A godly and learned exposition or commentarie vpon the three first chapters of the Reuelation. Preached in Cambridge by that reuerend and judicious diuine, maister William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of Diuinitie

Perkins, William, 1558-1602
Publisher: Printed by Adam Islip for Cuthbert Burbie and are to be sold at his shop in Paules Churchyard at the signe of the Swan
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A09443 ESTC ID: S114701 STC ID: 19732
Subject Headings: Bible. -- N.T. -- Revelation I-III -- Commentaries;
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Segment 550 located on Page 15

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Location Text Standardized Text Parts of Speech
In-Text though they be eternall in that they shall neuer die, yet had they a beginning. Secondly, they are eternall, not absolutely, but by participation; for God made them eternall: though they be Eternal in that they shall never die, yet had they a beginning. Secondly, they Are Eternal, not absolutely, but by participation; for God made them Eternal: cs pns32 vbb j p-acp cst pns32 vmb av-x vvi, av vhd pns32 dt n1. ord, pns32 vbr j, xx av-j, cc-acp p-acp n1; p-acp np1 vvd pno32 j:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Wisdom 14.13 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Wisdom 14.13 (Vulgate) wisdom 14.13: neque enim erant ab initio, neque erunt in perpetuum. had they a beginning. secondly, they are eternall, not absolutely True 0.677 0.263 0.0
Wisdom 14.13 (AKJV) wisdom 14.13: for neither were they from the beginning, neither shall they be for euer. had they a beginning. secondly, they are eternall, not absolutely True 0.661 0.57 0.0




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