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nor pride, nor malice it selfe (so they would suffer themselues to be throughly informed these matters of fact) could mo•e any question whether these and the like were the very men or •o, whom Isay the Prophet meant in the Prophe••• last cited Chap. 35. And being once truely informed in matters of fact, to wit, [ that these miracles were truely wrought, |
nor pride, nor malice it self (so they would suffer themselves to be thoroughly informed these matters of fact) could mo•e any question whither these and the like were the very men or •o, whom Saiah the Prophet meant in the Prophe••• last cited Chap. 35. And being once truly informed in matters of fact, to wit, [ that these Miracles were truly wrought, |
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