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A Sermon, Preached by Mr. Masters, Master of the Temple, in the Temple-Church, Febr. 8. 1608. 2. Cor. 5.10.
A Sermon, Preached by Mr. Masters, Master of the Temple, in the Temple-Church, February 8. 1608. 2. Cor. 5.10.
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For we must all appear before the Judgement-seat of Christ. THis Text divides it self into these five parts following.
For we must all appear before the Judgement-seat of christ. THis Text divides it self into these five parts following.
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The first, touching the certainty, and the necessity of the day of Iudgement, contained in these words, For we must. The First, touching the certainty, and the necessity of the day of Judgement, contained in these words, For we must.
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The second, concerning the generality of our appearance, in these words, We must all appear. The third, concerning the severity of this Iudgement.
The second, Concerning the generality of our appearance, in these words, We must all appear. The third, Concerning the severity of this Judgement.
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The fourth, concerning the manner thereof, Before the Judgement-seat of Christ.
The fourth, Concerning the manner thereof, Before the Judgement-seat of christ.
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And the fifth concerning the person before whom we are to appear, being Christ, our Judge and Saviour.
And the fifth Concerning the person before whom we Are to appear, being christ, our Judge and Saviour.
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Of these severally, in their order. First, Of the certainty of the day of Iudgement, and that in these three respects. First, above the Law;
Of these severally, in their order. First, Of the certainty of the day of Judgement, and that in these three respects. First, above the Law;
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as appeareth, in the generall Epistle of Jude, 14, 15. And Enoch also the seventh from Adam prophesied of such, (meaning the wicked; there before named.)
as appears, in the general Epistle of U^de, 14, 15. And Enoch also the seventh from Adam prophesied of such, (meaning the wicked; there before nam.)
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Behold, the Lord cometh, with ten thousand of his Saints, To give Judgement against all men. Secondly, Under the Law, And Thirdly, Under the Gospel;Behold, the Lord comes, with ten thousand of his Saints, To give Judgement against all men. Secondly, Under the Law, And Thirdly, Under the Gospel;
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as appeareth, Matthew 25.31, 32, 33, 34. And when the Son of man cometh in his glory,
as appears, Matthew 25.31, 32, 33, 34. And when the Son of man comes in his glory,
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and all the holy angels with him, then shall he sit upon the throne of his glory, &c. The Reasons hereof.and all the holy Angels with him, then shall he fit upon the throne of his glory, etc. The Reasons hereof.
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First, To whomsoever a dispensation is given, at the end, there must be an account by him made;
First, To whomsoever a Dispensation is given, At the end, there must be an account by him made;
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and this appeareth to be so, Luke 16.1, 2. There was a rich man, which had a steward, and he was accused to him, that he wasted his goods.
and this appears to be so, Lycia 16.1, 2. There was a rich man, which had a steward, and he was accused to him, that he wasted his goods.
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And he called him, and said, Give an account of thy stewardship. And he called him, and said, Give an account of thy stewardship.
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Secondly, As the life of man is the time of working, and death is the period thereof,
Secondly, As the life of man is the time of working, and death is the Period thereof,
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so of necessity there must be a Iudgement, and censure of every mans work, with a reward thereof.
so of necessity there must be a Judgement, and censure of every men work, with a reward thereof.
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Again, In the generality, (all) this is to be observed, that there is then to be a two-fold Iudgement, that is to say, First, A Iudgement of condemnation. Secondly, A Iudgement of Declaration.
Again, In the generality, (all) this is to be observed, that there is then to be a twofold Judgement, that is to say, First, A Judgement of condemnation. Secondly, A Judgement of Declaration.
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And this appeareth in the book of the Revelation, chap. 20. ver. 10, 11, 12, 13, 14. And the Devil that deceived them, was cast into a lake of fire & brimstone.
And this appears in the book of the Revelation, chap. 20. ver. 10, 11, 12, 13, 14. And the devil that deceived them, was cast into a lake of fire & brimstone.
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And I saw a white throne, and one that sat on it. And I saw the dead, small, and great, stand before God; and the books were opened: And I saw a white throne, and one that sat on it. And I saw the dead, small, and great, stand before God; and the books were opened:
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And another book was opened, which is the book of life;
And Another book was opened, which is the book of life;
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and the dead were judged of those things which were written in the books, according to their works. and the dead were judged of those things which were written in the books, according to their works.
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And the sea gave up her dead, which were in her, and death, and hell delivered up the dead which were in them, And the sea gave up her dead, which were in her, and death, and hell Delivered up the dead which were in them,
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and they were judged every man according to his works. There is to be a two-fold Iudgement:and they were judged every man according to his works. There is to be a twofold Judgement:
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The one a Iudgement of dissolution, for the righteous; The other a Iudgement of condemnation for the wicked.
