Core redivivus in a sermon preached at Christ-Church Tabernacle in London upon Sunday, September 9, 1683, being a day of publick thanksgiving for the deliverance of His Sacred Majesties person and government from the late treasonable rebellion and fanatick conspiracy / by William Bolton ...
THE Context runs thus, And the Lord spake unto Moses, saying, Speak unto the Congregation, saying, Get ye up from the Tabernacle of Korah, Dathan, and Abiram; and the Elders of Israel followed him:
THE Context runs thus, And the Lord spoke unto Moses, saying, Speak unto the Congregation, saying, Get you up from the Tabernacle of Korah, Dathan, and Abiram; and the Elders of Israel followed him:
The Words are an Exhortation of Moses, the Supream Magistrate of the Israelites, to his Loyal Subjects, That they should depart from the Ten's of those wicked Conspirators, Korah, Dathan, and Abiram, with their Associates,
The Words Are an Exhortation of Moses, the Supreme Magistrate of the Israelites, to his Loyal Subject's, That they should depart from the Ten's of those wicked Conspirators, Korah, Dathan, and Abiram, with their Associates,
I name the latter, because of their so known Opposition to Prelacy, that they seem to draw their Extraction from this famous Triumvirate, Korah, Dathan, and Abiram, in this Chapter.
I name the latter, Because of their so known Opposition to Prelacy, that they seem to draw their Extraction from this famous Triumvirate, Korah, Dathan, and Abiram, in this Chapter.
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and you will find these rebellious Persons, with all the Children of Israel, groaning under the heavy Oppression of the Egyptians. In this their misery they cried unto the Lord, who heard their Complaints,
and you will find these rebellious Persons, with all the Children of Israel, groaning under the heavy Oppression of the egyptians. In this their misery they cried unto the Lord, who herd their Complaints,
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Suppose them therefore on the other side of the Red Sea from Aegypt, free from their cruel Oppressors, whom they had with Joy seen drowned in the Sea,
Suppose them Therefore on the other side of the Read Sea from Egypt, free from their cruel Oppressors's, whom they had with Joy seen drowned in the Sea,
nay, they so provoked the Almighty at one time, that had it not been for the Prayer of this Moses, against whom they conspire in this Chapter, I say had not this Moses then interceeded for them,
nay, they so provoked the Almighty At one time, that had it not been for the Prayer of this Moses, against whom they conspire in this Chapter, I say had not this Moses then interceded for them,
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But surely, my beloved, one would rather expect these men to have been strengthning one another against the many Enemies, with whom they were to fight;
But surely, my Beloved, one would rather expect these men to have been strengthening one Another against the many Enemies, with whom they were to fight;
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and imploring the Continuance of his Favours upon his Servants Moses and Aaron; who, as they had been God's great Instruments in freeing this People from an horrid Slavery,
and imploring the Continuance of his Favours upon his Servants Moses and Aaron; who, as they had been God's great Instruments in freeing this People from an horrid Slavery,
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so they might likewise settle them in the Promised Land; but instead thereof, we read in this Chapter of nothing in some men but Murmurings, but Repinings, but Rebellion:
so they might likewise settle them in the Promised Land; but instead thereof, we read in this Chapter of nothing in Some men but Murmurings, but Repinings, but Rebellion:
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the chief Heads whereof are Korah, Dathan, and Abiram, who had supplanted from their Loyalty no less than two hundred and fifty Princes of the Assembly, men of Renown;
the chief Heads whereof Are Korah, Dathan, and Abiram, who had supplanted from their Loyalty no less than two hundred and fifty Princes of the Assembly, men of Renown;
Dathan and Abiram were descended from the Line of Reuben, the eldest Son of Patriarch Jacob, and therefore reckoned themselves more fitting to receive the Supream Authority than Moses, who descended from a younger House;
Dathan and Abiram were descended from the Line of Reuben, the eldest Son of Patriarch Jacob, and Therefore reckoned themselves more fitting to receive the Supreme authority than Moses, who descended from a younger House;
and Korah thought himself as much slighted and contemned, in seeing Elizaphan the Son of Uzziel to have been made the Prince of the Kohathites (the principal Family of he Levites next to Gerson ) when he himself descended of the elder Brother.
and Korah Thought himself as much slighted and contemned, in seeing Elizaphan the Son of Uzziel to have been made the Prince of the Kohathites (the principal Family of he Levites next to Gerson) when he himself descended of the elder Brother.
