if they have but a King, if he comes with whole Troops of Priests of Baal, never so profest an Idolator, resolving to force them to his Idol Sacrifice;
if they have but a King, if he comes with Whole Troops of Priests of Baal, never so professed an Idolater, resolving to force them to his Idol Sacrifice;
Well, Samuel is commanded to comply with them, they shall have a King; see how frightfully he describes him, from Verse 11 to 18. I know some Interpret the Mispat here, to be a Patent for the Arbitrary Power of Princes;
Well, Samuel is commanded to comply with them, they shall have a King; see how frightfully he describes him, from Verse 11 to 18. I know Some Interpret the Mispat Here, to be a Patent for the Arbitrary Power of Princes;
Saul himself though no doubt, he were a Man of rare Abilities and Virtues for the first quinquennium; See whom the Lord hath chosen, there is none like him, &c. yet afterwards the sweetness and mildness of his Government soured into Tyranny.
Saul himself though no doubt, he were a Man of rare Abilities and Virtues for the First quinquennium; See whom the Lord hath chosen, there is none like him, etc. yet afterwards the sweetness and mildness of his Government soured into Tyranny.
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Am not I a Benjamite, the smallest of the Tribes, and my family the least of that Tribe too? Wherefore then speakest thou thus to me? Ch. 9. 21. A Kingdom to me, whose Birth and Education forbid me any higher hopes then a Countrey Farm?
Am not I a Benjamite, the Smallest of the Tribes, and my family the least of that Tribe too? Wherefore then Speakest thou thus to me? Christ 9. 21. A Kingdom to me, whose Birth and Education forbid me any higher hope's then a Country Farm?
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Ch. 11. We have an undeniable instance of his Heroick Spirit, when Nahash the Ammonite durst make so dishonourable offers of Peace to Jabesh Gilead, no ways to be obtained but at the price of their Eyes.
Christ 11. We have an undeniable instance of his Heroic Spirit, when Nahash the Ammonite durst make so dishonourable offers of Peace to Jabesh Gilead, no ways to be obtained but At the price of their Eyes.
The Men of Israel, as if all had been Metamorphosed into the other Sex, when they should have list up their Sword and Fought, they list up their Voices and Wept so excessively, as if they would have saved the Ammonites the labour of putting them out by their Weeping.
The Men of Israel, as if all had been Metamorphosed into the other Sex, when they should have list up their Sword and Fought, they list up their Voices and Wept so excessively, as if they would have saved the Ammonites the labour of putting them out by their Weeping.
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As soon as they had told him the Melancholy Story, the Spirit of God came upon Saul, a Spirit of Fortitude and Courage, V. 6. His Blood boils over in his Veins, he cann't forbear expressing the most angry Resentment,
As soon as they had told him the Melancholy Story, the Spirit of God Come upon Saul, a Spirit of Fortitude and Courage, V. 6. His Blood boils over in his veins, he canned forbear expressing the most angry Resentment,
and that by the oddest and unusual kind of Emblem, when he Summoned the People to his Assistance, by sending Mammocks of slaughtered Oxen about the Countrey, with a plain Comment upon't;
and that by the oddest and unusual kind of Emblem, when he Summoned the People to his Assistance, by sending Mammocks of slaughtered Oxen about the Country, with a plain Comment upon't;
So shall be done to those that shall deny their assistance, till we revenge the infamy, V. 7. See immediately, his brave Soul was able to animate the whole Body of the Israelites, People quite dead before, into Life and Vigour;
So shall be done to those that shall deny their assistance, till we revenge the infamy, V. 7. See immediately, his brave Soul was able to animate the Whole Body of the Israelites, People quite dead before, into Life and Vigour;
Ch. 11. We have a notable instance of his Martial Skill, in Mustering such an Army so suddenly and unsuspected of the Ammonites, in assaulting their Camp at the Morning watch, which put them into confusion;
Christ 11. We have a notable instance of his Martial Skill, in Mustering such an Army so suddenly and unsuspected of the Ammonites, in assaulting their Camp At the Morning watch, which put them into confusion;
is this the man that must save us? among so many Men of Honour and Experience, must such a Man as he be put upon us for our General? Yet he was none of the scum and dregs of the People neither, for his Father was a man of substance, as the Original hath it.
is this the man that must save us? among so many Men of Honour and Experience, must such a Man as he be put upon us for our General? Yet he was none of the scum and dregs of the People neither, for his Father was a man of substance, as the Original hath it.
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Again, When some in a transport of Zeal for their Captain, upon the signal Victory he had gained over the Ammonites, cried out, Who is he that said Saul shall not rule over us? bring out the man that we may put him to death.
Again, When Some in a transport of Zeal for their Captain, upon the signal Victory he had gained over the Ammonites, cried out, Who is he that said Saul shall not Rule over us? bring out the man that we may put him to death.
