Jerichoes dovvn-fall as it was presented in a sermon preached in St. Margarets Westminster before the honourable House of Commons at the late solemne fast, Septemb. 28, 1642 / by Thomas Wilson ...
A SERMON PREACHED before the Honorable House of COMMONS, at a solemn Fast, Novemb. 28. 1642. HEB. 11. 30. By Faith the walls of Iericho fell downe after they were compassed about seven dayes.
A SERMON PREACHED before the Honourable House of COMMONS, At a solemn Fast, November 28. 1642. HEBREW. 11. 30. By Faith the walls of Jericho fell down After they were compassed about seven days.
by (no• the worlds, but) the Lords Worthies, in every age of the Ancient Church, whose neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers; all shields of mighty men. Can. 4.4.
by (no• the world's, but) the lords Worthies, in every age of the Ancient Church, whose neck is like the tower of David built for an armoury, whereon there hang a thousand bucklers; all shields of mighty men. Can. 4.4.
These mighty men of God are renowned and recorded, powerfully to perswade men with courage and comfort to continue in the faith, sustained with the precious promises of the blessed God.
These mighty men of God Are renowned and recorded, powerfully to persuade men with courage and Comfort to continue in the faith, sustained with the precious promises of the blessed God.
The words read, rehearse the famous fact of Israels faith, under the prosperous conduct of Ioshua ( the Hebrews Generall ) the conquerour of Canaan. 1. The interpretation.
The words read, rehearse the famous fact of Israel's faith, under the prosperous conduct of Ioshua (the Hebrews General) the conqueror of Canaan. 1. The Interpretation.
1. The downefall of the walls, the strength of this city, the h•lp whereby it was fortified as invincible, falles, this wall is cast downe and demolished;
1. The downfall of the walls, the strength of this City, the h•lp whereby it was fortified as invincible, falls, this wall is cast down and demolished;
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the city is taken, and a straight way opened to the Israel of God. Ioshua 6. 20. The greatest helps of Church-enemies will faile them, their walls which hinder Gods Church in the way to happinesse, will fall down, and their defence departs from them. Numb. 14. 9. As it is with this cursed city Iericho: So with old Babylon, the wall of Babylon shall fall, Ier. 51.44.
the City is taken, and a straight Way opened to the Israel of God. Ioshua 6. 20. The greatest helps of Church-enemies will fail them, their walls which hinder God's Church in the Way to happiness, will fallen down, and their defence departs from them. Numb. 14. 9. As it is with this cursed City Jericho: So with old Babylon, the wall of Babylon shall fallen, Jeremiah 51.44.
thus with violence shall that great city Babylon bee throwne down and shall be found no more at all, Rev. 18.21. The tenth part of the city, (the whole Kingdome of Popery, Br. ) fell, was diminished by the revolt of the Germans ;
thus with violence shall that great City Babylon be thrown down and shall be found no more At all, Rev. 18.21. The tenth part of the City, (the Whole Kingdom of Popery, Br.) fell, was diminished by the revolt of the Germanes;
the Earth-quake ordinarily signifying a great change of the estate of matters, Rev. 11. 13. 1. The enemies walls to stop the Churches way, which will faile and not be a shadow to them, be 1. Principality and imperiall power, Princes and their people, Emperours and their vassals, were a wall to the enemy;
the Earthquake ordinarily signifying a great change of the estate of matters, Rev. 11. 13. 1. The enemies walls to stop the Churches Way, which will fail and not be a shadow to them, be 1. Principality and imperial power, Princes and their people, emperors and their vassals, were a wall to the enemy;
In Gods appointed time, the Emperour CHARLES the fift, persecuted the Princes of Germany with a lamentable warre, because they required a liberty to worship the Lamb ;
In God's appointed time, the Emperor CHARLES the fift, persecuted the Princes of Germany with a lamentable war, Because they required a liberty to worship the Lamb;
but the victorious Lamb the Lyon of the tribe of Iudah, got the victory (a free confessiō of truth) which the Lamb wrung from the Emperour against his will.
but the victorious Lamb the lion of the tribe of Iudah, god the victory (a free Confessi of truth) which the Lamb wrung from the Emperor against his will.
Called, chosen, and faithfull, vers. 14. Yet by the good pleasure of God Christian Princes shall rise and make themselves ready against Rome, to bring the whore to an horrible destruction, contrary to her expectation,
Called, chosen, and faithful, vers. 14. Yet by the good pleasure of God Christian Princes shall rise and make themselves ready against Room, to bring the whore to an horrible destruction, contrary to her expectation,
and their former profession for her. 1. These shall hate her, curse her, which bewitched Kings of the earth. 2. Make her desolate, they converting to Christ, revolting from her and ministring no aide to her. 3. Naked, by their confessions, by their writings which discover her filthinesse and lewdnesse. 4. Shall eat her flesh, not physically, but mystically, cutting away her toll-money, wealth gotten by her chaffering in their dominions. 5. Burne with fire, who will not otherwise bee purged;
and their former profession for her. 1. These shall hate her, curse her, which bewitched Kings of the earth. 2. Make her desolate, they converting to christ, revolting from her and ministering no aid to her. 3. Naked, by their confessions, by their writings which discover her filthiness and Lewdness. 4. Shall eat her Flesh, not physically, but mystically, cutting away her toll-money, wealth got by her chaffering in their Dominions. 5. Burn with fire, who will not otherwise be purged;
Many Princes have failed Popedome, Revel. 17. 16. 2. Prelacy, purple Prelates, and their corrupt Clergy, hinder the passage of Gods redeemed ones into Canaan, heaven, and shall down:
Many Princes have failed Popedom, Revel. 17. 16. 2. Prelacy, purple Prelates, and their corrupt Clergy, hinder the passage of God's redeemed ones into Canaan, heaven, and shall down:
notwithstanding this, the man of sin, hi• jurisdiction and his generation must down and be destroyed, that wicked one the Lord shall consume with the spirit of •is mouth, 2. Thes. 2. 8. Prelacy ro•• and branch shall be taken away• every plant which God hath not planted shall bee plucked up by the root;
notwithstanding this, the man of since, hi• jurisdiction and his generation must down and be destroyed, that wicked one the Lord shall consume with the Spirit of •is Mouth, 2. Thebes 2. 8. Prelacy ro•• and branch shall be taken away• every plant which God hath not planted shall be plucked up by the root;
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Prelacy is not only not fruitfull, but hurtfull, and if the vinedresser find no fruit, his word is, Cut it down, Luk. 13. 7. There is no ju• divi•um to plead for it, it will come to nought as Gamaliels word was Act. 5. vers. 38. The Prelates were daubing a wall with untempered morter, made of Canons, oathes, Constitu•ions,
Prelacy is not only not fruitful, but hurtful, and if the vinedresser find no fruit, his word is, cut it down, Luk. 13. 7. There is no ju• divi•um to plead for it, it will come to nought as Gamaliels word was Act. 5. vers. 38. The Prelates were daubing a wall with untempered mortar, made of Canonas, Oaths, Constitu•ions,
& Superstitions, yet all falls that one may say, where is the wall and they that daubed it? God will effect it, that the pride of their glory shall be strained• he shall tread upon Princes as morter,
& Superstitions, yet all falls that one may say, where is the wall and they that daubed it? God will Effect it, that the pride of their glory shall be strained• he shall tread upon Princes as mortar,
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nor counsell, by all plots and hellish practices can prevaile against the Lord his will and work. Pr. 30. 1. 〈 … 〉 detected albeit most secre•, as the Syri•ns plot against Isr••l, 2. King. 6.9.
nor counsel, by all plots and hellish practices can prevail against the Lord his will and work. Pr 30. 1. 〈 … 〉 detected albeit most secre•, as the Syri•ns plot against Isr••l, 2. King. 6.9.
yet God told the P•ophet of it, and the man of God told the King, v••s. 10. the King of Syria suspected some to by im•••sty, vers. 11. but his servan•s ••ll him Elisha revealed to the King of Israel, the words which he spake in his bed-chamber, v. 12. •od knowes, and can point at the man, or men that gives evill counsel, Ezek. 11.2.
yet God told the P•ophet of it, and the man of God told the King, v••s. 10. the King of Syria suspected Some to by im•••sty, vers. 11. but his servan•s ••ll him Elisha revealed to the King of Israel, the words which he spoke in his bedchamber, v. 12. •od knows, and can point At the man, or men that gives evil counsel, Ezekiel 11.2.
How many plots of mentlesse men, have been discovered before the eyes of all men? have they not proclaimed to every one by their way, this their folly? 2 Tim. 3.9. 2. It is defeated, their counsell comes to nothing,
How many plots of mentlesse men, have been discovered before the eyes of all men? have they not proclaimed to every one by their Way, this their folly? 2 Tim. 3.9. 2. It is defeated, their counsel comes to nothing,
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and Judges who should keep a Common-wealth from civill dissentions, and ruines, doe themselves (when God pleaseth) become fools, He maketh the Iudges fools, Iob. 12.17. 2. Patrimony and possessions will faile them, the tenth part of the city fell; NONLATINALPHABET nomen tributi ;
and Judges who should keep a Commonwealth from civil dissensions, and ruins, do themselves (when God Pleases) become Fools, He makes the Judges Fools, Job 12.17. 2. Patrimony and possessions will fail them, the tenth part of the City fell; Nome tributi;
In that fall many men were slaine, not in their bodies, but in their estates, spoiled of Monasteries, Nunneries, Abbeys, whereby many filled their paunehes,
In that fallen many men were slain, not in their bodies, but in their estates, spoiled of Monasteries, Nunneries, Abbeys, whereby many filled their paunehes,
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Euphrates notes the chiefe safeguard of Antichristian Babylon, which was stronger by this river, then their wall. 16.12. 3. Power: mountaines be made a plaine:
Euphrates notes the chief safeguard of Antichristian Babylon, which was Stronger by this river, then their wall. 16.12. 3. Power: Mountains be made a plain:
Zechar. 4.7. 1. In the might of one man is no safety for sinners against Sion, as Haman a great favourite, highly promoted and advanced, no man had either priority, or parity, Esther 5.11.
Zechariah 4.7. 1. In the might of one man is no safety for Sinners against Sion, as Haman a great favourite, highly promoted and advanced, no man had either priority, or parity, Esther 5.11.
he is cast off by the King, v. 7. he is cut off, for they hanged Haman on the gallowes which he had prepared for Mordecai, he made a net for his owne neck, his pride falls,
he is cast off by the King, v. 7. he is Cut off, for they hanged Haman on the gallows which he had prepared for Mordecai, he made a net for his own neck, his pride falls,
Captain Sisera had in his company nine hundred Charets of iron, and much people, Iud. 4. 13. yet the Lord discomfited them, ver. 15. there was not a man left, ver. 16. The Midianites were numberlesse, Iud. 6. 5. as the grashoppers for multitude, 7.12.
