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and Nicholas the Deacon will haue choras foemininas: whether it be that women by their nature, are more flexible, or by law lesse lyable to punishment, (though very many of them haue beene holte worthy Saints and Martyrs of God,) yet many haue beene most faithfull servants to their infernall Master, they be the loadstones and loadstars in all evill, the Iesuit not more serviceable to the Pope then Idolatrous womē to the devill. These women were not in the common streetes, but in the gate of the house of the Lord, in an eminent place do they commit this Idolatry. Yet the fourth is far beyond all, in al the circumstances. It is much that the Idoll should be publicke, yet better publicke by the common people, then in private by the Lords & Ancients of Israell: in the second, it is not so much that the Nobles and Ancients, do commit Idolatry in private, in their chambers, as that these women, those idolatrous witches, should openly, even at the doore of the house of the Lord, mourne for that monster, whether it were the God of their corporall, or spirituall filthines, |
and Nicholas the Deacon will have choras foemininas: whither it be that women by their nature, Are more flexible, or by law less liable to punishment, (though very many of them have been Halt worthy Saints and Martyrs of God,) yet many have been most faithful Servants to their infernal Master, they be the loadstones and loadstars in all evil, the Iesuit not more serviceable to the Pope then Idolatrous women to the Devil. These women were not in the Common streets, but in the gate of the house of the Lord, in an eminent place do they commit this Idolatry. Yet the fourth is Far beyond all, in all the Circumstances. It is much that the Idol should be public, yet better public by the Common people, then in private by the lords & Ancients of Israel: in the second, it is not so much that the Nobles and Ancients, do commit Idolatry in private, in their chambers, as that these women, those idolatrous Witches, should openly, even At the door of the house of the Lord, mourn for that monster, whither it were the God of their corporal, or spiritual filthiness, |
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