The necessity of a well experienced souldiery, or, A Christian common wealth ought to be well instructed & experienced in the military art delivered in a sermon, upon an artillery election June the 10th, 1675, by J.R.

J. R. (John Richardson), 1647-1696
Publisher: Printed by Samuel Green
Place of Publication: Cambridge Mass
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A57233 ESTC ID: W8948 STC ID: R1388
Subject Headings: England and Wales. -- Army -- Colonial forces; Massachusetts. -- Militia;
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0 2 Sam. 1.18. Also he bade them teach the Children of Judah the Ʋse of the Bow. 2 Sam. 1.18. Also he bade them teach the Children of Judah the Ʋse of the Bow. crd np1 crd. av pns31 vvd pno32 vvi dt n2 pp-f np1 dt n1 pp-f dt np1 (2) text (DIV1) 0 Image 2
1 AFter a long Scene of Peace, Wars ever enter the Stage; Wars are in the same nature with Offences, necesse est vt veniant, they must be; After a long Scene of Peace, Wars ever enter the Stage; Wars Are in the same nature with Offences, Necessary est vt veniant, they must be; p-acp dt j n1 pp-f n1, n2 av vvi dt n1; n2 vbr p-acp dt d n1 p-acp n2, n1 fw-la fw-la fw-la, pns32 vmb vbi; (2) text (DIV1) 1 Image 2
2 though there be a vae inducenti, a woe to him that is the unjust cause of them: though there be a vae inducenti, a woe to him that is the unjust cause of them: cs pc-acp vbi dt fw-la fw-la, dt n1 p-acp pno31 cst vbz dt j n1 pp-f pno32: (2) text (DIV1) 1 Image 2
3 Neither is there any particular place in the VVorld (though at present never so quiet and secure) that can plead any exemption from such a Visitation, till the Lord hath created his universall, everlasting Peace in the world; Neither is there any particular place in the World (though At present never so quiet and secure) that can plead any exemption from such a Visitation, till the Lord hath created his universal, everlasting Peace in the world; d vbz pc-acp d j n1 p-acp dt n1 (cs p-acp j av-x av j-jn cc j) cst vmb vvi d n1 p-acp d dt n1, c-acp dt n1 vhz vvn po31 j, j n1 p-acp dt n1; (2) text (DIV1) 2 Image 2
4 till then the Church of God upon Earth is Militant, in a Civill as well as in a Spirituall sense, till then the Church of God upon Earth is Militant, in a Civil as well as in a Spiritual sense, c-acp cs dt n1 pp-f np1 p-acp n1 vbz j, p-acp dt j c-acp av c-acp p-acp dt j n1, (2) text (DIV1) 2 Image 2
5 VVhile Sin and the Sons of Anak are unsubdued, while the Philistims are in the Land, they'l be bidding Defiance to the Host of the Living God, and Israel shall not be without her daily Annoying cares and feares. While since and the Sons of Anak Are unsubdued, while the philistines Are in the Land, They'll be bidding Defiance to the Host of the Living God, and Israel shall not be without her daily Annoying Cares and fears. cs n1 cc dt n2 pp-f np1 vbr j, cs dt njp2 vbr p-acp dt n1, pns32|vmb vbi vvg n1 p-acp dt n1 pp-f dt j-vvg np1, cc np1 vmb xx vbi p-acp pno31 av-j vvg n2 cc n2. (2) text (DIV1) 2 Image 2
6 Thus while the Church hath her Enemies in the world, men ought to be in a readiness, not only to Pray with their hearts and tongues, Thus while the Church hath her Enemies in the world, men ought to be in a readiness, not only to Pray with their hearts and tongues, av cs dt n1 vhz po31 n2 p-acp dt n1, n2 vmd pc-acp vbi p-acp dt n1, xx av-j pc-acp vvi p-acp po32 n2 cc n2, (2) text (DIV1) 2 Image 2
7 but to fight with their hands for the Peace of Ierusalem. but to fight with their hands for the Peace of Ierusalem. cc-acp pc-acp vvi p-acp po32 n2 p-acp dt n1 pp-f np1. (2) text (DIV1) 2 Image 2
8 The likeliest way to prevent an evill, is to be prepared for it, fore-warned, fore-armed, when the Army of the uncircumcised are in the field, especially when they grow skillfull to destroy, it is time for David to Command, to teach the Children of Judah the use of the Bow. The likeliest Way to prevent an evil, is to be prepared for it, forewarned, Forearmed, when the Army of the uncircumcised Are in the field, especially when they grow skilful to destroy, it is time for David to Command, to teach the Children of Judah the use of the Bow. dt js n1 pc-acp vvi dt n-jn, vbz pc-acp vbi vvn p-acp pn31, j, j, c-crq dt n1 pp-f dt j vbr p-acp dt n1, av-j c-crq pns32 vvb j pc-acp vvi, pn31 vbz n1 p-acp np1 pc-acp vvi, p-acp vvb dt n2 pp-f np1 dt n1 pp-f dt np1 (2) text (DIV1) 3 Image 2
9 A thorow dispatch of these words will not allow the expence of much time in speaking to the Analysts of the Chapter it self; A thorough dispatch of these words will not allow the expense of much time in speaking to the Analysts of the Chapter it self; dt j n1 pp-f d n2 vmb xx vvi dt n1 pp-f d n1 p-acp vvg p-acp dt n2 pp-f dt n1 pn31 n1; (2) text (DIV1) 4 Image 2
10 yet for our better understanding and profiting by this text, I shall briefly speak a few words concerning the Context: yet for our better understanding and profiting by this text, I shall briefly speak a few words Concerning the Context: av p-acp po12 jc n1 cc vvg p-acp d n1, pns11 vmb av-j vvi dt d n2 vvg dt n1: (2) text (DIV1) 4 Image 2
11 to this end you may note, that this Chapter divides it self into these two Principal parts, viz. First. to this end you may note, that this Chapter divides it self into these two Principal parts, viz. First. p-acp d n1 pn22 vmb vvi, cst d n1 vvz pn31 n1 p-acp d crd j-jn n2, n1 ord. (2) text (DIV1) 4 Image 2
12 A Narration brought to David, Concerning the Death of Saul & Ionathan, those former Victorious Champions of Israel. Secondly. A Narration brought to David, Concerning the Death of Saul & Ionathan, those former Victorious Champions of Israel. Secondly. dt n1 vvn p-acp np1, vvg dt n1 pp-f np1 cc np1, d j j n2 pp-f np1. ord. (2) text (DIV1) 5 Image 2
13 The Effects which this Sad Relation produced, which were these two, viz. The Effects which this Sad Relation produced, which were these two, viz. dt n2 r-crq d j n1 vvn, r-crq vbdr d crd, n1 (2) text (DIV1) 6 Image 2
14 1. A mournfull Poem, or Song, or a Funeral Elogium upon the loss of those two Skilfull & excellent Warriours, v 17. And David Lamented over Saul &c. Davids afflictions produced us many a Song, and this is one among the rest. 1. A mournful Poem, or Song, or a Funeral Elogium upon the loss of those two Skilful & excellent Warriors, v 17. And David Lamented over Saul etc. Davids afflictions produced us many a Song, and this is one among the rest. crd dt j n1, cc n1, cc dt n1 np1 p-acp dt n1 pp-f d crd j cc j n2, crd crd cc np1 vvd p-acp np1 av npg1 n2 vvn pno12 d dt n1, cc d vbz pi p-acp dt n1. (2) text (DIV1) 7 Image 2
15 2 A studious Care for their own Defence and safety, implyed in the words of the Text; 2 A studious Care for their own Defence and safety, employed in the words of the Text; crd dt j n1 p-acp po32 d n1 cc n1, vvn p-acp dt n2 pp-f dt n1; (2) text (DIV1) 8 Image 2
16 He bad them teach &c. Saul and Ionathan's Death, Israels defeat, and the Philistims Victory, made David not only mournfull, He bade them teach etc. Saul and Jonathan's Death, Israel's defeat, and the philistines Victory, made David not only mournful, pns31 vvd pno32 vvi av np1 cc npg1 n1, npg1 n1, cc dt njp2 n1, vvd np1 xx av-j j, (2) text (DIV1) 8 Image 2
17 but also carefull how to prevent the like disaster, when occasion should be for another on-set. but also careful how to prevent the like disaster, when occasion should be for Another onset. cc-acp av j c-crq pc-acp vvi dt j n1, c-crq n1 vmd vbi p-acp j-jn n1. (2) text (DIV1) 8 Image 2
18 The words of the Text are contained in Davids Funeral song, and are inserted (if you observe) in a Parenthesis, in which respect there is somthing worthy of notice: The words of the Text Are contained in Davids Funeral song, and Are inserted (if you observe) in a Parenthesis, in which respect there is something worthy of notice: dt n2 pp-f dt n1 vbr vvn p-acp npg1 n1 n1, cc vbr vvn (cs pn22 vvb) p-acp dt n1, p-acp r-crq n1 pc-acp vbz pi j pp-f n1: (2) text (DIV1) 9 Image 2
19 In the former Verse, David [ you see ] had just began to compose his mournfull Song; In the former Verse, David [ you see ] had just began to compose his mournful Song; p-acp dt j n1, np1 [ pn22 vvb ] vhn j vvd pc-acp vvi po31 j n1; (2) text (DIV1) 10 Image 2
20 The sad and unexpected newes of Israels Overthrow, Saul, and Jonathans Death, those expert and valiant Commanders, who [ under God ] had been Judah's safety and the Defence of the Country; the loss of these made David break out into a deep Lamentation. And David Lamented &c: The sad and unexpected news of Israel's Overthrow, Saul, and Jonathans Death, those expert and valiant Commanders, who [ under God ] had been Judah's safety and the Defence of the Country; the loss of these made David break out into a deep Lamentation. And David Lamented etc.: dt j cc j n1 pp-f npg1 n1, np1, cc npg1 n1, d j cc j n2, r-crq [ p-acp uh-np ] vhn vbn npg1 n1 cc dt n1 pp-f dt n1; dt n1 pp-f d j-vvn np1 vvb av p-acp dt j-jn n1. cc np1 vvd av: (2) text (DIV1) 10 Image 2
21 Now least Davids mourning should make others either heartless and fearfull, or give them any occasion of suspicion concerning his own Valour and Courage, I say, Now lest Davids mourning should make Others either heartless and fearful, or give them any occasion of suspicion Concerning his own Valour and Courage, I say, av cs npg1 vvg vmd vvi n2-jn av-d j cc j, cc vvi pno32 d n1 pp-f n1 vvg po31 d n1 cc n1, pns11 vvb, (2) text (DIV1) 11 Image 2
22 least any should draw up this disheartning Conclusion. lest any should draw up this disheartening Conclusion. cs d vmd vvi a-acp d vvg n1. (2) text (DIV1) 11 Image 2
23 viz seing the Philistims have slain our Mighty and skilfull, and David himself hereupon becomes thus dejected and sorrowfull, it will now be in vain for us to think of resisting or prepare for further engaging; videlicet sing the philistines have slave our Mighty and skilful, and David himself hereupon becomes thus dejected and sorrowful, it will now be in vain for us to think of resisting or prepare for further engaging; av vvg dt njp2 vhb vvn po12 j cc j, cc np1 px31 av vvz av vvn cc j, pn31 vmb av vbi p-acp j p-acp pno12 pc-acp vvi pp-f vvg cc vvb p-acp jc vvg; (2) text (DIV1) 11 Image 2
24 wherefore to remove this damp of daunting fears, before he proceeds any further to Lament, he inserts his solemn charge, that they should learn experience how to Fight, cause of sorrow should be no cause of Cowardise, David had good Courage in his great grief, Also he bad them teach &c: Wherefore to remove this damp of daunting fears, before he proceeds any further to Lament, he inserts his solemn charge, that they should Learn experience how to Fight, cause of sorrow should be no cause of Cowardice, David had good Courage in his great grief, Also he bade them teach etc.: c-crq pc-acp vvi d n-jn pp-f j-vvg n2, c-acp pns31 vvz d jc pc-acp vvi, pns31 vvz po31 j n1, cst pns32 vmd vvi n1 c-crq pc-acp vvi, n1 pp-f n1 vmd vbi dx n1 pp-f n1, np1 vhd j n1 p-acp po31 j n1, av pns31 vvd pno32 vvi av: (2) text (DIV1) 11 Image 2
25 Davids Apostrophe from Lamenting to bid them prepare for fighting, is an Argument both of his Prudence, and constant Care and Courage. And David Lamented &c. But [ lest any hereby, sh•uld judge David become either Careless or Cowardly ] before he goes on with his Lamentation, he makes this Pause in a Parenthesis. Davids Apostrophe from Lamenting to bid them prepare for fighting, is an Argument both of his Prudence, and constant Care and Courage. And David Lamented etc. But [ lest any hereby, sh•uld judge David become either Careless or Cowardly ] before he Goes on with his Lamentation, he makes this Pause in a Parenthesis. npg1 n1 p-acp vvg pc-acp vvi pno32 vvi p-acp vvg, vbz dt n1 av-d pp-f po31 n1, cc j vvb cc n1. cc np1 vvd av cc-acp [ cs d av, vmd vvi np1 vvb d j cc j ] a-acp pns31 vvz a-acp p-acp po31 n1, pns31 vvz d vvb p-acp dt n1. (2) text (DIV1) 12 Image 2
