Christs love and affection towards Jerusalem Delivered in sundry sermons out of his words and carriage when he came unto her, as they are recorded, Luke 19. 41, 42. Wherein are handled, 1 Christs teares which he shed for Ierusalem, and the matter of singular observation in them. ... 6 The sin and misery of those who live under the meanes, and have the things of Christ and the Gospell hid from them. By Richard Maden B.D. preacher of the word of God at St. Helens London, and late fellow of Magdalen Colledge in Cambridge.
Maden, Richard
Publisher: Printed by M iles F lesher for John Clark and are to be sold at his shop under S Peters Church in Cornhill
Place of Publication:
London
Publication Year: 1637
Approximate Era: CharlesI
TCP ID: A06732 ESTC ID: S111890 STC ID: 17179
Subject Headings:
Christian life;
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Segment 1109 located on Image 23
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | It is most certaine, that the decree |
It is most certain, that the Decree of election and reprobation, divides the Whole raze and body of mankind: | pn31 vbz av-ds j, cst dt n1 pp-f n1 cc n1, vvz dt j-jn n1 cc n1 pp-f n1: |
| Note 0 | Aug. vel Prosp. ad art. falso imposit. ad 7. Dei volūtas est, ut in bona voluntate maneatur, qui et priusquā deseratur, neminē deserit, et multos saepe desertores convertit. Sent. Theol. mag. Brit. de Reprob. thes. 5. Deus neminem damnat aut dānationi destinat, nisi ex considerationē peccati, quia mala poenae nō decernit, nisi pro hominum praevio merito: dānatio enim est act { us } justitiae punitivae, culpā igitur praecedētem supponit. Aug. ep 106. ad Paulin. Si quenquā immeritū, et nulli obnoxium peccato, Deus damnare creditur, alienus ab iniquitate non creditur. | Aug. vel Prosper ad art. False imposit. and 7. Dei volūtas est, ut in Bona voluntate maneatur, qui et priusquā deseratur, neminē deserit, et multos saepe Desertores Convertit. Sent. Theology mag. Brit. de Reprob. these. 5. Deus neminem damnat Or dānationi destinat, nisi ex considerationē peccati, quia mala Poenae nō decernit, nisi Pro hominum praevio merito: dānatio enim est act { us } justitiae punitivae, culpā igitur praecedētem supponit. Aug. Epistle 106. and Paulin. Si quenquā immeritū, et None obnoxium Peccato, Deus damnare creditur, alienus ab iniquitate non creditur. | np1 fw-la np1 fw-la n1. av vvb. cc crd fw-la fw-la fw-la, fw-la p-acp fw-la fw-la ng1, fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la j. np1 np1 zz. np1 fw-fr np1. d. crd np1 fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la n1 { pno12 } fw-la fw-la, fw-la fw-la fw-la fw-la. np1 vvi crd cc np1 fw-mi fw-la fw-la, fw-la av-j n1 n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Epistle 106; Thessalonians 5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | thes. 5. | Thessalonians 5 | |
| Note 0 | ep 106. | Epistle 106 |