The excellence of the order of the Church of England, under Episcopal government set forth in a sermon at the visitation at Blandford, Anno 1640 / by William Sherley ...
Some evidence whereof may be here observed in the Church of Corinth, which being planted by no meaner an hand then that of St Paul, how could it but be imagined, that the Harvest would prove very good where there was such a Seeds-man? and that few or no Weeds would have there grown up, where the Soil in its self being first well prepared;
some evidence whereof may be Here observed in the Church of Corinth, which being planted by no meaner an hand then that of Saint Paul, how could it but be imagined, that the Harvest would prove very good where there was such a Seedsman? and that few or no Weeds would have there grown up, where the Soil in its self being First well prepared;
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an Epistle hereupon so full of bitter reproofs, as that Tertullian deems it to be totam conscriptam, written all over from the beginning to the end, non Atramento sed Felle, not with Ink, but Gall.
an Epistle hereupon so full of bitter reproofs, as that Tertullian deems it to be Whole conscriptam, written all over from the beginning to the end, non Atramento sed Fell, not with Ink, but Gall.
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That onely, what you for the present ought rather to take notice of, is this, That St Paul having throughout this whole Chapter taxed them for divers irreverent behaviors of theirs in the Church;
That only, what you for the present ought rather to take notice of, is this, That Saint Paul having throughout this Whole Chapter taxed them for diverse irreverent behaviours of theirs in the Church;
and understanding too withal, that for want of decent Ceremonies in matters of Religion, many other things were amiss amongst them, he conceives it not so convenient to commit all to Ink and Paper,
and understanding too withal, that for want of decent Ceremonies in matters of Religion, many other things were amiss among them, he conceives it not so convenient to commit all to Ink and Paper,
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for so far hath he been pleased to express his minde in the Text, saying here to them, in these words which now have been read to you, The rest will I set in order when I come.
for so Far hath he been pleased to express his mind in the Text, saying Here to them, in these words which now have been read to you, The rest will I Set in order when I come.
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The words then, you see, are the words of St Paul, who being now at Philippi, writes unto the Corinthians, That for the redress of some certain matters in their Church, which were out of order, he would, by taking a Journey thither, vouchsafe them a visitation: So that they cannot but be conceived, to be very apposite for that occasion, which hath called us likewise at this time together:
The words then, you see, Are the words of Saint Paul, who being now At Philippi, writes unto the Corinthians, That for the redress of Some certain matters in their Church, which were out of order, he would, by taking a Journey thither, vouchsafe them a Visitation: So that they cannot but be conceived, to be very apposite for that occasion, which hath called us likewise At this time together:
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But that I may not be thought without method and Order, to handle a Text, the main end whereof is nothing else but Order, give me leave to quarter it out unto you with what evenness I may, into just four parts;
But that I may not be Thought without method and Order, to handle a Text, the main end whereof is nothing Else but Order, give me leave to quarter it out unto you with what evenness I may, into just four parts;
Namely, First, The Person visiting, who promiseth here to visit, and that is St Paul, intimated here in the Pronoun, I. Secondly, His Visitation, expressed in the word, Come. Thirdly, The end of his Visitation, To set in Order. Fourthly, The Object,
Namely, First, The Person visiting, who promises Here to visit, and that is Saint Paul, intimated Here in the Pronoun, I Secondly, His Visitation, expressed in the word, Come. Thirdly, The end of his Visitation, To Set in Order. Fourthly, The Object,
This being so eminent throughout the whole Universe, as that Pythagoras, from the meer Contemplation hereof, NONLATINALPHABET, christned first the World by the name of NONLATINALPHABET:
This being so eminent throughout the Whole Universe, as that Pythagoras, from the mere Contemplation hereof,, christened First the World by the name of:
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Nay, so great an observer of Order, is God Himself to be acknowledged, as that Clemens Alexandrinus is pleased to derive the Etymology of the Greek Word NONLATINALPHABET, from his methodical placing and disposing of all such Bodies as have been created by Him:
Nay, so great an observer of Order, is God Himself to be acknowledged, as that Clemens Alexandrian is pleased to derive the Etymology of the Greek Word, from his methodical placing and disposing of all such Bodies as have been created by Him:
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whereas, much to the same purpose also, it is a Note of Nazianzen 's, in that Oration of his which but now was cited, That the Almighty, being able in Himself to have made all things in an instant, chose nevertheless, to produce them one after another;
whereas, much to the same purpose also, it is a Note of Nazianzen is, in that Oration of his which but now was cited, That the Almighty, being able in Himself to have made all things in an instant, chosen nevertheless, to produce them one After Another;
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some on the first day, others on the second, and so on forward, until the seventh, NONLATINALPHABET, to the end that Order might be of one and the same standing with the World it self.
Some on the First day, Others on the second, and so on forward, until the seventh,, to the end that Order might be of one and the same standing with the World it self.
