The character of a rebel a sermon preached at Market Harborow, on the 26th of July, 1685, being the day of thanksgiving appointed for His Majesties victory over the rebels / by Thomas Heyricke.
IF we consider the unparallel'd deeds of Darkness lately committed in this our Land, we shall have little reason to believe with some of the ancient Hereticks, that Sin is by imitation;
IF we Consider the unparalleled Deeds of Darkness lately committed in this our Land, we shall have little reason to believe with Some of the ancient Heretics, that since is by imitation;
or in a strict sence to hold even with Solomon, that there is nothing new under the Sun. In deeds of Villany our Age hath scorned to tread in a beaten path;
or in a strict sense to hold even with Solomon, that there is nothing new under the Sun. In Deeds of Villainy our Age hath scorned to tread in a beaten path;
and considering the ill use they make of it, (to be exquisitely and exactly wicked) we have reason to believe it had been well for them had they never seen that holy Book.
and considering the ill use they make of it, (to be exquisitely and exactly wicked) we have reason to believe it had been well for them had they never seen that holy Book.
Yet however I shall not be tempted to draw up the Parallel (it having been done learnedly and Ingeniously by other hands) but some things there are of so great note,
Yet however I shall not be tempted to draw up the Parallel (it having been done learnedly and Ingeniously by other hands) but Some things there Are of so great note,
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Nothing more ingages Subjects to Allegiance and love to a Prince than the due execution of Justice, it being the Basis upon which the happiness of both is founded;
Nothing more engages Subject's to Allegiance and love to a Prince than the due execution of justice, it being the Basis upon which the happiness of both is founded;
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but from the Temper of our Prince, (a King of Justice, Integrity, and Faithfulness) we are almost the onely Nation in the world where Justice and Equity are impartially dispensed,
but from the Temper of our Prince, (a King of justice, Integrity, and Faithfulness) we Are almost the only nation in the world where justice and Equity Are impartially dispensed,
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Yet have we those in our Israel as well as David had in his, that to carry on their mischievous practices, vent all the Scandals that it is possible for venomous Wit and Malice,
Yet have we those in our Israel as well as David had in his, that to carry on their mischievous practices, vent all the Scandals that it is possible for venomous Wit and Malice,
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What viperous Pamphlets have they spread? What poison'd Invectives? things that seem beyond the invention or malice of men, have much of the Fiend in them,
What viperous Pamphlets have they spread? What poisoned Invectives? things that seem beyond the invention or malice of men, have much of the Fiend in them,
and so many Judgements on Rebellion, with what a brazen Forehead they yet continue their unparallel'd Forgeries, which yet visibly shews the weakness of their cause;
and so many Judgments on Rebellion, with what a brazen Forehead they yet continue their unparalleled Forgeries, which yet visibly shows the weakness of their cause;
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So that though nothing of truth can possibly be gathered from their Reports, they being all but the effects of Malice, Discontent, and the spirit of Lying;
So that though nothing of truth can possibly be gathered from their Reports, they being all but the effects of Malice, Discontent, and the Spirit of Lying;
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since those are but the flying Troops that scowre the way for the gross body of Rebellion that follows, we ought to be very careful of those that invent or spread,
since those Are but the flying Troops that scour the Way for the gross body of Rebellion that follows, we ought to be very careful of those that invent or spread,
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Thus Absalom, when he had laid the Scheme of his unnatural Rebellion, and every Agent and Instrument was ready, that he might have a fair pretence to leave the Court, he speaks to his Father in the 7th verse of this Chapter, I pray thee, let me go and pay my vow which I vowed to the Lord in Hebron.
Thus Absalom, when he had laid the Scheme of his unnatural Rebellion, and every Agent and Instrument was ready, that he might have a fair pretence to leave the Court, he speaks to his Father in the 7th verse of this Chapter, I pray thee, let me go and pay my Voelli which I vowed to the Lord in Hebron.
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the character that gives of it, to be as the sin of Witchcraft, and by Moses Law a Witch was not suffered to live, Exod. 22. 18. and that sin which is enmity toward God, is called by that odious name.
the character that gives of it, to be as the since of Witchcraft, and by Moses Law a Witch was not suffered to live, Exod 22. 18. and that since which is enmity towards God, is called by that odious name.