You may fancy them therefore in their Cabals and Association, for in vers. 2. we are told, they had no less than 250 Princes of the Assembly, and men too famous.
You may fancy them Therefore in their Cabals and Association, for in vers. 2. we Are told, they had no less than 250 Princes of the Assembly, and men too famous.
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I intimate Korah, rather than any of the others, because the Conspiracy in Scripture is called the Gain-saying of Korah. Suppose therefore Korah speaking to his Associates after this manner:
I intimate Korah, rather than any of the Others, Because the conspiracy in Scripture is called the Gainsaying of Korah. Suppose Therefore Korah speaking to his Associates After this manner:
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'Tis true indeed, Moses and Aaron have delivered us from the Hands of the Aegyptians; but we had better have continued there than basely to submit ourselves to be Vassals to our Fathers Children:
It's true indeed, Moses and Aaron have Delivered us from the Hands of the egyptians; but we had better have continued there than basely to submit ourselves to be Vassals to our Father's Children:
and power, without Ostentation, the Mitre might sit as well upon my head as that of Aaron: In vain, in vain we are freed from the Yoke of Aegypt; to be Slaves to those, whose birth at the best is but equal to our own:
and power, without Ostentation, the Mitre might fit as well upon my head as that of Aaron: In vain, in vain we Are freed from the Yoke of Egypt; to be Slaves to those, whose birth At the best is but equal to our own:
the People now are to beseduced, and what measures I beseech you are followed? Why, They are flattered with the hopes of an Absolute freedom, with Liberty and Property, Words, I must confess, not expressed,
the People now Are to beseduced, and what measures I beseech you Are followed? Why, They Are flattered with the hope's of an Absolute freedom, with Liberty and Property, Words, I must confess, not expressed,
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They are made to believe that they shall have a Power in sacred Matters, as should both authorize and justifie their approaches to the Holy Altar without the intervention of Priest or Prelate:
They Are made to believe that they shall have a Power in sacred Matters, as should both authorise and justify their Approaches to the Holy Altar without the intervention of Priest or Prelate:
the Leaders boldly shew themselves against Moses, and Aaron, and impudently tell them to their faces vers. 3. of this Chapter, You take too much upon you seeing all the Congregation are Holy,
the Leaders boldly show themselves against Moses, and Aaron, and impudently tell them to their faces vers. 3. of this Chapter, You take too much upon you seeing all the Congregation Are Holy,
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Wherefore then lift ye up your selves above the Congregation of the Lord? At the hearing of this, Moses falls upon his face, vers. 4. and tells them that on the morrow, the Lord would shew who were his,
Wherefore then lift you up your selves above the Congregation of the Lord? At the hearing of this, Moses falls upon his face, vers. 4. and tells them that on the morrow, the Lord would show who were his,
who scorn to acknowledge any Jurisdiction above their own, vers. 9. Seemeth it but a small thing to you, that the God of Israel hath seperated you from the Congregation of Israel to bring you near to himself, to do the Service of the Tabernacle of the Lord,
who scorn to acknowledge any Jurisdiction above their own, vers. 9. Seems it but a small thing to you, that the God of Israel hath separated you from the Congregation of Israel to bring you near to himself, to do the Service of the Tabernacle of the Lord,
and all thy Brethren, the Sons of Levi, and seek ye the Priest-hood also? for which cause both thou and all thy Company are gathered together against the Lord;
and all thy Brothers, the Sons of Levi, and seek you the Priesthood also? for which cause both thou and all thy Company Are gathered together against the Lord;
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After such a gentle Rebuke, he condescends to send a Messenger unto them, to call Dathan and Abiram, who vers. 12. impudently return, they will not come unto him;
After such a gentle Rebuke, he condescends to send a Messenger unto them, to call Dathan and Abiram, who vers. 12. impudently return, they will not come unto him;
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and not only so, but with most upbraiding terms and severest Sarcasms, vers. 13, & 14. endeavoured to expose him to the shame and contumely of the People.