Captain Sisera had in his company nine hundred Charets of iron, and much people, Iud. 4. 13. yet the Lord discomfited them, ver. 15. there was not a man left, ver. 16. The midianites were numberless, Iud. 6. 5. as the grasshoppers for multitude, 7.12.
yet before Gedeon and his three hundred, ver. 16. all the Host ran, cryed, and fled, v. 21. Many nations, of divers abominations, wickedly consulted, & unanimously consented in a cursed cōfederacy, and cruell combination, against the Lord of glory, (Who hate his Church hate him) Ps. 83. 5, 6, 7, 8. which by some is supposed to be in the dayes of Iehoshaphat, whom Moab, Ammon, and Edom beset and assaulted, 2 Chron. 20.1.
yet before Gideon and his three hundred, ver. 16. all the Host ran, cried, and fled, v. 21. Many Nations, of diverse abominations, wickedly consulted, & unanimously consented in a cursed confederacy, and cruel combination, against the Lord of glory, (Who hate his Church hate him) Ps. 83. 5, 6, 7, 8. which by Some is supposed to be in the days of Jehoshaphat, whom Moab, Ammon, and Edom beset and assaulted, 2 Chronicles 20.1.
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and behold, they were dead bodies, fallen to the earth, and none escaped, v. 24. The Ethiopians came against Asa, with a huge host of a thousand thousand,
and behold, they were dead bodies, fallen to the earth, and none escaped, v. 24. The Ethiopians Come against Asa, with a huge host of a thousand thousand,
iniquity will cast them down, as the inhabitants of Iericho, whose wall fell, were Canaanites, a seed of evill doers, to be utterly destroyed, both man and woman.
iniquity will cast them down, as the inhabitants of Jericho, whose wall fell, were Canaanites, a seed of evil doers, to be utterly destroyed, both man and woman.
Ios. 6.21. 1. They are prayerlesse, they cannot, they will not, they do not pray, they twit prayer in the spirit, they (by predominancy of Atheisme) call not upon God:
Ios. 6.21. 1. They Are prayerless, they cannot, they will not, they do not pray, they twit prayer in the Spirit, they (by predominancy of Atheism) call not upon God:
hence is that prediction of wrath, to fall on them who call not on Gods name, Psal. 79.6. 2. They are full of cursing, and it shall come unto them; cursing men be cursed men :
hence is that prediction of wrath, to fallen on them who call not on God's name, Psalm 79.6. 2. They Are full of cursing, and it shall come unto them; cursing men be cursed men:
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What is in their mouthes, but fearefull, self-damning imprecations, and innominate soule-damning oathes? the mercy they desire God to shew them, is to damne them;
What is in their mouths, but fearful, self-damning imprecations, and innominate Soul damning Oaths? the mercy they desire God to show them, is to damn them;
and cannot prosper by that meanes, but must fall, they and all their confidences, as is manifest, in those vain men, children of Belial, who gathered to Ieroboam, 1 Chron. 13. 7. who had golden calves for gods, the gods of the land of bondage, v. 8. who cast out the Priests of the Lord, v. 9. who kept not Gods charge but forsooke him, v. 11. who (albeit Israelites in name) opposing God, (a gracelesse act) cannot prosper, v. 12. God smote Ieroboam, and all Israel, v. 15. that Israel fled, v. 16. fell downe, v. 17. and were brought •nder at that time, v. 18. 2. The vanity of their helps ;
and cannot prosper by that means, but must fallen, they and all their confidences, as is manifest, in those vain men, children of Belial, who gathered to Jeroboam, 1 Chronicles 13. 7. who had golden calves for God's, the God's of the land of bondage, v. 8. who cast out the Priests of the Lord, v. 9. who kept not God's charge but forsook him, v. 11. who (albeit Israelites in name) opposing God, (a graceless act) cannot prosper, v. 12. God smote Jeroboam, and all Israel, v. 15. that Israel fled, v. 16. fell down, v. 17. and were brought •nder At that time, v. 18. 2. The vanity of their helps;
their wals high and broad, are earth, dust, built on the sand. 1. Their horses (how many soever troops they have) be but vaine for safety, the strength of horses cannot be the deliverance of man, in danger, Psal. 33. •7.
their walls high and broad, Are earth, dust, built on the sand. 1. Their Horses (how many soever troops they have) be but vain for safety, the strength of Horses cannot be the deliverance of man, in danger, Psalm 33. •7.
it is not well with them, but woe to them who stay upon horses, because they are many and strong, Esay 51. 1. 2 Their men, 1 are faint, frail, feeble; men, and not God;
it is not well with them, but woe to them who stay upon Horses, Because they Are many and strong, Isaiah 51. 1. 2 Their men, 1 Are faint, frail, feeble; men, and not God;
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as when the great city fals, her lovers take up a lamentation, but doe not, dare not help her. 1. The Kings of the earth, the spirituall sons of the Roman See, the whores slaves:
as when the great City falls, her lovers take up a lamentation, but do not, Dare not help her. 1. The Kings of the earth, the spiritual Sons of the Roman See, the whores slaves:
and will not venture themselves for an old withered harlot, v. 10. 2. The Merchants of the earth, which chaffer with spirituall matters, rather then corporall, who by making countries serviceable to Rome, by their confederacy, prove brave and gallant fellowes,
and will not venture themselves for an old withered harlot, v. 10. 2. The Merchant's of the earth, which chaffer with spiritual matters, rather then corporal, who by making countries serviceable to Room, by their confederacy, prove brave and gallant Fellows,
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and gained well by this merchandise, getting Bishopricks, Cardinalships, as C. Woolsey, a notable ambitious, tumultuous, flourishing Romish Merchant, who durst brave,
and gained well by this merchandise, getting Bishoprics, Cardinalships, as C. Woolsey, a notable ambitious, tumultuous, flourishing Romish Merchant, who durst brave,
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and beard, yea out-face, and out-brag King Hen. 8. a mighty Prince, Rev. 18. 11. thus all stand afar off, having short hornes and no hearts to repell this imminent danger, v. 15. onely they cry, Alas, expressing the truth and terriblenesse of their grief for this change, v. 16. 3. The Mariners, Shipmasters, Saylors, they cannot not keep Romes ship from sinking,
and beard, yea outface, and outbrag King Hen. 8. a mighty Prince, Rev. 18. 11. thus all stand afar off, having short horns and no hearts to repel this imminent danger, v. 15. only they cry, Alas, expressing the truth and terribleness of their grief for this change, v. 16. 3. The Mariners, Shipmasters, Sailors, they cannot not keep Romes ship from sinking,
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as Cardinals, Patriarchs, Archbishops, Bishops, Deanes, Arch-Deanes, Abbots, Jesuits, Priests, Priors, Fryers, Monkes, the Canonicall Clergy, and all inferiour officers;
as Cardinals, Patriarchs, Archbishop's, Bishops, Deanes, Arch-deans, Abbots, Jesuits, Priests, Priors, Friars, Monks, the Canonical Clergy, and all inferior Officers;
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God is contrary to them, that he will make a city a heap, a defensed city, a ruine, a palace of strangers to be no city, it shall never be built, 25.2 God in his power, over-powreth the enemies, that he bringeth down them that dwell on high, the lofty city he layeth it low, he layeth it low e••n to the ground, he bringeth it even to the dust, 26.5. 2. His commination: God hath threatned this fall of the enemy,
God is contrary to them, that he will make a City a heap, a defenced City, a ruin, a palace of Strangers to be no City, it shall never be built, 25.2 God in his power, over-poureth the enemies, that he brings down them that dwell on high, the lofty City he Layeth it low, he Layeth it low e••n to the ground, he brings it even to the dust, 26.5. 2. His commination: God hath threatened this fallen of the enemy,
and will performe the good thing which he hath promised: There shall be no more the Canaanite in the house of the Lord, Zechar. 14.21. 1 To wicked men: yet misled.
and will perform the good thing which he hath promised: There shall be no more the Canaanite in the house of the Lord, Zechariah 14.21. 1 To wicked men: yet misled.
What? can Princes protect you? can Prelates support you? will policy, patrimony and power faile you? how can you be confident? Babels brickmakers would build a city, to prevent scattering, Gen. 11.3,4.
What? can Princes Pact you? can Prelates support you? will policy, patrimony and power fail you? how can you be confident? Babels brickmakers would built a City, to prevent scattering, Gen. 11.3,4.
but God disappointed them, for he scattered •hem abroad, and they left off to build the city, v. 8. God is against you, who is unresistible, for all your association;
but God disappointed them, for he scattered •hem abroad, and they left off to built the City, v. 8. God is against you, who is unresistible, for all your association;
ô receive not the beasts mark in the forehead, which is to professe openly their homage and submission unto the holy Apostolike Catholike See of Rome, th• Popes vassals, they called Catholikes;
o receive not the beasts mark in the forehead, which is to profess openly their homage and submission unto the holy Apostolic Catholic See of Room, th• Popes vassals, they called Catholics;
this, Emperors, Kings, and great men of the earth received, by being obliged to the Pope by solemne o•th, promising and binding themselves to be defenders and protectors of the chief Bishop,
this, Emperor's, Kings, and great men of the earth received, by being obliged to the Pope by solemn o•th, promising and binding themselves to be defenders and Protectors of the chief Bishop,
All, small and great repent and worship God, or else they must drinke of the wine of the wrath of God, which is poured out without mixture, into the cup of his indignation,
All, small and great Repent and worship God, or Else they must drink of the wine of the wrath of God, which is poured out without mixture, into the cup of his Indignation,
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it is our lesson when we heare such news of its fall, v. 2. Doe as Rahab, when she perceived their city to be in danger, she provided how to get out of it, Ios. 2. 12. to be saved alive.
it is our Lesson when we hear such news of its fallen, v. 2. Do as Rahab, when she perceived their City to be in danger, she provided how to get out of it, Ios. 2. 12. to be saved alive.
v. 13. So she perished not with them, who beleeved not, when all who remained in Iericho were destroyed, Heb. 11.31. O get out of the way of evill men, and save your selves from an untoward generation, which you heare will come to desolation, Acts 2.40. 2 Be not afraid of enemies, whose wals will fall; God hath threatned it.
v. 13. So she perished not with them, who believed not, when all who remained in Jericho were destroyed, Hebrew 11.31. Oh get out of the Way of evil men, and save your selves from an untoward generation, which you hear will come to desolation, Acts 2.40. 2 Be not afraid of enemies, whose walls will fallen; God hath threatened it.
