An exposition vpon the Epistle to the Colossians Wherein, not onely the text is methodically analysed, and the sence of the words, by the help of vvriters, both ancient and moderne is explayned: but also, by doctrine and vse, the intent of the holy Ghost is in euery place more fully vnfolded and vrged. ... Being, the substance of neare seauen yeeres vveeke-dayes sermons, of N. Byfield, late one of the preachers for the citie of Chester.
Publisher: Printed by T S nodham and Edward Griffin for Nathaniel Butter and are to be sould at his shop at the signe of the Pide Bull in Pauls Church yard neare to S Austins Gate
TWO things are worthy our consideration in this EPISTLE, the Author and the Matter: the Author was PAVL, concerning whom memorable things are recorded:
TWO things Are worthy our consideration in this EPISTLE, the Author and the Matter: the Author was PAUL, Concerning whom memorable things Are recorded:
hee was an Hebrew, of the Hebrewes, of the Tribe of Beniamin, a Pharise, the Sonne of a Pharise, borne in Tharsus of Cilicia, circumcised the eight day, brought vp in the knowledge of the Law, and Pharisaicall institutions, by Gamaliel, a great Doctor among the Iewes, acquainted also with the Languages of forraine Nations, as his quoting of the authorities of Greeke Poets shewes:
he was an Hebrew, of the Hebrews, of the Tribe of Benjamin, a Pharisee, the Son of a Pharisee, born in Tharsus of Cilicia, circumcised the eight day, brought up in the knowledge of the Law, and Pharisaical institutions, by Gamaliel, a great Doctor among the Iewes, acquainted also with the Languages of foreign nations, as his quoting of the authorities of Greek Poets shows:
and in his youth, for the righteousnesse externall, which was after the Law, he was vnrebukeabl• and full of zeale, but withall a violent and blasphemous persecuter.
and in his youth, for the righteousness external, which was After the Law, he was vnrebukeabl• and full of zeal, but withal a violent and blasphemous Persecutor.
cc p-acp po31 n1, p-acp dt n1 j, r-crq vbds p-acp dt n1, pns31 vbds n1 cc j pp-f n1, p-acp av dt j cc j n1.
His Calling was exceeding glorious, his Office vnto which he was called, was great and honourable, (viz.) to be the Legate of CHRIST, the Doctor of the Gentiles, the Minister of God, of Christ, of the Spirit, of the new Testament, of the Gospell of reconciliation and of righteousnesse;
His Calling was exceeding glorious, his Office unto which he was called, was great and honourable, (viz.) to be the Legate of CHRIST, the Doctor of the Gentiles, the Minister of God, of christ, of the Spirit, of the new Testament, of the Gospel of reconciliation and of righteousness;
how hee was daily pressed with wearinesse, painefulnesse, watchings, hunger, thirst, fastings, cold and nakednesse, besides the incombrances and cares for the businesse of the Churches.
how he was daily pressed with weariness, painfulness, watchings, hunger, thirst, Fastings, cold and nakedness, beside the encumbrances and Cares for the business of the Churches.
And this Testimony stands of foure branches: 1. His immediate calling ▪ 2. His immediate instruction and information. 3. The visible donation of the holy Ghost, which was not onely giuen to himselfe,
And this Testimony Stands of foure branches: 1. His immediate calling ▪ 2. His immediate instruction and information. 3. The visible donation of the holy Ghost, which was not only given to himself,
cc d n1 vvz pp-f crd n2: crd po31 j n-vvg ▪ crd po31 j n1 cc n1. crd dt j n1 pp-f dt j n1, r-crq vbds xx av-j vvn p-acp px31,
Neyther could the miracles wrought by him be small, when Handkerchiefes were brought from his body to the sicke, and their diseases departed from them yea, Diuels went out of them.
Neither could the Miracles wrought by him be small, when Handkerchiefs were brought from his body to the sick, and their diseases departed from them yea, Devils went out of them.
Lastly, this noble Iew, more famous among the Apostles then euer the great Saul was among the Prophets, was beheaded by the Emperour Nero, the 29. of Iune, in the 70. yeere of the Lord.
Lastly, this noble Iew, more famous among the Apostles then ever the great Saul was among the prophets, was beheaded by the Emperor Nero, the 29. of Iune, in the 70. year of the Lord.
For the first, Colosse was a Citie in Phrigia, in Asia the lesse, neere to Laodicea and Hierapolis. The Church in this Citie was not first gathered by Paul, but as some thinke, by Epaphras, whom they take to haue been one of the seauenty Disciples, and an Euangelist.
For the First, Colosse was a city in Phrygia, in Asia the less, near to Laodicea and Hierapolis. The Church in this city was not First gathered by Paul, but as Some think, by Epaphras, whom they take to have been one of the seauenty Disciples, and an Evangelist.
p-acp dt ord, j vbds dt n1 p-acp np1, p-acp np1 dt av-dc, av-j p-acp np1 cc np1. dt n1 p-acp d n1 vbds xx ord vvn p-acp np1, p-acp c-acp d vvb, p-acp np1, ro-crq pns32 vvb pc-acp vhi vbn crd pp-f dt crd n2, cc dt np1.
Some say they were first conuerted by Archippus, who is mentioned, Ch. 4.17. and that Epaphras, one that was borne amongst them, being instructed by Paul, was sent thither to build them vp further. For the second:
some say they were First converted by Archippus, who is mentioned, Christ 4.17. and that Epaphras, one that was born among them, being instructed by Paul, was sent thither to built them up further. For the second:
d vvb pns32 vbdr ord vvn p-acp np1, r-crq vbz vvn, np1 crd. cc d np1, pi cst vbds vvn p-acp pno32, vbg vvn p-acp np1, vbds vvn av pc-acp vvi pno32 a-acp jc. p-acp dt ord:
After that there was a Church here gathered by the power of the Gospell Sathan after his wonted manner, stirred vp corrupt teachers, who by crosse and contrary teaching did mightily labour to disgrace the Ministerie,
After that there was a Church Here gathered by the power of the Gospel Sathan After his wonted manner, stirred up corrupt Teachers, who by cross and contrary teaching did mightily labour to disgrace the Ministry,
these men taught Philosophicall Positions, and vaine Speculations, vrged the Ceremonies of the Iewes, and brought in praying to Angels, and such like infectious stuffe.
these men taught Philosophical Positions, and vain Speculations, urged the Ceremonies of the Iewes, and brought in praying to Angels, and such like infectious stuff.
d n2 vvd j n2, cc j n2, vvd dt n2 pp-f dt np2, cc vvd p-acp vvg p-acp n2, cc d av-j j n1.
Epaphras herevpon being oppressed with the madnesse and fury of th•se Impes of Sathan, resorts to Paul, who lay in prison at Rome ▪ and acquainting him with the state of the Church, procures him to write this Epistle.
Epaphras hereupon being oppressed with the madness and fury of th•se Imps of Sathan, resorts to Paul, who lay in prison At Room ▪ and acquainting him with the state of the Church, procures him to write this Epistle.
np1 av vbg vvn p-acp dt n1 cc n1 pp-f j n2 pp-f np1, vvz p-acp np1, r-crq vvd p-acp n1 p-acp vvb ▪ cc vvg pno31 p-acp dt n1 pp-f dt n1, vvz pno31 pc-acp vvi d n1.
and his Kingdome, from v. 12. to the 23. Thirdly, an Exhortation, containing a perswasion, from v. 23. of ch. 1. to v. 8. of ch. 2. and a disswasion, from v. 8. of ch. 2. to the end of ch. 2. Fourthly an institution of manners, giuing rules first in generall, ch. 3.1. to 18. secondly in speciall, from v. 18. of ch. 3. to v. 2. of ch. 4. And lastly, a Conclusion from v. 2. of ch. 4. to the end.
and his Kingdom, from v. 12. to the 23. Thirdly, an Exhortation, containing a persuasion, from v. 23. of changed. 1. to v. 8. of changed. 2. and a dissuasion, from v. 8. of changed. 2. to the end of changed. 2. Fourthly an Institution of manners, giving rules First in general, changed. 3.1. to 18. secondly in special, from v. 18. of changed. 3. to v. 2. of changed. 4. And lastly, a Conclusion from v. 2. of changed. 4. to the end.
and the Preface from vers. 3. to the 12. In the Salutation I consider three things: first, the persons saluting: secondly, the persons saluted: thirdly, the Salutation it selfe.
and the Preface from vers. 3. to the 12. In the Salutation I Consider three things: First, the Persons saluting: secondly, the Persons saluted: Thirdly, the Salutation it self.
and protected him in it, (viz.) IESVS CHRIST; and lastly, by the impulsiue cause, (viz.) the will of God. The Euangelist is described: first, by his name, TIMOTHY:
and protected him in it, (viz.) JESUS CHRIST; and lastly, by the impulsive cause, (viz.) the will of God. The Evangelist is described: First, by his name, TIMOTHY:
Paul. ] The Apostle at his Circumcision was called Saul. For, being of the Tribe of Beniamin, it seemes the men of that Tribe did in honour of their King Saul, who was the first of all the Kings of Israel;
Paul. ] The Apostle At his Circumcision was called Saul. For, being of the Tribe of Benjamin, it seems the men of that Tribe did in honour of their King Saul, who was the First of all the Kings of Israel;
before his calling, as the olde Saul persecuted Dauid, so did this yongling Saul (comming freshly out of the mint of a Pharise) persecute Christ, who came of Dauid. And after his calling ▪ as it was said of olde Saul, by way of Prouerbe, Is Saul also among the Prophets? So may it be said of this Saul, by way of honour, Saul is among the Apostles:
before his calling, as the old Saul persecuted David, so did this youngling Saul (coming freshly out of the mint of a Pharisee) persecute christ, who Come of David. And After his calling ▪ as it was said of old Saul, by Way of Proverb, Is Saul also among the prophets? So may it be said of this Saul, by Way of honour, Saul is among the Apostles:
c-acp po31 n-vvg, c-acp dt j np1 vvn np1, av vdd d n1 np1 (vvg av-j av pp-f dt n1 pp-f dt vvi) vvi np1, r-crq vvd pp-f np1. cc p-acp po31 n1 ▪ c-acp pn31 vbds vvn pp-f j np1, p-acp n1 pp-f n1, vbz np1 av p-acp dt n2? av vmb pn31 vbi vvn pp-f d np1, p-acp n1 pp-f n1, np1 vbz p-acp dt n2:
as Salomon was called also Iedidiah, and Mathew called Leui, and these should seeme to be giuen by his Parents, to professe his interest amongst both Iewes and Romanes.
as Solomon was called also Jedidiah, and Matthew called Levi, and these should seem to be given by his Parents, to profess his Interest among both Iewes and Romans.
c-acp np1 vbds vvn av np1, cc np1 vvn np1, cc d vmd vvi pc-acp vbi vvn p-acp po31 n2, pc-acp vvi po31 n1 p-acp d np2 cc njp2.
Lastly, it is most likely hee was called Paul for memory of the first spoyles hee brought into the Church of Christ, not the head but the heart of Sergius Paulus, that noble Romane,
Lastly, it is most likely he was called Paul for memory of the First spoils he brought into the Church of christ, not the head but the heart of Sergius Paulus, that noble Roman,
but the Etimologie of the word is larger then the vsuall application of it: for, it is vsually giuen to the twelue principall Disciples, and to Paul and Barnabas :
but the Etymology of the word is larger then the usual application of it: for, it is usually given to the twelue principal Disciples, and to Paul and Barnabas:
for, they had their Widdowes for the sicke, Deacons for the poore, Doctors for instruction, Pastors for exhortation, and these were standing and ordinary Officers.
for, they had their Widow's for the sick, Deacons for the poor, Doctors for instruction, Pastors for exhortation, and these were standing and ordinary Officers.
c-acp, pns32 vhd po32 n1|vbz p-acp dt j, n2 p-acp dt j, n2 p-acp n1, ng1 p-acp n1, cc d vbdr vvg cc j n2.
for in some of the deare Seruants of God (that haue appearing vpon them some signes of effectuall Calling, a right euidence of hope from Gods promises, sweet pledges and signifying seales of Gods fauour, by the witnesse of the Spirit of Adoption) yet there ariseth some scruples about eyther the multitude or greatnesse of their sinnes,
for in Some of the deer Servants of God (that have appearing upon them Some Signs of effectual Calling, a right evidence of hope from God's promises, sweet pledges and signifying Seals of God's favour, by the witness of the Spirit of Adoption) yet there arises Some scruples about either the multitude or greatness of their Sins,
p-acp p-acp d pp-f dt j-jn n2 pp-f np1 (cst vhb vvg p-acp pno32 d n2 pp-f j vvg, dt j-jn n1 pp-f n1 p-acp npg1 n2, j n2 cc vvg n2 pp-f npg1 n1, p-acp dt n1 pp-f dt n1 pp-f n1) av pc-acp vvz d n2 p-acp d dt n1 cc n1 pp-f po32 n2,
Secondly, the Apostle to bring his doctrine into greater request, doth in the entrance of the Epistle insinuate himselfe into their respects, by setting downe the authoritie and praises of his office and person:
Secondly, the Apostle to bring his Doctrine into greater request, does in the Entrance of the Epistle insinuate himself into their respects, by setting down the Authority and praises of his office and person:
And the ca•se is, they are contemners, and scoffers, and reprochers of Gods Ministers; and therefore God will giue them no blessing by their Ministerie.
And the ca•se is, they Are contemners, and scoffers, and reproachers of God's Ministers; and Therefore God will give them no blessing by their Ministry.
cc dt n1 vbz, pns32 vbr n2, cc n2, cc n2 pp-f npg1 n2; cc av np1 vmb vvi pno32 dx n1 p-acp po32 n1.
for, though men beleeue thee not in thy slanders, yet it is the propertie of most defamations, that they leaue a kinde of lower estimation many times where they are not beleeued.
for, though men believe thee not in thy slanders, yet it is the property of most defamations, that they leave a kind of lower estimation many times where they Are not believed.
c-acp, cs n2 vvb pno21 xx p-acp po21 n2, av pn31 vbz dt n1 pp-f ds n2, cst pns32 vvb dt n1 pp-f jc n1 d n2 c-crq pns32 vbr xx vvn.
Thirdly, it serues to teach all Ministers and others that are in gouernment, to preserue by all lawfull and holy endeauours the authoritie and credit both of their Persons and Callings.
Thirdly, it serves to teach all Ministers and Others that Are in government, to preserve by all lawful and holy endeavours the Authority and credit both of their Persons and Callings.
ord, pn31 vvz pc-acp vvi d n2 cc n2-jn cst vbr p-acp n1, pc-acp vvi p-acp d j cc j n2 dt n1 cc n1 av-d pp-f po32 n2 cc n2.
There is no doubt but the base carriage and indiscreet and sinfull courses of many Ministers haue brought a contempt and barrennesse vpon the very Ordinances of God;
There is no doubt but the base carriage and indiscreet and sinful courses of many Ministers have brought a contempt and Barrenness upon the very Ordinances of God;
pc-acp vbz dx n1 p-acp dt j n1 cc j cc j n2 pp-f d n2 vhb vvn dt n1 cc n1 p-acp dt j n2 pp-f np1;
and to presse them, ma••er-like, vpon the iudgements or practises of their brethren, when they are not warranted in the writings of the Prophets and Apostles.
and to press them, ma••er-like, upon the Judgments or practises of their brothers, when they Are not warranted in the writings of the prophets and Apostles.
cc pc-acp vvi pno32, j, p-acp dt n2 cc n2 pp-f po32 n2, c-crq pns32 vbr xx vvn p-acp dt n2 pp-f dt n2 cc n2.
viz. that hee will batter the whole frame of their building, that haue led men from CHRIST crucified, to vaine Traditions Philosophicall speculations, Iewish obseruations,
viz. that he will batter the Whole frame of their building, that have led men from CHRIST Crucified, to vain Traditions Philosophical speculations, Jewish observations,
hee is ranked into his order by the speciall prouidence and calling of God. And it is to great purpose that men should know it in their owne particular. For first, it inforceth diligence:
he is ranked into his order by the special providence and calling of God. And it is to great purpose that men should know it in their own particular. For First, it enforceth diligence:
pns31 vbz vvn p-acp po31 n1 p-acp dt j n1 cc n-vvg pp-f np1. cc pn31 vbz p-acp j n1 cst n2 vmd vvi pn31 p-acp po32 d j. p-acp ord, pn31 vvz n1:
or by intruding into other mens functions. Thirdly, it doth plainely appoint the particular calling to serue the generall. Euery Christian hath two Callings:
or by intruding into other men's functions. Thirdly, it does plainly appoint the particular calling to serve the general. Every Christian hath two Callings:
Lastly, the consideration of this, that wee hold our particular callings from God, should teach vs contentation in the willing vnder-going of the daily molestations or troubles and crosses that doe befall vs,
Lastly, the consideration of this, that we hold our particular callings from God, should teach us contentation in the willing undergoing of the daily molestations or Troubles and Crosses that do befall us,
and to be content with our kinde of life, seeing we are thus set and placed by Gods will. Thus farre of the Apostle. The Euangelist is described: first, by his name, TIMOTHY:
and to be content with our kind of life, seeing we Are thus Set and placed by God's will. Thus Far of the Apostle. The Evangelist is described: First, by his name, TIMOTHY:
cc pc-acp vbi j p-acp po12 n1 pp-f n1, vvg pns12 vbr av vvn cc vvn p-acp npg1 n1. av av-j pp-f dt n1. dt np1 vbz vvn: ord, p-acp po31 n1, np1:
And this cannot but be exceeding comfortable, seeing there is not the meanest childe of God but he may attaine to that which was Timothies greatest title.
And this cannot but be exceeding comfortable, seeing there is not the Meanest child of God but he may attain to that which was Timothies greatest title.
cc d vmbx cc-acp vbi vvg j, vvg a-acp vbz xx dt js n1 pp-f np1 p-acp pns31 vmb vvi p-acp d r-crq vbds npg1 js n1.
Thirdly, the Apostle doth intimate by the taking in of Timothies assent, that the most glorious doctrine of God doth need the witnesse of men, such a vanitie and secret sinfulnesse doth lodge in mens hearts.
Thirdly, the Apostle does intimate by the taking in of Timothies assent, that the most glorious Doctrine of God does need the witness of men, such a vanity and secret sinfulness does lodge in men's hearts.
Which should teach Ministers with all good conscience and heedfulnesse, to weigh well and consider throughly of their doctrine before they deliuer it, because there is a weaknesse too commonly found in the very deare children of God,
Which should teach Ministers with all good conscience and heedfulness, to weigh well and Consider thoroughly of their Doctrine before they deliver it, Because there is a weakness too commonly found in the very deer children of God,
r-crq vmd vvi n2 p-acp d j n1 cc n1, pc-acp vvi av cc vvi av-j pp-f po32 n1 c-acp pns32 vvb pn31, c-acp pc-acp vbz dt n1 av av-j vvn p-acp dt j j-jn n2 pp-f np1,
But a little before, if Colosse had beene searched with lights, as Ierusalem was, there would not haue beene found one Saint nor one faithfull man or woman in the whole Citie:
But a little before, if Colosse had been searched with lights, as Ierusalem was, there would not have been found one Saint nor one faithful man or woman in the Whole city:
The Apostle acknowledgeth none but such as are Saints, faithfull, and in Christ. Thirdly, wee see here that a Church may remaine a true Church, notwithstanding grosse corruptions remaine in it vnreformed,
The Apostle acknowledgeth none but such as Are Saints, faithful, and in christ. Thirdly, we see Here that a Church may remain a true Church, notwithstanding gross corruptions remain in it unreformed,
Lastly it is to be obserued, that the Apostle ioynes all these together, to note that one cannot be without the other, one cannot be a Saint vnlesse hee be faithfull, and in Christ, and so of the rest.
Lastly it is to be observed, that the Apostle joins all these together, to note that one cannot be without the other, one cannot be a Faint unless he be faithful, and in christ, and so of the rest.
ord pn31 vbz pc-acp vbi vvn, cst dt n1 vvz d d av, pc-acp vvi d pi vmbx vbi p-acp dt n-jn, pi vmbx vbi dt j cs pns31 vbb j, cc p-acp np1, cc av pp-f dt n1.
and the two middle-most cut off the Papists and all Heretikes and Schismatickes, seeing they haue with insolent pride made a rent and Apostasie from the true Apostolicall Churches, by aduancing themselues with their Man of sinne aboue their brethren,
and the two middlemost Cut off the Papists and all Heretics and Schismatics, seeing they have with insolent pride made a rend and Apostasy from the true Apostolical Churches, by advancing themselves with their Man of sin above their brothers,
cc dt crd j vvn a-acp dt njp2 cc d n2 cc n1, vvg pns32 vhb p-acp j n1 vvd dt n1 cc n1 p-acp dt j j n2, p-acp vvg px32 p-acp po32 n1 pp-f n1 p-acp po32 n2,
This is the holinesse and sanctitie of Papists and Popish persons, which place all their holinesse in the obseruation of Rites and Traditions, and superstitious Customes.
This is the holiness and sanctity of Papists and Popish Persons, which place all their holiness in the observation of Rites and Traditions, and superstitious Customs.
d vbz dt n1 cc n1 pp-f njp2 cc j n2, r-crq n1 d po32 n1 p-acp dt n1 pp-f n2 cc n2, cc j n2.
there are Saints in Earth as well as in Heauen. This is apparant also in other Scriptures, as Psalme 16.3. To the Saints that are in earth. And Psal. 37.28. Hee forsaketh not his Saints. And Psal. 132.9.16. Let thy Saints reioyce. So in the Epistle to the Ephesians, ch. 2.20. Citizens with the Saints, &c. chap. 3.8. Paul calleth himselfe the least of all Saints, &c. chap. 4.12. For the gathering together of the Saints ; with many other places.
there Are Saints in Earth as well as in Heaven. This is apparent also in other Scriptures, as Psalm 16.3. To the Saints that Are in earth. And Psalm 37.28. He Forsaketh not his Saints. And Psalm 132.9.16. Let thy Saints rejoice. So in the Epistle to the Ephesians, changed. 2.20. Citizens with the Saints, etc. chap. 3.8. Paul calls himself the least of all Saints, etc. chap. 4.12. For the gathering together of the Saints; with many other places.
pc-acp vbr n2 p-acp n1 c-acp av c-acp p-acp n1. d vbz j av p-acp j-jn n2, c-acp n1 crd. p-acp dt n2 cst vbr p-acp n1. cc np1 crd. pns31 vvz xx po31 n2. cc np1 crd. vvb po21 n2 vvi. av p-acp dt n1 p-acp dt np1, n1. crd. n2 p-acp dt n2, av n1 crd. np1 vvz px31 dt ds pp-f d n2, av n1 crd. p-acp dt n-vvg av pp-f dt n2; p-acp d j-jn n2.
Secondly, this serues for the seuere reproofe of numbers in our owne Church, that liue as if there were no sanctitie to be looked after, till they come to heauen.
Secondly, this serves for the severe reproof of numbers in our own Church, that live as if there were no sanctity to be looked After, till they come to heaven.
no men haue so certaine, sure, and durable estates, as those that make conscience of their wayes, hating the infection of all sinne, and delighting themselues in well-doing.
no men have so certain, sure, and durable estates, as those that make conscience of their ways, hating the infection of all sin, and delighting themselves in welldoing.
av-dx n2 vhb av j, j, cc j n2, c-acp d cst vvb n1 pp-f po32 n2, vvg dt n1 pp-f d n1, cc vvg px32 p-acp n1.
viz. that they should with a two-edged sword, execute vengeance vpon the Heathen, and corrections vpon the people, they should binde Kings with chaines, and Nobles with fetters of iron:
viz. that they should with a two-edged sword, execute vengeance upon the Heathen, and corrections upon the people, they should bind Kings with chains, and Nobles with fetters of iron:
When Daniel had described the greatnesse and glory of the Princes, Potentates and mightie States in the foure Monarchies, at last hee comes to speake of a Kingdome which is the greatest vnder the whole Heauen;
When daniel had described the greatness and glory of the Princes, Potentates and mighty States in the foure Monarchies, At last he comes to speak of a Kingdom which is the greatest under the Whole Heaven;
To conclude, this may be a great refreshing to euery childe of God against all the discomforts of this present transitorie life, that in that great and last,
To conclude, this may be a great refreshing to every child of God against all the discomforts of this present transitory life, that in that great and last,
pc-acp vvi, d vmb vbi dt j n-vvg p-acp d n1 pp-f np1 p-acp d dt n2 pp-f d j j n1, cst p-acp d j cc ord,
Ans. To this end, besides the foure things generally laid downe before, I will for tryall alleadge two or three places of Scripture: first, in Deut. 33.3.
Ans. To this end, beside the foure things generally laid down before, I will for trial allege two or three places of Scripture: First, in Deuteronomy 33.3.
Secondly, Dauid hauing spoken of the excellencie of the Saints on earth, to proue himselfe to be one of the number, he yeeldeth his reasons from foure experimentall signes:
Secondly, David having spoken of the excellency of the Saints on earth, to prove himself to be one of the number, he yields his Reasons from foure experimental Signs:
hee could be content to walke euer in Gods presence, and to haue him the witnesse of his actions, hee was not carefull onely to approue himselfe to men (as wicked men may doe) but his chiefe care was to walke in all good conscience before God.
he could be content to walk ever in God's presence, and to have him the witness of his actions, he was not careful only to approve himself to men (as wicked men may do) but his chief care was to walk in all good conscience before God.
Lastly, in the four•• of Esay, the Prophet fore-tels of men that vnder the Gospell should be called holy or Saints, and these hee describes by their happinesse, they shall be written among the liuing in Ierusalem ;
Lastly, in the four•• of Isaiah, the Prophet foretells of men that under the Gospel should be called holy or Saints, and these he describes by their happiness, they shall be written among the living in Ierusalem;
and by their holines, which will discouer it selfe by these signes: first, they are not acquainted with the damnable and hatefull extenuations and qualifications of sinnes:
and by their holiness, which will discover it self by these Signs: First, they Are not acquainted with the damnable and hateful extenuations and qualifications of Sins:
cc p-acp po32 n1, r-crq vmb vvi pn31 n1 p-acp d n2: ord, pns32 vbr xx vvn p-acp dt j cc j n2 cc n2 pp-f n2:
a Spirit of Iudgement, not onely in respect of knowledge and illumination, but also because it hath kept an Assize in the soule of the sinner, hee hath beene arraigned, indicted,
a Spirit of Judgement, not only in respect of knowledge and illumination, but also Because it hath kept an Assize in the soul of the sinner, he hath been arraigned, indicted,
may be taken vp, Many men will boast, euery one of his owne goodnes, but who can finde a faithfull man? These are they that Dauid so earnestly searcheth for,
may be taken up, Many men will boast, every one of his own Goodness, but who can find a faithful man? These Are they that David so earnestly Searches for,
vmb vbi vvn a-acp, d n2 vmb vvi, d crd pp-f po31 d n1, cc-acp q-crq vmb vvi dt j n1? d vbr pns32 cst np1 av av-j vvz p-acp,
and hauing found them, doth so stedfastly set his eyes vpon them, and entertayneth them into his Court, Psal. 101.6. The names of these we doe for the most part take vpon our selues, but the signes of these are but sparingly found amongst vs. That wee may examine our selues, I will consider what is required of vs that wee may shew our selues faithfull.
and having found them, does so steadfastly Set his eyes upon them, and entertaineth them into his Court, Psalm 101.6. The names of these we do for the most part take upon our selves, but the Signs of these Are but sparingly found among us That we may examine our selves, I will Consider what is required of us that we may show our selves faithful.
The Christian mans faithfulnesse ought to shew it selfe, first, in spirituall things; secondly, in temporall things vnto faithfulnesse in spirituall things fiue things are requisite.
The Christian men faithfulness ought to show it self, First, in spiritual things; secondly, in temporal things unto faithfulness in spiritual things fiue things Are requisite.
First, faith in Christ, to get sound reasons from the Word and Spirit of God, and a sure euidence for the particular perswasion of the heart, that God in Christ is graciously reconciled with the sinner.
First, faith in christ, to get found Reasons from the Word and Spirit of God, and a sure evidence for the particular persuasion of the heart, that God in christ is graciously reconciled with the sinner.
Secondly, faithfulnesse stands in the performance of all those Promises, Purposes and Vowes, which men in their distresse inward or outward doe make vnto God.
Secondly, faithfulness Stands in the performance of all those Promises, Purposes and Vows, which men in their distress inward or outward do make unto God.
ord, n1 vvz p-acp dt n1 pp-f d d vvz, n2 cc n2, r-crq n2 p-acp po32 n1 j cc j vdb vvi p-acp np1.
then they cry vnto him, and seeke him in their distresse, they returne and seeke him earely, they acknowledge that God is their strength, and the most high their Redeemer:
then they cry unto him, and seek him in their distress, they return and seek him early, they acknowledge that God is their strength, and the most high their Redeemer:
cs pns32 vvb p-acp pno31, cc vvi pno31 p-acp po32 n1, pns32 vvb cc vvi pno31 av-j, pns32 vvb cst np1 vbz po32 n1, cc dt av-ds j po32 n1:
Thirdly, it shewes it selfe in constant sinceritie in Gods worship, when men will worship God according to the rules of his reuealed will, without mixture of mens inuentions,
Thirdly, it shows it self in constant sincerity in God's worship, when men will worship God according to the rules of his revealed will, without mixture of men's Inventions,
And thus Iudah is said to be faithfull with Gods Saints, because as yet the worship of God was preserued amongst them in the auncient puritie, in which the old Patriarkes and Saints, did sincerely worship the God of their Fathers:
And thus Iudah is said to be faithful with God's Saints, Because as yet the worship of God was preserved among them in the ancient purity, in which the old Patriarchs and Saints, did sincerely worship the God of their Father's:
Fourthly, faithfulnesse is exercised in the conscionable imployment of the Gifts, Graces and Talents receiued in our generall calling, to Gods glory, the increase of our gifts,
Fourthly, faithfulness is exercised in the conscionable employment of the Gifts, Graces and Talents received in our general calling, to God's glory, the increase of our Gifts,
or two Talents and doth gaine two moe, and this we doe, when hauing receiued Knowledge, Faith, Loue, Hope, Patience, Spirit of Prayer, &c. wee doe by a constant and daily practise bring them out into exercise for our selues and for others.
or two Talents and does gain two more, and this we do, when having received Knowledge, Faith, Love, Hope, Patience, Spirit of Prayer, etc. we do by a constant and daily practice bring them out into exercise for our selves and for Others.
cc crd n2 cc vdz vvi crd dc, cc d pns12 vdb, c-crq vhg vvn n1, n1, n1, vvb, n1, n1 pp-f n1, av pns12 vdb p-acp dt j cc j n1 vvi pno32 av p-acp n1 p-acp po12 n2 cc p-acp n2-jn.
Those then are not faithfull that doe the worke of the Lord negligently, that set their hands to the plough and looke backe, that minde their owne things, honours, pleasures, profits,
Those then Are not faithful that do the work of the Lord negligently, that Set their hands to the plough and look back, that mind their own things, honours, pleasures, profits,
d av vbr xx j cst vdb dt n1 pp-f dt n1 av-j, cst vvd po32 n2 p-acp dt n1 cc vvi av, cst n1 po32 d n2, n2, n2, n2,
yet the desire, delight, endeauour, resolution and affection is in all pleasing and firmenesse to walke before God, without eyther hypocrisie or presumption:
yet the desire, delight, endeavour, resolution and affection is in all pleasing and firmness to walk before God, without either hypocrisy or presumption:
av dt n1, n1, n1, n1 cc n1 vbz p-acp d j-vvg cc n1 pc-acp vvi p-acp np1, p-acp d n1 cc n1:
Thus of faithfulnesse in spirituall things. Faithfulnesse in temporall things stands in three things. First, in the sincere, diligent, and carefull discharge of the duties of our Calling.
Thus of faithfulness in spiritual things. Faithfulness in temporal things Stands in three things. First, in the sincere, diligent, and careful discharge of the duties of our Calling.
It was a singular prayse in Daniel, that when his enemies fought occasion against him, they could finde none concerning the Kingdome, hee was so faithfull and without blame,
It was a singular praise in daniel, that when his enemies fought occasion against him, they could find none Concerning the Kingdom, he was so faithful and without blame,
pn31 vbds dt j n1 p-acp np1, cst c-crq po31 n2 vvd n1 p-acp pno31, pns32 vmd vvi pi vvg dt n1, pns31 vbds av j cc p-acp n1,
Then doth the glory of Gods people shine, when together with their constant zeale in matters of religion, they are found carefully diligent and faithfull in their callings;
Then does the glory of God's people shine, when together with their constant zeal in matters of Religion, they Are found carefully diligent and faithful in their callings;
av vdz dt n1 pp-f npg1 n1 vvi, c-crq av p-acp po32 j n1 p-acp n2 pp-f n1, pns32 vbr vvn av-j j cc j p-acp po32 n2;
In the 16. of Luke Christ exhorts to the wise and liberall bestowing of our riches vnto the necessities of the poore, and for other holy and needfull vses.
In the 16. of Lycia christ exhorts to the wise and liberal bestowing of our riches unto the necessities of the poor, and for other holy and needful uses.
p-acp dt crd pp-f av np1 vvz p-acp dt j cc j n-vvg pp-f po12 n2 p-acp dt n2 pp-f dt j, cc p-acp j-jn j cc j n2.
And because there lye in the hearts of carnall men, many Obiections against this Exhortation, therefore he forceth it with reasons that meere with mens carnall conceits.
And Because there lie in the hearts of carnal men, many Objections against this Exhortation, Therefore he forceth it with Reasons that mere with men's carnal conceits.
cc c-acp pc-acp vvi p-acp dt n2 pp-f j n2, d n2 p-acp d n1, av pns31 vvz pn31 p-acp n2 cst j p-acp ng2 j n2.
for they are riches of iniquitie, that is sinne, that makes a man miserable and accursed is most an end mixed with riches, eyther they are wrongfully gotten,
for they Are riches of iniquity, that is sin, that makes a man miserable and accursed is most an end mixed with riches, either they Are wrongfully got,
for, a man cannot be saued without Grace, and God will neuer trust him with Grace (the true treasure) that is not faithfull in bestowing riches: and good reason;
for, a man cannot be saved without Grace, and God will never trust him with Grace (the true treasure) that is not faithful in bestowing riches: and good reason;
c-acp, dt n1 vmbx vbi vvn p-acp n1, cc np1 vmb av-x vvi pno31 p-acp n1 (dt j n1) cst vbz xx j p-acp vvg n2: cc j n1;
as in keeping of promises, Psal. 15. in the honest discharge of the trust laid vpon men, eyther in Church or Common-wealth. Nehem. 13.13. Prou. 13.17. in witnesse-bearing, Prou. 14.5.25. in iust gaynes and lawfull meanes vsed for profit in our dealings with others, Prou. 28.20.
as in keeping of promises, Psalm 15. in the honest discharge of the trust laid upon men, either in Church or Commonwealth. Nehemiah 13.13. Prou. 13.17. in Witnessbearing, Prou. 14.5.25. in just gains and lawful means used for profit in our dealings with Others, Prou. 28.20.
Lastly, are they Brethren to the Saints at home? then they should learne to conuerse brotherly, to liue and loue together, as becommeth Saints and Brethren.
Lastly, Are they Brothers to the Saints At home? then they should Learn to converse brotherly, to live and love together, as becomes Saints and Brothers.
Iohn 15. secondly, as the Member in the Body: 1 Cor. 12.12. thirdly, as the Wife is one with the Husband, Ephes. 5.25. Dost thou aske then how thou maist get into Christ. Ans. Obserue three things.
John 15. secondly, as the Member in the Body: 1 Cor. 12.12. Thirdly, as the Wife is one with the Husband, Ephesians 5.25. Dost thou ask then how thou Mayest get into christ. Ans. Observe three things.
great oddes betweene a wodden legge, though neuer so exquisitely made, and a true legge; all members in Creation be begotten, and in Grace begotten againe.
great odds between a wooden leg, though never so exquisitely made, and a true leg; all members in Creation be begotten, and in Grace begotten again.
j n2 p-acp dt j n1, cs av-x av av-j vvn, cc dt j n1; d n2 p-acp n1 vbi vvn, cc p-acp n1 vvn av.
for hee is a kinde man, and did cast his eye vpon mee, or did me a pleasure at such a time, &c. So, it is as great spirituall madnesse for any Soule to pleade interest in Christ,
for he is a kind man, and did cast his eye upon me, or did me a pleasure At such a time, etc. So, it is as great spiritual madness for any Soul to plead Interest in christ,
c-acp pns31 vbz dt j n1, cc vdd vvi po31 n1 p-acp pno11, cc vdd pno11 dt n1 p-acp d dt n1, av np1, pn31 vbz a-acp j j n1 p-acp d n1 pc-acp vvi n1 p-acp np1,
when men can shew no contract, no mutuall entercourse betweene CHRIST, and the SOVLE, no manner of euidence for their hopes, no witnesses from the Word, Spirit,
when men can show no contract, no mutual intercourse between CHRIST, and the SOLVE, no manner of evidence for their hope's, no Witnesses from the Word, Spirit,
this entercourse I say, this secret and chamber-meeting, these inward and heartie feelings, wrought by the Word and Sacraments, by Prayer and Fasting, by Reading and Conference, are certaine and sure signes and seales to proue a marriage going before.
this intercourse I say, this secret and chamber-meeting, these inward and hearty feelings, wrought by the Word and Sacraments, by Prayer and Fasting, by Reading and Conference, Are certain and sure Signs and Seals to prove a marriage going before.
d n1 pns11 vvb, d j-jn cc n1, d j cc j n2, vvn p-acp dt n1 cc n2, p-acp n1 cc vvg, p-acp vvg cc n1, vbr j cc j n2 cc n2 pc-acp vvi dt n1 vvg a-acp.
But the Apostle finding that true felicitie was in none of these, doth religiously wish that which in the Kingdome of Christ was in greatest request, (viz.) Grace and Peace.
But the Apostle finding that true felicity was in none of these, does religiously wish that which in the Kingdom of christ was in greatest request, (viz.) Grace and Peace.
Grace. ] This word is diuersly taken. For kindnesse, 2 Sam. 16.17. for abilitie to affect or perswade, Psal. 45.2. for the happinesse that is had from Christ in this world;
Grace. ] This word is diversely taken. For kindness, 2 Sam. 16.17. for ability to affect or persuade, Psalm 45.2. for the happiness that is had from christ in this world;
and so it is opposed to glorie, Psal. 84.11. for the preaching of the Gospell, Rom. 1.4. Tit. 2.12. for approbation from God, Prou. 12.2. finally, it is taken for the spirituall libertie that wee haue from Christ;
and so it is opposed to glory, Psalm 84.11. for the preaching of the Gospel, Rom. 1.4. Tit. 2.12. for approbation from God, Prou. 12.2. finally, it is taken for the spiritual liberty that we have from christ;
Peace. ] This word also is diuersly accepted, for rest and ease from paine, Psal. 38.4. for familiaritie, so the man of my peace, Psal. 41.9. for concord, Ephes. 4.3. for prosperitie in generall, 1 Chron. 12.18. Psal. 125.5. Ier. 29.11. for all that felicitie wee haue by Christ, Luke 19.42. for glory in heauen, Esa. 57.2. Luke 19.38. Rom. 2.10. Luke 1.79. for reconciliation it selfe, Luke 2.14. Esay 53.5. for the meanes of reconciliation, Ephes. 2.14. for the signes of reconciliation, Esay 57.19. Psal. 85.8. for tranquilitie of conscience, Rom. 14.17. & 5.2.
Peace. ] This word also is diversely accepted, for rest and ease from pain, Psalm 38.4. for familiarity, so the man of my peace, Psalm 41.9. for concord, Ephesians 4.3. for Prosperity in general, 1 Chronicles 12.18. Psalm 125.5. Jeremiah 29.11. for all that felicity we have by christ, Lycia 19.42. for glory in heaven, Isaiah 57.2. Lycia 19.38. Rom. 2.10. Lycia 1.79. for reconciliation it self, Lycia 2.14. Isaiah 53.5. for the means of reconciliation, Ephesians 2.14. for the Signs of reconciliation, Isaiah 57.19. Psalm 85.8. for tranquillity of conscience, Rom. 14.17. & 5.2.
n1. ] d n1 av vbz av-j vvn, p-acp n1 cc vvi p-acp n1, np1 crd. p-acp n1, av dt n1 pp-f po11 n1, np1 crd. p-acp n1, np1 crd. p-acp n1 p-acp n1, crd np1 crd. np1 crd. np1 crd. p-acp d cst n1 pns12 vhb p-acp np1, av crd. p-acp n1 p-acp n1, np1 crd. av crd. np1 crd. av crd. p-acp n1 pn31 n1, av crd. np1 crd. p-acp dt n2 pp-f n1, np1 crd. p-acp dt n2 pp-f n1, np1 crd. np1 crd. p-acp n1 pp-f n1, np1 crd. cc crd.
Lastly, it is also taken for all that rest of conscience within, and Synecdochically it signifieth all those blessings spirituall which eyther in this world,
Lastly, it is also taken for all that rest of conscience within, and Synecdochically it signifies all those blessings spiritual which either in this world,
ord, pn31 vbz av vvn p-acp d cst n1 pp-f n1 a-acp, cc av-j pn31 vvz d d n2 j r-crq av-d p-acp d n1,
or that other better world wee receiue from Christ, together with Gods fauour and grace: neyther is temporall prosperitie excluded, though not principally meant;
or that other better world we receive from christ, together with God's favour and grace: neither is temporal Prosperity excluded, though not principally meant;
cc d j-jn j n1 pns12 vvb p-acp np1, av p-acp ng1 n1 cc n1: av-dx vbz j n1 vvn, cs xx av-j vvn;
First, in that the Apostle doth in the very Salutation sow the seedes of the whole Gospell, we might learne euen in our ordinarie imployments, to minde Gods glory and the saluation of others.
First, in that the Apostle does in the very Salutation sow the seeds of the Whole Gospel, we might Learn even in our ordinary employments, to mind God's glory and the salvation of Others.
thirdly, that their condemnation might be more iust, if hauing Grace and Peace, and other principles of Catechisme so much in their mouthes, they should not get them into their hearts.
Thirdly, that their condemnation might be more just, if having Grace and Peace, and other principles of Catechism so much in their mouths, they should not get them into their hearts.
ord, cst po32 n1 vmd vbi av-dc j, cs j-vvg vvb cc n1, cc j-jn n2 pp-f n1 av av-d p-acp po32 n2, pns32 vmd xx vvi pno32 p-acp po32 n2.
how the Apostle can in these words wish vnto them their chiefe good or felicitie, seeing these are not all the graces or blessings needfull to our happinesse? I might Answere this diuersly. 1. Here is a Synecdoche, all are vnderstood, though not all named:
how the Apostle can in these words wish unto them their chief good or felicity, seeing these Are not all the graces or blessings needful to our happiness? I might Answer this diversely. 1. Here is a Synecdoche, all Are understood, though not all nam:
c-crq dt n1 vmb p-acp d n2 vvb p-acp pno32 po32 j-jn j cc n1, vvg d vbr xx d dt n2 cc n2 j p-acp po12 n1? pns11 vmd n1 d av-j. crd av vbz dt n1, d vbr vvn, cs xx d vvn:
The vse is first for the iust reproofe of the wonderfull carelesnesse and strength of folly, that hath possessed the most people, in the prophane neglect,
The use is First for the just reproof of the wonderful carelessness and strength of folly, that hath possessed the most people, in the profane neglect,
Lastly, it should teach vs to learne the lesson giuen by our Sauiour Christ, Mat. 6. neyther to enlarge our affections to the immoderate desires of superfluitie in outward things,
Lastly, it should teach us to Learn the Lesson given by our Saviour christ, Mathew 6. neither to enlarge our affections to the immoderate Desires of superfluity in outward things,
nor yet to racke our hearts with the faithlesse and fruitlesse cares for things necessarie. This latter branch is vrged with eight or nine worthy reasons:
nor yet to rack our hearts with the faithless and fruitless Cares for things necessary. This latter branch is urged with eight or nine worthy Reasons:
ccx av p-acp n1 po12 n2 p-acp dt j cc j n2 p-acp n2 j. d d n1 vbz vvn p-acp crd cc crd j n2:
when Grace is offered in the meanes, or any way bestowed by Gods Spirit, neuer to receiue it in vaine: so as it should be tendered without effect, or kept without aduantage;
when Grace is offered in the means, or any Way bestowed by God's Spirit, never to receive it in vain: so as it should be tendered without Effect, or kept without advantage;
c-crq n1 vbz vvn p-acp dt n2, cc d n1 vvn p-acp npg1 n1, av p-acp vvb pn31 p-acp j: av c-acp pn31 vmd vbi vvn p-acp n1, cc vvd p-acp n1;
And aboue all things wee should with all watchfulnesse take heede of wronging the Spirit of Grace, eyther by resisting, tempting, grieuing, quenching, or despising it And further;
And above all things we should with all watchfulness take heed of wronging the Spirit of Grace, either by resisting, tempting, grieving, quenching, or despising it And further;
cc p-acp d n2 pns12 vmd p-acp d n1 vvb n1 pp-f vvg dt n1 pp-f n1, av-d p-acp vvg, j-vvg, vvg, vvg, cc vvg pn31 cc av-j;
wee should learne by all good meanes, as constant hearing, prayer, reading, conference, and meditation, to stirre vp the Graces giuen vs, to labour for spirituall strength in Grace, and to search so carefully into the euidence of Faith, for what wee haue;
we should Learn by all good means, as constant hearing, prayer, reading, conference, and meditation, to stir up the Graces given us, to labour for spiritual strength in Grace, and to search so carefully into the evidence of Faith, for what we have;
and Hope, for what wee want, as neuer to giue ouer to examine our selues by the signes and promises of Gods Loue, till our hearts were setled and stablished in Grace.
and Hope, for what we want, as never to give over to examine our selves by the Signs and promises of God's Love, till our hearts were settled and established in Grace.
Lastly, Gods Children should solace themselues in the feeling and experimentall knowledge of Gods grace, so as their hearts should neuer carry them away to make them account the Consolations of God small, or to despise the Grace giuen them ;
Lastly, God's Children should solace themselves in the feeling and experimental knowledge of God's grace, so as their hearts should never carry them away to make them account the Consolations of God small, or to despise the Grace given them;
ord, npg1 n2 vmd vvi px32 p-acp dt n-vvg cc j n1 pp-f npg1 n1, av p-acp po32 n2 vmd av-x vvi pno32 av pc-acp vvi pno32 vvi dt n2 pp-f np1 j, cc p-acp vvb dt n1 vvn pno32;
but rather in the middest of all combats with temptations within, or afflictions without, to support their Soules with that gratious Promise, My Grace shall be sufficient for you, and my Power made knowne in your weakenesse.
but rather in the midst of all combats with temptations within, or afflictions without, to support their Souls with that gracious Promise, My Grace shall be sufficient for you, and my Power made known in your weakness.
cc-acp av-c p-acp dt n1 pp-f d n2 p-acp n2 a-acp, cc n2 p-acp, pc-acp vvi po32 n2 p-acp d j n1, po11 n1 vmb vbi j p-acp pn22, cc po11 n1 vvd vvn p-acp po22 n1.
Peace. ] The second thing here wished for, and to be desired of all that loue their owne good, is Peace, that is, tranquilitie of heart, with other spirituall blessings accompanying it with outward things also,
Peace. ] The second thing Here wished for, and to be desired of all that love their own good, is Peace, that is, tranquillity of heart, with other spiritual blessings accompanying it with outward things also,
n1. ] dt ord n1 av vvn p-acp, cc pc-acp vbi vvn pp-f d cst vvb po32 d j, vbz n1, cst vbz, n1 pp-f n1, p-acp j-jn j n2 vvg pn31 p-acp j n2 av,
For if euer wee would haue Peace, wee must first be righteous persons, that is, men that are broken in heart for our sinnes, humbled at Gods feete for forgiuenesse,
For if ever we would have Peace, we must First be righteous Persons, that is, men that Are broken in heart for our Sins, humbled At God's feet for forgiveness,
and they are taken by the Prophet for wicked men, that are neuer humbled in the duties of Mortification for sinne, that in the hardnesse of their hearts frustrate the power of Gods Ordinances, so as they cannot worke vpon them:
and they Are taken by the Prophet for wicked men, that Are never humbled in the duties of Mortification for sin, that in the hardness of their hearts frustrate the power of God's Ordinances, so as they cannot work upon them:
Againe, hast thou gotten peace and tranquilitie of heart, euen rest and ease from CHRIST, then let this peace preserue thy heart and minde, and let it rule. Be carefull to reiect all matters in thoughts,
Again, hast thou got peace and tranquillity of heart, even rest and ease from CHRIST, then let this peace preserve thy heart and mind, and let it Rule. Be careful to reject all matters in thoughts,
av, vh2 pns21 vvn n1 cc n1 pp-f n1, av n1 cc vvi p-acp np1, av vvb d n1 vvb po21 n1 cc n1, cc vvb pn31 n1. vbb j pc-acp vvi d n2 p-acp n2,
or by generall Iudgement to the whole world in the last day, thou maist be found of him in peace, so shall Christ be vnto thee a Prince of Peace, and guide thy feete for euer into the way of peace.
or by general Judgement to the Whole world in the last day, thou Mayest be found of him in peace, so shall christ be unto thee a Prince of Peace, and guide thy feet for ever into the Way of peace.
cc p-acp j n1 p-acp dt j-jn n1 p-acp dt ord n1, pns21 vm2 vbi vvn pp-f pno31 p-acp n1, av vmb np1 vbb p-acp pno21 dt n1 pp-f n1, cc vvb po21 n2 c-acp av p-acp dt n1 pp-f n1.
Lastly, if GOD be a Father, and CHRIST a Lord, it stands vs vpon to looke to it, that wee performe both honour and seruice. And thus of the Salutation. The Preface followeth. Verse 3. Wee giue thankes to God, euen the Father of our Lord Iesus Christ, alwayes praying for you.
Lastly, if GOD be a Father, and CHRIST a Lord, it Stands us upon to look to it, that we perform both honour and service. And thus of the Salutation. The Preface follows. Verse 3. we give thanks to God, even the Father of our Lord Iesus christ, always praying for you.
ord, cs np1 vbb dt n1, cc np1 dt n1, pn31 vvz pno12 p-acp p-acp vvi p-acp pn31, cst pns12 vvb d vvb cc n1. cc av pp-f dt n1. dt n1 vvz. n1 crd pns12 vvb n2 p-acp np1, av-j dt n1 pp-f po12 n1 np1 np1, av vvg p-acp pn22.
and this hee doth by shewing his exceeding great loue to them, which he demonstrates by two things which he did for them, (viz.) he both gaue thankes vnto God in their behalfe,
and this he does by showing his exceeding great love to them, which he demonstrates by two things which he did for them, (viz.) he both gave thanks unto God in their behalf,
which spirituall duties are better kindnesses and signes of true affection and respect, then all ciuill curtesies or outward complements are or can be.
which spiritual duties Are better Kindnesses and Signs of true affection and respect, then all civil courtesies or outward compliments Are or can be.
r-crq j n2 vbr jc n2 cc n2 pp-f j n1 cc n1, cs d j n2 cc j n2 vbr cc vmb vbi.
first ▪ the Thankesgiuing, from ver. 4. to the 9. secondly, Prayer, v. 9.10.11. In this Verse hee doth two things: first, hee giues thankes: secondly, he prayes.
First ▪ the Thanksgiving, from for. 4. to the 9. secondly, Prayer, v. 9.10.11. In this Verse he does two things: First, he gives thanks: secondly, he prays.
Let wicked men doe their worst, Gods Children will still pray vnto God. And looke how many promises are made in Scripture, to the prayers of the Saints,
Let wicked men do their worst, God's Children will still pray unto God. And look how many promises Are made in Scripture, to the Prayers of the Saints,
vvb j n2 vdb po32 js, n2 n2 vmb av vvi p-acp np1. cc vvb c-crq d n2 vbr vvn p-acp n1, p-acp dt n2 pp-f dt n2,
so many consolations are inuiolably preserued vnto them, against the rage of whatsoeuer extremitie wicked men can cast vpon them: this is a singular comfort.
so many consolations Are inviolably preserved unto them, against the rage of whatsoever extremity wicked men can cast upon them: this is a singular Comfort.
av d n2 vbr av-j vvn p-acp pno32, p-acp dt n1 pp-f r-crq n1 j n2 vmb vvi p-acp pno32: d vbz dt j n1.
and therefore hee saith Wee, not I. And thus wee see it was in the times of persecution in Queene Maries dayes, the Bishops and Pastors that could not agree when they were in their Seates and Pulpits, willingly seeke agreement when they are in prison,
and Therefore he Says we, not I. And thus we see it was in the times of persecution in Queen Mary's days, the Bishops and Pastors that could not agree when they were in their Seats and Pulpits, willingly seek agreement when they Are in prison,
cc av pns31 vvz pns12, xx pns11. cc av pns12 vvb pn31 vbds p-acp dt n2 pp-f n1 p-acp n1 npg1 n2, dt n2 cc ng1 cst vmd xx vvi c-crq pns32 vbdr p-acp po32 n2 cc n2, av-j vvb n1 c-crq pns32 vbr p-acp n1,
The Lord for his mercies sake grant, that at the length there may be found some remedie to cure the wound and heale the breach which proud contention hath made,
The Lord for his Mercies sake grant, that At the length there may be found Some remedy to cure the wound and heal the breach which proud contention hath made,
the same God, for his Sonnes sake, worke in all that any wise loue the prosperitie of Ierusalem, on all sides, that they more regard the glory of God and the good of the Church,
the same God, for his Sons sake, work in all that any wise love the Prosperity of Ierusalem, on all sides, that they more regard the glory of God and the good of the Church,
dt d np1, p-acp po31 ng1 n1, vvb p-acp d cst d j n1 dt n1 pp-f np1, p-acp d n2, cst pns32 n1 vvi dt n1 pp-f np1 cc dt j pp-f dt n1,
Many sinnes are preuented by the very benefit of taking time enough to execute them. Giue thankes. ] Paul giues them to vnderstand before he comes to dispraise their vices,
Many Sins Are prevented by the very benefit of taking time enough to execute them. Give thanks. ] Paul gives them to understand before he comes to dispraise their vices,
and for the riches of the grace of Christ offered, the honourable opinion of the excellencie and sufficiencie thereof, to giue all sound contentment, would haue preserued them from mixing the worship of God with mens traditions, or admitting contrary doctrine,
and for the riches of the grace of christ offered, the honourable opinion of the excellency and sufficiency thereof, to give all found contentment, would have preserved them from mixing the worship of God with men's traditions, or admitting contrary Doctrine,
but most commonly is generall to all holy thankefulnesse, especially to God. There is a flattering thankefulnesse to men , and a Pharisaicall proud conceited thankesgiuing to God .
but most commonly is general to all holy thankfulness, especially to God. There is a flattering thankfulness to men, and a Pharisaical proud conceited thanksgiving to God.
Againe, when he would exhort them to liberalitie, he vrgeth them with this reason, that the supplying of the necessities of the Saints would cause much thankesgiuing to God, .
Again, when he would exhort them to liberality, he urges them with this reason, that the supplying of the necessities of the Saints would cause much thanksgiving to God,.
Secondly, the Apostle hauing dehorted the Ephesians from Fornication and all Vncleannesse, and Couetousnesse, Filthinesse, Iesting, and foolish Talking ;
Secondly, the Apostle having dehorted the Ephesians from Fornication and all Uncleanness, and Covetousness, Filthiness, Jesting, and foolish Talking;
ord, dt np1 vhg vvd dt np1 p-acp n1 cc d n1, cc n1, n1, j-vvg, cc j vvg;
As if hee would note, that thankefulnesse for Gods Blessings and Graces duely performed, would preserue them from the filth and power of these base vices.
As if he would note, that thankfulness for God's Blessings and Graces duly performed, would preserve them from the filth and power of these base vices.
p-acp cs pns31 vmd vvi, cst n1 p-acp npg1 n2 cc n2 av-jn vvn, vmd vvi pno32 p-acp dt n1 cc n1 pp-f d j n2.
Secondly, if men in all things let their requests be shewed vnto God with giuing of thankes, it is a signe of the peace of God, euen that the peace of God that passeth all vnderstanding, will preserue their hearts and mindes in Christ Iesus .
Secondly, if men in all things let their requests be showed unto God with giving of thanks, it is a Signen of the peace of God, even that the peace of God that passes all understanding, will preserve their hearts and minds in christ Iesus.
He that can pray vnto God for what hee wants, and is able thankefully to acknowledge what hee hath in possession or promise, hee will in nothing be carefull, as it appeareth in the same place to the Philippians. Lastly, it is one of the sixe principall meanes to make a man reioyce alwayes, as the Apostle writeth, 1 Thes. 5.18. Thus of the Reasons.
He that can pray unto God for what he Wants, and is able thankfully to acknowledge what he hath in possession or promise, he will in nothing be careful, as it appears in the same place to the Philippians. Lastly, it is one of the sixe principal means to make a man rejoice always, as the Apostle Writeth, 1 Thebes 5.18. Thus of the Reasons.
for Victory ouer a sinne , for Knowledge . Secondly, in aduersitie as well as in prosperitie, and that in all sorts of afflictions; in danger , in wrongs.
for Victory over a sin, for Knowledge. Secondly, in adversity as well as in Prosperity, and that in all sorts of afflictions; in danger, in wrongs.
p-acp n1 p-acp dt n1, p-acp n1. ord, p-acp n1 c-acp av c-acp p-acp n1, cc cst p-acp d n2 pp-f n2; p-acp n1, p-acp n2-jn.
and therefore their grosse swinish prophanenesse is so much the greater, that sit downe and rise from their meate, like brute beasts, without any Prayer or Thankesgiuing.
and Therefore their gross swinish profaneness is so much the greater, that fit down and rise from their meat, like brutus beasts, without any Prayer or Thanksgiving.
cc av po32 j j n1 vbz av av-d dt jc, cst vvb a-acp cc vvi p-acp po32 n1, av-j n1 n2, p-acp d n1 cc n1.
and alledge these three vndeniable and plaine places of Scripture, 2 Tim. 4.3.4. Iohn 6.23. Rom. 14.6. Thirdly, for the manner of Thankesgiuing, it may be found in that phrase vsed by the Prophets in the olde Testament of Sacrificing the calues of their lips .
and allege these three undeniable and plain places of Scripture, 2 Tim. 4.3.4. John 6.23. Rom. 14.6. Thirdly, for the manner of Thanksgiving, it may be found in that phrase used by the prophets in the old Testament of Sacrificing the calves of their lips.
Lastly, we must not sacrifice to a strange God, when we giue thankes, and that men doe when they sacrifice to their nets, as the Prophet speaketh, that is,
Lastly, we must not sacrifice to a strange God, when we give thanks, and that men do when they sacrifice to their nets, as the Prophet speaks, that is,
ord, pns12 vmb xx n1 p-acp dt j np1, c-crq pns12 vvb n2, cc d n2 vdb c-crq pns32 vvb p-acp po32 n2, p-acp dt n1 vvz, cst vbz,
And certaine it is, that the more men grow in sanctification, the more easie and apt are their hearts to entertaine all occasions of communion with God, without wearinesse or deadnesse.
And certain it is, that the more men grow in sanctification, the more easy and apt Are their hearts to entertain all occasions of communion with God, without weariness or deadness.
cc j pn31 vbz, cst dt av-dc n2 vvb p-acp n1, dt av-dc j cc j vbr po32 n2 pc-acp vvi d n2 pp-f n1 p-acp np1, p-acp n1 cc n1.
And the Apostle, 1 Tim. 2.1. seemes to make foure sorts of prayers for others, Deprecations, Requests, Intercessions, and Giuing of Thankes: Deprecations are Prayers for helpe against hurtfull things;
And the Apostle, 1 Tim. 2.1. seems to make foure sorts of Prayers for Others, Deprecations, Requests, Intercessions, and Giving of Thanks: Deprecations Are Prayers for help against hurtful things;
3. in the spirit: 4. with watching: 5. with perseuerance: 6. With spirituall importunitie: and lastly, for all Saints: And in Timothy he requires that they pray; 1. euery where ; 2. with pure hands ; 3. without wrath ; 4. without doubting.
3. in the Spirit: 4. with watching: 5. with perseverance: 6. With spiritual importunity: and lastly, for all Saints: And in Timothy he requires that they pray; 1. every where; 2. with pure hands; 3. without wrath; 4. without doubting.
crd p-acp dt n1: crd p-acp vvg: crd p-acp n1: crd p-acp j n1: cc ord, p-acp d n2: cc p-acp np1 pns31 vvz cst pns32 vvb; crd d c-crq; crd p-acp j n2; crd p-acp n1; crd p-acp vvg.
or by vsing short prayers, which they haue beene wont to call Eiaculations. Neyther was it the dutie of Paul onely, to pray alwayes, that is, to keepe a set order of Prayers;
or by using short Prayers, which they have been wont to call Ejaculations. Neither was it the duty of Paul only, to pray always, that is, to keep a Set order of Prayers;
And because these exercises of Religion are by the most wholy neglected, and in roome of it, vile prophanenesse staines mens houses, I will here set downe, by the way, some few reasons to warrant a daily set course of praying.
And Because these exercises of Religion Are by the most wholly neglected, and in room of it, vile profaneness stains men's houses, I will Here Set down, by the Way, Some few Reasons to warrant a daily Set course of praying.
cc c-acp d n2 pp-f n1 vbr p-acp dt av-ds av-jn vvn, cc p-acp n1 pp-f pn31, j n1 vvz ng2 n2, pns11 vmb av vvi a-acp, p-acp dt n1, d d n2 pc-acp vvi dt av-j vvd n1 pp-f vvg.
Lastly, Prayer is called Incense and Sacrifice. Now the Iewes held it an abhomination of desolation, if the morning and euening Sacrifice were wanting:
Lastly, Prayer is called Incense and Sacrifice. Now the Iewes held it an abomination of desolation, if the morning and evening Sacrifice were wanting:
ord, n1 vbz vvn vvb cc n1. av dt np2 vvd pn31 dt n1 pp-f n1, cs dt n1 cc n1 n1 vbdr vvg:
first, he sets downe his Thankesgiuing to Verse 9. secondly, he prayes, Verse 9. to 12. In the Thankesgiuing hee giues thankes for their Graces in these words:
First, he sets down his Thanksgiving to Verse 9. secondly, he prays, Verse 9. to 12. In the Thanksgiving he gives thanks for their Graces in these words:
Lastly, though Nature deny strength to beare, or power to giue this grace, yet there is power in the word of God preached, to beget euen Faith as well as other Graces:
Lastly, though Nature deny strength to bear, or power to give this grace, yet there is power in the word of God preached, to beget even Faith as well as other Graces:
ord, cs n1 vvb n1 pc-acp vvi, cc n1 pc-acp vvi d n1, av pc-acp vbz n1 p-acp dt n1 pp-f np1 vvd, pc-acp vvi av n1 c-acp av c-acp j-jn n2:
Faith commeth by hearing, &c. Rom. 10.17. and Gal. 3.2.5. he saith, They receiued the Spirit, by the hearing of Faith preached, &c. Heare, and your soule shall liue. Esay 55.4.
Faith comes by hearing, etc. Rom. 10.17. and Gal. 3.2.5. he Says, They received the Spirit, by the hearing of Faith preached, etc. Hear, and your soul shall live. Isaiah 55.4.
n1 vvz p-acp vvg, av np1 crd. cc np1 crd. pns31 vvz, pns32 vvd dt n1, p-acp dt n-vvg pp-f n1 vvd, av vvb, cc po22 n1 vmb vvi. np1 crd.
sometimes it is giuen to GOD, and signifieth his faithfulnesse in his promises, as Rom. 3.3. Shall their vnbeliefe make the faith of God of none effect.
sometime it is given to GOD, and signifies his faithfulness in his promises, as Rom. 3.3. Shall their unbelief make the faith of God of none Effect.
av pn31 vbz vvn p-acp np1, cc vvz po31 n1 p-acp po31 n2, c-acp np1 crd. vmb po32 n1 vvi dt n1 pp-f np1 pp-f pi n1.
but also professe the truth with some earnestnesse, not sticking at it, to giue their names in some more speciall manner then others, to a respect of Religion;
but also profess the truth with Some earnestness, not sticking At it, to give their names in Some more special manner then Others, to a respect of Religion;
cc-acp av vvb dt n1 p-acp d n1, xx vvg p-acp pn31, pc-acp vvi po32 n2 p-acp d dc j n1 cs n2-jn, p-acp dt n1 pp-f n1;
yea, they reioyce inwardly in the doctrine of the Word ▪ and lastly, bring forth some kinde of fruit, and amend some faults, onely because the Word of GOD would haue them so to doe.
yea, they rejoice inwardly in the Doctrine of the Word ▪ and lastly, bring forth Some kind of fruit, and amend Some Faults, only Because the Word of GOD would have them so to do.
uh, pns32 vvb av-j p-acp dt n1 pp-f dt n1 ▪ cc ord, vvb av d n1 pp-f n1, cc vvi d n2, av-j c-acp dt n1 pp-f np1 vmd vhi pno32 av pc-acp vdi.
but nourish some one particular presumptuous sinne or sinnes, which raigning in them doth wholy engrosse and take vp that inward worship which is due to God onely.
but nourish Some one particular presumptuous sin or Sins, which reigning in them does wholly engross and take up that inward worship which is due to God only.
cc-acp vvb d crd j j n1 cc n2, r-crq vvg p-acp pno32 vdz av-jn vvi cc vvi a-acp d j n1 r-crq vbz j-jn p-acp np1 av-j.
this Faith may be in such as are reprobates, as Mat. 7. some shall say, Haue wee not cast out Diuels by thy name? to whom Christ shall answere, Depart, I know you not.
this Faith may be in such as Are Reprobates, as Mathew 7. Some shall say, Have we not cast out Devils by thy name? to whom christ shall answer, Depart, I know you not.
d n1 vmb vbi p-acp d c-acp vbr n2-jn, c-acp np1 crd n1 vmb vvi, vhb pns12 xx vvi av n2 p-acp po21 n1? p-acp ro-crq np1 vmb vvi, vvb, pns11 vvb pn22 xx.
Fourthly, but that Faith in the enioying of which is comfort for euermore is iustifying Faith. The nature of this Faith will appeare if wee consider: The Obiects of it. The Parts of it. The Degrees of it.
Fourthly, but that Faith in the enjoying of which is Comfort for evermore is justifying Faith. The nature of this Faith will appear if we Consider: The Objects of it. The Parts of it. The Degrees of it.
What is it that thou most labourest after? is it the assurance of Gods fauour, by the application of Christ? is it the distinct applying of such and such promises of life in Scripture? dost thou liue by thy Faith in the course of life? if so thou hast met with the right Faith, without Christ it is not possible to attaine the chiefe good,
What is it that thou most labourest After? is it the assurance of God's favour, by the application of christ? is it the distinct applying of such and such promises of life in Scripture? dost thou live by thy Faith in the course of life? if so thou hast met with the right Faith, without christ it is not possible to attain the chief good,
for the certaine and particular apprehension of the efficacie and merit of Christs righteousnesse, for the particular assurance of Gods fauour in remitting such and such our transgressions.
for the certain and particular apprehension of the efficacy and merit of Christ righteousness, for the particular assurance of God's favour in remitting such and such our transgressions.
p-acp dt j cc j n1 pp-f dt n1 cc n1 pp-f npg1 n1, p-acp dt j n1 pp-f npg1 n1 p-acp vvg d cc d po12 n2.
therefore hath the Lord discussed the cases of conscience so comfortable in Scripture, that if men examine themselues before the conditions of God promises, they may finde in diuers of them the cleare determining of their estate.
Therefore hath the Lord discussed the cases of conscience so comfortable in Scripture, that if men examine themselves before the conditions of God promises, they may find in diverse of them the clear determining of their estate.
Here may be iustly taxed the grosse ouer-sight and securitie of many, otherwise the deare Seruants of God, that are no better acquainted with the promises of life, vpon the truth of which depends their happinesse,
Here may be justly taxed the gross oversight and security of many, otherwise the deer Servants of God, that Are no better acquainted with the promises of life, upon the truth of which depends their happiness,
the ground of his Faith for his preseruation, is the prouidence of his God, whiles the men of this world wonderfully please themselues in sacrificing to their nets, ascribing in their affections, the stay of their maintenance,
the ground of his Faith for his preservation, is the providence of his God, while the men of this world wonderfully please themselves in sacrificing to their nets, ascribing in their affections, the stay of their maintenance,
and the meanes of Reconciliation, that our hearts being conuinced, our vnderstandings doe clearely resolue, that this is the way to be happy, and no other.
and the means of Reconciliation, that our hearts being convinced, our understandings do clearly resolve, that this is the Way to be happy, and no other.
cc dt n2 pp-f n1, cst po12 n2 vbg vvd, po12 n2 vdb av-j vvi, cst d vbz dt n1 pc-acp vbi j, cc dx n-jn.
It may not be dissembled, that there are in the world many definitiues or descriptions of Faith, such as doe not comprehend in them that onely thing which is the chiefe stay of thousands of the deare Seruants of God;
It may not be dissembled, that there Are in the world many definitives or descriptions of Faith, such as do not comprehend in them that only thing which is the chief stay of thousands of the deer Servants of God;
pn31 vmb xx vbi vvn, d a-acp vbr p-acp dt n1 d n2-jn cc n2 pp-f n1, d c-acp vdb xx vvi p-acp pno32 d j n1 r-crq vbz dt j-jn n1 pp-f crd pp-f dt j-jn n2 pp-f np1;
and all the things thereof, if hee had them in his owne possession, so that by the Spirit and Promises of God he might be assured, that the sinnes of his former life,
and all the things thereof, if he had them in his own possession, so that by the Spirit and Promises of God he might be assured, that the Sins of his former life,
cc d dt n2 av, cs pns31 vhd pno32 p-acp po31 d n1, av cst p-acp dt n1 cc vvz pp-f np1 pns31 vmd vbi vvn, cst dt n2 pp-f po31 j n1,
I would not doubt to pronounce that this person (thus prising remission of sinnes at this rate, that he would sell all to buy this Pearle.) did vndoubtedly beleeue, not onely because it is a truth (though a Paradoxe) that the Desire to beleeue is Faith:
I would not doubt to pronounce that this person (thus prising remission of Sins At this rate, that he would fell all to buy this Pearl.) did undoubtedly believe, not only Because it is a truth (though a Paradox) that the Desire to believe is Faith:
pns11 vmd xx vvi pc-acp vvi cst d n1 (av vvg n1 pp-f n2 p-acp d n1, cst pns31 vmd vvi d pc-acp vvi d n1.) vdd av-j vvi, xx av-j c-acp pn31 vbz dt n1 (c-acp dt n1) cst dt vvb pc-acp vvi vbz n1:
but also because our Sauiour Christ doth not doubt to affirme that they are blessed that hunger and thirst after righteousnesse ▪ because they shall be satisfied.
but also Because our Saviour christ does not doubt to affirm that they Are blessed that hunger and thirst After righteousness ▪ Because they shall be satisfied.
cc-acp av c-acp po12 n1 np1 vdz xx vvi pc-acp vvi cst pns32 vbr vvn d n1 cc n1 p-acp n1 ▪ c-acp pns32 vmb vbi vvn.
Perswasion, or an apprehending application is the last thing in Faith, and that in the beginnings of Faith, is more in the power of the Spirit then in the sence and feeling of the conscience;
Persuasion, or an apprehending application is the last thing in Faith, and that in the beginnings of Faith, is more in the power of the Spirit then in the sense and feeling of the conscience;
n1, cc dt vvg n1 vbz dt ord n1 p-acp n1, cc cst p-acp dt n2 pp-f n1, vbz av-dc p-acp dt n1 pp-f dt n1 av p-acp dt n1 cc n-vvg pp-f dt n1;
and terrors, yet more or lesse, one time or other, they are much refreshed with a sweet ioy arising they know not how, from the very perswasion, that they belong to God in and for Christ.
and terrors, yet more or less, one time or other, they Are much refreshed with a sweet joy arising they know not how, from the very persuasion, that they belong to God in and for christ.
cc n2, av av-dc cc av-dc, crd n1 cc n-jn, pns32 vbr av-d vvn p-acp dt j n1 vvg pns32 vvb xx c-crq, p-acp dt j n1, cst pns32 vvb p-acp np1 p-acp cc p-acp np1.
So that if wee would try our Faith, we must examine what Knowledge we haue gotten, what Iudgement of the way of life, what Desires wee haue of remission of sinnes,
So that if we would try our Faith, we must examine what Knowledge we have got, what Judgement of the Way of life, what Desires we have of remission of Sins,
And that we may be affected with an holy desire after this necessary grace, two things are further to be considered. 1 The Benefits men might haue by Faith.
And that we may be affected with an holy desire After this necessary grace, two things Are further to be considered. 1 The Benefits men might have by Faith.
and strange euils within, seeing we are so hardly gotten to set about the earnest labour after spirituall application of the merits and righteousnesse of Christ, which righteousnesse neuer can be imputed by Faith,
and strange evils within, seeing we Are so hardly got to Set about the earnest labour After spiritual application of the merits and righteousness of christ, which righteousness never can be imputed by Faith,
cc j n2-jn p-acp, vvg pns12 vbr av av vvn pc-acp vvi p-acp dt j n1 p-acp j n1 pp-f dt n2 cc n1 pp-f np1, r-crq n1 av-x vmb vbi vvn p-acp n1,
Thirdly, it deliuers vs from the Law, not onely from the Ceremoniall Law, and other beggerly Rudiments, but also from the Morall Law in two things onely;
Thirdly, it delivers us from the Law, not only from the Ceremonial Law, and other beggarly Rudiments, but also from the Moral Law in two things only;
ord, pn31 vvz pno12 p-acp dt n1, xx av-j p-acp dt j n1, cc j-jn j n2, p-acp av p-acp dt j n1 p-acp crd n2 av-j;
so that, as it is commanded in the Gospell, it may not exact of Beleeuers an impossible perfection, but onely an Euangelicall and accepted vprightnes :
so that, as it is commanded in the Gospel, it may not exact of Believers an impossible perfection, but only an Evangelical and accepted uprightness:
av cst, c-acp pn31 vbz vvn p-acp dt n1, pn31 vmb xx j pp-f n2 dt j n1, p-acp j dt np1 cc vvn n1:
And hence it is that the same Apostle saith, that the Law is not giuen vnto a righteous man, but vnto the lawlesse and disobedient, meaning that so long as wee continue in our naturall estate,
And hence it is that the same Apostle Says, that the Law is not given unto a righteous man, but unto the lawless and disobedient, meaning that so long as we continue in our natural estate,
cc av pn31 vbz d dt d n1 vvz, cst dt n1 vbz xx vvn p-acp dt j n1, cc-acp p-acp dt j cc j, vvg cst av av-j c-acp pns12 vvb p-acp po12 j n1,
but from the time that we are effectually called, and gathered vnto CHRIST, we are not vnder the Law in these two respects, which is an admirable mercy.
but from the time that we Are effectually called, and gathered unto CHRIST, we Are not under the Law in these two respects, which is an admirable mercy.
cc-acp p-acp dt n1 cst pns12 vbr av-j vvn, cc vvd p-acp np1, pns12 vbr xx p-acp dt n1 p-acp d crd n2, r-crq vbz dt j n1.
Fourthly, Faith deliuers vs from the power of the first death, being by Nature dead in sinnes and trespasses, hauing no more sence of the things that belong vnto the Kingdome of Christ,
Fourthly, Faith delivers us from the power of the First death, being by Nature dead in Sins and Trespasses, having no more sense of the things that belong unto the Kingdom of christ,
By the power of Faith eternall life is begunne here, which is called while we liue here, the life of Grace, and after death is stiled by the name of the life of Glory.
By the power of Faith Eternal life is begun Here, which is called while we live Here, the life of Grace, and After death is styled by the name of the life of Glory.
hence commeth that Metaphoricall speech of being sound or whole, or heathfull in the faith. Hence, that he saith, Wee follow Faith vnto the conseruation of the Soule. Heb. 10.39.
hence comes that Metaphorical speech of being found or Whole, or heathful in the faith. Hence, that he Says, we follow Faith unto the conservation of the Soul. Hebrew 10.39.
av vvz d j n1 pp-f vbg j cc j-jn, cc j p-acp dt n1. av, cst pns31 vvz, pns12 vvb n1 p-acp dt n1 pp-f dt n1. np1 crd.
Herein is a speciall tryall of Faith, and is a worthy testimonie of vprightnesse, when men can so rest vpon God, that they will not be entangled with those profits that eyther the time makes vnseasonable,
Herein is a special trial of Faith, and is a worthy testimony of uprightness, when men can so rest upon God, that they will not be entangled with those profits that either the time makes unseasonable,
av vbz dt j n1 pp-f n1, cc vbz dt j n1 pp-f n1, c-crq n2 vmb av vvi p-acp np1, cst pns32 vmb xx vbi vvn p-acp d n2 cst d dt n1 vvz j,
as the Sabbath, or the meanes make sinfull, as deceipt, lying, &c. but can chearefully beleeue, that the same God that now tries him with the occasions of profit in such time and manner, can giue him as much profit at a lawfull time, and by lawfull meanes.
as the Sabbath, or the means make sinful, as deceit, lying, etc. but can cheerfully believe, that the same God that now tries him with the occasions of profit in such time and manner, can give him as much profit At a lawful time, and by lawful means.
c-acp dt n1, cc dt n2 vvb j, c-acp n1, vvg, av cc-acp vmb av-j vvi, cst dt d np1 cst av vvz pno31 p-acp dt n2 pp-f n1 p-acp d n1 cc n1, vmb vvi pno31 p-acp d n1 p-acp dt j n1, cc p-acp j n2.
Lastly, how miserable is our life here many times in respect of the temptations with which Sathan doth fire vs? Now if there were in vs conscionable respect of certaine application of Gods fauour, there is a secret power in Faith, as an Helmet, not onely to keepe off,
Lastly, how miserable is our life Here many times in respect of the temptations with which Sathan does fire us? Now if there were in us conscionable respect of certain application of God's favour, there is a secret power in Faith, as an Helmet, not only to keep off,
And the true reason why our life is continually assaulted, and why the world lyeth vanquished vnder a thousand miseries, is onely because men doe not labour for a particular assurance of Gods loue in CHRIST, which being once had, wee should soone see an happy victory ouer the World, Hell,
And the true reason why our life is continually assaulted, and why the world lies vanquished under a thousand misery's, is only Because men do not labour for a particular assurance of God's love in CHRIST, which being once had, we should soon see an happy victory over the World, Hell,
and Death, in respect of the beginnings of many heauenly contentments. In the third place we are to consider the benefits which the weakest Faith obtayneth: and they are especially sixe.
and Death, in respect of the beginnings of many heavenly contentment's. In the third place we Are to Consider the benefits which the Weakest Faith obtaineth: and they Are especially sixe.
cc n1, p-acp n1 pp-f dt n2 pp-f d j n2. p-acp dt ord n1 pns12 vbr pc-acp vvi dt n2 r-crq dt js n1 vvz: cc pns32 vbr av-j crd.
