Devout rhapsodies: in vvhich, is treated, of the excellencie of divine Scriptures. Also, of God, his attributes. Plurality of persons. Absolute monarchie. Angels, Good, Bad, their power. How the bad fell. Tempt man. Man, his fall. Beatitude. / By J: A: Rivers.
Wrangling Philosophers may boast, The Scriptures only speake the Holy Ghost. Their Schooles decay, what's grounded on our Texts Shall flourish, maugre Gentilisme, and Sects.
Wrangling Philosophers may boast, The Scriptures only speak the Holy Ghost. Their Schools decay, what's grounded on our Texts Shall flourish, maugre Gentilism, and Sects.
from the white Mount Of Liban issues this perennall Fount, Which prooves an Ocean where the silly sheepe May wade securely, yet the same's so deepe, The Elephant may swim,
from the white Mount Of Lebanon issues this perennial Fount, Which Proves an Ocean where the silly sheep May wade securely, yet the same's so deep, The Elephant may swim,
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and as the flint and steele conspire In issuing forth the Element of fire: By joynt collision, so from much bickerings In disputation Aletheia springs.
and as the flint and steel conspire In issuing forth the Element of fire: By joint collision, so from much bickerings In disputation Aletheia springs.
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What their Historie? Patcht up with idle fables and with lies. What's noxious there our Scripture reprehends, What's crooked rectifies, what's faulty mends:
What their History? Patched up with idle fables and with lies. What's noxious there our Scripture reprehends, What's crooked Rectifies, what's faulty mends:
and out of these Drawes morall applications, and can fly To Allegorie, and Anagog•e. From the same words and deeds quadripartite, Senses are fetcht, and every one is right.
and out of these Draws moral applications, and can fly To Allegory, and Anagog•e. From the same words and Deeds quadripartite, Senses Are fetched, and every one is right.
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Who but the Mother of us all Gods minde Could in few words such stronge allusions finde? And then what hee hath in Aenigma's put, Make curious wits enueleat the Nut? GOD is a copious Magazin;
Who but the Mother of us all God's mind Could in few words such strong allusions find? And then what he hath in Aenigma's put, Make curious wits enueleat the Nut? GOD is a copious Magazine;
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Goe jugling Mountebanks, cry up your toyes Amongst the Rustiks, Idiots, Girles, and Boyes. Yee winding Sophisters expose your tra•h, Wrangling Philosophers together clash.
Go juggling Mountebanks, cry up your toys among the Rustiks, Idiots, Girls, and Boys. Ye winding Sophisters expose your tra•h, Wrangling Philosophers together clash.
He who gave rules To Courtiers, had a Caesar in his Schooles For a Disciple, found another way How Princes Gnomically should write and say, With some Atheistik Documents spoiles all, Commending such who on their owne swords fall,
He who gave rules To Courtiers, had a Caesar in his Schools For a Disciple, found Another Way How Princes Gnomically should write and say, With Some Atheistik Documents spoils all, Commending such who on their own swords fallen,
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Lets aske where are their followers now? Who to defend their marcid Axioms vow? Who now adore strict Zeno's Apathie? Who for smooth Epicure will Champions be? Where are Diogenes scholers that can scrub, Sleepe, wake, eate, drinke, live, die;
Lets ask where Are their followers now? Who to defend their marcid Axioms Voelli? Who now adore strict Zeno's Apathy? Who for smooth Epicure will Champions be? Where Are Diogenes Scholars that can scrub, Sleep, wake, eat, drink, live, die;
and dictates Lines of Wit and love) Wit in expounding Mysteries of our Faith, Love, urging to performe what Scripture saith.) From bough to bough these soaring Eagles spring, Chanting the Trophees of their slaughtred King Who (by his passion worthy made) reveal'd This Sacramentall Volume seven times seal'd.
and dictates Lines of Wit and love) Wit in expounding Mysteres of our Faith, Love, urging to perform what Scripture Says.) From bough to bough these soaring Eagles spring, Chanting the Trophies of their slaughtered King Who (by his passion worthy made) revealed This Sacramental Volume seven times sealed.
The Tables, Aarons Rod, and Manna there Reserv'd, by immolated JESƲS were To be brought forth, the Law more plainely taught, Grace freelier givē, deeds more prodigious wrought.
The Tables, Aaron's Rod, and Manna there Reserved, by immolated JESƲS were To be brought forth, the Law more plainly taught, Grace freelier given, Deeds more prodigious wrought.
These Tables, and what appertains to them Were preach'd, were taught, receiv'd in every Realme. These are the silly graines of Mustard-seed, That tasted once such operations breed.
These Tables, and what appertains to them Were preached, were taught, received in every Realm. These Are the silly grains of Mustard seed, That tasted once such operations breed.
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Converted Nations, builded Churches, and Planted soule-saving faith in every Land. How is it possible poore Fishermen Should convert Nations, erect Temples,
Converted nations, built Churches, and Planted Soul-saving faith in every Land. How is it possible poor Fishermen Should convert nations, erect Temples,
Be dayly Actors of stupendious things, Maugre all Sects, and persecuting KINGS? First do's the Synagogue recalcitrate Against this Progresse with intestine hate.
Be daily Actors of stupendious things, Maugre all Sects, and persecuting KINGS? First do's the Synagogue recalcitrate Against this Progress with intestine hate.
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But Truth prevailing, the Apostles shall Interre her in a glorious Funerall, And joyntly every Ceremonious Rite Takes sweetrepose in darkenesse, but delight.
But Truth prevailing, the Apostles shall Inter her in a glorious Funeral, And jointly every Ceremonious Rite Takes sweetrepose in darkness, but delight.
Also made Serpents, yet not tumid swells, So this divinelie-vigorous Mustard-seed Shall eate up, and hath swallowed every weed, That through the world by Gentilisme was sowne, (Their Doctrines, Phanes,
Also made Serpents, yet not tumid Swells, So this divinely-vigorous Mustard seed Shall eat up, and hath swallowed every weed, That through the world by Gentilism was sown, (Their Doctrines, Phanes,
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Their maimed Dagon falls before the Arke, Do's Hamon bleate now? Do's Anubis barke? Paphus and Cyprus no more Venus follow, No doubtfull answers uttred by Apollo.
Their maimed Dagon falls before the Ark, Do's Hamon bleat now? Do's Anubis bark? Paphus and Cyprus no more Venus follow, No doubtful answers uttered by Apollo.
Wee meane to treate of GOD, what shall wee take For Essence, and a Definition make? Can he who no waies will be circumscrib'de, By any termes of Learning be describ'de? Can he be specifide by words of Art? When thought cannot imagine the least part Of his perfections.
we mean to Treat of GOD, what shall we take For Essence, and a Definition make? Can he who no ways will be circumscrib'de, By any terms of Learning be described? Can he be specifide by words of Art? When Thought cannot imagine the least part Of his perfections.
Yet weele something write From Gods owne Lucid Lanthorne borrowing light, For silly prophane Authors Buzzards were, By this directed, wee our course must steere.
Yet weel something write From God's own Lucid Lanthorne borrowing Light, For silly profane Authors Buzzards were, By this directed, we our course must steer.
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And Theopompus lost his health, because One in his Stories, the other Moses Lawes Durst bring upon the Stage, both are restor'd To sight, and health; their fault by both deplor'd.
And Theopompus lost his health, Because One in his Stories, the other Moses Laws Durst bring upon the Stage, both Are restored To sighed, and health; their fault by both deplored.
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And in the depths behold Gods Attributes, How this perfection, that negation sutes, To expresse some thing of a Diety, (More then created understandings high) And character as followes.
And in the depths behold God's Attributes, How this perfection, that negation suits, To express Some thing of a Diety, (More then created understandings high) And character as follows.
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Fancy some vast imaginary space, The Centre, and circumference of that place Is GOD. Imagine thousand vaster, there GOD must be'e involved the surrounding Sphere ▪ All intimate to all things, yet all without All things;
Fancy Some vast imaginary Molle, The Centre, and circumference of that place Is GOD. Imagine thousand vaster, there GOD must be'e involved the surrounding Sphere ▪ All intimate to all things, yet all without All things;
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GOD is an Entitie most simple, yet Millions of discrepant perfections meete, As Lines Concentrike in this SIMPLE ONE, And without all these weele acknowledge none:
GOD is an Entity most simple, yet Millions of discrepant perfections meet, As Lines Concentrike in this SIMPLE ONE, And without all these weel acknowledge none:
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Who was so copious, as he was before, Nor doe their Legions multiply his store. Repute Earth, Angels, Heavens, but a meere story To speake a Deities more extensive glory:
Who was so copious, as he was before, Nor do their Legions multiply his store. Repute Earth, Angels, Heavens, but a mere story To speak a Deities more extensive glory:
Could the intensive heate O'th flaming Furnace make the children sweate, This Providence a while suspending fire From action maugre the fierce Tyrants ire? Did not she make at Josuahs vowes the teeme O'th posting Sun a while shoote every beame From the same Zenith,
Could the intensive heat Of the flaming Furnace make the children sweat, This Providence a while suspending fire From actium maugre the fierce Tyrants ire? Did not she make At Joshuas vows the teem Of the posting Sun a while shoot every beam From the same Zenith,
and in lieu of night, Mortalls stand gazing at a Noonedayes light? This prescribes Rules, ordaineth Ends, gives Lawes Constant to th' universe, makes every cause. Helpe it's associate:
and in lieu of night, Mortals stand gazing At a Noondays Light? This prescribes Rules, ordaineth Ends, gives Laws Constant to the universe, makes every cause. Help it's associate:
This lets bad men beare swaie some Moneths, or Yeares, And then excited by the cryes and teares Of the oppressed, with a potent hand Frees a distress'd and captivated Land. So Tribes returne to Palestine againe,
This lets bad men bear sway Some Months, or years, And then excited by the cries and tears Of the oppressed, with a potent hand Frees a distressed and captivated Land. So Tribes return to Palestine again,
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No end of Taxes, of Excises none, How to get money still is thought upon; Water excis'd, and Spanish Lordans are So greedy, they would taxe even the free Aire.
No end of Taxes, of Excises none, How to get money still is Thought upon; Water excised, and Spanish Lordans Are So greedy, they would Tax even the free Air.
