Early English Printed Sermons


The second tome of homilees of such matters as were promised, and intituled in the former part of homilees. Set out by the aucthoritie of the Queenes Maiestie: and to be read in euery parishe church agreeably.

Church of England
Jewel, John, 1522-1571
Publisher: In Poules Churchyarde by Richarde Iugge and Iohn Cawood printers to the Queenes Maiestie
Place of Publication: London
Publication Year: 1571
Approximate Era: Elizabeth
TCP ID: A03549 ESTC ID: S106160 STC ID: 13669
Subject Headings: Church of England; Sermons, English -- 16th century;
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Segment 2116 located on Page 186

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Location Text Standardized Text Parts of Speech
In-Text but also (as the apostle sayth) for conscyence sake. Conscience I say, not of the thing which of the owne nature is indifferent: but also (as the apostle say) for conscience sake. Conscience I say, not of the thing which of the own nature is indifferent: cc-acp av (c-acp dt n1 vvz) p-acp n1 n1. n1 pns11 vvb, xx pp-f dt n1 r-crq pp-f dt d n1 vbz j:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.6 (Tyndale); Romans 14.20 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 14.20 (Tyndale) romans 14.20: destroye not the worke of god for a lytell meates sake. all thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.698 0.187 1.127
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.671 0.674 1.469
1 Corinthians 10.29 (AKJV) 1 corinthians 10.29: conscience i say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience? but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.655 0.592 4.059
1 Corinthians 10.29 (Geneva) 1 corinthians 10.29: and the conscience, i say, not thine, but of that other: for why should my libertie be condemned of another mans conscience? but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.644 0.458 2.016
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.634 0.429 0.57
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.621 0.658 1.408
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. but also (as the apostle sayth) for conscyence sake. conscience i say, not of the thing which of the owne nature is indifferent False 0.605 0.674 1.352




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