A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
Perkins, William, 1558-1602
Taylor, Thomas
Publisher: Printed by Felix Kyngston for Thomas Man dwelling in Pater noster row at the signe of the Talbot
Place of Publication:
London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A09434 ESTC ID: S100865 STC ID: 19724.3
Subject Headings:
Bible. -- N.T. -- Jude;
Sermons, English -- 16th century;
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Segment 4973 located on Page 137
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | for good: What is that? Ans. For his edification: |
for good: What is that? Ans. For his edification: so as the general Commandment admitteth this limitation; | p-acp j: r-crq vbz d? np1 p-acp po31 n1: av p-acp dt j n1 vvz d n1; |
| Note 0 | Please men in God, and for good. | Please men in God, and for good. | vvb n2 p-acp np1, cc p-acp j. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 12.18; Romans 12.18 (Tyndale); Romans 14.18 (Tyndale); Romans 15.2 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 14.18 (Tyndale) | romans 14.18: for whosoever in these thinges serveth christ pleaseth well god and is commended of men. | please men in god, and for good | False | 0.685 | 0.63 | 0.236 |
| Romans 14.18 (ODRV) | romans 14.18: for he that in this serueth christ, pleaseth god, and is acceptable to men. | please men in god, and for good | False | 0.675 | 0.78 | 0.257 |
| Romans 14.18 (Geneva) | romans 14.18: for whosoeuer in these things serueth christ, is acceptable vnto god, and is approoued of men. | please men in god, and for good | False | 0.656 | 0.477 | 0.227 |
| Romans 14.18 (AKJV) | romans 14.18: for hee that in these things serueth christ, is acceptable to god, and approued of men. | please men in god, and for good | False | 0.648 | 0.552 | 0.236 |
| Romans 15.2 (AKJV) | romans 15.2: let euery one of vs please his neighbour for his good to edification. | for good: what is that? ans. for his edification: so as the generall commandement admitteth this limitation | False | 0.645 | 0.78 | 0.13 |
| Romans 15.2 (Geneva) | romans 15.2: therefore let euery man please his neighbour in that that is good to edification. | for good: what is that? ans. for his edification: so as the generall commandement admitteth this limitation | False | 0.635 | 0.619 | 0.13 |
| Romans 15.2 (ODRV) | romans 15.2: let euery one of you please his neighbour vnto good, to edification. | for good: what is that? ans. for his edification: so as the generall commandement admitteth this limitation | False | 0.613 | 0.653 | 0.13 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|