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and out the poore mans throat Get for Corbona an extorted g•oat, Harpies oth' the Commonwealth, who procure hate To an easie King, and cosen King, and State.
and out the poor men throat Get for Corbona an extorted g•oat, Harpies oth' the Commonwealth, who procure hate To an easy King, and Cousin King, and State.
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No Lovers of their Countrey weapon beare, But sent to Italy, or Flanders, there A Gods name let 'em fight the ••ore are slaine, The more firme is the Monarchy of Spaine.
No Lovers of their Country weapon bear, But sent to Italy, or Flanders, there A God's name let they fight the ••ore Are slain, The more firm is the Monarchy of Spain.
Could humane wit or strength? But sole GODS hand, And PROVIDENCE (that can events command) So soone, so easily with no losse of blood Redeeme a Kingdome from long servitude? But wee must know the Kings,
Could humane wit or strength? But sole GOD'S hand, And PROVIDENCE (that can events command) So soon, so Easily with no loss of blood redeem a Kingdom from long servitude? But we must know the Kings,
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and Peoples sin Translates the Natives, and brings strangers in. So Roderigo'es fault brought Moores to Spaine, Our Britaine by the Saxon, Norman, Dane, Subdu'd;
and Peoples since Translates the Natives, and brings Strangers in. So Roderigo'es fault brought Moors to Spain, Our Britain by the Saxon, Norman, Dane, Subdued;
the French-mens sins for us have fought, And what but our owne sins fetch't in the Scot? So when the Conquerours crimes weigh downe the scale, They make their Vassailes over them prevaile.
the Frenchmen Sins for us have fought, And what but our own Sins fetched in the Scot? So when the Conquerors crimes weigh down the scale, They make their Vassals over them prevail.
The Olive Tree, The Vine, the Fig-tree put off Majesty: Tell the Trees plainely; wee'le not lose our ease, And for your sakes so much our selves displease.
The Olive Tree, The Vine, the Fig tree put off Majesty: Tell the Trees plainly; we'll not loose our ease, And for your sakes so much our selves displease.
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what are great Monarks shares? But as their Realmes, so multiply their cares. Only a Whin, a Bramble will be great, Takes complacence enthron'd in Royall Seate;
what Are great Monarchs shares? But as their Realms, so multiply their Cares. Only a Whin, a Bramble will be great, Takes complacence Enthroned in Royal Seat;
They upbraid him with his Brethrens murther, though They were associates in the murther: (So Eager on mischeife, wee first rashly doe, At leasure see how foule the fact's,
They upbraid him with his Brothers' murder, though They were associates in the murder: (So Eager on mischief, we First rashly doe, At leisure see how foul the fact's,
and by a woman falls. (Heavens not permitting such League should last long, Which for Foundation murther had and wrong.) Marke Kingdomes, Common-wealths,
and by a woman falls. (Heavens not permitting such League should last long, Which for Foundation murder had and wrong.) Mark Kingdoms, Commonwealths,
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Now, what a pleasant Vision wert? If you Saw all these objects in one simple view. Millions of Angels, Men, Beasts, Plants, rich Stones All Minerals, heard all Symphonies at once.
Now, what a pleasant Vision Wertenberg? If you Saw all these objects in one simple view. Millions of Angels, Men, Beasts, Plants, rich Stones All Minerals, herd all Symphonies At once.
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The battailes by our third stout Edward fought Against the French, and Flower-de Luces got To adorne our Scutcheons, the renowned story O'th Field of Agincourt fift Harries glory,
The battles by our third stout Edward fought Against the French, and Flower-de Luces god To adorn our Scutcheons, the renowned story Of the Field of Agincourt fift Harries glory,
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and many lives have cost, That whosoever was gainer, England lost: Had they been well imploy'd, those Legions might Have subdu'd France, regain'd the Electorall Right.
and many lives have cost, That whosoever was gainer, England lost: Had they been well employed, those Legions might Have subdued France, Regained the Electoral Right.
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The Romane Triumphs, and Olympian Games, And whatsoe're Magnificent in Fames Booke stands registred, is, shall be, hath been, Are in Gods Essence as a Mirrour seen:
The Roman Triumphos, and Olympian Games, And whatsoever Magnificent in Fames Book Stands registered, is, shall be, hath been, are in God's Essence as a Mirror seen:
GOD alone must be The Comprehender, of his Infinitie. Eternally there was duration, though Nor Yeares, nor Monthes, six thousand yeares agoe, Nor Dayes,
GOD alone must be The Comprehender, of his Infinity. Eternally there was duration, though Nor years, nor Months, six thousand Years ago, Nor Days,
nor Houres, nor minutes did divide Ages, and Times, and all these specifi'd By the perpetuall motions of the SƲN, As he shall through his annuall mansions run,
nor Hours, nor minutes did divide Ages, and Times, and all these specified By the perpetual motions of the SƲN, As he shall through his annual mansions run,
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No Plough rip up her Bowels: The Gl•be-land Still unmannured, and untilled stand. No aurigations of the heavenly ca•res, No incertaine motions of the wandring Stars.
No Plough rip up her Bowels: The Gl•be-land Still unmanured, and untilled stand. No aurigations of the heavenly ca•res, No incertain motions of the wandering Stars.
Who only can his owne DƲRATION tell, Above created thoughts ineffable. These glorious Attributes, and Idioms shew A mighty GOD, come wee to things below.
Who only can his own DƲRATION tell, Above created thoughts ineffable. These glorious Attributes, and Idioms show A mighty GOD, come we to things below.
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As he converses with the sons of men, Bestowes his gifts, beares with their manners, then Greater amazement will arise to see His Bounty, Mercy, Longanimity;
As he converses with the Sons of men, Bestows his Gifts, bears with their manners, then Greater amazement will arise to see His Bounty, Mercy, Longanimity;
Wee sing the Notions of the Father, Son, And Holy Ghost, issuing from both; yet ONE With BOTH: One individed Essence: Three Persons by relative Pluralitie:
we sing the Notions of the Father, Son, And Holy Ghost, issuing from both; yet ONE With BOTH: One individed Essence: Three Persons by relative Plurality:
Who fills the Ocean with innumerous spawnes, Replenishes the Desarts, and the Lawnes With stocke of Cattell, dayly do's repaire With yong ones the inhabitants of the Aire.
Who fills the Ocean with innumerous spawns, Replenishes the Deserts, and the Lawns With stock of Cattle, daily do's repair With young ones the inhabitants of the Air.
Ethinks acknowledg'd, though with much adoe One God, but knew not what belonged to ATRIAD what is Divine GENERATION, What is PROCESSION what active SPIRATION. The FATHER needs must •et a SON, and then, That FATHER and that SON give Origen To the Holy Ghost;
Ethinks acknowledged, though with much ado One God, but knew not what belonged to ATRIAD what is Divine GENERATION, What is PROCESSION what active SPIRATION. The FATHER needs must •et a SON, and then, That FATHER and that SON give Origen To the Holy Ghost;
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That Lambe, that Lampe of the Caelestiall Towne, Shall leave his royall Throne, and comming downe, Enucleat Mysteries, preach a Godhead, three In Notions, yet a pure Identitie.
That Lamb, that Lamp of the Celestial Town, Shall leave his royal Throne, and coming down, Enucleat Mysteres, preach a Godhead, three In Notions, yet a pure Identity.
A SON of's FATHER independant, Heat As th'e ORIGEN, whence tis deriv'd so great. True GENERATIONS yet devoid o• Motions, Reall relations, yet no more then Notions.
A SON of's FATHER independent, Heat As th'e ORIGEN, whence this derived so great. True GENERATIONS yet devoid o• Motions, Real relations, yet no more then Notions.
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nor are these TWO undone, Nor the least jot of all their Treasure lost Though al's be f•owde upon the holy Gost. For though they mutuallie give all their store Yet give they so, that they can stil give more.
nor Are these TWO undone, Nor the least jot of all their Treasure lost Though al's be f•owde upon the holy Gost. For though they mutually give all their store Yet give they so, that they can still give more.
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Imagine some Eternall Spring, or Mine Whence Purest Gold is •igd, flowes richest wine, And yo'ule conceive some glimsies that come nigh •o shadowe this stil Bounteous Trintie.
Imagine Some Eternal Spring, or Mine Whence Purest Gold is •igd, flows Richest wine, And yo'ule conceive Some glimsies that come High •o shadow this still Bounteous Trinity.
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Such science is a more peculiar grace, Granted to none o'th Philosophike race, And who will have this TRIAD for his booke Must with FAITHS candle on the volume looke,
Such science is a more peculiar grace, Granted to none Of the Philosophike raze, And who will have this TRIAD for his book Must with FAITHS candle on the volume look,
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The Spherik Figure no waye can suffice, To equall what is made TRIANGLE wise. Lay one upon another, you shall see All waies some corners will unfurnish'd be.
The Spherik Figure no Way can suffice, To equal what is made TRIANGLE wise. Lay one upon Another, you shall see All ways Some corners will unfurnished be.
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When the Worlds maker made mans Soule, the same Triangular did the best Worke-man frame To represent his matchles self and be The Image of one GOD in Persons three;
When the World's maker made men Soul, the same Triangular did the best Workman frame To represent his matchless self and be The Image of one GOD in Persons three;
Unles wee feed on this Celestiall meate, Wee still shall hunger, still desire to eare. Creatures observe that order, keepe that state, Which GOD appoints: Sole MAN'S retrogradate.
Unless we feed on this Celestial meat, we still shall hunger, still desire to ear. Creatures observe that order, keep that state, Which GOD appoints: Sole MAN'S retrogradate.
