A sermon preach'd before the King at St. James's, April 16, 1696 being a day of publick thanksgiving for the discovery of a horrid design to assassinate His Majesty's person, and for the deliverance of the Nation from a French invasion / by ... John, Lord Bishop of Norwich.
THE Goodness of God, which inclined him to create so great a number of Beings, of whose Service he could have no want, having all Perfections contained in his own Nature,
THE goodness of God, which inclined him to create so great a number of Beings, of whose Service he could have no want, having all Perfections contained in his own Nature,
who by considering the Works of his Creation, and either viewing them singly, or comparing them together, must discern Wise Design, Exact Order, Mutual Fitness and Subserviency one to another, every where among, them,
who by considering the Works of his Creation, and either viewing them singly, or comparing them together, must discern Wise Design, Exact Order, Mutual Fitness and Subserviency one to Another, every where among, them,
r-crq p-acp vvg av vvz pp-f po31 n1, cc d vvg pno32 av-j, cc vvg pno32 av, vmb vvi j n1, j n1, j n1 cc n1 crd p-acp n-jn, d c-crq p-acp, pno32,
He has taught them, that he is their Sovereign Lord, of whom they hold all, and that it is their Duty to worship and praise him for his Loving-kindness;
He has taught them, that he is their Sovereign Lord, of whom they hold all, and that it is their Duty to worship and praise him for his Lovingkindness;
he has promised that his Grace shall attend and promote our honest Endeavours, but gives no ground to the idle and negligent to hope for his help, who will make no use of their Natural Powers derived from him for their own Preservation.
he has promised that his Grace shall attend and promote our honest Endeavours, but gives no ground to the idle and negligent to hope for his help, who will make no use of their Natural Powers derived from him for their own Preservation.
(3.) Nor though men pray vehemently to God, have they the least reason to expect he will fetch them out of those Dangers they have run themselves into, by being engaged in any wicked Design.
(3.) Nor though men pray vehemently to God, have they the least reason to expect he will fetch them out of those Dangers they have run themselves into, by being engaged in any wicked Design.
and that they may escape the Stroke of Justice, God would be so far from granting their Petitions, that he would take their Prayers for a new Injury and Affront,
and that they may escape the Stroke of justice, God would be so Far from granting their Petitions, that he would take their Prayers for a new Injury and Affront,
cc cst pns32 vmb vvi dt n1 pp-f n1, np1 vmd vbi av av-j p-acp vvg po32 n2, cst pns31 vmd vvi po32 n2 p-acp dt j n1 cc vvb,
Thus upon the Humiliation of Ahab, who did evil above all that were before him, God delays the Execution of the Judgment he had denounced against his House,
Thus upon the Humiliation of Ahab, who did evil above all that were before him, God delays the Execution of the Judgement he had denounced against his House,
Moreover, very bad men sometimes do deeds of Charity and Mercy, and God suffers their few Good Works for a season to cover their many Evil ones, so that they are not always brought immediately to Light and Punishment.
Moreover, very bad men sometime do Deeds of Charity and Mercy, and God suffers their few Good Works for a season to cover their many Evil ones, so that they Are not always brought immediately to Light and Punishment.
av, av j n2 av vdb n2 pp-f n1 cc n1, cc np1 vvz po32 d j vvz p-acp dt n1 pc-acp vvi po32 d j-jn pi2, av cst pns32 vbr xx av vvn av-j pc-acp vvi cc n1.
and some extend to whole Countreys and Nations, indeed to all the Race of Mankind, as that Transcendent Deliverance in the Redemption of the World by our Lord Jesus Christ.
and Some extend to Whole Countries' and nations, indeed to all the Raze of Mankind, as that Transcendent Deliverance in the Redemption of the World by our Lord jesus christ.
cc d vvb p-acp j-jn ng2 cc n2, av p-acp d dt n1 pp-f n1, c-acp cst j n1 p-acp dt n1 pp-f dt n1 p-acp po12 n1 np1 np1.