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and Loyalty, the Principles and Practices of the Primitive Christians, and the Doctrine of the Church of England, which allows of no pretence for Rebellion,
and Loyalty, the Principles and Practices of the Primitive Christians, and the Doctrine of the Church of England, which allows of no pretence for Rebellion,
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and that Rebellion is an unnatural War between the Members and the Head and that it is the proper action of an Epileptick or raging mad-man with his own hands to wound, tear, and beat himself:
and that Rebellion is an unnatural War between the Members and the Head and that it is the proper actium of an Epileptic or raging madman with his own hands to wound, tear, and beatrice himself:
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And if, according to the Law of Moses, a stubborn Son that would not obey the voice of his Father and Mother was to be ston'd by the Congregation, Deut. 21. 18, 21. what can these unnatural Rebels deserve.
And if, according to the Law of Moses, a stubborn Son that would not obey the voice of his Father and Mother was to be stoned by the Congregation, Deuteronomy 21. 18, 21. what can these unnatural Rebels deserve.
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Rebellion therefore being thus justly odious, (to omit many other aggravating Circumstances) an Enemy to Religion and Reason, to Piety and Policy, the Laws of God and Men.
Rebellion Therefore being thus justly odious, (to omit many other aggravating circumstances) an Enemy to Religion and Reason, to Piety and Policy, the Laws of God and Men.
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but an eternal Principle, an inherent Vertue, engraven deeply in the Soul, writ like the Laws of the Medes and Persians; not to be softned or melted by Prosperity,
but an Eternal Principle, an inherent Virtue, engraven deeply in the Soul, writ like the Laws of the Medes and Persians; not to be softened or melted by Prosperity,
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those whom he had flattered out of that inestimable Jewel, their Honesty and Conscience, and deluded with warm hopes of glorious times when he came to reign;
those whom he had flattered out of that inestimable Jewel, their Honesty and Conscience, and deluded with warm hope's of glorious times when he Come to Reign;
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for among all that disorderly band we read of no man of note but Amasa a relation of Ioab 's, whom Absalom made Captain of the Host, 2 Sam. 17. 25. This seems so true a draught of our Rebellion, that nothing can possibly be more like;
for among all that disorderly band we read of no man of note but Amasa a Relation of Ioab is, whom Absalom made Captain of the Host, 2 Sam. 17. 25. This seems so true a draught of our Rebellion, that nothing can possibly be more like;
Not unlike the Bellum Servile among the Ancients, and 'tis not improbable it might have been as happily ended as that, had the same methods been used, to have encountered them not with Swords, but with Whips.
Not unlike the Bellum Servile among the Ancients, and it's not improbable it might have been as happily ended as that, had the same methods been used, to have encountered them not with Swords, but with Whips.
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Fourthly, All the Priests and Levites were with David, v. 24. And lo Zadock also and all the Levites were with him bearing the Ark of the Covenant of God.
Fourthly, All the Priests and Levites were with David, v. 24. And lo Zadok also and all the Levites were with him bearing the Ark of the Covenant of God.
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That a rude disorderly multitude should rise against David, the Cherethites, the Pelethites, and the Gittites, and all the men of might, was a thing that sufficiently shew'd their madness and the mist that Ambition casts before mens eyes;
That a rude disorderly multitude should rise against David, the Cherethites, the Pelethites, and the Gittites, and all the men of might, was a thing that sufficiently showed their madness and the missed that Ambition Cast before men's eyes;
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but that they went without God, not one Priest or Levite with them, without, nay against the Ark of the Covenant of God, evidently shews their Impiety.
but that they went without God, not one Priest or Levite with them, without, nay against the Ark of the Covenant of God, evidently shows their Impiety.
In which we may see the Primitive Piety, and Apostolical Truth of the Church of England, which hath stood unshaken in its Loyalty among all the storms of Fury,
In which we may see the Primitive Piety, and Apostolical Truth of the Church of England, which hath stood unshaken in its Loyalty among all the storms of Fury,
Loyalty being the badge of the Church and Clergy of England; and there being no truer Shibboleth to distinguish her true Sons from those that are spurious and pretended ones;
Loyalty being the badge of the Church and Clergy of England; and there being no truer Shibboleth to distinguish her true Sons from those that Are spurious and pretended ones;
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An eternal Obligation, which will last, when all the low designs of Interest and advantage, of fear and dread (which vanish with their causes) will perish and die.
an Eternal Obligation, which will last, when all the low designs of Interest and advantage, of Fear and dread (which vanish with their Causes) will perish and die.
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3. That Rebels never lay open their villanous intents to common view, but with great care and art hide them, covering them over with pleasing pretences; They knew not any thing.
3. That Rebels never lay open their villainous intents to Common view, but with great care and art hide them, covering them over with pleasing pretences; They knew not any thing.