26 Also he bad them teach the Children of Judah the Ʋse of the Bow. It was by this Instrument (we heard in the former Chapter) Saul was wounded, Also he bade them teach the Children of Judah the Ʋse of the Bow. It was by this Instrument (we herd in the former Chapter) Saul was wounded, av pns31 vvd pno32 vvi dt n2 pp-f np1 dt n1 pp-f dt np1 pn31 vbds p-acp d n1 (pns12 vvd p-acp dt j n1) np1 vbds vvn, (2) text (DIV1) 12 Image 2
27 and so also Jonathan, and many others. and so also Johnathan, and many Others. cc av av np1, cc d n2-jn. (2) text (DIV1) 12 Image 2
28 The Bow was a principall Instrument then used in their wars, by the more acu•e, nimble and skilfull m•naging whereof the Philistims [ very likely ] then gained their Victory over Israel; The Bow was a principal Instrument then used in their wars, by the more acu•e, nimble and skilful m•naging whereof the philistines [ very likely ] then gained their Victory over Israel; dt n1 vbds dt j-jn n1 av vvn p-acp po32 n2, p-acp dt av-dc j, j cc j n-vvg c-crq dt njp2 [ av av-j ] av vvd po32 n1 p-acp np1; (2) text (DIV1) 13 Image 2
29 Wherefore David makes this good use of it, viz. That for the better dealing with the Enemy, it was very expedient to teach the Children of Judah the exact using and skilfull handling of that Weapon, q. d Our best Policy now is, (knowing where our Enemies skill and advantage lyes) to Labour to match, Wherefore David makes this good use of it, viz. That for the better dealing with the Enemy, it was very expedient to teach the Children of Judah the exact using and skilful handling of that Weapon, q. worser Our best Policy now is, (knowing where our Enemies skill and advantage lies) to Labour to match, q-crq np1 vvz d j n1 pp-f pn31, n1 cst p-acp dt jc n-vvg p-acp dt n1, pn31 vbds av j pc-acp vvi dt n2 pp-f np1 dt j vvg cc j n-vvg pp-f d n1, vvd. sy po12 js n1 av vbz, (vvg c-crq po12 ng1 n1 cc n1 vvz) pc-acp vvi pc-acp vvi, (2) text (DIV1) 14 Image 2
30 or rather excel them in their own Art, and so wee shall beat them with their own Weapons. or rather excel them in their own Art, and so we shall beatrice them with their own Weapons. cc av-c vvi pno32 p-acp po32 d n1, cc av pns12 vmb vvi pno32 p-acp po32 d n2. (2) text (DIV1) 14 Image 2
31 Skill is a great spur to Courage, and Warriours skilfull and Couragious, are most probable to be Victorious. A skilfull head or hand and a cowardly heart are most unequal Mates, pitty it is they should ever meet in one person. Skill is a great spur to Courage, and Warriors skilful and Courageous, Are most probable to be Victorious. A skilful head or hand and a cowardly heart Are most unequal Mates, pity it is they should ever meet in one person. n1 vbz dt j n1 p-acp n1, cc n2 j cc j, vbr av-ds j pc-acp vbi j. dt j n1 cc n1 cc dt j n1 vbr av-ds j n2, vvb pn31 vbz pns32 vmd av vvi p-acp crd n1. (2) text (DIV1) 15 Image 2
32 I shall speak but a word or two more to the Text, and so proceed to the Doctrine. He bad them Teach &c: I shall speak but a word or two more to the Text, and so proceed to the Doctrine. He bade them Teach etc.: pns11 vmb vvi p-acp dt n1 cc crd dc p-acp dt n1, cc av vvb p-acp dt n1. pns31 vvd pno32 vvi av: (2) text (DIV1) 16 Image 2
33 The Bow was a principal Instrument then used in War; and it is here figuratively to be taken for all kind of Martial Weapons: and so their learning the right and exact use of that, implyes their learning the skill in the whole Art. The Bow was a principal Instrument then used in War; and it is Here figuratively to be taken for all kind of Martial Weapons: and so their learning the right and exact use of that, Implies their learning the skill in the Whole Art. dt vvb vbds dt j-jn n1 av vvn p-acp n1; cc pn31 vbz av av-j pc-acp vbi vvn p-acp d n1 pp-f j n2: cc av po32 n1 dt j-jn cc j n1 pp-f d, vvz po32 n1 dt n1 p-acp dt j-jn n1 (2) text (DIV1) 17 Image 2
34 Many Doctrines worthy our notice, and very pertinent to this Dayes design may be deduced from the Words, I shall briefly name them, Many Doctrines worthy our notice, and very pertinent to this Days Design may be deduced from the Words, I shall briefly name them, d n2 j po12 n1, cc av j p-acp d ng1 n1 vmb vbi vvn p-acp dt n2, pns11 vmb av-j vvi pno32, (2) text (DIV1) 18 Image 2
35 and center upon one of them cheifly. He bade i. e. David bade, Whence Observe. and centre upon one of them chiefly. He bade i. e. David bade, Whence Observe. cc n1 p-acp crd pp-f pno32 av-jn. pns31 vvd sy. sy. np1 vvd, q-crq vvb. (2) text (DIV1) 18 Image 2
36 Doctr. I. It is the great Duty and Prudence of those in Supream Power and Authority, to Order that their People be Trained up and Experienced in the Military Art, Doctrine I. It is the great Duty and Prudence of those in Supreme Power and authority, to Order that their People be Trained up and Experienced in the Military Art, np1 np1 pn31 vbz dt j n1 cc n1 pp-f d p-acp j n1 cc n1, p-acp n1 cst po32 n1 vbb vvn a-acp cc j-vvn p-acp dt j n1, (2) text (DIV1) 20 Image 2
37 or in the right and skilfull Managing of Martial Weapons. David bade &c: or in the right and skilful Managing of Martial Weapons. David bade etc.: cc p-acp dt j-jn cc j n-vvg pp-f j n2. np1 vvd av: (2) text (DIV1) 20 Image 2
38 VVe have here an Example of Davids Kingly Care and Prudence, who (from the overthrow of Saul &c:) doth Command his Subjects (for the safety of themselves and preventing the like defeat) to excercise themselves to the skilfull managing of that weapon; We have Here an Exampl of Davids Kingly Care and Prudence, who (from the overthrow of Saul etc.:) does Command his Subject's (for the safety of themselves and preventing the like defeat) to Exercise themselves to the skilful managing of that weapon; pns12 vhb av dt n1 pp-f npg1 j n1 cc n1, r-crq (p-acp dt n1 pp-f np1 av:) vdz vvi po31 n2-jn (c-acp dt n1 pp-f px32 cc vvg dt j n1) p-acp n1 px32 p-acp dt j n-vvg pp-f d n1; (2) text (DIV1) 21 Image 2
39 now every good example is binding. now every good Exampl is binding. av d j n1 vbz vvg. (2) text (DIV1) 21 Image 2
40 David as King ac••un•ing it his place or Duty to look after the Ordering of that Affaire, sheweth it to be a Duty incumbent upon all Christian Rulers in Place of like Authority or Power; David as King ac••un•ing it his place or Duty to look After the Ordering of that Affair, shows it to be a Duty incumbent upon all Christian Rulers in Place of like authority or Power; np1 p-acp n1 vvg pn31 po31 n1 cc n1 pc-acp vvi p-acp dt n-vvg pp-f d n1, vvz pn31 pc-acp vbi dt n1 vvn p-acp d njp n2 p-acp n1 pp-f j n1 cc n1; (2) text (DIV1) 21 Image 2
41 and they that are Rulers over others, are chiefly accountable for any neglect in this great Duty. He bade THEM, i. e. and they that Are Rulers over Others, Are chiefly accountable for any neglect in this great Duty. He bade THEM, i. e. cc pns32 cst vbr n2 p-acp n2-jn, vbr av-jn j p-acp d n1 p-acp d j n1. pns31 vvd pno32, sy. sy. (2) text (DIV1) 21 Image 2
42 his Chieftains, Lieutenants, or other under Officers that were experienced professors of that Art, and so able to teach, Whence Observe. his Chieftains, Lieutenants, or other under Officers that were experienced professors of that Art, and so able to teach, Whence Observe. po31 n2, n2, cc j-jn p-acp n2 cst vbdr vvn n2 pp-f d n1, cc av j pc-acp vvi, q-crq vvb. (2) text (DIV1) 22 Image 2
43 Doct. 2. It is very necessary in all Military Exercises, and for the makeing a true Proficiency therin, that there should be such experienced persons that may be able, skilfully & expertly to Train up others in the expert knowledg of that Art. If there be none to teach, how can any be taught: Doct. 2. It is very necessary in all Military Exercises, and for the making a true Proficiency therein, that there should be such experienced Persons that may be able, skilfully & expertly to Train up Others in the expert knowledge of that Art. If there be none to teach, how can any be taught: np1 crd pn31 vbz av j p-acp d j n2, cc p-acp dt vvg dt j n1 av, cst a-acp vmd vbi d j-vvn n2 cst vmb vbi j, av-j cc av-jn pc-acp vvi a-acp n2-jn p-acp dt j n1 pp-f d n1 cs pc-acp vbb pix pc-acp vvi, q-crq vmb d vbi vvn: (2) text (DIV1) 23 Image 2
44 that Body is a meer Chaos where all is alike. But again, He bade them Teach the Children of Iudab, VVhence Observe. that Body is a mere Chaos where all is alike. But again, He bade them Teach the Children of Judah, Whence Observe. cst n1 vbz dt j n1 c-crq d vbz av. p-acp av, pns31 vvd pno32 vvi dt n2 pp-f np1, q-crq vvb. (2) text (DIV1) 23 Image 2
45 Doct. 3. Martial Weapons and Military skill and Exercise do well become and truely belong to a Christian Common Wealth. Doct. 3. Martial Weapons and Military skill and Exercise do well become and truly belong to a Christian Common Wealth. np1 crd j n2 cc j n1 cc n1 vdb av vvi cc av-j vvi p-acp dt njp j n1. (2) text (DIV1) 24 Image 2
46 Contrary to the Tenent of that abominable Sect, who would perswade us to a Stoical Apathy or stupidity, & never to use any means of defence against wrong or injury: Contrary to the Tenent of that abominable Sect, who would persuade us to a Stoical Apathy or stupidity, & never to use any means of defence against wrong or injury: j-jn p-acp dt np1 pp-f d j n1, r-crq vmd vvi pno12 p-acp dt j n1 cc n1, cc av-x pc-acp vvi d n2 pp-f n1 p-acp n-jn cc n1: (2) text (DIV1) 24 Image 2
47 such Armour they alledge is unbecoming a Christians Coat; such Armour they allege is unbecoming a Christians Coat; d n1 pns32 vvb vbz j pp-f njpg2 n1; (2) text (DIV1) 24 Image 2
48 And therefore their onely word of Command is, Lay down your Armes, that so they might have the advantage to take them up. And Therefore their only word of Command is, Lay down your Arms, that so they might have the advantage to take them up. cc av po32 j n1 pp-f n1 vbz, vvb a-acp po22 n2, cst av pns32 vmd vhi dt n1 pc-acp vvi pno32 a-acp. (2) text (DIV1) 24 Image 2
49 But again, The Ʋse or skill of the BOW. Whence Observe. But again, The Ʋse or skill of the BOW. Whence Observe. p-acp av, dt n1 cc n1 pp-f dt n1. q-crq vvb. (2) text (DIV1) 24 Image 2
50 Doctr. 4. The Art or skill of a right and Exact Ʋsing or handling of Martial Weapons, is that which a Christian People ought to be carefully and diligently Instructed in. Doctrine 4. The Art or skill of a right and Exact Ʋsing or handling of Martial Weapons, is that which a Christian People ought to be carefully and diligently Instructed in. np1 crd dt n1 cc n1 pp-f dt j-jn cc j j-vvg cc vvg pp-f j n2, vbz d r-crq dt np1 n1 vmd pc-acp vbi av-j cc av-j vvn p-acp. (2) text (DIV1) 25 Image 2
51 A Christian people ought to be Conscientiously Trained up and experienced in Military skill. A Christian people ought to be Conscientiously Trained up and experienced in Military skill. dt njp n1 vmd pc-acp vbi av-j vvn a-acp cc vvn p-acp j n1. (2) text (DIV1) 25 Image 2
52 There is a Civil as well as Spiritual Warfare that a Christian must be exercised in. There is a Civil as well as Spiritual Warfare that a Christian must be exercised in. pc-acp vbz dt j c-acp av c-acp j n1 cst dt njp vmb vbi vvn p-acp. (2) text (DIV1) 25 Image 2
53 This is the Point which I intend to handle, and that which I judge may be most usefull at this time. This is the Point which I intend to handle, and that which I judge may be most useful At this time. d vbz dt vvb r-crq pns11 vvb pc-acp vvi, cc cst r-crq pns11 vvb vmb vbi av-ds j p-acp d n1. (2) text (DIV1) 25 Image 2