The one a Judgement of dissolution, for the righteous; The other a Judgement of condemnation for the wicked.
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The first, a Iudgement of dissolution, or of acquittall: The other, a Iudgement of condemnation.
The First, a Judgement of dissolution, or of acquittal: The other, a Judgement of condemnation.
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The reason why there is to be a twofold Iudgement of the bodies and souls reunited, is this.
The reason why there is to be a twofold Judgement of the bodies and Souls Reunited, is this.
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The soul receiveth the first Iudgement, being the first, and principall actour in sin;
The soul receives the First Judgement, being the First, and principal actor in since;
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and then the body, being quickned by the soul, and so conjoyned, and associated with the same, in the acting of sin:
and then the body, being quickened by the soul, and so conjoined, and associated with the same, in the acting of since:
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and in this respect it is requisite, that there should be a second Iudgement, when both body and soul might together receive their Iudgement,
and in this respect it is requisite, that there should be a second Judgement, when both body and soul might together receive their Judgement,
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as they had been both of them joynt actours in sin.
as they had been both of them joint actors in since.
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And this may serve to answer an Objection which may be made of some shew of injustice, to be twice punished by two Iudgements,
And this may serve to answer an Objection which may be made of Some show of injustice, to be twice punished by two Judgments,
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for one and the same sin. Again, at our appearance there, we shall be naked, and where we shall be manifested,
for one and the same since. Again, At our appearance there, we shall be naked, and where we shall be manifested,
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even all our actions, words, and thoughts, not only which in darkness, but also, the abscondita tenebrarū, even the very hidden,
even all our actions, words, and thoughts, not only which in darkness, but also, the abscondita tenebrarū, even the very hidden,
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and secret things of darknesse, shall be then clearly manifested: Gods books shall then be laid open: as appeareth Revelation 20.12.
and secret things of darkness, shall be then clearly manifested: God's books shall then be laid open: as appears Revelation 20.12.
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The book of his knowledge, and the book of our own consciences, and the book of his covenant, they shall all be then laid open, by which all our words, actions, The book of his knowledge, and the book of our own Consciences, and the book of his Covenant, they shall all be then laid open, by which all our words, actions,
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and thoughts, shall be laid open before us:
and thoughts, shall be laid open before us:
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And then our only appeal will be to the book of the covenant, or of Gods mercy, in and through Christ Jesus.
And then our only appeal will be to the book of the Covenant, or of God's mercy, in and through christ jesus.
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And this may serve for an Answer to an Objection, how our thoughts should then be manifested.
And this may serve for an Answer to an Objection, how our thoughts should then be manifested.
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Again, a reason of the necessity of the second Judgement, when the righteous shall not onely receive the sentence of joy, of, Come ye blessed, &c. but of praise likewise, Well done good and faithfull servant.
Again, a reason of the necessity of the second Judgement, when the righteous shall not only receive the sentence of joy, of, Come you blessed, etc. but of praise likewise, Well done good and faithful servant.
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And the wicked shall not onely then receive the sentence of torment, of, Go ye cursed, &c. but also of shame, as bad as the torment.
And the wicked shall not only then receive the sentence of torment, of, Go you cursed, etc. but also of shame, as bad as the torment.
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And so to this end, That the praise, with the joy of the righteous, and the shame, with the torment of the wicked, might be both manifested;
And so to this end, That the praise, with the joy of the righteous, and the shame, with the torment of the wicked, might be both manifested;
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for this end, a second Iudgement must be. As touching this day of Iudgement, it is observed;
for this end, a second Judgement must be. As touching this day of Judgement, it is observed;
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That as thunder strikeing one being asleep, killeth him, leaving his eyes open; but those it striketh waking, it killeth them, leaving their eyes shut:
That as thunder striking one being asleep, kills him, leaving his eyes open; but those it striketh waking, it kills them, leaving their eyes shut:
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even so, in the day of Iudgment, those which are then found securely sleeping in their sins,
even so, in the day of Judgement, those which Are then found securely sleeping in their Sins,
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and in the pleasures of this world, they shall then have their naturall life taken from them;
and in the pleasures of this world, they shall then have their natural life taken from them;
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that is, by sentence, and Iudgement pronounced against them; they shall be cast into Hell fire, yet with their eyes open:
that is, by sentence, and Judgement pronounced against them; they shall be cast into Hell fire, yet with their eyes open:
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that is, They shall perpetually see, feel, and enjoy the endlesse torments of hell fire.
that is, They shall perpetually see, feel, and enjoy the endless torments of hell fire.