5. In fine, He was furnish't with all those Virtues that were to be desired in a Prince, according to the Prophesie, The spirit of the Lord shall come upon thee, and thou shalt be turned into another Man, from a Countrey Swain, into a Courtier and Polititian;
5. In fine, He was furnished with all those Virtues that were to be desired in a Prince, according to the Prophesy, The Spirit of the Lord shall come upon thee, and thou shalt be turned into Another Man, from a Country Swain, into a Courtier and Politician;
I know there have been a sort of Men that have prest this jure divino Doctrine to very untoward services, having never had right notions of this principle in their Heads;
I know there have been a sort of Men that have pressed this jure divino Doctrine to very untoward services, having never had right notions of this principle in their Heads;
some Prophet hath been sometimes directed, by an immediate voice from God, go and anoint me Saul, David, Jehu, this is that choice or call that is not at all pretended to.
Some Prophet hath been sometime directed, by an immediate voice from God, go and anoint me Saul, David, Jehu, this is that choice or call that is not At all pretended to.
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1. I shall lay down my reasons, &c. 1. Then, Doth not right reason, which is a dictate of the Law of Nature, which is certainly the voice of God, direct Men into Society.
1. I shall lay down my Reasons, etc. 1. Then, Does not right reason, which is a dictate of the Law of Nature, which is Certainly the voice of God, Direct Men into Society.
Sure the Reverend and Judicious Hooker conceived this Doctrine, that Government arose from the consent of the People, to be almost self-evident and an undoubted Principle,
Sure the Reverend and Judicious Hooker conceived this Doctrine, that Government arose from the consent of the People, to be almost self-evident and an undoubted Principle,
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and if afterwards, any worthy Men seem to favour the contrary Opinion, such as the deservedly Celebrated Saunderson and Vsher, it was when they saw a King so coursely handled by his People,
and if afterwards, any worthy Men seem to favour the contrary Opinion, such as the deservedly Celebrated Saunderson and Usher, it was when they saw a King so coursely handled by his People,
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Had they lived in our days, I doubt not, but these good Men would either have renounc't their Doctrine (if yet it were their Doctrine) or explain'd it to Mr. Hooker 's sense.
Had they lived in our days, I doubt not, but these good Men would either have renounced their Doctrine (if yet it were their Doctrine) or explained it to Mr. Hooker is sense.
Now as soon as they begin to settle there, I pray what must be done by them, to keep them from the disorder of the state of Nature, where every one is Judge and King, equal and independent upon one another,
Now as soon as they begin to settle there, I pray what must be done by them, to keep them from the disorder of the state of Nature, where every one is Judge and King, equal and independent upon one Another,
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Would not Right reason which is the voice of God, as before, direct them to place a supream Authority upon some or other of themselves, to be an umpire of their Controversies,
Would not Right reason which is the voice of God, as before, Direct them to place a supreme authority upon Some or other of themselves, to be an umpire of their Controversies,
and keep them in peace, according to such measures and limitations, as were thought fittest for the attaining the ends of Government, the Preservation of the People.
and keep them in peace, according to such measures and limitations, as were Thought Fittest for the attaining the ends of Government, the Preservation of the People.
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And thus it will be plain, without vexing the Scripture with strained interpretations, how Government can be an Ordinance of God, according to St. Paul, and yet an human Creature according to St. Peter.
And thus it will be plain, without vexing the Scripture with strained interpretations, how Government can be an Ordinance of God, according to Saint Paul, and yet an human Creature according to Saint Peter.
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Thus also, all the Objections against the incapacity of the People, to confer the power of Life and Death not being vested with such an Authority themselves are easily answered, this Power of Life and Death being from God,
Thus also, all the Objections against the incapacity of the People, to confer the power of Life and Death not being vested with such an authority themselves Are Easily answered, this Power of Life and Death being from God,
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For the same Law of Nature, which (as I have said) is the Law of God, that directs Men to put the Government, must also direct them to put such a Power into the Rulers hands,
For the same Law of Nature, which (as I have said) is the Law of God, that directs Men to put the Government, must also Direct them to put such a Power into the Rulers hands,
2. The divine Donation to the Heir of Adam; 3. Providence; 4. Conquest; 5. Prescription: But I shall prove none of these Five can be the Foundations of political Authority. 1. Not Paternity;
2. The divine Donation to the Heir of Adam; 3. Providence; 4. Conquest; 5. Prescription: But I shall prove none of these Five can be the Foundations of political authority. 1. Not Paternity;
if it were so, I see not but such an Authority might derive from maternity as well as paternity, the same honour being to be given to the Mother by that Command, that's to be given to the Father,
if it were so, I see not but such an authority might derive from maternity as well as paternity, the same honour being to be given to the Mother by that Command, that's to be given to the Father,
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2. Paternal Authority is but of a short Duration, being only necessary to Discipline, and govern the weakness of the Child in Non-age, till he be arrived at the use of his Reason to guide himself,
2. Paternal authority is but of a short Duration, being only necessary to Discipline, and govern the weakness of the Child in Nonage, till he be arrived At the use of his Reason to guide himself,
the Father must sure be fittest to be trusted with such a charge, Paternal affection must engage him to have a tender regard to the Properties of his Children:
the Father must sure be Fittest to be trusted with such a charge, Paternal affection must engage him to have a tender regard to the Properties of his Children:
He also may be supposed to be endowed with greater Wisdom, and to be furnish't with a larger Estate, that might fit him for the more chargeable parts of Government.
