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The second Argument is taken from the Deficiencie of man, which is double, First, of Knowledge, vers. 34. Secondly, of righteousnesse, vers. 35. The first, None hath knowne his minde: |
The second Argument is taken from the Deficiency of man, which is double, First, of Knowledge, vers. 34. Secondly, of righteousness, vers. 35. The First, None hath known his mind: |
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