Secondly, it gathereth men into the family of Abraham, and that as Sonnes, yea, the least Faith makes a man blessed with faithfull Abraham, so that if Abrahams case were happy,
Secondly, it gathereth men into the family of Abraham, and that as Sons, yea, the least Faith makes a man blessed with faithful Abraham, so that if Abrahams case were happy,
Fourthly, by Faith the Sonne of God, by an invtterable presence, doth dwell in the hearts of the Sonnes of men. Ephes. 3.16. Fiftly, the meanest Faith, that is a true Faith, doth euer come attended with many holy Graces:
Fourthly, by Faith the Son of God, by an inutterable presence, does dwell in the hearts of the Sons of men. Ephesians 3.16. Fifty, the Meanest Faith, that is a true Faith, does ever come attended with many holy Graces:
and therefore to dispute of Faith, is to dispute of Temperance, Righteousnesse, &c. Acts 24.25. Lastly, Faith according to the measure of it, is the foundation of all the hope that makes men happy:
and Therefore to dispute of Faith, is to dispute of Temperance, Righteousness, etc. Acts 24.25. Lastly, Faith according to the measure of it, is the Foundation of all the hope that makes men happy:
cc av pc-acp vvi pp-f n1, vbz p-acp vvb pp-f n1, n1, av np1 crd. ord, n1 vvg p-acp dt n1 pp-f pn31, vbz dt n1 pp-f d dt n1 cst vvz n2 j:
Fourthly, if men would labour for the increase of Faith, and once get a certainetie concerning Gods fauour, they might enioy many blessings more then they doe, euen in this life.
Fourthly, if men would labour for the increase of Faith, and once get a certainty Concerning God's favour, they might enjoy many blessings more then they do, even in this life.
ord, cs n2 vmd vvi p-acp dt n1 pp-f n1, cc a-acp vvb dt n1 vvg npg1 n1, pns32 vmd vvi d n2 av-dc cs pns32 vdb, av p-acp d n1.
Secondly, men might liue by their Faith, that is, they might haue from their Faith continually arguments both of comfort and direction, euen in their carriage about the things of this life.
Secondly, men might live by their Faith, that is, they might have from their Faith continually Arguments both of Comfort and direction, even in their carriage about the things of this life.
ord, n2 vmd vvi p-acp po32 n1, cst vbz, pns32 vmd vhi p-acp po32 n1 av-j n2 d pp-f n1 cc n1, av p-acp po32 n1 p-acp dt n2 pp-f d n1.
Thirdly, wee might haue the sence of peace with God, accesse vnto Grace, wherein we might stand, and be filled with ioy in the hope of the glory of God to be reuealed ;
Thirdly, we might have the sense of peace with God, access unto Grace, wherein we might stand, and be filled with joy in the hope of the glory of God to be revealed;
Fiftly, how hard a thing it is for the Creature to haue accesse vnto the Creator with any boldnesse or confidence, the lamentable experience of the world shewes;
Fifty, how hard a thing it is for the Creature to have access unto the Creator with any boldness or confidence, the lamentable experience of the world shows;
so as wee might easily contemne the glory of earthly things, the Millions of euill examples and scandals, the thousands of temptations, allurements, disswasiues, letts,
so as we might Easily contemn the glory of earthly things, the Millions of evil Examples and scandals, the thousands of temptations, allurements, dissuasives, lets,
and many times most shamefully vanquished, to the dishonour of God and our Religion, the wounding of our Profession and our Consciences, &c. If men had that power of Faith which the ordinances of God were able to giue,
and many times most shamefully vanquished, to the dishonour of God and our Religion, the wounding of our Profession and our Consciences, etc. If men had that power of Faith which the ordinances of God were able to give,
cc d n2 av-ds av-j vvn, p-acp dt n1 pp-f np1 cc po12 n1, dt n-vvg pp-f po12 n1 cc po12 n2, av cs n2 vhd d n1 pp-f n1 r-crq dt n2 pp-f np1 vbdr j pc-acp vvi,
Seauenthly, Faith would euen make our friendship and mutuall societie a thousand times more comfortable then now it is, as the APOSTLE intimates, Rom. 1.12.
Seauenthly, Faith would even make our friendship and mutual society a thousand times more comfortable then now it is, as the APOSTLE intimates, Rom. 1.12.
crd, n1 vmd av vvi po12 n1 cc j n1 dt crd n2 av-dc j cs av pn31 vbz, p-acp dt n1 vvz, np1 crd.
Eightly, by Faith wee might worke righteousnesse, and attaine to innocencie of life, we might receiue the Promises, with all those sweet comforts contayned in them, which are matters of as great wonder,
Eighth, by Faith we might work righteousness, and attain to innocence of life, we might receive the Promises, with all those sweet comforts contained in them, which Are matters of as great wonder,
Ninthly, Faith would make vs to contemne the pleasures of sinne, and account affliction with Gods people better then perfection of pleasure for a season, as it is obserued in Moses, Hebr. 11. whereas now euery base delight is able to captiuate our affections,
Ninthly, Faith would make us to contemn the pleasures of sin, and account affliction with God's people better then perfection of pleasure for a season, as it is observed in Moses, Hebrew 11. whereas now every base delight is able to captivate our affections,
Tenthly, Faith by continuance in the Word of God, would make vs free, euen Gods spirituall free-men ▪ so as wee should clearely see that no naturall Prentise or Bond-slaue could finde so much ease and benefit by his release, as wee might by Faith.
Tenthly, Faith by Continuance in the Word of God, would make us free, even God's spiritual freemen ▪ so as we should clearly see that no natural Prentice or Bondslave could find so much ease and benefit by his release, as we might by Faith.
Lastly, we might haue the cleare apprehension of the remission of all our sinnes past, as is manifest, Rom. 3.25. Acts 10.43. onely for sinnes to come, God giues no acquittance before there be a debt, and the discharge sued out.
Lastly, we might have the clear apprehension of the remission of all our Sins past, as is manifest, Rom. 3.25. Acts 10.43. only for Sins to come, God gives no acquittance before there be a debt, and the discharge sued out.
so it prouideth an assurance of an immortall inheritance in heauen for all eternitie, as these places shew, Acts 26.18. Iohn 6.47. 1 Pet. 1.9. 2 Thes. 1.10. with many other.
so it Provideth an assurance of an immortal inheritance in heaven for all eternity, as these places show, Acts 26.18. John 6.47. 1 Pet. 1.9. 2 Thebes 1.10. with many other.
av pn31 vvz dt n1 pp-f dt j n1 p-acp n1 p-acp d n1, c-acp d n2 vvi, n2 crd. np1 crd. crd np1 crd. crd np1 crd. p-acp d n-jn.
Surely wee are iustly debarred the benefit and comfort of many of the workes of God ▪ which might discouer the glory of his goodnesse to vs, onely because of our vnbeliefe.
Surely we Are justly debarred the benefit and Comfort of many of the works of God ▪ which might discover the glory of his Goodness to us, only Because of our unbelief.
Fourthly, if the Iewes were cut off for their vnbeliefe, being naturall branches, and such as God had reason to fauour as much as any people vnder the Sunne, how fearefull then is the case of many of vs, that can haue no other standing then by Faith?
Fourthly, if the Iewes were Cut off for their unbelief, being natural branches, and such as God had reason to favour as much as any people under the Sun, how fearful then is the case of many of us, that can have no other standing then by Faith?
ord, cs dt np2 vbdr vvn a-acp p-acp po32 n1, vbg j n2, cc d c-acp np1 vhd n1 pc-acp vvi p-acp d c-acp d n1 p-acp dt n1, c-crq j av vbz dt n1 pp-f d pp-f pno12, cst vmb vhi dx j-jn vvg av p-acp n1?
Seauenthly, if men refuse to beleeue when they haue the meanes of Faith, their sentence is already gone out, He that beleeueth not is condemned already.
Seauenthly, if men refuse to believe when they have the means of Faith, their sentence is already gone out, He that Believeth not is condemned already.
crd, cs n2 vvb pc-acp vvi c-crq pns32 vhb dt n2 pp-f n1, po32 n1 vbz av vvn av, pns31 cst vvz xx vbz vvn av.
if we get not faith, we abide in darknesse, we are vnder the rigour and curse of the Law, subiect to the dominion of hart pollutions, dead in sinne, full of spirituall diseases, hasting to euill meanes, pierced through with fierce temptations, wicked in Gods account, not iustified,
if we get not faith, we abide in darkness, we Are under the rigour and curse of the Law, Subject to the dominion of heart pollutions, dead in sin, full of spiritual diseases, hasting to evil means, pierced through with fierce temptations, wicked in God's account, not justified,
neyther the Seede of Abraham nor of GOD, without CHRIST, without hope of immortall blisse, without peace with God, comfort in afflictions, without Grace, without communion with God.
neither the Seed of Abraham nor of GOD, without CHRIST, without hope of immortal bliss, without peace with God, Comfort in afflictions, without Grace, without communion with God.
The Scriptures (while we are in this estate) are but as a dead Letter, we are easily ouercome of the World, vnconstant in Friendship, without the Couenant of Promise, entangled with euery pleasure and baite,
The Scriptures (while we Are in this estate) Are but as a dead letter, we Are Easily overcome of the World, unconstant in Friendship, without the Covenant of Promise, entangled with every pleasure and bait,
and as Bond-slaues, abiding in the guilt and power of sinnes past. Lastly, how fearefull are those threatnings, Marke 16.16. Reuel. 21.8. Heb. 3.12. There remaine yet foure things to be further considered:
and as Bondslaves, abiding in the guilt and power of Sins past. Lastly, how fearful Are those threatenings, Mark 16.16. Revel. 21.8. Hebrew 3.12. There remain yet foure things to be further considered:
cc c-acp n2, vvg p-acp dt n1 cc n1 pp-f n2 j. ord, c-crq j vbr d n2-vvg, vvb crd. vvb. crd. np1 crd. pc-acp vvi av crd n2 pc-acp vbi av-jc vvn:
First, because wee haue a Sauiour, in respect of merit, both in suffering and dying, able to deliuer vs, his Redemption being both precious and plentifull.
First, Because we have a Saviour, in respect of merit, both in suffering and dying, able to deliver us, his Redemption being both precious and plentiful.
ord, c-acp pns12 vhb dt n1, p-acp n1 pp-f n1, av-d p-acp vvg cc vvg, j pc-acp vvi pno12, po31 n1 vbg d j cc j.
Fourthly, what greater ioy to Angels or Saints, then the comming home of the lost Sheepe? none greater in the house of the Father, then the Prodigall Sonne returned.
Fourthly, what greater joy to Angels or Saints, then the coming home of the lost Sheep? none greater in the house of the Father, then the Prodigal Son returned.
Fiftly, there is no difficultie so great eyther in respect of sinne, or the meanes, &c. but it hath beene ouercome by euery one of the Saints, to shew that wee may be cured and get Faith.
Fifty, there is no difficulty so great either in respect of sin, or the means, etc. but it hath been overcome by every one of the Saints, to show that we may be cured and get Faith.
ord, pc-acp vbz dx n1 av j av-d p-acp n1 pp-f n1, cc dt n2, av p-acp pn31 vhz vbn vvn p-acp d crd pp-f dt n2, pc-acp vvi cst pns12 vmb vbi vvn cc vvi n1.
but it is not so with our God, his name is gracious, and his nature is to be faithfull in performance where he hath beene true in offer or promising. Thus much of Incouragements.
but it is not so with our God, his name is gracious, and his nature is to be faithful in performance where he hath been true in offer or promising. Thus much of Encouragements.
cc-acp pn31 vbz xx av p-acp po12 n1, po31 n1 vbz j, cc po31 n1 vbz pc-acp vbi j p-acp n1 c-crq pns31 vhz vbn j p-acp n1 cc j-vvg. av d pp-f n2.
if they intend not the chiefest part of their labours to informe men in the doctrine of Faith (vnder which is contayned the whole doctrine of the Sinners reconciliation with his God) though they informe manners both for Pietie and Righteousnesse,
if they intend not the chiefest part of their labours to inform men in the Doctrine of Faith (under which is contained the Whole Doctrine of the Sinners reconciliation with his God) though they inform manners both for Piety and Righteousness,
and therfore cannot spend the time about thinking of Sermons, &c. Our Sauiour, Luke 14 16. in the Parable, showes, that though men giue Heauen fayre words,
and Therefore cannot spend the time about thinking of Sermons, etc. Our Saviour, Lycia 14 16. in the Parable, shows, that though men give Heaven fair words,
cc av vmbx vvi dt n1 p-acp vvg pp-f n2, av po12 n1, av crd crd p-acp dt n1, n2, cst cs n2 vvb n1 j n2,
What more lawfull then a Farme? what more honourable of all pleasures then Marriage? onely obserue that the voluptuous person saith flatly, He cannot come: and the worldly man, I pray you haue me excused.
What more lawful then a Farm? what more honourable of all pleasures then Marriage? only observe that the voluptuous person Says flatly, He cannot come: and the worldly man, I pray you have me excused.
q-crq dc j cs dt n1? q-crq dc j pp-f d n2 av n1? av-j vvb cst dt j n1 vvz av-j, pns31 vmbx vvi: cc dt j n1, pns11 vvb pn22 vhb pno11 vvn.
But I want necessaries, if I had but sufficient my minde should not be so taken vp, &c. Ans. Our Sauiour shewes that this is no sufficient excuse, by bringing in the man that had bought his fiue yoake of Oxen,
But I want necessaries, if I had but sufficient my mind should not be so taken up, etc. Ans. Our Saviour shows that this is no sufficient excuse, by bringing in the man that had bought his fiue yoke of Oxen,
Thirdly, Faith is hindered, when the Minde is fore-stalled with an opinion, that an outward seruing of God will serue to bring them neare enough to God.
Thirdly, Faith is hindered, when the Mind is forestalled with an opinion, that an outward serving of God will serve to bring them near enough to God.
Fourthly, many therefore neuer labour to get Faith, because they thinke it is impossible to take any such course, that they should get any assurance of the remission of their sinnes in this life,
Fourthly, many Therefore never labour to get Faith, Because they think it is impossible to take any such course, that they should get any assurance of the remission of their Sins in this life,
ord, d av av vvi pc-acp vvi n1, c-acp pns32 vvb pn31 vbz j pc-acp vvi d d n1, cst pns32 vmd vvi d n1 pp-f dt n1 pp-f po32 n2 p-acp d n1,
Secondly, Worldlinesse is a great lett of Faith, when men alone suffer their thoughts and affections to be taken vp with continuall minding of things here below,
Secondly, Worldliness is a great let of Faith, when men alone suffer their thoughts and affections to be taken up with continual minding of things Here below,
though they cannot be charged with any great couetousnesse. Thirdly, there is in mens affections an vnwillingnesse to part with worldly pleasures and delights,
though they cannot be charged with any great covetousness. Thirdly, there is in men's affections an unwillingness to part with worldly pleasures and delights,
Fourthly, the world is full of common hope and presumption of Gods mercy: men say, God is mercifull, when they haue neyther comfort from the Promises of God,
Fourthly, the world is full of Common hope and presumption of God's mercy: men say, God is merciful, when they have neither Comfort from the Promises of God,
and then they should be troubled, and driuen vnto Melancholy despayre, &c. Lastly, there are some things in mens carriage which greatly lett and hinder Faith.
and then they should be troubled, and driven unto Melancholy despair, etc. Lastly, there Are Some things in men's carriage which greatly let and hinder Faith.
cc av pns32 vmd vbi vvn, cc vvn p-acp j-jn n1, av ord, pc-acp vbr d n2 p-acp ng2 n1 r-crq av-j vvd cc vvi n1.
and that God will neuer looke after such broken desires, &c. or else because they haue not comfort presently, they grow desperate and say they shall haue none at all,
and that God will never look After such broken Desires, etc. or Else Because they have not Comfort presently, they grow desperate and say they shall have none At all,
cc cst np1 vmb av-x vvi p-acp d j-vvn n2, av cc av c-acp pns32 vhb xx n1 av-j, pns32 vvb j cc vvb pns32 vmb vhi pix p-acp d,
or else are vanquished with thoughts of Atheisme iniected, which many times preuailes so strongly, that they can hardly be recouered againe to any care to labour for Faith, till eyther bitter crosses or feare of Death or Hell awaken them.
or Else Are vanquished with thoughts of Atheism injected, which many times prevails so strongly, that they can hardly be recovered again to any care to labour for Faith, till either bitter Crosses or Fear of Death or Hell awaken them.
cc av vbr vvn p-acp n2 pp-f n1 vvn, r-crq d n2 vvz av av-j, cst pns32 vmb av vbi vvn av p-acp d n1 pc-acp vvi p-acp n1, c-acp d j n2 cc n1 pp-f n1 cc n1 vvi pno32.
Lastly, Closenesse is a great cause of want of Faith, when people will not discouer their doubts and feares, especially to their Pastors being wise and mercifull,
Lastly, Closeness is a great cause of want of Faith, when people will not discover their doubts and fears, especially to their Pastors being wise and merciful,
ord, n1 vbz dt j n1 pp-f n1 pp-f n1, c-crq n1 vmb xx vvi po32 n2 cc n2, av-j p-acp po32 ng1 n1 j cc j,
First, seeing there are diuers sorts of Faith, and that many benefits may be had by a true Faith ▪ and seeing that on the other side, there are wofull effects of the want of Faith, &c. It should teach vs to try whether wee haue Faith or no:
First, seeing there Are diverse sorts of Faith, and that many benefits may be had by a true Faith ▪ and seeing that on the other side, there Are woeful effects of the want of Faith, etc. It should teach us to try whither we have Faith or no:
ord, vvg pc-acp vbr j n2 pp-f n1, cc cst d n2 vmb vbi vhn p-acp dt j n1 ▪ cc j-vvg cst p-acp dt j-jn n1, pc-acp vbr j n2 pp-f dt n1 pp-f n1, av pn31 vmd vvi pno12 pc-acp vvi cs pns12 vhb n1 cc dx:
First, that before Faith can be wrought, the heart must be mollified by afflictions, by the continuall dropping of the word of God, by the knowledge of our miserie, by Legall feare,
First, that before Faith can be wrought, the heart must be mollified by afflictions, by the continual dropping of the word of God, by the knowledge of our misery, by Legal Fear,
but neuer so easie in any, but these three things are true: 1. That they grieue because they cannot grieue. 2. They hate their speciall sinnes. 3. They reforme both inwardly and outwardly.
but never so easy in any, but these three things Are true: 1. That they grieve Because they cannot grieve. 2. They hate their special Sins. 3. They reform both inwardly and outwardly.
cc-acp av-x av j p-acp d, cc-acp d crd n2 vbr j: crd cst pns32 vvb c-acp pns32 vmbx vvi. crd pns32 vvb po32 j n2. crd pns32 vvi d av-j cc av-j.
As for Ioy, Peace, Thankefulnesse, Admiration, Loue, and Desire to conuert others, &c. they belong to Faith growne, not so apparantly to Faith begunne.
As for Joy, Peace, Thankfulness, Admiration, Love, and Desire to convert Others, etc. they belong to Faith grown, not so apparently to Faith begun.
p-acp p-acp n1, n1, n1, n1, n1, cc vvb pc-acp vvi n2-jn, av pns32 vvb p-acp n1 vvn, xx av av-j p-acp n1 vvn.
or if they beleeue the word of God to be true, or especially if they can be willing to heare Sermons, &c. Fiftly, they regard not Gods promises to apply them,
or if they believe the word of God to be true, or especially if they can be willing to hear Sermons, etc. Fifty, they regard not God's promises to apply them,
cc cs pns32 vvb dt n1 pp-f np1 pc-acp vbi j, cc av-j cs pns32 vmb vbi j pc-acp vvi n2, av ord, pns32 vvb xx npg1 n2 pc-acp vvi pno32,
Neyther is there any such hearkening after a childe borne in nature, as there is after an afflicted conscience now ready to be deliuered of any eternall Grace.
Neither is there any such Harkening After a child born in nature, as there is After an afflicted conscience now ready to be Delivered of any Eternal Grace.
av-dx vbz pc-acp d d vvg p-acp dt n1 vvn p-acp n1, c-acp pc-acp vbz p-acp dt j-vvn n1 av j pc-acp vbi vvn pp-f d j n1.
Thirdly, Grace cannot be receiued but it workes a great change and alteration of disposition and practise, of affection and carriage, it will worke an alteration generall, inward and outward.
Thirdly, Grace cannot be received but it works a great change and alteration of disposition and practice, of affection and carriage, it will work an alteration general, inward and outward.
ord, n1 vmbx vbi vvn p-acp pn31 vvz dt j n1 cc n1 pp-f n1 cc n1, pp-f n1 cc n1, pn31 vmb vvi dt n1 n1, j cc j.
Fourthly, the Diuell vsually lyeth still whiles men please themselues with the effects of Historicall and Temporary Faith, because they feed presumption;
Fourthly, the devil usually lies still while men please themselves with the effects of Historical and Temporary Faith, Because they feed presumption;
but so soone as Iustifying Faith is got in the least measure, and workes by purifying both the heart and life from beloued sinnes (though it worke neuer so weakely) he bestirres himselfe and his agents by carnall counsell, temptations, reproaches, slanders, difficulties,
but so soon as Justifying Faith is god in the least measure, and works by purifying both the heart and life from Beloved Sins (though it work never so weakly) he bestirs himself and his agents by carnal counsel, temptations, Reproaches, slanders, difficulties,
cc-acp av av c-acp vvg n1 vbz vvn p-acp dt ds n1, cc vvz p-acp n-vvg d dt n1 cc n1 p-acp j-vvn n2 (cs pn31 vvb av av av-j) pns31 vvz px31 cc po31 n2 p-acp j n1, n2, n2, n2, n2,
the Flesh boyles, the Diuell darts fire by iniection, the World hatefully pursues and wonders at the sodaine restraint and retyring, if Men runne not into the same excesse of riot.
the Flesh boils, the devil darts fire by injection, the World hatefully pursues and wonders At the sudden restraint and retiring, if Men run not into the same excess of riot.
dt n1 vvz, dt n1 vvz n1 p-acp n1, dt n1 av-j vvz cc vvz p-acp dt j n1 cc vvg, cs n2 vvb xx p-acp dt d n1 pp-f n1.
to haue GOD, his Word, People, and Spirit, to witnesse to vs, and to haue the World to praise and applaud vs. And for Indiscretion, it is a preiudice let fall by the Diuell,
to have GOD, his Word, People, and Spirit, to witness to us, and to have the World to praise and applaud us And for Indiscretion, it is a prejudice let fallen by the devil,
pc-acp vhi np1, po31 n1, n1, cc n1, pc-acp vvi p-acp pno12, cc pc-acp vhi dt n1 pc-acp vvi cc vvi pno12 cc p-acp n1, pn31 vbz dt n1 vvb vvi p-acp dt n1,
how it can so outwardly be knowne? Ans. Faith in it selfe hidden and secret, doth in people conuerted, make it selfe knowne by certaine demonstratiue effects of it,
how it can so outwardly be known? Ans. Faith in it self hidden and secret, does in people converted, make it self known by certain demonstrative effects of it,
Yea, so soueraigne and sure a meanes is Grace for the attayning of a good name, that it causeth the staines and blemishes of former infamous sinnes to be blotted out.
Yea, so sovereign and sure a means is Grace for the attaining of a good name, that it Causes the stains and blemishes of former infamous Sins to be blotted out.
uh, av j-jn cc j dt n2 vbz n1 p-acp dt vvg pp-f dt j n1, cst pn31 vvz dt n2 cc n2 pp-f j j n2 pc-acp vbi vvn av.
Ans. It is not simply a sinne to seeke an honest report amongst men; let them contemne their names that meane to be allowed to liue in presumptuous sinne:
Ans. It is not simply a sin to seek an honest report among men; let them contemn their names that mean to be allowed to live in presumptuous sin:
otherwise it is an honest ioy that comes of a good name, and a reason to beare many crosses in other things patiently, where men may support themselues with this comfort of a good Name.
otherwise it is an honest joy that comes of a good name, and a reason to bear many Crosses in other things patiently, where men may support themselves with this Comfort of a good Name.
av pn31 vbz dt j n1 cst vvz pp-f dt j n1, cc dt n1 pc-acp vvi d n2 p-acp j-jn n2 av-j, c-crq n2 vmb vvi px32 p-acp d n1 pp-f dt j n1.
HItherto of Faith, by which wee embrace CHRIST, the head. Now it remaines that I entreate of Loue, by which we embrace the SAINTS, the members. By the one wee are ioyned to Christ, by the other to the members of Christ.
HItherto of Faith, by which we embrace CHRIST, the head. Now it remains that I entreat of Love, by which we embrace the SAINTS, the members. By the one we Are joined to christ, by the other to the members of christ.
secondly, they loue the meanes of communion with God and Christ, and thus they loue the word of God, Psalme 1.2. and thus they loue the second appearing of Christ. 2 Tim. 4.8.
secondly, they love the means of communion with God and christ, and thus they love the word of God, Psalm 1.2. and thus they love the second appearing of christ. 2 Tim. 4.8.
ord, pns32 vvb dt n2 pp-f n1 p-acp np1 cc np1, cc av pns32 vvb dt n1 pp-f np1, n1 crd. cc av pns32 vvb dt ord vvg pp-f np1. crd np1 crd.
Fourthly, nothing can make more to the praise & credit of men then faith & loue, the highest praise of a mans good estate is to be able to shew that he beleeueth his owne reconciliation with God,
Fourthly, nothing can make more to the praise & credit of men then faith & love, the highest praise of a men good estate is to be able to show that he Believeth his own reconciliation with God,
ord, pix vmb vvi av-dc p-acp dt n1 cc n1 pp-f n2 av n1 cc n1, dt js n1 pp-f dt ng1 j n1 vbz pc-acp vbi j pc-acp vvi cst pns31 vvz po31 d n1 p-acp np1,
He doth not say he was glad at heart when hee heard of their riches, honours, &c. But when hee heard of their loue to the Saints, and their faith in Christ.
He does not say he was glad At heart when he herd of their riches, honours, etc. But when he herd of their love to the Saints, and their faith in christ.
Faith worketh by loue: Hence he wisheth the people not barely loue, but loue with faith: so as commonly they are together in the same degrees also: If no faith, no loue;
Faith works by love: Hence he wishes the people not barely love, but love with faith: so as commonly they Are together in the same Degrees also: If no faith, no love;
n1 vvz p-acp n1: av pns31 vvz dt n1 xx av-j vvi, cc-acp vvb p-acp n1: av c-acp av-j pns32 vbr av p-acp dt d n2 av: cs dx n1, dx n1;
and therefore the Apostle in the praise of their loue commendeth it, for that it was towards all the Saints: to haue Gods children in respect of persons, is not to respect them at all aright;
and Therefore the Apostle in the praise of their love commends it, for that it was towards all the Saints: to have God's children in respect of Persons, is not to respect them At all aright;
cc av dt n1 p-acp dt n1 pp-f po32 n1 vvz pn31, c-acp cst pn31 vbds p-acp d dt n2: pc-acp vhi n2 n2 p-acp n1 pp-f n2, vbz xx pc-acp vvi pno32 p-acp d av;
first, heere is reproofe, & that first of such wicked wretches as can loue any but the Saints, these are in a wofull & damnable case, whatsoeuer their estate be in the world;
First, Here is reproof, & that First of such wicked wretches as can love any but the Saints, these Are in a woeful & damnable case, whatsoever their estate be in the world;
ord, av vbz n1, cc cst ord pp-f d j n2 c-acp vmb vvi d p-acp dt n2, d vbr p-acp dt j cc j n1, r-crq po32 n1 vbb p-acp dt n1;
Lastly, the doctrine of loue is a comfort two wayes, first, if thou beginne to loue Gods children, it is a comfortable signe thou art not without loue to God, and faith in Christ:
Lastly, the Doctrine of love is a Comfort two ways, First, if thou begin to love God's children, it is a comfortable Signen thou art not without love to God, and faith in christ:
fiftly, Liberality: sixtly, Society: seuenthly, Clemencie: Concerning these three last dueties or branches of Loue, it will be expedient to adde something for further explication of them.
Fifty, Liberality: sixthly, Society: seventhly, Clemency: Concerning these three last duties or branches of Love, it will be expedient to add something for further explication of them.
ord, n1: av-j, n1: av-j, n1: vvg d crd ord n2 cc n2 pp-f n1, pn31 vmb vbi j pc-acp vvi pi p-acp jc n1 pp-f pno32.
But this duety stands not in the entertainment of drunkards, and vicious persons, or in keeping open house for gaming and such lewd sports and disorders,
But this duty Stands not in the entertainment of drunkards, and vicious Persons, or in keeping open house for gaming and such lewd sports and disorders,
p-acp d n1 vvz xx p-acp dt n1 pp-f n2, cc j n2, cc p-acp vvg j n1 p-acp n-vvg cc d j n2 cc n2,
for this is so far from being the praise of great men, as it is a most shamefull abuse ▪ and one of the crying sinnes of a Land, able to pull downe the curse of God vpon such houses, and such house-keeping;
for this is so Far from being the praise of great men, as it is a most shameful abuse ▪ and one of the crying Sins of a Land, able to pull down the curse of God upon such houses, and such housekeeping;
c-acp d vbz av av-j p-acp vbg dt n1 pp-f j n2, c-acp pn31 vbz dt av-ds j n1 ▪ cc pi pp-f dt j-vvg n2 pp-f dt n1, j pc-acp vvi a-acp dt n1 pp-f np1 p-acp d n2, cc d vvg;
in relieuing those that are impouerished and fallen into decay, by giuing or lending, though they should not be paid againe, vpon the hope of a reward in heauen;
in relieving those that Are impoverished and fallen into decay, by giving or lending, though they should not be paid again, upon the hope of a reward in heaven;
p-acp vvg d cst vbr vvd cc vvn p-acp n1, p-acp vvg cc vvg, c-acp pns32 vmd xx vbi vvn av, p-acp dt n1 pp-f dt n1 p-acp n1;
and this to be done both to our power and without compulsion, for that will shew the naturalnesse of our Loue. Thus being ready to distribute and communicate, men may lay vp in store for themselues a good foundation against the time to come :
and this to be done both to our power and without compulsion, for that will show the naturalness of our Love. Thus being ready to distribute and communicate, men may lay up in store for themselves a good Foundation against the time to come:
cc d pc-acp vbi vdn d p-acp po12 n1 cc p-acp n1, p-acp d vmb vvi dt n1 pp-f po12 n1. av vbg j pc-acp vvi cc vvi, n2 vmb vvi a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi:
and thus the poore may be mercifull to the rich, to wit, in labouring to winne them to religion and sinceritie, in praying, admonition, incouragements, and such like needfull duties:
and thus the poor may be merciful to the rich, to wit, in labouring to win them to Religion and sincerity, in praying, admonition, encouragements, and such like needful duties:
cc av dt j vmb vbi j p-acp dt j, p-acp n1, p-acp vvg pc-acp vvi pno32 p-acp n1 cc n1, p-acp vvg, n1, n2, cc d av-j j n2:
or salute them kindely, or relieue them according to their occasions, but we must conuerse louingly and daily with them, make them our delight, company with them,
or salute them kindly, or relieve them according to their occasions, but we must converse lovingly and daily with them, make them our delight, company with them,
cc vvi pno32 av-j, cc vvi pno32 vvg p-acp po32 n2, cc-acp pns12 vmb vvi av-vvg cc av-j p-acp pno32, vvb pno32 po12 n1, n1 p-acp pno32,
The holy Apostle Saint Paul blesseth GOD for the Philippians, that they did not onely make conscience of receiuing the Gospell, but also of fellowship in the gospell, and that from the very first beginning of their entrance into Religion.
The holy Apostle Saint Paul Blesses GOD for the Philippians, that they did not only make conscience of receiving the Gospel, but also of fellowship in the gospel, and that from the very First beginning of their Entrance into Religion.
dt j n1 n1 np1 vvz np1 p-acp dt njp2, cst pns32 vdd xx av-j vvi n1 pp-f vvg dt n1, p-acp av pp-f n1 p-acp dt n1, cc cst p-acp dt av ord n1 pp-f po32 n1 p-acp n1.
And heere we are bound to forbeare our liberty in indifferent things, rather than we should offend our brother: If thy brother be grieued for thy meate,
And Here we Are bound to forbear our liberty in indifferent things, rather than we should offend our brother: If thy brother be grieved for thy meat,
now walkest thou not charitably ▪ It is to be obserued, that he saith, thy brother: for it matters not for the cauells and reproaches of idolatrous and superstitious persons that neuer regarded the sincerity of the gospell:
now walkest thou not charitably ▪ It is to be observed, that he Says, thy brother: for it matters not for the cavels and Reproaches of idolatrous and superstitious Persons that never regarded the sincerity of the gospel:
av vv2 pns21 xx av-j ▪ pn31 vbz pc-acp vbi vvn, cst pns31 vvz, po21 n1: p-acp pn31 n2 xx p-acp dt n2 cc n2 pp-f j cc j n2 cst av-x vvd dt n1 pp-f dt n1:
Fourthly, in our anger both to be short (Let not the Sunne goe downe vpon your wrath) and also to be more grieued for their sinne with whom we are angry, than kindled against their persons;
Fourthly, in our anger both to be short (Let not the Sun go down upon your wrath) and also to be more grieved for their sin with whom we Are angry, than kindled against their Persons;
So that vnto Christian loue, is requisit a peaceable, curteous and tender carriage, hospitality and a liberall distributing to their wants, both in temporall and spirituall things, a couering of their faults, auoyding of occasions of scandall, a louing composing of our selues in matters of wrong,
So that unto Christian love, is requisite a peaceable, courteous and tender carriage, hospitality and a liberal distributing to their Wants, both in temporal and spiritual things, a covering of their Faults, avoiding of occasions of scandal, a loving composing of our selves in matters of wrong,
Lastly, wee must loue feruently: and this hath in it Speedinesse, Dilligence , (called Labour in loue ) Cheerefulnesse , Earnestnesse and heate of affection (and this is to follow after Loue ,
Lastly, we must love fervently: and this hath in it Speediness, Diligence, (called Labour in love) Cheerfulness, Earnestness and heat of affection (and this is to follow After Love,
ord, pns12 vmb vvi av-j: cc d vhz p-acp pn31 n1, n1, (vvn vvi p-acp n1) n1, n1 cc n1 pp-f n1 (cc d vbz pc-acp vvi p-acp n1,
so as their Loue is growne colde, and the most euen of the children of GOD in all places are exceedingly wanting to their owne comfort and spirituall content, in the neglect of the duties of Loue one to another,
so as their Love is grown cold, and the most even of the children of GOD in all places Are exceedingly wanting to their own Comfort and spiritual content, in the neglect of the duties of Love one to Another,
av c-acp po32 n1 vbz vvn j-jn, cc dt av-ds av-j pp-f dt n2 pp-f np1 p-acp d n2 vbr av-vvg vvg p-acp po32 d n1 cc j n1, p-acp dt n1 pp-f dt n2 pp-f n1 crd p-acp n-jn,
and seeke the blessings of GOD in a holy Societie, I haue thought good in the second place to propound out of the Scriptures Motiues, as they lie heere and there scattered in the holy Writings, to incite and perswade all sorts of men, especially Professours, to a more conscionable respect of this mutuall loue.
and seek the blessings of GOD in a holy Society, I have Thought good in the second place to propound out of the Scriptures Motives, as they lie Here and there scattered in the holy Writings, to incite and persuade all sorts of men, especially Professors, to a more conscionable respect of this mutual love.
cc vvi dt n2 pp-f np1 p-acp dt j n1, pns11 vhb vvn j p-acp dt ord n1 pc-acp vvi av pp-f dt n2 n2, c-acp pns32 vvb av cc a-acp vvn p-acp dt j n2-vvg, pc-acp vvi cc vvi d n2 pp-f n2, av-j n2, p-acp dt av-dc j n1 pp-f d j n1.
God made his infinite Loue apparant to vs in that hee sent his onely begotten Sonne into the world, that wee might beleeue in him, and hee might be a reconciliation for our sinnes, and therefore ought wee to loue one another, yea so to loue one another.
God made his infinite Love apparent to us in that he sent his only begotten Son into the world, that we might believe in him, and he might be a reconciliation for our Sins, and Therefore ought we to love one Another, yea so to love one Another.
np1 vvd po31 j n1 j p-acp pno12 p-acp cst pns31 vvd po31 j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31, cc pns31 vmd vbi dt n1 p-acp po12 n2, cc av vmd pns12 pc-acp vvi pi j-jn, uh av p-acp n1 pi j-jn.
and shall we think it enough to carry good affections to our brethren, without manifestation of the outward signes and pledges of it? Was there nothing so deare vnto GOD as his Sonne,
and shall we think it enough to carry good affections to our brothers, without manifestation of the outward Signs and pledges of it? Was there nothing so deer unto GOD as his Son,
and shall the loue of the Saints be euer by vs any more accounted a burthensome and costly loue? Hath God sent his Sonne, out of heauen into the world,
and shall the love of the Saints be ever by us any more accounted a burdensome and costly love? Hath God sent his Son, out of heaven into the world,
cc vmb dt n1 pp-f dt n2 vbb av p-acp pno12 d dc vvn dt j cc j n1? vhz np1 vvn po31 n1, av pp-f n1 p-acp dt n1,
and shall we stie our selues vp, and not daily runne into the company of the members of CHRIST? Was CHRIST sent that we might haue the life of grace in holy and heauenly and mysticall vnion,
and shall we sty our selves up, and not daily run into the company of the members of CHRIST? Was CHRIST sent that we might have the life of grace in holy and heavenly and mystical Union,
cc vmb pns12 vvi po12 n2 a-acp, cc xx av-j vvi p-acp dt n1 pp-f dt n2 pp-f np1? vbds np1 vvd cst pns12 vmd vhi dt n1 pp-f n1 p-acp j cc j cc j n1,
and the free and willing, couering or forgiuing of trespasses and wrongs? Our Head, our Sauiour, our Lord, our Prophet, our Priest, our King (that wee might perceiue his loue) layd downe his life for vs ;
and the free and willing, covering or forgiving of Trespasses and wrongs? Our Head, our Saviour, our Lord, our Prophet, our Priest, our King (that we might perceive his love) laid down his life for us;
cc dt j cc j, vvg cc j-vvg pp-f n2 cc n2-jn? po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1 (cst pns12 vmd vvi po31 n1) vvn a-acp po31 n1 p-acp pno12;
such as if they be wanting, a sin is committed, nay grieuous sins, euen against the commandement of Christ, Ioh. 13. As I said to the Iewes, whither I go can ye not come,
such as if they be wanting, a since is committed, nay grievous Sins, even against the Commandment of christ, John 13. As I said to the Iewes, whither I go can you not come,
and that was instead of Christ, as fellow-members in Christs absence in the world, to striue by all means to delight themselues in louing society one with another.
and that was instead of christ, as Fellow members in Christ absence in the world, to strive by all means to delight themselves in loving society one with Another.
cc cst vbds av pp-f np1, c-acp n2 p-acp npg1 n1 p-acp dt n1, pc-acp vvi p-acp d n2 pc-acp vvi px32 p-acp vvg n1 crd p-acp n-jn.
for that was alwayes required, but in respect of the forme of obseruing it; for the old generall rule was, That thou shouldest loue thy neighbour as thy selfe:
for that was always required, but in respect of the Form of observing it; for the old general Rule was, That thou Shouldst love thy neighbour as thy self:
Men are vsed, that haue any sparks of good nature in them, to remember, and carefully to obserue the last words of their dying friends, especially if they charge not many things.
Men Are used, that have any sparks of good nature in them, to Remember, and carefully to observe the last words of their dying Friends, especially if they charge not many things.
n2 vbr vvn, cst vhb d n2 pp-f j n1 p-acp pno32, pc-acp vvi, cc av-j pc-acp vvi dt ord n2 pp-f po32 j-vvg n2, av-j cs pns32 vvb xx d n2.
Namely, while we abide in this flesh, and are hated of this world, and want those glorious refreshings would come by the presence of Christ, to vnite our selues in a holy bound of peace and loue, to be kept & strengthned by mutuall indeuors in the performance of all the duties of holy affection,
Namely, while we abide in this Flesh, and Are hated of this world, and want those glorious refreshings would come by the presence of christ, to unite our selves in a holy bound of peace and love, to be kept & strengthened by mutual endeavours in the performance of all the duties of holy affection,
av, cs pns12 vvb p-acp d n1, cc vbr vvn pp-f d n1, cc vvb d j n2-vvg vmd vvi p-acp dt n1 pp-f np1, pc-acp vvi po12 n2 p-acp dt j vvn pp-f n1 cc n1, pc-acp vbi vvn cc vvn p-acp j n2 p-acp dt n1 pp-f d dt n2 pp-f j n1,
First, there is much comfort in loue: the Lord doth vsually and graciously water the society, conferences, prayers and other duties performed mutually by the Saints, with the deaws of many sweet and glorious refreshings, by which they are daily excited, inflamed,
First, there is much Comfort in love: the Lord does usually and graciously water the society, conferences, Prayers and other duties performed mutually by the Saints, with the dews of many sweet and glorious refreshings, by which they Are daily excited, inflamed,
not only all the duties belonging to humane societies (of which he there intreates are comprehended vnder loue, as by that great band that tyeth all estates and degrees) but also, is the fulfilling of the Law by effect;
not only all the duties belonging to humane societies (of which he there intreats Are comprehended under love, as by that great band that tyeth all estates and Degrees) but also, is the fulfilling of the Law by Effect;
xx av-j d dt n2 vvg p-acp j n2 (pp-f r-crq pns31 a-acp vvz vbr vvn p-acp n1, c-acp p-acp cst j n1 cst vvz d n2 cc n2) cc-acp av, vbz dt j-vvg pp-f dt n1 p-acp n1;
Secondly, it causeth men to make conscience of fulfilling the Law, and that which is there generally spoken if it be applied to the loue of the Saints may haue his speciall truth in this, that there is nothing in outward things doth more fire the heart of a man to the loue of and labour after a godly life,
Secondly, it Causes men to make conscience of fulfilling the Law, and that which is there generally spoken if it be applied to the love of the Saints may have his special truth in this, that there is nothing in outward things does more fire the heart of a man to the love of and labour After a godly life,
Yea loue may be said to be the filling vp of the Law, as the word seemeth to import in this, that it clotheth the duties of the Law, with the glory of a due manner, and seateth them vpon their due subiects, with the vnwearyed labours of constant well-doing.
Yea love may be said to be the filling up of the Law, as the word seems to import in this, that it clotheth the duties of the Law, with the glory of a due manner, and seateth them upon their due Subjects, with the unwearied labours of constant welldoing.
Thirdly, the due performance, and daily exercise of the mutuall duties of loue, would be a great testimony and witnesse vnto vs for the satisfying of our consciences in the knowledge of such great things,
Thirdly, the due performance, and daily exercise of the mutual duties of love, would be a great testimony and witness unto us for the satisfying of our Consciences in the knowledge of such great things,
for euery man can say, a murtherer shall not be saued (so continuing:) Now it is certaine, God hates a man that loues not his children aswell as he doth murtherers;
for every man can say, a murderer shall not be saved (so Continuing:) Now it is certain, God hates a man that loves not his children aswell as he does murderers;
p-acp d n1 vmb vvi, dt n1 vmb xx vbi vvn (av vvg:) av pn31 vbz j, np1 vvz dt n1 cst vvz xx po31 n2 av c-acp pns31 vdz n2;
Thirdly, till we loue Gods children, we can neuer know what the length, breadth and depth of the loue of God and Christ is to vs. God shews not his loue to vs till we shew our loue to the Saints:
Thirdly, till we love God's children, we can never know what the length, breadth and depth of the love of God and christ is to us God shows not his love to us till we show our love to the Saints:
Lastly, for want of loue in the hart, and the duties of loue in conuersation, the mysticall body of Christ is exceedingly hindered from growing, both in the beauty and glory which otherwise would be found in the church of Christ.
Lastly, for want of love in the heart, and the duties of love in Conversation, the mystical body of christ is exceedingly hindered from growing, both in the beauty and glory which otherwise would be found in the Church of christ.
The first place is, Ephe 4.12. to 17. where may be obserued 4. things, gotten by a holy vnion with the members of Christ and Christian societie and affection.
The First place is, Ephes 4.12. to 17. where may be observed 4. things, got by a holy Union with the members of christ and Christian society and affection.
dt ord n1 vbz, n1 crd. p-acp crd n1 vmb vbi vvn crd n2, vvn p-acp dt j n1 p-acp dt n2 pp-f np1 cc np1 n1 cc n1.
he is not easily carried with euery winde of doctrine, nor vnsetled with the vaine deceits of men, that can follow the truth, and the meanes thereof in a setled and well grounded loue to Gods children.
he is not Easily carried with every wind of Doctrine, nor unsettled with the vain Deceits of men, that can follow the truth, and the means thereof in a settled and well grounded love to God's children.
pns31 vbz xx av-j vvn p-acp d n1 pp-f n1, ccx j-vvn p-acp dt j n2 pp-f n2, cst vmb vvi dt n1, cc dt n2 av p-acp dt j-vvn cc av vvn vvb p-acp npg1 n2.
But on the other side, how easily are such men deluded and throwne off from their purposes and comforts that did neuer ioyne themselues to Gods children?
But on the other side, how Easily Are such men deluded and thrown off from their Purposes and comforts that did never join themselves to God's children?
p-acp p-acp dt j-jn n1, c-crq av-j vbr d n2 vvn cc vvn a-acp p-acp po32 n2 cc n2 cst vdd av-x vvi px32 pc-acp npg1 n2?
watching thereunto, both to obserue all occasions and opportunities to pray, as also noting the mercies of God wee finde in Prayer, with our owne corruptions in the maner,
watching thereunto, both to observe all occasions and opportunities to pray, as also noting the Mercies of God we find in Prayer, with our own corruptions in the manner,
vvg av, av-d pc-acp vvi d n2 cc n2 pc-acp vvi, c-acp av vvg dt n2 pp-f np1 pns12 vvb p-acp n1, p-acp po12 d n2 p-acp dt n1,
or if he haue sight and wit enough for this world, yet he is purre-blinde, so as he can see nothing that is farre off (as eternall things are) but onely things neare, such as are carnall things:
or if he have sighed and wit enough for this world, yet he is purblind, so as he can see nothing that is Far off (as Eternal things Are) but only things near, such as Are carnal things:
cc cs pns31 vhb n1 cc n1 av-d p-acp d n1, av pns31 vbz j, av p-acp pns31 vmb vvi pix cst vbz av-j p-acp (c-acp j n2 vbr) cc-acp j n2 av-j, d c-acp vbr j n2:
thirdly, the want of loue, and the other graces there named, is a signe of a spirituall lethargie, euen that a man is fallen into a forgetfulnesse of the purging of his old sinnes, that is, it is a signe that a man lieth vnder the guilt and filth of all his former sinnes,
Thirdly, the want of love, and the other graces there nam, is a Signen of a spiritual lethargy, even that a man is fallen into a forgetfulness of the purging of his old Sins, that is, it is a Signen that a man lies under the guilt and filth of all his former Sins,
As also, because by these meanes eternall life is begunne on earth, in respect of communion both with God and the Saints. Thus farre of the Motiues; Helps follow.
As also, Because by these means Eternal life is begun on earth, in respect of communion both with God and the Saints. Thus Far of the Motives; Helps follow.
c-acp av, c-acp p-acp d n2 j n1 vbz vvn p-acp n1, p-acp n1 pp-f n1 av-d p-acp np1 cc dt n2. av av-j pp-f dt n2; vvz vvb.
How came those Colossians by their loue to the Saints, no otherwise but by hearing the word of truth, which discouered vnto them who were Gods children,
How Come those colossians by their love to the Saints, no otherwise but by hearing the word of truth, which discovered unto them who were God's children,
for till we be soundly humbled to seeke Gods fauor, and find our harts possessed with the care for & hope of a better life, we cannot receiue Gods children aright into our hearts:
for till we be soundly humbled to seek God's favour, and find our hearts possessed with the care for & hope of a better life, we cannot receive God's children aright into our hearts:
then we must get our soules purified, through the spirit, in obeying the truth.i. we must make conscience of the duties of mortification (as of so many purges) to clense our thoughts & affections, of dwelling and raigning lusts & euils:
then we must get our Souls purified, through the Spirit, in obeying the truth i we must make conscience of the duties of mortification (as of so many purges) to cleanse our thoughts & affections, of Dwelling and reigning Lustiest & evils:
av pns12 vmb vvi po12 n2 vvn, p-acp dt n1, p-acp vvg dt n1 crd pns12 vmb vvi n1 pp-f dt n2 pp-f n1 (c-acp pp-f av d n2) pc-acp vvi po12 n2 cc n2, pp-f n1 cc vvg n2 cc n2-jn:
The spirit of God is a spirit of loue, and we must stir it vp by nourishing the motions of the same, putting courses or wayes of expressing loue into our minds;
The Spirit of God is a Spirit of love, and we must stir it up by nourishing the motions of the same, putting courses or ways of expressing love into our minds;
Fiftly, it profiteth much hereunto to get and keep in our minds, a patterne of faith and loue, euen a draught of the things that concerne faith in God, & loue to the Saints:
Fifty, it profiteth much hereunto to get and keep in our minds, a pattern of faith and love, even a draught of the things that concern faith in God, & love to the Saints:
ord, pn31 vvz d av pc-acp vvi cc vvi p-acp po12 n2, dt n1 pp-f n1 cc n1, av-j dt n1 pp-f dt n2 cst vvb n1 p-acp np1, cc vvi p-acp dt n2:
When we are driuen by often crosses to seeke comfort in Gods children, and by much obseruation doe find the worth of the comforts that arise from holy Society with them;
When we Are driven by often Crosses to seek Comfort in God's children, and by much observation do find the worth of the comforts that arise from holy Society with them;
but it is a shame for the elder men, if they be not sound in loue, Tit. 2.2. Seuenthly, we must by all holy means strengthen, and encourage, and set our selues vpon perseuerance in the profession of our hope, for if once wee giue ouer profession, it will be easie to see loue vanish;
but it is a shame for the elder men, if they be not found in love, Tit. 2.2. Seuenthly, we must by all holy means strengthen, and encourage, and Set our selves upon perseverance in the profession of our hope, for if once we give over profession, it will be easy to see love vanish;
then we must with all Christian care, Consider one anothers weakenesses and wants; and be continually prouoking, inciting and incouraging one another to loue, and to good workes. Thus of the helps.
then we must with all Christian care, Consider one another's Weaknesses and Wants; and be continually provoking, inciting and encouraging one Another to love, and to good works. Thus of the helps.
cs pns12 vmb p-acp d njp n1, vvb pi ng1-jn n2 cc n2; cc vbb av-j vvg, vvg cc vvg crd j-jn p-acp n1, cc p-acp j n2. av pp-f dt n2.
In the last place I propounded to be considered, the defects that are found in the loue that is abroad in the world, with which the common Protestant pleaseth himselfe.
In the last place I propounded to be considered, the defects that Are found in the love that is abroad in the world, with which the Common Protestant Pleases himself.
and all sorts of prouocations to anger, are euery-where abounding? What more vsuall then Selfe-loue? what more common then Enuy? Shall I instance? The Trades-man while hee is rising is so fleshed with successe,
and all sorts of provocations to anger, Are everywhere abounding? What more usual then Self-love? what more Common then Envy? Shall I instance? The Tradesman while he is rising is so fleshed with success,
cc d n2 pp-f n2 p-acp n1, vbr j vvg? q-crq dc j cs n1? q-crq dc j cs n1? vmb pns11 n1? dt n1 cs pns31 vbz vvg vbz av vvn p-acp n1,
But this man is not so filled with Selfe-loue, but the declining Trades-man that hath ouerliued his prime, is euery way as well filled with Enuy. And thus men are not in cha•itie neyther full nor fasting.
But this man is not so filled with Self-love, but the declining Tradesman that hath overlived his prime, is every Way as well filled with Envy And thus men Are not in cha•itie neither full nor fasting.
cc-acp d n1 vbz xx av vvn p-acp n1, cc-acp dt j-vvg n1 cst vhz vvn po31 n1, vbz d n1 c-acp av vvn p-acp np1 cc av n2 vbr xx p-acp n1 dx j ccx vvg.
what men finde worse entertainment in the world then these? Is not the least endeauour after holinesse chased and pursued with open hates, dislikes, slanders? Can a man refraine himselfe from euill,
what men find Worse entertainment in the world then these? Is not the least endeavour After holiness chased and pursued with open hates, dislikes, slanders? Can a man refrain himself from evil,
no tendernesse of heart, no true Hospitalitie, and for mercy to the poore the old complaints may be taken vp, There is no mercy in the Land: Mercifull men are taken away.
no tenderness of heart, no true Hospitality, and for mercy to the poor the old complaints may be taken up, There is no mercy in the Land: Merciful men Are taken away.
and for societie and fellowship in the Gospell with Gods people, it will neuer sincke into the vnderstanding of these carnall men, that that is any way expedient:
and for society and fellowship in the Gospel with God's people, it will never sink into the understanding of these carnal men, that that is any Way expedient:
cc p-acp n1 cc n1 p-acp dt n1 p-acp npg1 n1, pn31 vmb av-x vvi p-acp dt n1 pp-f d j n2, cst d vbz d n1 j:
first, by relation to, and coherence with Faith and Loue, [ for the Hopes sake: ] secondly, by a full aspect vpon the obiect of it, which is intimated in the Metaphor [ laid vp ▪ ] and expressed in the word [ Heauens. ]
First, by Relation to, and coherence with Faith and Love, [ for the Hope's sake: ] secondly, by a full aspect upon the Object of it, which is intimated in the Metaphor [ laid up ▪ ] and expressed in the word [ Heavens. ]
When God sees how many wayes the heart of man is beset in the spirituall combat, about the getting and exercise of those two Graces, hee is pleased by his Word and Spirit to trumpet out victorie by shewing the glory of heauen,
When God sees how many ways the heart of man is beset in the spiritual combat, about the getting and exercise of those two Graces, he is pleased by his Word and Spirit to trumpet out victory by showing the glory of heaven,
c-crq np1 vvz q-crq d n2 dt n1 pp-f n1 vbz vvn p-acp dt j n1, p-acp dt n-vvg cc n1 pp-f d crd n2, pns31 vbz vvn p-acp po31 n1 cc n1 pc-acp vvi av n1 p-acp vvg dt n1 pp-f n1,
Hope, for the most part, is taken vp with the retyred and affectionate contemplation of the glory of Heauen, the comming of Christ, the resurrection of the body,
Hope, for the most part, is taken up with the retired and affectionate contemplation of the glory of Heaven, the coming of christ, the resurrection of the body,
but when any Seruant comes out of the Lords armie to sweepe with the Besome of Iudgement or Death, the whole building of these imaginarie hopes come sodainely and totally downe.
but when any Servant comes out of the lords army to sweep with the Besom of Judgement or Death, the Whole building of these imaginary hope's come suddenly and totally down.
cc-acp c-crq d n1 vvz av pp-f dt n2 n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1, dt j-jn n1 pp-f d j n2 vvb av-j cc av-j p-acp.
for they are Hypocrites, hauing vpon them but the names of God and godlinesse, and will neuer in sinceritie pray vnto God at all times, neyther in their death doe they pray vnto God because they delight in the Almightie ;
for they Are Hypocrites, having upon them but the names of God and godliness, and will never in sincerity pray unto God At all times, neither in their death do they pray unto God Because they delight in the Almighty;
or how may wee try our selues whether we haue a right Hope or no? Ans. The true Hope is described in seuerall Scriptures, by diuers properties, which are no where to be found in carnall men.
or how may we try our selves whither we have a right Hope or no? Ans. The true Hope is described in several Scriptures, by diverse properties, which Are not where to be found in carnal men.
First, the true Hope layes fast hold vpon the merits of Iesus Christ onely, and striues constantly to be established and assured ▪ But the common Hope is neuer emptied of carnall confidence and presumption, that God loues them for some good things or parts that are in them;
First, the true Hope lays fast hold upon the merits of Iesus christ only, and strives constantly to be established and assured ▪ But the Common Hope is never emptied of carnal confidence and presumption, that God loves them for Some good things or parts that Are in them;
ord, dt j n1 vvz av-j vvb p-acp dt n2 pp-f np1 np1 av-j, cc vvz av-j pc-acp vbi vvn cc j-vvn ▪ p-acp dt j n1 vbz av-x vvn pp-f j n1 cc n1, cst np1 vvz pno32 p-acp d j n2 cc n2 cst vbr p-acp pno32;
Fourthly, Patience and comfort of the Scriptures, Rom. 15.4. Fiftly, the ioyes of the holy Ghost, and peace of Conscience in beleeuing, Rom. 15.13. Sixtly, aboue all, and for all these, the Spirit of Reuelation, Ephes. 1.18. Seauenthly, the often meditation of Gods Promises.
Fourthly, Patience and Comfort of the Scriptures, Rom. 15.4. Fifty, the Joys of the holy Ghost, and peace of Conscience in believing, Rom. 15.13. Sixty, above all, and for all these, the Spirit of Revelation, Ephesians 1.18. Seauenthly, the often meditation of God's Promises.
ord, n1 cc n1 pp-f dt n2, np1 crd. ord, dt n2 pp-f dt j n1, cc n1 pp-f n1 p-acp vvg, np1 crd. ord, p-acp d, cc p-acp d d, dt n1 pp-f n1, np1 crd. crd, dt av n1 pp-f n2 vvz.
Secondly, that Hope is no common Grace, in that amongst many fayre vertues which are common to wicked men, hee locketh vp this Grace of Hope as a speciall Iewell hee intends to keepe onely for his owne Children.
Secondly, that Hope is no Common Grace, in that among many fair Virtues which Are Common to wicked men, he locketh up this Grace of Hope as a special Jewel he intends to keep only for his own Children.
But concerning the estate of the blessed in heauen, Nature is wholy ignorant, yea, the Doctrine hereof is so diuine, that Religion it selfe doth not fully purtray it out in this world to any, yet as any are more holy it is more discerned.
But Concerning the estate of the blessed in heaven, Nature is wholly ignorant, yea, the Doctrine hereof is so divine, that Religion it self does not Fully portray it out in this world to any, yet as any Are more holy it is more discerned.
p-acp vvg dt n1 pp-f dt j-vvn p-acp n1, n1 vbz av-jn j, uh, dt n1 av vbz av j-jn, cst n1 pn31 n1 vdz xx av-j vvi pn31 av p-acp d n1 p-acp d, av p-acp d vbr av-dc j pn31 vbz av-dc vvn.
and if we may come by the meanes to be effectually instructed in the way to Heauen, we should account of this Pearle, and rather then loose it, sell all wee haue to buy it .
and if we may come by the means to be effectually instructed in the Way to Heaven, we should account of this Pearl, and rather then lose it, fell all we have to buy it.
cc cs pns12 vmb vvi p-acp dt n2 pc-acp vbi av-j vvn p-acp dt n1 p-acp n1, pns12 vmd vvi pp-f d n1, cc av-c cs vvi pn31, vvb d pns12 vhb pc-acp vvi pn31.
they are eager after heauen and the things thereof : they are like Children, void of earthly carking and distressefull cares : they are mercifull : they loue their Enemies .
they Are eager After heaven and the things thereof: they Are like Children, void of earthly carking and distressful Cares: they Are merciful: they love their Enemies.
for, are not the most such as can discerne the face of the Skie, and yet haue no discerning of the season, to get Grace and Heauen? to say nothing of those that by their grosse and horrible sinnes haue forfeited ouer and ouer the claime of any interest in the Kingdome of heauen, liuing in daily blasphemies, whordomes, drunkennesses, &c. Yea, doe not the better sort giue Heauen faire words,
for, Are not the most such as can discern the face of the Sky, and yet have no discerning of the season, to get Grace and Heaven? to say nothing of those that by their gross and horrible Sins have forfeited over and over the claim of any Interest in the Kingdom of heaven, living in daily Blasphemies, whoredoms, Drunkennesses, etc. Yea, do not the better sort give Heaven fair words,
c-acp, vbr xx dt ds d c-acp vmb vvi dt n1 pp-f dt n1, cc av vhb dx vvg pp-f dt n1, pc-acp vvi n1 cc n1? pc-acp vvi pix pp-f d cst p-acp po32 j cc j n2 vhb vvn a-acp cc a-acp dt n1 pp-f d n1 p-acp dt n1 pp-f n1, vvg p-acp j n2, n2, n2, av uh, vdb xx dt jc n1 vvi n1 j n2,
and yet haue their excuses why they will not come to Gods Feasts when hee inuites them? And thus while men blesse themselues Gods curses vsually deuoure them.
and yet have their excuses why they will not come to God's Feasts when he invites them? And thus while men bless themselves God's curses usually devour them.
cc av vhb po32 n2 c-crq pns32 vmb xx vvi p-acp npg1 n2 c-crq pns31 vvz pno32? cc av cs n2 vvb px32 n2 n2 av-j vvi pno32.
neyther is this the peculiar aduancement of some principall Saints, as Abraham, Dauid , &c. neither should the miseries of this life before we come to heauen trouble vs, seeing there is no comparison betweene the troubles of this life and the glory of the world to come, where there shall be no sinne, sorrow, labour, weakenesse, disgrace, feare, death;
neither is this the peculiar advancement of Some principal Saints, as Abraham, David, etc. neither should the misery's of this life before we come to heaven trouble us, seeing there is no comparison between the Troubles of this life and the glory of the world to come, where there shall be no sin, sorrow, labour, weakness, disgrace, Fear, death;
av-dx vbz d dt j n1 pp-f d j-jn n2, c-acp np1, np1, av av-dx vmd dt n2 pp-f d n1 c-acp pns12 vvb p-acp n1 vvb pno12, vvg a-acp vbz dx n1 p-acp dt n2 pp-f d n1 cc dt n1 pp-f dt n1 pc-acp vvi, c-crq a-acp vmb vbi dx n1, n1, n1, n1, n1, vvb, n1;
When they seeke by Faith the comforts of Gods fauours, and by Loue seperate themselues to the communion with Gods Children, they finde presently such a rent from the world,
When they seek by Faith the comforts of God's favours, and by Love separate themselves to the communion with God's Children, they find presently such a rend from the world,
and all sorts of carnall men assaulting so their rest, that a little experience learnes them the knowledge of this truth, that in this world, and from the men of this world,
and all sorts of carnal men assaulting so their rest, that a little experience learns them the knowledge of this truth, that in this world, and from the men of this world,
cc d n2 pp-f j n2 vvg av po32 n1, cst dt j n1 vvz pno32 dt n1 pp-f d n1, cst p-acp d n1, cc p-acp dt n2 pp-f d n1,
and there onely must wee prouide to finde some rest and contentment; yea, therefore as strangers and Pilgrimes we should seeke and prouide for our abiding Citie.
and there only must we provide to find Some rest and contentment; yea, Therefore as Strangers and Pilgrims we should seek and provide for our abiding city.
cc a-acp j vmb pns12 vvi pc-acp vvi d n1 cc n1; uh, av c-acp n2 cc n2 pns12 vmd vvi cc vvi p-acp po12 j-vvg n1.
Secondly, this Doctrine giues occasion to answere that imputation that is cast vpon many professors, viz. that forwardnesse in Religion makes them mindlesse of their businesse;
Secondly, this Doctrine gives occasion to answer that imputation that is cast upon many professors, viz. that forwardness in Religion makes them mindless of their business;
ord, d n1 vvz n1 pc-acp vvi d n1 cst vbz vvn p-acp d n2, n1 cst n1 p-acp n1 vvz pno32 j pp-f po32 n1;
Men may here-hence informe themselues, that howsoeuer Religion tyes men to honest cares and daily diligence to prouide for their families (else the very Scripture brands such Professors to be worse then Infidels, that make Religion a maske for idlenesse) yet seeing our hope is not in the world,
Men may here-hence inform themselves, that howsoever Religion ties men to honest Cares and daily diligence to provide for their families (Else the very Scripture brands such Professors to be Worse then Infidels, that make Religion a mask for idleness) yet seeing our hope is not in the world,
np1 vmb av vvi px32, cst c-acp n1 vvz n2 p-acp j n2 cc j n1 pc-acp vvi p-acp po32 n2 (av dt j n1 vvz d n2 pc-acp vbi jc cs n2, cst vvb n1 dt n1 p-acp n1) av vvg po12 n1 vbz xx p-acp dt n1,
Thirdly, this Doctrine may much settle and comfort Gods Children against the scornes and hates of the World and all sorts of carnall people, the World will loue his owne.
Thirdly, this Doctrine may much settle and Comfort God's Children against the scorns and hates of the World and all sorts of carnal people, the World will love his own.
ord, d n1 vmb av-d vvi cc vvi npg1 n2 p-acp dt n2 cc vvz pp-f dt n1 cc d n2 pp-f j n1, dt n1 vmb vvi po31 d.
Obiect. Oh but why should they hate vs? Ans. Because you are not of the world, and Christ hath chosen you out of the world, therefore the world hateth you.
Object. O but why should they hate us? Ans. Because you Are not of the world, and christ hath chosen you out of the world, Therefore the world hates you.
n1. uh p-acp q-crq vmd pns32 vvi pno12? np1 p-acp pn22 vbr xx pp-f dt n1, cc np1 vhz vvn pn22 av pp-f dt n1, av dt n1 vvz pn22.
Obiect. But may they not haue good hearts to God though they doe thus intemperately and vniustly maligne and abuse the Preachers and Children of God? Sol. Vers. 23. He that hateth Christ in his Ministers and members hateth the Father also,
Object. But may they not have good hearts to God though they do thus intemperately and unjustly malign and abuse the Preachers and Children of God? Sol. Vers. 23. He that hates christ in his Ministers and members hates the Father also,
n1. cc-acp vmb pns32 xx vhi j n2 p-acp np1 cs pns32 vdb av av-j cc av-j vvi cc vvi dt n2 cc n2 pp-f np1? np1 np1 crd pns31 cst vvz np1 p-acp po31 n2 cc n2 vvz dt n1 av,
And therefore we should so informe our selues by this and other Scriptures ( vers. 25.) as to set downe our rest, that in the world we must haue troubles,
And Therefore we should so inform our selves by this and other Scriptures (vers. 25.) as to Set down our rest, that in the world we must have Troubles,
cc av pns12 vmd av vvi po12 n2 p-acp d cc j-jn n2 (fw-la. crd) p-acp pc-acp vvi a-acp po12 n1, cst p-acp dt n1 pns12 vmb vhi n2,
Thus of Hope. Thus also of the Grace for which he giues thankes. Whereof yee haue heard before by the Word of truth which is the Gospell. Vers. 6. Which is come vnto you, euen as it is vnto all the world, and is fruitfull as it is also among you, from the day that yee heard and truely knew the grace of God.
Thus of Hope. Thus also of the Grace for which he gives thanks. Whereof ye have herd before by the Word of truth which is the Gospel. Vers. 6. Which is come unto you, even as it is unto all the world, and is fruitful as it is also among you, from the day that ye herd and truly knew the grace of God.
av pp-f vvb. av av pp-f dt n1 p-acp r-crq pns31 vvz n2. c-crq pn22 vhb vvn a-acp p-acp dt n1 pp-f n1 r-crq vbz dt n1. np1 crd r-crq vbz vvn p-acp pn22, av c-acp pn31 vbz p-acp d dt n1, cc vbz j c-acp pn31 vbz av p-acp pn22, p-acp dt n1 cst pn22 vvd cc av-j vvd dt n1 pp-f np1.
IN these words, with those that follow to the ninth Verse, is contayned the second part of the Thankesgiuing (viz.) his praise to God for their meanes of Grace.
IN these words, with those that follow to the ninth Verse, is contained the second part of the Thanksgiving (viz.) his praise to God for their means of Grace.
p-acp d n2, p-acp d cst vvb p-acp dt ord n1, vbz vvn dt ord n1 pp-f dt n1 (n1) po31 n1 p-acp np1 p-acp po32 n2 pp-f n1.
First, by the ordinance in which it was most effectuall, viz. Hearing. Secondly, by the propertie which was most eminent in the working of it, viz. Truth. Thirdly, by the kinde of Word, viz. the Gospell. Fourthly, by the prouidence of God in planting it amongst them, is come vnto you. Fiftly, by the subiect persons vpon whom it wrought, You (the Colossians) and the whole world.
First, by the Ordinance in which it was most effectual, viz. Hearing. Secondly, by the property which was most eminent in the working of it, viz. Truth. Thirdly, by the kind of Word, viz. the Gospel. Fourthly, by the providence of God in planting it among them, is come unto you. Fifty, by the Subject Persons upon whom it wrought, You (the colossians) and the Whole world.
Briefely, this may informe vs of the lamentable condition of such as liue in their naturall estate, onely pleased with the desire or possession of the riches or gifts of Nature;
Briefly, this may inform us of the lamentable condition of such as live in their natural estate, only pleased with the desire or possession of the riches or Gifts of Nature;
av-j, d vmb vvi pno12 pp-f dt j n1 pp-f d c-acp vvi p-acp po32 j n1, av-j vvn p-acp dt n1 cc n1 pp-f dt n2 cc n2 pp-f n1;
and withall, shewes vs the Fountaine of the want of Sence or care of Grace ▪ and holinesse, in the most Sence comes not from Nature, but from the Word:
and withal, shows us the Fountain of the want of Sense or care of Grace ▪ and holiness, in the most Sense comes not from Nature, but from the Word:
cc av, vvz pno12 dt n1 pp-f dt n1 pp-f n1 cc n1 pp-f n1 ▪ cc n1, p-acp dt av-ds n1 vvz xx p-acp n1, p-acp p-acp dt n1:
and he is a Naturall man that is still lapped and couered with the vaile of Ignorance, whose wisedome is crosse to Gods Wisedome ▪ that lyeth in grosse sinnes like a dead man without sence, that serues some particular gainefull or pleasing sinne, without vsing aright any ordinance of God against it,
and he is a Natural man that is still lapped and covered with the veil of Ignorance, whose Wisdom is cross to God's Wisdom ▪ that lies in gross Sins like a dead man without sense, that serves Some particular gainful or pleasing sin, without using aright any Ordinance of God against it,
cc pns31 vbz dt j n1 cst vbz av vvn cc vvn p-acp dt n1 pp-f n1, rg-crq n1 vbz j p-acp ng1 n1 ▪ cst vvz p-acp j n2 av-j dt j n1 p-acp n1, cst vvz d j j cc j-vvg n1, p-acp vvg av d n1 pp-f np1 p-acp pn31,
and besides, it fits vs with strength, patience, and comfort, to make vse of other wants. 3. For instruction, not onely to such people as want the Word to seeke for it,
and beside, it fits us with strength, patience, and Comfort, to make use of other Wants. 3. For instruction, not only to such people as want the Word to seek for it,
cc a-acp, pn31 vvz pno12 p-acp n1, n1, cc n1, pc-acp vvi n1 pp-f j-jn n2. crd p-acp n1, xx av-j p-acp d n1 c-acp vvb dt n1 pc-acp vvi p-acp pn31,
and rulers of the people, as would be thought louers of their Countreyes, to vse all meanes to see the Countrey and the Parishes vnder their power, prouided of this holy treasure.
and Rulers of the people, as would be Thought lovers of their Countries, to use all means to see the Country and the Parishes under their power, provided of this holy treasure.
cc n2 pp-f dt n1, c-acp vmd vbi vvn n2 pp-f po32 n2, pc-acp vvi d n2 pc-acp vvi dt n1 cc dt n2 p-acp po32 n1, vvn pp-f d j n1.
we should be so farre from finishing our mortification, as wee should hardly beginne to set about the washing of our owne vncleannesse both of hands and life;
we should be so Far from finishing our mortification, as we should hardly begin to Set about the washing of our own uncleanness both of hands and life;
pns12 vmd vbi av av-j p-acp vvg po12 n1, c-acp pns12 vmd av vvi pc-acp vvi p-acp dt n-vvg pp-f po12 d n1 av-d pp-f n2 cc n1;
Ye haue heard. ] No man can get eternall graces, or an enduring contentment, arising from the hope of a better life, without the hearing of the word of GOD .
You have herd. ] No man can get Eternal graces, or an enduring contentment, arising from the hope of a better life, without the hearing of the word of GOD.
Fourthly, the proud and stony-hart of man is here tamed, melted, and made to tremble, Esa. 66.2. Fiftly, the faith of Gods Elect is here begotten, Rom. 10.14. Sixtly, Men are here sealed by the holy Spirit of promise, Ephes. 1.13. Seauenthly, here the Spirit speaketh to the Churches, Reuel. 2. Eyghtly, Christ here comes to suppe with men :
Fourthly, the proud and stony-hart of man is Here tamed, melted, and made to tremble, Isaiah 66.2. Fifty, the faith of God's Elect is Here begotten, Rom. 10.14. Sixty, Men Are Here sealed by the holy Spirit of promise, Ephesians 1.13. Seauenthly, Here the Spirit speaks to the Churches, Revel. 2. Eightly, christ Here comes to sup with men:
ord, dt j cc n1 pp-f n1 vbz av vvn, vvn, cc vvd pc-acp vvi, np1 crd. ord, dt n1 pp-f npg1 n1 vbz av vvn, np1 crd. ord, n2 vbr av vvn p-acp dt j n1 pp-f n1, np1 crd. crd, av dt n1 vvz p-acp dt n2, vvb. crd ord, np1 av vvz pc-acp vvi p-acp n2:
Let men tell of their experience, whether euer their hearts tasted of the refreshing of CHRIST, till they deuoted themselues to the hearing of the Word.
Let men tell of their experience, whither ever their hearts tasted of the refreshing of CHRIST, till they devoted themselves to the hearing of the Word.
Ninthly, The painefull distresse of the afflicted Conscience is here or no where cured: by hearing, the bones that God hath broken receiue ioy and gladnesse, Psal 51.8.
Ninthly, The painful distress of the afflicted Conscience is Here or no where cured: by hearing, the bones that God hath broken receive joy and gladness, Psalm 51.8.
ord, dt j n1 pp-f dt j-vvn n1 vbz av cc dx c-crq vvn: p-acp vvg, dt n2 cst np1 vhz vvn vvi n1 cc n1, np1 crd.
How doe the thousands, euen in Israell, perish through the failing or wanting of Vision? Is there not almost millions of Men and Women that haue scarce heard (by preaching) whether there be any holy Ghost? Oh the cruell torments that abide those soule-murtherers!
How do the thousands, even in Israel, perish through the failing or wanting of Vision? Is there not almost millions of Men and Women that have scarce herd (by preaching) whither there be any holy Ghost? O the cruel torments that abide those Soul-murderers!
q-crq vdb dt crd, av p-acp np1, vvb p-acp dt j-vvg cc vvg pp-f n1? vbz pc-acp xx av crd pp-f n2 cc n2 cst vhb av-j vvd (p-acp vvg) cs pc-acp vbb d j n1? uh dt j n2 cst vvb d n2!
therefore it is the dutie of all Gods people to bowe the knees of their hearts to God, beseeching him to inflame the hearts of those that are in authoritie, with such bowels of compassion, that they would in due time purge the Church of them, that so their names may no more be heard amongst vs. Whiles men lye sicke of the spirituall Lethargy in their owne hearts, they are little troubled with the distresse of others;
Therefore it is the duty of all God's people to bow the knees of their hearts to God, beseeching him to inflame the hearts of those that Are in Authority, with such bowels of compassion, that they would in due time purge the Church of them, that so their names may no more be herd among us While men lie sick of the spiritual Lethargy in their own hearts, they Are little troubled with the distress of Others;
but if men would euen in Gods sight duly waigh, without shifting and preiudice, these propositions, viz, that the hearing of the Word is the ordinary meanes to conuert mens soules to God, Rom. 10.14. 1 Pet. 1.23. &c. And that except men be borne againe they can not enter into the kingdome of God, Iohn 3.3.
but if men would even in God's sighed duly weigh, without shifting and prejudice, these propositions, videlicet, that the hearing of the Word is the ordinary means to convert men's Souls to God, Rom. 10.14. 1 Pet. 1.23. etc. And that except men be born again they can not enter into the Kingdom of God, John 3.3.
cc-acp cs n2 vmd av-j p-acp ng1 n1 av-jn vvi, p-acp vvg cc n1, d n2, av, cst dt n-vvg pp-f dt n1 vbz dt j n2 pc-acp vvi ng2 n2 p-acp np1, np1 crd. crd np1 crd. av cc d c-acp n2 vbb vvn av pns32 vmb xx vvi p-acp dt n1 pp-f np1, np1 crd.
if I say these things be weighed, how should our bowels turne within vs to consider the case of some hundreds of Parishes in this famous Kingdome, that in the middest of this great Light, in this respect,
if I say these things be weighed, how should our bowels turn within us to Consider the case of Some hundreds of Parishes in this famous Kingdom, that in the midst of this great Light, in this respect,
cs pns11 vvb d n2 vbb vvn, q-crq vmd po12 n2 vvi p-acp pno12 pc-acp vvi dt n1 pp-f d crd pp-f n2 p-acp d j n1, cst p-acp dt n1 pp-f d j n1, p-acp d n1,
some are openly impious and audacious; some more ciuill and restrained. Of the first kinde. First, some are so wayward nothing can please them, eyther the Preacher is too terrible, or he is too comfortable.
Some Are openly impious and audacious; Some more civil and restrained. Of the First kind. First, Some Are so wayward nothing can please them, either the Preacher is too terrible, or he is too comfortable.
d vbr av-j j cc j; d dc j cc vvn. pp-f dt ord n1. ord, d vbr av j pix vmb vvi pno32, d dt n1 vbz av j, cc pns31 vbz av j.
Thirdly, Some heare, and are filled with wrath and enuie, and that sometimes so as they cannot restraine the signes of their rage and fretting, no not in the Sermon-time .
Thirdly, some hear, and Are filled with wrath and envy, and that sometime so as they cannot restrain the Signs of their rage and fretting, no not in the Sermon time.
ord, d vvb, cc vbr vvn p-acp n1 cc n1, cc cst av av c-acp pns32 vmbx vvi dt n2 pp-f po32 n1 cc j-vvg, uh-dx xx p-acp dt n1.
thither comes the Adulterer, the Couetous, the deceiuer, the accuser of the Brethren, &c. and there they damnably frame their dogged and swinish imaginations.
thither comes the Adulterer, the Covetous, the deceiver, the accuser of the Brothers, etc. and there they damnably frame their dogged and swinish Imaginations.
av vvz dt n1, dt j, dt n1, dt n1 pp-f dt n2, av cc a-acp pns32 av-j vvi po32 j cc j n2.
He is an excellent Preacher, that in their vnderstanding giues them libertie, and sowe pillowes vnder their fleshly and worldly elbowes. Eyghtly, Some heare fearfully,
He is an excellent Preacher, that in their understanding gives them liberty, and sow pillows under their fleshly and worldly elbows. Eightly, some hear fearfully,
pns31 vbz dt j n1, cst p-acp po32 n1 vvz pno32 n1, cc vvi n2 p-acp po32 j cc j n2. ord, d vvb av-j,
Fourthly, Some heare because a great report goeth of the Teacher . Fiftly, But aboue all others, they are straying hearers that are mentioned Mat. 22.22. they heare and admire, and yet leaue and forsake for any reformation or practise of what they heare.