He also may be supposed to be endowed with greater Wisdom, and to be furnished with a larger Estate, that might fit him for the more chargeable parts of Government.
and so, though Fathers might be Kings, yet they were not so as Fathers. 2. Political Authority cannot arise from the Divine Donation to the Heir of Adam.
and so, though Father's might be Kings, yet they were not so as Father's. 2. Political authority cannot arise from the Divine Donation to the Heir of Adam.
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whether Daughters or Brothers, or younger Sons Sons should wear the Crown in case of Competition with 100 other Difficulties we should be entangled in, that are not determined in Scripture.
whither Daughters or Brother's, or younger Sons Sons should wear the Crown in case of Competition with 100 other Difficulties we should be entangled in, that Are not determined in Scripture.
if he were a Page, or a Link-Boy. 3. Political Authority cannot arise from Providence; for Providence, though it orders every thing, yet it ordinarily Authorizes nothing;
if he were a Page, or a Link-Boy. 3. Political authority cannot arise from Providence; for Providence, though it order every thing, yet it ordinarily Authorizes nothing;
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Slavery is so contrary to the genius of an English Man, that when I have heard some Men eagerly defend, that Conquest is the Foundation of our Government, I have rather thought it an Exercise of Wit;
Slavery is so contrary to the genius of an English Man, that when I have herd Some Men eagerly defend, that Conquest is the Foundation of our Government, I have rather Thought it an Exercise of Wit;
Nor 5thly, Can Prescription it self give title to an injurious Conquerour, as it is Prescription, a long continuance in Sin being its greatest aggravation;
Nor 5thly, Can Prescription it self give title to an injurious Conqueror, as it is Prescription, a long Continuance in since being its greatest aggravation;
And thus having shewn how its morally impossible, that Government should ordinarily come into the World any other way then this (whatever hath been offered by any I have considered) one would think this might save me any farther labour;
And thus having shown how its morally impossible, that Government should ordinarily come into the World any other Way then this (whatever hath been offered by any I have considered) one would think this might save me any farther labour;
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yet to satisfie the unreasonable importunities of some, I shall shew you some Instances both Profane and Sacred, of several Governments in the World, that God hath set up by the Peoples consent. 1. Profane.
yet to satisfy the unreasonable importunities of Some, I shall show you Some Instances both Profane and Sacred, of several Governments in the World, that God hath Set up by the Peoples consent. 1. Profane.
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The Common-wealth of Venice had its Rise from hence, when they were broke in pieces by the Incursions of the Hunns; they gather the broken Splinters together;
The Commonwealth of Venice had its Rise from hence, when they were broke in Pieces by the Incursions of the Hunns; they gather the broken Splinters together;
and presently, according to the dictates of the Law of Nature, rig themselves up into a new Common-wealth, in an inaccessible Nest of Islands, casting themselves under that Government they now flourish under.
and presently, according to the dictates of the Law of Nature, rig themselves up into a new Commonwealth, in an inaccessible Nest of Islands, casting themselves under that Government they now flourish under.
2. Great Rome was beholding to this Beginning for her Government, while People flockt from every Quarter unto Romulus, a bold enterprising Captain, willing to share in the success of his Adventures;
2. Great Room was beholding to this Beginning for her Government, while People flocked from every Quarter unto Romulus, a bold enterprising Captain, willing to share in the success of his Adventures;
3. I would know how the Parthenii fell into Government at Tarentum? they were the base born off-spring of the Spartan Dames, begotten in absence of their Husbands in a tedious War;
3. I would know how the Parthenii fell into Government At Tarentum? they were the base born offspring of the Spartan Dams, begotten in absence of their Husbands in a tedious War;
Unless we should conceive, that after a long time dancing upon the wide Ocean, as Epicurus his Atomes in an infinite space, by good Fortune they Rendezvouzed upon the Coast of Italy, and by mere chance,
Unless we should conceive, that After a long time dancing upon the wide Ocean, as Epicurus his Atoms in an infinite Molle, by good Fortune they Rendezvoused upon the Coast of Italy, and by mere chance,
The Phenicians flying from the rage of the Eastern Monarchs, roaming up and down to find a calmer Climate, happened upon the Coast of Africa, where they, by Consent, erected a very formidable Common-wealth, that once shook the Capitol:
The Phenicians flying from the rage of the Eastern Monarchs, roaming up and down to find a calmer Climate, happened upon the Coast of Africa, where they, by Consent, erected a very formidable Commonwealth, that once shook the Capitol:
5. And why may it not be supposed, that the Saxons being a Free People, having Conquered this Island, should by their own free Consent set over themselves a King? I don't remember, that ever there was a settled King of the Saxons, or that he came over into this Island, much less that Seven did so:
5. And why may it not be supposed, that the Saxons being a Free People, having Conquered this Island, should by their own free Consent Set over themselves a King? I don't Remember, that ever there was a settled King of the Saxons, or that he Come over into this Island, much less that Seven did so:
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How came the People, who were Free before, from any Obligation to obey them as their Kings, to be obliged to it but by their own Consent? and why not according to such measures as these?
