| In-Text |
Why shoulde we then be eyther negligent or vnwylling to procure their frendship and fauour, by the whiche also we may be assured to get his fauour that is both able & wyllyng to do vs all pleasures that are for our commoditie and wealth? Christe doth declare by this, |
Why should we then be either negligent or unwilling to procure their friendship and favour, by the which also we may be assured to get his favour that is both able & willing to do us all pleasures that Are for our commodity and wealth? Christ does declare by this, |
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