As to single Persons, God guards their Souls against the Designs of their spiritual Enemies, the World, the Devil, the Flesh, either by keeping them out of the way of the Tempters,
As to single Persons, God guards their Souls against the Designs of their spiritual Enemies, the World, the devil, the Flesh, either by keeping them out of the Way of the Tempters,
yet for the most part, the Acts of his Providence are more apparent and discernable in the ordering and management of the greater portions of the World;
yet for the most part, the Acts of his Providence Are more apparent and discernible in the ordering and management of the greater portions of the World;
av p-acp dt av-ds n1, dt n2 pp-f po31 n1 vbr av-dc j cc j p-acp dt n-vvg cc n1 pp-f dt jc n2 pp-f dt n1;
And it is to the extraordinary Providence of God, that we are beholden for this joyful Occasion of assembling our selves together, who hath delivered our King from the hands of cruel and barbarous Men, that had conspired to Assassinate and Murther his Sacred Person;
And it is to the extraordinary Providence of God, that we Are beholden for this joyful Occasion of assembling our selves together, who hath Delivered our King from the hands of cruel and barbarous Men, that had conspired to Assassinate and Murder his Sacred Person;
and preserved our Nation from an Invasion, for which all things were prepared and made ready by a Powerful Neighbour, with design to conquer our Countrey,
and preserved our nation from an Invasion, for which all things were prepared and made ready by a Powerful Neighbour, with Design to conquer our Country,
cc vvn po12 n1 p-acp dt n1, p-acp r-crq d n2 vbdr vvn cc vvd j p-acp dt j n1, p-acp n1 pc-acp vvi po12 n1,
neither should we have had more ground to hope for favour from that Prince, by whose Arms we were to be invaded, who in his whole Conduct seems to have greater regard to the amplifying of his Glory and Power,
neither should we have had more ground to hope for favour from that Prince, by whose Arms we were to be invaded, who in his Whole Conduct seems to have greater regard to the amplifying of his Glory and Power,
and that they are not bound to keep the Faith they have engaged to Hereticks (which is the good Name they are pleased to give us), whom they will not allow to have any Right to Truth,
and that they Are not bound to keep the Faith they have engaged to Heretics (which is the good Name they Are pleased to give us), whom they will not allow to have any Right to Truth,
cc cst pns32 vbr xx vvn pc-acp vvi dt n1 pns32 vhb vvn p-acp n2 (r-crq vbz dt j n1 pns32 vbr vvn pc-acp vvi pno12), r-crq pns32 vmb xx vvi pc-acp vhi d n-jn p-acp n1,
and the most zealous and bigotted among them believe it a Good Work, and that they shall merit Heaven by doing God and their Church such Laudable Service.
and the most zealous and bigoted among them believe it a Good Work, and that they shall merit Heaven by doing God and their Church such Laudable Service.
cc dt av-ds j cc vvn p-acp pno32 vvi pn31 dt j n1, cc cst pns32 vmb vvi n1 p-acp vdg n1 cc po32 n1 d j n1.
because they would not embrace Opinions devised by the Church of Rome, and imposed for Articles of Faith, which are not contained in the Holy Scripture,
Because they would not embrace Opinions devised by the Church of Rome, and imposed for Articles of Faith, which Are not contained in the Holy Scripture,
c-acp pns32 vmd xx vvi n2 vvn p-acp dt n1 pp-f np1, cc vvn p-acp n2 pp-f n1, r-crq vbr xx vvn p-acp dt j n1,
In the Countrey from whence we now were threatned with an Invasion, as we are inform'd by some of their own Authors, the Throats were cut of near a Hundred thousand Protestants in the space of a few days:
In the Country from whence we now were threatened with an Invasion, as we Are informed by Some of their own Authors, the Throats were Cut of near a Hundred thousand Protestants in the Molle of a few days:
p-acp dt n1 p-acp c-crq pns12 av vbdr vvn p-acp dt n1, c-acp pns12 vbr vvn p-acp d pp-f po32 d n2, dt n2 vbdr vvn pp-f av-j dt crd crd n2 p-acp dt n1 pp-f dt d n2:
heard Panegyrical Orations on that Occasion with extreme Satisfaction and Pleasure; granted ample Indulgences, and on a Medal stamp'd for that purpose;
herd Panegyrical Orations on that Occasion with extreme Satisfaction and Pleasure; granted ample Indulgences, and on a Medal stamped for that purpose;
vvd j n2 p-acp d n1 p-acp j-jn n1 cc n1; vvd j n2, cc p-acp dt n1 vvd p-acp d n1;
Which none could have undertaken, before they had by a long custom of sinning brought themselves to hope, that there were no Invisible Powers, no Angels,
Which none could have undertaken, before they had by a long custom of sinning brought themselves to hope, that there were no Invisible Powers, no Angels,
At one time several Gentlemen, Zealots of the Roman Church, some of whose Accomplices had undertaken to make out, That it was Lawful to take off Princes excommunicated;
At one time several Gentlemen, Zealots of the Roman Church, Some of whose Accomplices had undertaken to make out, That it was Lawful to take off Princes excommunicated;
and that if Right and Justice are ever to be violated, it is allowable in such Cases as tend to advance the Catholick Religion, did readily and chearfully enter into a Conspiracy,
and that if Right and justice Are ever to be violated, it is allowable in such Cases as tend to advance the Catholic Religion, did readily and cheerfully enter into a conspiracy,
cc cst cs j-jn cc n1 vbr av pc-acp vbi vvn, pn31 vbz j p-acp d n2 c-acp vvb pc-acp vvi dt njp n1, vdd av-j cc av-j vvi p-acp dt n1,
But of all bloody Designs that Popish Counsels have hatch'd, and they seem to outdo all others, there is none that had so contracted its Venom and Malignity together,
But of all bloody Designs that Popish Counsels have hatched, and they seem to outdo all Others, there is none that had so contracted its Venom and Malignity together,
cc-acp pp-f d j n2 cst j n2 vhb vvn, cc pns32 vvb pc-acp vvi d n2-jn, pc-acp vbz pix cst vhd av vvn po31 n1 cc n1 av,
and the Horrible Cruelty which the Pagan Tyrant had only in his Wishes and Speculation, the Christians of the Church of Rome would have put in Practice,
and the Horrible Cruelty which the Pagan Tyrant had only in his Wishes and Speculation, the Christians of the Church of Room would have put in Practice,
And is there not reason to believe, that the same Evil Spirit, which pusht on the Romanists in the days of our Fathers to such horrid impiety, did govern these wretched Men in the Present Plot? which in some respect does exceed that former Treason.
