Daniel in the den, or, The lord president's imprisonment, and miraculous deliverance represented in a discourse from Heb. XI V. 33 / by S. J., rector of Chinner ...
The rest not Modern, Abraham, Isaac and Jacob, Moses, Samuel, and the Prophets (as Stars of the first Magnitude) dart down their several Rayes and Influences upon the Church in all Ages;
The rest not Modern, Abraham, Isaac and Jacob, Moses, Samuel, and the prophets (as Stars of the First Magnitude) dart down their several Rays and Influences upon the Church in all Ages;
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And thou Daniel the Prophet, art not the least among all the Princes and Prophets of Judah, for out of thee proceeded this Eximious Faith (in the Text) That stopped the Mouths of Lyons, so as they could do thee no harm, because Innocency was found in thee, &c.
And thou daniel the Prophet, art not the least among all the Princes and prophets of Judah, for out of thee proceeded this Eximious Faith (in the Text) That stopped the Mouths of Lyons, so as they could do thee no harm, Because Innocency was found in thee, etc.
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and both rendring him very amiable and lovely, Chap. 1.4. 3. In his excellent Breeding and Education; He is a choise Spirit, cull'd out to be trained up and instructed by Royal Mandate, in all the Learning of the Chaldees, and taught the Mysteries and Policies of State, that he might stand before the King, verse 5. And is therefore wrought up to be a polished Pillar for the support of the Government.
and both rendering him very amiable and lovely, Chap. 1.4. 3. In his excellent Breeding and Education; He is a choice Spirit, culled out to be trained up and instructed by Royal Mandate, in all the Learning of the Chaldees, and taught the Mysteres and Policies of State, that he might stand before the King, verse 5. And is Therefore wrought up to be a polished Pillar for the support of the Government.
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5. In his Sublime Wisdom and Knowledge; God also overlaying his humane Acquisitions with the Gold of Divine Grace, Sanctifying him into a knotty and puzling Prophet, hard to be understood; and giving him a particular Skill and Understanding in Unridling Dreams and Visions of the Night, v. 17. And dissolving hard Questions, Cap. 5.12.
5. In his Sublime Wisdom and Knowledge; God also overlaying his humane Acquisitions with the Gold of Divine Grace, Sanctifying him into a knotty and puzzling Prophet, hard to be understood; and giving him a particular Skill and Understanding in Unriddling Dreams and Visions of the Night, v. 17. And dissolving hard Questions, Cap. 5.12.
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yet he passes to Heaven Thrice a day, and commands Cares to stand below, while himself climbs the Mount, and dispatches Business with his God, cap. 6.10. 8. In his Religious Care; for being himself now promoted to Honour, he improves his whole Interest for the advancement of his Friends, (Men of the same excellent Spirit with himself) to a share in the administration of the Government.
yet he passes to Heaven Thrice a day, and commands Cares to stand below, while himself climbs the Mount, and Dispatches Business with his God, cap. 6.10. 8. In his Religious Care; for being himself now promoted to Honour, he improves his Whole Interest for the advancement of his Friends, (Men of the same excellent Spirit with himself) to a share in the administration of the Government.
and summon'd to obey the Idolatrous Decree of Nebuchadnezzar (to which all his Princes, Governours and other Officers had rendred a ready and undisputed Obedience;) These alone find a Faith and a Courage, singly to oppose themselves,
and summoned to obey the Idolatrous decree of Nebuchadnezzar (to which all his Princes, Governors and other Officers had rendered a ready and undisputed obedience;) These alone find a Faith and a Courage, singly to oppose themselves,
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and dare give check to the yet uncontrolled Torrent of his impious Law and Command, owning the true God and professing the fulness of a generous confidence in his Power,
and Dare give check to the yet uncontrolled Torrent of his impious Law and Command, owning the true God and professing the fullness of a generous confidence in his Power,
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even to the very Face of the incensed Monarch: Whose angry Commands therefore of aggravating their Torments in the Fire, did but still increase the glorious Miracle of their Deliverance in and out of it,
even to the very Face of the incensed Monarch: Whose angry Commands Therefore of aggravating their Torments in the Fire, did but still increase the glorious Miracle of their Deliverance in and out of it,
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and a greater Augmentation of Office and Power to themselves, Cap. 3. So little do faithful Men disadvantage themselves by a fixed adherence to the Truth and Principles they believe,
and a greater Augmentation of Office and Power to themselves, Cap. 3. So little do faithful Men disadvantage themselves by a fixed adherence to the Truth and Principles they believe,
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What a service then did Daniel to the Crown in lifting Men of such Heroick temper into places of Authority and Power? How happy is that Prince whose Affairs are so securely lodg'd in the ministration of those who had rather die than betray their Soveraign by an ill Act;
What a service then did daniel to the Crown in lifting Men of such Heroic temper into places of authority and Power? How happy is that Prince whose Affairs Are so securely lodged in the ministration of those who had rather die than betray their Sovereign by an ill Act;
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Daniel thus richly clad with all the Graces of a good Prophet, no wonder he is so oft proclaimed the Favourite of Heaven, A man greatly beloved of God, Cap. 9.29. & 10. v. 11.19.
daniel thus richly clad with all the Graces of a good Prophet, no wonder he is so oft proclaimed the Favourite of Heaven, A man greatly Beloved of God, Cap. 9.29. & 10. v. 11.19.
