And among the Moderns, Grotius notes, how fitly it stands in the front of the second Table, agreeably to the method of the Roman Laws, which in the first place secur'd the Sanctity of the Government;
And among the Moderns, Grotius notes, how fitly it Stands in the front of the second Table, agreeably to the method of the Roman Laws, which in the First place secured the Sanctity of the Government;
so this here containing the Nerves and Force of those special Laws, which are the preservatives of Humane Society, deservedly takes precedence of the rest.
so this Here containing the Nerves and Force of those special Laws, which Are the preservatives of Humane Society, deservedly Takes precedence of the rest.
av d av vvg dt n2 cc n1 pp-f d j n2, r-crq vbr dt n2 pp-f j n1, av-vvn vvz n1 pp-f dt n1.
As to the sense and meaning of the words, the Jewish Interpreters and Christians do generally consent, that the duty of Subjects to their respective Civil Governours, is more than by Consequence and Reduction here intended:
As to the sense and meaning of the words, the Jewish Interpreters and Christians do generally consent, that the duty of Subject's to their respective Civil Governors, is more than by Consequence and Reduction Here intended:
p-acp p-acp dt n1 cc n1 pp-f dt n2, dt jp n2 cc np1 vdb av-j vvi, cst dt n1 pp-f n2-jn p-acp po32 j j n2, vbz av-dc cs p-acp n1 cc n1 av vvn:
The Truth is what Zophar replies to Job, Man is born like the wild Asses Colt, all restraint is against the Grain, every one naturally goes big with Caesar, and cannot brook a Superior;
The Truth is what Zophar replies to Job, Man is born like the wild Asses Colt, all restraint is against the Grain, every one naturally Goes big with Caesar, and cannot brook a Superior;
dt n1 vbz q-crq np1 vvz p-acp n1, n1 vbz vvn av-j dt j ng1 n1, d n1 vbz p-acp dt n1, d pi av-j vvz j p-acp np1, cc vmbx vvi dt j-jn;
or else, it may be, the tang of our first Parents aspiring, still ferments in the Blood, to be tanquam dii, equal to them that are called Gods. It was therefore upon necessary considerations that St. Paul lays his Apostolical Injunction upon Titus, the Man of God, chap. 3. v. 5. to put them in mind to be subject to Principalities and Powers, and to obey Magistrates.
or Else, it may be, the tang of our First Parents aspiring, still ferments in the Blood, to be tanquam Gods, equal to them that Are called God's It was Therefore upon necessary considerations that Saint Paul lays his Apostolical Injunction upon Titus, the Man of God, chap. 3. v. 5. to put them in mind to be Subject to Principalities and Powers, and to obey Magistrates.
It is not enough this be taught and known, but for the great moment of its practice, it ought to be pressed and inculcated, put them in mind. If the Doctrine of Subjection, which is as demonstrable as any Theorem in Euclid's Geometry, was also as much abstracted from the Interests and Passions of Men,
It is not enough this be taught and known, but for the great moment of its practice, it ought to be pressed and inculcated, put them in mind. If the Doctrine of Subjection, which is as demonstrable as any Theorem in Euclid's Geometry, was also as much abstracted from the Interests and Passion of Men,
pn31 vbz xx d d vbb vvn cc vvn, cc-acp p-acp dt j n1 pp-f po31 n1, pn31 vmd pc-acp vbi vvn cc vvn, vvd pno32 p-acp n1. cs dt n1 pp-f n1, r-crq vbz a-acp j c-acp d fw-la p-acp npg1 n1, vbds av a-acp av-d vvn p-acp dt n2 cc n2 pp-f n2,
especially being stirred up with the great and crying Sin of the Times, which is plainly a wantonness under the gentle Yoke, a surfeiting upon the blessings of Government;
especially being stirred up with the great and crying since of the Times, which is plainly a wantonness under the gentle Yoke, a surfeiting upon the blessings of Government;
the Image of our distempered State any one may behold in the Glass of the Israelites. It was at the time when their Supream Governour was one of the meekest and most merciful Men upon the Earth;
the Image of our distempered State any one may behold in the Glass of the Israelites. It was At the time when their Supreme Governor was one of the Meekest and most merciful Men upon the Earth;
dt n1 pp-f po12 j-vvn n1 d pi vmb vvi p-acp dt n1 pp-f dt np2. pn31 vbds p-acp dt n1 c-crq po32 j n1 vbds pi pp-f dt js cc av-ds j n2 p-acp dt n1;
it was not long after their deliverance from the Aegyptian Bondage, where they had smarted by the Impositions of the most cruel Taskmasters that ever an ingenuous People groaned under;
it was not long After their deliverance from the Egyptian Bondage, where they had smarted by the Impositions of the most cruel Taskmasters that ever an ingenuous People groaned under;
insomuch that Moses was forced to declare freely, in that his Farewell-Oration, which Josephus hath left penned unto us, in the Fourth Book of his Antiquities, That he was more often in hazzard of his Life from them,
insomuch that Moses was forced to declare freely, in that his Farewell-Oration, which Josephus hath left penned unto us, in the Fourth Book of his Antiquities, That he was more often in hazard of his Life from them,
av d np1 vbds vvn pc-acp vvi av-j, p-acp cst po31 n1, r-crq np1 vhz vvn vvn p-acp pno12, p-acp dt ord n1 pp-f po31 n2, cst pns31 vbds av-dc av p-acp vvi pp-f po31 n1 p-acp pno32,
and still are falling? give me leave to point you back, up as far as to the Source and Fountain of all Political Sanctions, the Basis of Government, the Cement of Societies, the Princes heavenly,
and still Are falling? give me leave to point you back, up as Far as to the Source and Fountain of all Political Sanctions, the Basis of Government, the Cement of Societies, the Princes heavenly,
cc av vbr vvg? vvb pno11 n1 pc-acp vvi pn22 av, a-acp c-acp av-j c-acp p-acp dt n1 cc n1 pp-f d j n2, dt n1 pp-f n1, dt n1 pp-f n2, dt ng1 j,
and unforfeitable Charter, comprehended in this short Precept, Honour thy Father and thy Mother, &c. In which Words I shall observe no more Particulars,
and unforfeitable Charter, comprehended in this short Precept, Honour thy Father and thy Mother, etc. In which Words I shall observe no more Particulars,
cc j n1, vvn p-acp d j n1, vvb po21 n1 cc po21 n1, av p-acp r-crq n2 pns11 vmb vvi av-dx dc n2-j,
3. The enforcement of the Duty by a Promise, but with the implication of a severe Threat, that thy days may be long upon the Land, &c. 1. The Stile here is a Name full of Obligation and Endearment;
3. The enforcement of the Duty by a Promise, but with the implication of a severe Threat, that thy days may be long upon the Land, etc. 1. The Style Here is a Name full of Obligation and Endearment;
but what doth Moses then, or rather the Lord himself, thus speak unto us, meerly because of the hardness of our Hearts? Doth he condescend to such mean Artifices, to treat us by the Popular courses of Ambition, which is wont to stroak and sooth the Beast which she designs to ride? No, I suppose the soft and endearing stile here used, is more than a Colour of Rhetorick,
but what does Moses then, or rather the Lord himself, thus speak unto us, merely Because of the hardness of our Hearts? Does he condescend to such mean Artifices, to Treat us by the Popular courses of Ambition, which is wont to stroke and sooth the Beast which she designs to ride? No, I suppose the soft and endearing style Here used, is more than a Colour of Rhetoric,
as the most judicious do affirm, it will prepare the way for that which follows, and the Duty of the Text will be inferred by a necessary Logical deduction.
as the most judicious doe affirm, it will prepare the Way for that which follows, and the Duty of the Text will be inferred by a necessary Logical deduction.