And is there not reason to believe, that the same Evil Spirit, which pushed on the Romanists in the days of our Father's to such horrid impiety, did govern these wretched Men in the Present Plot? which in Some respect does exceed that former Treason.
cc vbz pc-acp xx n1 pc-acp vvi, cst dt d j-jn n1, r-crq vvd p-acp dt np1 p-acp dt n2 pp-f po12 n2 p-acp d j n1, vdd vvi d j n2 p-acp dt j n1? r-crq p-acp d n1 vdz vvi d j n1.
For at the same time that the Life of the King was to be taken away by Wicked Traytors at home, there was an Army in readiness to have made a Descent upon us from abroad, sufficient not only to destroy the Lords,
For At the same time that the Life of the King was to be taken away by Wicked Traitors At home, there was an Army in readiness to have made a Descent upon us from abroad, sufficient not only to destroy the lords,
and the King, on whose Power all their hopes of restoring him are built, is one that caused all his own Protestant Subjects, who would not forsake their Religion, to be imprisoned, banisht, or put to death;
and the King, on whose Power all their hope's of restoring him Are built, is one that caused all his own Protestant Subject's, who would not forsake their Religion, to be imprisoned, banished, or put to death;
cc dt n1, p-acp rg-crq n1 d po32 n2 pp-f vvg pno31 vbr vvn, vbz pi cst vvd d po31 d n1 n2-jn, r-crq vmd xx vvi po32 n1, pc-acp vbi vvn, vvn, cc vvd p-acp n1;
Is it to be thought he would treat Strangers more tenderly than he has done his own People? or that he would tolerate the Exercise of the Reformed Religion in this Kingdom after he had conquered it, who has extirpated it in his own, where his Subjects had a right by Law to enjoy it,
Is it to be Thought he would Treat Strangers more tenderly than he has done his own People? or that he would tolerate the Exercise of the Reformed Religion in this Kingdom After he had conquered it, who has extirpated it in his own, where his Subject's had a right by Law to enjoy it,
And here I should have thought it necessary to do an Act of Justice to our Religion, in renouncing and disavowing the late Proceedings of those Clergy-men, who absolved two Persons that were condemned for Treason,
And Here I should have Thought it necessary to do an Act of justice to our Religion, in renouncing and disavowing the late Proceedings of those Clergymen, who absolved two Persons that were condemned for Treason,
cc av pns11 vmd vhi vvn pn31 j pc-acp vdi dt n1 pp-f n1 p-acp po12 n1, p-acp vvg cc vvg dt j n2-vvg pp-f d n2, r-crq vvd crd n2 cst vbdr vvn p-acp n1,
and at their death shewed no tokens of Repentance for that Detestable Crime, as being contrary to the Doctrine and Practice of the Church of England, and scandalous to all good Christians in her Communion, had it not been done already,
and At their death showed no tokens of Repentance for that Detestable Crime, as being contrary to the Doctrine and Practice of the Church of England, and scandalous to all good Christians in her Communion, had it not been done already,
cc p-acp po32 n1 vvd dx n2 pp-f n1 p-acp d j n1, c-acp vbg j-jn p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, cc j p-acp d j np1 p-acp po31 n1, vhd pn31 xx vbi vdn av,
While such Pernicious Opinions as these find favour in the World, and there are men bad enough to practise them, we have great need to fly unto God for Protection.
While such Pernicious Opinions as these find favour in the World, and there Are men bad enough to practise them, we have great need to fly unto God for Protection.
cs d j n2 c-acp d vvb n1 p-acp dt n1, cc pc-acp vbr n2 j av-d pc-acp vvi pno32, pns12 vhb j n1 pc-acp vvi p-acp np1 p-acp n1.
Greater Uncertainties do attend War and Peace, Publick Councils, and the State of Kingdoms: Counsels, through want of knowledge of many things, may be wrong taken;
Greater Uncertainties do attend War and Peace, Public Councils, and the State of Kingdoms: Counsels, through want of knowledge of many things, may be wrong taken;
np1 n2 vdb vvi n1 cc n1, j n2, cc dt n1 pp-f n2: n2, p-acp n1 pp-f n1 pp-f d n2, vmb vbi j-jn vvn;
things which were not observed, or so much as thought of when they began, and they that assured themselves to return Conquerors from the Field, have been carried away Prisoners.
things which were not observed, or so much as Thought of when they began, and they that assured themselves to return Conquerors from the Field, have been carried away Prisoners.
n2 r-crq vbdr xx vvn, cc av av-d c-acp vvd pp-f c-crq pns32 vvd, cc pns32 cst vvd px32 pc-acp vvi n2 p-acp dt n1, vhb vbn vvn av n2.