How Come the People, who were Free before, from any Obligation to obey them as their Kings, to be obliged to it but by their own Consent? and why not according to such measures as these?
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God in the ordinary course of his Providence, confers the Authority in those Cases, either by a previous consent of the People, or their subsequent submission.
God in the ordinary course of his Providence, confers the authority in those Cases, either by a previous consent of the People, or their subsequent submission.
when they cannot such an one as they would, even that of the Conquerour himself, while he assures them, he will Govern them according to the Laws of the Constitution.
when they cannot such an one as they would, even that of the Conqueror himself, while he assures them, he will Govern them according to the Laws of the Constitution.
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2. Zimri indeed sets himself up to be King, which though it was according to the word of the Lord against Baasha, yet not being done in God's own way, by the consent of the People of Israel, is called Treason,
2. Zimri indeed sets himself up to be King, which though it was according to the word of the Lord against Baasha, yet not being done in God's own Way, by the consent of the People of Israel, is called Treason,
though he might surely have imposed a Government upon them, pro imperio; yet where he himself had Anointed a Person to be a King, he is pleased not to suffer him to execute that Authority over the People without their consent:
though he might surely have imposed a Government upon them, Pro Imperial; yet where he himself had Anointed a Person to be a King, he is pleased not to suffer him to execute that authority over the People without their consent:
1. David, Tho' he were Anointed of God, yet he never acted as King, after Saul 's Death, till he was fully Established in his Throne by the mediate call of God, the consent of the People.
1. David, Though he were Anointed of God, yet he never acted as King, After Saul is Death, till he was Fully Established in his Throne by the mediate call of God, the consent of the People.
neither are they treated by the House of David as Rebels, in that Seven years War between those two Competitors, and the reason was, David was never Established King in Israel all that time, by the mediate call of God, the consent of Israel as Ishbosheth was;
neither Are they treated by the House of David as Rebels, in that Seven Years War between those two Competitors, and the reason was, David was never Established King in Israel all that time, by the mediate call of God, the consent of Israel as Ishbosheth was;
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and therefore when Ishbosheth was Treacherously slain by his Two Captains, the Sons of Rimmon, and they officiously bring his Head to David: He is so far from rewarding them,
and Therefore when Ishbosheth was Treacherously slave by his Two Captains, the Sons of Rimmon, and they officiously bring his Head to David: He is so Far from rewarding them,
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which I see not how he could have done, if David had been at that time King of Israel, and dealt with the Assassinates, just as he had before done with the Amalekite that slew Saul, Ishbosheth 's Father;
which I see not how he could have done, if David had been At that time King of Israel, and dealt with the Assassinates, just as he had before done with the Amalekite that slew Saul, Ishbosheth is Father;
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but the Consent of the People of Israel, which was presently given unto David, upon the Death of Ishbosheth: After he had made a League with them, that is, taking a Coronation Oath,
but the Consent of the People of Israel, which was presently given unto David, upon the Death of Ishbosheth: After he had made a League with them, that is, taking a Coronation Oath,
but as a Shepherd or Herdsman, leading of his Sheep, or driving his Oxen to Pasture, staying till he should have an opportunity put into his Hands, of approving himself a valiant Hero, fit to go in and out before the People, which the Ammonites did immediately by that bold affront they had provok'd him with;
but as a Shepherd or Herdsman, leading of his Sheep, or driving his Oxen to Pasture, staying till he should have an opportunity put into his Hands, of approving himself a valiant Hero, fit to go in and out before the People, which the Ammonites did immediately by that bold affront they had provoked him with;
All Israel go to Sichem to make Rehoboam King, all this while here's not the least thought of Jeroboam; nay, Jeroboam goes along with them, to pay his respects to the Heir apparent;
All Israel go to Sichem to make Rehoboam King, all this while here's not the least Thought of Jeroboam; nay, Jeroboam Goes along with them, to pay his respects to the Heir apparent;
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Well, Rehoboam answers the People very hussingly, he bids them depart and be gone, commanding them, together with Jeroboam to wait his pleasure Three days hence.
Well, Rehoboam answers the People very hussingly, he bids them depart and be gone, commanding them, together with Jeroboam to wait his pleasure Three days hence.
