A sermon preach'd at St. James's Church, Westminster, April 2, 1696, upon the discovery of the late horrid conspiracy against the person of our gracious King William by James Smalwood ...
And therefore those Men that were Eye Witnesses to all his Miracles, and saw him daily and hourly perform such things as were contrary to the course of Nature,
And Therefore those Men that were Eye Witnesses to all his Miracles, and saw him daily and hourly perform such things as were contrary to the course of Nature,
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it were well if it did not reach down even to our times, and that there were not even amongst us Christians some to be found, that are as obstinately blind as ever the Jews were;
it were well if it did not reach down even to our times, and that there were not even among us Christians Some to be found, that Are as obstinately blind as ever the jews were;
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The Text being thus brought down, and made applicable to our own Times, I shall first lay down these two Propositions, which seem to be intended by it.
The Text being thus brought down, and made applicable to our own Times, I shall First lay down these two Propositions, which seem to be intended by it.
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1. It is a high affront to God, after the clearest demonstrations of his Wisdom and Power, for Men still to persist in Blindness. And the Reason is this;
1. It is a high affront to God, After the Clearest demonstrations of his Wisdom and Power, for Men still to persist in Blindness. And the Reason is this;
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And it's wonderful to consider, what Methods and Instruments God Almighty is sometimes pleased to make use of, to baffle the most Dark and Secret Conspiracies:
And it's wondered to Consider, what Methods and Instruments God Almighty is sometime pleased to make use of, to baffle the most Dark and Secret Conspiracies:
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Let Men design things never so warily, and make them never so secure, even to a Confidence of an Infallibility; let them reckon of it as a Blow that cannot miss,
Let Men Design things never so warily, and make them never so secure, even to a Confidence of an Infallibility; let them reckon of it as a Blow that cannot miss,
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and then we may well make the Prophet Jeremy 's Conclusion from it, that nothing is too hard for him: He that with a Word made this great Fabrick of the World, may surely with the turn of his Hand manage every thing in it so as to be subservient to his Will.
and then we may well make the Prophet Jeremiah is Conclusion from it, that nothing is too hard for him: He that with a Word made this great Fabric of the World, may surely with the turn of his Hand manage every thing in it so as to be subservient to his Will.
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But not to insist upon that wide and extensive part of God's Power, which must be acknowledged in the Government of the World, let us consider it only as it can govern the Hearts and Minds of Men, that so those Men that will run blindly in an Error,
But not to insist upon that wide and extensive part of God's Power, which must be acknowledged in the Government of the World, let us Consider it only as it can govern the Hearts and Minds of Men, that so those Men that will run blindly in an Error,
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and to mitigate their Passions, return once to a better mind, and forsake that Jewish Stomachfulness, which is directly opposite to the gentle and mild Genius of the Gospel.
and to mitigate their Passion, return once to a better mind, and forsake that Jewish Stomachfulness, which is directly opposite to the gentle and mild Genius of the Gospel.
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He that can set bounds to the Sea, saying hitherto shalt thou goe, and no further, can also quiet and subdue the most swelling Thoughts and disorderly Affections of weak Man;
He that can Set bounds to the Sea, saying hitherto shalt thou go, and no further, can also quiet and subdue the most swelling Thoughts and disorderly Affections of weak Man;
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he can let them loose, like the Winds, when he pleases, and for Reasons best known to his Wisdom, to bluster and make disturbances in the World a while,
he can let them lose, like the Winds, when he Pleases, and for Reasons best known to his Wisdom, to bluster and make disturbances in the World a while,
and that which is so signally appointed by him? What sort of Spirit must influence the Minds of these Men, to make them so resty and untractable under a meek and merciful Master? What makes them,
and that which is so signally appointed by him? What sort of Spirit must influence the Minds of these Men, to make them so resty and untractable under a meek and merciful Master? What makes them,
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and who has safely conducted them through many Dangers and Difficulties, and long for some Foreign Egyptian Pharaoh to bring Slavery and Bondage upon them,
and who has safely conducted them through many Dangers and Difficulties, and long for Some Foreign Egyptian Pharaoh to bring Slavery and Bondage upon them,
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II. And this leads me to the Second General, namely, That it is the heaviest Curse that can befall Men, to have their Hearts thus waxed gross, and their Eyes dulled.