It is therefore intolerable Presumption in the Writers of the Church of Rome to suppose such Powers and Authorities to be lodged in the Virgin Mary, and St. Ann her Mother,
It is Therefore intolerable Presumption in the Writers of the Church of Room to suppose such Powers and Authorities to be lodged in the Virgae Marry, and Saint Ann her Mother,
pn31 vbz av j n1 p-acp dt n2 pp-f dt n1 pp-f vvb pc-acp vvi d n2 cc n2 pc-acp vbi vvn p-acp dt n1 uh, cc n1 cc po31 n1,
The Heathens had such a just sense of humane Frailty, that they did attribute all the great Turns in their Condition to something above their own power.
The heathens had such a just sense of humane Frailty, that they did attribute all the great Turns in their Condition to something above their own power.
dt n2-jn vhd d dt j n1 pp-f j n1, cst pns32 vdd vvi d dt j vvz p-acp po32 n1 p-acp pi p-acp po32 d n1.
They dedicated Honses to Religious Uses, and had several kinds of Verses, which they appropriated to the Service of the Gods. Before Battles and after Victories they return'd them solemn Thanks,
They dedicated Houses to Religious Uses, and had several Kinds of Verses, which they appropriated to the Service of the God's Before Battles and After Victories they returned them solemn Thanks,
And though their Temples were stately and well adorned, and the Spices rich and sweet which were burnt upon their Altars, and their Prayers accurately composed,
And though their Temples were stately and well adorned, and the Spices rich and sweet which were burned upon their Altars, and their Prayers accurately composed,
cc cs po32 n2 vbdr j cc av vvn, cc dt n2 j cc j r-crq vbdr vvn p-acp po32 n2, cc po32 n2 av-j vvn,
yet the wisest of them thought that the Piety, Innocence, and Purity of their Minds, would be more grateful and acceptable to God than the Costliness of their Sacrifices,
yet the Wisest of them Thought that the Piety, Innocence, and Purity of their Minds, would be more grateful and acceptable to God than the Costliness of their Sacrifices,
av dt js pp-f pno32 vvd cst dt n1, n1, cc n1 pp-f po32 n2, vmd vbi av-dc j cc j p-acp np1 cs dt n1 pp-f po32 n2,
God often surprizes his People with great Mercies, of which they had not the least expectation, that they may not have so much as a pretence to thank any but him for them.
God often surprises his People with great mercies, of which they had not the least expectation, that they may not have so much as a pretence to thank any but him for them.
np1 av vvz po31 n1 p-acp j n2, pp-f r-crq pns32 vhd xx dt ds n1, cst pns32 vmb xx vhi av av-d c-acp dt n1 pc-acp vvi d p-acp pno31 p-acp pno32.
And that which should more deeply affect us with our Escape, and engage us to give God greater Thanks for it, is, That this execrable Plot was ripe for Execution,
And that which should more deeply affect us with our Escape, and engage us to give God greater Thanks for it, is, That this execrable Plot was ripe for Execution,
cc cst r-crq vmd dc av-jn vvb pno12 p-acp po12 n1, cc vvb pno12 pc-acp vvi n1 jc n2 p-acp pn31, vbz, cst d j n1 vbds j p-acp n1,
2. Those Deliverances are to be looked on as coming more immediately from God, which we receive after no hope was left of flying from the Mischief which was imagin'd against us:
2. Those Deliverances Are to be looked on as coming more immediately from God, which we receive After no hope was left of flying from the Mischief which was imagined against us:
Now to be saved after Men had despaired of a Deliverance, and when their Adversaries were secure of a Conquest, must be owned to be the visible Work of the Lord of Hosts.
Now to be saved After Men had despaired of a Deliverance, and when their Adversaries were secure of a Conquest, must be owned to be the visible Work of the Lord of Hosts.
both to convince us of our own Infirmity, and to induce us upon all occasions to address out Prayers unto him, who is able to save us in our greatest Distress.
both to convince us of our own Infirmity, and to induce us upon all occasions to address out Prayers unto him, who is able to save us in our greatest Distress.
d pc-acp vvi pno12 pp-f po12 d n1, cc pc-acp vvi pno12 p-acp d n2 pc-acp vvi av n2 p-acp pno31, r-crq vbz j pc-acp vvi pno12 p-acp po12 js n1.
(3.) The Providence of God is very apparent in these Deliverances which are brought to pass by the Disappointment of our own Counsels and Resolutions, which, had they taken effect according to our Minds, wou'd have prov'd of dangerous consequence to us;
(3.) The Providence of God is very apparent in these Deliverances which Are brought to pass by the Disappointment of our own Counsels and Resolutions, which, had they taken Effect according to our Minds, would have proved of dangerous consequence to us;
Nay, upon due Consideration, wise Men are satify'd, that if they had had their Will in Matters that once they eagerly pursu'd, it wou'd have undone ' em.