54 In the handling of which, I shall only concern my selfe with these two things, viz. to Confirme and Apply; As for Explication, I know not almost what should be said, I say that Martal skill is that which a people ought to be taught and experienced in. In the handling of which, I shall only concern my self with these two things, viz. to Confirm and Apply; As for Explication, I know not almost what should be said, I say that martal skill is that which a people ought to be taught and experienced in. p-acp dt n-vvg pp-f r-crq, pns11 vmb av-j vvi po11 n1 p-acp d crd n2, n1 p-acp vvb cc vvb; a-acp p-acp n1, pns11 vvb xx av q-crq vmd vbi vvn, pns11 vvb d j-jn n1 vbz d r-crq dt n1 vmd pc-acp vbi vvn cc vvn p-acp. (2) text (DIV1) 25 Image 2
55 Now as to the number or quality of persons that ought to be Instructed in this Science, is none of my business to discourse, Now as to the number or quality of Persons that ought to be Instructed in this Science, is none of my business to discourse, av a-acp p-acp dt n1 cc n1 pp-f n2 cst vmd pc-acp vbi vvn p-acp d n1, vbz pix pp-f po11 n1 pc-acp vvi, (2) text (DIV1) 25 Image 2
56 but theirs whose duty it is to Inspect the Ordering of that Affair; but theirs whose duty it is to Inspect the Ordering of that Affair; cc-acp png32 qg-crq n1 pn31 vbz p-acp j dt n-vvg pp-f d n1; (2) text (DIV1) 25 Image 2
57 Neither shall I now spend any discourse de Jure Belli, concerning the right or Lawfulness of Warr, the proof of the Doctrine will of necessity inferr the Truth of that: Neither shall I now spend any discourse de Jure Belli, Concerning the right or Lawfulness of War, the proof of the Doctrine will of necessity infer the Truth of that: dx vmb pns11 av vvi d n1 fw-la fw-la np1, vvg dt j-jn cc n1 pp-f n1, dt n1 pp-f dt n1 vmb pp-f n1 vvb dt n1 pp-f cst: (2) text (DIV1) 25 Image 2
58 I• it appear that Military skill is that which ought to be taught, it will certainly follow that it is that which may (when occasion calls) be lawfully practised, I• it appear that Military skill is that which ought to be taught, it will Certainly follow that it is that which may (when occasion calls) be lawfully practised, np1 pn31 vvi cst j n1 vbz d r-crq vmd pc-acp vbi vvn, pn31 vmb av-j vvi cst pn31 vbz d r-crq vmb (c-crq n1 vvz) vbi av-j vvn, (2) text (DIV1) 25 Image 2
59 since this is the very end of that: that Art or science is altogether vain which may not admit of a practicall part. since this is the very end of that: that Art or science is altogether vain which may not admit of a practical part. c-acp d vbz dt j n1 pp-f cst: cst n1 cc n1 vbz av j r-crq vmb xx vvi pp-f dt j n1. (2) text (DIV1) 25 Image 2
60 Neither again can it be expected that I should explain the Nature of Military skill and the manner how men should be disciplined in that science, that is a work neither within my sphear nor belonging to my place: Neither again can it be expected that I should explain the Nature of Military skill and the manner how men should be disciplined in that science, that is a work neither within my sphere nor belonging to my place: av-d av vmb pn31 vbi vvn cst pns11 vmd vvi dt n1 pp-f j n1 cc dt n1 c-crq n2 vmd vbi vvn p-acp d n1, cst vbz dt n1 av-dx p-acp po11 n1 ccx vvg p-acp po11 n1: (2) text (DIV1) 25 Image 2
61 But is the bu•sines proper to the field, not the Pulpit: and the explanation of it to be learned of those who have arrived Artists in that Profiession, and are designed to instruct the unexperiencd therin. But is the bu•sines proper to the field, not the Pulpit: and the explanation of it to be learned of those who have arrived Artists in that Profiession, and Are designed to instruct the unexperiencd therein. cc-acp vbz dt n1 j p-acp dt n1, xx dt n1: cc dt n1 pp-f pn31 pc-acp vbi vvn pp-f d r-crq vhb vvn n2 p-acp cst n1, cc vbr vvn pc-acp vvi dt vvn av. (2) text (DIV1) 25 Image 2
62 It is none of my busyness to teach that Art, but to shew that it is a peoples Duty to be carefully and diligently Instructed in it, I now preach matter of Duty, which ought to be practised, especially more diligently and conscientiously then it is or hath been. It is none of my business to teach that Art, but to show that it is a peoples Duty to be carefully and diligently Instructed in it, I now preach matter of Duty, which ought to be practised, especially more diligently and conscientiously then it is or hath been. pn31 vbz pix pp-f po11 n1 pc-acp vvi d n1, p-acp pc-acp vvi cst pn31 vbz dt ng1 n1 pc-acp vbi av-j cc av-j vvn p-acp pn31, pns11 av vvb n1 pp-f n1, r-crq vmd pc-acp vbi vvn, av-j av-dc av-j cc av-j av pn31 vbz cc vhz vbn. (2) text (DIV1) 25 Image 2
63 That it is an Art or skill which is not Natural, but acquired with much Instruction, Industry, Practise, that men do not naturally or very easily come to be Artists in that profession, I suppose, will be readily granted by all that have any experience therein; That it is an Art or skill which is not Natural, but acquired with much Instruction, Industry, practice, that men do not naturally or very Easily come to be Artists in that profession, I suppose, will be readily granted by all that have any experience therein; cst pn31 vbz dt n1 cc n1 r-crq vbz xx j, cc-acp vvn p-acp d n1, n1, n1, cst n2 vdb xx av-j cc av av-j vvn pc-acp vbi n2 p-acp d n1, pns11 vvb, vmb vbi av-j vvn p-acp d cst vhb d n1 av; (2) text (DIV1) 25 Image 2
64 Besides the teaching and learning of it which the Scripture in many places doth attribute to it, doth imploy that there is an art, skill or slight in it, which doth require study, discipline and instruction, for the attaining to it. Beside the teaching and learning of it which the Scripture in many places does attribute to it, does employ that there is an art, skill or slight in it, which does require study, discipline and instruction, for the attaining to it. p-acp dt n-vvg cc vvg pp-f pn31 r-crq dt n1 p-acp d n2 vdz vvi p-acp pn31, vdz vvi cst pc-acp vbz dt n1, n1 cc n1 p-acp pn31, r-crq vdz vvi n1, n1 cc n1, p-acp dt vvg p-acp pn31. (2) text (DIV1) 26 Image 2
65 But, that the Truth of the Point may appear, we may First, Look into the Scripture it selfe, and see what that may afford in order to the confirming of it. But, that the Truth of the Point may appear, we may First, Look into the Scripture it self, and see what that may afford in order to the confirming of it. p-acp, cst dt n1 pp-f dt n1 vmb vvi, pns12 vmb ord, vvb p-acp dt n1 pn31 n1, cc vvb r-crq d vmb vvi p-acp n1 p-acp dt vvg pp-f pn31. (2) text (DIV1) 27 Image 2
66 And this we shall find not at all to be scant but rather to abound with such examples and presidents as do fitly testifie to the truth of this Assertion; though that in the Text being it selfe of Divine Authority, may be sufficient to confirm the duty alledged. And this we shall find not At all to be scant but rather to abound with such Examples and Presidents as doe fitly testify to the truth of this Assertion; though that in the Text being it self of Divine authority, may be sufficient to confirm the duty alleged. cc d pns12 vmb vvi xx p-acp d pc-acp vbi av-j cc-acp av-c pc-acp vvi p-acp d n2 cc n2 p-acp n1 av-j vvi p-acp dt n1 pp-f d n1; cs cst p-acp dt n1 vbg pn31 n1 pp-f j-jn n1, vmb vbi j pc-acp vvi dt n1 vvd. (2) text (DIV1) 27 Image 2
67 That it was the practise (Commended and allowed by God) of th• people of God in former ages, the scripture doth plentifully hold 〈 ◊ 〉; That it was the practice (Commended and allowed by God) of th• people of God in former ages, the scripture does plentifully hold 〈 ◊ 〉; cst pn31 vbds dt n1 (vvn cc vvn p-acp np1) pp-f n1 n1 pp-f np1 p-acp j n2, dt n1 vdz av-j vvi 〈 sy 〉; (2) text (DIV1) 28 Image 2
68 Now seeing what is written is written for our instruction, it is our duty to follow ••ose patterns till God shall be pleased wholly to remove all occasion for the like practise. Now seeing what is written is written for our instruction, it is our duty to follow ••ose patterns till God shall be pleased wholly to remove all occasion for the like practice. av vvg r-crq vbz vvn vbz vvn p-acp po12 n1, pn31 vbz po12 n1 pc-acp vvi j n2 p-acp np1 vmb vbi vvn av-jn pc-acp vvi d n1 p-acp dt j n1. (2) text (DIV1) 28 Image 2
69 I know before I proceed, that all that can be Objected by any is, the Promise of peace in the Gospel times, that Jerusalem shall be a quiet Habitation, and that the Nations shall learn Warr no more &c: I know before I proceed, that all that can be Objected by any is, the Promise of peace in the Gospel times, that Jerusalem shall be a quiet Habitation, and that the nations shall Learn War no more etc.: pns11 vvb c-acp pns11 vvb, cst d cst vmb vbi vvn p-acp d vbz, dt vvb pp-f n1 p-acp dt n1 n2, cst np1 vmb vbi dt j-jn n1, cc d dt n2 vmb vvi n1 av-dx av-dc av: (2) text (DIV1) 29 Image 2
70 But how ever (as one answers well) we must not Anti•ate Gods work, all Gospel Promises are not yet fulfilled; But how ever (as one answers well) we must not Anti•ate God's work, all Gospel Promises Are not yet fulfilled; cc-acp q-crq av (c-acp crd n2 av) pns12 vmb xx vvi npg1 n1, d n1 vvz vbr xx av vvn; (2) text (DIV1) 29 Image 2
71 That time shall come, but in the mean time [ so long as ther's Warr and rumours of Warr in the World ] we must stand upon our Watch & Ward, alwaies in a Posture or defence for the peace of Zion. That time shall come, but in the mean time [ so long as ther's War and rumours of War in the World ] we must stand upon our Watch & Ward, always in a Posture or defence for the peace of Zion. cst n1 vmb vvi, cc-acp p-acp dt j n1 [ av av-j c-acp pc-acp|vbz n1 cc n2 pp-f n1 p-acp dt n1 ] pns12 vmb vvi p-acp po12 vvb cc n1, av p-acp dt n1 cc n1 p-acp dt n1 pp-f np1. (2) text (DIV1) 29 Image 2
72 While that spirit in man that Lusteth to envy, to fewds and Quarrels, especially with that and those that are good, be more then it is at present Curb'd and suppressed, it is both duty and prudence to arm our selves against the cruel invasions that may we know not how soon from thence arise. While that Spirit in man that Lusteth to envy, to feuds and Quarrels, especially with that and those that Are good, be more then it is At present Curbed and suppressed, it is both duty and prudence to arm our selves against the cruel invasions that may we know not how soon from thence arise. cs d n1 p-acp n1 cst vvz pc-acp vvi, p-acp ng1-j cc n2, av-j p-acp d cc d cst vbr j, vbb av-dc cs pn31 vbz p-acp j vvn cc vvn, pn31 vbz d n1 cc n1 pc-acp vvi po12 n2 p-acp dt j n2 cst vmb pns12 vvb xx c-crq av p-acp av vvi. (2) text (DIV1) 29 Image 2
73 I will never believe that our Priviledges under the Gospel are now more narrow then theirs were under the Law: I will never believe that our Privileges under the Gospel Are now more narrow then theirs were under the Law: pns11 vmb av-x vvi cst po12 n2 p-acp dt n1 vbr av av-dc j cs png32 vbdr p-acp dt n1: (2) text (DIV1) 30 Image 2
74 If that were a duty and priviledg then for the people of God to prepare for Warr, If that were a duty and privilege then for the people of God to prepare for War, cs d vbdr dt n1 cc n1 av p-acp dt n1 pp-f np1 pc-acp vvi p-acp n1, (2) text (DIV1) 30 Image 2
75 and to fight for their Lives and Libertys, I cannot believe but that we especially under the Gospel ought rather to be duely prepared against those bloody attempts. and to fight for their Lives and Libertys, I cannot believe but that we especially under the Gospel ought rather to be duly prepared against those bloody attempts. cc pc-acp vvi p-acp po32 n2 cc n2, pns11 vmbx vvi cc-acp cst pns12 av-j p-acp dt n1 vmd av-c pc-acp vbi av-jn vvn p-acp d j n2. (2) text (DIV1) 30 Image 2
76 I cannot believe that the people of God are bound to sit with their hands in their pockets & give themselves up as a prey to their Enemies, I cannot believe that the people of God Are bound to fit with their hands in their pockets & give themselves up as a prey to their Enemies, pns11 vmbx vvi cst dt n1 pp-f np1 vbr vvn pc-acp vvi p-acp po32 n2 p-acp po32 n2 cc vvi px32 a-acp p-acp dt n1 p-acp po32 n2, (2) text (DIV1) 30 Image 2