II And this leads me to the Second General, namely, That it is the Heaviest Curse that can befall Men, to have their Hearts thus waxed gross, and their Eyes dulled.
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And that Curse God sends upon them for Two very good Reasons: 1. Because they will not consider the Judgments of God. 2. Because they will not consider his Mercies.
And that Curse God sends upon them for Two very good Reasons: 1. Because they will not Consider the Judgments of God. 2. Because they will not Consider his mercies.
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For we read, the longer that he resisted the Judgments of God, the more was his wicked Heart hardned, till at last he arrived at a monstrous degree of Hardness, having been,
For we read, the longer that he resisted the Judgments of God, the more was his wicked Heart hardened, till At last he arrived At a monstrous degree of Hardness, having been,
and still are, a lively Instance of God 's Indignation for this Sin of Obstinacy, after many and great Judgments, for their Correction, sent upon them.
and still Are, a lively Instance of God is Indignation for this since of Obstinacy, After many and great Judgments, for their Correction, sent upon them.
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2. It is a great Curse not to consider the Mercies of God; and this we find charged as the highest piece of ingratitude upon the People of Israel, that they remembred not the Lord their God, who had delivered them out of the hands of all their Enemies,
2. It is a great Curse not to Consider the mercies of God; and this we find charged as the highest piece of ingratitude upon the People of Israel, that they remembered not the Lord their God, who had Delivered them out of the hands of all their Enemies,
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and if there still are found amongst us Men that will not be Converted, and be Heal'd, they must be given over as Men in a desperate Condition, and beyond Cure;
and if there still Are found among us Men that will not be Converted, and be Healed, they must be given over as Men in a desperate Condition, and beyond Cure;
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yet both embark'd in the same Cause, and both full of the same turbulent Spirit. 1. What Spirit the former of these are of, not only their Actions all along,
yet both embarked in the same Cause, and both full of the same turbulent Spirit. 1. What Spirit the former of these Are of, not only their Actions all along,
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These Men by Plots and Conspiracies, by Fire, and Sword, and by Subverting the Peace and Order of the World, have always endeavour'd to promote and advance their Religion;
These Men by Plots and Conspiracies, by Fire, and Sword, and by Subverting the Peace and Order of the World, have always endeavoured to promote and advance their Religion;
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and Kingdoms and Societies of Men were form'd for no other end, but to be a Victim and Burnt-Sacrifice when ever any warm Zealot or bigotted Priest should so think fit.
and Kingdoms and Societies of Men were formed for no other end, but to be a Victim and Burnt-sacrifice when ever any warm Zealot or bigoted Priest should so think fit.
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But what a scandal must this be all this while to the Christian Religion? what exact representations of Christian Love and Charity here are? how far more honourable apprehensions of the Divine Nature had even the Heathens themselves,
But what a scandal must this be all this while to the Christian Religion? what exact representations of Christian Love and Charity Here Are? how Far more honourable apprehensions of the Divine Nature had even the heathens themselves,
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than these Men? Dii Immortales ad usum hominum fabrefacti paenè videantur, says Tully, the Nature of the Gods seems to be exactly framed for the use and benefit of Mankind.
than these Men? Gods Immortales ad usum hominum fabrefacti paenè videantur, Says Tully, the Nature of the God's seems to be exactly framed for the use and benefit of Mankind.
For what is Religion good for, but to reform the Manners and Dispositions of Men, to restrain Humane Nature from Violence and Cruelty, from Falsehood and Treachery, from Sedition and Treason.
For what is Religion good for, but to reform the Manners and Dispositions of Men, to restrain Humane Nature from Violence and Cruelty, from Falsehood and Treachery, from Sedition and Treason.
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Men who will not open their Eyes to the light of the Gospel, but cast all the mists and shadows before it they can devise, to hinder both themselves and others from being enlightned, and convinced by it.
Men who will not open their Eyes to the Light of the Gospel, but cast all the mists and shadows before it they can devise, to hinder both themselves and Others from being enlightened, and convinced by it.