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First, Rebels use many ways and allurements to intice men from their Loyalty to joyn with them in Rebellion. Divines tell us, there is not one humour in the body which is predominant, not one faculty of the Soul,
First, Rebels use many ways and allurements to entice men from their Loyalty to join with them in Rebellion. Divines tell us, there is not one humour in the body which is predominant, not one faculty of the Soul,
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not one part of our Soul which is weak, or Conscience which is fear'd, to which the Devil doth not lay continual siege, by temptations made up with exquisite art, adapted and fitted to betray,
not one part of our Soul which is weak, or Conscience which is feared, to which the devil does not lay continual siege, by temptations made up with exquisite art, adapted and fitted to betray,
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To the fearful he applies rumours, jealousies, Armies in the air, Barrels of Daggers, and Instruments of cruelty, till he hath turned their fear to desparation:
To the fearful he Applies rumours, jealousies, Armies in the air, Barrels of Daggers, and Instruments of cruelty, till he hath turned their Fear to Desperation:
The Conscientious or seemingly so, he buzzes with Visions, Apparitions, Prophesies, and alteration of Religion: The Covetous he debauches with promises of Wealth: The ambitious, of Honour;
The Conscientious or seemingly so, he buzzes with Visions, Apparitions, prophecies, and alteration of Religion: The Covetous he Debauches with promises of Wealth: The ambitious, of Honour;
But as to men of various tempers, various temptations must be laid, so the Rabble, of which most Rebellions consists, lies liable to all, the Rich being above Bribes, the Wise above Shapes, the Generous above Flattery, the Couragious above Fear,
But as to men of various tempers, various temptations must be laid, so the Rabble, of which most Rebellions consists, lies liable to all, the Rich being above Bribes, the Wise above Shapes, the Generous above Flattery, the Courageous above fear,
For, whether it be their want of Judgment which makes them headlong and furious, or whether their natural envy to Greatness & Excellency, of which they have no notion;
For, whither it be their want of Judgement which makes them headlong and furious, or whither their natural envy to Greatness & Excellency, of which they have no notion;
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yet if God in his Mercy or Grace makes a man look back in his course in sin, his going will seem like a mans descending a pleasant Hill, who when he turns back is amazed to see how low he is got before he perceive it.
yet if God in his Mercy or Grace makes a man look back in his course in since, his going will seem like a men descending a pleasant Hill, who when he turns back is amazed to see how low he is god before he perceive it.
How many men (not to name other ways and means) though the name of it is odious to them, have been drawn into Rebellion by a spice of ill Nature, or an itching Ear;
How many men (not to name other ways and means) though the name of it is odious to them, have been drawn into Rebellion by a spice of ill Nature, or an itching Ear;
for most men being naturally more delighted with the defamation than the praise of another, (Praise being a tacite reprehension of themselves that merit not so much) and there being too many ready to gratifie them in it, among diversity of discourse the Government cannot scape free,
for most men being naturally more delighted with the defamation than the praise of Another, (Praise being a tacit reprehension of themselves that merit not so much) and there being too many ready to gratify them in it, among diversity of discourse the Government cannot escape free,
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So that some things being heard for Mirth and Laughter, others with cruel delight in hatred to the person, others with enmity to Dignity and Power, they insensibly are infected, they are poison'd even with what they hate, staggered even with what they do not believe, till by continual reiteration,
So that Some things being herd for Mirth and Laughter, Others with cruel delight in hatred to the person, Others with enmity to Dignity and Power, they insensibly Are infected, they Are poisoned even with what they hate, staggered even with what they do not believe, till by continual reiteration,
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they begin to suspect and doubt, then to whisper their fears, and continually pushed on, (mans depraved nature being always ready to aggravate) they become Mutinous, Seditious, and at last Rebellious.
they begin to suspect and doubt, then to whisper their fears, and continually pushed on, (men depraved nature being always ready to aggravate) they become Mutinous, Seditious, and At last Rebellious.
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Few faithfully tell them the Murders, Robberies, Sacriledges, Rapes, Proscriptions, and innumerable mischiefs of an unnatural Rebellion: few lay before their eyes the mangled dismembred Bodies of those Thousands that were blindly led to death, the Son triumphing in the death of his Father,
Few faithfully tell them the Murders, Robberies, Sacrileges, Rapes, Proscriptions, and innumerable mischiefs of an unnatural Rebellion: few lay before their eyes the mangled dismembered Bodies of those Thousands that were blindly led to death, the Son triumphing in the death of his Father,
These things and many more, though they are the natural effects of an unnatural War, they artificially conceal and bear up the Spirits and Courages of their followers with dreams of honour, riches and pleasure, and such aiery notions.