Caleb and Ioshuah said to Israel, Their defence (but a shadow) is departed from them, feare them not, Numb. 14.9. be strong and couragious, be not afraid of them, nor dismaid for them, they have but the arme of flesh, all their help is vanity;
Caleb and Joshua said to Israel, Their defence (but a shadow) is departed from them, Fear them not, Numb. 14.9. be strong and courageous, be not afraid of them, nor dismayed for them, they have but the arm of Flesh, all their help is vanity;
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rejoyce over her, thou heaven, (the universall multitude of the Saints on earth) and ye holy Apostles and Prophets, the Godly and learned teachers of the Church, in the dayes of reformation;
rejoice over her, thou heaven, (the universal multitude of the Saints on earth) and you holy Apostles and prophets, the Godly and learned Teachers of the Church, in the days of Reformation;
these more deadly hated by the whore by whom they endured much tribulation, are now called to rejoyce most, v. 20. Shout against Babylon, round about, her wals are throwne down, as sure of victory;
these more deadly hated by the whore by whom they endured much tribulation, Are now called to rejoice most, v. 20. Shout against Babylon, round about, her walls Are thrown down, as sure of victory;
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then all is in vain, they fail, they take counsell together against the Lord, Psal. 2.2. to reject his commands, which they judge too strict, v. 3. The Lord laughs at them, v. 4. and dasheth them in pieces.
then all is in vain, they fail, they take counsel together against the Lord, Psalm 2.2. to reject his commands, which they judge too strict, v. 3. The Lord laughs At them, v. 4. and dasheth them in Pieces.
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when the wicked spring as the grasse, and all the workers of iniquity doe flourish, it is that they shall be destroyed for ever, Psal. 92.7. 2 When the Church is 1. In the impotency of men, the enemies helps fail when friends be few and feeble, The foot shall tread it (the lofty city) down,
when the wicked spring as the grass, and all the workers of iniquity do flourish, it is that they shall be destroyed for ever, Psalm 92.7. 2 When the Church is 1. In the impotency of men, the enemies helps fail when Friends be few and feeble, The foot shall tread it (the lofty City) down,
even the feet of the poor•, and the steps of the needy, Isay. 26. 6. 2. In the insufficiency of meanes, rams hornes in appearance a childish thing to cast down such walls,
even the feet of the poor•, and the steps of the needy, Saiah 26. 6. 2. In the insufficiency of means, rams horns in appearance a childish thing to cast down such walls,
1. By a weak hand, the least of the flock shall draw them out, Ier. 50 45. 2. By their own hand, the wicked is snared in the work of his own hands, 9. 16. 3 Without hand, the mighty shall be taken away without hand, Iob 34. 20.
1. By a weak hand, the least of the flock shall draw them out, Jeremiah 50 45. 2. By their own hand, the wicked is snared in the work of his own hands, 9. 16. 3 Without hand, the mighty shall be taken away without hand, Job 34. 20.
Faith is stronger then all the world, This is the victory that overcometh the world, even our Faith. 1. Iohn 5. 4. David feared not the Philistine, nor would have any mans heart faile because of him, 1 Sam. 17.32.
Faith is Stronger then all the world, This is the victory that Overcometh the world, even our Faith. 1. John 5. 4. David feared not the Philistine, nor would have any men heart fail Because of him, 1 Sam. 17.32.
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Israel by faith could goe dry, where the Egyptians were drowned, the Sea gives way to faith, Heb. 11. 29. Caleb through faith, stilled the muttering and murmuring people:
Israel by faith could go dry, where the egyptians were drowned, the Sea gives Way to faith, Hebrew 11. 29. Caleb through faith, stilled the muttering and murmuring people:
assuring them (albeit the Canaanites were strong, their cities walled and great; and the children of Anak there) they were well able to overcome all. Numb. 13. 30. The ground of this. Faith is omnipotent through Christ.
assuring them (albeit the Canaanites were strong, their cities walled and great; and the children of Anak there) they were well able to overcome all. Numb. 13. 30. The ground of this. Faith is omnipotent through christ.
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In God will I praise his word, in God will I put my trust, Psal. 56. 4. there is a strength in the Scripture, leane on it, it cannot be broken, Io. 10 35. 1. Gods word of precept is faiths warrant, God bids, 'tis enough for faith to build on:
In God will I praise his word, in God will I put my trust, Psalm 56. 4. there is a strength in the Scripture, lean on it, it cannot be broken, Io. 10 35. 1. God's word of precept is faiths warrant, God bids, it's enough for faith to built on:
as in this compassing by Iericho, God commanded them, of Iosh•a 6. 4 Abraham also at Gods word walked through many difficulties obediently, Heb 11.8.
as in this compassing by Jericho, God commanded them, of Iosh•a 6. 4 Abraham also At God's word walked through many difficulties obediently, Hebrew 11.8.
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He went and followed God to his foot, whose command carried him through that great tryall of offering up Isaac, verse 17. Gods speciall command overcame reason, affection, and all hinderances:
He went and followed God to his foot, whose command carried him through that great trial of offering up Isaac, verse 17. God's special command overcame reason, affection, and all hindrances:
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God said to him, Take thy son, thine only sonne Isaac whom thou lovest; and offer him for a burnt offering, Gen 22. 2. 2. Gods word of promise is a proppe to faith, God promised the walls should fall, Ioshua 6 20. God hath spoken the word, faith is strong upon it.
God said to him, Take thy son, thine only son Isaac whom thou Lovest; and offer him for a burned offering, Gen 22. 2. 2. God's word of promise is a prop to faith, God promised the walls should fallen, Ioshua 6 20. God hath spoken the word, faith is strong upon it.
Beleeve in the Lord so shall ye be• established, beleeve his Prophets, so shall ye prosper, 2 Chron. 20. 20. F•ith for its confirm•tion minds in the pro•ises, 1. Gods mercy to make a promise, in pity to men, by it to send in reliefe to mans heart.
Believe in the Lord so shall you be• established, believe his prophets, so shall you prosper, 2 Chronicles 20. 20. F•ith for its confirm•tion minds in the pro•ises, 1. God's mercy to make a promise, in pity to men, by it to send in relief to men heart.
Cry grace, grace to it, Zechar. 4. 7. 3. Gods truth, he is faithfull, he failes not in his word, what he promised in mercy and grace he will keep in truth;
Cry grace, grace to it, Zechariah 4. 7. 3. God's truth, he is faithful, he fails not in his word, what he promised in mercy and grace he will keep in truth;
he keepeth his truth for ever, Psal. 146. 6. 2. Faith rests on Gods providence, who is by it a wall of fire about his Church, Zechar• 2• 5. Faith in Gods providence is sustained by beholding, 1. His goodnes, who is good to doe his good in a time of need, which is a great strength to them.
he Keepeth his truth for ever, Psalm 146. 6. 2. Faith rests on God's providence, who is by it a wall of fire about his Church, Zechar• 2• 5. Faith in God's providence is sustained by beholding, 1. His Goodness, who is good to do his good in a time of need, which is a great strength to them.
The Lord is good and a strong hold in the day of trouble, Nahum 1• 7 2. His wisdome, he hath millions of wayes to help his which they know not of, The Lord is great in counsell ;
The Lord is good and a strong hold in the day of trouble, Nahum 1• 7 2. His Wisdom, he hath millions of ways to help his which they know not of, The Lord is great in counsel;
who hath an art in working for his •his wayes are not known, but the wyles of his enemies be open to him, Ier. 32• 19• 3. His power, nothing is too ha•d for him, Ier. 32 17. Faith lookes not at the deadnesse of men, or •naptnesse of meanes, but relies on God, perswaded that what he had promised he is able to performe, Rom. 4. 19. 20 1. Faith in God being so mighty, know it, Beleevers be most valiant victors, the chiefest conquerours, godly men relying on the word, bee stronger then all the world, their spirits be hero•• call, their armes made strong by the mighty God of Iacob ; Kingdomes cannot stand before them.
who hath an art in working for his •his ways Are not known, but the wiles of his enemies be open to him, Jeremiah 32• 19• 3. His power, nothing is too ha•d for him, Jeremiah 32 17. Faith looks not At the deadness of men, or •naptnesse of means, but relies on God, persuaded that what he had promised he is able to perform, Rom. 4. 19. 20 1. Faith in God being so mighty, know it, Believers be most valiant victor's, the chiefest conquerors, godly men relying on the word, be Stronger then all the world, their spirits be hero•• call, their arms made strong by the mighty God of Iacob; Kingdoms cannot stand before them.
Through faith they subdued Kingdomes, Heb. 11 33. Waxed valiant in fight, verse 34. David beleeving in the Lord, prevailed against the great and formidable Philistine: by faith Barak over-powred Sisera and vanquisht Iabin: by faith Gedeon mastered the Midianites: by faith Asa chased the Ethiopians: by it the Iewes brought down Haman in his glory:
Through faith they subdued Kingdoms, Hebrew 11 33. Waxed valiant in fight, verse 34. David believing in the Lord, prevailed against the great and formidable Philistine: by faith Barak overpowered Sisera and vanquished Iabin: by faith Gideon mastered the midianites: by faith Asa chased the Ethiopians: by it the Iewes brought down Haman in his glory:
and Nobles with fetters of iron, Psal. 149. 8, 9. 2. 'Tis a vanity in any difficulty to expect victory by what is not of faith, which is so potent an instrument;
and Nobles with fetters of iron, Psalm 149. 8, 9. 2. It's a vanity in any difficulty to expect victory by what is not of faith, which is so potent an Instrument;
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If ye will not beleeve, surely ye shall not be established, •say 7. 9. 1. Formality in Religion: Ceremonies in Gods worship, be heartlesse, empty, powerlesse;
If you will not believe, surely you shall not be established, •say 7. 9. 1. Formality in Religion: Ceremonies in God's worship, be heartless, empty, powerless;
faith is the power of godlinesse, 'tis a deceit to rest in going to Church (as men speak) as once it was confidence in a lye to say, The temple of the Lord, the temple of the Lord, the temple of the Lord are these, Ier• •. 4. These are lying words, they trusted to that could not profit, vers. 8. Yet God ruined all where was no faith, both the temple, vers. 14. and Shiloh of old, vers. 12. When Israel trusted to the Ark to save them from the enemy, 1 Sam. 4. 3. •etch the Arke — let it save us ;
faith is the power of godliness, it's a deceit to rest in going to Church (as men speak) as once it was confidence in a lie to say, The temple of the Lord, the temple of the Lord, the temple of the Lord Are these, Ier• •. 4. These Are lying words, they trusted to that could not profit, vers. 8. Yet God ruined all where was no faith, both the temple, vers. 14. and Shiloh of old, vers. 12. When Israel trusted to the Ark to save them from the enemy, 1 Sam. 4. 3. •etch the Ark — let it save us;
Luthers oracle published, what would be the pest and perdition of Christian Religion: 1. Oblivion of Evangelicall blessings. 2. Security generally raigning. 3. Wordly wisdome which would reduce all in order,
Luthers oracle published, what would be the pest and perdition of Christian Religion: 1. Oblivion of Evangelical blessings. 2. Security generally reigning. 3. Wordly Wisdom which would reduce all in order,
Iehu subtilly cut off Ahabs Baals, and in wylinesse, yea wickednesse, kept Ieroboams calves, 2 Kin. 10. 28, 29. yet could not he continue the Kingdome;
Iehu subtly Cut off Ahabs Baal's, and in wiliness, yea wickedness, kept Ieroboams calves, 2 Kin. 10. 28, 29. yet could not he continue the Kingdom;
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or power of one man, but by my spirit, power, providence, and gracious favour, (when all helps which bee subordinate faile) will I build the Temple, Zechary 4. 6.
or power of one man, but by my Spirit, power, providence, and gracious favour, (when all helps which be subordinate fail) will I built the Temple, Zechariah 4. 6.