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as one replenished with the Spirit of the Holy Gods, Chap. 4.8, 9. In the full lustre of whose favour (we may be sure) he continued shining through the whole Series of this Monarch 's Reign without Eclipse.
as one replenished with the Spirit of the Holy God's, Chap. 4.8, 9. In the full lustre of whose favour (we may be sure) he continued shining through the Whole Series of this Monarch is Reign without Eclipse.
There are, Love God then, who can they but wrap themselves in the warm embraces of Earthly Majesty, very fanatically hold the Bosom of Divine Love but for a cold Lodging.
There Are, Love God then, who can they but wrap themselves in the warm embraces of Earthly Majesty, very fanatically hold the Bosom of Divine Love but for a cold Lodging.
Nor is Piety it self a Protection, that can justifie or secure me from the least affront to Royalty, since if good Men must be loved as the Images of God's Holiness, certainly good Princes,
Nor is Piety it self a Protection, that can justify or secure me from the least affront to Royalty, since if good Men must be loved as the Images of God's Holiness, Certainly good Princes,
Now whether (upon his death) our Prophet retired from Court, and betook himself to a private and more Sedate course of life, to attend the immediate Service of his God:
Now whither (upon his death) our Prophet retired from Court, and betook himself to a private and more Sedate course of life, to attend the immediate Service of his God:
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Or whether He, (being but the Grandchild of Nebuchadnezzar his Daughters Son) might be too young to hear of the Memorable passages of Daniel 's Wisdom and Service in the Life of his Grandfather,
Or whither He, (being but the Grandchild of Nebuchadnezzar his Daughters Son) might be too young to hear of the Memorable passages of daniel is Wisdom and Service in the Life of his Grandfather,
Where (it seems) Belshazzar and his Lords were acting the Religion of the Quakers, but understand not their own Institution (it puzled the whole Council of the Wise Men to understand it too) till the Q. Mother thinks that One Daniel might, whom she therefore recommends to the King:
Where (it seems) Belshazzar and his lords were acting the Religion of the Quakers, but understand not their own Institution (it puzzled the Whole Council of the Wise Men to understand it too) till the Q. Mother thinks that One daniel might, whom she Therefore recommends to the King:
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There is a Man in thy Kingdom, of an excellent Spirit and Knowledge, &c. Let Daniel be call'd, Chap. 5.12. Who is therefore sent for, and highly caress'd with proffers of Dignity and Honour;
There is a Man in thy Kingdom, of an excellent Spirit and Knowledge, etc. Let daniel be called, Chap. 5.12. Who is Therefore sent for, and highly caressed with proffers of Dignity and Honour;
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and give thy rewards to another, yet I will read the Writing, v. 17. And generously gives his Majesty a cast of his Office, to settle again his trembling Heart.
and give thy rewards to Another, yet I will read the Writing, v. 17. And generously gives his Majesty a cast of his Office, to settle again his trembling Heart.
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It seems he wanted some Grains of that Weight and worth, which should have rendred him Currant in the Ballance. Too vain and light a Prince to support the Massiness of Empire.
It seems he wanted Some Grains of that Weight and worth, which should have rendered him Currant in the Balance. Too vain and Light a Prince to support the Massiness of Empire.
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and no Cups please him to tipple in but the poor Captive Ones of the Sanctuary (upbraiding Heaven, that could not redeem them from his gods;) He so little remembred his Grandfathers grazing in the Fields as a Beast, that himself was become a greater Brute in his Palace;
and no Cups please him to tipple in but the poor Captive Ones of the Sanctuary (upbraiding Heaven, that could not Redeem them from his God's;) He so little remembered his Grandfathers grazing in the Fields as a Beast, that himself was become a greater Brutus in his Palace;
However e'er he go, has this Policy left, that he hopes to bribe Heaven to a Reprieve, by exalting so God-like a Man as Daniel (a Friend of the gods) to Honour,
However ever he go, has this Policy left, that he hope's to bribe Heaven to a Reprieve, by exalting so Godlike a Man as daniel (a Friend of the God's) to Honour,
However, upon the Change, our Prophet is no loser, for the Kingdom being translated to Darius the Mede, (to whose Ears the Report and Fame of the great Daniel 's Parts and Excellency quickly arrives,
However, upon the Change, our Prophet is no loser, for the Kingdom being translated to Darius the Mede, (to whose Ears the Report and Fame of the great daniel is Parts and Excellency quickly arrives,
and himself being Old) for the Ease of his Government, 1. He Constitutes under him an Hundred and twenty Deputies, Chap. 6.1. 2. Over all these, Three Presidents, to whom they were to make their Accounts.
and himself being Old) for the Ease of his Government, 1. He Constitutes under him an Hundred and twenty Deputies, Chap. 6.1. 2. Over all these, Three Presidents, to whom they were to make their Accounts.