77 & Cowardly to part with those Priviledges which Christ hath so dearly purchased. & Cowardly to part with those Privileges which christ hath so dearly purchased. cc j pc-acp vvi p-acp d n2 r-crq np1 vhz av av-jn vvn. (2) text (DIV1) 30 Image 2
78 The Law of Nature, which is Gods Law too, doth ever bind us, so far as we can in a just way, to prevent any evill unjustly offered. The Law of Nature, which is God's Law too, does ever bind us, so Far as we can in a just Way, to prevent any evil unjustly offered. dt n1 pp-f n1, r-crq vbz ng1 n1 av, vdz av vvi pno12, av av-j c-acp pns12 vmb p-acp dt j n1, pc-acp vvi d n-jn av-j vvn. (2) text (DIV1) 30 Image 2
79 In the Latter dayes, we are told there will be bloody times, Nation shall rise up against Nation &c: In the Latter days, we Are told there will be bloody times, nation shall rise up against nation etc.: p-acp dt d n2, pns12 vbr vvn a-acp vmb vbi j n2, n1 vmb vvi a-acp p-acp n1 av: (2) text (DIV1) 31 Image 2
80 from hence it will follow that we under the Gospel ought to be more expert and fitted for Battel, then those in former ages; from hence it will follow that we under the Gospel ought to be more expert and fitted for Battle, then those in former ages; p-acp av pn31 vmb vvi cst pns12 p-acp dt n1 vmd pc-acp vbi av-dc j cc vvn p-acp n1, cs d p-acp j n2; (2) text (DIV1) 31 Image 2
81 For God you know then did immediatly and miraculously fight for his people, often times giving them very great Victorys, by very mean unlikely meanes. For God you know then did immediately and miraculously fight for his people, often times giving them very great Victories, by very mean unlikely means. c-acp np1 pn22 vvb av vdd av-j cc av-j vvi p-acp po31 n1, av n2 vvg pno32 av j n2, p-acp av j j n2. (2) text (DIV1) 31 Image 2
82 But we in these dayes have no promise of such a miraculous & immediate assistance; God works now by men and meanes, not by miracles: But we in these days have no promise of such a miraculous & immediate assistance; God works now by men and means, not by Miracles: cc-acp pns12 p-acp d n2 vhb dx n1 pp-f d dt j cc j n1; np1 vvz av p-acp n2 cc n2, xx p-acp n2: (2) text (DIV1) 32 Image 2
83 Neither can we expect that the walls of Rome as the walls of Jericho shall fall with the sound of a Rams-horn: Neither can we expect that the walls of Room as the walls of Jericho shall fallen with the found of a Rams-horn: av-dx vmb pns12 vvi d dt n2 pp-f vvb p-acp dt n2 pp-f np1 vmb vvi p-acp dt n1 pp-f dt n1: (2) text (DIV1) 32 Image 2
84 The Man of sin (no doubt) when his time is come, shall be overcome with the sword of men as well as the sword of the spirit To her that hath shed the blood of the saints, shall blood be given to drink, now God alone knowes whose Lot it will be to be called to that work, The Man of since (no doubt) when his time is come, shall be overcome with the sword of men as well as the sword of the Spirit To her that hath shed the blood of the Saints, shall blood be given to drink, now God alone knows whose Lot it will be to be called to that work, dt n1 pp-f n1 (dx n1) c-crq po31 n1 vbz vvn, vmb vbi vvn p-acp dt n1 pp-f n2 c-acp av c-acp dt n1 pp-f dt n1 p-acp pno31 cst vhz vvn dt n1 pp-f dt n2, vmb n1 vbb vvn p-acp vvb, av np1 av-j vvz rg-crq n1 pn31 vmb vbi pc-acp vbi vvn p-acp d n1, (2) text (DIV1) 33 Image 2
85 but yet he expects that his people be fitted for such a designe, when he shall be pleased to call them to it. but yet he expects that his people be fitted for such a Design, when he shall be pleased to call them to it. cc-acp av pns31 vvz cst po31 n1 vbi vvn p-acp d dt n1, c-crq pns31 vmb vbi vvn pc-acp vvi pno32 p-acp pn31. (2) text (DIV1) 33 Image 2
86 God hath his work for his Militia on Earth as well as for that in Heaven. God hath his work for his Militia on Earth as well as for that in Heaven. np1 vhz po31 n1 p-acp po31 n1 p-acp n1 c-acp av c-acp p-acp cst p-acp n1. (2) text (DIV1) 33 Image 2
87 Warr is an Ordinance appoynted by God for subduing and destroying the Churches Enemies here upon Earth. Warr is an Ordinance appointed by God for subduing and destroying the Churches Enemies Here upon Earth. np1 vbz dt n1 vvn p-acp np1 p-acp j-vvg cc vvg dt n2 n2 av p-acp n1. (2) text (DIV1) 33 Image 2
88 But this discourse is almost a Digression. But this discourse is almost a Digression. p-acp d n1 vbz av dt n1. (2) text (DIV1) 34 Image 2
89 I say, as yet we have no assurance of freedome from War, and therefore still to be prepared for it; I say, as yet we have no assurance of freedom from War, and Therefore still to be prepared for it; pns11 vvb, c-acp av pns12 vhb dx n1 pp-f n1 p-acp n1, cc av av pc-acp vbi vvn p-acp pn31; (2) text (DIV1) 34 Image 2
90 Times are now most dangerous, But to return from whence I have thus digressed. Times Are now most dangerous, But to return from whence I have thus digressed. n2 vbr av av-ds j, cc-acp pc-acp vvi p-acp c-crq pns11 vhb av vvd. (2) text (DIV1) 34 Image 2
91 Abraham we read was the most renowned for Faith, and if that alone without the use of meanes would have done it, Could have believed his Enemies into the dust; Abraham we read was the most renowned for Faith, and if that alone without the use of means would have done it, Could have believed his Enemies into the dust; np1 pns12 vvb vbds dt av-ds vvn p-acp n1, cc cs cst av-j p-acp dt n1 pp-f n2 vmd vhi vdn pn31, vmd vhi vvn po31 n2 p-acp dt n1; (2) text (DIV1) 35 Image 2
92 Besides we read that he is called the Friend of God, and so had the better grounds to expect to live in Peace, Beside we read that he is called the Friend of God, and so had the better grounds to expect to live in Peace, a-acp pns12 vvb cst pns31 vbz vvn dt n1 pp-f np1, cc av vhd dt jc n2 pc-acp vvi pc-acp vvi p-acp n1, (2) text (DIV1) 35 Image 2
93 and yet we find, he thought it both Reason and Prudence to be prepared for War; and yet we find, he Thought it both Reason and Prudence to be prepared for War; cc av pns12 vvb, pns31 vvd pn31 d n1 cc n1 pc-acp vbi vvn p-acp n1; (2) text (DIV1) 35 Image 2
94 Thus the Scripture tells us that he kept his man both Armed & Trained, he provided them not only Weapons of War, but also taught them the Art and skill to use them; Thus the Scripture tells us that he kept his man both Armed & Trained, he provided them not only Weapons of War, but also taught them the Art and skill to use them; av dt n1 vvz pno12 cst pns31 vvd po31 n1 av-d vvn cc vvn, pns31 vvd pno32 xx av-j n2 pp-f n1, p-acp av vvd pno32 dt n1 cc n1 pc-acp vvi pno32; (2) text (DIV1) 35 Image 2
95 as appeares soon after, by the great execution he did, and good success that he had thereby. Gen. 14.14. as appears soon After, by the great execution he did, and good success that he had thereby. Gen. 14.14. c-acp vvz av a-acp, p-acp dt j n1 pns31 vdd, cc j n1 cst pns31 vhd av. np1 crd. (2) text (DIV1) 35 Image 2
96 Againe, the great Commendation that the Scripture gives of the Benjamites skill in slinging Stones at an haires breadth, sheweth that it is a thing very likeing to God, Again, the great Commendation that the Scripture gives of the Benjamites skill in slinging Stones At an hairs breadth, shows that it is a thing very liking to God, av, dt j n1 cst dt n1 vvz pp-f dt np2 vvi p-acp vvg n2 p-acp dt ng1 n1, vvz cst pn31 vbz dt n1 av vvg p-acp np1, (2) text (DIV1) 36 Image 2
97 and that which he requires as a Duty in his people, to be very exact & expert in the right using of Warlike Weapons; and that which he requires as a Duty in his people, to be very exact & expert in the right using of Warlike Weapons; cc cst r-crq pns31 vvz p-acp dt n1 p-acp po31 n1, pc-acp vbi av j cc j p-acp dt n-jn vvg pp-f j n2; (2) text (DIV1) 36 Image 2
98 The Sling was an Instrument of War, much used in the times of Old, and the Benjamites we read, were the most renowned for their exact skill in handling the same; The Sling was an Instrument of War, much used in the times of Old, and the Benjamites we read, were the most renowned for their exact skill in handling the same; dt n1 vbds dt n1 pp-f n1, av-d vvn p-acp dt n2 pp-f j, cc dt np2 pns12 vvb, vbdr dt av-ds vvn p-acp po32 j n1 p-acp vvg dt d; (2) text (DIV1) 36 Image 2
99 They could sling to an haires breadth: They could sling to an hairs breadth: pns32 vmd vvi p-acp dt ng1 n1: (2) text (DIV1) 36 Image 2
100 This plainly shewes that it is the duty of Souldiers now to learn to be wonderfull expert, Benjamite like in the use of their Martial Weapons and Military Exercise. This plainly shows that it is the duty of Soldiers now to Learn to be wonderful expert, Benjamite like in the use of their Martial Weapons and Military Exercise. d av-j vvz cst pn31 vbz dt n1 pp-f n2 av pc-acp vvi pc-acp vbi j j, np1 av-j p-acp dt n1 pp-f po32 j n2 cc j n1. (2) text (DIV1) 36 Image 2
101 Againe, what other use do you think can we make of all those places in Scripture, which do so often mention the skill and Valour of all those Worthies of Old, Again, what other use do you think can we make of all those places in Scripture, which do so often mention the skill and Valour of all those Worthies of Old, av, r-crq j-jn n1 vdb pn22 vvb vmb pns12 vvi pp-f d d n2 p-acp n1, r-crq vdb av av vvi dt n1 cc n1 pp-f d d n2-j pp-f j, (2) text (DIV1) 37 Image 2
102 why are they so Renowned in Holy Record, and so much commended for their Martiall skill, endowments and exploits, why Are they so Renowned in Holy Record, and so much commended for their Martial skill, endowments and exploits, q-crq vbr pns32 av vvn p-acp j n1, cc av av-d vvn p-acp po32 j n1, n2 cc n2, (2) text (DIV1) 37 Image 2
103 as you may find in that [ and many other places ] 1 Chron: 5.18. and Chap-12. 8, 33. verses. as you may find in that [ and many other places ] 1 Chronicles: 5.18. and Chap-12. 8, 33. Verses. c-acp pn22 vmb vvi p-acp d [ cc d j-jn n2 ] crd np1: crd. cc j. crd, crd n2. (2) text (DIV1) 37 Image 2
104 Yea how many Pages in Sacred Writt are wholly taken up in mentioning of those who have been renowned for the Art of Souldiery; now to what purpose should all this be, Yea how many Pages in Sacred Writ Are wholly taken up in mentioning of those who have been renowned for the Art of Soldiery; now to what purpose should all this be, uh q-crq d n2 p-acp j vvn vbr av-jn vvn a-acp p-acp vvg pp-f d r-crq vhb vbn vvn p-acp dt n1 pp-f n1; av p-acp r-crq n1 vmd d d vbi, (2) text (DIV1) 37 Image 2
105 but cheifly to instruct us in these two things, viz. 1. That it is an Art Commended and allowed by God. but chiefly to instruct us in these two things, viz. 1. That it is an Art Commended and allowed by God. cc-acp av-jn pc-acp vvi pno12 p-acp d crd n2, n1 crd cst pn31 vbz dt n1 vvn cc vvn p-acp np1. (2) text (DIV1) 37 Image 2
106 2. That by these Patterns we should learn to practise, that as it is said, they were expert in War and handling their Weapons; So it is the Duty of a people now to be. 2. That by these Patterns we should Learn to practise, that as it is said, they were expert in War and handling their Weapons; So it is the Duty of a people now to be. crd cst p-acp d n2 pns12 vmd vvi pc-acp vvi, cst c-acp pn31 vbz vvn, pns32 vbdr j p-acp n1 cc vvg po32 n2; av pn31 vbz dt n1 pp-f dt n1 av pc-acp vbi. (2) text (DIV1) 39 Image 2
107 And this still confirmes the truth of the Doctrine, viz. That therefore a people ought to be instructed and trained up to the knowledge of it. And this still confirms the truth of the Doctrine, viz. That Therefore a people ought to be instructed and trained up to the knowledge of it. cc d av vvz dt n1 pp-f dt n1, n1 cst av dt n1 vmd pc-acp vbi vvn cc vvn a-acp p-acp dt n1 pp-f pn31. (2) text (DIV1) 39 Image 2