Nay, upon due Consideration, wise Men Are satify, that if they had had their Will in Matters that once they eagerly pursued, it would have undone ' em.
for had our Fleet pursu'd the Expedition, that was according to Human Understanding, prudently design'd, the Passage wou'd have been laid open for the Army that was in a readiness to invade us;
for had our Fleet pursued the Expedition, that was according to Human Understanding, prudently designed, the Passage would have been laid open for the Army that was in a readiness to invade us;
Histories of all Ages do testifie, that the greatest Victories both by Land and Sea, have had their great Turn from those things that were quite out of the command of the Mighty and the Proud,
Histories of all Ages do testify, that the greatest Victories both by Land and Sea, have had their great Turn from those things that were quite out of the command of the Mighty and the Proud,
n2 pp-f d n2 vdb vvi, cst dt js n2 d p-acp n1 cc n1, vhb vhn po32 j n1 p-acp d n2 cst vbdr av av pp-f dt n1 pp-f dt j cc dt j,
Under the former Head of this Discourse, we consider'd our Deliverance, as proceeding from a Disappointment of the Methods that were taken for our Defence;
Under the former Head of this Discourse, we considered our Deliverance, as proceeding from a Disappointment of the Methods that were taken for our Defence;
insomuch that if we had had them in our own keeping, and cou'd have made them move according to our mind, we shou'd have been expos'd to the utmost hazard of being over-run by a foreign Enemy.
insomuch that if we had had them in our own keeping, and could have made them move according to our mind, we should have been exposed to the utmost hazard of being overrun by a foreign Enemy.
We must with thankfulness confess, that all our own Cares and Projects wou'd not have been sufficient to preserve us, had not God appear'd on our side;
We must with thankfulness confess, that all our own Cares and Projects would not have been sufficient to preserve us, had not God appeared on our side;
pns12 vmb p-acp n1 vvi, cst d po12 d n2 cc n2 vmd xx vhi vbn j pc-acp vvi pno12, vhd xx np1 vvn p-acp po12 n1;
and the Holy One of Israel is out King, Psal. 89. 7, 16, 17, 18. (2.) We honour God by stirring up in our minds a true Sense of the Mercies we own he has done for us:
and the Holy One of Israel is out King, Psalm 89. 7, 16, 17, 18. (2.) We honour God by stirring up in our minds a true Sense of the mercies we own he has done for us:
cc dt j pi pp-f np1 vbz av n1, np1 crd crd, crd, crd, crd (crd) pns12 vvb np1 p-acp vvg a-acp p-acp po12 n2 dt j n1 pp-f dt n2 pns12 d pns31 vhz vdn p-acp pno12:
and when any unreasonable Fear begins to lay hold of us, we must endeavour to banish it, by Reflections on the great things he has done sor us already.
and when any unreasonable fear begins to lay hold of us, we must endeavour to banish it, by Reflections on the great things he has done sor us already.
cc c-crq d j n1 vvz pc-acp vvi n1 pp-f pno12, pns12 vmb vvi pc-acp vvi pn31, p-acp n2 p-acp dt j n2 pns31 vhz vdn p-acp pno12 av.
And if we do bring Minds fill'd with Love and Gladness, our Christian Sacrifice will ascend up into Heaven with a sweet savour, such as God will graciously receive:
And if we do bring Minds filled with Love and Gladness, our Christian Sacrifice will ascend up into Heaven with a sweet savour, such as God will graciously receive:
cc cs pns12 vdb vvi n2 vvn p-acp n1 cc n1, po12 np1 n1 vmb vvi a-acp p-acp n1 p-acp dt j n1, d c-acp np1 vmb av-j vvi:
And the Angels, who shew so much Joy at the Conversion of Sinners, will be much more delighted with the Triumphs of the Saints, in ascribing Glory to God.
And the Angels, who show so much Joy At the Conversion of Sinners, will be much more delighted with the Triumphos of the Saints, in ascribing Glory to God.
cc dt n2, r-crq vvb av d n1 p-acp dt n1 pp-f n2, vmb vbi av-d av-dc vvn p-acp dt n2 pp-f dt n2, p-acp vvg n1 p-acp np1.