Thus you have him in the Zenith of his Honours, Lord high President over all the Kings Councils and Treasures, next and immediately under himself Supreme Governour, together with the Reason which justifies the Kings great Prudence and Policy in promoting him to so high Degree, (viz.) Because an Excellent Spirit was found in him.
Thus you have him in the Zenith of his Honours, Lord high President over all the Kings Councils and Treasures, next and immediately under himself Supreme Governor, together with the Reason which Justifies the Kings great Prudence and Policy in promoting him to so high Degree, (viz.) Because an Excellent Spirit was found in him.
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But this Mighty Preferment soon contracts an universal Envy upon him from those whose Dim Eyes could not see, or whose Cankered Spirits would not weigh his Merits in a Righteous Scale.
But this Mighty Preferment soon contracts an universal Envy upon him from those whose Dim Eyes could not see, or whose Cankered Spirits would not weigh his Merits in a Righteous Scale.
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For this Stranger to Monopolize their Princes affections, and bear away the greatest share of his Heart and Preferments, (while themselves must truckle under him, dance his attendance,
For this Stranger to Monopolize their Princes affections, and bear away the greatest share of his Heart and Preferments, (while themselves must truckle under him, dance his attendance,
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if probably even There but a Syllable might escape him, which may be Artificially interpreted into Treason, or wrench'd (but) into the misprision of it;
if probably even There but a Syllable might escape him, which may be Artificially interpreted into Treason, or wrenched (but) into the Misprision of it;
How do they fret and vex, and are ready to Indict even his Care and his Caution? And are vext that they want Eyes to penetrate into the very Recesses of his Soul. For it may be, There, might Sculk some Trayterous and Disloyal Thought, which gladly would they tear out from his Heart,
How do they fret and vex, and Are ready to Indict even his Care and his Caution? And Are vexed that they want Eyes to penetrate into the very Recesses of his Soul. For it may be, There, might Skulk Some Traitorous and Disloyal Thought, which gladly would they tear out from his Heart,
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They sought occasion but could find none, for as much as he was faithful — Neither was there any Errour or Fault found in him, Chap. 6.4. Prying Inquisition is the Jackall to Malice, which fetches in the Stores it feeds on;
They sought occasion but could find none, for as much as he was faithful — Neither was there any Error or Fault found in him, Chap. 6.4. Prying Inquisition is the Jackall to Malice, which Fetches in the Stores it feeds on;
when the greatest Circumspection and most accurate Vigilance, shall not secure the Wary and Provident Daniel from the Gripes of his malicious and conspiring Enemies.
when the greatest Circumspection and most accurate Vigilance, shall not secure the Wary and Provident daniel from the Gripes of his malicious and conspiring Enemies.
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Yet for ever be it Remarqu'd, to the Honour of these eager Conspirators, That the height of this Feavourish Rage did not distemper them into the Distraction of perjurious Revenges, nor the Detestable Contrivances of Subornation against him they hate.
Yet for ever be it Remarked, to the Honour of these eager Conspirators, That the height of this Favourish Rage did not distemper them into the Distraction of perjurious Revenges, nor the Detestable Contrivances of Subornation against him they hate.
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— 'Tis enough for Rome and Hell to boast such impious Customs, and produce such frightful Monsters, where they are dispens'd with and encourag'd with due rewards, (unless perhaps they have of late Landed among us, in hopes to serve a Great Turn,
— It's enough for Room and Hell to boast such impious Customs, and produce such frightful Monsters, where they Are dispensed with and encouraged with due rewards, (unless perhaps they have of late Landed among us, in hope's to serve a Great Turn,
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And since nothing can be discovered Defective in his Allegiance to his Prince, they will weave a Net that shall ensnare him in the exactness of his Obedience to his God. His very Devotions shall be twisted into a Cord that shall strangle him.
And since nothing can be discovered Defective in his Allegiance to his Prince, they will weave a Net that shall ensnare him in the exactness of his obedience to his God. His very Devotions shall be twisted into a Cord that shall strangle him.
Since all that is in the World is but his Reflexion upon the Soul, and He is as much in one Beam or Ray of his Holiness that shines in the Creature below, is in the whole Sun of it that makes Glory above.
Since all that is in the World is but his Reflection upon the Soul, and He is as much in one Beam or Ray of his Holiness that shines in the Creature below, is in the Whole Sun of it that makes Glory above.
Whosoever shall ask a Petition of any God or Man for Thirty Dayes, save of thee, O King, &c. vers. 7. Let him dye, for me, that withholds the just Tributes of Honour due unto Caesar, ( as the Visible Idea of the Invisible God, and his Great Lieutenant upon Earth:) But whoever shall idly presume to invest an Earthly Majesty with Worship proper only to the King of Heaven, is so far from being Caesar's Friend, that he betrayes his Lord to Herod 's Fate, and shouts him into his Grave. Dominum denm nostrum Papam.