Fourthly, some hear Because a great report Goes of the Teacher. Fifty, But above all Others, they Are straying hearers that Are mentioned Mathew 22.22. they hear and admire, and yet leave and forsake for any Reformation or practice of what they hear.
ord, d n1 c-acp dt j n1 vvz pp-f dt n1. ord, cc-acp p-acp d n2-jn, pns32 vbr vvg n2 cst vbr vvn np1 crd. pns32 vvb cc vvi, cc av vvb cc vvi p-acp d n1 cc n1 pp-f r-crq pns32 vvb.
if they could see their miserie they would doe as the Prophets require, they would cut their haire and cast it away, vnder the sence of the horror of Gods indignation .
if they could see their misery they would do as the prophets require, they would Cut their hair and cast it away, under the sense of the horror of God's Indignation.
Yea, because men will not heare the Word they must heare the rod, Mich. 6.9. and their eares (if they belong to God) must be forced open by corrections, Iob 3.3. To conclude, if all this can not affect men, then I say, as the Lord sayd to the Prophet of such persons, He that leaueth off to heare, let him leaue off, Ezek. 3. vlt. Thus of the first part of the description (viz.) the ordinance, in which it is most effectuall, (viz.) Hearing.
Yea, Because men will not hear the Word they must hear the rod, Mich. 6.9. and their ears (if they belong to God) must be forced open by corrections, Job 3.3. To conclude, if all this can not affect men, then I say, as the Lord said to the Prophet of such Persons, He that Leaveth off to hear, let him leave off, Ezekiel 3. Ult. Thus of the First part of the description (viz.) the Ordinance, in which it is most effectual, (viz.) Hearing.
Word of Truth. ] Hee meaneth not the personall Word, which is Christ ▪ but the enunciatiue Word, made knowne eyther singularly by Reuelation, Oracles, Visions, Dreames,
Word of Truth. ] He means not the personal Word, which is christ ▪ but the enunciative Word, made known either singularly by Revelation, Oracles, Visions, Dreams,
the Word of holy Scripture is here meant. There are many properties of the Word of God, wherein it doth excell. First, it is diuine. The testimonie of Gods mouth. Wonderfull, 1 Thes. 2.13. Psal. 119.18.88.129.
the Word of holy Scripture is Here meant. There Are many properties of the Word of God, wherein it does excel. First, it is divine. The testimony of God's Mouth. Wonderful, 1 Thebes 2.13. Psalm 119.18.88.129.
Thirdly, It is swift, Psal. 147.15.18. Fourthly, It is powerfull and terrible, Hebr. 4.12. The sword of the Spirit, Hos. 6.5. Esa. 11.2. Hebr. 4.12. Ephes. 6. Fiftly, It is nourishing and healing, it hath a propertie to nourish and heale. Psal. 107.20. Sixtly, It sanctifieth both our persons and the vse of the creatures. Seauenthly, It is comfortable, ioyfull, sweet, Psal. 119.14.111.143. 162. Eightly, It is apt for generation, it hath a quickening power, Psal. 119. 25.28. 1 Pet. 1.22. Ninthly, It is preseruatiue both from sinne, Psal. 119.11. and from shame, Psal. 119.22.
Thirdly, It is swift, Psalm 147.15.18. Fourthly, It is powerful and terrible, Hebrew 4.12. The sword of the Spirit, Hos. 6.5. Isaiah 11.2. Hebrew 4.12. Ephesians 6. Fifty, It is nourishing and healing, it hath a property to nourish and heal. Psalm 107.20. Sixty, It Sanctifieth both our Persons and the use of the creatures. Seauenthly, It is comfortable, joyful, sweet, Psalm 119.14.111.143. 162. Eighth, It is apt for generation, it hath a quickening power, Psalm 119. 25.28. 1 Pet. 1.22. Ninthly, It is preservative both from sin, Psalm 119.11. and from shame, Psalm 119.22.
So will not gold and siluer. Tenthly, it is wise and exceeding large, Psal. 119.96.98.99.100.104. Eleauenthly, It is light, and pure, and iust, Psal. 119.105.130.140.128.138.
So will not gold and silver. Tenthly, it is wise and exceeding large, Psalm 119.96.98.99.100.104. Eleventhly, It is Light, and pure, and just, Psalm 119.105.130.140.128.138.
av vmb xx n1 cc n1. ord, pn31 vbz j cc j-vvg j, np1 crd. j, pn31 vbz j, cc j, cc j, np1 crd.
for a vertue in speech, in the second Table: for Truth of Doctrine, Iohn 5.33. for the substance of a type, Iohn 1.17. for vprightnesse and sinceritie, Iohn 3.21. for the true forme of a thing, Rom. 1.28. Here the word of God is sayd to be the word of Truth, in regard of the vse of the word in the conuersion of a sinner;
for a virtue in speech, in the second Table: for Truth of Doctrine, John 5.33. for the substance of a type, John 1.17. for uprightness and sincerity, John 3.21. for the true Form of a thing, Rom. 1.28. Here the word of God is said to be the word of Truth, in regard of the use of the word in the conversion of a sinner;
For the first, before a man can haue experience of the power of the Word in the gathering of his soule, he must know it to be a word of Truth foure wayes.
For the First, before a man can have experience of the power of the Word in the gathering of his soul, he must know it to be a word of Truth foure ways.
the certaine euent of the vaticinies or prophesies, the immutable and euery way sufficient frame of pietie, righteousnesse and diuine worship, contained in it:
the certain event of the vaticinies or prophecies, the immutable and every Way sufficient frame of piety, righteousness and divine worship, contained in it:
dt j n1 pp-f dt n2 cc n2, dt j cc d n1 j n1 pp-f n1, n1 cc j-jn n1, vvn p-acp pn31:
Fourthly, In that it worketh Truth of Constancie, that is, an euerlasting resolution to heare and keepe the Word of Truth, Iohn 8.37. 1 Iohn 4.6. Fiftly, In that it begets in vs the sinceritie and Truth that becomes our callings and behauiour in the world;
Fourthly, In that it works Truth of Constancy, that is, an everlasting resolution to hear and keep the Word of Truth, John 8.37. 1 John 4.6. Fifty, In that it begets in us the sincerity and Truth that becomes our callings and behaviour in the world;
as, we are free from lying, calumnies, perfidiousnes, slandering, boasting, flattery, &c. 1 Cor. 5.8. Sixtly, In that it makes all our conuersation vertuous, & so guids vs to do the truth; Ioh. 3.22. Iam. 3.17. Vse is both for Instruction, and for Reproofe.
as, we Are free from lying, calumnies, perfidiousness, slandering, boasting, flattery, etc. 1 Cor. 5.8. Sixty, In that it makes all our Conversation virtuous, & so guides us to do the truth; John 3.22. Iam. 3.17. Use is both for Instruction, and for Reproof.
c-acp, pns12 vbr j p-acp vvg, n2, n1, vvg, vvg, n1, av crd np1 crd. ord, p-acp cst pn31 vvz d po12 n1 j, cc av n2 pno12 pc-acp vdi dt n1; np1 crd. np1 crd. vvb vbz d p-acp n1, cc p-acp n1.
First, we should pray God to giue vs the spirit of Truth, Iohn. 16 13. Secondly, we must repent, that we may come to the knowledge of the Truth, 2 Tim. 2.25.
First, we should pray God to give us the Spirit of Truth, John. 16 13. Secondly, we must Repent, that we may come to the knowledge of the Truth, 2 Tim. 2.25.
If Ministers would bend the very force of their ministeries, about the sound and daily inforcing of the Doctrine of mans particular assurance of his peace and reconciliation, it would produce, by Gods blessing, singular fruit.
If Ministers would bend the very force of their ministeries, about the found and daily enforcing of the Doctrine of men particular assurance of his peace and reconciliation, it would produce, by God's blessing, singular fruit.
Hence it is that life is not deare vnto Gods faithfull seruants, so they may in the comfort thereof fulfill their course and ministration, receaued of the Lord Iesus, in testifying the Gospell of the grace of God .
Hence it is that life is not deer unto God's faithful Servants, so they may in the Comfort thereof fulfil their course and ministration, received of the Lord Iesus, in testifying the Gospel of the grace of God.
av pn31 vbz cst n1 vbz xx j-jn p-acp npg1 j n2, av pns32 vmb p-acp dt n1 av vvi po32 n1 cc n1, vvn pp-f dt n1 np1, p-acp vvg dt n1 pp-f dt n1 pp-f np1.
and horrible wofull shall the estate of those people appeare to be at the last day that obey it not ▪ And therefore we should striue to keepe afoot the sparkles of light in this point,
and horrible woeful shall the estate of those people appear to be At the last day that obey it not ▪ And Therefore we should strive to keep afoot the sparkles of Light in this point,
cc j j vmb dt n1 pp-f d n1 vvi pc-acp vbi p-acp dt ord n1 cst vvb pn31 xx ▪ cc av pns12 vmd vvi pc-acp vvi j dt n2 pp-f n1 p-acp d n1,
and whatsoeuer we loose in hearing, this Doctrine should neuer runne out. In particular, concerning the Gospell, I enquire into three things. First, wherein this Doctrine lieth.
and whatsoever we lose in hearing, this Doctrine should never run out. In particular, Concerning the Gospel, I inquire into three things. First, wherein this Doctrine lies.
cc r-crq pns12 vvb p-acp vvg, d n1 vmd av vvb av. p-acp j, vvg dt n1, pns11 vvi p-acp crd n2. ord, c-crq d n1 vvz.
First, in our true repentance for our sinnes, and secondly in the infallible assurance of faith in Gods fauour, in Christ, forgiuing vs our sinnes, Mat. 3.2. Mark. 1.15. and this duly waighed, First, reproues those that dreame of saluation, and the benefits of the Gospell without mortification:
First, in our true Repentance for our Sins, and secondly in the infallible assurance of faith in God's favour, in christ, forgiving us our Sins, Mathew 3.2. Mark. 1.15. and this duly weighed, First, reproves those that dream of salvation, and the benefits of the Gospel without mortification:
ord, p-acp po12 j n1 p-acp po12 n2, cc ord p-acp dt j n1 pp-f n1 p-acp npg1 n1, p-acp np1, j-vvg pno12 po12 n2, np1 crd. vvb. crd. cc d av-jn vvn, ord, vvz d cst n1 pp-f n1, cc dt n2 pp-f dt n1 p-acp n1:
and that is answered Marke 16.15. euery Creature, that is, any Man or Woman, of what Nation, Language, Profession, Calling, State, and Condition soeuer:
and that is answered Mark 16.15. every Creature, that is, any Man or Woman, of what nation, Language, Profession, Calling, State, and Condition soever:
cc cst vbz vvn vvb crd. d n1, cst vbz, d n1 cc n1, pp-f r-crq n1, n1, n1, vvg, n1, cc n1 av:
and life too, for Christs sake and the Gospell , and it workes so forcibly vpon mens soules, that they consecrate themselues to God, to sinceritie and godlinesse ,
and life too, for Christ sake and the Gospel, and it works so forcibly upon men's Souls, that they consecrate themselves to God, to sincerity and godliness,
cc n1 av, p-acp npg1 n1 cc dt n1, cc pn31 vvz av av-j p-acp ng2 n2, cst pns32 vvb px32 p-acp np1, p-acp n1 cc n1,
Thus of the third part of the description. The fourth followeth. The manner of prouidence in planting it amongst them, in these words. And is come vnto you.
Thus of the third part of the description. The fourth follows. The manner of providence in planting it among them, in these words. And is come unto you.
av pp-f dt ord n1 pp-f dt n1. dt ord vvz. dt n1 pp-f n1 p-acp vvg pn31 p-acp pno32, p-acp d n2. cc vbz vvn p-acp pn22.
And therefore wee may iustly complaine of the Papists, and all popish men that chaine men downe to a necessitie of looking vpon the hundreds of yeeres neere vnto vs,
And Therefore we may justly complain of the Papists, and all popish men that chain men down to a necessity of looking upon the hundreds of Years near unto us,
cc av pns12 vmb av-j vvi pp-f dt njp2, cc d j n2 cst n1 n2 a-acp p-acp dt n1 pp-f vvg p-acp dt crd pp-f n2 av-j p-acp pno12,
for if this had not beene so, how could all the World receiue the light of the Gospell? and further, wee may see that the want of Teachers was no warrant to commit the Churches to the care of such as could not teach;
for if this had not been so, how could all the World receive the Light of the Gospel? and further, we may see that the want of Teachers was no warrant to commit the Churches to the care of such as could not teach;
c-acp cs d vhd xx vbn av, q-crq vmd d dt n1 vvb dt n1 pp-f dt n1? cc av-jc, pns12 vmb vvi cst dt n1 pp-f np1 vbds dx n1 pc-acp vvi dt n2 p-acp dt n1 pp-f d c-acp vmd xx vvi;
a necessitie lieth in the people to seeke the word where it may be had. And therfore those Church-gouernours sinne grieuously, that in this light, create so many insufficient men,
a necessity lies in the people to seek the word where it may be had. And Therefore those Church governors sin grievously, that in this Light, create so many insufficient men,
dt n1 vvz p-acp dt n1 pc-acp vvi dt n1 c-crq pn31 vmb vbi vhn. cc av d n2 vvb av-j, cst p-acp d n1, vvb av d j n2,
and there were not wanting Ministers to oppugne it, euen false teachers of all sorts: and besides, the people had beene so long time settled in their false Religion,:
and there were not wanting Ministers to oppugn it, even false Teachers of all sorts: and beside, the people had been so long time settled in their false Religion,:
cc a-acp vbdr xx vvg n2 pc-acp vvi pn31, av j n2 pp-f d n2: cc a-acp, dt n1 vhd vbn av j n1 vvn p-acp po32 j n1,:
secondly, vpon whom, as euen in you. ] thirdly, when it began to be so, viz. from the day that you heard, &c. fourthly, what made it worke so, viz. the hearing and true knowledge of the grace of God. And is fruitfull.
secondly, upon whom, as even in you. ] Thirdly, when it began to be so, viz. from the day that you herd, etc. fourthly, what made it work so, viz. the hearing and true knowledge of the grace of God. And is fruitful.
Thirdly, the practising of those things which are within the compasse of Gods promises (such as are all the fruits of righteousnesse) is the very ground-worke of true prosperitie .
Thirdly, the practising of those things which Are within the compass of God's promises (such as Are all the fruits of righteousness) is the very groundwork of true Prosperity.
Sixtly, If a man indeauour to bring forth fruit, and to walke as becomes the Gospell, he is sure to speede when he hath any suite to God . Seauenthly, against such there is no law .
Sixty, If a man endeavour to bring forth fruit, and to walk as becomes the Gospel, he is sure to speed when he hath any suit to God. Seauenthly, against such there is no law.
ord, cs dt n1 n1 pc-acp vvi av n1, cc pc-acp vvi c-acp vvz dt n1, pns31 vbz j pc-acp vvi c-crq pns31 vhz d n1 p-acp np1. crd, p-acp d a-acp vbz dx n1.
Tenthly, If we be not fruitfull we shall be cut off from CHRIST, and vtterly for euer remaine frustrate of all his merits and vertue . Now for the second;
Tenthly, If we be not fruitful we shall be Cut off from CHRIST, and utterly for ever remain frustrate of all his merits and virtue. Now for the second;
ord, cs pns12 vbb xx j pns12 vmb vbi vvn a-acp p-acp np1, cc av-j c-acp av vvi vvi pp-f d po31 n2 cc n1. av p-acp dt ord;
The forsaking of our particular beloued raigning sinnes ( this is all fruit .) The exercise of the true loue and feare of God in a conscionable, both worship of God, and practise of Life:
The forsaking of our particular Beloved reigning Sins (this is all fruit.) The exercise of the true love and Fear of God in a conscionable, both worship of God, and practice of Life:
dt vvg pp-f po12 j vvn vvg n2 (d vbz d n1.) dt n1 pp-f dt j n1 cc n1 pp-f np1 p-acp dt j, d n1 pp-f np1, cc n1 pp-f n1:
secondly, we must learne to make God our trust, and Gods promise our treasure, else in many parts of Christian fruitfulnesse, worldlinesse will teach vs to deny to obey :
secondly, we must Learn to make God our trust, and God's promise our treasure, Else in many parts of Christian fruitfulness, worldliness will teach us to deny to obey:
ord, pns12 vmb vvi p-acp vvb np1 po12 n1, cc n2 vvb po12 n1, av p-acp d n2 pp-f njp n1, n1 vmb vvi pno12 pc-acp vvi pc-acp vvi:
though the vngratefull world contemnes Gods Messengers, and Vine dressers, yet the truth is, that if many times they did not rise vp in the gap, woe would be vnto men for their barrainnes.
though the ungrateful world contemnes God's Messengers, and Vine dressers, yet the truth is, that if many times they did not rise up in the gap, woe would be unto men for their barrainnes.
cs dt j-u n1 vvz npg1 n2, cc n1 n2, av dt n1 vbz, cst cs d n2 pns32 vdd xx vvi a-acp p-acp dt n1, n1 vmd vbi p-acp n2 p-acp po32 n1.
and beseeching him for the compassions of a Father, to be shewed to vs, that so wee might after much exercise vnder our crosses, bring forth the quiet fruit of righteousnesse . Seauenthly, wee should importune the Lord for our sakes to visit the great Leuiathan, the Deuill,
and beseeching him for the compassions of a Father, to be showed to us, that so we might After much exercise under our Crosses, bring forth the quiet fruit of righteousness. Seauenthly, we should importune the Lord for our sakes to visit the great Leviathan, the devil,
Fourthly, wee must abide in Christ , labouring to nourish the sence of his presence, and the contentment arising from the Communion with his members &c. Lastly, we must be much in the exercises of Mortification, euery branch that beareth fruit the Husbandman purgeth, that it may beare more fruit .
Fourthly, we must abide in christ, labouring to nourish the sense of his presence, and the contentment arising from the Communion with his members etc. Lastly, we must be much in the exercises of Mortification, every branch that bears fruit the Husbandman Purgeth, that it may bear more fruit.
Then they say, this is their preaching, this comes of gadding to Sermons, and tossing of their Bibles, &c. The vse is both for Instruction and Comfort.
Then they say, this is their preaching, this comes of gadding to Sermons, and tossing of their Bibles, etc. The use is both for Instruction and Comfort.
cs pns32 vvb, d vbz po32 vvg, d vvz pp-f vvg p-acp n2, cc vvg pp-f po32 np1, av dt n1 vbz d p-acp n1 cc n1.
For Instruction, therefore Gods Children should worke out their saluation with feare and trembling, and labour to be filled with the fruits of righteousnesse, liuing inoffensiuely,
For Instruction, Therefore God's Children should work out their salvation with Fear and trembling, and labour to be filled with the fruits of righteousness, living inoffensively,
p-acp n1, av npg1 n2 vmd vvi av po32 n1 p-acp n1 cc j-vvg, cc n1 pc-acp vbi vvn p-acp dt n2 pp-f n1, vvg av-j,
There is a windie vanitie preuailes in the heads of many hearers, they thinke they doe worthily when they commend the Sermon, praise the Preacher, tell of the working of the word in such and such,
There is a windy vanity prevails in the Heads of many hearers, they think they do worthily when they commend the Sermon, praise the Preacher, tell of the working of the word in such and such,
if before this day the Citie of Colosse had beene searched with lights, there would haue beene found no true fruits of Grace or Righteousnesse amongst them:
if before this day the city of Colosse had been searched with lights, there would have been found no true fruits of Grace or Righteousness among them:
here are three things to be considered: 1. what grace of God the Gospell propounds to men: 2. what we must doe that we may haue the comfort of this, that we doe truly heare: 3. what it is to know truely.
Here Are three things to be considered: 1. what grace of God the Gospel propounds to men: 2. what we must do that we may have the Comfort of this, that we do truly hear: 3. what it is to know truly.
lastly, wee should especially in hearing, wait for a blessing from God, in the particular knowledge of Gods grace to vs, else all hearing is to little purpose.
lastly, we should especially in hearing, wait for a blessing from God, in the particular knowledge of God's grace to us, Else all hearing is to little purpose.
first, when they know false things, as in the Church of Rome, to know the doctrine of Purgatory, Intercession of Saints, Image-worship, the Supremacie of the Pope:
First, when they know false things, as in the Church of Rome, to know the Doctrine of Purgatory, Intercession of Saints, Image-worship, the Supremacy of the Pope:
or that the Sacraments conferre to all, the graces they signifie, and such like. Secondly, when men haue the forme of words, and vnderstand not the meaning.
or that the Sacraments confer to all, the graces they signify, and such like. Secondly, when men have the Form of words, and understand not the meaning.
cc cst dt n2 vvi p-acp d, dt n2 pns32 vvb, cc d av-j. ord, c-crq n2 vhb dt n1 pp-f n2, cc vvb xx dt n1.
the salutiferans appearance of Gods grace in a mans heart, workes in a man a desire and endeauour to shew all good faithfulnesse that may adorne that doctrine, by which hee comes to know God to be his Sauiour.
the salutiferans appearance of God's grace in a men heart, works in a man a desire and endeavour to show all good faithfulness that may adorn that Doctrine, by which he comes to know God to be his Saviour.
Thirdly, as other Doctrines, so especially the doctrine of our reconciliation with God, or of our particular assurance of Gods grace to vs is exceeding hard,
Thirdly, as other Doctrines, so especially the Doctrine of our reconciliation with God, or of our particular assurance of God's grace to us is exceeding hard,
yea, if wee were sure of this point, and had trauelled soundly about the experience of Gods grace to vs in particular, it would for euer settle vs in the plerophorie of our religion.
yea, if we were sure of this point, and had traveled soundly about the experience of God's grace to us in particular, it would for ever settle us in the plerophory of our Religion.
A man needs neuer care for disputes and the thousands of Volumes, about which should be the true Church or true Religion? for if a man by sound reasons from the word and Spirit of God, had gotten the assurance of Gods loue, hee would become as Mount Sio•, that could not be moued.
A man needs never care for disputes and the thousands of Volumes, about which should be the true Church or true Religion? for if a man by found Reasons from the word and Spirit of God, had got the assurance of God's love, he would become as Mount Sio•, that could not be moved.
This also would make a man able to contemne all earthly mutations, and liue in firmenes of heart, in some measure, out of the feare of any afflictions, or of death it selfe:
This also would make a man able to contemn all earthly mutations, and live in firmness of heart, in Some measure, out of the Fear of any afflictions, or of death it self:
np1 av vmd vvi dt n1 j pc-acp vvi d j n2, cc vvi p-acp n1 pp-f n1, p-acp d n1, av pp-f dt n1 pp-f d n2, cc pp-f n1 pn31 n1:
The vse is first for instruction, euen to labour so much the more earnestly for the certaintie of assurance of Gods grace and free fauour to vs in particular,
The use is First for instruction, even to labour so much the more earnestly for the certainty of assurance of God's grace and free favour to us in particular,
dt n1 vbz ord p-acp n1, av-j pc-acp vvi av av-d dt av-dc av-j p-acp dt n1 pp-f n1 pp-f npg1 n1 cc j n1 p-acp pno12 p-acp j,
which apostasie many times befals such men as will not wash off the pollution, nor by mortification stay the springing vp of some bitter roote or other within their hearts:
which apostasy many times befalls such men as will not wash off the pollution, nor by mortification stay the springing up of Some bitter root or other within their hearts:
r-crq n1 d n2 vvz d n2 c-acp vmb xx vvi a-acp dt n1, ccx p-acp n1 vvi dt j-vvg a-acp pp-f d j n1 cc n-jn p-acp po32 n2:
such Apostates, when they were at the best, had in their hearts some imperious lusts and passions or other, that they made not conscience of to subdue .
such Apostates, when they were At the best, had in their hearts Some imperious Lustiest and passion or other, that they made not conscience of to subdue.
d n2, c-crq pns32 vbdr p-acp dt js, vhd p-acp po32 n2 d j n2 cc n2 cc n-jn, cst pns32 vvd xx n1 pp-f pc-acp vvi.
As yee also learned of Epaphras our fellow-seruant, who is for you a faithfull Minister of God. Verse 8. Who hath also declared vnto vs your loue, which you haue in the spirit.
As ye also learned of Epaphras our Fellow servant, who is for you a faithful Minister of God. Verse 8. Who hath also declared unto us your love, which you have in the Spirit.
who is here described by his name (Epaphras) by the adiunct Loue of others to him (beloued) and by his Office (a Seruant,) by his willingnes to ioyne with others NONLATINALPHABET, a fellow-seruant ) by his faithfulnes in the execution of his Office (which is for you a faithfull Minister of Christ:) lastly, by his loue to his people, which hee shewes by the good report hee thankefully giues of them. Vers. 8. From the generall consideration of all the words I obserue:
who is Here described by his name (Epaphras) by the adjunct Love of Others to him (Beloved) and by his Office (a Servant,) by his willingness to join with Others, a Fellow servant) by his faithfulness in the execution of his Office (which is for you a faithful Minister of christ:) lastly, by his love to his people, which he shows by the good report he thankfully gives of them. Vers. 8. From the general consideration of all the words I observe:
Thirdly, the Apostle striues to winne a greater estimation to the Minister that so hee might the better fasten their respects to his Ministery, to note that where the Messenger is not in credit, the Message is easily neglected or contemned.
Thirdly, the Apostle strives to win a greater estimation to the Minister that so he might the better fasten their respects to his Ministry, to note that where the Messenger is not in credit, the Message is Easily neglected or contemned.
And therefore as men would desire good successe in the Ministery of the Word, they should labour to get and retaine an honourable opinion of the Ministers.
And Therefore as men would desire good success in the Ministry of the Word, they should labour to get and retain an honourable opinion of the Ministers.
cc av c-acp n2 vmd vvi j n1 p-acp dt n1 pp-f dt n1, pns32 vmd vvi pc-acp vvi cc vvi dt j n1 pp-f dt n2.
And to this end consider that they are called Gods Coadiutors , Ministers of the Spirit , Gods Stewards , Candlestickes , the mouth of Christ , Starres, Angels ;
And to this end Consider that they Are called God's Coadjutors, Ministers of the Spirit, God's Stewards, Candlesticks, the Mouth of christ, Stars, Angels;
Thirdly, it is an ordinary infirmity in the better sort of hearers that in many poynts they receiue Doctrine vpon the credit of the teachers, yeelding no other reason, but Epaphras taught so;
Thirdly, it is an ordinary infirmity in the better sort of hearers that in many points they receive Doctrine upon the credit of the Teachers, yielding no other reason, but Epaphras taught so;
which should awaken affection and conscience in Ministers, out of the feare of God, and sound and infallible knowledge and premeditation to deliuer what they doe deliuer,
which should awaken affection and conscience in Ministers, out of the Fear of God, and found and infallible knowledge and premeditation to deliver what they do deliver,
r-crq vmd vvi n1 cc n1 p-acp n2, av pp-f dt n1 pp-f np1, cc vvi cc j n1 cc n1 pc-acp vvi r-crq pns32 vdb vvi,
From these words ( the beloued, our fellow-seruant, ) I obserue, first, that common affliction for the cause of God, workes in men tendernesse of loue.
From these words (the Beloved, our Fellow servant,) I observe, First, that Common affliction for the cause of God, works in men tenderness of love.
but here is their ioy, they may get to be Gods seruants, which is better and more worth than all Honour, Besides, it condemnes the aspiring of the Cleargie:
but Here is their joy, they may get to be God's Servants, which is better and more worth than all Honour, Beside, it condemns the aspiring of the Clergy:
cc-acp av vbz po32 n1, pns32 vmb vvi pc-acp vbi npg1 n2, r-crq vbz jc cc av-dc j cs d n1, a-acp, pn31 vvz dt n-vvg pp-f dt n1:
yet when they haue done all they can to make themselues great men, hee is a better man in Gods bookes, that by faithfull seruice can winne soules to God,
yet when they have done all they can to make themselves great men, he is a better man in God's books, that by faithful service can win Souls to God,
Secondly, they must follow their Master Christ, in doctrine, in life, and in sufferings . Thirdly, seeing they haue this Deaconship, as they haue receiued mercy, they should not faint,
Secondly, they must follow their Master christ, in Doctrine, in life, and in sufferings. Thirdly, seeing they have this Deaconship, as they have received mercy, they should not faint,
ord, pns32 vmb vvi po32 n1 np1, p-acp n1, p-acp n1, cc p-acp n2. ord, vvg pns32 vhb d n1, c-acp pns32 vhb vvn n1, pns32 vmd xx vvi,
First, from the word [ declared, ] as it is here vsed and applyed to reports, I note, that those things are to be reported and spoken, that may giue light to the hearers.
First, from the word [ declared, ] as it is Here used and applied to reports, I note, that those things Are to be reported and spoken, that may give Light to the hearers.
ord, p-acp dt n1 [ vvn, ] c-acp pn31 vbz av vvn cc vvd p-acp n2, pns11 vvb, cst d n2 vbr pc-acp vbi vvn cc vvn, cst vmb vvi n1 p-acp dt n2.
And in the second Table, flattery, tale-bearing, false accusing, rash iudgement, answering of matters before they be heard, are great darkeners of the vnderstanding.
And in the second Table, flattery, talebearing, false accusing, rash judgement, answering of matters before they be herd, Are great darkeners of the understanding.
Secondly, in that Epaphras intending to complaine of them for their corruptions in opinion and worship, doth here first declare their prayses and graces of Gods Spirit.
Secondly, in that Epaphras intending to complain of them for their corruptions in opinion and worship, does Here First declare their praises and graces of God's Spirit.
ord, p-acp cst np1 vvg pc-acp vvi pp-f pno32 p-acp po32 n2 p-acp n1 cc n1, vdz av ord vvi po32 n2 cc n2 pp-f npg1 n1.
Of Loue I haue spoken at large before, here onely I note briefely two things in generall. First, the necessitie of Loue: secondly, the tryall of it; both in the negatiue. For the first.
Of Love I have spoken At large before, Here only I note briefly two things in general. First, the necessity of Love: secondly, the trial of it; both in the negative. For the First.
for Loue is the fruit of the Spirit : nor the Seale of our Election : nor a pure heart or good conscience , nor strength to hold out against errours . And for tryall:
for Love is the fruit of the Spirit: nor the Seal of our Election: nor a pure heart or good conscience, nor strength to hold out against errors. And for trial:
and increasing in the knowledge of God. Verse 11. Strengthened with all might, through his glorious power, vnto all patience, and long-suffering with ioyfulnesse.
and increasing in the knowledge of God. Verse 11. Strengthened with all might, through his glorious power, unto all patience, and long-suffering with joyfulness.
cc vvg p-acp dt n1 pp-f np1. n1 crd vvn p-acp d n1, p-acp po31 j n1, p-acp d n1, cc j p-acp n1.
THese words are the second part of the Preface, wherein he sheweth that hee prayed for them, which hee both generally affirmes, and specially declares.
THese words Are the second part of the Preface, wherein he shows that he prayed for them, which he both generally affirms, and specially declares.
d n2 vbr dt ord n1 pp-f dt n1, c-crq pns31 vvz cst pns31 vvd p-acp pno32, r-crq pns31 av-d av-j vvz, cc av-j vvz.
first, an Intimation of a reason, (for this cause;) secondly, the Notation of time, (since the day wee heard of it;) thirdly, the Matter affirmed, (wee cease not to pray for you.)
First, an Intimation of a reason, (for this cause;) secondly, the Notation of time, (since the day we herd of it;) Thirdly, the Matter affirmed, (we cease not to pray for you.)
Secondly, it may giue vs occasion to examine our selues, what good the body of Christ reapes by vs. If any Christian of lesse power, gifts and meanes in the world, aske;
Secondly, it may give us occasion to examine our selves, what good the body of christ reaps by us If any Christian of less power, Gifts and means in the world, ask;
and desire their good, reioyce in their prosperitie, and mourne for their miseries: neyther let this be thought a meane and vnprofitable seruice to the body;
and desire their good, rejoice in their Prosperity, and mourn for their misery's: neither let this be Thought a mean and unprofitable service to the body;
cc vvi po32 j, vvb p-acp po32 n1, cc vvi p-acp po32 n2: av-dx vvb d vbi vvn dt j cc j-u n1 p-acp dt n1;
they must know that our great way of tryall of sinceritie, is by the constant vprightnesse of their harts, in the desires of good to the Church and people of God.
they must know that our great Way of trial of sincerity, is by the constant uprightness of their hearts, in the Desires of good to the Church and people of God.
And therefore though they cannot speake so much good of themselues as were meete, yet it is a great grace of God, that they haue inflamed affections to wish all spirituall prosperitie to Gods people,
And Therefore though they cannot speak so much good of themselves as were meet, yet it is a great grace of God, that they have inflamed affections to wish all spiritual Prosperity to God's people,
cc av cs pns32 vmbx vvi av d j pp-f px32 c-acp vbdr j, av pn31 vbz dt j n1 pp-f np1, cst pns32 vhb vvn n2 pc-acp vvi d j n1 p-acp npg1 n1,
For this cause. ] Doct. When we see the Word of God beginning to worke effectually in any people, and that they waxe fruitfull, it is the dutie of all that loue Sion, to bestirre themselues,
For this cause. ] Doct. When we see the Word of God beginning to work effectually in any people, and that they wax fruitful, it is the duty of all that love Sion, to Bestir themselves,
p-acp d n1. ] np1 c-crq pns12 vvb dt n1 pp-f np1 vvg pc-acp vvi av-j p-acp d n1, cc cst pns32 vvb j, pn31 vbz dt n1 pp-f d cst n1 np1, pc-acp vvi px32,
Seldome doth powerfull preaching make a diuision in the heape, but the Diuell and diuellish men striue to wring the Fanne out of Christs hand, that the winnowing may cease.
Seldom does powerful preaching make a division in the heap, but the devil and devilish men strive to wring the Fan out of Christ hand, that the winnowing may cease.
av vdz j vvg vvb dt n1 p-acp dt n1, cc-acp dt n1 cc j n2 vvb pc-acp vvi dt vvb av pp-f npg1 n1, cst dt vvg vmb vvi.
If two sound-hearted men agree in earth, in a suite to God the Father in heauen, they preuaile with incredible successe, they get what they would haue .
If two soundhearted men agree in earth, in a suit to God the Father in heaven, they prevail with incredible success, they get what they would have.
And that wee may be incouraged to Prayer, there are diuers things that might vndoubtedly perswade vs to resolue of the efficacie of prayer. First, Gods Commandement ;
And that we may be encouraged to Prayer, there Are diverse things that might undoubtedly persuade us to resolve of the efficacy of prayer. First, God's Commandment;
Secondly, The Nature of God, he is a Father, and hath the compassions of a Father. Though Abraham would not know his seede, if they had suites to him, and Iacob be ignorant of his posteritie;
Secondly, The Nature of God, he is a Father, and hath the compassions of a Father. Though Abraham would not know his seed, if they had suits to him, and Iacob be ignorant of his posterity;
and therefore if earthly Fathers, that haue a great deale of ill nature in them, can giue good gifts to their children, and that because their children aske them;
and Therefore if earthly Father's, that have a great deal of ill nature in them, can give good Gifts to their children, and that Because their children ask them;
cc av cs j n2, cst vhb dt j n1 pp-f j-jn n1 p-acp pno32, vmb vvi j n2 p-acp po32 n2, cc d c-acp po32 n2 vvi pno32;
Fiftly, the assistance of the spirit of Adoption ▪ The Spirit helpes our infirmities ▪ though wee know not how to pray as wee ought, yet that shall not let audience;
Fifty, the assistance of the Spirit of Adoption ▪ The Spirit helps our infirmities ▪ though we know not how to pray as we ought, yet that shall not let audience;
Lastly, our prayers are furthered by the very Faith and Holinesse of our godly and spirituall Ancestors, the posteritie speedes the better for their sakes;
Lastly, our Prayers Are furthered by the very Faith and Holiness of our godly and spiritual Ancestors, the posterity speeds the better for their sakes;
Secondly, if thou didst make prayers thy refuge, but not thy recompence, when thou camest to pray thou consideredst what thou didst want for thy selfe, not what thou shouldest render to God;
Secondly, if thou didst make Prayers thy refuge, but not thy recompense, when thou camest to pray thou consideredst what thou didst want for thy self, not what thou Shouldst render to God;
Fourthly, if thy prayers were ignorant, proud, hypocriticall prayers . Fiftly, if thou wast not in charitie but broughtest thy gift, and diddest not forgiue,
Fourthly, if thy Prayers were ignorant, proud, hypocritical Prayers. Fifty, if thou wast not in charity but Broughtest thy gift, and didst not forgive,
ord, cs po21 n2 vbdr j, j, j n2. ord, cs pns21 vbd2s xx p-acp n1 cc-acp vvd2 po21 n1, cc vdd2 xx vvi,
I obserue here in the originall, two words, NONLATINALPHABET and NONLATINALPHABET, in the translation, Prayers and Desires: as I take it, all the sorts of prayers for others may be referred to these two heads:
I observe Here in the original, two words, and, in the Translation, Prayers and Desires: as I take it, all the sorts of Prayers for Others may be referred to these two Heads:
pns11 vvb av p-acp dt n-jn, crd n2, cc, p-acp dt n1, n2 cc vvz: c-acp pns11 vvb pn31, d dt n2 pp-f n2 p-acp n2-jn vmb vbi vvn p-acp d crd n2:
The difference betweene NONLATINALPHABET and NONLATINALPHABET is somewhat shadowed out by Oration and Adoration. NONLATINALPHABET here rendered Desires, are all suites vnto God, arising from the deepe sence of mans estate, eyther in dangers, wants, or blessings:
The difference between and is somewhat shadowed out by Oration and Adoration. Here rendered Desires, Are all suits unto God, arising from the deep sense of men estate, either in dangers, Wants, or blessings:
dt n1 p-acp cc vbz av vvn av p-acp n1 cc n1. av vvn vvz, vbr d n2 p-acp np1, vvg p-acp dt j-jn n1 pp-f ng1 n1, av-d p-acp n2, n2, cc n2:
or Intercessions, which are eyther complaints of wrongs, or most importunate supplications vnto God for their conuersion and the pardon of their sinnes:
or Intercessions, which Are either complaints of wrongs, or most importunate supplications unto God for their conversion and the pardon of their Sins:
cc n2, r-crq vbr d n2 pp-f n2-jn, cc av-ds j n2 p-acp np1 p-acp po32 n1 cc dt n1 pp-f po32 n2:
for wee may not desire saluation for all the men that God hath made (vniuersally considered,) seeing the counsell of God is vnchangeably past concerning reprobates,
for we may not desire salvation for all the men that God hath made (universally considered,) seeing the counsel of God is unchangeably passed Concerning Reprobates,
yea, in as much as they labour about sauing other mens soules, the people should by prayers labour to further the saluation of their Ministers. Wee cease not. ] Note.
yea, in as much as they labour about Saving other men's Souls, the people should by Prayers labour to further the salvation of their Ministers. we cease not. ] Note.
for how can men be furnished and finde matter to pray so often and so much? Sol. A Christian is furnished many wayes with needfull occasions of continuall prayer.
for how can men be furnished and find matter to pray so often and so much? Sol. A Christian is furnished many ways with needful occasions of continual prayer.
c-acp q-crq vmb n2 vbb vvn cc vvi n1 pc-acp vvi av av cc av d? np1 dt njp vbz vvn d n2 p-acp j n2 pp-f j n1.
The originall word is three wayes accepted: Sometimes, for Knowledge ; so ordinarily: Sometimes, for Acknowledgement ; as it is translated in these places:
The original word is three ways accepted: Sometime, for Knowledge; so ordinarily: Sometime, for Acknowledgement; as it is translated in these places:
Luke 1.4. 1 Cor. 16.18. 2 Cor. 6.9. Sometimes, for Knowing againe. All three sences may be here well considered off. First, of knowing Gods Will. Here I consider three things: first, what we must know: secondly, why:
Luke 1.4. 1 Cor. 16.18. 2 Cor. 6.9. Sometime, for Knowing again. All three Senses may be Here well considered off. First, of knowing God's Will. Here I Consider three things: First, what we must know: secondly, why:
zz crd. crd np1 crd. crd np1 crd. av, c-acp vvg av. d crd n2 vmb vbi av av vvn a-acp. ord, pp-f vvg n2 vmb. av pns11 vvb crd n2: ord, r-crq pns12 vmb vvi: ord, c-crq:
but be wise to sobrietie, labouring especially by hearing and practise, to get within compasse of the knowledge of his owne Iustification, Sanctification, and Saluation, Vers. 3.
but be wise to sobriety, labouring especially by hearing and practice, to get within compass of the knowledge of his own Justification, Sanctification, and Salvation, Vers. 3.
cc-acp vbi j p-acp n1, vvg av-j p-acp vvg cc n1, pc-acp vvi p-acp n1 pp-f dt n1 pp-f po31 d n1, n1, cc n1, np1 crd
and vnderstand Gods will, the Apostle shewes that wee must doe nine things. First, wee should awaken our selues out of the spirituall slumber of our hearts;
and understand God's will, the Apostle shows that we must do nine things. First, we should awaken our selves out of the spiritual slumber of our hearts;
Awake thou that sleepest, Ver. 14. Secondly, wee must forsake the company of wicked and carnall men, that haue no taste nor feeling of things that belong to the kingdome of God;
Awake thou that Sleepest, Ver. 14. Secondly, we must forsake the company of wicked and carnal men, that have no taste nor feeling of things that belong to the Kingdom of God;
now resolued to make a conscience of all our wayes, or else in vaine to goe about to digge for knowledge, Vers. 15. Fourthly, wee must allow much time for hearing, and reading, and conference;
now resolved to make a conscience of all our ways, or Else in vain to go about to dig for knowledge, Vers. 15. Fourthly, we must allow much time for hearing, and reading, and conference;
av vvd pc-acp vvi dt n1 pp-f d po12 n2, cc av p-acp j pc-acp vvi a-acp pc-acp vvi p-acp n1, np1 crd ord, pns12 vmb vvi d n1 p-acp vvg, cc vvg, cc n1;
euen as men that meane to redeeme all the time past they haue vnprofitably spent, Vers. 16. Fiftly, wee must bring a minde willing and desirous in all humilit•e, to vnderstand Gods will: a froward spirit cannot prosper;
even as men that mean to Redeem all the time passed they have unprofitably spent, Vers. 16. Fifty, we must bring a mind willing and desirous in all humilit•e, to understand God's will: a froward Spirit cannot prosper;
av c-acp n2 cst vvb p-acp vvb d dt n1 p-acp pns32 vhb av-j vvn, np1 crd ord, pns12 vmb vvi dt n1 j cc j p-acp d n1, pc-acp vvi npg1 n1: dt j n1 vmbx vvi;
or a man wise in his owne conceit, Vers. 17. Sixtly, wee must in speciall take heede of drunkennesse, or any kinde of typling, wherein is excesse, Vers. 18. Seauenthly, we must labour for a chearefull spirit,
or a man wise in his own conceit, Vers. 17. Sixty, we must in special take heed of Drunkenness, or any kind of typling, wherein is excess, Vers. 18. Seauenthly, we must labour for a cheerful Spirit,
cc dt n1 j p-acp po31 d n1, np1 crd ord, pns12 vmb p-acp j vvb n1 pp-f n1, cc d n1 pp-f n1, c-crq vbz n1, np1 crd crd, pns12 vmb vvi p-acp dt j n1,
and reioycing for any successe in the meanes, Vers. 10. Lastly, wee must submit our selues one to another, euer willing to learne in any thing of any body, Ephes. 5.21. He that scorneth information is a foole. Thus of Knowledge.
and rejoicing for any success in the means, Vers. 10. Lastly, we must submit our selves one to Another, ever willing to Learn in any thing of any body, Ephesians 5.21. He that scorneth information is a fool. Thus of Knowledge.
cc vvg p-acp d n1 p-acp dt n2, np1 crd ord, pns12 vmb vvi po12 n2 crd p-acp n-jn, av j pc-acp vvi p-acp d n1 pp-f d n1, np1 crd. pns31 cst vvz n1 vbz dt n1. av pp-f n1.
or else acknowledgement will be a vayle for filthy Hypocrisie: secondly, that they take heede of sinning presumptuously after acknowledgement. Feare the Curse, Heb. 10.26.
or Else acknowledgement will be a Vail for filthy Hypocrisy: secondly, that they take heed of sinning presumptuously After acknowledgement. fear the Curse, Hebrew 10.26.
Lastly, it reproues the carelesnesse euen of Gods people many times, neglecting to make their Calling and Election sure, by looking often ouer their euidence,
Lastly, it reproves the carelessness even of God's people many times, neglecting to make their Calling and Election sure, by looking often over their evidence,
ord, pn31 vvz dt n1 av pp-f npg1 n1 d n2, vvg pc-acp vvi po32 vvg cc n1 j, p-acp vvg av p-acp po32 n1,
for wee may complaine out of diuers Scriptures, euen of them that they are filled, not with Grace, Knowledge, Faith, Workes, &c. but with the Leprosie of all spirituall Infections , with all Deceit , with Wrath,
for we may complain out of diverse Scriptures, even of them that they Are filled, not with Grace, Knowledge, Faith, Works, etc. but with the Leprosy of all spiritual Infections, with all Deceit, with Wrath,
c-acp pns12 vmb vvi av pp-f j n2, av pp-f pno32 cst pns32 vbr vvn, xx p-acp n1, n1, n1, vvz, av cc-acp p-acp dt n1 pp-f d j n2, p-acp d n1, p-acp n1,
euen when they heare Gods word , with worldly Griefe and Passions , with all kindes of Vnrighteousnesse , with Drinke , with the measure of their Fathers Sinnes ;
even when they hear God's word, with worldly Grief and Passion, with all Kinds of Unrighteousness, with Drink, with the measure of their Father's Sins;
av c-crq pns32 vvb npg1 n1, p-acp j n1 cc n2, p-acp d n2 pp-f n1, p-acp vvi, p-acp dt n1 pp-f po32 ng1 n2;
but the workes almost of none are perfect, or filled before God . Secondly, that there is something in Grace or Knowledge still wanting: wee know but in part.
but the works almost of none Are perfect, or filled before God. Secondly, that there is something in Grace or Knowledge still wanting: we know but in part.
cc-acp dt n2 av pp-f pix vbr j, cc vvn p-acp np1. ord, cst pc-acp vbz pi p-acp n1 cc n1 av vvg: pns12 vvb cc-acp p-acp n1.
Mans heart may be compared to a Vessell, the meanes to a Pipe, the Spirit of God to the Wheele that beates the water into the Pipe, the Minister is the Seruant that opens the Cocke;
men heart may be compared to a Vessel, the means to a Pipe, the Spirit of God to the Wheel that beats the water into the Pipe, the Minister is the Servant that Opens the Cock;
Thirdly, the knowledge of the Will of God, and spirituall things, onely can fill and satisfie the heart of man, all else is meere vanitie and vexation of spirit .
Thirdly, the knowledge of the Will of God, and spiritual things, only can fill and satisfy the heart of man, all Else is mere vanity and vexation of Spirit.
ord, dt n1 pp-f dt n1 pp-f np1, cc j n2, av-j vmb vvi cc vvi dt n1 pp-f n1, d av vbz j n1 cc n1 pp-f n1.
the Apostle of purpose layeth the foundation in the Preface, concerning the knowledge of, and resting vpon Gods will, that so he might the more easily beat downe their Traditions and Philosophicall Speculations, of which he meant to intreate in the next Chapter.
the Apostle of purpose Layeth the Foundation in the Preface, Concerning the knowledge of, and resting upon God's will, that so he might the more Easily beatrice down their Traditions and Philosophical Speculations, of which he meant to entreat in the next Chapter.
and Princes Lawes, doe not binde further, then they are agreeable to Gods will; and therefore much lesse Popes Decrees, Traditions, and humane Inuentions.
and Princes Laws, do not bind further, then they Are agreeable to God's will; and Therefore much less Popes Decrees, Traditions, and humane Inventions.
cc ng1 n2, vdb xx vvi av-jc, cs pns32 vbr j p-acp n2 vmb; cc av av-d av-dc n2 n2, n2, cc j n2.
] Where the Apostle shewes that sauing Knowledge hath two parts, (viz.) Vnderstanding and Wisedome. Concerning the difference betweene the two originall words, in this place rendered Wisedome and Vnderstanding, there is a great stirre amongst Interpreters.
] Where the Apostle shows that Saving Knowledge hath two parts, (viz.) Understanding and Wisdom. Concerning the difference between the two original words, in this place rendered Wisdom and Understanding, there is a great stir among Interpreters.
] c-crq dt n1 vvz d vvg n1 vhz crd n2, (n1) n1 cc n1. vvg dt n1 p-acp dt crd j-jn n2, p-acp d n1 vvn n1 cc n1, a-acp vbz dt j n1 p-acp n2.
Some thinke by Vnderstanding is meant apprehension; and by Wisedome is meant Iudgement, or dijudication. Some thinke, that Synesis, rendered Vnderstanding, receiueth the will of God in the whole;
some think by Understanding is meant apprehension; and by Wisdom is meant Judgement, or dijudication. some think, that Synesis, rendered Understanding, receiveth the will of God in the Whole;
d vvb p-acp n1 vbz vvn n1; cc p-acp n1 vbz vvn n1, cc n1. d vvb, cst np1, vvn n1, vvz dt n1 pp-f np1 p-acp dt j-jn;
and that Sophia, Wisedome, conceiueth it in the parts, and with weighing of all circumstances: by the first they consider what is lawfull, and by the second what is expedient.
and that Sophia, Wisdom, conceiveth it in the parts, and with weighing of all Circumstances: by the First they Consider what is lawful, and by the second what is expedient.
cc cst np1, n1, vvz pn31 p-acp dt n2, cc p-acp vvg pp-f d n2: p-acp dt ord pns32 vvi r-crq vbz j, cc p-acp dt ord r-crq vbz j.
Fourthly, that knowes not the things giuen of God by the Spirit, Vers. 12. Fiftly, that accounts spirituall things fooli•h things, and religious courses foolish courses.
Fourthly, that knows not the things given of God by the Spirit, Vers. 12. Fifty, that accounts spiritual things fooli•h things, and religious courses foolish courses.
And it is worthy to be noted, that the Apostle, when he fore-tels of these wicked loose persons and prophane men, liuing in the Church, he saith, they make Sects;
And it is worthy to be noted, that the Apostle, when he foretells of these wicked lose Persons and profane men, living in the Church, he Says, they make Sects;
cc pn31 vbz j pc-acp vbi vvn, cst dt n1, c-crq pns31 vvz pp-f d j j n2 cc j n2, vvg p-acp dt n1, pns31 vvz, pns32 vvb n2;
for the Word is seldome effectuall in the working of it in any place, but wee may finde the Diuell stirring vp carnall and naturall men, that striue by all meanes to pursue such as desire to feare God, lading them with reproaches,
for the Word is seldom effectual in the working of it in any place, but we may find the devil stirring up carnal and natural men, that strive by all means to pursue such as desire to Fear God, lading them with Reproaches,
c-acp dt n1 vbz av j p-acp dt n-vvg pp-f pn31 p-acp d n1, cc-acp pns12 vmb vvi dt n1 vvg a-acp j cc j n2, cst vvb p-acp d n2 pc-acp vvi d c-acp vvb pc-acp vvi np1, n-vvg pno32 p-acp n2,
and blowing abroad slanders, and wilfully both disgracing them, and shunning their presence; and when they haue done, call them Sectaries, and other Hereticall names:
and blowing abroad slanders, and wilfully both disgracing them, and shunning their presence; and when they have done, call them Sectaries, and other Heretical names:
cc vvg av n2, cc av-j d vvg pno32, cc vvg po32 n1; cc c-crq pns32 vhb vdn, vvb pno32 n2, cc j-jn j n2:
as for example, drinking of healths began to grow to that detested head, and was accompanied with that filthy villany and abhomination, in respect of the excesse of it, that certainely the Diuell should neuer haue gotten the most men in a short time to haue had any thing to doe with such a damned beastlinesse;
as for Exampl, drinking of healths began to grow to that detested head, and was accompanied with that filthy villainy and abomination, in respect of the excess of it, that Certainly the devil should never have got the most men in a short time to have had any thing to do with such a damned beastliness;
c-acp p-acp n1, vvg pp-f n2 vvd pc-acp vvi p-acp d j-vvn n1, cc vbds vvn p-acp d j n1 cc n1, p-acp n1 pp-f dt n1 pp-f pn31, cst av-j dt n1 vmd av-x vhi vvn dt av-ds n2 p-acp dt j n1 pc-acp vhi vhn d n1 pc-acp vdi p-acp d dt j-vvn n1;
for as for the skill to get riches, What would it profit a man to winne the whole world and loose his owne soule? and the prayse of humane wit, learning, policie, &c. is much curbed by certaine terrible places of Scripture.
for as for the skill to get riches, What would it profit a man to win the Whole world and lose his own soul? and the praise of humane wit, learning, policy, etc. is much curbed by certain terrible places of Scripture.
Where is the Scribe (learned in the Scripture?) where is the Disputer of this world (skilfull in humane learning and policie ?) Hath not God (to vexe the very hearts of these men) tyed conuersion of soules, ordinarily, to the foolishnesse of preaching?
Where is the Scribe (learned in the Scripture?) where is the Disputer of this world (skilful in humane learning and policy?) Hath not God (to vex the very hearts of these men) tied conversion of Souls, ordinarily, to the foolishness of preaching?
Doct. 2. It is not enough to get Pietie, vnlesse wee get Wisedome also, 1 Cor. 1.24.30. Acts 6.3. Ephes. 1.8.17. Vse is, first, for confutation of those that hold all labour for the attaining of spirituall things to be folly;
Doct. 2. It is not enough to get Piety, unless we get Wisdom also, 1 Cor. 1.24.30. Acts 6.3. Ephesians 1.8.17. Use is, First, for confutation of those that hold all labour for the attaining of spiritual things to be folly;
But it is certaine that Christ, that giues godly men righteousnesse, giues them Wisedome. Religion doth not make men foolish, but giues wisedome to the simple .
But it is certain that christ, that gives godly men righteousness, gives them Wisdom. Religion does not make men foolish, but gives Wisdom to the simple.
and to this end they should take heed, 1. Of pettishnesse and peeuishnesse; a vice, should be onely found in the bosome of fooles . 2. Of conceitednesse;
and to this end they should take heed, 1. Of pettishness and peevishness; a vice, should be only found in the bosom of Fools. 2. Of conceitedness;
cc p-acp d n1 pns32 vmd vvi n1, crd pp-f n1 cc n1; dt n1, vmd vbi av-j vvn p-acp dt n1 pp-f n2. crd pp-f n1;
a foule vice, to be so wise in their owne conceit, that their owne wayes should alwayes so please them, that they thinke better of themselues then of seauen men that can giue a reason . 3. Of rash medling with other mens businesse, or prying into their estates :
a foul vice, to be so wise in their own conceit, that their own ways should always so please them, that they think better of themselves then of seauen men that can give a reason. 3. Of rash meddling with other men's business, or prying into their estates:
dt j n1, pc-acp vbi av j p-acp po32 d n1, cst po32 d n2 vmd av av vvi pno32, cst pns32 vvb av-jc pp-f px32 av pp-f crd n2 cst vmb vvi dt n1. crd pp-f j vvg p-acp j-jn ng2 n1, cc vvg p-acp po32 n2:
mens eyes should not be in euery corner of the world. Lastly of vnaduised opennesse; in all companies, without respect or heedfulnes, to poure out all their mindes . Thus of the generall Doctrines.
men's eyes should not be in every corner of the world. Lastly of unadvised openness; in all companies, without respect or heedfulness, to pour out all their minds. Thus of the general Doctrines.
ng2 n2 vmd xx vbi p-acp d n1 pp-f dt n1. ord pp-f j n1; p-acp d n2, p-acp n1 cc n1, pc-acp vvi av d po32 n2. av pp-f dt j n2.
The first part of sauing Knowledge is here rendred Vnderstanding, and is Contemplatiue Knowledge. Contemplatiue Knowledge hath in it two things, Apprehension and Meditation ;
The First part of Saving Knowledge is Here rendered Understanding, and is Contemplative Knowledge. Contemplative Knowledge hath in it two things, Apprehension and Meditation;
dt ord n1 pp-f vvg n1 vbz av vvn n1, cc vbz j n1. j n1 vhz p-acp pn31 crd n2, n1 cc n1;
for, such as are carryed about with lusts are euer learning, but neuer come to the knowledge of the truth ▪ Secondly, Meekenesse, or rest of heart from the hurry of disordered affections and troubled passions;
for, such as Are carried about with Lustiest Are ever learning, but never come to the knowledge of the truth ▪ Secondly, Meekness, or rest of heart from the hurry of disordered affections and troubled passion;
p-acp, d c-acp vbr vvn a-acp p-acp n2 vbr av vvg, cc-acp av-x vvb p-acp dt n1 pp-f dt n1 ▪ ord, n1, cc n1 pp-f n1 p-acp dt n1 pp-f j-vvn n2 cc j-vvn n2;
Besides, a heart fatted and fleshed with presumptuous hopes, or profits and pleasures, and hardened through long custome and practise of sinne, is almost wholy blinded in the things that belong to the Kingdome of Christ;
Beside, a heart fatted and fleshed with presumptuous hope's, or profits and pleasures, and hardened through long custom and practice of sin, is almost wholly blinded in the things that belong to the Kingdom of christ;
p-acp, dt n1 vvn cc vvn p-acp j n2, cc n2 cc n2, cc vvn p-acp j n1 cc n1 pp-f n1, vbz av av-jn vvn p-acp dt n2 cst vvb p-acp dt n1 pp-f np1;
To passe from this poynt of Knowledge Contemplatiue, I conclude onely with the consideration of the 8. of the Prouerbes, where it is the drift of the holy Ghost to perswade men to seeke to store their hearts with knowledge, both for sense and Vse. Wisedome cries to be heard.
To pass from this point of Knowledge Contemplative, I conclude only with the consideration of the 8. of the Proverbs, where it is the drift of the holy Ghost to persuade men to seek to store their hearts with knowledge, both for sense and Use. Wisdom cries to be herd.
there is no inward substance of sound knowledge in vs, Vers. 5. Secondly, the things to be imparted are the most excellent in heauen and earth, Vers. 6. Thirdly, no knowledge but this,
there is no inward substance of found knowledge in us, Vers. 5. Secondly, the things to be imparted Are the most excellent in heaven and earth, Vers. 6. Thirdly, no knowledge but this,
Sol. It is answered, that there is no frowardnesse in it ; it is in vs, not in the Doctrine it selfe, Vers. 8. Obiect. But the study of sauing knowledge is exceeding difficult.
Sol. It is answered, that there is no frowardness in it; it is in us, not in the Doctrine it self, Vers. 8. Object. But the study of Saving knowledge is exceeding difficult.
Obiect. But it is not a profitable course nor gainefull. Sol. That is denied, Vers. 10.11. Knowledge is better then Siluer, or Gold, or precious Stones ;
Object. But it is not a profitable course nor gainful. Sol. That is denied, Vers. 10.11. Knowledge is better then Silver, or Gold, or precious Stones;
n1. p-acp pn31 vbz xx dt j n1 ccx j. np1 cst vbz vvn, np1 crd. n1 vbz jc cs n1, cc n1, cc j n2;
and if men were compared, in their present knowledge, with what they were before, it would appeare that they haue gotten more discretion, &c. then euer they had,
and if men were compared, in their present knowledge, with what they were before, it would appear that they have got more discretion, etc. then ever they had,
cc cs n2 vbdr vvn, p-acp po32 j n1, p-acp r-crq pns32 vbdr a-acp, pn31 vmd vvi cst pns32 vhb vvn dc n1, av av av pns32 vhd,
and therefore if any such be of wicked liues, they are hypocrites, thrust vnto profession by the Diuell, of purpose to shame the study and endeuour after sauing knowledge.
and Therefore if any such be of wicked lives, they Are Hypocrites, thrust unto profession by the devil, of purpose to shame the study and endeavour After Saving knowledge.
cc av cs d d vbb pp-f j n2, pns32 vbr n2, vvn p-acp n1 p-acp dt n1, pp-f n1 pc-acp vvi dt n1 cc n1 p-acp vvg n1.
men get no ripenesse in knowledge, because when they vse the meanes, their heads are full of cares or lusts, &c. or they waite not vpon the opportunities and aduantages of the meanes: they seeke not earely.
men get no ripeness in knowledge, Because when they use the means, their Heads Are full of Cares or Lustiest, etc. or they wait not upon the opportunities and advantages of the means: they seek not early.
n2 vvb dx n1 p-acp n1, c-acp c-crq pns32 vvb dt n2, po32 n2 vbr j pp-f n2 cc n2, av cc pns32 vvb xx p-acp dt n2 cc n2 pp-f dt n2: pns32 vvb xx av-j.
nor the earth framed, &c. from Vers. 22. to 32. The exhortation is in the end of the Chapter, that as men would assure themselues to be Gods Children,
nor the earth framed, etc. from Vers. 22. to 32. The exhortation is in the end of the Chapter, that as men would assure themselves to be God's Children,
and the meanes of it, shall be so wounded in soule, that they shall certainely dye eternally, Vers. 32.33.34.35. Thus of Contemplatiue Knowledge. Wisedome, or Actiue Knowledge followes:
and the means of it, shall be so wounded in soul, that they shall Certainly die eternally, Vers. 32.33.34.35. Thus of Contemplative Knowledge. Wisdom, or Active Knowledge follows:
cc dt n2 pp-f pn31, vmb vbi av vvn p-acp n1, cst pns32 vmb av-j vvi av-j, np1 crd. av pp-f j n1. n1, cc j n1 vvz:
thus also the duties of the first Table are to be done before the duties of the second Table, in equall comparison . 4 That death be prouided for before life;
thus also the duties of the First Table Are to be done before the duties of the second Table, in equal comparison. 4 That death be provided for before life;
av av dt n2 pp-f dt ord n1 vbr pc-acp vbi vdn p-acp dt n2 pp-f dt ord n1, p-acp j-jn n1. crd d n1 vbi vvn p-acp p-acp n1;
6 That the first place in dignitie ouer any, be accounted the greatest place of seruice vnto all . 7 That in duties to men, wee first regard to practise the duties of the fift Commandement . Secondly, concerning behauiour;
6 That the First place in dignity over any, be accounted the greatest place of service unto all. 7 That in duties to men, we First regard to practise the duties of the fift Commandment. Secondly, Concerning behaviour;
crd d dt ord n1 p-acp n1 p-acp d, vbb vvn dt js n1 pp-f n1 p-acp d. crd d p-acp n2 p-acp n2, pns12 ord vvb pc-acp vvi dt n2 pp-f dt ord n1. ord, vvg n1;
or what else exalts it selfe against Contemplation, and the obedience of Christ, neuer ceasing till those inward sinnes be led away captiue . 3 That wee grow in Meeknesse, as wee grow in knowledge :
or what Else exalts it self against Contemplation, and the Obedience of christ, never ceasing till those inward Sins be led away captive. 3 That we grow in Meekness, as we grow in knowledge:
cc q-crq av vvz pn31 n1 p-acp n1, cc dt n1 pp-f np1, av-x vvg p-acp d j n2 vbb vvn av j-jn. crd d pns12 vvb p-acp n1, c-acp pns12 vvb p-acp n1:
and that we be wise to sobrietie, desiring the knowledge onely that can profit vs . 4 That wee rest not till wee be clearely resolued, in Religion, Gods Loue,
and that we be wise to sobriety, desiring the knowledge only that can profit us. 4 That we rest not till we be clearly resolved, in Religion, God's Love,
cc cst pns12 vbb j p-acp n1, vvg dt n1 av-j cst vmb vvi pno12. crd d pns12 vvb xx c-acp pns12 vbb av-j vvn, p-acp n1, ng1 n1,
Secondly, in binding the Tongue to the good behauiour, she chargeth: 1 That our words be few, when we speake eyther to God or men . 2 That wee doe not so much as whisper against the Lords Annoynted . 3 That we presume not to come neare the sacred Name of God to take it vp in vaine . 4 That we censure not the iust,
Secondly, in binding the Tongue to the good behaviour, she charges: 1 That our words be few, when we speak either to God or men. 2 That we do not so much as whisper against the lords Anointed. 3 That we presume not to come near the sacred Name of God to take it up in vain. 4 That we censure not the just,
ord, p-acp vvg dt n1 p-acp dt j n1, pns31 vvz: crd d po12 n2 vbb d, c-crq pns12 vvb av-d p-acp np1 cc n2. crd d pns12 vdb xx av av-d c-acp vvi p-acp dt n2 vvn. crd d pns12 vvb xx pc-acp vvi av-j dt j n1 pp-f np1 pc-acp vvi pn31 a-acp p-acp j. crd d pns12 vvb xx dt j,
It is not safe for the Prince to smite with the tongue the meanest seruant of God . 5 That wee answere not a matter before we heare it . 6 That we iudge nothing before the time :
It is not safe for the Prince to smite with the tongue the Meanest servant of God. 5 That we answer not a matter before we hear it. 6 That we judge nothing before the time:
pn31 vbz xx j p-acp dt n1 pc-acp vvi p-acp dt n1 dt js n1 pp-f np1. crd d pns12 vvb xx dt n1 c-acp pns12 vvb pn31. crd d pns12 vvb pix p-acp dt n1:
and by good conuersation men shew their workes . 3 That men meddle with their owne businesse . 4 That profit and pleasure giue place to godlinesse . 5 That men trust not faire pretences,
and by good Conversation men show their works. 3 That men meddle with their own business. 4 That profit and pleasure give place to godliness. 5 That men trust not fair pretences,
cc p-acp j n1 n2 vvb po32 n2. crd d n2 vvb p-acp po32 d n1. crd d n1 cc n1 vvb n1 p-acp n1. crd d n2 vvb xx j n2,
but a wise man will redeeme his owne sorrowes, and feare GOD vvhiles the curse hangs in the threatning though it come not yet into execution. 7 There is a speciall wisedome in knowing how to giue place to the time,
but a wise man will Redeem his own sorrows, and Fear GOD whiles the curse hangs in the threatening though it come not yet into execution. 7 There is a special Wisdom in knowing how to give place to the time,
to this end wee should fill our selues with the knowledge of Gods will, that our conuersations might be rightly ordered, to the glory of God, the profitable pleasing of others,
to this end we should fill our selves with the knowledge of God's will, that our conversations might be rightly ordered, to the glory of God, the profitable pleasing of Others,
In the inlarging hereof I consider foure things. 1. The Motiues to excite vs to an holy endeauour after innocencie. 2. The Reasons why so many men in the visible Church, inioying the meanes, haue attayned to so little innocencie. 3. What we must doe that wee may thus walke. 4. The Benefits would be gotten by a holy care of Christian Innocencie.
In the enlarging hereof I Consider foure things. 1. The Motives to excite us to an holy endeavour After innocence. 2. The Reasons why so many men in the visible Church, enjoying the means, have attained to so little innocence. 3. What we must do that we may thus walk. 4. The Benefits would be got by a holy care of Christian Innocence.
Shall wee not then arise from the sleepe of sinne, and now cast away the workes of darknesse? Is it not now time to arme our selues against the sluggishnes of our owne Natures,
Shall we not then arise from the sleep of sin, and now cast away the works of darkness? Is it not now time to arm our selves against the sluggishness of our own Nature's,
vmb pns12 xx av vvb p-acp dt n1 pp-f n1, cc av vvd av dt n2 pp-f n1? vbz pn31 xx av n1 p-acp vvb po12 n2 p-acp dt n1 pp-f po12 d n2,
for wee are his Seruants, and therefore ought to be holy, as hee is holy : we are his Children and therefore ought to proue it by our obedience . To Christ ;
for we Are his Servants, and Therefore ought to be holy, as he is holy: we Are his Children and Therefore ought to prove it by our Obedience. To christ;
c-acp pns12 vbr po31 n2, cc av vmd p-acp vbb j, c-acp pns31 vbz j: pns12 vbr po31 n2 cc av vmd p-acp vvi pn31 p-acp po12 n1. p-acp np1;
and shall we be buryed, like Moles, in the loue of sensuall and earthly things? or rather, ought not our affections and conuersations to be where Christ is,
and shall we be buried, like Moles, in the love of sensual and earthly things? or rather, ought not our affections and conversations to be where christ is,
cc vmb pns12 vbi vvn, av-j n2, p-acp dt n1 pp-f j cc j n2? cc av-c, pi xx po12 n2 cc n2 pc-acp vbi c-crq np1 vbz,
first, it is the will of God, Vers. 3. Secondly, a holy life is an honorable life, Vers. 4. Thirdly, they are Gentiles, not Christians, that liue prophanely, Vers. 5. Fourthly, God is a certaine auenger of all vnrighteousnesse, Vers. 6. And finally, we are called vnto holinesse, Vers. 7.
First, it is the will of God, Vers. 3. Secondly, a holy life is an honourable life, Vers. 4. Thirdly, they Are Gentiles, not Christians, that live profanely, Vers. 5. Fourthly, God is a certain avenger of all unrighteousness, Vers. 6. And finally, we Are called unto holiness, Vers. 7.
Secondly, if it be asked, how it comes to passe that such multitudes of people, liuing in the bosome of the Church, are touched with so little care of holinesse of life? I may answere, diuers things.
Secondly, if it be asked, how it comes to pass that such Multitudes of people, living in the bosom of the Church, Are touched with so little care of holiness of life? I may answer, diverse things.
they cannot be perswaded of the necessitie of Regeneration and conuersion by the Word, and when they come to the meanes they seeke not to God to lead them .
they cannot be persuaded of the necessity of Regeneration and conversion by the Word, and when they come to the means they seek not to God to led them.
pns32 vmbx vbi vvn pp-f dt n1 pp-f n1 cc n1 p-acp dt n1, cc c-crq pns32 vvb p-acp dt n2 pns32 vvb xx p-acp np1 pc-acp vvi pno32.
6 They are incorrigible, will neyther be heal'd by the word, nor be forced by the workes of God, They will not vnderstand, though all the foundations of the earth be moued .
6 They Are incorrigible, will neither be healed by the word, nor be forced by the works of God, They will not understand, though all the foundations of the earth be moved.
Coherence with Verse before, and Psal. 1.2. Prou. 8.20. and 2.11.12. Psal. 84.4.5. Esay 2.3. yea, wee should by conference aske the way one of another .
Coherence with Verse before, and Psalm 1.2. Prou. 8.20. and 2.11.12. Psalm 84.4.5. Isaiah 2.3. yea, we should by conference ask the Way one of Another.
if corruption be mortified in the Soule, which is the fountaine, it will haue no great sinne in the life, which is the streame which flowes from the heart:
if corruption be mortified in the Soul, which is the fountain, it will have no great sin in the life, which is the stream which flows from the heart:
and guide, and strengthen vs, to doe the duties of the day, and that he would see to and defend the thing of the day in his day , by the vertue of Christs intercession,
and guide, and strengthen us, to do the duties of the day, and that he would see to and defend the thing of the day in his day, by the virtue of Christ Intercession,
cc vvi, cc vvb pno12, pc-acp vdi dt n2 pp-f dt n1, cc cst pns31 vmd vvi p-acp cc vvi dt n1 pp-f dt n1 p-acp po31 n1, p-acp dt n1 pp-f npg1 n1,
yea, they that haue tasted of the ioyes of a Crowne, shall leaue the Throne and Pallace, to seeke the sweet delights of the faithfull, and to sing their songs.
yea, they that have tasted of the Joys of a Crown, shall leave the Throne and Palace, to seek the sweet delights of the faithful, and to sing their songs.
Besides, this reproues the dangerous and sinfull abuse of Gods mercies in the common people, that vse to pleade their safetie (notwithstanding their sinnes) by the alledging of the mercy of God to sinners:
Beside, this reproves the dangerous and sinful abuse of God's Mercies in the Common people, that use to plead their safety (notwithstanding their Sins) by the alleging of the mercy of God to Sinners:
first, we are not our owne men, we are so tyed vnto God that gaue vs beeing in Nature and Grace, that when wee haue done all wee can doe, our owne mouthes must say wee are but vnprofitable Seruants .
First, we Are not our own men, we Are so tied unto God that gave us being in Nature and Grace, that when we have done all we can do, our own mouths must say we Are but unprofitable Servants.
ord, pns12 vbr xx po12 d n2, pns12 vbr av vvn p-acp np1 cst vvd pno12 vbg p-acp n1 cc n1, cst c-crq pns12 vhb vdn d pns12 vmb vdi, po12 d n2 vmb vvi pns12 vbr p-acp j n2.
Thirdly, God gaines nothing by vs, If thou be righteous, what giuest thou to him? or, what receiueth he at thy hands ? Fourthly, men talke of their well-doing,
Thirdly, God gains nothing by us, If thou be righteous, what givest thou to him? or, what receiveth he At thy hands? Fourthly, men talk of their welldoing,
Fiftly, what comparison can there be betweene the glory of heauen and our workes on earth ? Sixtly, it is worthy to be obserued, that it is mercy in God to set his loue vpon them that keepe his Commandements, Ezod. 20. Command. 2. Seauenthly, we are so farre from meriting, that wee are taught to pray God to giue vs our daily bread ;
Fifty, what comparison can there be between the glory of heaven and our works on earth? Sixty, it is worthy to be observed, that it is mercy in God to Set his love upon them that keep his commandments, Ezod. 20. Command. 2. Seauenthly, we Are so Far from meriting, that we Are taught to pray God to give us our daily bred;
But that this may appeare more plainely, if wee would walke worthy of the Lord. In generall our righteousnesse must exceede the righteousnesse of the Scribes and Pharisees;
But that this may appear more plainly, if we would walk worthy of the Lord. In general our righteousness must exceed the righteousness of the Scribes and Pharisees;
we must be so farre from resting in the custome and practise of the vile sinnes that abound in the world, that we must not be satisfied, with this, that wee be ciuill honest men,
we must be so Far from resting in the custom and practice of the vile Sins that abound in the world, that we must not be satisfied, with this, that we be civil honest men,
therefore we must humble our selues to gaine a better abilitie to walke with our God . 2 We must set the Law of God (as the onely rule of our actions) alwayes before vs ;
Therefore we must humble our selves to gain a better ability to walk with our God. 2 We must Set the Law of God (as the only Rule of our actions) always before us;
and according to the Spirit . 3 Wee must labour to glorifie God, by endeauouring by an open light, to approue our selues to the world, in shewing the power of Gods grace in our workes,
and according to the Spirit. 3 we must labour to Glorify God, by endeavouring by an open Light, to approve our selves to the world, in showing the power of God's grace in our works,
and profits, and to take vp any crosse God shall lay vpon vs . 5 Wee should goe beyond all ciuill honest men in this, that wee would respect all Gods Commandements,
and profits, and to take up any cross God shall lay upon us. 5 we should go beyond all civil honest men in this, that we would respect all God's commandments,
cc n2, cc pc-acp vvi a-acp d n1 np1 vmb vvi p-acp pno12. crd pns12 vmd vvi p-acp d j j n2 p-acp d, cst pns12 vmd vvi d ng1 n2,
Lastly, we should so admire Gods loue, in deliuering our soules from death, and our feete from falling, &c. that wee should seeke Gods face in the light of the liuing,
Lastly, we should so admire God's love, in delivering our Souls from death, and our feet from falling, etc. that we should seek God's face in the Light of the living,
Let vs haue grace that wee may so serue God, that wee may please him . 2. In respect of our owne Conscience, preseruing the rest and goodnesse of the conscience. 3. In respect of men:
Let us have grace that we may so serve God, that we may please him. 2. In respect of our own Conscience, preserving the rest and Goodness of the conscience. 3. In respect of men:
vers. 7. that haue not the Spirit of Christ, vers. 9. and that dye not to sinne, vers. 10. Obiect. But there are many wise men, to whom those signes agree, and may not they for their good parts otherwayes be pleasing to God? Sol. No;
vers. 7. that have not the Spirit of christ, vers. 9. and that die not to sin, vers. 10. Object. But there Are many wise men, to whom those Signs agree, and may not they for their good parts otherways be pleasing to God? Sol. No;
zz. crd cst vhb xx dt n1 pp-f np1, fw-la. crd cc d vvb xx p-acp n1, fw-la. crd n1. p-acp pc-acp vbr d j n2, p-acp ro-crq d n2 vvi, cc vmb xx pns32 p-acp po32 j n2 av vbi vvg p-acp np1? np1 dx;
on the other side, whosoeuer shall make conscience to obserue Gods Commandements in the things the world counts lesse matters, and shall constantly by doctrine or profession declare his sinceritie herein, hee shall be exceeding pleasing to God;
on the other side, whosoever shall make conscience to observe God's commandments in the things the world counts less matters, and shall constantly by Doctrine or profession declare his sincerity herein, he shall be exceeding pleasing to God;
What commandement could be lesse then the commandement about the not eating of bloud, and yet with many words, their obedience herein was vrged, and that with this reason;
What Commandment could be less then the Commandment about the not eating of blood, and yet with many words, their Obedience herein was urged, and that with this reason;
q-crq n1 vmd vbi av-dc cs dt n1 p-acp dt xx vvg pp-f n1, cc av p-acp d n2, po32 n1 av vbds vvn, cc cst p-acp d n1;
and thy lips request of God, the wisedome and grace that is from aboue. It did exceedingly please God that Solomon asked wisedome and not riches, or long life .
and thy lips request of God, the Wisdom and grace that is from above. It did exceedingly please God that Solomon asked Wisdom and not riches, or long life.
cc po21 n2 vvi pp-f np1, dt n1 cc n1 cst vbz p-acp a-acp. pn31 vdd av-vvg vvi n1 cst np1 vvd n1 cc xx n2, cc j n1.
