The duty and encouragement of religious artificers described in a sermon preached in the Cathedral Church of Norwich at the Weavers Guild, on Munday in Whitsun-week, June 5, 1693 / by John Jeffery ...
But this Hypothesis is fit only for a Poet, or a Stoick: and accordingly we have the Description of the Golden Age in Ovid, and the ingenious morosities of Seneca, upon this Subject.
But this Hypothesis is fit only for a Poet, or a Stoic: and accordingly we have the Description of the Golden Age in Ovid, and the ingenious morosities of Senecca, upon this Subject.
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This Truth is notwithstanding apparent from the History of man, that he began to study the cultivation of his Outward State after he had lost his Innocency;
This Truth is notwithstanding apparent from the History of man, that he began to study the cultivation of his Outward State After he had lost his Innocency;
and those men are condemned by their Consciences, who employ their Arts or their Faculties in the service of Sin. For as both our Faculties and Arts are from God,
and those men Are condemned by their Consciences, who employ their Arts or their Faculties in the service of Sin. For as both our Faculties and Arts Are from God,
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If the Accommodations and Magnificence of Life had been inconsistent with Vertue and Religion, God would not have given us so many things richly to enjoy,
If the Accommodations and Magnificence of Life had been inconsistent with Virtue and Religion, God would not have given us so many things richly to enjoy,
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and in all manner of workmanship, and to devise cunning work, v. 30, 31, 32. It should seem, that the Skill of Bezaleel lay in working of Gold, and Silver,
and in all manner of workmanship, and to devise cunning work, v. 30, 31, 32. It should seem, that the Skill of Bezaleel lay in working of Gold, and Silver,
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Where all the words except that one of the Engraver signifie works of a different sort from what are ascribed to Bezaleel: The Skill of both of them is said to be from God:
Where all the words except that one of the engraver signify works of a different sort from what Are ascribed to Bezaleel: The Skill of both of them is said to be from God:
as the work They at that time did by them, was peculiarly for God, we find God by the Prophet assuming to himself, to be the Author of that Skill, with which the Plowman is endowed, Is. 28.23, &c. Give ye ear and hear my voice; hearken and hear my Speech.
as the work They At that time did by them, was peculiarly for God, we find God by the Prophet assuming to himself, to be the Author of that Skill, with which the Plowman is endowed, Is. 28.23, etc. Give you ear and hear my voice; harken and hear my Speech.
and scatter the Cummin, and cast in the principal Wheat, and the appointed Barley, and the Rie in their place? For his God doth instruct him to discretion and doth teach him.
and scatter the Cummin, and cast in the principal Wheat, and the appointed Barley, and the Rye in their place? For his God does instruct him to discretion and does teach him.
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That God therefore, who teacheth the Countryman, to plow, and sow, and reap, and dress his Corn, doth as certainly give the Artificer his Invention and Skill.
That God Therefore, who Teaches the Countryman, to blow, and sow, and reap, and dress his Corn, does as Certainly give the Artificer his Invention and Skill.
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And if any should still object (what they cannot prove) That the Skill of those Artificers in the Text, was (if not in kind yet at least in degree) Miraculous; that pretense would not overthrow the Doctrin, which is this,
And if any should still Object (what they cannot prove) That the Skill of those Artificers in the Text, was (if not in kind yet At least in degree) Miraculous; that pretense would not overthrow the Doctrine, which is this,
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I. The Character of an Artist: and that character is honourable, for it is made up of Wisdom, and Ʋsefulness. His work is the product of Wisdom and Industry and the work is necessary, and useful unto mankind.
I. The Character of an Artist: and that character is honourable, for it is made up of Wisdom, and Ʋsefulness. His work is the product of Wisdom and Industry and the work is necessary, and useful unto mankind.
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The Skill or Wisdom of him who is Useful and Beneficent, is highly esteemed and such is the Skill and Wisdom of the Artist; and for that, he deserves to be esteemed.
The Skill or Wisdom of him who is Useful and Beneficent, is highly esteemed and such is the Skill and Wisdom of the Artist; and for that, he deserves to be esteemed.
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From Histories, and Arts, good Arguments are taken, for the Beginning, and against the Eternity of the World. For if the World had always been, the Matter of History, and the Progress of Arts, would not have been such as now they are.
From Histories, and Arts, good Arguments Are taken, for the Beginning, and against the Eternity of the World. For if the World had always been, the Matter of History, and the Progress of Arts, would not have been such as now they Are.
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Nor could we, (upon such a supposition) in probability, have had, at this time, the History of those men, who had been the first Inventers of Arts. For the Arts would have been so old, that the Inventers of them would have been quite forgotten.