Whosoever shall ask a Petition of any God or Man for Thirty Days, save of thee, Oh King, etc. vers. 7. Let him die, for me, that withholds the just Tributes of Honour due unto Caesar, (as the Visible Idea of the Invisible God, and his Great Lieutenant upon Earth:) But whoever shall idly presume to invest an Earthly Majesty with Worship proper only to the King of Heaven, is so Far from being Caesar's Friend, that he betrays his Lord to Herod is Fate, and shouts him into his Grave. Dominum denm nostrum Pope.
but is willing to interpret it pure Loyalty, and a Politick advance of his Glory, and greater security in his Empire, now at his first approaches unto it;
but is willing to interpret it pure Loyalty, and a Politic advance of his Glory, and greater security in his Empire, now At his First Approaches unto it;
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and (since they will have it so) is content to justle out his Maker from his Throne for a Month. Therefore God punish'd his rash and unadvised Folly and Pride, whose hand Signs the Decree which afterwards makes his Soul to Ake,
and (since they will have it so) is content to justle out his Maker from his Throne for a Monn Therefore God punished his rash and unadvised Folly and Pride, whose hand Signs the decree which afterwards makes his Soul to Ache,
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as crude and unconcocted Meats from our Stomacks, which because too greedily taken in and swallowed, are the more speedily cast up again, leaving us empty and dissatified,
as crude and unconcocted Meats from our Stomachs, which Because too greedily taken in and swallowed, Are the more speedily cast up again, leaving us empty and dissatified,
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And what know we, but some so were impudent as to steal up Stairs and peep through the very Keyhole to discover (but) the first Motion towards a Genuflection. But when those Sacred joynts incline to bend to the resolved Worship,
And what know we, but Some so were impudent as to steal up Stairs and peep through the very Keyhole to discover (but) the First Motion towards a Genuflection. But when those Sacred Joints incline to bend to the resolved Worship,
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how ▪ greedily do they suck in the very first Spiration, and preparatory Sighs? they draw in that Incense which Perfumes the Chamber, but (they resolve) shall Poyson the Priest; They hearken not for Zeal, but Itching, they lift not up Hands but Ears, and thô they hear him Confess so tenderly,
how ▪ greedily do they suck in the very First Spiration, and preparatory Sighs? they draw in that Incense which Perfumes the Chamber, but (they resolve) shall Poison the Priest; They harken not for Zeal, but Itching, they lift not up Hands but Ears, and though they hear him Confess so tenderly,
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But (brave Belteshazzar! ) how little do we know what various Passions agitate thy Sacred Breast at this time? what contests between Nature and Grace, Flesh and Spirit? Or wer't thou all Soul,
But (brave Belteshazzar!) how little doe we know what various Passion agitate thy Sacred Breast At this time? what contests between Nature and Grace, Flesh and Spirit? Or Were't thou all Soul,
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What! and must I forsake my God now, or not Live? 1 Spirits and forsake him too upon such unhappy Terms as these, to gratifie the Wishes of these Malicious Confederating Heathens? Is Devotion become fatal,
What! and must I forsake my God now, or not Live? 1 Spirits and forsake him too upon such unhappy Terms as these, to gratify the Wishes of these Malicious Confederating heathens? Is Devotion become fatal,
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and must Prayer it self Kill? Cannot I go to my God, but the next Step must be to the Grave? 'Tis worse than Death to live but one Day without him who is the Life of my Soul;
and must Prayer it self Kill? Cannot I go to my God, but the next Step must be to the Grave? It's Worse than Death to live but one Day without him who is the Life of my Soul;
how then shall I live Thirty? Must I wear these Fetters upon mine Affections and Lips, which these Mens Envy and Cunning have clapt on me, with design to Enslave me for ever? Rather let the Beasts tear open a Passage for this Captive within me to pass into the Liberties of Everlastingness,
how then shall I live Thirty? Must I wear these Fetters upon mine Affections and Lips, which these Men's Envy and Cunning have clapped on me, with Design to Enslave me for ever? Rather let the Beasts tear open a Passage for this Captive within me to pass into the Liberties of Everlastingness,
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whither does this Noble but Temerarious Zeal Transport thee, Daniel? Is this thy Kindness to thy dearest Self? and hast thou no Regard to the Glories and Sweets of Life? Is that Holy Fire, that Devours its own Altar? and Callest thou that Zeal that hurls thee into nothing,
whither does this Noble but Temerarious Zeal Transport thee, daniel? Is this thy Kindness to thy dearest Self? and hast thou no Regard to the Glories and Sweets of Life? Is that Holy Fire, that Devours its own Altar? and Callest thou that Zeal that hurls thee into nothing,
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and tempts thee to an Annihilation? Is Death so desirable? and such a Death as will gratifie thine Enemies too? Whose Malice will Feast it self on thy Ruines, with greater Luxury than the Lions Banquet on thy Flesh? What is this but to Execute the Plot against thine own Life, which they cannot perfect without thee? and will thy God thank thee for Destroying thy Self,
and tempts thee to an Annihilation? Is Death so desirable? and such a Death as will gratify thine Enemies too? Whose Malice will Feast it self on thy Ruins, with greater Luxury than the Lions Banquet on thy Flesh? What is this but to Execute the Plot against thine own Life, which they cannot perfect without thee? and will thy God thank thee for Destroying thy Self,
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Ah no! The brave Votary scorns to compound with his God for his Life, nor will save himself by so much as Latching the Door of his Lips; He will not Stifle the Vent of his Soul,
Ah no! The brave Votary scorns to compound with his God for his Life, nor will save himself by so much as Latching the Door of his Lips; He will not Stifle the Vent of his Soul,
and made a God of him that cannot help, that cannot Save himself or others — O Pardon their Sin. And this they have done with design to Rob me too, of this Glorious Liberty of Access to thee my God, who art the very Life of my Soul,
and made a God of him that cannot help, that cannot Save himself or Others — Oh Pardon their Sin. And this they have done with Design to Rob me too, of this Glorious Liberty of Access to thee my God, who art the very Life of my Soul,
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What, though they have Decreed to take away my Life, are not my Times in thy hand? and without thee shall not fall an hair from my Head. O give me a Faith beyond my Fear,
What, though they have Decreed to take away my Life, Are not my Times in thy hand? and without thee shall not fallen an hair from my Head. O give me a Faith beyond my fear,
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and by Devoting my Self a Sacrifice to thy Glory, may let all the World know that thou Lord, art the only God that Savest the Souls of thy Servants who put their trust in thee.
