Ta ano the things above proved to be the most proper objects of the mind and affections, in a sermon preached before the University in Great St. Maries Church in Cambridge / by Robert Neville.
A SERMON Preached before the UNIVERSITY At Great St. MARIES CHURCH IN CAMBRIDGE. COLOS. 3.2. Set your Affections on things above, not on things on the Earth.
A SERMON Preached before the UNIVERSITY At Great Saint MARY'S CHURCH IN CAMBRIDGE. COLOS. 3.2. Set your Affections on things above, not on things on the Earth.
that I may therefore (like some Mercurial Statue) point out to you the way to Happiness, I shall Address my self to you in these words of the Text, Set your Affections on things above, not on things on the Earth.
that I may Therefore (like Some Mercurial Statue) point out to you the Way to Happiness, I shall Address my self to you in these words of the Text, Set your Affections on things above, not on things on the Earth.
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First, An enquiry or search Commanded NONLATINALPHABET, Mind, look after, Set your Affections, your minds, upon. Secondly, Here are the Objects that deserve this search, this Enquiry,
First, an enquiry or search Commanded, Mind, look After, Set your Affections, your minds, upon. Secondly, Here Are the Objects that deserve this search, this Enquiry,
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1. Of the First, The Enquiry or Search, commanded, NONLATINALPHABET, mind, look after, for so the word signifies; thus Phil. 3.19. NONLATINALPHABET is to mind Earthly things: and Rom. 8.5. NONLATINALPHABET, to mind and look after the things of the Flesh.
1. Of the First, The Enquiry or Search, commanded,, mind, look After, for so the word signifies; thus Philip 3.19. is to mind Earthly things: and Rom. 8.5., to mind and look After the things of the Flesh.
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The Persons above are the Three Persons of the Blessed and Glorious Trinity. The very figure of the heart of man holds some proportion with the Blessed Trinity;
The Persons above Are the Three Persons of the Blessed and Glorious Trinity. The very figure of the heart of man holds Some proportion with the Blessed Trinity;
yet as a Circle within a Triangle, cannot fill the Triangle so compleatly, but that there will be always left void spaces, in the Angles or Corners of it:
yet as a Circle within a Triangle, cannot fill the Triangle so completely, but that there will be always left void spaces, in the Angles or Corners of it:
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we 〈 ◊ 〉 but indeed anxiously endeavour to wring Happ•ness out of that, which will yield no more than a flinty Rock to all our pressing and forcing of it:
we 〈 ◊ 〉 but indeed anxiously endeavour to wring Happ•ness out of that, which will yield no more than a flinty Rock to all our pressing and forcing of it:
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and that if we behold in their minds as in other mens, Ʋnsettled thoughts and reasonings, trembling and confusedness, we may conclude that they are still fast bound to earthly things, that they have not attained the end of their Christianity,
and that if we behold in their minds as in other men's, Ʋnsettled thoughts and reasonings, trembling and confusedness, we may conclude that they Are still fast bound to earthly things, that they have not attained the end of their Christianity,
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nor Melancholly Vapours from his Spleen, nor any dreadful apprehensions from his Phansy, yet he would find something within him, that would discompose his designed rest, Tear him from himself,
nor Melancholy Vapours from his Spleen, nor any dreadful apprehensions from his Fancy, yet he would find something within him, that would discompose his designed rest, Tear him from himself,
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Ought God to be the Chief Object of our minds and affections? how highly culpable then are the Prophane Atheists of our Age? who banish all thoughts of a Deity out of their mind,
Ought God to be the Chief Object of our minds and affections? how highly culpable then Are the Profane Atheists of our Age? who banish all thoughts of a Deity out of their mind,
Men are now Professors of Atheism, and have sat Doctors in the Chair, in the * Seat of the scornful, making a laughing stock of all things, that are sacred and Religious;
Men Are now Professors of Atheism, and have sat Doctors in the Chair, in the * Seat of the scornful, making a laughing stock of all things, that Are sacred and Religious;
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but resemble those lustful Idolaters St. Cyril of Jerusalem speaks of who deifi'd and worshipt the Sun, that they might the more freely indulge themselves in their lustful satisfactions all night;
but resemble those lustful Idolaters Saint Cyril of Jerusalem speaks of who deified and worshipped the Sun, that they might the more freely indulge themselves in their lustful satisfactions all night;
they look upon all the Comminations and Threatnings of God, but as the Passionate Rants of some weak person, who would terrifie where he cannot perswade, and Hector men out of their carnal satisfactions;
they look upon all the Comminations and Threatenings of God, but as the Passionate Rants of Some weak person, who would terrify where he cannot persuade, and Hector men out of their carnal satisfactions;
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Were there a possibility, or the least suspition of losing that Happy State, it would cast an aspersion of bitterness upon all the Heavenly Joyes and Delights;
Were there a possibility, or the least suspicion of losing that Happy State, it would cast an aspersion of bitterness upon all the Heavenly Joys and Delights;
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And this is the very argument, upon which the Scripture slurs all the Glories of this World, that NONLATINALPHABET the Scene changes; All is but acting a part for a while,
