A sermon preached at Dublin upon the 23 of Aprill, 1661 being the day appointed for His Majesties coronation : with two speeches made in the House of Peers the 11th of May, 1661, when the House of Commons presented their speaker / by John Lord Archbishop of Armagh, Primate and Metropolitan of all Ireland.
IN the saddest afflictions and blackest storms, that can befall a man in this world, (give me leave to make this thankful acknowledgment ▪) there is no companion or comforter like the Psalmes of David. He, that speaketh experimentally, is the best Physician both for soul and body.
IN the Saddest afflictions and Blackest storms, that can befall a man in this world, (give me leave to make this thankful acknowledgment ▪) there is no Companion or comforter like the Psalms of David. He, that speaks experimentally, is the best physician both for soul and body.
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Being to speak unto this auditory upon his Majesties happy restitution, I fitted and fixed my thoughts to the first Verse of this Psalm, when the Lord turned again the captivity of Sion, then were we like to them that dream.
Being to speak unto this auditory upon his Majesties happy restitution, I fitted and fixed my thoughts to the First Verse of this Psalm, when the Lord turned again the captivity of Sion, then were we like to them that dream.
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So it is said of Christ, he led captivity captive, that is, those who were captives to Sin and Satan, he reconquered them and made them to become his own servants;
So it is said of christ, he led captivity captive, that is, those who were captives to since and Satan, he reconquered them and made them to become his own Servants;
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There the stings are sharp, but nothing so sharp as the stings of a guilty conscience, corporeal Tyrants may dispossess us of our wealth, our life, our liberty;
There the stings Are sharp, but nothing so sharp as the stings of a guilty conscience, corporeal Tyrants may dispossess us of our wealth, our life, our liberty;
and covetuousness to spare Nay the same vice distracts them with contrary commands, as vain-glory forceth them at the same time to soar aloft in the air,
and covetousness to spare Nay the same vice distracts them with contrary commands, as vainglory forceth them At the same time to soar aloft in the air,
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But can Mountains be led away captives? otherwise what signifieth captivity of Sion? I ansvver, that as vve say, there is more of Mon Martyr at Paris, then there is of Mon Martyr at Mon Martyr. So it might be truly said, there vvas more of Sion carried to Babylon than vvas left at Sion. First, the Temple vvhich vvas the glory of Sion, vvas demolished,
But can Mountains be led away captives? otherwise what signifies captivity of Sion? I answer, that as we say, there is more of Mon Martyr At paris, then there is of Mon Martyr At Mon Martyr. So it might be truly said, there was more of Sion carried to Babylon than was left At Sion. First, the Temple which was the glory of Sion, was demolished,
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then the Ceremonies, and Sacrifices, and Ordinances of Sion vvere abolished. Thirdly, the holy vessels and garments, and other utensiles and sacred ornaments vvere exported.
then the Ceremonies, and Sacrifices, and Ordinances of Sion were abolished. Thirdly, the holy vessels and garments, and other utensils and sacred Ornament were exported.
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and of our deliverance and restitution vvith theirs, I see the flovver, vvhich I had designed for the subject of my discourse, cropt avvay before my face;
and of our deliverance and restitution with theirs, I see the flower, which I had designed for the Subject of my discourse, cropped away before my face;
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That vvhich satisfyeth me, and may satisfy any good christian, is this, that God who hath given the holy Scriptures to his Church, to be the key of his revealed counsels, the anchor of their hope, the evidence of their blessedness, will not suffer those Scriptures to be so far corrupted in any thing that is fundamental and necessary, that it can hinder the salvation of his servants.
That which Satisfieth me, and may satisfy any good christian, is this, that God who hath given the holy Scriptures to his Church, to be the key of his revealed Counsels, the anchor of their hope, the evidence of their blessedness, will not suffer those Scriptures to be so Far corrupted in any thing that is fundamental and necessary, that it can hinder the salvation of his Servants.
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if they be expounded according to the analogy of faith, and that sence of the Scriptures which the Holy-Ghost did give to the Church, together with the Scriptures.
if they be expounded according to the analogy of faith, and that sense of the Scriptures which the Holy ghost did give to the Church, together with the Scriptures.
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And now that we have seen the sence, let us see how fitly these words do agree to the exile and happy rest• … tution of our Soveraign King CHA• … LES the second.
And now that we have seen the sense, let us see how fitly these words do agree to the exile and happy rest• … tution of our Sovereign King CHA• … LES the second.
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He went forth of England into France, from France to Holland, from Holland a• … ter some lesser excursions into Scotland, (Fishes and Guests gain little by long keeping,) where, to speak modestly, he was not entertained like the hundred and tenth Prince of that family, To give a civil honour to Gods vicegerent was to idolize the creature.
He went forth of England into France, from France to Holland, from Holland a• … ter Some lesser excursions into Scotland, (Fish and Guests gain little by long keeping,) where, to speak modestly, he was not entertained like the hundred and tenth Prince of that family, To give a civil honour to God's vicegerent was to idolise the creature.
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God had something to do with his rod before he cast it into the fire, something in Iamaica, something in Ireland, something in Scotland, something in England it self, to bring the first contrivers of our miseries to shame and condigne punishment by their own power, to prepare and facilitate a way for his Majesties restitution, without effusion of blood.