108 Certainly it requires good teaching and diligent learning to sling a stone at an haires breadth, i. e. to be an exact and expert Souldier, to be acute in that Calling. Certainly it requires good teaching and diligent learning to sling a stone At an hairs breadth, i. e. to be an exact and expert Soldier, to be acute in that Calling. av-j pn31 vvz j n-vvg cc j n1 pc-acp vvi dt n1 p-acp dt ng1 n1, sy. sy. pc-acp vbi dt j cc j n1, pc-acp vbi j p-acp d vvg. (2) text (DIV1) 40 Image 2
109 Again consider, what a Blessing David counted to be well experienced in that Art, 144 Psal. 1. and think you then, Again Consider, what a Blessing David counted to be well experienced in that Art, 144 Psalm 1. and think you then, av vvi, q-crq dt n1 np1 vvn pc-acp vbi av vvn p-acp d n1, crd np1 crd cc vvb pn22 av, (2) text (DIV1) 41 Image 2
110 so long as there may be use for it, that it is not the duty of a people to be blessed with the knowledge of it. so long as there may be use for it, that it is not the duty of a people to be blessed with the knowledge of it. av av-j c-acp pc-acp vmb vbi n1 p-acp pn31, cst pn31 vbz xx dt n1 pp-f dt n1 pc-acp vbi vvn p-acp dt n1 pp-f pn31. (2) text (DIV1) 41 Image 2
111 Again Lastly as to Scriptural proof, The Souldiers that we read of in the Gospel time were not disbanded or discharged, Again Lastly as to Scriptural proof, The Soldiers that we read of in the Gospel time were not disbanded or discharged, av ord p-acp p-acp j n1, dt n2 cst pns12 vvb pp-f p-acp dt n1 n1 vbdr xx vvd cc vvn, (2) text (DIV1) 42 Image 2
112 but indeed allowed and encouraged, as those that came to John the Baptist, we find not one word of Reproof as to their Calling, but indeed allowed and encouraged, as those that Come to John the Baptist, we find not one word of Reproof as to their Calling, cc-acp av vvn cc vvn, c-acp d cst vvd p-acp np1 dt n1, pns12 vvb xx crd n1 pp-f n1 c-acp p-acp po32 vvg, (2) text (DIV1) 42 Image 2
113 but only good counsell how to behave themselves in it, Luke 3.14. q. d. go on still, but do not so and so, be content with your wages, which implyes indeed be content to be Souldiers. but only good counsel how to behave themselves in it, Lycia 3.14. q. worser. go on still, but do not so and so, be content with your wages, which Implies indeed be content to be Soldiers. cc-acp av-j j n1 c-crq pc-acp vvi px32 p-acp pn31, av crd. vvd. sy. vvb p-acp av, cc-acp vdb xx av cc av, vbb j p-acp po22 n2, r-crq vvz av vbi j pc-acp vbi n2. (2) text (DIV1) 42 Image 2
114 So the Centurion that came to Christ, was a good Christian & an excellent Believer although a Captain in that profession, Mat. 8.8, 9. Surely Christ that commended him so much for his faith would have reproved him for his Office, had it not been that which was in it self commendable and requisite. So the Centurion that Come to christ, was a good Christian & an excellent Believer although a Captain in that profession, Mathew 8.8, 9. Surely christ that commended him so much for his faith would have reproved him for his Office, had it not been that which was in it self commendable and requisite. av dt n1 cst vvd p-acp np1, vbds dt j njp cc dt j n1 cs dt n1 p-acp d n1, np1 crd, crd np1 np1 cst vvd pno31 av av-d c-acp po31 n1 vmd vhi vvn pno31 p-acp po31 n1, vhd pn31 xx vbn d r-crq vbds p-acp pn31 n1 j cc j. (2) text (DIV1) 43 Image 2
115 But then for our further satisfaction, I shall now give you the Reasons of the Doctrine, But then for our further satisfaction, I shall now give you the Reasons of the Doctrine, p-acp av p-acp po12 jc n1, pns11 vmb av vvi pn22 dt n2 pp-f dt n1, (2) text (DIV1) 43 Image 2
116 why it ought to be so. why it ought to be so. c-crq pn31 vmd pc-acp vbi av. (2) text (DIV1) 43 Image 2
117 Reasons. Reasons. n2. (3) part (DIV2) 43 Image 2
118 First, Because this Military way is the way which God doth appoint, and the usuall meanes whereby he defends and workes deliverance for his people; First, Because this Military Way is the Way which God does appoint, and the usual means whereby he defends and works deliverance for his people; ord, c-acp d j n1 vbz dt n1 r-crq np1 vdz vvi, cc dt j n2 c-crq pns31 vvz cc vvz n1 p-acp po31 n1; (3) part (DIV2) 44 Image 2
119 He forbids indeed ye should trust in, yet looks that we should make use of an Arm of flesh. He forbids indeed you should trust in, yet looks that we should make use of an Arm of Flesh. pns31 vvz av pn22 vmd vvi p-acp, av vvz cst pns12 vmd vvi n1 pp-f dt n1 pp-f n1. (3) part (DIV2) 44 Image 2
120 Look through the Scripture, and ye shall find that the general and usual way of Gods delivering his people from or defending them against their enemies, hath been by this meanes, viz. by the use and help of Arms; Look through the Scripture, and you shall find that the general and usual Way of God's delivering his people from or defending them against their enemies, hath been by this means, viz. by the use and help of Arms; n1 p-acp dt n1, cc pn22 vmb vvi cst dt n1 cc j n1 pp-f ng1 vvg po31 n1 p-acp cc vvg pno32 p-acp po32 n2, vhz vbn p-acp d n2, n1 p-acp dt n1 cc n1 pp-f n2; (3) part (DIV2) 44 Image 2
121 Some here and there, one particular instance of Gods miraculous way of defending or delivering his people, doth not at all invalidate the force of this Reason, some Here and there, one particular instance of God's miraculous Way of defending or delivering his people, does not At all invalidate the force of this Reason, d av cc a-acp, crd j n1 pp-f npg1 j n1 pp-f vvg cc vvg po31 n1, vdz xx p-acp d n1 dt n1 pp-f d n1, (3) part (DIV2) 44 Image 2
122 nor excuse us from the duty propounded; Gods sometime sending an Angel to fight for his people and destroy their enemies army, nor excuse us from the duty propounded; God's sometime sending an Angel to fight for his people and destroy their enemies army, ccx vvi pno12 p-acp dt n1 vvd; n2 av vvg dt n1 pc-acp vvi p-acp po31 n1 cc vvi po32 ng1 n1, (3) part (DIV2) 44 Image 2
123 as it was not to them so neither is it now any warrant to us from being prepared to defend our selves; as it was not to them so neither is it now any warrant to us from being prepared to defend our selves; c-acp pn31 vbds xx p-acp pno32 av d vbz pn31 av d n1 p-acp pno12 p-acp vbg vvn pc-acp vvi po12 n2; (3) part (DIV2) 44 Image 2
124 we have no promise to assure our selves of any such miraculous way of deliverance or defence: we have no promise to assure our selves of any such miraculous Way of deliverance or defence: pns12 vhb dx n1 pc-acp vvi po12 n2 pp-f d d j n1 pp-f n1 cc n1: (3) part (DIV2) 44 Image 2
125 Now seing this is Gods way, and he being a Wise God and a God of Order, he will therefore have things to be done in the most orderly and artificiall way or manner. Now sing this is God's Way, and he being a Wise God and a God of Order, he will Therefore have things to be done in the most orderly and artificial Way or manner. av vvg d vbz npg1 n1, cc pns31 vbg dt j np1 cc dt n1 pp-f n1, pns31 vmb av vhi n2 pc-acp vbi vdn p-acp dt av-ds j cc j n1 cc n1. (3) part (DIV2) 44 Image 2
126 War is his Ordinance, and he hath ordered a certain Art or skill in warring, War is his Ordinance, and he hath ordered a certain Art or skill in warring, n1 vbz po31 n1, cc pns31 vhz vvn dt j n1 cc n1 p-acp j-vvg, (3) part (DIV2) 44 Image 2
127 and hence Commands that his people be trained up or exercised to the knowledg of it; and hence Commands that his people be trained up or exercised to the knowledge of it; cc av vvz cst po31 n1 vbi vvn a-acp cc vvn p-acp dt n1 pp-f pn31; (3) part (DIV2) 44 Image 2
128 Gods work must be done wisely, artificially and in the best manner, so as may be suitable to the glory of his own Nature; God's work must be done wisely, artificially and in the best manner, so as may be suitable to the glory of his own Nature; n2 vvb vmb vbi vdn av-j, av-j cc p-acp dt js n1, av c-acp vmb vbi j p-acp dt n1 pp-f po31 d n1; (3) part (DIV2) 44 Image 2
129 to be able to war or fight according to Art, gives much glory to him, who is the Author of every commendable Art or Science. Reas. Second. to be able to war or fight according to Art, gives much glory to him, who is the Author of every commendable Art or Science. Reas. Second. pc-acp vbi j p-acp n1 cc n1 vvg p-acp n1, vvz d n1 p-acp pno31, r-crq vbz dt n1 pp-f d j n1 cc n1. np1 ord. (3) part (DIV2) 44 Image 2
130 From the great dependance that the safety and preservation of mens lives and libertyes hath therupon, From the great dependence that the safety and preservation of men's lives and Liberties hath thereupon, p-acp dt j n1 cst dt n1 cc n1 pp-f ng2 n2 cc n2 vhz av, (3) part (DIV2) 45 Image 2
131 and upon their so being, viz. Experienced Souldiers. I told you before, it was Gods usual way of defending us to make us Instrumentall to defend our selves; and upon their so being, viz. Experienced Soldiers. I told you before, it was God's usual Way of defending us to make us Instrumental to defend our selves; cc p-acp po32 av vbg, n1 j-vvn n2. pns11 vvd pn22 a-acp, pn31 vbds npg1 j n1 pp-f vvg pno12 pc-acp vvi pno12 j pc-acp vvi po12 n2; (3) part (DIV2) 45 Image 2
132 Now when I speak of Dependance, I speak in subordination to him who is Independant. Now when I speak of Dependence, I speak in subordination to him who is Independent. av c-crq pns11 vvb pp-f n1, pns11 vvb p-acp n1 p-acp pno31 r-crq vbz j-jn. (3) part (DIV2) 45 Image 2
133 The Art Military [ saith one of your own Instructors ] being the highest profession as to the preservation of our Countrys [ non nobis nati Sumus ] wherin our Lives, Libetries and Estates are included, we ought to be more studious thereof, The Art Military [ Says one of your own Instructors ] being the highest profession as to the preservation of our Countries [ non nobis Nati Sumus ] wherein our Lives, Libetries and Estates Are included, we ought to be more studious thereof, dt n1 j [ vvz crd pp-f po22 d np1 ] vbg dt js n1 c-acp p-acp dt n1 pp-f po12 n2 [ fw-fr fw-la fw-la fw-la ] c-crq po12 n2, n2 cc n2 vbr vvd, pns12 vmd pc-acp vbi av-dc j av, (3) part (DIV2) 45 Image 2
134 and exercised therin, but especially Christians who are betrusted with the Oracles of God, and the pleasant things of his house, ought conscientiously and carefully to furnish themselves with skill and ability to defend and maintain those precious things that are of more worth than the whole world; and exercised therein, but especially Christians who Are betrusted with the Oracles of God, and the pleasant things of his house, ought conscientiously and carefully to furnish themselves with skill and ability to defend and maintain those precious things that Are of more worth than the Whole world; cc vvn av, cc-acp av-j np1 r-crq vbr vvn p-acp dt n2 pp-f np1, cc dt j n2 pp-f po31 n1, vmd av-j cc av-j pc-acp vvi px32 p-acp n1 cc n1 pc-acp vvi cc vvi d j n2 cst vbr pp-f dc n1 cs dt j-jn n1; (3) part (DIV2) 45 Image 2
135 Yea this is one great part or duty of our Christian warfare to be skilfull to defend and preserve the true Religion; Yea this is one great part or duty of our Christian warfare to be skilful to defend and preserve the true Religion; uh d vbz pi j n1 cc n1 pp-f po12 np1 n1 pc-acp vbi j pc-acp vvi cc vvi dt j n1; (3) part (DIV2) 45 Image 2
136 I say that God hath Ordered a kind of Dependance as aforesaid, yea was it not in a Military or Martial way that the Saints in former ages did preserve and defend themselves, theirs and their Religion, against those that would have rob'd them of all; I say that God hath Ordered a kind of Dependence as aforesaid, yea was it not in a Military or Martial Way that the Saints in former ages did preserve and defend themselves, theirs and their Religion, against those that would have robbed them of all; pns11 vvb cst np1 vhz vvn dt n1 pp-f n1 c-acp j, uh vbds pn31 xx p-acp dt j cc j n1 cst dt n2 p-acp j n2 vdd vvi cc vvi px32, png32 cc po32 n1, p-acp d cst vmd vhi vvn pno32 pp-f d; (3) part (DIV2) 45 Image 2
