and that more usual, that which (as it might be circumstanc'd) might prove much more instructive, more effectual for his correction and amendment every way.
and that more usual, that which (as it might be circumstanced) might prove much more instructive, more effectual for his correction and amendment every Way.
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Lastly, The encouraging hopes he might have of a rescue from death (tho' his disease look't very dangerously) ver. 25, 26. His flesh shall be fresher than a Child's, he shall return to the days of his youth, he shall pray unto God,
Lastly, The encouraging hope's he might have of a rescue from death (though his disease looked very dangerously) for. 25, 26. His Flesh shall be fresher than a Child's, he shall return to the days of his youth, he shall pray unto God,
1. The great incidency of humane Nature to sickness and bodily diseases; His soul draweth near to the grave, &c. 2. That sickness and bodily diseases, to which humane Nature is so incident, have a great deal of instruction in them;
1. The great incidency of humane Nature to sickness and bodily diseases; His soul draws near to the grave, etc. 2. That sickness and bodily diseases, to which humane Nature is so incident, have a great deal of instruction in them;
3. Lastly, It is further observable how great a blessing of Providence it is, and what an allay to the affliction, to enjoy one of the Messengers of God about a Sick-bed.
3. Lastly, It is further observable how great a blessing of Providence it is, and what an allay to the affliction, to enjoy one of the Messengers of God about a Sickbed.
Some excellent Person that may read Lectures upon Divine Providence, that may govern us in our behaviour toward God when under his correction and chastisement,
some excellent Person that may read Lectures upon Divine Providence, that may govern us in our behaviour towards God when under his correction and chastisement,
but especially (and without which, that Divine Hand that made us, would have secur'd us against all the Accidents of our nice and tender Composure) the great in-let to all Calamity,
but especially (and without which, that Divine Hand that made us, would have secured us against all the Accidents of our Nicaenae and tender Composure) the great inlet to all Calamity,
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that, were we to consider the structure of our bodies, the small fibers, the necessary communication of parts, the strange ways of conveyance for the nourishment of the whole, it might rather be a wonder every moment that we feel our selves in health and order,
that, were we to Consider the structure of our bodies, the small fibers, the necessary communication of parts, the strange ways of conveyance for the nourishment of the Whole, it might rather be a wonder every moment that we feel our selves in health and order,
than any surprize to labour under an indispos'd Nature, which may be so easily over turn'd by any peccant humour, by the least obstruction in any of its parts, by the redundancy,
than any surprise to labour under an indisposed Nature, which may be so Easily over turned by any peccant humour, by the least obstruction in any of its parts, by the redundancy,
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and of one another, do's wear and decay them, takes off their natural service, brings in a gradual death upon some of our parts, which becomes past all possibility of repair or revival,
and of one Another, do's wear and decay them, Takes off their natural service, brings in a gradual death upon Some of our parts, which becomes passed all possibility of repair or revival,
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And thus the Wise man describes all the parts and organs of the Body, as having by degrees spent themselves off, into a perfect unserviceableness in Old age, till the whole structure it self comes to fall and be demolish'd, Eccles. 12.2, 3, 6. When the Sun, or the Light,
And thus the Wise man describes all the parts and organs of the Body, as having by Degrees spent themselves off, into a perfect unserviceableness in Old age, till the Whole structure it self comes to fallen and be demolished, Eccles. 12.2, 3, 6. When the Sun, or the Light,
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when all the faculties and powers of the Soul, the leading and the rational, the lower and the sensitive, shall begin to be obstructed in their several operations;
when all the faculties and Powers of the Soul, the leading and the rational, the lower and the sensitive, shall begin to be obstructed in their several operations;
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the nerves loose and enfeebl'd, the spirits low and unactive, the leggs and hands trembling, the teeth dropping out, the optick juices of the eye drying up, the brain, with all its defences, shatter'd, the circulation of the blood slow and languid:
the nerves lose and enfeebled, the spirits low and unactive, the legs and hands trembling, the teeth dropping out, the optic juices of the eye drying up, the brain, with all its defences, shattered, the circulation of the blood slow and languid:
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The constant returns of Spring and Autumn, pestilential airs, unhealthy seasons, immoderate exercise, or slothfull and undisturb'd ease, unwholsome diet surfeits, either by excess,
The constant returns of Spring and Autumn, pestilential airs, unhealthy seasons, immoderate exercise, or slothful and undisturbed ease, unwholesome diet Surfeits, either by excess,
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natural propensities deriv'd from the loins of diseas'd parents when the stamina vitae, the first threds of life (if I may so express it) are wove amiss;
natural propensities derived from the loins of diseased Parents when the stamina vitae, the First threads of life (if I may so express it) Are wove amiss;
and numberless other accidents, which time wou'd fail to reckon up, do necessarily expose the whole race of Mankind to distemper and infirmity, that might every moment take off the lustre and desirableness of life.