The stile of the Text, being a Name of Nature and Authority too, suggests unto us, in all our researches after the Rise and Birth of Dominion, to have one Eye to the Order and Course of Nature:
The style of the Text, being a Name of Nature and authority too, suggests unto us, in all our Researches After the Rise and Birth of Dominion, to have one Eye to the Order and Course of Nature:
dt n1 pp-f dt n1, vbg dt n1 pp-f n1 cc n1 av, vvz p-acp pno12, p-acp d po12 n2 p-acp dt n1 cc n1 pp-f n1, pc-acp vhi crd n1 p-acp dt n1 cc n1 pp-f n1:
and this Method will bring us to acknowledge the Truth of that Aphorism of St. Irenaeus, Cujus jussu nascuntur homines, hujus jussu Reges constituuntur.
and this Method will bring us to acknowledge the Truth of that Aphorism of Saint Irnaeus, Cujus jussu nascuntur homines, hujus jussu Reges constituuntur.
cc d n1 vmb vvi pno12 pc-acp vvi dt n1 pp-f d n1 pp-f n1 np1, fw-la fw-fr fw-la fw-la, fw-la fw-fr np1 fw-la.
But then, as Tatianus, from a malicious Adversary of Religion, confesseth himself to have been converted to the Faith of the Holy Scripture by that satisfactory and consistent account which it gives of the Creation of the World;
But then, as Tatianus, from a malicious Adversary of Religion, Confesses himself to have been converted to the Faith of the Holy Scripture by that satisfactory and consistent account which it gives of the Creation of the World;
That the first common Parent of Mankind was invested with a Soveraign Power, and acted as Monarch of the World, there are few will question, that will not also call in question the History of Moses. When Adam, who had Dominion given him by God over all the Creatures, disposing of his Sons, to one committed the Tillage of the ground, to another the care of the Flocks and Herds, where then was the Equality of Persons, where the Community of Goods? And if the World was at length peopled by the Offspring descended from this Stock, it will be difficult to conceive,
That the First Common Parent of Mankind was invested with a Sovereign Power, and acted as Monarch of the World, there Are few will question, that will not also call in question the History of Moses. When Adam, who had Dominion given him by God over all the Creatures, disposing of his Sons, to one committed the Tillage of the ground, to Another the care of the Flocks and Herds, where then was the Equality of Persons, where the Community of Goods? And if the World was At length peopled by the Offspring descended from this Stock, it will be difficult to conceive,
cst dt ord j n1 pp-f n1 vbds vvn p-acp dt j-jn n1, cc vvn p-acp n1 pp-f dt n1, pc-acp vbr d vmb vvi, cst vmb xx av vvi p-acp n1 dt n1 pp-f np1. c-crq np1, r-crq vhd n1 vvn pno31 p-acp np1 p-acp d dt n2, vvg pp-f po31 n2, p-acp pi vvn dt n1 pp-f dt n1, p-acp j-jn dt n1 pp-f dt n2 cc n2, c-crq av vbds dt n1 pp-f n2, c-crq dt n1 pp-f n2-j? cc cs dt n1 vbds p-acp n1 vvn p-acp dt n1 vvn p-acp d n1, pn31 vmb vbi j pc-acp vvi,
It may be the stile of Royalty was not heard of 'till the World was well on towards 2000 years old, that came in with the other Trappings and Ornaments,
It may be the style of Royalty was not herd of till the World was well on towards 2000 Years old, that Come in with the other Trappings and Ornament,
pn31 vmb vbi dt n1 pp-f n1 vbds xx vvn pp-f p-acp dt n1 vbds av a-acp p-acp crd n2 j, cst vvd p-acp p-acp dt j-jn n2 cc n2,
And to deduce this, there is no better Clew than the Sacred History it self, which leads us down from Adam the Universal Monarch, by the Patriarchal Line,
And to deduce this, there is no better Clew than the Sacred History it self, which leads us down from Adam the Universal Monarch, by the Patriarchal Line,
as appears at large from Gen. 10. and among Humane Authors, most accurately from that barbarous Writer at the end of Eusebius's Chronicon, whom for the sake of the Subject which he handles, the great Scaliger thought worthy to be joined with those renowned Pieces of Antiquity.
as appears At large from Gen. 10. and among Humane Authors, most accurately from that barbarous Writer At the end of Eusebius's Chronicle, whom for the sake of the Subject which he handles, the great Scaliger Thought worthy to be joined with those renowned Pieces of Antiquity.
If we follow the Abettors of this Hypothesis, and travel farther by the same Thred of Scripture History into the Land of Canaan, we shall find there, in a Country of no great Compass, above 30 Kings at one time in that little Land. And at this day they tell us,
If we follow the Abettors of this Hypothesis, and travel farther by the same Thread of Scripture History into the Land of Canaan, we shall find there, in a Country of no great Compass, above 30 Kings At one time in that little Land. And At this day they tell us,
if we look into the state of Affairs in the Indies, and those Countries of late and new discovery, where they live by the Dictates of simple and untaught Nature, without the invented Models of Policy, we shall find a multitude of petty Kingdoms,
if we look into the state of Affairs in the Indies, and those Countries of late and new discovery, where they live by the Dictates of simple and untaught Nature, without the invented Models of Policy, we shall find a multitude of Petty Kingdoms,
and the Power of Governing descending for many Generations, and no other account but that it ever hath been thus, by a Succession whose beginning they know not;
and the Power of Governing descending for many Generations, and no other account but that it ever hath been thus, by a Succession whose beginning they know not;
cc dt n1 pp-f vvg vvg p-acp d n2, cc dx j-jn n1 cc-acp cst pn31 av vhz vbn av, p-acp dt n1 rg-crq n1 pns32 vvb xx;
which seems fairly to point up to the Original of Civil Government, and to give us Cause from the Premises to Conclude, that the Paternal and Regal Authority are the same in Nature, not differing in Kind,
which seems fairly to point up to the Original of Civil Government, and to give us Cause from the Premises to Conclude, that the Paternal and Regal authority Are the same in Nature, not differing in Kind,
r-crq vvz av-j pc-acp vvi a-acp p-acp dt j-jn pp-f j n1, cc pc-acp vvi pno12 n1 p-acp dt n2 pc-acp vvi, cst dt j cc j n1 vbr dt d p-acp n1, xx vvg p-acp j,
it hath been sufficiently strengthened and guarded against all the feeble Encounters made in opposition to it, by a Learned Writer of our own, [ Sir R. Filmer ] in his Observations touching Forms of Government;
it hath been sufficiently strengthened and guarded against all the feeble Encounters made in opposition to it, by a Learned Writer of our own, [ Sir R. Filmer ] in his Observations touching Forms of Government;
only because the best illustration of a thing is by setting to its Contraries, I shall therefore beg leave to glance upon some things which are offered by those persons, who are pleased not to admit of this Account of the Original of Government, which in it self is so easie to be apprehended, so agreeable to the nature of Things,
only Because the best illustration of a thing is by setting to its Contraries, I shall Therefore beg leave to glance upon Some things which Are offered by those Persons, who Are pleased not to admit of this Account of the Original of Government, which in it self is so easy to be apprehended, so agreeable to the nature of Things,
av-j c-acp dt js n1 pp-f dt n1 vbz p-acp vvg p-acp po31 n2-jn, pns11 vmb av vvi n1 pc-acp vvi p-acp d n2 r-crq vbr vvn p-acp d n2, r-crq vbr vvn xx pc-acp vvi pp-f d vvb pp-f dt j-jn pp-f n1, r-crq p-acp pn31 n1 vbz av j pc-acp vbi vvn, av j p-acp dt n1 pp-f n2,
And indeed it seems fully as consentaneous to Reason, that the Fabrick of the World should arise from the fortuitous Hit of Attoms, (as that Philosopher taught,) as that Order and Government, the Strength and Beauty of the Universe, should proceed from any thing but the Disposition of a most Wise Creator.
