| Note 0 |
• When Dauid was exalted to the kingdome, no doubt but the Lord did intend to represent to the Church a liuely Image of Christ, that was to come: And not onely for them to expect the promised seed in that linage, but also to repose all their hope of externall deliuerances in the kingdome of Dauid. For which cause the Psalmist, Psal. 2. Exhorting the Church to the feare of God, and submission to the Lords ordinances, addeth, Kisse the Sonne, &c. As if he had said thus: As you looke for saluation spirituall in Christ, so expect temporall from this familie, which God hath adopted to the kingdome. For the Psalme is literally to be applyed to Dauid, and mistically to Christ. Moreouer, God did make the promise of an euerlasting kingdome to Dauid, that so the faithful might with greater confidence rest vpō Gods promise. Answerable was the practise of the Church. For it is obseruable that through the whole booke of Psalmes, the Church did pray for and expect deliuerance from God in the name of Christ, who was represented to them, in the person of the King, descended from the house of Dauid. Hence it is also that in the Captiuitie, the kingdome being in appearance ouerthrowne, and all things subuerted, Ieremy lamenting the estate of the Church, particularly complaineth, that the kingdome which was the hope of the faithfull was ouerthrowne, Lam. 4 20. The breath of our nostrills, the Anointed of the Lord, was taken in their pits: of whom we said, vnder his shadow wee shall liue among the Heathen: i. e. The King of the posteritie of Dauid was taken away, vnder whose protection and defence, they did hope for safetie. Not in respect of the externall signe, (though many did looke no further) but in the same as a type of the euerlasting kingdome of the Messiah. Last of all, note this, that when the ten Tribes, did rouolt from the house of Dauid, and chose Ieroboam King, they are dealt withall, ( Hos. 1.) as with an adulterous woman: The matter is this: God had set vp his King, vpon the holy hill of Zion, that is, establisht the kingdome in the house of Dauid. And had by this meanes, tyed the house of Israell to that family, from the which they might not depart, without manifest reiecting the Ordinance of God. By all which it is manifest that Daud was a type of Christ, and his kingdome a type of Christes kingdome, and the Rejectors and persecutors of him, the persecutors of Christ. |
• When David was exalted to the Kingdom, no doubt but the Lord did intend to represent to the Church a lively Image of christ, that was to come: And not only for them to expect the promised seed in that lineage, but also to repose all their hope of external Deliverances in the Kingdom of David. For which cause the Psalmist, Psalm 2. Exhorting the Church to the Fear of God, and submission to the lords ordinances, adds, Kiss the Son, etc. As if he had said thus: As you look for salvation spiritual in christ, so expect temporal from this family, which God hath adopted to the Kingdom. For the Psalm is literally to be applied to David, and mystically to christ. Moreover, God did make the promise of an everlasting Kingdom to David, that so the faithful might with greater confidence rest upon God's promise. Answerable was the practice of the Church. For it is observable that through the Whole book of Psalms, the Church did pray for and expect deliverance from God in the name of christ, who was represented to them, in the person of the King, descended from the house of David. Hence it is also that in the Captivity, the Kingdom being in appearance overthrown, and all things subverted, Ieremy lamenting the estate of the Church, particularly Complaineth, that the Kingdom which was the hope of the faithful was overthrown, Lam. 4 20. The breath of our nostrils, the Anointed of the Lord, was taken in their pits: of whom we said, under his shadow we shall live among the Heathen: i. e. The King of the posterity of David was taken away, under whose protection and defence, they did hope for safety. Not in respect of the external Signen, (though many did look no further) but in the same as a type of the everlasting Kingdom of the Messiah. Last of all, note this, that when the ten Tribes, did rouolt from the house of David, and chosen Jeroboam King, they Are dealt withal, (Hos. 1.) as with an adulterous woman: The matter is this: God had Set up his King, upon the holy hill of Zion, that is, established the Kingdom in the house of David. And had by this means, tied the house of Israel to that family, from the which they might not depart, without manifest rejecting the Ordinance of God. By all which it is manifest that Daud was a type of christ, and his Kingdom a type of Christ's Kingdom, and the Rejectors and persecutors of him, the persecutors of christ. |
• c-crq np1 vbds vvn p-acp dt n1, dx n1 p-acp dt n1 vdd vvi pc-acp vvi p-acp dt n1 dt j n1 pp-f np1, cst vbds pc-acp vvi: cc xx av-j p-acp pno32 pc-acp vvi dt j-vvn n1 p-acp d n1, cc-acp av pc-acp vvi d po32 n1 pp-f j n2 p-acp dt n1 pp-f np1. p-acp r-crq n1 dt n1, np1 crd vvg dt n1 p-acp dt n1 pp-f np1, cc n1 p-acp dt n2 n2, vvz, vvb dt n1, av c-acp cs pns31 vhd vvn av: c-acp pn22 vvb p-acp n1 j p-acp np1, av vvb j p-acp d n1, r-crq np1 vhz vvn p-acp dt n1. p-acp dt n1 vbz av-j pc-acp vbi vvd p-acp np1, cc av-j p-acp np1. av, np1 vdd vvi dt n1 pp-f dt j n1 p-acp np1, cst av dt j n1 p-acp jc n1 vvi p-acp ng1 n1. j vbds dt n1 pp-f dt n1. p-acp pn31 vbz j cst p-acp dt j-jn n1 pp-f n2, dt n1 vdd vvi p-acp cc vvi n1 p-acp np1 p-acp dt n1 pp-f np1, r-crq vbds vvn p-acp pno32, p-acp dt n1 pp-f dt n1, vvn p-acp dt n1 pp-f np1. av pn31 vbz av cst p-acp dt n1, dt n1 vbg p-acp n1 vvn, cc d n2 vvn, np1 vvg dt n1 pp-f dt n1, av-j vvz, cst dt n1 r-crq vbds dt n1 pp-f dt j vbds vvn, np1 crd crd dt n1 pp-f po12 n2, dt j-vvn pp-f dt n1, vbds vvn p-acp po32 n2: pp-f r-crq pns12 vvd, p-acp po31 n1 pns12 vmb vvi p-acp dt j-jn: sy. sy. dt n1 pp-f dt n1 pp-f np1 vbds vvn av, p-acp rg-crq n1 cc n1, pns32 vdd vvi p-acp n1. xx p-acp n1 pp-f dt j n1, (cs d vdd vvi av-dx av-jc) p-acp p-acp dt d p-acp dt n1 pp-f dt j n1 pp-f dt np1. ord pp-f d, vvb d, cst c-crq dt crd n2, vdd vvi p-acp dt n1 pp-f np1, cc vvd np1 n1, pns32 vbr vvn av, (np1 crd) c-acp p-acp dt j n1: dt n1 vbz d: np1 vhd vvn a-acp po31 n1, p-acp dt j n1 pp-f np1, cst vbz, vvn dt n1 p-acp dt n1 pp-f np1. cc vhd p-acp d n2, vvd dt n1 pp-f np1 p-acp d n1, p-acp dt r-crq pns32 vmd xx vvi, p-acp j vvg dt n1 pp-f np1. p-acp d r-crq pn31 vbz j cst vvb vbds dt n1 pp-f np1, cc po31 n1 dt n1 pp-f npg1 n1, cc dt n2 cc n2 pp-f pno31, dt n2 pp-f np1. |
