An exposition vpon the sixt chapter of the prophesie of Hosea VVherein is set down the true repentance of the godly, as also the hypocriticall repentance of the wicked; most needfull for these times. Wherein 1. The summe and scope. 2. The doctrines. 3. The reasons. 4. The vses. Of most texts are obserued. First preached by Samuel Smyth minister of Roxwel in Essex, and now by him published, intending the further good of his charge, and the profit of as many as shall please to read it. Seene and allovved.

Smith, Samuel, 1588-1665
Publisher: Printed by Tho Purfoot for Richard Woodroffe and are to be sold at his shop in Paules Church yard at the signe of the golden Key neere the great North dore
Place of Publication: London
Publication Year: 1616
Approximate Era: JamesI
TCP ID: A12523 ESTC ID: S102418 STC ID: 22847.3
Subject Headings: Bible. -- O.T. -- Hosea -- Commentaries; Sermons, English -- 17th century;
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Segment 2692 located on Page 176

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Location Text Standardized Text Parts of Speech
In-Text And the reason is cleare, because God himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, I perceyue (sayth Peter) that God is no accepter of persons, but in euery Nation hee that feareth him and worketh righteousnesse is accepted of him: And the reason is clear, Because God himself is not tied to any people, nor respecteth any Persons but only such as Fear him, I perceive (say Peter) that God is no accepter of Persons, but in every nation he that fears him and works righteousness is accepted of him: cc dt n1 vbz j, c-acp np1 px31 vbz xx vvn p-acp d n1, ccx vvz d n2 cc-acp av-j d c-acp vvb pno31, pns11 vvb (vvz np1) cst np1 vbz dx n1 pp-f n2, cc-acp p-acp d n1 pns31 cst vvz pno31 cc vvz n1 vbz vvn pp-f pno31:
Note 0 Act. 10.34.35. Act. 10.34.35. n1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 10.34; Acts 10.35; Romans 2.11 (AKJV); Romans 2.11 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 2.11 (AKJV) romans 2.11: for there is no respect of persons with god. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.697 0.398 1.618
Romans 2.11 (Geneva) romans 2.11: for there is no respect of persons with god. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.697 0.398 1.618
Romans 2.11 (ODRV) romans 2.11: for there is no acception of persons with god. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.688 0.448 1.618
Acts 10.35 (Tyndale) acts 10.35: but in all people he that feareth him and worketh rightewesnes is accepted with him. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.68 0.894 3.752
Romans 2.11 (Vulgate) romans 2.11: non enim est acceptio personarum apud deum. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.674 0.234 0.0
Acts 10.35 (ODRV) acts 10.35: but in euery nation, he that feareth him, and worketh iustice, is acceptable to him. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.664 0.933 2.853
Acts 10.35 (Geneva) acts 10.35: but in euery nation he that feareth him, and worketh righteousnesse, is accepted with him. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.658 0.937 5.494
Acts 10.35 (AKJV) acts 10.35: but in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.653 0.934 5.494
Acts 10.35 (Vulgate) acts 10.35: sed in omni gente qui timet eum, et operatur justitiam, acceptus est illi. and the reason is cleare, because god himselfe is not tyed to any people, nor respecteth any persons but onely such as feare him, i perceyue (sayth peter) that god is no accepter of persons, but in euery nation hee that feareth him and worketh righteousnesse is accepted of him False 0.627 0.531 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Act. 10.34.35. Acts 10.34; Acts 10.35