And indeed it seems Fully as consentaneous to Reason, that the Fabric of the World should arise from the fortuitous Hit of Atoms, (as that Philosopher taught,) as that Order and Government, the Strength and Beauty of the Universe, should proceed from any thing but the Disposition of a most Wise Creator.
cc av pn31 vvz av-j p-acp j p-acp n1, cst dt n1 pp-f dt n1 vmd vvi p-acp dt j vvn pp-f n2, (c-acp d n1 vvd,) c-acp cst n1 cc n1, dt n1 cc n1 pp-f dt n1, vmd vvi p-acp d n1 p-acp dt n1 pp-f dt av-ds j n1.
Can these Men believe themselves, who are wont to call upon the People to follow Providence, according to their serviceable Doctrine of Ownings and Outgoings when time was? Or indeed, do they believe any thing of Providence at all? who can tell us now, That God is no more a Favourer of one Family than another, no more than he is a Respecter of Persons.
Can these Men believe themselves, who Are wont to call upon the People to follow Providence, according to their serviceable Doctrine of Ownings and Outgoings when time was? Or indeed, do they believe any thing of Providence At all? who can tell us now, That God is no more a Favourer of one Family than Another, no more than he is a Respecter of Persons.
Nevertheless, we trust that he is a Respecter of Causes; and if the just and righteous Claim of any Family or Person shall engage his Favour at all times,
Nevertheless, we trust that he is a Respecter of Causes; and if the just and righteous Claim of any Family or Person shall engage his Favour At all times,
av, pns12 vvb cst pns31 vbz dt n1 pp-f n2; cc cs dt j cc j n1 pp-f d n1 cc n1 vmb vvi po31 n1 p-acp d n2,
then how much more in the greatest and most weighty Affairs of Mankind? Our Saviour hath taught us, That the very Hairs of our Heads are in the Accounts of Heaven;
then how much more in the greatest and most weighty Affairs of Mankind? Our Saviour hath taught us, That the very Hairs of our Heads Are in the Accounts of Heaven;
and shall the Crowns of Monarchs be neglected and forgotten? If there be no Affliction upon a Person or People that may be said to rise out of the Dust,
and shall the Crowns of Monarchs be neglected and forgotten? If there be no Affliction upon a Person or People that may be said to rise out of the Dust,
cc vmb dt n2 pp-f n2 vbb vvn cc vvn? cs pc-acp vbb dx n1 p-acp dt n1 cc n1 cst vmb vbi vvn pc-acp vvi av pp-f dt n1,
and if not an usurping Tyrant, who is a common Plague, then certainly no just and lawful Prince, who is a publick Blessing, without the Appointment of God.
and if not an usurping Tyrant, who is a Common Plague, then Certainly no just and lawful Prince, who is a public Blessing, without the Appointment of God.
cc cs xx dt j-vvg n1, r-crq vbz dt j n1, av av-j dx j cc j n1, r-crq vbz dt j n1, p-acp dt n1 pp-f np1.
It seems so jealous are the Party we have here to deal with, lest God should be thought to have any hand in the matter, that they chuse rather intirely to ascribe it to the Devil;
It seems so jealous Are the Party we have Here to deal with, lest God should be Thought to have any hand in the matter, that they choose rather entirely to ascribe it to the devil;
pn31 vvz av j vbr dt n1 pns12 vhb av pc-acp vvi p-acp, cs np1 vmd vbi vvn pc-acp vhi d n1 p-acp dt n1, cst pns32 vvb av av-j pc-acp vvi pn31 p-acp dt n1;
And if the way to a Throne be to wade through Blood, and make the slaughter'd Carcases of all Opposers so many Steps of Ascent to mount them unto Greatness, I see not but why every such exalted Head may call him Father, whose Name in the Greek Tongue is NONLATINALPHABET, The Destroyer, Rev. 9.7.
And if the Way to a Throne be to wade through Blood, and make the slaughtered Carcases of all Opposers so many Steps of Ascent to mount them unto Greatness, I see not but why every such exalted Head may call him Father, whose Name in the Greek Tongue is, The Destroyer, Rev. 9.7.
cc cs dt n1 p-acp dt n1 vbb pc-acp vvi p-acp n1, cc vvi dt j-vvn n2 pp-f d n2 av d vvz pp-f n1 pc-acp vvi pno32 p-acp n1, pns11 vvb xx cc-acp c-crq d d j-vvn n1 vmb vvi pno31 n1, rg-crq n1 p-acp dt jp n1 vbz, dt n1, n1 crd.
he must tolerate all manner of Disorder and Confusion in the Worship of Heaven, for the sake of those which himself hath brought upon the Affairs of Earth;
he must tolerate all manner of Disorder and Confusion in the Worship of Heaven, for the sake of those which himself hath brought upon the Affairs of Earth;
pns31 vmb vvi d n1 pp-f n1 cc n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f d r-crq px31 vhz vvn p-acp dt n2 pp-f n1;
whilst the Government it self is but a splendid Robbery? I shall pass over this Particular, with that Observation of the wise Historian Tacitus, Imperium flagitio acquisitum nemo unquam bonis artibus exercuit;
while the Government it self is but a splendid Robbery? I shall pass over this Particular, with that Observation of the wise Historian Tacitus, Imperium flagitio acquisitum nemo unquam bonis artibus Exercuit;
But because the Deduction of Government from its true Original, makes so fair for the Natural and Divine Right of Monarchy, above all other Forms or Models whatever,
But Because the Deduction of Government from its true Original, makes so fair for the Natural and Divine Right of Monarchy, above all other Forms or Models whatever,
cc-acp p-acp dt n1 pp-f n1 p-acp po31 j j-jn, vvz av j p-acp dt j cc j-jn n-jn pp-f n1, p-acp d j-jn n2 cc n2 r-crq,
and that is, by a kind of aukward Courtship to the Multitude, by a most fulsom Flattery of the People, to insinuate into them an Opinion, That all Sovereignty and Power, all Honour and Authority,
and that is, by a kind of awkward Courtship to the Multitude, by a most fulsome Flattery of the People, to insinuate into them an Opinion, That all Sovereignty and Power, all Honour and authority,
cc d vbz, p-acp dt n1 pp-f j n1 p-acp dt n1, p-acp dt av-ds j n1 pp-f dt n1, pc-acp vvi p-acp pno32 dt n1, cst d n1 cc n1, d n1 cc n1,
as to the first Ownership, is theirs, and where they are pleased to lodge it. A most pernicious Insinuation, enough to prompt any People to seditious Attempts;
as to the First Ownership, is theirs, and where they Are pleased to lodge it. A most pernicious Insinuation, enough to prompt any People to seditious Attempts;
c-acp p-acp dt ord n1, vbz png32, cc c-crq pns32 vbr vvn pc-acp vvi pn31. dt av-ds j n1, av-d pc-acp vvi d n1 p-acp j vvz;
which, in stead of Obedience, (which is the farthest thing in their thoughts) only sets their Heads on work how to recover the Governing Power, which they are told to be withheld violently from them.
which, in stead of obedience, (which is the farthest thing in their thoughts) only sets their Heads on work how to recover the Governing Power, which they Are told to be withheld violently from them.
