A plaine exposition vpon the first part of the second chapter of Saint Paul his second epistle to the Thessalonians Wherein it is plainly proved, that the Pope is the Antichrist. Being lectures, in Saint Pauls, by Iohn Squire priest, and vicar of Saint Leonards Shordich: sometime fellow of Iesus Colledge in Cambridge.

Squire, John, ca. 1588-1653
Publisher: Printed by M Flesher for Philip Waterhouse and are to be sold at his shop at the signe of St Pauls Head in Canon street neare London Stone
Place of Publication: London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A12807 ESTC ID: S100545 STC ID: 23114
Subject Headings: Bible. -- N.T. -- Thessalonians, 2nd -- Commentaries;
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Segment 3050 located on Page 375

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Location Text Standardized Text Parts of Speech
In-Text 1. Obedience: Is it not the perswasion of our lippes, the meditation of our hearts, and the Theame of our Sermons? Cry we not out against refractary faction, as against the Viper, which will eate out the bowels of our Church? Yet, the strange practise of this, in the Church of Rome, they make their Engine to subvert the Church reformed. The Iesuites leave the vowes of Poverty and Chastity unto other orders, and bind themselves chiefly to the Vow of Obedience: whereby they sweare to obey the Pope, in omnibus, & per omnia, caecâ obedientiâ, that is, to execute the command of their superiour, without, asking why. This obedience prostrateth thē to practise, any thing, against any person. 1. obedience: Is it not the persuasion of our lips, the meditation of our hearts, and the Theme of our Sermons? Cry we not out against refractory faction, as against the Viper, which will eat out the bowels of our Church? Yet, the strange practice of this, in the Church of Rome, they make their Engine to subvert the Church reformed. The Iesuites leave the vows of Poverty and Chastity unto other order, and bind themselves chiefly to the Voelli of obedience: whereby they swear to obey the Pope, in omnibus, & per omnia, caecâ obedientiâ, that is, to execute the command of their superior, without, asking why. This Obedience prostrateth them to practise, any thing, against any person. crd n1: vbz pn31 xx dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, cc dt n1 pp-f po12 n2? vvb pns12 xx av p-acp j n1, a-acp p-acp dt n1, r-crq vmb vvi av dt n2 pp-f po12 n1? av, dt j n1 pp-f d, p-acp dt n1 pp-f np1, pns32 vvb po32 n1 pc-acp vvi dt n1 vvn. dt npg1 vvb dt n2 pp-f n1 cc n1 p-acp j-jn n2, cc vvi px32 av-jn p-acp dt vvb pp-f n1: c-crq pns32 vvb p-acp vvb dt n1, p-acp fw-la, cc fw-la fw-la, fw-la fw-la, cst vbz, p-acp vvb dt n1 pp-f po32 j-jn, p-acp, vvg c-crq. d n1 vvz pno32 pc-acp vvi, d n1, p-acp d n1.
Note 0 Moulins Accompl. pag. 145. Moulins Accomplish. page. 145. np1 np1. n1. crd




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