And when also we convey the History of them down to our Posterity, and afford them Matter of Thanks to render to him for the glorious Works of his Providence done not only in their own time,
And when also we convey the History of them down to our Posterity, and afford them Matter of Thanks to render to him for the glorious Works of his Providence done not only in their own time,
cc c-crq av pns12 vvb dt n1 pp-f pno32 a-acp p-acp po12 n1, cc vvi pno32 n1 pp-f n2 pc-acp vvi p-acp pno31 p-acp dt j vvz pp-f po31 n1 vdi xx av-j p-acp po32 d n1,
that they might set their hope in God, and not forget the works of God, but keep his commandments, Psal. 78. v. 3 — 7. (5.) We glorifie God by our humble Confession that we did not deserve the great and many Deliverances he has wrought for us;
that they might Set their hope in God, and not forget the works of God, but keep his Commandments, Psalm 78. v. 3 — 7. (5.) We Glorify God by our humble Confessi that we did not deserve the great and many Deliverances he has wrought for us;
cst pns32 vmd vvi po32 n1 p-acp np1, cc xx vvi dt n2 pp-f np1, cc-acp vvb po31 n2, np1 crd n1 crd — crd (crd) pns12 vvi np1 p-acp po12 j n1 cst pns12 vdd xx vvi dt j cc d n2 pns31 vhz vvn p-acp pno12;
as having served him better than others, that we must ascribe it to his infinite Goodness and Mercy, that the open Prophaness, avowed Irreligion, monstrous Unthankfulness of so many amongst us, have not yet provoked him to give us up, not only to our Lusts,
as having served him better than Others, that we must ascribe it to his infinite goodness and Mercy, that the open Profaneness, avowed Irreligion, monstrous Unthankfulness of so many among us, have not yet provoked him to give us up, not only to our Lustiest,
c-acp vhg vvn pno31 jc cs n2-jn, cst pns12 vmb vvi pn31 p-acp po31 j n1 cc n1, cst dt j n1, j-vvn n1, j n1 pp-f av d p-acp pno12, vhb xx av vvn pno31 pc-acp vvi pno12 a-acp, xx av-j p-acp po12 n2,
but from the execrable Conspiracies of bloody Men, who would secretly have murthered him? The very Winds that now detained our Ships for the necessary guard of our Coasts, did not long since lock up the Fleet of our Enemies,
but from the execrable Conspiracies of bloody Men, who would secretly have murdered him? The very Winds that now detained our Ships for the necessary guard of our Coasts, did not long since lock up the Fleet of our Enemies,
when by his Thankfulness, he will not only workout his Salvation, but effectually contribute to the Preservation and Happiness of the Country where he lives? Shall we not praise God with all our Soul,
when by his Thankfulness, he will not only workout his Salvation, but effectually contribute to the Preservation and Happiness of the Country where he lives? Shall we not praise God with all our Soul,
c-crq p-acp po31 n1, pns31 vmb xx av-j n1 po31 n1, p-acp av-j vvi p-acp dt n1 cc n1 pp-f dt n1 c-crq pns31 vvz? vmb pns12 xx vvi np1 p-acp d po12 n1,
but is attended with present Blessings, and is the way alone to secure to our Nation God's Assistance and Protection in future times? To render Thanks to the Lord for his loving Kindness will give Cheerfulness to our Spirits,
but is attended with present Blessings, and is the Way alone to secure to our nation God's Assistance and Protection in future times? To render Thanks to the Lord for his loving Kindness will give Cheerfulness to our Spirits,
And things being so, shall we not think our selves highly obliged by our public Praise and Thanksgivings, to contribute what we can to maintain that Cause, which God has been pleased to make so much his own? Should we not be all ready to join our Heads, our Hearts, our Hands, our Affections and utmost Endeavours to serve his Majesty for our own Preservation? Should we not above all things every one do his Part,
And things being so, shall we not think our selves highly obliged by our public Praise and Thanksgivings, to contribute what we can to maintain that Cause, which God has been pleased to make so much his own? Should we not be all ready to join our Heads, our Hearts, our Hands, our Affections and utmost Endeavours to serve his Majesty for our own Preservation? Should we not above all things every one doe his Part,
cc n2 vbg av, vmb pns12 xx vvi po12 n2 av-j vvn p-acp po12 j n1 cc n2-vvg, pc-acp vvi r-crq pns12 vmb p-acp vvi d n1, r-crq np1 vhz vbn vvn pc-acp vvi av av-d po31 d? vmd pns12 xx vbi d j pc-acp vvi po12 n2, po12 n2, po12 n2, po12 n2 cc j n2 pc-acp vvi po31 n1 p-acp po12 d n1? vmd pns12 xx p-acp d n2 d crd n1 po31 n1,
Which if any one is yet to begin, that has any Generosity in him, from whence shall he chuse to date it, rather than from such a day as this, a day when we are to thank God for such extraordinary, such wonderful Deliverances,
Which if any one is yet to begin, that has any Generosity in him, from whence shall he choose to date it, rather than from such a day as this, a day when we Are to thank God for such extraordinary, such wondered Deliverances,
r-crq cs d pi vbz av pc-acp vvi, cst vhz d n1 p-acp pno31, p-acp c-crq vmb pns31 vvi p-acp n1 pn31, av-c cs p-acp d dt n1 c-acp d, dt n1 c-crq pns12 vbr pc-acp vvi np1 p-acp d j, d j n2,
Now to join our Prayers together with our Thanksgivings, May God be graciously pleased to preserve the King's Person, which has been so often exposed in the Defence of ours;
Now to join our Prayers together with our Thanksgivings, May God be graciously pleased to preserve the King's Person, which has been so often exposed in the Defence of ours;
av pc-acp vvi po12 n2 av p-acp po12 n2-vvg, vmb np1 vbi av-j vvn pc-acp vvi dt ng1 n1, r-crq vhz vbn av av vvn p-acp dt n1 pp-f png12;
Quia neque ullum dicendi argumentum, hoc quidem tempore reperiri potest, in quo plus aut dignitatis aut delectationis inesse videatur, peto à te, Beatissime Pater, ut hoc temporis, quod mihi ad dicendum tua benignitate conceditur, in harum potissimùm rerum tractatione consumi collocarique patiaris. Muretus, ib.
Quia neque ullum dicendi argumentum, hoc quidem tempore reperiri potest, in quo plus Or dignitatis Or delectationis inesse Videatur, peto à te, Beatissime Pater, ut hoc Temporis, quod mihi ad Dicendum tua benignitate conceditur, in harum potissimùm rerum tractatione consumi collocarique Patiaris. Muretus, ib.