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But those, contrariwise, which are then found waking, that is, those elect children of God, continually expecting the same, being alwaies ready,
But those, contrariwise, which Are then found waking, that is, those elect children of God, continually expecting the same, being always ready,
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and prepared, with oyl in their lamps, (the oyl of faith) to attend the bridegroom at his coming, evermore rejoycing at the expectation of the last sound of the trumpet;
and prepared, with oil in their lamps, (the oil of faith) to attend the bridegroom At his coming, evermore rejoicing At the expectation of the last found of the trumpet;
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those I say, although they be deprived of this their naturall life, yet they shall have their eyes shut:
those I say, although they be deprived of this their natural life, yet they shall have their eyes shut:
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that is, They shall be for ever freed from those perpetuall Hell torments, pronounced against the wicked, of, Go ye cursed, &c. but shall contrariwise, perpetually enjoy endless joy & happiness
that is, They shall be for ever freed from those perpetual Hell torments, pronounced against the wicked, of, Go you cursed, etc. but shall contrariwise, perpetually enjoy endless joy & happiness
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Next, as touching the Iudge, before whom we must appear, being Christ, our Saviour. For as he came first in humility, to be judged;
Next, as touching the Judge, before whom we must appear, being christ, our Saviour. For as he Come First in humility, to be judged;
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so then shall he come triumphing, in his glory, to be a Iudge, both of quick and dead.
so then shall he come triumphing, in his glory, to be a Judge, both of quick and dead.
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And then shall they which were his judges and executioners, behold him in all his glory, who despised him in his humility:
And then shall they which were his judges and executioners, behold him in all his glory, who despised him in his humility:
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and they shall then be all judged by him. And as St. Augustin observeth; Veniet Judicaturus Christus, eadem carne qua judicatus, sed non eadem infirmitate carnis.
and they shall then be all judged by him. And as Saint Augustin observeth; Come Judicaturus Christus, Same Carnem qua judicatus, sed non Same Infirmity carnis.
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Christ our Saviour shall come to Iudge the world in the last day, in the same flesh as he himself was judged,
christ our Saviour shall come to Judge the world in the last day, in the same Flesh as he himself was judged,
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but not in the same infirmity of the flesh.
but not in the same infirmity of the Flesh.
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From hence, an Objection may be made, why Christ, the second person in the Trinity, rather than the Father,
From hence, an Objection may be made, why christ, the second person in the Trinity, rather than the Father,
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or the Holy Ghost, shall come in Iudgement, at the last day. The Answer hereunto is this.
or the Holy Ghost, shall come in Judgement, At the last day. The Answer hereunto is this.
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First, For the comfort of the faithfull, and elect children of God;
First, For the Comfort of the faithful, and elect children of God;
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That he which suffered for them, being flesh of their flesh, and bone of their bone, shall come in the end to be their Iudge
That he which suffered for them, being Flesh of their Flesh, and bone of their bone, shall come in the end to be their Judge
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And so by way of Simillitude;
And so by Way of Similitude;
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as Joseph making himself known to his brethren, saying to them, I am Joseph your brother, whom ye sold; as Joseph making himself known to his brothers, saying to them, I am Joseph your brother, whom you sold;
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This was a very comfortable saying to them, being in great fear, and especially unto Benjamin his beloved brother:
This was a very comfortable saying to them, being in great Fear, and especially unto Benjamin his Beloved brother:
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even so it is with us, in Christ his coming, to be then our Iudge, being also our Saviour and Redeemer.
even so it is with us, in christ his coming, to be then our Judge, being also our Saviour and Redeemer.
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Secondly, For the greater torment and terrifying to the wicked, his executioners, saying to them, I am he whom ye tortured, and crucified;
Secondly, For the greater torment and terrifying to the wicked, his executioners, saying to them, I am he whom you tortured, and Crucified;
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and so, that he which they had so judged, might be their Iudge, and they might be judged by him.
and so, that he which they had so judged, might be their Judge, and they might be judged by him.
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Thirdly, That as they had been unjust Iudges in their condemning of him, so he might sit in Iudgement, pronouncing the just sentence of condemnation against them.
Thirdly, That as they had been unjust Judges in their condemning of him, so he might fit in Judgement, pronouncing the just sentence of condemnation against them.