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and every high thing that exalteth it selfe against the knowledge of God, it silenceth our reasonings, verse 5. it removes the perversenesse of heart, it causeth frowardnesse of heart to depart, Psal. 101. it cannot endure vaine-glory,
and every high thing that Exalteth it self against the knowledge of God, it silenceth our reasonings, verse 5. it removes the perverseness of heart, it Causes frowardness of heart to depart, Psalm 101. it cannot endure vainglory,
as in Hezekiah, his heart was lif• up after a mercy, 2 Chr. 32. 25. yet he humbled himselfe for the pride of his heart, verse 26. Faith di•allowes worldlinesse, •. in lusts after honour, greatnesse, reputation;
as in Hezekiah, his heart was lif• up After a mercy, 2 Christ 32. 25. yet he humbled himself for the pride of his heart, verse 26. Faith di•allowes worldliness, •. in Lustiest After honour, greatness, reputation;
Faith wasts, ruines, and undermines all inward evill, it regards no iniquity in heart, it purifieth the heart, it cleanseth the conscience, abhorres hypocrisie, security, inward vanity, Acts 15. 9. 2. In mens hou•es, it is upright in the family,
Faith wasts, ruins, and undermines all inward evil, it regards no iniquity in heart, it Purifieth the heart, it Cleanseth the conscience, abhors hypocrisy, security, inward vanity, Acts 15. 9. 2. In men's hou•es, it is upright in the family,
as David, I will walk within my house with a perfect hea•t, Psal. 101. 2. he reformes servants, He that worketh deceit shall not dwell in my house, he that telleth lyes shill not tarry in my sight, ver. 7. The father of the faithfull, Abraham commanded his children and houshold to keep the way of the Lord, Gen. 18. 19. Iacob purged his house from all stra•ge Gods and vanities, 35. 2. and had no enemy to hurt him,
as David, I will walk within my house with a perfect hea•t, Psalm 101. 2. he reforms Servants, He that works deceit shall not dwell in my house, he that Telleth lies shill not tarry in my sighed, ver. 7. The father of the faithful, Abraham commanded his children and household to keep the Way of the Lord, Gen. 18. 19. Iacob purged his house from all stra•ge God's and vanities, 35. 2. and had no enemy to hurt him,
for the terror of God was upon the cities round about him, verse 5. Cornelius a Centurion, a pious souldier, a devout man, one that feared God with all his house, Acts 10. 3. Gedeon, a noted man for goodnesse,
for the terror of God was upon the cities round about him, verse 5. Cornelius a Centurion, a pious soldier, a devout man, one that feared God with all his house, Acts 10. 3. Gideon, a noted man for Goodness,
and to remove scandals in Gods houses, to reforme our Churches, Ministers and members? and is it not most serious and sincere to begin with your owne hearts and houses? how unseemly,
and to remove scandals in God's houses, to reform our Churches, Ministers and members? and is it not most serious and sincere to begin with your own hearts and houses? how unseemly,
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as Iudah did in 2 Chron. 13. 18. Faith will set God his word, his promise, against all. Faith hath a God to trust to, the Lord is its hope, not men,
as Iudah did in 2 Chronicles 13. 18. Faith will Set God his word, his promise, against all. Faith hath a God to trust to, the Lord is its hope, not men,
and verse 1. his faith cures his feare, verse 3. his soule made its boast of the promise of God, verse 4. 3. It worketh by love, 1. to the Lord Jesus, Many waters cannot quench love,
and verse 1. his faith cures his Fear, verse 3. his soul made its boast of the promise of God, verse 4. 3. It works by love, 1. to the Lord jesus, Many waters cannot quench love,
if a man would give all the substance of his house for love, it would utterly be contemned, it cleaves to Christ in contrary temptations, Cant. 8. 7. 2. To the Church, it loves the houshold of faith, the Saints; others it pitieth, in them it delighteth, Gal. 6. 10. this is the faith the Gospell praiseth, Gal. 5. 6. 4. It walks and works by rule, a divine Canon, 6. 16. 1. In Religion and worship of God, it minds and credits the word of God, 'tis fully for the Scripture, all that is in the Scripture, it is for:
if a man would give all the substance of his house for love, it would utterly be contemned, it cleaves to christ in contrary temptations, Cant 8. 7. 2. To the Church, it loves the household of faith, the Saints; Others it Pitieth, in them it delights, Gal. 6. 10. this is the faith the Gospel Praiseth, Gal. 5. 6. 4. It walks and works by Rule, a divine Canon, 6. 16. 1. In Religion and worship of God, it minds and credits the word of God, it's Fully for the Scripture, all that is in the Scripture, it is for:
it dislikes unwritten traditions, it disallowes no divine institutions, it is well pleased to be ruled by Gods will, it will not accept mans lust for a law,
it dislikes unwritten traditions, it disallows no divine institutions, it is well pleased to be ruled by God's will, it will not accept men lust for a law,
See that thou make all things according to the patterne shewed to thee, Heb. 8. 5. the word is our pattern, in the day of grace, the man of God is to hold fast the forme of sound words,
See that thou make all things according to the pattern showed to thee, Hebrew 8. 5. the word is our pattern, in the day of grace, the man of God is to hold fast the Form of found words,
whatsoever is commanded by the God of heaven, let it bee diligently done for the house of the God of heaven, verse 23. Gods words is a perfect rule, feare him;
whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven, verse 23. God's words is a perfect Rule, Fear him;
more then is in that perfect word, needs neither be knowne, taught, nor done in the Church of God, verse 17. 2. Procure that which is the speedy way to remove all obstacles in your work, your good work;
more then is in that perfect word, needs neither be known, taught, nor done in the Church of God, verse 17. 2. Procure that which is the speedy Way to remove all obstacles in your work, your good work;
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verse 23. Christ doth ascertaine us of it, neither is it spoken of miraculous faith, which removes these mountaines, it is an usefull instruction unto beleevers now, Mat. 21. 21. 22. 1. Governours, (yee most noble Senatours) trust in the Lord, this will make you incomparable, succesfull, free-men,
verse 23. christ does ascertain us of it, neither is it spoken of miraculous faith, which removes these Mountains, it is an useful instruction unto believers now, Mathew 21. 21. 22. 1. Governors, (ye most noble Senators) trust in the Lord, this will make you incomparable, successful, freemen,
as Hezekiah, a godly King trusted in the Lord, so that none was like him, 2 Kings 18. 5. and he prospered whither soever he went, verse 7. it is a glory to be a beleever and a counsellour, a beleever, and a Parliament man.
as Hezekiah, a godly King trusted in the Lord, so that none was like him, 2 Kings 18. 5. and he prospered whither soever he went, verse 7. it is a glory to be a believer and a counselor, a believer, and a Parliament man.
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'tis your wisdome, the beleever is the wise man, it will bee your happinesse to trust in Christ, the beleever is a blessed man, Psal. 2. 11,12. 2. The Governed people who desire to doe any good at this day,
it's your Wisdom, the believer is the wise man, it will be your happiness to trust in christ, the believer is a blessed man, Psalm 2. 11,12. 2. The Governed people who desire to do any good At this day,
beleeve in the Lord, beleeve down these walls, these high walls, when others put to their hands, have yee faith in your hearts, Beleeve in the Lord and prosper, 2 Chron. 20. 20.
believe in the Lord, believe down these walls, these high walls, when Others put to their hands, have ye faith in your hearts, Believe in the Lord and prosper, 2 Chronicles 20. 20.
and discern many obstructions, and such dangerous distractions in this crazy State and diseased Church; 1. Promote preaching of the word of faith, which is so powerfull to remove impediments:
and discern many obstructions, and such dangerous distractions in this crazy State and diseased Church; 1. Promote preaching of the word of faith, which is so powerful to remove impediments:
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men must heare if they would beleeve, and how shall they heare without preachers? Rom. 10. 14. 'Tis preaching is a notable alarme against God-forsakers,
men must hear if they would believe, and how shall they hear without Preachers? Rom. 10. 14. It's preaching is a notable alarm against god-forsakers,
although (as Church-Papists may doe) they keep their Church, and will not bee called Church-forsakers. 2 Chron. 13. 12. Preachers be the strength of a Land, the Charets of Israel and horsemen thereof, 2. Kings 13. 14. It is more needfull to set up Preachers, then garrisons in townes;
although (as Church papists may do) they keep their Church, and will not be called church-forsakers. 2 Chronicles 13. 12. Preachers be the strength of a Land, the Charets of Israel and horsemen thereof, 2. Kings 13. 14. It is more needful to Set up Preachers, then garrisons in Towns;
Satans, and Antichrists power failes, and is broken, where Christ is known as King, Dan. 2.44. Christ is that stone, breaks some and grinds others to powder, Mat. 21.44. Let Christ (the object of faith) be the head, albeit the builders ( in place, name; not in 1 act, 2 nature ) refused him, Psal 118.22. What is to be expected in Counties, where little or no word of faith is? there the enemies swarme and triumph:
Satan, and Antichrists power fails, and is broken, where christ is known as King, Dan. 2.44. christ is that stone, breaks Some and grinds Others to powder, Mathew 21.44. Let christ (the Object of faith) be the head, albeit the Builders (in place, name; not in 1 act, 2 nature) refused him, Psalm 118.22. What is to be expected in Counties, where little or no word of faith is? there the enemies swarm and triumph:
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What good can you find in men, either toward righteousness, or religion, where mē are as the mountains of Gilboa, no rain nor dew of the doctrine of faith fals on them? Let your hearts be lift up in the way of the Lord, to doe according to that your pious resolution, of establishing a Preaching Minister through out all the whole •ingdome;
What good can you find in men, either towards righteousness, or Religion, where men Are as the Mountains of Gilboa, no rain nor due of the Doctrine of faith falls on them? Let your hearts be lift up in the Way of the Lord, to do according to that your pious resolution, of establishing a Preaching Minister through out all the Whole •ingdome;
for faith comes by the word preached, Rom. 10. 17. 2 Provoke unto prayer: Prayer is a way to have an addition to faith, Luke 17.5. Lord increase our faith:
for faith comes by the word preached, Rom. 10. 17. 2 Provoke unto prayer: Prayer is a Way to have an addition to faith, Lycia 17.5. Lord increase our faith:
as helps of faith, this excellent grace, Rom. 4.11. Let your wisedome search the book of God, and study the will of God, that according to the counsell of the Lord, Ministers and members in all our assemblies may be sanctified sufficiently for this, 2 Chron. 30. 2. Till men be sufficiently sanctified, they cannot come to the Lords supper no more then keep the passeover, v• 3. Remove in this all obstacles, all superstitions, profanations, v. 14. O that all migh• be according to the Word of the Lord in Pastors and peop•e! 35.6. God is the God of order, in his owne ordinances.
as helps of faith, this excellent grace, Rom. 4.11. Let your Wisdom search the book of God, and study the will of God, that according to the counsel of the Lord, Ministers and members in all our assemblies may be sanctified sufficiently for this, 2 Chronicles 30. 2. Till men be sufficiently sanctified, they cannot come to the lords supper no more then keep the passover, v• 3. Remove in this all obstacles, all superstitions, profanations, v. 14. O that all migh• be according to the Word of the Lord in Pastors and peop•e! 35.6. God is the God of order, in his own ordinances.