God had something to do with his rod before he cast it into the fire, something in Jamaica, something in Ireland, something in Scotland, something in England it self, to bring the First contrivers of our misery's to shame and condign punishment by their own power, to prepare and facilitate a Way for his Majesties restitution, without effusion of blood.
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That English voyage, though otherwise unsuccessful, was an happy presage of this great blessing which we now enjoy, that God vvho preserved his Majesty so miraculously then, had some great work to do with him.
That English voyage, though otherwise unsuccessful, was an happy presage of this great blessing which we now enjoy, that God who preserved his Majesty so miraculously then, had Some great work to do with him.
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From England he returned to France, from France to Germany, from Germany to Flanders, from Flanders to France back again, thence to Spain, thence to Flanders, thence to Holland, and so for England, where long,
From England he returned to France, from France to Germany, from Germany to Flanders, from Flanders to France back again, thence to Spain, thence to Flanders, thence to Holland, and so for England, where long,
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Was ever Soveraign Prince so tost to and fro, and bandied hither and thither by the racke• … s of a cont• … ary fortune? changing his stations as of• … en as the old Patriarchs did whilest they dwelled in Tents.
Was ever Sovereign Prince so tossed to and from, and bandied hither and thither by the racke• … s of a cont• … ary fortune? changing his stations as of• … en as the old Patriarchs did whilst they dwelled in Tents.
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nor Moon, nor Starrs for a season, before the Sun, Moon, and Starrs did fall down and worship him, No man can rationally doubt whether our dread Soveraign d• … d • … ow in tears,
nor Moon, nor Stars for a season, before the Sun, Moon, and Stars did fallen down and worship him, No man can rationally doubt whither our dread Sovereign d• … worser • … owe in tears,
before he reaped in joy, who considers sadly what a misery it is, for a great King to be banished from all his relations, to be thrust out of his native Country,
before he reaped in joy, who considers sadly what a misery it is, for a great King to be banished from all his relations, to be thrust out of his native Country,
A French Author of good note relates with pity and commiseration, the deplorable condition of the Lancastrian family, being of the blood royal of England, in the Court of CHARLES Duke of Burgundy. That whereas God and nature had provided so bountifully for all other creatures, the fowls of the air,
A French Author of good note relates with pity and commiseration, the deplorable condition of the Lancastrian family, being of the blood royal of England, in the Court of CHARLES Duke of Burgundy. That whereas God and nature had provided so bountifully for all other creatures, the fowls of the air,
And truly, when I compare our necessary expences in the long time of our banishment abroad, with our commings in, I cannot attribute our preservation so long to anything,
And truly, when I compare our necessary expenses in the long time of our banishment abroad, with our comings in, I cannot attribute our preservation so long to anything,
The sufferings of all their Subjects and Relations do touch them more nearly than others. Thoughts troubled Nebuchadnezzars head, vvhilest his Subjects slept securely upon either ear.
The sufferings of all their Subject's and Relations do touch them more nearly than Others. Thoughts troubled Nebuchadnezar's head, whilst his Subject's slept securely upon either ear.
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hovv have I seen his Majesty dissolve into tears? that brought to my mind that of S. Austin, proruperant stumina oculorum meorum acceptabile tuum sacrificium.
how have I seen his Majesty dissolve into tears? that brought to my mind that of S. Austin, proruperant stumina oculorum meorum acceptabile tuum Sacrificium.
There is a 〈 ◊ 〉 error lately crept into the world, and almost thrust out again, That Dominion is founded in grace, not in nature, That the wicked have no interest in their possessions or estates,
There is a 〈 ◊ 〉 error lately crept into the world, and almost thrust out again, That Dominion is founded in grace, not in nature, That the wicked have no Interest in their possessions or estates,
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but are like moths, which make their houses in other mens garments, That all things belong properly to the elect, Paul, Apollo, Cephas, things present, things to come, all are theirs, if they be Christs.
but Are like moths, which make their houses in other men's garments, That all things belong properly to the elect, Paul, Apollo, Cephas, things present, things to come, all Are theirs, if they be Christ.
Admit this once, and then they vvho take themselves to be true Israelites, may with a good conscience rob & plunder the profane Egyptians of this world.
Admit this once, and then they who take themselves to be true Israelites, may with a good conscience rob & plunder the profane egyptians of this world.
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Therefore, if grace should give an interest to possessions, no mans title should be certain, from whence of necessity must follow an incredible confusion.
Therefore, if grace should give an Interest to possessions, no men title should be certain, from whence of necessity must follow an incredible confusion.
Ananias vvas no Saint, yet S. Peter told him, that he had a good interest in his estate, was it not thine own? The truth is, Dominion is founded in nature, not in grace.
Ananias was no Saint, yet S. Peter told him, that he had a good Interest in his estate, was it not thine own? The truth is, Dominion is founded in nature, not in grace.
This is far enough from a civil possession, far enough from a just title, Such as King CHA• … LES had, not grounded upon a Fana ick exposition of a text of holy Scripture,
This is Far enough from a civil possession, Far enough from a just title, Such as King CHA• … LES had, not grounded upon a Fana ick exposition of a text of holy Scripture,
but upon the evident Lavvs of God, of Nature, of Nations, and the municipal Lavvs of these • … ingdoms, upon a radicated succession from royal progenitors, He himself being the hundred and tenth person of one family, vvho hath svveyed the Scepter.
but upon the evident Laws of God, of Nature, of nations, and the municipal Laws of these • … ingdoms, upon a radicated succession from royal progenitors, He himself being the hundred and tenth person of one family, who hath svveyed the Sceptre.
but one or tvvo forreign pensioners, maintained on purpose abroad, to kindle scath fires at home, vvho gained nothing by the question, but to render themselves ridiculous.
but one or tvvo foreign pensioners, maintained on purpose abroad, to kindle scathe fires At home, who gained nothing by the question, but to render themselves ridiculous.