and by Devoting my Self a Sacrifice to thy Glory, may let all the World know that thou Lord, art the only God that Save the Souls of thy Servants who put their trust in thee.
(These, we may suppose, were the Evidence ready to Swear against him, who could safely take their Oaths (without fear of Perjury) that they heard him making his Petitions to the God of Heaven,
(These, we may suppose, were the Evidence ready to Swear against him, who could safely take their Oaths (without Fear of Perjury) that they herd him making his Petitions to the God of Heaven,
Wherefore doth the way of the wicked Prosper? wherefore are they happy that deal very Treacherously? Jer. 12.1. So foolish was I and Ignorant — Surely thou didst set them in slippery places, thou Castest them down into Destruction;
Wherefore does the Way of the wicked Prosper? Wherefore Are they happy that deal very Treacherously? Jer. 12.1. So foolish was I and Ignorant — Surely thou didst Set them in slippery places, thou Chastest them down into Destruction;
Now may you see them troop together with Joy and speed to the Court, where they subtilly repeat the Contents of the Law to the King, with a Cursed Policy of designing to oblige him to a Sacred and Inviolable observance of his own Edict, e're ever they discover the Transgressor, who (they knew) was so dear to him, that (for his Sake) he might have strain'd his Prerogative unto the length of a Pardon, (if possible.) But having once oblig'd him by the honour of his Royal word to confirm the Decree,
Now may you see them troop together with Joy and speed to the Court, where they subtly repeat the Contents of the Law to the King, with a Cursed Policy of designing to oblige him to a Sacred and Inviolable observance of his own Edict, ever ever they discover the Transgressor, who (they knew) was so dear to him, that (for his Sake) he might have strained his Prerogative unto the length of a Pardon, (if possible.) But having once obliged him by the honour of his Royal word to confirm the decree,
Ungrateful man that he is, whom of a Captive of the Children of Judah thou hast loaded with such Honours, whose very weight has unfortunately caus'd him to Stagger in his Loyalty;
Ungrateful man that he is, whom of a Captive of the Children of Judah thou hast loaded with such Honours, whose very weight has unfortunately caused him to Stagger in his Loyalty;
Never has the Largesse of Princely Bounty so unluckily miscarried by Ingratitude and Treachery, which dares be so Insolent to give so pernicious an Example of first Violating that Law, which he should have valued infinitely dearer than his Life,
Never has the Largess of Princely Bounty so unluckily miscarried by Ingratitude and Treachery, which dares be so Insolent to give so pernicious an Exampl of First Violating that Law, which he should have valued infinitely Dearer than his Life,
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WE Pray therefore that he may (Suffer the Pains and Penalties of the Irrevocable Decree He has so Prophanely Despised, may receive the just Recompense of his haughty Rebellion and Pride) — Be thrown to the Lions.
WE Pray Therefore that he may (Suffer the Pains and Penalties of the Irrevocable decree He has so Profanely Despised, may receive the just Recompense of his haughty Rebellion and Pride) — Be thrown to the Lions.