and not only so, but with most upbraiding terms and Severest Sarcasms, vers. 13, & 14. endeavoured to expose him to the shame and contumely of the People.
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as supposing it a Subject that hath been often handled, especially at this time, by more learned men) I shall only say this, That to oppose our lawful Magistrates is against the Sense and Practice of Christ's Church in all Ages,
as supposing it a Subject that hath been often handled, especially At this time, by more learned men) I shall only say this, That to oppose our lawful Magistrates is against the Sense and Practice of Christ's Church in all Ages,
as not to suffer in his Deputy's Honour, and therefore by a secret and irresistible Power he hath still countermanded the deepest projects of T raytors, he hath split their Councils,
as not to suffer in his Deputy's Honour, and Therefore by a secret and irresistible Power he hath still countermanded the Deepest projects of TO raytors, he hath split their Councils,
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for their Mutiny against Moses. But because people are more won by Examples than any other way of Discourse, I shall mention several out of the Sacred Bible and our English Annals. 1. Out of the Bible.
for their Mutiny against Moses. But Because people Are more wone by Examples than any other Way of Discourse, I shall mention several out of the Sacred bible and our English Annals. 1. Out of the bible.
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let ten of the twelve Tribes of Israel acknowledge and proclaim him King in Hebron; let him be back'd with all the Policy of Achitophel; let the distressed David fly from his Royal Seat,
let ten of the twelve Tribes of Israel acknowledge and proclaim him King in Hebron; let him be backed with all the Policy of Ahithophel; let the distressed David fly from his Royal Seat,
and Absolom go in unto his Fathers Concubines in the sight of all Israel, so that all the Conspirators may know, that he never expected to be reconciled to his Father;
and Absalom go in unto his Father's Concubines in the sighed of all Israel, so that all the Conspirators may know, that he never expected to be reconciled to his Father;
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Let Sheba the Son of Bichri make aparty in Israel against David, let him secure himself in the strong City of Abel, a Woman shall perswade his own followers to cut off his Head,
Let Sheba the Son of Bichri make aparty in Israel against David, let him secure himself in the strong city of Abel, a Woman shall persuade his own followers to Cut off his Head,
without doubt, she supposed herself safe enough, when Behol d the King's Son, hid in the House of the Lord for six years space, is brought forth by the Loyal Jehojada, the high Priest,
without doubt, she supposed herself safe enough, when Behol d the King's Son, hid in the House of the Lord for six Years Molle, is brought forth by the Loyal Jehoiada, the high Priest,
and proclaimed King, and the Traytoress Athaliah is justly slain, vers. 16. If from the sacred Writings, I should tell you what occurs from Heathen Authors of this Nature, time would fail me:
and proclaimed King, and the Traitorous Athaliah is justly slave, vers. 16. If from the sacred Writings, I should tell you what occurs from Heathen Authors of this Nature, time would fail me:
Edward the Third, though otherwise a brave Prince, yet because he dispossessed his Father of the Crown, shall rue it in his Grand-son, his immediate Successor, whom Henry the Fourth,
Edward the Third, though otherwise a brave Prince, yet Because he dispossessed his Father of the Crown, shall rue it in his Grandson, his immediate Successor, whom Henry the Fourth,
Let Richard the Third murder his innocent Nephews in the Tower, let him poyson his own Wife, that so he might marry his Niece, the only Heiress to the Throne:
Let Richard the Third murder his innocent Nephews in the Tower, let him poison his own Wife, that so he might marry his Niece, the only Heiress to the Throne:
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yet God blasts his Designs, and blesseth this Nation both with the Tyrant's Death, and the happy Union of the York and Lancaster Families in the Persons of Elizabeth and Henry the Seventh;
yet God blasts his Designs, and Blesses this nation both with the Tyrant's Death, and the happy union of the York and Lancaster Families in the Persons of Elizabeth and Henry the Seventh;
