The vanity of the dissenters plea for their separation from the Church of England a sermon preached before the King at Windsor, September the 10th. 1682 / by Robert Creyghton ...
Be the People never so impatient, boyl and toss and roar like a raging Sea, sure here's Charm enough to strike the World immediately into a Calm. Beseech! 'tis tantamount to a Command:
Be the People never so impatient, boil and toss and roar like a raging Sea, sure here's Charm enough to strike the World immediately into a Cam. Beseech! it's tantamount to a Command:
Be joyn'd together in the same and in the same judgement! and NONLATINALPHABET too, united in a beautiful Order and Symmetry of parts? alass when will this be? Epicurus his Atoms will as soon by cross interfering motions, weave themselves into a beautiful System of a World,
Be joined together in the same and in the same judgement! and too, united in a beautiful Order and Symmetry of parts? alas when will this be? Epicurus his Atoms will as soon by cross interfering motions, weave themselves into a beautiful System of a World,
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then and not till then exactly all alike with half noses, hollow-ey'd, and grinning, as Lucian describes Skulls of Wise-men, Mad-men, Fools, Cynicks, Politicians, Hero's, Beggers, blended together in Charnel Houses. But especially in Religion, men never yet wanted pretences to disagree:
then and not till then exactly all alike with half noses, hollow-eyed, and grinning, as Lucian describes Skulls of Wise men, Madmen, Fools, Cynics, Politicians, Hero's, Beggars, blended together in Charnel Houses. But especially in Religion, men never yet wanted pretences to disagree:
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What? and will Religion then, Religion, which is or should be the very Bond and Cement of Societies, will that also crumble us to pieces? Nay then there's little hope of Unity in this World.
What? and will Religion then, Religion, which is or should be the very Bound and Cement of Societies, will that also crumble us to Pieces? Nay then there's little hope of Unity in this World.
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Our Corinthians divide upon pretences specious enough, even of honouring some Apollos, others Paul, others Cephas. The least pretence of dividing will serve the turn,
Our Corinthians divide upon pretences specious enough, even of honouring Some Apollos, Others Paul, Others Cephas. The least pretence of dividing will serve the turn,
So they seem to have barter'd Religion for Religion too, the Seller basely prostituting his judgement to the Buyers, either Heresie or Schism, to set off Goods the better, and to advance Trade.
So they seem to have bartered Religion for Religion too, the Seller basely prostituting his judgement to the Buyers, either Heresy or Schism, to Set off Goods the better, and to advance Trade.
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Our Apostle St. Paul, though by degrees he deals very plainly with these Corinthians, yet at the beginning of his persuasive to Unity, he deals with them with all the tenderness immaginable.
Our Apostle Saint Paul, though by Degrees he deals very plainly with these Corinthians, yet At the beginning of his persuasive to Unity, he deals with them with all the tenderness imaginable.
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If the Mercy of God in settling Religion here upon so good grounds, by so legal and warrantable methods, according to the model of the Primimitive Church;
If the Mercy of God in settling Religion Here upon so good grounds, by so Legal and warrantable methods, according to the model of the Primimitive Church;
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First, A false Notion of Christian Liberty. The Church, we apprehend, hath a Liberty infeoffed in Her to determine this way or that in matters of Decency and Order.
First, A false Notion of Christian Liberty. The Church, we apprehend, hath a Liberty enfeoffed in Her to determine this Way or that in matters of Decency and Order.
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When I am satisfied in Conscience that the Church maintains the Faith, sound in all the Doctrines she professes (which to say truth are the proper Objects about which Conscience acts) 'tis my Priviledge to be govern'd by her in other matters of less moment, which do not directly and immediately concern Conscience farther then as a general Rule of Charity obliges me to obey.
When I am satisfied in Conscience that the Church maintains the Faith, found in all the Doctrines she Professes (which to say truth Are the proper Objects about which Conscience acts) it's my Privilege to be governed by her in other matters of less moment, which do not directly and immediately concern Conscience farther then as a general Rule of Charity obliges me to obey.
so is it a Warrant to me, who am a member of an Orthodox, Visible Church-branch of Christs Holy Catholick Church, to submit to that which makes it a Visible Church, I mean Government and Order.
so is it a Warrant to me, who am a member of an Orthodox, Visible Church-branch of Christ Holy Catholic Church, to submit to that which makes it a Visible Church, I mean Government and Order.
For tho' we have often heard much talk to little purpose of Christian Liberty, yet as the Apostle uses the word Liberty, we are able to understand no morethan this, that Christians under the Gospel are redeemed from the bondage of the Law.