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Now is the King almost Dead with Sorrow, the fatal News more wounds his Royal Heart than the Prisoners; he hath not a better Subject in the Kingdom, who must now be rent from his Bosom by a Stratagem;
Now is the King almost Dead with Sorrow, the fatal News more wounds his Royal Heart than the Prisoners; he hath not a better Subject in the Kingdom, who must now be rend from his Bosom by a Stratagem;
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the malicious Imputations of Disloyalty and Rebellion (he well knew) were but the Proofs of his Innocency and their Malice; This is so far from being a Service to his Majesty, as 'tis his Torment. Have they Decreed him a God to this end, to make him a miserable Prince? The King himself Suffers in the Plot,
the malicious Imputations of Disloyalty and Rebellion (he well knew) were but the Proofs of his Innocency and their Malice; This is so Far from being a Service to his Majesty, as it's his Torment. Have they Decreed him a God to this end, to make him a miserable Prince? The King himself Suffers in the Plot,
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Ill-condition'd Men! Is this your Loyalty to your King? must the Object of your Princes Favour become presently the Subject of your Hate? must he not live,
Ill-conditioned Men! Is this your Loyalty to your King? must the Object of your Princes Favour become presently the Subject of your Hate? must he not live,
because the King Loves and has Honour'd him? Then is Royal Affection become miserably Ominous, its Embraces are avoided as a Disease, the Eye of its Favour become Mortal as a Basilisk ' s.
Because the King Loves and has Honoured him? Then is Royal Affection become miserably Ominous, its Embraces Are avoided as a Disease, the Eye of its Favour become Mortal as a Basilisk ' s.
so passionately Lov'd by the King, so universally Malign'd by his Nobles. Here's not one of all the Peers has a pity for thee, they jointly Address for thy speedy Execution;
so passionately Loved by the King, so universally Maligned by his Nobles. Here's not one of all the Peers has a pity for thee, they jointly Address for thy speedy Execution;
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(Nemine Contradicente.) The King singly demurrs, and while he does so, they impatiently Address a second time, (and had not so prosperously succeeded hitherto,
(Nemine Contradicting.) The King singly demurs, and while he does so, they impatiently Address a second time, (and had not so prosperously succeeded hitherto,
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Know, O King, that the Law of the Medes and Persians is, that no Decree nor Statute which the King Establisheth may be changed, v. 15. q. d. We have thee now at a Bay, this Rebel may not be Pardoned, the Laws of thy Kingdom will not bear it, thô thou wouldest;
Know, Oh King, that the Law of the Medes and Persians is, that no decree nor Statute which the King Establisheth may be changed, v. 15. q. worser. We have thee now At a Bay, this Rebel may not be Pardoned, the Laws of thy Kingdom will not bear it, though thou Wouldst;
How Sacred are those Obligations that manacle the hands of Soveraignty? these call for the Offenders blood, and shall have it. Even Laws are Canibals too:
How Sacred Are those Obligations that manacle the hands of Sovereignty? these call for the Offenders blood, and shall have it. Even Laws Are Cannibals too:
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I am distressed for thee my dearest Daniel; How willingly could I uncloath my self from these vain Badges of Majesty to pass into Spirit with thee? were it not that I stay behind to Sacrifice Hecatombs of thine Enemies to thy Ghost, who shall dearly pay the recompenses of their Envy and my loss — But stay, may not thy God meet thee in the Den,
I am distressed for thee my dearest daniel; How willingly could I unclothe my self from these vain Badges of Majesty to pass into Spirit with thee? were it not that I stay behind to Sacrifice Hecatombs of thine Enemies to thy Ghost, who shall dearly pay the recompenses of their Envy and my loss — But stay, may not thy God meet thee in the Den,
but the Thoughts of Revenge; (which he therefore leaves, because there is no room for them there.) Nay he could have even wish'd their Company with him, whose causeless Malice had too subtilly contriv'd his (designed) dispatch from the World:
but the Thoughts of Revenge; (which he Therefore leaves, Because there is no room for them there.) Nay he could have even wished their Company with him, whose causeless Malice had too subtly contrived his (designed) dispatch from the World:
It made him look Sacred, and struck such a Reverence and Aw, that they rather fawn and crouch, then grin or wax surley. He stands armed with the Shield of that Faith which wrought Miracles, (even) this of Stopping the Mouths of Lyons:
It made him look Sacred, and struck such a reverence and Awe, that they rather fawn and crouch, then grin or wax surley. He Stands armed with the Shield of that Faith which wrought Miracles, (even) this of Stopping the Mouths of Lyons:
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Nor could Musick be in season, when the King himself was out of tune. The Air of a Viol could not drive out of his mind the sad scrieches of his Friend,
Nor could Music be in season, when the King himself was out of tune. The Air of a Violent could not drive out of his mind the sad Screeches of his Friend,
He had slept so soundly hitherto, while this careful Superintendent had a Vigilant Eye over all his Affairs, that he might well awake (one Night) to condole his loss,
He had slept so soundly hitherto, while this careful Superintendent had a Vigilant Eye over all his Affairs, that he might well awake (one Night) to condole his loss,
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God had shut their Eyes as well as their Mouths, and while theirs were closed down in Rest, his were lifted up in Faith and Prayer, that They might sleep on securely, who might have chanced else to have made a Meal upon him at Midnight.
God had shut their Eyes as well as their Mouths, and while theirs were closed down in Rest, his were lifted up in Faith and Prayer, that They might sleep on securely, who might have chanced Else to have made a Meal upon him At Midnight.