Who has suffered so many things to be said of him, not only full of rank Flattery, but which savour much of Blasphemy; viz. Viro immortali, p. 42. Factis miracula firmat; totus me indiget orbis, p. 44. Nusquam meta mihi; nusquam devius, p. 45. Vae cui Iratus Jupiter, p. 47. Per se cuncta videt, p. 48. Qui nec errat, nec ceffat, p. 54. Histoire du Louis le Grand. Par les Medailles.
Who has suffered so many things to be said of him, not only full of rank Flattery, but which savour much of Blasphemy; viz. Viro immortali, p. 42. Factis Miracles firmate; totus me indiget Orbis, p. 44. Nusquam meta mihi; nusquam devius, p. 45. Vae cui Angered Jupiter, p. 47. Per se Everything videt, p. 48. Qui nec errat, nec ceffat, p. 54. Histoire du Louis le Grand. Par les Medailles.
Memorabilis est dispositio Philip. IV. Hispan. Reg. quâ constituit ut 100000 Missae ex sua intentione dicerentur, & quidem ut si ipse non amplius its opus habeat, Patri ac Matri suae bono cederent; sed si hi jam in Coelo essent; eorum animabus applicarentur, qui in Bellis Hispanicis mortem oppetierint. Puffendorf de Cons. & Diss. Protest, p. 43.
Memorabilis est Disposition Philip. IV. Hispan. Reg. quâ Constituted ut 100000 Missae ex sua intention dicerentur, & quidem ut si ipse non Amplius its opus habeat, Patri ac Matri suae Bono cederent; sed si him jam in Coelo essent; Their Spirits applicarentur, qui in Bellis Hispanic mortem oppetierint. Puffendorf de Cons. & Diss. Protest, p. 43.
O diem illum plenum loetitiae & hilaritatis, quo tu, Beatissime Pater, hoc ad te nuncio allato, Deo Immortali, & Divo Ludovico Regi, cujus haec in ipso pervigilio evenerant, gratias acturus indictas à te supplicationes pedes obiisti, Muret. Orat. 22. coram Pontifice Rom. habita v. Calend. Jan. 1572.
O diem Ilum plenum loetitiae & hilaritatis, quo tu, Beatissime Pater, hoc ad te nuncio allato, God Immortali, & Divo Ludovico King, cujus haec in ipso pervigilio evenerant, gratias acturus indictas à te supplicationes pedes obiisti, Muret Orat 22. coram Pontifice Rom. Habita v. Calend. Jan. 1572.
— Aggregaverat quosdam Nobiles Romanae Religionis Studio inflammatos, Cambden Eliz. p. 405. Conantur docere licitum esse principes excommunicatos è Medio tollere, & si jus violandum, Religionis Catholicae Causa violandum, Id. p. 406. Abingtonus, Barnwellus, Charnocus, & Savagius prompti & alacres in caedem jurant, Ibid.
— Aggregaverat Quosdam Nobiles Romanae Religion Study inflammatos, Camden Eliz p. 405. Conantur docere licitum esse Princes excommunicatos è Medio tollere, & si jus violandum, Religion Catholic Causa violandum, Id. p. 406. Abingtonus, Barnwellus, Charnocus, & Savagius prompti & alacres in caedem jurant, Ibid
Tua enim omnipotentia manifestè ostenditur, quia multos de sua damnatione jam certos, multos in aqua praesocatos, multos ex improviso mortuos, qui dum caderent tuo Patrocinio se commendârunt, liberásti; multos etiam qui fine Poenitentia decesserunt in peccato mortali, à diaboli faucibus eripuisti, & ur possent agere poenitentiam ad vitam reduxisti. Euseb. Nieremb. Tropaea Mariana, p. 7. 8. Nomen Mariae convenit nominibus Dei. 1. El. 2. Eloha. 3. Elohim. 4. Sabbaoth. 5. Eloim. 6. Qui est, vel sum quod sum. 7. Adonai. 8. Jehova. 9. Saddai. 10. Tetragrammaton, quod Jehovah pronuncianc. Biverm, de Privilegiis filiae Dei Mariae, p. 165.
Tua enim Omnipotentia manifestè Ostenditur, quia multos de sua damnation jam Certos, multos in aqua praesocatos, multos ex improviso Mortuos, qui dum caderent tuo Patrocinio se commendârunt, liberásti; multos etiam qui fine Penitence decesserunt in Peccato mortali, à Diaboli faucibus eripuisti, & ur possent agere poenitentiam ad vitam reduxisti. Eusebius Nuremberg. Tropaea Mariana, p. 7. 8. Nome Mary convenit nominibus Dei. 1. El. 2. Eloah. 3. Elohim. 4. Sabbaoth. 5. Elohim. 6. Qui est, vel sum quod sum. 7. Adonai. 8. Jehovah. 9. Saddai. 10. Tetragrammaton, quod Jehovah pronuncianc. Biverm, de Privilegiis Filial Dei Mary, p. 165.