A second sort of good seed, vvhich King Charles did bear forth vvith him, vvas the testimony of a good conscience, void of offence, towards God, and towards man.
A second sort of good seed, which King Charles did bear forth with him, was the testimony of a good conscience, void of offence, towards God, and towards man.
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and King CHARLES the Son, lives a Noble Confessour of the true faith, professed in the Church of England, having shewed evidently by a thousand proofs, that he is no such reed shaken with the wind.
and King CHARLES the Son, lives a Noble Confessor of the true faith, professed in the Church of England, having showed evidently by a thousand proofs, that he is no such reed shaken with the wind.
Let their high Courts of Injustice speak ▪ let their black roll of Sequestrators and committee men speak, let all the great Towns in England, (which they made shambles of good Christians,
Let their high Courts of Injustice speak ▪ let their black roll of Sequestrators and committee men speak, let all the great Towns in England, (which they made shambles of good Christians,
and loyal Subjects) speak, let Tredah speak, and that torrent of loyal blood, which vvas poured out there, barbarously ▪ upon cold and deliberate thoughts,
and loyal Subject's) speak, let Tredagh speak, and that torrent of loyal blood, which was poured out there, barbarously ▪ upon cold and deliberate thoughts,
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Cajus the Emperour, out of a ridiculous affectation to make himself like the Gods, did assume Mercurie's rod, Apollo's bow and arrows, Mars his sword and shield.
Cajus the Emperor, out of a ridiculous affectation to make himself like the God's, did assume Mercurie's rod, Apollo's bow and arrows, Mars his sword and shield.
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A Religion not reformed tumultuously, according to the brain sick fancies of an half witted multitude, dancing after the pipe of some seducing charmer,
A Religion not reformed tumultuously, according to the brain sick fancies of an half witted multitude, dancing After the pipe of Some seducing charmer,
A Religion, against which, the greatest adversaries thereof, have no exception, but that it preferreth grace before nature, the written vvord before uncertain traditions,
A Religion, against which, the greatest Adversaries thereof, have no exception, but that it preferreth grace before nature, the written word before uncertain traditions,
A Religion, vvhich is not like to perish for vvant of fit organs, like those imperfect creatures produced by the Sun upon the banks of Nilus, but shaped for continuance, The terrour of Rome. They fear our moderation more than the violent opposition of others.
A Religion, which is not like to perish for want of fit organs, like those imperfect creatures produced by the Sun upon the banks of Nilus, but shaped for Continuance, The terror of Room. They Fear our moderation more than the violent opposition of Others.
I have seen many Churches of all sorts of Communions, but never any, that could diminish that venerable estimation, vvhich I had for my mother, the Church of England. From her breasts I received my first nourishment, in her armes I desire to end my days.
I have seen many Churches of all sorts of Communions, but never any, that could diminish that venerable estimation, which I had for my mother, the Church of England. From her breasts I received my First nourishment, in her arms I desire to end my days.
I cannot deny, but that some of us have started aside like broken bovves, out of despair in this their bitter trial, wherein they have had their goods plundered, their estates sequestred, their persons imprisoned, their Churches aliened, wherein they have been divorced from their nearest relations,
I cannot deny, but that Some of us have started aside like broken bows, out of despair in this their bitter trial, wherein they have had their goods plundered, their estates sequestered, their Persons imprisoned, their Churches aliened, wherein they have been divorced from their nearest relations,
and disabled to discharge the duties of their callings to God, wherein • … ome of them have been slaughtered, others forced to mantain themselves by mechanick labours, others thrust out of their native Countries, to wan• … er like vagabonds,
and disabled to discharge the duties of their callings to God, wherein • … ome of them have been slaughtered, Others forced to maintain themselves by mechanic labours, Others thrust out of their native Countries, to wan• … er like vagabonds,
If S. Austine did attribute so much to the prayers and tears of his Mother Monica, what might not be hoped from the prayers and tears of so many thousands, powred out to God in private,
If S. Augustine did attribute so much to the Prayers and tears of his Mother Monica, what might not be hoped from the Prayers and tears of so many thousands, poured out to God in private,
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the Duke of VVittenberge, in praise of his Country, said onely this, that he durst lay his head in the lap of any Subject throughout his Dominions, either by day, or by night:
the Duke of VVittenberge, in praise of his Country, said only this, that he durst lay his head in the lap of any Subject throughout his Dominions, either by day, or by night:
fortunati ambo, an happy Prince of an happy people, where that evil spirit had not walked, which set dissension between Abimelech, and the men of Sichem. England was not always so happy,
fortunati ambo, an happy Prince of an happy people, where that evil Spirit had not walked, which Set dissension between Abimelech, and the men of Sichem. England was not always so happy,
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when some counterfeit Physicians, (like the wolf in the sable,) perswaded against her own sense, that she was sick to death, without all kind of recovery,
when Some counterfeit Physicians, (like the wolf in the sable,) persuaded against her own sense, that she was sick to death, without all kind of recovery,
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even vvhilest this epidemical distemper did rage the most, there vvere not onely seaven thousand in England, but seaventy times seaven thousand, vvho never bovved their knees to Baal Berith, the God of the Covenant,
even whilst this epidemical distemper did rage the most, there were not only seaven thousand in England, but seaventy times seaven thousand, who never bowed their knees to Baal Berith, the God of the Covenant,
and lastly, their ecclesiastical head, or lavvful superiours in the Church. These vvere the true Israels, vvho vvrestled vvith God by their prayers, and prevailed.
and lastly, their ecclesiastical head, or lawful superiors in the Church. These were the true Israel's, who wrestled with God by their Prayers, and prevailed.
