Early English Printed Sermons


A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...

Perkins, William, 1558-1602
Taylor, Thomas
Publisher: Printed by Felix Kyngston for Thomas Man dwelling in Pater noster row at the signe of the Talbot
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A09434 ESTC ID: S100865 STC ID: 19724.3
Subject Headings: Bible. -- N.T. -- Jude; Sermons, English -- 16th century;
View the Full Text of Relevant Sections View All References



Segment 2773 located on Page 78

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text called therefore by Peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, Rom. 13.1. and that for conscience sake, which respecteth not so much the rule it selfe as Gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto. called Therefore by Peter a creation or creature, which binds every soul unto subjection to the higher power, Rom. 13.1. and that for conscience sake, which respecteth not so much the Rule it self as God's Commandment, subjecting not only civil but all ecclesiastical Persons thereunto. vvn av p-acp np1 dt n1 cc n1, r-crq vvz d n1 p-acp n1 p-acp dt jc n1, np1 crd. cc cst p-acp n1 n1, r-crq vvz xx av av-d dt n1 pn31 n1 p-acp npg1 n1, vvg xx av-j j p-acp d j n2 av.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 27.2 (Tyndale); Philippians 2.8 (AKJV); Romans 13.1; Romans 13.1 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.1 (ODRV) - 0 romans 13.1: let euery soul be subiect to higher powers, for there is no power but of god. called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom True 0.732 0.759 0.923
Romans 13.1 (ODRV) - 0 romans 13.1: let euery soul be subiect to higher powers, for there is no power but of god. called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom. 13.1. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto False 0.723 0.433 2.824
Romans 13.1 (AKJV) - 0 romans 13.1: let euery soule bee subiect vnto the higher powers: called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom True 0.721 0.844 1.846
Romans 13.1 (Geneva) - 0 romans 13.1: let euery soule be subiect vnto the higher powers: called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom True 0.718 0.838 1.929
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto True 0.718 0.501 0.348
Romans 13.1 (Geneva) romans 13.1: let euery soule be subiect vnto the higher powers: for there is no power but of god: and the powers that be, are ordeined of god. called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom. 13.1. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto False 0.718 0.456 4.072
Romans 13.1 (AKJV) - 0 romans 13.1: let euery soule bee subiect vnto the higher powers: called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom. 13.1. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto False 0.708 0.755 4.24
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto True 0.698 0.469 0.365
Romans 13.1 (Tyndale) romans 13.1: let every soule submit him selfe vnto the auctorite of the hyer powers. for there is no power but of god. the powers that be are ordeyned of god. called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom True 0.696 0.298 0.761
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto True 0.695 0.526 0.333
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. called therefore by peter a creation or creature, which bindeth euery soule vnto subiection to the higher power, rom. 13.1. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto False 0.677 0.215 2.734
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and that for conscience sake, which respecteth not so much the rule it selfe as gods commandement, subiecting not only ciuill but all ecclesiasticall persons thereunto True 0.672 0.2 0.174




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 13.1. & Romans 13.1