For though we have often herd much talk to little purpose of Christian Liberty, yet as the Apostle uses the word Liberty, we Are able to understand no morethan this, that Christians under the Gospel Are redeemed from the bondage of the Law.
Else there would be a Visible Church-Government in general Terms, settled upon the Apostles Successors, without Obedience to that Government, which is an absurd Chimera.
Else there would be a Visible Church-Government in general Terms, settled upon the Apostles Successors, without obedience to that Government, which is an absurd Chimera.
Now then if the Schismatick tell us, his Conscience will not suffer him to submit; where then is his Liberty of Conscience? who put those Fetters upon his Conscience, but himself;
Now then if the Schismatic tell us, his Conscience will not suffer him to submit; where then is his Liberty of Conscience? who put those Fetters upon his Conscience, but himself;
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what Cyclops made those Fetters? where were they forged? in what Vulcans Shop? in what Aetna; but in his own zealous over-heated brain? Does the Scripture fetter his Conscience? shew where? if it be truly Conscience he pretends, he is bound to shew, either that to obey or not to obey, is made by some positive Rule of Scripture indifferent,
what Cyclops made those Fetters? where were they forged? in what Vulcans Shop? in what Aetna; but in his own zealous overheated brain? Does the Scripture fetter his Conscience? show where? if it be truly Conscience he pretends, he is bound to show, either that to obey or not to obey, is made by Some positive Rule of Scripture indifferent,
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And therefore the Apostles General Rule is a warrant to Conscience, to secure it from all superstitious fear of being defiled when the Church is obeyed, in things not repugnant to any particular express Rule of Scripture.
And Therefore the Apostles General Rule is a warrant to Conscience, to secure it from all superstitious Fear of being defiled when the Church is obeyed, in things not repugnant to any particular express Rule of Scripture.
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if I make that Evil which is not Evil. For who gave me Authority to call that Evil which God Almighty hath not by some Law or other declared to be so? 'tis a piece of Pride and Presumption in me to call that Evil which is not,
if I make that Evil which is not Evil. For who gave me authority to call that Evil which God Almighty hath not by Some Law or other declared to be so? it's a piece of Pride and Presumption in me to call that Evil which is not,
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And therefore, whatever the Schismatick apprehends of Tender Conscience startling at the appearance of Evil, Conscience is as much in danger of being defiled by calling that Evil which is not Evil,
And Therefore, whatever the Schismatic apprehends of Tender Conscience startling At the appearance of Evil, Conscience is as much in danger of being defiled by calling that Evil which is not Evil,
Tender Conscience! Who can withstand the Charm? And, Acknowledge my weakness! Who can resist the power of the invincible Argument? The Tender Conscience 'tis confessed, naturally moves pity:
Tender Conscience! Who can withstand the Charm? And, Acknowledge my weakness! Who can resist the power of the invincible Argument? The Tender Conscience it's confessed, naturally moves pity:
For otherwise, there is a Tenderness of Conscience which is caused by a certain sour, fretting, grating humor, that corrodes, that sours like the Leven of the Pharisee, I mean perfect Ill Nature; which mixed with a few unlucky grains of intemperate Zeal, frets and galls the very heart of the man,
For otherwise, there is a Tenderness of Conscience which is caused by a certain sour, fretting, grating humour, that corrodes, that source like the Leven of the Pharisee, I mean perfect Ill Nature; which mixed with a few unlucky grains of intemperate Zeal, frets and galls the very heart of the man,
None can more wish to be undeceived, than we to be deceived in what we say of those, whose hands were they as strong as their heads weak, would quickly satisfie the world what Principles they are of:
None can more wish to be undeceived, than we to be deceived in what we say of those, whose hands were they as strong as their Heads weak, would quickly satisfy the world what Principles they Are of:
The Phanatick that they say went to Convert the Pope, doubtless outfaced the Old Chair at Rome, with much more Infallibility than ever pretended to sit there.
The Fanatic that they say went to Convert the Pope, doubtless outfaced the Old Chair At Room, with much more Infallibility than ever pretended to fit there.
till at last the Laws grown so much too wide, as that the man's Conscience having got noom enough to turn it self with freedome, wholly shakes off all Law,
till At last the Laws grown so much too wide, as that the Man's Conscience having god noom enough to turn it self with freedom, wholly shakes off all Law,
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Thirdly, A false Notion of the Nature and Measure of a Due Reformation. There is such a thing certainly as an obligation lying upon all Churches, in all Ages since the first Preaching of the Gospel, to maintain a Unity in some measure with the Primitive Church,
Thirdly, A false Notion of the Nature and Measure of a Due Reformation. There is such a thing Certainly as an obligation lying upon all Churches, in all Ages since the First Preaching of the Gospel, to maintain a Unity in Some measure with the Primitive Church,
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Now if the new models of the pretended Reformers of our Reformation should take place, they would so pare away from the Church of England, every thing almost that ever the Primitive Church used, that being reduced to a thing so utterly unlike what the Christian Church was at first, we should seem totally to have broken the Unity.