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The greatest Monarchs and Monarchies in the vvorld, in comparison of him, are but guttae roris antelucani, drops of morning devv, quickly dryed up vvith the heat of the Sun,
The greatest Monarchs and Monarchies in the world, in comparison of him, Are but guttae roris antelucani, drops of morning due, quickly dried up with the heat of the Sun,
or easily dispersed vvith the least puff of vvind. All places have their days and nights, their summers and vvinters, their sunshine and storms. No sublunary thing is stable.
or Easily dispersed with the least puff of wind. All places have their days and nights, their summer's and winters, their sunshine and storms. No sublunary thing is stable.
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Peace and vvar, sickness and health, plenty and dearth, do succeed one another. The vvhole vvorld is a restless vvhirligig, running violently, sometimes this vvay, sometimes that vvay.
Peace and war, sickness and health, plenty and dearth, do succeed one Another. The Whole world is a restless whirligig, running violently, sometime this Way, sometime that Way.
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So we like children, are easily led into a fooles paradise, not with apples of Eden, but with apples of Sodom, which turn to dust when they come to be injoyed.
So we like children, Are Easily led into a Fools paradise, not with Apples of Eden, but with Apples of Sodom, which turn to dust when they come to be enjoyed.
Now we abound with wealth, God knows how soon the best of us may be necessitated to begge an halfpenny of passengers with great Bellisarius. Now every mans tongue is a silver trumpet to sound out our praises, which perhaps deserve not to be piped upon an oaten reed.
Now we abound with wealth, God knows how soon the best of us may be necessitated to beg an halfpenny of passengers with great Belisarius. Now every men tongue is a silver trumpet to found out our praises, which perhaps deserve not to be piped upon an oaten reed.
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than ever was blessed Athanasius. Now we enjoy the sweet sauce of all temporal bessings, that is, health, God knows how soon sickness may cast us upon our restless beds,
than ever was blessed Athanasius. Now we enjoy the sweet sauce of all temporal bessings, that is, health, God knows how soon sickness may cast us upon our restless Beds,
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If any place could have pleaded a priviledge to exempt it self from this changeable vicissitude, vvhat rather than Hierusalem? yet it had not one stone left upon another.
If any place could have pleaded a privilege to exempt it self from this changeable vicissitude, what rather than Jerusalem? yet it had not one stone left upon Another.
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Alas, vvherein can any City or Society place their confidence, to protect them from this common vicissitude? In navies or Armado's? hovv easily may they be cast a vvay,
Alas, wherein can any city or Society place their confidence, to Pact them from this Common vicissitude? In navies or Armado's? how Easily may they be cast a Way,
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as the Shippes of Iehoshaphat vvere at Ezeon Geber. Or, in vvalls and fortifications? when the vvalls of Hiericho fell dovvn at the sound of rams hornes,
as the Ships of Jehoshaphat were At Ezeon Geber. Or, in walls and fortifications? when the walls of Jericho fell down At the found of rams horns,
Or, in leagues and confederacies? vvhen he can set Ephraim against Manasses, and Manasses against Ephraim, and both against Iuda. Navies, Armies, Garrisons, Counsellours, Confederates, are no more able to prevent this common vicissitude of all humane affairs,
Or, in leagues and confederacies? when he can Set Ephraim against Manasses, and Manasses against Ephraim, and both against Iuda. Navies, Armies, Garrisons, Counsellors, Confederates, Are no more able to prevent this Common vicissitude of all humane affairs,
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First then, seeing that by the Ordinance of God, there is such a necessary vicissitude of all things, let us not think vainly to translate this valley of tears into a paradise of perpetual bliss,
First then, seeing that by the Ordinance of God, there is such a necessary vicissitude of all things, let us not think vainly to translate this valley of tears into a paradise of perpetual bliss,
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so vvhen vve have enough, let us remember the time of hunger, and vvhen vve are rich, think upon poverty and need, Eccles. 18. 25. When vve are at home in peace, let us think upon those times,
so when we have enough, let us Remember the time of hunger, and when we Are rich, think upon poverty and need, Eccles. 18. 25. When we Are At home in peace, let us think upon those times,
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or repine at his present condition? The murmuring speeches of men, are like arrovvs shot up in de• … yance against Heaven, which always fall down again upon their own heads.
or repine At his present condition? The murmuring Speeches of men, Are like arrows shot up in de• … yance against Heaven, which always fallen down again upon their own Heads.
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So it were a mere folly for any man to think that by his strugling against the stream of humane affairs, he should be able to change the course of the world,
So it were a mere folly for any man to think that by his struggling against the stream of humane affairs, he should be able to change the course of the world,
And shall not we trust God almighty with our deliverance, unless he give us a pawn for performance of his word? Remember that judgement which fell upon the Samaritan Lord for his infidelity.