and numberless other accidents, which time would fail to reckon up, do necessarily expose the Whole raze of Mankind to distemper and infirmity, that might every moment take off the lustre and desirableness of life.
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Sin that occasion'd that intire sickliness in the whole Constitution of nature, that tainted our very Birth and Original, who otherwise must have come into the World with that equal poise of temper, that nothing wou'd have mov'd disorderly within, nothing have assoulted impetuously without,
since that occasioned that entire sickliness in the Whole Constitution of nature, that tainted our very Birth and Original, who otherwise must have come into the World with that equal poise of temper, that nothing would have moved disorderly within, nothing have assoulted impetuously without,
so as to have blasted or impair'd this noble composure of ours, till it had pleas'd God, in all the gentle disposals of his Providence, to have call'd us out of this sphere of action, to the immediate enjoyment of himself.
so as to have blasted or impaired this noble composure of ours, till it had pleased God, in all the gentle disposals of his Providence, to have called us out of this sphere of actium, to the immediate enjoyment of himself.
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it is that which is so much the brightness and joy of present life, that, without it, no other advantages of Nature or Art can make the enjoyment of life so much as tolerable, much less desirable;
it is that which is so much the brightness and joy of present life, that, without it, no other advantages of Nature or Art can make the enjoyment of life so much as tolerable, much less desirable;
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partly by Visions and Dreams in the night, strong and divine Impressions upon the Mind, which were never dispens'd or indulg'd, but to those who by wisdom and seriousness, frequent Contemplation of God,
partly by Visions and Dreams in the night, strong and divine Impressions upon the Mind, which were never dispensed or indulged, but to those who by Wisdom and seriousness, frequent Contemplation of God,
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and that in his Visitations of this kind, there is very visible instruction, such as the meanest understandings may easily arrive at, may appear either from a Consideration of God, or the Calamity it self.
and that in his Visitations of this kind, there is very visible instruction, such as the Meanest understandings may Easily arrive At, may appear either from a Consideration of God, or the Calamity it self.
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1. From a Consideration of God, who has all along made it plain in the Revelations of his Word, that he has that Love and Good-will to Mankind, that he never afflicts them for Affliction's sake,
1. From a Consideration of God, who has all along made it plain in the Revelations of his Word, that he has that Love and Goodwill to Mankind, that he never afflicts them for Affliction's sake,
What other reason can be given that we at any time enjoy a moments health? God has the disposal of our Tempers and Constitutions, of the Air we breath in, the Food we eat, of the Seasons of the Year, the Influences of the Stars, the Vapours of the Earth,
What other reason can be given that we At any time enjoy a moments health? God has the disposal of our Tempers and Constitutions, of the Air we breath in, the Food we eat, of the Seasons of the Year, the Influences of the Stars, the Vapours of the Earth,
So that our possessing a moments health, is a demonstration of the kindness and tenderness of Providence, that he do's not bring in these Calamities upon Men, meerly for the delight he hath in grieving them,
So that our possessing a moments health, is a demonstration of the kindness and tenderness of Providence, that he do's not bring in these Calamities upon Men, merely for the delight he hath in grieving them,
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Much less, what relish can we suppose he has, in those Lusts of his, which once seem'd to administer such high satisfaction! Alas! all this is gone;
Much less, what relish can we suppose he has, in those Lustiest of his, which once seemed to administer such high satisfaction! Alas! all this is gone;
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2. By Sickness we gain an easier insight into our own guilt, and all the unreasonable provocations we have given the Almighty, throughout the whole Course of our Lives:
2. By Sickness we gain an Easier insight into our own guilt, and all the unreasonable provocations we have given the Almighty, throughout the Whole Course of our Lives:
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This is the season of apprehending the displeasure of God, which, if in these less instances, it becomes so irksome and grievous, it may make us think how intolerable it would prove, should the whole Viols of it be pour'd out upon us in the other World.