Nor could we, (upon such a supposition) in probability, have had, At this time, the History of those men, who had been the First Inventers of Arts. For the Arts would have been so old, that the Inventers of them would have been quite forgotten.
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But in all Arts, there is Mystery: and when they are found out, they must also be learned. For, without much Instruction and more Exercise no man can be Skilful in working of what is the most common and mean part of the Mechanicks. But some men are far more dexterous, and artificial then Others:
But in all Arts, there is Mystery: and when they Are found out, they must also be learned. For, without much Instruction and more Exercise no man can be Skilful in working of what is the most Common and mean part of the Mechanics. But Some men Are Far more dexterous, and artificial then Others:
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But especially those Arts, that are Practical and Ʋseful, as all Mechanical Arts are (which Philo calls Practical and not Speculative ) deserve Esteem. For
But especially those Arts, that Are Practical and Ʋseful, as all Mechanical Arts Are (which Philo calls Practical and not Speculative) deserve Esteem. For
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whereas what is Useful must be changed into various forms, and that is to be done by Art. Therefore when any thing in nature is to be made perfectly commodious for the use of Man, there is need of Art,
whereas what is Useful must be changed into various forms, and that is to be done by Art. Therefore when any thing in nature is to be made perfectly commodious for the use of Man, there is need of Art,
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and that Art is the Mechanical. To this purpose the Philosopher quotes the Poet Antipho, Who says, We are Superior by Art, NONLATINALPHABET Arist. Qu. Mec.
and that Art is the Mechanical. To this purpose the Philosopher quotes the Poet Antipho, Who Says, We Are Superior by Art, Arist. Qu. Meek.
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or Habitation) without Art, to Man, more then it do's unto the Beasts? All the difference which is between the Natural Accommodation of Savage Beasts, and the polite accommodation of the Greatest men, is made by Art.
or Habitation) without Art, to Man, more then it do's unto the Beasts? All the difference which is between the Natural Accommodation of Savage Beasts, and the polite accommodation of the Greatest men, is made by Art.
That passage, where it is said, Ʋnto Adam also, and his wife, Cen. 3.21. did the Lord God make Coats of Skin, and cloathed them, Which some think is a History, that must needs be turned into an Allegory, hath no Such an Appearance to me.
That passage, where it is said, Ʋnto Adam also, and his wife, Cen 3.21. did the Lord God make Coats of Skin, and clothed them, Which Some think is a History, that must needs be turned into an Allegory, hath not Such an Appearance to me.
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For Cloathing is such a Benefit that I cannot conceive it to be unworthy of God himself to send an Holy Angel to Adam, and direct him to kill a beast (over which God had given him Dominion) and to cover his nakedness, with the spoils of his Skin. This Act of God, in thus relieving man, who was ignorant how to relieve himself, has no Absurdity but great Beneficence in it.
For Clothing is such a Benefit that I cannot conceive it to be unworthy of God himself to send an Holy Angel to Adam, and Direct him to kill a beast (over which God had given him Dominion) and to cover his nakedness, with the spoils of his Skin. This Act of God, in thus relieving man, who was ignorant how to relieve himself, has no Absurdity but great Beneficence in it.
And those who are wisely sensible how much of the Splendour, and Accommodation of Life, is owing to the Mechanical Arts, will sincerely honour them, and bless God for them.
And those who Are wisely sensible how much of the Splendour, and Accommodation of Life, is owing to the Mechanical Arts, will sincerely honour them, and bless God for them.
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And to our purpose, He says Aegyptii Textilia, That the Egyptians found out Weaving. Thus are the Arts which are Practical and not Speculative of use to men, and therefore Creditable among men.
And to our purpose, He Says Egyptians Textile, That the egyptians found out Weaving. Thus Are the Arts which Are Practical and not Speculative of use to men, and Therefore Creditable among men.
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There is indeed another sort of Art, which Philo calls Speculative and Practical, and that is Morality, or the Art of Living well and Happily, viz. Such a Government of our Actions as is agreeable to Vertue, and conducing to Happiness.
There is indeed Another sort of Art, which Philo calls Speculative and Practical, and that is Morality, or the Art of Living well and Happily, viz. Such a Government of our Actions as is agreeable to Virtue, and conducing to Happiness.
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This Art, which the Pagans called Philosophy, and We call Religion, is indeed The Art of Arts, and the Science of Sciences. Yet the inferior Arts, by which the Life of man is made easie and pleasant, are not to be despised, but honoured.
This Art, which the Pagans called Philosophy, and We call Religion, is indeed The Art of Arts, and the Science of Sciences. Yet the inferior Arts, by which the Life of man is made easy and pleasant, Are not to be despised, but honoured.