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Jeroboam and the People come again the day appointed, when he and the People receive but a very churlish answer from Rehoboam; What, meddle with his Prerogative, offer to restrain his Sacred and Irresistible Tyranny? such Vassals and Slaves to be so bold, to present their Adresses and Petitions to the Son of Solomon? He threatens them the higher;
Jeroboam and the People come again the day appointed, when he and the People receive but a very churlish answer from Rehoboam; What, meddle with his Prerogative, offer to restrain his Sacred and Irresistible Tyranny? such Vassals and Slaves to be so bold, to present their Addresses and Petitions to the Son of Solomon? He threatens them the higher;
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he would gall them with his Yoak, and flea them with his Scorpions. This was infinitely more ingenuous, then to flamm the People off with fair Promises, Oaths,
he would Gall them with his Yoke, and flay them with his Scorpions. This was infinitely more ingenuous, then to flamm the People off with fair Promises, Oaths,
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Agreeable to that of Moses, thou shalt set him to be King over thee, whom the Lord shall chuse, which plainly shews, that notwithstanding God's immediate Call,
Agreeable to that of Moses, thou shalt Set him to be King over thee, whom the Lord shall choose, which plainly shows, that notwithstanding God's immediate Call,
'twill make them resty and wanton with their Rulers, if they displease them never so little, that 'tis another Faux with his Lanthorn, ready to give fire to a train of Powder, and blow up all.
it'll make them resty and wanton with their Rulers, if they displease them never so little, that it's Another Faux with his Lantern, ready to give fire to a train of Powder, and blow up all.
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To me its one of the greatest inducements to believe the truth of this Doctrine, that political Authority is derived from God by the Consent of People;
To me its one of the greatest inducements to believe the truth of this Doctrine, that political authority is derived from God by the Consent of People;
If this had been taught them instead of an unaccountable jus-divinum that no Man could reach, that set them upon a Pinacle, too apt to make their Brains turn round, we might perhaps have saved the Life of the best of Kings,
If this had been taught them instead of an unaccountable jus-divinum that no Man could reach, that Set them upon a Pinnacle, too apt to make their Brains turn round, we might perhaps have saved the Life of the best of Kings,
I am sure the Principle which I have taught hath formerly been the received one of their Divines however to serve the present turn, they so zealously and industriously promote the contrary;
I am sure the Principle which I have taught hath formerly been the received one of their Divines however to serve the present turn, they so zealously and industriously promote the contrary;
Methinks I see the Philistins smile to observe how we have hugged and dandled that Delilah, a Daughter of theirs, that should one day have put out our Eyes, at once made us Executioners of their Malice upon our selves, and objects of their scorn:
Methinks I see the philistines smile to observe how we have hugged and dandled that Delilah, a Daughter of theirs, that should one day have put out our Eyes, At once made us Executioners of their Malice upon our selves, and objects of their scorn:
if they could set such Limits and Bounds about this wretched Principle, as were once set about the Holy Mount, that no Body might dare to come near or touch it:
if they could Set such Limits and Bounds about this wretched Principle, as were once Set about the Holy Mount, that no Body might Dare to come near or touch it:
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But what, must an implicit Obedience be imposed upon us, instead of an implicit Faith? and would they have us obey like a company of Fools? we know not why:
But what, must an implicit obedience be imposed upon us, instead of an implicit Faith? and would they have us obey like a company of Fools? we know not why:
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And if my Reasons for such a Principle of Government, were not of such force, as I believe they are, yet the Principle, methinks, deserves to be embraced of us,
And if my Reasons for such a Principle of Government, were not of such force, as I believe they Are, yet the Principle, methinks, deserves to be embraced of us,
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I shall pass by his other Excellencies, and insist only upon those that are the necessary accomplishments of Majesty, wherein I fear not to be excessive, he being too great either to be flattered, or duely praised.
I shall pass by his other Excellencies, and insist only upon those that Are the necessary accomplishments of Majesty, wherein I Fear not to be excessive, he being too great either to be flattered, or duly praised.
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His Majesty is so considerable to the fears of that haughty Monarch, that though he hath ever been thought to have had too nice and tender respect for his Honour,
His Majesty is so considerable to the fears of that haughty Monarch, that though he hath ever been Thought to have had too Nicaenae and tender respect for his Honour,
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yet he hath been pleased of late, as is plain to every Body that hath Eyes and will open them, to humble himself to the mean drudgery of an Assassine, to get rid of him by some proxy Bandittis, he had mployed in that service.
yet he hath been pleased of late, as is plain to every Body that hath Eyes and will open them, to humble himself to the mean drudgery of an Assassin, to get rid of him by Some proxy Bandittis, he had mployed in that service.
