Christs love and affection towards Jerusalem Delivered in sundry sermons out of his words and carriage when he came unto her, as they are recorded, Luke 19. 41, 42. Wherein are handled, 1 Christs teares which he shed for Ierusalem, and the matter of singular observation in them. ... 6 The sin and misery of those who live under the meanes, and have the things of Christ and the Gospell hid from them. By Richard Maden B.D. preacher of the word of God at St. Helens London, and late fellow of Magdalen Colledge in Cambridge.
Maden, Richard
Publisher: Printed by M iles F lesher for John Clark and are to be sold at his shop under S Peters Church in Cornhill
Place of Publication:
London
Publication Year: 1637
Approximate Era: CharlesI
TCP ID: A06732 ESTC ID: S111890 STC ID: 17179
Subject Headings:
Christian life;
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Segment 2393 located on Image 23
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| In-Text | or receiving good to themselves, and never complaine of any losse? No man, saith Seneca |
or receiving good to themselves, and never complain of any loss? No man, Says Senecca, will suffer Another to entrench upon his Lands, or to occupy his fields; | cc vvg j p-acp px32, cc av-x vvb pp-f d n1? dx n1, vvz np1, vmb vvi j-jn p-acp vvi p-acp po31 n2, cc pc-acp vvi po31 n2; |
| Note 0 | Sen. de brevit. vitae, ca 3. Praedia sua occupari à nullo patiuntur, & si exigua contentio est de modo finium, ad lapides, & arma discurrunt, in vitam suam incedere alios sinunt; imò verò ipsi etiam futuros ejus possessores inducunt; nemo invenitur qui pecuniā suam dividere velit, vitā unusquis { que } quam multis distribuit; astricti sunt in continendo patrimonio, simul ad temporis jacturam ventum est, profusissimi in eo, cujus unius honesta avaritia est. | Sen. de brevit. vitae, circa 3. Praedia sua occupari à nullo patiuntur, & si Small Contention est de modo finium, ad lapides, & arma discurrunt, in vitam suam incedere Alioth sinunt; imò verò ipsi etiam futuros His possessores inducunt; nemo Invenitur qui pecuniā suam dividere velit, vitā unusquis { que } quam multis distribuit; astricti sunt in continendo patrimonio, simul ad Temporis jacturam ventum est, profusissimi in eo, cujus unius Honesta avaritia est. | np1 fw-fr fw-la. fw-la, zz crd np1 fw-la fw-la fw-fr n1 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la n2 vvb; fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la; np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la { fw-fr } fw-la fw-la fw-la; fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. |
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