These things and many more, though they Are the natural effects of an unnatural War, they artificially conceal and bear up the Spirits and Courages of their followers with dreams of honour, riches and pleasure, and such airy notions.
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and intail upon her self and miserable Off-spring misery and death not to be reversed, but pleased her with ravishing expectations of being as God and knowing good and evil;
and intail upon her self and miserable Offspring misery and death not to be reversed, but pleased her with ravishing Expectations of being as God and knowing good and evil;
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First, Let us beware how we listen to ill counsel, especially such as tends to Sedition and Rebellion. There is a venomous quality in some mens Discourse,
First, Let us beware how we listen to ill counsel, especially such as tends to Sedition and Rebellion. There is a venomous quality in Some men's Discourse,
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the enchanted Songs of the Syrens being as fatal as the Cups of Circe; the wondrous effects of Eloquence have been well known to the elder Ages of the world.
the enchanted Songs of the Sire's being as fatal as the Cups of circe; the wondrous effects of Eloquence have been well known to the elder Ages of the world.
have no communication, there is deadly Poison near, and whatever the pretence is, there is death in the Pot. The Basilisk kills by the sight, many Poisons by the taste and touch, but this by the Ear;
have no communication, there is deadly Poison near, and whatever the pretence is, there is death in the Pot. The Basilisk kills by the sighed, many Poisons by the taste and touch, but this by the Ear;
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'tis a venomous air, which when once entred into the Brain, it breeds Serpents and Scorpions, till after much pain (as Jupiter was) they are delivered of an armed Pallas.
it's a venomous air, which when once entered into the Brain, it breeds Serpents and Scorpions, till After much pain (as Jupiter was) they Are Delivered of an armed Pallas.
and I hope now their unreasonable cry of Persecution will cease, (their Conventicles being forbid as Seditious) since the Egg is visibly broke out into a Scorpion.
and I hope now their unreasonable cry of Persecution will cease, (their Conventicles being forbid as Seditious) since the Egg is visibly broke out into a Scorpion.
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And since there is so much mischief in ill Converse, in the Name of God I charge all Dissenters from the Church, all deluded and bewildred Souls, all that have been drawn away,
And since there is so much mischief in ill Converse, in the Name of God I charge all Dissenters from the Church, all deluded and bewildered Souls, all that have been drawn away,
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if they have any love for their Native Soil, any value for the Protestant Religion, (so much scandalized by their evil Practices) or any care of their own Souls, that whenever hereafter they shall hear any discourse that tends to Sedition, that they would start back as if they had trod upon a Serpent;
if they have any love for their Native Soil, any valve for the Protestant Religion, (so much scandalized by their evil Practices) or any care of their own Souls, that whenever hereafter they shall hear any discourse that tends to Sedition, that they would start back as if they had trod upon a Serpent;
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for be they well assur'd, who ever they be, whatever the pretence is, they are Ioabs, though they proffer to embrace they will smite under the fifth Rib and kill;
for be they well assured, who ever they be, whatever the pretence is, they Are Ioabs, though they proffer to embrace they will smite under the fifth Rib and kill;
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or the wife of thy bosom, or thy friend which is as thy own Soul, entice thee to serve other Gods, thou shalt not spare him, &c. Surely then Rebellion breaks all ties of Nature, Love, and Friendship;
or the wife of thy bosom, or thy friend which is as thy own Soul, entice thee to serve other God's, thou shalt not spare him, etc. Surely then Rebellion breaks all ties of Nature, Love, and Friendship;
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a vice not onely fatal to all those that are infected with it, but all those that depend upon them, it being a precipitous slippery path which few pass safe, the dangers of which would deter any one whose Eyes were not fixed above,
a vice not only fatal to all those that Are infected with it, but all those that depend upon them, it being a precipitous slippery path which few pass safe, the dangers of which would deter any one whose Eyes were not fixed above,
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Caesar will be great, but it must be at the expence of a Million of Gauls; and to satisfie the thirst of one restless Alexander, Rivers of Blood must be shed,
Caesar will be great, but it must be At the expense of a Million of Gauls; and to satisfy the thirst of one restless Alexander, rivers of Blood must be shed,
If they could consider they would know 'tis folly to believe, that that man that for his Ambition tramples on all the bonds of Nature, the obligation of Allegiance,
If they could Consider they would know it's folly to believe, that that man that for his Ambition tramples on all the bonds of Nature, the obligation of Allegiance,
and disturb the setled peace of his native Soil, can ever be true to them or have any real love for those whom he in his secret thoughts doth scorn and despise.
and disturb the settled peace of his native Soil, can ever be true to them or have any real love for those whom he in his secret thoughts does scorn and despise.