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1. He is a just and a righteous Prince, that came as a Dew, or rather as a shower of Rain upon the scorched Grass, that hath brought Law and Equity into Credit again;
1. He is a just and a righteous Prince, that Come as a Due, or rather as a shower of Rain upon the scorched Grass, that hath brought Law and Equity into Credit again;
Here's now no violating Oaths and Promises (those shackles of Majesty, as some called them) to destroy Hereticks, no inventing pretensions of Prerogative,
Here's now not violating Oaths and Promises (those shackles of Majesty, as Some called them) to destroy Heretics, no inventing pretensions of Prerogative,
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2. He is eminently wise, whose Councils have ever been so prudent as if (as a Tyrant commanded his Picture to be drawn, with his Jupiter whispering in his ear) they were all inspired from Heaven.
2. He is eminently wise, whose Councils have ever been so prudent as if (as a Tyrant commanded his Picture to be drawn, with his Jupiter whispering in his ear) they were all inspired from Heaven.
and then executing of it, with a veni, vidi, vici, without Blows or Blood, and carrying it through so many intricacies and difficulties, in so rugged and uneven a Path, without a fall,
and then executing of it, with a veni, Vidi, vici, without Blows or Blood, and carrying it through so many intricacies and difficulties, in so rugged and uneven a Path, without a fallen,
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and therefore they confidently presaged, and kindly pitied the poor Princes Ruine; concluding all this apparatus was but a Funeral Pomp for his Burial.
and Therefore they confidently presaged, and kindly pitied the poor Princes Ruin; concluding all this apparatus was but a Funeral Pomp for his Burial.
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those that have thirsted after his Blood, have not provoked him to shed a drop of theirs, his Laurels have hitherto grown and thriven, without such watering.
those that have thirsted After his Blood, have not provoked him to shed a drop of theirs, his Laurels have hitherto grown and thriven, without such watering.
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he moves on still in his Orb, keeps steddily his course, continues to scatter his benign influences of Protection and Grace, upon the Head of those very Dogs that bark at him.
he moves on still in his Orb, keeps steadily his course, continues to scatter his benign influences of Protection and Grace, upon the Head of those very Dogs that bark At him.
I know not but the late loud crying Treason may have Rouzed a sleepy Lion, and awakened his Justice, when his Enemies are grown to such an height of Impudence,
I know not but the late loud crying Treason may have Roused a sleepy lion, and awakened his justice, when his Enemies Are grown to such an height of Impudence,
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he hath not the confidence to publish to the World, as another hath done, that even when he granted his Edicts of Grace, he waited but an opportunity to infringe them, placing his chief Glory and Merit in a Religious Treachery.
he hath not the confidence to publish to the World, as Another hath done, that even when he granted his Edicts of Grace, he waited but an opportunity to infringe them, placing his chief Glory and Merit in a Religious Treachery.
5. He's truly Religious, sent to redeem our Captivated Ark, out of the Philistins Hands; to spread himself like an Elijah upon the poor dying Shunamite; fainting and languishing Protestancy,
5. He's truly Religious, sent to Redeem our Captivated Ark, out of the philistines Hands; to spread himself like an Elijah upon the poor dying Shunamite; fainting and languishing Protestancy,
'Twas then a Lumbardy Crown of Iron, not worthy to be ravished by Blood, and any but our Heroe (as the Sammites with their Jewels) would have been prest to Death, with the weight of it.
'Twas then a Lombardy Crown of Iron, not worthy to be ravished by Blood, and any but our Hero (as the Sammites with their Jewels) would have been pressed to Death, with the weight of it.
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Vlt. He hath actually delivered us from the Ammonites: I am very loath to darken the Joy of this Day, by calling you to a sad and mournful retrospect upon that dismal time,
Ult He hath actually Delivered us from the Ammonites: I am very loath to darken the Joy of this Day, by calling you to a sad and mournful retrospect upon that dismal time,
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when the Ammonites carried themselves so Tyrannically and Proudly over us; when we were beaten as the Israelites in Aegypt, but we must not cry, burdened,
when the Ammonites carried themselves so Tyrannically and Proudly over us; when we were beaten as the Israelites in Egypt, but we must not cry, burdened,
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We saw Religion lye a bleeding, our Ark ready to be taken, while we sate sighing and sobbing out our Icabobs after Catholique Arguments, could do no good;
We saw Religion lie a bleeding, our Ark ready to be taken, while we sat sighing and sobbing out our Icabobs After Catholic Arguments, could do no good;
we expected nothing but Catholique Cruelty, to be Drub'd and Dragoon'd out of our Faith, and Converted by such Apostolical Missionaries, as are sent out of an Army.
we expected nothing but Catholic Cruelty, to be Drubbed and Dragooned out of our Faith, and Converted by such Apostolical Missionaries, as Are sent out of an Army.
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these were look't upon as Fetters for us Slaves and Vassals, and became not the Majesty of a Prince to wear, whom they counted no less than God himself unbounded and unlimited, by any Law but his own Will.
these were looked upon as Fetters for us Slaves and Vassals, and became not the Majesty of a Prince to wear, whom they counted no less than God himself unbounded and unlimited, by any Law but his own Will.