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And though here's some inversion of that end, Which Nature in Creation did pretend: Yet tis no more then if some Clowne should grub, Or cut a plant up, but as yet a shrub;
And though here's Some inversion of that end, Which Nature in Creation did pretend: Yet this no more then if Some Clown should grub, Or Cut a plant up, but as yet a shrub;
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Or a young Partridge caught ith' Fowlers net, Or by the Hawke devour'd Pin-fether'd yet. But different far is Mans accursed state, If by transgression he prevaricate:
Or a young Partridge caught Ith' Fowlers net, Or by the Hawk devoured Pin-fethered yet. But different Far is men accursed state, If by Transgression he prevaricate:
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But when chance, age, or sicknesse break the tye, Twixt Body and the Soule, this last shall flye (Supported by the wings of heavenly love) To those magnifie•e Pallaces above, Where Saints and Angels with much blithenesse sing, The Trophees of the slaughtered Lambe,
But when chance, age, or sickness break the tie, Betwixt Body and the Soul, this last shall fly (Supported by the wings of heavenly love) To those magnifie•e Palaces above, Where Saints and Angels with much blitheness sing, The Trophies of the slaughtered Lamb,
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Who with the treasure of his precious blood, Purchast his Courtiers such Beatitude. Or else the Soule poysde with transacted faults, Shall streight descend to subterranean Vaults;
Who with the treasure of his precious blood, Purchased his Courtiers such Beatitude. Or Else the Soul poised with transacted Faults, Shall straight descend to subterranean Vaults;
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But they'le endure so long as GOD shall be, And one way equalize eternity. O thou all-potent Trinity, whose hand, First made, then polisht Fire, Aire, Water, Land:
But They'll endure so long as GOD shall be, And one Way equalise eternity. O thou all-potent Trinity, whose hand, First made, then polished Fire, Air, Water, Land:
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Prescribdst to all their duty, and their end, Which they without reluctancie attend, And gaine; Illuminate our souls to know, Wherefore thou mad'st us, whether we should goe;
Prescribdst to all their duty, and their end, Which they without reluctancy attend, And gain; Illuminate our Souls to know, Wherefore thou Madest us, whither we should go;
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and with w•nged speed Act what they will, but not their bounds exceed. Wee sing unhappie mans corrupted state, How more then Beasts he do's degenerate.
and with w•nged speed Act what they will, but not their bounds exceed. we sing unhappy men corrupted state, How more then Beasts he do's degenerate.
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why are they lef't to roame Abroad, why are they not confin'd to home In Hell? why did they not when they lost grace, Forfeite as well their Energye as place? In Heaven? they can doe wonders, have a power As great as Sions courtier's, some have more.
why Are they lefed to roam Abroad, why Are they not confined to home In Hell? why did they not when they lost grace, Forfeit as well their Energy as place? In Heaven? they can do wonders, have a power As great as Zions courtier's, Some have more.
What from the rising of the Radiant sune, Till in the Occident his race be run Is acted, they see clearely, can without Passing through Medium's scu'd the World about It'h twinckling of an eye;
What from the rising of the Radiant sune, Till in the Occident his raze be run Is acted, they see clearly, can without Passing through Medium's scued the World about It'h twinkling of an eye;
yet they are petty Kings In the airie Region, and ore earthly things Can dominere, although not reach so farre As is the Mansion of the lowest Starre, All Theorie,
yet they Are Petty Kings In the airy Region, and over earthly things Can dominere, although not reach so Far As is the Mansion of the lowest Star, All Theory,
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and can apply Actives on Passives to bring miserie And witchcrafts upon man, and as if wee Framde of Ambition, envie, enmitie, Were not sufficient Devills to our selves, Wee must have ayde from these Infernall Elves In our malitious plots,
and can apply Actives on Passives to bring misery And witchcrafts upon man, and as if we Framed of Ambition, envy, enmity, Were not sufficient Devils to our selves, we must have aid from these Infernal Elves In our malicious plots,
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how fell the Angels downe Why did they forfeit that Perennall Crowne Due to integrity and (Virgins) knowe The knowledge of such Cronicles you owe To Sacred Historyes? how Ba•thasar,
how fell the Angels down Why did they forfeit that Perennial Crown Due to integrity and (Virgins) know The knowledge of such Chronicles you owe To Sacred Histories? how Ba•thasar,
and having first made drunke The Persian Brigades, drenches the cold trunck Of slaughtered Cyrus in a tub of gore, Bidding him quaffe his fill, who evermore Had thirsted blood;
and having First made drunk The Persian Brigades, drenches the cold trunk Of slaughtered Cyrus in a tub of gore, Bidding him quaff his fill, who evermore Had thirsted blood;
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Many great Homers (Alexanders Vow) Inrich you with such Histories, and how, Caesar amidst and by perfidious friends, I'th Capitall his life, not glory ends.
Many great Homers (Alexanders Voelli) Enrich you with such Histories, and how, Caesar amid and by perfidious Friends, In the Capital his life, not glory ends.
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The sad disasters of these Monarchies, With the addition of ten thousand lyes, Of the Assyrian, Greek, Odrysian Lords, Innumerous Stories, numberlesse Records Speak amply:
The sad disasters of these Monarchies, With the addition of ten thousand lies, Of the assyrian, Greek, Odrysian lords, Innumerous Stories, numberless Records Speak amply:
many Birds first reassume, Onely their proper Feathers, then unplume, The Roman Eagle, till great Mahomet, As he did Constantines Bizantium get, Wrung off one neck,
many Birds First reassume, Only their proper Feathers, then unplume, The Roman Eagl, till great Mahomet, As he did Constantines Byzantium get, Wrung off one neck,
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and death, where a Muse buskind fings With teares the Fates of Common-wealths, and Kings. The Gentile Sages by experience see, But know not whence proceeds our Miserie:
and death, where a Muse buskind fings With tears the Fates of Commonwealths, and Kings. The Gentile Sages by experience see, But know not whence proceeds our Misery:
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Wholy transformed, knowing our God all good, Dispute, how with such bounty it hath stood, To suffer his chiefe creature, Man to fall, In such disorders,
Wholly transformed, knowing our God all good, Dispute, how with such bounty it hath stood, To suffer his chief creature, Man to fallen, In such disorders,
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and permit in all So generall a confusion, when behold, Onely our writs the Origen unsold Of all these mischeifes, taught by them weele speake The causes:
and permit in all So general a confusion, when behold, Only our writs the Origen unsold Of all these mischiefs, taught by them weel speak The Causes:
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To the right Honorable, John Paulet, Marquesse of Winchester, the Lady Honoria, The best Example of her Sex, His Marchiones; and the Honorable, Walter Mountague. Sermo Quintus. The Argument.
To the right Honourable, John Paulet, Marquess of Winchester, the Lady Honoria, The best Exampl of her Sex, His Marchiones; and the Honourable, Walter Montague. Sermon Quintus. The Argument.
What round Angels? a transcendent pride? Or envy? Because Man was Deifide. Proud Lucifer turn'd Traytor animates His fellow Angels to be associates In the Rebellion:
What round Angels? a transcendent pride? Or envy? Because Man was Deified. Proud Lucifer turned Traitor animates His fellow Angels to be associates In the Rebellion:
The Traytors lose the day, Grace, glories Crowne, (They might have 〈 ◊ 〉) toth' depth• of Hell cast downe. THe Devill nere was glutton; never soild, With amorous embraces; never foild with drink:
The Traitors loose the day, Grace, Glories Crown, (They might have 〈 ◊ 〉) Tooth depth• of Hell cast down. THe devil never was glutton; never soiled, With Amoros embraces; never foiled with drink:
no purser by the high way side, Never for Murder at the Sessions tride. (Nor could •e faile so, such concupiscence Following corporeall faculties and sense.) Yet has he perpetrated all these crimes, By proxie, above a hundred thousand times) How fell the Devill then? how lost his place,
no purser by the high Way side, Never for Murder At the Sessions tried. (Nor could •e fail so, such concupiscence Following corporeal faculties and sense.) Yet has he perpetrated all these crimes, By proxy, above a hundred thousand times) How fell the devil then? how lost his place,
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How did the searcher of all intrailes finde, Iniquity in so sublime a minde? What horrid act hath his eversion wrought? Ruine on him? on Us destruction brought, (For he having limp• himselfe, made Adam halt, Whence issued our hereditary fault.) Was Lucifer a Peacock? when he spide His specious plumes, with a selfe-pleasing pride, Tooke he fond complacence in gifts bestowde,
How did the searcher of all entrails find, Iniquity in so sublime a mind? What horrid act hath his eversion wrought? Ruin on him? on Us destruction brought, (For he having limp• himself, made Adam halt, Whence issued our hereditary fault.) Was Lucifer a Peacock? when he spied His specious plumes, with a self-pleasing pride, Took he found complacence in Gifts bestowed,
And with those gifts rebeld against his God, Who gave ' em? did he glorying in his state, Aspire to be with God coequall Mate? With soaring wings why would he northward flye,
And with those Gifts rebelled against his God, Who gave ' em? did he glorying in his state, Aspire to be with God coequal Mate? With soaring wings why would he northward fly,
What quoth th' aspiring Angell, shall this slime Oth earth, this worme in plenitude of tyme, Grac'd with the union Hypostaticall, Be Deified? have Empire overall.
What quoth the aspiring Angel, shall this slime Oath earth, this worm in plenitude of time, Graced with the Union Hypostatical, Be Deified? have Empire overall.
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and as obsequious Vassals stand, To know, then execute what heele command? If God cannot his bounties better share, Weele learne him Order, teach him who we are:
and as obsequious Vassals stand, To know, then execute what heel command? If God cannot his bounties better share, Weel Learn him Order, teach him who we Are:
So now seditious Lucifer ha's got Whole multitudes to second what he saith, As Impious Angels violate their faith, Turne to a Creature their chiefe leader,
So now seditious Lucifer ha god whole Multitudes to second what he Says, As Impious Angels violate their faith, Turn to a Creature their chief leader,
Great his indowments, specious were his raies, And he stild justly, First of all Gods wayes, Allured with such parts, the inferiour stars Forsake their stations, denounce open Wars Against their Maker, Now the signal's given, Of a great battaile to be fought in Heaven.
Great his endowments, specious were his rays, And he styled justly, First of all God's ways, Allured with such parts, the inferior Stars Forsake their stations, denounce open Wars Against their Maker, Now the signal's given, Of a great battle to be fought in Heaven.
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But ventilating oft his hornes ith' ayre, He and his Flock themselves to fight prepare; When the stout Lyon backed by his friends, The conflict presently begins and ends:
But ventilating oft his horns Ith' air, He and his Flock themselves to fight prepare; When the stout lion backed by his Friends, The conflict presently begins and ends:
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Vindication Of Gods supremacy, a two edg'd Sword, Strongly compos'd of Gods revealed Word: Iustice his brest-plate, and of Faith the shield: A belt of Verity: his helmet steel'd With safety.