137 yea were not others also by them turn'd out of house and home, and that because of their great Security and willfull ignorance in the Military Science, Judges 18.7, 8, 9, 10. Do you not count your Lives &c: yea were not Others also by them turned out of house and home, and that Because of their great Security and wilful ignorance in the Military Science, Judges 18.7, 8, 9, 10. Do you not count your Lives etc.: uh vbdr xx n2-jn av p-acp pno32 vvd av pp-f n1 cc av-an, cc cst c-acp pp-f po32 j n1 cc j n1 p-acp dt j n1, n2 crd, crd, crd, crd vdb pn22 xx vvi po22 n2 av: (3) part (DIV2) 45 Image 2
138 worth defending or preserving, and is it not rational than to endeavour the most artificial and safest way of accomplishing it? One, worth defending or preserving, and is it not rational than to endeavour the most artificial and Safest Way of accomplishing it? One, n1 vvg cc vvg, cc vbz pn31 xx j cs pc-acp vvi dt av-ds j cc js n1 pp-f vvg pn31? pi, (3) part (DIV2) 46 Image 2
139 and a great Sense wherin God is your Walls and Bulwarks, is when he makes you so unto your selves, viz. experienced Souldiers, expert to defend your selves: and a great Sense wherein God is your Walls and Bulwarks, is when he makes you so unto your selves, viz. experienced Soldiers, expert to defend your selves: cc dt j n1 c-crq np1 vbz po22 n2 cc n2, vbz c-crq pns31 vvz pn22 av p-acp po22 n2, n1 vvn n2, j pc-acp vvi po22 n2: (3) part (DIV2) 46 Image 2
140 I say, a Countries safety depends much upon an experienced Militia; yea is it not therefore reckoned as the curse, confusion and undoing of a place, I say, a Countries safety depends much upon an experienced Militia; yea is it not Therefore reckoned as the curse, confusion and undoing of a place, pns11 vvb, dt ng1 n1 vvz d p-acp dt j-vvn n1; uh vbz pn31 xx av vvn p-acp dt n1, n1 cc n-vvg pp-f dt n1, (3) part (DIV2) 46 Image 2
141 when their Mighty and skilfull men of War are taken away? Isai 3.1, 2. Reas. Third. when their Mighty and skilful men of War Are taken away? Isaiah 3.1, 2. Reas. Third. c-crq po32 j cc j n2 pp-f n1 vbr vvn av? np1 crd, crd np1 ord. (3) part (DIV2) 46 Image 2
142 Because Skill is one of the greatest helps to Victory, especially, where other accomplishments do also meet; Because Skill is one of the greatest helps to Victory, especially, where other accomplishments do also meet; p-acp n1 vbz pi pp-f dt js n2 p-acp n1, av-j, c-crq j-jn n2 vdb av vvi; (3) part (DIV2) 47 Image 2
143 Victory is the Mark that skill aims at; Skill of hand, Strength of body, & Courage of mind do make a compleat Champion, Victory is the Mark that skill aims At; Skill of hand, Strength of body, & Courage of mind do make a complete Champion, n1 vbz dt n1 cst n1 vvz p-acp; n1 pp-f n1, n1 pp-f n1, cc n1 pp-f n1 vdb vvi dt j n1, (3) part (DIV2) 47 Image 2
144 and seldome it is that ever they do miss of Victory; yea good skill is more needfull than great strength: Skill many times overcomes strength; and seldom it is that ever they do miss of Victory; yea good skill is more needful than great strength: Skill many times overcomes strength; cc av pn31 vbz cst av pns32 vdb vvi pp-f n1; uh j n1 vbz av-dc j cs j n1: n1 d n2 vvz n1; (3) part (DIV2) 47 Image 2
145 A skilfull though a weak Arm, hath many times given a Fatall blow to an unskilfull though a strong man. A skilful though a weak Arm, hath many times given a Fatal blow to an unskilful though a strong man. dt j c-acp dt j n1, vhz d n2 vvn dt j n1 p-acp dt j cs dt j n1. (3) part (DIV2) 47 Image 2
146 Davids skilfull hand fetcht great Goliah to the ground, he fights blindfold, or like a mad man, that fights not according to Rule. Reas. Four. Davids skilful hand fetched great Goliath to the ground, he fights blindfold, or like a mad man, that fights not according to Rule. Reas. Four. npg1 j n1 vvd j np1 p-acp dt n1, pns31 vvz j, cc av-j dt j n1, cst vvz xx vvg pc-acp vvi. np1 crd. (3) part (DIV2) 47 Image 2
147 Because Security, Ignorance and want of experience in the Military Art, is the way not only to invite an Enemy to invade a people, Because Security, Ignorance and want of experience in the Military Art, is the Way not only to invite an Enemy to invade a people, p-acp n1, n1 cc n1 pp-f n1 p-acp dt j n1, vbz dt n1 xx av-j pc-acp vvi dt n1 pc-acp vvi dt n1, (3) part (DIV2) 48 Image 2
148 but also renders them very lyable to become a Prey when they shall so do; but also renders them very liable to become a Prey when they shall so do; cc-acp av vvz pno32 av j pc-acp vvi dt n1 c-crq pns32 vmb av vdi; (3) part (DIV2) 48 Image 2
149 See that Instance, Iudg. 18.7, 8, 9, 10. This tempts God to leave you, and let the Enemy take you, See that Instance, Judges 18.7, 8, 9, 10. This tempts God to leave you, and let the Enemy take you, vvb d n1, np1 crd, crd, crd, crd d vvz np1 pc-acp vvi pn22, cc vvb dt n1 vvb pn22, (3) part (DIV2) 48 Image 2
150 wheras he report of a warlike people and their fame for Martial skill many times strikes fear into an Enemy, whereas he report of a warlike people and their fame for Martial skill many times strikes Fear into an Enemy, cs pns31 vvb pp-f dt j n1 cc po32 n1 p-acp j n1 d n2 vvz n1 p-acp dt n1, (3) part (DIV2) 48 Image 2
151 and so is one meanes to prevent War. Invasions are judged far more dangerous than pitcht Battels; and so is one means to prevent War. Invasions Are judged Far more dangerous than pitched Battles; cc av vbz crd n2 pc-acp vvi n1 n2 vbr vvn av-j av-dc j cs vvd n2; (3) part (DIV2) 48 Image 2
152 because they are suddain, and usually take men unprovided, the unskilfull man is an unprovided man: Because they Are sudden, and usually take men unprovided, the unskilful man is an unprovided man: c-acp pns32 vbr j, cc av-j vvi n2 j-vvn-u, dt j n1 vbz dt j-vvn n1: (3) part (DIV2) 48 Image 2
153 times of of Peace are times to prepare for War. times of of Peace Are times to prepare for War. n2 pp-f pp-f n1 vbr n2 pc-acp vvi p-acp n1 (3) part (DIV2) 48 Image 2
154 APPLICATION APPLICATION n1 (4) part (DIV2) 48 Image 2
155 Use I. Hence Learn, that the Commanders and Officers in a Militia, who stand for Examples and Teachers to others ought in a special manner to be well qualified and accomplished for those places. Use I Hence Learn, that the Commanders and Officers in a Militia, who stand for Examples and Teachers to Others ought in a special manner to be well qualified and accomplished for those places. vvb uh av vvb, cst dt n2 cc n2 p-acp dt n1, r-crq vvb p-acp n2 cc n2 p-acp n2-jn vmd p-acp dt j n1 pc-acp vbi av vvn cc vvn p-acp d n2. (4) part (DIV2) 49 Image 2
156 Leaders should strive to be excelling persons; If they are to teach others to be Souldiers, then certainly themselves should be Artists NONLATINALPHABET; Leaders should strive to be excelling Persons; If they Are to teach Others to be Soldiers, then Certainly themselves should be Artists; n2 vmd vvi pc-acp vbi vvg n2; cs pns32 vbr pc-acp vvi ng2-jn pc-acp vbi n2, av av-j px32 vmd vbi n2; (4) part (DIV2) 49 Image 2
157 A certaine Authour in his miscellaneous discourses occasionally speakes how Martial Leaders should be qualified, saith he, the Commanders in War and [ as neer as can be Commanders in Trayning Companyes) ought to be built upon these three Virtues. A certain Author in his miscellaneous discourses occasionally speaks how Martial Leaders should be qualified, Says he, the Commanders in War and [ as near as can be Commanders in Training Companies) ought to be built upon these three Virtues. dt j n1 p-acp po31 j n2 av-j vvz c-crq j n2 vmd vbi vvn, vvz pns31, dt n2 p-acp n1 cc [ c-acp av-j c-acp vmb vbi n2 p-acp np1 n2) vmd p-acp vbi vvn p-acp d crd n2. (4) part (DIV2) 49 Image 2
158 They should be Wise, Valiant, Experienced. Wisdome in a General oftentimes Ends the War without War; They should be Wise, Valiant, Experienced. Wisdom in a General oftentimes Ends the War without War; pns32 vmd vbi j, j, j-vvn. n1 p-acp dt n1 av vvz dt n1 p-acp n1; (4) part (DIV2) 50 Image 2
159 of all the Victories the Romans, thought the best, which was least Stained with Blood, and they were content to let Camillut Triumph although he had not fought. of all the Victories the Roman, Thought the best, which was least Stained with Blood, and they were content to let Camillut Triumph although he had not fought. pp-f d dt n2 dt njp2, vvd dt js, r-crq vbds av-ds vvn p-acp n1, cc pns32 vbdr j pc-acp vvi vvi n1 cs pns31 vhd xx vvn. (4) part (DIV2) 51 Image 2
160 In these times it is especially requisite since Stratagems and advantages are more in use then open and daring Valour: Yet, In these times it is especially requisite since Stratagems and advantages Are more in use then open and daring Valour: Yet, p-acp d n2 pn31 vbz av-j j c-acp n2 cc n2 vbr av-dc p-acp vvi av j cc j-vvg n1: av, (4) part (DIV2) 51 Image 2
161 Valiant he must be, else he growes Contemptible, looseth his Command, and by his own Fear infects his Troops with Cowardise. Valiant he must be, Else he grows Contemptible, loses his Command, and by his own fear infects his Troops with Cowardice. j pns31 vmb vbi, av pns31 vvz j, vvz po31 n1, cc p-acp po31 d n1 vvz po31 n2 p-acp n1. (4) part (DIV2) 52 Image 2
162 To the eternal Honour of Caesar, Cicero reports that in all his Commands of the field, there was not found an Ito, but a Veni, as if he had scorned in all his Onsets to be any thing but still a Leader, alwayes teaching by the strongest Authority his own Forwardness, his own Example: To the Eternal Honour of Caesar, Cicero reports that in all his Commands of the field, there was not found an Ito, but a Veni, as if he had scorned in all his Onsets to be any thing but still a Leader, always teaching by the Strongest authority his own Forwardness, his own Exampl: p-acp dt j n1 pp-f np1, np1 vvz cst p-acp d po31 vvz pp-f dt n1, pc-acp vbds xx vvn dt np1, p-acp dt fw-la, c-acp cs pns31 vhd vvn p-acp d po31 n2 pc-acp vbi d n1 cc-acp av dt n1, av vvg p-acp dt js n1 po31 d n1, po31 d n1: (4) part (DIV2) 52 Image 2
163 And though these be Excellencyes, they be all Lame without And though these be Excellencies, they be all Lame without cc cs d vbb n2, pns32 vbb d j p-acp (4) part (DIV2) 52 Image 2
164 Experience; Let him be never so Learned in a Paper plot where his eye hath all in View, he'l fall in a Leager where he seeth but a Limb at once: Experience; Let him be never so Learned in a Paper plot where his eye hath all in View, He'll fallen in a Leager where he sees but a Limb At once: n1; vvb pno31 vbi av-x av j p-acp dt n1 n1 c-crq po31 n1 vhz d p-acp n1, pns31|vmb vvi p-acp dt n1 c-crq pns31 vvz p-acp dt n1 p-acp a-acp: (4) part (DIV2) 53 Image 2
165 Besides, Experience puts a Credit upon his Actions, and makes him far more Prompt in undertakings. Beside, Experience puts a Credit upon his Actions, and makes him Far more Prompt in undertakings. a-acp, vvb vvz dt n1 p-acp po31 n2, cc vvz pno31 av-j av-dc j p-acp n2-vvg. (4) part (DIV2) 53 Image 2
166 Use II. Then this should teach those that are or may be Teachers, Leaders and Commanders of others (as much as in them lies) to be Carefull, Diligent and Conscientious in the performance of their Duty towards them that are to be Instructed by them: Use II Then this should teach those that Are or may be Teachers, Leaders and Commanders of Others (as much as in them lies) to be Careful, Diligent and Conscientious in the performance of their Duty towards them that Are to be Instructed by them: vvb crd av d vmd vvi d cst vbr cc vmb vbi n2, n2 cc n2 pp-f n2-jn (p-acp d c-acp p-acp pno32 n2) pc-acp vbi j, j cc j p-acp dt n1 pp-f po32 n1 p-acp pno32 cst vbr pc-acp vbi vvn p-acp pno32: (4) part (DIV2) 54 Image 2