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which Contest had cost more Blood than twice conquered France; which one would think should make all true English men pray for the succession of the Crown, in a true lineal Descent:
which Contest had cost more Blood than twice conquered France; which one would think should make all true English men pray for the succession of the Crown, in a true lineal Descent:
and behold Edward the sixth upon his death Bed, that Edward who was made God's happy Instrument in rescuing us from the Superstition and Idolatry of the Roman Church:
and behold Edward the sixth upon his death Bed, that Edward who was made God's happy Instrument in rescuing us from the Superstition and Idolatry of the Roman Church:
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Northumberland, a feign'd Protestant (for at his Execution he declared himself a Papist) works and imposeth upon the dying Prince to declare the Lady Jane Gray his successor:
Northumberland, a feigned Protestant (for At his Execution he declared himself a Papist) works and Imposes upon the dying Prince to declare the Lady Jane Grey his successor:
After the King's death (whether caused by poison from that pretended Abhorrer of Popery Northumberland, or otherwise, I shall not determine) The Lady Gray against her own will is proclaimed Queen in this City,
After the King's death (whither caused by poison from that pretended Abhorrer of Popery Northumberland, or otherwise, I shall not determine) The Lady Grey against her own will is proclaimed Queen in this city,
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Persecution they might dread, but they would commit that cause to God, and they had rather under go the flames of Martyrdom than be stigmatized with the Brand of Rebellion.
Persecution they might dread, but they would commit that cause to God, and they had rather under go the flames of Martyrdom than be stigmatized with the Brand of Rebellion.
But further, Treason is dangerous to the Actors thereof in the World to come, I am sure St. Paul tells us so Rom. 13. ver. 2. They that resist shall receive to themselves Damnation:
But further, Treason is dangerous to the Actors thereof in the World to come, I am sure Saint Paul tells us so Rom. 13. ver. 2. They that resist shall receive to themselves Damnation:
And, good Christians, I think I cannot be blamed for naming both these together, seeing that both of them were setled in the World in the same unhappy year.
And, good Christians, I think I cannot be blamed for naming both these together, seeing that both of them were settled in the World in the same unhappy year.
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Mariana the Jesuit in several Places, doth not only allovv of, but urgeth the Necessity of Killing and murdering Princes vvho are Enemies to the Catholick Religion,
Mariana the Jesuit in several Places, does not only allow of, but urges the Necessity of Killing and murdering Princes who Are Enemies to the Catholic Religion,
But what should I trouble you vvith such mean Authors as Defenders of the Murderers of Princes? since Pope Sixtus himself, in a full Consistory of Cardinals, spake a long Oration in Commendation of the Murther of Henry third of France. And let them not cheat us vvith the idle distinction of a Prince's being killed by a private or publick hand;
But what should I trouble you with such mean Authors as Defenders of the Murderers of Princes? since Pope Sixtus himself, in a full Consistory of Cardinals, spoke a long Oration in Commendation of the Murder of Henry third of France. And let them not cheat us with the idle distinction of a Prince's being killed by a private or public hand;
I shall easily grant, that Mr. Calvin, the Founder of the last Sect, hath in his Institutes as much pressed the Duty of Subjects tovvards their Princes,
I shall Easily grant, that Mr. calvin, the Founder of the last Sect, hath in his Institutes as much pressed the Duty of Subject's towards their Princes,
expelling from Geneva their lawful Magistrate? And though Mr. Calvin was not then at Geneva, when the Prince was excluded by Farellus and Viretus, yet his Comprobavi suffragio meo, his approving of what was done by them, makes him too, too guilty.
expelling from Geneva their lawful Magistrate? And though Mr. calvin was not then At Geneva, when the Prince was excluded by Farellus and Virtus, yet his Comprobavi suffragio meo, his approving of what was done by them, makes him too, too guilty.