Now if the new models of the pretended Reformers of our Reformation should take place, they would so pare away from the Church of England, every thing almost that ever the Primitive Church used, that being reduced to a thing so utterly unlike what the Christian Church was At First, we should seem totally to have broken the Unity.
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The not weighing this, hath made us run so headlong from the Church of Rome, that we scarce own that to be a Reformation, which rejects not almost every thing that ever was in use in that Church, right or wrong.
The not weighing this, hath made us run so headlong from the Church of Rome, that we scarce own that to be a Reformation, which rejects not almost every thing that ever was in use in that Church, right or wrong.
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These men may possibly mean well, but they seem only to consider how to go far enough from Rome, never consider to what we are in Charity bound to reduce our selves, I mean to that State whence by degrees Rome fell away.
These men may possibly mean well, but they seem only to Consider how to go Far enough from Room, never Consider to what we Are in Charity bound to reduce our selves, I mean to that State whence by Degrees Room fell away.
In truth our Controversies with the Romanists move most upon this hinge, that we reject their Novelties, which against them is one of our best Pleas.
In truth our Controversies with the Romanists move most upon this hinge, that we reject their Novelties, which against them is one of our best Pleasant.
At our Reformation, had we (I condemn not other Churches) had we I say, renounced Episcopacy, the Ancient model of Church-Government, that bears date long before Infallibility, Supremacy, Transubstantiation, &c. were thought of;
At our Reformation, had we (I condemn not other Churches) had we I say, renounced Episcopacy, the Ancient model of Church-Government, that bears date long before Infallibility, Supremacy, Transubstantiation, etc. were Thought of;
what would the Romanists have said? how could we have avoided the just imputation of a most Uncharitable Separation from the Ancient Church? But now our Reformation may be an Object of the Romanists Envy,
what would the Romanists have said? how could we have avoided the just imputation of a most Uncharitable Separation from the Ancient Church? But now our Reformation may be an Object of the Romanists Envy,
and our return is in truth to upbrayd them with Schism, and the most honourable way to justisie our departure from them, in points wherein we and they had so long departed from the Ancient Church:
and our return is in truth to upbraid them with Schism, and the most honourable Way to justify our departure from them, in points wherein we and they had so long departed from the Ancient Church:
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And therefore, if under pretence of flying farther from Rome, we Ruin this Church of England; we shall have neither Arguments enough left us to defend our selves against Romes Novelties,
And Therefore, if under pretence of flying farther from Room, we Ruin this Church of England; we shall have neither Arguments enough left us to defend our selves against Romes Novelties,
they say no more than Old Ignatius and Polycarp, Ireneus, Clement of Alexandria, Tertullian and Cyprian: they can Fight with nothing but old rusty Weapons of Antiquity:
they say no more than Old Ignatius and Polycarp, Irenaeus, Clement of Alexandria, Tertullian and Cyprian: they can Fight with nothing but old rusty Weapons of Antiquity:
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we have Swords new burnished at Geneva, and Francford: nay, we have Antiquity too on our side, we have Donatists and Novatians, and there we gain a point.
we have Swords new burnished At Geneva, and Frankfurt: nay, we have Antiquity too on our side, we have Donatists and Novatians, and there we gain a point.
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Indeed Epiphanius mentions a dear Friend of our Schismaticks, one Aerius of precious memory, who turn'd Leveller because he could not get a Bishoprick.
Indeed Epiphanius mentions a dear Friend of our Schismatics, one Aerius of precious memory, who turned Leveller Because he could not get a Bishopric.
Our Quarrels are his Conquests, the Ruins of our Churches are his Trophies, 'tis only our Peace that he dreads, Pax vestra bellum est illi, said Tertullian. In all the Apostles Writings there are not more Cautions against any one thing than against Schism.
Our Quarrels Are his Conquests, the Ruins of our Churches Are his Trophies, it's only our Peace that he dreads, Pax Vestra bellum est illi, said Tertullian. In all the Apostles Writings there Are not more Cautions against any one thing than against Schism.
Why then do our Schismaticks by going off from our Church, from the common safe Path, (to say no more) expose themselves to so great dangers? did they not forsake us, we might hope one day by calm reasoning to reform their judgement.
Why then do our Schismatics by going off from our Church, from the Common safe Path, (to say no more) expose themselves to so great dangers? did they not forsake us, we might hope one day by Cam reasoning to reform their judgement.
