In-Text |
Thus have I throwne downe this halting distinction: that wee may keepe it downe, from rising to wrastle with the truth, I will use the hand and helpe of our learned Collegiate. The Pope may erre as a particular person, and Doctour, but not as Pope. Who seeth not the absurditie and condition of this distinction? For the Pope is alwaies a publike person, and Doctour of the Church, and not a particular. So that these are contradictorie propositions, to bee Pope and yet to be a private person. And therefore if Catharinus had reason to mock at Caietane: who writing of Herods sadnesse, for the demand of Iohn Baptists Head, distinguishing betwixt the King and Herod: as if it were the King that was sad and not Herod. For saith Catharine, if the King was sad, and Herod was King: then by my Logick I must conclude that Herod was sad. And if Herod would slay Iohn, then the King would slay him: |
Thus have I thrown down this halting distinction: that we may keep it down, from rising to wrestle with the truth, I will use the hand and help of our learned Collegiate. The Pope may err as a particular person, and Doctor, but not as Pope. Who sees not the absurdity and condition of this distinction? For the Pope is always a public person, and Doctor of the Church, and not a particular. So that these Are contradictory propositions, to be Pope and yet to be a private person. And Therefore if Catharinus had reason to mock At Cajetan: who writing of Herods sadness, for the demand of John Baptists Head, distinguishing betwixt the King and Herod: as if it were the King that was sad and not Herod. For Says Catherine, if the King was sad, and Herod was King: then by my Logic I must conclude that Herod was sad. And if Herod would slay John, then the King would slay him: |
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Note 0 |
Dr. Beard of Antichrist, part 2. cap. 9. sect. 4. |
Dr. Beard of Antichrist, part 2. cap. 9. sect. 4. |
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