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How good is a word, a sermon, a promise beleeved! it works effectually in them that beleeve, 1 Thes. 2.13. whereas the Gospell full of glad tydings profits not, being not mixt with faith in them that heare it, Heb. 4. 2. 2. Prayer then prevailes when it is the prayer of faith;
How good is a word, a sermon, a promise believed! it works effectually in them that believe, 1 Thebes 2.13. whereas the Gospel full of glad tidings profits not, being not mixed with faith in them that hear it, Hebrew 4. 2. 2. Prayer then prevails when it is the prayer of faith;
What is fasting without prayer, (prayer being a speciall duty more to bee mending on a fast day) or prayer without faith? this day ye fast, this day yee pray, this day yee beleeve and speed;
What is fasting without prayer, (prayer being a special duty more to be mending on a fast day) or prayer without faith? this day you fast, this day ye pray, this day ye believe and speed;
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Faith puts the businesse in, and will not take it out of Gods hand, as Psal. 37. 5. 2. God will carry beleevers thorow mids of manifold troubles, and difficulties, with great ease, comfort, and safety;
Faith puts the business in, and will not take it out of God's hand, as Psalm 37. 5. 2. God will carry believers thorough mids of manifold Troubles, and difficulties, with great ease, Comfort, and safety;
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Yee whose unparalleld paines have met with unheard of difficulties in your proceedings, cast the eye of your faith upon the Lord, to make your way plaine and passable, that the Lords flock may goe (albeit through the wildernesse,) Canaan-ward, Heb. 11. 29. 3. God will shew beleevers his glory, his glory of power to help, of mercy to pity, of truth to keep promise, of wisdom to counsell them:
Ye whose unparalleled pains have met with unheard of difficulties in your proceedings, cast the eye of your faith upon the Lord, to make your Way plain and passable, that the lords flock may go (albeit through the Wilderness,) Canaanward, Hebrew 11. 29. 3. God will show believers his glory, his glory of power to help, of mercy to pity, of truth to keep promise, of Wisdom to counsel them:
but bow the eare to that of Christ our Saviour, Said I not unto thee, that if thou wouldst beleeve, thou shouldst see the glory of God, Iohn 11.40. 4. God can doe a world of good for men in a week, he made a world in sixe dayes, that may cause us to rest on him;
but bow the ear to that of christ our Saviour, Said I not unto thee, that if thou Wouldst believe, thou Shouldst see the glory of God, John 11.40. 4. God can do a world of good for men in a Week, he made a world in sixe days, that may cause us to rest on him;
were a matter as hard as to make a world, yet God can by his owne hand (he needs no in•truments, who are all unactive without him) plant the heavens, and lay the foundation of the earth, Isay 51.16.
were a matter as hard as to make a world, yet God can by his own hand (he needs no in•truments, who Are all unactive without him) plant the heavens, and lay the Foundation of the earth, Saiah 51.16.
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2. The manner of this fact, they are diligent every day, early compassing this city Iericho seven dayes, having no rest till the work bee done, the wals be down,
2. The manner of this fact, they Are diligent every day, early compassing this City Jericho seven days, having no rest till the work be done, the walls be down,
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so Caleb a man of a generous spirit, having a regenerate heart, when others would turne back, he would on to Canaan in the act of faith, he fully followed the Lord, who promised them the land, Numb. 14. 24. Faiths activenesse is 1. In removing stumbling-blocks as walls out of the way, that Gods people may hold on in Gods way and not decline:
so Caleb a man of a generous Spirit, having a regenerate heart, when Others would turn back, he would on to Canaan in the act of faith, he Fully followed the Lord, who promised them the land, Numb. 14. 24. Faiths activeness is 1. In removing stumbling-blocks as walls out of the Way, that God's people may hold on in God's Way and not decline:
it is a command, Prepare the way, take up the stumbling-block out of the way of my people, Isay 57. 14. 2. In restoring the worship of God, that all divine institutions may be enjoyed in a right manner and due order:
it is a command, Prepare the Way, take up the stumbling-block out of the Way of my people, Saiah 57. 14. 2. In restoring the worship of God, that all divine institutions may be enjoyed in a right manner and due order:
thus David was solicitous and reckoned himselfe afflicted, till the Ark of God was set in its proper place, Psal. 132. 1. Davids afflictions, his religious care to bring the Ark home before that breach upon Vzzah. •un: he vowed, and layd a solemne tye upon his soule;
thus David was solicitous and reckoned himself afflicted, till the Ark of God was Set in its proper place, Psalm 132. 1. Davids afflictions, his religious care to bring the Ark home before that breach upon Uzzah. •un: he vowed, and laid a solemn tie upon his soul;
or slumber to his eye-lids, ver. 4. in his new house which he had builded in the city of David, verse 3. till he found out a place for the Lord, represented by the Ark, verse 5.
or slumber to his eyelids, ver. 4. in his new house which he had built in the City of David, verse 3. till he found out a place for the Lord, represented by the Ark, verse 5.
the enemies have reason (as they would be true to a cursed cause) to resist it, which will not rest till it have razed their walls, ruined their building, crossed their cause, overthrowne their helps,
the enemies have reason (as they would be true to a cursed cause) to resist it, which will not rest till it have razed their walls, ruined their building, crossed their cause, overthrown their helps,
but Satan (an adversary) hindered, 1 Thes. 2. 18. the devill in his instruments turns away men (desirous to heare the word of God) from the faith, as Elymas ( the child of the devill ) dealt with the Deputy Sergius Paulus, a prudent man, Acts 13. 7,8,10. 2. The world allowes and likes no beleevers, they are all under the observation of an envious eye,
but Satan (an adversary) hindered, 1 Thebes 2. 18. the Devil in his Instruments turns away men (desirous to hear the word of God) from the faith, as Elymas (the child of the Devil) dealt with the Deputy Sergius Paulus, a prudent man, Acts 13. 7,8,10. 2. The world allows and likes no believers, they Are all under the observation of an envious eye,
as Apostaticall Alexander greatly withstood (who had once stood for) Pauls preaching, 2 Tim. 4. 14, 15. They put away, shoulder, and thrust out the word of God, Acts 13.46 2. Many persons be wicke• men, men of no faith, as is evident by their non-activity for God, for whom faith is active;
as Apostatical Alexander greatly withstood (who had once stood for) Paul's preaching, 2 Tim. 4. 14, 15. They put away, shoulder, and thrust out the word of God, Acts 13.46 2. Many Persons be wicke• men, men of no faith, as is evident by their non-activity for God, for whom faith is active;
Baals Altar was cast down, Iud. 6.28. they said Gedeon had done it, verse 29. they willed his father Ioash, to bring him forth that he may dye, verse 30. a fitter censure for those who will plead for Baal ;
Baal's Altar was cast down, Iud. 6.28. they said Gideon had done it, verse 29. they willed his father Joash, to bring him forth that he may die, verse 30. a fitter censure for those who will plead for Baal;
as the Reubenites, meer worldlings, minding their folds and flocks, verse 16. lazy Gilead tarried at home, verse 17. Dan tarried, minded his trade, his ships and traffick, ibid. Asher on the Sea coast abode in his breaches to fortify himselfe as weak, verse 17. and secure Iabesh Gilead yeelded, sent in none to punish delinquents, men of great folly and villany in Israel, Iud. 21. 9. albeit it was by an ordinance of their Parliament in a generall Assembly, 20. verse 2. 9, 10. that the children of Belial might receive condigne punishment, verse 13. 3. Who be active against the Church, for the enemy, with the enemies of Church and State,
as the Reubenites, mere worldlings, minding their folds and flocks, verse 16. lazy Gilead tarried At home, verse 17. Dan tarried, minded his trade, his ships and traffic, Ibid. Asher on the Sea coast Abided in his Breaches to fortify himself as weak, verse 17. and secure Jabesh Gilead yielded, sent in none to Punish delinquents, men of great folly and villainy in Israel, Iud. 21. 9. albeit it was by an Ordinance of their Parliament in a general Assembly, 20. verse 2. 9, 10. that the children of Belial might receive condign punishment, verse 13. 3. Who be active against the Church, for the enemy, with the enemies of Church and State,
albeit they pretend the Church-service) of lewdest persons, Papists, Atheists, and men of flagitious lives, Psalm. 83. 5, 6, 7. This did Amelek, feared not God,
albeit they pretend the Church-service) of lewdest Persons, Papists, Atheists, and men of flagitious lives, Psalm. 83. 5, 6, 7. This did Amalek, feared not God,
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yea preach against the children of God, under the notion of heresie, hypocrisie, schisme, rebellion, treason, Numb. 22. 17. 23. 8. 4. Who be builders of Ierichoes walls,
yea preach against the children of God, under the notion of heresy, hypocrisy, Schism, rebellion, treason, Numb. 22. 17. 23. 8. 4. Who be Builders of Jericho's walls,
Faith in God, being so Active for God, as men perswaded of this, bee active, quit your selves like men, as did Generall Ioab to his brother Abishai in that fight against Ammon and the Syrians, Be of good courage,
Faith in God, being so Active for God, as men persuaded of this, be active, quit your selves like men, as did General Ioab to his brother Abishai in that fight against Ammon and the Syrians, Be of good courage,
and let us play the men for our people, and for the cities of our God, and the Lord doe that which seemeth him good, 2 Sam. 10, 11, 12. receive that counsell, put your selves in Aray against Babylon round about ;
and let us play the men for our people, and for the cities of our God, and the Lord do that which seems him good, 2 Sam. 10, 11, 12. receive that counsel, put your selves in Array against Babylon round about;
as they in Israel out of Ephraim, Benjamin, Machir, Issachar, Zebulon, and Naphtali, be• ye of raised and stirring spirits in the work of the Lord, Iud. 5. 14, 15, 18.
as they in Israel out of Ephraim, Benjamin, Machir, Issachar, Zebulon, and Naphtali, be• you of raised and stirring spirits in the work of the Lord, Iud. 5. 14, 15, 18.
