Spirituall odours to the memory of Prince Henry in foure of the last sermons preached in St James after his Highnesse death, the last being the sermon before the body, the day before the funerall. By Daniel Price then chaplaine in attendance.

Price, Daniel, 1581-1631
Publisher: Printed by Ioseph Barnes and are to be sold by Iohn Barnes dwelling neere Holborne Conduit London
Place of Publication: Oxford
Publication Year: 1613
Approximate Era: JamesI
TCP ID: A10059 ESTC ID: S115195 STC ID: 20304
Subject Headings: Funeral sermons; Henry Frederick, -- Prince of Wales, 1594-1612 -- Death and burial; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text These seaventy, the Sanidrim, the Councell of Israel, the elders of Israell, as they be called by God at their first institution, they that should haue taken care for Gods service, they commit abomination. But the third abhomination was greater, at the doore of the Lords house there sate women weeping and mourning for Tammuz, Lascivi daemonis simulachrum, saith an interpreter, the Idoll of a lascivious Devill, whether of Adonis, or Osiris, or Saturne, or whatsoever it was, devilish it was. Rabbi Moyses the Aegyptian saith, this Tammuz was the Idolatrous statue of one so called who was a great worshipper of Idols, and he dying desired to be so adored; it was an horrid abominatiō. But the fourth is greater then al, betweene the porch & the altar, some Priests, say all Interpreters, turning their backes to the Temple, These seaventy, the Sanidrim, the Council of Israel, the Elders of Israel, as they be called by God At their First Institution, they that should have taken care for God's service, they commit abomination. But the third abomination was greater, At the door of the lords house there sat women weeping and mourning for Tammuz, Lascivi Daemonis Simulacrum, Says an interpreter, the Idol of a lascivious devil, whither of Adonis, or Osiris, or Saturn, or whatsoever it was, devilish it was. Rabbi Moses the Egyptian Says, this Tammuz was the Idolatrous statue of one so called who was a great worshipper of Idols, and he dying desired to be so adored; it was an horrid abomination. But the fourth is greater then all, between the porch & the altar, Some Priests, say all Interpreters, turning their backs to the Temple, d crd, dt np1, dt n1 pp-f np1, dt n2-jn pp-f np1, c-acp pns32 vbb vvn p-acp np1 p-acp po32 ord n1, pns32 cst vmd vhi vvn n1 p-acp npg1 n1, pns32 vvb n1. p-acp dt ord n1 vbds jc, p-acp dt n1 pp-f dt n2 n1 a-acp vvd n2 vvg cc vvg p-acp n1, fw-la fw-la fw-la, vvz dt n1, dt n1 pp-f dt j n1, cs pp-f np1, cc np1, cc np1, cc r-crq pn31 vbds, j pn31 vbds. np1 np1 dt jp vvz, d n1 vbds dt j n1 pp-f crd av vvd r-crq vbds dt j n1 pp-f n2, cc pns31 vvg vvd pc-acp vbi av vvn; pn31 vbds dt j n1. p-acp dt ord vbz jc cs d, p-acp dt n1 cc dt n1, d n2, vvb d n2, vvg po32 n2 p-acp dt n1,
Note 0 Num. 11. Num. 11. np1 crd
Note 1 R. Moses apud pint. in Ezek. R. Moses apud pint. in Ezekiel np1 np1 fw-la n1. p-acp np1




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Adjacent References with Relevance: Ezekiel 9.16; Numbers 11
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Note 0 Num. 11. Numbers 11