And shall not we trust God almighty with our deliverance, unless he give us a pawn for performance of his word? remember that judgement which fell upon the Samaritan Lord for his infidelity.
and seemed to take possession of the whole region of the air, and to pierce the very Heavens, suddainly behold a viciss• … tude. As no prosperity is permanent: so no adversity is perpetual.
and seemed to take possession of the Whole region of the air, and to pierce the very Heavens, suddenly behold a viciss• … tude. As no Prosperity is permanent: so no adversity is perpetual.
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If ever this was verifyed in any exiled Prince, who had gone forth weeping, and came again with joy to his Kingdom and native Country, it was verifyed in King CHARLES at his happy restitution,
If ever this was verified in any exiled Prince, who had gone forth weeping, and Come again with joy to his Kingdom and native Country, it was verified in King CHARLES At his happy restitution,
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I have seen high expressions of joy in forreign parts upon the like occasion, I see vvhen the King of France that novv is, returned to his City of Paris, after he had been thrust out of it by his ovvn Subjects;
I have seen high expressions of joy in foreign parts upon the like occasion, I see when the King of France that now is, returned to his city of paris, After he had been thrust out of it by his own Subject's;
What then is it so undoubted a truth, that every one who is thrust out of his right here, shall be restored with such joyful acclamations? O no, God's judgments in this life are imperfect,
What then is it so undoubted a truth, that every one who is thrust out of his right Here, shall be restored with such joyful acclamations? O no, God's Judgments in this life Are imperfect,
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Gods temporal promises ought to be understood with an exception of the Cross, unless he see it to be othervvise expedient for the advancement of his ovvn glory,
God's temporal promises ought to be understood with an exception of the Cross, unless he see it to be otherwise expedient for the advancement of his own glory,
This truth is affirmed expressly by Solomon. Ecles. 7. 15. All things have I seen in the days of my vanity, there is a just man that perisheth in his righteousness,
This truth is affirmed expressly by Solomon. Eccles. 7. 15. All things have I seen in the days of my vanity, there is a just man that Perishes in his righteousness,
And if vve had not plain Scripture for it, the example of our late dread Soveraign King CHARLES the first, vvas proof sufficient, vvho vvas murthered by his ovvn Subjects, (that had svvorn allegiance to him,) in his Capital City,
And if we had not plain Scripture for it, the Exampl of our late dread Sovereign King CHARLES the First, was proof sufficient, who was murdered by his own Subject's, (that had sworn allegiance to him,) in his Capital city,
The first sheaf is Peace, the ne• … rer that societies approach to unity, the farther they are from fear of dissolu• … ion ▪ When the Romans did find themselves in any great peril, they ever submitt• … d themselves to one Dictator,
The First sheaf is Peace, the ne• … rer that societies approach to unity, the farther they Are from Fear of dissolu• … ion ▪ When the Romans did find themselves in any great peril, they ever submitt• … worser themselves to one Dictator,
The Pythagoreans had a rule to leave no print of the botom of the cup in the ashes, that is, in reconciliation to re• … ein no re• … entment of former quarrels.
The pythagoreans had a Rule to leave no print of the bottom of the cup in the Ashes, that is, in reconciliation to re• … ein no re• … entment of former quarrels.
and just obedience to lavvful superiours? or is it his vvill, that for a fevv innocent rites established by Lavv, Kingdoms should svvim vvith blood, Monarchies be turned upside dovvn,
and just Obedience to lawful superiors? or is it his will, that for a few innocent Rites established by Law, Kingdoms should swim with blood, Monarchies be turned upside down,
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nor so much as a 〈 ◊ 〉 of Peace for so long time together? It vvas the mercy of God, that the policie and frame of this Kingdom vvas not utterly destroyed, and brought to confusion.
nor so much as a 〈 ◊ 〉 of Peace for so long time together? It was the mercy of God, that the policy and frame of this Kingdom was not utterly destroyed, and brought to confusion.
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It is the ballance of the Commonwealth, which gives the same weight to gold and lead, the rule and square of justice, the standard and measure of the Kingdom, the foundation of liberty, the fountain of equity, the life and soul of policy.
It is the balance of the Commonwealth, which gives the same weight to gold and led, the Rule and square of Justice, the standard and measure of the Kingdom, the Foundation of liberty, the fountain of equity, the life and soul of policy.
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The inexperience of Reh• … boam and his young counsellours quickly destroyed the Kingdom. We use to say, a new Physician must have a new Church ▪ yard.
The inexperience of Reh• … boam and his young counsellors quickly destroyed the Kingdom. We use to say, a new physician must have a new Church ▪ yard.