As we find mention but of One sort of Government there, so we find Obedience always pressed a quite contrary way than is here supposed, viz. as to an Ordinance of Heaven, not a Contract on Earth;
As we find mention but of One sort of Government there, so we find obedience always pressed a quite contrary Way than is Here supposed, viz. as to an Ordinance of Heaven, not a Contract on Earth;
c-acp pns12 vvb n1 cc-acp pp-f crd n1 pp-f n1 a-acp, av pns12 vvb n1 av vvn dt av j-jn n1 cs vbz av vvn, n1 a-acp p-acp dt n1 pp-f n1, xx dt n1 p-acp n1;
It was a pretty childish Conceit, that of Lucian 's, which he reports of himself, That being young, he was set out by his Father to learn the Art of a Statuary,
It was a pretty childish Conceit, that of Lucian is, which he reports of himself, That being young, he was Set out by his Father to Learn the Art of a Statuary,
and Popularity buys their Breath, contrary to all other ways of Bargain, by setting a prodigious over-value upon it? The Power of the People must be extoll'd,
and Popularity buys their Breath, contrary to all other ways of Bargain, by setting a prodigious overvalue upon it? The Power of the People must be extolled,
and they so dull, as to believe at length, that Majesty it self is nothing else but a swollen strutting Pageant, which the Breath of their Voices hath extended to that Dimension.
and they so dull, as to believe At length, that Majesty it self is nothing Else but a swollen strutting Pageant, which the Breath of their Voices hath extended to that Dimension.
cc pns32 av j, c-acp pc-acp vvi p-acp n1, cst n1 pn31 n1 vbz pix av cc-acp dt j-vvn j-vvg n1, r-crq dt n1 pp-f po32 n2 vhz vvn p-acp d n1.
This is that which Junius Brutus, and he the first of any Man that I know, broacheth in the beginning of his Vindiciae contra Tyrannos, and lays down as the Foundation of that his Treatise.
This is that which Junius Brutus, and he the First of any Man that I know, broacheth in the beginning of his Vindiciae contra Tyrannos, and lays down as the Foundation of that his Treatise.
d vbz d r-crq np1 np1, cc pns31 dt ord pp-f d n1 cst pns11 vvb, vvz p-acp dt n-vvg pp-f po31 np1 fw-la fw-la, cc vvz a-acp p-acp dt n1 pp-f d po31 n1.
This is the true Mother which hath brought forth those Covenants, Holy Leagues, and Associations, which have at several times threatned Confusion unto Kingdoms:
This is the true Mother which hath brought forth those Covenants, Holy Leagues, and Associations, which have At several times threatened Confusion unto Kingdoms:
d vbz dt j n1 r-crq vhz vvn av d n2, j n2, cc n2, r-crq vhb p-acp j n2 vvd n1 p-acp n2:
And if some Accountants be not out in their Computation, it is a Doctrine which hath shed more Christian Blood than now runs in the Veins of living Christians:
And if Some Accountants be not out in their Computation, it is a Doctrine which hath shed more Christian Blood than now runs in the veins of living Christians:
cc cs d n2 vbb xx av p-acp po32 n1, pn31 vbz dt n1 r-crq vhz vvn dc njp n1 cs av vvz p-acp dt n2 pp-f j-vvg np1:
When was it, in what Age did the People at first consent thus to make a Deed of Gift of their Natural Freedom? We challenge all true Histories to give us an Account of this matter,
When was it, in what Age did the People At First consent thus to make a Deed of Gift of their Natural Freedom? We challenge all true Histories to give us an Account of this matter,
q-crq vbds pn31, p-acp r-crq n1 vdd dt n1 p-acp ord n1 av pc-acp vvi dt n1 pp-f n1 pp-f po32 j n1? pns12 vvb d j n2 pc-acp vvi pno12 dt vvb pp-f d n1,
All that hath been found, is, That upon the Dissolution or Dismembring of some Ancient Monarchies, People have been forced to enter upon Agreements and Contracts,
All that hath been found, is, That upon the Dissolution or Dismembering of Some Ancient Monarchies, People have been forced to enter upon Agreements and Contracts,
av-d d vhz vbn vvn, vbz, cst p-acp dt n1 cc vvg pp-f d j n2, n1 vhb vbn vvn pc-acp vvi p-acp n2 cc n2,
and to patch up an Association in stead of a just Government, and when favourable concurrences fell in, have a considerable time continued in that preternatural state;
and to patch up an Association in stead of a just Government, and when favourable concurrences fell in, have a considerable time continued in that preternatural state;
cc pc-acp vvi a-acp dt n1 p-acp n1 pp-f dt j n1, cc c-crq j n2 vvd p-acp, vhb dt j n1 vvd p-acp d j n1;
and alas it was his ignorance, or at least the want of a distinct knowledge of the true Original of Mankind, which forced him and other excellent persons upon such extravagant Suppositions;
and alas it was his ignorance, or At least the want of a distinct knowledge of the true Original of Mankind, which forced him and other excellent Persons upon such extravagant Suppositions;
cc uh pn31 vbds po31 n1, cc p-acp ds dt n1 pp-f dt j n1 pp-f dt j j-jn pp-f n1, r-crq vvd pno31 cc av-jn j n2 p-acp d j n2;
when as the Ʋpstart Plato is the most positive man in asserting, that the first Inhabitants of the World did for some time try the Experiment of the brutal life in a Common,
when as the Ʋpstart Plato is the most positive man in asserting, that the First Inhabitants of the World did for Some time try the Experiment of the brutal life in a Common,
which Bellarmine himself, who was no great Friend to the Power of Temporal Princes, saith is a sign that God rather approves of the Government of one man than of many.
which Bellarmine himself, who was no great Friend to the Power of Temporal Princes, Says is a Signen that God rather approves of the Government of one man than of many.
whilst there was that known subordination of Children to Fathers? unless there was such a juncture when the Natural Rights of Persons were shuffled and confounded,
while there was that known subordination of Children to Father's? unless there was such a juncture when the Natural Rights of Persons were shuffled and confounded,
cs pc-acp vbds d vvn n1 pp-f n2 p-acp n2? cs pc-acp vbds d dt n1 c-crq dt j np1 pp-f n2 vbdr vvn cc vvn,
it will concern our Common-wealth Politicians to oblige us with an Hypothesis of Praeter-Adamites, men of another Race and Lineage, who derive not from Adam, a Generation like that of the Dragons Teeth in the Poet, where they may find both their state of Equality, and state of War also;
it will concern our Commonwealth Politicians to oblige us with an Hypothesis of Praeter-Adamites, men of Another Raze and Lineage, who derive not from Adam, a Generation like that of the Dragons Teeth in the Poet, where they may find both their state of Equality, and state of War also;
pn31 vmb vvi po12 n1 n2 pc-acp vvi pno12 p-acp dt n1 pp-f np2, n2 pp-f j-jn n1 cc n1, r-crq vvb xx p-acp np1, dt n1 av-j d pp-f dt ng1 n2 p-acp dt n1, c-crq pns32 vmb vvi d po32 n1 pp-f n1, cc n1 pp-f n1 av;
nor more loftily with respect to the Original of their Power, nor more obligingly and with greater condescention, to sweeten and engage the Duty of Subjection.
nor more loftily with respect to the Original of their Power, nor more obligingly and with greater condescension, to sweeten and engage the Duty of Subjection.