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And if he were the Author of the Book called Vindiciae contra Tyrannos, as many think, there hath been no Rebellion, says my Author, which may not fairly be supposed to receive encouragement from it.
And if he were the Author of the Book called Vindiciae contra Tyrannos, as many think, there hath been no Rebellion, Says my Author, which may not fairly be supposed to receive encouragement from it.
Paraeus 's Comment upon the Romans for encouraging these Doctrines of resisting the lawful Magistrate, in King James 's his time, was publickly and solemnly burnt at Oxon; and I cannot but bless God for the same Universities Prudence at this time for condemning several Seditious and Factious Books,
Pareus is Comment upon the Romans for encouraging these Doctrines of resisting the lawful Magistrate, in King James is his time, was publicly and solemnly burned At Oxford; and I cannot but bless God for the same Universities Prudence At this time for condemning several Seditious and Factious Books,
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Did they, I say, conspire against their lawful Magistrate, and that Magistrate too, who had been God's great Instrument in rescuing them from the hands of their cruel Task-masters? Oh! how may we condole and lament, that the greatest Favours and Indulgence of the meekest Princes, cannot oblige some ungrateful Subjects!
Did they, I say, conspire against their lawful Magistrate, and that Magistrate too, who had been God's great Instrument in rescuing them from the hands of their cruel Taskmasters? Oh! how may we condole and lament, that the greatest Favours and Indulgence of the Meekest Princes, cannot oblige Some ungrateful Subject's!
Our Liberty, the Glory of our English Nation, was fettered and shackled, and instead of one good King we vvere forced to submit to more than 500 Tyrants:
Our Liberty, the Glory of our English nation, was fettered and shackled, and instead of one good King we were forced to submit to more than 500 Tyrants:
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The Son of this Royal Martyr, our novv gracious Soveraign, after a miraculous escape from Worcester vvas forced to shelter himself amongst foreign Princes.
The Son of this Royal Martyr, our now gracious Sovereign, After a miraculous escape from Worcester was forced to shelter himself among foreign Princes.
This, and more deplorable than this, vvas the Condition of our Israel, vvhen God, pitying our Calamities, restored our Moses, and in him our Religion, and our Liberty;
This, and more deplorable than this, was the Condition of our Israel, when God, pitying our Calamities, restored our Moses, and in him our Religion, and our Liberty;
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His Restauration was as miraculous as his former Deliverances, and he that was forced from his home by a whirlwind of Rebellion, came back in the still voice of Peace and Mercy:
His Restauration was as miraculous as his former Deliverances, and he that was forced from his home by a whirlwind of Rebellion, Come back in the still voice of Peace and Mercy:
And these 23 or 24 years since his Return, might sufficiently assure us of his meek Temper, by whom his very Enemies (as the worst of them once truly said) must acknowledge they fall gently:
And these 23 or 24 Years since his Return, might sufficiently assure us of his meek Temper, by whom his very Enemies (as the worst of them once truly said) must acknowledge they fallen gently:
How have all his Subjects sate under their own Vines, enjoyed peace and quietness, whilst all Christendom besides hath been harrass'd with all the plagues of War? And now my Beloved, one would think, nothing but Praises to God for Mercies past,
How have all his Subject's sat under their own Vines, enjoyed peace and quietness, while all Christendom beside hath been Harassed with all the plagues of War? And now my beloved, one would think, nothing but Praises to God for mercies past,
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Plenty hath turned men into Wantonness, and our Troubles, like Jesurun, vvhen fat, mutiny and raise Forces, not to support but to demolish and ruin the Government:
Plenty hath turned men into Wantonness, and our Troubles, like Jeshurun, when fat, mutiny and raise Forces, not to support but to demolish and ruin the Government:
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The Israelites grumbled, though fed with the food of Angels, and our Malecontents are repining and talk of slavery, which cannot be dreaded from any but themselves,
The Israelites grumbled, though fed with the food of Angels, and our Malecontents Are repining and talk of slavery, which cannot be dreaded from any but themselves,
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Upon this a Conspiracy is formed in our Israel, our vvicked men have their Cabals and Associations, words indeed not expressed in this 16 Chap. but sufficiently implyed too.