And this is the very argument, upon which the Scripture slurs all the Glories of this World, that the Scene changes; All is but acting a part for a while,
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and shortly the Lights are put out, the Curtain drawn, and the Glory of the World makes its Exit: But the Inheritance reserved in Heaven, is immortal, undefiled, and fades not away;
and shortly the Lights Are put out, the Curtain drawn, and the Glory of the World makes its Exit: But the Inheritance reserved in Heaven, is immortal, undefiled, and fades not away;
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For as if you take away fixedness and rest from the earth, and motion from the Sun, according to the Old Astronomy, you take away the nature and Essence from both;
For as if you take away fixedness and rest from the earth, and motion from the Sun, according to the Old Astronomy, you take away the nature and Essence from both;
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so if you take from that which is called Joy, its Duration, which it does principally consist in, you take away its Nature and Essence too saith Maximus Tyrius: and therefore those Celestial Joyes, which are so durable, are the most proper Objects of the mind and affections:
so if you take from that which is called Joy, its Duration, which it does principally consist in, you take away its Nature and Essence too Says Maximus Tyrius: and Therefore those Celestial Joys, which Are so durable, Are the most proper Objects of the mind and affections:
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they are such joyes as grow and improve under our thoughts, and whilst they exercise, do also endear themselves to our minds, at the same time imploying and inflaming our Affections.
they Are such Joys as grow and improve under our thoughts, and while they exercise, do also endear themselves to our minds, At the same time employing and Inflaming our Affections.
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and direct them to their Proper Objects, to Heaven, and the things ABOƲE: For why should we with so much dotage, fix our affections upon the deceitful looks of these temporal things? What is there that should tempt us to prefer a Wilderness before a Paradise? A Valley of Bacah, a Valley of tears,
and Direct them to their Proper Objects, to Heaven, and the things ABOƲE: For why should we with so much dotage, fix our affections upon the deceitful looks of these temporal things? What is there that should tempt us to prefer a Wilderness before a Paradise? A Valley of bacah, a Valley of tears,
3. In the antient Academical Philosophy it was much disputed, whether that Corporeal and Animal Life, which was always drawing down the soul into Earthly and Material things, was not more properly to be styled Death than Life;
3. In the ancient Academical Philosophy it was much disputed, whither that Corporeal and Animal Life, which was always drawing down the soul into Earthly and Material things, was not more properly to be styled Death than Life;
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what sence hereof the very Heathens had, may appear by the practice of the Pythagorean Philosophers, who were wont to set up empty Coffins in the places of those that had forsaken their school,
what sense hereof the very heathens had, may appear by the practice of the Pythagorean Philosophers, who were wont to Set up empty Coffins in the places of those that had forsaken their school,
It was not therefore without good reason, that the old Scythians painted the hands of Fortune with Wings, to shew that her Gifts come swift and suddenly, which if her Favourite be not quick and ready to take, he loses forever ▪ And it was one of the Mirabilia of the Stoics, that the moveables of Fortune are not to be reckoned as any part of our Wealth,
It was not Therefore without good reason, that the old Scythians painted the hands of Fortune with Wings, to show that her Gifts come swift and suddenly, which if her Favourite be not quick and ready to take, he loses forever ▪ And it was one of the Mirabilia of the Stoics, that the movables of Fortune Are not to be reckoned as any part of our Wealth,
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nor put into the Inventory of those Goods, that are desirable, for the true Goods of a man say they, are immoveable and immutable, they can neither be plundred nor sequestred;
nor put into the Inventory of those Goods, that Are desirable, for the true Goods of a man say they, Are immoveable and immutable, they can neither be plundered nor sequestered;
and interpreting the meaning of his making her stand upon a round stone, he thus delivers himself, That her gifts are not safe and sure, but unconstant and uncertain: and as Riches, so neither
and interpreting the meaning of his making her stand upon a round stone, he thus delivers himself, That her Gifts Are not safe and sure, but unconstant and uncertain: and as Riches, so neither
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We should think the Moon much greater than all the other Stars, were it not that the shadow of the Earth, which some have made use of to measure it, makes the contrary to appear:
We should think the Moon much greater than all the other Stars, were it not that the shadow of the Earth, which Some have made use of to measure it, makes the contrary to appear:
and so we should be of opinion that these proud Dignities and Honours of the World, had much eminence and excellency, above all that is here below, were it not that they fall into shadows and Phantasms, which make the contrary evident and apparent to us.
and so we should be of opinion that these proud Dignities and Honours of the World, had much eminence and excellency, above all that is Here below, were it not that they fallen into shadows and Phantasms, which make the contrary evident and apparent to us.