This is the season of apprehending the displeasure of God, which, if in these less instances, it becomes so irksome and grievous, it may make us think how intolerable it would prove, should the Whole Viols of it be poured out upon us in the other World.
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Here is matter of sufficient instruction, and that which Diseases and Sickness most naturally, and most reasonably lead us out to discern and ponder on.
Here is matter of sufficient instruction, and that which Diseases and Sickness most naturally, and most reasonably led us out to discern and ponder on.
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It is hardly to be avoided at such a time, but that the follies of some will stare them in the face, will extort Confessions from them, will put them upon vehement resolutions,
It is hardly to be avoided At such a time, but that the follies of Some will stare them in the face, will extort Confessions from them, will put them upon vehement resolutions,
and hearty promises of amendment, if God would please to spare them but this once. This is an entertainment the Minister familiarly meets with, in his attendances on Sick-beds.
and hearty promises of amendment, if God would please to spare them but this once. This is an entertainment the Minister familiarly meets with, in his attendances on Sickbeds.
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That they would keep up the warmth of those Thoughts upon the return of Health, that had been enkindled by Sickness, and the prospect of Death! Consider this one thing;
That they would keep up the warmth of those Thoughts upon the return of Health, that had been enkindled by Sickness, and the prospect of Death! Consider this one thing;
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And also, you may have steel'd your Minds with an acquir'd hardness and impenitency of Temper, that perhaps none of those kindly impressions may ever return more,
And also, you may have steeled your Minds with an acquired hardness and impenitency of Temper, that perhaps none of those kindly impressions may ever return more,
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2. If you ever do fall under this discipline of the Almighty, remember to improve this advantage, where it may lye within your reach, of a Messenger, an Interpreter, one among a thousand, which may be so usefull,
2. If you ever do fallen under this discipline of the Almighty, Remember to improve this advantage, where it may lie within your reach, of a Messenger, an Interpreter, one among a thousand, which may be so useful,
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And indeed, in the Times when there was nothing of a standing, reveal'd Rule and Law of Faith and Practice, it is not improbable but the Ministry of Angels was more frequently and more visibly indulg'd toward good Men.
And indeed, in the Times when there was nothing of a standing, revealed Rule and Law of Faith and Practice, it is not improbable but the Ministry of Angels was more frequently and more visibly indulged towards good Men.
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And questionless, it was a pure mark of Divine Favour, where the Sick person at any time met with such Condescentions of Grace, that such an One of all those thousands that attend the Throne of God, should stand at his Bed-side, to ennoble his Mind with wiser and clearer Notions of God, more comfortable prospects of another World,
And questionless, it was a pure mark of Divine Favour, where the Sick person At any time met with such Condescensions of Grace, that such an One of all those thousands that attend the Throne of God, should stand At his Bedside, to ennoble his Mind with Wiser and clearer Notions of God, more comfortable prospects of Another World,
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Elihu seems to hint to Job, the present mixtures and allays of Divine Goodness, in that while God had brought Job into so deplorable a condition, by sickness and pains of the worst kind;
Elihu seems to hint to Job, the present mixtures and allays of Divine goodness, in that while God had brought Job into so deplorable a condition, by sickness and pains of the worst kind;
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yet he had condescended to furnish him with religious, usefull, and excellent Friends, that might interpret to him the Will and Meaning of God in this present Dispensation,
yet he had condescended to furnish him with religious, useful, and excellent Friends, that might interpret to him the Will and Meaning of God in this present Dispensation,
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So that in Analogy to this, we have reason to account it an admirable Privilege that we may have the attendance of God's Messengers at our Sickbeds to assist us with their Exhortations, their Reproofs, their Directions, their Comforts, their Prayers,
So that in Analogy to this, we have reason to account it an admirable Privilege that we may have the attendance of God's Messengers At our Sickbeds to assist us with their Exhortations, their Reproofs, their Directions, their Comforts, their Prayers,
the disorder of the whole Man, when bodily pains, want of rest, an hurry of the spirits, sickness and nauseousness of stomach, affection of the brain and the like, must in all likelihood greatly interrupt all compos'd Thought or Reasoning,
the disorder of the Whole Man, when bodily pains, want of rest, an hurry of the spirits, sickness and nauseousness of stomach, affection of the brain and the like, must in all likelihood greatly interrupt all composed Thought or Reasoning,
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Surely this is of great advantage, which a good Mind would be apt to esteem as some way Compensating for all the uneasiness and other troublesome Appendages of a Sick-bed.