Upon this a conspiracy is formed in our Israel, our wicked men have their Cabals and Associations, words indeed not expressed in this 16 Chap. but sufficiently employed too.
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Ferguson supplies the place of Korah, and three Lords with three Commoners serve instead of Dathan and Abiram and On, the Conspirators mentioned in vers. 1. Nay, you may find other Conspirators in our wicked men;
Ferguson supplies the place of Korah, and three lords with three Commoners serve instead of Dathan and Abiram and On, the Conspirators mentioned in vers. 1. Nay, you may find other Conspirators in our wicked men;
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the Bishops here, as Aaron in this Chap. are cried down, with, Ye take too much upon you, seeing all the Congregation is Holy, even every one of them:
the Bishops Here, as Aaron in this Chap. Are cried down, with, You take too much upon you, seeing all the Congregation is Holy, even every one of them:
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their weak Stomachs cannot digest Ceremonies, though few, Innocent, and Primitive, when at the same time they are strong enough to murder their King with his Royal Brother,
their weak Stomachs cannot digest Ceremonies, though few, Innocent, and Primitive, when At the same time they Are strong enough to murder their King with his Royal Brother,
And then how formidable and dangerous must this Conspiracy be? if you believe one of the Traytors at his Execution, he will tell you that the Poyson had spread it self throughout the vvhole three Kingdoms:
And then how formidable and dangerous must this conspiracy be? if you believe one of the Traitors At his Execution, he will tell you that the Poison had spread it self throughout the Whole three Kingdoms:
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God grant for the future, they may be sensible of their Duty, that instead of Heats and Bills of Exclusion, instead of Arraigning their fellow Subjects at their Bar;
God grant for the future, they may be sensible of their Duty, that instead of Heats and Bills of Exclusion, instead of Arraigning their fellow Subject's At their Bar;
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because they would not be so impudent, as to teach their King how to Rule, but submitted the calling of Parliaments to his pleasure, to whom it alone belonged;
Because they would not be so impudent, as to teach their King how to Rule, but submitted the calling of Parliaments to his pleasure, to whom it alone belonged;
when men forsooth must be accounted betrayers of the liberty of the Subject, who should trust the King with any Money, I say, instead of these and the like proceedings, may that House,
when men forsooth must be accounted betrayers of the liberty of the Subject, who should trust the King with any Money, I say, instead of these and the like proceedings, may that House,
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like Judah and Israel, after the defeat of Absolom 's Conspiracy, strive with the upper, which of them may plead their interest best by their Service and Loyalty to the King:
like Judah and Israel, After the defeat of Absalom is conspiracy, strive with the upper, which of them may plead their Interest best by their Service and Loyalty to the King:
But of all Parts of the Kingdom, no place drank deeper of this poysonous Conspiracy than this City of London: How have the Factious here for these last years strugled with Authority? How did they endeavour to blast those Persons who adhered to the King,
But of all Parts of the Kingdom, no place drank Deeper of this poisonous conspiracy than this city of London: How have the Factious Here for these last Years struggled with authority? How did they endeavour to blast those Persons who adhered to the King,
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and were not so tame as to submit the Laws, the Government, and their own throats too, to these wicked men, with the infamous Titles of Papists in Masquerade, of lovers of Arbitrary Government, and I know not what? how insolent have they been by their tumultuary Petitions, by their riotous choice of Sheriffs, that Asylum of theirs, to which these wicked Men,
and were not so tame as to submit the Laws, the Government, and their own throats too, to these wicked men, with the infamous Titles of Papists in Masquerade, of lovers of Arbitrary Government, and I know not what? how insolent have they been by their tumultuary Petitions, by their riotous choice of Sheriffs, that Asylum of theirs, to which these wicked Men,
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as of old at Rome, might fly, and if they were questioned for their Treasons, an Ignoramus Jury might bring them off? But being baffled and disappointed in these their ways, by the great Wisdom with which God hath blessed our King,
as of old At Room, might fly, and if they were questioned for their Treasons, an Ignoramus Jury might bring them off? But being baffled and disappointed in these their ways, by the great Wisdom with which God hath blessed our King,
and by the indefatigable Courage of faithful Subjects who durst be as eminently Loyal, as these were notoriously wicked, they are forced to alter their Measures.