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And so necessary are the several sorts of Artificers, that when God describes the Desolation of a Country, he threatens to take away from it the Souldier,
And so necessary Are the several sorts of Artificers, that when God describes the Desolation of a Country, he threatens to take away from it the Soldier,
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Thus we see that if Wisdom and Ʋsefulness can make any considerable (and none but such as are wise and useful can be considerable) then, to be an Artist, is an honourable character.
Thus we see that if Wisdom and Ʋsefulness can make any considerable (and none but such as Are wise and useful can be considerable) then, to be an Artist, is an honourable character.
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II. The Text speaks of the Original of Art, and that is Divine. For the Wisdom of Artists is from God: tis God who hath filled them with Wisdom of heart to work all manner of work.
II The Text speaks of the Original of Art, and that is Divine. For the Wisdom of Artists is from God: this God who hath filled them with Wisdom of heart to work all manner of work.
The Heathen Poets likewise had such a notion, That Arts were Divine: and we have the contest between Pallas and Arachne in Weaving; which I would not advise any One to translate who does not understand the Art as well as the Language.
The Heathen Poets likewise had such a notion, That Arts were Divine: and we have the contest between Pallas and Arachne in Weaving; which I would not Advice any One to translate who does not understand the Art as well as the Language.
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This was the most ancient manner of rendring acknowledgments to those who had deserved well, to place them among the Gods. The Apotheosis of Benefactors arose from the Gratitude of Beneficiaries:
This was the most ancient manner of rendering acknowledgments to those who had deserved well, to place them among the God's The Apotheosis of Benefactors arose from the Gratitude of Beneficiaries:
and that Original is Divine; it is from the Spirit of God. And in the account I have given of these two, I have Explained the Doctrine which was this, That the Invention and Skill of the Artist, by which he is beneficial to Mankind are from the most high God.
and that Original is Divine; it is from the Spirit of God. And in the account I have given of these two, I have Explained the Doctrine which was this, That the Invention and Skill of the Artist, by which he is beneficial to Mankind Are from the most high God.
If we take a view of our Possessions and Enjoyments, We shall find ourselves placed in the midst of an Abundance of all good things, that we could either need or desire.
If we take a view of our Possessions and Enjoyments, We shall find ourselves placed in the midst of an Abundance of all good things, that we could either need or desire.
so that no Fraud or Violence of enemies can harm us beyond God's permission, and that no Wisdom or Charity of Friends can be useful to us, without his Concurrence.
so that no Fraud or Violence of enemies can harm us beyond God's permission, and that no Wisdom or Charity of Friends can be useful to us, without his Concurrence.
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2. God provides for men by men: and our mutual Usefulness to, and need of one another, obliges us to universal charity. We are by nature Sociable, and love to converse one with another;
2. God provides for men by men: and our mutual Usefulness to, and need of one Another, obliges us to universal charity. We Are by nature Sociable, and love to converse one with Another;
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since no man can provide what is delightful or necessary to himself, without the help of Others. There are many Arts, and more Artists that are necessary for the accommodation of every one:
since no man can provide what is delightful or necessary to himself, without the help of Others. There Are many Arts, and more Artists that Are necessary for the accommodation of every one:
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The King himself is served by the field, and He that sets upon the Throne could not eat bread, if it were not for the meanest Servant that grindeth at the Mill. So that if we did rightly consider the Nature of man,
The King himself is served by the field, and He that sets upon the Throne could not eat bred, if it were not for the Meanest Servant that grindeth At the Mill. So that if we did rightly Consider the Nature of man,
and They are like members of the same body, where the eye cannot say to the ear I have no need of thee, 1. Cor. 12.22. nor again the head to the feet, I have no need of you.
and They Are like members of the same body, where the eye cannot say to the ear I have no need of thee, 1. Cor. 12.22. nor again the head to the feet, I have no need of you.
Though it be true that Money answereth all things, yet all the money in the World could not help us to one morsel of bread, without the Art and Labour of the Plowman. There is no Natural,
Though it be true that Money Answers all things, yet all the money in the World could not help us to one morsel of bred, without the Art and Labour of the Plowman. There is no Natural,
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or Artificial good, that we need and use, but before it be fit for use, there are Multitudes of Artists, and Labourers that are necessary to prepare it for us.
or Artificial good, that we need and use, but before it be fit for use, there Are Multitudes of Artists, and Labourers that Are necessary to prepare it for us.
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And besides that what we use, has in the Substance of it passed through many hands before it can be used, every Instrument that any Artist useth, supposeth the Art and Labour of many Others to provide it.
And beside that what we use, has in the Substance of it passed through many hands before it can be used, every Instrument that any Artist uses, Supposeth the Art and Labour of many Others to provide it.
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This consideration should unite our hearts, as God hath united our interests: for tis both ungrateful and impolitick to despise those upon whom we depend.