And so I pass from the Stile and Title, unto the second thing asserted, viz. The Duty it self, which was Honour; Honour thy Father, &c. Honour was always accounted as something inherent in the person honouring, and so it may perhaps seem to be altogether at his own free disposal;
And so I pass from the Style and Title, unto the second thing asserted, viz. The Duty it self, which was Honour; Honour thy Father, etc. Honour was always accounted as something inherent in the person honouring, and so it may perhaps seem to be altogether At his own free disposal;
cc av pns11 vvb p-acp dt n1 cc n1, p-acp dt ord n1 vvn, n1 dt n1 pn31 n1, r-crq vbds n1; vvb po21 n1, av n1 vbds av vvn c-acp pi j p-acp dt n1 vvg, cc av pn31 vmb av vvi pc-acp vbi av p-acp po31 d j n1;
and so we shall come at length to rest in that primitive gage which Tertullian acknowledges in the Name of the Christians of his time, colimus Imperatorem tanquam hominem, a Deo secundum & solo Deo minorem;
and so we shall come At length to rest in that primitive gage which Tertullian acknowledges in the Name of the Christians of his time, We worship Imperatorem tanquam hominem, a God secundum & solo God Minor;
cc av pns12 vmb vvi p-acp n1 pc-acp vvi p-acp d j n1 r-crq np1 vvz p-acp dt n1 pp-f dt np1 pp-f po31 n1, fw-la fw-la fw-la fw-la, dt fw-la fw-la cc fw-la fw-la fw-la;
and this is addressed to the Person of our Civil Parent. The Second is Maintenance, which I think is a sense almost proper to Holy Scripture, and respects his Regal state.
and this is addressed to the Person of our Civil Parent. The Second is Maintenance, which I think is a sense almost proper to Holy Scripture, and respects his Regal state.
cc d vbz vvn p-acp dt n1 pp-f po12 j n1. dt ord vbz n1, r-crq pns11 vvb vbz dt n1 av j p-acp j n1, cc vvz po31 j n1.
I shall therefore confine my self unto the first of these at present, but may chance to consider it as a Transcendent which is interwoven through the other two,
I shall Therefore confine my self unto the First of these At present, but may chance to Consider it as a Transcendent which is interwoven through the other two,
pns11 vmb av vvi po11 n1 p-acp dt ord pp-f d p-acp j, cc-acp vmb vvi pc-acp vvi pn31 p-acp dt j r-crq vbz vvn p-acp dt j-jn crd,
The Primitive Christians gave Reverence to the very Statues of their Emperours, until Julian set up the Images of their false Gods by them, with a design by that means to trepan them into Idolatry.
The Primitive Christians gave reverence to the very Statues of their emperors, until Julian Set up the Images of their false God's by them, with a Design by that means to trepan them into Idolatry.
The Heathens, generally, for the Blessings of Peace, Plenty, and Protection which they injoyed, thought it not enough to give the highest Reverence to their living Princes,
The heathens, generally, for the Blessings of Peace, Plenty, and Protection which they enjoyed, Thought it not enough to give the highest reverence to their living Princes,
But come we to the People of God, God's own People the Jews, and behold there how the holy Oil used in their Inaugurations, did by its fragrant odour make the Royal Head on which it was poured,
But come we to the People of God, God's own People the jews, and behold there how the holy Oil used in their Inaugurations, did by its fragrant odour make the Royal Head on which it was poured,
as delightful and dear to them as the breath of their Nostrils; and the mortality of a Prince was lamented among them as the quenching of the very Light of Israel.
as delightful and dear to them as the breath of their Nostrils; and the mortality of a Prince was lamented among them as the quenching of the very Light of Israel.
and do it, is their voice in one place; and it is noted for their usual ordinary temper, 2 Sam. 3.36. that whatsoever the King did, that still pleased all the People;
and do it, is their voice in one place; and it is noted for their usual ordinary temper, 2 Sam. 3.36. that whatsoever the King did, that still pleased all the People;
cc vdb pn31, vbz po32 n1 p-acp crd n1; cc pn31 vbz vvn p-acp po32 j j n1, crd np1 crd. cst r-crq dt n1 vdd, cst av vvd d dt n1;
Reputation both guards his Life, and supports his Throne, and they are ever the most dangerous Enemies to both, that undermine him in the good opinion of his Subjects,
Reputation both guards his Life, and supports his Throne, and they Are ever the most dangerous Enemies to both, that undermine him in the good opinion of his Subject's,
n1 av-d vvz po31 n1, cc vvz po31 n1, cc pns32 vbr av dt av-ds j n2 p-acp d, cst vvb pno31 p-acp dt j n1 pp-f po31 n2-jn,
and render him cheap in those Eyes which should look up with the greatest Veneration; a slanderous Tongue is a more speedy Instrument of Murther than a Sword of Steel,
and render him cheap in those Eyes which should look up with the greatest Veneration; a slanderous Tongue is a more speedy Instrument of Murder than a Sword of Steel,
In our Judicial Proceedings, the common Accusation of Criminals lies for Offences against the Dignity as well as the Crown of our Soveraign Lord the King;
In our Judicial Proceedings, the Common Accusation of Criminals lies for Offences against the Dignity as well as the Crown of our Sovereign Lord the King;
but there are some Offences which strike at the very root of it, the malicious Arts of lessening him before his People, the levelling attempts to lay the Soveraigns Honour first in the dust, knowing the whole Fabrick of the Government must follow after it.
but there Are Some Offences which strike At the very root of it, the malicious Arts of lessening him before his People, the levelling attempts to lay the Sovereigns Honour First in the dust, knowing the Whole Fabric of the Government must follow After it.
And these are the Crimes which before Earthly Tribunals deserve severest Censures of all others, not but that other sins in some respects may be found more sinful at the last day,
And these Are the Crimes which before Earthly Tribunals deserve Severest Censures of all Others, not but that other Sins in Some respects may be found more sinful At the last day,
cc d vbr dt n2 r-crq p-acp j n2 vvb js n2 pp-f d n2-jn, xx p-acp d j-jn n2 p-acp d n2 vmb vbi vvn av-dc j p-acp dt ord n1,
being well warmed with that NONLATINALPHABET, which a little after he speaks of, it can easily put the whole course of Nature into combustion, and a short speech may contain that essential Poyson and Rancour of Malice in it,
being well warmed with that, which a little After he speaks of, it can Easily put the Whole course of Nature into combustion, and a short speech may contain that essential Poison and Rancour of Malice in it,
vbg av vvn p-acp d, r-crq dt j c-acp pns31 vvz pp-f, pn31 vmb av-j vvi dt j-jn n1 pp-f n1 p-acp n1, cc dt j n1 vmb vvi d j n1 cc n1 pp-f n1 p-acp pn31,
and Ruine like a mighty whirlewind shall throw all into heaps, then if perhaps you look for the kindly Fruits of Repentance from the Authors of such Calamity;
and Ruin like a mighty whirlwind shall throw all into heaps, then if perhaps you look for the kindly Fruits of Repentance from the Authors of such Calamity;
cc n1 av-j dt j n1 vmb vvi d p-acp n2, av cs av pn22 vvb p-acp dt j n2 pp-f n1 p-acp dt n2 pp-f d n1;
And then again, if there be in Scripture a peculiar notion of the word, to Honour with our Substance, and if the Holy Ghost instructs us there, that to supply the wants and necessities of our Parents be another Branch of the Honour we owe unto them;
And then again, if there be in Scripture a peculiar notion of the word, to Honour with our Substance, and if the Holy Ghost instructs us there, that to supply the Wants and necessities of our Parents be Another Branch of the Honour we owe unto them;
as our Saviour most expresly in St. Mark 10. and St. Paul also brings it under the same head, Rom. 13. where he informs those Christians of their non-exemption from Tribute,
as our Saviour most expressly in Saint Mark 10. and Saint Paul also brings it under the same head, Rom. 13. where he informs those Christians of their non-exemption from Tribute,
c-acp po12 n1 ds av-j p-acp n1 vvb crd cc n1 np1 av vvz pn31 p-acp dt d n1, np1 crd c-crq pns31 vvz d np1 pp-f po32 j p-acp n1,
The Boundaries and Stations of Nature can never be altered, and a contumely offered from a Son cannot be commuted for, by the performance of any other part of his Duty.
The Boundaries and Stations of Nature can never be altered, and a contumely offered from a Son cannot be commuted for, by the performance of any other part of his Duty.