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The reason why God the Father hath given all Iudgement unto his son, is this, that he might be honoured of all,
The reason why God the Father hath given all Judgement unto his son, is this, that he might be honoured of all,
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as he is honoured, and so to come at the last day, to sit in Iudgement. It appeareth in Matthew 25.33. That there is, and then shall be a twofold Iudgement: that is to say,
as he is honoured, and so to come At the last day, to fit in Judgement. It appears in Matthew 25.33. That there is, and then shall be a twofold Judgement: that is to say,
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First, Judicium separationis, vers. 33. the Iudgement of separation for the righteous; and Secondly, Judicium condemnationis, the Iudgement of condemnation, vers. 34. for the wicked.
First, Judicium separationis, vers. 33. the Judgement of separation for the righteous; and Secondly, Judicium condemnationis, the Judgement of condemnation, vers. 34. for the wicked.
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God hath right unto us by Creation, the Devil by usurpation, and by his seducing of us.
God hath right unto us by Creation, the devil by usurpation, and by his seducing of us.
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And Christ our Saviour, to loose us out of the hands and bonds of the devil, he hath right unto us, by purchase and redemption,
And christ our Saviour, to lose us out of the hands and bonds of the Devil, he hath right unto us, by purchase and redemption,
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and that by the shedding of his own most precious bloud for us. Hence an Objection may be made, That Christ is not then to be the sole, and onely Iudge;
and that by the shedding of his own most precious blood for us. Hence an Objection may be made, That christ is not then to be the sole, and only Judge;
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seeing that in one of the Psalms it is said, that the Saints shall judge the earth: and so in Daniel 7.22. And Judgement was given to the Saints of the most High. The answer hereunto is this;
seeing that in one of the Psalms it is said, that the Saints shall judge the earth: and so in daniel 7.22. And Judgement was given to the Saints of the most High. The answer hereunto is this;
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That the Saints may then be Iudices aggravantes, amplifying, and enforcing the matter against us: and righteous men may be Iudices approbantes, approving of the Iudgement of the wicked:
That the Saints may then be Judges aggravantes, amplifying, and enforcing the matter against us: and righteous men may be Judges approbantes, approving of the Judgement of the wicked:
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and the Apostles they are Iudices assistentes, assisting of Christ in his Iudgment. And though it be said Matth. 19.28. And Iesus said unto his Apostles, Ye shall sit upon twelve thrones, and Iudge the twelve tribes of Israel:
and the Apostles they Are Judges assistentes, assisting of christ in his Judgement. And though it be said Matthew 19.28. And Iesus said unto his Apostles, You shall fit upon twelve thrones, and Judge the twelve tribes of Israel:
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this is not to have a literall construction, but was spoken by way of similitude: Propter similitudinem Judicii dicuntur Judicare, quia post corum separationem sedentur cum Christo in throno suo,
this is not to have a literal construction, but was spoken by Way of similitude: Propter similitudinem Judicii dicuntur Judicare, quia post corum separationem sedentur cum Christ in Throno Sue,
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& per eos Iudicia sua approbantur, & laetantur in illis: & per eos Judicia sua approbantur, & laetantur in illis:
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and so interpretativè; Quia consentire ad cum facere, interpretantur ipsi facere, & sic sunt coadjutores cum illo, in Iudiciis suis.
and so interpretativè; Quia consentire ad cum facere, interpretantur ipsi facere, & sic sunt coadjutores cum illo, in Iudiciis suis.
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For the likenesse, and similitude of his Iudgement, and by way of interpretation, they are said to Iudge,
For the likeness, and similitude of his Judgement, and by Way of Interpretation, they Are said to Judge,
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because that after their separation, they shall sit with Christ in his throne, and by them his Iudgements shall be approved of,
Because that After their separation, they shall fit with christ in his throne, and by them his Judgments shall be approved of,
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and they shall rejoyce in them:
and they shall rejoice in them:
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and so by way of interpretation, because they do consent, agree, and approve of the Iudgement of Christ;
and so by Way of Interpretation, Because they do consent, agree, and approve of the Judgement of christ;
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for this cause they are said to Iudge: and so they are Coadjutors with him in his Iudgements:
for this cause they Are said to Judge: and so they Are Coadjutors with him in his Judgments:
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and not otherwise are these words to be taken.
and not otherwise Are these words to be taken.
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But Christ alone shall be then Iudex Iudicans, he onely shall pronounce the Iudgement, and sentence: But christ alone shall be then Judge Iudicans, he only shall pronounce the Judgement, and sentence:
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and this appeareth Matth. 25.31, 32, 33, 34. The righteous come not into that Iudgement of condemnation,
and this appears Matthew 25.31, 32, 33, 34. The righteous come not into that Judgement of condemnation,
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but into that of dissolution, or separation.but into that of dissolution, or separation.