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However, if we may judge of these latter sort of Men from this late Barbarous Conspiracy, wherein, upon invincible Testimonies, we are assured some of them were engaged;
However, if we may judge of these latter sort of Men from this late Barbarous conspiracy, wherein, upon invincible Testimonies, we Are assured Some of them were engaged;
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They are dissatisfied with the present King; Or, II. They long for their former Master. Or, III. They have some Pressures of Conscience laid upon them.
They Are dissatisfied with the present King; Or, II They long for their former Master. Or, III. They have Some Pressures of Conscience laid upon them.
1. As for the first, How can any Reasonable Man be dissatisfied with our present King? If they dispute his Right, was he not called in by the Voice of the People, which is the same with that of God? Was not the Kingdom just running into Anarchy and Confusion? Our holy Religion prostituted and left defenceless? The Laws of the Land made of no Force or Activity? and all occasion'd by the Vacancy of the Throne? And who, I would know,
1. As for the First, How can any Reasonable Man be dissatisfied with our present King? If they dispute his Right, was he not called in by the Voice of the People, which is the same with that of God? Was not the Kingdom just running into Anarchy and Confusion? Our holy Religion prostituted and left defenceless? The Laws of the Land made of no Force or Activity? and all occasioned by the Vacancy of the Throne? And who, I would know,
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He was a Prince wholly independent of the Power of England, and so nearly related to the Throne, that he was rightly and justly concerned to see it fill'd,
He was a Prince wholly independent of the Power of England, and so nearly related to the Throne, that he was rightly and justly concerned to see it filled,
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when it was so unfaithfully undermined) This was an honourable and just Action, and what Men of all Principles, I mean all Protestants, were then very well satisfied with;
when it was so unfaithfully undermined) This was an honourable and just Actium, and what Men of all Principles, I mean all Protestants, were then very well satisfied with;
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for now a long time his Authority has been confirmed and ratified by the Estates of the Nation, with whose Determinations all private Subjects are bound to acquiesce;
for now a long time his authority has been confirmed and ratified by the Estates of the nation, with whose Determinations all private Subject's Are bound to acquiesce;
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this makes him our Rightful and Lawful King. But what should equally engage the Hearts of his Subjects to him, is the Goodness and the Prudence of his Reign over us, His exemplary Courage abroad against his open Enemy,
this makes him our Rightful and Lawful King. But what should equally engage the Hearts of his Subject's to him, is the goodness and the Prudence of his Reign over us, His exemplary Courage abroad against his open Enemy,
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and his sedate Conduct at Home amongst some ungrateful and untractable People: Indeed, all his Vertues do sufficiently recommend him to the Love of his People.
and his sedate Conduct At Home among Some ungrateful and untractable People: Indeed, all his Virtues do sufficiently recommend him to the Love of his People.
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as did upon them; God will rule in the midst of his Enemies, and if they will not bow to his gentle Scepter, he can take up a Rod of Iron and break them in pieces.
as did upon them; God will Rule in the midst of his Enemies, and if they will not bow to his gentle Sceptre, he can take up a Rod of Iron and break them in Pieces.
It is a Saying of a King represented to us by our Saviour in the Gospel, Those mine Enemies that would not I should reign over them, bring hither, and slay them before me.
It is a Saying of a King represented to us by our Saviour in the Gospel, Those mine Enemies that would not I should Reign over them, bring hither, and slay them before me.
if the late King should have happened to be brought in by the help of a Foreign Power, no reasonable Man, I am sure no true Son of the Church of England, ought to be discontented with matters as they now stand.
if the late King should have happened to be brought in by the help of a Foreign Power, no reasonable Man, I am sure no true Son of the Church of England, ought to be discontented with matters as they now stand.