There seems to have been more ingenuity, if not less wickedness, in those Pharisees of old, whom our Saviour reproves upon this score, in the 7th of St. Mark; they fairly dasht out this part of the Divine Law by their own Traditions,
There seems to have been more ingenuity, if not less wickedness, in those Pharisees of old, whom our Saviour reproves upon this score, in the 7th of Saint Mark; they fairly dashed out this part of the Divine Law by their own Traditions,
pc-acp vvz pc-acp vhi vbn av-dc n1, cs xx dc n1, p-acp d np2 pp-f j, ro-crq po12 n1 vvz p-acp d n1, p-acp dt ord pp-f n1 vvb; pns32 av-j vvd av d n1 pp-f dt j-jn n1 p-acp po32 d n2,
Lastly, The great and infallible Test of our Honour, is Obedience; Then are ye my Disciples indeed, saith our Saviour, if ye do whatsoever I command you:
Lastly, The great and infallible Test of our Honour, is obedience; Then Are you my Disciples indeed, Says our Saviour, if you do whatsoever I command you:
and suffers accordingly? Among all the hellish Machinations and Devices which the Enemy of Mankind, in the shape of an Angel of light, hath hitherto used for breaking the Order,
and suffers accordingly? Among all the hellish Machinations and Devices which the Enemy of Mankind, in the shape of an Angel of Light, hath hitherto used for breaking the Order,
cc vvz av-vvg? p-acp d dt j n2 cc n2 r-crq dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f n1, vhz av vvn p-acp vvg dt n1,
and is not unsitly called The Reign of Conscience. I would not be thought to go about to expose so sacred a thing, whilst I only express my resentment of those abuses, which it suffers by the folly and wickedness of them who most delight to have the word in their Mouths;
and is not unfitly called The Reign of Conscience. I would not be Thought to go about to expose so sacred a thing, while I only express my resentment of those Abuses, which it suffers by the folly and wickedness of them who most delight to have the word in their Mouths;
cc vbz xx av-j vvn dt vvi pp-f n1. pns11 vmd xx vbi vvn pc-acp vvi a-acp pc-acp vvi av j dt n1, cs pns11 av-j vvb po11 n1 pp-f d n2, r-crq pn31 vvz p-acp dt n1 cc n1 pp-f pno32 r-crq av-ds n1 pc-acp vhi dt n1 p-acp po32 n2;
and it is the greatest abuse certainly, to Idolize it, and so become Worshippers of our own selves, to ascribe the supremacy and power of determination unto every mans private Conscience, which the Law hath placed elsewhere,
and it is the greatest abuse Certainly, to Idolise it, and so become Worshippers of our own selves, to ascribe the supremacy and power of determination unto every men private Conscience, which the Law hath placed elsewhere,
cc pn31 vbz dt js n1 av-j, pc-acp vvb pn31, cc av vvb n2 pp-f po12 d n2, pc-acp vvi dt n1 cc n1 pp-f n1 p-acp d ng1 j n1, r-crq dt n1 vhz vvn av,
and what Form of Polity must we call it, when every man is a King at least, being unaccountable for whatever he doth? If this be the reign of Saints, I see not but why the greatest Sensualists in the world may be reconciled unto it;
and what From of Polity must we call it, when every man is a King At least, being unaccountable for whatever he does? If this be the Reign of Saints, I see not but why the greatest Sensualists in the world may be reconciled unto it;
for Conscience at the most, and where it is alledged with the greatest sincerity and truth, is but an act of my own Practical Judgment, which may be corrupted by Interest and Passion,
for Conscience At the most, and where it is alleged with the greatest sincerity and truth, is but an act of my own Practical Judgement, which may be corrupted by Interest and Passion,
p-acp n1 p-acp dt ds, cc c-crq pn31 vbz vvn p-acp dt js n1 cc n1, vbz p-acp dt n1 pp-f po11 d j n1, r-crq vmb vbi vvn p-acp n1 cc n1,
and as often as by following this I decline from the Rule and Measure that is set before me, I do in effect make the last Appeal unto my Understanding Self.
and as often as by following this I decline from the Rule and Measure that is Set before me, I do in Effect make the last Appeal unto my Understanding Self.
cc c-acp av c-acp p-acp vvg d pns11 vvb p-acp dt n1 cc n1 cst vbz vvn p-acp pno11, pns11 vdb p-acp vvi vvi dt ord n1 p-acp po11 n1 n1.
And what is there in the world so grateful to a proud unmortified Spirit? It's one of the most luscious pieces of Sensuality which any carnal heart can wish for;
And what is there in the world so grateful to a proud unmortified Spirit? It's one of the most luscious Pieces of Sensuality which any carnal heart can wish for;
cc q-crq vbz a-acp p-acp dt n1 av j p-acp dt j vvn n1? pn31|vbz crd pp-f dt av-ds j n2 pp-f n1 r-crq d j n1 vmb vvi p-acp;
and all Judicial Proceedings, i. e. in short, the ruine of a Kingdom? We sure, the People of this Nation, above all others in the World have infinite Reason to acknowledge it with all gratitude to Almighty God,
and all Judicial Proceedings, i. e. in short, the ruin of a Kingdom? We sure, the People of this nation, above all Others in the World have infinite Reason to acknowledge it with all gratitude to Almighty God,
cc d j n2-vvg, sy. sy. p-acp j, dt n1 pp-f dt n1? pns12 av-j, dt n1 pp-f d n1, p-acp d n2-jn p-acp dt n1 vhb j n1 pc-acp vvi pn31 p-acp d n1 p-acp j-jn np1,
for assigning us our Lot in that Country which of old was called, and still is (would our little Discontents but let us know how to value it) the Fortunate Island, not so much for its temperate Climate,
for assigning us our Lot in that Country which of old was called, and still is (would our little Discontents but let us know how to valve it) the Fortunate Island, not so much for its temperate Climate,
p-acp vvg pno12 po12 n1 p-acp d n1 r-crq pp-f j vbds vvn, cc av vbz (vmd po12 j n2 cc-acp vvb pno12 vvi c-crq pc-acp vvi pn31) dt j n1, xx av av-d c-acp po31 j n1,
Our Religion as to its Substance Divine and unalterable, and as to its Mode and Exercise is establisht and setled with the concurrence of all the Wisdom of the Nation,
Our Religion as to its Substance Divine and unalterable, and as to its Mode and Exercise is established and settled with the concurrence of all the Wisdom of the nation,
po12 n1 c-acp p-acp po31 n1 j-jn cc j, cc c-acp p-acp po31 n1 cc n1 vbz vvn cc vvn p-acp dt n1 pp-f d dt n1 pp-f dt n1,
the New Plantation seems at length to return the Pest back again upon us, that was formerly the Sink and Drain into which the noxious Humours of our State were wont to be discharged;
the New Plantation seems At length to return the Pest back again upon us, that was formerly the Sink and Drain into which the noxious Humours of our State were wont to be discharged;
and if ever the Peace and Settlement of our Israel chance to be disturb'd, it will be (in all Humane Probability) by an Eruption from the Confluence of These, when ever they shall be ripe for Mischief:
and if ever the Peace and Settlement of our Israel chance to be disturbed, it will be (in all Humane Probability) by an Eruption from the Confluence of These, when ever they shall be ripe for Mischief:
cc cs av dt n1 cc n1 pp-f po12 np1 n1 pc-acp vbi vvn, pn31 vmb vbi (p-acp d j n1) p-acp dt n1 p-acp dt n1 pp-f d, c-crq av pns32 vmb vbi j p-acp n1:
and it's hoped the whole Nation will be sensible for what these Coals of Fire are kept alive and glowing hot within her Bowels, meerly by those various Winds of Doctrine which blow from the Caverns of Schismatical Conventicles. To these it is our Nation ows her Lankness and Ill-thriving under the plenteous Means of Grace and Goodness;