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So that however St Austin hath raised a Question, whether or no, in case Adam had not faln, there should have been a Sub and a Supra, any Subordinations at all in the Societies of Men;
So that however Saint Austin hath raised a Question, whither or not, in case Adam had not fallen, there should have been a Sub and a Supra, any Subordinations At all in the Societies of Men;
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and seems likewise to incline to the Negative, for that the very first time we meet in Scripture with the word Servant (which too, according to the forecited Fathers observation, is in the 9th of Gen. and the 25th) it being there spoken by way of a Curse;
and seems likewise to incline to the Negative, for that the very First time we meet in Scripture with the word Servant (which too, according to the forecited Father's observation, is in the 9th of Gen. and the 25th) it being there spoken by Way of a Curse;
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as in a Predicament, some may be Summa Genera above, others Species Infimae beneath, and a third between both, Genera subalterna, there can be no subsisting for any one Society whatsoever:
as in a Predicament, Some may be Summa Genera above, Others Species Infimae beneath, and a third between both, Genera subalterna, there can be no subsisting for any one Society whatsoever:
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whereas, being once disposed of to such divers uses and several places, as they by their education have been fitted for, they then may make, not an handsome onely,
whereas, being once disposed of to such diverse uses and several places, as they by their education have been fitted for, they then may make, not an handsome only,
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She having ever been esteemed an Hierarchy, whose Members ought, in that manner, to be ranked and sorted into higher and lower Classes, as that hereupon upon at the 6th of the Canticles, and the 4th, she is likened to an Army with Banners;
She having ever been esteemed an Hierarchy, whose Members ought, in that manner, to be ranked and sorted into higher and lower Classes, as that hereupon upon At the 6th of the Canticles, and the 4th, she is likened to an Army with Banners;
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For hence, Beloved, came it here to pass, that my Apostle Saint Paul, having planted now a Church in Corinth, suffers not those Elders whom he had there ordained, to be their own Bishops, or reciprocally,
For hence, beloved, Come it Here to pass, that my Apostle Saint Paul, having planted now a Church in Corinth, suffers not those Elders whom he had there ordained, to be their own Bishops, or reciprocally,
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but knowing, that in the Church especially, nothing could be more unequal then such an equality, He therefore holds in his own hands the reigns of Government, he himself reserves unto himself Episcopal Jurisdiction; which too, he did not onely exercise for that year and half alone (mentioned in the 18h of the Acts, and the 11th) that he lived amongst them, all which time NONLATINALPHABET (as the word used there by the Holy Ghost in the Orignal, is most observable) he sate there and governed,
but knowing, that in the Church especially, nothing could be more unequal then such an equality, He Therefore holds in his own hands the reigns of Government, he himself reserves unto himself Episcopal Jurisdiction; which too, he did not only exercise for that year and half alone (mentioned in the 18h of the Acts, and the 11th) that he lived among them, all which time (as the word used there by the Holy Ghost in the Original, is most observable) he sat there and governed,
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whilst in this very Epistle, at the 4th Chapter, and the 21 Verse, he threatens them a whipping with his Apostolical Rod; at the 5th Chapter, and the 5th Verse, he sends out a thundring Excommunication against the Incestuous Person:
while in this very Epistle, At the 4th Chapter, and the 21 Verse, he threatens them a whipping with his Apostolical Rod; At the 5th Chapter, and the 5th Verse, he sends out a thundering Excommunication against the Incestuous Person:
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Nay, finally that it might appear, that he was not wanting in any one particular that might declare him to be their Bishop, he acquaints them here in the Text, that for the Ordering of all such matters,
Nay, finally that it might appear, that he was not wanting in any one particular that might declare him to be their Bishop, he acquaints them Here in the Text, that for the Ordering of all such matters,
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and who is there but will acknowledge, that without all contradiction, the less ever hath thus been visited by the greater? So that if we lay all together,
and who is there but will acknowledge, that without all contradiction, the less ever hath thus been visited by the greater? So that if we lay all together,
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is not worth a naming) hath in a jeer, as silly altogether as himself, been pleased to snear it out, that Profecto Paulus fuit Pessimus Dominus Episcopus, Verily Paul was but an ill Lord Bishop, yet will it hereby appear, that Saint Paul (for however the Man,
is not worth a naming) hath in a jeer, as silly altogether as himself, been pleased to snear it out, that Profecto Paulus fuit Pessimus Dominus Episcopus, Verily Paul was but an ill Lord Bishop, yet will it hereby appear, that Saint Paul (for however the Man,
Neither ought it to be conceived as a Marvel, that my Apostle, so early now at the first, erects this kinde of Church-Government amongst the Clergy here at Corinth; since as if this were in a manner natural and essential to her, the Church seldom or never hath anciently been observed to have stood without it.
Neither ought it to be conceived as a Marvel, that my Apostle, so early now At the First, erects this kind of Church-Government among the Clergy Here At Corinth; since as if this were in a manner natural and essential to her, the Church seldom or never hath anciently been observed to have stood without it.
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Thus in the old Testament we finde, that amongst the Jews, there were not onely Priests and Levites, but an High-Priest also, who was even then so lively an Emblem of Episcopacy, as that hereupon, NONLATINALPHABET,
Thus in the old Testament we find, that among the jews, there were not only Priests and Levites, but an High-Priest also, who was even then so lively an Emblem of Episcopacy, as that hereupon,,
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and Summus Sacerdos, have since familiarly been used, in the Writings of the Ancients, no otherwise then as Synonoma 's with the word Bishop. Whereas in the New it is to be read, that our blessed Savior, whom Ignatius is not afraid to call NONLATINALPHABET;
and Summus Sacerdos, have since familiarly been used, in the Writings of the Ancients, no otherwise then as Synonoma is with the word Bishop. Whereas in the New it is to be read, that our blessed Saviour, whom Ignatius is not afraid to call;
until at last, immediately before his ascension, lifting up his hands and blessing the Apostles, Luke 24.51. Per istam manuum impositionem (as St. Austin seems to believe) Apostolos ordinavit Episcopos: By that laying of his hands upon the Apostles, he ordained them to be Bishops.
until At last, immediately before his Ascension, lifting up his hands and blessing the Apostles, Lycia 24.51. Per istam manuum impositionem (as Saint Austin seems to believe) Apostles Ordinavit Episcopos: By that laying of his hands upon the Apostles, he ordained them to be Bishops.
whil'st they, like those that ran in the Olympian Games, delivered that Light into the Hands of Posterity, which such as went before had put in their's.
whilst they, like those that ran in the Olympian Games, Delivered that Light into the Hands of Posterity, which such as went before had put in their's.
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even by St. Pauls Commission, exercised that measure of Jurisdiction in each of those their Diocesses, as that it may be made to appear, that the Reverend Prelates of the Church, do, at this day, own no farther a degree of Authority,
even by Saint Paul's Commission, exercised that measure of Jurisdiction in each of those their Dioceses, as that it may be made to appear, that the Reverend Prelates of the Church, do, At this day, own no farther a degree of authority,
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Whil'st Modern Chronologists, having brought down the Line near unto this present Century, have hereby given unto the Pens of succeeding times, the occasion of going on with that Story, which God, out of his mercy unto his Church, will, I doubt not,
Whilst Modern Chronologists, having brought down the Line near unto this present Century, have hereby given unto the Pens of succeeding times, the occasion of going on with that Story, which God, out of his mercy unto his Church, will, I doubt not,
so fair Evidences to shew for its Title, hath ever yet been thought to be out of question? Shall the Rochet it self be yet at last disclaimed for a Rag of Popery? and for this very Reason, be thrown off by those very Arms themselves that once did wear it? How unhappy may we deem our selves, that so unworthy an Act as this, hath been reserved for the disgrace of these days of Ours.
so fair Evidences to show for its Title, hath ever yet been Thought to be out of question? Shall the Rochet it self be yet At last disclaimed for a Rag of Popery? and for this very Reason, be thrown off by those very Arms themselves that once did wear it? How unhappy may we deem our selves, that so unworthy an Act as this, hath been reserved for the disgrace of these days of Ours.
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Whil'st it may be said of those, that have committed this infamous kinde of Church Murther upon themselves, what Isidor once spake of a certain dissolute Church-Man, one Zozimus, NONLATINALPHABET, that These two alone have herein done enough, to draw a scandal upon all the whole Clergy of the Christian World.