This consideration should unite our hearts, as God hath united our interests: for this both ungrateful and impolitic to despise those upon whom we depend.
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Although therefore in the Politick Body of Mankind, as well as in the Natural body of Man, One Member is strong, and another feeble, one is less Honourable, and another is more Honourable, yet all are necessary,
Although Therefore in the Politic Body of Mankind, as well as in the Natural body of Man, One Member is strong, and Another feeble, one is less Honourable, and Another is more Honourable, yet all Are necessary,
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Let us therefore abandon all ignorant, pernicious, and ungodly Animosities and Contempts, and consider, That we Love ourselves when we Love Others, and that we cannot Love ourselves,
Let us Therefore abandon all ignorant, pernicious, and ungodly Animosities and Contempts, and Consider, That we Love ourselves when we Love Others, and that we cannot Love ourselves,
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and by the same Acts, we do good to Others, and to Ourselves. While men work in their several Trades, They do provide for their Temporal Welfare, and may promote their Eternal Happiness. 1. While men work in their Trades, they provide for their Temporal welfare. By their Arts and Labours they are profitable to Others,
and by the same Acts, we do good to Others, and to Ourselves. While men work in their several Trades, They do provide for their Temporal Welfare, and may promote their Eternal Happiness. 1. While men work in their Trades, they provide for their Temporal welfare. By their Arts and Labours they Are profitable to Others,
for it is not possible that any work or business should constantly take up all a man's thoughts: and I appeal unto the Conscience of all that hear me whether they do not in their business, find Leisure to entertain themselves, by recollecting the Stories of what they have heard or seen among men:
for it is not possible that any work or business should constantly take up all a Man's thoughts: and I appeal unto the Conscience of all that hear me whither they do not in their business, find Leisure to entertain themselves, by recollecting the Stories of what they have herd or seen among men:
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The History of the Son of God (in which, the whole doctrine of our Religion and Happiness is comprised) may as easily be called to mind at work, as any other History may;
The History of the Son of God (in which, the Whole Doctrine of our Religion and Happiness is comprised) may as Easily be called to mind At work, as any other History may;
and a man may as possibly, without neglecting his business improve his Soul, by meditating on the Divine Life of Jesus Christ, as deprave his Soul by thinking upon any vicious practices of his Neighbour.
and a man may as possibly, without neglecting his business improve his Soul, by meditating on the Divine Life of jesus christ, as deprave his Soul by thinking upon any vicious practices of his Neighbour.
Nay I add that a man may take many, and considerable hints from his Labours and his Dealings to advance the Spiritual temper and disposition of his mind.
Nay I add that a man may take many, and considerable hints from his Labours and his Dealings to advance the Spiritual temper and disposition of his mind.
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For the Materials upon which any man employeth his Art and Labour are the Creatures of God: The State to which those materials are brought by his Art and Labour is useful to men: The success of his diligence is profitable;
For the Materials upon which any man employeth his Art and Labour Are the Creatures of God: The State to which those materials Are brought by his Art and Labour is useful to men: The success of his diligence is profitable;
or the unsuccessfulness of it is hurtful to Himself. And from every one of these a man may raise such meditations, as may dispose him to Religious duty.
or the unsuccessfulness of it is hurtful to Himself. And from every one of these a man may raise such meditations, as may dispose him to Religious duty.
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Or he dealeth unfriendly and dishonestly with others, and then he had need Repent lest the Curse of God should enter into his house, and consume his Substance.
Or he deals unfriendly and dishonestly with Others, and then he had need repent lest the Curse of God should enter into his house, and consume his Substance.
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To Conclude: Let no man pretend the Hindrance of his duty by the multitude of his business; or that his necessary Employment in this world, is the reason why he neglecteth his interest in the other.
To Conclude: Let no man pretend the Hindrance of his duty by the multitude of his business; or that his necessary Employment in this world, is the reason why he neglecteth his Interest in the other.
Grant we beseech thee, most Wise, Gracious, and Mighty God, That those to whom thou hast given the spirit of Wisdom and Ʋnderstanding, by their Worldly Callings, Arts,
Grant we beseech thee, most Wise, Gracious, and Mighty God, That those to whom thou hast given the Spirit of Wisdom and Ʋnderstanding, by their Worldly Callings, Arts,
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Tela jugo juncta est stamen secernit arundo; Inseritur medium radiis subtegmen acutis Quod digiti expediunt, atque inter stamina ductum Percusso feriunt insecti pectine dentes. Ovid. Met. l. 6. f. 1.
Tela Jugo Juncta est stamen secernit arundo; Inseritur medium radiis subtegmen acutis Quod digiti expediunt, atque inter stamina ductum Percusso feriunt insecti pectine dentes. Ovid. Met. l. 6. f. 1.