and by the indefatigable Courage of faithful Subject's who durst be as eminently Loyal, as these were notoriously wicked, they Are forced to altar their Measures.
Startle not, I say, the King himself must be taken off, and that for the saving the effusion of Christian Blood, otherwise you know he will punish, whom he will call the Murderers of his Brother.
Startle not, I say, the King himself must be taken off, and that for the Saving the effusion of Christian Blood, otherwise you know he will Punish, whom he will call the Murderers of his Brother.
We have Forces ready, with an hundred old Officers, who are fleshed with the Blood of the old King, who easily vvill slay all our Adversarys, when the Loyalists,
We have Forces ready, with an hundred old Officers, who Are fleshed with the Blood of the old King, who Easily will slay all our Adversaries, when the Loyalists,
Upon this, you may imagine the Kings Death, with his Brothers, is concluded on; And another Royal Martyr, with his Brother, is to be added to the Sacred Calendar;
Upon this, you may imagine the Kings Death, with his Brother's, is concluded on; And Another Royal Martyr, with his Brother, is to be added to the Sacred Calendar;
the Rye in Hertfordshire, is to be the Stage whereon this Tragedy must be acted; a place wherein they flattered themselves they could not miss of the Royal Prey;
the Rye in Hertfordshire, is to be the Stage whereon this Tragedy must be acted; a place wherein they flattered themselves they could not miss of the Royal Prey;
Thus you have a description of a Copy far transcending the Original; the Fanatick Conspirators in England far out-doing these wicked men whom my Text mentions: Now,
Thus you have a description of a Copy Far transcending the Original; the Fanatic Conspirators in England Far outdoing these wicked men whom my Text mentions: Now,
2. See whether these Wicked Men be not also consumed in their Sins: These Conspirators, without doubt, longed for the day wherein they might sacrifice the Lord's anointed:
2. See whither these Wicked Men be not also consumed in their Sins: These Conspirators, without doubt, longed for the day wherein they might sacrifice the Lord's anointed:
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Methinks I see these wicked Men, upon the thoughts of the murther of the King, and his Brother, with the following Massacre, hugging one another, and hear them saying, Now,
Methinks I see these wicked Men, upon the thoughts of the murder of the King, and his Brother, with the following Massacre, hugging one Another, and hear them saying, Now,
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now is the time that the Tory 's (so they were pleased to nick-name all those that were truly Loyal) shall pay to the uttermost for all the disappointments they have given us.
now is the time that the Tory is (so they were pleased to nickname all those that were truly Loyal) shall pay to the uttermost for all the disappointments they have given us.
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The Lord Keeper shall expiate the Blood of Colledge upon the same Tree; the Judges, with Sir John Moore, shall be flead alive, and their skins being stuff'd, shall be hung up in Guild-hall.
The Lord Keeper shall expiate the Blood of College upon the same Tree; the Judges, with Sir John Moore, shall be flayed alive, and their skins being stuffed, shall be hung up in Guild-hall.