Vindication Of God's supremacy, a two edged Sword, Strongly composed of God's revealed Word: justice his breastplate, and of Faith the shield: A belt of Verity: his helmet steeled With safety.
Who like to God? who from the abysse of nought, First made thee, then to this perfection brought? Ingratefull wretch to thy Creators grace, Unworthy such endowments, and chiefe place.
Who like to God? who from the abyss of nought, First made thee, then to this perfection brought? Ingrateful wretch to thy Creators grace, Unworthy such endowments, and chief place.
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and must he come so low Beneath himselfe, that when he will bestow His favours, he must aske his creatures what He shall bestow? whether on this or that Person,
and must he come so low Beneath himself, that when he will bestow His favours, he must ask his creatures what He shall bestow? whither on this or that Person,
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did we repine At dignities conferd on thee, and thine? We knew, and so shouldst thou, that he who gave Such gifts, knew well what every one should have,
did we repine At dignities conferred on thee, and thine? We knew, and so Shouldst thou, that he who gave Such Gifts, knew well what every one should have,
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and make us thinke, Our sins had fild Gods cup even to the brinke, And the Universe must cod ▪ Midst all these tones Of angry Heaven, innumerable stones, Of haile fall downe,
and make us think, Our Sins had filled God's cup even to the brink, And the Universe must cod ▪ Midst all these tones Of angry Heaven, innumerable stones, Of hail fallen down,
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and with their fragour make, The Machin of the frighted World to shake. Such was the Angels precipice from Heaven, When glorious Michael had his sentence given.
and with their fragour make, The Machine of the frighted World to shake. Such was the Angels precipice from Heaven, When glorious Michael had his sentence given.
For Lucifer, who made the Angels faile, As he fell head•g, dragd downe with his tayle, The stars third part (when men of high estate Decline, the ruine ends not in their Fate.) But as some potent Lording, who hath wrought Treason against his Soveraigne Prince,
For Lucifer, who made the Angels fail, As he fell head•g, dragged down with his tail, The Stars third part (when men of high estate Decline, the ruin ends not in their Fate.) But as Some potent Lording, who hath wrought Treason against his Sovereign Prince,
some forfeit life, some goods and land, So did the case with the damn'd Angels stand, Some are confinde 'ith spatious ayre to dwell, Others on the earth, and seas; yet all in Hell.
Some forfeit life, Some goods and land, So did the case with the damned Angels stand, some Are confined With spacious air to dwell, Others on the earth, and Seas; yet all in Hell.
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And we might see, had we spirituall eyes, How innumerous Devils, Atome-like and Flies In a hot summers day, hop up and downe, Ith'ayre or'e every City, Village, Towne.
And we might see, had we spiritual eyes, How innumerous Devils, Atom-like and Flies In a hight summer's day, hop up and down, Ith'ayre over every city, Village, Town.
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And seaze upon their pray. (Whats poore mans state, Continually exposed to their hate?) But that grand Traytor, Lucifer, whats done With him? doe not the conquerors sit upon The manner of his chastisement? who lead The dance in this Rebellion, was the head Plotter,
And seize upon their prey. (Whats poor men state, Continually exposed to their hate?) But that grand Traitor, Lucifer, whats done With him? do not the conquerors fit upon The manner of his chastisement? who led The dance in this Rebellion, was the head Plotter,
and actor in the treason, shall Be more severely punished then all The minor Devils; and one clause they adde Toth' rest of's torments, that makes him stark mad:
and actor in the treason, shall Be more severely punished then all The minor Devils; and one clause they add tooth rest of's torments, that makes him stark mad:
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Namely, that he who would so high have flowne, With wings of pride, even to •ehova•s throne, In a deep dungeon, shut eternally, Shall a confined slave and prisoner lye.
Namely, that he who would so high have flown, With wings of pride, even to •ehova•s throne, In a deep dungeon, shut eternally, Shall a confined slave and prisoner lie.
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But their great Monarck must in fetters tyde, In lowest Hell perpetully abide. And this was the first prison made for sin, A patterne to torment Delinquents in:
But their great Monarch must in fetters tIED, In lowest Hell perpetully abide. And this was the First prison made for since, A pattern to torment Delinquents in:
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Yet no confinements, Fetters, Bolts, and Gives, Can make the damned wretches mend their lives. Sure the strange quallities of Alpheus streames, Are idle Poets or Historians dreames.
Yet no confinements, Fetters, Bolts, and Gives, Can make the damned wretches mend their lives. Sure the strange qualities of Alpheus streams, are idle Poets or Historians dreams.
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How he though difimboguing in the Maine, Yet midst the brine his sweetnesse can retaine; Debt, and transgression are conducent gins, To Prisons, Prisons Colledges of sins.
How he though difimboguing in the Main, Yet midst the brine his sweetness can retain; Debt, and Transgression Are conducent begins, To Prisons, Prisons Colleges of Sins.
The noble Sciences profest, and chiefe Arts taught, are of the Drunkard, Whore and Thiefe, Who were in knavery Freshmen, comming here, Shall proceed learned Graduats in one yeare.
The noble Sciences professed, and chief Arts taught, Are of the Drunkard, Whore and Thief, Who were in knavery Freshmen, coming Here, Shall proceed learned graduates in one year.
blaspheming every where, Continuall torments, yet they curse and sweare Amidst those torments: Boat-swaines, Goalers are, The Furies that torment 'em and their fare, Bisket, Tobacco;
blaspheming every where, Continual torments, yet they curse and swear Amid those torments: Boatswains, Gaolers Are, The Furies that torment they and their fare, Biscuit, Tobacco;
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Yet heavens forbid all Keepers should be such, I know some gently bred, who will not grutch To doe a favour gratis, know the same Fortune that oretakes others, is not lame,
Yet heavens forbid all Keepers should be such, I know Some gently bred, who will not grutch To do a favour gratis, know the same Fortune that overtakes Others, is not lame,
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And therefore scorne to add fresh woes to woe, (Onely ignoble, Beares and Wolves do so.) They understand al gaines these Vultures take From undone men cannot them wealthy make, No more then did that silver Judas good, Which he had purchas'd with his Maisters blood.
And Therefore scorn to add fresh woes to woe, (Only ignoble, Bears and Wolves do so.) They understand all gains these Vultures take From undone men cannot them wealthy make, No more then did that silver Judas good, Which he had purchased with his Masters blood.
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No mischiefe on such Keepers ever fall, But let 'em have his lot who kept Saint Paul: No prisoners scaping from 'em run away, Much courtesie with much injustice pay.
No mischief on such Keepers ever fallen, But let they have his lot who kept Saint Paul: No Prisoners escaping from they run away, Much courtesy with much injustice pay.
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Yet thrice blest Rome, who in the seven Kings times, And Tribunes rule, wert so devoyd of crimes, That one pore Goale sufficed, to detaine, All Malefactors,
Yet thrice blessed Room, who in the seven Kings times, And Tribunes Rule, Wertenberg so devoid of crimes, That one poor Goal sufficed, to detain, All Malefactors,
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How art thou spotted, with what tincture di'de, Of sins proud London? which so loud have cri'd To Heaven for vengeance, that in every street, New prisons must be made;
How art thou spotted, with what tincture died, Of Sins proud London? which so loud have cried To Heaven for vengeance, that in every street, New prisons must be made;
O inauspitious Stars to live and die In torments worse then those of Gregory. There miseries end with our exhaled breaths, Continued prisons are continued deaths:
O inauspicious Stars to live and die In torments Worse then those of Gregory. There misery's end with our exhaled breathes, Continued prisons Are continued death's:
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To the right Honorable, Henry Parker, Lord Morlie, and Mount-Eagle, William Habington Esquire, and Mistris Lucie Habington. Sermo Sextus. The Argument.
To the right Honourable, Henry Parker, Lord Morlie, and Mount-Eagle, William Habington Esquire, and Mistress Lucy Habington. Sermon Sextus. The Argument.
What undiscovered pathes the Serpent treades, With what slye Engines, and darke wayes he leades Mankinde to errour? with what subtiltie, Invites he us to our owne miserie.
What undiscovered paths the Serpent treads, With what sly Engines, and dark ways he leads Mankind to error? with what subtlety, Invites he us to our own misery.
The Fowler and the Fisher-man may gaine, Arts of deceipt from his more subtile braine. Eve poysons Adam, and by his sad fall, Conveyes pernicious venome to us all.
The Fowler and the Fisherman may gain, Arts of deceit from his more subtle brain. Eve poisons Adam, and by his sad fallen, Conveys pernicious venom to us all.
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these tempt, solicite Man, And doe him all the injuries they can, (Thinking erroneously 'tis some reliefe, To have companions in their endlesse griefe,) As Meagre envy made 'em first to fall,
these tempt, solicit Man, And do him all the injuries they can, (Thinking erroneously it's Some relief, To have Sodales in their endless grief,) As Meager envy made they First to fallen,
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All creatures of the world are traps and nets, Which to catch fooles the cunning Devill sets And Satan having long converst with man, Is in his Volume deeply read,
All creatures of the world Are traps and nets, Which to catch Fools the cunning devil sets And Satan having long conversed with man, Is in his Volume deeply read,
For the grand workman of this earthly mole, When in our body be infusde the soule, He made the Inteilect, Will, memory, A true resemblance of the Trinity.
For the grand workman of this earthly mole, When in our body be infused the soul, He made the Inteilect, Will, memory, A true resemblance of the Trinity.
