A plaine exposition vpon the whole 8. 9. 10. 11. chapters of the Epistle of Saint Paul to the Romans Wherein the text is diligently and methodically resolued, the sence giuen: and many doctrines thence gathered, are by liuely vses applyed, for the benefit of Gods children performed with much variety, and conuenient breuitie: being the substance of neere foure yeeres weekedayes sermons.: By Elnathan Parr, Bachelor in Diuinity, and preacher of Gods Word.
Parr, Elnathan, d. 1622
Publisher: Printed by George Purslowe for Samuel Man dwelling in Pauls Church yard at the signe of the Swanne
Place of Publication:
London
Publication Year: 1618
Approximate Era: JamesI
TCP ID: A09031 ESTC ID: S114074 STC ID: 19319
Subject Headings:
Bible. -- N.T. -- Romans VIII-XI -- Commentaries;
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Segment 635 located on Image 8
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | That which neither is nor can bee subiect to the Law of God, is Enmity: But the Carnall man, neither is nor can be, &c. Therefore: | That which neither is nor can be Subject to the Law of God, is Enmity: But the Carnal man, neither is nor can be, etc. Therefore: | cst r-crq d vbz ccx vmb vbi j-jn p-acp dt n1 pp-f np1, vbz n1: p-acp dt j n1, av-dx vbz ccx vmb vbi, av av: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man, neither is nor can be, &c. therefore | False | 0.864 | 0.881 | 3.245 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man | True | 0.864 | 0.857 | 3.245 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man | True | 0.837 | 0.745 | 1.628 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man | True | 0.822 | 0.81 | 0.699 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man, neither is nor can be, &c. therefore | False | 0.821 | 0.752 | 1.628 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man, neither is nor can be, &c. therefore | False | 0.809 | 0.814 | 0.699 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man | True | 0.764 | 0.316 | 0.341 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man | True | 0.761 | 0.555 | 0.0 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man, neither is nor can be, &c. therefore | False | 0.755 | 0.305 | 0.341 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | that which neither is nor can bee subiect to the law of god, is enmity: but the carnall man, neither is nor can be, &c. therefore | False | 0.739 | 0.389 | 0.0 |
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|---|