1. In the civill State. Most sage Senate, touch the mountaines of proud incendiaries, they will become a plaine before you, Zechar. 4. 7. Scatter the everlasting mountaines of firme setled Canaanites, make the perpetuall hills bow, Hab. 3. 6. Remove the wicked from before (they will rush into the presence of the,
1. In the civil State. Most sage Senate, touch the Mountains of proud incendiaries, they will become a plain before you, Zechariah 4. 7. Scatter the everlasting Mountains of firm settled Canaanites, make the perpetual hills bow, Hab. 3. 6. Remove the wicked from before (they will rush into the presence of thee,
as speciall servants, and Chaplaines in Ordinary to) the King, that his throne may be established in righteousnesse, take away the drosse from the silver, impious persons be very pernicious to Princes,
as special Servants, and Chaplains in Ordinary to) the King, that his throne may be established in righteousness, take away the dross from the silver, impious Persons be very pernicious to Princes,
as Darius counsellors, Herods flatterers, Pharaohs sorcerers, Rehob•ams young companions, with many Hamans to Ahasu••••, D••g• to Saul, who blemish the repu•ation of Princes, as Sh•bna did Heze•iahs, Prov. 25. 45. Leave no frogs, that creep into Kings chambers, provoking them by their croaking to make warre;
as Darius counsellors, Herods Flatterers, Pharaohs sorcerers, Rehob•ams young Sodales, with many Hamans to Ahasu••••, D••g• to Saul, who blemish the repu•ation of Princes, as Sh•bna did Heze•iahs, Curae 25. 45. Leave no frogs, that creep into Kings chambers, provoking them by their croaking to make war;
frogs are an Egyptian plague, Rev. 16. 13,14. Here is work for the power of a Parliament, that the King may have no croakers in his Chamber or Court, to be offensive to his Royall •ares, •ha• •he Kingdome distracted and bleeding may have justice and peace• this (God commanding you so) doe according to your wisdome, given you of God.
frogs Are an Egyptian plague, Rev. 16. 13,14. Here is work for the power of a Parliament, that the King may have no croakers in his Chamber or Court, to be offensive to his Royal •ares, •ha• •he Kingdom distracted and bleeding may have Justice and peace• this (God commanding you so) do according to your Wisdom, given you of God.
the Kings word was changed, Dan. 3. 28. the decree •ullified, verse 10. as did Darius, Dan. 6. 26. and Haman• letters of Mart reversed by Ahas••r•s to Esther and Mordecai, Esther 8. 5. 8. 2. Contend with great one•, Nobles, Judges, Just•ces, that be profan• themselves, or counten•nce ••iquity in the Kingdome;
the Kings word was changed, Dan. 3. 28. the Decree •ullified, verse 10. as did Darius, Dan. 6. 26. and Haman• letters of Mars reversed by Ahas••r•s to Esther and Mordecai, Esther 8. 5. 8. 2. Contend with great one•, Nobles, Judges, Just•ces, that be profan• themselves, or counten•nce ••iquity in the Kingdom;
as did renowned Ne•emi••, with those men who profaned the Sabbath, N•h•m. 13. 17, 18. 3. Destroy the accursed, d•aw the wheel over the wicked, take away the accursed things, else God will have a controversy with England, and deny us his presence in all our proceedings;
as did renowned Ne•emi••, with those men who profaned the Sabbath, N•h•m. 13. 17, 18. 3. Destroy the accursed, d•aw the wheel over the wicked, take away the accursed things, Else God will have a controversy with England, and deny us his presence in all our proceedings;
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as Asa took courage and put aw•y abominations out of the land, 2 Chron. 15. 7, 8. and Iehosophat took away the high places & groves out of Iudah, and did not leave them to please the people, 17. 6. Shew you your integrity,
as Asa took courage and put aw•y abominations out of the land, 2 Chronicles 15. 7, 8. and Iehosophat took away the high places & groves out of Iudah, and did not leave them to please the people, 17. 6. Show you your integrity,
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as that proud Primate Diotrephes, with malicious words, prating against and casting out good Church-members, 3 Ioh. 10. Beare not, but be imp•tient with men who pretend to be Apostolicall,
as that proud Primate Diotrephes, with malicious words, prating against and casting out good Church-members, 3 John 10. Bear not, but be imp•tient with men who pretend to be Apostolical,
and scandalous ministers, which make the people loath the offerings of the Lord, drive them out of Gods house for the wickednesse of their doings, Hos. 9. 15. Regard the godly discipline of zealous Iosiah, he put down idolatrous Prie••s, 2 Kin. 23. 5. that they should not come up to the Altar of the Lord in Ierusalem, verse 9. It is recorded what Nehemiah did in his zeale and reformation, he cleansed the Chambers (of intruders) in the Courts of the house of our God, Nehe•. 13. 7, 8,9. and chaced away Sa•ballats sons in law from him, ve•. 28. These (as the Ierich•n•i•es •hut their gates, Iosh. 6. 1.) hinder the passage of the people of God into the land of Canaan. Mat. 23. 13. •ee •inder ;
and scandalous Ministers, which make the people loath the offerings of the Lord, drive them out of God's house for the wickedness of their doings, Hos. 9. 15. Regard the godly discipline of zealous Josiah, he put down idolatrous Prie••s, 2 Kin. 23. 5. that they should not come up to the Altar of the Lord in Ierusalem, verse 9. It is recorded what Nehemiah did in his zeal and Reformation, he cleansed the Chambers (of intruders) in the Courts of the house of our God, Nehe•. 13. 7, 8,9. and chased away Sa•ballats Sons in law from him, ve•. 28. These (as the Ierich•n•i•es •hut their gates, Joshua 6. 1.) hinder the passage of the people of God into the land of Canaan. Mathew 23. 13. •ee •inder;
Take other stones and put in the place of them, Lev 14. v. 42. If after the house be scraped and plaistered, the plague come againe and break out in the house, v. 43. then break down the house, the stones of it,
Take other stones and put in the place of them, Lev 14. v. 42. If After the house be scraped and plastered, the plague come again and break out in the house, v. 43. then break down the house, the stones of it,
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downe with their walls, their builders, their repairers, their defenders, as Ioash judged, Iud. 6. 31. 2. Erect • wall about the Church in building it up, as Exod. 15. 2. prepare God an habitation, with a stirring spirit doe the Lords work, Hag. 1. 14. and then prosper in your work, From this day will I blesse you;
down with their walls, their Builders, their repairers, their defenders, as Joash judged, Iud. 6. 31. 2. Erect • wall about the Church in building it up, as Exod 15. 2. prepare God an habitation, with a stirring Spirit do the lords work, Hag. 1. 14. and then prosper in your work, From this day will I bless you;
consider what successe hath followed since the voting downe the Prelacy, what blessing God gives you, Hag. 2. 18, 19. 2. Preachers be active to cast down Antichrist, Popery in doctrine, and wor•hip;
Consider what success hath followed since the voting down the Prelacy, what blessing God gives you, Hag. 2. 18, 19. 2. Preachers be active to cast down Antichrist, Popery in Doctrine, and wor•hip;
God casts him down with the spirit of his mouth, 2 Th•s. 2. 8. preach the Gospell, Christ conquers by it, riding on the white horse, Revel. 6. 2. Dagon will fall before th• Ark, 1 Sam. 5. 3. 2. In praying, coveting the best gifts, to lift up a prayer, not in their hand, but in their heart for Zions happy deliverance;
God Cast him down with the Spirit of his Mouth, 2 Th•s. 2. 8. preach the Gospel, christ conquers by it, riding on the white horse, Revel. 6. 2. Dagon will fallen before th• Ark, 1 Sam. 5. 3. 2. In praying, coveting the best Gifts, to lift up a prayer, not in their hand, but in their heart for Zions happy deliverance;
bee patterns of beleevers in spirit, 1 Tim. 4. 12. be as the Hee-Goates before the flocks, Ier. 50. 8. The Priests circuited Iericho, goe into the gap, stand in the hedge for the house of Israel to stand in the battell in this day of the Lords controversie with England, Ezek. 13. 5. 3. People be active for God.
be patterns of believers in Spirit, 1 Tim. 4. 12. be as the He-goats before the flocks, Jeremiah 50. 8. The Priests circuited Jericho, go into the gap, stand in the hedge for the house of Israel to stand in the battle in this day of the lords controversy with England, Ezekiel 13. 5. 3. People be active for God.
1. By their portions. Honour the Lord with your substance, now when his enemies would rob us of Religion, let your Merchandize be holinesse to the Lord, Isay 23. 18. Prov. 3. 9. 2. By their persons, power, and lives;
1. By their portions. Honour the Lord with your substance, now when his enemies would rob us of Religion, let your Merchandise be holiness to the Lord, Saiah 23. 18. Curae 3. 9. 2. By their Persons, power, and lives;
it is a glory in •ebulon and Naphtali, they jeoparded their lives, Iud. 5. 18. 3. By prayer: earnest prayer was made by the Church in a troublous time, Acts 12. 5. that God would remember Church-enemies Edomites, Psal. 137. 7. 1. The manner of this Activenesse.
it is a glory in •ebulon and Naphtali, they jeoparded their lives, Iud. 5. 18. 3. By prayer: earnest prayer was made by the Church in a troublous time, Acts 12. 5. that God would Remember Church-enemies Edomites, Psalm 137. 7. 1. The manner of this Activeness.
and God would bee revenged on the house of Iehu. Doe all according to the law of God, and then let all obey• as Artaxerxes to Ezra, Ezra 7 25,26. Gods lawes are not new but old wayes, his law is not novelty, but the best antiquity;
and God would be revenged on the house of Iehu. Do all according to the law of God, and then let all obey• as Artaxerxes to Ezra, Ezra 7 25,26. God's laws Are not new but old ways, his law is not novelty, but the best antiquity;
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Be not weary of your work albeit it cost you many dayes, work not slothfully, He is cursed who doth the work of the Lord negligently, Ier. 48. 10. 3. Vnanimously they all compassed it;
Be not weary of your work albeit it cost you many days, work not slothfully, He is cursed who does the work of the Lord negligently, Jeremiah 48. 10. 3. Unanimously they all compassed it;
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unity is happy in the people, in the Preachers, in the Parliament, all as one man, all one way, Ne•em. •. 1. no divisions• Are yee not Members in this High Court, both Houses one Parliament, all vote for the truth,
unity is happy in the people, in the Preachers, in the Parliament, all as one man, all one Way, Ne•em. •. 1. no divisions• are ye not Members in this High Court, both Houses one Parliament, all vote for the truth,
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for holinesse, for justice against iniquity, sc•ndall, Popery? it is the good ha•d of God to our joy to give you one heart, 2 Chron. 30. 12. with your magnanimity, to grace you with unanimity. You call to mind this day, wee have one Covenant and Protestation to maintain truth, to withstand evill;
for holiness, for Justice against iniquity, sc•ndall, Popery? it is the good ha•d of God to our joy to give you one heart, 2 Chronicles 30. 12. with your magnanimity, to grace you with unanimity. You call to mind this day, we have one Covenant and Protestation to maintain truth, to withstand evil;
be enlarged in covenanting, as of Iehoiada 'tis writ, He made a covenant between the Lord and the King and the people, that they shoul• be the Lords people ; ( when this was ) then all the people of the land brak• down throughly Baal his house, altars, and images to pieces ;
be enlarged in covenanting, as of Jehoiada it's writ, He made a Covenant between the Lord and the King and the people, that they shoul• be the lords people; (when this was) then all the people of the land brak• down thoroughly Baal his house, Altars, and Images to Pieces;
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wee see nothing done (wee call great things nothing, who the other yeare would have been glad of some of those many things bee now effected) at many dayes work,
we see nothing done (we call great things nothing, who the other year would have been glad of Some of those many things be now effected) At many days work,
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an active grace, valia•tly be strong in the Lord, who will not deceive, Heb. 11. 34. Stagger not at the promise, Rom. 4. 20. call to mind ye mighty men, the Magistrates must have Lyon-like courage in every p•ssage of their work, all the steps of Solomons throne were s•pp•rted with Lyons, 1 Kings 10. 19. 20. 6. Constantly till the wall be downe, the work bee done,
an active grace, valia•tly be strong in the Lord, who will not deceive, Hebrew 11. 34. Stagger not At the promise, Rom. 4. 20. call to mind you mighty men, the Magistrates must have Lion-like courage in every p•ssage of their work, all the steps of Solomons throne were s•pp•rted with Lyons, 1 Kings 10. 19. 20. 6. Constantly till the wall be down, the work be done,
wait on God till mercy come, Psal. 123. 1, 2. till the Lord l•ok down upon us, Lam. 3. 49, 50. as Israelites w•astling till we have a blessing, Gen. 32. 26. nev•r h•ld your peace day nor night, keep not silence, give the Lord no rest till he establish and make Jerusalem a praise in the earth, Isay 62. 6, 7. 2. The motives to this Activenesse.