And though she seeme to rule by Deputy, Yet in all acts 'tis shee, and onely shee, VVho records onely understands, wils onely, hoords Onely in her vast Magazin records, The species of things present, past, to come,
And though she seem to Rule by Deputy, Yet in all acts it's she, and only she, Who records only understands, wills only, hoards Only in her vast Magazine records, The species of things present, past, to come,
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forbidding these Choise fruits, what gave God when he gave command, Ore fishes, foules of th' ayre, beasts of the land? And then forsooth to say, dare not once touch This Apple;
forbidding these Choice fruits, what gave God when he gave command, Over Fish, fowls of the air, beasts of the land? And then forsooth to say, Dare not once touch This Apple;
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But why did he assume the Serpents shape? Are not there other beasts, the Fox, the Ape, The Dog, the Elephant so wise as is The Serpent? but he takes this vermins hisse, To cheat our Grandame:
But why did he assume the Serpents shape? are not there other beasts, the Fox, the Ape, The Dog, the Elephant so wise as is The Serpent? but he Takes this vermins hiss, To cheat our Grandmother:
command the meate, Turne Crocodile, peule, weep, unlesse he eate. (By such seducers Solomon al-wise, Forsooke his God, Sampson lost strength and eyes.) If we dare trust the Jewes, their stories tell,
command the meat, Turn Crocodile, peule, weep, unless he eat. (By such seducers Solomon alwise, Forsook his God, Sampson lost strength and eyes.) If we Dare trust the Jews, their stories tell,
and a strong Intellect, He could not but on Gods command reflect, Wherefore we must beleeve his chiefest end, In the transgression was not to offend His cogging wife. (A precedent of those, Who to please others their owne soules dare lose.) So Solomon his Queenes so much affects, That for 'em to false Gods he Phanes erects:
and a strong Intellect, He could not but on God's command reflect, Wherefore we must believe his chiefest end, In the Transgression was not to offend His cogging wife. (A precedent of those, Who to please Others their own Souls Dare loose.) So Solomon his Queens so much affects, That for they to false God's he Phanes erects:
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Ist ' not strange one single crime, Should last, and blast all progresses of time? Let Epictetus, let the Stagirit, With Divine Plato, who have amply writ Of vertues,
Is't ' not strange one single crime, Should last, and blast all Progresses of time? Let Epictetus, let the Stagirit, With Divine Plato, who have amply writ Of Virtues,
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anxieties, cares, feares,, Sorrow with all her dropping children, teares, Suspition, jealousie, lawlesse desire, Unbridled lust, pretensions to aspire.
anxieties, Cares, fears,, Sorrow with all her dropping children, tears, Suspicion, jealousy, lawless desire, Unbridled lust, pretensions to aspire.
These monsters with their pale commander death, (Kept hitherto close prisoners beneath, Nor should they ever have beheld the Sun) Hearing what man against his God had done, Scorne longer to obey prescribed Lawes,
These monsters with their pale commander death, (Kept hitherto close Prisoners beneath, Nor should they ever have beheld the Sun) Hearing what man against his God had done, Scorn longer to obey prescribed Laws,
the land sad woes, In which though with teares watred no good growes. Making at houre of death thy latest will, Thou didst bequeath this Legacy of ill,
the land sad woes, In which though with tears watered no good grows. Making At hour of death thy latest will, Thou didst Bequeath this Legacy of ill,
Hence issu•, if we well ••volve our Fate, Those woes which follow mans accu•sed state: Hence those afflictions which attend our wayes, Those sad catastroph's of our wretched dayes:
Hence issu•, if we well ••volve our Fate, Those woes which follow men accu•sed state: Hence those afflictions which attend our ways, Those sad catastroph's of our wretched days:
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Who can describe what's sin? Nothing at all, And must the masse of man for nothing fall? All things ith' world God made, and God was glad, That by his making hand they being had, Onely thou misbegotten Monster,
Who can describe what's since? Nothing At all, And must the mass of man for nothing fallen? All things Ith' world God made, and God was glad, That by his making hand they being had, Only thou misbegotten Monster,
Have you not help'd him well, And all his progeny to goe to Hell? Eve must bring children forth in pangs and throes, And make a joyfull father by her woes, Which shee performes, with a delight in paine, (One teeming past, another hasts againe.) Eve must be subject to her Husband,
Have you not helped him well, And all his progeny to go to Hell? Eve must bring children forth in pangs and throes, And make a joyful father by her woes, Which she performs, with a delight in pain, (One teeming past, Another hasts again.) Eve must be Subject to her Husband,
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A crafty party circumvent the rest, Some few prevaile, the bad oretop the best. From reasons rule, and square of Justice erre, Before the generall, private ends prefer.
A crafty party circumvent the rest, some few prevail, the bad overtop the best. From Reasons Rule, and square of justice err, Before the general, private ends prefer.
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Athens a slave by thirty tyrants made; And Rome by the Decemviri betrayd. These promis'd cures o'th body politick, But made the same a hundreth times more sick.
Athens a slave by thirty Tyrants made; And Room by the Decemviri betrayed. These promised cures Of the body politic, But made the same a Hundredth times more sick.
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A many headed monster, yet not one Sconce stuft with Reason, or Religion; Fiery in prosecution of what's new, Which had, they presently their wishes rue:
A many headed monster, yet not one Sconce stuffed with Reason, or Religion; Fiery in prosecution of what's new, Which had, they presently their wishes rue:
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The Rable doated on this Parliament, With clubs and staves for their protection went To Westminster: gloryed to hear• themselves Cald Round-heads, others Cavaliers (new Guelphs And Gibelines) what blood shed they? what sights? Adventur'd for the Parliamentall rights? How bountifully did they give their store, Of gold at Guildhall? yea, contribute more Then was requir'd.
The Rabble doted on this Parliament, With Clubs and staves for their protection went To Westminster: gloried to hear• themselves Called Roundheads, Others Cavaliers (new Guelphs And Gibelines) what blood shed they? what sights? Adventured for the Parliamental rights? How bountifully did they give their store, Of gold At Guildhall? yea, contribute more Then was required.
But now the case is altred, they rayle on Both Houses, cry downe for oppression Excises, are so impudent, they'd thrust Them from their Voting, whom themselves did trust, With all their rights;
But now the case is altered, they rail on Both Houses, cry down for oppression Excises, Are so impudent, they thrust Them from their Voting, whom themselves did trust, With all their rights;
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None formed yet a body politick, That sundry noxious humours made not sick. Eutopia fancied by our learned More, Had faults, and Platoes Common-wealth had more.
None formed yet a body politic, That sundry noxious humours made not sick. Eutopia fancied by our learned More, Had Faults, and plato's Commonwealth had more.
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Let Genoa, Jena, Venice, Amsterdam, And my deare London a republike frame, As they have fram'd, some Constitutions are, That erre from reason, and with justice square.
Let Genoa, Jena, Venice, Amsterdam, And my deer London a republic frame, As they have framed, Some Constitutions Are, That err from reason, and with Justice square.
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Though that could vaunt of threescore miles in length, Wals of unmeasured magnitude, and strength, Almost two thousand towers as Babel high, Threatning as Memphis Pyramids, the skie.
Though that could vaunt of threescore miles in length, Walls of unmeasured magnitude, and strength, Almost two thousand towers as Babel high, Threatening as Memphis Pyramids, the sky.
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Yet if with Sion you both these compare, Both silie cottages, both Sheep-coats are. The pavement, wals, and roofe of gold are made, With diamonds and precious stones inlaide.
Yet if with Sion you both these compare, Both silie cottages, both Sheepcotes Are. The pavement, walls, and roof of gold Are made, With diamonds and precious stones inlaid.
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That with their lustre give a constant light, Although such need not, for the sable night Is ever banish'd thence; (the fulgent rayes, Oth' slaughtered Lamb, causing perpetuall dayes.) No watch, no warding at the severall ports, No military stations at the Forts.
That with their lustre give a constant Light, Although such need not, for the sable night Is ever banished thence; (the fulgent rays, Oth' slaughtered Lamb, causing perpetual days.) No watch, no warding At the several ports, No military stations At the Forts.
Onely at every Gate an Angel stands, And brandishes a Fauchion in his hands, To keep Malignants ou•, as heretofore Th' Angel kept watch and ward at Edens dore.
Only At every Gate an Angel Stands, And Brandishes a Falchion in his hands, To keep Malignants ou•, as heretofore The Angel kept watch and ward At Edens door.
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Besides the Citizens al souldiers are, Knights of St. Vincent for their fea•s of War. They made their passage through a crimson flood, (As did the Israelites) of Iesus blood.
Beside the Citizens all Soldiers Are, Knights of Saint Vincent for their fea•s of War. They made their passage through a crimson flood, (As did the Israelites) of Iesus blood.
Who take the charge of Kings and kingdoms, these Are sti•'d magnifique Principalities. When God prodigious operations takes In hand, he then the active Virtues makes His instruments.
Who take the charge of Kings and kingdoms, these are sti•ed magnific Principalities. When God prodigious operations Takes In hand, he then the active Virtues makes His Instruments.
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And wooing in's owne person make a tye Betwixt our flesh, and his Divinity; The hypostatick Union was the Ring, Did make the match, and to perfection bring:
And wooing in's own person make a tie Betwixt our Flesh, and his Divinity; The hypostatic union was the Ring, Did make the match, and to perfection bring:
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The fervent Seraphin, and Cherubs be Lords of Gods privy Councell, although he Nor sits, nor needs much to deliberate, What's to be done in businesses of State.
The fervent Seraphin, and Cherubs be lords of God's privy Council, although he Nor sits, nor needs much to deliberate, What's to be done in businesses of State.
The Seraphim proclaime that ardent fire, Wherewith the Persons mutually conspire, To give existence, and communicate, To whats existent an accomplish'd state.
The Seraphim proclaim that Ardent fire, Wherewith the Persons mutually conspire, To give existence, and communicate, To whats existent an accomplished state.
How fitly doe the quiet thrones expresse, Gods never to be altered quietnesse? Who in himselfe immov'd, alwayes the same, With various motions alters the Worlds frame.
How fitly do the quiet thrones express, God's never to be altered quietness? Who in himself immoved, always the same, With various motions alters the World's frame.
And boysterous winds conspiring with the tyde, Cause noyse, and feare alike on every side: So in the world, though daily motions be, Changes of elements, and Kingdomes;
And boisterous winds conspiring with the tIED, Cause noise, and Fear alike on every side: So in the world, though daily motions be, Changes of elements, and Kingdoms;
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he Who changes all, sits quiet in his throne, Ever the same unalterable, One. Powers, vertues, principalities, display With dominations a despotick sway.
he Who changes all, sits quiet in his throne, Ever the same unalterable, One. Powers, Virtues, principalities, display With dominations a despotic sway.