6 Thou must so professe respect of pietie, as thou be carefull in all things to deale iustly and truely with men, delighting in all the occasions and meanes to shew mercy:
6 Thou must so profess respect of piety, as thou be careful in all things to deal justly and truly with men, delighting in all the occasions and means to show mercy:
crd pns21 vmb av vvi n1 pp-f n1, c-acp pns21 vbb j p-acp d n2 pc-acp vvi av-j cc av-j p-acp n2, vvg p-acp d dt n2 cc n2 pc-acp vvi n1:
If a man will deale iustly, and loue mercy (not be mercifull onely,) and when hee hath occasion to come to God in the duties of pietie and worship, will come in all humilitie and contrition of heart, this is that (saith the Prophet Micah ) that is required;
If a man will deal justly, and love mercy (not be merciful only,) and when he hath occasion to come to God in the duties of piety and worship, will come in all humility and contrition of heart, this is that (Says the Prophet micah) that is required;
cs dt n1 vmb vvi av-j, cc vvb n1 (xx vbi j av-j,) cc c-crq pns31 vhz n1 pc-acp vvi p-acp np1 p-acp dt n2 pp-f n1 cc n1, vmb vvi p-acp d n1 cc n1 pp-f n1, d vbz d (vvz dt n1 np1) cst vbz vvn;
yea, that is good, that is exceeding pleasing and acceptable to God . 7 Thou must be tender-hearted and mercifull, to supply the necessities of the Saints:
yea, that is good, that is exceeding pleasing and acceptable to God. 7 Thou must be tender-hearted and merciful, to supply the necessities of the Saints:
for workes of mercy are Odours of smeet swell, Sacrifices acceptable, well pleasing to God . 8 Thou must take heed of such sinnes as God hates with a speciall hatred;
for works of mercy Are Odours of smeet swell, Sacrifices acceptable, well pleasing to God. 8 Thou must take heed of such Sins as God hates with a special hatred;
Sixtly, through impatience or vnbeliefe in aduersitie, to with-draw our selues &c. and without faith it is vnpossible to please God. Seauenthly, to offer vnto God the blinde, the lame,
Sixty, through impatience or unbelief in adversity, to withdraw our selves etc. and without faith it is unpossible to please God. Seauenthly, to offer unto God the blind, the lame,
ord, p-acp n1 cc n1 p-acp n1, pc-acp vvi po12 n2 av cc p-acp n1 pn31 vbz j pc-acp vvi np1. crd, pc-acp vvi p-acp np1 dt j, dt j,
That wee may please men we must obserue these Rules: 1. Wee must be carefull to please God, else it is iust with God, that though we striue to please men,
That we may please men we must observe these Rules: 1. we must be careful to please God, Else it is just with God, that though we strive to please men,
yet we should not attaine to it, because we are not in the first place carefull to please God. 2. We must get that Philanthropian, loue of men into our hearts,
yet we should not attain to it, Because we Are not in the First place careful to please God. 2. We must get that Philanthropic, love of men into our hearts,
av pns12 vmd xx vvi p-acp pn31, c-acp pns12 vbr xx p-acp dt ord n1 j pc-acp vvi np1. crd pns12 vmb vvi d np1, n1 pp-f n2 p-acp po12 n2,
Samuel is much set by, and pleaseth the people, when hee stands by Hophni and Phinehas, men so egregiously corrupt. 4. If wee would please in conuersing, wee must learne to beare infirmities . 5. Wee must practise those vertues that especially win fauour:
Samuel is much Set by, and Pleases the people, when he Stands by Hophni and Phinehas, men so egregiously corrupt. 4. If we would please in conversing, we must Learn to bear infirmities. 5. we must practise those Virtues that especially win favour:
as curtesie, meekenesse, candor, faithfull dealing, (though it be to our hinderance) wee must giue soft answeres, ouercome euill with goodnesse, be slow to wrath,
as courtesy, meekness, candor, faithful dealing, (though it be to our hindrance) we must give soft answers, overcome evil with Goodness, be slow to wrath,
and to this end, they must gouerne in the Lord, and cast the impression of Religion vpon the soules of their people, that the reason of their obedience may be the will of God;
and to this end, they must govern in the Lord, and cast the impression of Religion upon the Souls of their people, that the reason of their Obedience may be the will of God;
for, as a sullen silence is hatefull, so prating, and hast to answere doth prouoke . Lastly, they must auoyd such sinnes as proue in their places: specially hatefull;
for, as a sullen silence is hateful, so prating, and hast to answer does provoke. Lastly, they must avoid such Sins as prove in their places: specially hateful;
p-acp, c-acp dt j n1 vbz j, av vvg, cc vvb pc-acp vvi vdz vvi. ord, pns32 vmb vvi d n2 c-acp vvb p-acp po32 n2: av-j j;
3 The Magistrate must striue to be pleasing to the people, and for that purpose, they must be men fearing God , studious of the Scriptures , louers of the good , iust, hating couetousnesse , louers of the Common-wealth, industrious to acquaint themselues with the estate of their flockes, walking in and out before the people, with all wisedome, courage,
3 The Magistrate must strive to be pleasing to the people, and for that purpose, they must be men fearing God, studious of the Scriptures, lovers of the good, just, hating covetousness, lovers of the Commonwealth, Industria to acquaint themselves with the estate of their flocks, walking in and out before the people, with all Wisdom, courage,
guiding them to holinesse as well as happinesse, to sanctitie as well as safetie. The people againe must striue to please their Rulers, by reuerencing them, and obeying them,
guiding them to holiness as well as happiness, to sanctity as well as safety. The people again must strive to please their Rulers, by reverencing them, and obeying them,
vvg pno32 p-acp n1 c-acp av c-acp n1, p-acp n1 c-acp av c-acp n1. dt n1 av vmb vvi pc-acp vvi po32 n2, p-acp vvg pno32, cc vvg pno32,
Thirdly, wee must walke in all pleasing towards our owne Consciences, prouiding by all meanes for the rest, peace and contentment of our owne hearts within,
Thirdly, we must walk in all pleasing towards our own Consciences, providing by all means for the rest, peace and contentment of our own hearts within,
ord, pns12 vmb vvi p-acp d vvg p-acp po12 d n2, vvg p-acp d n2 p-acp dt n1, n1 cc n1 pp-f po12 d n2 a-acp,
while angry and wrathfull persons fret themselues, to their owne singular euill, meeke men shall delight themselues in abundance of peace . 6. Iust dealing in all businesses with all men:
while angry and wrathful Persons fret themselves, to their own singular evil, meek men shall delight themselves in abundance of peace. 6. Just dealing in all businesses with all men:
cs j cc j n2 vvb px32, p-acp po32 d j j-jn, j n2 vmb vvi px32 p-acp n1 pp-f n1. crd j vvg p-acp d n2 p-acp d n2:
Lastly, would wee attaine that peace and pleasing contentment that passeth all the vnderstanding of the carnall man, we must take heede of worldly cares. In nothing be carefull.
Lastly, would we attain that peace and pleasing contentment that passes all the understanding of the carnal man, we must take heed of worldly Cares. In nothing be careful.
ord, vmd pns12 vvi d n1 cc j-vvg n1 cst vvz d dt n1 pp-f dt j n1, pns12 vmb vvi n1 pp-f j n2. p-acp pix vbi j.
To this end hath the light of the gracious and sauing Doctrine of God shined, that men might be familiarly instructed to conceiue the necessitie of doing all the workes, both of pietie, righteousnesse and sobrietie .
To this end hath the Light of the gracious and Saving Doctrine of God shined, that men might be familiarly instructed to conceive the necessity of doing all the works, both of piety, righteousness and sobriety.
p-acp d n1 vhz dt n1 pp-f dt j cc vvg n1 pp-f np1 vvd, cst n2 vmd vbi av-jn vvn pc-acp vvi dt n1 pp-f vdg d dt n2, d pp-f n1, n1 cc n1.
Yea, to this end did Christ giue himselfe for vs, and redeeme vs at so high a rate, that hee might purifie a peculiar people to himselfe, zealous of good workes .
Yea, to this end did christ give himself for us, and Redeem us At so high a rate, that he might purify a peculiar people to himself, zealous of good works.
Concerning good Workes, I propound three things: 1 What workes are not good workes. 2 What rules must be obserued to make our workes good workes. 3 What workes are good in particular. For the first:
Concerning good Works, I propound three things: 1 What works Are not good works. 2 What rules must be observed to make our works good works. 3 What works Are good in particular. For the First:
if wee doe truth, wee must goe to the light that our deedes may be manifest, that they are wrought in God . 2. Our persons must be made good by Iustification, we must be created in Christ Iesus .
if we do truth, we must go to the Light that our Deeds may be manifest, that they Are wrought in God. 2. Our Persons must be made good by Justification, we must be created in christ Iesus.
Would wee worke the workes of God, we must beleeue in him that God hath sent . 3. Our workes must be finished . 4. By mortification wee must purge ourselues, that we may be mee•e for the Masters vse,
Would we work the works of God, we must believe in him that God hath sent. 3. Our works must be finished. 4. By mortification we must purge ourselves, that we may be mee•e for the Masters use,
and the ends of all good workes are, 1. The glory of God: 2. The discharge of our obedience: 3. The edification of our neighbours: 4. The testification of our Faith and Thankefulnesse: 5. The escaping of the punishment of sinne,
and the ends of all good works Are, 1. The glory of God: 2. The discharge of our Obedience: 3. The edification of our neighbours: 4. The testification of our Faith and Thankfulness: 5. The escaping of the punishment of sin,
so also they are good workes to grieue with them that grieue, in giuing honour to goe one before another, to lift vp the iust praises of others, to lend to the needy,
so also they Are good works to grieve with them that grieve, in giving honour to go one before Another, to lift up the just praises of Others, to lend to the needy,
] Whereas a Question might be asked what should wee doe that wee might attaine to the holinesse of life before described? These words containe an answere to it, that they must increase in the knowledge of God.
] Whereas a Question might be asked what should we do that we might attain to the holiness of life before described? These words contain an answer to it, that they must increase in the knowledge of God.
First, the Grace, Knowledge: Secondly, the Measure of it, increase: Thirdly, the Obiect, of God. Of the Grace it selfe I haue intreated before, onely from the repetition two things may be obserued.
First, the Grace, Knowledge: Secondly, the Measure of it, increase: Thirdly, the Object, of God. Of the Grace it self I have entreated before, only from the repetition two things may be observed.
First, wee had neede to be often vrged, and put in minde, and stirred vp to seeke knowledge, wee are naturally so vnapt to spirituall things, that line must be vpon line, and precept vpon precept .
First, we had need to be often urged, and put in mind, and stirred up to seek knowledge, we Are naturally so unapt to spiritual things, that line must be upon line, and precept upon precept.
ord, pns12 vhd n1 pc-acp vbi av vvn, cc vvd p-acp n1, cc vvd a-acp pc-acp vvi n1, pns12 vbr av-j av j p-acp j n2, cst n1 vmb vbi p-acp n1, cc n1 p-acp n1.
but walke on in darkenesse, though all the foundations of the earth be moued . Secondly, men are not onely to seeke knowledge, that they may be conuerted and sanctified, and liue a righteous life;
but walk on in darkness, though all the foundations of the earth be moved. Secondly, men Are not only to seek knowledge, that they may be converted and sanctified, and live a righteous life;
cc-acp vvb a-acp p-acp n1, cs d dt n2 pp-f dt n1 vbb vvn. ord, n2 vbr xx av-j pc-acp vvi n1, cst pns32 vmb vbi vvn cc vvn, cc vvi dt j n1;
and smothering of terrours . 8. Internall euils nourished, as lust , euill thoughts , passion , &c. Quest. 2. How may we know when wee increase in knowledge.
and smothering of terrors. 8. Internal evils nourished, as lust, evil thoughts, passion, etc. Quest. 2. How may we know when we increase in knowledge.
Quest. 3. What must we doe that wee may increase? Ans. Wee must obserue these Rules. 1. We must practise what we doe already know . 2. We must not be ouer-curious,
Quest. 3. What must we do that we may increase? Ans. we must observe these Rules. 1. We must practise what we do already know. 2. We must not be overcurious,
and watch to all the opportunities, for the vse of the meanes . 4. Wee must vse the world as if wee vsed it not. 5. Wee must acknowledge, that is, confesse and professe what we know,
and watch to all the opportunities, for the use of the means. 4. we must use the world as if we used it not. 5. we must acknowledge, that is, confess and profess what we know,
cc vvi p-acp d dt n2, p-acp dt n1 pp-f dt n2. crd pns12 vmb vvi dt n1 c-acp cs pns12 vvd pn31 xx. crd pns12 vmb vvi, cst vbz, vvb cc vvi r-crq pns12 vvb,
least God by our vnthankefulnesse and fearefulnesse, be prouoked to scourge our spirits with a slumber or reprobate sence . 6. We must minde our owne way .
lest God by our unthankfulness and fearfulness, be provoked to scourge our spirits with a slumber or Reprobate sense. 6. We must mind our own Way.
cs np1 p-acp po12 n1 cc n1, vbb vvn pc-acp vvi po12 n2 p-acp dt n1 cc j-jn n1. crd pns12 vmb vvi po12 d n1.
Concerning the knowledge of God foure things are to be considered: 1. How hee is made knowne: 2. Who they are that God chargeth with this, that they know him not: 3. How it comes to passe that man knowes not his God: 4. What wee must doe, that wee may know God.
Concerning the knowledge of God foure things Are to be considered: 1. How he is made known: 2. Who they Are that God charges with this, that they know him not: 3. How it comes to pass that man knows not his God: 4. What we must do, that we may know God.
or in his particular workes, as the founding of the Earth, the hanging of the Clouds, the spreading out of the Heauens, the recoyling of the Waters, leauing an habitation for man;
or in his particular works, as the founding of the Earth, the hanging of the Clouds, the spreading out of the Heavens, the recoiling of the Waters, leaving an habitation for man;
as, 1. All that keepe not his Commandements : 2. All that heare not vs : 3. All Persecutors : 4. All that honour not such as feare God : 5. All that deny the Natures or Offices of the Sonne of God .
as, 1. All that keep not his commandments: 2. All that hear not us: 3. All Persecutors: 4. All that honour not such as Fear God: 5. All that deny the Nature's or Offices of the Son of God.
c-acp, crd av-d d vvb xx po31 n2: crd av-d d vvb xx pno12: crd av-d n2: crd av-d d n1 xx d c-acp n1 np1: crd av-d d vvb dt n2 cc n2 pp-f dt n1 pp-f np1.
2. It is increased by the custome of all sorts of sinnes: 3. If it preuayle, it may come by some speciall iudgement of God, who being prouoked by other sinnes, doth leaue men to a spirit of slumber,
2. It is increased by the custom of all sorts of Sins: 3. If it prevail, it may come by Some special judgement of God, who being provoked by other Sins, does leave men to a Spirit of slumber,
4 That we may know God and increase in it, we must view his workes, search his Booke, obey the motions of his Spirit, humble our selues to seeke the signes of his presence;
4 That we may know God and increase in it, we must view his works, search his Book, obey the motions of his Spirit, humble our selves to seek the Signs of his presence;
IN the words I note, 1. The thing it selfe, Strengthened: 2. The manner of it, in all might: 3. The ground of it, according to the power of his glory, or glorious power.
IN the words I note, 1. The thing it self, Strengthened: 2. The manner of it, in all might: 3. The ground of it, according to the power of his glory, or glorious power.
For the better vnderstanding of the first, I propound three things. 1 ▪ What the Infant or weake Christian wanteth, by which hee discouers his weakenesse. 2. What he hath, notwithstanding his wants. 3. The happinesse of his estate, though he be weake.
For the better understanding of the First, I propound three things. 1 ▪ What the Infant or weak Christian Wants, by which he discovers his weakness. 2. What he hath, notwithstanding his Wants. 3. The happiness of his estate, though he be weak.
1. That know not the loue of Christ, with particular, distinct, and full assurance . 2. That are not able to practise the more strong & purging duties of mortification . 3. That serue any passion and vnruly affection . 4. That are vnsetled in the way of life ,
1. That know not the love of christ, with particular, distinct, and full assurance. 2. That Are not able to practise the more strong & purging duties of mortification. 3. That serve any passion and unruly affection. 4. That Are unsettled in the Way of life,
crd cst vvb xx dt n1 pp-f np1, p-acp j, j, cc j n1. crd d vbr xx j pc-acp vvi dt av-dc j cc vvg n2 pp-f n1. crd cst vvb d n1 cc j n1. crd d vbr j-vvn p-acp dt n1 pp-f n1,
and tost with the winde of contrary doctrine . 5. That sticke at acknowledgement, and dare not stand out to the profession of the truth . 6. That cannot digest some truths of God, as being strong meate,
and tossed with the wind of contrary Doctrine. 5. That stick At acknowledgement, and Dare not stand out to the profession of the truth. 6. That cannot digest Some truths of God, as being strong meat,
cc vvn p-acp dt n1 pp-f j-jn n1. crd cst n1 p-acp n1, cc vvb xx vvi av p-acp dt n1 pp-f dt n1. crd cst vmbx vvi d n2 pp-f np1, p-acp vbg j n1,
7. That are inexpert and vnskilfull in the word of righteousnesse (especially, if they be ignorant in the principles,) other signes may be gathered from the contrary estate of the strong Christian afterwards.
7. That Are inexpert and unskilful in the word of righteousness (especially, if they be ignorant in the principles,) other Signs may be gathered from the contrary estate of the strong Christian afterwards.
yet hee will be sure to doe nothing against the truth, if hee may know it . 3. Hee is not in the flesh, hee is more then a naturall man, hee is borne againe . 4. Hee hath an earnest appetite and constant desire after the sincere milke of the Word . 5. He beleeues whiles hee struggles with vnbeliefe. 6. The strong man armed, which is the Diuell, is so cast out by Christ, that hee preuayles not as he was wont. 7 He can deny his reason, pleasures, profits,
yet he will be sure to do nothing against the truth, if he may know it. 3. He is not in the Flesh, he is more then a natural man, he is born again. 4. He hath an earnest appetite and constant desire After the sincere milk of the Word. 5. He believes while he struggles with unbelief. 6. The strong man armed, which is the devil, is so cast out by christ, that he prevails not as he was wont. 7 He can deny his reason, pleasures, profits,
it being his charge and office to prouide, that the bruised Reede be not broken, or the smoaking Flaxe quenched, till iudgement be brought forth vnto victory.
it being his charge and office to provide, that the Bruised Reed be not broken, or the smoking Flax quenched, till judgement be brought forth unto victory.
pn31 vbg po31 n1 cc n1 pc-acp vvi, cst dt j-vvn n1 vbb xx vvn, cc dt j-vvg n1 vvn, c-acp n1 vbb vvn av p-acp n1.
Without vs ▪ there are many things that may strengthen, and incourage, and animate the weake: 1. There is proposed a glorious inheritance to them that ouercome ▪ 2. We haue the example of all the Saints. 3. We haue a strong and sure foundation . 4. We haue a strong God,
Without us ▪ there Are many things that may strengthen, and encourage, and animate the weak: 1. There is proposed a glorious inheritance to them that overcome ▪ 2. We have the Exampl of all the Saints. 3. We have a strong and sure Foundation. 4. We have a strong God,
p-acp pno12 ▪ a-acp vbr d n2 cst vmb vvi, cc vvi, cc vvi dt j: crd pc-acp vbz vvn dt j n1 p-acp pno32 d vvn ▪ crd pns12 vhb dt n1 pp-f d dt n2. crd pns12 vhb dt j cc j n1. crd pns12 vhb dt j np1,
and his power is engaged to exercise it selfe in our weaknesse, and to keepe vs vnto saluation, without falling till hee present vs faultlesse before the presence of his glory . 5. Wee haue a strong word of God, able to build vs vp,
and his power is engaged to exercise it self in our weakness, and to keep us unto salvation, without falling till he present us faultless before the presence of his glory. 5. we have a strong word of God, able to built us up,
Christ doth strengthen and incourage the Christian three wayes: first, by his owne example, becomming a patterne to vs to follow: secondly, by application;
christ does strengthen and encourage the Christian three ways: First, by his own Exampl, becoming a pattern to us to follow: secondly, by application;
thirdly, by operation, for hee hath borne our infirmities, by his owne offering hee hath and doth consecrate and make perfect our persons and workes, in Gods sight ;
Thirdly, by operation, for he hath born our infirmities, by his own offering he hath and does consecrate and make perfect our Persons and works, in God's sighed;
ord, p-acp n1, c-acp pns31 vhz vvn po12 n2, p-acp po31 d vvg pns31 vhz cc vdz vvi cc vvi j po12 n2 cc n2, p-acp ng1 n1;
first, wee must subiect our selues to be taught, and wrought vpon, by such Teachers as are set ouer vs by Christ. 2. We must resolue and settle our selues in the doctrine of the foundation and the Principles of truth, that wee be not tossed to and fro with euery winde. 3. Wee must so be satisfied with the voyce of Christ in our Teachers, that wee cast aside all respects of the voyce of strangers, not opening our eares willingly to the sleights of cunning men, that will lie in waite to deceiue vs. 4. We must take heede of personall discords with any that feare God, following the truth in loue.
First, we must Subject our selves to be taught, and wrought upon, by such Teachers as Are Set over us by christ. 2. We must resolve and settle our selves in the Doctrine of the Foundation and the Principles of truth, that we be not tossed to and from with every wind. 3. we must so be satisfied with the voice of christ in our Teachers, that we cast aside all respects of the voice of Strangers, not opening our ears willingly to the sleights of cunning men, that will lie in wait to deceive us 4. We must take heed of personal discords with any that Fear God, following the truth in love.
ord, pns12 vmb vvi po12 n2 pc-acp vbi vvn, cc vvn p-acp, p-acp d n2 c-acp vbr vvn p-acp pno12 p-acp np1. crd pns12 vmb vvi cc vvi po12 n2 p-acp dt n1 pp-f dt n1 cc dt n2 pp-f n1, cst pns12 vbb xx vvn p-acp cc av p-acp d n1. crd pns12 vmb av vbi vvn p-acp dt n1 pp-f np1 p-acp po12 n2, cst pns12 vvd av d n2 pp-f dt n1 pp-f n2, xx vvg po12 n2 av-j p-acp dt n2 pp-f j-jn n2, cst vmb vvi p-acp n1 pc-acp vvi pno12 crd pns12 vmb vvi n1 pp-f j n2 p-acp d cst n1 np1, vvg dt n1 p-acp n1.
5. We must mutually striue to yeeld and seeke helpe to and of one another, that euery ioynt in this mysticall body, according to the measure of the part may supply and make vp the increase of the body by vertue of vnion with the Head, and communion with the Members .
5. We must mutually strive to yield and seek help to and of one Another, that every joint in this mystical body, according to the measure of the part may supply and make up the increase of the body by virtue of Union with the Head, and communion with the Members.
crd pns12 vmb av-j vvi pc-acp vvi cc vvi n1 p-acp cc pp-f pi j-jn, cst d j p-acp d j n1, vvg p-acp dt n1 pp-f dt n1 vmb vvi cc vvi a-acp dt n1 pp-f dt n1 p-acp n1 pp-f n1 p-acp dt n1, cc n1 p-acp dt n2.
he is not onely willing to beare ordinary wrongs and crosses, but is prepared for the worst the world or Sathan may doe to him . 3. Hee can beare the infirmities of the weake, and in conuersing, deny himselfe, and please his Brother in that that is good to edification . 4. Hee is full of goodnesse and knowledge,
he is not only willing to bear ordinary wrongs and Crosses, but is prepared for the worst the world or Sathan may do to him. 3. He can bear the infirmities of the weak, and in conversing, deny himself, and please his Brother in that that is good to edification. 4. He is full of Goodness and knowledge,
pns31 vbz xx av-j j pc-acp vvi j n2-jn cc n2, cc-acp vbz vvn p-acp dt js dt n1 cc np1 vmb vdi p-acp pno31. crd pns31 vmb vvi dt n2 pp-f dt j, cc p-acp vvg, vvb px31, cc vvb po31 n1 p-acp d cst vbz j p-acp n1. crd pns31 vbz j pp-f n1 cc n1,
and is able to admonish , and comfort others, with the comforts hee hath found himselfe . 5. Hee sinnes not in word , that is, hee is able to gouerne his tongue with Wisedome, Meekenesse, Grace and Truth;
and is able to admonish, and Comfort Others, with the comforts he hath found himself. 5. He Sins not in word, that is, he is able to govern his tongue with Wisdom, Meekness, Grace and Truth;
cc vbz j pc-acp vvi, cc vvi n2-jn, p-acp dt n2 pns31 vhz vvn px31. crd pns31 n2 xx p-acp n1, cst vbz, pns31 vbz j pc-acp vvi po31 n1 p-acp n1, n1, n1 cc n1;
the ordinary faults of speech are not found in his Tongue. 6. He is not carefull for life, to take thought for what hee shall eate, or what hee shall drinke ;
the ordinary Faults of speech Are not found in his Tongue. 6. He is not careful for life, to take Thought for what he shall eat, or what he shall drink;
but to the promise: Vers. 19. he vanquisheth doubts: Vers. 20. hee is as thankefull for promises, as others would be for performances: Vers. 20.21. for these things were not onely true of Abraham but may be true in vs also, Vers. 23.24.
but to the promise: Vers. 19. he vanquisheth doubts: Vers. 20. he is as thankful for promises, as Others would be for performances: Vers. 20.21. for these things were not only true of Abraham but may be true in us also, Vers. 23.24.
nor doth there abide vs one trouble, but calamities, indignities, and temptations of all sorts. We haue not one aduersary to encounter, but many, and of many sorts;
nor does there abide us one trouble, but calamities, indignities, and temptations of all sorts. We have not one adversary to encounter, but many, and of many sorts;
ccx vdz a-acp vvi pno12 crd n1, cc-acp n2, n2, cc n2 pp-f d n2. pns12 vhb xx crd n1 pc-acp vvi, cc-acp d, cc pp-f d n2;
thus wee were to be strengthened in Patience , Ioy , Loue , Mercy , Hope and Confidence , Desires , in Reuerence , in Hatred of Sinne , Contempt of the World .
thus we were to be strengthened in Patience, Joy, Love, Mercy, Hope and Confidence, Desires, in reverence, in Hatred of Sin, Contempt of the World.
Power is one of the Attributes they call in Schooles relate: the Power of God is infinite, both in respect of Essence (for it is as large as the Essence;
Power is one of the Attributes they call in Schools relate: the Power of God is infinite, both in respect of Essence (for it is as large as the Essence;
hee can doe nothing against his owne Glory: 3. By his Nature, hee cannot lye, &c. because it is against his Nature: 4. In some respects by the nature of the Creature;
he can do nothing against his own Glory: 3. By his Nature, he cannot lie, etc. Because it is against his Nature: 4. In Some respects by the nature of the Creature;
so as whatsoeuer destroyes the essentiall definition of the Creature, God cannot doe: as God cannot make a man vnreasonable, and yet hee remaine a man;
so as whatsoever Destroys the essential definition of the Creature, God cannot do: as God cannot make a man unreasonable, and yet he remain a man;
av p-acp r-crq vvz dt j n1 pp-f dt n1, np1 vmbx vdi: c-acp np1 vmbx vvi dt n1 j-u, cc av pns31 vvb dt n1;
The Glory of God is taken somtimes for the signe of his presence, Exod. 16.10. for the meanes of his worship: 1 Sam. 4.22. for prayse and honour: 2 Chron. 29.11.
The Glory of God is taken sometimes for the Signen of his presence, Exod 16.10. for the means of his worship: 1 Sam. 4.22. for praise and honour: 2 Chronicles 29.11.
in our essence, in perfection of Nature, in infinitenesse of beeing, in eternitie, in puritie and singlenesse, in immutabilitie of Nature, Will, and Qualities;
in our essence, in perfection of Nature, in infiniteness of being, in eternity, in purity and singleness, in immutability of Nature, Will, and Qualities;
especially his dreadfull and great workes . 2. By the Signes of his presence . 3. By the meanes of his worship ▪ 4. By the Confession of guiltie persons . 5. By the Prayses of his Seruants:
especially his dreadful and great works. 2. By the Signs of his presence. 3. By the means of his worship ▪ 4. By the Confessi of guilty Persons. 5. By the Praises of his Servants:
and therefore to giue glory, is translated, to giue thankes . 6. By Christ, who is the Lord of glory , the King of glory , hee maketh the Glory of God,
and Therefore to give glory, is translated, to give thanks. 6. By christ, who is the Lord of glory, the King of glory, he makes the Glory of God,
Power of his Glory. ] There are foure Reasons why the Power of God should be said to be the Power of his Glory, or glorious. 1. Because it will neuer leaue strengthening, till it bring to Glory. 2. Because the power of all the meanes of saluation is from heauen,
Power of his Glory. ] There Are foure Reasons why the Power of God should be said to be the Power of his Glory, or glorious. 1. Because it will never leave strengthening, till it bring to Glory. 2. Because the power of all the means of salvation is from heaven,
and therefore a glorious power. 3. Because Gods Glory sets his Power aworke, in as much as by promise it lyes ingaged to his people. 4. It is a glorious Power,
and Therefore a glorious power. 3. Because God's Glory sets his Power awork, in as much as by promise it lies engaged to his people. 4. It is a glorious Power,
This poynt hath abundant and apparant confirmation out of the old Testament in these places, Psal. 145.10.13.14 Esay 42.3. Ezech. 36.24.25.26.27. Ierem. 32.40. Hos. 2.19. Out of the Gospels, Mat. 16.18. and 24.25. Iohn 4.14. and 5.24. and 6.39. and 10.28.29. and 13.1. Out of the Epistles also, Rom. 6.8.9.10.11. and 8.30. and 11.29. Ephes. 4.12.17. Phil. 1.6. 2 Tim. 2.19. Heb. 7.16. 1 Iohn 2.19. and 3.9. 1 Pet. 1.5.13.18.20.23.
This point hath abundant and apparent confirmation out of the old Testament in these places, Psalm 145.10.13.14 Isaiah 42.3. Ezekiel 36.24.25.26.27. Jeremiah 32.40. Hos. 2.19. Out of the Gospels, Mathew 16.18. and 24.25. John 4.14. and 5.24. and 6.39. and 10.28.29. and 13.1. Out of the Epistles also, Rom. 6.8.9.10.11. and 8.30. and 11.29. Ephesians 4.12.17. Philip 1.6. 2 Tim. 2.19. Hebrew 7.16. 1 John 2.19. and 3.9. 1 Pet. 1.5.13.18.20.23.
d n1 vhz j cc j n1 av pp-f dt j n1 p-acp d n2, np1 crd np1 crd. np1 crd. np1 crd. np1 crd. av pp-f dt ng1, np1 crd. cc crd. np1 crd. cc crd. cc crd. cc crd. cc crd. av pp-f dt n2 av, np1 crd. cc crd. cc crd. np1 crd. np1 crd. crd np1 crd. np1 crd. crd np1 crd. cc crd. crd np1 crd.
and Saluation , Church-censures , the want of many blessings , sore trauell and terrours vpon their returne againe , terrible buffets, both of the Word and Spirit, &c. And therefore wee should worke out our saluation with feare and trembling.
and Salvation, Church censures, the want of many blessings, soar travel and terrors upon their return again, terrible buffets, both of the Word and Spirit, etc. And Therefore we should work out our salvation with Fear and trembling.
cc n1, n2, dt n1 pp-f d n2, j n1 cc n2 p-acp po32 n1 av, j n2, d pp-f dt n1 cc n1, av cc av pns12 vmd vvi av po12 n1 p-acp n1 cc j-vvg.
It is the admirable glory of the Sonne of God, that in the great worke of his Father, about the gathering of the Churches, in the middest of the oppositions of the world and euill Angels, hee should not cry, nor lift vp,
It is the admirable glory of the Son of God, that in the great work of his Father, about the gathering of the Churches, in the midst of the oppositions of the world and evil Angels, he should not cry, nor lift up,
nor cause his voyce to be heard, and yet hold out without failing or discouragement : yea, as the Captaine of our saluation, he was made perfect by suffering .
nor cause his voice to be herd, and yet hold out without failing or discouragement: yea, as the Captain of our salvation, he was made perfect by suffering.
ccx vvi po31 n1 pc-acp vbi vvn, cc av vvb av p-acp vvg cc n1: uh, c-acp dt n1 pp-f po12 n1, pns31 vbds vvn j p-acp vvg.
and all the good things hee hath before done , &c. Let vs therefore runne with patience the race that is set before vs. Thus did Christ endure the Crosse, and now weares the Crowne .
and all the good things he hath before done, etc. Let us Therefore run with patience the raze that is Set before us Thus did christ endure the Cross, and now wears the Crown.
cc d dt j n2 pns31 vhz a-acp vdn, av vvb pno12 av vvb p-acp n1 dt n1 cst vbz vvn p-acp pno12 av vdd np1 vvi dt n1, cc av vvz dt n1.
It is Ignorance makes men passionate: a great vnderstanding is slow to wrath . Secondly, wee must get Faith to beleeue our owne reconciliation with God:
It is Ignorance makes men passionate: a great understanding is slow to wrath. Secondly, we must get Faith to believe our own reconciliation with God:
When the heart is possessed with peace in the assurance of Iustification by Faith, then it is easie to be patient in tribulation; yea, to reioyce in affliction .
When the heart is possessed with peace in the assurance of Justification by Faith, then it is easy to be patient in tribulation; yea, to rejoice in affliction.
because they haue not sobrietie and temperance in their hearts and carriage . Seauenthly, if wee would haue patience we must be carefull by godly Sorrow and Confession to cast off the sinne that hangeth on so fast:
Because they have not sobriety and temperance in their hearts and carriage. Seauenthly, if we would have patience we must be careful by godly Sorrow and Confessi to cast off the sin that hangs on so fast:
c-acp pns32 vhb xx n1 cc n1 p-acp po32 n2 cc n1. crd, cs pns12 vmd vhi n1 pns12 vmb vbi j p-acp j n1 cc n1 pc-acp vvi a-acp dt n1 cst vvz p-acp av av-j:
and therein to put on, as neare as wee can, Iobs minde, and in all losses or wants to giue glory to God, acknowledging that hee hath as much right to take away,
and therein to put on, as near as we can, Jobs mind, and in all losses or Wants to give glory to God, acknowledging that he hath as much right to take away,
cc av pc-acp vvi a-acp, c-acp av-j c-acp pns12 vmb, n2 n1, cc p-acp d n2 cc n2 pc-acp vvi n1 p-acp np1, vvg cst pns31 vhz p-acp d n-jn pc-acp vvi av,
as reason to giue. 2. In bearing with the infirmities of such as are about vs, with whom we conuerse, that shew themselues to be so, out of weakenesse, Rom. 15.1.3.4. 3. In enduring persecution of all kindes for the truths sake, 2 Tim. 3.12. 2 Thes. 1.5. Reu. 2.8. 1 Pet. 4.12.
as reason to give. 2. In bearing with the infirmities of such as Are about us, with whom we converse, that show themselves to be so, out of weakness, Rom. 15.1.3.4. 3. In enduring persecution of all Kinds for the truths sake, 2 Tim. 3.12. 2 Thebes 1.5. Reu. 2.8. 1 Pet. 4.12.
it is the Diuels desire to set vs on a hurry, hee knowes his tentations will then worke best, Iames 1.4. 5. In the expectation of the performance of Gods promises,
it is the Devils desire to Set us on a hurry, he knows his tentations will then work best, James 1.4. 5. In the expectation of the performance of God's promises,
and the healing of the soule. 7. In perseuerance in well doing vnto the end, Mat. 24.13. Rom. 2.7. Reu. 2.2. Gal. 5.9. 1 Iohn 3.2. Long-suffering. ] This vertue, in case of wrongs, must order vs aright in our selues and towards others:
and the healing of the soul. 7. In perseverance in well doing unto the end, Mathew 24.13. Rom. 2.7. Reu. 2.2. Gal. 5.9. 1 John 3.2. Long-suffering. ] This virtue, in case of wrongs, must order us aright in our selves and towards Others:
cc dt n-vvg pp-f dt n1. crd p-acp n1 p-acp av vdg p-acp dt n1, np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. j. ] d n1, p-acp n1 pp-f n2-jn, vmb vvi pno12 av p-acp po12 n2 cc p-acp n2-jn:
Quest. 1. But how should I preuent it being wronged? Ans. First, carry some of thine owne sinnes alwayes in thy minde, that being prouoked thou maist turne the course of thine anger thither.
Quest. 1. But how should I prevent it being wronged? Ans. First, carry Some of thine own Sins always in thy mind, that being provoked thou Mayest turn the course of thine anger thither.
n1. crd p-acp q-crq vmd pns11 vvi pn31 vbg vvn? np1 ord, vvb d pp-f po21 d n2 av p-acp po21 n1, cst vbg vvn pns21 vm2 vvi dt n1 pp-f po21 n1 av.
Secondly, auoyd the occasions, which are both contentions and contentious persons . Thirdly, be daily iealous ouer thine affections, and keepe them downe by prayer.
Secondly, avoid the occasions, which Are both contentions and contentious Persons. Thirdly, be daily jealous over thine affections, and keep them down by prayer.
ord, vvi dt n2, r-crq vbr d ng1 cc j n2. ord, vbb av-j j p-acp po21 n2, cc vvi pno32 a-acp p-acp n1.
Quest. 2. What if passion doe sodainely surprise me? Ans. 1. Conceale it . 2. Depart from them with whom thou art angry . 3. Appoynt at the least that bound vnto thine anger, that the Sunne goe not downe vpon thy wrath .
Quest. 2. What if passion do suddenly surprise me? Ans. 1. Conceal it. 2. Depart from them with whom thou art angry. 3. Appoint At the least that bound unto thine anger, that the Sun go not down upon thy wrath.
after thou hast sought all priuate meanes, by intreatie, offers of peace, desire of Arbitration, &c. follow the Law with loue to thy aduersary, without passion or rage,
After thou hast sought all private means, by intreaty, offers of peace, desire of Arbitration, etc. follow the Law with love to thy adversary, without passion or rage,
c-acp pns21 vh2 vvn d j n2, p-acp n1, n2 pp-f n1, n1 pp-f n1, av vvb dt n1 p-acp n1 p-acp po21 n1, p-acp n1 cc n1,
None haue cause of ioy but the Children of Sion, and none of them but haue great reason to shout for ioy, to reioyce and be glad with all their hearts , Zeph. 3.14. Is it not a great Mercy to haue all the iudgements due vnto vs for sinne taken away? and the great enemie of our soules cast out? Is it not a great honour that Iehouah, the King of Israell, should be in the middest of vs? and that our eyes should not see euill any more? What sweeter encouragement then that the Lord should cause it to be said vnto vs, feare not? and againe, Let not your hands be slacke? If wee haue great crosses, enemies, dangers, wants, temptations, &c. wee haue a mightie God ;
None have cause of joy but the Children of Sion, and none of them but have great reason to shout for joy, to rejoice and be glad with all their hearts, Zephaniah 3.14. Is it not a great Mercy to have all the Judgments due unto us for sin taken away? and the great enemy of our Souls cast out? Is it not a great honour that Jehovah, the King of Israel, should be in the midst of us? and that our eyes should not see evil any more? What Sweeten encouragement then that the Lord should cause it to be said unto us, Fear not? and again, Let not your hands be slack? If we have great Crosses, enemies, dangers, Wants, temptations, etc. we have a mighty God;
pi vhb n1 pp-f n1 p-acp dt n2 pp-f np1, cc pix pp-f pno32 pc-acp vhi j n1 pc-acp vvi p-acp n1, pc-acp vvi cc vbi j p-acp d po32 n2, np1 crd. vbz pn31 xx dt j n1 pc-acp vhi d dt n2 j-jn p-acp pno12 p-acp n1 vvn av? cc dt j n1 pp-f po12 n2 vvd av? vbz pn31 xx dt j n1 cst np1, dt n1 pp-f np1, vmd vbi p-acp dt n1 pp-f pno12? cc d po12 n2 vmd xx vvi j-jn av-d av-dc? q-crq jc n1 cs d dt n1 vmd vvi pn31 pc-acp vbi vvn p-acp pno12, vvb xx? cc av, vvb xx po22 n2 vbb j? cs pns12 vhb j n2, n2, n2, n2, n2, av pns12 vhb dt j np1;
Shall man be sorrowfull when God reioyceth? Shall the Lord reioyce in vs, and shall not wee reioyce in God , &c. And if these reasons of ioy be contayned in one place of Scripture,
Shall man be sorrowful when God rejoices? Shall the Lord rejoice in us, and shall not we rejoice in God, etc. And if these Reasons of joy be contained in one place of Scripture,
vmb n1 vbi j c-crq np1 vvz? vmb dt n1 vvb p-acp pno12, cc vmb xx pns12 vvi p-acp np1, av cc cs d n2 pp-f n1 vbb vvn p-acp crd n1 pp-f n1,
how great would the number of reasons grow, if all the Booke of God were searched? such a ioy and contentment is the ioy of Christians that crosses cannot hinder.
how great would the number of Reasons grow, if all the Book of God were searched? such a joy and contentment is the joy of Christians that Crosses cannot hinder.
c-crq j vmd dt n1 pp-f n2 vvb, cs d dt n1 pp-f np1 vbdr vvn? d dt n1 cc n1 vbz dt n1 pp-f np1 d n2 vmbx vvi.
Quest. What might wee doe to get this constant ioyfulnesse and vnmoueable firmenesse and contentment of heart? Ans. In generall thou must be sure to be Gods Seruant , a man iustified and sanctified :
Quest. What might we do to get this constant joyfulness and Unmovable firmness and contentment of heart? Ans. In general thou must be sure to be God's Servant, a man justified and sanctified:
n1. q-crq vmd pns12 vdi pc-acp vvi d j n1 cc j-u n1 cc n1 pp-f n1? np1 p-acp n1 pns21 vmb vbi j pc-acp vbi npg1 n1, dt n1 vvn cc j-vvn:
Secondly, thou must hang vpon the breasts of the Church ( viz. the Word and Sacraments) continually, with trembling and tender affection, wayting vpon the word of God:
Secondly, thou must hang upon the breasts of the Church (viz. the Word and Sacraments) continually, with trembling and tender affection, waiting upon the word of God:
yet such a Master we serue, as will crowne vs with this ioy, Mat. 15.21. Sixtly, be constant, beare fruit, and get the knowledge of the loue of Christ, and abide in it, Iohn 15.10. Lastly, in the 2 Thes. 5.16. to 24. there are seauen things required in our practise, if wee would alwayes reioyce. 1. We must pray alwayes:
yet such a Master we serve, as will crown us with this joy, Mathew 15.21. Sixty, be constant, bear fruit, and get the knowledge of the love of christ, and abide in it, John 15.10. Lastly, in the 2 Thebes 5.16. to 24. there Are seauen things required in our practice, if we would always rejoice. 1. We must pray always:
when a man puts out the holy motions of the Spirit, hee quencheth his owne ioyes. 4. We must, by all meanes, preserue an honourable respect of the word publikely preached:
when a man puts out the holy motions of the Spirit, he quenches his own Joys. 4. We must, by all means, preserve an honourable respect of the word publicly preached:
but all appearance of euill, else if wee disquiet others with griefe or offence of our carriage, it will be iust with God we should finde little rest, or contentment in our selues.
but all appearance of evil, Else if we disquiet Others with grief or offence of our carriage, it will be just with God we should find little rest, or contentment in our selves.
cc-acp d n1 pp-f n-jn, av cs pns12 vvi n2-jn p-acp n1 cc n1 pp-f po12 n1, pn31 vmb vbi j p-acp np1 pns12 vmd vvi j n1, cc n1 p-acp po12 n2.
and procure to our hearts the ioyes that are euerlasting. Hitherto of the Preface. Verse 12. Giuing thankes vnto the Father, which hath made vs meete to be partakers of the inheritance of the Saints in light.
and procure to our hearts the Joys that Are everlasting. Hitherto of the Preface. Verse 12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in Light.
The second part both of the Chapter and Epistle followeth, and is contayned in the 12. Verse, and the rest to the 23. And it hath in it the proposition of Doctrine.
The second part both of the Chapter and Epistle follows, and is contained in the 12. Verse, and the rest to the 23. And it hath in it the proposition of Doctrine.
dt ord n1 av-d pp-f dt n1 cc n1 vvz, cc vbz vvn p-acp dt crd n1, cc dt n1 p-acp dt crd cc pn31 vhz p-acp pn31 dt n1 pp-f n1.
The worke of Redemption is considered of in the 12.13. and 14. Verses: the person of the Redeemer is entreated of from Verse the 15. to the 23. The worke of Redemption is two wayes considered of:
The work of Redemption is considered of in the 12.13. and 14. Verses: the person of the Redeemer is entreated of from Verse the 15. to the 23. The work of Redemption is two ways considered of:
In the worke of our Redemption, as it is propounded in this Verse, three things are to be obserued: 1. The efficient cause [ God the Father. ] 2. The subiect persons redeemed [ vs. ] 3. The Redemption it selfe,
In the work of our Redemption, as it is propounded in this Verse, three things Are to be observed: 1. The efficient cause [ God the Father. ] 2. The Subject Persons redeemed [ us ] 3. The Redemption it self,
To the Father. ] A sanctified heart that hath sence of grace, so sees God, the first cause of all blessings, through the second and next causes, that it maketh God the principall obiect both of prayer and prayses:
To the Father. ] A sanctified heart that hath sense of grace, so sees God, the First cause of all blessings, through the second and next Causes, that it makes God the principal Object both of prayer and praises:
p-acp dt n1. ] dt j-vvn n1 cst vhz n1 pp-f n1, av vvz np1, dt ord n1 pp-f d n2, p-acp dt ord cc ord n2, cst pn31 vvz np1 dt j-jn n1 av-d pp-f n1 cc n2:
sometimes to the first Person in Trinitie; so commonly, and so here. God may be said to be a Father in this place two wayes: first, in respect of Christ;
sometime to the First Person in Trinity; so commonly, and so Here. God may be said to be a Father in this place two ways: First, in respect of christ;
av p-acp dt ord n1 p-acp np1; av av-j, cc av av. np1 vmb vbi vvn pc-acp vbi dt n1 p-acp d n1 crd n2: ord, p-acp n1 pp-f np1;
They haue in them the Spirit of Adoption both in the working and witnesse of it . Rom. 8.15.16. Gal. 4.6.7. They are seperate from sinners, they cannot delight in the workes of darknesse, or in the wicked fellowship with workers of iniquitie, they hate vngodly company , &c. They haue consolation and good hope through grace .
They have in them the Spirit of Adoption both in the working and witness of it. Rom. 8.15.16. Gal. 4.6.7. They Are separate from Sinners, they cannot delight in the works of darkness, or in the wicked fellowship with workers of iniquity, they hate ungodly company, etc. They have consolation and good hope through grace.
Secondly, to come to him in all crosses, and make our moane to him that seeth in secret: for if euill fathers on earth, know how to giue good things to their children when they aske them,
Secondly, to come to him in all Crosses, and make our moan to him that sees in secret: for if evil Father's on earth, know how to give good things to their children when they ask them,
wee call God Father (many of vs) and thus wee speake, but wee doe euill more and more, and dishonour him, not liuing like the children of the most High .
we call God Father (many of us) and thus we speak, but we do evil more and more, and dishonour him, not living like the children of the most High.
pns12 vvb np1 n1 (av-d pp-f pno12) cc av pns12 vvb, cc-acp pns12 vdb j-jn av-dc cc av-dc, cc vvi pno31, xx vvg av-j dt n2 pp-f dt av-ds j.
if hee haue beene a Father of Mercy, to forgiue thy sinnes, and giue thee grace, he will be a Father of Glory, to crowne thee in a better world in the inheritance of his Sonnes . Who hath made vs fit.
if he have been a Father of Mercy, to forgive thy Sins, and give thee grace, he will be a Father of Glory, to crown thee in a better world in the inheritance of his Sons. Who hath made us fit.
though they neglect, yea, contemne, yea, commonly despight Preaching, priuate Prayer, true Fasting, religious Conference, and Fellowship in the Gospell.
though they neglect, yea, contemn, yea, commonly despite Preaching, private Prayer, true Fasting, religious Conference, and Fellowship in the Gospel.
for many hearers rest in an Historicall Faith and externall righteousnesse, eyther betraying the seede, by suffering the Fiends of hell, those inuisible fowles of the Ayre, to take it away,
for many hearers rest in an Historical Faith and external righteousness, either betraying the seed, by suffering the Fiends of hell, those invisible fowls of the Air, to take it away,
c-acp d n2 vvb p-acp dt j n1 cc j n1, d vvg dt n1, p-acp vvg dt n2 pp-f n1, d j n2 pp-f dt n1, pc-acp vvi pn31 av,
or choking the seede by worldly cares, or if they get a taste of the good word of God, and of the powers of the life to come, by their wicked reuoults and backe-slidings, they shew themselues not fit,
or choking the seed by worldly Cares, or if they get a taste of the good word of God, and of the Powers of the life to come, by their wicked reuoults and backslidings, they show themselves not fit,
cc vvg dt n1 p-acp j n2, cc cs pns32 vvb dt n1 pp-f dt j n1 pp-f np1, cc pp-f dt n2 pp-f dt n1 pc-acp vvi, p-acp po32 j n2 cc j, pns32 vvb px32 xx j,
Made fit. ] The word may be rendred eyther made fit, or worthy, so it be vnderstood of the merit of Christ imputed to vs, in whom onely wee are worthy of heauen.
Made fit. ] The word may be rendered either made fit, or worthy, so it be understood of the merit of christ imputed to us, in whom only we Are worthy of heaven.
vvd j. ] dt n1 vmb vbi vvn d vvd j, cc j, av pn31 vbb vvn pp-f dt n1 pp-f np1 vvd p-acp pno12, p-acp ro-crq av-j pns12 vbr j pp-f n1.
and as Canaan was furnished with buildings and all commodities, but not by the Israelites , &c. so Heauen was prepared of old, before the Saints entred it .
and as Canaan was furnished with buildings and all commodities, but not by the Israelites, etc. so Heaven was prepared of old, before the Saints entered it.
cc c-acp np1 vbds vvn p-acp n2 cc d n2, cc-acp xx p-acp dt np2, av av n1 vbds vvn pp-f j, p-acp dt n2 vvd pn31.
Caleb dares fight with the Anakins if Ioshua giue him Hebron , and feeble and complayning Ephraim shall ouercome and inlarge himselfe, if Ioshua particularly incourage him .
Caleb dares fight with the Anakins if Ioshua give him Hebron, and feeble and complaining Ephraim shall overcome and enlarge himself, if Ioshua particularly encourage him.
np1 vvz n1 p-acp dt uh cs np1 vvb pno31 np1, cc j cc vvg np1 vmb vvi cc vvi px31, cs np1 av-j vvi pno31.
so they that haue comfort in their owne conuersion, must strengthen their brethren. And if any haue too little roome, the way is not to murmure and doubt,
so they that have Comfort in their own conversion, must strengthen their brothers. And if any have too little room, the Way is not to murmur and doubt,
av pns32 cst vhb n1 p-acp po32 d n1, vmb vvi po32 n2. cc cs d vhb av j n1, dt n1 vbz xx pc-acp vvi cc n1,
Lastly, as seauen Tribes are iustly taxed and censured by Ioshua, for their negligence and sloath, in not seeking speedily to possesse the Land God had offered them ;
Lastly, as seauen Tribes Are justly taxed and censured by Ioshua, for their negligence and sloth, in not seeking speedily to possess the Land God had offered them;
ord, c-acp crd n2 vbr av-j vvn cc vvn p-acp np1, p-acp po32 n1 cc n1, p-acp xx vvg av-j pc-acp vvi dt n1 np1 vhd vvn pno32;
First, because hee now obtaynes it in the times of the Gospell, which times in comparison with the times of the old Testament, are called times of light:
First, Because he now obtains it in the times of the Gospel, which times in comparison with the times of the old Testament, Are called times of Light:
Secondly, because this inheritance can neuer be assured without the light of knowledge. In the vnderstanding of man there is a three-fold light of knowledge;
Secondly, Because this inheritance can never be assured without the Light of knowledge. In the understanding of man there is a threefold Light of knowledge;
Fourthly, in respect of the admirable communion that a Christian hath with God and Christ, who is light of light; that true light, Iohn 8.12. Fiftly, because of the certainetie of this inheritance, it is said to be held in light.
Fourthly, in respect of the admirable communion that a Christian hath with God and christ, who is Light of Light; that true Light, John 8.12. Fifty, Because of the certainty of this inheritance, it is said to be held in Light.
and glad our hearts with the light of the Spirit and ioy, choosing rather to dye then to forsake the face and presence of God, the fountaine of all true light both in earth and heauen. Verse 13. Who hath deliuered vs from the power of Darkenesse, and translated vs into the Kingdome of his deare Sonne.
and glad our hearts with the Light of the Spirit and joy, choosing rather to die then to forsake the face and presence of God, the fountain of all true Light both in earth and heaven. Verse 13. Who hath Delivered us from the power of Darkness, and translated us into the Kingdom of his deer Son.
cc vvi po12 n2 p-acp dt n1 pp-f dt n1 cc n1, vvg av-c pc-acp vvi av pc-acp vvi dt n1 cc n1 pp-f np1, dt n1 pp-f d j n1 av-d p-acp n1 cc n1. n1 crd r-crq vhz vvn pno12 p-acp dt n1 pp-f n1, cc vvn pno12 p-acp dt n1 pp-f po31 j-jn n1.
for euery vnregenerate man is couered with a sixe-fold darkenesse. First, the darkenesse of Sinne . Secondly, the darkenesse of ignorance, which as a vayle, couers all flesh . Thirdly, the darkenesse of Infidelitie;
for every unregenerate man is covered with a sixfold darkness. First, the darkness of Sin. Secondly, the darkness of ignorance, which as a Vail, covers all Flesh. Thirdly, the darkness of Infidelity;
for as there is the light of Faith in the regenerate; so there is a darkenesse of vnbeliefe, that possesseth euery vnregenerate man. All men haue not Faith;
for as there is the Light of Faith in the regenerate; so there is a darkness of unbelief, that Possesses every unregenerate man. All men have not Faith;
c-acp c-acp pc-acp vbz dt n1 pp-f n1 p-acp dt j-vvn; av a-acp vbz dt n1 pp-f n1, cst vvz d j n1. av-d n2 vhb xx n1;
If Securitie as a wretched Lethargy, had not ouergrowne mens hearts, how could they eate, drinke, sleepe, marry, giue in marriage, &c. when they finde themselues in the power of such fearefull and horrible darkenesse?
If Security as a wretched Lethargy, had not overgrown men's hearts, how could they eat, drink, sleep, marry, give in marriage, etc. when they find themselves in the power of such fearful and horrible darkness?
cs n1 p-acp dt j n1, vhd xx vvn ng2 n2, q-crq vmd pns32 vvi, vvb, n1, uh, vvb p-acp n1, av c-crq pns32 vvb px32 p-acp dt n1 pp-f d j cc j n1?
who as hee seduced our first Parents, to extinguish the fayre light in which they were created, (whence flowed an vniuersall darkenesse vpon all mankinde) so doth hee still,
who as he seduced our First Parents, to extinguish the fair Light in which they were created, (whence flowed an universal darkness upon all mankind) so does he still,
r-crq c-acp pns31 vvd po12 ord n2, pc-acp vvi dt j n1 p-acp r-crq pns32 vbdr vvn, (c-crq vvn dt j n1 p-acp d n1) av vdz pns31 av,
as God of the vnregenerate world, worke effectually, in binding mens mindes more and more, that the light of the Gospell might not shine in their hearts, both by hindering by all the wayes hee can, the meanes of light,
as God of the unregenerate world, work effectually, in binding men's minds more and more, that the Light of the Gospel might not shine in their hearts, both by hindering by all the ways he can, the means of Light,
c-acp np1 pp-f dt j n1, vvb av-j, p-acp vvg ng2 n2 dc cc av-dc, cst dt n1 pp-f dt n1 vmd xx vvi p-acp po32 n2, av-d p-acp vvg p-acp d dt n2 pns31 vmb, dt n2 pp-f n1,
And thus poore man runnes from darkenesse to darkenesse, and from dungeon to dungeon, till hee fall vnto the euerlasting dungeon of vtter darkenesse, and this would be the end of all flesh, were it not that God of his infinite mercy hath prouided a meanes in Iesus Christ to deliuer the Elect from the power of this Darkenesse.
And thus poor man runs from darkness to darkness, and from dungeon to dungeon, till he fallen unto the everlasting dungeon of utter darkness, and this would be the end of all Flesh, were it not that God of his infinite mercy hath provided a means in Iesus christ to deliver the Elect from the power of this Darkness.
cc av j n1 vvz p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, c-acp pns31 vvb p-acp dt j n1 pp-f j n1, cc d vmd vbi dt n1 pp-f d n1, vbdr pn31 xx cst np1 pp-f po31 j n1 vhz vvn dt n2 p-acp np1 np1 pc-acp vvi dt j-vvn p-acp dt n1 pp-f d n1.
nor will the World and Flesh let them goe without force, or without blowes. Quest. What must wee doe that wee may be deliuered from this power of darkenesse.
nor will the World and Flesh let them go without force, or without blows. Quest. What must we do that we may be Delivered from this power of darkness.
ccx vmb dt n1 cc n1 vvb pno32 vvi p-acp n1, cc p-acp n2. n1. q-crq vmb pns12 vdi cst pns12 vmb vbi vvn p-acp d n1 pp-f n1.
and feeles what darkenesse of Aduersitie his sinnes haue brought vpon him, and feares the darkenesse of Death and Hell) must arme himselfe, resolue and prepare and fight for his owne deliuerance, putting on the whole Armour of light, vsing all the meanes with Faith and diligence,
and feels what darkness of Adversity his Sins have brought upon him, and fears the darkness of Death and Hell) must arm himself, resolve and prepare and fight for his own deliverance, putting on the Whole Armour of Light, using all the means with Faith and diligence,
cc vvz r-crq n1 pp-f n1 po31 n2 vhb vvn p-acp pno31, cc vvz dt n1 pp-f n1 cc n1) vmb vvi px31, vvb cc vvi cc vvi p-acp po31 d n1, vvg p-acp dt j-jn n1 pp-f n1, vvg d dt n2 p-acp n1 cc n1,
so may a Christian be truely translated, and yet in the first instant of his conuersion hee may not shew forth all that fruit he doth desire, &c. In particular, translating hath two things in it: first, pulling vp: secondly, setting againe.
so may a Christian be truly translated, and yet in the First instant of his conversion he may not show forth all that fruit he does desire, etc. In particular, translating hath two things in it: First, pulling up: secondly, setting again.
av vmb dt njp vbi av-j vvn, cc av p-acp dt ord n-jn pp-f po31 n1 pns31 vmb xx vvi av d cst n1 pns31 vdz vvi, av p-acp j, n-vvg vhz crd n2 p-acp pn31: ord, vvg a-acp: ord, vvg av.
Secondly, deliuerance both from originall sinne in the raigne of it (which is the moysture of the old earth) and also from hardnesse of heart, (for translating hath remouing of the mould and stones that were about the roote.) Thirdly, godly sorrow raised by the sense of the stroakes of the Axe of Gods threatnings,
Secondly, deliverance both from original sin in the Reign of it (which is the moisture of the old earth) and also from hardness of heart, (for translating hath removing of the mould and stones that were about the root.) Thirdly, godly sorrow raised by the sense of the Strokes of the Axe of God's threatenings,
and our communion with the Saints, (the fruitfull trees in Gods Orchard) as also it notes our preseruation by the infusion of the sappe of holy graces.
and our communion with the Saints, (the fruitful trees in God's Orchard) as also it notes our preservation by the infusion of the sap of holy graces.
It is the Kingdome of Grace by Inchoation, in the way, present, here below, that is here meant, not the Kingdome of Glory by Consummation in our Country aboue.
It is the Kingdom of Grace by Inchoation, in the Way, present, Here below, that is Here meant, not the Kingdom of Glory by Consummation in our Country above.
pn31 vbz dt n1 pp-f n1 p-acp n1, p-acp dt n1, j, av a-acp, cst vbz av vvn, xx dt n1 pp-f n1 p-acp n1 p-acp po12 n1 a-acp.
first, the collection of his Church; and secondly, the maintenance of it. Great are the priuiledges of the Saints vnder the gouernment of Iesus Christ;
First, the collection of his Church; and secondly, the maintenance of it. Great Are the privileges of the Saints under the government of Iesus christ;
and they haue the Spirit of God in them, to vnite them to God and Christ, to leade them in the pathes of holy life, to comfort them in all distresses, to warne them if they goe out eyther on the left hand or the right,
and they have the Spirit of God in them, to unite them to God and christ, to lead them in the paths of holy life, to Comfort them in all Distresses, to warn them if they go out either on the left hand or the right,
cc pns32 vhb dt n1 pp-f np1 p-acp pno32, pc-acp vvi pno32 p-acp np1 cc np1, pc-acp vvi pno32 p-acp dt n2 pp-f j n1, pc-acp vvi pno32 p-acp d n2, pc-acp vvi pno32 cs pns32 vvb av av-d p-acp dt j n1 cc dt n-jn,
though the world know the glory of Christians, yet they will not acknowledge it. Obiect. The faithfull themselues discrene not any such excellencie in their earthly condition.
though the world know the glory of Christians, yet they will not acknowledge it. Object. The faithful themselves discrene not any such excellency in their earthly condition.
cs dt n1 vvb dt n1 pp-f np1, av pns32 vmb xx vvi pn31. n1. dt j px32 j-jn xx d d n1 p-acp po32 j n1.
Sol. Wee must distinguish of Christians: some are but infants in grace and babes: these may be entituled to great things, and yet haue no great sense of it;
Sol. we must distinguish of Christians: Some Are but Infants in grace and babes: these may be entitled to great things, and yet have no great sense of it;
np1 pns12 vmb vvi pp-f np1: d vbr p-acp n2 p-acp n1 cc n2: d vmb vbi vvn p-acp j n2, cc av vhb dx j n1 pp-f pn31;
but the strong Christian that hath digested the assurance of Gods loue in Christ, and is exercised in the word of righteousnesse, sees such a glory in the Kingdome of Grace,
but the strong Christian that hath digested the assurance of God's love in christ, and is exercised in the word of righteousness, sees such a glory in the Kingdom of Grace,
or hell, cannot alter his iudgement, in the high estimation of such a condition. The Vse of this Doctrine concerning Christs Kingdome, is: First, for Consolation:
or hell, cannot altar his judgement, in the high estimation of such a condition. The Use of this Doctrine Concerning Christ Kingdom, is: First, for Consolation:
cc n1, vmbx vvi po31 n1, p-acp dt j n1 pp-f d dt n1. dt vvb pp-f d n1 vvg npg1 n1, vbz: ord, p-acp n1:
What greater losse then to lose Christs Kingdome? and what fayrer seruice then to serue the Sonne of God? Who would not feare thee, O King of Nations :
What greater loss then to loose Christ Kingdom? and what Fairer service then to serve the Son of God? Who would not Fear thee, Oh King of nations:
•f Iesus Christ be a great King, then where shall they appeare, that say to the King Apostata ? Euen all such I meane that dare reproach the way of Christ,
•f Iesus christ be a great King, then where shall they appear, that say to the King Apostata? Eve all such I mean that Dare reproach the Way of christ,
n1 np1 np1 vbb dt j n1, av q-crq vmb pns32 vvi, cst vvb p-acp dt n1 fw-la? np1 d d pns11 vvb cst vvb n1 dt n1 pp-f np1,
and deride the sinceritie of such as desire to imploy themselues in the businesse of the Kingdome, &c. Is hee a great King, how dare wee then offer that vnto him which they durst not offer to a meane King on earth? What meane the blinde and the lame in Gods house ? •ow dare men so securely offer vp their blinde lip-seruice, an• lame deuotions? It is a Kingdome that is offered,
and deride the sincerity of such as desire to employ themselves in the business of the Kingdom, etc. Is he a great King, how Dare we then offer that unto him which they durst not offer to a mean King on earth? What mean the blind and the lame in God's house? •ow Dare men so securely offer up their blind lip-seruice, an• lame devotions? It is a Kingdom that is offered,
Vse thy lawfull pleasures, but chiefely seeke the pleasures of God, euen these spirituall ioyes that are more worth then a Kingdome. Thirdly, for Instruction:
Use thy lawful pleasures, but chiefly seek the pleasures of God, even these spiritual Joys that Are more worth then a Kingdom. Thirdly, for Instruction:
and though we be neuer so many wayes opposed, yet seeing wee fight for a Kingdome (nay, in a Kingdome) wee should hold it alwayes a good fight , and continue constant and vnmoueable:
and though we be never so many ways opposed, yet seeing we fight for a Kingdom (nay, in a Kingdom) we should hold it always a good fight, and continue constant and Unmovable:
cc cs pns12 vbb av-x av d n2 vvn, av vvg pns12 vvb p-acp dt n1 (uh, p-acp dt n1) pns12 vmd vvi pn31 av dt j n1, cc vvi j cc j-u:
and if Christ lead vs into his Chambers of presence, and delight vs with the sweete ioyes of his presence, wee should remember such princely loue and ioy in him alwayes:
and if christ led us into his Chambers of presence, and delight us with the sweet Joys of his presence, we should Remember such princely love and joy in him always:
cc cs np1 vvb pno12 p-acp po31 n2 pp-f n1, cc vvb pno12 p-acp dt j n2 pp-f po31 n1, pns12 vmd vvi d j n1 cc n1 p-acp pno31 av:
yea, a King, and God himselfe; and so infinitely beloued of the Father: it is an excellent thing to be Christs member, seeing hee inherits so great loue:
yea, a King, and God himself; and so infinitely Beloved of the Father: it is an excellent thing to be Christ member, seeing he inherits so great love:
uh, dt n1, cc np1 px31; cc av av-j vvn pp-f dt n1: pn31 vbz dt j n1 pc-acp vbi npg1 n1, vvg pns31 vvz av j n1:
in the Verse foure things are to be noted. 1. By whom wee are redeemed ( viz. ) by the Sonne of Gods loue, implyed in the first words. 2. Who are redeemed [ wee, ] that is, the faithfull. 3. how wee are redeemed, ( viz. ) by his bloud. 4. With what kinde of redemption, not by redemption from losse in estate,
in the Verse foure things Are to be noted. 1. By whom we Are redeemed (viz.) by the Son of God's love, employed in the First words. 2. Who Are redeemed [ we, ] that is, the faithful. 3. how we Are redeemed, (viz.) by his blood. 4. With what kind of redemption, not by redemption from loss in estate,
Secondly, it is to be noted, that hee saith ( in whom ) not ( by whom ) to teach vs, that the comfort of our Redemption is not then had when Christ, as Mediator, doth pay the price:
Secondly, it is to be noted, that he Says (in whom) not (by whom) to teach us, that the Comfort of our Redemption is not then had when christ, as Mediator, does pay the price:
they returne not: 4. That where God forgiues one sinne, hee forgiues all sinnes : 5. That where God forgiues sinne, hee heales the nature; where hee iustifies hee sanctifies.
they return not: 4. That where God forgives one sin, he forgives all Sins: 5. That where God forgives sin, he heals the nature; where he Justifies he Sanctifies.
Thirdly, a Question is here to be considered of, viz. What should a man doe that hee may get a comfortable assurance that his sinnes are forgiuen him? Ans. He that would be assured of remission of sinnes must doe these things.
Thirdly, a Question is Here to be considered of, viz. What should a man do that he may get a comfortable assurance that his Sins Are forgiven him? Ans. He that would be assured of remission of Sins must do these things.
Secondly, he must search out his sinnes by the Law, and mourne ouer them in Gods presence, striuing to breake and bruise his owne heart with griefe in secret, in the confession of them to God, Luke 4.18. 1 Iohn 1.9. Hos. 14.3. Zach. 12.12. to the end, & 13.1.
Secondly, he must search out his Sins by the Law, and mourn over them in God's presence, striving to break and bruise his own heart with grief in secret, in the Confessi of them to God, Lycia 4.18. 1 John 1.9. Hos. 14.3. Zach 12.12. to the end, & 13.1.
ord, pns31 vmb vvi av po31 n2 p-acp dt n1, cc vvi p-acp pno32 p-acp npg1 n1, vvg pc-acp vvi cc vvi po31 d n1 p-acp n1 p-acp j-jn, p-acp dt n1 pp-f pno32 p-acp np1, av crd. crd np1 crd. np1 crd. np1 crd. p-acp dt n1, cc crd.
And when men come to Gods presence to seeke so great a mercy as the pardon of sinne, they must aboue all things, take heede of wilfull hardnesse of heart,
And when men come to God's presence to seek so great a mercy as the pardon of sin, they must above all things, take heed of wilful hardness of heart,
cc c-crq n2 vvb p-acp npg1 n1 pc-acp vvi av j dt n1 p-acp dt n1 pp-f n1, pns32 vmb p-acp d n2, vvb n1 pp-f j n1 pp-f n1,
least their vnwillingnes to be directed by Gods Word, be requited with that curse that God should grow vnwilling that they should repent, and hee should forgiue them .
lest their unwillingness to be directed by God's Word, be requited with that curse that God should grow unwilling that they should Repent, and he should forgive them.
which is to the worthy Receiuer, a worthy Seale of Remission . Seauenthly, hee must amend his life and belieue in Iesus Christ . Verse 15. Who is the Image of the inuisible God, and the first begotten of euery Creature.
which is to the worthy Receiver, a worthy Seal of Remission. Seauenthly, he must amend his life and believe in Iesus christ. Verse 15. Who is the Image of the invisible God, and the First begotten of every Creature.
r-crq vbz p-acp dt j n1, dt j n1 pp-f n1. crd, pns31 vmb vvi po31 n1 cc vvi p-acp np1 np1. n1 crd q-crq vbz dt n1 pp-f dt j np1, cc dt ord vvn pp-f d n1.
Vers. 15. 2. To the vniuerse or whole World, Vers. 15.16.17. 3. To the Church, Vers. 18.19. &c. In all the Verses in generall, may be obserued the euident proofe of his diuine Nature.
Vers. 15. 2. To the universe or Whole World, Vers. 15.16.17. 3. To the Church, Vers. 18.19. etc. In all the Verses in general, may be observed the evident proof of his divine Nature.
so these Verses, ascribing to him, Eternitie, Omnipotence, &c. proue him to be God. That our Sauiour is God, may be further confirmed, by these places of Scripture:
so these Verses, ascribing to him, Eternity, Omnipotence, etc. prove him to be God. That our Saviour is God, may be further confirmed, by these places of Scripture:
av d n2, vvg p-acp pno31, n1, n1, av vvb pno31 pc-acp vbi np1. cst po12 n1 vbz np1, vmb vbi av-jc vvn, p-acp d n2 pp-f n1:
Gen. 19 24. Iudg. 2.1.4.14 Psal. 45. Prou. 8.22. Iob. 19.25. Isay 7.14. and 9.6. and 35.2.4. and 40.3.10.12. and 43.10.11.23. and 45.22. Ier. 23.5.6. Hos. 1.7. and 12.4. Mich. 2.12. and 4.1. Iohn 1.1. &c. 1 Iohn 5.20. Reuel. 1.6. Besides, the Apostles drift is to extoll the excellencie of Christ, by whose bloud wee are redeemed.
Gen. 19 24. Judges 2.1.4.14 Psalm 45. Prou. 8.22. Job 19.25. Saiah 7.14. and 9.6. and 35.2.4. and 40.3.10.12. and 43.10.11.23. and 45.22. Jeremiah 23.5.6. Hos. 1.7. and 12.4. Mich. 2.12. and 4.1. John 1.1. etc. 1 John 5.20. Revel. 1.6. Beside, the Apostles drift is to extol the excellency of christ, by whose blood we Are redeemed.
np1 crd crd np1 crd np1 crd np1 crd. zz crd. np1 crd. cc crd. cc crd. cc crd. cc crd. cc crd. np1 crd. np1 crd. cc crd. np1 crd. cc crd. np1 crd. av crd np1 crd. vvb. crd. a-acp, dt n2 n1 vbz pc-acp vvi dt n1 pp-f np1, p-acp rg-crq n1 pns12 vbr vvn.
and after the Image of God, because hee resembles him, but vnperfectly. But Christ is the perfect Image of God, and not after his Image. Some expresse the difference thus:
and After the Image of God, Because he resembles him, but unperfectly. But christ is the perfect Image of God, and not After his Image. some express the difference thus:
cc p-acp dt n1 pp-f np1, c-acp pns31 vvz pno31, cc-acp av-j. p-acp np1 vbz dt j n1 pp-f np1, cc xx p-acp po31 n1. d vvb dt n1 av:
Thirdly, as his Humane Nature is qualified with Knowledge, Righteousnesse, Puritie, and other gifts: for if man be Gods Image in respect of this, Christ is so much more.
Thirdly, as his Humane Nature is qualified with Knowledge, Righteousness, Purity, and other Gifts: for if man be God's Image in respect of this, christ is so much more.
and make vs ready in all things, to serue one another, without wrangling, or contention, in loue, seeing hee that was in forme of God, equall with God, put vpon him the forme and Image of a Seruant.
and make us ready in all things, to serve one Another, without wrangling, or contention, in love, seeing he that was in Form of God, equal with God, put upon him the Form and Image of a Servant.
cc vvb pno12 j p-acp d n2, pc-acp vvi pi j-jn, p-acp vvg, cc n1, p-acp n1, vvg pns31 cst vbds p-acp n1 pp-f np1, j-jn p-acp np1, vvn p-acp pno31 dt n1 cc n1 pp-f dt n1.
Labour then in the businesse of Mortification and Iustification, and then that knowledge of God, which is impossible to Nature, will be possible to Grace.
Labour then in the business of Mortification and Justification, and then that knowledge of God, which is impossible to Nature, will be possible to Grace.
n1 av p-acp dt n1 pp-f n1 cc n1, cc av d n1 pp-f np1, r-crq vbz j p-acp n1, vmb vbi j pc-acp vvi.
Now, wee may be framed like to the Image of Christ, in three things: 1. in Knowledge : 2. in Sufferings : 3. in holinesse and righteousnesse of heart and life :
Now, we may be framed like to the Image of christ, in three things: 1. in Knowledge: 2. in Sufferings: 3. in holiness and righteousness of heart and life:
And Christ is in relation to the Creatures fiue wayes: 1. as the first begotten among them: 2. as their Creator: 3. as the end of them, all for him : 4. in respect of Eternitie,
And christ is in Relation to the Creatures fiue ways: 1. as the First begotten among them: 2. as their Creator: 3. as the end of them, all for him: 4. in respect of Eternity,
There are eight things in the generation of the Creatures, vvhich are not in this begetting of the naturall Sonne of God. 1. The Creatures beget in time, because themselues are first begotten:
There Are eight things in the generation of the Creatures, which Are not in this begetting of the natural Son of God. 1. The Creatures beget in time, Because themselves Are First begotten:
there is here a prioritie in order, but not in time. 2. The Creatures beget by affection (this is imperfection) but God begetteth by Nature. 3. The Creature begets vvithout himselfe,
there is Here a priority in order, but not in time. 2. The Creatures beget by affection (this is imperfection) but God begetteth by Nature. 3. The Creature begets without himself,
Lastly, the creature begets mortal creatures, & propagates but a being for a time, but God begets a Sonne immortall by nature, such as can neuer die in the nature so begotten.
Lastly, the creature begets Mortal creatures, & propagates but a being for a time, but God begets a Son immortal by nature, such as can never die in the nature so begotten.
And seeing this is the Sonne, of whom GOD hath spoken, to the dreadfull astonishment and wonder of Heauen and Earth, woe vnto them that sinne against the Sonne, and prouoke him to anger:
And seeing this is the Son, of whom GOD hath spoken, to the dreadful astonishment and wonder of Heaven and Earth, woe unto them that sin against the Son, and provoke him to anger:
np1 vvg d vbz dt n1, pp-f ro-crq np1 vhz vvn, p-acp dt j n1 cc n1 pp-f n1 cc n1, n1 p-acp pno32 cst vvb p-acp dt n1, cc vvi pno31 p-acp n1:
How shall they be broken to pieces like an earthen Vessels? But blessed are all they, that with all feare and trembling, and with all reuerence and affection, subiect themselues to the Scepter of his Kingdome,
How shall they be broken to Pieces like an earthen Vessels? But blessed Are all they, that with all Fear and trembling, and with all Reverence and affection, Subject themselves to the Sceptre of his Kingdom,
c-crq vmb pns32 vbi vvn p-acp n2 av-j dt j n2? p-acp vvn vbr d pns32, cst p-acp d n1 cc j-vvg, cc p-acp d n1 cc n1, vvi px32 p-acp dt n1 pp-f po31 n1,
he is first begotten, as Man, not in time, but in dignitie and operation: first, in respect of the miraculousnesse and wonderfulnesse of his birth and conception; so are none other borne:
he is First begotten, as Man, not in time, but in dignity and operation: First, in respect of the miraculousness and wonderfulness of his birth and conception; so Are none other born:
pns31 vbz ord vvn, c-acp n1, xx p-acp n1, cc-acp p-acp n1 cc n1: ord, p-acp n1 pp-f dt n1 cc n1 pp-f po31 n1 cc n1; av vbr pix n-jn vvn:
If we can mourne for the death of our first borne, how should we be pierced to remember, that our sinnes haue peirced Gods first borne? Thirdly, we should neuer thinke it strange to suffer in this world, seeing God spared not his owne first borne.
If we can mourn for the death of our First born, how should we be pierced to Remember, that our Sins have pierced God's First born? Thirdly, we should never think it strange to suffer in this world, seeing God spared not his own First born.
cs pns12 vmb vvi p-acp dt n1 pp-f po12 ord vvn, c-crq vmd pns12 vbi vvn pc-acp vvi, cst po12 n2 vhb vvn n2 ord vvn? ord, pns12 vmd av-x vvi pn31 j pc-acp vvi p-acp d n1, vvg np1 vvd xx po31 d ord vvn.
God will vse them as his first borne, Exod. 4.22. Heb. 12.23. Psal. 89.27. By this Gods Children are made higher then the Kings of the earth, Psal. 89.27. and therefore woe shall be to them that wrong Gods first borne, Exod. 4.22.
God will use them as his First born, Exod 4.22. Hebrew 12.23. Psalm 89.27. By this God's Children Are made higher then the Kings of the earth, Psalm 89.27. and Therefore woe shall be to them that wrong God's First born, Exod 4.22.
np1 vmb vvi pno32 p-acp po31 ord vvn, np1 crd. np1 crd. np1 crd. p-acp d ng1 n2 vbr vvn jc cs dt n2 pp-f dt n1, np1 crd. cc av n1 vmb vbi p-acp pno32 cst vvb n2 ord vvn, np1 crd.
And therefore also euery Christian should so esteeme his birth-right, as by no meanes, with prophane Esau, for any lust, profit, or pleasure to sell it. Heb. 12.16. Verse 16.
And Therefore also every Christian should so esteem his birthright, as by no means, with profane Esau, for any lust, profit, or pleasure to fell it. Hebrew 12.16. Verse 16.
cc av av d np1 vmd av vvi po31 n1, c-acp p-acp dx n2, p-acp j np1, p-acp d n1, n1, cc n1 pc-acp vvi pn31. np1 crd. n1 crd
IN this Verse foure things are to be considered: first concerning Creation it selfe, in the generall: secondly, who created: thirdly, what was created: fourthly, the distinctions of Creatures.
IN this Verse foure things Are to be considered: First Concerning Creation it self, in the general: secondly, who created: Thirdly, what was created: fourthly, the Distinctions of Creatures.