wait on God till mercy come, Psalm 123. 1, 2. till the Lord l•ok down upon us, Lam. 3. 49, 50. as Israelites w•astling till we have a blessing, Gen. 32. 26. nev•r h•ld your peace day nor night, keep not silence, give the Lord no rest till he establish and make Jerusalem a praise in the earth, Saiah 62. 6, 7. 2. The motives to this Activeness.
shall they stirre against good for evill, and we sit still and not move against evill for good ? Psal. 83. 3. Philistines could animate one another, Be strong, quit your selves like men, against the Israel of God, 1 Sam. 4. 9. they encourage themselves in an evill matter, Psal. 64. 5, 6. 2. They would ruine all, Ierusalem must (so they have their will) down to the ground, Rase it, rase it even to the foundation, Psal. 137. 7. they would have the name of Israel no more in remembrance, 83.4. They would cut off Ireland, that none might remember the Lord any more.
shall they stir against good for evil, and we fit still and not move against evil for good? Psalm 83. 3. philistines could animate one Another, Be strong, quit your selves like men, against the Israel of God, 1 Sam. 4. 9. they encourage themselves in an evil matter, Psalm 64. 5, 6. 2. They would ruin all, Ierusalem must (so they have their will) down to the ground, Raze it, raze it even to the Foundation, Psalm 137. 7. they would have the name of Israel no more in remembrance, 83.4. They would Cut off Ireland, that none might Remember the Lord any more.
May not this provoke mens zeale (to see the wicked devoure the men more righteous then themselves) to help Ireland with all forwardnesse? alas for it, the day is great, cruell men have shed blood, the blood of Saints, the blood of Prophets,
May not this provoke men's zeal (to see the wicked devour the men more righteous then themselves) to help Ireland with all forwardness? alas for it, the day is great, cruel men have shed blood, the blood of Saints, the blood of prophets,
and in justice they must have blood to drink: for they are worthy, Rev. 16.5,6. Reward Babylon as she hath rewarded you, double to her double, in the cup she hath filled, fill to her double, 18. 6. 3. They be spiritlesse, faint and fearfull, they flye away, follow on;
and in Justice they must have blood to drink: for they Are worthy, Rev. 16.5,6. Reward Babylon as she hath rewarded you, double to her double, in the cup she hath filled, fill to her double, 18. 6. 3. They be spiritless, faint and fearful, they fly away, follow on;
the Canaanites hearts melted before the armies of Israel, Iosh. 5. 1. and no courage left in Iericho, 2. 11. near a ruine, they are dead, 6.21. A hornet of feare is before their fall;
the Canaanites hearts melted before the armies of Israel, Joshua 5. 1. and no courage left in Jericho, 2. 11. near a ruin, they Are dead, 6.21. A hornet of Fear is before their fallen;
falne 1. in dominion, Kings and people fall from them. 2. In doctrine, her folly is manifested. 3. In credit for religion and holinesse, which made them feared and honoured. 4. In rich revenues taken away by the power of the Gospell, the whore is a withered, that once was a well favoured harlot, the beasts Kingdome is full of darknesse, a Scottish myst is falne on Episcopacy, the viall is on them, and yet they repent not.
fallen 1. in dominion, Kings and people fallen from them. 2. In Doctrine, her folly is manifested. 3. In credit for Religion and holiness, which made them feared and honoured. 4. In rich revenues taken away by the power of the Gospel, the whore is a withered, that once was a well favoured harlot, the beasts Kingdom is full of darkness, a Scottish mist is fallen on Episcopacy, the vial is on them, and yet they Repent not.
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but you and yours have many a prayer, every day prayer, oft in the day prayer, Christs servants in the Ministery pray for you, Christs people his beloved ones pray for you, all that can pray, pray for you • the blessing of the poore, the prisoner, the exiled, the persecuted, the oppressed, the just, is upon you, that you may be as the Sun when it goeth in his strength, over all mountaines, and sublunary impediments.
but you and yours have many a prayer, every day prayer, oft in the day prayer, Christ Servants in the Ministry pray for you, Christ people his Beloved ones pray for you, all that can pray, pray for you • the blessing of the poor, the prisoner, the exiled, the persecuted, the oppressed, the just, is upon you, that you may be as the Sun when it Goes in his strength, over all Mountains, and sublunary impediments.
Much honoured, you may well work, you are under many a prayer, with many a teare powred out to God the hearer of prayers, that you and your work may prosper: it will wither any most flourishing bay tree, to have the Church pray against it;
Much honoured, you may well work, you Are under many a prayer, with many a tear poured out to God the hearer of Prayers, that you and your work may prosper: it will wither any most flourishing bay tree, to have the Church pray against it;
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Ioshuah is by this made famous in the world, upon this fall his fame was noised throughout all the countrey, Josh. 6. 27. Great is, and greater will be the glory of this Englands Parliament, albeit you meet with ill requitall, by an unworthy and unthankfull people,
Joshua is by this made famous in the world, upon this fallen his fame was noised throughout all the country, Josh. 6. 27. Great is, and greater will be the glory of this Englands Parliament, albeit you meet with ill requital, by an unworthy and unthankful people,
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you shall bee called the friends of nations, the healers of the Kingdome, deliverers raised up, Saviours come up on mount Sion, the repairers of the breach, the restorers of the path to dwell in, Isay 58. 12. Work the Lords work, study his name and glory, hee will mind your memory,
you shall be called the Friends of Nations, the healers of the Kingdom, deliverers raised up, Saviors come up on mount Sion, the repairers of the breach, the restorers of the path to dwell in, Saiah 58. 12. Work the lords work, study his name and glory, he will mind your memory,
1. The King shall raign in honour, and happines, (all impediments removed) a loving King over a li•g• people• his throne will be established i• righ••ousnesse, Prov. 25. 5. the evill (the King sitting on the throne of judgement) will bee scattered away with his eyes, 20. 8. His Crowne will be in safety,
1. The King shall Reign in honour, and happiness, (all impediments removed) a loving King over a li•g• people• his throne will be established i• righ••ousnesse, Curae 25. 5. the evil (the King sitting on the throne of judgement) will be scattered away with his eyes, 20. 8. His Crown will be in safety,
yea as dew upon the grasse, 19. 22. to the joy of his people by justice, 29. 2. 2 The way to Canaan, heaven opened, and by the preaching of the Gospell made plaine, which by impediments was shut up;
yea as due upon the grass, 19. 22. to the joy of his people by Justice, 29. 2. 2 The Way to Canaan, heaven opened, and by the preaching of the Gospel made plain, which by impediments was shut up;
10. 2. which was marvellously over-spread, Isay 25. 7. downe with these walls, and then many may goe on more comfortably, hopefully, speedily, to the promised land. 3 Liberty for Gods chosen, to come out of the fellowship of Canaanites, to hold communion with true Israelites: as Rahab was freed from Iericho when the walls fell, and it was taken;
10. 2. which was marvellously overspread, Saiah 25. 7. down with these walls, and then many may go on more comfortably, hopefully, speedily, to the promised land. 3 Liberty for God's chosen, to come out of the fellowship of Canaanites, to hold communion with true Israelites: as Rahab was freed from Jericho when the walls fell, and it was taken;
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many now greatly afflicted with the company of the evill doers, when the work of reformation comes to an end, shall be able to live in communion of Saints;
many now greatly afflicted with the company of the evil doers, when the work of Reformation comes to an end, shall be able to live in communion of Saints;
2 Chron. 15 8. And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasses, and out of Simeon: (for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him ) verse 9. 4 In regard of God, 1 His word, 1 Calling you his choice ones to doe his work,
2 Chronicles 15 8. And he gathered all Judah and Benjamin, and the Strangers with them out of Ephraim and Manasses, and out of Simeon: (for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him) verse 9. 4 In regard of God, 1 His word, 1 Calling you his choice ones to do his work,
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you see your call, mind your duty, authority, opportunity, and doe as God hath called you, 1 Chron. 28. 10. 2 Commanding you to doe his work, bee strong,
you see your call, mind your duty, Authority, opportunity, and do as God hath called you, 1 Chronicles 28. 10. 2 Commanding you to do his work, be strong,
2. His reward to you, your work shall be rewarded, so did Obed assure Asa, 2 Chron. 15. 7. you shall not lose your labour in Gods service, Ierem. 31. 16. God will not be a man as Nebuchadnezzar, lack his wages for his Army, Ezek. 29. 19. but the Lord said, I have given him the land of Egypt for his labour, wherewith he served against it, (Tyre) because they wrought for me, saith the Lord, verse 20.
2. His reward to you, your work shall be rewarded, so did Obed assure Asa, 2 Chronicles 15. 7. you shall not loose your labour in God's service, Jeremiah 31. 16. God will not be a man as Nebuchadnezzar, lack his wages for his Army, Ezekiel 29. 19. but the Lord said, I have given him the land of Egypt for his labour, wherewith he served against it, (Tyre) Because they wrought for me, Says the Lord, verse 20.