The first Light leads him to pay his visit to him either Dead or Alive; He is resolved to have an end of his Fears or his Hopes; (Delays in great Expectations are Killing, 'tis perfect Hell that puts off for ever.) He hastens his Body thither to meet his Heart, which he had left lock'd up with Daniel in the Den all the night.
The First Light leads him to pay his visit to him either Dead or Alive; He is resolved to have an end of his Fears or his Hope's; (Delays in great Expectations Are Killing, it's perfect Hell that puts off for ever.) He hastens his Body thither to meet his Heart, which he had left locked up with daniel in the Den all the night.
How nimbly do I see his Royal Feet pace the Streets, while yet his affections Lacquey before him, and are impatient after the first Tidings? See, how love fascinates Majesty into a forgetfulness of its Grandeur.
How nimbly do I see his Royal Feet pace the Streets, while yet his affections Lackey before him, and Are impatient After the First Tidings? See, how love fascinates Majesty into a forgetfulness of its Grandeur.
Why may not Darius measure Faith with Abraham, who against hope believed in hope too? And being not weak in faith, considered not the natural fierceness of these voracious Beasts,
Why may not Darius measure Faith with Abraham, who against hope believed in hope too? And being not weak in faith, considered not the natural fierceness of these voracious Beasts,
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since by so loud an Exclamation at his coming to the Den, he might chance to rouze up the sleepy Lyons to an early execution, which all the Night long they had fasted from, with purpose to reserve him for a Break-fast in the Morning,
since by so loud an Exclamation At his coming to the Den, he might chance to rouse up the sleepy Lyons to an early execution, which all the Night long they had fasted from, with purpose to reserve him for a Breakfast in the Morning,
He cried with a lamentable Voyce unto Daniel, &c. What surer Indication couldst thou have given thy Daniel of the fixed unalterableness of thy Princely Affections to him, even beyond the Grave? While thus thou sendest thy very Soul to him (wrapt up in a Sigh) that pierces through the very Stone which yet seperates thee from him,
He cried with a lamentable Voice unto daniel, etc. What Surer Indication Couldst thou have given thy daniel of the fixed unalterableness of thy Princely Affections to him, even beyond the Grave? While thus thou sendest thy very Soul to him (wrapped up in a Sighs) that pierces through the very Stone which yet separates thee from him,
And I thank thee (O King) for minding me of my Saviour, who (methinks) with the same Accent, is ever crying unto me in the midst of my dangers, Is Joseph yet alive? How good is God, Note. to those that trust him!
And I thank thee (Oh King) for minding me of my Saviour, who (methinks) with the same Accent, is ever crying unto me in the midst of my dangers, Is Joseph yet alive? How good is God, Note. to those that trust him!
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There is all Gain in Godliness, (that universal Trader,) which hath a Patent from Heaven, to Traffick for it self in the very Bosom of Kings, which Themselves cannot prevent though they would.
There is all Gain in Godliness, (that universal Trader,) which hath a Patent from Heaven, to Traffic for it self in the very Bosom of Kings, which Themselves cannot prevent though they would.
For what an Honour was this to the Imprison'd Daniel, to have Majesty waiting on him at the Door? The King had sent no less Person than Himself, to enquire of his Welfare,
For what an Honour was this to the Imprisoned daniel, to have Majesty waiting on him At the Door? The King had sent no less Person than Himself, to inquire of his Welfare,
O Daniel! Servant of the Living God, is thy God able to deliver thee, & c? Daniel had entred the Den inthe Faith of Gods Word and the Kings Affidavit, Thy God will deliver thee, v. 16. and does he now abate of his Confidence? Is he able? Great dangers try the Mettle of our Faith,
Oh daniel! Servant of the Living God, is thy God able to deliver thee, & c? daniel had entered the Den Inthe Faith of God's Word and the Kings Affidavit, Thy God will deliver thee, v. 16. and does he now abate of his Confidence? Is he able? Great dangers try the Mettle of our Faith,
there is a Fear hangs on our very Faith. The King might averr that God would (for he had heard that he had, in as great dangers) yet might he doubt, lest he now had not:
there is a fear hangs on our very Faith. The King might aver that God would (for he had herd that he had, in as great dangers) yet might he doubt, lest he now had not:
He divides his Sermon into two parts, and treats, First, Of Gods goodness to him in shutting the Lyons Mouths, (or else his own had not been open this Morning:) Secondly, His own Innocency, where he justifies his most entire Duty and Veneration both to God and the King; (and he handles these both together,
He divides his Sermon into two parts, and treats, First, Of God's Goodness to him in shutting the Lyons Mouths, (or Else his own had not been open this Morning:) Secondly, His own Innocency, where he Justifies his most entire Duty and Veneration both to God and the King; (and he handles these both together,
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nay, they are his very Converts, and the proof of his Ministry, who from his first coming among them, by the Reverence of his Person (his very Silence) had transformed them from their natural Ferity, into a wonderful Humanity! How much more his Eloquence!
nay, they Are his very Converts, and the proof of his Ministry, who from his First coming among them, by the reverence of his Person (his very Silence) had transformed them from their natural Ferity, into a wondered Humanity! How much more his Eloquence!