The Angels fancied young with Cherubs wings, The cheerfull expedition in their Kings Commands: these ninety nine have never er'd, But alwayes loyal to their God adher'd:
The Angels fancied young with Cherubs wings, The cheerful expedition in their Kings Commands: these ninety nine have never ered, But always loyal to their God adhered:
A mighty Prince prepar'd Assuerus feasts, And sent his Vassals to invite the guests, And bid 'em forthwith to the banquet come, They onely wanted to adorne his roome. They all excuse;
A mighty Prince prepared Assuerus feasts, And sent his Vassals to invite the guests, And bid they forthwith to the banquet come, They only wanted to adorn his room. They all excuse;
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one answers, he hath bought, A Farme, and goes to see if't be worth ought; Another has bought Oxen, and must know By tryall, whether they be good or no.
one answers, he hath bought, A Farm, and Goes to see ifed be worth ought; another has bought Oxen, and must know By trial, whither they be good or no.
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The lame, the feeble, and the poore in spirit, By grace of Christ advanc'd, not their owne merit, To Gods owne table, eate Caelestiall Kates, Where Angels minister, and Jesus waites.
The lame, the feeble, and the poor in Spirit, By grace of christ advanced, not their own merit, To God's own table, eat Celestial Kates, Where Angels minister, and jesus waits.
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Of these in Heaven a countlesse multitude, Inhabit, not as the base vulgar rude; But deeply learned, having for their book, Even God himselfe, on whom they daily look:
Of these in Heaven a countless multitude, Inhabit, not as the base Vulgar rude; But deeply learned, having for their book, Even God himself, on whom they daily look:
Tis true, there's difference twixt the light of stars, Yet cannot inequality breed jars: No Saint repining at anothers share, Though some more glorious then some others are.
This true, there's difference betwixt the Light of Stars, Yet cannot inequality breed jars: No Saint repining At another's share, Though Some more glorious then Some Others Are.
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All rest contented with their proper store Of grace, and glory, and require no more. And 'twere a madnesse any should repine, The cheerfull Sun should on his fellow shine;
All rest contented with their proper store Of grace, and glory, and require no more. And 'twere a madness any should repine, The cheerful Sun should on his fellow shine;
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And had there been millions of such worlds more, Of saints, and angels, an innumerous store, All had had heat, all had as clearely seen, Yet th'object never penetrated been.
And had there been millions of such world's more, Of Saints, and Angels, an innumerous store, All had had heat, all had as clearly seen, Yet th'object never penetrated been.
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Such is Gods City made of lively stones, Spiritual Chrysolithes, and Unions. The Sardonix, and sparkling Chrysoprase, Beryllus, Jasper, Christaline like glasse.
Such is God's city made of lively stones, Spiritual Chrysolithes, and Unions. The Sardonix, and sparkling Chrysoprase, Beryllus, Jasper, Crystalline like glass.
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Kings are compel'd to imploy their subjects hands, As use•ull instruments of their commands: They cannot live without 'em, nor are Kings, Unlesse the subject necessary things;
Kings Are compelled to employ their subject's hands, As use•ull Instruments of their commands: They cannot live without they, nor Are Kings, Unless the Subject necessary things;
nor the field, Nor River without ▪ Subjects pleasure yeild, Unlesse the Falconer trave•sing the mounds, Shall lu•e the Hawke, the hun•s-men rate the Hounds.
nor the field, Nor River without ▪ Subjects pleasure yield, Unless the Falconer trave•sing the mounds, Shall lu•e the Hawk, the hun•s-men rate the Hounds.
on purpose send Them out Embassadors, to make 'em spend Their formidable treasures: Or in shew Of honour, let 'em for their Viceroyes goe To the remoter Indies.
on purpose send Them out ambassadors, to make they spend Their formidable treasures: Or in show Of honour, let they for their Viceroys go To the Remoter Indies.
Yet we must understand ther's mighty ods, Betwixt the Commons, and terrestrial Gods. Angels guard us, archangels wait on them, Secure their persons, and protect the Realme For Monarks sakes:
Yet we must understand ther's mighty ods, Betwixt the Commons, and terrestrial God's Angels guard us, Archangels wait on them, Secure their Persons, and Pact the Realm For Monarchs sakes:
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'Tis told the Prince, And Semei dyes for's first, and last offence. (Gods scourge oretaking (though 'tis sometimes long) Still subjects, who dare doe their Monarks wrong.) But though high powers guard Kings,
It's told the Prince, And Shimei dies for's First, and last offence. (God's scourge oretaking (though it's sometime long) Still subject's, who Dare do their Monarchs wrong.) But though high Powers guard Kings,
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To the right Honourable, Thomas Lord Brudenol, Master Robert Brudenol his Son, and my learned Friend, Master Iames Yate. Sermo Octavus. The Argument.
To the right Honourable, Thomas Lord Brudenol, Master Robert Brudenol his Son, and my learned Friend, Master James Yate. Sermon Octavius. The Argument.
Then the fourth Good on these Three former waites, Angels, Archangels, Patriarcks are your mates: With Prophets, Martyrs, Doctors to their King, Melodious Allelujas you shall sing.
Then the fourth Good on these Three former waits, Angels, Archangels, Patriarchs Are your mates: With prophets, Martyrs, Doctors to their King, Melodious Allelujas you shall sing.
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THe end of Common weales is to procure, A temporall happinesse, and put in ure, All means conducent to that purpose, this Obtain'd they rest contented with such blisse.
THe end of Common weals is to procure, A temporal happiness, and put in ure, All means conducent to that purpose, this Obtained they rest contented with such bliss.
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they often chang'd their formes Of government, to be secur'd from stormes. Now Kings, now Peers, now Commons, now commixt, All three; no policy long standing fixt.
they often changed their forms Of government, to be secured from storms. Now Kings, now Peers, now Commons, now commixed, All three; no policy long standing fixed.
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Such have blind Fortunes various changes been, That never yet a Common-wealth was seene, Or single man, in whom these blessings joyn'd, Friends, health, the goods of fortune, and the Minde.
Such have blind Fortune's various changes been, That never yet a Commonwealth was seen, Or single man, in whom these blessings joined, Friends, health, the goods of fortune, and the Mind.
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What was his fury? what his drunkennesse? When he slue Clitus, and Callisthenes. Virtues in others can this Prince offend, Which were they his, heed• in himselfe commend.
What was his fury? what his Drunkenness? When he slew Clitus, and Callisthenes. Virtues in Others can this Prince offend, Which were they his, heed• in himself commend.
Philips son, Though Asia he subdu'd has nothing done, Because Perdiccas hath a warlike brest, Lysimachus amongst his Chieftaines best, Can lead an Army.
Philips son, Though Asia he subdued has nothing done, Because Perdiccas hath a warlike breast, Lysimachus among his Chieftains best, Can led an Army.
Seleucus is magnanimous, and where, Dangers and death are most apparent, there He will be formost, Ptolomy does rest In Fortunes lap, all his attempts are blest.
Seleucus is magnanimous, and where, Dangers and death Are most apparent, there He will be foremost, Ptolemy does rest In Fortune's lap, all his attempts Are blessed.
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Thus envy has, as Argus many eyes, Above, beneath, on every •ide shee spies. We hate Superiours, because they are so, We feare least our Inferiours equall grow.
Thus envy has, as Argus many eyes, Above, beneath, on every •ide she spies. We hate Superiors, Because they Are so, We Fear lest our Inferiors equal grow.
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Omitting these, weele come to Solomon, A type of the Messias, Davids son: This Monarck by his subjects even ador'd For wisdome, with all rich endowments stor'd:
Omitting these, weel come to Solomon, A type of the Messias, Davids son: This Monarch by his subject's even adored For Wisdom, with all rich endowments stored:
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Had he writ Almanacks, (and sure he had Such knowledge, halfe whereof would have made mad All our Astrologers) by this we had seene, What th' end of all our troubles would have been.
Had he writ Almanacs, (and sure he had Such knowledge, half whereof would have made mad All our Astrologers) by this we had seen, What the end of all our Troubles would have been.
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and not with brags Of Peru's mines, have gone himselfe inrags, As our impostures doe, who rich men cheat, Onely to sneak in •atters and to eate. The Rabbins tell;
and not with brags Of Peru's mines, have gone himself inrags, As our Impostors do, who rich men cheat, Only to sneak in •atters and to eat. The Rabbis tell;
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he therefore th' Angels bound, By a strong oath, that whensoe'r they found, Projection, neare to come, they should like thunder, Fall on th' Alembiks,
he Therefore the Angels bound, By a strong oath, that whensoever they found, Projection, near to come, they should like thunder, Fallen on the Alembiks,
What all surmounts by gift of prophecy, He could the mysteries of our Church foresee; And to one God a sumptuous Temple reare, Pre•igurating that which Jesus here Founded:
What all surmounts by gift of prophecy, He could the Mysteres of our Church foresee; And to one God a sumptuous Temple rear, Pre•igurating that which jesus Here Founded:
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Then wrapt with heavenly fires chast hymns enroule, Wherewith the Spouse shall cou•t the Church, the soule, (His compheres) and as this musitian sings, The amorous emoraces of his Kings, In strong allusions,
Then wrapped with heavenly fires chaste Hymns enroule, Wherewith the Spouse shall cou•t the Church, the soul, (His compheres) and as this musician sings, The Amoros emoraces of his Kings, In strong allusions,
th' attractive graces are, Dancing about his lips, when heele decide Some doubtfull case, or else his wit is tryde In parables, what Combs of hony flow, What heavenly elocution does he show? Kings and Domesticks, all astonish'd gaze Upon him,
the Attractive graces Are, Dancing about his lips, when heel decide some doubtful case, or Else his wit is tried In parables, what Combs of honey flow, What heavenly elocution does he show? Kings and Domestics, all astonished gaze Upon him,
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If these enjoy such blisse, how great is hers, Whom to his bed, and bosome he prefers, His loyall consort, Empresse, turtle Dove, His friend, compleatly faire, his onely Love?;
If these enjoy such bliss, how great is hers, Whom to his Bed, and bosom he prefers, His loyal consort, Empress, turtle Dove, His friend, completely fair, his only Love?;
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and watch those Mines, Of purer dust which covetous man refines, And spreads about the world to maintaine what, Ambition, lust, wrath, envy, levell at.) Now view this glorious Monarck sit alone, (Like some terrestriall God on's Ivory throne) Or the resplendent Sun at noon dayes pride, His Memphian Empresse sitting by his side, In a rich pearl-imbroidered Cyclad dight, (Resembling the faire mistresse of the night.) Two massie Lyons made of beaten gold, On either side the high-set-throne uphold: Six steps th' ascent:
and watch those Mines, Of Purer dust which covetous man refines, And spreads about the world to maintain what, Ambition, lust, wrath, envy, level At.) Now view this glorious Monarch fit alone, (Like Some terrestrial God on's Ivory throne) Or the resplendent Sun At noon days pride, His Memphian Empress sitting by his side, In a rich pearl-embroidered Cyclad dight, (Resembling the fair mistress of the night.) Two massy Lyons made of beaten gold, On either side the high-set-throne uphold: Six steps the ascent:
Ordered so well that every meniall knowes His proper duties, and discharges those Without disturbance to the rest, all move In their owne centrike lines as do's behove, Vassailes of Solomon: the plaines, the woods, Yield profit and delight:
Ordered so well that every menial knows His proper duties, and discharges those Without disturbance to the rest, all move In their own centrike lines as do's behove, Vassals of Solomon: the plains, the woods, Yield profit and delight:
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For gold, pearles, diamonds, Abounded there, as rife as precious stones, What stately Masques, where wit with bravery strives, Presented are before him,
For gold, Pearls, diamonds, Abounded there, as rife as precious stones, What stately Masques, where wit with bravery strives, Presented Are before him,
And single give ingenious Zeuxis lawes, When for rich Croton he a Goddesse drawes, At every straine such musique charmes their eares, May paralell with the Harmonious spheres.