Then he will give his voluntary servants a plenary reward, 2 John 8. 1 Internall peace, joy, hope, the fruit of well-doing in your pure consciences, inward friends, very fast and faithfull to you without falshood or flattery, 2 Cor. 1. 12. 2 Externall in your houses, God will blesse you, and build your families;
Then he will give his voluntary Servants a plenary reward, 2 John 8. 1 Internal peace, joy, hope, the fruit of welldoing in your pure Consciences, inward Friends, very fast and faithful to you without falsehood or flattery, 2 Cor. 1. 12. 2 External in your houses, God will bless you, and built your families;
as to David, the Lord will build thee an house, 1 Chr. 17. 10. David said in thankfulnesse to his God, thou hast spoken of thy servants house for a great while to come, verse 17. 3 Eternall, the reward of faith, the salvation of the soule, 1 Peter 1. 9. God will never give lesse then a Kingdome, ô be faithfull in this Kingdome, you shall have a call to inherit a prepared Kingdom ; Ye blessed, inherit ye it. Mat. 25 34. 3 His presence, behold him, Moses saw him, hence is your ability, sufficiency, safety, successe, think on it every day to meet with God in your Honourable assembly, God is among you gods, God judgeth among the Gods, Hebrews 11. 27. with Psal. 82.1. 1 To work before you: God wrought on the Ierichuntines ere Ioshua came to them, Rahab told the spies, The Lord hath given you the land, your terrour is fallen on them, they faint because of you, Ioshua 2.9. God hath wrought before you in Scotland, an honoured nation, our dearest brethren, a loyall people, most faithfull subjects.
as to David, the Lord will built thee an house, 1 Christ 17. 10. David said in thankfulness to his God, thou hast spoken of thy Servants house for a great while to come, verse 17. 3 Eternal, the reward of faith, the salvation of the soul, 1 Peter 1. 9. God will never give less then a Kingdom, o be faithful in this Kingdom, you shall have a call to inherit a prepared Kingdom; You blessed, inherit you it. Mathew 25 34. 3 His presence, behold him, Moses saw him, hence is your ability, sufficiency, safety, success, think on it every day to meet with God in your Honourable assembly, God is among you God's, God Judgeth among the God's, Hebrews 11. 27. with Psalm 82.1. 1 To work before you: God wrought on the Ierichuntines ere Ioshua Come to them, Rahab told the spies, The Lord hath given you the land, your terror is fallen on them, they faint Because of you, Ioshua 2.9. God hath wrought before you in Scotland, an honoured Nation, our dearest brothers, a loyal people, most faithful subject's.
God will cleare your righteousnes as the light, and your judgement as the noon day, Psal. 37. 6. 2 To work for you: God will work all your works for you, to your hand,
God will clear your righteousness as the Light, and your judgement as the noon day, Psalm 37. 6. 2 To work for you: God will work all your works for you, to your hand,
when they may be too hard for you, Isay 26. 12. Christ that man with a drawne sword comes in for his, as a captain of the Lords host, to fight for them when Ioshua could not tell which way to assault Iericho, Ioshua 5. 13, 14. 3 To work with you: as with Gedeon; The Lord is with thee, thou mighty man of valour, Iud. 6. 12. the sword of the Lord and Gedeon will make the enemies run, cry,
when they may be too hard for you, Saiah 26. 12. christ that man with a drawn sword comes in for his, as a captain of the lords host, to fight for them when Ioshua could not tell which Way to assault Jericho, Ioshua 5. 13, 14. 3 To work with you: as with Gideon; The Lord is with thee, thou mighty man of valour, Iud. 6. 12. the sword of the Lord and Gideon will make the enemies run, cry,
and fly away, 7. 20, 21. 4 To be rereward to you, to gather you up, the Lord will regard the faint and weary, he will help his on, he will shield his from feare of the enemies and hurt of evill:
and fly away, 7. 20, 21. 4 To be rearward to you, to gather you up, the Lord will regard the faint and weary, he will help his on, he will shield his from Fear of the enemies and hurt of evil:
The Lord shall goe before you, and the God of Israel shall be your rereward, Isai 52. 12. 4 His praise and glory (your ultimate end, your chiefe desire) when the walls be down the people shout, Ioshua 6. 20. the Church will praise God when Babylon falls, much people in heaven (the Church reformed and redeemed from the earth) were saying Allelujah, Salvation, and glory,
The Lord shall go before you, and the God of Israel shall be your rearward, Isaiah 52. 12. 4 His praise and glory (your ultimate end, your chief desire) when the walls be down the people shout, Ioshua 6. 20. the Church will praise God when Babylon falls, much people in heaven (the Church reformed and redeemed from the earth) were saying Alleluia, Salvation, and glory,
and hath avenged the blood of his servants at her hand, verse 2. againe Allelujah verse 3. all the company of Saints say againe Allelujah, verse 4. a voice charging me• to praise God, vers. 5. Allelujah, for the Lord God omnip•tent raigneth, verse 6. Let the feare of the Almighty fall upon all your hearts who come this day to lay your selves low before him, goe from this duty with renewed purposes and confirmed resolutions to be for the Lord and his work with all activenes.
and hath avenged the blood of his Servants At her hand, verse 2. again Alleluia verse 3. all the company of Saints say again Alleluia, verse 4. a voice charging me• to praise God, vers. 5. Alleluia, for the Lord God omnip•tent Reigneth, verse 6. Let the Fear of the Almighty fallen upon all your hearts who come this day to lay your selves low before him, go from this duty with renewed Purposes and confirmed resolutions to be for the Lord and his work with all activeness.
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Would they ruine all? and not you study to preserve all? Be they spiritlesse, may not you have heartinesse? Bee they falne? will you feare them? Consider what may carry you on in your work, it is high, and holy, happy, and honourable:
Would they ruin all? and not you study to preserve all? Be they spiritless, may not you have heartiness? Bee they fallen? will you Fear them? Consider what may carry you on in your work, it is high, and holy, happy, and honourable:
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ponder in your hearts the good you may doe in your work, the Kings Honour, the Subjects peace, the way to heaven more opened, the liberty of the Church procured,
ponder in your hearts the good you may do in your work, the Kings Honour, the Subject's peace, the Way to heaven more opened, the liberty of the Church procured,
and take the glory to himselfe: vow this day to the Lord and performe it Say, every soule, I am the Lords, that it may bee evident you have fasted to the Lord, prayed to the Lord, beleeved in the Lord,
and take the glory to himself: Voelli this day to the Lord and perform it Say, every soul, I am the lords, that it may be evident you have fasted to the Lord, prayed to the Lord, believed in the Lord,
then the Lord will turn our Trouble into Peace, our Crosses into Comforts, our Fasting into Feasting, our Prayer into Praise, our Sorrow into Ioy, and our Mourning into a good day. FINIS.
then the Lord will turn our Trouble into Peace, our Crosses into Comforts, our Fasting into Feasting, our Prayer into Praise, our Sorrow into Joy, and our Mourning into a good day. FINIS.
The enemies vvalls. 1. Principality. 2. Prelacy. Satans Vicar the Antichrist of Rome, instigated Charles the most puissant Emperour, to attempt war, that by violence the doctrine of the Gospell, and the liberty of Germany may be oppressed; And the united Princes compelled to the service and observance of his wicked and devilish religion. Sleid. Comment. li. 17.
The enemies walls. 1. Principality. 2. Prelacy. Satan Vicar the Antichrist of Rome, instigated Charles the most puissant Emperor, to attempt war, that by violence the Doctrine of the Gospel, and the liberty of Germany may be oppressed; And the united Princes compelled to the service and observance of his wicked and devilish Religion. Sleid. Comment. li. 17.
Hanc urbis decimam casuram; agro sibi pro patrimonio a•tributo spoliatam, Ponti•ice vi iude pulso, praerogativam & dominium in urtes & populos amissuram M. Mede.
Hanc urbis decimam casuram; Agro sibi Pro patrimonio a•tributo spoliatam, Ponti•ice vi U^de pulso, praerogativam & dominium in urtes & populos amissuram M. Mede.
Euphrates ••gnificat praecipua Babylonis Antichrist: praesidia, quibus ad tantam excrevit potentiam: Et in vigore stetit hactenus. Vrbs slumine q•àm muri• •rat munitior. Par.
Euphrates ••gnificat Principal Babylonis Antichrist: Praesidia, quibus ad Tantam excrevit potentiam: Et in Vigour Stetit Hactenus. Urbs slumine q•àm muri• •rat munitior. Par.
Faith is effectuall. 2. It relyeth on the Lord. 2. It gloryeth in the word. 3. It worketh by love, to Christ. To his Church. 4. It walketh by rule. 1. In religion. 2. In reformation.
Faith is effectual. 2. It Relieth on the Lord. 2. It Glorieth in the word. 3. It works by love, to christ. To his Church. 4. It walks by Rule. 1. In Religion. 2. In Reformation.
Motives to faith; then 1. Preaching profits. 2. Prayer prevayles. 3. The Souldier triumphs. 4. Good done by God. 1. He will effect all. 2• Hee will bring thorow difficulties. 3. Hee will shew his glory. 4• He can doe a world of good in a week.
Motives to faith; then 1. Preaching profits. 2. Prayer prevails. 3. The Soldier Triumphos. 4. Good done by God. 1. He will Effect all. 2• He will bring thorough difficulties. 3. He will show his glory. 4• He can do a world of good in a Week.
Ratio quidem non ass•quitur, quomodo ex nihilo sint omnia; in•ò, ratio contradicit ex ni•ilo nihil fieri; quod verò ratio non capit, fides intelligit. Par. in Heb. 11. 3. In coelo plantat• & terra renovata — Ecclesia intelligitur. Sanct. in lo•.
Ratio quidem non ass•quitur, quomodo ex nihilo sint omnia; in•ò, ratio contradicit ex ni•ilo nihil fieri; quod verò ratio non Capital, fides intelligit. Par. in Hebrew 11. 3. In coelo plantat• & terra renovata — Ecclesia intelligitur. Sanct. in lo•.
A••• bete co•omoda & removete quaecunque sunt incommoda ad promovendam ecclesiam. I•n. The good Kings of Iudah, 1. abolished idolatry, and superstition, & 2. planted true religion D. Will. on. Dan.
A••• bete co•omoda & removete quaecunque sunt Incommoda ad promovendam Church. I•n. The good Kings of Iudah, 1. abolished idolatry, and Superstition, & 2. planted true Religion D. Will. on. Dan.
Ecclesia D•i est q•asi oculus: n•m u• in oculum etiamsi parva sordes in•idit, t•tum l•men ob•aeca•; sic in Ecclesiastico corpore, etiamsi pa•ci sordida faciant, propè •otum Ecclesiastici splendoris lumen obscurant. Sal•ian. de Gubern. Dei lib. 7. •
Ecclesia D•i est q•asi oculus: n•m u• in Oculum Even if parva sordes in•idit, t•tum l•men ob•aeca•; sic in Ecclesiastic corpore, Even if pa•ci sordida faciant, propè •otum Ecclesiastici splendoris lumen obscurant. Sal•ian. de Gubern. Dei lib. 7. •
Exibitis victores, alacres, quia Deus •rit dux vester, vosque proteget & diriget. Cornel. à Lap. in loc. Ruina Babylonis praebitura sanctis laetandi & celebra•di Dei jucundissimum argumentum. Par.
Exibitis Victors, alacres, quia Deus •rit dux vester, vosque proteget & diriget. Cornelius. à Lap. in loc. Ruina Babylonis praebitura sanctis laetandi & celebra•di Dei jucundissimum argumentum. Par.
