An exposition vpon the sixt chapter of the prophesie of Hosea VVherein is set down the true repentance of the godly, as also the hypocriticall repentance of the wicked; most needfull for these times. Wherein 1. The summe and scope. 2. The doctrines. 3. The reasons. 4. The vses. Of most texts are obserued. First preached by Samuel Smyth minister of Roxwel in Essex, and now by him published, intending the further good of his charge, and the profit of as many as shall please to read it. Seene and allovved.
Smith, Samuel, 1588-1665
Publisher: Printed by Tho Purfoot for Richard Woodroffe and are to be sold at his shop in Paules Church yard at the signe of the golden Key neere the great North dore
Place of Publication:
London
Publication Year: 1616
Approximate Era: JamesI
TCP ID: A12523 ESTC ID: S102418 STC ID: 22847.3
Subject Headings:
Bible. -- O.T. -- Hosea -- Commentaries;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | nay, Enmity it selfe against God, and neyther will nor can be subiect to Gods will: | nay, Enmity it self against God, and neither will nor can be Subject to God's will: | uh-x, n1 pn31 n1 p-acp np1, cc dx n1 ccx vmb vbi j-jn p-acp n2 vmb: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 3.5; 2 Corinthians 3.5 (Geneva); Genesis 6; Philippians 2.13; Romans 3.7; Romans 6.2 (ODRV); Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | nay, enmity it selfe against god, and neyther will nor can be subiect to gods will | False | 0.795 | 0.699 | 0.728 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | nay, enmity it selfe against god | True | 0.767 | 0.666 | 0.602 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | nay, enmity it selfe against god, and neyther will nor can be subiect to gods will | False | 0.758 | 0.45 | 0.728 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | nay, enmity it selfe against god, and neyther will nor can be subiect to gods will | False | 0.74 | 0.319 | 0.341 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | nay, enmity it selfe against god, and neyther will nor can be subiect to gods will | False | 0.724 | 0.716 | 0.699 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | nay, enmity it selfe against god | True | 0.653 | 0.396 | 0.602 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | nay, enmity it selfe against god | True | 0.647 | 0.723 | 0.602 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | nay, enmity it selfe against god, and neyther will nor can be subiect to gods will | False | 0.643 | 0.526 | 0.0 |
| James 4.4 (AKJV) | james 4.4: ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with god? whosoeuer therefore will be a friend of the world, is the enemy of god. | nay, enmity it selfe against god | True | 0.608 | 0.687 | 2.206 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|