Early English Printed Sermons


A plaine exposition vpon the first part of the second chapter of Saint Paul his second epistle to the Thessalonians Wherein it is plainly proved, that the Pope is the Antichrist. Being lectures, in Saint Pauls, by Iohn Squire priest, and vicar of Saint Leonards Shordich: sometime fellow of Iesus Colledge in Cambridge.

Squire, John, ca. 1588-1653
Publisher: Printed by M Flesher for Philip Waterhouse and are to be sold at his shop at the signe of St Pauls Head in Canon street neare London Stone
Place of Publication: London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A12807 ESTC ID: S100545 STC ID: 23114
Subject Headings: Bible. -- N.T. -- Thessalonians, 2nd -- Commentaries;
View the Full Text of Relevant Sections View All References



Segment 239 located on Page 28

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text Having dispatched the Heresie; it followeth that I discourse of the Fallacy. Which in the first place we finde here related to be threefold: by spirit, by word, and by letter. The first fallacy or tricke whereby seducers did deceiv• the Thessalonians was, NONLATINALPHABET, the spirit, that is the pretence of some Vision, Revelation, Inspiration, or Spirituall information. Thus 1 Iohn 4. 1. Beleeve not every spirit, that is, yeeld no• credence to every Doctor, who doth gild ove• his doctrine with the pretence of the spirit, o• spirituall infusions. So the Scholia interpr•• this phrase, NONLATINALPHABET: Having dispatched the Heresy; it follows that I discourse of the Fallacy. Which in the First place we find Here related to be threefold: by Spirit, by word, and by Letter. The First fallacy or trick whereby seducers did deceiv• the Thessalonians was,, the Spirit, that is the pretence of Some Vision, Revelation, Inspiration, or Spiritual information. Thus 1 John 4. 1. Believe not every Spirit, that is, yield no• credence to every Doctor, who does gild ove• his Doctrine with the pretence of the Spirit, o• spiritual infusions. So the Scholia interpr•• this phrase,: vhg vvn dt n1; pn31 vvz cst pns11 vvb pp-f dt n1. r-crq p-acp dt ord n1 pns12 vvb av vvd pc-acp vbi av-j: p-acp n1, p-acp n1, cc p-acp n1. dt ord n1 cc n1 c-crq n2 vdd n1 dt njp2 vbds,, dt n1, cst vbz dt n1 pp-f d n1, n1, n1, cc j n1. av crd np1 crd crd vvb xx d n1, cst vbz, vvb n1 n1 p-acp d n1, r-crq vdz vvi n1 po31 n1 p-acp dt n1 pp-f dt n1, n1 j n2. av dt fw-la n1 d n1,:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 John 4.1; 1 John 4.1 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 John 4.1 (Tyndale) 1 john 4.1: ye beloved beleve not every sprete: but prove the spretes whether they are of god or no: for many falce prophetes are gone out into the worlde. having dispatched the heresie; it followeth that i discourse of the fallacy. which in the first place we finde here related to be threefold: by spirit, by word, and by letter. the first fallacy or tricke whereby seducers did deceiv* the thessalonians was, the spirit, that is the pretence of some vision, revelation, inspiration, or spirituall information. thus 1 iohn 4. 1. beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions. so the scholia interpr** this phrase, True 0.719 0.88 1.006
1 John 4.1 (Tyndale) - 0 1 john 4.1: ye beloved beleve not every sprete: beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions True 0.71 0.727 0.0
1 John 4.1 (Geneva) 1 john 4.1: dearely beloued, beleeue not euery spirit, but trie the spirits whether they are of god: for many false prophets are gone out into this worlde. having dispatched the heresie; it followeth that i discourse of the fallacy. which in the first place we finde here related to be threefold: by spirit, by word, and by letter. the first fallacy or tricke whereby seducers did deceiv* the thessalonians was, the spirit, that is the pretence of some vision, revelation, inspiration, or spirituall information. thus 1 iohn 4. 1. beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions. so the scholia interpr** this phrase, True 0.701 0.266 1.897
1 John 4.1 (ODRV) 1 john 4.1: my dearest, beleeue not euery spirit, but proue the spirits if they be of god: because many false prophets are gone out into the world. having dispatched the heresie; it followeth that i discourse of the fallacy. which in the first place we finde here related to be threefold: by spirit, by word, and by letter. the first fallacy or tricke whereby seducers did deceiv* the thessalonians was, the spirit, that is the pretence of some vision, revelation, inspiration, or spirituall information. thus 1 iohn 4. 1. beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions. so the scholia interpr** this phrase, True 0.69 0.322 1.955
1 John 4.1 (AKJV) 1 john 4.1: beloued, beleeue not euery spirit, but trie the spirits, whether they are of god: because many false prophets are gone out into the world. having dispatched the heresie; it followeth that i discourse of the fallacy. which in the first place we finde here related to be threefold: by spirit, by word, and by letter. the first fallacy or tricke whereby seducers did deceiv* the thessalonians was, the spirit, that is the pretence of some vision, revelation, inspiration, or spirituall information. thus 1 iohn 4. 1. beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions. so the scholia interpr** this phrase, True 0.681 0.272 1.955
1 John 4.1 (Geneva) 1 john 4.1: dearely beloued, beleeue not euery spirit, but trie the spirits whether they are of god: for many false prophets are gone out into this worlde. beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions True 0.677 0.496 0.459
1 John 4.1 (ODRV) 1 john 4.1: my dearest, beleeue not euery spirit, but proue the spirits if they be of god: because many false prophets are gone out into the world. beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions True 0.659 0.638 0.475
1 John 4.1 (AKJV) - 0 1 john 4.1: beloued, beleeue not euery spirit, but trie the spirits, whether they are of god: beleeve not every spirit, that is, yeeld no* credence to every doctor, who doth gild ove* his doctrine with the pretence of the spirit, o* spirituall infusions True 0.656 0.637 0.55
2 Corinthians 3.6 (ODRV) 2 corinthians 3.6: who also hath made vs meet ministers of the new testament not in the letter, but in the spirit. for the letter killeth: but the spirit quickneth. by spirit, by word, and by letter True 0.601 0.624 0.243




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text 1 Iohn 4. 1. 1 John 4.1