Sol. It is not meete wee should account our selues able to iudge of Eternitie. What doe Plants iudge of Sense? what doe the Beasts iudge of Reason? how canst thou be fit to iudge of Eternitie, that, thy selfe, hast no certaine continuance in time? Thus of Creation in generall:
Sol. It is not meet we should account our selves able to judge of Eternity. What do Plants judge of Sense? what do the Beasts judge of Reason? how Canst thou be fit to judge of Eternity, that, thy self, hast no certain Continuance in time? Thus of Creation in general:
Creation is giuen to the Father, Acts 17.24. to the Sonne, Iohn 1.3. to the holy Ghost Gen. 1.2. Psal. 33.6. But in this place, the honour of the worke is specially giuen to the Sonne;
Creation is given to the Father, Acts 17.24. to the Son, John 1.3. to the holy Ghost Gen. 1.2. Psalm 33.6. But in this place, the honour of the work is specially given to the Son;
And it is to be noted, that the originall hath more then barely [ by him, ] for it is said, in him, &c. The Creation of the world, was in Christ, in two respects:
And it is to be noted, that the original hath more then barely [ by him, ] for it is said, in him, etc. The Creation of the world, was in christ, in two respects:
cc pn31 vbz pc-acp vbi vvn, cst dt n-jn vhz dc av av-j [ p-acp pno31, ] c-acp pn31 vbz vvn, p-acp pno31, av dt n1 pp-f dt n1, vbds p-acp np1, p-acp crd n2:
Then herein he teacheth men to dwell long vpon the meditation of the Creation, seeing God himselfe did prolong the Creation for so many dayes, which yet he could haue dispatched in an instant.
Then herein he Teaches men to dwell long upon the meditation of the Creation, seeing God himself did prolong the Creation for so many days, which yet he could have dispatched in an instant.
av av pns31 vvz n2 pc-acp vvi av-j p-acp dt n1 pp-f dt n1, vvg np1 px31 vdd vvi dt n1 c-acp av d n2, r-crq av pns31 vmd vhi vvn p-acp dt n-jn.
they imagined that one Beginner made things incorruptible, and another, made things corruptible. The very first Verse of the Bible, confutes all foure Errours:
they imagined that one Beginner made things incorruptible, and Another, made things corruptible. The very First Verse of the bible, confutes all foure Errors:
pns32 vvd cst crd n1 vvn n2 j, cc j-jn, vvd n2 j. dt av ord n1 pp-f dt n1, vvz d crd n2:
here they are distinguished three wayes: 1. by Place, some are things in heauen, some things in Earth: 2. by Qualitie, some are visible, some are inuisible: 3. by a subdiuision of the inuisible;
Here they Are distinguished three ways: 1. by Place, Some Are things in heaven, Some things in Earth: 2. by Quality, Some Are visible, Some Are invisible: 3. by a subdivision of the invisible;
av pns32 vbr vvn crd n2: crd p-acp n1, d vbr n2 p-acp n1, d n2 p-acp n1: crd p-acp n1, d vbr j, d vbr j: crd p-acp dt n1 pp-f dt j;
or Gouernments, in heauen or Earth. Some restraine the words, to order amongst men onely. Some vnderstand by Thrones the Pallace of Gods Maiestie, and the seate of blessed immortalitie;
or Governments, in heaven or Earth. some restrain the words, to order among men only. some understand by Thrones the Palace of God's Majesty, and the seat of blessed immortality;
cc n2, p-acp n1 cc n1. d vvb dt n2, pc-acp vvi p-acp n2 av-j. d vvb p-acp n2 dt n1 pp-f npg1 n1, cc dt n1 pp-f j-vvn n1;
Or they may be giuen to some Angels for a time, and not for euer. Or if it be yeelded that those names doe distinguish the diuers sorts of Angels, and their order;
Or they may be given to Some Angels for a time, and not for ever. Or if it be yielded that those names do distinguish the diverse sorts of Angels, and their order;
cc pns32 vmb vbi vvn p-acp d n2 p-acp dt n1, cc xx p-acp av. cc cs pn31 vbb vvn cst d n2 vdb vvi dt j n2 pp-f n2, cc po32 n1;
And besides, from the great power of God, in the Creation of themselues and other Creatures, they may see that they are in a wofull case, that by sinning striue with him that made them:
And beside, from the great power of God, in the Creation of themselves and other Creatures, they may see that they Are in a woeful case, that by sinning strive with him that made them:
it is hee that created Heauen and Earth that will accomplish it, that time shall be no more, I meane not times of mortal•tie, sinne, labour, infirmitie , &c. Secondly, it may comfort them in the successe of Christs kingdome on earth.
it is he that created Heaven and Earth that will accomplish it, that time shall be no more, I mean not times of mortal•tie, sin, labour, infirmity, etc. Secondly, it may Comfort them in the success of Christ Kingdom on earth.
Thirdly, the doctrine of the Creation should teach vs diuers duties. First, the admirablenesse, and varietie of Gods workes should prouoke vs to contemplation:
Thirdly, the Doctrine of the Creation should teach us diverse duties. First, the admirableness, and variety of God's works should provoke us to contemplation:
Thirdly, the greatnesse of the workes, in Creation, should imprint in vs Reuerence and Feare, and force vs to the duties of the adoration and worship of God, Reuel. 4.11. & 5.13. Psal. 104.31. & 100, 13.
Thirdly, the greatness of the works, in Creation, should imprint in us reverence and fear, and force us to the duties of the adoration and worship of God, Revel. 4.11. & 5.13. Psalm 104.31. & 100, 13.
ord, dt n1 pp-f dt n2, p-acp n1, vmd vvi p-acp pno12 n1 cc n1, cc vvb pno12 p-acp dt n2 pp-f dt n1 cc n1 pp-f np1, vvb. crd. cc crd. np1 crd. cc crd, crd
and dull the edge of our fierce appetite to sinne, Eccles. 12.1. Sixtly, the consideration of our equalitie in our Creation, should keepe vs that we transgresse not against our Brethren:
and dull the edge of our fierce appetite to sin, Eccles. 12.1. Sixty, the consideration of our equality in our Creation, should keep us that we transgress not against our Brothers:
Thirdly, in the vse of the Creatures, wee should be carefull to expresse the glory of Christ, by giuing thankes, by magnifying his Wisedome, Power, Goodnesse, &c. and by distributing them, according to his appoyntment,
Thirdly, in the use of the Creatures, we should be careful to express the glory of christ, by giving thanks, by magnifying his Wisdom, Power, goodness, etc. and by distributing them, according to his appointment,
Secondly, incomprehensiblenesse in respect of our sence, and vnderstanding. Thirdly, incircumscriptiblenesse, in respect of place. Fourthly, Eternitie, in comparison of time;
Secondly, incomprehensibleness in respect of our sense, and understanding. Thirdly, incircumscriptiblenesse, in respect of place. Fourthly, Eternity, in comparison of time;
that Christ is eternall these places proue, Prou. 8.22. &c. Mich. 5.2.4. &c. Reuel. 1.8.11. and 21.6. and 22.13. The Eternitie of Christ may be thus defined:
that christ is Eternal these places prove, Prou. 8.22. etc. Mich. 5.2.4. etc. Revel. 1.8.11. and 21.6. and 22.13. The Eternity of christ may be thus defined:
cst np1 vbz j d n2 vvi, np1 crd. av np1 crd. av vvb. crd. cc crd. cc crd. dt n1 pp-f np1 vmb vbi av vvn:
That prouidence is giuen to the Sonne, as well as Creation, these places proue, Heb. 1.2.3. Pro. 8.15. Iohn 5.12. Christ is not like the Carpenter, that makes his House, and then leaues it:
That providence is given to the Son, as well as Creation, these places prove, Hebrew 1.2.3. Pro 8.15. John 5.12. christ is not like the Carpenter, that makes his House, and then leaves it:
cst n1 vbz vvn p-acp dt n1, c-acp av c-acp n1, d n2 vvi, np1 crd. np1 crd. np1 crd. np1 vbz xx av-j dt n1, cst vvz po31 n1, cc av vvz pn31:
Obiect. But we see the meanes by which all things are wrought and preserued, as by their causes? Sol. The meanes, notwithstanding all things, consist in Christ:
Object. But we see the means by which all things Are wrought and preserved, as by their Causes? Sol. The means, notwithstanding all things, consist in christ:
n1. cc-acp pns12 vvb dt n2 p-acp r-crq d n2 vbr vvn cc vvn, c-acp p-acp po32 n2? np1 dt n2, c-acp d n2, vvb p-acp np1:
fiftly, all meanes, hath his efficacie from Christ. But the words would be particularly weighed. In him. ] All things consist in Christ, both in generall, as hee is God;
Fifty, all means, hath his efficacy from christ. But the words would be particularly weighed. In him. ] All things consist in christ, both in general, as he is God;
thirdly, in respect of Omniscience, and Wisedome, for all is within his knowledge, and receiue order from his Wisedome: fourthly, in respect of decree;
Thirdly, in respect of Omniscience, and Wisdom, for all is within his knowledge, and receive order from his Wisdom: fourthly, in respect of Decree;
ord, p-acp n1 pp-f n1, cc n1, p-acp d vbz p-acp po31 n1, cc vvi n1 p-acp po31 n1: j, p-acp n1 pp-f n1;
things visible, or inuisible, which haue eyther being, life, sence, or reason, past, present, or to come, aduersitie as well as prosperitie, &c. Consist. ] This word notes foure things: Order, Continuance, Cooperation, and Immutabilitie.
things visible, or invisible, which have either being, life, sense, or reason, past, present, or to come, adversity as well as Prosperity, etc. Consist. ] This word notes foure things: Order, Continuance, Cooperation, and Immutability.
n2 j, cc j, r-crq vhb d vbg, n1, n1, cc n1, j, j, cc pc-acp vvi, n1 c-acp av c-acp n1, av vvb. ] d n1 n2 crd n2: n1, n1, n1, cc n1.
Obiect. There be many miseries, euils, and mischiefes in the world, and therefore how can there be order in all things? Sol. First, there may be order in respect of God,
Object. There be many misery's, evils, and mischiefs in the world, and Therefore how can there be order in all things? Sol. First, there may be order in respect of God,
n1. pc-acp vbi d n2, n2-jn, cc n2 p-acp dt n1, cc av q-crq vmb pc-acp vbi n1 p-acp d n2? np1 ord, pc-acp vmb vbi n1 p-acp n1 pp-f np1,
O the depth! &c. Rom. 11. Thirdly, many of the reasons of the fearefull miseries that are in the world, are reuealed as the iustice of God, in punishing of a sinnefull World;
Oh the depth! etc. Rom. 11. Thirdly, many of the Reasons of the fearful misery's that Are in the world, Are revealed as the Justice of God, in punishing of a sinful World;
Secondly, Consisting notes the continuance together of the Creatures, for by the prouidence of Christ it is that no substance in Specie that was at first made, euer ceased;
Secondly, Consisting notes the Continuance together of the Creatures, for by the providence of christ it is that no substance in Specie that was At First made, ever ceased;
ord, vvg n2 dt n1 av pp-f dt n2, c-acp p-acp dt n1 pp-f np1 pn31 vbz d dx n1 p-acp fw-la cst vbds p-acp ord vvd, av vvd;
and all things are ready at Christs will and commaund by ioynt mouing, &c. Fourthly, Consisting, notes immutabilitie, in the prouidence of Christ. Thus of the Doctrine: the Vses follow.
and all things Are ready At Christ will and command by joint moving, etc. Fourthly, Consisting, notes immutability, in the providence of christ. Thus of the Doctrine: the Uses follow.
cc d n2 vbr j p-acp npg1 n1 cc vvi p-acp j n-vvg, av ord, vvg, n2 n1, p-acp dt n1 pp-f np1. av pp-f dt n1: dt vvz vvb.
And first, the meditation of the prouidence of Christ, serueth for great reproofe of wicked mens securitie in sinne, who carelesly adde sinne vnto sinne;
And First, the meditation of the providence of christ, serveth for great reproof of wicked men's security in sin, who carelessly add sin unto sin;
or had forsaken the earth, and the care of mens actions below. But seeing all things consist in Christ, wicked men cannot stirre but Christ discouereth them,
or had forsaken the earth, and the care of men's actions below. But seeing all things consist in christ, wicked men cannot stir but christ Discovereth them,
cc vhd vvn dt n1, cc dt n1 pp-f ng2 n2 a-acp. p-acp vvg d n2 vvi p-acp np1, j n2 vmbx vvi p-acp np1 vvz pno32,
if we would haue Christ to keepe vs and preserue vs: that is, such men as hide not their sinnes, but confesse them, and forsake them, and liue innocently .
if we would have christ to keep us and preserve us: that is, such men as hide not their Sins, but confess them, and forsake them, and live innocently.
cs pns12 vmd vhi np1 pc-acp vvi pno12 cc vvb pno12: d vbz, d n2 c-acp vvb xx po32 n2, cc-acp vvb pno32, cc vvi pno32, cc vvb av-jn.
Secondly, true prosperitie must be learned out of the Word, we must be taught to profit: And the next way to get Christ to blesse vs in our Houses, is to waite vpon his direction in his House;
Secondly, true Prosperity must be learned out of the Word, we must be taught to profit: And the next Way to get christ to bless us in our Houses, is to wait upon his direction in his House;
Lastly, if all things consist, and are preserued in CHRIST, then much more the righteous are preserued with a speciall preseruation, and in a peculiar safetie.
Lastly, if all things consist, and Are preserved in CHRIST, then much more the righteous Are preserved with a special preservation, and in a peculiar safety.
ord, cs d n2 vvi, cc vbr vvn p-acp np1, av av-d av-dc dt j vbr vvn p-acp dt j n1, cc p-acp dt j n1.
and by answere to all the vsuall Obiections against their safety. That they shall be preserued, is affirmed Vers. 3.17.23.25.28. The Obiections answered, are many. Obiect. 1. Wicked men flourish.
and by answer to all the usual Objections against their safety. That they shall be preserved, is affirmed Vers. 3.17.23.25.28. The Objections answered, Are many. Object. 1. Wicked men flourish.
cc p-acp n1 p-acp d dt j n2 p-acp po32 n1. cst pns32 vmb vbi vvn, vbz vvn np1 crd. dt n2 vvd, vbr d. n1. crd j n2 vvi.
and their intended ruine is come almost to the very issue. Sol. Verse 12.13 14.15. The Lord sees all the plots of wicked men, and laughes at their spightfull and foolish malice;
and their intended ruin is come almost to the very issue. Sol. Verse 12.13 14.15. The Lord sees all the plots of wicked men, and laughs At their spiteful and foolish malice;
cc po32 j-vvn n1 vbz vvn av p-acp dt j n1. np1 n1 crd crd. dt n1 vvz d dt n2 pp-f j n2, cc vvz p-acp po32 j cc j n1;
Sol. Vers. 27. Though they doe, yet their seed shall be cut off. Obiect. 9. But some wicked men are strong yet, and in their seed spread also. Sol. Verse 35.36. Note also, that those spreading Bay-trees many times soone passe away;
Sol. Vers. 27. Though they do, yet their seed shall be Cut off. Object. 9. But Some wicked men Are strong yet, and in their seed spread also. Sol. Verse 35.36. Note also, that those spreading Bay-trees many times soon pass away;
np1 np1 crd cs pns32 vdb, av po32 n1 vmb vbi vvn a-acp. n1. crd p-acp d j n2 vbr j av, cc p-acp po32 n1 vvd av. np1 n1 crd. n1 av, cst d j-vvg n2 d n2 av vvi av;
Sol. Vers. 37. Yet, his end is peace. Obiect. 11. But no body stands for the godly, when they come into question. Sol. Verse 39.40. Their saluation is of the Lord ;
Sol. Vers. 37. Yet, his end is peace. Object. 11. But no body Stands for the godly, when they come into question. Sol. Verse 39.40. Their salvation is of the Lord;
and doe good, vers. 2.3. 3. We must delight our selues in the Lord, and not place our contentment on earthly things, verse 4. 4. Wee must commit our wayes to God, vers. 5. 5. Wee must get patience,
and do good, vers. 2.3. 3. We must delight our selves in the Lord, and not place our contentment on earthly things, verse 4. 4. we must commit our ways to God, vers. 5. 5. we must get patience,
and humble affections, vers. 7.8.9.10.11. 6. Wee must be of vpright conuersation, vers. 14. 7. Wee must be mercifull, vers. 25.26. 8. We must speake righteous things,
and humble affections, vers. 7.8.9.10.11. 6. we must be of upright Conversation, vers. 14. 7. we must be merciful, vers. 25.26. 8. We must speak righteous things,
First, in relation to the whole Church, verse 18.19.20. Secondly, in relation to the Church of the Colossians, vers. 21.22. The praise of Christ in relation to the whole Church, is first briefely propounded, and then more largely opened.
First, in Relation to the Whole Church, verse 18.19.20. Secondly, in Relation to the Church of the colossians, vers. 21.22. The praise of christ in Relation to the Whole Church, is First briefly propounded, and then more largely opened.
] There is great oddes betweene the worlds subiection to Christ, and the Churches: for the faithfull are subiect to Christ as the members are to the Head;
] There is great odds between the world's subjection to christ, and the Churches: for the faithful Are Subject to christ as the members Are to the Head;
in sixe, viz. Loue, Simpathie, Audience, Aduocation, Vnion, and Influence. First, Infinite Loue : no man so loues his Wife, as Christ loues his Church .
in sixe, viz. Love, sympathy, Audience, Advocation, union, and Influence. First, Infinite Love: no man so loves his Wife, as christ loves his Church.
Secondly, Simpathie, by which Christ hath a fellow-feeling of the distresses of all his members, that which is done to them, hee takes it as done to him,
Secondly, sympathy, by which christ hath a fellow-feeling of the Distresses of all his members, that which is done to them, he Takes it as done to him,
Fourthly, Aduocation, no naturall Head can so plead for his members, as doth our misticall Head for vs. Fiftly, Vnion, wee as members, are honoured with the Vnion of Essence ;
Fourthly, Advocation, no natural Head can so plead for his members, as does our mystical Head for us Fifty, union, we as members, Are honoured with the union of Essence;
By Vertue of this Vnion with Christ, the faithfull haue the euerlasting presence of Christ; to and after, the end of the World . The last benefit is influence;
By Virtue of this union with christ, the faithful have the everlasting presence of christ; to and After, the end of the World. The last benefit is influence;
p-acp n1 pp-f d n1 p-acp np1, dt j vhb dt j n1 pp-f np1; p-acp cc a-acp, dt n1 pp-f dt n1. dt ord n1 vbz n1;
and this not alwayes in one sence: sometimes for the Pastors of the Church, and gouernours, as some thinke, Matth. 18.17. sometimes for the People, and the Flocke : sometimes for particular Churches.
and this not always in one sense: sometime for the Pastors of the Church, and Governors, as Some think, Matthew 18.17. sometime for the People, and the Flock: sometime for particular Churches.
cc d xx av p-acp crd n1: av p-acp dt ng1 pp-f dt n1, cc n2, c-acp d vvb, np1 crd. av p-acp dt n1, cc dt n1: av p-acp j n2.
First, in vaine doe the wicked enemies of the Church pride themselues in the greatnesse of Learning, Power, Meanes, &c. thinking to suppresse the being or glory of Christs Church on Earth;
First, in vain doe the wicked enemies of the Church pride themselves in the greatness of Learning, Power, Means, etc. thinking to suppress the being or glory of Christ Church on Earth;
for the stone that the Builders refused, will proue the Head of the corner. Secondly, in vaine doe the Papists goe about to maintaine their ministeriall Head;
for the stone that the Builders refused, will prove the Head of the corner. Secondly, in vain doe the Papists go about to maintain their ministerial Head;
that are not wrought vpon by the word of Christ, nor built vpon the foundation of the Prophets and Apostles, that feele no influence of graces from CHRIST;
that Are not wrought upon by the word of christ, nor built upon the Foundation of the prophets and Apostles, that feel no influence of graces from CHRIST;
d vbr xx vvn p-acp p-acp dt n1 pp-f np1, ccx vvn p-acp dt n1 pp-f dt n2 cc n2, cst vvb dx n1 pp-f n2 p-acp np1;
and first, as Christ is considered to be our Head, we should 1 Pray, that God would open the eyes of our vnderstanding, that wee might with sence and affection see what the hope of our calling is , to become members of such a Body, vnder such a Head. 2 Take heed of all pollutions, that might any way tend to the dishonour of our Head,
and First, as christ is considered to be our Head, we should 1 Pray, that God would open the eyes of our understanding, that we might with sense and affection see what the hope of our calling is, to become members of such a Body, under such a Head. 2 Take heed of all pollutions, that might any Way tend to the dishonour of our Head,
Secondly, if the CHVRCH be the Body of CHRIST, and wee Members of this Body, wee should learne to carry our selues one towards another, in all humblenesse of minde,
Secondly, if the CHURCH be the Body of CHRIST, and we Members of this Body, we should Learn to carry our selves one towards Another, in all humbleness of mind,
ord, cs dt n1 vbb dt n1 pp-f np1, cc pns12 n2 pp-f d n1, pns12 vmd vvi pc-acp vvi po12 n2 crd p-acp n-jn, p-acp d n1 pp-f n1,
1. That not onely wicked men, but the true members of Christ dye, Heb. 9. Psal. 89. 2 Sam. 14. The consideration of this, that the godly must dye, may serue for many Vses:
1. That not only wicked men, but the true members of christ die, Hebrew 9. Psalm 89. 2 Sam. 14. The consideration of this, that the godly must die, may serve for many Uses:
This the faithfull were wont of old to note, when they would say a man were dead, they would say, hee was ioyn'd to his people. This should be a great encouragement vnto godly men to dye. 3 From Coherence;
This the faithful were wont of old to note, when they would say a man were dead, they would say, he was joined to his people. This should be a great encouragement unto godly men to die. 3 From Coherence;
that if wee would haue Christ to be the first begotten to vs when wee are dead, wee must subiect our selues to his Ordinances, that hee may be the beginning of true Grace to vs while we liue.
that if we would have christ to be the First begotten to us when we Are dead, we must Subject our selves to his Ordinances, that he may be the beginning of true Grace to us while we live.
and this also was profitable for vs, for hee rose to our Iustification, Rom. 4.23.24. to our viuification, Rom. 6.4. to our deliuerance from wrath to come, 1 Thes. 1.10. 3 That hee is not onely begotten, but the first begotten among the dead; and that in three respects. First;
and this also was profitable for us, for he rose to our Justification, Rom. 4.23.24. to our vivification, Rom. 6.4. to our deliverance from wrath to come, 1 Thebes 1.10. 3 That he is not only begotten, but the First begotten among the dead; and that in three respects. First;
cc d av vbds j p-acp pno12, c-acp pns31 vvd p-acp po12 n1, np1 crd. p-acp po12 n1, np1 crd. p-acp po12 n1 p-acp n1 pc-acp vvi, crd np1 crd. crd cst pns31 vbz xx av-j vvn, cc-acp dt ord vvn p-acp dt j; cc cst p-acp crd n2. np1;
This must needes be a great comfort to vs while wee liue, against the time our bodies must goe into the house of darkenesse, the darkesome lodging in the graue;
This must needs be a great Comfort to us while we live, against the time our bodies must go into the house of darkness, the darksome lodging in the graven;
as hee is the beginning to the liuing, and the first begotten to the dead. Christ then hath the preheminence, he is first in all things, Mat. 28.18. Rom. 4.9. Phil. 2.9. Ephes. 1.23. He is first many wayes:
as he is the beginning to the living, and the First begotten to the dead. christ then hath the pre-eminence, he is First in all things, Mathew 28.18. Rom. 4.9. Philip 2.9. Ephesians 1.23. He is First many ways:
c-acp pns31 vbz dt n1 p-acp dt j-vvg, cc dt ord vvn p-acp dt j. np1 av vhz dt n1, pns31 vbz ord p-acp d n2, np1 crd. np1 crd. np1 crd. np1 crd. pns31 vbz ord d n2:
first in the Dignitie of Person, hee excels in both Natures all that is in the Church or euer was: first in Degree : first in Gouernment : first in Acceptation with God :
First in the Dignity of Person, he excels in both Nature's all that is in the Church or ever was: First in Degree: First in Government: First in Acceptation with God:
ord p-acp dt n1 pp-f n1, pns31 vvz p-acp d n2 d cst vbz p-acp dt n1 cc av vbds: ord p-acp n1: ord p-acp n1: ord p-acp n1 p-acp np1:
which we shall doe, if we labour to know nothing more then Christ crucified; if wee minde the things of Christs Kingdome, more then the things of this life;
which we shall do, if we labour to know nothing more then christ Crucified; if we mind the things of Christ Kingdom, more then the things of this life;
reioycing more in Christ then carnall men can doe in the World, (for a discontented life denyes Christ the preheminence;) if the zeale of Gods house can eate vs vp;
rejoicing more in christ then carnal men can do in the World, (for a discontented life Denies christ the pre-eminence;) if the zeal of God's house can eat us up;
And it is likewise a great shame to such Rulers of the people, as are so farre from repressing disorders, that they are disordered themselues and their housholds.
And it is likewise a great shame to such Rulers of the people, as Are so Far from repressing disorders, that they Are disordered themselves and their Households.
cc pn31 vbz av dt j n1 p-acp d n2 pp-f dt n1, c-acp vbr av av-j p-acp vvg n2, cst pns32 vbr vvn px32 cc po32 n2.
So domesticall Heads likewise, if they would not see swearing, lying, whoring, passions, idlenesse, &c. in their Children and Seruants, they must be free from ill example themselues,
So domestical Heads likewise, if they would not see swearing, lying, whoring, passion, idleness, etc. in their Children and Servants, they must be free from ill Exampl themselves,
av j n2 av, cs pns32 vmd xx vvi vvg, vvg, vvg, n2, n1, av p-acp po32 n2 cc n2, pns32 vmb vbi j p-acp j-jn n1 px32,
and why are they taken away ? why is Iudgement and righteousnesse in a forlorne world, that deserued nothing ? why is Iuda as Potters clay ? why is the world saued by preaching ? why are some predestinate to be adopted ? why is the Mysterie of Gods will opened now and not before? To conclude,
and why Are they taken away? why is Judgement and righteousness in a forlorn world, that deserved nothing? why is Iuda as Potters clay? why is the world saved by preaching? why Are Some predestinate to be adopted? why is the Mystery of God's will opened now and not before? To conclude,
cc q-crq vbr pns32 vvn av? q-crq vbz n1 cc n1 p-acp dt j-vvn n1, cst vvd pix? q-crq vbz np1 p-acp ng1 n1? q-crq vbz dt n1 vvd p-acp vvg? q-crq vbr d j pc-acp vbi vvn? q-crq vbz dt n1 pp-f n2 vmb vvd av cc xx a-acp? p-acp vvi,
Fourthly, in our troubles, and vnder crosses, it should teach vs patience , and to labour to pacifie God, by Prayer and Humiliation, in the Name of Christ,
Fourthly, in our Troubles, and under Crosses, it should teach us patience, and to labour to pacify God, by Prayer and Humiliation, in the Name of christ,
ord, p-acp po12 n2, cc p-acp n2, pn31 vmd vvi pno12 n1, cc pc-acp vvi pc-acp vvi np1, p-acp n1 cc n1, p-acp dt n1 pp-f np1,
yea, a Christian should be couetous, seeing here is enough to be had; and therefore should labour to be full of Knowledge , and of the feare of God , and of good fruits .
yea, a Christian should be covetous, seeing Here is enough to be had; and Therefore should labour to be full of Knowledge, and of the Fear of God, and of good fruits.
uh, dt njp vmd vbi j, vvg av vbz av-d pc-acp vbi vhn; cc av vmd vvi pc-acp vbi j pp-f n1, cc pp-f dt n1 pp-f np1, cc pp-f j n2.
It shewes also, that the common Protestant serues an Idoll in stead of Christ, in as much as hee gets in his relation to Christ, no more Ioy, Grace, and Holinesse.
It shows also, that the Common Protestant serves an Idol in stead of christ, in as much as he gets in his Relation to christ, no more Joy, Grace, and Holiness.
for thereby is implyed the misery of all vnregenerate men. There is no fulnesse, compleatnesse, sufficing felicitie, wheresoeuer to be had out of Christ.
for thereby is employed the misery of all unregenerate men. There is no fullness, completeness, sufficing felicity, wheresoever to be had out of christ.
c-acp av vbz vvn dt n1 pp-f d j n2. pc-acp vbz dx n1, n1, vvg n1, c-crq pc-acp vbi vhd av pp-f np1.
And in as much as the perfect blisse of a Christian is in his Christ, it is well for his safetie, against the malice of Sathan, who now may bite the heele, but cannot touch the head.
And in as much as the perfect bliss of a Christian is in his christ, it is well for his safety, against the malice of Sathan, who now may bite the heel, but cannot touch the head.
cc p-acp p-acp d c-acp dt j n1 pp-f dt njp vbz p-acp po31 np1, pn31 vbz av p-acp po31 n1, p-acp dt n1 pp-f np1, r-crq av vmb vvi dt n1, cc-acp vmbx vvi dt n1.
And from hence we must learne, if we would euer g•t, by participation and influence, any grace from Christ, we must by Faith and effectuall calling, get into Christ.
And from hence we must Learn, if we would ever g•t, by participation and influence, any grace from christ, we must by Faith and effectual calling, get into christ.
cc p-acp av pns12 vmb vvi, cs pns12 vmd av vvi, p-acp n1 cc n1, d n1 p-acp np1, pns12 vmb p-acp n1 cc j n-vvg, vvb p-acp np1.
Wee may finde ioy and victory in CHRIST crucified, as vvell as Paul, his Grace vvill still be sufficient for vs. There dwels in him still fulnesse of wisedome to keepe vs from errour:
we may find joy and victory in CHRIST Crucified, as well as Paul, his Grace will still be sufficient for us There dwells in him still fullness of Wisdom to keep us from error:
pns12 vmb vvi n1 cc n1 p-acp np1 vvd, c-acp av c-acp np1, po31 n1 vmb av vbi j p-acp pno12 pc-acp vvz p-acp pno31 av n1 pp-f n1 pc-acp vvi pno12 p-acp n1:
And by him, to reconcile all things to himselfe, and to settle at peace, through the bloud of his Crosse, both the things on Earth, and the things in Heauen.
And by him, to reconcile all things to himself, and to settle At peace, through the blood of his Cross, both the things on Earth, and the things in Heaven.
cc p-acp pno31, pc-acp vvi d n2 p-acp px31, cc pc-acp vvi p-acp n1, p-acp dt n1 pp-f po31 n1, d dt n2 p-acp n1, cc dt n2 p-acp n1.
as the Copulatiue (And) sheweth. Secondly, by whom, or the Instrument; By him. Thirdly, what, to reconcile. Fourthly, whom, in generall, All things. Fiftly, to whom,
as the Copulative (And) shows. Secondly, by whom, or the Instrument; By him. Thirdly, what, to reconcile. Fourthly, whom, in general, All things. Fifty, to whom,
and the gathering of others in time, are iust, though not alwayes exprest, because there is no decree without Gods counsell: 5. That if euer wee would haue the comfort of our Election, wee must make sure our Reconciliation;
and the gathering of Others in time, Are just, though not always expressed, Because there is no Decree without God's counsel: 5. That if ever we would have the Comfort of our Election, we must make sure our Reconciliation;
cc dt n-vvg pp-f n2-jn p-acp n1, vbr j, cs xx av vvn, c-acp pc-acp vbz dx n1 p-acp ng1 n1: crd cst cs av pns12 vmd vhi dt n1 pp-f po12 n1, pns12 vmb vvi j po12 n1;
The Testimony of Iesus is giuen, partly by the Promises of the Word, (he putting spirit and life into them for our particular comfort,) and partly by the vvitnesse of the Spirit of Adoption, in the vnvtterable feelings and ioy of our hearts .
The Testimony of Iesus is given, partly by the Promises of the Word, (he putting Spirit and life into them for our particular Comfort,) and partly by the witness of the Spirit of Adoption, in the unutterable feelings and joy of our hearts.
dt n1 pp-f np1 vbz vvn, av p-acp dt vvz pp-f dt n1, (pns31 vvg n1 cc n1 p-acp pno32 p-acp po12 j n1,) cc av p-acp dt vvi pp-f dt n1 pp-f n1, p-acp dt j n2 cc n1 pp-f po12 n2.
The distinct knowledge of this three-fold estate of man, cleares Gods Iustice, from the blame of all those plagues, broke in vpon mankinde, through corruption:
The distinct knowledge of this threefold estate of man, clears God's justice, from the blame of all those plagues, broke in upon mankind, through corruption:
dt j n1 pp-f d j n1 pp-f n1, vvz npg1 n1, p-acp dt n1 pp-f d d n2, vvn p-acp p-acp n1, p-acp n1:
Intercession and Satisfaction to the Priesthood: Application and Conseruation to his Regall Office. Enquire then whether thou be reconciled to God in Iesus Christ. I consider it negatiuely;
Intercession and Satisfaction to the Priesthood: Application and Conservation to his Regal Office. Inquire then whither thou be reconciled to God in Iesus christ. I Consider it negatively;
n1 cc n1 p-acp dt n1: n1 cc n1 p-acp po31 j n1. vvb av cs pns21 vbb vvn p-acp np1 p-acp np1 np1. pns11 vvb pn31 av-j;
The Elect are called All things : 1. because of their number, there is a world of them : 2. Because there is for their sakes a reconciliation with all the Creatures in generall;
The Elect Are called All things: 1. Because of their number, there is a world of them: 2. Because there is for their sakes a reconciliation with all the Creatures in general;
but all things that belong vnto them, that may concerne their felicitie: 4. Because whatsoeuer they haue, in heauen or earth, comes by vertue of this Reconciliation.
but all things that belong unto them, that may concern their felicity: 4. Because whatsoever they have, in heaven or earth, comes by virtue of this Reconciliation.
cc-acp d n2 cst vvb p-acp pno32, cst vmb vvi po32 n1: crd p-acp r-crq pns32 vhb, p-acp n1 cc n1, vvz p-acp n1 pp-f d n1.
or the whole world, but onely to the Elect. 2. It should teach vs to know no man after the flesh, that is, not to respect men for their Lands, apparrell, titles, parentage, &c. but for Grace . 3. Wee should not much wonder at the disorders are in the world:
or the Whole world, but only to the Elect. 2. It should teach us to know no man After the Flesh, that is, not to respect men for their Lands, apparel, titles, parentage, etc. but for Grace. 3. we should not much wonder At the disorders Are in the world:
cc dt j-jn n1, cc-acp av-j p-acp dt np1 crd pn31 vmd vvi pno12 pc-acp vvi dx n1 p-acp dt n1, cst vbz, xx pc-acp vvi n2 p-acp po32 n2, n1, n2, n1, av cc-acp p-acp n1. crd pns12 vmd xx d n1 p-acp dt n2 vbr p-acp dt n1:
This is true foure wayes. 1. As hee is the person, by whom we are reconciled: 2. As his glory, is the end of our reconciliation. 3. As his glory and holinesse, is the patterne after which our happinesse and holinesse is proportioned. 4. In respect of his loue, prouidence, custody,
This is true foure ways. 1. As he is the person, by whom we Are reconciled: 2. As his glory, is the end of our reconciliation. 3. As his glory and holiness, is the pattern After which our happiness and holiness is proportioned. 4. In respect of his love, providence, custody,
and as good Stewards dispose all things in that time, and according to those rules, Christ hath appoynted. 3. Seeing wee are now brought so neare vnto God, wee should humble our selues to walke before him in all reuerence and feare:
and as good Stewards dispose all things in that time, and according to those rules, christ hath appointed. 3. Seeing we Are now brought so near unto God, we should humble our selves to walk before him in all Reverence and Fear:
cc p-acp j n2 vvi d n2 p-acp d n1, cc vvg p-acp d n2, np1 vhz vvn. crd vvg pns12 vbr av vvn av av-j p-acp np1, pns12 vmd vvi po12 n2 pc-acp vvi p-acp pno31 p-acp d n1 cc n1:
Fourthly, with Gods Ordinances, God creating peace, or else the Word would alwayes be goring and smiting with the stroakes of warre, and words of vengeance . Fiftly, with the godly .
Fourthly, with God's Ordinances, God creating peace, or Else the Word would always be goring and smiting with the Strokes of war, and words of vengeance. Fifty, with the godly.
ord, p-acp npg1 n2, np1 vvg n1, cc av dt n1 vmd av vbi vvg cc vvg p-acp dt n2 pp-f n1, cc n2 pp-f n1. ord, p-acp dt j.
we must keepe vs in our wayes : wee must get a meeke and quiet spirit : wee must in nothing be carefull, but in all things shew our requests vnto God :
we must keep us in our ways: we must get a meek and quiet Spirit: we must in nothing be careful, but in all things show our requests unto God:
Vses. First, Gods Children should know this priuiledge for themselues, it will be a preseruation against sinne. 2. Hence wee may gather the misery of all carnall persons that are not reconciled to God.
Uses. First, God's Children should know this privilege for themselves, it will be a preservation against sin. 2. Hence we may gather the misery of all carnal Persons that Are not reconciled to God.
vvz. ord, npg1 n2 vmd vvi d n1 p-acp px32, pn31 vmb vbi dt n1 p-acp n1. crd av pns12 vmb vvi dt n1 pp-f d j n2 cst vbr xx vvn p-acp np1.
yea, God fights against them, in, and by themselues, as by terrours of conscience, and by vnquiet affections and passions, giuing them ouer to an vnruly heart.
yea, God fights against them, in, and by themselves, as by terrors of conscience, and by unquiet affections and passion, giving them over to an unruly heart.
uh, np1 vvz p-acp pno32, p-acp, cc p-acp px32, c-acp p-acp n2 pp-f n1, cc p-acp j n2 cc n2, vvg pno32 a-acp p-acp dt j n1.
What are Enuy, Malice, Lust and Rage, but so many weapons to fight against the soule? Yea, God fights against the sinner, by the deadnesse of his heart, which both affamisheth the soule in spirituall things,
What Are Envy, Malice, Lust and Rage, but so many weapons to fight against the soul? Yea, God fights against the sinner, by the deadness of his heart, which both affamisheth the soul in spiritual things,
q-crq vbr n1, n1, n1 cc n1, cc-acp av d n2 pc-acp vvi p-acp dt n1? uh, np1 vvz p-acp dt n1, p-acp dt n1 pp-f po31 n1, r-crq d vvz dt n1 p-acp j n2,
By the bloud. ] Here hee notes how wee are reconciled, viz. by the bloud of Christ, this is that bloud of sprinckling , the bloud of the immaculate Lambe , the bloud of the euerlasting Couenant , Christs owne bloud .
By the blood. ] Here he notes how we Are reconciled, viz. by the blood of christ, this is that blood of sprinkling, the blood of the immaculate Lamb, the blood of the everlasting Covenant, Christ own blood.
p-acp dt n1. ] av pns31 vvz c-crq pns12 vbr vvn, n1 p-acp dt n1 pp-f np1, d vbz d n1 pp-f vvg, dt n1 pp-f dt j n1, dt n1 pp-f dt j n1, npg1 d n1.
Many are the fruits and effects of the bloud of Christ: 1. We are elected through it : 2. It ratifies the Couenant of God : 3. It is that Reconciliation, iustifying vs from our former sinnes : 4. It ioynes Iew and Gentile together in one Citie;
Many Are the fruits and effects of the blood of christ: 1. We Are elected through it: 2. It Ratifies the Covenant of God: 3. It is that Reconciliation, justifying us from our former Sins: 4. It joins Iew and Gentile together in one city;
and saues vs from the destroying Angell : 7. It makes Intercession for sinnes after Calling : 8. It makes perfect in all good workes : 9. By it the Faithfull ouercome the Dragon , and Antichrist :
and saves us from the destroying Angel: 7. It makes Intercession for Sins After Calling: 8. It makes perfect in all good works: 9. By it the Faithful overcome the Dragon, and Antichrist:
and the bloud of Zacharias, what shall the bloud of Christs doe ? And men sinne against Christs bloud: 1. By resisting the meanes of application of Christ crucified: 2. By prophane Swearing and Cursing: 3. By ascribing remission of sinnes to the workes of the Law : 4. By committing the sinne against the holy Ghost : 5. By returning to the lusts of our former ignorance : 6. By prophane and vnworthy receiuing of the Sacraments :
and the blood of Zacharias, what shall the blood of Christ doe? And men sin against Christ blood: 1. By resisting the means of application of christ Crucified: 2. By profane Swearing and Cursing: 3. By ascribing remission of Sins to the works of the Law: 4. By committing the sin against the holy Ghost: 5. By returning to the Lustiest of our former ignorance: 6. By profane and unworthy receiving of the Sacraments:
and comfort our selues in this great prerogatiue, that our many sinnes and infirmities are done away in the Intercession of Christ, his Bloud speaking better things then the bloud of Abel .
and Comfort our selves in this great prerogative, that our many Sins and infirmities Are done away in the Intercession of christ, his Blood speaking better things then the blood of Abel.
cc vvb po12 n2 p-acp d j n1, cst po12 d n2 cc n2 vbr vdn av p-acp dt n1 pp-f np1, po31 n1 vvg jc n2 cs dt n1 pp-f np1.
Of his Crosse. ] It was needfull our Sauiour should be vpon the Crosse, that so hee might be the accomplishment of what was signified by the Heaue Offering and the Brazen Serpent,
Of his Cross. ] It was needful our Saviour should be upon the Cross, that so he might be the accomplishment of what was signified by the Heave Offering and the Brazen Serpent,
and wee should put on all humblenesse of minde, when we see him that was equall to God, abasing himselfe for vs, in the forme of a Seruant, to dye on a tree :
and we should put on all humbleness of mind, when we see him that was equal to God, abasing himself for us, in the Form of a Servant, to die on a tree:
and shall not our vile affections be nailed downe with him? Besides, it should be our care to see to it, that the Crosse of Christ be not made of none effect , which it is,
and shall not our vile affections be nailed down with him? Beside, it should be our care to see to it, that the Cross of christ be not made of none Effect, which it is,
] This All things, by a distribution, is againe repeated, to medicine the doubtfulnesse of Gods Children, which question it ▪ whether Christs merits extend vnto them;
] This All things, by a distribution, is again repeated, to medicine the doubtfulness of God's Children, which question it ▪ whither Christ merits extend unto them;
] d d n2, p-acp dt n1, vbz av vvn, p-acp n1 dt n1 pp-f npg1 n2, r-crq n1 pn31 ▪ cs npg1 n2 vvb p-acp pno32;
yet I thinke this is not meant here, but the Saints onely are intended, because it seemes, he entreateth here of Christ, not onely as head (for so hee is head of Angels) but as Mediator betweene parties fallen out.
yet I think this is not meant Here, but the Saints only Are intended, Because it seems, he entreateth Here of christ, not only as head (for so he is head of Angels) but as Mediator between parties fallen out.
av pns11 vvb d vbz xx vvn av, cc-acp dt n2 av-j vbr vvn, c-acp pn31 vvz, pns31 vvz av pp-f np1, xx av-j c-acp n1 (c-acp av pns31 vbz n1 pp-f n2) cc-acp c-acp n1 p-acp n2 vvn av.
and to this end, they should attend, meditate, repeate, pray, striue against Securitie and Obiections, keeping aliue the sparkes that are kindled in their soules.
and to this end, they should attend, meditate, repeat, pray, strive against Security and Objections, keeping alive the sparks that Are kindled in their Souls.
cc p-acp d n1, pns32 vmd vvi, vvi, vvi, vvb, vvb p-acp n1 cc n2, vvg j dt n2 cst vbr vvn p-acp po32 n2.
and confutes Papists, and drowsie Protestants, that say it is presumption to thinke so. Sixtly, Experience giues sure testimony to the Doctrine of the Gospell:
and confutes Papists, and drowsy Protestants, that say it is presumption to think so. Sixty, Experience gives sure testimony to the Doctrine of the Gospel:
cc vvz njp2, cc j n2, cst vvb pn31 vbz n1 pc-acp vvi av. ord, n1 vvz j n1 p-acp dt n1 pp-f dt n1:
if wee respect the meanes, it is Epaphras, none of the greatest of the Apostles. Which should teach vs to liue by Faith, and vse Gods ordinance with confidence:
if we respect the means, it is Epaphras, none of the greatest of the Apostles. Which should teach us to live by Faith, and use God's Ordinance with confidence:
Hee. ] That is Christ, which being againe mentioned, shewes, 1. that hee is God, seeing Reconciliation is here giuen to him, which was before ascribed to the Father. 2. It proues that in the one essence of God are more Persons then one. 3. It proues that Christ dyed willingly:
He. ] That is christ, which being again mentioned, shows, 1. that he is God, seeing Reconciliation is Here given to him, which was before ascribed to the Father. 2. It Proves that in the one essence of God Are more Persons then one. 3. It Proves that christ died willingly:
Reconciled. ] The repetition or application of this word and worke to the Colossians, shewes that there is one constant way, that God holds vnalterably with all his people.
Reconciled. ] The repetition or application of this word and work to the colossians, shows that there is one constant Way, that God holds unalterably with all his people.
vvn. ] dt n1 cc n1 pp-f d n1 cc n1 p-acp dt njp2, vvz cst pc-acp vbz pi j n1, cst np1 vvz av-j p-acp d po31 n1.
3. In respect of Gods people, not fellow-Citizens, but Forrainers . 4. In respect of the speciall prouidence of God, Strangers to the Common-wealth of Israell.
3. In respect of God's people, not fellow-Citizens, but Foreigners. 4. In respect of the special providence of God, Strangers to the Commonwealth of Israel.
The God of this world doth rule effectually in all the Children of disobedience, they are in bondage to the world, they are in bondage to their owne flesh,
The God of this world does Rule effectually in all the Children of disobedience, they Are in bondage to the world, they Are in bondage to their own Flesh,
dt n1 pp-f d n1 vdz vvi av-j p-acp d dt n2 pp-f n1, pns32 vbr p-acp n1 p-acp dt n1, pns32 vbr p-acp n1 p-acp po32 d n1,
That wee may be deliuered from this strange estate of separation, the bloud of Christ must be applyed, wee must become new Creatures, our peace must be preached, accesse must be had to God by prayer, wee must be ioyned to Gods Children, we must be built vpon the foundation of the Prophets and Apostles,
That we may be Delivered from this strange estate of separation, the blood of christ must be applied, we must become new Creatures, our peace must be preached, access must be had to God by prayer, we must be joined to God's Children, we must be built upon the Foundation of the prophets and Apostles,
And to this end we must take heed of working iniquitie : of Ignorance : of an vncircumcised and an vnmortified Heart : of strange Doctrine : of the strange woman :
And to this end we must take heed of working iniquity: of Ignorance: of an uncircumcised and an unmortified Heart: of strange Doctrine: of the strange woman:
cc p-acp d n1 pns12 vmb vvi n1 pp-f vvg n1: pp-f n1: pp-f dt j cc dt vvn n1: pp-f j n1: pp-f dt j n1:
and most faultie is that frowardnesse in any, that professe to feare Gods Name, that voluntarily bring a curse vpon themselues, by estranging themselues from the societie of the faithfull.
and most faulty is that frowardness in any, that profess to Fear God's Name, that voluntarily bring a curse upon themselves, by estranging themselves from the society of the faithful.
cc av-ds j vbz d n1 p-acp d, cst vvb pc-acp vvi npg1 n1, cst av-jn vvi dt n1 p-acp px32, p-acp vvg px32 p-acp dt n1 pp-f dt j.
for it is certaine, they shall be hated of all carnall men, for Christs names sake : 4. to the light, hee that doth euill hates the light : 5. one to another, they are hatefull and hating one another : 6. to God.
for it is certain, they shall be hated of all carnal men, for Christ names sake: 4. to the Light, he that does evil hates the Light: 5. one to Another, they Are hateful and hating one Another: 6. to God.
such are these: 1. Such as with-stand the truth, and labour to turne men from the Faith, Acts 13.8. 2. Such as are friends to the World, Iames 4.4. 3. The carnall wise men of the world, whose wisedome is enmitie to God, Rom. 8.7. 4. All workers of iniquitie, Psal. 37.18.20. & 92.9. 5. All Scoffers, that reproach Gods Name, Truth or People, Psal. 74.18.22. 6. All that hate Gods Children, Psal. 81.14.15. & 83.2.3. & 129.3.5.
such Are these: 1. Such as withstand the truth, and labour to turn men from the Faith, Acts 13.8. 2. Such as Are Friends to the World, James 4.4. 3. The carnal wise men of the world, whose Wisdom is enmity to God, Rom. 8.7. 4. All workers of iniquity, Psalm 37.18.20. & 92.9. 5. All Scoffers, that reproach God's Name, Truth or People, Psalm 74.18.22. 6. All that hate God's Children, Psalm 81.14.15. & 83.2.3. & 129.3.5.
d vbr d: crd d c-acp vvb dt n1, cc n1 pc-acp vvi n2 p-acp dt n1, n2 crd. crd d c-acp vbr n2 p-acp dt n1, np1 crd. crd dt j j n2 pp-f dt n1, rg-crq n1 vbz n1 p-acp np1, np1 crd. crd av-d n2 pp-f n1, np1 crd. cc crd. crd av-d n2, cst n1 npg1 n1, n1 cc n1, np1 crd. crd av-d d n1 npg1 n2, np1 crd. cc crd. cc crd.
and will not be ruled by his ordinances: These are called his enemies, Luke 19.27. And among other, such are those loose people that liue vnder no setled Ministery.
and will not be ruled by his ordinances: These Are called his enemies, Lycia 19.27. And among other, such Are those lose people that live under no settled Ministry.
cc vmb xx vbi vvn p-acp po31 n2: d vbr vvn po31 n2, av crd. cc p-acp n-jn, d vbr d j n1 cst vvb p-acp dx j-vvn n1.
Lastly, all Epicures, whose God is their belly, and minde onely earthly things, and glory in their shame, Phil. 3.17.18. Passiuely, they are enemies to God, who hates them, Psal. 5.4. to Gods ordinances, which smite, and pursue, or threaten them, Psal. 45.4. to all the Creatures ▪ who are in armes against the sinner, till hee be at peace with God:
Lastly, all Epicureans, whose God is their belly, and mind only earthly things, and glory in their shame, Philip 3.17.18. Passively, they Are enemies to God, who hates them, Psalm 5.4. to God's ordinances, which smite, and pursue, or threaten them, Psalm 45.4. to all the Creatures ▪ who Are in arms against the sinner, till he be At peace with God:
and how can they but be miserable, that are in the estate of enmitie? All seueritie will be accounted Iustice, all their vertuous prayses but fayre sinnes:
and how can they but be miserable, that Are in the estate of enmity? All severity will be accounted justice, all their virtuous praises but fair Sins:
In the minde. ] It greatly matters in the businesse of mans happnesse, how the mindes of men are ordered: 1. Man makes it the fountaine of all his actions; it is his priuie Counsellor:
In the mind. ] It greatly matters in the business of men happnesse, how the minds of men Are ordered: 1. Man makes it the fountain of all his actions; it is his privy Counsellor:
and to haue it in his custodie . 3. The godly man repenting, first labours to be renewed in his minde . 4. God especially lookes after mans minde, which appeares in that hee gaue a Law to the minde , setting as it were a Guard to rule and appoint it:
and to have it in his custody. 3. The godly man repenting, First labours to be renewed in his mind. 4. God especially looks After men mind, which appears in that he gave a Law to the mind, setting as it were a Guard to Rule and appoint it:
and learne more to hate the sinnes of the minde, such as are ignorance, distracted seruice, false opinions, emptinesse of holy meditations, euill, dishonourable, impure,
and Learn more to hate the Sins of the mind, such as Are ignorance, distracted service, false opinions, emptiness of holy meditations, evil, dishonourable, impure,
Doct. 2. There is in vnregenerate men a strange minding of sinne, they imagine mischiefe, they haue a spirit of fornication, profound to decline deepely set:
Doct. 2. There is in unregenerate men a strange minding of sin, they imagine mischief, they have a Spirit of fornication, profound to decline deeply Set:
but if God looke vpon them, they are all nought, because his person is nought, his heart is nought, his end is nought, the manner is nought, &c. Hitherto of their miserie, both as it is propounded and expounded.
but if God look upon them, they Are all nought, Because his person is nought, his heart is nought, his end is nought, the manner is nought, etc. Hitherto of their misery, both as it is propounded and expounded.
cc-acp cs np1 vvb p-acp pno32, pns32 vbr d pi, c-acp po31 n1 vbz pix, po31 n1 vbz pix, po31 n1 vbz pix, dt n1 vbz pix, av av pp-f po32 n1, d c-acp pn31 vbz vvn cc vvn.
A Question may be asked, how it comes to passe, that men haue so little sence of their misery, and are so loath to take notice of it? For answere hereunto wee must vnderstand, that this comes to passe,
A Question may be asked, how it comes to pass, that men have so little sense of their misery, and Are so loath to take notice of it? For answer hereunto we must understand, that this comes to pass,
dt n1 vmb vbi vvn, c-crq pn31 vvz pc-acp vvi, cst n2 vhb av j n1 pp-f po32 n1, cc vbr av j pc-acp vvi n1 pp-f pn31? p-acp n1 av pns12 vmb vvi, cst d vvz pc-acp vvi,
Or they thinke they are helped of their misery, if they can forget it: they can blesse their hearts, that they will not feele the smart of any curses ;
Or they think they Are helped of their misery, if they can forget it: they can bless their hearts, that they will not feel the smart of any curses;
cc pns32 vvb pns32 vbr vvn pp-f po32 n1, cs pns32 vmb vvi pn31: pns32 vmb vvi po32 n2, cst pns32 vmb xx vvi dt n1 pp-f d n2;
Secondly, It is profitable to be much in the meditation of Christs sufferings, that it might sincke into our minds, that we must goe out of our selues for happinesse;
Secondly, It is profitable to be much in the meditation of Christ sufferings, that it might sink into our minds, that we must go out of our selves for happiness;
] These words note Christs Nature: yet wee must consider which Nature: in Christ there were two Natures in one person, personally vnited: his diuine and humane Nature.
] These words note Christ Nature: yet we must Consider which Nature: in christ there were two Nature's in one person, personally united: his divine and humane Nature.
] d n2 vvb npg1 n1: av pns12 vmb vvi r-crq n1: p-acp np1 a-acp vbdr crd n2 p-acp crd n1, av-j vvn: png31 j-jn cc j n1.
His diuine Nature was from Eternitie, Immutable, Immortall, Impassible. His humane Nature, was conceiued, and borne in time; Mutable, Mortall, Passible; one and the same:
His divine Nature was from Eternity, Immutable, Immortal, Impassable. His humane Nature, was conceived, and born in time; Mutable, Mortal, Passable; one and the same:
po31 j-jn n1 vbds p-acp n1, j, j, j. po31 j n1, vbds vvn, cc vvn p-acp n1; j, j-jn, j; crd cc dt d:
3. It was honoured with speciall Prophecies, Types, and Sacrifices. 4. This body was offered vp as a full expiatory Sacrifice. 5. It is to be remembred to the end of the word, in the Sacrament.
3. It was honoured with special Prophecies, Types, and Sacrifices. 4. This body was offered up as a full expiatory Sacrifice. 5. It is to be remembered to the end of the word, in the Sacrament.
it was not independent, or a person of it selfe. 2. In the vitious actions of the substance of it, no sinne, eyther could or ought to infect it: Could not;
it was not independent, or a person of it self. 2. In the vicious actions of the substance of it, no sin, either could or ought to infect it: Could not;
pn31 vbds xx j-jn, cc dt n1 pp-f pn31 n1. crd p-acp dt j n2 pp-f dt n1 pp-f pn31, dx n1, d vmd cc vmd p-acp vvi pn31: vmd xx;
he was the seed of the Woman, of Abraham, of Dauid, the Sonne of man, &c. And hee tooke the parts of our Nature, both soule and body. 2. In properties,
he was the seed of the Woman, of Abraham, of David, the Son of man, etc. And he took the parts of our Nature, both soul and body. 2. In properties,
pns31 vbds dt n1 pp-f dt n1, pp-f np1, pp-f np1, dt n1 pp-f n1, av cc pns31 vvd dt n2 pp-f po12 n1, d n1 cc n1. crd p-acp n2,
The consideration of all this should teach vs, 1. to vallew reconciliation, with all the graces that flow from it, according to the worth of the meanes by which they are procured.
The consideration of all this should teach us, 1. to valve reconciliation, with all the graces that flow from it, according to the worth of the means by which they Are procured.
and Graces, yet by the price, paid for the purchase of them, we may discerne they are worth more then all the world. 2. It is not possible for vs to hate sinne, vpon the consideration of so pregnant an example of the odiousnesse of it,
and Graces, yet by the price, paid for the purchase of them, we may discern they Are worth more then all the world. 2. It is not possible for us to hate sin, upon the consideration of so pregnant an Exampl of the odiousness of it,
cc n2, av p-acp dt n1, vvn p-acp dt n1 pp-f pno32, pns12 vmb vvi pns32 vbr j av-dc cs d dt n1. crd pn31 vbz xx j p-acp pno12 pc-acp vvi n1, p-acp dt n1 pp-f av j dt n1 pp-f dt n1 pp-f pn31,
3. That wee may haue the profit of the Incarnation, and Passion of CHRIST, in his naturall body, wee must be carefull to get into his misticall body. 4. The Apostle vseth the Meditation of Christs humiliation to the death,
3. That we may have the profit of the Incarnation, and Passion of CHRIST, in his natural body, we must be careful to get into his mystical body. 4. The Apostle uses the Meditation of Christ humiliation to the death,
This makes amends for that breach that is made by the damnation of millians, in our nature. 2. The great certainty of Gods couenant, of Grace and Mercy.
This makes amends for that breach that is made by the damnation of millians, in our nature. 2. The great certainty of God's Covenant, of Grace and Mercy.
To present you. ] The originall word is very significant, and diuersly accepted: it signifies to restore: so Asts 9.41. to assemble, Acts 2.26. to make present:
To present you. ] The original word is very significant, and diversely accepted: it signifies to restore: so Asts 9.41. to assemble, Acts 2.26. to make present:
pc-acp vvi pn22. ] dt j-jn n1 vbz av j, cc av-j vvn: pn31 vvz pc-acp vvi: av n2 crd. pc-acp vvi, n2 crd. pc-acp vvi j:
so Acts 23 ▪ 33. to make ready, furnish, purge, or make cleane, Acts 23.24. to make acceptable, 1 Cor. 8.8. to make manifest, 2 Tim. 2.15. to proue euidently, Acts 24.13.
so Acts 23 ▪ 33. to make ready, furnish, purge, or make clean, Acts 23.24. to make acceptable, 1 Cor. 8.8. to make manifest, 2 Tim. 2.15. to prove evidently, Acts 24.13.
and brings vs into Gods household. 2. In Iustification, when clothing vs with his owne righteousnesse, hee becomes our Iustification. 3. in new obedience: and that two wayes:
and brings us into God's household. 2. In Justification, when clothing us with his own righteousness, he becomes our Justification. 3. in new Obedience: and that two ways:
cc vvz pno12 p-acp npg1 n1. crd p-acp n1, c-crq n1 pno12 p-acp po31 d n1, pns31 vvz po12 n1. crd p-acp j n1: cc d crd n2:
and a pure heart, Psal. 24.4. that they are pure, Prou. 21.8. vpright in heart, Psal. 97.11. sanctified throughout, 1 Thes. 5.23. perfect, or vndefiled in their way, Psal. 119.1. perfect, 2 Cor. 13.11. Phil. 3.15. Matth. 5.48. faultlesse, Iud. 24. without spot, and blamelesse, 1 Pet. 3.14. walking in all Gods wayes, 1 King. 8.58. and that they keepe Gods couenant, Psal. 25.10. & 78.8.10. & 132.22.
and a pure heart, Psalm 24.4. that they Are pure, Prou. 21.8. upright in heart, Psalm 97.11. sanctified throughout, 1 Thebes 5.23. perfect, or undefiled in their Way, Psalm 119.1. perfect, 2 Cor. 13.11. Philip 3.15. Matthew 5.48. faultless, Iud. 24. without spot, and blameless, 1 Pet. 3.14. walking in all God's ways, 1 King. 8.58. and that they keep God's Covenant, Psalm 25.10. & 78.8.10. & 132.22.
cc dt j n1, np1 crd. cst pns32 vbr j, np1 crd. av-j p-acp n1, np1 crd. j-vvn a-acp, crd np1 crd. j, cc j-vvn-u p-acp po32 n1, np1 crd. j, crd np1 crd. np1 crd. np1 crd. j, np1 crd p-acp n1, cc j, crd np1 crd. vvg p-acp d ng1 n2, crd n1. crd. cc cst pns32 vvb npg1 n1, np1 crd. cc crd. cc crd.
Thus Noah is said to be perfect, Gen. 6.9. Ezekiah walked before God, with a perfect heart, Esa. 38. Dauids heart was perfect, 1 King. 11.4. Zachariah, and Elizabeth, were both righteous before God, and walking in all the commandements of the Lord blamelesse, Luke 1.6. The question is, how those sayings should be true, and in what sence they are ment:
Thus Noah is said to be perfect, Gen. 6.9. Hezekiah walked before God, with a perfect heart, Isaiah 38. David heart was perfect, 1 King. 11.4. Zachariah, and Elizabeth, were both righteous before God, and walking in all the Commandments of the Lord blameless, Lycia 1.6. The question is, how those sayings should be true, and in what sense they Are meant:
av np1 vbz vvn pc-acp vbi j, np1 crd. np1 vvd p-acp np1, p-acp dt j n1, np1 crd npg1 n1 vbds j, crd n1. crd. np1, cc np1, vbdr av-d j c-acp np1, cc vvg p-acp d dt n2 pp-f dt n1 j, av crd. dt n1 vbz, c-crq d n2-vvg vmd vbi j, cc p-acp r-crq n1 pns32 vbr vvn:
and what God requires of vs. To thinke with the Papists, or Anabaptists, that any mortall man can performe the obedience required in the morall Law, perfectly;
and what God requires of us To think with the Papists, or Anabaptists, that any Mortal man can perform the Obedience required in the moral Law, perfectly;
cc r-crq np1 vvz pp-f pno12 pc-acp vvi p-acp dt njp2, cc np1, cst d j-jn n1 vmb vvi dt n1 vvd p-acp dt j n1, av-j;
or as they are in their desire and endeauour, and as they are presented in the intercession of Christ, who couers the imperfect•ons that cleaue to the workes of the faithfull.
or as they Are in their desire and endeavour, and as they Are presented in the Intercession of christ, who covers the imperfect•ons that cleave to the works of the faithful.
cc c-acp pns32 vbr p-acp po32 n1 cc vvi, cc c-acp pns32 vbr vvn p-acp dt n1 pp-f np1, r-crq vvz dt n2 cst vvb p-acp dt n2 pp-f dt j.
For holinesse is eyther internall, and that is expressed by the word NONLATINALPHABET, vnblameable, or externall, and so it is exprest in the word NONLATINALPHABET, vnreproueable.
For holiness is either internal, and that is expressed by the word, unblameable, or external, and so it is expressed in the word, unreprovable.
p-acp n1 vbz d j, cc d vbz vvn p-acp dt n1, j-u, cc j, cc av pn31 vbz vvn p-acp dt n1, j.
First, the staine of former sinnes must be washed away with the teares of repentance . Secondly, the inward worship of God must be set vp in the heart:
First, the stain of former Sins must be washed away with the tears of Repentance. Secondly, the inward worship of God must be Set up in the heart:
God is inwardly worshipped, by the constant exercise of grace from aboue, as Loue, Feare, Trust, Delight, Desire, &c. 3. There must be in vs an assurance of Gods fauor . 4. There must be a freedome from preuailing euils in the mind or affections,
God is inwardly worshipped, by the constant exercise of grace from above, as Love, fear, Trust, Delight, Desire, etc. 3. There must be in us an assurance of God's favour. 4. There must be a freedom from prevailing evils in the mind or affections,
as ignorance, wicked thoughts, errours in the affections, or impatiencie, lust, seruile feare of men, malice , &c. 5. Hypocrisie must not raigne, our desire must be more to be good,
as ignorance, wicked thoughts, errors in the affections, or impatiency, lust, servile Fear of men, malice, etc. 5. Hypocrisy must not Reign, our desire must be more to be good,
c-acp n1, j n2, n2 p-acp dt n2, cc n1, n1, j n1 pp-f n2, n1, av crd n1 vmb xx vvi, po12 n1 vmb vbi av-dc pc-acp vbi j,
wee must get a new heart , in particular, 1. wee must by mortification circumcise our hearts : 2. we must get Gods Law written in our hearts : 3. we must seeke and loue puritie of heart : 4. we must keepe our hearts with all diligence :
we must get a new heart, in particular, 1. we must by mortification circumcise our hearts: 2. we must get God's Law written in our hearts: 3. we must seek and love purity of heart: 4. we must keep our hearts with all diligence:
Externall innocency must haue in it diuers things. 1. we must be free from the grose sinnes of euery Commandement. 2. we must cease from our owne workes , keepe vs from our wickednesse :
External innocency must have in it diverse things. 1. we must be free from the grose Sins of every Commandment. 2. we must cease from our own works, keep us from our wickedness:
Lastly, we must loue our enemies, Matth. 5. vlt. That we may attaine heereunto, we must walke in the way of good men, Prou. 2.20. wee must set good Lawes, euer before vs, and let them be our warrant, 2 Sam. 22. 23. wee must not be destitute of heauenly gifts, 1 Cor. 1.6.8. In his sight. ] These words may be referred, eyther to our presentation, or to our sanctification.
Lastly, we must love our enemies, Matthew 5. Ult. That we may attain hereunto, we must walk in the Way of good men, Prou. 2.20. we must Set good Laws, ever before us, and let them be our warrant, 2 Sam. 22. 23. we must not be destitute of heavenly Gifts, 1 Cor. 1.6.8. In his sighed. ] These words may be referred, either to our presentation, or to our sanctification.
And whereas some would thinke that they ouerthrow the former sence of the words, and proue, that he entreates heere of our holinesse in Gods sight by iustification, they are deceiued;
And whereas Some would think that they overthrow the former sense of the words, and prove, that he entreats Here of our holiness in God's sighed by justification, they Are deceived;
cc cs d vmd vvi cst pns32 vvi dt j n1 pp-f dt n2, cc vvi, cst pns31 vvz av pp-f po12 n1 p-acp npg1 n1 p-acp n1, pns32 vbr vvn;
for they may find these words giuen to sanctification, ordinarily in Scripture, as Luke 1.6.7. Hebr. 13 ▪ 21. 1 Iohn 3.22. Reuel. 14.5. The words being referred to Sanctification, import foure things.
for they may find these words given to sanctification, ordinarily in Scripture, as Lycia 1.6.7. Hebrew 13 ▪ 21. 1 John 3.22. Revel. 14.5. The words being referred to Sanctification, import foure things.
The disswasion is from verse 8. of Chapter 2. to the end of the Chapter. In the perswasion, the Apostle exhorts them to perseuerance, both in Faith and Hope:
The dissuasion is from verse 8. of Chapter 2. to the end of the Chapter. In the persuasion, the Apostle exhorts them to perseverance, both in Faith and Hope:
It must be to him according to his faith, not according to his friends, money, labour, meanes, &c. By faith hee must draw vertue out of all Gods ordinances:
It must be to him according to his faith, not according to his Friends, money, labour, means, etc. By faith he must draw virtue out of all God's ordinances:
pn31 vmb vbi p-acp pno31 vvg p-acp po31 n1, xx vvg p-acp po31 n2, n1, n1, n2, av p-acp n1 pns31 vmb vvi n1 av pp-f d ng1 n2:
and if they be reprooued, either they will lift Amos away from Bethel, or they get themselues away from hearing Amos. Some heare this Sect euery where so ill spoken of, that they will be better aduised ere they settle vpon such courses.
and if they be reproved, either they will lift Amos away from Bethel, or they get themselves away from hearing Amos. some hear this Sect every where so ill spoken of, that they will be better advised ere they settle upon such courses.
cc cs pns32 vbb vvn, av-d pns32 vmb vvi np1 av p-acp np1, cc pns32 vvb px32 av p-acp vvg np1 d vvb d n1 d q-crq av av-jn vvn pp-f, cst pns32 vmb vbi av-jc vvn c-acp pns32 vvb p-acp d n2.
Others are seduced by time-seruing flattering, false, or corrupt teachers, who (labouring to hinder the efficacy of the doctrine of paineful Ministers) hope to accomplish either the stopping of their mouthes,
Others Are seduced by timeserving flattering, false, or corrupt Teachers, who (labouring to hinder the efficacy of the Doctrine of painful Ministers) hope to accomplish either the stopping of their mouths,
Quest. But may the faithfull fall away and not continue? Answ. The faithfull may loose, and fall from 1. some degrees of innocency of life. 2. Some degrees of the working,
Quest. But may the faithful fallen away and not continue? Answer The faithful may lose, and fallen from 1. Some Degrees of innocency of life. 2. some Degrees of the working,
n1. cc-acp vmb dt j n1 av cc xx vvi? np1 dt j vmb vvi, cc vvi p-acp crd d n2 pp-f n1 pp-f n1. crd d n2 pp-f dt n-vvg,
Their Communion may be lessened, though their vnion can not be dissolued. 4. from Faith, of which he makes mention heere. And thus they may fall; in respect of sence: in respect of some degree:
Their Communion may be lessened, though their Union can not be dissolved. 4. from Faith, of which he makes mention Here. And thus they may fallen; in respect of sense: in respect of Some degree:
po32 n1 vmb vbi vvn, c-acp po32 n1 vmb xx vbi vvn. crd p-acp n1, pp-f r-crq pns31 vvz n1 av. cc av pns32 vmb vvi; p-acp n1 pp-f n1: p-acp n1 pp-f d n1:
But there are seauen things from which the Elect can neuer fall: first, they can not lose eternall life, Iohn 10.29. secondly, confirming grace in some measure, Psal 14.5. thirdly, remission of sinnes past, Esa. 43.25. fourthly, the seed, eyther of doctrine, or grace, 1 Iohn 3.9. Fiftly, the spirit of sanctification.
But there Are seauen things from which the Elect can never fallen: First, they can not loose Eternal life, John 10.29. secondly, confirming grace in Some measure, Psalm 14.5. Thirdly, remission of Sins past, Isaiah 43.25. fourthly, the seed, either of Doctrine, or grace, 1 John 3.9. Fifty, the Spirit of sanctification.
yea, they may lose some graces, without all restitution in this world: as the ioy of their saluation plerophorie, or full assurance, &c. For the second:
yea, they may loose Some graces, without all restitution in this world: as the joy of their salvation plerophory, or full assurance, etc. For the second:
uh, pns32 vmb vvi d n2, p-acp d n1 p-acp d n1: c-acp dt n1 pp-f po32 n1 n1, cc j n1, av p-acp dt ord:
thou must still heare, pray, read, conferre, meditate, and receiue the Sacraments; for the spirituall life is preserued by meanes, as well as the naturall.
thou must still hear, pray, read, confer, meditate, and receive the Sacraments; for the spiritual life is preserved by means, as well as the natural.
pns21 vmb av vvi, vvb, vvb, vvi, vvi, cc vvi dt n2; p-acp dt j n1 vbz vvn p-acp n2, c-acp av c-acp dt j.
sealeth vp vnto the day of redemption : strengtheneth the inward man : shewes the things giuen of God : is a perpetuall comforter : leadeth into all truth :
Sealeth up unto the day of redemption: strengtheneth the inward man: shows the things given of God: is a perpetual comforter: leads into all truth:
is life for righteousnesse sake, ver. 10. mortifies the deeds of the flesh, verse 13. beares witnesse that they are the children of God, verse 16. is a spirit of prayer, to cause them to cry Abba Father, verse 15. helpes their infirmities,
is life for righteousness sake, ver. 10. Mortifies the Deeds of the Flesh, verse 13. bears witness that they Are the children of God, verse 16. is a Spirit of prayer, to cause them to cry Abba Father, verse 15. helps their infirmities,
Intercession, by which hee couers their sinnes and infirmities, presents their workes in his merits, and moueth the Father to keepe them from euill, &c. Iohn 17.9.11.15.17.22. Sixtly, they haue helpes from his Ordinances;
Intercession, by which he covers their Sins and infirmities, presents their works in his merits, and moves the Father to keep them from evil, etc. John 17.9.11.15.17.22. Sixty, they have helps from his Ordinances;
It redresseth our wayes, verse 9. It keepes from sinne, verse 11. It strengthens against shame and contempt, verse 22.23.143. It quickens, and comforts, verse 25.28.50.54.93.111. It makes free, verse 45. It makes wise, verse 98.100. It is a Lanthorne to our feet, verse 105.130. It keepes from declining, verse 102.104.118.155.160.165. Lastly, they are helped by the promises that concerne perseuerance, and preseruation, and falling away:
It redresseth our ways, verse 9. It keeps from sin, verse 11. It strengthens against shame and contempt, verse 22.23.143. It quickens, and comforts, verse 25.28.50.54.93.111. It makes free, verse 45. It makes wise, verse 98.100. It is a Lanthorn to our feet, verse 105.130. It keeps from declining, verse 102.104.118.155.160.165. Lastly, they Are helped by the promises that concern perseverance, and preservation, and falling away:
such as are contained in such Scriptures as these, Iohn 13.1. 1 Cor. 10.13. Rom. 8.29. Psal. 84.12. 1 Tim. 4.18. Reuel. 2.25.26. Grounded, and stablished in the faith.
such as Are contained in such Scriptures as these, John 13.1. 1 Cor. 10.13. Rom. 8.29. Psalm 84.12. 1 Tim. 4.18. Revel. 2.25.26. Grounded, and established in the faith.
d c-acp vbr vvn p-acp d n2 c-acp d, np1 crd. crd np1 crd. np1 crd. np1 crd. crd np1 crd. vvb. crd. vvn, cc vvd p-acp dt n1.
or life, doth cast vpon vs. Atheists, Papists, Epicures, and Belly-gods, if this were in vs, would be astonished to see the power of Religion, in our resolued contentment,
or life, does cast upon us Atheists, Papists, Epicureans, and Belly-gods, if this were in us, would be astonished to see the power of Religion, in our resolved contentment,
cc n1, vdz vvi p-acp pno12 n2, njp2, n2, cc n2, cs d vbdr p-acp pno12, vmd vbi vvn pc-acp vvi dt n1 pp-f n1, p-acp po12 vvn n1,
It would much establish vs, to see the faith, affections, feruency, and power of Gods spirit in others, in prayer . 3. There is a secret blessing of God, in setling a mans heart, followes vpon well doing:
It would much establish us, to see the faith, affections, fervency, and power of God's Spirit in Others, in prayer. 3. There is a secret blessing of God, in settling a men heart, follows upon well doing:
free from the staine of the sinnes of the Time, Nation, or Calling, and from the raigne of former lusts, inclineable to serue God, and our Brethren by Loue:
free from the stain of the Sins of the Time, nation, or Calling, and from the Reign of former Lustiest, inclinable to serve God, and our Brothers by Love:
vvb p-acp dt n1 pp-f dt n2 pp-f dt n1, n1, cc vvg, cc p-acp dt n1 pp-f j n2, j pc-acp vvi np1, cc po12 n2 p-acp n1:
Quest. What should be the reason why many after long profession, and much hearing, and some comfortable signes of assurance, at sundry times conceiued, should yet be vnsetled,
Quest. What should be the reason why many After long profession, and much hearing, and Some comfortable Signs of assurance, At sundry times conceived, should yet be unsettled,
n1. q-crq vmd vbi dt n1 c-crq d p-acp j n1, cc d vvg, cc d j n2 pp-f n1, p-acp j n2 vvn, vmd av vbi j-vvn,
others that haue them, & know the vse of them, grow sloathfull and negligent, and are iustly scourged with the want of the glory of this establishment.
Others that have them, & know the use of them, grow slothful and negligent, and Are justly scourged with the want of the glory of this establishment.
ng2-jn cst vhi pno32, cc vvb dt n1 pp-f pno32, vvb j cc j, cc vbr av-j vvn p-acp dt n1 pp-f dt n1 pp-f d n1.
Fiftly, many are grieuously pressed, vnder legall perfection, being not able distinctly to discerne the benefit of the Couenant of grace, in freeing them from the curse, and rigour of the Law.
Fifty, many Are grievously pressed, under Legal perfection, being not able distinctly to discern the benefit of the Covenant of grace, in freeing them from the curse, and rigour of the Law.
The ignorance of this one point, hath, and doth couer the faces and hearts of millions of Gods Seruants, with a perplexed confusion, and feare without cause.
The ignorance of this one point, hath, and does cover the faces and hearts of millions of God's Servants, with a perplexed confusion, and Fear without cause.
dt n1 pp-f d crd n1, vhz, cc vdz vvi dt n2 cc n2 pp-f crd pp-f npg1 n2, p-acp dt j-vvn n1, cc vvb p-acp n1.
Seauenthly, there is a kinde of luke-warmenesse in practise, after hearing, which is in many scourged with the withholding of this rich grace of spirituall stedfastnesse. I say, luke-warmenesse in practise:
Seauenthly, there is a kind of lukewarmness in practice, After hearing, which is in many scourged with the withholding of this rich grace of spiritual steadfastness. I say, lukewarmness in practice:
and yet are exceedingly negligent in the conscionable and daily practise of such rules, as in the ministery of the Word they seeme to receiue with admiration, and great liking.
and yet Are exceedingly negligent in the conscionable and daily practice of such rules, as in the Ministry of the Word they seem to receive with admiration, and great liking.
cc av vbr av-vvg j p-acp dt j cc j n1 pp-f d n2, c-acp p-acp dt n1 pp-f dt n1 pns32 vvb pc-acp vvi p-acp n1, cc j n-vvg.
Eyghtly, this comes by reason of the want of patience, and a meeke spirit: some Christians are froward, passionate, transported with violent affections, eyther of anger, or wordly griefe:
Eightly, this comes by reason of the want of patience, and a meek Spirit: Some Christians Are froward, passionate, transported with violent affections, either of anger, or wordly grief:
ord, d vvz p-acp n1 pp-f dt n1 pp-f n1, cc dt j n1: d np1 vbr j, j, vvn p-acp j n2, av-d pp-f n1, cc j n1:
To conclude, many professors reuolt to the world, and giue themselues to an vniustifiable libertie, in following eyther their profits, or their pleasures.
To conclude, many professors revolt to the world, and give themselves to an unjustifiable liberty, in following either their profits, or their pleasures.
pc-acp vvi, d n2 vvi p-acp dt n1, cc vvi px32 p-acp dt j n1, p-acp vvg d po32 n2, cc po32 n2.
And therefore no maruell, though Grace and true Religion, thriue so slowly in them, when they eate vp their hearts and liues with these cares and delights of life. Hitherto of Faith. Now of Hope.
And Therefore no marvel, though Grace and true Religion, thrive so slowly in them, when they eat up their hearts and lives with these Cares and delights of life. Hitherto of Faith. Now of Hope.
cc av dx n1, cs n1 cc j n1, vvi av av-j p-acp pno32, c-crq pns32 vvb a-acp po32 n2 cc n2 p-acp d n2 cc n2 pp-f n1. av pp-f n1. av pp-f n1.
as the fruits of Faith, and our liues protected with caelestiall priuiledges; yet the glory of our kingdome is neither of this world, nor in this world.
as the fruits of Faith, and our lives protected with celestial privileges; yet the glory of our Kingdom is neither of this world, nor in this world.
c-acp dt n2 pp-f n1, cc po12 n2 vvn p-acp j n2; av dt n1 pp-f po12 n1 vbz av-dx pp-f d n1, ccx p-acp d n1.
First, wee should effectually pray vnto GOD to giue such sound wisedome, and reuelation, by his word and spirit, that wee may indeed know this hope of our calling .