167 Believe it, the work is the Lords, it is his Ordinance, and you have a great account to give, Believe it, the work is the lords, it is his Ordinance, and you have a great account to give, vvb pn31, dt n1 vbz dt n2, pn31 vbz po31 n1, cc pn22 vhb dt j n1 pc-acp vvi, (4) part (DIV2) 54 Image 2
168 or you are greatly accountable according to your well or ill management therof; or you Are greatly accountable according to your well or ill management thereof; cc pn22 vbr av-j j vvg p-acp po22 n1 cc j-jn n1 av; (4) part (DIV2) 54 Image 2
169 The Lord is your Supervisour, You that are in the Front, have not only mens but Gods eye upon you; The Lord is your supervisor, You that Are in the Front, have not only men's but God's eye upon you; dt n1 vbz po22 n1, pn22 cst vbr p-acp dt n1, vhb xx av-j ng2 p-acp npg1 n1 p-acp pn22; (4) part (DIV2) 54 Image 2
170 and if there be as hath been proved so great a Dependance upon a well Ordered & Instructed Militia, consider that you will have but a bad & sore account to give for your neglect & rem•sness in the discharge of your Duty: and if there be as hath been proved so great a Dependence upon a well Ordered & Instructed Militia, Consider that you will have but a bad & soar account to give for your neglect & rem•sness in the discharge of your Duty: cc cs pc-acp vbi c-acp vhz vbn vvn av j dt n1 p-acp dt av vvn cc vvn n1, vvb cst pn22 vmb vhi p-acp dt j cc av-j vvb pc-acp vvi p-acp po22 n1 cc n1 p-acp dt n1 pp-f po22 n1: (4) part (DIV2) 54 Image 2
171 What Disaster and Calamity may come upon a Common wealth through your defect will cheifly center upon you in the End, What Disaster and Calamity may come upon a Common wealth through your defect will chiefly centre upon you in the End, q-crq n1 cc n1 vmb vvi p-acp dt j n1 p-acp po22 n1 vmb av-jn n1 p-acp pn22 p-acp dt vvb, (4) part (DIV2) 54 Image 2
172 & you are lyable to a greater share in the Curse then other Inferiour Souldiers. & you Are liable to a greater share in the Curse then other Inferior Soldiers. cc pn22 vbr j p-acp dt jc n1 p-acp dt n1 av j-jn j-jn n2. (4) part (DIV2) 54 Image 2
173 It behoves you in some sense more than others, ever to remember and keep in mind that dreadfull sentence against Deceitfull dealers in Gods service, Jer. 48.10. God who is a man of War hath a Curious and a skilfull eye. It behoves you in Some sense more than Others, ever to Remember and keep in mind that dreadful sentence against Deceitful dealers in God's service, Jer. 48.10. God who is a man of War hath a Curious and a skilful eye. pn31 vvz pn22 p-acp d n1 av-dc cs n2-jn, av pc-acp vvi cc vvi p-acp n1 cst j n1 p-acp j n2 p-acp npg1 n1, np1 crd. np1 r-crq vbz dt n1 pp-f n1 vhz dt j cc dt j n1. (4) part (DIV2) 55 Image 2
174 Labour then as alwayes in his presence to do your Dutyes carefully and skilfully. Labour then as always in his presence to do your Duties carefully and skilfully. n1 av c-acp av p-acp po31 n1 pc-acp vdi po22 n2 av-j cc av-j. (4) part (DIV2) 55 Image 2
175 The Dutyes of your places, I hope you know, (or I wish you did) better than I can tell you: The Duties of your places, I hope you know, (or I wish you did) better than I can tell you: dt n2 pp-f po22 n2, pns11 vvb pn22 vvb, (cc pns11 vvb pn22 vdd) av-jc cs pns11 vmb vvi pn22: (4) part (DIV2) 56 Image 2
176 Labour (as indeed your places require) to be Grave, Serious setting good and edifying examples; Labour (as indeed your places require) to be Grave, Serious setting good and edifying Examples; n1 (c-acp av po22 n2 vvb) pc-acp vbi j, j vvg j cc j-vvg n2; (4) part (DIV2) 57 Image 2
177 especially keeping a good Command over those that are to be Commanded by you; especially keeping a good Command over those that Are to be Commanded by you; av-j vvg dt j n1 p-acp d cst vbr pc-acp vbi vvn p-acp pn22; (4) part (DIV2) 57 Image 2
178 and when you are upon the Exercise and Instructing them, be conscientious in spending those times and seasons to their best advantage and edification in that Science: and when you Are upon the Exercise and Instructing them, be conscientious in spending those times and seasons to their best advantage and edification in that Science: cc c-crq pn22 vbr p-acp dt n1 cc vvg pno32, vbb j p-acp vvg d n2 cc n2 p-acp po32 js n1 cc n1 p-acp d n1: (4) part (DIV2) 57 Image 2
179 Quicken such as you observe backward, lazy and idle, let them be ashamed out of their Duncery, Quicken such as you observe backward, lazy and idle, let them be ashamed out of their Duncery, vvb d c-acp pn22 vvb av-j, j cc j, vvb pno32 vbi j av pp-f po32 n1, (4) part (DIV2) 57 Image 2
180 or be severely punished for it; or be severely punished for it; cc vbi av-j vvn p-acp pn31; (4) part (DIV2) 57 Image 2
181 Of all men you that are Officers and Commanders, FOREMEN, do you see to it, that you be alwayes Foreward and never backward in this great and solemn work. Use III. Another word may be of Exhortation, and that unto all that are Listed under Discipline and Command. Of all men you that Are Officers and Commanders, FOREMEN, do you see to it, that you be always Forward and never backward in this great and solemn work. Use III. another word may be of Exhortation, and that unto all that Are Listed under Discipline and Command. pp-f d n2 pn22 cst vbr n2 cc n2, n2, vdb pn22 vvi p-acp pn31, cst pn22 vbb av j cc av-x av-j p-acp d j cc j n1. vvb np1. j-jn n1 vmb vbi pp-f n1, cc cst p-acp d cst vbr j-vvn p-acp n1 cc n1. (4) part (DIV2) 57 Image 2
182 Be Exhorted (in Obedience to God & safety to your selves) to put this Doctrine into practise, viz. Labour now with all Diligence (while you have the time & meanes for Instruction) to approve your selves skilfull and Expert Souldieres. Be Exhorted (in obedience to God & safety to your selves) to put this Doctrine into practice, viz. Labour now with all Diligence (while you have the time & means for Instruction) to approve your selves skilful and Expert Souldieres. vbb vvn (p-acp n1 p-acp np1 cc n1 p-acp po22 n2) pc-acp vvi d n1 p-acp n1, n1 n1 av p-acp d n1 (cs pn22 vhb dt n1 cc n2 p-acp n1) pc-acp vvi po22 n2 j cc j n2. (4) part (DIV2) 58 Image 2
183 It is the Duty of others to teach and it is as much your Duty to learn, therefore make progress: It is the Duty of Others to teach and it is as much your Duty to Learn, Therefore make progress: pn31 vbz dt n1 pp-f n2-jn pc-acp vvi cc pn31 vbz p-acp d po22 n1 pc-acp vvi, av vvb n1: (4) part (DIV2) 58 Image 2
184 Dread to be among the number of those that are ever learning and never come to the knowledg of this Truth; Dread to be among the number of those that Are ever learning and never come to the knowledge of this Truth; j pc-acp vbi p-acp dt n1 pp-f d cst vbr av vvg cc av-x vvb p-acp dt n1 pp-f d n1; (4) part (DIV2) 59 Image 2
185 Loath to be low in the knowledg of that which is thy Profession. Oh! Press forward, strive to become Expert, Renowned. Loath to be low in the knowledge of that which is thy Profession. Oh! Press forward, strive to become Expert, Renowned. j pc-acp vbi j p-acp dt n1 pp-f d r-crq vbz po21 n1. uh vvb av-j, vvb pc-acp vvi j, j-vvn. (4) part (DIV2) 59 Image 2
186 DIRECTIONS. 1. Be Consicentious and Diligent in the spending these times and seasons that now present, DIRECTIONS. 1. Be Consicentious and Diligent in the spending these times and seasons that now present, n2. crd vbb j cc j p-acp dt vvg d n2 cc n2 cst av j, (5) part (DIV2) 59 Image 2
187 for the getting more and more Art and skill Spend them I say, to that very end. for the getting more and more Art and skill Spend them I say, to that very end. p-acp dt vvg dc cc av-dc n1 cc n1 vvb pno32 pns11 vvb, p-acp cst j n1. (5) part (DIV2) 60 Image 2
188 Look at this as thy Duty, and do it withall thy Might; Spend it not in a meer shew of thy glittering Armour, neat or gaudy dress: Look At this as thy Duty, and do it withal thy Might; Spend it not in a mere show of thy glittering Armour, neat or gaudy dress: n1 p-acp d c-acp po21 n1, cc vdb pn31 av av vmd; vvb pn31 xx p-acp dt j n1 pp-f po21 j-vvg n1, j cc j n1: (5) part (DIV2) 60 Image 2
189 Spend it not (as too often it is spent) in Licentiousness, Revelling, Rioting Ranting, but in the Solemn bussiness of the day, be all in these things: Spend it not (as too often it is spent) in Licentiousness, Reveling, Rioting Ranting, but in the Solemn business of the day, be all in these things: vvb pn31 xx (c-acp av av pn31 vbz vvn) p-acp n1, vvg, vvg j-vvg, p-acp p-acp dt j n1 pp-f dt n1, vbb d p-acp d n2: (5) part (DIV2) 60 Image 2
190 Thou that goest under the Name of a Souldier, be not (as one Cautions thee well) so much a Boy, Thou that goest under the Name of a Soldier, be not (as one Cautions thee well) so much a Boy, pns21 cst vv2 p-acp dt n1 pp-f dt n1, vbb xx (c-acp crd n2 pno21 av) av av-d dt n1, (5) part (DIV2) 60 Image 2
191 as to turn Training dayes into playing dayes. as to turn Training days into playing days. c-acp pc-acp vvi vvg n2 p-acp vvg n2. (5) part (DIV2) 60 Image 2
192 2. Hearken Diligently to and then keep in mind the Instructions of those that are thy Teachers and Commanders; 2. Harken Diligently to and then keep in mind the Instructions of those that Are thy Teachers and Commanders; crd vvb av-j p-acp cc av vvb p-acp n1 dt n2 pp-f d cst vbr po21 n2 cc n2; (5) part (DIV2) 61 Image 2
193 Learn so as to be able to do: Learn so as to be able to do: vvb av c-acp pc-acp vbi j pc-acp vdi: (5) part (DIV2) 61 Image 2
194 Consider the Way and Method and Reason of things, that so thou mayest be a Souldier not only by Rote, but according to Art. Consider the Way and Method and Reason of things, that so thou Mayest be a Soldier not only by Rote, but according to Art. vvb dt n1 cc n1 cc n1 pp-f n2, cst av pns21 vm2 vbi dt n1 xx av-j p-acp n1, cc-acp vvg p-acp n1 (5) part (DIV2) 61 Image 2
195 3. Be much and as often as yon can upon these Exercises; Use makes perfectness or Expertness: 3. Be much and as often as yond can upon these Exercises; Use makes perfectness or Expertness: crd vbb av-d cc c-acp av c-acp d vmb p-acp d n2; n1 vvz n1 cc n1: (5) part (DIV2) 62 Image 2
196 Thou canst not be too exact in this Art, make David thy Pattern, never leave till thou hast it adunguem at thy fingers ends, Thou Canst not be too exact in this Art, make David thy Pattern, never leave till thou hast it adunguem At thy fingers ends, pns21 vm2 xx vbi av j p-acp d n1, vvb np1 po21 n1, av-x vvb c-acp pns21 vh2 pn31 fw-la p-acp po21 ng1 n2, (5) part (DIV2) 62 Image 2
197 as we may inferr from those words of his, Psal. 144 1. So, Benjamite like, endeavour to be exact and expert to an haires breadth: as we may infer from those words of his, Psalm 144 1. So, Benjamite like, endeavour to be exact and expert to an hairs breadth: c-acp pns12 vmb vvi p-acp d n2 pp-f png31, np1 crd crd np1, np1 av-j, vvb pc-acp vbi j cc j p-acp dt ng1 n1: (5) part (DIV2) 62 Image 2
198 You that are of this Company of the Artilery, are indeed Volunteers, which intimates your great desire to become expert in this Art, in that you have been so forward as Voluntarily to List your selves into a Military Body; You that Are of this Company of the artillery, Are indeed Volunteers, which intimates your great desire to become expert in this Art, in that you have been so forward as Voluntarily to List your selves into a Military Body; pn22 cst vbr pp-f d n1 pp-f dt n1, vbr av n2, r-crq vvz po22 j n1 pc-acp vvi j p-acp d n1, p-acp cst pn22 vhb vbn av av-j a-acp av-jn pc-acp vvi po22 n2 p-acp dt j n1; (5) part (DIV2) 62 Image 2
199 So that more may justly be expected from you than from others, who spend not so much time in these Exercises: So that more may justly be expected from you than from Others, who spend not so much time in these Exercises: av d dc vmb av-j vbi vvn p-acp pn22 cs p-acp n2-jn, r-crq vvb xx av av-d n1 p-acp d n2: (5) part (DIV2) 62 Image 2