Anna, abs te nequeunt mortalia pectora frustra Poscere, quod { que } voles nata, Deùs { que } volet. Beiselius in Rosar. S. Annae. Cùm alii Sancti habeant suffragia à Christo impetrare suis devotis, per modum supplicationis, S. Anna autem sicut Avia Christi habet jus imperandi & praecipiendi Christo, sicuti etiam mater Maria, nec fas est negare quod postulat. Pelhart de Temeswaer, Serm, 3. de S. Anna
Anna, abs te nequeunt mortalia pectora frustra Poscere, quod { que } voles Nata, Deùs { que } volet. Beiselius in Rosa. S. Annae. Cùm alii Sancti habeant suffragia à Christ impetrare suis devotis, per modum supplicationis, S. Anna autem sicut Avia Christ habet jus Commanding & praecipiendi Christ, As etiam mater Maria, nec fas est negare quod postulat. Pelhart de Temeswaer, Sermon, 3. de S. Anna
Cum Divis volentibus, quod bene eveniat mando tibi. Cato de re rustic. cap 14. Te sancre venerans precibus invicte invoco, Porrenta ut populo, Patria, veruncent bene. Non. Marcel. c. 2.
Cum Divis volentibus, quod bene eveniat mando tibi. Cato de re rustic. cap 14. Te sancre venerans precibus invicte Invoke, Porrenta ut populo, Patria, veruncent bene. Non. Marcel. c. 2.
Aristotle tell us, that the ancient Philosophers, who treated of the Original, and Corruption of things, did define nothing, or leave no Opinion concerning Fortune. — That nothing proceeded from it. — That a Mind or Nature was precedent to it, and therefore necessarily, the first Cause of the Effects, not only ascribed to Fortune, but of the Universe. NONLATINALPHABET. Arist. Natur. Auscult. l. 2. c. 6.
Aristotle tell us, that the ancient Philosophers, who treated of the Original, and Corruption of things, did define nothing, or leave no Opinion Concerning Fortune. — That nothing proceeded from it. — That a Mind or Nature was precedent to it, and Therefore necessarily, the First Cause of the Effects, not only ascribed to Fortune, but of the Universe.. Arist. Nature Auscult. l. 2. c. 6.
np1 vvb pno12, cst dt j n2, r-crq vvd pp-f dt j-jn, cc n1 pp-f n2, vdd vvi pix, cc vvb dx n1 vvg n1. — cst pix vvd p-acp pn31. — cst dt n1 cc n1 vbds j p-acp pn31, cc av av-j, dt ord n1 pp-f dt n2, xx av-j vvn p-acp n1, cc-acp pp-f dt n1.. np1 np1 j. n1 crd sy. crd
Omnem Deum, qui ab homine colitur, necesse est inter solemnes ritus, & precationes Patrem nuncup•ri, non tantum henoris gratia, verum ctiam rationis; quod & antiquior est homine, & quod vitam, salutem, victum prastar ut Pater. La•itius apud Lactant. lib. 4. cap. 3.
Omnem God, qui ab homine colitur, Necessary est inter solemness Ritus, & precationes Patrem nuncup•ri, non Tantum henoris Gratia, verum ctiam rationis; quod & Antiquior est homine, & quod vitam, salutem, victum prastar ut Pater. La•itius apud Lactant. lib. 4. cap. 3.
Hinc cum praelio dimicare constituerunt, ea, quae bello ceperunt, plerun { que } devovent, capta immolant, Caesar. Cem. lib. 6. Bello foeliciter confecto, gratias agi Diis, & supplicationes ad omnia pulvinaria haberi Senatus decernebat. Liv. Hist. lib. 30, 35, 37.
Hinc cum Praelio dimicare constituerunt, ea, Quae bello ceperunt, plerun { que } devovent, Captivity immolant, Caesar. Cem. lib. 6. Bello foeliciter confecto, gratias agi Dis, & supplicationes ad omnia pulvinaria haberi Senatus decernebat. Liv. Hist. lib. 30, 35, 37.
Animadverto Deos ipsos, non tam accuratis adcrantium precibus, quam innocentia, & sanctitate laetari; gratiorémque existimari, qui delubris eorum puram, castámque mentem quam qui meditatum carmen intulerit. PlinPanger.
Animadverto Gods ipsos, non tam accuratis adcrantium precibus, quam Innocence, & Sanctitude Rejoice; gratiorémque existimari, qui delubris Their puram, castámque mentem quam qui meditatum carmen intulerit. PlinPanger.
Veterum sanctisumorum hominum exempla secutus: Illi enim, quod ali ▪ menta, patriam, lucem, se devi { que } ipsos Deorum dono habebant, ex omnibus aliquid Diis sacrabant; magis adeo ut se gratos approbarent, quam quod Deos iis arbitrarentur indigere. Censorin. de die Nat. cap. 1.
Veterum sanctisumorum hominum exempla Secutus: Illi enim, quod ali ▪ menta, Patriam, lucem, se devi { que } ipsos Gods Dono habebant, ex omnibus Aliquid Dis sacrabant; magis adeo ut se gratos approbarent, quam quod Gods iis arbitrarentur indigere. Censorinus. de die Nat. cap. 1.