First, we should effectually pray unto GOD to give such found Wisdom, and Revelation, by his word and Spirit, that we may indeed know this hope of our calling.
ord, pns12 vmd av-j vvi p-acp np1 pc-acp vvi d j n1, cc n1, p-acp po31 n1 cc n1, cst pns12 vmb av vvi d n1 pp-f po12 vvg.
Yea, fourthly, seeing the greatest part of our happinesse is yet to come, we should learne to place our ioyes in the contemplation of Heauen, according to the Apostles direction;
Yea, fourthly, seeing the greatest part of our happiness is yet to come, we should Learn to place our Joys in the contemplation of Heaven, according to the Apostles direction;
And lastly, we should prepare for death, and wait when the time of our changing should come, that wee might enioy the glorious libertie of the sonnes of God.
And lastly, we should prepare for death, and wait when the time of our changing should come, that we might enjoy the glorious liberty of the Sons of God.
which, that it may the better be done, two things are to be looked to. 1. that our hope be a true hope: 2. that wee vse the meanes to make this hope vnmoueable.
which, that it may the better be done, two things Are to be looked to. 1. that our hope be a true hope: 2. that we use the means to make this hope Unmovable.
for it will endure scornes, losses, temptations, oppositions, &c. It is not moued away by the carnall reasons of the flesh; the disdaine of carnall friends;
for it will endure scorns, losses, temptations, oppositions, etc. It is not moved away by the carnal Reasons of the Flesh; the disdain of carnal Friends;
p-acp pn31 vmb vvi n2, n2, n2, n2, av pn31 vbz xx vvn av p-acp dt j n2 pp-f dt n1; dt n1 pp-f j n2;
Now that wee might be vnmoueable in this Hope, we should wait patiently vpon Gods ordinances, that wee might abound in the comforts of the Scriptures, increasing in Knowledge and Wisedome :
Now that we might be Unmovable in this Hope, we should wait patiently upon God's ordinances, that we might abound in the comforts of the Scriptures, increasing in Knowledge and Wisdom:
] Doct. The Gospell is then most effectuall when it is preached: and more particularly, what efficacie is in preaching, may appeare by these Scriptures following: Psal. 51.8. Esa. 55.4. Luke 4.18. Rom. 10.14. 1 Cor. 1.21. &c. Acts 10.36.42 & 15.21. 2 Cor. 1.19.20. Gal. 3.1 1 Tim. 3.16. Tit. 1.3. Againe, in that the Apostle alleadgeth the efficacie of the Doctrine they heard ▪ to proue that they ought not to be moued away from it:
] Doct. The Gospel is then most effectual when it is preached: and more particularly, what efficacy is in preaching, may appear by these Scriptures following: Psalm 51.8. Isaiah 55.4. Lycia 4.18. Rom. 10.14. 1 Cor. 1.21. etc. Acts 10.36.42 & 15.21. 2 Cor. 1.19.20. Gal. 3.1 1 Tim. 3.16. Tit. 1.3. Again, in that the Apostle allegeth the efficacy of the Doctrine they herd ▪ to prove that they ought not to be moved away from it:
] np1 dt n1 vbz av av-ds j c-crq pn31 vbz vvn: cc av-dc av-j, r-crq n1 vbz p-acp vvg, vmb vvi p-acp d n2 vvg: np1 crd. np1 crd. av crd. np1 crd. crd np1 crd. av np1 crd cc crd. crd np1 crd. np1 crd crd np1 crd. np1 crd. av, p-acp d dt n1 vvz dt n1 pp-f dt n1 pns32 vvn ▪ pc-acp vvi cst pns32 vmd xx pc-acp vbi vvn av p-acp pn31:
wee may note, that that Doctrine which conuerts soules to God, is true; and men ought to continue in it. The Apostle, 2 Cor. 3.2. proues his Doctrine to be true, by this seale of it:
we may note, that that Doctrine which converts Souls to God, is true; and men ought to continue in it. The Apostle, 2 Cor. 3.2. Proves his Doctrine to be true, by this seal of it:
The Reasons follow: 1 From consent of the Elect, Vers. 23. 2 From the testimony of Paul, Vers. 23.24. 3 From the testimony of God, Vers. 25. 4 From the excellency of the Doctrine of the Gospell, Vers. 26. 5 From the excellency of the subiect of the Gospell, Vers. 27. 6 From the end or profitable effect of the Gospell, Vers. 28. 7 From the endeauour of Paul, Vers. 29. Which was preached vnto euery Creature vnder Heauen.
The Reasons follow: 1 From consent of the Elect, Vers. 23. 2 From the testimony of Paul, Vers. 23.24. 3 From the testimony of God, Vers. 25. 4 From the excellency of the Doctrine of the Gospel, Vers. 26. 5 From the excellency of the Subject of the Gospel, Vers. 27. 6 From the end or profitable Effect of the Gospel, Vers. 28. 7 From the endeavour of Paul, Vers. 29. Which was preached unto every Creature under Heaven.
Others thinke the speech imports no more, but that the fame of the Gospell was spread by the Merchants and other that lay at Rome, Ierusalem, and other great Cities,
Others think the speech imports no more, but that the fame of the Gospel was spread by the Merchant's and other that lay At Room, Ierusalem, and other great Cities,
Thirdly, we may by this phrase be informed, that the words, all, and euery one, are not alwaies in Scripture to be vnderstood vniuersally, of all the singular persons in the world, as the vniuersalists conceiue.
Thirdly, we may by this phrase be informed, that the words, all, and every one, Are not always in Scripture to be understood universally, of all the singular Persons in the world, as the universalists conceive.
ord, pns12 vmb p-acp d n1 vbi vvn, cst dt n2, d, cc d pi, vbr xx av p-acp n1 pc-acp vbi vvn av-j, pp-f d dt j n2 p-acp dt n1, c-acp dt n2 vvb.
First, in that the Apostle, notwithstanding all the disgraces and troubles that befell him for the Gospell, doth yet lift vp the mention of his Ministerie therein,
First, in that the Apostle, notwithstanding all the disgraces and Troubles that befell him for the Gospel, does yet lift up the mention of his Ministry therein,
ord, p-acp d dt n1, c-acp d dt n2 cc n2 cst vvd pno31 p-acp dt n1, vdz av vvi a-acp dt n1 pp-f po31 n1 av,
Secondly, in that so great an Apostle doth not disdayne to yeeld his testimonie, of purpose to shew that Epaphras their Preacher had taught nothing but what hee had likewise taught:
Secondly, in that so great an Apostle does not disdain to yield his testimony, of purpose to show that Epaphras their Preacher had taught nothing but what he had likewise taught:
And as the people should try the Spirit by this witnesse, so should Preachers make conscience of it, to take more paines to informe the consciences of the people, by the testimony of the Word,
And as the people should try the Spirit by this witness, so should Preachers make conscience of it, to take more pains to inform the Consciences of the people, by the testimony of the Word,
cc c-acp dt n1 vmd vvi dt n1 p-acp d n1, av vmd n2 vvi n1 pp-f pn31, pc-acp vvi dc n2 pc-acp vvi dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1,
Fourthly, in that here is but one Paul, that comes in, to confirme the truth of the Gospell, it shewes that many times the soundest Teachers are the fewest in number.
Fourthly, in that Here is but one Paul, that comes in, to confirm the truth of the Gospel, it shows that many times the soundest Teachers Are the fewest in number.
Fiftly, in that the Apostle stileth himselfe by the name of Paul, and not of Saul it may intimate that men truely regenerate hate the vaine name of their vnregeneracie:
Fifty, in that the Apostle styleth himself by the name of Paul, and not of Saul it may intimate that men truly regenerate hate the vain name of their unregeneracy:
ord, p-acp d dt n1 vvz px31 p-acp dt n1 pp-f np1, cc xx pp-f np1 pn31 vmb vvi d n2 av-j vvn n1 dt j n1 pp-f po32 n1:
Now reioyce I in my sufferings. ] Doct. Gods Children haue much ioy; euen in affliction they are cheerefull, and with great encouragement, they beare their Crosses :
Now rejoice I in my sufferings. ] Doct. God's Children have much joy; even in affliction they Are cheerful, and with great encouragement, they bear their Crosses:
av vvb pns11 p-acp po11 n2. ] np1 npg1 n2 vhb d n1; av p-acp n1 pns32 vbr j, cc p-acp j n1, pns32 vvb po32 n2:
I answere, Gods Seruants are the more cheerfull vnder crosses, because they know: first, that the Prince of their Saluation was consecrate through affliction .
I answer, God's Servants Are the more cheerful under Crosses, Because they know: First, that the Prince of their Salvation was consecrate through affliction.
Yea, that their afflictions are to be accounted a part of that treasure that they would lay vp against the last day. Seauenthly, that God will in the meane time comfort them in all their tribulation .
Yea, that their afflictions Are to be accounted a part of that treasure that they would lay up against the last day. Seauenthly, that God will in the mean time Comfort them in all their tribulation.
Ninthly, that no afflictions can seperate them from the loue of God in Christ, with many other reasons, which I might instance in, besides those mentioned in the end of this Verse.
Ninthly, that no afflictions can separate them from the love of God in christ, with many other Reasons, which I might instance in, beside those mentioned in the end of this Verse.
If any yet aske, how Gods Seruans haue attained to such Ioy, since there are worlds of people, that in their troubles, could neuer be induced to conceiue of such contentment, by any reason could be brought them;
If any yet ask, how God's Servants have attained to such Joy, since there Are world's of people, that in their Troubles, could never be induced to conceive of such contentment, by any reason could be brought them;
cs d av vvi, c-crq n2 np1 vhb vvn p-acp d n1, c-acp pc-acp vbr n2 pp-f n1, cst p-acp po32 n2, vmd av-x vbi vvn pc-acp vvi pp-f d n1, p-acp d n1 vmd vbi vvn pno32;
Thirdly, Gods Children hold such a course as this when as NONLATINALPHABET, the sufferings which are mala poenae, euils of punishment doe fall vpon them, they presently run and reuenge themselues vpon those inward NONLATINALPHABET, mala culpae, euils of sinne;
Thirdly, God's Children hold such a course as this when as, the sufferings which Are mala Poenae, evils of punishment do fallen upon them, they presently run and revenge themselves upon those inward, mala Culpae, evils of sin;
ord, npg1 n2 vvb d dt n1 c-acp d c-crq p-acp, dt n2 r-crq vbr fw-la fw-la, n2-jn pp-f n1 vdb vvi p-acp pno32, pns32 av-j vvi cc vvi px32 p-acp d j, fw-la fw-la, n2-jn pp-f n1;
And lastly, the word is a continuall Fountaine of ioy in all troubles, which keepes them from discouragement, or vnquietnesse. Psal. 119. For you. ] These words may be referred eyther to reioyce, or to Sufferings. It is true, Gods seruants doe feele great ioy one for another .
And lastly, the word is a continual Fountain of joy in all Troubles, which keeps them from discouragement, or unquietness. Psalm 119. For you. ] These words may be referred either to rejoice, or to Sufferings. It is true, God's Servants do feel great joy one for Another.
cc ord, dt n1 vbz dt j n1 pp-f n1 p-acp d n2, r-crq vvz pno32 p-acp n1, cc n1. np1 crd p-acp pn22. ] d n2 vmb vbi vvn av-d p-acp vvb, cc p-acp n2. pn31 vbz j, npg1 n2 vdb vvi j n1 pi p-acp j-jn.
And the rather, because the offering of him vp for the sacrifice and seruice of their Faith, was as the consecration of the first fruits to God, vpon which followed a greater blessing vpon the whole Church.
And the rather, Because the offering of him up for the sacrifice and service of their Faith, was as the consecration of the First fruits to God, upon which followed a greater blessing upon the Whole Church.
for though they thinke thereby to plague the people, that so greatly relie vpon them; yet indeede God turnes all so for the best, that those sufferings are for them, and not against them.
for though they think thereby to plague the people, that so greatly rely upon them; yet indeed God turns all so for the best, that those sufferings Are for them, and not against them.
c-acp cs pns32 vvb av pc-acp vvi dt n1, cst av av-j vvi p-acp pno32; av av np1 vvz d av p-acp dt js, cst d n2 vbr p-acp pno32, cc xx p-acp pno32.
And if wicked men were thus perswaded, they would spare such wicked labour: and if the godly could beleeue this, it would make them vnmoueable in trouble;
And if wicked men were thus persuaded, they would spare such wicked labour: and if the godly could believe this, it would make them Unmovable in trouble;
cc cs j n2 vbdr av vvn, pns32 vmd vvi d j n1: cc cs dt j vmd vvi d, pn31 vmd vvi pno32 j p-acp n1;
first, because that doctrine is contrary to other Scriptures, as Esay 53.4.5.6.8.10.11.12. Iohn 19.30. Heb. 10.1. to 15. Heb. 9. 14.25.26. 2 Cor. 5.14. 1 Iohn 2.1. Psal. 49 7. Secondly, themselues being Iudges, this sense brings in a grosse absurditie:
First, Because that Doctrine is contrary to other Scriptures, as Isaiah 53.4.5.6.8.10.11.12. John 19.30. Hebrew 10.1. to 15. Hebrew 9. 14.25.26. 2 Cor. 5.14. 1 John 2.1. Psalm 49 7. Secondly, themselves being Judges, this sense brings in a gross absurdity:
Caietan referres the words, quae desunt vnto in carne mea. The plaine meaning is, that the Apostle did endure that measure of affliction that GOD in his counsell had appointed him to endure for the Name and Gospell of CHRIST,
Caietan refers the words, Quae desunt unto in Carnem mea. The plain meaning is, that the Apostle did endure that measure of affliction that GOD in his counsel had appointed him to endure for the Name and Gospel of CHRIST,
Of Christ. ] His sufferings may be said to be the sufferings of Christ, eyther as Christ is taken for the whole mysticall body, (which is not strange in Scripture;
Of christ. ] His sufferings may be said to be the sufferings of christ, either as christ is taken for the Whole mystical body, (which is not strange in Scripture;
and so the afflictions of Gods seruants may be said to be his sufferings; eyther because they be such as hee should suffer himselfe, if hee were on earth;
and so the afflictions of God's Servants may be said to be his sufferings; either Because they be such as he should suffer himself, if he were on earth;
cc av dt n2 pp-f npg1 n2 vmb vbi vvn pc-acp vbi po31 n2; d c-acp pns32 vbb d c-acp pns31 vmd vvi px31, cs pns31 vbdr p-acp n1;
and neuer stand much vpon the malice of men, or the rage of Diuels, but to looke principally to God, with this assurance, that God will deliuer them when his measure is full.
and never stand much upon the malice of men, or the rage of Devils, but to look principally to God, with this assurance, that God will deliver them when his measure is full.
cc av-x vvb av-d p-acp dt n1 pp-f n2, cc dt n1 pp-f n2, cc-acp pc-acp vvi av-j p-acp np1, p-acp d n1, cst np1 vmb vvi pno32 c-crq po31 n1 vbz j.
Besides, when a mans heart is setled, and grounded in the truth, and in the assurance of Gods loue, what should disquiet his soule that knoweth nothing to mourne for but sinne,
Beside, when a men heart is settled, and grounded in the truth, and in the assurance of God's love, what should disquiet his soul that Knoweth nothing to mourn for but sin,
Lastly, we may here note the wonderfull loue and compassion of Christ, that pittieth not onely our soules but our flesh, accounting what wee suffer, to be as his sufferings.
Lastly, we may Here note the wonderful love and compassion of christ, that Pitieth not only our Souls but our Flesh, accounting what we suffer, to be as his sufferings.
ord, pns12 vmb av vvi dt j n1 cc n1 pp-f np1, cst vvz xx av-j po12 n2 p-acp po12 n1, vvg r-crq pns12 vvb, pc-acp vbi p-acp po31 n2.
The principall Doctrine from hence is, that the particular sufferings of Gods Seruants, especially the Ministers, serue for the good and profit of the whole body. The Vse is manifold:
The principal Doctrine from hence is, that the particular sufferings of God's Servants, especially the Ministers, serve for the good and profit of the Whole body. The Use is manifold:
Lastly, this greatly reproues carnall Christians, which are so taken vp, generally, with the care of their naturall bodies, that they haue vtterly neglected the care and seruice of the mysticall Body.
Lastly, this greatly reproves carnal Christians, which Are so taken up, generally, with the care of their natural bodies, that they have utterly neglected the care and service of the mystical Body.
And for conclusion, out of the whole Verse wee may gather together a number of Arguments against the Crosse: 1. Paul suffers: 2. One may reioyce notwithstanding afflictions: 3. The longer wee beare the crosse, the better able wee shall be to endure it;
And for conclusion, out of the Whole Verse we may gather together a number of Arguments against the Cross: 1. Paul suffers: 2. One may rejoice notwithstanding afflictions: 3. The longer we bear the cross, the better able we shall be to endure it;
this may be gathered out of the word [ Now. ] 4. They are such as Christ accounts his: 5. They come from the decree of God: 6. Their measure is set by God: 7. We beare them but in our course, others haue gone before vs,
this may be gathered out of the word [ Now. ] 4. They Are such as christ accounts his: 5. They come from the Decree of God: 6. Their measure is Set by God: 7. We bear them but in our course, Others have gone before us,
because God by a speciall dispensation, had ordayned him, and the rest of the faithfull teachers, by their ministeries, to serue to the good of the members of Christ, by fulfilling and accomplishing thereby whatsoeuer concernes the saluation eyther of Iew or Gentile.
Because God by a special Dispensation, had ordained him, and the rest of the faithful Teachers, by their ministeries, to serve to the good of the members of christ, by fulfilling and accomplishing thereby whatsoever concerns the salvation either of Iew or Gentile.
c-acp np1 p-acp dt j n1, vhd vvn pno31, cc dt n1 pp-f dt j n2, p-acp po32 n2, pc-acp vvi p-acp dt j pp-f dt n2 pp-f np1, p-acp vvg cc vvg av r-crq vvz dt n1 av-d pp-f np1 cc j.
From the Coherence with the 23. Verse, I note, that if men would be established in Faith and Hope they must be subiect to the power of the ministerie of Gods Seruants.
From the Coherence with the 23. Verse, I note, that if men would be established in Faith and Hope they must be Subject to the power of the Ministry of God's Servants.
From the Coherence with the former Verse, I note that if the Ministers of CHRIST doe finde that their seruice is auaileable and powerfull to profit the soules of the people, they must not thinke it strange, that they fall into many tribulations.
From the Coherence with the former Verse, I note that if the Ministers of CHRIST do find that their service is available and powerful to profit the Souls of the people, they must not think it strange, that they fallen into many tribulations.
Lastly, hence ariseth the wofull estate of such Ministers as preach not the Gospell , and of such People as heare not Gods Ministers , eyther for want of meanes , or through vvilfull vnbeliefe . Thus of the Person dispensing. This kinde of dispensation is NONLATINALPHABET:
Lastly, hence arises the woeful estate of such Ministers as preach not the Gospel, and of such People as hear not God's Ministers, either for want of means, or through wilful unbelief. Thus of the Person dispensing. This kind of Dispensation is:
ord, av vvz dt j n1 pp-f d n2 c-acp vvb xx dt n1, cc pp-f d n1 c-acp vvb xx npg1 n2, av-d p-acp n1 pp-f n2, cc p-acp j n1. av pp-f dt n1 vvg. d n1 pp-f n1 vbz:
If the Sonne cannot rule vs, the Father will not owne vs. And further, if we finde our selues to be of this houshould, we should liue in the houshould of God;
If the Son cannot Rule us, the Father will not own us And further, if we find our selves to be of this household, we should live in the household of God;
Fourthly, Quest. How may we conceiue of it, that Gods Ministers doe fulfill the word? Ans. The word is said by them to be fulfilled foure wayes: 1. if we respect preaching it selfe: 2. if we respect the manner of preaching: 3. if we respect the suffering that followes preaching: 4. if we respect the efficacie of preaching. For the first:
Fourthly, Quest. How may we conceive of it, that God's Ministers do fulfil the word? Ans. The word is said by them to be fulfilled foure ways: 1. if we respect preaching it self: 2. if we respect the manner of preaching: 3. if we respect the suffering that follows preaching: 4. if we respect the efficacy of preaching. For the First:
or a yeere or two, till they can get preferment, but with all constancie, perseuering in the labour and worke of their Ministry, till their course be ended, and the fight finished :
or a year or two, till they can get preferment, but with all constancy, persevering in the labour and work of their Ministry, till their course be ended, and the fight finished:
cc dt n1 cc crd, c-acp pns32 vmb vvi n1, cc-acp p-acp d n1, j p-acp dt n1 cc n1 pp-f po32 n1, c-acp po32 n1 vbb vvn, cc dt n1 vvn:
Quest. Can all Ministers shew their bonds for the Gospell? Ans. Nay, some can shew the liuings they haue lewdly gotten, their ease, their dignities, their resisting of the word, faithfully taught by others, the disgraces they haue cast vpon their Brethren;
Quest. Can all Ministers show their bonds for the Gospel? Ans. Nay, Some can show the livings they have lewdly got, their ease, their dignities, their resisting of the word, faithfully taught by Others, the disgraces they have cast upon their Brothers;
Rom. 8.4. 3. By diuiding the word amongst them, as the food of their soules, to preserue them. 4. The application of the Promises, which are effectually in the Minister fulfilled in the hearts of the hearers .
Rom. 8.4. 3. By dividing the word among them, as the food of their Souls, to preserve them. 4. The application of the Promises, which Are effectually in the Minister fulfilled in the hearts of the hearers.
In the Reprobate they fulfill the word: 1. In hardening them, 2 Cor. 2.15. 2. By making them inexcusable by illumination: 3. In occasioning many sinnes through their owne wilfull corruption, Rom. 7.8. 4. In slaying them,
In the Reprobate they fulfil the word: 1. In hardening them, 2 Cor. 2.15. 2. By making them inexcusable by illumination: 3. In occasioning many Sins through their own wilful corruption, Rom. 7.8. 4. In slaying them,
or by sentence cutting them off, Esay 11.3. Mat. 16.16. 2 Cor. 10.6. The Vse of all this is: 1. To shew the necessitie of continuall preaching, seeing by it, the word must be fulfilled:
or by sentence cutting them off, Isaiah 11.3. Mathew 16.16. 2 Cor. 10.6. The Use of all this is: 1. To show the necessity of continual preaching, seeing by it, the word must be fulfilled:
many are still to be conuerted, and all to be com•orted, directed, strengthened, reproued, &c. 2. To iustifie the continuall trauaile of faithfull Ministers, that will neuer giue ouer to exhort, reproue, conuince, &c. They are enioyned to see the word of God fulfilled,
many Are still to be converted, and all to be com•orted, directed, strengthened, reproved, etc. 2. To justify the continual travail of faithful Ministers, that will never give over to exhort, reprove, convince, etc. They Are enjoined to see the word of God fulfilled,
d vbr j pc-acp vbi vvn, cc d pc-acp vbi vvn, vvn, vvn, vvd, av crd p-acp vvi dt j n1 pp-f j n2, cst vmb av-x vvi a-acp pc-acp vvi, vvb, vvi, av pns32 vbr vvn pc-acp vvi dt n1 pp-f np1 vvn,
and therefore no wonder though they will not let men rest in their sinne and securitie. 3. To teach vs in all temptations or afflictions, to run to the word preached,
and Therefore no wonder though they will not let men rest in their sin and security. 3. To teach us in all temptations or afflictions, to run to the word preached,
cc av dx n1 cs pns32 vmb xx vvi n2 vvi p-acp po32 n1 cc n1. crd p-acp vvb pno12 p-acp d n2 cc n2, pc-acp vvi p-acp dt n1 vvd,
for thereby God will certainly performe all needfull consolation, or direction, or humiliation. 4. To informe Ministers, that they must adde indefatigable paines,
for thereby God will Certainly perform all needful consolation, or direction, or humiliation. 4. To inform Ministers, that they must add indefatigable pains,
c-acp av np1 vmb av-j vvi d j n1, cc n1, cc n1. crd p-acp vvi n2, cst pns32 vmb vvi j n2,
for if the word may not be fulfilled in their saluation, it shall be fulfilled in their induration. Verse 26. Which is the Mystery hid since the world began, and from all ages, but now is made manifest to his Saints.
for if the word may not be fulfilled in their salvation, it shall be fulfilled in their induration. Verse 26. Which is the Mystery hid since the world began, and from all ages, but now is made manifest to his Saints.
which is here described in foure things: 1. By the nature of it, a Mistery: 2. By the antiquitie of it, since the world began, or from ages and generations: 3. By the time of the full reuelation of it, viz. Now, in the new world by Christ: 4. By the persons to whom it is reuealed, viz. the Saints.
which is Here described in foure things: 1. By the nature of it, a Mystery: 2. By the antiquity of it, since the world began, or from ages and generations: 3. By the time of the full Revelation of it, viz. Now, in the new world by christ: 4. By the Persons to whom it is revealed, viz. the Saints.
and of the calling of the Gentiles, and such like: comparatiuely, in respect of vs; they had the light of a Candle, but wee haue the light of the Sunne:
and of the calling of the Gentiles, and such like: comparatively, in respect of us; they had the Light of a Candle, but we have the Light of the Sun:
cc pp-f dt n-vvg pp-f dt n2-j, cc d av-j: av-j, p-acp n1 pp-f pno12; pns32 vhd dt n1 pp-f dt n1, cc-acp pns12 vhb dt n1 pp-f dt n1:
Quest. But why is the doctrine of mans happinesse so obscure to many, euen in the Church, in these dayes? Ans. Man is by nature couered with the vaile of originall blindnesse ;
Quest. But why is the Doctrine of men happiness so Obscure to many, even in the Church, in these days? Ans. Man is by nature covered with the veil of original blindness;
and besides, hee is bewitched with the deceitfulnesse of his actuall sinnes , the God of this world, with his wiles and subtilties, his deepenesse and his methodes, blindeth many thousands, to their destruction, that he may hide the Gospell from them .
and beside, he is bewitched with the deceitfulness of his actual Sins, the God of this world, with his wiles and subtleties, his deepness and his methods, blinds many thousands, to their destruction, that he may hide the Gospel from them.
cc a-acp, pns31 vbz vvn p-acp dt n1 pp-f po31 j n2, dt n1 pp-f d n1, p-acp po31 n2 cc n2, po31 n1 cc po31 n2, vvz d crd, p-acp po32 n1, cst pns31 vmb vvi dt n1 p-acp pno32.
And vnto many congregations for want of sincere preaching, Immortality and life is not yet brought vnto light , besides, the transplendencie of the doctrine it selfe is such as exceedes the capacitie of the most.
And unto many congregations for want of sincere preaching, Immortality and life is not yet brought unto Light, beside, the transplendency of the Doctrine it self is such as exceeds the capacity of the most.
cc p-acp d n2 p-acp n1 pp-f j vvg, n1 cc n1 vbz xx av vvn p-acp j, a-acp, dt n1 pp-f dt n1 pn31 n1 vbz d c-acp vvz dt n1 pp-f dt av-ds.
Quest. But how comes it, that euen the godly themselues in all places, attaine to so small a measure of knowledge in the Gospell? Ans. There are remnants of naturall blindnesse, euen in the best:
Quest. But how comes it, that even the godly themselves in all places, attain to so small a measure of knowledge in the Gospel? Ans. There Are remnants of natural blindness, even in the best:
Affections are not without their fumes, which beeloud the vnderstanding: sometimes they want the meanes, sometimes they are negligent in the vse of them;
Affections Are not without their fumes, which beeloud the understanding: sometime they want the means, sometime they Are negligent in the use of them;
n2 vbr xx p-acp po32 n2, r-crq vvn dt n1: av pns32 vvb dt n2, av pns32 vbr j p-acp dt n1 pp-f pno32;
and to see perfectly is the onely priuiledge of the new Ierusalem, that is aboue. The Vses are for Reproofe, for Information, for Instruction, and for Consolation.
and to see perfectly is the only privilege of the new Ierusalem, that is above. The Uses Are for Reproof, for Information, for Instruction, and for Consolation.
the greater the Mysterie is, the greater neede of laborious and studious men, that are thereunto set apart, to make manifest those secrets of the Kingdome:
the greater the Mystery is, the greater need of laborious and studious men, that Are thereunto Set apart, to make manifest those secrets of the Kingdom:
dt jc dt n1 vbz, dt jc n1 pp-f j cc j n2, cst vbr av vvn av, pc-acp vvi vvi d n2-jn pp-f dt n1:
for this is the appointment of God our Sauiour, that by preaching committed to certaine men, thereunto sanctified, (as the Apostle saith,) the word promised before the world beganne, should be manifested in due time .
for this is the appointment of God our Saviour, that by preaching committed to certain men, thereunto sanctified, (as the Apostle Says,) the word promised before the world began, should be manifested in due time.
Reason and Sense are no competent Guides or Iudges in these diuine Mysteries. And the Lord hath commanded these secrets to be manifested and reuealed by the Scriptures,
Reason and Sense Are no competent Guides or Judges in these divine Mysteres. And the Lord hath commanded these secrets to be manifested and revealed by the Scriptures,
n1 cc n1 vbr dx j n2 cc n2 p-acp d j-jn n2. cc dt n1 vhz vvn d n2-jn pc-acp vbi vvn cc vvn p-acp dt n2,
for the triall of his Elect, and for the exercise of their obedience, in beleeuing as well as in doing . 3. As wee should bring a resolution to beleeue Gods word in all things,
for the trial of his Elect, and for the exercise of their Obedience, in believing as well as in doing. 3. As we should bring a resolution to believe God's word in all things,
So when the Lord doth reueale his Promises and Statutes to vs, wee should hide them in our hearts as great Iewels and worthy Treasures, meete to be kept in our secretest remembrance,
So when the Lord does reveal his Promises and Statutes to us, we should hide them in our hearts as great Jewels and worthy Treasures, meet to be kept in our secretest remembrance,
Secondly, in as much as the Booke is sealed with seauen seales, and no man nor Angels is able powerfully to vnfold and open Gods eternall comforts to the conscience of man for his saluation, saue onely the Lyon of the Tribe of Iudah, which is also the Lambe slaine, hauing seauen eyes, which are the seauen Spirits of God :
Secondly, in as much as the Book is sealed with seauen Seals, and no man nor Angels is able powerfully to unfold and open God's Eternal comforts to the conscience of man for his salvation, save only the lion of the Tribe of Iudah, which is also the Lamb slain, having seauen eyes, which Are the seauen Spirits of God:
therefore in acknowledgement of his wisedome and power, we must goe vnto him, importunately begging this Blessing, for his glory, that the Booke may be opened, euen to enrich vs ;
Therefore in acknowledgement of his Wisdom and power, we must go unto him, importunately begging this Blessing, for his glory, that the Book may be opened, even to enrich us;
av p-acp n1 pp-f po31 n1 cc n1, pns12 vmb vvi p-acp pno31, av-j vvg d n1, p-acp po31 n1, cst dt n1 vmb vbi vvn, av-j pc-acp vvi pno12;
for to him that hath for practise and increase, shall be giuen; but from him, that hath not for imployment and conscionable vse, shall be taken away that which hee hath .
for to him that hath for practice and increase, shall be given; but from him, that hath not for employment and conscionable use, shall be taken away that which he hath.
c-acp p-acp pno31 cst vhz p-acp n1 cc vvi, vmb vbi vvn; cc-acp p-acp pno31, cst vhz xx p-acp n1 cc j n1, vmb vbi vvn av cst r-crq pns31 vhz.
The first of these words is diuersly accepted, sometimes it is translated from Eternitie, as Psal. 52.1. The goodnesse of the Lord hath endured from all eternitie, as Beza thinkes, writing on Luke 1.70. sometimes, Since the world beganne, as Luke 1.70. Acts 3.21. sometimes it signifieth but of old, or a long time agoe: as the Hebrew word (which is thought to answere it) is rendred, Psal. 119.52. somtimes it is taken for the space of a mans life, as Peter said;
The First of these words is diversely accepted, sometime it is translated from Eternity, as Psalm 52.1. The Goodness of the Lord hath endured from all eternity, as Beza thinks, writing on Lycia 1.70. sometime, Since the world began, as Lycia 1.70. Acts 3.21. sometime it signifies but of old, or a long time ago: as the Hebrew word (which is Thought to answer it) is rendered, Psalm 119.52. sometimes it is taken for the Molle of a men life, as Peter said;
dt ord pp-f d n2 vbz av-j vvn, av pn31 vbz vvn p-acp n1, p-acp np1 crd. dt n1 pp-f dt n1 vhz vvn p-acp d n1, p-acp np1 vvz, vvg p-acp av crd. av, p-acp dt n1 vvd, p-acp av crd. vvz crd. av pn31 vvz p-acp pp-f j, cc dt j n1 av: p-acp dt njp n1 (r-crq vbz vvn pc-acp vvi pn31) vbz vvn, np1 crd. av pn31 vbz vvn p-acp dt n1 pp-f dt ng1 n1, p-acp np1 vvd;
Thou shalt not wash my feete, NONLATINALPHABET, that is, neuer while I liue: and in the 3. Ephes. vlt. there is such a phrase as this, Glory to God, &c. NONLATINALPHABET: as if it should be rendered vnto or throughout all the generations of the world of worlds, that is, of the world to come.
Thou shalt not wash my feet,, that is, never while I live: and in the 3. Ephesians Ult. there is such a phrase as this, Glory to God, etc.: as if it should be rendered unto or throughout all the generations of the world of world's, that is, of the world to come.
pns21 vm2 xx vvi po11 n2,, cst vbz, av cs pns11 vvb: cc p-acp dt crd np1 n1. pc-acp vbz d dt n1 c-acp d, n1 p-acp np1, av: c-acp cs pn31 vmd vbi vvn p-acp cc p-acp d dt n2 pp-f dt n1 pp-f n2, cst vbz, pp-f dt n1 pc-acp vvi.
sometimes the word notes the state of things in the world, as Rom. 12.2. NONLATINALPHABET, Be not conformed to this World: and Ephes. 2.2. NONLATINALPHABET; According to the course of this world ▪ but other render it Ages ;
sometime the word notes the state of things in the world, as Rom. 12.2., Be not conformed to this World: and Ephesians 2.2.; According to the course of this world ▪ but other render it Ages;
av dt n1 vvz dt n1 pp-f n2 p-acp dt n1, c-acp np1 crd., vbb xx vvn p-acp d n1: cc np1 crd.; vvg p-acp dt n1 pp-f d n1 ▪ p-acp j-jn vvb pn31 n2;
then it may be from ages, quoad Tempora ; from generations, quoad successiones hominum ; but howsoeuer it is, it fully imports the great antiquitie of the Gospell.
then it may be from ages, quoad Tempora; from generations, quoad Successions hominum; but howsoever it is, it Fully imports the great antiquity of the Gospel.
If the Papists will plead antiquitie, let them haue recourse to the Word, or if their Trumperie will not beare the tryall of this antiquitie, it is because there is no truth in them;
If the Papists will plead antiquity, let them have recourse to the Word, or if their Trumpery will not bear the trial of this antiquity, it is Because there is no truth in them;
and Apostles, which are the best auncients: but this is generall. Ages, and generations. ] From the particular consideration •f these words diuers things will arise.
and Apostles, which Are the best ancients: but this is general. Ages, and generations. ] From the particular consideration •f these words diverse things will arise.
cc n2, r-crq vbr dt js n2-jn: cc-acp d vbz j. n2, cc n2. ] p-acp dt j n1 av d n2 j n2 vmb vvi.
First, it should cause vs to feare him that cannot onely change vs, but mowe downe with his Sithe whole generations of men, before whom the nations are but as a little dust of the ballance, or drop of the Bucket :
First, it should cause us to Fear him that cannot only change us, but mow down with his Sith Whole generations of men, before whom the Nations Are but as a little dust of the balance, or drop of the Bucket:
and to this end we should be quickened to a serious preparation for the world to come, seeing we haue but our turne and course vpon earth, wee should not fashion our selues to this world :
and to this end we should be quickened to a serious preparation for the world to come, seeing we have but our turn and course upon earth, we should not fashion our selves to this world:
cc p-acp d n1 pns12 vmd vbi vvn p-acp dt j n1 p-acp dt n1 pc-acp vvi, vvg pns12 vhb p-acp po12 n1 cc n1 p-acp n1, pns12 vmd xx vvi po12 n2 p-acp d n1:
Secondly, wee should looke to it, that neither the cares of this world choake, nor the God of this world hide or take from vs, the word of the kingdome .
Secondly, we should look to it, that neither the Cares of this world choke, nor the God of this world hide or take from us, the word of the Kingdom.
ord, pns12 vmd vvi p-acp pn31, cst dx dt n2 pp-f d n1 vvi, ccx dt n1 pp-f d n1 vvi cc vvi p-acp pno12, dt n1 pp-f dt n1.
if I haue no skill or wisedome for the sauing of my soule? What shal it aduantage me to haue a nature and carriage, tilled and fitted for the winning of friends for this world,
if I have no skill or Wisdom for the Saving of my soul? What shall it advantage me to have a nature and carriage, tilled and fitted for the winning of Friends for this world,
cs pns11 vhb dx n1 cc n1 p-acp dt n-vvg pp-f po11 n1? q-crq vmb pn31 n1 pno11 pc-acp vhi dt n1 cc n1, vvn cc vvn p-acp dt n-vvg pp-f n2 p-acp d n1,
and in the day of Christ to be swallowed vp with amazed silence, as not hauing a word to •ay for thy poore soule? And yet prouidence for our future estate may be learned from these Children of this world.
and in the day of christ to be swallowed up with amazed silence, as not having a word to •ay for thy poor soul? And yet providence for our future estate may be learned from these Children of this world.
cc p-acp dt n1 pp-f np1 pc-acp vbi vvn a-acp p-acp j-vvn n1, c-acp xx vhg dt n1 pc-acp vvi p-acp po21 j n1? cc av n1 p-acp po12 j-jn n1 vmb vbi vvn p-acp d n2 pp-f d n1.
how much more should the hearts of the Children of eternitie be enlarged to an inflamed care of large prouision for their mortall estate? Fiftly, this should embolden vs to a willing forsaking of our selues, in the worst of all outward trials, which is, to forgoe euen all for Christs sake and the Gospels, if wee be put to it.
how much more should the hearts of the Children of eternity be enlarged to an inflamed care of large provision for their Mortal estate? Fifty, this should embolden us to a willing forsaking of our selves, in the worst of all outward trials, which is, to forgo even all for Christ sake and the Gospels, if we be put to it.
and at length wee must leaue all? and besides, by a voluntary abregation wee shall be aduantaged in the gaine of an eternall recompence of reward a hundred-fold better.
and At length we must leave all? and beside, by a voluntary abregation we shall be advantaged in the gain of an Eternal recompense of reward a hundredfold better.
If sinne but once get a fountaine if the Lord stoppe it not, into what riuers of contagion will it defuse it selfe? Also, we may see how fearefull a thing it is to fall into the hands of an angry God,
If sin but once get a fountain if the Lord stop it not, into what Rivers of contagion will it defuse it self? Also, we may see how fearful a thing it is to fallen into the hands of an angry God,
if the Lord by the voyce of his Sonne, and his Seruants, had not awaked them? Moreouer, it may be manifest from hence, that the Lord in dispencing his grace, is not moued by any outward things:
if the Lord by the voice of his Son, and his Servants, had not awaked them? Moreover, it may be manifest from hence, that the Lord in Dispensing his grace, is not moved by any outward things:
cs dt n1 p-acp dt n1 pp-f po31 n1, cc po31 n2, vhd xx vvn pno32? av, pn31 vmb vbi j p-acp av, cst dt n1 p-acp vvg po31 n1, vbz xx vvn p-acp d j n2:
for what can any person or people haue to commend them by to God, which those Nations had not? Lastly, we may here see it verified, that Gods iudgements are like a great deepe:
for what can any person or people have to commend them by to God, which those nations had not? Lastly, we may Here see it verified, that God's Judgments Are like a great deep:
p-acp r-crq vmb d n1 cc n1 vhb pc-acp vvi pno32 p-acp p-acp np1, r-crq d n2 vhd xx? ord, pns12 vmb av vvi pn31 vvd, cst npg1 n2 vbr av-j dt j j-jn:
Yet least any should stand still, and be swallowed vp with amazement, at the fall and ruine of those worlds of men, let him consider of these things following.
Yet lest any should stand still, and be swallowed up with amazement, At the fallen and ruin of those world's of men, let him Consider of these things following.
av cs d vmd vvi av, cc vbi vvn a-acp p-acp n1, p-acp dt n1 cc n1 pp-f d n2 pp-f n2, vvb pno31 vvi pp-f d n2 vvg.
Now reuealed. ] God hath reuealed the mistery of his Will diuers wayes: first, by Dreames: by Day-visions: by Types and Sacraments: by Angels: by Prophets, and extraordinary Men:
Now revealed. ] God hath revealed the mystery of his Will diverse ways: First, by Dreams: by Day-visions: by Types and Sacraments: by Angels: by prophets, and extraordinary Men:
av vvn. ] uh-np vhz vvn dt n1 pp-f po31 n1 j n2: ord, p-acp n2: p-acp n2: p-acp n2 cc n2: p-acp n2: p-acp n2, cc j n2:
Fiftly, that it was not reuealed before, viz. as it is now, they had before Christ NONLATINALPHABET, that is, the promise of the Messias to be exhibited,
Fifty, that it was not revealed before, viz. as it is now, they had before christ, that is, the promise of the Messias to be exhibited,
It is damnable to sit in darkenesse, and haue no meanes of life, but it is much more the condemnation of these worlds of prophane persons, that light is come into the world: yea, into the Countrie:
It is damnable to fit in darkness, and have no means of life, but it is much more the condemnation of these world's of profane Persons, that Light is come into the world: yea, into the Country:
And on the other side, it should teach men that know the times of such visitation, both to beare witnesse to the light, by presence, countenance, maintenance,
And on the other side, it should teach men that know the times of such Visitation, both to bear witness to the Light, by presence, countenance, maintenance,
To his Saints. ] The word Saint is somtime giuen to Christ , somtimes to Angels , somtimes to the blessed in heauen , somtimes to the faithful on earth .
To his Saints. ] The word Saint is sometime given to christ, sometimes to Angels, sometimes to the blessed in heaven, sometimes to the faithful on earth.
p-acp po31 n2. ] dt n1 n1 vbz av vvn p-acp np1, av p-acp n2, av p-acp dt j-vvn p-acp n1, av p-acp dt j p-acp n1.
our righteousnesse must exceede the righteousnesse of the Scribes and Pharisees. And it may be profitable oft to recount the defects of the ciuill honest man.
our righteousness must exceed the righteousness of the Scribes and Pharisees. And it may be profitable oft to recount the defects of the civil honest man.
po12 n1 vmb vvi dt n1 pp-f dt n2 cc np2. cc pn31 vmb vbi j av pc-acp vvi dt n2 pp-f dt j j n1.
Sixtly, hee wants the righteousnesse of Faith. Seauenthly, for the most part his heart is not sound nor vpright in his family, especially for matter of Gods worship. Verse 27. To whom God would make knowne what is the riches of his glorious misterie among the Gentiles, which riches is Christ in you for hope of glory.
Sixty, he Wants the righteousness of Faith. Seauenthly, for the most part his heart is not found nor upright in his family, especially for matter of God's worship. Verse 27. To whom God would make known what is the riches of his glorious mystery among the Gentiles, which riches is christ in you for hope of glory.
THese words containe the fifth generall reason, taken from the excellencie of the subiect; the Gospell in the preaching of it propounds vnto men: and that is Christ.
THese words contain the fifth general reason, taken from the excellency of the Subject; the Gospel in the preaching of it propounds unto men: and that is christ.
d n2 vvi dt ord j n1, vvn p-acp dt n1 pp-f dt n-jn; dt n1 p-acp dt vvg pp-f pn31 vvz p-acp n2: cc cst vbz np1.
He would. 4. the manner: 1. if we respect the vnregenerate world, it is in a Mistery. 2. if we respect the grace communicated, it is a glorious and rich mistery. 3. if wee respect the place where Christ as a Sunne of righteousnesse riseth: it is in you :
He would. 4. the manner: 1. if we respect the unregenerate world, it is in a Mystery. 2. if we respect the grace communicated, it is a glorious and rich mystery. 3. if we respect the place where christ as a Sun of righteousness Riseth: it is in you:
neyther in will nor worke, but in the good pleasure of Gods will, which should teach vs with so much the more thankefulnesse to expresse our admiration of Gods loue, that could finde nothing in vs but cause of hate, euen for euer;
neither in will nor work, but in the good pleasure of God's will, which should teach us with so much the more thankfulness to express our admiration of God's love, that could find nothing in us but cause of hate, even for ever;
what are wee, or what are our fathers houses, that we should be thus exalted in the Courts of our God? and withall, wee should in all things resigne our selues ouer to Gods will,
what Are we, or what Are our Father's houses, that we should be thus exalted in the Courts of our God? and withal, we should in all things resign our selves over to God's will,
q-crq vbr pns12, cc q-crq vbr po12 n2 n2, cst pns12 vmd vbi av vvn p-acp dt n2 pp-f po12 n1? cc av, pns12 vmd p-acp d n2 vvb po12 n2 a-acp p-acp n2 vmb,
as the absolutest and perfectest forme of holinesse, and be subiect to his disposing will, being patient in all trials and troubles, because hee did it .
as the absolutest and perfectest Form of holiness, and be Subject to his disposing will, being patient in all trials and Troubles, Because he did it.
c-acp dt js cc js n1 pp-f n1, cc vbi j-jn p-acp po31 n-vvg n1, vbg j p-acp d n2 cc n2, c-acp pns31 vdd pn31.
though matters of controuersie haue beene wholy forborne, and differences in matters about Church-gouernement and ceremonies haue not beene so much as touched with publike preachings;
though matters of controversy have been wholly forborn, and differences in matters about Church-government and ceremonies have not been so much as touched with public preachings;
cs n2 pp-f n1 vhb vbn av-jn vvn, cc n2 p-acp n2 p-acp n1 cc n2 vhb xx vbn av av-d c-acp vvd p-acp j n2-vvg;
so, when wee see holy men striuing for words to expresse the glory of spirituall things, it may secretly condemne the coldnesse and barrainnesse of our dull spirits, that vsually through the deceitfulnesse of sinne, proue to haue the dullest affections, where wee should be most stirred:
so, when we see holy men striving for words to express the glory of spiritual things, it may secretly condemn the coldness and barrainnesse of our dull spirits, that usually through the deceitfulness of sin, prove to have the dullest affections, where we should be most stirred:
and therefore it should be a holy discretion in Ministers, to study by all meanes to teach in such a manner as might most stirre affection and iust admiration at the power & fitnes of the Word.
and Therefore it should be a holy discretion in Ministers, to study by all means to teach in such a manner as might most stir affection and just admiration At the power & fitness of the Word.
cc av pn31 vmd vbi dt j n1 p-acp n2, pc-acp vvi p-acp d n2 pc-acp vvi p-acp d dt n1 c-acp vmd av-js vvi n1 cc j n1 p-acp dt n1 cc n1 pp-f dt n1.
or the doctrine vnsound, thou separate the pretious from the vile : 2. If in hearing the best men, thou be especially carefull to keepe that part of Doctrine,
or the Doctrine unsound, thou separate the precious from the vile: 2. If in hearing the best men, thou be especially careful to keep that part of Doctrine,
Fourthly, thou must looke to thy selfe, that the profits, pleasures, or lusts of the world, steale not away thy hart from communion with God, in the meanes.
Fourthly, thou must look to thy self, that the profits, pleasures, or Lustiest of the world, steal not away thy heart from communion with God, in the means.
ord, pns21 vmb vvi p-acp po21 n1, cst dt n2, n2, cc n2 pp-f dt n1, vvi xx av po21 n1 p-acp n1 p-acp np1, p-acp dt n2.
and if any Nation vnder Heauen may auouch the truth thereof, this English Nation may: for wee may well say, the Gospell hath beene a rich Gospell vnto vs:
and if any nation under Heaven may avouch the truth thereof, this English nation may: for we may well say, the Gospel hath been a rich Gospel unto us:
cc cs d n1 p-acp n1 vmb vvi dt n1 av, d jp n1 vmb: c-acp pns12 vmb av vvi, dt n1 vhz vbn dt j n1 p-acp pno12:
it hath brought vs Peace, and Prosperitie within our walles, and abundance into all the quarters and corners of the Land. Hence also wee may gather a tryall of our faith:
it hath brought us Peace, and Prosperity within our walls, and abundance into all the quarters and corners of the Land. Hence also we may gather a trial of our faith:
pn31 vhz vvn pno12 n1, cc n1 p-acp po12 n2, cc n1 p-acp d dt n2 cc n2 pp-f dt n1 av av pns12 vmb vvi dt n1 pp-f po12 n1:
Fourthly, that they that are last may be first, and that they that now are not vnder mercy, may goe to Heauen before vs. Fiftly, that as any people are more sensible of their miserie without grace ▪ they more see the riches of their calling.
Fourthly, that they that Are last may be First, and that they that now Are not under mercy, may go to Heaven before us Fifty, that as any people Are more sensible of their misery without grace ▪ they more see the riches of their calling.
ord, cst pns32 cst vbr ord vmb vbi ord, cc cst pns32 cst av vbr xx p-acp n1, vmb vvi p-acp n1 p-acp pno12 ord, cst p-acp d n1 vbr av-dc j pp-f po32 n1 p-acp n1 ▪ pns32 av-dc vvb dt n2 pp-f po32 n-vvg.
Eyghtly, in that he saith, that this mistery is glorious among the Gentiles, it shewes, that the Monarchy of CHRIST ouer these conquered Gentiles, is truly glorious.
Eightly, in that he Says, that this mystery is glorious among the Gentiles, it shows, that the Monarchy of CHRIST over these conquered Gentiles, is truly glorious.
ord, p-acp cst pns31 vvz, cst d n1 vbz j p-acp dt n2-j, pn31 vvz, cst dt n1 pp-f np1 p-acp d j-vvn n2-j, vbz av-j j.
This may serue for diuers vses. 1. To warne vs, that wee despise not poore Christians, seeing they are made rich in the faith of CHRIST, and heires of the Kingdome .
This may serve for diverse uses. 1. To warn us, that we despise not poor Christians, seeing they Are made rich in the faith of CHRIST, and Heirs of the Kingdom.
They are truly rich men, though they be neuer so meane in the world. 2. Let vs all looke to our selues, that we despise not this riches of the bountifulnesse of God, when in the Gospell it is offered vnto vs:
They Are truly rich men, though they be never so mean in the world. 2. Let us all look to our selves, that we despise not this riches of the bountifulness of God, when in the Gospel it is offered unto us:
though wee may goe on with the hardnesse of our not repenting hearts, yet if by speedy repentance wee preuent not our ruine, we shall heape vp wrath against the day of wrath,
though we may go on with the hardness of our not repenting hearts, yet if by speedy Repentance we prevent not our ruin, we shall heap up wrath against the day of wrath,
euen the day of the declaration of the iust vengeance of God vpon such obstinate and secure sinners . 3. Let not worldly rich men glory in their riches ,
even the day of the declaration of the just vengeance of God upon such obstinate and secure Sinners. 3. Let not worldly rich men glory in their riches,
av-j dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1 p-acp d j cc j n2. crd vvb xx j j n2 n1 p-acp po32 n2,
Lastly, would any man know some sure way how to thriue with great successe in these spirituall riches, let him then amongst other things, especially, remember to pray hard:
Lastly, would any man know Some sure Way how to thrive with great success in these spiritual riches, let him then among other things, especially, Remember to pray hard:
ord, vmd d n1 vvb d j n1 c-crq pc-acp vvi p-acp j n1 p-acp d j n2, vvb pno31 av p-acp j-jn n2, av-j, vvb pc-acp vvi av-j:
but that this doctrine may be more fully vnderstood, I propound fiue things. 1. How Christ is conceiued into the soule of the faithfull. 2. By what effects he discouereth himselfe to be there. 3. What they get by his comming. 4. What intertainement they ought to giue him. 5. Who haue not Christ in them.
but that this Doctrine may be more Fully understood, I propound fiue things. 1. How christ is conceived into the soul of the faithful. 2. By what effects he Discovereth himself to be there. 3. What they get by his coming. 4. What entertainment they ought to give him. 5. Who have not christ in them.
seeing now whither he is brought, laments with vnspeakeable groanes his owne sinnes, and the horrible torments hee sees the Sonne of God put to, for his sake:
seeing now whither he is brought, laments with unspeakable groans his own Sins, and the horrible torments he sees the Son of God put to, for his sake:
vvg av c-crq pns31 vbz vvn, vvz p-acp j n2 po31 d n2, cc dt j n2 pns31 vvz dt n1 pp-f np1 vvd p-acp, p-acp po31 n1:
and at the same time the spirit of the Sonne working faith, a wide dore is opened, Christ enters in with vnvaluable ioyes, wrought in the heart of the sinner.
and At the same time the Spirit of the Son working faith, a wide door is opened, christ enters in with unvaluable Joys, wrought in the heart of the sinner.
And being rauished, they behold as in a mirrour, the glory of God, and are transformed into the same Image, the spirit of God, making them suddenly new Creatures . 2. The conuert now findes a sauour of the things of the spirit:
And being ravished, they behold as in a mirror, the glory of God, and Are transformed into the same Image, the Spirit of God, making them suddenly new Creatures. 2. The convert now finds a savour of the things of the Spirit:
and exalts it selfe, and will not leaue till it be brought in subiection, so as the obedience of Christ may haue the vpper hand . 6. The spirit of the Sonne discouers himselfe as a spirit of supplications, by which the tender infant beginnes to learne with holy desires,
and exalts it self, and will not leave till it be brought in subjection, so as the Obedience of christ may have the upper hand. 6. The Spirit of the Son discovers himself as a Spirit of supplications, by which the tender infant begins to Learn with holy Desires,
and secret incouragements to speake in Gods language, and by prayer to make knowne his griefes and wants, in the best manner, vttering his affiance in God,
and secret encouragements to speak in God's language, and by prayer to make known his griefs and Wants, in the best manner, uttering his affiance in God,
cc j-jn n2 pc-acp vvi p-acp ng1 n1, cc p-acp n1 pc-acp vvi vvn po31 n2 cc n2, p-acp dt js n1, vvg po31 n1 p-acp np1,
resolution more and more increasing, both for reformation of sinne, and new obedience. 9. Hee findes himselfe proclaimed free, the prison doore set open, his fetters knocked off, his wounds made by the law healing apace, his debts paid,
resolution more and more increasing, both for Reformation of sin, and new Obedience. 9. He finds himself proclaimed free, the prison door Set open, his fetters knocked off, his wounds made by the law healing apace, his debts paid,
and for preseruation . 11. The heauenly dewes of spirituall ioyes, often water and refresh his heart in the vse of the meanes, with delightfull peace and tranquilitie in his heart and conscience .
and for preservation. 11. The heavenly dews of spiritual Joys, often water and refresh his heart in the use of the means, with delightful peace and tranquillity in his heart and conscience.
cc p-acp n1. crd dt j n2 pp-f j n2, av n1 cc vvi po31 n1 p-acp dt n1 pp-f dt n2, p-acp j n1 cc n1 p-acp po31 n1 cc n1.
Lastly, in a holy couenanting with God, his daily purposes and desires are to cleaue vnto God, deuoting and consecrating himselfe and his vowed sacrifices vnto God, in the mediation of Christ.
Lastly, in a holy covenanting with God, his daily Purposes and Desires Are to cleave unto God, devoting and consecrating himself and his vowed Sacrifices unto God, in the mediation of christ.
Thirdly, the benefits he hath by the inhabitation of CHRIST, are such as these. 1. GOD is in Christ, reconciling him, not imputing his sinnes . 2. Christ is made vnto him Wisedome, Sanctification, Righteousnesse,
Thirdly, the benefits he hath by the inhabitation of CHRIST, Are such as these. 1. GOD is in christ, reconciling him, not imputing his Sins. 2. christ is made unto him Wisdom, Sanctification, Righteousness,
but hath the seeds and beginnings of all sauing graces. 5. The grace of Christ shall be sufficient against all temptations, by the power of Christ, that dwels in him, and as his outward afflictions doe abound,
but hath the seeds and beginnings of all Saving graces. 5. The grace of christ shall be sufficient against all temptations, by the power of christ, that dwells in him, and as his outward afflictions do abound,
cc-acp vhz dt n2 cc n2 pp-f d vvg n2. crd dt n1 pp-f np1 vmb vbi j p-acp d n2, p-acp dt n1 pp-f np1, cst vvz p-acp pno31, cc c-acp po31 j n2 vdb vvi,
as he is Christs , hath his interest in all the means of saluation. 7. God hath giuen him Christ, how shall hee not with him giue him all other things also ? Finally, eternall life is the gift of God, in, and with Iesus Christ .
as he is Christ, hath his Interest in all the means of salvation. 7. God hath given him christ, how shall he not with him give him all other things also? Finally, Eternal life is the gift of God, in, and with Iesus christ.
I answere, if you liue in the spirit, walke in the spirit , let olde things passe, and all things be new: for if you be in Christ Iesus, you must be new Creatures , the olde conuersation in times past will not now serue turne,
I answer, if you live in the Spirit, walk in the Spirit, let old things pass, and all things be new: for if you be in christ Iesus, you must be new Creatures, the old Conversation in times past will not now serve turn,
Why should a Christian feare any want, that carrieth a Mine of treasure within his owne breast? And what a shame is it that wee grow not exceeding rich, seeing there is nothing but Faith and Prayer will get it ? and why should wee feare either tribulation, or persecution, paine,
Why should a Christian Fear any want, that Carrieth a Mine of treasure within his own breast? And what a shame is it that we grow not exceeding rich, seeing there is nothing but Faith and Prayer will get it? and why should we Fear either tribulation, or persecution, pain,
q-crq vmd dt np1 vvb d n1, cst vvz dt n1 pp-f n1 p-acp po31 d n1? cc q-crq dt n1 vbz pn31 cst pns12 vvb xx vvg j, vvg a-acp vbz pix p-acp n1 cc n1 vmb vvi pn31? cc q-crq vmd pns12 vvi d n1, cc n1, n1,
or perill, seeing this is our victory, euen of faith, and wee are assured that in the end wee shall be in all these things more then conquerours through him that loueth vs, and liues in vs ?
or peril, seeing this is our victory, even of faith, and we Are assured that in the end we shall be in all these things more then conquerors through him that loves us, and lives in us?
cc n1, vvg d vbz po12 n1, av pp-f n1, cc pns12 vbr vvn cst p-acp dt n1 pns12 vmb vbi p-acp d d n2 av-dc cs n2 p-acp pno31 cst vvz pno12, cc vvz p-acp pno12?
and if the Lord giue thee a tender and a harmelesse heart, watch with all carefulnesse that thou be not beguiled from the innocent simplicity that is in Christ Iesus .
and if the Lord give thee a tender and a harmless heart, watch with all carefulness that thou be not beguiled from the innocent simplicity that is in christ Iesus.
cc cs dt n1 vvb pno21 dt j cc dt j n1, vvb p-acp d n1 cst pns21 vbb xx vvn p-acp dt j-jn n1 cst vbz p-acp np1 np1.
The consideration hereof should allure vs to the continuall thought of Heauen, and to a feruent affection after it, striuing to expresse our hope of Heauen, by a conuersation that tends to glory and immortalitie:
The consideration hereof should allure us to the continual Thought of Heaven, and to a fervent affection After it, striving to express our hope of Heaven, by a Conversation that tends to glory and immortality:
and to this end wee should be importunate with the Lord, to shew vs this glory by the spirit of reuelation, that we may be able profitably to solace our soules in the middest of the tentations and afflictions of this world, with the serious contemplation of our right, in Iesus Christ, to this admirable glory, that is to be reuealed.
and to this end we should be importunate with the Lord, to show us this glory by the Spirit of Revelation, that we may be able profitably to solace our Souls in the midst of the tentations and afflictions of this world, with the serious contemplation of our right, in Iesus christ, to this admirable glory, that is to be revealed.
and receiue them into our heartie and inward societie, and to vse them as such, as wee are assured are the heires of more glory then this world is worth:
and receive them into our hearty and inward society, and to use them as such, as we Are assured Are the Heirs of more glory then this world is worth:
cc vvi pno32 p-acp po12 j cc j n1, cc pc-acp vvi pno32 p-acp d, c-acp pns12 vbr vvn vbr dt n2 pp-f dc n1 cs d n1 vbz j:
and therefore thither I referre the Reader. Verse 28. Whom we preach, admonishing euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus.
and Therefore thither I refer the Reader. Verse 28. Whom we preach, admonishing every man, and teaching every man in all Wisdom, that we may present every man perfect in christ Iesus.
cc av av pns11 vvb dt n1. n1 crd ro-crq pns12 vvb, vvg d n1, cc vvg d n1 p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1.
If they continue constant, by the power of the word, they will be made fit to be presented in some measure of ripenesse and perfection, vnto God, in Iesus Christ.
If they continue constant, by the power of the word, they will be made fit to be presented in Some measure of ripeness and perfection, unto God, in Iesus christ.
Whom we preach. ] The reason why the Apostle falls so often into the mention and praise of their preaching, is to rescue it from the contempt, vnder which many times it lay disgraced.
Whom we preach. ] The reason why the Apostle falls so often into the mention and praise of their preaching, is to rescue it from the contempt, under which many times it lay disgraced.
ro-crq pns12 vvb. ] dt n1 c-crq dt n1 vvz av av p-acp dt n1 cc n1 pp-f po32 vvg, vbz pc-acp vvi pn31 p-acp dt n1, p-acp r-crq d n2 pn31 vvd vvn.
There are foure things may be obserued here, which tend to expresse the honour of the ministery in this place. 1. They are as it were, the Lords high treasurers, to dispense the riches of the kingdome of Iesus Christ.
There Are foure things may be observed Here, which tend to express the honour of the Ministry in this place. 1. They Are as it were, the lords high treasurers, to dispense the riches of the Kingdom of Iesus christ.
And if such an office be in such request vnder earthly Princes, what is it to be so honoured of the Prince of all Princes? All the world is beholding to the ministery,
And if such an office be in such request under earthly Princes, what is it to be so honoured of the Prince of all Princes? All the world is beholding to the Ministry,
cc cs d dt n1 vbb p-acp d n1 p-acp j n2, r-crq vbz pn31 pc-acp vbi av vvn pp-f dt n1 pp-f d n2? av-d dt n1 vbz vvg p-acp dt n1,
yea, the Lord by them doth as it were, particularly inrich all Christians. 2. This honour of publishing the Gospell, is now taken from the very Angels, and giuen to them:
yea, the Lord by them does as it were, particularly enrich all Christians. 2. This honour of publishing the Gospel, is now taken from the very Angels, and given to them:
uh, dt n1 p-acp pno32 vdz p-acp pn31 vbdr, av-j vvb d np1. crd d n1 pp-f vvg dt n1, vbz av vvn p-acp dt j n2, cc vvn p-acp pno32:
and such are they that care not couertly to contradict the maine Doctrines of Christ, or else bend themselues in their whole ministery to strengthen the hands of the wicked,
and such Are they that care not covertly to contradict the main Doctrines of christ, or Else bend themselves in their Whole Ministry to strengthen the hands of the wicked,
cc d vbr pns32 cst vvb xx av-j pc-acp vvi dt j n2 pp-f np1, cc av vvb px32 p-acp po32 j-jn n1 p-acp vvb dt n2 pp-f dt j,
and to increase the bonds and disgraces of others, or it is not diligently, or they preach not Christ crucified, they teach not soundly the doctrine of mortification:
and to increase the bonds and disgraces of Others, or it is not diligently, or they preach not christ Crucified, they teach not soundly the Doctrine of mortification:
cc pc-acp vvi dt n2 cc n2 pp-f n2-jn, cc pn31 vbz xx av-j, cc pns32 vvb xx np1 vvn, pns32 vvb xx av-j dt n1 pp-f n1:
Admonishing them that are out of the way: teaching them that are in the way. Some thus: Admonishing them that are ignorant: teaching them that haue knowledge. Some thus:
Admonishing them that Are out of the Way: teaching them that Are in the Way. some thus: Admonishing them that Are ignorant: teaching them that have knowledge. some thus:
vvg pno32 cst vbr av pp-f dt n1: vvg pno32 cst vbr p-acp dt n1. d av: vvg pno32 cst vbr j: vvg pno32 cst vhb n1. d av:
Admonishing about things to be done: teaching about things to be knowne. Some thus: Admonishing to stirre affection: teaching to informe the vnderstanding.
Admonishing about things to be done: teaching about things to be known. some thus: Admonishing to stir affection: teaching to inform the understanding.
Admonishing, that is, checking, rebuking, warning the ignorant, wandring, wayward, slothfull, dull, or prophane hearers both about things to be done and knowne:
Admonishing, that is, checking, rebuking, warning the ignorant, wandering, wayward, slothful, dull, or profane hearers both about things to be done and known:
Thirdly, preaching may be said to admonish in diuers respects. 1. the very sending of the Word preached to any place, is a warning to men to looke to themselues, and repent :
Thirdly, preaching may be said to admonish in diverse respects. 1. the very sending of the Word preached to any place, is a warning to men to look to themselves, and Repent:
for then is the Axe layd to the roote of the Tree . 2. Because preaching doth set before vs such examples as doe admonish . 3. Because by it Christ secretly smites the earth, that is, the consciences of carnall men, that are so glued to the earth :
for then is the Axe laid to the root of the Tree. 2. Because preaching does Set before us such Examples as do admonish. 3. Because by it christ secretly smites the earth, that is, the Consciences of carnal men, that Are so glued to the earth:
many a time is their hearts smitten, that the world little knowes of; but especially, by preaching are the publike abuses in the liues of men publikely reproued.
many a time is their hearts smitten, that the world little knows of; but especially, by preaching Are the public Abuses in the lives of men publicly reproved.
and wee know not how soone wee may be arested with iudgement. 3. Thou mayest by stubbornesse prouoke the Lord so much, that in his very iudgement hee may set a continuall edge vpon the word, to rebuke thy conscience,
and we know not how soon we may be arrested with judgement. 3. Thou Mayest by Stubbornness provoke the Lord so much, that in his very judgement he may Set a continual edge upon the word, to rebuke thy conscience,
cc pns12 vvb xx c-crq av pns12 vmb vbi vvn p-acp n1. crd pns21 vm2 p-acp n1 vvi dt n1 av av-d, cst p-acp po31 j n1 pns31 vmb vvi dt j n1 p-acp dt n1, pc-acp vvi po21 n1,
so as rebukes being now turned into a punishment, the Lord may consume thee by them, eating vpon thy conscience as a moth , till hee haue wearied thee with his secret buffets and terrours,
so as rebukes being now turned into a punishment, the Lord may consume thee by them, eating upon thy conscience as a moth, till he have wearied thee with his secret buffets and terrors,
and cannot be cured . 5. The Lord may be so much incensed by sinnes of this kinde, that at length there will be no remedy: as he was by the Iewes, 2 Chr. 36 .
and cannot be cured. 5. The Lord may be so much incensed by Sins of this kind, that At length there will be no remedy: as he was by the Iewes, 2 Christ 36.
as these places show, Psal. 141.5.6. Iob 5.15.16.17. & 36.8. to 16. Prou. 28.13. Teaching. ] This is the second part of preaching: this also is absolutely necessary:
as these places show, Psalm 141.5.6. Job 5.15.16.17. & 36.8. to 16. Prou. 28.13. Teaching. ] This is the second part of preaching: this also is absolutely necessary:
c-acp d n2 vvi, np1 crd. np1 crd. cc crd. p-acp crd np1 crd. vvg. ] d vbz dt ord n1 pp-f vvg: d av vbz av-j j:
Euery man. ] This is againe added, and not without reason: for it imports: First, that euery man is bound to liue vnder some teaching and admonishing Ministerie.
Every man. ] This is again added, and not without reason: for it imports: First, that every man is bound to live under Some teaching and admonishing Ministry.
d n1. ] d vbz av vvn, cc xx p-acp n1: c-acp pn31 vvz: ord, cst d n1 vbz vvn pc-acp vvi p-acp d n-vvg cc vvg n1.
to import that the word hath not a particular quarrell at some one man, but will finde out the sinnes of all men, &c. Wee see by experience that this is the sore in many mindes, that eyther the Preacher should meddle with no body,
to import that the word hath not a particular quarrel At Some one man, but will find out the Sins of all men, etc. we see by experience that this is the soar in many minds, that either the Preacher should meddle with no body,
pc-acp vvi cst dt n1 vhz xx dt j n1 p-acp d crd n1, cc-acp vmb vvi av dt n2 pp-f d n2, av pns12 vvb p-acp n1 cst d vbz dt j p-acp d n2, cst d dt n1 vmd vvi p-acp dx n1,
Fourthly, they cannot preach in the wisedome of God, if they hunt after and effect that which the Apostle cals the wisedome of words : or excellency of words .
Fourthly, they cannot preach in the Wisdom of God, if they hunt After and Effect that which the Apostle calls the Wisdom of words: or excellency of words.
This should teach the people so to order themselues towards their Ministers, that they might haue incouragement to goe to God, either for them, or with them.
This should teach the people so to order themselves towards their Ministers, that they might have encouragement to go to God, either for them, or with them.
d vmd vvi dt n1 av pc-acp vvi px32 p-acp po32 n2, cst pns32 vmd vhi n1 pc-acp vvi p-acp np1, av-d p-acp pno32, cc p-acp pno32.
To this purpose they should honour them, maintaine them, obey them, shew their hearts and states to them, &c. And woe is vnto them that despise Gods Ministers, or discourage them;
To this purpose they should honour them, maintain them, obey them, show their hearts and states to them, etc. And woe is unto them that despise God's Ministers, or discourage them;
p-acp d n1 pns32 vmd vvi pno32, vvb pno32, vvb pno32, vvb po32 n2 cc n2 p-acp pno32, av cc n1 vbz p-acp pno32 cst vvb ng1 n2, cc vvi pno32;
and so they shall be absolutely perfect at the day of Iudgement, and are already perfect in respect of Iustification ▪ yea, this word here vsed, is giuen to the sanctification of the faithfull, and that two wayes:
and so they shall be absolutely perfect At the day of Judgement, and Are already perfect in respect of Justification ▪ yea, this word Here used, is given to the sanctification of the faithful, and that two ways:
cc av pns32 vmb vbi av-j j p-acp dt n1 pp-f n1, cc vbr av j p-acp n1 pp-f n1 ▪ uh, d n1 av vvn, vbz vvn p-acp dt n1 pp-f dt j, cc d crd n2:
so, Heb. 5. vlt. Secondly, as to be vpright is accepted with God for perfection, by the benefit of the Couenant of Grace, and the Intercession of Christ:
so, Hebrew 5. Ult. Secondly, as to be upright is accepted with God for perfection, by the benefit of the Covenant of Grace, and the Intercession of christ:
Thus there is perfection is Doctrine, Heb. 6.1. In Faith, Iames 2.22. In Hope, 1 Pet. 1.13. In Loue, 1 Iohn 4.18. & Iohn 17.23. In Vnderstanding, 1 Cor. 14.20.
Thus there is perfection is Doctrine, Hebrew 6.1. In Faith, James 2.22. In Hope, 1 Pet. 1.13. In Love, 1 John 4.18. & John 17.23. In Understanding, 1 Cor. 14.20.
Fourthly, hee hath renounced the world, denyed himselfe, and consecrated his life to God, Rom. 12.12. Fiftly, he will not be carryed away with euery winde of Doctrine, but will acknowledge and follow the truth, with all constant vnmoueablenesse, Ephes. 4.13.14. Sixtly, he presseth after perfection, forgets what's behinde, and lookes to the marke of the high price of his calling, labouring to finde out the vertue of Christs death and Resurrection, Phil. 3.13.14.15.10. 9. Seauenthly, hee hath a Plerophory or full assurance of the will of God towards him, Col. 4.12. Eightly, hee can digest the stronger Doctrines of Religion, Heb. 5.14. Ninthly, patience hath in him her perfect worke, Iames 1.4. Tenthly, he sinnes not in word, Iames 3.12. Eleuenthly, hee keepes the word, 1 Iohn 2.5. Twelfthly, he is setled in the loue of God, and hath not feare but boldnes, 1 Ioh. 4.18.17. Euery man. ] Euery true Christian might be made a strong Christian, which may serue for great humiliation to such as hauing the meanes, haue neglected so great grace or measure of it.
Fourthly, he hath renounced the world, denied himself, and consecrated his life to God, Rom. 12.12. Fifty, he will not be carried away with every wind of Doctrine, but will acknowledge and follow the truth, with all constant unmovableness, Ephesians 4.13.14. Sixty, he Presseth After perfection, forgets what's behind, and looks to the mark of the high price of his calling, labouring to find out the virtue of Christ death and Resurrection, Philip 3.13.14.15.10. 9. Seauenthly, he hath a Plerophory or full assurance of the will of God towards him, Col. 4.12. Eighth, he can digest the Stronger Doctrines of Religion, Hebrew 5.14. Ninthly, patience hath in him her perfect work, James 1.4. Tenthly, he Sins not in word, James 3.12. Eleventhly, he keeps the word, 1 John 2.5. Twelfthly, he is settled in the love of God, and hath not Fear but boldness, 1 John 4.18.17. Every man. ] Every true Christian might be made a strong Christian, which may serve for great humiliation to such as having the means, have neglected so great grace or measure of it.
ord, pns31 vhz vvd dt n1, vvd px31, cc vvd po31 n1 p-acp np1, np1 crd. ord, pns31 vmb xx vbi vvn av p-acp d n1 pp-f n1, cc-acp vmb vvi cc vvi dt n1, p-acp d j n1, np1 crd. ord, pns31 vvz p-acp n1, vvz q-crq|vbz p-acp, cc vvz p-acp dt n1 pp-f dt j n1 pp-f po31 n-vvg, vvg pc-acp vvi av dt n1 pp-f npg1 n1 cc n1, np1 crd. crd crd, pns31 vhz dt np1 cc j n1 pp-f dt n1 pp-f np1 p-acp pno31, np1 crd. ord, pns31 vmb vvi dt jc n2 pp-f n1, np1 crd. ord, n1 vhz p-acp pno31 po31 j n1, np1 crd. ord, pns31 n2 xx p-acp n1, np1 crd. ord, pns31 vvz dt n1, crd np1 crd. ord, pns31 vbz vvn p-acp dt n1 pp-f np1, cc vhz xx n1 p-acp n1, crd np1 crd. d n1. ] d j njp vmd vbi vvn dt j njp, r-crq vmb vvi p-acp j n1 p-acp d c-acp vhg dt n2, vhb vvn av j n1 cc n1 pp-f pn31.
and borne, if wee had attended the meanes, and seriously laboured to redeeme the time? wee might many of vs haue beene Teachers, that now need to be Catechised.
and born, if we had attended the means, and seriously laboured to Redeem the time? we might many of us have been Teachers, that now need to be Catechised.
cc vvn, cs pns12 vhd vvn dt n2, cc av-j vvd pc-acp vvi dt n1? pns12 vmd d pp-f pno12 vhb vbn n2, cst av vvb pc-acp vbi vvn.
In Iesus Christ. ] All that supposed perfection that is out of Christ Iesus, is not worth seeking after, whatsoeuer carnall men propound vnto themselues, concerning the worth of their owne proiects,
In Iesus christ. ] All that supposed perfection that is out of christ Iesus, is not worth seeking After, whatsoever carnal men propound unto themselves, Concerning the worth of their own projects,
p-acp np1 np1. ] d cst j-vvn n1 cst vbz av pp-f np1 np1, vbz xx j vvg a-acp, r-crq j n2 vvi p-acp px32, vvg dt n1 pp-f po32 d n2,
And contrariwise all true perfection is in Christ, which should so much the more comfort fearefull Christians, seeing their perseuerance and the perfecting of grace begunne, is in him, it is his office to see it performed,
And contrariwise all true perfection is in christ, which should so much the more Comfort fearful Christians, seeing their perseverance and the perfecting of grace begun, is in him, it is his office to see it performed,
cc av d j n1 vbz p-acp np1, r-crq vmd av av-d dt av-dc n1 j np1, vvg po32 n1 cc dt j-vvg pp-f n1 vvn, vbz p-acp pno31, pn31 vbz po31 n1 pc-acp vvi pn31 vvd,
Lastly, it should teach vs in all our wants to seeke to Christ, in the vse of all meanes appointed by him, to giue or confirme grace, waiting vpon him with Faith and Prayer. Verse 29. Whereunto I also labour and striue, according to his working that worketh in me mightily.
Lastly, it should teach us in all our Wants to seek to christ, in the use of all means appointed by him, to give or confirm grace, waiting upon him with Faith and Prayer. Verse 29. Whereunto I also labour and strive, according to his working that works in me mightily.
ord, pn31 vmd vvi pno12 p-acp d po12 n2 pc-acp vvi p-acp np1, p-acp dt n1 pp-f d n2 vvn p-acp pno31, pc-acp vvi cc vvi n1, vvg p-acp pno31 p-acp n1 cc n1. n1 crd c-crq pns11 av vvi cc vvi, vvg p-acp po31 n-vvg cst vvz p-acp pno11 av-j.
and in as much as there are daily still to be added to the Church, therefore still the meanes is to be vsed, besides the secret iudgement of God in the indu•ation of the wicked, and leauing them without excuse.
and in as much as there Are daily still to be added to the Church, Therefore still the means is to be used, beside the secret judgement of God in the indu•ation of the wicked, and leaving them without excuse.
cc p-acp p-acp d c-acp pc-acp vbr j av pc-acp vbi vvn p-acp dt n1, av av dt n2 vbz pc-acp vbi vvn, p-acp dt j-jn n1 pp-f np1 p-acp dt n1 pp-f dt j, cc vvg pno32 p-acp n1.
and more neede it is, the Lords spirituall Exchequer should stand open for the daily determining of the Cases of Conscience, which arise in the soules of Gods people:
and more need it is, the lords spiritual Exchequer should stand open for the daily determining of the Cases of Conscience, which arise in the Souls of God's people:
What shall I say? our very Calling needes direction out of the word, and our crosses and temptations cause vs to feele a daily neede of the comforts of the word to be applyed to vs:
What shall I say? our very Calling needs direction out of the word, and our Crosses and temptations cause us to feel a daily need of the comforts of the word to be applied to us:
q-crq vmb pns11 vvi? po12 j vvg av n1 av pp-f dt n1, cc po12 n2 cc n2 vvb pno12 pc-acp vvi dt j n1 pp-f dt n2 pp-f dt n1 pc-acp vbi vvd p-acp pno12:
the godly are to be incouraged in well-doing, and that continually; and wee all neede to be called vpon daily, for reformation and preuention of sinne.
the godly Are to be encouraged in welldoing, and that continually; and we all need to be called upon daily, for Reformation and prevention of sin.
dt j vbr pc-acp vbi vvn p-acp n1, cc cst av-j; cc pns12 d vvb pc-acp vbi vvn p-acp j, p-acp n1 cc n1 pp-f n1.
and when the Lord hath gotten him Labourers, it is his working, that they can get fit Meditations and Affections into their hearts in priuate, and fit vtterance in publike:
and when the Lord hath got him Labourers, it is his working, that they can get fit Meditations and Affections into their hearts in private, and fit utterance in public:
cc c-crq dt n1 vhz vvn pno31 n2, pn31 vbz po31 j-vvg, cst pns32 vmb vvi j n2 cc n2 p-acp po32 n2 p-acp j, cc j n1 p-acp j:
The second reason is from the effects of the Gospell, viz. consolation and loue, vers. 2. The third reason is from certaine adiuncts of the Gospell, viz. certaintie, sublimitie, and perfection, vers. 3.2.