and Arbitrary Power invade the Priviledges of the other? The Laws of our Land were infringed and trampled upon, the Governours of our Church were imprisoned, our Universities were poysoned with Errors;
and Arbitrary Power invade the Privileges of the other? The Laws of our Land were infringed and trampled upon, the Governors of our Church were imprisoned, our Universities were poisoned with Errors;
All this, I say, put together, what could be expected from the Success of such a Design as this? Good God! to what a height of Barbarity would their Insolence and Rage have drove them,
All this, I say, put together, what could be expected from the Success of such a Design as this? Good God! to what a height of Barbarity would their Insolence and Rage have drove them,
And now, since by the undeserved Mercy of God to us, we have escaped their Rage and Fury, can any Member of our Church have any Adherency to the Maintainers of these bloody Principles? Can any Professors of the true and peaceable Faith of Christ have any Affection for the Defenders of such a Faith as This? In short, to use the words of Ezra, Seeing that thou our God hast punished us less than our Iniquities deserve,
And now, since by the undeserved Mercy of God to us, we have escaped their Rage and Fury, can any Member of our Church have any Adherency to the Maintainers of these bloody Principles? Can any Professors of the true and peaceable Faith of christ have any Affection for the Defenders of such a Faith as This? In short, to use the words of Ezra, Seeing that thou our God hast punished us less than our Iniquities deserve,
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But it was not only Popery that was coming in upon us, but a Foreign Power. When God threatens his People with the severest sort of Foes, he adds this as the most aggravating Circumstance, I will bring a Nation upon you from far; a Nation whose Language thou knowest not, neither understandest what they say.
But it was not only Popery that was coming in upon us, but a Foreign Power. When God threatens his People with the Severest sort of Foes, he adds this as the most aggravating Circumstance, I will bring a nation upon you from Far; a nation whose Language thou Knowest not, neither Understandest what they say.
Nor was it only a Foreign Power that was coming, but a Power that has hitherto exercised the greatest Inhumanities, a Power that has disturb'd the Peace of Christendom, a Power that, were not the Power of God greater than it, would over-run all the Bounds of Right and Wrong,
Nor was it only a Foreign Power that was coming, but a Power that has hitherto exercised the greatest Inhumanities, a Power that has disturbed the Peace of Christendom, a Power that, were not the Power of God greater than it, would overrun all the Bounds of Right and Wrong,
I would therefore have those Men that are Well-wishers to their Old Master, as they term him, consider, they cannot have him without this Power we have been describing:
I would Therefore have those Men that Are Wellwishers to their Old Master, as they term him, Consider, they cannot have him without this Power we have been describing:
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And how small Gainers either their Master or themselves would be by this Power, if it should prevail, may easily be guess'd from the many wonderful Loving-kindnesses and Mercies it has hitherto been guilty of in all its Conquests.
And how small Gainers either their Master or themselves would be by this Power, if it should prevail, may Easily be guessed from the many wondered Loving-kindnesses and mercies it has hitherto been guilty of in all its Conquests.
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But the most preposterous Creature of all is, he that can take the Oaths, and yet speak and act against the Government, that can deliberately in a Court of Judicature Swear Fidelity to a Prince,
But the most preposterous Creature of all is, he that can take the Oaths, and yet speak and act against the Government, that can deliberately in a Court of Judicature Swear Fidis to a Prince,
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I have now done with the two sorts of Men which my Text seem'd directly to point at, the Men that seeing, will not see, nor hearing, will not hear, neither will they understand.
I have now done with the two sorts of Men which my Text seemed directly to point At, the Men that seeing, will not see, nor hearing, will not hear, neither will they understand.
as out of the Clouds, on the sudden appear to us from afar? And how secretly were their Combinations carried on here at Home? And yet, by the merciful Providence of God how happily and how strangely was it prevented,
as out of the Clouds, on the sudden appear to us from afar? And how secretly were their Combinations carried on Here At Home? And yet, by the merciful Providence of God how happily and how strangely was it prevented,
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Indeed we have great Reason to thank Almighty God for his Critical Discovery of this black Conspiracy that was now laid against the Person of our Sacred King and all his good Subjects at once:
Indeed we have great Reason to thank Almighty God for his Critical Discovery of this black conspiracy that was now laid against the Person of our Sacred King and all his good Subject's At once:
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1. That we should glorifie him by off ring him Praise and Thanksgiving, and by ordering our Conversation aright, that he may still delight to shew us his Salvation.
1. That we should Glorify him by off ring him Praise and Thanksgiving, and by ordering our Conversation aright, that he may still delight to show us his Salvation.
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2. That we should live quietly and peaceably under Him that he has placed over us as our Lawful Governour, praying to Almighty God that he would defend and protect him both against all open Violence, and against all secret Attempts;
2. That we should live quietly and peaceably under Him that he has placed over us as our Lawful Governor, praying to Almighty God that he would defend and Pact him both against all open Violence, and against all secret Attempts;
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