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If once we take the liberty to break the Laws of the Land, which are the Sinews of a Kingdom, the same pride or obstinacy, conceit or wilfulness that runs us upon that will not stay there,
If once we take the liberty to break the Laws of the Land, which Are the Sinews of a Kingdom, the same pride or obstinacy, conceit or wilfulness that runs us upon that will not stay there,
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and this men were chiefly perswaded to by having a good name put upon an odious thing, (evil men being glad of any pretence to sin) thus fighting against the King was fighting the Lords Battles.
and this men were chiefly persuaded to by having a good name put upon an odious thing, (evil men being glad of any pretence to since) thus fighting against the King was fighting the lords Battles.
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Plundring the Royalists was spoiling the Egyptians: Sequestring mens Estates, was doing themselves Justice, they being Saints and the Earth belonging to them,
Plundering the Royalists was spoiling the egyptians: Sequestering men's Estates, was doing themselves justice, they being Saints and the Earth belonging to them,
For what doth it profit a man to gain the whole world and lose his own soul? Sure then Rebellion a sin of an high nature should not be entred into,
For what does it profit a man to gain the Whole world and loose his own soul? Sure then Rebellion a since of an high nature should not be entered into,
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Fifthly, If none of the former considerations can avail, I would desire factious Spirits to consider the end of Rebellion, which as it is founded on the ruines of Piety and Religion,
Fifthly, If none of the former considerations can avail, I would desire factious Spirits to Consider the end of Rebellion, which as it is founded on the ruins of Piety and Religion,
as the Jews, Gods own people, were punished by the Idolatrous Philistines and Chaldeans; yet when God by them had brought his sacred purposes to pass, he swept even them away too with the Besom of destruction.
as the jews, God's own people, were punished by the Idolatrous philistines and Chaldeans; yet when God by them had brought his sacred Purposes to pass, he swept even them away too with the Besom of destruction.
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So though God for the manifold provocations of this Land gave up a pious King (the Mirrour of Princes) to the fury and unparallel'd villany of Miscreants and Regicides,
So though God for the manifold provocations of this Land gave up a pious King (the Mirror of Princes) to the fury and unparalleled villainy of Miscreants and Regicides,
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and the other by open force, so that it may appear no needless piece of charity to pray for them in that Collect of our Church for the conversion of Jews, Turks,
and the other by open force, so that it may appear no needless piece of charity to pray for them in that Collect of our Church for the conversion of jews, Turks,
What pity could have been expected from that rude Multitude, the worst of men, of whom the Rebels Army consisted, natural enemies to Nobility and greatness, Eminence and Excellence too visible enemies to the Church,
What pity could have been expected from that rude Multitude, the worst of men, of whom the Rebels Army consisted, natural enemies to Nobilt and greatness, Eminence and Excellence too visible enemies to the Church,
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And who can sum up those Hydra's heads of Schism and Faction, those nests of Vermine that would have overspread our Israel, those innumerable Sects, a worse plague than the Egyptians felt under their Frogs or Lice;
And who can sum up those Hydra's Heads of Schism and Faction, those nests of Vermin that would have overspread our Israel, those innumerable Sects, a Worse plague than the egyptians felt under their Frogs or Lice;
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I entreat all those that were either publickly or privately so, to consider that had God given Victory to their unlawful Arms, they would have miss'd those advantages they expected,
I entreat all those that were either publicly or privately so, to Consider that had God given Victory to their unlawful Arms, they would have missed those advantages they expected,
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and no doubt the Rabble for Democracy? What rule, what safety could there be for the Subject? and how miserable a life would that Prince have led that was to humour so many Factions? All must have been confusion,
and no doubt the Rabble for Democracy? What Rule, what safety could there be for the Subject? and how miserable a life would that Prince have led that was to humour so many Factions? All must have been confusion,
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or power, when they had given themselves will, to be Traitors and Rebels. And may the miserable fall of their Brethren be a lasting Memorial for them;
or power, when they had given themselves will, to be Traitors and Rebels. And may the miserable fallen of their Brothers be a lasting Memorial for them;
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And may they, repenting of their sins, and acknowledging them to God and man by future Loyalty, agree with us (though they will else in nothing) in offering up Praise and Thanksgiving to God for delivering us from them, and them from themselves. FINIS.
And may they, repenting of their Sins, and acknowledging them to God and man by future Loyalty, agree with us (though they will Else in nothing) in offering up Praise and Thanksgiving to God for delivering us from them, and them from themselves. FINIS.
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