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and at length forsook his pride and insolency, as if she had raised him to no other end than to make him fall from such a height, that there should not be a creature found, that dared lend him an arm,
and At length forsook his pride and insolency, as if she had raised him to no other end than to make him fallen from such a height, that there should not be a creature found, that dared lend him an arm,
He that was yesterday the Prince his Favourite, at whom the whole Court gazed, as at the appearance of some new Comet, may to day be set under the Horizon of Honour.
He that was yesterday the Prince his Favourite, At whom the Whole Court gazed, as At the appearance of Some new Cometam, may to day be Set under the Horizon of Honour.
Great men who have the Sun of Prosperity shining in their faces, have ice oftentimes under their feet, their Station is slippery, and as Honour, so neither
Great men who have the Sun of Prosperity shining in their faces, have ice oftentimes under their feet, their Station is slippery, and as Honour, so neither
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The overmuch heat hinders Wisdom in Youth, too much coldness extinguishes it in Old Age; sometimes it never comes, but man passes from immaturity to rottenness;
The overmuch heat hinders Wisdom in Youth, too much coldness extinguishes it in Old Age; sometime it never comes, but man passes from immaturity to rottenness;
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and when it does come, 'tis alwayes late, and lasts but a little, its Cradle becomes its Tomb. It is almost the only one among sublunary things, which doth not receive the proportion of Periods, a Beginning, a Being, an Encrease and Declining:
and when it does come, it's always late, and lasts but a little, its Cradle becomes its Tomb. It is almost the only one among sublunary things, which does not receive the proportion of Periods, a Beginning, a Being, an Increase and Declining:
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yet we shall find, that the wisest men, though (like the Heavenly Bodies with the motion of the Primum Mobile ) they are moved for a while with the weight and power of wisdom,
yet we shall find, that the Wisest men, though (like the Heavenly Bodies with the motion of the Primum Mobile) they Are moved for a while with the weight and power of Wisdom,
Ambition is perpetually anxious for a BLEW RIBBON, or or A WHITE STAFFE, and to have a croud of Clients sneaking many hours in its Anti-Chamber, which makes the ambitious man dwell in continual noise and inquietude;
Ambition is perpetually anxious for a BLEW RIBBON, or or A WHITE STAFF, and to have a crowd of Clients sneaking many hours in its Anti-Chamber, which makes the ambitious man dwell in continual noise and inquietude;
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Dost thou set thy Affections upon worldly wealth? if thou hast but time for observation, thou wilt find he image of trouble and vexation stamped upon it
Dost thou Set thy Affections upon worldly wealth? if thou hast but time for observation, thou wilt find he image of trouble and vexation stamped upon it
Riches have their Anxieties as well as Poverty, and the Rich man in the Gospel, whose Corn had outgrown his Barnes, cryed out, what shall I doe? with as much dissatisfaction,
Riches have their Anxieties as well as Poverty, and the Rich man in the Gospel, whose Corn had outgrown his Barns, cried out, what shall I do? with as much dissatisfaction,
For what is it else but a perpetual thirst of that man, which pleasure cannot satisfie? What else but the waters of exorbitant desires, which are always ebbing and flowing,
For what is it Else but a perpetual thirst of that man, which pleasure cannot satisfy? What Else but the waters of exorbitant Desires, which Are always ebbing and flowing,
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and the degrees of them, and finds a gust in them, yet not being satisfied in any one, (as 'tis impossible it should) stirs up the Appetite to vary and proceed;
and the Degrees of them, and finds a gust in them, yet not being satisfied in any one, (as it's impossible it should) stirs up the Appetite to vary and proceed;
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that that contentment which single pleasures could not afford, diversified might make up; wretched Nature using that as an Attractive, which should repel and beat off;
that that contentment which single pleasures could not afford, diversified might make up; wretched Nature using that as an Attractive, which should repel and beatrice off;
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if they be not allayed by satisfaction, are but so much torment and agony. Were the Palat alwayes tyed to one dish, it would soon nauseate and loath it;
if they be not allayed by satisfaction, Are but so much torment and agony. Were the Palate always tied to one dish, it would soon nauseate and loath it;
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The Devil among all his stratagems to stop and retard men in their race to Heaven, hath found none so effectual as that, which Hippomenes used to stop and divert Atalanta; namely, to fling the Golden Apples of Knowledge in their way, to suffer men to stuff their heads with Knowledge;
The devil among all his stratagems to stop and retard men in their raze to Heaven, hath found none so effectual as that, which Hippomenes used to stop and divert Atalanta; namely, to fling the Golden Apples of Knowledge in their Way, to suffer men to stuff their Heads with Knowledge;
of a Towring Brain, and a Groveling soul; Rich in speculation but poor in practice. If the edge of our knowledge be not set by Piety, it will prove pernicious:
of a Towering Brain, and a Groveling soul; Rich in speculation but poor in practice. If the edge of our knowledge be not Set by Piety, it will prove pernicious:
And generally we find a great decay of zele with the growth of Notional Knowledge: the tall shady trees of Notional Knowledge spoil the Underwood of Zele in Religion.