Surely this is of great advantage, which a good Mind would be apt to esteem as Some Way Compensating for all the uneasiness and other troublesome Appendages of a Sickbed.
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2. The great Mistakes we may be apt to fall under at such a time, makes it of great advantage to us, to be under the direction and steerage of such an one.
2. The great Mistakes we may be apt to fallen under At such a time, makes it of great advantage to us, to be under the direction and steerage of such an one.
Our own Organs of Thinking may then be so much out of order, that we may not have the same Idea's of Things which in our Health and Vigor of Reasoning we have once had.
Our own Organs of Thinking may then be so much out of order, that we may not have the same Idea's of Things which in our Health and Vigor of Reasoning we have once had.
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Here again, the Messenger, the Interpreter, the One among a thousand, comes in seasonably, explains the Nature of the New Covenant, recites and insists upon the Promises, which are as large and boundless as our Sins have been;
Here again, the Messenger, the Interpreter, the One among a thousand, comes in seasonably, explains the Nature of the New Covenant, recites and insists upon the Promises, which Are as large and boundless as our Sins have been;
that affliction is so far from being the mark of God's wrath, or of a reprobate state, that it is rather a token of his tender and fatherly compassion, who therefore chastiseth, because he loveth them,
that affliction is so Far from being the mark of God's wrath, or of a Reprobate state, that it is rather a token of his tender and fatherly compassion, who Therefore Chastiseth, Because he loves them,
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how usefull may such an excellent Person be to interpret to him the Word and Providences of God, to keep him right in all just Idea's and Apprehensions of things!
how useful may such an excellent Person be to interpret to him the Word and Providences of God, to keep him right in all just Idea's and Apprehensions of things!
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It is no ordinary Privilege that, when our own Minds perhaps are sharing in the disorders of our Bodies, we should then have the Prayers of some good Men, who, in a fellow-feeling of our infirmities, can heartily and in earnest recommend us to God.
It is no ordinary Privilege that, when our own Minds perhaps Are sharing in the disorders of our Bodies, we should then have the Prayers of Some good Men, who, in a fellow-feeling of our infirmities, can heartily and in earnest recommend us to God.
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Hence his direction to the faithfull, that if any be sick among them, they should call for the Elders of the Church, and they shall pray over them — and the prayer of Faith shall save the sick,
Hence his direction to the faithful, that if any be sick among them, they should call for the Elders of the Church, and they shall pray over them — and the prayer of Faith shall save the sick,
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and the Lord shall raise him up, ver. 14, 15. We don't indeed, with those of the Church of Rome, pretend to keep up the Ceremony of anointing with Oyl, which is also directed in this place;
and the Lord shall raise him up, ver. 14, 15. We don't indeed, with those of the Church of Rome, pretend to keep up the Ceremony of anointing with Oil, which is also directed in this place;
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if not in the actual recovery of the Man (which yet not improbably has been frequently obtain'd by Prayer) however may not prove ineffectual, as to his Eternal Salvation;
if not in the actual recovery of the Man (which yet not improbably has been frequently obtained by Prayer) however may not prove ineffectual, as to his Eternal Salvation;
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and Old Age, which is one continu'd and unavoidable Sickness, will ere long creep upon the strongest of us, which therefore may put the wisest of us into a just expectation of such an hour. But then,
and Old Age, which is one continued and unavoidable Sickness, will ere long creep upon the Strongest of us, which Therefore may put the Wisest of us into a just expectation of such an hour. But then,
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2. If it should be our lot to be thus dealt with, let us not despise this indulgence of Providence, the Helps and Ministries of him whom God hath appointed his Messenger, his Interpreter; that he may minister to us in all those usefull assistances, of which we may then stand in so much need,
2. If it should be our lot to be thus dealt with, let us not despise this indulgence of Providence, the Helps and Ministries of him whom God hath appointed his Messenger, his Interpreter; that he may minister to us in all those useful assistances, of which we may then stand in so much need,
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