Whilst it may be said of those, that have committed this infamous kind of Church Murder upon themselves, what Isidore once spoke of a certain dissolute Church-Man, one Zozimus,, that These two alone have herein done enough, to draw a scandal upon all the Whole Clergy of the Christian World.
that when I look into Ancienter Times, and read in Pelusiot, that the People, as often as they met in the Streets with the Sacred Robe, were wont ever, in all humble manner,
that when I look into Ancienter Times, and read in Pelusiot, that the People, as often as they met in the Streets with the Sacred Robe, were wont ever, in all humble manner,
for to cry out, NONLATINALPHABET, (it sounds well I am sure in Greek, but knowing not how it would take with some of our Mother wits in English, I therefore spare the Translation) when I observe, that they reverenced the Ephod, NONLATINALPHABET, according to the same Author,
for to cry out,, (it sounds well I am sure in Greek, but knowing not how it would take with Some of our Mother wits in English, I Therefore spare the translation) when I observe, that they reverenced the Ephod,, according to the same Author,
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and that the World, running now as it doth stark naught, is come to its Lees? But however such shallow heads as these esteem of our Reverend Prelates, no otherwise then as of a gay useless Pageant, serving meerly for Pomp and Glory;
and that the World, running now as it does stark nought, is come to its Lees? But however such shallow Heads as these esteem of our Reverend Prelates, no otherwise then as of a gay useless Pageant, serving merely for Pomp and Glory;
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I, for mine own particular, should be very jealous of the validity of mine Orders, had I not known my self to have received them from the hands of some one Reverend Paul or other.
I, for mine own particular, should be very jealous of the validity of mine Order, had I not known my self to have received them from the hands of Some one Reverend Paul or other.
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Whatsoever those Transmarine Sons of the Presbyterial Board, may think of themselves, yet were they to be tryed at the Bar of Antiquity, they would scarce be found to be of the Tribe of Levy. St. Hierom, who, being but a private Priest at Bethlehem, and discontented therefore with the meanness of his own Condition, grew hereupon, amongst all the Fathers, the onely Man that spake hardly, at least if not evil, of Dignities, doth nevertheless in that Epistle of his unto Evagrius, where he pleads most for the honor of Priests, appropriate the Power of Ordination, wholly and altogether to a Bishop onely:
Whatsoever those Transmarine Sons of the Presbyterial Board, may think of themselves, yet were they to be tried At the Bar of Antiquity, they would scarce be found to be of the Tribe of Levy. Saint Hieronymus, who, being but a private Priest At Bethlehem, and discontented Therefore with the meanness of his own Condition, grew hereupon, among all the Father's, the only Man that spoke hardly, At least if not evil, of Dignities, does nevertheless in that Epistle of his unto Evagrius, where he pleads most for the honour of Priests, Appropriate the Power of Ordination, wholly and altogether to a Bishop only:
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Quid facit, saith he, exceptâ ordinatione Episcopus, quod non facit Presbiter? as conceiving this to be an act utterly beyond the Sphere of a Priests performance. Whereas in after-ages;
Quid facit, Says he, exceptâ ordinatione Episcopus, quod non facit Presbyter? as conceiving this to be an act utterly beyond the Sphere of a Priests performance. Whereas in Afterages;
a Bishop being on a time for to Ordain, and being enforced, by reason of a pain which he himself had in his Eyes, to suffer his Chaplain to read the Words of Consecration, the second Hispaline Councel, that was held then at Sivil, thought it requisite to sit on those Persons who had been thus Ordained;
a Bishop being on a time for to Ordain, and being Enforced, by reason of a pain which he himself had in his Eyes, to suffer his Chaplain to read the Words of Consecration, the second Hispaline Council, that was held then At Civil, Thought it requisite to fit on those Persons who had been thus Ordained;
who finding a Nullity in their Orders, by reason the Words of Consecration were not uttered by the Bishop himself, in the fifth Canon of that Councel, adjudg'd them for no Clergy men.
who finding a Nullity in their Order, by reason the Words of Consecration were not uttered by the Bishop himself, in the fifth Canon of that Council, adjudged them for no Clergy men.
if not more then comes to his share, to speak for himself, It will concern us now to hasten him to his Visitation, which too, being at hand in my next Particular, comes now in the second place,
if not more then comes to his share, to speak for himself, It will concern us now to hasten him to his Visitation, which too, being At hand in my next Particular, comes now in the second place,
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Whil'st he that shall adventure upon the executing of the later of these, without sufficient Instructions first in the former, may well be likened to those Preposterous Governors, which Munster makes relation of, who in an Hysteron-Proteron Custom that they had,
Whilst he that shall adventure upon the executing of the later of these, without sufficient Instructions First in the former, may well be likened to those Preposterous Governors, which Munster makes Relation of, who in an Hysteron-Proteron Custom that they had,
And therefore that my Apostle, being now as an Ecclesiastical Judge to sit upon the state of the Church of Corinth, might the better have sufficient informations of those things, that he was there to Order, he intends to make his own Eyes their over-seers;
And Therefore that my Apostle, being now as an Ecclesiastical Judge to fit upon the state of the Church of Corinth, might the better have sufficient informations of those things, that he was there to Order, he intends to make his own Eyes their Overseers;
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And why all this? but onely to teach such as sit at the Stern of the Church this Lesson, That they draw not suddenly the Spiritual Sword upon every trifle:
And why all this? but only to teach such as fit At the Stern of the Church this lesson, That they draw not suddenly the Spiritual Sword upon every trifle:
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But as often as there is just occasion given to unsheath it, that they forget not the Words of the fore-cited Father, NONLATINALPHABET, , to use much deliberation,
But as often as there is just occasion given to unsheath it, that they forget not the Words of the forecited Father,,, to use much deliberation,
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as being at such times for to consider, that even in this very act, they cut off a Limb from the Body of that Church whereof they themselves are Members.
as being At such times for to Consider, that even in this very act, they Cut off a Limb from the Body of that Church whereof they themselves Are Members.
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I list not to mention the Lords ordering of Cain for the Blood of his Brother Abel; the doom that he passed on Sodom; the punishment wherewith he confounded Babel: Though in all these God had his Venit, and his Visitavit also,
I list not to mention the lords ordering of Cain for the Blood of his Brother Abel; the doom that he passed on Sodom; the punishment wherewith he confounded Babel: Though in all these God had his Venit, and his Visitavit also,
that general one I mean, when NONLATINALPHABET, for so 'tis stiled by St. Peter, as in the day of an Episcopal Visitation, both quick and dead shall be summoned to appear before his Consistory. And though I dare not, with the boldness of the School-men, resolve on the Ubi, or the place where the Lord shall then sit and Visit,
that general one I mean, when, for so it's styled by Saint Peter, as in the day of an Episcopal Visitation, both quick and dead shall be summoned to appear before his Consistory. And though I Dare not, with the boldness of the Schoolmen, resolve on the Ubi, or the place where the Lord shall then fit and Visit,
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an Arch-angel shall be His Voice, His Cryer, and Heaven it self shall sound that summoning Trump, more powerfully then that Bell, which ere while for this purpose you all heard rung, to call you together.
an Archangel shall be His Voice, His Crier, and Heaven it self shall found that summoning Trump, more powerfully then that Bell, which ere while for this purpose you all herd rung, to call you together.