Why do they thus fight with us disengeniously and basely, like Parthians, who turning their backs, scatter'd their Arrows from behind them? Why do they thus scatter their envenom'd Arrows,
Why do they thus fight with us disengeniously and basely, like Parthians, who turning their backs, scattered their Arrows from behind them? Why do they thus scatter their envenomed Arrows,
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Is it Superstition they dread? but have not they themselves some Tincture of that too, at least while they (I may venture to say) superstitiously avoid it? have we not known the time,
Is it Superstition they dread? but have not they themselves Some Tincture of that too, At least while they (I may venture to say) superstitiously avoid it? have we not known the time,
Do they depart from us that they may Worship God more in Spirit and in Truth? But with all their most glorious Zeal, they will never be able to expiate for their Pride and their Uncharitableness.
Do they depart from us that they may Worship God more in Spirit and in Truth? But with all their most glorious Zeal, they will never be able to expiate for their Pride and their Uncharitableness.
The strictest Life of a Shismatick could never in the judgement of sober men, especially St. Austin, make Apology for the Scandal of being a Schismatick, did he lead the Life of an Angel.
The Strictest Life of a Schismatic could never in the judgement of Sobrium men, especially Saint Austin, make Apology for the Scandal of being a Schismatic, did he led the Life of an Angel.
If the former, the more unpardonable still their disobedience, one of the greatest trials of our obedience to Government being the indifferency of the thing commanded:
If the former, the more unpardonable still their disobedience, one of the greatest trials of our Obedience to Government being the indifferency of the thing commanded:
For when men can neither talk nor think of their Christian Duties abstractedly from this or that mode of Worship that accompanies them, the duties run out into certain excrescencies bigger than themselves,
For when men can neither talk nor think of their Christian Duties abstractedly from this or that mode of Worship that Accompanies them, the duties run out into certain Excrescences bigger than themselves,
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If their Talent be extraordinary above other mens, let them fairly shew us that the first four or five Ages after Christ and his Apostles, were all in an Error:
If their Talon be extraordinary above other men's, let them fairly show us that the First four or five Ages After christ and his Apostles, were all in an Error:
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the Ashes of the Holy Primitive Martyrs are disturb'd, the Noble Constantine 's Ghost summon'd to appear before their sour Tribunal, the Acts of the four first General Councils reseinded, the Fathers Writings all defaced, cancell'd and burnt,
the Ashes of the Holy Primitive Martyrs Are disturbed, the Noble Constantine is Ghost summoned to appear before their sour Tribunal, the Acts of the four First General Councils reseinded, the Father's Writings all defaced, canceled and burned,
If these men have new illuminations, and will make it appear to the world that the most Ancient Christian Churches, long, long before the date of a corrupted one at Rome, were all mistaken;
If these men have new illuminations, and will make it appear to the world that the most Ancient Christian Churches, long, long before the date of a corrupted one At Room, were all mistaken;
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'tis the Primitive Churches unhappiness, but our honour, that they in us their humble imitators, must at this great distance of so many Ages, suffer as it were in Effigie.
it's the Primitive Churches unhappiness, but our honour, that they in us their humble imitators, must At this great distance of so many Ages, suffer as it were in Effigy.
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In short, if they are resolved to quarrel, they may be pleased, as becomes all good Christians, to divert their Anger upon what far more deserves it, their own Sins.
In short, if they Are resolved to quarrel, they may be pleased, as becomes all good Christians, to divert their Anger upon what Far more deserves it, their own Sins.
here if they Employ their Zeal at home against their own Sins, they will have but little either inclination or leisure to quarrel with any man, much less with the Constitutions of an Excellent Well-Govern'd Church.
Here if they Employ their Zeal At home against their own Sins, they will have but little either inclination or leisure to quarrel with any man, much less with the Constitutions of an Excellent Well-governed Church.
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We and they, all of us hope to attain the same End of our Faith, a Heavenly Canaan is all our journeys end, We are Brethren, why should we fall out by the way? Why all this Noise? it will not, it cannot be long, e're we all lye quiet in our Graves:
We and they, all of us hope to attain the same End of our Faith, a Heavenly Canaan is all our journeys end, We Are Brothers, why should we fallen out by the Way? Why all this Noise? it will not, it cannot be long, ever we all lie quiet in our Graves:
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where a full Choir of Saints, in a Beautiful Church Triumphant, and a Noble Hierarchy of Angels shall sing Alelujah's and Worship God in the Beauties of Holiness, for Ever and Ever. Amen.
where a full Choir of Saints, in a Beautiful Church Triumphant, and a Noble Hierarchy of Angels shall sing Alelujah's and Worship God in the Beauty's of Holiness, for Ever and Ever. Amen.
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