And single give ingenious Zeuxis laws, When for rich Croton he a Goddess draws, At every strain such music charms their ears, May parallel with the Harmonious spheres.
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Yet notwithstanding all this stir and cost, The haplesse husbands have by th' bargaine lost. For some such shrews, or rather Furies are, Their husband's better be without 'em far.
Yet notwithstanding all this stir and cost, The hapless Husbands have by the bargain lost. For Some such shrews, or rather Furies Are, Their husband's better be without they Far.
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What's Solomon on his Imperiall Throne, His Grandees all attending, every one Praising his wisedome? Despicable clay, Accou•red well, set forth in rich array:
What's Solomon on his Imperial Throne, His Grandees all attending, every one Praising his Wisdom? Despicable clay, Accou•red well, Set forth in rich array:
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though sciences delight, Yet what a toyle is studying day and night, To purchase arts; and when all's done none know, What animates a dog, a cat, a crow.
though sciences delight, Yet what a toil is studying day and night, To purchase arts; and when all's done none know, What animates a dog, a cat, a crow.
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We see when any such poore creature dyes, The senslesse carkasse without motion lyes. Death some thing must destroy, some thing divide, That soule and body hath together tyde.
We see when any such poor creature dies, The senseless carcase without motion lies. Death Some thing must destroy, Some thing divide, That soul and body hath together tIED.
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We cannot tell, more then in generall, How we these actuating soules should call. We have surveigh'd the world and nothing finde, Which can beatifie m•ns restlesse mind: Created to be happy:
We cannot tell, more then in general, How we these actuating Souls should call. We have surveyed the world and nothing find, Which can beatify m•ns restless mind: Created to be happy:
How are we glad, When certaine demonstrations can be had, In any science? through what labours run, To finde how, where, by whom, such deeds were done? Pleasures belong to th' will,
How Are we glad, When certain demonstrations can be had, In any science? through what labours run, To find how, where, by whom, such Deeds were done? Pleasures belong to the will,
So shall there be a confluence of all good, To make compleat the Saints beatitude. Will understanding, memory, every Sence, Shall freely give a large benevolence.
So shall there be a confluence of all good, To make complete the Saints beatitude. Will understanding, memory, every Sense, Shall freely give a large benevolence.
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Drakes Ship as a rare monument was kept, At Debtfort, 'cause she had the Ocean swept, Encompassing the world, and 〈 ◊ 〉 the Sun Had thrice his course through th' oblique Zodiack run, Circled the coasts of parched Africa, Of Asia, Europe,
Drakes Ship as a rare monument was kept, At Debtfort, Because she had the Ocean swept, Encompassing the world, and 〈 ◊ 〉 the Sun Had thrice his course through the oblique Zodiac run, Circled the coasts of parched Africa, Of Asia, Europe,
so Pauls tongue, Through th' Universe, Gods praise, and Gospell sung, Orethrew Idolatry, orethrew false Gods, His body for the true God scourg'd with rods. Orewhelm'd with stones; in perils on the Maine.
so Paul's tongue, Through the Universe, God's praise, and Gospel sung, Orethrew Idolatry, orethrew false God's, His body for the true God scourged with rods. Overwhelmed with stones; in perils on the Main.
Anadems of glory circle that blest front, Gyrlands of richest Jewels set upon't. The Proto-Martyrs body black and blew, With stones shall shine in a most fulgent hue.
Anadems of glory circle that blessed front, Grlands of Richest Jewels Set upon't. The Proto-Martyrs body black and blue, With stones shall shine in a most fulgent hue.
To heare the Doctor of the Gentiles Paul, Either in the Athenian judgement Hall, From th' unknowne statue fit occasion take, And to his auditors a Sermon make:
To hear the Doctor of the Gentiles Paul, Either in the Athenian judgement Hall, From the unknown statue fit occasion take, And to his Auditors a Sermon make:
Or in the Synagogues, instruct the Jewes, How he whom they so barbarously did use, Naild to the Crosse should with much glory come, To give all Mortals an impartiall doome.
Or in the Synagogues, instruct the Jews, How he whom they so barbarously did use, Nailed to the Cross should with much glory come, To give all Mortals an impartial doom.
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Or else before the Roman Presidents, Thundring Gods judgements, and what punishments Attend transgressors, with his Rhetorick make Affrighted Faelix and Drusilla quake.
Or Else before the Roman Presidents, Thundering God's Judgments, and what punishments Attend transgressors, with his Rhetoric make Affrighted Felix and Drusilla quake.
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Then what a glorious sight wil't be to see, Great Rome in all her former Majesty? Or in Augustus, or Vespasians time, Proud with the Trophees of the Easter clime? The spoiles of Nations Caesars bringing forth In Ovant pompe, what in the South and North Was rich, and glorious:
Then what a glorious sighed wiled be to see, Great Room in all her former Majesty? Or in Augustus, or Vespasians time, Proud with the Trophies of the Easter climb? The spoils of nations Caesars bringing forth In Ovant pomp, what in the South and North Was rich, and glorious:
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Heavenly Jerusalem with jems is built, The Wals, the Battlements, the Turrets guilt, The streets are pav'd with Saphire, Ophir stones, Berill, rich Carbuncles,
Heavenly Jerusalem with jems is built, The Walls, the Battlements, the Turrets guilt, The streets Are paved with Sapphire, Ophir stones, Berill, rich Carbuncles,
and Uniones, In such a Citie, (when the blest soules must, Be reunited to their wonted dust, Compleated by that Union) the Saints shall Have lordly domination over all The World, and seated in Majestick chaires, Judge Nations, heires of God, with Christ coheires.
and Unions, In such a city, (when the blessed Souls must, Be Reunited to their wonted dust, Completed by that union) the Saints shall Have lordly domination over all The World, and seated in Majestic chairs, Judge nations, Heirs of God, with christ coheirs.
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But all the Patriarcks, Martyrs, Doctors see, Converse, and with 'em most familiar be. Heare every passage of their lives and deathes, How the stout Martyrs purchased their wreathes.
But all the Patriarchs, Martyrs, Doctors see, Converse, and with they most familiar be. Hear every passage of their lives and deaths, How the stout Martyrs purchased their wreathes.
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which sent by them shall move, In such a circle, that with ardent love The World shall burne, acknowledging a Law, That shall both Jewes and Gentiles keep in awe.
which sent by them shall move, In such a circle, that with Ardent love The World shall burn, acknowledging a Law, That shall both Jews and Gentiles keep in awe.
and how much pleasure Enjoy, who purchast have this hidden treasure. A power, a faculty, apt to conceive, And from proportion'd objects formes receive;
and how much pleasure Enjoy, who purchased have this hidden treasure. A power, a faculty, apt to conceive, And from proportioned objects forms receive;
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And such an object how must it distill, Torrents of pleasures on the ravish'd will? How shall our memorie, th••• … M•g•zin, Of all Idaeas showing what has been, Is extant, shall exist before us lay All acts from the Worlds cradle to this day? Present all passages through our life run, The manie favours God for us hath done:
And such an Object how must it distil, Torrents of pleasures on the ravished will? How shall our memory, th••• … M•g•zin, Of all Ideas showing what has been, Is extant, shall exist before us lay All acts from the World's cradle to this day? Present all passages through our life run, The many favours God for us hath done:
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how God aided with his grace, And brought us Conquerours to this happy place, Where (our browes circled with triumphant bayes) Eternally we shall his mercies praise.
how God aided with his grace, And brought us Conquerors to this happy place, Where (our brows circled with triumphant bays) Eternally we shall his Mercies praise.
Then we surveigh the worlds Chronologie, And entring in Gods Cabinet councell see, Why he so oft hath suffered just men here To be opprest, the wicked domineere.
Then we survey the world's Chronology, And entering in God's Cabinet council see, Why he so oft hath suffered just men Here To be oppressed, the wicked domineer.
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Plainely perceive these miserable times, To issue from the deluge of our crimes. Our bloody sins have made so loud a cry, Nothing can cure us but Phlebotomie.
Plainly perceive these miserable times, To issue from the deluge of our crimes. Our bloody Sins have made so loud a cry, Nothing can cure us but Phlebotomy.
Did too much plenty cause a surquedrie? Famine shall cure it, and much penurie. The stock of cattle spent, a barren yeare Shall Victuals make, and Corne excessive deare.
Did too much plenty cause a surquedry? Famine shall cure it, and much penury. The stock of cattle spent, a barren year Shall Victuals make, and Corn excessive deer.
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For those blest Citizens of Sion be, As well from trouble, as from sicknesse free. Nor can their Kin, or dearest friends annoy, Though knowne, diminish their eternall joy.