It is written of Darius, that in opening a fair Pomegranate, one demanded of him, of what thing he desired so many as there were kernells in that Pomegranate? He replyed,
It is written of Darius, that in opening a fair Pomegranate, one demanded of him, of what thing he desired so many as there were kernels in that Pomegranate? He replied,
God be praised, our Darius may be a Zopyrus to himself, having had that advantage which none of his predecessours ever had, to have viewed with his own eyes the chiefest of his neighbour Courts, Kingdoms,
God be praised, our Darius may be a Zopyrus to himself, having had that advantage which none of his predecessors ever had, to have viewed with his own eyes the chiefest of his neighbour Courts, Kingdoms,
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and Commonwealths, their Interests, their Laws, and forms of Government, their strength and weakness, their advantages and disadvantages, both in Warre and peace, things of excellent use to a Prince,
and Commonwealths, their Interests, their Laws, and forms of Government, their strength and weakness, their advantages and disadvantages, both in War and peace, things of excellent use to a Prince,
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and may well pass for a third sheaf. And shall bring his sheaves with him. A fourth sheaf, and the last, which I shall mention at this time, is Security.
and may well pass for a third sheaf. And shall bring his sheaves with him. A fourth sheaf, and the last, which I shall mention At this time, is Security.
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These inward fears render them cruel and vindictive, and make them multiply their Souldiers and their guards, vvherein their onely hope of safety doth consist.
These inward fears render them cruel and vindictive, and make them multiply their Soldiers and their guards, wherein their only hope of safety does consist.
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Much may he give, long may he live, a nursing Father to the Church, a patron to the Commonvvealth, a protectour to his friends, a terrour to his enemies,
Much may he give, long may he live, a nursing Father to the Church, a patron to the Commonwealth, a protector to his Friends, a terror to his enemies,
And long, long may his Crovvn flourish, vvhich this day first adorns his temples, until he change that corruptible Crovvn vvith an immarcescible Crovvn of glory.
And long, long may his Crown flourish, which this day First adorns his Temples, until he change that corruptible Crown with an immarcescible Crown of glory.
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When I consider vvith my self the condition of the most flourishing Commonvvealths, as Athens, hovv satall they have for the most part been to persons of eminent virtues, vvhereof fevv escaped both banishment and poyson, I cannot but admire our happiness under the best of Monarchies;
When I Consider with my self the condition of the most flourishing Commonwealths, as Athens, how satall they have for the most part been to Persons of eminent Virtues, whereof few escaped both banishment and poison, I cannot but admire our happiness under the best of Monarchies;
When I compare those arts and exactions, vvhich are used in our neighbour Countries, vvhere the vvhole esta• … e of the Commonvvealth goes through the Magistrates hands in the short compass of a very fevv years.
When I compare those arts and exactions, which Are used in our neighbour Countries, where the Whole esta• … e of the Commonwealth Goes through the Magistrates hands in the short compass of a very few Years.
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I will turn my discourse into prayers that the great God of Heaven and earth will give his Majesty a long life, a secure empire, a prudent and faithful Council, a loyal and obedient people, expert and valiant Armies.
I will turn my discourse into Prayers that the great God of Heaven and earth will give his Majesty a long life, a secure empire, a prudent and faithful Council, a loyal and obedient people, expert and valiant Armies.
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THe Lords Justices of this Kingdom have graciously heard that relation which you made unto them from the Honourable House of Commons, touching their election of You to be their Speaker, together with your modest desire to decline the place as two heavy for you.
THe lords Justices of this Kingdom have graciously herd that Relation which you made unto them from the Honourable House of Commons, touching their election of You to be their Speaker, together with your modest desire to decline the place as two heavy for you.
and for a shew into his hands, but as upon an experienced Charioter, who knows how to discharge all the duties that belong unto his office dexterously,
and for a show into his hands, but as upon an experienced Charioteer, who knows how to discharge all the duties that belong unto his office dexterously,
and without ostentation, and to dispose and direct the hand of that little one by occult motions of his own, to seem to do that, which in truth is his own proper work.
and without ostentation, and to dispose and Direct the hand of that little one by occult motions of his own, to seem to do that, which in truth is his own proper work.
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Therefore they have committed the charge of it to you, as to a skilful Pilot. In summe, the Lords Justices do exhort you to addecourage and resolution to your modesty and other great parts, that you may adorn that Province, which by the 〈 ◊ 〉 of that House is committed to your care.
Therefore they have committed the charge of it to you, as to a skilful Pilot. In sum, the lords Justices do exhort you to addecourage and resolution to your modesty and other great parts, that you may adorn that Province, which by the 〈 ◊ 〉 of that House is committed to your care.
For as the House of Commons have advisedly chosen You their Speaker, so the Lords Justices, by his Majesties authority, do as advisedly confirm You their Speaker.
For as the House of Commons have advisedly chosen You their Speaker, so the lords Justices, by his Majesties Authority, do as advisedly confirm You their Speaker.
or rather the probability that some of their assistants might perhaps be chosen Speaker, to let all the world see, that they are equally careful of the priviledges of both Houses, in order to the common good of the Kingdom, they passed a Vote this morning, that if any of their assistants should be chosen Speaker of the House of Commons, they would dispense with him pro 〈 ◊ 〉 vice, saving allways to the House of the Peers all their just rights and priviledges for the future.
or rather the probability that Some of their assistants might perhaps be chosen Speaker, to let all the world see, that they Are equally careful of the privileges of both Houses, in order to the Common good of the Kingdom, they passed a Vote this morning, that if any of their assistants should be chosen Speaker of the House of Commons, they would dispense with him Pro 〈 ◊ 〉 vice, Saving always to the House of the Peers all their just rights and privileges for the future.