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We saw our Prisons cram'd with the Patriots of our Country, and our Benches filled with Traytors, our Freeholds taken away from us, by no other Law but a Sic volo sic jubeo, for it is our Pleasure.
We saw our Prisons cramed with the Patriots of our Country, and our Benches filled with Traitors, our Freeholds taken away from us, by no other Law but a Sic volo sic jubeo, for it is our Pleasure.
But I have not time to reckon up all their Ammonitish Dealings with us, this only remains, that our Misery, to all appearance, was irremediable, no Peace or Covenant to be made with them,
But I have not time to reckon up all their Ammonitish Dealings with us, this only remains, that our Misery, to all appearance, was irremediable, no Peace or Covenant to be made with them,
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I know we have Sons of Belial can hear all that with a Scornful Smile, I pray where, say they, was that great Danger you talk of, these were only Imaginary Dragons and Serpents we feigned to our selves in the Air,, no such Monsters, God be thanked, were to be found on Earth ▪ Where were those Axes,
I know we have Sons of Belial can hear all that with a Scornful Smile, I pray where, say they, was that great Danger you talk of, these were only Imaginary Dragons and Serpents we feigned to our selves in the Air,, no such Monsters, God be thanked, were to be found on Earth ▪ Where were those Axes,
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And where are the Men now that have said, Who is he that he should Rule over us? Shall we say as these Israelites, Bring them out that we may put them to Death?
And where Are the Men now that have said, Who is he that he should Rule over us? Shall we say as these Israelites, Bring them out that we may put them to Death?
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that terrible Leviathan, see where he lyes sprawling upon dry Ground, with the Almighty's Hook in his Nostrils, Amen, Amen. Threesold use to be made of this Point.
that terrible Leviathan, see where he lies sprawling upon dry Ground, with the Almighty's Hook in his Nostrils, Amen, Amen. Threshold use to be made of this Point.
if it be not Treason, yet is the Mother of it, that Mother that lately went big with so many Granvils, Fawkes, Parryes, and Throgmortons, Clements and Ravilliacs, but blessed be God the Monster miscarried.
if it be not Treason, yet is the Mother of it, that Mother that lately went big with so many Granvils, Fawkes, Parries, and Throgmortons, Clements and Ravilliacs, but blessed be God the Monster miscarried.
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Should we only submit to him as a King de facto, for Wrath, till Opportunity offer it self to pay our Duty to another supposed de Jure, for Conscience-sake? Which is a Becket 's Obedience, Salvo jure Papae.
Should we only submit to him as a King de facto, for Wrath, till Opportunity offer it self to pay our Duty to Another supposed de Jure, for Conscience-sake? Which is a Becket is obedience, Salvo jure Pope.
for the great Diana of Absolute Prerogative, Non-resistance, Soveraign Power above Law, Irresistable Tyranny, we were ready to spit Hellfire and Damnation in the Faces of every one that opposed.
for the great Diana of Absolute Prerogative, Nonresistance, Sovereign Power above Law, Irresistible Tyranny, we were ready to spit Hellfire and Damnation in the Faces of every one that opposed.
And when some went about to remove a Popish Successor, then the indefeasable and Divine Right of Succession is the Theme, other Sins escape without much notice,
And when Some went about to remove a Popish Successor, then the indefeasable and Divine Right of Succession is the Theme, other Sins escape without much notice,
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Do but mention a Bill of Exclusion, all our Beacons are set on Fire, as if Geneva and Scotland were pouring in upon us whole Hosts of Classes and Lay-Elders.
Do but mention a Bill of Exclusion, all our Beacons Are Set on Fire, as if Geneva and Scotland were pouring in upon us Whole Hosts of Classes and Lay elders.
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But now that we have a Protestant King, who when Popery was rushing in upon us, hath thrown himself into that Flood, to stem the Torrent with his naked Breast, Good God what a cold •it hath been upon us to assert his Government? If a Man hath been never so little warm, in the Justification of His Majesty, he must be sure to run the Gantlope,
But now that we have a Protestant King, who when Popery was rushing in upon us, hath thrown himself into that Flood, to stem the Torrent with his naked Breast, Good God what a cold •it hath been upon us to assert his Government? If a Man hath been never so little warm, in the Justification of His Majesty, he must be sure to run the Gantlope,
2. Let us pour out our Hearty Thanksgivings unto God, that hath not only given us such a Ruler upon the Fifth of November, but given him again to us, by dashing that Murderous Design against him on the 21st of February.
2. Let us pour out our Hearty Thanksgivings unto God, that hath not only given us such a Ruler upon the Fifth of November, but given him again to us, by dashing that Murderous Design against him on the 21st of february.
