A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...

Perkins, William, 1558-1602
Taylor, Thomas
Publisher: Printed by Felix Kyngston for Thomas Man dwelling in Pater noster row at the signe of the Talbot
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A09434 ESTC ID: S100865 STC ID: 19724.3
Subject Headings: Bible. -- N.T. -- Jude; Sermons, English -- 16th century;
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Segment 512 located on Page 15

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Location Text Standardized Text Parts of Speech
In-Text Secondly, Whence hath loue his beginning? A. Not from nature, for the wisedome of the flesh is emnitie with God: Secondly, Whence hath love his beginning? A. Not from nature, for the Wisdom of the Flesh is Enmity with God: ord, q-crq vhz n1 po31 n1? np1 xx p-acp n1, c-acp dt n1 pp-f dt n1 vbz n1 p-acp np1:
Note 0 〈 ◊ 〉. 8.7. 〈 ◊ 〉. 8.7. 〈 sy 〉. crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (Geneva) - 0 romans 8.7: because the wisedome of the flesh is enimitie against god: the wisedome of the flesh is emnitie with god True 0.858 0.943 4.28
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: the wisedome of the flesh is emnitie with god True 0.842 0.922 2.243
Romans 8.7 (Vulgate) - 0 romans 8.7: quoniam sapientia carnis inimica est deo: the wisedome of the flesh is emnitie with god True 0.792 0.816 0.0
1 Corinthians 3.19 (Tyndale) - 0 1 corinthians 3.19: for the wisdome of this worlde is folysshnes with god. the wisedome of the flesh is emnitie with god True 0.725 0.834 0.526
Romans 8.7 (AKJV) - 0 romans 8.7: because the carnall minde is enmitie against god: the wisedome of the flesh is emnitie with god True 0.72 0.8 0.553
Romans 8.7 (Tyndale) - 0 romans 8.7: because that the flesshly mynde is emnyte agaynst god: the wisedome of the flesh is emnitie with god True 0.694 0.805 0.526
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: secondly, whence hath loue his beginning? a. not from nature, for the wisedome of the flesh is emnitie with god False 0.681 0.774 0.546
1 Corinthians 3.19 (Geneva) 1 corinthians 3.19: for the wisdome of this worlde is foolishnesse with god: for it is written, he catcheth the wise in their owne craftinesse. the wisedome of the flesh is emnitie with god True 0.629 0.858 0.421
1 Corinthians 3.19 (AKJV) 1 corinthians 3.19: for the wisedome of this world is foolishnesse with god: for it is written, hee taketh the wise in their owne craftinesse. the wisedome of the flesh is emnitie with god True 0.626 0.826 1.896
1 Corinthians 3.19 (ODRV) 1 corinthians 3.19: for the wisedom of this world is foolishnes with god. for it is written: i wil compasse the wise in their subteltie. the wisedome of the flesh is emnitie with god True 0.618 0.803 0.421




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