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Res facile redeunt ad pristinum statum. Things do easily return to their former condition. Otherwise it were impossible that so much confusion should be attended with so much order,
Rest facile redeunt ad pristinum Statum. Things do Easily return to their former condition. Otherwise it were impossible that so much confusion should be attended with so much order,
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To it we owe our prosperity, our liberty, our security, all we are, all we have, all we can be in this world, without which we should be like Fishes in the Sea, or Fowles in the Air. The greater devour the less:
To it we owe our Prosperity, our liberty, our security, all we Are, all we have, all we can be in this world, without which we should be like Fish in the Sea, or Fowls in the Air. The greater devour the less:
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Those innovators and incendiaries who labour to pull down a settled form of government, are like a phrenetick person, who takes pains to hew down the bough whereon he himself doth stand,
Those innovators and incendiaries who labour to pull down a settled from of government, Are like a frenetic person, who Takes pains to hew down the bough whereon he himself does stand,
or what other natural causes, I leave to the Philosophers to determine. So where power and justice do meet together, it promiseth prosperi• … y and peace,
or what other natural Causes, I leave to the Philosophers to determine. So where power and Justice do meet together, it promises prosperi• … y and peace,
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As Anarchy is the worst of misgovernments, so Mo• … archy is the best of governments, he most ancient, the most universal, th• … most natural, the m• … st noble, the m• … st advantageous form o• … government.
As Anarchy is the worst of misgovernments, so Mo• … archy is the best of governments, he most ancient, the most universal, th• … most natural, the m• … Saint noble, the m• … Saint advantageous from o• … government.
It was good counsel, which Lycurgus gave a mutinous citisen, that would have had him bring a democracy into the state, that he should try it first how he liked it in his own house,
It was good counsel, which Lycurgus gave a mutinous citizen, that would have had him bring a democracy into the state, that he should try it First how he liked it in his own house,
How much are the silly Bees more observant of the Laws of nature, than degenerated men, In summe, the soul of Soveraign power, which is infused by God into Democracy and Aristocracy, is the same that it is in Monarchy.
How much Are the silly Bees more observant of the Laws of nature, than degenerated men, In sum, the soul of Sovereign power, which is infused by God into Democracy and Aristocracy, is the same that it is in Monarchy.
We cannot complain either of two much Sun, or two little Sun. The beams of Soveraignty are neither so perpendicular over our heads that they can scorch us,
We cannot complain either of two much Sun, or two little Sun. The beams of Sovereignty Are neither so perpendicular over our Heads that they can scorch us,
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and famous abroad, or loath our own Manna, and long after the Fleshpots and Onions of Egypt? If we dote upon forreign polities, it is onely because we do not know them.
and famous abroad, or loath our own Manna, and long After the Fleshpots and Onions of Egypt? If we dote upon foreign polities, it is only Because we do not know them.
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if not under the name of Parliaments, yet under a more ancient name of Councills, or Conventions. As the inferiour orbes do by their transverse and opposite yet vincible motions, stay and moderate the rapide force of the primum mobile, or first Sphere:
if not under the name of Parliaments, yet under a more ancient name of Councils, or Conventions. As the inferior orbs do by their transverse and opposite yet vincible motions, stay and moderate the rapide force of the primum mobile, or First Sphere:
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God be praised, we have no such young Phaetons, but one that hath been as much and as long acquainted with Fabius as with Marcellus, and knows how to use the Buckler as well as the Sword.
God be praised, we have no such young Phaetons, but one that hath been as much and as long acquainted with Fabius as with Marcellus, and knows how to use the Buckler as well as the Sword.
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From Parliaments in general, I come to the reasons of summoning this Parliament in particular. But that is so evident, that he, that runs, may read it.
From Parliaments in general, I come to the Reasons of summoning this Parliament in particular. But that is so evident, that he, that runs, may read it.
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A second reason is that, which is commonly the reason of summoning all Parliaments, that is, to satisfy the just debts of the Kingdom, and disingage the publique faith.
A second reason is that, which is commonly the reason of summoning all Parliaments, that is, to satisfy the just debts of the Kingdom, and disengage the public faith.
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A third reason of convocating this Parliament, is the providing for the Army for the future, without imposing too great a burthen either upon the English or Irish Subject. Two things make a Prince gratefull to his people.
A third reason of convocating this Parliament, is the providing for the Army for the future, without imposing too great a burden either upon the English or Irish Subject. Two things make a Prince grateful to his people.
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The King could not live upon the revenues of his Crown without running into debt, nor those debts be paid without raising new Monopolies, or imposing new taxes, as Ship-money,
The King could not live upon the revenues of his Crown without running into debt, nor those debts be paid without raising new Monopolies, or imposing new Taxes, as Ship-money,
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or the like, or parting with some branches of his Prerogative Royal. Hitherto England hath been necessitated to supply the defects of Ireland, it is to be feared not over willingly.
or the like, or parting with Some branches of his Prerogative Royal. Hitherto England hath been necessitated to supply the defects of Ireland, it is to be feared not over willingly.
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Now it hath pleased God to put into his Majesties hands an opportunity of advancing his revenue to a competencie, that Ireland may be able for the future to bea• … its own burthen, without charging either the English or Irish Subject in ordinary cases.
Now it hath pleased God to put into his Majesties hands an opportunity of advancing his revenue to a competency, that Ireland may be able for the future to bea• … its own burden, without charging either the English or Irish Subject in ordinary cases.
And this opportunity he puts wholly into the hands of his Parliament, as the proper judge, both to supply the necessities of the Kingdom, and to prevent them.