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whereby She endeavors to heal those Breaches, which that great Compasser of Sea and Land, the Devil ( quo non habet Anglia Episcopum diligentiorem, as old Father Latimer was pleased once to express it) in those his Visitations likewise inflicts upon her.
whereby She endeavors to heal those Breaches, which that great Compasser of Sea and Land, the devil (quo non habet Anglia Bishop diligentiorem, as old Father Latimer was pleased once to express it) in those his Visitations likewise inflicts upon her.
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thus Eliah, you read at the 2d Book of Kings, and the 2d Chapter, went from Bethel to Gilgal, from Gilgal to Jericho, and from that to Jordan, visiting the Children of the Prophets in all those places;
thus Elijah, you read At the 2d Book of Kings, and the 2d Chapter, went from Bethel to Gilgal, from Gilgal to Jericho, and from that to Jordan, visiting the Children of the prophets in all those places;
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which doing too, immediately before his being taken up to Heaven, He seems to intimate by the very time it self wherein He did it, that the Act was Divine and Heavenly, which He left till then to be performed.
which doing too, immediately before his being taken up to Heaven, He seems to intimate by the very time it self wherein He did it, that the Act was Divine and Heavenly, which He left till then to be performed.
Neither stood Eliah in this Point alone, whil'st in this one particular undertaking of his, the later Prophets succeeded him, no less then they did in his office;
Neither stood Elijah in this Point alone, whilst in this one particular undertaking of his, the later prophets succeeded him, no less then they did in his office;
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Whereas in the New Testament it said of our Savior, that Great Bishop of our Souls (for so is he called in 1 Pet. 2.25.) that he visited us from on High, Luke 1.78. nay, that he went about all the Villages and Cities of the Jews, teaching in their Synagogues the Gospel of the Kingdom, Mat. 9.35.
Whereas in the New Testament it said of our Saviour, that Great Bishop of our Souls (for so is he called in 1 Pet. 2.25.) that he visited us from on High, Lycia 1.78. nay, that he went about all the Villages and Cities of the jews, teaching in their Synagogues the Gospel of the Kingdom, Mathew 9.35.
The time would fail, should I tell you with what expedition those NONLATINALPHABET (for so are the Apostles stiled by Isidor ) those winged Husband-men did flie from this place to that, from one Nation to another Country, scattering the Seeds of Discipline in divers Regions;
The time would fail, should I tell you with what expedition those (for so Are the Apostles styled by Isidore) those winged Husbandmen did fly from this place to that, from one nation to Another Country, scattering the Seeds of Discipline in diverse Regions;
Amongst whom nevertheless, we may not, but in an especial manner, make a particular Remembrance of this my Apostle here in the Text St. Paul, who having by his own acknowledgement, in 2 Cor. 11.28.
among whom nevertheless, we may not, but in an especial manner, make a particular Remembrance of this my Apostle Here in the Text Saint Paul, who having by his own acknowledgement, in 2 Cor. 11.28.
Read but this Itinerary, as it is drawn out partly by St. Luke, in the 20. and 21. Chapters of the Acts; and partly by himself, in the 15th Chapter to the Romans, and verse 9. and you will then acknowledge, that there may a large Map be made of his Journals onely.
Read but this Itin, as it is drawn out partly by Saint Lycia, in the 20. and 21. Chapters of the Acts; and partly by himself, in the 15th Chapter to the Roman, and verse 9. and you will then acknowledge, that there may a large Map be made of his Journals only.
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look but upon those seven Churches of Asia, whom the Holy Ghost himself, in the second Chapter of the Revelation, hath been pleased so far as to take notice of:
look but upon those seven Churches of Asia, whom the Holy Ghost himself, in the second Chapter of the Revelation, hath been pleased so Far as to take notice of:
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The Bishops of which several Churches, as it is Interpreted by a Learned Commentator, are therefore there called Angels, that so being put in minde of their Office by their Name, they might be ready, no otherwise then as those Ministring Spirits the Angels, to go hither and thither for the better ordering of that particular Diocess which they were to govern.
The Bishops of which several Churches, as it is Interpreted by a Learned Commentator, Are Therefore there called Angels, that so being put in mind of their Office by their Name, they might be ready, no otherwise then as those Ministering Spirits the Angels, to go hither and thither for the better ordering of that particular Diocese which they were to govern.
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even beyond an usual height, The Church thought it meet to create a new kinde of Order of Ecclesiastical Persons, who being by their Office to go about,
even beyond an usual height, The Church Thought it meet to create a new kind of Order of Ecclesiastical Persons, who being by their Office to go about,
and ever and anon for to visit those little Vilages that it stood not with the Dignity of the Episcopal Robe, to come to himself, were therefore called NONLATINALPHABET, Circuiters: whose name,
and ever and anon for to visit those little Villages that it stood not with the Dignity of the Episcopal Robe, to come to himself, were Therefore called, Circuiters: whose name,
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as I first finde mentioned by Justinian, so likewise is the reason why they were first ordained, set down by the Fathers of the Laodicean Councel, in the 57 Canon thereof:
as I First find mentioned by Justinian, so likewise is the reason why they were First ordained, Set down by the Father's of the Laodicean Council, in the 57 Canon thereof:
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whereas Zonarus, in his Expositions of that very Canon, explaining both their place and their name together, signifies that they were therefore stiled NONLATINALPHABET, in regard,
whereas Zonarus, in his Expositions of that very Canon, explaining both their place and their name together, signifies that they were Therefore styled, in regard,
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as doth a Garment, how could it but be imagined that this motion likewise should in time begin for to languish? The decay whereof, divers Councels taking notice of, endeavored by their Canons and Constitutions to put new life into it;
as does a Garment, how could it but be imagined that this motion likewise should in time begin for to languish? The decay whereof, diverse Counsels taking notice of, endeavoured by their Canonas and Constitutions to put new life into it;
which Councels, if you desire to know what they were, are Concilium Toletanum quartum. Canone 35o. Concilium Bracarense secundum. Canone 1o. Concilium Aralatense. Canone 17o. with divers others, whom I am not ambitious here to quote.
which Counsels, if you desire to know what they were, Are Concilium Toletanum quartum. Canon 35o. Concilium Bracarense secundum. Canon 1o. Concilium Aralatense. Canon 17o. with diverse Others, whom I am not ambitious Here to quote.