And generally we find a great decay of zeal with the growth of Notional Knowledge: the tall shady trees of Notional Knowledge spoil the Underwood of Zeal in Religion.
than to promote their secular advantages, ver. 5. and whensoever it was not compatible with their worldly profit, they made no scruple to renounce their Christian Profession.
than to promote their secular advantages, ver. 5. and whensoever it was not compatible with their worldly profit, they made not scruple to renounce their Christian Profession.
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The Covetous Worldling thinks Wealth a NONLATINALPHABET, An Ʋniversal Instrument, an Engine to work wonders with; and he borrows Solomons words Eccl. 10.19. Money answers all things; He thinks that Heaven it self may be purchased by it:
The Covetous Worldling thinks Wealth a, an Ʋniversal Instrument, an Engine to work wonders with; and he borrows Solomons words Ecclesiastes 10.19. Money answers all things; He thinks that Heaven it self may be purchased by it:
but when he was told that the ascent of so high a Hill as Heaven stands on, could not be climbed with so great a burden, he was easily inclined to put off his journey.
but when he was told that the ascent of so high a Hill as Heaven Stands on, could not be climbed with so great a burden, he was Easily inclined to put off his journey.
But least I should be thought so great a Patron of that error of Pelagius, [ that 'tis unlawful to be rich under the Gospel ] as to perswade you to throw away your wealth, and embrace poverty;
But least I should be Thought so great a Patron of that error of Pelagius, [ that it's unlawful to be rich under the Gospel ] as to persuade you to throw away your wealth, and embrace poverty;
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It is necessary I should acquaint you, that Riches may be in your hands, though they must not dwell in your hearts; you must unglue your hearts, your affections from them:
It is necessary I should acquaint you, that Riches may be in your hands, though they must not dwell in your hearts; you must unglue your hearts, your affections from them:
but not to be proud of nor trust in them: I shall conclude this particular with those excellent words of Clemens Alexandrinus, The best wealth is Poverty of lusts and desires,
but not to be proud of nor trust in them: I shall conclude this particular with those excellent words of Clemens Alexandrian, The best wealth is Poverty of Lustiest and Desires,
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It hath been observed in the first Ages of the Church, that luxurious and deboched persons, who floated in sensual pleasures, were of all others most hardly brought to believe the Christian Doctrine, containing in it the Resurrection of the Body,
It hath been observed in the First Ages of the Church, that luxurious and deboched Persons, who floated in sensual pleasures, were of all Others most hardly brought to believe the Christian Doctrine, containing in it the Resurrection of the Body,
The heart is never more dull, and unfit for the severities, and Masculine heights of Religion, than when burdened with pleasures: Pleasures infatuate the mind;
The heart is never more dull, and unfit for the severities, and Masculine heights of Religion, than when burdened with pleasures: Pleasures infatuate the mind;
If therefore you should by chance accept of any treat or entertainment from the world, be as quick and wary as the Dogs of Egypt, when they drink of the River Nilus, only lap and away;
If Therefore you should by chance accept of any Treat or entertainment from the world, be as quick and wary as the Dogs of Egypt, when they drink of the River Nilus, only lap and away;
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when their last hour came, would not rather wish they had missed all these enjoyments, that so they might have dyed in peace of Conscience? Charles the Fifth, the Prince of Parma, and several others,
when their last hour Come, would not rather wish they had missed all these enjoyments, that so they might have died in peace of Conscience? Charles the Fifth, the Prince of Parma, and several Others,
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and take their last leave and farewel of our bodies, what then will these sublunary injoyments avail us? Can we then borrow those wings which our Riches have to fly from us, to fly with to Heaven, can we then ascend thither by the Climax of our Worldly Honours? Can all our Worldly Wisdom and Policy qualifie us to be admitted,
and take their last leave and farewell of our bodies, what then will these sublunary enjoyments avail us? Can we then borrow those wings which our Riches have to fly from us, to fly with to Heaven, can we then ascend thither by the Climax of our Worldly Honours? Can all our Worldly Wisdom and Policy qualify us to be admitted,
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