And this opportunity he puts wholly into the hands of his Parliament, as the proper judge, both to supply the necessities of the Kingdom, and to prevent them.
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These are the three reasons of calling this Parliament. 1. The distinguishing of possessions. 2. The satisfaction of just debts. 3. And the raising the Revenues of the Crown to a just competency.
These Are the three Reasons of calling this Parliament. 1. The distinguishing of possessions. 2. The satisfaction of just debts. 3. And the raising the Revenues of the Crown to a just competency.
This lesson old Sillurus taught his Sons by a bundle of rods, whilest they were tyed together, all their conjoyned strength could not so much as bend them;
This Lesson old Sillurus taught his Sons by a bundle of rods, whilst they were tied together, all their conjoined strength could not so much as bend them;
d n1 j np1 vvd po31 n2 p-acp dt n1 pp-f n2, cs pns32 vbdr vvn av, d po32 vvn n1 vmd xx av av-d c-acp vvb pno32;
So said he, You my Sons are invincible whilest you preserve unity, but if you suffer your selves to be divided, you are lost ▪ This lesson Menenius Agrippa taught his hearers by the welknown apology of the belly,
So said he, You my Sons Are invincible whilst you preserve unity, but if you suffer your selves to be divided, you Are lost ▪ This Lesson Menenius Agrippa taught his hearers by the welknown apology of the belly,
and the other members, whilest they did nourish unity, and all acted for the publique advantage of the whole body, each member had his share and dividend in this happiness;
and the other members, whilst they did nourish unity, and all acted for the public advantage of the Whole body, each member had his share and dividend in this happiness;
cc dt j-jn n2, cs pns32 vdd vvi n1, cc d vvn p-acp dt j n1 pp-f dt j-jn n1, d n1 vhd po31 n1 cc n1 p-acp d n1;
and all to grumble at the belly as an idle, gluttonous, and unprofitable member; they found by costly experience, that their well and ill fare were inseparably interwoven together,
and all to grumble At the belly as an idle, gluttonous, and unprofitable member; they found by costly experience, that their well and ill fare were inseparably interwoven together,
cc d pc-acp vvi p-acp dt n1 p-acp dt j, j, cc j n1; pns32 vvd p-acp j n1, cst po32 n1 cc j-jn n1 vbdr av-j vvn av,
It was not Philip, but the dissensions of Athens, Thebes and Sparta, that ruined Greece. It was not Scipio, but the factions of Hanno and Hanniball that destroyed Carthage. Our own eyes have seen a small handful of confederated Provinces able to oppose the greatest Monarch in Europe, and were so far from sinking under the weight of such a warre, which had been able to break a back of steel, that like Palme trees they did grow up under the weight, from distressed orders, to high and mighty states,
It was not Philip, but the dissensions of Athens, Thebes and Sparta, that ruined Greece. It was not Scipio, but the factions of Hanno and Hannibal that destroyed Carthage. Our own eyes have seen a small handful of confederated Provinces able to oppose the greatest Monarch in Europe, and were so Far from sinking under the weight of such a war, which had been able to break a back of steel, that like Palm trees they did grow up under the weight, from distressed order, to high and mighty states,
pn31 vbds xx vvi, p-acp dt n2 pp-f np1, np1 cc np1, cst j-vvn np1. pn31 vbds xx np1, p-acp dt n2 pp-f np1 cc np1 cst vvd np1. po12 d n2 vhb vvn dt j n1 pp-f j n2 j pc-acp vvi dt js n1 p-acp np1, cc vbdr av av-j p-acp vvg p-acp dt n1 pp-f d dt n1, r-crq vhd vbn j pc-acp vvi dt n1 pp-f n1, cst j n1 n2 pns32 vdd vvi a-acp p-acp dt n1, p-acp j-vvn n2, p-acp j cc j n2,
THat they will be very careful and ready to mantain the House in all the just liberties and priviledges belonging to it. 1. A freedom from arrests for themselves and their Servants in all cases whereunto the priviledge of the House doth extend. 2. Modest and moderate liberty of speech void of all licen• … iousness, which their Lordships are confident that the House is so far from desiring to have it tolerated, that themselves would be the first and severest censurer• … of it. 3. Seasonable and free access to their Lordships upon all occasions. FINIS.
THat they will be very careful and ready to maintain the House in all the just Liberties and privileges belonging to it. 1. A freedom from arrests for themselves and their Servants in all cases whereunto the privilege of the House does extend. 2. Modest and moderate liberty of speech void of all licen• … iousness, which their Lordship's Are confident that the House is so Far from desiring to have it tolerated, that themselves would be the First and Severest censurer• … of it. 3. Seasonable and free access to their Lordship's upon all occasions. FINIS.
cst pns32 vmb vbi av j cc j pc-acp vvi dt n1 p-acp d dt j n2 cc n2 vvg p-acp pn31. crd dt n1 p-acp n2 p-acp px32 cc po32 n2 p-acp d n2 c-crq dt n1 pp-f dt n1 vdz vvi. crd j cc j n1 pp-f n1 j pp-f d n1 … n1, r-crq po32 n2 vbr j cst dt n1 vbz av av-j p-acp vvg pc-acp vhi pn31 vvn, cst px32 vmd vbi dt ord cc js n1 … pp-f pn31. crd j cc j n1 p-acp po32 n2 p-acp d n2. fw-la.