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The Edicts of all which Councels, being taken into the Body of the Canon Law by Gratian, have grown hereby to be of that Authority, even in this our Church,
The Edicts of all which Counsels, being taken into the Body of the Canon Law by Gratian, have grown hereby to be of that authority, even in this our Church,
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Thus have I, you see, Beloved, from the example here of St. Paul, and from this his coming, which my Text makes mention of, presented you with the Story of Ecclesiastical Visitations: which since,
Thus have I, you see, beloved, from the Exampl Here of Saint Paul, and from this his coming, which my Text makes mention of, presented you with the Story of Ecclesiastical Visitations: which since,
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And indeed who knows not, how the Ear of Authority may easily be abused in her Informations, concerning such Particulars as lye remote, distant from her? since that all Allegations passing per Aurium & Linguarum Traduces (as Tertullian phraseth it) through the hear-say of divers Tongues and Ears;
And indeed who knows not, how the Ear of authority may Easily be abused in her Informations, Concerning such Particulars as lie remote, distant from her? since that all Allegations passing per Aurium & Linguarum Traduces (as Tertullian Phraseth it) through the hearsay of diverse Tongues and Ears;
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but resolves to go down and see, and then to judge her, Genesis the 18th and the 21. in imitation of which Example, Saint Chrysostom presumes to counsel those that have the Authority either of Church or Commonwealth put into their hands, NONLATINALPHABET, not to account every crying information that rides Post unto them, sufficient Evidence whereon for to pass a Sentence;
but resolves to go down and see, and then to judge her, Genesis the 18th and the 21. in imitation of which Exampl, Saint Chrysostom Presumest to counsel those that have the authority either of Church or Commonwealth put into their hands,, not to account every crying information that rides Post unto them, sufficient Evidence whereon for to pass a Sentence;
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but at some certain appointed Season for to go themselves, that so those Fallacies, which distance otherwise might impose upon them, being thus prevented, Falshoods may not then dare to appear before them.
but At Some certain appointed Season for to go themselves, that so those Fallacies, which distance otherwise might impose upon them, being thus prevented, Falsehoods may not then Dare to appear before them.
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Even as Saint Paul at the 17th of the Acts, going through the Streets of Athens, observed thereby some such Superstitious Custom, which had he not been there himself, might for ever, happily, lain undiscovered.
Even as Saint Paul At the 17th of the Acts, going through the Streets of Athens, observed thereby Some such Superstitious Custom, which had he not been there himself, might for ever, happily, lain undiscovered.
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For albeit some, like Hermogenes in Tertullian, think it officium bonae Conscientiae, the part of a good Conscience to be blabbing ever all that ill which they know of any;
For albeit Some, like Hermogenes in Tertullian, think it officium bonae Conscientiae, the part of a good Conscience to be blabbing ever all that ill which they know of any;
from which too, some dispositions are so averse, as that many a Church-warden (the more the pitty) giving up an Omnia benè, when as indeed an Omnia Pessime had been of the two the truer, hath been known at such Meetings as these, to have chosen to be guilty, rather of Perjury it self,
from which too, Some dispositions Are so averse, as that many a Churchwarden (the more the pity) giving up an Omnia benè, when as indeed an Omnia Pessime had been of the two the truer, hath been known At such Meetings as these, to have chosen to be guilty, rather of Perjury it self,
and therefore how requisite is it that the Eye of Government, like His at the first of the Revelation and the 13th, walking in the midst of the seven golden Candlesticks, should endeavor, in part, to be its own Informer:
and Therefore how requisite is it that the Eye of Government, like His At the First of the Revelation and the 13th, walking in the midst of the seven golden Candlesticks, should endeavour, in part, to be its own Informer:
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In this Congregation, that most Heavenly piece of Devotion, the Litany, for many Years since banished as Apocryphal; and the rest of Divine Service so curtailed, upon every occasion,
In this Congregation, that most Heavenly piece of Devotion, the Litany, for many years since banished as Apocryphal; and the rest of Divine Service so curtailed, upon every occasion,
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and the Myre of it, whereas by viewing of it at a distance, or in a Map, he shall see onely the Towns and the Woods, the Rivers and the Hills, nothing but what is fair in it self,
and the Mire of it, whereas by viewing of it At a distance, or in a Map, he shall see only the Towns and the Woods, the rivers and the Hills, nothing but what is fair in it self,
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as for those matters which in that Church of theirs were not as yet redressed, he might by this his Visitation put likewise in Order, as being the end of my Apostles Coming or Visitation,
as for those matters which in that Church of theirs were not as yet Redressed, he might by this his Visitation put likewise in Order, as being the end of my Apostles Coming or Visitation,
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so that my Apostle here in this place, according to the Judgement of the best Commentators, aims wholly at such things onely as belong unto outward Order and Discipline; or as St. Austin is pleased to express it, ad Ordinem Agendi, to the Ordering of all such Services,
so that my Apostle Here in this place, according to the Judgement of the best Commentators, aims wholly At such things only as belong unto outward Order and Discipline; or as Saint Austin is pleased to express it, ad Ordinem Agendi, to the Ordering of all such Services,
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where, having insisted likewise upon the Ordering of divers other Particulars in the Church, his conclusion there at the last is this, NONLATINALPHABET, Let all things be done decently,
where, having insisted likewise upon the Ordering of diverse other Particulars in the Church, his conclusion there At the last is this,, Let all things be done decently,
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and in Order, ver. 40. Nay, that he might the better mould his Son Titus to this his temper in Church-affairs, he lays his Commands upon him, in the first Chapter of that Epistle, and the 5th, to Order the things that were wanting in the Church of Creet, such it seems as St Paul himself had not disposed of at his being there.
and in Order, ver. 40. Nay, that he might the better mould his Son Titus to this his temper in Church affairs, he lays his Commands upon him, in the First Chapter of that Epistle, and the 5th, to Order the things that were wanting in the Church of Treat, such it seems as Saint Paul himself had not disposed of At his being there.
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The Church being, as anciently she hath been stiled, NONLATINALPHABET, The very School of good Order, wherein Lessons of Order are daily to be taught, and learned, and practiced also:
The Church being, as anciently she hath been styled,, The very School of good Order, wherein Lessons of Order Are daily to be taught, and learned, and practiced also:
Nay, Order hath heretofore been conceived so proper unto the Church, as that by this, no otherwise then as by some peculiar badge or cognisance, She anciently hath been known.
Nay, Order hath heretofore been conceived so proper unto the Church, as that by this, no otherwise then as by Some peculiar badge or cognisance, She anciently hath been known.
