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and the lyes and wonders in the 9, were the Personell workes of Antichrist, after he was revealed. VVhat hindereth then, that this mystery of iniquity, may not also bee his personall worke, before he was revealed. 3 One word in this text, a mysterie, is opposed to that in the eight verse, he shall be revealed. Now the same thing which was to be revealed, was in a mystery in Saint Pauls time: but it was the person, not the precursors of Antichrist which was to be revealed: therefore it was the person, and not the precursors of Antichrist (or Heretikes) which was in this mystery in Saint Pauls time. 4 A second word in this text, doth offer a fourth argument to this assertion, the mystery (saith Saint Paul) doth worke already, which implyeth that it would proceed to worke afterwards: but that which should worke afterwards is not to be understood onely of the Heretikes, but of Antichrist himselfe: therefore this mystery is not to bee understood onely of the Heretickes, but of Antichrist himselfe. 5 A fift terme in this text, is the adjunct to this mystery, Iniquity: it is called NONLATINALPHABET, the mystery of iniquity. There is neere affinity betwixt NONLATINALPHABET, in the eight verse, and NONLATINALPHABET in this: |
and the lies and wonders in the 9, were the Personell works of Antichrist, After he was revealed. What hindereth then, that this mystery of iniquity, may not also be his personal work, before he was revealed. 3 One word in this text, a mystery, is opposed to that in the eight verse, he shall be revealed. Now the same thing which was to be revealed, was in a mystery in Saint Paul's time: but it was the person, not the precursors of Antichrist which was to be revealed: Therefore it was the person, and not the precursors of Antichrist (or Heretics) which was in this mystery in Saint Paul's time. 4 A second word in this text, does offer a fourth argument to this assertion, the mystery (Says Faint Paul) does work already, which Implies that it would proceed to work afterwards: but that which should work afterwards is not to be understood only of the Heretics, but of Antichrist himself: Therefore this mystery is not to be understood only of the Heretics, but of Antichrist himself. 5 A fift term in this text, is the adjunct to this mystery, Iniquity: it is called, the mystery of iniquity. There is near affinity betwixt, in the eight verse, and in this: |
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