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This was a Design so plain and evident, that it is not capable of a Sham, no Meal-Tub or Presbyterian Plot can be devised to ballance it, no Youths from St. Omers can be gotten to out-face it, the most frontless Impudence begins to be ashamed of it;
This was a Design so plain and evident, that it is not capable of a Sham, no meal-tub or Presbyterian Plot can be devised to balance it, no Youths from Saint Omers can be got to outface it, the most frontless Impudence begins to be ashamed of it;
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Those Artificers of the Church of Rome, will be ashamed sure, to see themselves out-done in their own Craft, by our new Workmen in Iniquity, to see a Modern Villany so far exceed their old Jesuitical patterns,
Those Artificers of the Church of Rome, will be ashamed sure, to see themselves outdone in their own Craft, by our new Workmen in Iniquity, to see a Modern Villainy so Far exceed their old Jesuitical patterns,
and down drops the bloody Sword, and lets loose a Tormentor upon some of their Consciences, that never left stinging and lashing them with Terrors, till they drove them to his Majesty's Feet;
and down drops the bloody Sword, and lets lose a Tormentor upon Some of their Consciences, that never left stinging and lashing them with Terrors, till they drove them to his Majesty's Feet;
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Though some of the Party have Armed their Consciences with such a Callus, that the Guilt of such a Treason, could not be able to fix a Sting upon them,
Though Some of the Party have Armed their Consciences with such a Callus, that the Gilded of such a Treason, could not be able to fix a Sting upon them,
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For God's sake let it not be Reported, that Three Clergy Men of the Church of England should assist them, to put on that Armour of Hell, just when they were to encounter the King of Terrours,
For God's sake let it not be Reported, that Three Clergy Men of the Church of England should assist them, to put on that Armour of Hell, just when they were to encounter the King of Terrors,
What Heart can be big enough to receive the Joy of it? What Voices can be loud enough to sing thy Praises for it? Shall we call to Heaven in Holy David 's Rapture, Psal, 148. 2. to the Holy Angels, to assist us with theirs? while we are singing our Te Deums and Magnificats; or, shall we pause a while, till we our selves be admitted into their Quire,
What Heart can be big enough to receive the Joy of it? What Voices can be loud enough to sing thy Praises for it? Shall we call to Heaven in Holy David is Rapture, Psalm, 148. 2. to the Holy Angels, to assist us with theirs? while we Are singing our To Deums and Magnificates; or, shall we pause a while, till we our selves be admitted into their Choir,
when our Harps shall be better Strung, and our Voices more in Tune to joyn with them in that Anthem, Rev. 5. 13. Blessing and Honour, Glory and Power be unto him that sitteth on the Throne,
when our Harps shall be better Strung, and our Voices more in Tune to join with them in that Anthem, Rev. 5. 13. Blessing and Honour, Glory and Power be unto him that Sitteth on the Throne,
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In the mean time, What shall we render unto God? our Flocks and Herds are too scant a Sacrifice, whole Lebanon will not be sufficient for Burnt-Offerings.
In the mean time, What shall we render unto God? our Flocks and Herds Are too scant a Sacrifice, Whole Lebanon will not be sufficient for Burnt offerings.
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3. Let's pray for him whom the Lord hath chosen, as the Israelites did here for Saul; Lets thus hold up his heavy Hands now, that he's going forth to Fight the Amalekites; let's fire all our Spiritual Artillery against that Agag. as the Christians did against Julian, when he sought against the Persians.
3. Let's pray for him whom the Lord hath chosen, as the Israelites did Here for Saul; Lets thus hold up his heavy Hands now, that he's going forth to Fight the Amalekites; let's fire all our Spiritual artillery against that Agag. as the Christians did against Julian, when he sought against the Persians.
Let's Petition for him, as the Church did for David, the Lord bless him in the day of his trouble, the Name of the God of Jacob defend him, send him help from the Sanctuary,
Let's Petition for him, as the Church did for David, the Lord bless him in the day of his trouble, the Name of the God of Jacob defend him, send him help from the Sanctuary,
Let's pray, That he may have health of Body, length of Days, Loyal Subjects, Powerful Fleets and Armies, Faithful Allies, Success and Victory over his Enemies, the stability of his Righteous Throne in this World,
Let's pray, That he may have health of Body, length of Days, Loyal Subject's, Powerful Fleets and Armies, Faithful Allies, Success and Victory over his Enemies, the stability of his Righteous Throne in this World,
I hope there is none of us will yet continue so morose and sullen, but (as the Murmuring Israelites did at last, being sufficiently satisfied with the Wisdom of God's Choice, that there was not such another to be found among the People) will joyn with us in the common Shout and Acclamation, God Save King WILLIAM. FINIS.
I hope there is none of us will yet continue so morose and sullen, but (as the Murmuring Israelites did At last, being sufficiently satisfied with the Wisdom of God's Choice, that there was not such Another to be found among the People) will join with us in the Common Shout and Acclamation, God Save King WILLIAM. FINIS.
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