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No sooner had Jacob, in that Vision of his, beheld the Orderly ascending and descending of the Angels from Heaven, together with the Lord Himself, standing at the top of that Ladder whereon they went;
No sooner had Jacob, in that Vision of his, beheld the Orderly ascending and descending of the Angels from Heaven, together with the Lord Himself, standing At the top of that Ladder whereon they went;
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Whereas our Saviour, out of the great desire he had to see no irregularity at all in the Temple, vouchsafed oftentimes to heal the Blinde, the Dumb, the Deaf and the Lame, even in the Temple;
Whereas our Saviour, out of the great desire he had to see no irregularity At all in the Temple, vouchsafed oftentimes to heal the Blind, the Dumb, the Deaf and the Lame, even in the Temple;
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how many such Cures as these might He meet with in most Congregations? Some being blinde, by reason of a Cataract of wilful Ignorance that is grown over their eyes;
how many such Cures as these might He meet with in most Congregations? some being blind, by reason of a Cataract of wilful Ignorance that is grown over their eyes;
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The Fancies of whose Humors, were they but once fed and cherished, the Church would soon leave of to be what at the 4th of the Canticles, and the 12th, She is stiled, A Garden enclosed: A Garden being ordinarily a place of so exact contrivance,
The Fancies of whose Humours, were they but once fed and cherished, the Church would soon leave of to be what At the 4th of the Canticles, and the 12th, She is styled, A Garden enclosed: A Garden being ordinarily a place of so exact contrivance,
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whil'st the Church would be then a Wilderness, or a Forest rather, where without any distinction at all, a Lilly, a Thorn, a Bryar, Straw-berries and Thistles, good and bad might be seen to grow all upon one piece of Turf together:
whilst the Church would be then a Wilderness, or a Forest rather, where without any distinction At all, a Lily, a Thorn, a Briar, Strawberries and Thistles, good and bad might be seen to grow all upon one piece of Turf together:
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insomuch that Babel it self, no nor the Primitive Chaos neither, were never guilty of a greater Confusion then that which would be then acknowledged for to be in Her.
insomuch that Babel it self, no nor the Primitive Chaos neither, were never guilty of a greater Confusion then that which would be then acknowledged for to be in Her.
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so that as from the one side it is to be gathered, that there is no subsisting for a Church without the having of Order, in regard that Ceremonial Circumstances, being absolutely necessary for the performance of all outward Acts whatever, without rules given and observed concerning times, places, manner,
so that as from the one side it is to be gathered, that there is no subsisting for a Church without the having of Order, in regard that Ceremonial circumstances, being absolutely necessary for the performance of all outward Acts whatever, without rules given and observed Concerning times, places, manner,
And indeed, many are the Orders which we finde St. Paul to have made for the Meridian of the Church of Corinth, divers whereof are to be read in the preceding Verses of this present Chapter:
And indeed, many Are the Order which we find Saint Paul to have made for the Meridian of the Church of Corinth, diverse whereof Are to be read in the preceding Verses of this present Chapter:
all which he enacted to make use of a distinction which he himself so much harps on in the 7th Chapter of this Epistle) not by commandment, and as from the Lord,
all which he enacted to make use of a distinction which he himself so much harps on in the 7th Chapter of this Epistle) not by Commandment, and as from the Lord,
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Wherein, that I may not be thought to have delivered any private Opinion of mine own, know that you have all this warranted unto you under the hands of the deservedly Honored Angel of the Church of Sarum: Apostoli (saith he) quatenus erant ordinarii Ecclesiae Rectores de hisce ritibus externis pro suâ sapientiâ statuebant, quod ad adificationem Ecclesiae facere videbatur:
Wherein, that I may not be Thought to have Delivered any private Opinion of mine own, know that you have all this warranted unto you under the hands of the deservedly Honoured Angel of the Church of Sarum: Apostles (Says he) quatenus Erant ordinarii Ecclesiae Rectores the hisce ritibus externis Pro suâ sapientiâ statuebant, quod ad adificationem Ecclesiae facere Videbatur:
The Apostles, as they were ordinary Governors of the Church, prescribed, as concerning outward Rites, such things which they in their Wisdom thought to make most for Edification;
The Apostles, as they were ordinary Governors of the Church, prescribed, as Concerning outward Rites, such things which they in their Wisdom Thought to make most for Edification;
namely, That the Authority of making Orders, whereby to govern each particular Church, is a Prerogative, which those that sit at the Stern thereof may rightly challenge:
namely, That the authority of making Order, whereby to govern each particular Church, is a Prerogative, which those that fit At the Stern thereof may rightly challenge:
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St. Paul, you see, after an ordinary way did it here in the Church of Corinth; and therefore those that are his Successors in the like condition, may lawfully assume to themselves the like employment.
Saint Paul, you see, After an ordinary Way did it Here in the Church of Corinth; and Therefore those that Are his Successors in the like condition, may lawfully assume to themselves the like employment.
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A Doctrine of that Evidence and Consequence both together, as that this Church of ours, in those few Articles of Hers which She hath published, hath thought it in Her Wisdom meet, to avouch it no less then twice in two several Articles, Article the 20th, and the 34th.
A Doctrine of that Evidence and Consequence both together, as that this Church of ours, in those few Articles of Hers which She hath published, hath Thought it in Her Wisdom meet, to avouch it no less then twice in two several Articles, Article the 20th, and the 34th.
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Nay, before ever that Book of Hers saw light, those great Reformers, under King Edward the sixth, concluded as much, which too, was done with that measure of zeal, as that Bishop Bonner was enjoyned, by the Kings Councel, to Preach at Pauls-Cross this Doctrine;
Nay, before ever that Book of Hers saw Light, those great Reformers, under King Edward the sixth, concluded as much, which too, was done with that measure of zeal, as that Bishop Bonner was enjoined, by the Kings Council, to Preach At Paul's-cross this Doctrine;
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my Authority for both these, is Fox in his Acts and Monuments, 2o Edvardisexti. Neither hath it been given to Men of this Climat onely to be of this Opinion,
my authority for both these, is Fox in his Acts and Monuments, 2o Edvardisexti. Neither hath it been given to Men of this Climate only to be of this Opinion,
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Witness the Confession of the Reformed Church of France, published in the Year, 1562. Fatemur (saith She) tum omnes, tum singulas Ecclesias hoc jus habere, ut leges & statuta sibi condant ad Politiam communem inter suos statuendam:
Witness the Confessi of the Reformed Church of France, published in the Year, 1562. Fatemur (Says She) tum omnes, tum singulas Ecclesiastes hoc jus habere, ut leges & Statuta sibi condant ad Politician communem inter suos statuendam:
Nay, Reverend Calvin however conceived by some, to be none so the greatest Friends which the Church ever had, stickles nevertheless so earnestly for this, in the 4th of his Institutions and the 10th Chapter,
Nay, Reverend calvin however conceived by Some, to be none so the greatest Friends which the Church ever had, stickles nevertheless so earnestly for this, in the 4th of his Institutions and the 10th Chapter,
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Niether ought it to be conceived, that these Sons of the Church in honour of their Mother, have endeavoured herein to flatter her into a greater Priviledge,
Neither ought it to be conceived, that these Sons of the Church in honour of their Mother, have endeavoured herein to flatter her into a greater Privilege,
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St Austin in his Retractations, makes in his owne behalf an Apologie, for that it once dropp'd unawares from his Pen.) And however the Church of Rome dare extend her Commission so far,
Saint Austin in his Retractations, makes in his own behalf an Apology, for that it once dropped unawares from his Pen.) And however the Church of Rome Dare extend her Commission so Far,
as in respect of the former of these, to make new Creeds, (for so Pope Pius the fourth did;) and to blot out one of the Commandements of the Decalogue,
as in respect of the former of these, to make new Creeds, (for so Pope Pius the fourth did;) and to blot out one of the commandments of the Decalogue,
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for that it gain-sayes those Images which they are resolved to set up and worship, Nos vero talem non habemus Consuetudinem, we have no such custome, nor the Church of God;
for that it gainsays those Images which they Are resolved to Set up and worship, Nos vero talem non habemus Consuetudinem, we have no such custom, nor the Church of God;
we cannot find in our hearts for to be so cruell, as for the satisfying of our owne causelesse Fancies, to mangle thus the body of Religion, which our Fore-fathers to the least Tittle therof, have even with the losse of their owne blood preserved entire.