and it's hoped the Whole nation will be sensible for what these Coals of Fire Are kept alive and glowing hight within her Bowels, merely by those various Winds of Doctrine which blow from the Caverns of Schismatical Conventicles. To these it is our nation ows her Lankness and Ill-thriving under the plenteous Means of Grace and goodness;
cc pn31|vbz vvn dt j-jn n1 vmb vbi j p-acp r-crq d n2 pp-f n1 vbr vvn j cc j-vvg j p-acp po31 n2, av-j p-acp d j n2 pp-f n1 r-crq vvb p-acp dt n2 pp-f j n2. p-acp d pn31 vbz po12 n1 vvz po31 n1 cc j p-acp dt j n2 pp-f n1 cc n1;
and without Gods extraordinary, abundant, and overflowing Mercy, it's morally impossible that the Regular Ministry of the Gospel should have any the least considerable Success upon the Souls of Men among us, under such strong Prejudices,
and without God's extraordinary, abundant, and overflowing Mercy, it's morally impossible that the Regular Ministry of the Gospel should have any the least considerable Success upon the Souls of Men among us, under such strong Prejudices,
cc p-acp npg1 j, j, cc j-vvg n1, pn31|vbz av-j j cst dt j n1 pp-f dt n1 vmd vhi d dt av-ds j n1 p-acp dt n2 pp-f n2 p-acp pno12, p-acp d j n2,
whilst the strange Fires of Nadab blazing upon unhallow'd Altars, shall dazzle and misguide the Weak, and the Wilful be suffered to persist in the Contradiction of Corah. If that Paper-Draught and Scheam of an Association, which was lately brought to light, be justly thought worthy of the Abhorrence and Detestation of every Loyal Heart and Hand, you will not spare those Assemblies of Schism, those Garrisons of Sedition, which are but so many little Models and brief Essays of the Association in act. Neither your Peace nor Religion are consistent with them. Our Princes Power in Ecclesiasticals, after the Example of the Religious Kings of Judah, is one main Article of our Reformation; and what a mighty Influence this hath upon our Civil Ʋnion, no Considering Man can doubt:
while the strange Fires of Nadab blazing upon unhallowed Altars, shall dazzle and misguide the Weak, and the Wilful be suffered to persist in the Contradiction of Corah. If that Paper-Draught and Scheme of an Association, which was lately brought to Light, be justly Thought worthy of the Abhorrence and Detestation of every Loyal Heart and Hand, you will not spare those Assemblies of Schism, those Garrisons of Sedition, which Are but so many little Models and brief Essays of the Association in act. Neither your Peace nor Religion Are consistent with them. Our Princes Power in Ecclesiasticals, After the Exampl of the Religious Kings of Judah, is one main Article of our Reformation; and what a mighty Influence this hath upon our Civil Ʋnion, no Considering Man can doubt:
cs dt j n2 pp-f np1 vvg p-acp j n2, vmb vvi cc vvi dt j, cc dt j vbb vvn pc-acp vvi p-acp dt n1 pp-f np1. cs d n1 cc n1 pp-f dt n1, r-crq vbds av-j vvn p-acp n1, vbb av-j vvn j pp-f dt np1 cc n1 pp-f d j n1 cc n1, pn22 vmb xx vvi d n2 pp-f n1, d n2 pp-f n1, r-crq vbr p-acp av d j n2 cc j n2 pp-f dt n1 p-acp n1. av-d po22 n1 ccx n1 vbr j p-acp pno32. po12 ng1 n1 p-acp n2-j, p-acp dt n1 pp-f dt j n2 pp-f np1, vbz pi j n1 pp-f po12 n1; cc q-crq dt j n1 d vhz p-acp po12 j n1, dx vvg n1 vmb vvi:
so scandalous to Christianity, persisted in, and vouched for, with the Pretences of Conscience and Religion, were enough to make the Names of Conscience and Religion to stink upon the Earth.
so scandalous to Christianity, persisted in, and vouched for, with the Pretences of Conscience and Religion, were enough to make the Names of Conscience and Religion to stink upon the Earth.
av j p-acp np1, vvn p-acp, cc vvn p-acp, p-acp dt n2 pp-f n1 cc n1, vbdr av-d pc-acp vvi dt n2 pp-f n1 cc n1 pc-acp vvi p-acp dt n1.
As often as the Language of the prostitute Press, and Common Places of Conversation, shall be undutiful and reflecting upon Authority, that only argues an ordinary itchy contagious Evil running upon the Vulgar;
As often as the Language of the prostitute Press, and Common Places of Conversation, shall be undutiful and reflecting upon authority, that only argues an ordinary itchy contagious Evil running upon the vulgar;
and that would produce a Trust and Confidence in the Publick Management, and this would be a means to banish those ill-boading Jealousies and sinister Interpretations which are put upon every Occurrence,
and that would produce a Trust and Confidence in the Public Management, and this would be a means to banish those ill-boding Jealousies and sinister Interpretations which Are put upon every Occurrence,
cc cst vmd vvi dt n1 cc n1 p-acp dt j n1, cc d vmd vbi dt n2 pc-acp vvi d j n2 cc j n2 r-crq vbr vvn p-acp d n1,
And can there be any thing more equitable, than what is now recommended unto us, to pay that Tribute of Honour to our Supreme Civil Parent, which is exacted,
And can there be any thing more equitable, than what is now recommended unto us, to pay that Tribute of Honour to our Supreme Civil Parent, which is exacted,
cc vmb a-acp vbi d n1 av-dc j, cs r-crq vbz av vvn p-acp pno12, pc-acp vvi d n1 pp-f n1 p-acp po12 j j n1, r-crq vbz vvn,
and not denied, in all other Relations whatever? The Master of a Family will not suffer his Power of ordering the Affairs of his own House to be disputed or encroach'd upon by any other;
and not denied, in all other Relations whatever? The Master of a Family will not suffer his Power of ordering the Affairs of his own House to be disputed or encroached upon by any other;
cc xx vvn, p-acp d j-jn n2 r-crq? dt n1 pp-f dt n1 vmb xx vvi po31 n1 pp-f vvg dt n2 pp-f po31 d n1 pc-acp vbi vvn cc vvn p-acp p-acp d n-jn;
and if it be the Lord of a petty Mannor, how absolute will he expect to be in his little Territories? What a rigid Account shall be exacted of those By-Laws which his Worship shall dictate? and sometimes shall vaunt it more with that one molted Feather of the Crown,
and if it be the Lord of a Petty Manor, how absolute will he expect to be in his little Territories? What a rigid Account shall be exacted of those By-Laws which his Worship shall dictate? and sometime shall vaunt it more with that one molted Feather of the Crown,
cc cs pn31 vbb dt n1 pp-f dt j n1, c-crq j vmb pns31 vvi pc-acp vbi p-acp po31 j n2? q-crq dt j vvb vmb vbi vvn pp-f d n2 r-crq po31 n1 vmb vvi? cc av vmb vvi pn31 av-dc p-acp d crd vvn n1 pp-f dt n1,
And here we shall find such a strict Alliance betwixt the Fear of God and the Honour of the King, that in Holy Scripture they are commonly joyned together,
And Here we shall find such a strict Alliance betwixt the fear of God and the Honour of the King, that in Holy Scripture they Are commonly joined together,
cc av pns12 vmb vvi d dt j n1 p-acp dt n1 pp-f np1 cc dt n1 pp-f dt n1, cst p-acp j n1 pns32 vbr av-j vvn av,
and the Honouring of a Prince, I have read in a Learned and Reverend Author, called an Elicit Act of Religion, meaning, I suppose, such a Worship of God,
and the Honouring of a Prince, I have read in a Learned and Reverend Author, called an Elicit Act of Religion, meaning, I suppose, such a Worship of God,
cc dt vvg pp-f dt n1, pns11 vhb vvn p-acp dt j cc n-jn n1, vvd dt vvb n1 pp-f n1, vvg, pns11 vvb, d dt n1 pp-f np1,
as the Image-worship of the Romanists would be, were there no Divine Precept in bar against them, rendring their Practice unwarrantable and superstitious.
as the Image-worship of the Romanists would be, were there no Divine Precept in bar against them, rendering their Practice unwarrantable and superstitious.
