In-Text |
For Outward good things, whether Bona Animi, Bona Corporis, or Bona Fortunae, euen these become truely good. The gifts of the mind, acutenes of Wit, is to them as that sword of Alexander, by whose keen edge they are made able to vntie or cut asunder the Gordian knots of all Sophisticall Dilemmaes. Depth of iudgement so grounds them in the knowledge of the Truth, that like Trees which haue taken deepe root, they cannot easily be tossed too and fro with euery blast of Doctrine; yea the gifts of Reprobates aduance the good of the Elect. Who may saue others, but themselues they cannot saue; |
For Outward good things, whither Bona Animi, Bona Corporis, or Bona Fortunae, even these become truly good. The Gifts of the mind, acuteness of Wit, is to them as that sword of Alexander, by whose keen edge they Are made able to untie or Cut asunder the Gordian knots of all Sophistical Dilemmas. Depth of judgement so grounds them in the knowledge of the Truth, that like Trees which have taken deep root, they cannot Easily be tossed too and from with every blast of Doctrine; yea the Gifts of Reprobates advance the good of the Elect. Who may save Others, but themselves they cannot save; |
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