we cannot find in our hearts for to be so cruel, as for the satisfying of our own causeless Fancies, to mangle thus the body of Religion, which our Forefathers to the least Tittle thereof, have even with the loss of their own blood preserved entire.
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All the Power which we assume to our selves, is only about the outward dress and attire of the Churh, in causing that to be suitable always to her Condition:
All the Power which we assume to our selves, is only about the outward dress and attire of the Church, in causing that to be suitable always to her Condition:
This being a liberty which in all ages hath so far been Challenged, as that a great part of that apparell it self, wherewith the Apostles thought fit to cloath Her, within a Century or two, grew to be cast off and antiquated;
This being a liberty which in all ages hath so Far been Challenged, as that a great part of that apparel it self, wherewith the Apostles Thought fit to cloth Her, within a Century or two, grew to be cast off and antiquated;
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insomuch that the Holy Kisse, the Feasts of Charity, Abstinence from things strangled, the imploying of Widdows in Ecclesiasticall Services, with the like (however Orders all of the Apostles owne Composing,) in some short time came for to be difused.
insomuch that the Holy Kiss, the Feasts of Charity, Abstinence from things strangled, the employing of Widows in Ecclesiastical Services, with the like (however Order all of the Apostles own Composing,) in Some short time Come for to be diffused.
Wheras we read likewise of St. Ambrose, that in his owne Church at Millaine, abrogated an old Order which they had of Feasting at the Tombes of the Martyrs;
Whereas we read likewise of Saint Ambrose, that in his own Church At Milan, abrogated an old Order which they had of Feasting At the Tombs of the Martyrs;
then for signification of the Three Persons in the Blessed Trinity, yet by reason the Arians took the advantage thereof to countenance their Heresie, the Fourth Toletan Councell blotted that Order out of the Rubrick.
then for signification of the Three Persons in the Blessed Trinity, yet by reason the Arians took the advantage thereof to countenance their Heresy, the Fourth Toledan Council blotted that Order out of the Rubric.
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whereas, if every Private Member should be suffered to have therin a Finger, how might we then in time look to have as many Editions of Service-books,
whereas, if every Private Member should be suffered to have therein a Finger, how might we then in time look to have as many Editions of Service-books,
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as much Variety of Gesture as there is of Faces, whil'st one disliking this Ceremony, another that, a third questioning all, nothing of Order would be then agreed on.
as much Variety of Gesture as there is of Faces, whilst one disliking this Ceremony, Another that, a third questioning all, nothing of Order would be then agreed on.
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St. Bernard notes it of the People in his days, that whereas the Lord (in the twelf Chapter of Exodus ) commanded the Israelites in token of their deliverance out of Aegypt, to kill a Lambe,
Saint Bernard notes it of the People in his days, that whereas the Lord (in the twelf Chapter of Exodus) commanded the Israelites in token of their deliverance out of Egypt, to kill a Lamb,
and after that (in the fifteenth Chapter of Numbers) enjoyned them further, to make Fringes in the borders of their Garments, to mind them hereby of his Commandements,
and After that (in the fifteenth Chapter of Numbers) enjoined them further, to make Fringes in the borders of their Garments, to mind them hereby of his commandments,
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as also, why the minding of Gods Commandements was to be exercised rather by Fringes then by Laces, in the borders of the Garment rather then in the mid'st, with blew Ribbands rather then yellow or green;
as also, why the minding of God's commandments was to be exercised rather by Fringes then by Laces, in the borders of the Garment rather then in the midst, with blue Ribbons rather then yellow or green;
How much more would they pick a quarrel at each others Orders, were they but once admitted unto such composures? it being usual with Persons of that Quality, who have not been beholding to Education for so much judgment,
How much more would they pick a quarrel At each Others Order, were they but once admitted unto such composures? it being usual with Persons of that Quality, who have not been beholding to Education for so much judgement,
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how hath her Discipline been in that manner contrived, as that whereas there are required, even by Cal. vin himself, in Church Rites but three Conditions;
how hath her Discipline been in that manner contrived, as that whereas there Are required, even by Cal. vin himself, in Church Rites but three Conditions;
these Three are all so Eminent in our Rites and Ceremonies, as if none but Calvin had been at the first, the Composer of them? For however, there are many great Clouds of Ceremonies in use with the Church of Rome, a Number of those are by us at this day dispell'd;
these Three Are all so Eminent in our Rites and Ceremonies, as if none but calvin had been At the First, the Composer of them? For however, there Are many great Clouds of Ceremonies in use with the Church of Rome, a Number of those Are by us At this day dispelled;
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So that now there seemes to be left no greater Quantities of leaves, then may be thought requisite to preserve the Fruit. Whil'st our Church her Orders likewise are of that easie Performance, as being such as concerne our kneeling at this part of the Leiturgy, our standing at that, our Hearing now,
So that now there seems to be left no greater Quantities of leaves, then may be Thought requisite to preserve the Fruit. Whilst our Church her Order likewise Are of that easy Performance, as being such as concern our kneeling At this part of the Liturgy, our standing At that, our Hearing now,
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insomuch that they who will not be brought to hearken to what we teach, by looking on what we doe in such places as these, may in a manner read what we believe.
insomuch that they who will not be brought to harken to what we teach, by looking on what we do in such places as these, may in a manner read what we believe.