For those blessed Citizens of Sion be, As well from trouble, as from sickness free. Nor can their Kin, or dearest Friends annoy, Though known, diminish their Eternal joy.
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To the right Honourable, Edward, Earle of Dorset, Richard, Lord Buckhurst his Son, and my truly honored Friend, Doctor Samuel Turner. Sermo Nonus. The Argument.
To the right Honourable, Edward, Earl of Dorset, Richard, Lord Buckhurst his Son, and my truly honoured Friend, Doctor Samuel Turner. Sermon Ninth. The Argument.
Such is that dreadfull day when all soules shall In publike audience, give account of all Their life ▪ The good mounting in heaven shall dwell, The bad descend downe to th' Abysse of Hell.
Such is that dreadful day when all Souls shall In public audience, give account of all Their life ▪ The good mounting in heaven shall dwell, The bad descend down to the Abyss of Hell.
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What title have you to invade these lands? 'Tis not the number of acquirde commands Makes Monarcks potent? rather such are weake, Who in their Conquests lawes of justice breake.
What title have you to invade these Lands? It's not the number of acquirde commands Makes Monarchs potent? rather such Are weak, Who in their Conquests laws of Justice break.
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Pyrrhus. Doe not I lyneally claim• my descent, From great Achilles, who to •lium went? And Neoptolemus his warlike son, Who sackt the Citie of Laomedon.
Phyrrhus. Do not I lyneally claim• my descent, From great Achilles, who to •lium went? And Neoptolemus his warlike son, Who sacked the city of Laomedon.
Have I degenerated? did not these hands Defeat Demetrius, and his bay-crownd bands? When I was young, whose valour but mine owne Worth could restore me to my Fathers throne? Here Cyneas smiles,
Have I degenerated? did not these hands Defeat Demetrius, and his bay-crownd bans? When I was young, whose valour but mine own Worth could restore me to my Father's throne? Here Cynias smiles,
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'Tis brave to do exployts worthy the Pen Of Homer, and Herodotus, but then Beware to be the trumpe of your owne praise, Let Courts and Cottages your trophees blaze.
It's brave to do exploits worthy the Pen Of Homer, and Herodotus, but then Beware to be the trump of your own praise, Let Courts and Cottages your trophies blaze.
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How shall we spend the remnant of our yeares? Pyrrhus to this replies, Then comming back To our native Land, weele free from cares drink Sack, Fare jovially, consume the dayes and nights, In banquets, revellings, and fresh delights.
How shall we spend the remnant of our Years? Phyrrhus to this replies, Then coming back To our native Land, weel free from Cares drink Sack, Fare jovially, consume the days and nights, In banquets, revellings, and fresh delights.
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Why all this stir? why must we goe so far, Expose our selves to th' hazard of a war? Suffer the heat of dayes, the cold of nights? Such Victories obtain'd enter new sights? Suppose we conquer Rome, Africk, Spaine, France, In Asia our victorious •lags advance, What have we got? lets cast up our account, To how much-does the totall summe amount? That Pyrrhus and his Cineas comming back, T•our native Land ▪ may free from cares drink Sack, Fare jovially, consume the dayes and nights, In banquets, revellings, and fresh delights.
Why all this stir? why must we go so Far, Expose our selves to the hazard of a war? Suffer the heat of days, the cold of nights? Such Victories obtained enter new sights? Suppose we conquer Room, Africa, Spain, France, In Asia our victorious •lags advance, What have we god? lets cast up our account, To how much-does the total sum amount? That Phyrrhus and his Cineas coming back, T•our native Land ▪ may free from Cares drink Sack, Fare jovially, consume the days and nights, In banquets, revellings, and fresh delights.
And might have still enjoy'd, had we not been Selfe-authors of our mischiefs, and brought in, All the destructive plagues that wait upon A Common-weale rent by dissention.
And might have still enjoyed, had we not been Self-authors of our mischiefs, and brought in, All the destructive plagues that wait upon A Commonweal rend by dissension.
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A state before indifferently good, Turn'd shambles, an Acheld••• of blood. And slaughterd corps; 'tis t•ue, before w'had many Religions with us, now we scarce have any.
A state before indifferently good, Turned shambles, an Acheld••• of blood. And slaughtered corpse; it's t•ue, before w'had many Religions with us, now we scarce have any.
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Ist not Gods chiefest atribute to show Much mercie to transgressours? such who know To pardon injuries resemble God, Who more delights in favours then the Rod.
Is't not God's chiefest attribute to show Much mercy to transgressors? such who know To pardon injuries resemble God, Who more delights in favours then the Rod.
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Dare we presume we have a Deitie, In us to cast on faults infinitie ▪ Are we not mortall men? and shall we beare Immortall enmities? Will we not feare,
Dare we presume we have a Deity, In us to cast on Faults infinity ▪ are we not Mortal men? and shall we bear Immortal enmities? Will we not Fear,
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but bands, But sequestrations of mens goods and lands, Will we not feare? will we not stand in awe, Of the like recompence? or Talions Law? How did we handle Strafford? how grave Laud? We made a rod for them;
but bans, But sequestrations of men's goods and Lands, Will we not Fear? will we not stand in awe, Of the like recompense? or Talions Law? How did we handle Strafford? how grave Laud? We made a rod for them;
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but man that knowes, Not whether in the Sabboth, of the snowes Of winter, he shall take his flight; (both times, Unfit to travell into distant climes) Provides not for his journie, scarce demands, What come goes currant in remoter Lands.
but man that knows, Not whither in the Sabbath, of the snows Of winter, he shall take his flight; (both times, Unfit to travel into distant climes) Provides not for his journey, scarce demands, What come Goes currant in Remoter Lands.
Sound faith, firme hope love, hospitality, Patience in trouble, meeknesse, piety. These when our soule does the fraile body leave, Shall in eternall mansions it receive.
Found faith, firm hope love, hospitality, Patience in trouble, meekness, piety. These when our soul does the frail body leave, Shall in Eternal mansions it receive.
And Christ appeare in his majestick state Of glory, in the vale of Josaphat; Myriads of Angels waiting on their prince, (All of the Judges verdict in suspence.) These shall conduct you up to Christs right hand, Where without dread securely you shall stand,
And christ appear in his majestic state Of glory, in the vale of Josaphat; Myriads of Angels waiting on their Prince, (All of the Judges verdict in suspense.) These shall conduct you up to Christ right hand, Where without dread securely you shall stand,
or not caring, How I to thousand others have been sparing, To you most bountifull? your labours blest, Your sheep, your oxen, and your stock• increast;
or not caring, How I to thousand Others have been sparing, To you most bountiful? your labours blessed, Your sheep, your oxen, and your stock• increased;
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Amongst the needy distribute your pelfe, Whom I esteem'd my Brethren: more, my selfe. But your boards furnish'd with choise Kates and Wines, Distressed Lazarus at your threshold pines.
among the needy distribute your pelf, Whom I esteemed my Brothers: more, my self. But your boards furnished with choice Kates and Wines, Distressed Lazarus At your threshold pines.
When help'd you widowes, and the fatherlesse? When gave you lodging to the harbourlesse? Wretches pack hence to •ubtenanean vaults, Prepared for the Devils and their faults. This sentence given; with flashes, and with thunder.
When helped you Widows, and the fatherless? When gave you lodging to the harbourless? Wretches pack hence to •ubtenanean vaults, Prepared for the Devils and their Faults. This sentence given; with flashes, and with thunder.
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And waile in flames their most accursed state, With Devils whom they here did imitate. Christ gently turning toward's the elect his face, Speakes mildly, but with a Majestick grace.
And wail in flames their most accursed state, With Devils whom they Here did imitate. christ gently turning toward's the elect his face, Speaks mildly, but with a Majestic grace.
All Roman triumphs were but silly toyes, Or rather gaudy feastings of Schoole-boyes, Compar'd to this, where Christ the King of Kings, With him his captives,
All Roman Triumphos were but silly toys, Or rather gaudy feastings of Schoolboys, Compared to this, where christ the King of Kings, With him his captives,
And fighting battailes of the God of hosts, Subdu'd the world, the flesh, infernall Ghosts.) For though the blessed Saints shall alwayes play, (Their life being one continued Holie-day.) Yet shall their first ascent more glorious be, And solemniz'd with more festivitie.
And fighting battles of the God of hosts, Subdued the world, the Flesh, infernal Ghosts.) For though the blessed Saints shall always play, (Their life being one continued Holiday.) Yet shall their First ascent more glorious be, And solemnized with more festivity.
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of hiacinthine clouds, A stately Chariot made great Jesus shrowdes, And such his grandeure is, his beautie such, Angels of viewing him have nere too much.
of hiacinthine Clouds, A stately Chariot made great jesus shrowds, And such his grandeur is, his beauty such, Angels of viewing him have never too much.
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For now the glory of his soule, (which he Injoy'd even in this vaile of misery) Reflecting on his comely face a light, Shall make it then the Sun (at Noone) more bright.
For now the glory of his soul, (which he Enjoyed even in this veil of misery) Reflecting on his comely face a Light, Shall make it then the Sun (At Noon) more bright.
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The Angels gone before, the Saints shall follow, And Epinician acclamations hollow. Apostles, Martyrs, (their fronts crown'd with bayes, Shall blithly chaunt their grand Commanders praise.
The Angels gone before, the Saints shall follow, And Epinician acclamations hollow. Apostles, Martyrs, (their fronts crowned with bays, Shall blithely chant their grand Commanders praise.
The Patriarcks, Prophets, Doctors, Maides conspire, With choisest voyces to make up the Quire. Roses at every passage, as they goe, And Violets on Jesus head they throw:
The Patriarchs, prophets, Doctors, Maids conspire, With Choicest voices to make up the Choir. Roses At every passage, as they go, And Violets on jesus head they throw:
This glorious sight so wondrously shall scare, The Sun, the Moone, and every lesser Star, That all the glittering Tapers, which cause day And night, amaz'd perpetually shall stay In the same Zenith;
This glorious sighed so wondrously shall scare, The Sun, the Moon, and every lesser Star, That all the glittering Tapers, which cause day And night, amazed perpetually shall stay In the same Zenith;
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