The second reason is from the effects of the Gospel, viz. consolation and love, vers. 2. The third reason is from certain adjuncts of the Gospel, viz. certainty, sublimity, and perfection, vers. 3.2.
dt ord n1 vbz p-acp dt n2 pp-f dt n1, n1 n1 cc n1, fw-la. crd dt ord n1 vbz p-acp j n2 pp-f dt n1, n1 n1, n1, cc n1, fw-la. crd.
In this first verse the Apostle would stirre vp the Colossians to constancie in the Gospell receiued, by shewing his great care and daily strife for them and their good.
In this First verse the Apostle would stir up the colossians to constancy in the Gospel received, by showing his great care and daily strife for them and their good.
p-acp d ord n1 dt n1 vmd vvi a-acp dt njp2 p-acp n1 p-acp dt n1 vvd, p-acp vvg po31 j n1 cc j n1 p-acp pno32 cc po32 j.
But sure it is, Ministers shall hardly euer profit the people, or powerfully perswade with them vnto constancie in receiuing and retaining the care of their doctrine,
But sure it is, Ministers shall hardly ever profit the people, or powerfully persuade with them unto constancy in receiving and retaining the care of their Doctrine,
p-acp j pn31 vbz, n2 vmb av av vvi dt n1, cc av-j vvi p-acp pno32 p-acp n1 p-acp vvg cc vvg dt n1 pp-f po32 n1,
and the ministerie of Gods seruants proues effectuall and powerfull, there will follow some stirre and opposition, there will be a conflict and strife.
and the Ministry of God's Servants Proves effectual and powerful, there will follow Some stir and opposition, there will be a conflict and strife.
cc dt n1 pp-f npg1 n2 vvz j cc j, pc-acp vmb vvi d n1 cc n1, pc-acp vmb vbi dt n1 cc n1.
Yet hence also may be gathered, that the grace of the Gospell is excellent, and worthie the hauing, else there would not be so much adoe to hinder it. What great conflict or fighting.
Yet hence also may be gathered, that the grace of the Gospel is excellent, and worthy the having, Else there would not be so much ado to hinder it. What great conflict or fighting.
av av av vmb vbi vvn, cst dt n1 pp-f dt n1 vbz j, cc j dt vhg, av pc-acp vmd xx vbi av av-d n1 pc-acp vvi pn31. q-crq j n1 cc vvg.
] NONLATINALPHABET the originall word is diuersly rendred: some render it care or solicitude, some danger; sometimes it signifies a race, as Heb. 12.1. sometimes it signifies only to striue:
] the original word is diversely rendered: Some render it care or solicitude, Some danger; sometime it signifies a raze, as Hebrew 12.1. sometime it signifies only to strive:
] dt j-jn n1 vbz av-j vvn: d vvb pn31 n1 cc n1, d n1; av pn31 vvz dt n1, c-acp np1 crd. av pn31 vvz av-j pc-acp vvi:
if they be bold to speake the Gospell of God, it will be with much contention: if they discharge the trust God hath put in them, not pleasing men, but God that trieth the hearts , warre they must, this is their comfort, it is a good warfare , and a good fight :
if they be bold to speak the Gospel of God, it will be with much contention: if they discharge the trust God hath put in them, not pleasing men, but God that trieth the hearts, war they must, this is their Comfort, it is a good warfare, and a good fight:
Besides, the flesh both in Ministers and people will lust and striue against the •pirit; a Minister should haue something to doe to beat downe his owne flesh .
Beside, the Flesh both in Ministers and people will lust and strive against the •pirit; a Minister should have something to do to beatrice down his own Flesh.
p-acp, dt n1 av-d p-acp n2 cc n1 vmb n1 cc vvi p-acp dt n1; dt n1 vmd vhi pi pc-acp vdi p-acp vvb a-acp po31 d n1.
and particularly both worldlings and epicure, doe in all places discouer their dislike of the faithfull and diligent preaching of the Gospell, in as much as the word would restraine the excesse of their pleasures and cares of life ;
and particularly both worldlings and epicure, do in all places discover their dislike of the faithful and diligent preaching of the Gospel, in as much as the word would restrain the excess of their pleasures and Cares of life;
cc av-j d n2 cc n1, vdb p-acp d n2 vvi po32 n1 pp-f dt j cc j vvg pp-f dt n1, p-acp c-acp d c-acp dt n1 vmd vvi dt n1 pp-f po32 n2 cc n2 pp-f n1;
yet let once their inward corruption bee ransacked, or their speciall euils powerfully vnmasked, they will become like horses and mules, they will strike at all that crosseth the praise of their quiet estate.
yet let once their inward corruption be ransacked, or their special evils powerfully unmasked, they will become like Horses and mules, they will strike At all that Crosseth the praise of their quiet estate.
av vvb a-acp po32 j n1 vbi vvn, cc po32 j n2-jn av-j vvn, pns32 vmb vvi av-j n2 cc n2, pns32 vmb vvi p-acp d cst vvz dt n1 pp-f po32 j-jn n1.
For howsoeuer by Gods singular mercie amongst vs in this Nation, by the lawes of the Kingdome, preaching is both established and protected with honour,
For howsoever by God's singular mercy among us in this nation, by the laws of the Kingdom, preaching is both established and protected with honour,
p-acp c-acp p-acp npg1 j n1 p-acp pno12 p-acp d n1, p-acp dt n2 pp-f dt n1, vvg vbz d vvn cc vvn p-acp n1,
yet because in practise people of all degrees tend to libertie, and many great ones like not that preaching that should discouer or restraine the greeuous excesses of the time:
yet Because in practise people of all Degrees tend to liberty, and many great ones like not that preaching that should discover or restrain the grievous Excesses of the time:
av c-acp p-acp vvi n1 pp-f d n2 vvb p-acp n1, cc d j pi2 vvb xx cst vvg cst vmd vvi cc vvi dt j n2 pp-f dt n1:
hence it is that such as serue the humours of men, and run in the current of prophanenesse, doe euery where take all aduantages to disgrace painfull and godly Preachers and preaching.
hence it is that such as serve the humours of men, and run in the current of profaneness, do every where take all advantages to disgrace painful and godly Preachers and preaching.
av pn31 vbz cst d c-acp vvi dt n2 pp-f n2, cc vvi p-acp dt n1 pp-f n1, vdb d c-crq vvb d n2 pc-acp vvi j cc j n2 cc vvg.
Besides, such is the hellish spight and rage of Papists and popish persons in all places, that in imitation of their holy father, who is noted to oppose and exalt himselfe , they, especially the locusts among them are as horses prepared to the battle ,
Beside, such is the hellish spite and rage of Papists and popish Persons in all places, that in imitation of their holy father, who is noted to oppose and exalt himself, they, especially the Locusts among them Are as Horses prepared to the battle,
p-acp, d vbz dt j n1 cc n1 pp-f njp2 cc j n2 p-acp d n2, cst p-acp n1 pp-f po32 j n1, r-crq vbz vvn pc-acp vvi cc vvi px31, pns32, av-j dt n2 p-acp pno32 vbr p-acp n2 vvn p-acp dt n1,
Now if any aske how Paul, and so euery faithfull Minister doth fight against these: I answer, that as the aduersaries are diuers, so their sight is diuers also.
Now if any ask how Paul, and so every faithful Minister does fight against these: I answer, that as the Adversaries Are diverse, so their sighed is diverse also.
av cs d vvi c-crq np1, cc av d j n1 vdz vvi p-acp d: pns11 vvb, cst p-acp dt n2 vbr j, av po32 n1 vbz j av.
For against their owne flesh they fight, by renouncing the world, and the care or confidence in worldly hopes, making profit and credit stoop to the calling of God.
For against their own Flesh they fight, by renouncing the world, and the care or confidence in worldly hope's, making profit and credit stoop to the calling of God.
p-acp p-acp po32 d n1 pns32 vvb, p-acp vvg dt n1, cc dt n1 cc n1 p-acp j n2, vvg n1 cc n1 vvi p-acp dt n-vvg pp-f np1.
2. Against the temptations of Satan and the many obiections by which he labours to discourage or hinder them, they fight by care, that is, by a daily studie, deui•ing how to aduantage the good of the Churches, deuoting their best desires for the peoples good.
2. Against the temptations of Satan and the many objections by which he labours to discourage or hinder them, they fight by care, that is, by a daily study, deui•ing how to advantage the good of the Churches, devoting their best Desires for the peoples good.
4. They fight against the corruptions and abuses of the time, by reproofes and the denuntiation of the threatnings of Gods word. 5. They wrestle and fight euen in prayer to God, and so they fight by complayning against the iniuries of wicked men,
4. They fight against the corruptions and Abuses of the time, by reproofs and the denunciation of the threatenings of God's word. 5. They wrestle and fight even in prayer to God, and so they fight by complaining against the injuries of wicked men,
crd pns32 vvb p-acp dt n2 cc n2 pp-f dt n1, p-acp n2 cc dt n1 pp-f dt n2-vvg pp-f ng1 n1. crd pns32 vvb cc vvi av-j p-acp n1 p-acp np1, cc av pns32 vvb p-acp vvg p-acp dt n2 pp-f j n2,
The consideration of this fight, may first awaken carelesse Ministers, in as much as they proportion out such a course of preaching as they can escape blowes, it giues iust cause of suspition that they are combined with the enemie, in that they are let alone and not opposed.
The consideration of this fight, may First awaken careless Ministers, in as much as they proportion out such a course of preaching as they can escape blows, it gives just cause of suspicion that they Are combined with the enemy, in that they Are let alone and not opposed.
dt n1 pp-f d n1, vmb ord vvi j n2, p-acp c-acp d c-acp pns32 n1 av d dt n1 pp-f vvg c-acp pns32 vmb vvi n2, pn31 vvz j n1 pp-f n1 cst pns32 vbr vvn p-acp dt n1, p-acp cst pns32 vbr vvn av-j cc xx vvn.
I would you knew ] Q. Why was the Apostle so desirous they should know, his care, patience, fighting &c. for them? Answ. There might be great cause of it. 1. To remoue all conceit that he did not respect them. 2. To incourage them to constancie in that doctrine for which he suffered so much. 3. It might arme them with patience to suffer,
I would you knew ] Q. Why was the Apostle so desirous they should know, his care, patience, fighting etc. for them? Answer There might be great cause of it. 1. To remove all conceit that he did not respect them. 2. To encourage them to constancy in that Doctrine for which he suffered so much. 3. It might arm them with patience to suffer,
pns11 vmd pn22 vvd ] sy q-crq vbds dt n1 av j pns32 vmd vvi, po31 n1, n1, vvg av p-acp pno32? np1 a-acp vmd vbi j n1 pp-f pn31. crd p-acp vvi d n1 cst pns31 vdd xx vvi pno32. crd p-acp vvi pno32 p-acp n1 p-acp d n1 p-acp r-crq pns31 vvd av av-d. crd pn31 vmd vvi pno32 p-acp n1 pc-acp vvi,
For you and for them of &c. ] There were two sorts of godly men in the Apostles times. 1. such as were conuerted mediately by the Apostles, in their own persons. 2. such as were conuerted by others sent of the Apostles.
For you and for them of etc. ] There were two sorts of godly men in the Apostles times. 1. such as were converted mediately by the Apostles, in their own Persons. 2. such as were converted by Others sent of the Apostles.
p-acp pn22 cc p-acp pno32 pp-f av ] a-acp vbdr crd n2 pp-f j n2 p-acp dt n2 n2. crd d c-acp vbdr vvn av-j p-acp dt n2, p-acp po32 d n2. crd d c-acp vbdr vvn p-acp ng2-jn n1 pp-f dt n2.
And we see here we are bound to desire and indeuour the good of the absent Saints aswell as the present, we may fight for the absent, by prayer, by apologie, by our sufferings,
And we see Here we Are bound to desire and endeavour the good of the absent Saints aswell as the present, we may fight for the absent, by prayer, by apology, by our sufferings,
cc pns12 vvb av pns12 vbr vvn pc-acp vvi cc vvi dt j pp-f dt j n2 av p-acp dt j, pns12 vmb vvi p-acp dt j, p-acp n1, p-acp n1, p-acp po12 n2,
For them of Laodicea. ] Though there were many Cities of this name, yet I thinke this is the Laodicea mentioned Reuel. 3. If the estate of these Laodiceans be well marked as it is there described, we may obserue, That in matters of religion and Gods worship, they were neither hot nor cold, That they thought they had as good hearts to God as any, that they were in loue with no sauing grace, that they were vtterly ignorant of the doctrine of their miserie, that they would take no paines either about iustification or sanctification, &c. yet no doubt God had his remnant among these, Christ was Amen in this Church, he did faithfully performe his promises,
For them of Laodicea. ] Though there were many Cities of this name, yet I think this is the Laodicea mentioned Revel. 3. If the estate of these Laodiceans be well marked as it is there described, we may observe, That in matters of Religion and God's worship, they were neither hight nor cold, That they Thought they had as good hearts to God as any, that they were in love with not Saving grace, that they were utterly ignorant of the Doctrine of their misery, that they would take no pains either about justification or sanctification, etc. yet no doubt God had his remnant among these, christ was Amen in this Church, he did faithfully perform his promises,
p-acp pno32 pp-f np1. ] cs a-acp vbdr d n2 pp-f d n1, av pns11 vvb d vbz dt np1 vvd vvb. crd cs dt n1 pp-f d np1 vbi av vvn c-acp pn31 vbz a-acp vvn, pns12 vmb vvi, cst p-acp n2 pp-f n1 cc ng1 n1, pns32 vbdr av-dx j ccx j-jn, cst pns32 vvd pns32 vhd p-acp j n2 p-acp np1 c-acp d, cst pns32 vbdr p-acp n1 p-acp xx vvg n1, cst pns32 vbdr av-j j pp-f dt n1 pp-f po32 n1, cst pns32 vmd vvi dx n2 av-d p-acp n1 cc n1, av av dx n1 np1 vhd po31 n1 p-acp d, np1 vbds uh-n p-acp d n1, pns31 vdd av-j vvi po31 n2,
if so much griefe, Act. 20. because they should see Pauls face no more, then what ioy shall it be when we shall sit downe in the kingdome of heauen, with Abraham, Isaac and Iacob. VERS. 2. That their hearts might be comforted and they knit together in loue, and in all riches of the full assurance of vnderstanding to know the mysterie of God euen the Father and of Christ.
if so much grief, Act. 20. Because they should see Paul's face no more, then what joy shall it be when we shall fit down in the Kingdom of heaven, with Abraham, Isaac and Iacob. VERS. 2. That their hearts might be comforted and they knit together in love, and in all riches of the full assurance of understanding to know the mystery of God even the Father and of christ.
cs av d n1, n1 crd c-acp pns32 vmd vvi npg1 n1 av-dx av-dc, av q-crq n1 vmb pn31 vbi c-crq pns12 vmb vvi a-acp p-acp dt n1 pp-f n1, p-acp np1, np1 cc np1. fw-la. crd cst po32 n2 vmd vbi vvn cc pns32 vvb av p-acp n1, cc p-acp d n2 pp-f dt j n1 pp-f n1 pc-acp vvi dt n1 pp-f np1 av-j dt n1 cc pp-f np1.
This is the fruit of the care and earnest strife of godly Teachers in their painfull labours of the gospell, that it breeds much comfort in the hearts of Gods people,
This is the fruit of the care and earnest strife of godly Teachers in their painful labours of the gospel, that it breeds much Comfort in the hearts of God's people,
and they must needs be without comfort, for they are without God and Christ, and the promises, and communion with the godly, which are the wells of comfort:
and they must needs be without Comfort, for they Are without God and christ, and the promises, and communion with the godly, which Are the wells of Comfort:
cc pns32 vmb av vbi p-acp n1, c-acp pns32 vbr p-acp np1 cc np1, cc dt n2, cc n1 p-acp dt j, r-crq vbr dt n2 pp-f n1:
besides by reason of the vaile of ignorance, their soules sit in darknes: and what comfort can they haue in such a continued spirituall night of darknes? neither will the disorder of their affections, passions or lusts, suffer their hearts to enioy any true ease or rest,
beside by reason of the veil of ignorance, their Souls fit in darkness: and what Comfort can they have in such a continued spiritual night of darkness? neither will the disorder of their affections, passion or Lustiest, suffer their hearts to enjoy any true ease or rest,
a-acp p-acp n1 pp-f dt n1 pp-f n1, po32 ng1 vvb p-acp n1: cc r-crq n1 vmb pns32 vhb p-acp d dt j-vvn j n1 pp-f n1? dx n1 dt n1 pp-f po32 n2, n2 cc n2, vvb po32 n2 pc-acp vvi d j n1 cc n1,
or hell? Imagine a man driuen out of the light by deuils, where he should see nothing but his tormentors, and that he were made to stand vpon snares or grennes with iron teeth ready to strike vp,
or hell? Imagine a man driven out of the Light by Devils, where he should see nothing but his tormentors, and that he were made to stand upon snares or grennes with iron teeth ready to strike up,
cc n1? vvb dt n1 vvn av pp-f dt n1 p-acp n2, c-crq pns31 vmd vvi pix cc-acp po31 n2, cc cst pns31 vbdr vvn pc-acp vvi p-acp n2 cc n1 p-acp n1 n2 j pc-acp vvi a-acp,
and a flame burning vpon him round about, do you imagine this man could be solaced in this distresse, with bringing him strawes or trifles to play withall? Alas,
and a flame burning upon him round about, do you imagine this man could be solaced in this distress, with bringing him straws or trifles to play withal? Alas,
cc dt n1 vvg p-acp pno31 av-j a-acp, vdb pn22 vvi d n1 vmd vbi vvn p-acp d n1, p-acp vvg pno31 n2 cc n2 pc-acp vvi av? np1,
& 15.20.21.26, 30. certainly heauen and earth shall passe away before one iote of these miseries shall be remoued out of the way so as they should not fall vpon wicked men being impenitent:
& 15.20.21.26, 30. Certainly heaven and earth shall pass away before one jot of these misery's shall be removed out of the Way so as they should not fallen upon wicked men being impenitent:
cc crd, crd av-j n1 cc n1 vmb vvi av p-acp crd n1 pp-f d n2 vmb vbi vvn av pp-f dt n1 av c-acp pns32 vmd xx vvi p-acp j n2 vbg j:
and stand vp from the dead that Christ may giue them light? and shall not our bowells turne within vs, to thinke of this comfortles distresse of so many thousand soules? And will the rebellious world still rise vp against the messengers of God, that giue them warning of their miseries? shall he still be made to sinne in the word,
and stand up from the dead that christ may give them Light? and shall not our bowels turn within us, to think of this comfortless distress of so many thousand Souls? And will the rebellious world still rise up against the messengers of God, that give them warning of their misery's? shall he still be made to sin in the word,
cc vvb a-acp p-acp dt j cst np1 vmb vvi pno32 vvi? cc vmb xx po12 n2 vvi p-acp pno12, pc-acp vvi pp-f d j n1 pp-f av d crd n2? cc vmb dt j n1 av vvi a-acp p-acp dt n2 pp-f np1, cst vvb pno32 n1 pp-f po32 n2? vmb pns31 av vbi vvn p-acp n1 p-acp dt n1,
The Gospell brings ioy, because it brings knowledge, which refresheth the minde, as the light doth our senses, it comforts as it reviues Gods fauour in Christ:
The Gospel brings joy, Because it brings knowledge, which refresheth the mind, as the Light does our Senses, it comforts as it revives God's favour in christ:
how can it be but comfort, when it giues the Spirit, which is the Comforter: and it is a daily refreshing against the guilt of sinne and the afflictions of life, it shewes mortalitie and the hope of glory to come;
how can it be but Comfort, when it gives the Spirit, which is the Comforter: and it is a daily refreshing against the guilt of sin and the afflictions of life, it shows mortality and the hope of glory to come;
Now if wee seriously consider the praises of the word in that place, we shall perceiue not only that this truth is maintayned, but many obiections are answered too:
Now if we seriously Consider the praises of the word in that place, we shall perceive not only that this truth is maintained, but many objections Are answered too:
av cs pns12 av-j vvb dt n2 pp-f dt n1 p-acp d n1, pns12 vmb vvi xx av-j d d n1 vbz vvn, p-acp d n2 vbr vvn av:
but where mens hearts are turned to God, it is perfect, it is of excellent and exquisite vse, it is good for all occasions, it will direct in all our wayes, and comfort in all distresses.
but where men's hearts Are turned to God, it is perfect, it is of excellent and exquisite use, it is good for all occasions, it will Direct in all our ways, and Comfort in all Distresses.
cc-acp c-crq ng2 n2 vbr vvn p-acp np1, pn31 vbz j, pn31 vbz pp-f j cc j n1, pn31 vbz j p-acp d n2, pn31 vmb vvi p-acp d po12 n2, cc vvi p-acp d n2.
Ob. But can it be that the word should fit my turne, to serue for my particular occasions, of need, of direction and comfort? Sol. Yes, the statutes of the Lord are right, and out of the fitnes they haue to our estates, they greatly reioyce the heart.
Ob. But can it be that the word should fit my turn, to serve for my particular occasions, of need, of direction and Comfort? Sol. Yes, the statutes of the Lord Are right, and out of the fitness they have to our estates, they greatly rejoice the heart.
Ob. But might not the hearts of men be delighted with other things, and mens estates made happie with other treasures? Sol. No, it is more to be desired (the word is) then fine gold, yea then much fine gold, sweeter also then hony and the hony combe.
Ob. But might not the hearts of men be delighted with other things, and men's estates made happy with other treasures? Sol. No, it is more to be desired (the word is) then fine gold, yea then much fine gold, Sweeten also then honey and the honey comb.
np1 p-acp n1 xx dt n2 pp-f n2 vbb vvn p-acp j-jn n2, cc ng2 n2 vvd j p-acp j-jn n2? np1 uh-dx, pn31 vbz av-dc pc-acp vbi vvn (dt n1 vbz) av j n1, uh av d j n1, jc av cs n1 cc dt n1 n1.
Fifthly, Gods seruants should be admonished from hence, to expresse the power of the word in their carriages, that the world might see and know there is wonderfull comfort and contentment in following the word.
Fifthly, God's Servants should be admonished from hence, to express the power of the word in their carriages, that the world might see and know there is wonderful Comfort and contentment in following the word.
Many want assurance, and therefore no wonder though they reioice not with those vnspeakable ioyes, which are companions of faith and the loue of Christ only .
Many want assurance, and Therefore no wonder though they rejoice not with those unspeakable Joys, which Are Sodales of faith and the love of christ only.
av-d vvb n1, cc av dx n1 cs pns32 vvi xx p-acp d j n2, r-crq vbr n2 pp-f n1 cc dt n1 pp-f np1 j.
and turned out of frame and quiet. 4. It is a daily let to the efficacie of all Gods ordinances. 5. It is accompanied with strange infirmities, in doing good duties. 6. It is vsually barren in the very disposition to doe good. 7. It prouokes God to anger, Deut. 28.47. Being knit together in loue. ]
and turned out of frame and quiet. 4. It is a daily let to the efficacy of all God's ordinances. 5. It is accompanied with strange infirmities, in doing good duties. 6. It is usually barren in the very disposition to do good. 7. It provokes God to anger, Deuteronomy 28.47. Being knit together in love. ]
cc vvd av pp-f n1 cc j-jn. crd pn31 vbz dt j vvb p-acp dt n1 pp-f d ng1 n2. crd pn31 vbz vvn p-acp j n2, p-acp vdg j n2. crd pn31 vbz av-j j p-acp dt j n1 pc-acp vdi j. crd pn31 vvz np1 pc-acp vvi, np1 crd. vbg vvn av p-acp n1. ]
the subiect or seat of it is the heart, yet not euery heart, but a pure heart, 1. Tim. 1.5. The effects are a heauenly comfort in the Gospell, with all the fruits of it.
the Subject or seat of it is the heart, yet not every heart, but a pure heart, 1. Tim. 1.5. The effects Are a heavenly Comfort in the Gospel, with all the fruits of it.
dt j-jn cc n1 pp-f pn31 vbz dt n1, av xx d n1, cc-acp dt j n1, crd np1 crd. dt n2 vbr dt j n1 p-acp dt n1, p-acp d dt n2 pp-f pn31.
If thy loue to Gods children be right, 1. it is diligent , 2. in things indifferent it doth not willingly offend , 3. it will couer a multitude of sinnes ,
If thy love to God's children be right, 1. it is diligent, 2. in things indifferent it does not willingly offend, 3. it will cover a multitude of Sins,
and it will forgiue great offences vpon repentance , 4. it is compassionate and liberall , lastly, it hath the properties mentioned 1. Cor. 13.4.5.6.7.
and it will forgive great offences upon Repentance, 4. it is compassionate and liberal, lastly, it hath the properties mentioned 1. Cor. 13.4.5.6.7.
That this holy and religious loue might be preserued amongst Christians, diuers rules must be obserued. 1. Men must not so much respect their owne earthly things . 2. Men should labour with all meeknesse for vnion in iudgement, without all contention and vaine glorie . 3. Men must take heed of reioicing in the euils one of another . 4. Men must get more patience to suffer longer, and vpon more occasion . 5. Wee should with all possible care endeuour to increase in knowledge, and sense of Gods loue,
That this holy and religious love might be preserved among Christians, diverse rules must be observed. 1. Men must not so much respect their own earthly things. 2. Men should labour with all meekness for Union in judgement, without all contention and vain glory. 3. Men must take heed of rejoicing in the evils one of Another. 4. Men must get more patience to suffer longer, and upon more occasion. 5. we should with all possible care endeavour to increase in knowledge, and sense of God's love,
cst d j cc j n1 vmd vbi vvn p-acp np1, j n2 vmb vbi vvn. crd np1 vmb xx av av-d vvi po32 d j n2. crd np1 vmd vvi p-acp d n1 p-acp n1 p-acp n1, p-acp d n1 cc j n1. crd np1 vmb vvi n1 pp-f vvg p-acp dt n2-jn crd pp-f j-jn. crd np1 vmb vvi dc n1 p-acp vvb av-jc, cc p-acp dc n1. crd pns12 vmd p-acp d j n1 n1 p-acp vvb p-acp n1, cc n1 pp-f npg1 n1,
and vnion, and amitie, and societie. 1. With such as are open enemies to the truth, by Infidelitie or Idolatrie . 2. With men that liue in notorious wickednesse and prophanenesse, such as are Atheists, swearers, drunkards, adulterers, Vsurers, &c. 3. With scandalous brethren, that make shewes of religion,
and Union, and amity, and society. 1. With such as Are open enemies to the truth, by Infidelity or Idolatry. 2. With men that live in notorious wickedness and profaneness, such as Are Atheists, swearers, drunkards, Adulterers, Usurers, etc. 3. With scandalous brothers, that make shows of Religion,
cc n1, cc n1, cc n1. crd p-acp d c-acp vbr j n2 p-acp dt n1, p-acp n1 cc n1. crd p-acp n2 cst vvb p-acp j n1 cc n1, d c-acp vbr n2, n2, n2, n2, n2, av crd p-acp j n2, cst vvb n2 pp-f n1,
and speake euill of the way of righteousnesse . 5. With those members of the Synagogue of Satan, whose tongues are set on fire with the fire of hell, in respect of slandering and disgracing such as truly feare God . 6. With such professors of religion that liue idly,
and speak evil of the Way of righteousness. 5. With those members of the Synagogue of Satan, whose tongues Are Set on fire with the fire of hell, in respect of slandering and disgracing such as truly Fear God. 6. With such professors of Religion that live idly,
cc vvi j-jn pp-f dt n1 pp-f n1. crd p-acp d n2 pp-f dt n1 pp-f np1, rg-crq n2 vbr vvn p-acp n1 p-acp dt n1 pp-f n1, p-acp n1 pp-f vvg cc vvg d c-acp av-j n1 np1. crd p-acp d n2 pp-f n1 cst vvb av-j,
and in that respect walke inordinately, and will not be reclaimed, but in that respect liue offensiuely . 7. With such as openly refuse to obey the sayings and censures of Gods seruants .
and in that respect walk inordinately, and will not be reclaimed, but in that respect live offensively. 7. With such as openly refuse to obey the sayings and censures of God's Servants.
cc p-acp d n1 vvi av-j, cc vmb xx vbi vvn, cc-acp p-acp d n1 vvi av-j. crd p-acp d c-acp av-j vvi p-acp vvb dt n2-vvg cc n2 pp-f npg1 n2.
Now if we obserue in our owne times who they are that are disturbers of the Church and the holy vnitie amongst true Christians, wee shall finde foure sorts of men may be iustly taxed with this grieuous fault. 1. Papists and halfe-Papists, these in all places labour to hinder the progresse of the Gospell,
Now if we observe in our own times who they Are that Are disturbers of the Church and the holy unity among true Christians, we shall find foure sorts of men may be justly taxed with this grievous fault. 1. Papists and half-papists, these in all places labour to hinder the progress of the Gospel,
av cs pns12 vvb p-acp po12 d n2 r-crq pns32 vbr d vbr n2 pp-f dt n1 cc dt j n1 p-acp j np1, pns12 vmb vvi crd n2 pp-f n2 vmb vbi av-j vvn p-acp d j n1. crd njp2 cc j, d p-acp d n2 vvb pc-acp vvi dt n1 pp-f dt n1,
and to aduance their owne aspiring ends, then to blaze and enlarge, and with bitter exaspirations to proclaime that heauie rent and dissent of opinion, that hath diuided the sonnes of the same mother. 3. Men of flagitious and wicked life:
and to advance their own aspiring ends, then to blaze and enlarge, and with bitter exaspirations to proclaim that heavy rend and dissent of opinion, that hath divided the Sons of the same mother. 3. Men of flagitious and wicked life:
cc pc-acp vvi po32 d vvg n2, cs pc-acp vvi cc vvi, cc p-acp j n2 pc-acp vvi d j n1 cc n1 pp-f n1, cst vhz vvn dt n2 pp-f dt d n1. crd n2 pp-f j cc j n1:
and cause God by his iudgement to afflict his owne Israel. 4. Sectaries and humorous persons, that out of their hellish pride, despise all the assemblies of Gods people,
and cause God by his judgement to afflict his own Israel. 4. Sectaries and humorous Persons, that out of their hellish pride, despise all the assemblies of God's people,
cc n1 np1 p-acp po31 n1 pc-acp vvi po31 d np1. crd n2 cc j n2, cst av pp-f po32 j n1, vvb d dt n2 pp-f npg1 n1,
if we be not ioined to Christ, we doe in vaine pleade our loue to men. 2. Our affections must carrie vs to a thirst and constant desire to procure the good of the bodie;
if we be not joined to christ, we do in vain plead our love to men. 2. Our affections must carry us to a thirst and constant desire to procure the good of the body;
The third and last reason is taken from the adiuncts of the Gospell, which doe more and more appeare, by the power of it, in the paines of Gods faithfull seruants: and these are three;
The third and last reason is taken from the adjuncts of the Gospel, which do more and more appear, by the power of it, in the pains of God's faithful Servants: and these Are three;
dt ord cc ord n1 vbz vvn p-acp dt n2 pp-f dt n1, r-crq vdb av-dc cc av-dc vvi, p-acp dt n1 pp-f pn31, p-acp dt n2 pp-f n2 j n2: cc d vbr crd;
and confirmed in all ages by the Prophets, &c. But in this place it is considered in the certaintie of the perswasion of the godly, by faith laying hold vpon it and beleeuing it.
and confirmed in all ages by the prophets, etc. But in this place it is considered in the certainty of the persuasion of the godly, by faith laying hold upon it and believing it.
cc vvn p-acp d n2 p-acp dt n2, av p-acp p-acp d n1 pn31 vbz vvn p-acp dt n1 pp-f dt n1 pp-f dt j, p-acp n1 vvg n1 p-acp pn31 cc vvg pn31.
as these Scriptures euidently proue, 1. Thessal. 1.5. Heb. 6.11. and 10.22. Rom. 4.21. Quest. But are we bound to labour for this full assurance? Answ. We are, Heb. 10. he saith, let vs draw neere in the full assurance of faith :
as these Scriptures evidently prove, 1. Thessal. 1.5. Hebrew 6.11. and 10.22. Rom. 4.21. Quest. But Are we bound to labour for this full assurance? Answer We Are, Hebrew 10. he Says, let us draw near in the full assurance of faith:
and in the sixth chapter they are exhorted to shew their diligence vnto the full assurance of hope to the end We make no question but we ought to make sure our houses and lands, &c. and shall life and happinesse lie vnassured?
and in the sixth chapter they Are exhorted to show their diligence unto the full assurance of hope to the end We make no question but we ought to make sure our houses and Lands, etc. and shall life and happiness lie unassured?
cc p-acp dt ord n1 pns32 vbr vvn pc-acp vvi po32 n1 p-acp dt j n1 pp-f n1 p-acp dt n1 pns12 vvb dx n1 cc-acp pns12 vmd pc-acp vvi j po12 n2 cc n2, av cc vmb n1 cc n1 vvb vvn?
There are 7. things wherein this assurance hath beene imploied. 1. There is a full assurance of the things done by Christ, mentioned Luk. 1.1. 2. There is a full assurance required in the knowledge of our libertie in things indifferent . 3. There is a full assurance requisite vnto the perswasion of the truth of their ministeries to whom we subiect our soules,
There Are 7. things wherein this assurance hath been employed. 1. There is a full assurance of the things done by christ, mentioned Luk. 1.1. 2. There is a full assurance required in the knowledge of our liberty in things indifferent. 3. There is a full assurance requisite unto the persuasion of the truth of their ministeries to whom we Subject our Souls,
as the originall word imports, 2. Tim. 4.5.17. 4. Wee must be fully assured of the doctrine of the Religion that we professe. 5. There is a full assurance of the hope of a better life . 6. There is a full assurance sometimes in speciall and particular persons,
as the original word imports, 2. Tim. 4.5.17. 4. we must be Fully assured of the Doctrine of the Religion that we profess. 5. There is a full assurance of the hope of a better life. 6. There is a full assurance sometime in special and particular Persons,
1. It will receiue the word in affliction with much ioy . 2. It will not bee carried about with euery winde of doctrine . 3. It is industrious and laborious in the duties of loue to Gods children . 4. It is vnrebukeable and full of innocencie and integritie of life:
1. It will receive the word in affliction with much joy. 2. It will not be carried about with every wind of Doctrine. 3. It is Industria and laborious in the duties of love to God's children. 4. It is unrebukable and full of innocence and integrity of life:
crd pn31 vmb vvi dt n1 p-acp n1 p-acp d n1. crd pn31 vmb xx vbi vvn a-acp p-acp d n1 pp-f n1. crd pn31 vbz j cc j p-acp dt n2 pp-f n1 p-acp npg1 n2. crd pn31 vbz j cc j pp-f n1 cc n1 pp-f n1:
it cannot possibly stand with any presumptuous sinne . 5. It will giue glorie to God against all sense and reason . 6. It mortifies and extinguisheth all headstrong affections . 7. It is carried with full sailes vnto holy duties (for so the word signifies) and is fruitfull in good workes. 8. It is able to admonish .
it cannot possibly stand with any presumptuous sin. 5. It will give glory to God against all sense and reason. 6. It Mortifies and extinguisheth all headstrong affections. 7. It is carried with full sails unto holy duties (for so the word signifies) and is fruitful in good works. 8. It is able to admonish.
pn31 vmbx av-j vvi p-acp d j n1. crd pn31 vmb vvi n1 p-acp np1 p-acp d n1 cc n1. crd pn31 vvz cc vvz d j n2. crd pn31 vbz vvn p-acp j n2 p-acp j n2 (c-acp av dt n1 vvz) cc vbz j p-acp j n2. crd pn31 vbz j pc-acp vvi.
and vnbeleefe, carefully discerning and re•ecting the obiections of Sathan and the flesh, consulting daily with such as haue the ouersight of our soules.
and unbelief, carefully discerning and re•ecting the objections of Sathan and the Flesh, consulting daily with such as have the oversight of our Souls.
cc n1, av-j vvg cc vvg dt n2 pp-f np1 cc dt n1, vvg av-j p-acp d c-acp vhb dt n1 pp-f po12 n2.
and it may serue also to scourge the wanton distempers of carnall Protestants, that against a principle of their owne Religion, will so commonly disgrace the assurance of faith, by saying men cannot be so certaine of their owne saluation.
and it may serve also to scourge the wanton distempers of carnal Protestants, that against a principle of their own Religion, will so commonly disgrace the assurance of faith, by saying men cannot be so certain of their own salvation.
cc pn31 vmb vvi av pc-acp vvi dt j-jn n2 pp-f j n2, cst p-acp dt n1 pp-f po32 d n1, vmb av av-j vvi dt n1 pp-f n1, p-acp vvg n2 vmbx vbi av j pp-f po32 d n1.
Now our spirituall riches lie, 1. in the word of Christ dwelling in vs , 2. in the spirit of Christ , 3. in workes of mercie and liberalitie , 4. in sufferings and patience, 5. in praiers , 6. in good works , 7. in vtterance and all holy knowledge ;
Now our spiritual riches lie, 1. in the word of christ Dwelling in us, 2. in the Spirit of christ, 3. in works of mercy and liberality, 4. in sufferings and patience, 5. in Prayers, 6. in good works, 7. in utterance and all holy knowledge;
av po12 j n2 vvb, crd p-acp dt n1 pp-f np1 vvg p-acp pno12, crd p-acp dt n1 pp-f np1, crd p-acp n2 pp-f n1 cc n1, crd p-acp n2 cc n1, crd p-acp n2, crd p-acp j n2, crd p-acp n1 cc d j n1;
and withall it should teach them to thinke more highly of poore Christians, that haue the true grace of Christ, whom God hath enriched with faith and holy graces of his spirit.
and withal it should teach them to think more highly of poor Christians, that have the true grace of christ, whom God hath enriched with faith and holy graces of his Spirit.
It gaines the godly more true reputation, then houses or land or money could doe. It abounds more to spirituall mercie and well-doing with more sufficiencie then outward riches can,
It gains the godly more true reputation, then houses or land or money could do. It abounds more to spiritual mercy and welldoing with more sufficiency then outward riches can,
pn31 vvz dt j av-dc j n1, cs n2 cc n1 cc n1 vmd vdi. pn31 vvz av-dc p-acp j n1 cc n1 p-acp dc n1 cs j n2 vmb,
but he will still trust in him, yea the Lord is pleased many time• to yeeld the victorie to the wrestlings of faith, and accounts it no disparagement to be ouercome of the faith of his seruants,
but he will still trust in him, yea the Lord is pleased many time• to yield the victory to the wrestlings of faith, and accounts it no disparagement to be overcome of the faith of his Servants,
how can it be but great riches, when it brings a man the assured pardon of all his offences? and how doth it establish the heart of a man in his religion, more then ten thousand arguments or volumes of controuersies? Thus of the adiunct certaintie;
how can it be but great riches, when it brings a man the assured pardon of all his offences? and how does it establish the heart of a man in his Religion, more then ten thousand Arguments or volumes of controversies? Thus of the adjunct certainty;
onely let vs from the repetition of it here, be confirmed in this, neuer to trust the iudgment of carnall persons, in matters of godlinesse and saluation,
only let us from the repetition of it Here, be confirmed in this, never to trust the judgement of carnal Persons, in matters of godliness and salvation,
but we must acknowledge it, euen by an outward profession of our faith in Christ, and our consecration of our selues, to the worship and knowledge of God.
but we must acknowledge it, even by an outward profession of our faith in christ, and our consecration of our selves, to the worship and knowledge of God.
cc-acp pns12 vmb vvi pn31, av p-acp dt j n1 pp-f po12 n1 p-acp np1, cc po12 n1 pp-f po12 n2, p-acp dt n1 cc n1 pp-f np1.
3. From coherence wee may know, that as men grow in faith and loue, so they will be more and more setled in the doctrine of the persons of the Trinitie, tis such a mysterie as is reuealed by degrees,
3. From coherence we may know, that as men grow in faith and love, so they will be more and more settled in the Doctrine of the Persons of the Trinity, this such a mystery as is revealed by Degrees,
crd p-acp n1 pns12 vmb vvi, cst p-acp n2 vvb p-acp n1 cc n1, av pns32 vmb vbi av-dc cc av-dc vvn p-acp dt n1 pp-f dt n2 pp-f dt np1, pn31|vbz d dt n1 c-acp vbz vvn p-acp n2,
as holinesse and other sauing knowledge, increase in vs. 4. That wee neuer rightly know God till we know Christ, Matth. 11.27. 1. Ioh. 2.23. 5. Wee may hence obserue the miserie of all vnregenerate men, they neither know God nor Christ aright.
as holiness and other Saving knowledge, increase in us 4. That we never rightly know God till we know christ, Matthew 11.27. 1. John 2.23. 5. we may hence observe the misery of all unregenerate men, they neither know God nor christ aright.
c-acp n1 cc n-jn vvg n1, vvb p-acp pno12 crd cst pns12 av-x av-jn vvi np1 c-acp pns12 vvb np1, np1 crd. crd np1 crd. crd pns12 vmb av vvi dt n1 pp-f d j n2, pns32 d vvb np1 ccx np1 av.
yet it is a glorious riches to know God to be our father in Christ, and to be fully assured of Gods loue in Christ. VERS. 3. In whom are hid all the treasures of wisdome and knowledge.
yet it is a glorious riches to know God to be our father in christ, and to be Fully assured of God's love in christ. VERS. 3. In whom Are hid all the treasures of Wisdom and knowledge.
av pn31 vbz dt j n2 pc-acp vvi np1 pc-acp vbi po12 n1 p-acp np1, cc pc-acp vbi av-j vvn pp-f npg1 n1 p-acp np1. fw-la. crd p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1.
Againe, if there be any such treasures in Christ and the Gospell, wee may conclude it is not in vaine to deuote our selues to the knowledge of Christ in the Gospel,
Again, if there be any such treasures in christ and the Gospel, we may conclude it is not in vain to devote our selves to the knowledge of christ in the Gospel,
av, cs pc-acp vbb d d n2 p-acp np1 cc dt n1, pns12 vmb vvi pn31 vbz xx p-acp j pc-acp vvi po12 n2 p-acp dt n1 pp-f np1 p-acp dt n1,
Further, wee need not doubt but that all things needfull to saluation and happinesse, are conteyned in the word, here are treasures of wisdome and knowledge, wee need no traditions nor inuentions of men, nor decrees of Popes &c. The vbiquitaries abuse this place to proue, a reall communication, of the properties of the diuine nature to the humane.
Further, we need not doubt but that all things needful to salvation and happiness, Are contained in the word, Here Are treasures of Wisdom and knowledge, we need no traditions nor Inventions of men, nor decrees of Popes etc. The ubiquitaries abuse this place to prove, a real communication, of the properties of the divine nature to the humane.
jc, pns12 vvb xx vvi cc-acp cst d n2 j p-acp n1 cc n1, vbr vvn p-acp dt n1, av vbr n2 pp-f n1 cc n1, pns12 vvb dx n2 ccx n2 pp-f n2, ccx n2 pp-f n2 av dt n2 vvb d n1 pc-acp vvi, dt j n1, pp-f dt n2 pp-f dt j-jn n1 p-acp dt j.
yet it is not necessarie to vnderstand it of all knowledge in generall, but of that which is needfull for the saluation of the elect. 4. If of all knowledge,
yet it is not necessary to understand it of all knowledge in general, but of that which is needful for the salvation of the elect. 4. If of all knowledge,
av pn31 vbz xx j pc-acp vvi pn31 pp-f d n1 p-acp n1, cc-acp pp-f d r-crq vbz j p-acp dt n1 pp-f dt j-vvn. crd cs pp-f d n1,
yet the Apostle saith not that it is in the soule of Christ, but in Christ. 5. If in the soule, what wisdome? not increate and infinite, but created wisdom. Thus in generall.
yet the Apostle Says not that it is in the soul of christ, but in christ. 5. If in the soul, what Wisdom? not increate and infinite, but created Wisdom. Thus in general.
av dt n1 vvz xx cst pn31 vbz p-acp dt n1 pp-f np1, cc-acp p-acp np1. crd cs p-acp dt n1, r-crq n1? xx vvi cc j, cc-acp vvd n1. av p-acp n1.
and head of the Church, the gift of adoration, with his diuine nature, and the gifts they call habituall, which aboue the measure of men or angels are conferred vpon him.
and head of the Church, the gift of adoration, with his divine nature, and the Gifts they call habitual, which above the measure of men or Angels Are conferred upon him.
yet we haue an head in whom wee haue all fulnesse, and it should be our course to make vse of this doctrine, by stirring vp our selues daily to lay hold vpon Christ for the supply of our wants out of the riches of his grace.
yet we have an head in whom we have all fullness, and it should be our course to make use of this Doctrine, by stirring up our selves daily to lay hold upon christ for the supply of our Wants out of the riches of his grace.
av pns12 vhb dt n1 p-acp ro-crq pns12 vhb d n1, cc pn31 vmd vbi po12 n1 pc-acp vvi n1 pp-f d n1, p-acp vvg a-acp po12 n2 av-j pc-acp vvi n1 p-acp np1 p-acp dt n1 pp-f po12 n2 av pp-f dt n2 pp-f po31 n1.
And may not this teach vs singlenes of heart, and humilitie, euen more to seeke to be good then to seeme to be so? Christ was contented his treasures should be hidden,
And may not this teach us singleness of heart, and humility, even more to seek to be good then to seem to be so? christ was contented his treasures should be hidden,
cc vmb xx d vvi pno12 n1 pp-f n1, cc n1, av-j av-dc pc-acp vvi pc-acp vbi j av pc-acp vvi pc-acp vbi av? np1 vbds vvn po31 n2 vmd vbi vvn,
neither can any Christian be found without the grounds of heauenly wisdome, such wisdom I meane as none of the wisest men in the world could euer attaine,
neither can any Christian be found without the grounds of heavenly Wisdom, such Wisdom I mean as none of the Wisest men in the world could ever attain,
dx vmb d np1 vbi vvn p-acp dt n2 pp-f j n1, d n1 pns11 vvb p-acp pix pp-f dt js n2 p-acp dt n1 vmd av vvi,
Whereas the Colossians might aske, why the Apostle is so large in vrging them to constancie, he shewes in this verse, that it is to preuent the inticements of seducers.
Whereas the colossians might ask, why the Apostle is so large in urging them to constancy, he shows in this verse, that it is to prevent the enticements of seducers.
2. It is the vsuall practise of the deuill, when the word hath wrought with any power in any place, to assay by all meanes, to draw away and deceiue the mindes of the people:
2. It is the usual practice of the Devil, when the word hath wrought with any power in any place, to assay by all means, to draw away and deceive the minds of the people:
crd pn31 vbz dt j n1 pp-f dt n1, c-crq dt n1 vhz vvn p-acp d n1 p-acp d n1, pc-acp vvi p-acp d n2, pc-acp vvi av cc vvi dt n2 pp-f dt n1:
3. If these words be compared with the Apostles exhortation in the 23 verse, of the former chapter, it will appeare manifestly, that one reason why many are deceiued, is their vnsetlednes, in the doctrine of faith and hope:
3. If these words be compared with the Apostles exhortation in the 23 verse, of the former chapter, it will appear manifestly, that one reason why many Are deceived, is their vnsetlednes, in the Doctrine of faith and hope:
crd cs d n2 vbb vvn p-acp dt n2 n1 p-acp dt crd n1, pp-f dt j n1, pn31 vmb vvi av-j, cst pi n1 c-crq d vbr vvn, vbz po32 n1, p-acp dt n1 pp-f n1 cc n1:
if they had been established in their assurance of Gods fauour in Christ, and and the hope brought by the Gospell, they could not haue been so deceiued,
if they had been established in their assurance of God's favour in christ, and and the hope brought by the Gospel, they could not have been so deceived,
cs pns32 vhd vbn vvn p-acp po32 n1 pp-f npg1 n1 p-acp np1, cc cc dt n1 vvn p-acp dt n1, pns32 vmd xx vhi vbn av vvn,
Pithanalogie, which the Apostle condemns is a speech fitted of purpose, by the abuse of Rhetoricke, to intice and by tickling the affections of men, to please and seduce;
Pithanalogie, which the Apostle condemns is a speech fitted of purpose, by the abuse of Rhetoric, to entice and by tickling the affections of men, to please and seduce;
yea though the matter taught be sometimes truth, yet many mindes are beguiled, from the power and profit of it, by placing their respects and affections, vpon the wisdome of the words and the affected artificiall frame:
yea though the matter taught be sometime truth, yet many minds Are beguiled, from the power and profit of it, by placing their respects and affections, upon the Wisdom of the words and the affected artificial frame:
uh cs dt n1 vvn vbi av n1, av d n2 vbr vvn, p-acp dt n1 cc n1 pp-f pn31, p-acp vvg po32 n2 cc n2, p-acp dt n1 pp-f dt n2 cc dt j-vvn j n1:
otherwise there is singular vse both of Logicke and Rhetoricke, when they are applied to set out the wisdome of God in his word, vnfolding the hidden depths of the power of the word of God:
otherwise there is singular use both of Logic and Rhetoric, when they Are applied to Set out the Wisdom of God in his word, unfolding the hidden depths of the power of the word of God:
the very preaching of the Gospell is exceeding effectuall, when without affectation, men vse their arte, to expresse the natiue force and life of the words of the holy Ghost in scripture:
the very preaching of the Gospel is exceeding effectual, when without affectation, men use their art, to express the native force and life of the words of the holy Ghost in scripture:
The deuill were wonderfull simple, if he should thinke, to bewitch men so far, as to beleeue with any confidence, things that had manifest apparance of falshood, that cannot be. Thus in generall.
The Devil were wonderful simple, if he should think, to bewitch men so Far, as to believe with any confidence, things that had manifest appearance of falsehood, that cannot be. Thus in general.
Now in particular, concerning the corrupting or deceiuing of the soules of men, wee may consider three things. 1. The miserable estate of the soule, that is deceiued,
Now in particular, Concerning the corrupting or deceiving of the Souls of men, we may Consider three things. 1. The miserable estate of the soul, that is deceived,
The most ordinarie deceiuers, are 1. carnall friends, 2. the profits and pleasures of life, 3. euill companie, this corrupts like leauen, 4. carnall reason, 5. sinne , 6. but especially corrupt and false teachers .
The most ordinary deceivers, Are 1. carnal Friends, 2. the profits and pleasures of life, 3. evil company, this corrupts like leaven, 4. carnal reason, 5. sin, 6. but especially corrupt and false Teachers.
Thirdly, if we would not be beguilde and deceiued, wee must looke to three things, 1. we must get a stedfast faith in Iesus Christ, plerophorie or full assurance of Gods fauour is a wonderfull preseruatiue against corruption of doctrine or life.
Thirdly, if we would not be beguiled and deceived, we must look to three things, 1. we must get a steadfast faith in Iesus christ, plerophory or full assurance of God's favour is a wonderful preservative against corruption of Doctrine or life.
contrariwise, so long as we are vnsetled, and want assurance, especially if we liue not vnder the power of the word, we are in continuall danger to be drawne away:
contrariwise, so long as we Are unsettled, and want assurance, especially if we live not under the power of the word, we Are in continual danger to be drawn away:
av, av av-j c-acp pns12 vbr j-vvn, cc vvb n1, av-j cs pns12 vvb xx p-acp dt n1 pp-f dt n1, pns12 vbr p-acp j n1 pc-acp vbi vvn av:
But if we would haue more abundant caution for our preseruation, then I will follow the similitude of beguiling amongst men, from whence by comparison, we may learne many things, for our caution and obseruation.
But if we would have more abundant caution for our preservation, then I will follow the similitude of beguiling among men, from whence by comparison, we may Learn many things, for our caution and observation.
Men that would thriue in their estates, and would not be beguiled in the world or wronged, obserue most an end, these rules. 1. They will buy such things as are durable, not toyes or trifles:
Men that would thrive in their estates, and would not be beguiled in the world or wronged, observe most an end, these rules. 1. They will buy such things as Are durable, not toys or trifles:
n2 cst vmd vvi p-acp po32 n2, cc vmd xx vbi vvn p-acp dt n1 cc j-vvn, vvb av-ds dt n1, d n2. crd pns32 vmb vvi d n2 c-acp vbr j, xx n2 cc n2:
and when death comes, if we trust vpon earthly things, wee shall finde our selues deceiued. 2. They will know their commodities themselues that they sell or buy:
and when death comes, if we trust upon earthly things, we shall find our selves deceived. 2. They will know their commodities themselves that they fell or buy:
so should we both for the sinnes wee would part with, and the opinions, or duties, wee would purchase. 3. They will know the persons, with whom they deale:
so should we both for the Sins we would part with, and the opinions, or duties, we would purchase. 3. They will know the Persons, with whom they deal:
av vmd pns12 av-d p-acp dt n2 pns12 vmd vvi p-acp, cc dt n2, cc n2, pns12 vmd vvi. crd pns32 vmb vvi dt n2, p-acp ro-crq pns32 vvb:
if the deuill or the world or corrupt teachers, tempt and intice vs, wee must put them to it, to put vs in securitie from the scriptures, which because they cannot doe, we must wisely reiect them. 5. Men that deale for much, are glad to seeke the protection of some great men:
if the Devil or the world or corrupt Teachers, tempt and entice us, we must put them to it, to put us in security from the Scriptures, which Because they cannot do, we must wisely reject them. 5. Men that deal for much, Are glad to seek the protection of Some great men:
so should we doe if we would haue our states safe, wee must propound our doubts one to another, especially to our Teachers, that they may resolue vs out of the word of God. VERS. 5.
so should we do if we would have our states safe, we must propound our doubts one to Another, especially to our Teachers, that they may resolve us out of the word of God. VERS. 5.
First they might say, How doth he know our estates? to which he answers in the first words, That though it were true, that he were absent, in respect of the flesh, yet it was also true, that he was present in the spirit, both in that his affection, carried him to a daily thought of them,
First they might say, How does he know our estates? to which he answers in the First words, That though it were true, that he were absent, in respect of the Flesh, yet it was also true, that he was present in the Spirit, both in that his affection, carried him to a daily Thought of them,
but the Apostle to preuent that, acknowledgeth the praise of their life and faith. A holy minde can reioice in the good things of those he warneth or reproueth.
but the Apostle to prevent that, acknowledgeth the praise of their life and faith. A holy mind can rejoice in the good things of those he warneth or Reproveth.
cc-acp dt n1 pc-acp vvi d, vvz dt n1 pp-f po32 n1 cc n1. dt j n1 vmb vvi p-acp dt j n2 pp-f d pns31 vvz cc vvz.
That there might be order in Common-wealths, God hath set man in au•thoritie, (for by him Kings raigne and haue their power ) and hath communi•cated a part of the honour of his owne diuine lawes to their ciuill lawes, viz. That they should binde mens consciences so farre as they are not disagreeing from his word.
That there might be order in Commonwealths, God hath Set man in au•thoritie, (for by him Kings Reign and have their power) and hath communi•cated a part of the honour of his own divine laws to their civil laws, viz. That they should bind men's Consciences so Far as they Are not disagreeing from his word.
d a-acp vmd vbi n1 p-acp n2, np1 vhz vvn n1 p-acp n1, (c-acp p-acp pno31 n2 vvi cc vhb po32 n1) cc vhz vvn dt n1 pp-f dt n1 pp-f po31 d j-jn n2 p-acp po32 j n2, n1 cst pns32 vmd vvi ng2 n2 av av-j c-acp pns32 vbr xx vvg p-acp po31 n1.
Besides, hee hath recorded threatnings against the disobedient, and acknowledgeth Magistrates to beare his image, to be as it were Gods by representation, and hee guides them by his spirit for the time, many times qualifying them with gifts,
Beside, he hath recorded threatenings against the disobedient, and acknowledgeth Magistrates to bear his image, to be as it were God's by representation, and he guides them by his Spirit for the time, many times qualifying them with Gifts,
and guiding their mouthes in iudgement, (for a ••uine sentence in the mouth of a King) yea hee himselfe drew a plat-forme of rules for Common-weales, to giue them a taste of gouernment.
and guiding their mouths in judgement, (for a ••uine sentence in the Mouth of a King) yea he himself drew a platform of rules for Commonweals, to give them a taste of government.
but to chuse men that feare God and hate couetousnesse, and are men of courage. The feare of God and courage is wonderfully wanting in all sorts of Magistrates.
but to choose men that Fear God and hate covetousness, and Are men of courage. The Fear of God and courage is wonderfully wanting in all sorts of Magistrates.
cc-acp pc-acp vvi n2 cst vvb np1 cc n1 n1, cc vbr n2 pp-f n1. dt n1 pp-f np1 cc n1 vbz av-j vvg p-acp d n2 pp-f n2.
Finally, the people out of the obligation of conscience must striue to liue in order, with reuerence and feare yeelding ready obedience and furtherance to those that are placed in authoritie ouer them.
Finally, the people out of the obligation of conscience must strive to live in order, with Reverence and Fear yielding ready Obedience and furtherance to those that Are placed in Authority over them.
av-j, dt n1 av pp-f dt n1 pp-f n1 vmb vvi pc-acp vvi p-acp n1, p-acp n1 cc n1 vvg j n1 cc n1 p-acp d cst vbr vvn p-acp n1 p-acp pno32.
so long as they are cureable. Neither may our families be without order; order I say, not only in the duties that concerne the maintenance of the familie,
so long as they Are curable. Neither may our families be without order; order I say, not only in the duties that concern the maintenance of the family,
av av-j c-acp pns32 vbr j. av-d vmb po12 n2 vbb p-acp n1; n1 pns11 vvb, xx av-j p-acp dt n2 cst vvb dt n1 pp-f dt n1,
In families there must be a care also of reformation: especially that openly profane persons, only for temporall aduantage, be not retained or admitted there.
In families there must be a care also of Reformation: especially that openly profane Persons, only for temporal advantage, be not retained or admitted there.
p-acp n2 a-acp vmb vbi dt n1 av pp-f n1: av-j cst av-j j n2, av-j p-acp j n1, vbb xx vvn cc vvn a-acp.
In the familie also there must be a daily exercise of patience, humilitie, knowledge, and all other Christian graces, that concerne mutual edification.
In the family also there must be a daily exercise of patience, humility, knowledge, and all other Christian graces, that concern mutual edification.
p-acp dt n1 av pc-acp vmb vbi dt j n1 pp-f n1, n1, n1, cc d j-jn njp n2, cst vvb j n1.
The ciuillest men walke after the way of their owne hearts, yea the most men hate those that are right in their waies, and are like Dan, that would bite the heeles of such as endeuour to walke in sinceritie.
The civilest men walk After the Way of their own hearts, yea the most men hate those that Are right in their ways, and Are like Dan, that would bite the heals of such as endeavour to walk in sincerity.
dt js n2 vvb p-acp dt n1 pp-f po32 d n2, uh dt av-ds n2 vvb d cst vbr j-jn p-acp po32 n2, cc vbr j uh, cst vmd vvi dt n2 pp-f d c-acp n1 pc-acp vvi p-acp n1.
and corrupt their waies, being of purpose set on by the deuill, to make a clamorous profession, that so their fall might more dishonour the glorie of an exact and circumspect conuersation.
and corrupt their ways, being of purpose Set on by the Devil, to make a clamorous profession, that so their fallen might more dishonour the glory of an exact and circumspect Conversation.
and obserued out of the word that frame and order of settled holy conuersation. There are 10. helpes of order in holy life: 1. knowledge, 2. vprightnesse, that is,
and observed out of the word that frame and order of settled holy Conversation. There Are 10. helps of order in holy life: 1. knowledge, 2. uprightness, that is,
cc vvd av pp-f dt n1 cst n1 cc n1 pp-f j-vvn j n1. pc-acp vbr crd n2 pp-f n1 p-acp j n1: crd n1, crd n1, cst vbz,
3. constant diligence, 4. watchfulnesse, 5. contemplation or meditation, 6. praier, 7. reading the word daily, 8. frequent hearing of the Gospell preached in the power of it, 9. a tender conscience, 10. societie and fellowship with gracious Christians in the Gospell.
3. constant diligence, 4. watchfulness, 5. contemplation or meditation, 6. prayer, 7. reading the word daily, 8. frequent hearing of the Gospel preached in the power of it, 9. a tender conscience, 10. society and fellowship with gracious Christians in the Gospel.
1. Men are not reconciled to God, and so not being in Christ, they receiue not influence of grace from Christ to enable them to walke in an holy course. 2. In others tis negligent mortification;
1. Men Are not reconciled to God, and so not being in christ, they receive not influence of grace from christ to enable them to walk in an holy course. 2. In Others this negligent mortification;
crd n2 vbr xx vvn p-acp np1, cc av xx vbg p-acp np1, pns32 vvb xx n1 pp-f n1 p-acp np1 pc-acp vvi pno32 pc-acp vvi p-acp dt j n1. crd p-acp n2-jn pn31|vbz j n1;
the staine of former sinnes being not washed away, there remaines in them an ill disposition to sinne. 3. Many are insnared with euill opinions, either in doctrine, (and so errour of life is the scourge of errour in opinion) or else about practise,
the stain of former Sins being not washed away, there remains in them an ill disposition to sin. 3. Many Are Ensnared with evil opinions, either in Doctrine, (and so error of life is the scourge of error in opinion) or Else about practice,
as that such strictnesse is not required, or it is impossible, or none doe liue so. 4. Many know not what order to appoint vnto themselues. 5. Many are confirmed in a heart accustomed to euill,
as that such strictness is not required, or it is impossible, or none do live so. 4. Many know not what order to appoint unto themselves. 5. Many Are confirmed in a heart accustomed to evil,
c-acp cst d n1 vbz xx vvn, cc pn31 vbz j, cc pix vdb vvi av. crd av-d vvb xx r-crq n1 pc-acp vvi p-acp px32. crd av-d vbr vvn p-acp dt n1 vvn p-acp j-jn,
and they loue some one sinne, wherein they especially breake order. 6. Satan striues aboue all things to keepe men in a dead sleepe, that they might not awake to liue righteously, or expresse the power of godlinesse. 7. Many are so set in the way of the vngodly, that their very euill societie chains them downe to a necessitie of dissolutenesse. 8. Many are put out of all order by their daily distempers and disorders in their families.
and they love Some one sin, wherein they especially break order. 6. Satan strives above all things to keep men in a dead sleep, that they might not awake to live righteously, or express the power of godliness. 7. Many Are so Set in the Way of the ungodly, that their very evil society chains them down to a necessity of dissoluteness. 8. Many Are put out of all order by their daily distempers and disorders in their families.
cc pns32 vvb d crd n1, c-crq pns32 av-j vvi n1. crd np1 vvz p-acp d n2 pc-acp vvi n2 p-acp dt j n1, cst pns32 vmd xx vvi pc-acp vvi av-j, cc vvi dt n1 pp-f n1. crd av-d vbr av vvn p-acp dt n1 pp-f dt j, cst po32 j j-jn n1 n2 pno32 p-acp p-acp dt n1 pp-f n1. crd av-d vbr vvn av pp-f d n1 p-acp po32 j n2 cc n2 p-acp po32 n2.
Now the sinnes of the times are apparant, pride of life, contempt of the Gospell, coldnesse in faith and religion, swearing, profanation of the holy Sabbath, domesticall irreligiousnesse, contention, vsurie, whordome, drunkennesse,
Now the Sins of the times Are apparent, pride of life, contempt of the Gospel, coldness in faith and Religion, swearing, profanation of the holy Sabbath, domestical irreligiousness, contention, Usury, whoredom, Drunkenness,
Fourthly, he shall doe wonderfully profitably, if hee would get a catalogue of duties out of the whole law, that directly concerne himselfe in particular, which is very easie (especially by the helpe of some that are experienced) to bedistinctly gathered, labouring to shew all good faithfulnesse in duties of pietie as well as righteousnesse,
Fourthly, he shall do wonderfully profitably, if he would get a catalogue of duties out of the Whole law, that directly concern himself in particular, which is very easy (especially by the help of Some that Are experienced) to bedistinctly gathered, labouring to show all good faithfulness in duties of piety as well as righteousness,
Hence it is, if wee marke it, that the holy Ghost in diuers Scriptures drawes for the people of those times diuers catalogues, either of grace which specially tended to their praise,
Hence it is, if we mark it, that the holy Ghost in diverse Scriptures draws for the people of those times diverse catalogues, either of grace which specially tended to their praise,
But if euer we would goe about the order of our liues, wee must in generall 1. labour to weaken the loue of earthly things. 2. We must resolue to keepe our hearts with all diligence, I meane we must with all care and conscience striue against inward sinnes. 3. We must put on a minde to liue by faith, whatsoeuer befall vs. 4. If we fall, we would speedily recouer our selues by confession and praier,
But if ever we would go about the order of our lives, we must in general 1. labour to weaken the love of earthly things. 2. We must resolve to keep our hearts with all diligence, I mean we must with all care and conscience strive against inward Sins. 3. We must put on a mind to live by faith, whatsoever befall us 4. If we fallen, we would speedily recover our selves by Confessi and prayer,
Vpon the consideration of all this, what should we doe, but euen pray the Lord that he would make his way plaine before our face, and direct the workes of our hands and hold vp our goings in his pathes , that our steps doe not slide? And to this end we should euery one be peecing and amending his waies, making his paths straight, being ashamed and confounded for all the disorder of our liues past.
Upon the consideration of all this, what should we do, but even pray the Lord that he would make his Way plain before our face, and Direct the works of our hands and hold up our goings in his paths, that our steps do not slide? And to this end we should every one be peecing and amending his ways, making his paths straight, being ashamed and confounded for all the disorder of our lives past.
p-acp dt n1 pp-f d d, q-crq vmd pns12 vdi, cc-acp av vvb dt n1 cst pns31 vmd vvi po31 n1 j p-acp po12 n1, cc vvb dt n2 pp-f po12 n2 cc vvb a-acp po12 n2-vvg p-acp po31 n2, cst po12 n2 vdb xx vvi? cc p-acp d n1 pns12 vmd d pi vbb vvg cc vvg po31 n2, vvg po31 n2 av, vbg j cc vvn p-acp d dt n1 pp-f po12 n2 j.
and ought to be sought. 2. What the nature and properties of it are. 3. What is the cause why the faith of many is not stedfast. 4. What we must doe to attaine it. And lastly concerning vnstedfast faith.
and ought to be sought. 2. What the nature and properties of it Are. 3. What is the cause why the faith of many is not steadfast. 4. What we must do to attain it. And lastly Concerning unsteadfast faith.
cc pi pc-acp vbi vvn. crd q-crq dt n1 cc n2 pp-f pn31 vbr. crd q-crq vbz dt n1 c-crq dt n1 pp-f d vbz xx j. crd r-crq pns12 vmb vdi pc-acp vvi pn31. cc ord vvg j n1.
And God willing more abundantly to shew vnto the heires of promise the immutabilitie of his counsell, interposed himselfe by an oath to confirme his promise, that by two immutable things, in which it was impossible for God to lie, we might haue strong consolation, which slie for refuge to lay hold vpon the hope set before vs:
And God willing more abundantly to show unto the Heirs of promise the immutability of his counsel, interposed himself by an oath to confirm his promise, that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, which sly for refuge to lay hold upon the hope Set before us:
An orderly life, especially fruitfulnesse in our places, doth maruellously though secretly, establish and settle a mans heart in faith 1. Cor. 15.58. whereas it is almost impossible, that a barren life should haue much stedfastnes, of assurance;
an orderly life, especially fruitfulness in our places, does marvellously though secretly, establish and settle a men heart in faith 1. Cor. 15.58. whereas it is almost impossible, that a barren life should have much steadfastness, of assurance;
againe, would wee yet further know, how it comes to passe, that some men get such a stedfastnesse aboue many others? Obserue then and you shall finde, that when they finde the pearles of grace,
again, would we yet further know, how it comes to pass, that Some men get such a steadfastness above many Others? Observe then and you shall find, that when they find the Pearls of grace,
av, vmd pns12 av av-j vvi, c-crq pn31 vvz pc-acp vvi, cst d n2 vvb d dt n1 p-acp d n2-jn? vvb av cc pn22 vmb vvi, cst c-crq pns32 vvb dt n2 pp-f n1,
Now the loue to the meanes, is like death or Ielousie, that cannot be resisted, there is in them a constant coueting of the best things, with a true hunger and thirst after them,
Now the love to the means, is like death or Jealousy, that cannot be resisted, there is in them a constant coveting of the best things, with a true hunger and thirst After them,
they will not liue dayes and weeks in a voluntarie neglect of communion with God, and therefore reape this vnmoueablenesse, as the fruit of their daily conuersing with God.
they will not live days and weeks in a voluntary neglect of communion with God, and Therefore reap this unmovableness, as the fruit of their daily conversing with God.
pns32 vmb xx vvi n2 cc n2 p-acp dt j-jn n1 pp-f n1 p-acp np1, cc av vvb d n1, c-acp dt n1 pp-f po32 j vvg p-acp np1.
1. They want the many comforts, the stedfast faith feeleth. 2. They are disquieted with euery crosse. 3. They are tost with the winde of contrarie doctrine,
1. They want the many comforts, the steadfast faith feeleth. 2. They Are disquieted with every cross. 3. They Are tossed with the wind of contrary Doctrine,
when any approach should be made vnto God. 5. The feare of death is almost inseparable. 6. They are sometimes frighted with feares of perseuerance, besides their daily danger to be foyled, by the baites of Sathan and the world.
when any approach should be made unto God. 5. The Fear of death is almost inseparable. 6. They Are sometime frighted with fears of perseverance, beside their daily danger to be foiled, by the baits of Sathan and the world.
c-crq d n1 vmd vbi vvn p-acp np1. crd dt n1 pp-f n1 vbz av j. crd pns32 vbr av vvn p-acp n2 pp-f n1, p-acp po32 j n1 pc-acp vbi vvn, p-acp dt n2 pp-f np1 cc dt n1.
For the first, in the first conuersion of a man vnto God, while they lye yet in the cradle of godlinesse, They are assayled with much doubting and many feares, &c.
For the First, in the First conversion of a man unto God, while they lie yet in the cradle of godliness, They Are assailed with much doubting and many fears, etc.
p-acp dt ord, p-acp dt ord n1 pp-f dt n1 p-acp np1, cs pns32 vvb av p-acp dt n1 pp-f n1, pns32 vbr vvd p-acp d vvg cc d n2, av
Quest. But what might some one say, How can faith then be discerned in the midst of so many doubts and feares? Answ. The truth of their faith and grace appeares, 1. By their earnest and constant desire of Gods fauour. 2. By the tendernes of the conscience in all their actions,
Quest. But what might Some one say, How can faith then be discerned in the midst of so many doubts and fears? Answer The truth of their faith and grace appears, 1. By their earnest and constant desire of God's favour. 2. By the tenderness of the conscience in all their actions,
n1. cc-acp q-crq vmd d crd vvb, c-crq vmb n1 av vbi vvn p-acp dt n1 pp-f av d n2 cc n2? np1 dt n1 pp-f po32 n1 cc n1 vvz, crd p-acp po32 n1 cc j n1 pp-f npg1 n1. crd p-acp dt n1 pp-f dt n1 p-acp d po32 n2,
Quest. But seeing their faith is true, what is the cause of the vnsetlednesse of it? Answ. They are vnsetled, partly because they haue yet but a small measure of sauing knowledge:
Quest. But seeing their faith is true, what is the cause of the unsettledness of it? Answer They Are unsettled, partly Because they have yet but a small measure of Saving knowledge:
and partly because they discerne not the consolations, offered to them: and partly for want of application of particular promises, that belong vnto them:
and partly Because they discern not the consolations, offered to them: and partly for want of application of particular promises, that belong unto them:
cc av c-acp pns32 vvb xx dt n2, vvn p-acp pno32: cc av p-acp n1 pp-f n1 pp-f j n2, cst vvb p-acp pno32:
This weake faith will grow setled more and more, if they continue vpright in the vse of the meanes, especially as their reformation and victorie ouer sinne increaseth,
This weak faith will grow settled more and more, if they continue upright in the use of the means, especially as their Reformation and victory over sin increases,
d j n1 vmb vvi j-vvn n1 cc av-dc, cs pns32 vvb av-j p-acp dt n1 pp-f dt n2, av-j c-acp po32 n1 cc n1 p-acp n1 vvz,
and they grow more expert in the word of righteousnesse, especially after the Lord hath refreshed them, with the frequent comforts of his promises, and presence, besides conuersing with the faithfull and established Christians:
and they grow more expert in the word of righteousness, especially After the Lord hath refreshed them, with the frequent comforts of his promises, and presence, beside conversing with the faithful and established Christians:
cc pns32 vvb dc j p-acp dt n1 pp-f n1, av-j p-acp dt n1 vhz vvn pno32, p-acp dt j n2 pp-f po31 n2, cc n1, p-acp vvg p-acp dt j cc vvn np1:
And all this the sooner, if they doe propound their doubts, and by asking the way, seeke daily direction, especially if they resigne ouer their soules to the ministerie of some faithfull and mercifull man of God, who as a nurse shall daily feed them, with distinct and particular counsell and comfort.
And all this the sooner, if they do propound their doubts, and by asking the Way, seek daily direction, especially if they resign over their Souls to the Ministry of Some faithful and merciful man of God, who as a nurse shall daily feed them, with distinct and particular counsel and Comfort.
cc d d dt av-c, cs pns32 vdb vvi po32 n2, cc p-acp vvg dt n1, vvb j n1, av-j cs pns32 vvb p-acp po32 n2 p-acp dt n1 pp-f d j cc j n1 pp-f np1, r-crq c-acp dt n1 vmb av-j vvi pno32, p-acp j cc j n1 cc n1.
1. Losse of meanes. 2. secret sinnes ordinarilie committed, not lamented, not reformed. 3. Presumptuously to vse ill meanes to get out of aduersitie. 4. Relapse to the loue of the world.
1. Loss of means. 2. secret Sins ordinarily committed, not lamented, not reformed. 3. Presumptuously to use ill means to get out of adversity. 4. Relapse to the love of the world.
The signes to discerne it, are 1. the sleepinesse of the heart. 2. feare of death. 3. constant neglect or secret contempt of fellowship with the godly. 4. The ceasing of the sensible working of Gods spirit within. 5. Raigning discontentment. 6. Securitie vnder knowne sinne.
The Signs to discern it, Are 1. the sleepiness of the heart. 2. Fear of death. 3. constant neglect or secret contempt of fellowship with the godly. 4. The ceasing of the sensible working of God's Spirit within. 5. Reigning discontentment. 6. Security under known sin.
The remedies are 1. A serious and sound examination of the wants and faults, which by this weaknes they are fallen into. 2. A constant and daily iudging of themselues,
The remedies Are 1. A serious and found examination of the Wants and Faults, which by this weakness they Are fallen into. 2. A constant and daily judging of themselves,
dt n2 vbr crd dt j cc j n1 pp-f dt n2 cc n2, r-crq p-acp d n1 pns32 vbr vvn p-acp. crd dt j cc av-j vvg pp-f px32,
for their corruptions, till they recouer tendernesse of heart, and some measure of godly sorrow for them. 3. It will be expedient that they plant themselues vnder the droppings of a daily powerfull ministerie. 4. The meditation of their former feelings. 5. The vse of the Sacrament of the Lords Supper;
for their corruptions, till they recover tenderness of heart, and Some measure of godly sorrow for them. 3. It will be expedient that they plant themselves under the droppings of a daily powerful Ministry. 4. The meditation of their former feelings. 5. The use of the Sacrament of the lords Supper;
Lastly, they must hold a most strict watch ouer their hearts and liues, till they be re-established in a sound course of reformed life. Thus of faith weakned.
Lastly, they must hold a most strict watch over their hearts and lives, till they be Reestablished in a found course of reformed life. Thus of faith weakened.
in some it is the invndation of afflictions, violently and vnresistably breaking in vpon them, especially raising the fierce perturbation of impatiencie,
in Some it is the inundation of afflictions, violently and unresistably breaking in upon them, especially raising the fierce perturbation of impatiency,
thus it was in Iob. 2. In some, it is some horrible sinne, I say horrible sinne, either because it is some foule transgression, as in Dauid and Salomon ;
thus it was in Job 2. In Some, it is Some horrible sin, I say horrible sin, either Because it is Some foul Transgression, as in David and Solomon;
av pn31 vbds p-acp zz crd p-acp d, pn31 vbz d j n1, pns11 vvb j n1, av-d c-acp pn31 vbz d j n1, c-acp p-acp np1 cc np1;
and from thence to a secure disregard of the inward daily corruptions of the heart, ioyned with a bold presumption of some infolded mercie of God, till at length they fall into some speciall sinne or wilfull relapse.
and from thence to a secure disregard of the inward daily corruptions of the heart, joined with a bold presumption of Some enfolded mercy of God, till At length they fallen into Some special sin or wilful relapse.
cc p-acp av p-acp dt j n1 pp-f dt j j n2 pp-f dt n1, vvn p-acp dt j n1 pp-f d vvd n1 pp-f np1, c-acp p-acp n1 pns32 vvb p-acp d j n1 cc j n1.