200 therefore be Constant and Diligent in this great and weighty work. 4. Be Orderly and Obedient, willing to be Commanded: Therefore be Constant and Diligent in this great and weighty work. 4. Be Orderly and Obedient, willing to be Commanded: av vbb j cc j p-acp d j cc j n1. crd vbb j cc j, j pc-acp vbi vvn: (5) part (DIV2) 62 Image 2
201 Souldiers of all men in the world should be willing to Obey: Though every one should labour for such Experience as to be able to Command. Soldiers of all men in the world should be willing to Obey: Though every one should labour for such Experience as to be able to Command. n2 pp-f d n2 p-acp dt n1 vmd vbi j pc-acp vvi: cs d pi vmd vvi p-acp d n1 c-acp pc-acp vbi j pc-acp vvi. (5) part (DIV2) 63 Image 2
202 A Souldier is under absolute Command; He must not dispute the Orders of his General, but Obey them: A Soldier is under absolute Command; He must not dispute the Order of his General, but Obey them: dt n1 vbz p-acp j n1; pns31 vmb xx vvi dt n1 pp-f po31 n1, cc-acp vvb pno32: (5) part (DIV2) 63 Image 2
203 therefore Souldiery is well defined, the Obedience of a Stout & Valiant mind, out of his own dispose; Therefore Soldiery is well defined, the obedience of a Stout & Valiant mind, out of his own dispose; av n1 vbz av vvn, dt n1 pp-f dt j cc j n1, av pp-f po31 d n1; (5) part (DIV2) 63 Image 2
204 he must move upon direction having a Charge or Word from his Commander for every step he treads or action he undertakes, Mat. 8.9. he must move upon direction having a Charge or Word from his Commander for every step he treads or actium he undertakes, Mathew 8.9. pns31 vmb vvi p-acp n1 vhg dt n1 cc n1 p-acp po31 n1 p-acp d n1 pns31 vvz cc n1 pns31 vvz, np1 crd. (5) part (DIV2) 63 Image 2
205 There is so much keeping of Order in War or Battels, that a Souldier Commanded to stand such a ground, must not stir though he dy for it, There is so much keeping of Order in War or Battles, that a Soldier Commanded to stand such a ground, must not stir though he die for it, pc-acp vbz av av-d vvg pp-f n1 p-acp n1 cc n2, cst dt n1 vvd pc-acp vvi d dt n1, vmb xx vvi cs pns31 vvb p-acp pn31, (5) part (DIV2) 63 Image 2
206 and if he stirrs by Martiall Law he shall dy. Confusion may soon bring destruction upon an Army. and if he stirs by Martial Law he shall die. Confusion may soon bring destruction upon an Army. cc cs pns31 vvz p-acp j n1 pns31 vmb vvi. n1 vmb av vvi n1 p-acp dt n1. (5) part (DIV2) 63 Image 2
207 Order is the Soul of Common Wealths and Societyes, it matters not who goes first, strive rather who shall March best: Order is the Soul of Common Wealths and Societies, it matters not who Goes First, strive rather who shall March best: n1 vbz dt n1 pp-f j n2 cc n2, pn31 n2 xx r-crq vvz ord, vvb av-c q-crq vmb vvi js: (5) part (DIV2) 63 Image 2
208 he can never well Lead, that knowes not well to Follow. he can never well Led, that knows not well to Follow. pns31 vmb av-x av vvi, cst vvz xx av pc-acp vvi. (5) part (DIV2) 63 Image 2
209 Experienced Generals hold this Military Maxim, that 'tis as honourable in Wars, exactly to Obey, 〈 … 〉 exactly to Command. Last Direct. Experienced Generals hold this Military Maxim, that it's as honourable in Wars, exactly to Obey, 〈 … 〉 exactly to Command. Last Direct. j-vvn n2 vvb d j n1, cst pn31|vbz c-acp j p-acp n2, av-j pc-acp vvi, 〈 … 〉 av-j pc-acp vvi. ord vvi. (5) part (DIV2) 63 Image 2
210 Strive every one to Excell the other, and this I am certain is a •ikely way to make some expert indeed: Strive every one to Excel the other, and this I am certain is a •ikely Way to make Some expert indeed: vvb d pi pc-acp vvi dt n-jn, cc d pns11 vbm j vbz dt j n1 pc-acp vvi d j av: (5) part (DIV2) 64 Image 2
211 That's a dull stupid, or a slothfull Spirit that hath nothing of Emulation in it: you may lawfully strive who shall be best in that which is good. That's a dull stupid, or a slothful Spirit that hath nothing of Emulation in it: you may lawfully strive who shall be best in that which is good. d|vbz dt j j, cc dt j n1 cst vhz pix pp-f n1 p-acp pn31: pn22 vmb av-j vvi r-crq vmb vbi av-js p-acp d r-crq vbz j. (5) part (DIV2) 64 Image 2
212 Motives, some to Draw & others to Drive. 1. Consider that it is thy Duty to be thus skilfull and Expert: Motives, Some to Draw & Others too Drive. 1. Consider that it is thy Duty to be thus skilful and Expert: n2, d pc-acp vvi cc ng2-jn av vvb. crd vvb cst pn31 vbz po21 n1 pc-acp vbi av j cc j: (6) part (DIV2) 64 Image 2
213 For it is thy Calling, is it not thy Duty to be Expert in thy Callng? what shou dest thou be so much knowing in as in that which is thine own business. For it is thy Calling, is it not thy Duty to be Expert in thy Calling? what Should dest thou be so much knowing in as in that which is thine own business. p-acp pn31 vbz po21 vvg, vbz pn31 xx po21 n1 pc-acp vbi j p-acp po21 vvg? q-crq vv2 fw-la pns21 vbi av av-d vvg p-acp a-acp p-acp d r-crq vbz po21 d n1. (6) part (DIV2) 65 Image 2
214 2. Consider that thou art not only Lyable to, but under a Curse for thy neglect, carelesness or wilfull ignorance in this work, for this work is the Lords; 2. Consider that thou art not only Liable to, but under a Curse for thy neglect, carelessness or wilful ignorance in this work, for this work is the lords; crd vvb cst pns21 vb2r xx av-j j p-acp, cc-acp p-acp dt n1 p-acp po21 n1, n1 cc j n1 p-acp d n1, p-acp d n1 vbz dt n2; (6) part (DIV2) 66 Image 2
215 and see what the Lord saith of such as are negligent in it, Jer. 48.10. and see what the Lord Says of such as Are negligent in it, Jer. 48.10. cc vvb r-crq dt n1 vvz pp-f d c-acp vbr j p-acp pn31, np1 crd. (6) part (DIV2) 66 Image 2
216 What a shame is it, yea what a plague is it for a man to be a Bungler at his own Calling? What a shame is it, yea what a plague is it for a man to be a Bungler At his own Calling? q-crq dt n1 vbz pn31, uh r-crq dt n1 vbz pn31 p-acp dt n1 pc-acp vbi dt np1 p-acp po31 d vvg? (6) part (DIV2) 66 Image 2
217 3. Consider, [ as was said before ] that there is a great and solemn dependance upon an Experienced Militia, 3. Consider, [ as was said before ] that there is a great and solemn dependence upon an Experienced Militia, crd vvb, [ c-acp vbds vvn a-acp ] cst pc-acp vbz dt j cc j n1 p-acp dt j-vvn n1, (6) part (DIV2) 67 Image 2
218 as to the safety and preservation of our Lives, Libertyes &c: as to the safety and preservation of our Lives, Liberties etc.: c-acp p-acp dt n1 cc n1 pp-f po12 n2, n2 av: (6) part (DIV2) 67 Image 2
219 And if all should be as Careless, Ignorant and unexpert for defence as thou art, all should quickly become a Prey to the Enemy. And if all should be as Careless, Ignorant and unexpert for defence as thou art, all should quickly become a Prey to the Enemy. cc cs d vmd vbi a-acp j, j cc j p-acp n1 c-acp pns21 vb2r, d vmd av-j vvi dt n1 p-acp dt n1. (6) part (DIV2) 67 Image 2
220 4. Consider, the Enemy growes skilfull to destroy, therefore thou shouldest grow skilfull to defend, upon this account it was that David in the Text Commands them to Teach &c. 4. Consider, the Enemy grows skilful to destroy, Therefore thou Shouldst grow skilful to defend, upon this account it was that David in the Text Commands them to Teach etc. crd vvb, dt n1 vvz j pc-acp vvi, av pns21 vmd2 vvi j pc-acp vvi, p-acp d n1 pn31 vbds cst np1 p-acp dt n1 vvz pno32 pc-acp vvi av (6) part (DIV2) 68 Image 2
221 5. Consider That through thy un-expertness and wilfull ignorance in this Art, thou mayest be guilty of thine owne blood, 5. Consider That through thy un-expertness and wilful ignorance in this Art, thou Mayest be guilty of thine own blood, crd vvb cst p-acp po21 n1 cc j n1 p-acp d n1, pns21 vm2 vbi j pp-f po21 d n1, (6) part (DIV2) 69 Image 2
222 and it may be of the lives of many others; Thou art a meer deceit and cheat to the Country or Body wherin thou art. and it may be of the lives of many Others; Thou art a mere deceit and cheat to the Country or Body wherein thou art. cc pn31 vmb vbi pp-f dt n2 pp-f d n2-jn; pns21 vb2r dt j n1 cc n1 p-acp dt n1 cc n1 c-crq pns21 vb2r. (6) part (DIV2) 69 Image 2
223 6. Consider, that though your present Exercise be a matter of Delight and Sport in a sense, 6. Consider, that though your present Exercise be a matter of Delight and Sport in a sense, crd vvb, cst cs po22 j n1 vbi dt n1 pp-f n1 cc n1 p-acp dt n1, (6) part (DIV2) 70 Image 2
224 yet it tends to a solemn Exceution; i. e. you may be called to be in good earnest; yet it tends to a solemn Exceution; i. e. you may be called to be in good earnest; av pn31 vvz p-acp dt j n1; uh. sy. pn22 vmb vbi vvn pc-acp vbi p-acp j n1; (6) part (DIV2) 70 Image 2
225 thou knowest not how soon Orders may come from the Lord of Hosts for thy suddain March, thou Knowest not how soon Order may come from the Lord of Hosts for thy sudden March, pns21 vv2 xx c-crq av n1 vmb vvi p-acp dt n1 pp-f n2 p-acp po21 j n1, (6) part (DIV2) 70 Image 2
226 and then there will be no time to get any skill to defend thy self; and then there will be no time to get any skill to defend thy self; cc av pc-acp vmb vbi dx n1 pc-acp vvi d n1 pc-acp vvi po21 n1; (6) part (DIV2) 70 Image 2
227 You are now as it were in Garison, but you may very quickly bee in the Field, not in a naked field, You Are now as it were in Garrison, but you may very quickly be in the Field, not in a naked field, pn22 vbr av p-acp pn31 vbdr p-acp n1, p-acp pn22 vmb av av-j vbi p-acp dt n1, xx p-acp dt j n1, (6) part (DIV2) 70 Image 2
228 but in a field of Warr, yea perhaps in Acheldama, a field of Blood, where thou shalt not want for an Enemy, but in a field of War, yea perhaps in Acheldama, a field of Blood, where thou shalt not want for an Enemy, cc-acp p-acp dt n1 pp-f n1, uh av p-acp np1, dt n1 pp-f n1, c-crq pns21 vm2 xx vvi p-acp dt n1, (6) part (DIV2) 70 Image 2
229 but find one, not one it may be, but many. but find one, not one it may be, but many. cc-acp vvi pi, xx pi pn31 vmb vbi, cc-acp d. (6) part (DIV2) 70 Image 2
230 7. You are most likely, having followed Gods Order to have his Presence with you and Protection over you, he delights in those that are like himself; 7. You Are most likely, having followed God's Order to have his Presence with you and Protection over you, he delights in those that Are like himself; crd pn22 vbr av-ds j, vhg vvn npg1 n1 pc-acp vhi po31 n1 p-acp pn22 cc n1 p-acp pn22, pns31 vvz p-acp d cst vbr av-j px31; (6) part (DIV2) 71 Image 2
231 He is the Lord of Hosts, the Man of Warr, And this is one part of his Image, viz. Wisdom and Experience in these Affaires: He is the Lord of Hosts, the Man of War, And this is one part of his Image, viz. Wisdom and Experience in these Affairs: pns31 vbz dt n1 pp-f n2, dt n1 pp-f n1, cc d vbz crd n1 pp-f po31 n1, n1 n1 cc n1 p-acp d n2: (6) part (DIV2) 71 Image 2
232 Study than to Quit your selves like Men, and to become the Bulwarks of the places where you Live, that so we may be able to say truely of you, what Tertullus said flatteringly concerning Foelix the Governour of Judaea, By You we enjoy great Quietness, which we cannot but Accept alwayes in all places with much Thankfulness. FINIS. Study than to Quit your selves like Men, and to become the Bulwarks of the places where you Live, that so we may be able to say truly of you, what Tertullus said flatteringly Concerning Felix the Governor of Judaea, By You we enjoy great Quietness, which we cannot but Accept always in all places with much Thankfulness. FINIS. vvb cs pc-acp vvi po22 n2 av-j n2, cc pc-acp vvi dt n2 pp-f dt n2 c-crq pn22 vvb, cst av pns12 vmb vbi j pc-acp vvi av-j pp-f pn22, r-crq np1 vvd av-vvg vvg np1 dt n1 pp-f np1, p-acp pn22 pns12 vvb j n1, r-crq pns12 vmbx p-acp vvi av p-acp d n2 p-acp d n1. fw-la. (6) part (DIV2) 71 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
133 0 Barrif Barrif np1