as those Sonnes of the Papacy have done before us? they I confesse, by fastning their foule hands first upon them, have sullied and soyled them greatly;
as those Sons of the Papacy have done before us? they I confess, by fastening their foul hands First upon them, have sullied and soiled them greatly;
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whereas, should our Primitive Reformers for this reason only quite have cashiered them, this indeed might have seem'd Curatio, a Cure to the purpose, sed Curatio Carnificis non Medici, as saith that great Oracle of Wisdome Cassander excellently, But the cure of an Hang-man not of a Physitian, not of one that destroys only the diseas,
whereas, should our Primitive Reformers for this reason only quite have Cashiered them, this indeed might have seemed Curatio, a Cure to the purpose, sed Curatio Carnificis non Medici, as Says that great Oracle of Wisdom Cassander excellently, But the cure of an Hangman not of a physician, not of one that Destroys only the disease,
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No Marvail then, all things being so ordered with us as they are, that ev'n strangers and Forrainers have been so farre taken with the heauty of this our Mother,
No Marvel then, all things being so ordered with us as they Are, that even Strangers and Foreigners have been so Far taken with the heauty of this our Mother,
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veiwing of our Church Orders, first at the Cathedral in Canterbury, and then at his Majesties Chappel royall at Court, said hereupon, that if the reformed Churches in France had kept the same Order as we have done, he was assured there would have been in that Country many thousands more Protestants then now there are:
viewing of our Church Order, First At the Cathedral in Canterbury, and then At his Majesties Chapel royal At Court, said hereupon, that if the reformed Churches in France had kept the same Order as we have done, he was assured there would have been in that Country many thousands more Protestants then now there Are:
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which Passage I should not peradventure (in this place that now I here stand before you in) have taken notice off, had not his Reverend Pen who compiled the story of the Conference at Hampton-Court, thought it meet for to have published it unto the World.
which Passage I should not Peradventure (in this place that now I Here stand before you in) have taken notice off, had not his Reverend Pen who compiled the story of the Conference At Hampton court, Thought it meet for to have published it unto the World.
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But alas, how hath this our Mother, who hath been admired thus by strangers, been despised nevertheless by Her owne Children? so that it will be an hard matter to say,
But alas, how hath this our Mother, who hath been admired thus by Strangers, been despised nevertheless by Her own Children? so that it will be an hard matter to say,
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all which seem to me, at least for to be so strange, as that common Charity would not have suffered me to have believed the least Tittle thereof, were not all this and more to be read in their own Books and Writings.
all which seem to me, At least for to be so strange, as that Common Charity would not have suffered me to have believed the least Tittle thereof, were not all this and more to be read in their own Books and Writings.
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Nay, because our Temples begin now to appear somewhat like, what they are, the Houses of God, wherein the Lord ought to be worshipped in the beauty of Holiness;
Nay, Because our Temples begin now to appear somewhat like, what they Are, the Houses of God, wherein the Lord ought to be worshipped in the beauty of Holiness;
how hath this our Virgin Mother been lately scandalized, as if she were turning Harlot, in going a whoring after Popish Vanities? But what Credit do these silly Libellers do in the mean time to the Sea of Rome, in calling that Popery, which the ancienter Purer times will not be ashamed to own as theirs;
how hath this our Virgae Mother been lately scandalized, as if she were turning Harlot, in going a whoring After Popish Vanities? But what Credit do these silly Libellers do in the mean time to the Sea of Rome, in calling that Popery, which the ancienter Purer times will not be ashamed to own as theirs;
And therefore what shall I say to these, or how may I hope to move them? Shall I endeavour to unbend their stiff spirits by gentle Persuasions and loving exhortations? but presuming that such Physick will be too weak to move their tuffe Tempers, I may not but think of some such strong Doses as that, which I meet with in the Writings of an Italian Prelate, who hath a saying, that where God comes, and sees his House for to ly neglected, even in that dust that he finds there, he writes the sinns of those, by whose default it was kept no better:
And Therefore what shall I say to these, or how may I hope to move them? Shall I endeavour to unbend their stiff spirits by gentle Persuasions and loving exhortations? but presuming that such Physic will be too weak to move their tuff Tempers, I may not but think of Some such strong Doses as that, which I meet with in the Writings of an Italian Prelate, who hath a saying, that where God comes, and sees his House for to lie neglected, even in that dust that he finds there, he writes the Sins of those, by whose default it was kept no better:
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for to put in Order, and withall, taken the occasion of discharging that duty in mine own Particular, which the Canons of our late Holy Synod hath laid on us, in shewing the laudibleness of the Orders and Ceremonies of the Church of England. It remaines that we now proceed to those Things, which my Apostle meant for to put in Order;
for to put in Order, and withal, taken the occasion of discharging that duty in mine own Particular, which the Canonas of our late Holy Synod hath laid on us, in showing the laudibleness of the Order and Ceremonies of the Church of England. It remains that we now proceed to those Things, which my Apostle meant for to put in Order;
What those, Rest, Things were, which my Apostle intended at his coming amongst the Corinthians for to have Ordered, I find neither here nor otherwhere expressed;
What those, Rest, Things were, which my Apostle intended At his coming among the Corinthians for to have Ordered, I find neither Here nor otherwhere expressed;
I hold it the safest course here to cast mine Ankor, shutting up all in one Word only of Exhortation, which also shall be no other then that which this very point it self may be made to yeeld us;
I hold it the Safest course Here to cast mine Anchor, shutting up all in one Word only of Exhortation, which also shall be no other then that which this very point it self may be made to yield us;
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First, then as for you the Wardens, who being, as you are told by Lindwood, Ecclesiae Occonomi, the Churches Oeconomists, that are by your Place, to provide for Her Wants;
First, then as for you the Wardens, who being, as you Are told by Lindwood, Ecclesiae Occonomi, the Churches Oeconomists, that Are by your Place, to provide for Her Wants;
nay, who have been conceived to be so far the Hand of the Bishop for the putting his Mandats in Execution, as that in some of the Ancient Councels you are stiled NONLATINALPHABET the men employed by him,
nay, who have been conceived to be so Far the Hand of the Bishop for the putting his Mandates in Execution, as that in Some of the Ancient Counsels you Are styled the men employed by him,
and NONLATINALPHABET Men ordered by him, let this NONLATINALPHABET heer in the Text be your Remembrancer so far as to cause you to Present all those things, which you in your several Churches know yet still to be out of Order.
and Men ordered by him, let this her in the Text be your Remembrancer so Far as to cause you to Present all those things, which you in your several Churches know yet still to be out of Order.
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Which that you may not think to be meerly a Freewil business, or a matter at pleasure only, know, that in case you do it not, by Vertue of the Oath which for this purpose hath been taken by you, you are guiltie of Perjury,
Which that you may not think to be merely a Freewill business, or a matter At pleasure only, know, that in case you do it not, by Virtue of the Oath which for this purpose hath been taken by you, you Are guilty of Perjury,
if there have been with you a NONLATINALPHABET, any such things I mean, which in those bills as have been preferr'd, you have not taken sufficient notice of, he that here stands on high, casts himself so low as your feet,
if there have been with you a, any such things I mean, which in those bills as have been preferred, you have not taken sufficient notice of, he that Here Stands on high, Cast himself so low as your feet,
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