If Loyalty be a Duty indispensible, and an important Act of Christian Religion, we have a considerable Advantage against our Adversaries on both hands,
If Loyalty be a Duty indispensible, and an important Act of Christian Religion, we have a considerable Advantage against our Adversaries on both hands,
and would go further, should yet labour her Ruine, and would rejoyce to see her laid waste and desolate, but only because she is known to be an impregnable Defence to the Monarchy and lawful Government of the Nation,
and would go further, should yet labour her Ruin, and would rejoice to see her laid waste and desolate, but only Because she is known to be an impregnable Defence to the Monarchy and lawful Government of the nation,
cc vmd vvi av-jc, vmd av vvi po31 n1, cc vmd vvi pc-acp vvi pno31 vvd vvi cc j, p-acp j c-acp pns31 vbz vvn pc-acp vbi dt j n1 p-acp dt n1 cc j n1 pp-f dt n1,
as of old they offered their Goods and Cattel? Are they not such generally as pay a dutiful Respect unto his Representative on Earth? such as are polish'd and refin'd by Education,
as of old they offered their Goods and Cattle? are they not such generally as pay a dutiful Respect unto his Representative on Earth? such as Are polished and refined by Education,
c-acp pp-f n1 pns32 vvd po32 n2-j cc n2? vbr pns32 xx d av-j c-acp vvi dt j n1 p-acp po31 n1 p-acp n1? d c-acp vbr j-vvn cc j-vvn p-acp n1,
whereas the Lower Part of Men, especially where they have received any Factious Impressions, are not sensible of any the least touch of Conscience for these Matters,
whereas the Lower Part of Men, especially where they have received any Factious Impressions, Are not sensible of any the least touch of Conscience for these Matters,
cs dt jc n1 pp-f n2, av-j c-crq pns32 vhb vvn d j n2, vbr xx j pp-f d dt ds n1 pp-f n1 p-acp d n2,
What remains shall be, according to my proposed Method, to shew the Obligation to this Duty, from the Argument contained in the last Clause of my Text, which is the Promise of a very desirable Blessing;
What remains shall be, according to my proposed Method, to show the Obligation to this Duty, from the Argument contained in the last Clause of my Text, which is the Promise of a very desirable Blessing;
The force of the Inference lies chiefly in the Threatning. Thus God elsewhere invites them with a gracious Promise, Isa. 1.19. If ye be willing and obedient, ye shall eat the good of the Land;
The force of the Inference lies chiefly in the Threatening. Thus God elsewhere invites them with a gracious Promise, Isaiah 1.19. If you be willing and obedient, you shall eat the good of the Land;
but it is such an one as I think we may challenge all History, Sacred and Humane, to match it; it is in the 16th. of Numbers, in this very People of the Jews, and not far from the time when this Law was given them.
but it is such an one as I think we may challenge all History, Sacred and Humane, to match it; it is in the 16th. of Numbers, in this very People of the jews, and not Far from the time when this Law was given them.
cc-acp pn31 vbz d dt crd c-acp pns11 vvb pns12 vmb vvi d n1, j cc j, pc-acp vvi pn31; pn31 vbz p-acp dt ord. pp-f n2, p-acp d j n1 pp-f dt np2, cc xx av-j p-acp dt n1 c-crq d n1 vbds vvn pno32.
And what was the Cause that stirred up these Men to mutiny? It was plainly the Levellers Grievance, the Imparity of Gods People, the hated Eminence of a Superior,
And what was the Cause that stirred up these Men to mutiny? It was plainly the Levellers Grievance, the Imparity of God's People, the hated Eminence of a Superior,
For thus they vent their Discontents against Moses and Aaron, ver. 3. Ye take too much upon you, seeing all the Congregation are holy, every one of them;
For thus they vent their Discontents against Moses and Aaron, ver. 3. You take too much upon you, seeing all the Congregation Are holy, every one of them;
c-acp av pns32 vvb po32 n2-jn p-acp np1 cc np1, fw-la. crd pn22 vvb av av-d p-acp pn22, vvg d dt n1 vbr j, d crd pp-f pno32;
for asserting the Liberties of an Holy People: And as if the meer joyning with the Faction had been Holiness it self, it is alledged, they were all holy, every one of them.
for asserting the Liberties of an Holy People: And as if the mere joining with the Faction had been Holiness it self, it is alleged, they were all holy, every one of them.
he joyns Issue with the Mutineers upon the Point, and is content the Divine Right of Government should be tried by the Success which God should give to the Sacrilegious Enterprise of these Men.
he joins Issue with the Mutineers upon the Point, and is content the Divine Right of Government should be tried by the Success which God should give to the Sacrilegious Enterprise of these Men.
but in the Case as it was here, when the very Point under Trial was the Divine Right of Superiority and Rule, and this put upon the Issue, to be maintained by God by Miracle, or else to fall;
but in the Case as it was Here, when the very Point under Trial was the Divine Right of Superiority and Rule, and this put upon the Issue, to be maintained by God by Miracle, or Else to fallen;
cc-acp p-acp dt n1 c-acp pn31 vbds av, c-crq dt j n1 p-acp n1 vbds dt vvb av-jn pp-f n1 cc n1, cc d vvn p-acp dt n1, pc-acp vbi vvn p-acp np1 p-acp n1, cc av pc-acp vvi;
a Finger by which he writes his Will unto us as plain and legible, as ever he did upon the Tables of Stone to Moses; as legible as is the Precept it self,
a Finger by which he writes his Will unto us as plain and legible, as ever he did upon the Tables of Stone to Moses; as legible as is the Precept it self,
Now therefore, knowing the terrors of the Lord, let us all, my Brethren, be persuaded and exhorted to have a care that we never provoke Almighty God, by our crying Sins, to send forth his Judgments any more upon this People and Kingdom.
Now Therefore, knowing the terrors of the Lord, let us all, my Brothers, be persuaded and exhorted to have a care that we never provoke Almighty God, by our crying Sins, to send forth his Judgments any more upon this People and Kingdom.
av av, vvg dt n2 pp-f dt n1, vvb pno12 d, po11 n2, vbb vvn cc vvd pc-acp vhi dt n1 cst pns12 av-x vvi j-jn np1, p-acp po12 j-vvg n2, pc-acp vvi av po31 n2 d dc p-acp d n1 cc n1.
Let us, who value our selves in being thought the Loyal and obedient Subjects, endeavour by a godly and upright Conversation to redeem the Profession of Loyalty from the evil Slanders of such as seek occasion to reproach it:
Let us, who valve our selves in being Thought the Loyal and obedient Subject's, endeavour by a godly and upright Conversation to Redeem the Profession of Loyalty from the evil Slanders of such as seek occasion to reproach it:
And let them who have been defective in this kind, shew forth the Fruits of Repentance, having enjoy'd a Pardon and Indempnity for their Crimes past, let them learn at length to be ingenuous,
And let them who have been defective in this kind, show forth the Fruits of Repentance, having enjoyed a Pardon and Indemnity for their Crimes past, let them Learn At length to be ingenuous,
cc vvb pno32 r-crq vhb vbn j p-acp d n1, vvb av dt n2 pp-f n1, vhg vvn dt vvb cc n1 p-acp po32 n2 j, vvb pno32 vvi p-acp n1 pc-acp vbi j,