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The use of all this is, That seeing it is certain that there will be a second Iudgement,
The use of all this is, That seeing it is certain that there will be a second Judgement,
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and that we all must of necessity, whether we will or no, appear then before the throne of Christ:
and that we all must of necessity, whither we will or no, appear then before the throne of christ:
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Let us therefore not onely leave off to mind the world, and worldly things, but let us have all our thoughts, affections and desires, mounted,
Let us Therefore not only leave off to mind the world, and worldly things, but let us have all our thoughts, affections and Desires, mounted,
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and elevated up to heaven, and there let us settle all our affections;
and elevated up to heaven, and there let us settle all our affections;
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and so let us live here in this world, that when at the last, we shall be summoned by death,
and so let us live Here in this world, that when At the last, we shall be summoned by death,
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and then by the Angels to appear before the Tribunall throne of Christ;
and then by the Angels to appear before the Tribunal throne of christ;
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let us so lead our lives here, that when we shall appear, we may there for ever remain,
let us so led our lives Here, that when we shall appear, we may there for ever remain,
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and have the full fruition of everlasting joy and happinesse, and not be thrust out amongst the number of those which shall then receive this fearfull doom,
and have the full fruition of everlasting joy and happiness, and not be thrust out among the number of those which shall then receive this fearful doom,
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and sentence, of, Go ye cursed into everlasting fire. Matth. 25.41.
and sentence, of, Go you cursed into everlasting fire. Matthew 25.41.
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But that we may be then embraced with the arms of grace and mercy, and may be, But that we may be then embraced with the arms of grace and mercy, and may be,
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and remain amongst the number of those which shall receive the happy and joyfull sentence, of, Come ye blessed of my Father, inherit the kingdome prepared for you. Matth. 25.34.
and remain among the number of those which shall receive the happy and joyful sentence, of, Come you blessed of my Father, inherit the Kingdom prepared for you. Matthew 25.34.
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And then by way of Exhortation, he advised all to be carefull and diligent in their due preparation for this last day:
And then by Way of Exhortation, he advised all to be careful and diligent in their due preparation for this last day:
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in regard that morte nihil certius, & tempore mortis nihil incertius, nothing is more certain than death,
in regard that morte nihil certius, & tempore mortis nihil incertius, nothing is more certain than death,
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and nothing more uncertain than the time when, or the manner how we shall die,
and nothing more uncertain than the time when, or the manner how we shall die,
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and the rather ought we for to be carefull in the whole course of our lives, in regard that all our actions are registred.
and the rather ought we for to be careful in the Whole course of our lives, in regard that all our actions Are registered.
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For there is the book of Gods knowledge, in which book there is registred all our proceedings in our sins;
For there is the book of God's knowledge, in which book there is registered all our proceedings in our Sins;
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whether the same be through infirmity, wittingly, or willingly. Nay, therein is likewise recorded all our sighs and grones for our sins.
whither the same be through infirmity, wittingly, or willingly. Nay, therein is likewise recorded all our sighs and groans for our Sins.
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And the book of our own Consciences shall be then laid open, which is now shut:
And the book of our own Consciences shall be then laid open, which is now shut:
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and we do here labour by all the means we can, through our own obstinacy, and rebellion, to keep the same still shut:
and we do Here labour by all the means we can, through our own obstinacy, and rebellion, to keep the same still shut:
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but then in despite of us, it shall be laid open before us.
but then in despite of us, it shall be laid open before us.
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The due consideration hereof, ought to make us the more wary, and carefull of all our actions;
The due consideration hereof, ought to make us the more wary, and careful of all our actions;
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and seriously to think of Solomons advise in Ecclesiastes 11.9. Rejoyce, O young man, in thy youth, and let thy heart chear thee in the dayes of thy youth:
and seriously to think of Solomons Advice in Ecclesiastes 11.9. Rejoice, Oh young man, in thy youth, and let thy heart cheer thee in the days of thy youth:
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and walk in the wayes of thy heart, and in the sight of thy eyes: But know then, that for all these things, God will bring thee into Iudgement. and walk in the ways of thy heart, and in the sighed of thy eyes: But know then, that for all these things, God will bring thee into Judgement.
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And so he concluded with this Rule to be by all observed;
And so he concluded with this Rule to be by all observed;
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that is, Do violence to none, accuse no man unjustly, and be content with thy wages.
that is, Do violence to none, accuse no man unjustly, and be content with thy wages.
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Fear God, and keep his commandements, this is the whole duty of man. Ecclesiastes 12.13. FINIS. fear God, and keep his Commandments, this is the Whole duty of man. Ecclesiastes 12.13. FINIS.
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