The Bishops in vain shall wish that they had been for the Bill of Exclusion, the thorough-pac'd Clergy shall feel what it is to have preach'd up Passive Obedience so long,
The Bishops in vain shall wish that they had been for the Bill of Exclusion, the thoroughpaced Clergy shall feel what it is to have preached up Passive obedience so long,
and the Lieutenancy shall rue their so often entertaining the Duke of York, and all the Abhorrers of our Proceedings, shall to their ruine find what it is to oppose us.
and the Lieutenancy shall rue their so often entertaining the Duke of York, and all the Abhorrers of our Proceedings, shall to their ruin find what it is to oppose us.
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A Fire at New-market, like the Angel that hastened Lot out of Sodom, forceth the King with his Royal Brother, to come back to White-hall sooner than he intended, and so were the Conspirators disappointed.
A Fire At Newmarket, like the Angel that hastened Lot out of Sodom, forceth the King with his Royal Brother, to come back to Whitehall sooner than he intended, and so were the Conspirators disappointed.
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but his Gift, (as the Ingenious as well as Pious Compilers of this Service express it) Upon this, one of the Conspirators could not but see the finger of God,
but his Gift, (as the Ingenious as well as Pious Compilers of this Service express it) Upon this, one of the Conspirators could not but see the finger of God,
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thereupon he discovers the Plot, and many others confess the same, every one as they were more or less engaged in it: Four of them have been Tryed, found Guilty,
thereupon he discovers the Plot, and many Others confess the same, every one as they were more or less engaged in it: Four of them have been Tried, found Guilty,
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and novv vvhat gratitude, vvhat thanks do vve ovve to Almighty God for this signal Mercy vve novv commemorate? If the deliverance of the King, vvith his Royal Brother:
and now what gratitude, what thanks do we ovve to Almighty God for this signal Mercy we now commemorate? If the deliverance of the King, with his Royal Brother:
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But if there be any amongst us, who instead of giving Glory to God, for the discovery of this Fanatical and Hellish Plot, do play the Israelites in this 16th Chapter,
But if there be any among us, who instead of giving Glory to God, for the discovery of this Fanatical and Hellish Plot, do play the Israelites in this 16th Chapter,
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What shall I say of those who would assassinate Princes? Let us, O let us therefore assent to the advice of my Text, let us with the Elders here of Israel, follow our English Moses, and depart,
What shall I say of those who would assassinate Princes? Let us, Oh let us Therefore assent to the Advice of my Text, let us with the Elders Here of Israel, follow our English Moses, and depart,
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Let the Remembrance of Gods consuming wicked Conspirators in my Text, and his constant appearance in the rescuing of his anointed ones, especially our King, from the hands of Violence, not only deterr Wicked Men from their disloyalty,
Let the Remembrance of God's consuming wicked Conspirators in my Text, and his constant appearance in the rescuing of his anointed ones, especially our King, from the hands of Violence, not only deter Wicked Men from their disloyalty,
If any hereafter offer to seduce any of you from your obedience to your Ruler, tell such an one, that God Almighty still protects Princes, especially this present King:
If any hereafter offer to seduce any of you from your Obedience to your Ruler, tell such an one, that God Almighty still protects Princes, especially this present King:
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why then let me (as Samuel said in the like case to the Israelites ) advise you to be Religious towards God, Abhor that which is evil, cleave to that which is good, do Justice, love Mercy, and walk humbly with God.
why then let me (as Samuel said in the like case to the Israelites) Advice you to be Religious towards God, Abhor that which is evil, cleave to that which is good, do justice, love Mercy, and walk humbly with God.
and not only so, but destructive to your Bodies and Souls eternally. Therefore, for your King's sake, nay, for your own Bodies and Souls sake eternally;
and not only so, but destructive to your Bodies and Souls eternally. Therefore, for your King's sake, nay, for your own Bodies and Souls sake eternally;
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