Deliverances (like some Friends) are Security each for the other, and the more the stronger still, especially where Faith stands Principal, and a good Life as Witness. David Slings the Bear and the Lyon with the Stone that Stunn'd the Philistine; and the Israelites on the Shore, stood as Sureties to the rest in the midst of the Channel. The same Faith that hung the Padlock on the Mouths of these Lions over night, was strong enough to keep it on till such time as it Self pleas'd to unlock it next day, to make room for the Conspirators.
Deliverances (like Some Friends) Are Security each for the other, and the more the Stronger still, especially where Faith Stands Principal, and a good Life as Witness. David Slings the Bear and the lion with the Stone that Stunned the Philistine; and the Israelites on the Shore, stood as Sureties to the rest in the midst of the Channel. The same Faith that hung the Padlock on the Mouths of these Lions over night, was strong enough to keep it on till such time as it Self pleased to unlock it next day, to make room for the Conspirators.
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and the Stony Door of the Chappel flies open, the Preacher is hurl'd (he hardly knows how) into the Royal Presence, where he finds the King Heaven-strucken too;
and the Stony Door of the Chapel flies open, the Preacher is hurled (he hardly knows how) into the Royal Presence, where he finds the King Heaven-strucken too;
Ah Daniel, art thou indeed my very Daniel? May mine Heart believe what mine Eyes see? Then stands like a Statue: (his rolling eye the only Index of his Life:) Is astonish'd and admires what he cannot express;
Ah daniel, art thou indeed my very daniel? May mine Heart believe what mine Eyes see? Then Stands like a Statue: (his rolling eye the only Index of his Life:) Is astonished and admires what he cannot express;
at length recovering himself into Majesty again, he thunders out his dreadful Mandates, and orders the Execution of his own and the Lord Presidents Enemies.
At length recovering himself into Majesty again, he Thunders out his dreadful Mandates, and order the Execution of his own and the Lord Presidents Enemies.
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Therefore the King orders them Messes of all sorts and Sexes, Young and Old. They stay not laying the cloth, (and Daniel had given thanks before,) but they hastily fall too;
Therefore the King order them Messes of all sorts and Sexes, Young and Old. They stay not laying the cloth, (and daniel had given thanks before,) but they hastily fallen too;
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while they are Scranch'd by the Teeth of the Beasts,) and all together they Tip off the King 's Health and Daniel 's in the very Heart Blood of their Enemies, they leave not a drop behind;
while they Are Scranched by the Teeth of the Beasts,) and all together they Tip off the King is Health and daniel is in the very Heart Blood of their Enemies, they leave not a drop behind;
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'Twas but natural that the Flesh of these Monsters should be Incorporate into the Bodies of these bloody Beasts, whose very Souls were degenerated into their Nature before;
'Twas but natural that the Flesh of these Monsters should be Incorporate into the Bodies of these bloody Beasts, whose very Souls were degenerated into their Nature before;
He resolves therefore to resign it up to him that had a better Title to it than he. ('Twas Happiness enough for himself to enjoy his Daniel below.) And now all Nations, People and Languages have free Liberty of Conscience to own the God of Heaven:
He resolves Therefore to resign it up to him that had a better Title to it than he. ('Twas Happiness enough for himself to enjoy his daniel below.) And now all nations, People and Languages have free Liberty of Conscience to own the God of Heaven:
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NOW folding up Daniel's Robe, let us not be asham'd to present him to you in his naked Vest, and give you a short Revise, (as it were in little) both in the Character of his Piety; The Cause of his Sufferings; The Quality of his Enemies; And the End of all.
NOW folding up Daniel's Robe, let us not be ashamed to present him to you in his naked Vest, and give you a short Revise, (as it were in little) both in the Character of his Piety; The Cause of his Sufferings; The Quality of his Enemies; And the End of all.
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and would rather have eaten nothing than have Swallowed down Sin. When rais'd to Degrees of Preferment and Honour, the Air of a Title did but blow him nearer to Heaven,
and would rather have eaten nothing than have Swallowed down Sin. When raised to Degrees of Preferment and Honour, the Air of a Title did but blow him nearer to Heaven,
He that will be so Impudent as to Court Heaven more heartily than others, (when Righteousness and Goodness is out of Fashion) shall not need Complain of too much Ease in the World.
He that will be so Impudent as to Court Heaven more heartily than Others, (when Righteousness and goodness is out of Fashion) shall not need Complain of too much Ease in the World.
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God Swept them away with the easie Hand of his Providence, but afterwards twisted them into a Cable that hales them into the Bowels of the Beasts, where I am very willing to leave them. (Unless perhaps Nature having cast them out at the back Door, they are become as Dung to the Earth. )
God Swept them away with the easy Hand of his Providence, but afterwards twisted them into a Cable that Hales them into the Bowels of the Beasts, where I am very willing to leave them. (Unless perhaps Nature having cast them out At the back Door, they Are become as Dung to the Earth.)