The effects and concomitants of this relapse, and losse of stedfastnes, are diuers, and fearefull, as 1. The ceasing of the comforts of the spirit, the spirit being a sleep,
The effects and concomitants of this relapse, and loss of steadfastness, Are diverse, and fearful, as 1. The ceasing of the comforts of the Spirit, the Spirit being a sleep,
dt n2 cc n2 pp-f d n1, cc n1 pp-f n1, vbr j, cc j, c-acp crd dt vvg pp-f dt n2 pp-f dt n1, dt n1 vbg dt n1,
as they may feele when they come to vse them. 3. Spirituall boldnes or incouragement to come vnto God is lost with it. 4. They are secretly deliuered to Satan to be whipped and buffeted with tentations many times of blasphemie or atheisme,
as they may feel when they come to use them. 3. Spiritual boldness or encouragement to come unto God is lost with it. 4. They Are secretly Delivered to Satan to be whipped and buffeted with tentations many times of blasphemy or atheism,
Those •hat haue their hearts wakened after this losse, doe vsually feele a strong conflict of terrors, the conscience being wearied with the tortures that their wounded spirit is tormented withall, vnder the sense of Gods fierce anger,
Those •hat have their hearts wakened After this loss, do usually feel a strong conflict of terrors, the conscience being wearied with the tortures that their wounded Spirit is tormented withal, under the sense of God's fierce anger,
now the consequents or fruits of open falling, by open sinne is diuers, vsually the fall thereof is great, it makes a wonderfull noyse in the Church, besides it wounds the hearts of Gods children,
now the consequents or fruits of open falling, by open sin is diverse, usually the fallen thereof is great, it makes a wonderful noise in the Church, beside it wounds the hearts of God's children,
Obiect. But is it not better may some say, to continue as we are, then to acknowledge and make profession and be in this danger to fall into so euill an estate? Soint. Is it best to liue and die a begger,
Object. But is it not better may Some say, to continue as we Are, then to acknowledge and make profession and be in this danger to fallen into so evil an estate? Soint. Is it best to live and die a beggar,
n1. cc-acp vbz pn31 xx j vmb d vvi, pc-acp vvi c-acp pns12 vbr, av pc-acp vvi cc vvi n1 cc vbb p-acp d n1 pc-acp vvi p-acp av j-jn dt n1? n1. vbz pn31 js pc-acp vvi cc vvi dt n1,
4. Q. But if his losses be thus many and miserable is there any thing left in him? Answ. There is. 1. His seede abides in him, the holy seede of the word can neuer be rooted out of him wholy. 2. He hath faith though it bee in a trance. 3. Grace is aliue in him,
4. Q. But if his losses be thus many and miserable is there any thing left in him? Answer There is. 1. His seed abides in him, the holy seed of the word can never be rooted out of him wholly. 2. He hath faith though it be in a trance. 3. Grace is alive in him,
Now for the remedies of this losse of stedfastnesse, they must know that there is required of them, a speciall humiliation, note that I say a speciall humiliation:
Now for the remedies of this loss of steadfastness, they must know that there is required of them, a special humiliation, note that I say a special humiliation:
and Gods feirce wrath, with strong cries and sighes vnspeakable making their moane before God, They must cry vnto God out of the deepe, as the Psalmist saith.
and God's fierce wrath, with strong cries and sighs unspeakable making their moan before God, They must cry unto God out of the deep, as the Psalmist Says.
cc n2 j n1, p-acp j n2 cc n2 j-u vvg po32 n1 p-acp np1, pns32 vmb vvi p-acp np1 av pp-f dt j-jn, p-acp dt n1 vvz.
And further they must be reuenged of their owne flesh, by streitning and curbing themselues in their lawfull desires and delights. Thus of their speciall humiliation:
And further they must be revenged of their own Flesh, by straightening and curbing themselves in their lawful Desires and delights. Thus of their special humiliation:
cc av-jc pns32 vmb vbi vvn pp-f po32 d n1, p-acp n1 cc vvg px32 p-acp po32 j n2 cc n2. av pp-f po32 j n1:
and to get pardon of their sinnes, They must crie daily vnto God, they must search againe and againe in the records of Gods promises, especially waiting vpon the preaching of the Gospell, to see when the Lord will returne and haue mercy by reuiuing of their hearts with the comforts of his presence.
and to get pardon of their Sins, They must cry daily unto God, they must search again and again in the records of God's promises, especially waiting upon the preaching of the Gospel, to see when the Lord will return and have mercy by reviving of their hearts with the comforts of his presence.
Lastly when they are in any measure recouered, they must looke to two things. 1. They must forsake all appearance of euill. 2. They must vse a continuall watchfulnesse,
Lastly when they Are in any measure recovered, they must look to two things. 1. They must forsake all appearance of evil. 2. They must use a continual watchfulness,
ord c-crq pns32 vbr p-acp d n1 vvd, pns32 vmb vvi p-acp crd n2. crd pns32 vmb vvi d n1 pp-f n-jn. crd pns32 vmb vvi dt j n1,
least Sathan beguile them, and they reuolt againe, and then their case of reciduation be worse then the former, blessed is the man that feareth alwaies.
lest Sathan beguile them, and they revolt again, and then their case of reciduation be Worse then the former, blessed is the man that fears always.
cs np1 vvb pno32, cc pns32 vvb av, cc av po32 n1 pp-f n1 vbb jc cs dt j, vvn vbz dt n1 cst vvz av.
for sometimes though the Lord restore inward ioy and assurance, yet hee will not remooue the outward signe of his wrath, sometimes hee drawes backe the outward affliction,
for sometime though the Lord restore inward joy and assurance, yet he will not remove the outward Signen of his wrath, sometime he draws back the outward affliction,
c-acp av c-acp dt n1 vvb j n1 cc n1, av pns31 vmb xx vvi dt j n1 pp-f po31 n1, av pns31 vvz av dt j n1,
but doth not restore the inward comfort, or not in so great a measure, so as some of Gods children, may die without the sense of the ioy of Gods saluation till they come to heauen,
but does not restore the inward Comfort, or not in so great a measure, so as Some of God's children, may die without the sense of the joy of God's salvation till they come to heaven,
cc-acp vdz xx vvi dt j n1, cc xx p-acp av j dt n1, av c-acp d pp-f npg1 n2, vmb vvi p-acp dt n1 pp-f dt n1 pp-f npg1 n1 c-acp pns32 vvb p-acp n1,
And for particular consideration of the troubles and losses of Gods children, we may note 1. That it is a wonderfull fearfull thing to fall into Gods hands,
And for particular consideration of the Troubles and losses of God's children, we may note 1. That it is a wonderful fearful thing to fallen into God's hands,
then where shall those beasts that wallow in sinne appeare? if they bee iustly abased that fall once into one sinne, what shall be the confusion of face and heart in those men,
then where shall those beasts that wallow in sin appear? if they be justly abased that fallen once into one sin, what shall be the confusion of face and heart in those men,
av q-crq vmb d n2 cst vvb p-acp n1 vvi? cs pns32 vbb av-j vvd cst n1 a-acp p-acp crd n1, q-crq vmb vbi dt n1 pp-f n1 cc n1 p-acp d n2,
when all the sinnes they euer committed, shall be reuealed before Gods Angels, and men at the last day? 2. They that stand haue great reason to take heede lest they fall from their stedfastnesse, and bee carried away with the errour of the wicked. 3. We should be wonderfull thankefull,
when all the Sins they ever committed, shall be revealed before God's Angels, and men At the last day? 2. They that stand have great reason to take heed lest they fallen from their steadfastness, and be carried away with the error of the wicked. 3. We should be wonderful thankful,
c-crq d dt n2 pns32 av vvn, vmb vbi vvn p-acp npg1 n2, cc n2 p-acp dt ord n1? crd pns32 cst vvb vhb j n1 pc-acp vvi n1 cs pns32 vvb p-acp po32 n1, cc vbi vvn av p-acp dt n1 pp-f dt j. crd pns12 vmd vbi j j,
As yee haue therefore receiued Christ Iesus the Lord, so walke yee in him. 7. Rooted and built vp in him, and stablished in the faith, as yee haue beene taught, abounding therein with thankesgiuing.
As ye have Therefore received christ Iesus the Lord, so walk ye in him. 7. Rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.
p-acp pn22 vhb av vvn np1 np1 dt n1, av vvb pn22 p-acp pno31. crd vvn cc vvn a-acp p-acp pno31, cc vvd p-acp dt n1, c-acp pn22 vhb vbn vvn, vvg av p-acp n1.
for whereas after all these reasons and the answer of sundry obiections, they might finally haue sayd, tell vs then at once what it is you would haue vs to doe? the Apostle answers summarily, that concerning holy life, hee would haue them walke as they haue receiued the Lord Iesus Christ:
for whereas After all these Reasons and the answer of sundry objections, they might finally have said, tell us then At once what it is you would have us to do? the Apostle answers summarily, that Concerning holy life, he would have them walk as they have received the Lord Iesus christ:
and concerning faith, hee would haue them to bee rooted and soundly edified and established in the faith, especially to abound in thankfulnesse to God for their happy estate in Christ Iesus.
and Concerning faith, he would have them to be rooted and soundly edified and established in the faith, especially to abound in thankfulness to God for their happy estate in christ Iesus.
1. To walke as we haue receiued Christ, may beare this sence, namely, to frame our obedience according to the measure of the knowledge of Christ we haue receiued, it shall be to vs according to what we haue, to whom God hath giuen much, of them he requireth much;
1. To walk as we have received christ, may bear this sense, namely, to frame our Obedience according to the measure of the knowledge of christ we have received, it shall be to us according to what we have, to whom God hath given much, of them he requires much;
Certainely it ought to bee the care of euery godly minde, to doe his best to preserue the purity of the doctrine hee receiued together with Iesus Christ;
Certainly it ought to be the care of every godly mind, to do his best to preserve the purity of the Doctrine he received together with Iesus christ;
For the Apostles receiued it not of men, but by the reuelation of Iesus Christ . And as they haue receiued of the Lord, so haue they deliuered vnto vs .
For the Apostles received it not of men, but by the Revelation of Iesus christ. And as they have received of the Lord, so have they Delivered unto us.
p-acp dt n2 vvd pn31 xx pp-f n2, cc-acp p-acp dt n1 pp-f np1 np1. cc c-acp pns32 vhb vvn pp-f dt n1, av vhb pns32 vvd p-acp pno12.
Therefore wee must conclude with the Apostle, These things which wee haue learned and receiued, and heard out of the holy word, those things we must doe .
Therefore we must conclude with the Apostle, These things which we have learned and received, and herd out of the holy word, those things we must do.
av pns12 vmb vvi p-acp dt n1, d n2 r-crq pns12 vhb vvn cc vvn, cc vvd av pp-f dt j n1, d n2 pns12 vmb vdi.
as yee were affected when yee first receiued Christ, so walke on and continue, at first men receiue Christ with singlenesse of heart, with great estimation of the truth, with wonderfull ioy, with feruent loue to Gods children, with a longing desire after spirituall things, with endeauour to beare fruit,
as ye were affected when ye First received christ, so walk on and continue, At First men receive christ with singleness of heart, with great estimation of the truth, with wonderful joy, with fervent love to God's children, with a longing desire After spiritual things, with endeavour to bear fruit,
yea the very spirit of Christ , to make him know the things giuen of God, to set the soule at liberty , to mortifie the deeds of the flesh , to be a spirit of prayer , to giue answer concerning our adoption , to furnish the soule with gifts , to seale vs vp to the day of redemption , to be an eternall comforter , to be life for righteousnesse sake , to helpe our infirmities ,
yea the very Spirit of christ, to make him know the things given of God, to Set the soul At liberty, to mortify the Deeds of the Flesh, to be a Spirit of prayer, to give answer Concerning our adoption, to furnish the soul with Gifts, to seal us up to the day of redemption, to be an Eternal comforter, to be life for righteousness sake, to help our infirmities,
Lastly he that receiueth Christ, receiueth with him the promise of an eternall inheritance, into which hee is presently acknowledged an heire, yea a Co-heire with Christ Iesus. 2. The second doctrine.
Lastly he that receiveth christ, receiveth with him the promise of an Eternal inheritance, into which he is presently acknowledged an heir, yea a Coheir with christ Iesus. 2. The second Doctrine.
or to walke after the appointment of his will expressed in his word, but it is chiefely to continue a daily care of holy perseuerance in the graces and duties of holy life, holding fast our communion with Christ, this the Apostle thinks wonderfull needfull to be often vrged and pressed by all meanes vpon vs,
or to walk After the appointment of his will expressed in his word, but it is chiefly to continue a daily care of holy perseverance in the graces and duties of holy life, holding fast our communion with christ, this the Apostle thinks wonderful needful to be often urged and pressed by all means upon us,
cc pc-acp vvi p-acp dt n1 pp-f po31 n1 vvn p-acp po31 n1, cc-acp pn31 vbz av-jn pc-acp vvi dt j n1 pp-f j n1 p-acp dt n2 cc n2 pp-f j n1, vvg av-j po12 n1 p-acp np1, d dt n1 vvz j j pc-acp vbi av vvn cc vvn p-acp d n2 p-acp pno12,
Oh this perseuerance, it is a wonderfull thing, and where is the man that doth not lose something of what he had? Oh that wee could be soundly awakened to the care of it,
O this perseverance, it is a wonderful thing, and where is the man that does not loose something of what he had? O that we could be soundly awakened to the care of it,
uh d n1, pn31 vbz dt j n1, cc q-crq vbz dt n1 cst vdz xx vvi pi pp-f r-crq pns31 vhd? uh cst pns12 vmd vbi av-j vvn p-acp dt n1 pp-f pn31,
Canst thou take vp thy crosse and follow Christ? Canst thou suffer aduesity with the righteous? Canst thou professe Christ amidst the different opinions of multitudes of men? Canst thou bee content to deny profit and reason,
Canst thou take up thy cross and follow christ? Canst thou suffer aduesity with the righteous? Canst thou profess christ amid the different opinions of Multitudes of men? Canst thou be content to deny profit and reason,
whereas if it were done with sound aduice, and serious humiliation, this would be an vnmooueable foundation of rest and encouragement to faith and wel-doing.
whereas if it were done with found Advice, and serious humiliation, this would be an unmovable Foundation of rest and encouragement to faith and welldoing.
cs cs pn31 vbdr vdn p-acp j n1, cc j n1, d vmd vbi dt j n1 pp-f n1 cc n1 p-acp n1 cc j.
We see in some, what a doe there is to leaue some corruptions and faults, they are seauen yeeres many times before they can bee perswaded to forgoe them, resting in the reformation of other faults:
We see in Some, what a doe there is to leave Some corruptions and Faults, they Are seauen Years many times before they can be persuaded to forgo them, resting in the Reformation of other Faults:
then speedily cease from anger and leaue of wrath, else there will bee little hope that thou wilt not returne to doe euill , the promise of constant protection is with such as are sheep ,
then speedily cease from anger and leave of wrath, Else there will be little hope that thou wilt not return to do evil, the promise of constant protection is with such as Are sheep,
av av-j vvb p-acp n1 cc n1 pp-f n1, av pc-acp vmb vbi j n1 cst pns21 vm2 xx vvi pc-acp vdi j-jn, dt n1 pp-f j n1 vbz p-acp d c-acp vbr n1,
and are so far humbled, as they haue left their wooluish qualities and passions. 7. To make thy standing more sure, acquaint thy selfe with such as feare God,
and Are so Far humbled, as they have left their wolvish qualities and passion. 7. To make thy standing more sure, acquaint thy self with such as Fear God,
cc vbr av av-j vvn, c-acp pns32 vhb vvn po32 j n2 cc n2. crd p-acp vvi po21 j-vvg n1 j, vvb po21 n1 p-acp d c-acp n1 np1,
there is a secret tie vnto constancy in the communion of Saints, he is not like to walke long that walketh alone, especially if hee might walke with good company;
there is a secret tie unto constancy in the communion of Saints, he is not like to walk long that walks alone, especially if he might walk with good company;
Christ giues testimony especially three wayes: 1. By the promise of the word. 2. By the graces of his spirit. 3. By the witnesse of the spirit of adoption.
christ gives testimony especially three ways: 1. By the promise of the word. 2. By the graces of his Spirit. 3. By the witness of the Spirit of adoption.
how wonderfull rich is God in compassion? how ready is he to forgiue and multiply pardon? how willingly doth he lift vp the light of his countenance vpon vs? and yet men haue not the heart answerably to waite vpon him,
how wonderful rich is God in compassion? how ready is he to forgive and multiply pardon? how willingly does he lift up the Light of his countenance upon us? and yet men have not the heart answerably to wait upon him,
9 Would we be set in a safe condition, and stablished? then wee must striue for a free spirit, remembring Dauids prayer, stablish me with thy free spirit .
9 Would we be Set in a safe condition, and established? then we must strive for a free Spirit, remembering David prayer, establish me with thy free Spirit.
Now if any aske what a free and ingenuous spirit is? I answer: 1 ▪ It is a minde that will not be in bondage to the corruptions of the times, it acknowledgeth no such bonds or relations to any,
Now if any ask what a free and ingenuous Spirit is? I answer: 1 ▪ It is a mind that will not be in bondage to the corruptions of the times, it acknowledgeth no such bonds or relations to any,
av cs d vvb r-crq dt j cc j n1 vbz? pns11 vvb: crd ▪ pn31 vbz dt n1 cst vmb xx vbi p-acp n1 p-acp dt n2 pp-f dt n2, pn31 vvz dx d n2 cc n2 p-acp d,
and if they be not better lightned of their daily feares and burdens, the flesh will lighten it selfe, by rebellion and apostacie, 3. It is a minde not cheined downe to the loue of or lust after earthly things. 4. It is a minde ready prest to doe good, full of incitations to good things,
and if they be not better lightened of their daily fears and burdens, the Flesh will lighten it self, by rebellion and apostasy, 3. It is a mind not cheined down to the love of or lust After earthly things. 4. It is a mind ready pressed to do good, full of incitations to good things,
cc cs pns32 vbb xx j vvn pp-f po32 j n2 cc n2, dt n1 vmb vvi pn31 n1, p-acp n1 cc n1, crd pn31 vbz dt n1 xx vvn a-acp p-acp dt n1 pp-f cc n1 p-acp j n2. crd pn31 vbz dt n1 j vvn pc-acp vdi j, j pp-f n2 p-acp j n2,
10. Men must at first labour to get a sound and heartie loue of the truth, desirous to store and furnish themselues with the treasures of holy knowledge:
10. Men must At First labour to get a found and hearty love of the truth, desirous to store and furnish themselves with the treasures of holy knowledge:
crd np1 vmb p-acp ord n1 pc-acp vvi dt n1 cc j n1 pp-f dt n1, j p-acp n1 cc vvi px32 p-acp dt n2 pp-f j n1:
Now the signes of a good and true heart, are such as these. 1. A true heart is a new heart, that must be taken for granted, else in vaine to inquire any further,
Now the Signs of a good and true heart, Are such as these. 1. A true heart is a new heart, that must be taken for granted, Else in vain to inquire any further,
av dt n2 pp-f dt j cc j n1, vbr d c-acp d. crd dt j n1 vbz dt j n1, cst vmb vbi vvn c-acp vvn, av p-acp j pc-acp vvi d av-jc,
as well for numbring the people, as for murther and whoredome ▪ he hath not a good and true heart, that is vexed onely for great euills and offences. 5. A true heart is a constant heart, it is not fickle and mutable,
as well for numbering the people, as for murder and whoredom ▪ he hath not a good and true heart, that is vexed only for great evils and offences. 5. A true heart is a constant heart, it is not fickle and mutable,
c-acp av c-acp vvg dt n1, c-acp p-acp n1 cc n1 ▪ pns31 vhz xx dt j cc j n1, cst vbz vvn av-j p-acp j n2-jn cc n2. crd dt j n1 vbz dt j n1, pn31 vbz xx j cc j,
1. Be sure thou continue in the carefull vse of the meanes, as the word, prayer, conference and Sacraments, else know that when once thou giuest way to a customarie hardnes of heart in the vse of the meanes,
1. Be sure thou continue in the careful use of the means, as the word, prayer, conference and Sacraments, Else know that when once thou givest Way to a customary hardness of heart in the use of the means,
The substance of the precept is but to counsell them to increase more and more that they might be stedfast in the assurance of Gods fauour in Iesus Christ.
The substance of the precept is but to counsel them to increase more and more that they might be steadfast in the assurance of God's favour in Iesus christ.
besides it implies that people are for the most part slow hearted herein, and hardly drawne to the vnfained and diligent labour after the establishing of their faith and assurance.
beside it Implies that people Are for the most part slow hearted herein, and hardly drawn to the unfeigned and diligent labour After the establishing of their faith and assurance.
p-acp pn31 vvz d n1 vbr p-acp dt av-ds n1 j j-vvn av, cc av vvn p-acp dt j cc j n1 p-acp dt n-vvg pp-f po32 n1 cc n1.
but alas what should this great bulke, and so many branches and leaues doe, vnlesse there were more rootes within? yea many deare children of God mistake wonderfully;
but alas what should this great bulk, and so many branches and leaves do, unless there were more roots within? yea many deer children of God mistake wonderfully;
cc-acp uh q-crq vmd d j n1, cc av d n2 cc n2 vdb, cs pc-acp vbdr dc n2 p-acp? uh d j-jn n2 pp-f np1 vvb av-j;
vnlesse they lay their foundation sure, I meane that they get their faith in Christ (the only sure foundation) more confirmed and established. As ye haue been taught.
unless they lay their Foundation sure, I mean that they get their faith in christ (the only sure Foundation) more confirmed and established. As you have been taught.
or in the power of diuers graces, or in the progresse of duties, because we doe not more tenderly and constantly acknowledge the goodnesse of God we haue had experience of.
or in the power of diverse graces, or in the progress of duties, Because we do not more tenderly and constantly acknowledge the Goodness of God we have had experience of.
cc p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f n2, c-acp pns12 vdb xx av-dc av-j cc av-j vvi dt n1 pp-f np1 pns12 vhb vhn n1 pp-f.
Oh that it were written vpon our hearts, and grauen deepe in our memories, that nothing becomes vs more then to abound in thankfulnesse, no fairer sight then to see the Altar of the Lord couered with the calues of our lips;
O that it were written upon our hearts, and graven deep in our memories, that nothing becomes us more then to abound in thankfulness, no Fairer sighed then to see the Altar of the Lord covered with the calves of our lips;
Beware lest there be any man that spoile you through philosophie and vaine deceit, through the traditions of men, according to the rudiments of the world, and not after Christ. Hitherto of the exhortation.
Beware lest there be any man that spoil you through philosophy and vain deceit, through the traditions of men, according to the rudiments of the world, and not After christ. Hitherto of the exhortation.
vvb cs pc-acp vbb d n1 cst vvb pn22 p-acp n1 cc j n1, p-acp dt n2 pp-f n2, vvg p-acp dt n2 pp-f dt n1, cc xx p-acp np1. av pp-f dt n1.
From this verse to the end of this chapter is conteined the dehortation, wherein the Apostle labours to disswade the Colossians from receiuing any corrupt doctrine,
From this verse to the end of this chapter is contained the dehortation, wherein the Apostle labours to dissuade the colossians from receiving any corrupt Doctrine,
p-acp d n1 p-acp dt n1 pp-f d n1 vbz vvn dt n1, c-crq dt n1 vvz pc-acp vvi dt njp2 p-acp vvg d j n1,
1. From Philosophie, that is, doctrines taken out of the bookes of Philosophers, not agreeing to the word of God, which though it had a shew of wisdome,
1. From Philosophy, that is, doctrines taken out of the books of Philosophers, not agreeing to the word of God, which though it had a show of Wisdom,
or else Gods seruice, deuised by men whether learned or vnlearned, and imposed as necessarie vpon the consciences of men. 3. From the elements of the world,.i. from the ceremonies of Moses now abrogated, and so from Iudaisme.
or Else God's service, devised by men whither learned or unlearned, and imposed as necessary upon the Consciences of men. 3. From the elements of the world, i from the ceremonies of Moses now abrogated, and so from Judaism.
cc av npg1 n1, vvn p-acp n2 cs j cc j, cc vvn p-acp j p-acp dt n2 pp-f n2. crd p-acp dt n2 pp-f dt n1, crd p-acp dt n2 pp-f np1 av vvn, cc av p-acp n1.
as in this place, this [ Beware ] imports, that men naturally are inclined to falshood more then truth, to euill more then good, to wise men more then the wise God, to traditions more then the written word, to their owne deuises, more then Gods precepts, to false teachers, more then the true Apostles, to ceremonies, more then the weightie things of the Law.
as in this place, this [ Beware ] imports, that men naturally Are inclined to falsehood more then truth, to evil more then good, to wise men more then the wise God, to traditions more then the written word, to their own devises, more then God's Precepts, to false Teachers, more then the true Apostles, to ceremonies, more then the weighty things of the Law.
All sorts of men may be fountaines of euill, but in case of returning, an obstinate sinner or superstitious person, is vsually wiser then seuen men that can giue a reason.
All sorts of men may be fountains of evil, but in case of returning, an obstinate sinner or superstitious person, is usually Wiser then seuen men that can give a reason.
2. That there are worse losses may befall vs, then the losse of goods or children, a man is neuer worse spoiled then when his soule suffers spirituall losses.
2. That there Are Worse losses may befall us, then the loss of goods or children, a man is never Worse spoiled then when his soul suffers spiritual losses.
crd d a-acp vbr jc n2 vmb vvi pno12, cs dt n1 pp-f n2-j cc n2, dt n1 vbz av av-jc vvn cs c-crq po31 n1 vvz j n2.
Iobs losses by the Sabaeans was great, yet theirs were greater. 1. That lost the good seed sowne in their hearts . 2. That had those things taken away that sometimes they had in spirituall things . 3. That lost their first loue . 4. That lost the kingdom of God in losing the meanes of the kingdome . 5. That lost what they had wrought . 6. That lost the presence of God . 7. That lost vprightnes and sinceritie. 8. That lost the taste of the powers of the life to come . 9. That lost the ioyes of their saluation .
Jobs losses by the Sabaeans was great, yet theirs were greater. 1. That lost the good seed sown in their hearts. 2. That had those things taken away that sometime they had in spiritual things. 3. That lost their First love. 4. That lost the Kingdom of God in losing the means of the Kingdom. 5. That lost what they had wrought. 6. That lost the presence of God. 7. That lost uprightness and sincerity. 8. That lost the taste of the Powers of the life to come. 9. That lost the Joys of their salvation.
4. That matters, that seeme small things and trifles, may spoile the soule, & bring it into a miserable bondage, such as those traditions might seeme to be.
4. That matters, that seem small things and trifles, may spoil the soul, & bring it into a miserable bondage, such as those traditions might seem to be.
crd d n2, cst vvb j n2 cc n2, vmb vvi dt n1, cc vvb pn31 p-acp dt j n1, d c-acp d n2 vmd vvi pc-acp vbi.
2. When he saith you, not yours, it shewes that howsoeuer it be true, that most an end false teachers, seeke theirs not them, that is, seeke gaine, not the soules of the people;
2. When he Says you, not yours, it shows that howsoever it be true, that most nias end false Teachers, seek theirs not them, that is, seek gain, not the Souls of the people;
crd c-crq pns31 vvz pn22, xx png22, pn31 vvz d c-acp pn31 vbb j, cst av-ds zz n1 j n2, vvb png32 xx pno32, cst vbz, vvb n1, xx dt n2 pp-f dt n1;
It is not any iustification to the popish Priests, nor proofe of the goodnesse of their cause, that they can denie their owne preferments and liberty on earth, to winne Proselites to their religion.
It is not any justification to the popish Priests, nor proof of the Goodness of their cause, that they can deny their own preferments and liberty on earth, to win Proselytes to their Religion.
pn31 vbz xx d n1 p-acp dt j n2, ccx n1 pp-f dt n1 pp-f po32 n1, cst pns32 vmb vvi po32 d n2 cc n1 p-acp n1, pc-acp vvi n2 p-acp po32 n1.
There haue alwaies beene some euen in the worst professions of men, that haue at least seemed outwardly to care for nothing but the soules of the people.
There have always been Some even in the worst professions of men, that have At least seemed outwardly to care for nothing but the Souls of the people.
pc-acp vhi av vbn d av p-acp dt js n2 pp-f n2, cst vhb p-acp ds vvn av-j pc-acp vvi p-acp pix cc-acp dt n2 pp-f dt n1.
or their Stoicall fate and destinie, or their vilde opinions about the chiefe good. 3. When the principles of philosophie, that in the ordinarie course of nature are in themselues true, are abused to denie things propounded in the Gospell aboue nature.
or their Stoical fate and destiny, or their vild opinions about the chief good. 3. When the principles of philosophy, that in the ordinary course of nature Are in themselves true, Are abused to deny things propounded in the Gospel above nature.
So the second is brought against the resurrection, whereas it is true only in the ordinary course of nature. 4. When the truest and best things in philosophie are vrged,
So the second is brought against the resurrection, whereas it is true only in the ordinary course of nature. 4. When the Truest and best things in philosophy Are urged,
and acknowledge her blindnesse, and bee admonished by diuine light. And on the other side, men may be corrupted with philosophie, and that diuers wayes.
and acknowledge her blindness, and be admonished by divine Light. And on the other side, men may be corrupted with philosophy, and that diverse ways.
cc vvi po31 n1, cc vbi vvn p-acp j-jn n1. cc p-acp dt j-jn n1, n2 vmb vbi vvn p-acp n1, cc cst j n2.
and spend their time onely in those humane studies. 3. When men measure all doctrine by humane reason and philosophicall positions. 4. When men depend not vpon God,
and spend their time only in those humane studies. 3. When men measure all Doctrine by humane reason and philosophical positions. 4. When men depend not upon God,
cc vvi po32 n1 av-j p-acp d j n2. crd c-crq n2 vvb d n1 p-acp j n1 cc j n2. crd c-crq n2 vvb xx p-acp np1,
but if the Lord should let vs fall into their hands to trie vs, wee must expect from diuers of them great shewes of learning & colours of truth. Thus of Philosophie. After the traditions of men.
but if the Lord should let us fallen into their hands to try us, we must expect from diverse of them great shows of learning & colours of truth. Thus of Philosophy. After the traditions of men.
Sometimes to expresse the doctrine of Gods seruants by authority from God, deliuered to the Church by liuely voice, but afterward committed to Scripture:
Sometime to express the Doctrine of God's Servants by Authority from God, Delivered to the Church by lively voice, but afterwards committed to Scripture:
Sometimes to expresse such obseruations, as were neuer any way written in the word, but altogether vnwritten in the Scripture, as being deuised meerely by men.
Sometime to express such observations, as were never any Way written in the word, but altogether unwritten in the Scripture, as being devised merely by men.
av pc-acp vvi d n2, c-acp vbdr av-x d n1 vvn p-acp dt n1, cc-acp av j p-acp dt n1, p-acp vbg vvn av-j p-acp n2.
but how well our Sauiour Christ liked those traditions may appeare. Matth. 15. The traditions in the Churches of the Gentiles may bee considered two waies.
but how well our Saviour christ liked those traditions may appear. Matthew 15. The traditions in the Churches of the Gentiles may be considered two ways.
6. The worser traditions were brought in by false teachers, and too pertinaciously obserued by the people, the Fathers bewailing it, and sometimes complaining of it.
6. The Worse traditions were brought in by false Teachers, and too pertinaciously observed by the people, the Father's bewailing it, and sometime complaining of it.
crd dt jc n2 vbdr vvn p-acp p-acp j n2, cc av av-j vvn p-acp dt n1, dt n2 vvg pn31, cc av vvg pp-f pn31.
Now concerning the traditions in Popery vnder Antichrist, their doctrine is abhominable, for they say that the word of God is either written or vnwritten;
Now Concerning the traditions in Popery under Antichrist, their Doctrine is abominable, for they say that the word of God is either written or unwritten;
But that we may be fully settled against their impious doctrine of traditions, we may profitably record in our memories these Scriptures, Deut. 12.32. Reu. 22.18. Matth. 15. 1. Pet. 1.18. Galat. 1.9. Isay 8.20. 2. Tim. 3.16. Ier. 19.5. Col. 1.28. Luke 16.29. 1. Cor. 1.5.6.7.
But that we may be Fully settled against their impious Doctrine of traditions, we may profitably record in our memories these Scriptures, Deuteronomy 12.32. Reu. 22.18. Matthew 15. 1. Pet. 1.18. Galatians 1.9. Saiah 8.20. 2. Tim. 3.16. Jeremiah 19.5. Col. 1.28. Lycia 16.29. 1. Cor. 1.5.6.7.
for of doctrine he had said in the chap. before, all things that I haue heard of my father, I haue made known vnto you . 2. If it were vnderstood of doctrine,
for of Doctrine he had said in the chap. before, all things that I have herd of my father, I have made known unto you. 2. If it were understood of Doctrine,
For so he saith of the Comforter in the 14. chapter, he shall teach you all things and bring all things to your remembrance, whatsoeuer I haue sayd vnto you . 3. Be it he had not reuealed all as yet, what did he therfore neuer reueale it? why, the very text is against it,
For so he Says of the Comforter in the 14. chapter, he shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you. 3. Be it he had not revealed all as yet, what did he Therefore never reveal it? why, the very text is against it,
p-acp av pns31 vvz pp-f dt n1 p-acp dt crd n1, pns31 vmb vvi pn22 d n2 cc vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn p-acp pn22. crd vbb pn31 pns31 vhd xx vvn d c-acp av, q-crq vdd pns31 av av-x vvi pn31? uh-crq, dt j n1 vbz p-acp pn31,
as the Annointing and Christening of bels and such like? Lastly, let them prooue it to vs that those toies are the things Christ promised to reueale, and then they say somewhat.
as the Anointing and Christening of Bells and such like? Lastly, let them prove it to us that those toys Are the things christ promised to reveal, and then they say somewhat.
c-acp dt vvg cc n-vvg pp-f n2 cc d av-j? ord, vvb pno32 vvi pn31 p-acp pno12 d d n2 vbr dt n2 np1 vvd pc-acp vvi, cc av pns32 vvb av.
Answ. He saith that the things which are written are to this end written, that we might beleeue, and beleeuing might haue eternall life, so that what is needefull to faith and eternall life is written. 2. Hee saith there were other things not written, he saith other things, not things differing from these:
Answer He Says that the things which Are written Are to this end written, that we might believe, and believing might have Eternal life, so that what is needful to faith and Eternal life is written. 2. He Says there were other things not written, he Says other things, not things differing from these:
np1 pns31 vvz cst dt n2 r-crq vbr vvn vbr p-acp d n1 vvn, cst pns12 vmd vvi, cc vvg vmd vhi j n1, av cst r-crq vbz j p-acp n1 cc j n1 vbz vvn. crd pns31 vvz a-acp vbdr j-jn n2 xx vvn, pns31 vvz j-jn n2, xx n2 vvg p-acp d:
other things in number, not in substance or nature, much lesse contrary things. Ob. But the Thessalonians are charged to hold the traditions they had beene taught.
other things in number, not in substance or nature, much less contrary things. Ob. But the Thessalonians Are charged to hold the traditions they had been taught.
To conclude this discourse concerning traditions, we must further vnderstand, that the traditions in any Church though they be things indifferent in their owne nature, become vnlawfull,
To conclude this discourse Concerning traditions, we must further understand, that the traditions in any Church though they be things indifferent in their own nature, become unlawful,
pc-acp vvi d n1 vvg n2, pns12 vmb av-jc vvi, cst dt n2 p-acp d n1 c-acp pns32 vbb n2 j p-acp po32 d n1, vvb j,
2. If they bee vrged and vsed with superstition. 3. Or as any parts of Gods worship. 4. Or with opinion of merit. 5. Or as necessary to saluation. 6. Or if they bee equalled with the Law of God;
2. If they be urged and used with Superstition. 3. Or as any parts of God's worship. 4. Or with opinion of merit. 5. Or as necessary to salvation. 6. Or if they be equaled with the Law of God;
crd cs pns32 vbb vvn cc vvn p-acp n1. crd cc c-acp d n2 pp-f npg1 n1. crd cc p-acp n1 pp-f n1. crd cc c-acp j p-acp n1. crd cc cs pns32 vbb vvn p-acp dt n1 pp-f np1;
By the Rudiments of the world hee meaneth the lawes of Moses, especially, concerning meats, washings, holidaies, garments, and such like ceremoniall obseruations.
By the Rudiments of the world he means the laws of Moses, especially, Concerning Meats, washings, holidays, garments, and such like ceremonial observations.
or else because in their first Institution they did signifie the most choice and fundamentall principles of the Gospell, that were necessary for all to know that would be saued;
or Else Because in their First Institution they did signify the most choice and fundamental principles of the Gospel, that were necessary for all to know that would be saved;
cc av c-acp p-acp po32 ord n1 pns32 vdd vvi dt av-ds j cc j n2 pp-f dt n1, cst vbdr j p-acp d pc-acp vvi cst vmd vbi vvn;
but it is most likely they are called so by a Gramaticall Relation to the Abcedaries, that as little children beginne at the Alphabet and so goe on to higher studies,
but it is most likely they Are called so by a Grammatical Relation to the Abecedaries, that as little children begin At the Alphabet and so go on to higher studies,
Proclamation concerning immunities from tributes and taxations, or concerning Isonomie, that is, indifferent libertie for all to be competitors for honors or free for profits of a common-wealth, those were wont to be wonderfull gratefull to the multitude,
Proclamation Concerning immunities from Tributes and taxations, or Concerning Isonomy, that is, indifferent liberty for all to be competitors for honours or free for profits of a commonwealth, those were wont to be wonderful grateful to the multitude,
n1 vvg n2 p-acp n2 cc n2, cc vvg n1, cst vbz, j n1 p-acp d pc-acp vbi n2 p-acp n2 cc j p-acp n2 pp-f dt n1, d vbdr j pc-acp vbi j j p-acp dt n1,
for so there is no condemnation to them which are in Christ Iesus, in as much as the law of the spirit of life hath freed them from the law of sinne and death.
for so there is no condemnation to them which Are in christ Iesus, in as much as the law of the Spirit of life hath freed them from the law of sin and death.
Now for the Iudiciall lawes of Moses, they were as it were ciuill lawes, concerning Magistrates, Inheritance, order and processe of Iudgments, contracts, mariage, bondage, diuorce, vowes, vsurie,
Now for the Judicial laws of Moses, they were as it were civil laws, Concerning Magistrates, Inheritance, order and process of Judgments, contracts, marriage, bondage, divorce, vows, Usury,
and so those lawes are perpetuall in the nature and equitie of them. 2. As they bound the Iewes as they were Iewes, in a personall, nationall, or singular right:
and so those laws Are perpetual in the nature and equity of them. 2. As they bound the Iewes as they were Iewes, in a personal, national, or singular right:
cc av d n2 vbr j p-acp dt n1 cc n1 pp-f pno32. crd p-acp pns32 vvd dt np2 p-acp pns32 vbdr np2, p-acp dt j, j, cc j n-jn:
Diuines haue a saying, that the Iudicialls are dead, but the Ceremonialls are deadly. That the Ceremonies are abrogated, was signified by the renting of the vaile of the Temple,
Divines have a saying, that the Judicials Are dead, but the Ceremonials Are deadly. That the Ceremonies Are abrogated, was signified by the renting of the veil of the Temple,
These words conteine the first reason against philosophie, traditions and ceremonies: they are not after Christ, and therefore to be auoided, lest our soules be spoiled.
These words contain the First reason against philosophy, traditions and ceremonies: they Are not After christ, and Therefore to be avoided, lest our Souls be spoiled.
d n2 vvi dt ord n1 p-acp n1, n2 cc n2: pns32 vbr xx p-acp np1, cc av pc-acp vbi vvn, cs po12 n2 vbb vvn.
These things were not after Christ, 1. because they no way tended to the furtherance of heauen & reconciliation with God, which in Christ we should principally looke to. 2. Because they were no way warran•ed,
These things were not After christ, 1. Because they no Way tended to the furtherance of heaven & reconciliation with God, which in christ we should principally look to. 2. Because they were no Way warran•ed,
Hence we may note an answer to that question, whether the Gentiles may not be saued without Christ by philosophie? The Apostle determines that the soule is spoild by philosophie,
Hence we may note an answer to that question, whither the Gentiles may not be saved without christ by philosophy? The Apostle determines that the soul is spoiled by philosophy,
av pns12 vmb vvi dt n1 p-acp d n1, cs dt n2-j vmb xx vbi vvn p-acp np1 p-acp n1? dt n1 vvz cst dt n1 vbz vvn p-acp n1,
that religion which is not after Christ, is a false religion. for this is a foundation, that euerlasting happinesse must be expected from Christ alone.
that Religion which is not After christ, is a false Religion. for this is a Foundation, that everlasting happiness must be expected from christ alone.
To offend one of Christs little ones . To make diuision or schisme . Not to discerne his bodie in the Sacrament . To build againe things destroyed . To breake our vowes .
To offend one of Christ little ones. To make division or Schism. Not to discern his body in the Sacrament. To built again things destroyed. To break our vows.
p-acp vvi crd pp-f npg1 j pi2. p-acp vvi n1 cc n1. xx pc-acp vvi po31 n1 p-acp dt n1. p-acp vvi av n2 vvd. p-acp vvi po12 n2.
To fall away from the doctrine of Christ . To grieue the spirit of Christ . To be beguiled from the simplicitie that is in Christ Iesus . To cast away their confidence .
To fallen away from the Doctrine of christ. To grieve the Spirit of christ. To be beguiled from the simplicity that is in christ Iesus. To cast away their confidence.
If in Christ there be all diuine fullnes and sufficiencie, then there needs no supply from humane inuentions, either for doctrine, or worship, or manners:
If in christ there be all divine fullness and sufficiency, then there needs no supply from humane Inventions, either for Doctrine, or worship, or manners:
cs p-acp np1 pc-acp vbi d j-jn n1 cc n1, av a-acp vvz dx n1 p-acp j n2, av-d p-acp n1, cc n1, cc n2:
but in Christ there dwells all fullnes euen from the ocean of all perfection, and therefore let no man spoile you through philosophie, traditions or ceremonies, &c.
but in christ there dwells all fullness even from the Ocean of all perfection, and Therefore let no man spoil you through philosophy, traditions or ceremonies, etc.
cc-acp p-acp np1 pc-acp vvz d n1 av-j p-acp dt n1 pp-f d n1, cc av vvb dx n1 vvi pn22 p-acp n1, n2 cc n2, av
There is in Christ all fullnes of wisdome as the Prophet of the Church, therefore there needs no philosophie. 2. There is all fullnes of merit in Christs satisfaction as Priest of the Church,
There is in christ all fullness of Wisdom as the Prophet of the Church, Therefore there needs no philosophy. 2. There is all fullness of merit in Christ satisfaction as Priest of the Church,
This verse conteines in it selfe an excellent proposition concerning Christ, viz. That the Godhead is in the bodie, that is, in the humane nature of Christ;
This verse contains in it self an excellent proposition Concerning christ, viz. That the Godhead is in the body, that is, in the humane nature of christ;
In him, notes his person, Godhead, expresseth his diuine nature, corporally, import• his humane nature, and dwells, tells vs of the vnion of the natures.
In him, notes his person, Godhead, Expresses his divine nature, corporally, import• his humane nature, and dwells, tells us of the Union of the nature's.
Now in that the holy Ghost is so carefull to teach the diuinitie of Christ, we should also learne to be affected with the wisdome of God, that hath designed the second person in Trinitie to be our mediator:
Now in that the holy Ghost is so careful to teach the divinity of christ, we should also Learn to be affected with the Wisdom of God, that hath designed the second person in Trinity to be our Mediator:
av p-acp d dt j n1 vbz av j pc-acp vvi dt n1 pp-f np1, pns12 vmd av vvi pc-acp vbi vvn p-acp dt n1 pp-f np1, cst vhz vvn dt ord n1 p-acp np1 pc-acp vbi po12 n1:
Who fitter to restore the image of the Father lost in vs, then he that was the eternal image of the Father ? who who fitter to breake open the fountaine of Gods loue,
Who fitter to restore the image of the Father lost in us, then he that was the Eternal image of the Father? who who fitter to break open the fountain of God's love,
The consideration of the diuinitie of Christ, may and ought wonderfully to comfort vs against the greatnesse of our sinnes and Gods wrath, remembring that the Lord Iehouah is he that is our righteousne•• ,
The consideration of the divinity of christ, may and ought wonderfully to Comfort us against the greatness of our Sins and God's wrath, remembering that the Lord Jehovah is he that is our righteousne••,
besides hereby wee are assured of the supply of all our wants, seeing he that hath all the fullnes of God in him, hath vndertaken to fill all things in the Church .
beside hereby we Are assured of the supply of all our Wants, seeing he that hath all the fullness of God in him, hath undertaken to fill all things in the Church.
p-acp av pns12 vbr vvn pp-f dt n1 pp-f d po12 n2, vvg pns31 cst vhz d dt n1 pp-f np1 p-acp pno31, vhz vvn pc-acp vvi d n2 p-acp dt n1.
and haue all our seruice done in the name of the Son of God, and presented by his mediation to the Father? And further shall we not accompt vnbeliefe to be a monstrous sinne, considering how little cause wee haue to feare or doubt? but especially shall we not learne humility of him, that being in the forme of God humbled himselfe for our sakes to take vpon him the forme of a man,
and have all our service done in the name of the Son of God, and presented by his mediation to the Father? And further shall we not account unbelief to be a monstrous sin, considering how little cause we have to Fear or doubt? but especially shall we not Learn humility of him, that being in the Form of God humbled himself for our sakes to take upon him the Form of a man,
Quest. But since this text plainely affirmes that Christ had a body, and so by Synecdoche, a true humane nature, it may be heere inquired whether his humane nature was like ours,
Quest. But since this text plainly affirms that christ had a body, and so by Synecdoche, a true humane nature, it may be Here inquired whither his humane nature was like ours,
n1. cc-acp p-acp d n1 av-j vvz cst np1 vhd dt n1, cc av p-acp n1, dt j j n1, pn31 vmb vbi av vvn cs po31 j n1 vbds av-j png12,
Answ. That this may be cleerely resolued, we must know that what is said in this verse notwithstanding, Christ in his humane nature was like vnto vs. But for euidence, I shew briefly in what he was like,
Answer That this may be clearly resolved, we must know that what is said in this verse notwithstanding, christ in his humane nature was like unto us But for evidence, I show briefly in what he was like,
and not a caelestiall body, and he was indued with a reasonable soule. 3. He had the essentiall faculties of both. 4. He had the very infirmities of our nature, I meane such as were not sinful.
and not a celestial body, and he was endued with a reasonable soul. 3. He had the essential faculties of both. 4. He had the very infirmities of our nature, I mean such as were not sinful.
cc xx dt j n1, cc pns31 vbds vvn p-acp dt j n1. crd pns31 vhd dt j n2 pp-f d. crd pns31 vhd dt j n2 pp-f po12 n1, pns11 vvb d c-acp vbdr xx j.
and so originall sinne was auoided, and some thinke his very body had all the parts at the first conception formed. 2. His body was not corruptible, it saw no corruption.
and so original sin was avoided, and Some think his very body had all the parts At the First conception formed. 2. His body was not corruptible, it saw no corruption.
cc av j-jn n1 vbds vvn, cc d vvb po31 j n1 vhd d dt n2 p-acp dt ord n1 vvn. crd po31 n1 vbds xx j, pn31 vvd dx n1.
In soule he differed two waies. 1. In that it was without sinne. 2. In that it was indued with gifts aboue men and Angels. In both there was difference.
In soul he differed two ways. 1. In that it was without sin. 2. In that it was endued with Gifts above men and Angels. In both there was difference.
For 1. They subsisted from the beginning in the diuine nature, and did not make a person of themselues. 2. They are admitted vnto the grace of adoration,
For 1. They subsisted from the beginning in the divine nature, and did not make a person of themselves. 2. They Are admitted unto the grace of adoration,
There are 2. questions about vnion in Theologie, that are wonderfull full of difficultie. 1. The vnion of three persons in one nature. 2. The vnion of two natures in one person.
There Are 2. questions about Union in Theology, that Are wonderful full of difficulty. 1. The Union of three Persons in one nature. 2. The Union of two nature's in one person.
There are diuers vnions. 1. Substantiall in the Trinitie. 2. Naturall in soule and body. 3. Carnall in man and wife. 4. Misticall in Christ and the Church. 5. Personall in Christ,
There Are diverse unions. 1. Substantial in the Trinity. 2. Natural in soul and body. 3. Carnal in man and wife. 4. Mystical in christ and the Church. 5. Personal in christ,
as the Angels are one with God, and as the Saints shall. 5. Not by ioint authoritie as two Consuls are one. 6. Not by homonumie or giuing of the same name to each nature. 7. Not of pleasure only ,
as the Angels Are one with God, and as the Saints shall. 5. Not by joint Authority as two Consuls Are one. 6. Not by homonumie or giving of the same name to each nature. 7. Not of pleasure only,
c-acp dt n2 vbr crd p-acp np1, cc p-acp dt n2 vmb. crd xx p-acp j n1 p-acp crd n2 vbr pi. crd xx p-acp n1 cc vvg pp-f dt d n1 p-acp d n1. crd xx pp-f n1 av-j,
as when his bloud is said to be the bloud of the Sonne of God , &c. 2. The inriching of the humane nature with admirable gifts, as great as could possiblie be in a created nature;
as when his blood is said to be the blood of the Son of God, etc. 2. The enriching of the humane nature with admirable Gifts, as great as could possibly be in a created nature;
But all these supernaturall gifts both in soule and body must be considered in Christ two waies. 1. In the state of humiliation. 2. In the state of exaltation.
But all these supernatural Gifts both in soul and body must be considered in christ two ways. 1. In the state of humiliation. 2. In the state of exaltation.
p-acp d d j n2 av-d p-acp n1 cc n1 vmb vbi vvn p-acp np1 crd n2. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f n1.
Such gifts as he receiued in the state of humiliation, were properly the effects of this vnion, the other were giuen in respect of his obedience vnto death.
Such Gifts as he received in the state of humiliation, were properly the effects of this Union, the other were given in respect of his Obedience unto death.
Of the first sort I propound these, 1. In the whole soule so great holinesse as can be imagined to be fall a creature. 2. In the minde, most exquisite wisedome. 3. In the heart, such bowels of charitie, loue and compassion,
Of the First sort I propound these, 1. In the Whole soul so great holiness as can be imagined to be fallen a creature. 2. In the mind, most exquisite Wisdom. 3. In the heart, such bowels of charity, love and compassion,
This created wisedome in Christ was threefold. 1. Knowledge by immediate vision . 2. Knowledge by heauenly habites infused . 3. Knowledge gotten by experience .
This created Wisdom in christ was threefold. 1. Knowledge by immediate vision. 2. Knowledge by heavenly habits infused. 3. Knowledge got by experience.
Concerning this first sort of knowledge in Christ, strange things are said by Diuines, but the summe of all is this. 1. That the soule of Christ by this •reated light and vision sees God, and that first, Whole:
Concerning this First sort of knowledge in christ, strange things Are said by Divines, but the sum of all is this. 1. That the soul of christ by this •reated Light and vision sees God, and that First, whole:
vvg d ord n1 pp-f n1 p-acp np1, j n2 vbr vvn p-acp n2-jn, cc-acp dt n1 pp-f d vbz d. crd cst dt n1 pp-f np1 p-acp d j-vvn n1 cc n1 vvz np1, cc cst ord, j-jn:
yet, he knowes not such things as shall not be, and yet God can do them. 3. What he doth know by this finite light he knowes not so plainely as the word doth. 4. It seeth not things at one view or altogether, but one thing after another.
yet, he knows not such things as shall not be, and yet God can do them. 3. What he does know by this finite Light he knows not so plainly as the word does. 4. It sees not things At one view or altogether, but one thing After Another.
av, pns31 vvz xx d n2 c-acp vmb xx vbi, cc av np1 vmb vdi pno32. crd r-crq pns31 vdz vvi p-acp d j n1 pns31 vvz xx av av-j c-acp dt n1 vdz. crd pn31 vvz xx n2 p-acp crd n1 cc av, cc-acp crd n1 p-acp j-jn.
By this knowledge, he knowes all that can be knowne of man or Angels, yea of all of them together, of this hee speakes Esay. 11.3. There are foure wordes to expresse it, wisedome, vnderstanding, knowledge, and counsell ;
By this knowledge, he knows all that can be known of man or Angels, yea of all of them together, of this he speaks Isaiah. 11.3. There Are foure words to express it, Wisdom, understanding, knowledge, and counsel;
p-acp d n1, pns31 vvz d cst vmb vbi vvn pp-f n1 cc n2, uh pp-f d pp-f pno32 av, pp-f d pns31 vvz np1. crd. pc-acp vbr crd n2 pc-acp vvi pn31, n1, vvg, n1, cc n1;
Of experimentall knowledge the holy Ghost spake Luk. 2.52. when he said Iesus increased in wisdome, and that must needes bee in such knowledge as hee got by obseruation by degrees in the world.
Of experimental knowledge the holy Ghost spoke Luk. 2.52. when he said Iesus increased in Wisdom, and that must needs be in such knowledge as he god by observation by Degrees in the world.
By his diuine power, Christ worketh diuine things, and by his humane power, he worketh humane things ▪ thus is he powerfull aboue all creatures, in vnderstanding, memorie, will,
By his divine power, christ works divine things, and by his humane power, he works humane things ▪ thus is he powerful above all creatures, in understanding, memory, will,
p-acp po31 j-jn n1, np1 vvz j-jn n2, cc p-acp po31 j n1, pns31 vvz j n2 ▪ av vbz pns31 j p-acp d n2, p-acp vvg, n1, n1,
there befell Christ 4. things. 1. a wonderfull excellencie of glory. 2. the grace of adoration with the diuine nature. 3. the power of administration of all things in heauen and earth . 4. a iudiciarie power, viz. to be the Iudge of the whole world . Thus of the second effect.
there befell christ 4. things. 1. a wonderful excellency of glory. 2. the grace of adoration with the divine nature. 3. the power of administration of all things in heaven and earth. 4. a judiciary power, viz. to be the Judge of the Whole world. Thus of the second Effect.
In Christ for vs, there are two effects, expiation and reconciliation to the father. In vs by Christ are three effects, iustification, sanctification and glorification. In all fullnes ]
In christ for us, there Are two effects, expiation and reconciliation to the father. In us by christ Are three effects, justification, sanctification and glorification. In all fullness ]
p-acp np1 p-acp pno12, pc-acp vbr crd n2, n1 cc n1 p-acp dt n1. p-acp pno12 p-acp np1 vbr crd n2, n1, n1 cc n1. p-acp d n1 ]
The vbiquitaries doe abuse this place, for they alleage that this place proues, that the essentiall proprieties of the diuine nature are communicated really to the humane,
The ubiquitaries do abuse this place, for they allege that this place Proves, that the essential proprieties of the divine nature Are communicated really to the humane,
But that this place cannot fit their turnes, may appeare by these reasons, 1. He saith, in whom, that is, in which person the Godhead dwells &c. now it is not doubted by any,
But that this place cannot fit their turns, may appear by these Reasons, 1. He Says, in whom, that is, in which person the Godhead dwells etc. now it is not doubted by any,
p-acp cst d n1 vmbx vvi po32 n2, vmb vvi p-acp d n2, crd pns31 vvz, p-acp ro-crq, cst vbz, p-acp r-crq n1 dt n1 vvz av av pn31 vbz xx vvn p-acp d,
but that the person of Christ i• omnipotent, euery where present &c. 2. Be it, in which bodie the Godhead dwells &c. yet this proues nothing for them,
but that the person of christ i• omnipotent, every where present etc. 2. Be it, in which body the Godhead dwells etc. yet this Proves nothing for them,
cc-acp cst dt n1 pp-f np1 n1 j, d c-crq j av crd vbb pn31, p-acp r-crq n1 dt n1 vvz av av d vvz pix p-acp pno32,
for so hee dwells in the Saints, and yet they doe not say, they are euery where present. 3. When he saith, all fullnes, this fullnes notes the essence as well as the proprieties:
for so he dwells in the Saints, and yet they do not say, they Are every where present. 3. When he Says, all fullness, this fullness notes the essence as well as the proprieties:
c-acp av pns31 vvz p-acp dt n2, cc av pns32 vdb xx vvi, pns32 vbr d q-crq j. crd c-crq pns31 vvz, d n1, d n1 n2 dt n1 c-acp av c-acp dt n2:
From the consideration of all which doctrine, we may see cause to be abased and confounded in our selues, that we should not more admire the wonderfull glory of the person of Christ:
From the consideration of all which Doctrine, we may see cause to be abased and confounded in our selves, that we should not more admire the wonderful glory of the person of christ:
and for the time to come, wee should heartily striue with God by prayer, and the vse of all good meanes, that hee would be pleased to reueale his sonne in vs, and shew this rich mysterie of God manifested in the fl•sh.
and for the time to come, we should heartily strive with God by prayer, and the use of all good means, that he would be pleased to reveal his son in us, and show this rich mystery of God manifested in the fl•sh.
cc p-acp dt n1 pc-acp vvi, pns12 vmd av-j vvi p-acp np1 p-acp n1, cc dt n1 pp-f d j n2, cst pns31 vmd vbi vvn pc-acp vvi po31 n1 p-acp pno12, cc vvi d j n1 pp-f np1 vvn p-acp dt n1.
Lastly, this should confirme vs in the faith of all the good things promised in the Messiah, seeing hence we know how infinitel• compleat he is in himselfe. Thus of the 9. verse. VERS. 10.
Lastly, this should confirm us in the faith of all the good things promised in the Messiah, seeing hence we know how infinitel• complete he is in himself. Thus of the 9. verse. VERS. 10.
ord, d vmd vvi pno12 p-acp dt n1 pp-f d dt j n2 vvn p-acp dt np1, vvg av pns12 vvb c-crq n1 j pns31 vbz p-acp px31. av pp-f dt crd n1. fw-la. crd
And yee are compleat in him who is the head of all principalitie and power. The third reason of the dehortation is taken from our perfection in Christ:
And ye Are complete in him who is the head of all principality and power. The third reason of the dehortation is taken from our perfection in christ:
cc pn22 vbr j p-acp pno31 r-crq vbz dt n1 pp-f d n1 cc n1. dt ord n1 pp-f dt n1 vbz vvn p-acp po12 n1 p-acp np1:
Obserue in the first words, 1. the persons, yee. 2. the time, are. 3. the benefit communicated, compleat. 4. the author, Christ. 5 the limitation, in him :
Observe in the First words, 1. the Persons, ye. 2. the time, Are. 3. the benefit communicated, complete. 4. the author, christ. 5 the limitation, in him:
Now if any aske wherein Christians are compleat, or what it is Christ doth deriue vnto Christians out of his fullnes? I answer, he maketh them compleat,
Now if any ask wherein Christians Are complete, or what it is christ does derive unto Christians out of his fullness? I answer, he makes them complete,
av cs d vvb q-crq njpg2 vbr j, cc r-crq pn31 vbz np1 vdz vvi p-acp np1 av pp-f po31 n1? pns11 vvb, pns31 vvz pno32 j,
or filleth them out of his fullnes, with knowledge , grace and truth , peace, power , ioy and righteousnes , strength against temptations and death , abundance of blessings in the Gospell ,
or fills them out of his fullness, with knowledge, grace and truth, peace, power, joy and righteousness, strength against temptations and death, abundance of blessings in the Gospel,
cc vvz pno32 av pp-f po31 n1, p-acp n1, n1 cc n1, n1, n1, n1 cc n1, n1 p-acp n2 cc n1, n1 pp-f n2 p-acp dt n1,
and he supplieth all their necessities out of the riches of his glory, but especially they are compleat in the imputation of his most perfect righteousnes.
and he supplieth all their necessities out of the riches of his glory, but especially they Are complete in the imputation of his most perfect righteousness.
cc pns31 vvz d po32 n2 av pp-f dt n2 pp-f po31 n1, p-acp av-j pns32 vbr j p-acp dt n1 pp-f po31 av-ds j n1.
and there is a difference of fullnes in the children of God? Answ: That this point may be more clearely vnderstood, I consider of this compleatnesse more exactly, both in what it is,
and there is a difference of fullness in the children of God? Answer: That this point may be more clearly understood, I Consider of this completeness more exactly, both in what it is,
and besides he hath forgiuenesse of all sorts of sinnes, originall, actuall, of infirmitie or presumption, &c. 3. In respect of sanctification. 4. In respect of glorification.
and beside he hath forgiveness of all sorts of Sins, original, actual, of infirmity or presumption, etc. 3. In respect of sanctification. 4. In respect of glorification.
cc a-acp pns31 vhz n1 pp-f d n2 pp-f n2, j-jn, j, pp-f n1 cc n1, av crd p-acp n1 pp-f n1. crd p-acp n1 pp-f n1.
and for sanctification and grace, it must be considered according to the threefold degrees of it. 1. in inchoation. 2. in ripe age. 3. in perfect consummation in heauen.
and for sanctification and grace, it must be considered according to the threefold Degrees of it. 1. in inchoation. 2. in ripe age. 3. in perfect consummation in heaven.
Now for the first, euen the weakest babes and infants in grace are compleat 4. waies. 1. They haue compleat and perfect promises euen of compleatnes it selfe . 2. They are compleat in respect of the meanes of sanctification,
Now for the First, even the Weakest babes and Infants in grace Are complete 4. ways. 1. They have complete and perfect promises even of completeness it self. 2. They Are complete in respect of the means of sanctification,
av p-acp dt ord, av-j dt js n2 cc n2 p-acp n1 vbr j crd n2. crd pns32 vhb j cc j n2 av pp-f n1 pn31 n1. crd pns32 vbr j p-acp n1 pp-f dt n2 pp-f n1,
besides the respect of the efficacie of the meanes, their God is the holy one of Israel, Christ is the head in all fullnes of vertue &c. they may pray for what they will and be heard,
beside the respect of the efficacy of the means, their God is the holy one of Israel, christ is the head in all fullness of virtue etc. they may pray for what they will and be herd,
p-acp dt n1 pp-f dt n1 pp-f dt n2, po32 n1 vbz dt j pi pp-f np1, np1 vbz dt n1 p-acp d n1 pp-f n1 av pns32 vmb vvi p-acp r-crq pns32 vmb cc vbi vvn,
3. They are compleat in respect of the parts sanctified, they haue grace in euery part though not in euery degree 4. They are compleat in their desire and respect to all Gods commandements.
3. They Are complete in respect of the parts sanctified, they have grace in every part though not in every degree 4. They Are complete in their desire and respect to all God's Commandments.
crd pns32 vbr j p-acp n1 pp-f dt n2 vvn, pns32 vhb n1 p-acp d n1 cs xx p-acp d n1 crd pns32 vbr j p-acp po32 n1 cc vvb p-acp d ng1 n2.
and so they are not compleat, that are not full of knowledge, that cannot beare hard sayings, that hath not a plerophorie of assurance, that is not filled with contentation, that cannot liue by faith,
and so they Are not complete, that Are not full of knowledge, that cannot bear hard sayings, that hath not a plerophory of assurance, that is not filled with contentation, that cannot live by faith,
cc av pns32 vbr xx j, cst vbr xx j pp-f n1, cst vmbx vvi j n2-vvg, cst vhz xx dt n1 pp-f n1, cst vbz xx vvn p-acp n1, cst vmbx vvi p-acp n1,
Things are said to be in Christ 1. in respect of creation, all things were created in him . 2. In respect of preseruation, all things consist in him . 3. In respect of the mysticall vnion,
Things Are said to be in christ 1. in respect of creation, all things were created in him. 2. In respect of preservation, all things consist in him. 3. In respect of the mystical Union,
and may be so called iustly, but that is not meant here. These principalities and powers are the Angells, and so these words conteine the fourth reason:
and may be so called justly, but that is not meant Here. These principalities and Powers Are the Angels, and so these words contain the fourth reason:
cc vmb vbi av vvn av-j, cc-acp cst vbz xx vvn av. np1 n2 cc n2 vbr dt n2, cc av d n2 vvi dt ord n1:
they are called Seraphims for their order and fiercenesse in the execution of Gods anger: they be called starres of the morning from their brightnes of nature:
they Are called Seraphims for their order and fierceness in the execution of God's anger: they be called Stars of the morning from their brightness of nature:
they are called flaming fire , because God vseth their help to destroy the wicked: here they be called principalities and powers, which are words of greatest excellencie amongst men,
they Are called flaming fire, Because God uses their help to destroy the wicked: Here they be called principalities and Powers, which Are words of greatest excellency among men,
But to speake a little more expresly, I consider in the Angels, 1. What they are in themselues, here called principallities and powers. 2. What they are in relation to Christ, who is said here to bee their head. 3. What they be in reference to the body of Christ.
But to speak a little more expressly, I Consider in the Angels, 1. What they Are in themselves, Here called principalities and Powers. 2. What they Are in Relation to christ, who is said Here to be their head. 3. What they be in Referente to the body of christ.
so it hath been bold presumption in those either Iewes or Scholemen or Papists that haue trauelled in it to describe a fantasticall number of orders amongst them.
so it hath been bold presumption in those either Iewes or Schoolmen or Papists that have traveled in it to describe a fantastical number of order among them.
av pn31 vhz vbn j n1 p-acp d d np2 cc n2 cc njp2 cst vhb vvn p-acp pn31 pc-acp vvi dt j n1 pp-f n2 p-acp pno32.
For their excellencie of nature, as they are here called principalities, so else where they are called, starres of the morning ▪ sonnes of God, yea Gods .
For their excellency of nature, as they Are Here called principalities, so Else where they Are called, Stars of the morning ▪ Sons of God, yea God's.
p-acp po32 n1 pp-f n1, c-acp pns32 vbr av vvn n2, av av c-crq pns32 vbr vvn, n2 pp-f dt n1 ▪ n2 pp-f np1, uh ng1.
as it were into the new order in Christ. 2. A peace is made betweene them and man in Christ. 3. The roomes of Angels falne are supplied by the elect, the society of Angels being much maimed by their fall. 4. They are refreshed with singular ioy for the conuersion of the elect;
as it were into the new order in christ. 2. A peace is made between them and man in christ. 3. The rooms of Angels fallen Are supplied by the elect, the society of Angels being much maimed by their fallen. 4. They Are refreshed with singular joy for the conversion of the elect;
besides the inlarging of their knowledge, that they are vouchsafed the vnderstanding of the secrets of the Gospell. 5. They receiue from Christ confirming grace,
beside the enlarging of their knowledge, that they Are vouchsafed the understanding of the secrets of the Gospel. 5. They receive from christ confirming grace,
Now for the manner in the old Testament they are reported to haue sometimes appeared vnto men, sometimes in their dreames, sometimes in visions, the Prophets being rauished, into an extasie, without true bodies,
Now for the manner in the old Testament they Are reported to have sometime appeared unto men, sometime in their dreams, sometime in visions, the prophets being ravished, into an ecstasy, without true bodies,
av p-acp dt n1 p-acp dt j n1 pns32 vbr vvn pc-acp vhi av vvn p-acp n2, av p-acp po32 n2, av p-acp n2, dt n2 vbg vvn, p-acp dt n1, p-acp j n2,
If Christ fill the Angels, how much more can he out of his fulnesse fill vs, in the supplie of all our wants? againe, shall we not reioyce in the grace here is done to vs, in that wee are vnited into communion with Angels vnder our head? yea and that such glorious creatures, are appointed to be our attendants,
If christ fill the Angels, how much more can he out of his fullness fill us, in the supply of all our Wants? again, shall we not rejoice in the grace Here is done to us, in that we Are united into communion with Angels under our head? yea and that such glorious creatures, Are appointed to be our attendants,
cs np1 vvb dt n2, c-crq d dc vmb pns31 av pp-f po31 n1 vvb pno12, p-acp dt n1 pp-f d po12 n2? av, vmb pns12 xx vvi p-acp dt n1 av vbz vdn p-acp pno12, p-acp cst pns12 vbr vvn p-acp n1 p-acp n2 p-acp po12 n1? uh cc cst d j n2, vbr vvn pc-acp vbi po12 n2,
why should wee feare when Christ and his Angels will be so readie about vs? further this may also instruct vs, we neede not be ashamed of Christs seruice, seeing the very Angels follow him and depend vpon him.
why should we Fear when christ and his Angels will be so ready about us? further this may also instruct us, we need not be ashamed of Christ service, seeing the very Angels follow him and depend upon him.
q-crq vmd pns12 vvi c-crq np1 cc po31 n2 vmb vbi av j p-acp pno12? av-j d vmb av vvi pno12, pns12 vvb xx vbi j pp-f npg1 n1, vvg dt j n2 vvb pno31 cc vvi p-acp pno31.
A prince that kept great princes to be his domesticall seruants, were like to be much sought to for preferment of such as would follow him? Oh how should we long after Christ who is head ouer such glorious creatures as the Angels are? VERS. 11. In whom also ye are circumcised with the circumcision made without hands, in putting off the bodie of the sinnes of the flesh by the circumcision of Christ.
A Prince that kept great Princes to be his domestical Servants, were like to be much sought to for preferment of such as would follow him? O how should we long After christ who is head over such glorious creatures as the Angels Are? VERS. 11. In whom also you Are circumcised with the circumcision made without hands, in putting off the body of the Sins of the Flesh by the circumcision of christ.
Here is the fifth reason, and is peculiarly addressed against those Christians of the Iewes which ioyned the Law with the Gospell as necessarie to saluation.
Here is the fifth reason, and is peculiarly addressed against those Christians of the Iewes which joined the Law with the Gospel as necessary to salvation.
av vbz dt ord n1, cc vbz av-j vvn p-acp d np1 pp-f dt np2 r-crq vvd dt n1 p-acp dt n1 c-acp j p-acp n1.
We haue that in Christ of which circumcision, and the law were signes, we are circumcised in the spirit and therefore neede not to be circumcised in the flesh,
We have that in christ of which circumcision, and the law were Signs, we Are circumcised in the Spirit and Therefore need not to be circumcised in the Flesh,
pns12 vhb d p-acp np1 pp-f r-crq n1, cc dt n1 vbdr n2, pns12 vbr vvn p-acp dt n1 cc av vvb xx pc-acp vbi vvn p-acp dt n1,
For now we haue not only accomplished what was signified by circumcision, but Christ hath appointed another signe in steed of it, viz. Baptisme, especially this is cleare amongst the Gentiles, which neuer were circumcised in the flesh.
For now we have not only accomplished what was signified by circumcision, but christ hath appointed Another Signen in steed of it, viz. Baptism, especially this is clear among the Gentiles, which never were circumcised in the Flesh.
Concerning circumcision made in the flesh, there is an obseruation of a fourefold time. 1. There was a time wherein it was not, viz. from the creation till Abrahams daies. 2. There was a time wherein it was necessarie, viz. from Abraham till Christ. 3. There was a time wherein it was tolerable, viz. for some few yeares after Christ. 4. There was a time wherein it was intollerable,
Concerning circumcision made in the Flesh, there is an observation of a fourfold time. 1. There was a time wherein it was not, viz. from the creation till Abrahams days. 2. There was a time wherein it was necessary, viz. from Abraham till christ. 3. There was a time wherein it was tolerable, viz. for Some few Years After christ. 4. There was a time wherein it was intolerable,
and out of couenant with God. 2. That the faithfull haue interest in the blessed seede. 3. That our hearts must bee circumcised, by the painefull mortification of sinne,
and out of Covenant with God. 2. That the faithful have Interest in the blessed seed. 3. That our hearts must be circumcised, by the painful mortification of sin,
and distinguished from all other men. 5. That all holinesse of life and forgiuenesse of sinne must be had in societie with the seede of Abraham. 6. That through bearing the crosse the first fruites or our bloude should be readie to be offered for him that died for vs.
and distinguished from all other men. 5. That all holiness of life and forgiveness of sin must be had in society with the seed of Abraham. 6. That through bearing the cross the First fruits or our blood should be ready to be offered for him that died for us
cc vvn p-acp d j-jn n2. crd cst d n1 pp-f n1 cc n1 pp-f n1 vmb vbi vhn p-acp n1 p-acp dt n1 pp-f np1. crd cst p-acp vvg dt j dt ord n2 cc po12 n1 vmd vbi j pc-acp vbi vvn p-acp pno31 cst vvd p-acp pno12
The ends why circumcision was appointed were, 1. To teach them by signification the things before mentioned. 2. To be as a sacrament initiatorie to let them into the Church. 3. To be a partition wall betweene them and the Gentiles,
The ends why circumcision was appointed were, 1. To teach them by signification the things before mentioned. 2. To be as a sacrament initiatory to let them into the Church. 3. To be a partition wall between them and the Gentiles,
and as fetters to restraine them from societie with them. 4. To binde them to keepe the whole law . 5. To be a seale both of the righteousnesse of faith and of their right and possession of the land of Canaan as a tipe of heauen .
and as fetters to restrain them from society with them. 4. To bind them to keep the Whole law. 5. To be a seal both of the righteousness of faith and of their right and possession of the land of Canaan as a tipe of heaven.
Proselites, were Gentiles conuerted to the Iewish religion, those for the strengthning of their faith did subiect themselues also to circumcision and the ceremoniall law.
Proselytes, were Gentiles converted to the Jewish Religion, those for the strengthening of their faith did Subject themselves also to circumcision and the ceremonial law.
n2, vbdr np1 vvn p-acp dt jp n1, d p-acp dt vvg pp-f po32 n1 vdd vvi px32 av p-acp n1 cc dt j n1.
Now this circumcision after the comming of Christ was abolished. 1. Because all effusion of bloud must cease when Christs bloud was shed. 2. The partition wall was now taken downe,
Now this circumcision After the coming of christ was abolished. 1. Because all effusion of blood must cease when Christ blood was shed. 2. The partition wall was now taken down,
av d n1 p-acp dt n-vvg pp-f np1 vbds vvn. crd p-acp d n1 pp-f n1 vmb vvi c-crq npg1 n1 vbds vvn. crd dt n1 n1 vbds av vvn a-acp,
Solut. That was true. 1. As he was giuen to the Iewes by expiation to performe what was promised to their fathers. 2. He was a minister not of the law (which he abolished and fulfilled in his comming) but of the Iewes among whom he was conuersant:
Solut That was true. 1. As he was given to the Iewes by expiation to perform what was promised to their Father's. 2. He was a minister not of the law (which he abolished and fulfilled in his coming) but of the Iewes among whom he was conversant:
Now concerning circumcision made without hands, 5. things in this verse may be noted. 1. The persons circumcised, ye. 2. The time, are. 3. The manner negatiuely set downe, without hands. 4. The forme of it, putting of the bodie of sinnes of the flesh.
Now Concerning circumcision made without hands, 5. things in this verse may be noted. 1. The Persons circumcised, you. 2. The time, Are. 3. The manner negatively Set down, without hands. 4. The Form of it, putting of the body of Sins of the Flesh.
In generall we may note that the case of the Gentiles is not worse then the Iewes, we want sacrifices, types, oracles, circumcision &c. but wee haue the thing signified;
In general we may note that the case of the Gentiles is not Worse then the Iewes, we want Sacrifices, types, oracles, circumcision etc. but we have the thing signified;
p-acp n1 pns12 vmb vvi d dt n1 pp-f dt n2-j vbz xx jc cs dt np2, pns12 vvb n2, n2, n2, n1 av cc-acp pns12 vhb dt n1 vvd;
Answ. The Lord of himselfe in many places of Scripture doth vse allegories or darke sayings. 1. Thereby to execute vpon wicked men a strange and secret curse:
Answer The Lord of himself in many places of Scripture does use allegories or dark sayings. 1. Thereby to execute upon wicked men a strange and secret curse:
np1 dt n1 pp-f px31 p-acp d n2 pp-f n1 vdz vvi n2 cc j n2-vvg. crd av pc-acp vvi p-acp j n2 dt j cc j-jn n1:
He speakes to them in parables . 2. The maiestie of the matter sometimes denieth to be exprest in more ordinarie termes. 3. In allegories the holy Ghost doth not only tell the thing,
He speaks to them in parables. 2. The majesty of the matter sometime Denieth to be expressed in more ordinary terms. 3. In allegories the holy Ghost does not only tell the thing,
but explicate it by comparisons, as here. 4. The hard places of Scripture are Gods chests, wherein hee hides his treasure from wicked men. 5. God hereby prouides for the constant nourishment of the faithfull, that though now they finde a sweet rellish in the word,
but explicate it by comparisons, as Here. 4. The hard places of Scripture Are God's chests, wherein he hides his treasure from wicked men. 5. God hereby provides for the constant nourishment of the faithful, that though now they find a sweet relish in the word,
yet if they come again to the same word, there is such depths in it, they may finde more food in it. 6. God somewhat aimes at the humbling of the proud heart of man,
yet if they come again to the same word, there is such depths in it, they may find more food in it. 6. God somewhat aims At the humbling of the proud heart of man,
av cs pns32 vvb av p-acp dt d n1, pc-acp vbz d n2 p-acp pn31, pns32 vmb vvi dc n1 p-acp pn31. crd np1 av vvz p-acp dt vvg pp-f dt j n1 pp-f n1,
and will hereby make him see his wants, and many waies buffet him. 7. To excite in vs so much the more diligence. 8. Some parts of Scripture are for an appointed time ,
and will hereby make him see his Wants, and many ways buffet him. 7. To excite in us so much the more diligence. 8. some parts of Scripture Are for an appointed time,
cc vmb av vvi pno31 vvi po31 n2, cc d n2 vvi pno31. crd p-acp vvi p-acp pno12 av av-d dt av-dc n1. crd d n2 pp-f n1 vbr p-acp dt j-vvn n1,
Circumcision without hands is a wonderfull worke of the spirit of grace, wrought by the word vpon the members of Christ, vpon their receiuing into the mysticall bodie, by which corruption of nature is wounded, beloued sins cast away with sorrow,
Circumcision without hands is a wonderful work of the Spirit of grace, wrought by the word upon the members of christ, upon their receiving into the mystical body, by which corruption of nature is wounded, Beloved Sins cast away with sorrow,
Now that there is such a worke as this in euery child of God, is apparant by these places of Scripture, Deut. 10.16. & 30.6. Ier. 4.4. Rom. 2.26. and this text.
Now that there is such a work as this in every child of God, is apparent by these places of Scripture, Deuteronomy 10.16. & 30.6. Jeremiah 4.4. Rom. 2.26. and this text.
av cst pc-acp vbz d dt n1 c-acp d p-acp d n1 pp-f np1, vbz j p-acp d n2 pp-f n1, np1 crd. cc crd. np1 crd. np1 crd. cc d n1.
The first thing here to be considered is the persons both in themselues, ye, and in their relation to Christ, in whom, and to other gifts mentioned before,
The First thing Here to be considered is the Persons both in themselves, you, and in their Relation to christ, in whom, and to other Gifts mentioned before,
dt ord n1 av pc-acp vbi vvn vbz dt n2 av-d p-acp px32, pn22, cc p-acp po32 n1 p-acp np1, p-acp ro-crq, cc p-acp j-jn n2 vvn a-acp,
which serues for great reproofe of many that neglect the power of all doctrine, which is the application of it to themselues ▪ but this comes to passe either for want of faith ,
which serves for great reproof of many that neglect the power of all Doctrine, which is the application of it to themselves ▪ but this comes to pass either for want of faith,
for they agree with the best in these things: 1. In the loue of the ministerie and Ministers that preach faithfully. 2. In the taste of the powers of the life to come, finding the word often of singular power,
for they agree with the best in these things: 1. In the love of the Ministry and Ministers that preach faithfully. 2. In the taste of the Powers of the life to come, finding the word often of singular power,
and they may proue most spitefull aduersaries of the same ministerie they admired, and proud contemners of the same remorse, with which themselues were often smitten,
and they may prove most spiteful Adversaries of the same Ministry they admired, and proud contemners of the same remorse, with which themselves were often smitten,
cc pns32 vmb vvi av-ds j n2 pp-f dt d n1 pns32 vvd, cc j n1 pp-f dt d n1, p-acp r-crq px32 vbdr av vvn,
For first, they ioyne not themselues with such as feare God in fellowship in the Gospell. 2. They shunne by all meanes the crosse for righteousnesse sake. 3. They respect not all Gods commandements:
For First, they join not themselves with such as Fear God in fellowship in the Gospel. 2. They shun by all means the cross for righteousness sake. 3. They respect not all God's Commandments:
p-acp ord, pns32 vvb xx px32 p-acp d c-acp n1 np1 p-acp n1 p-acp dt n1. crd pns32 vvb p-acp d n2 dt n1 p-acp n1 n1. crd pns32 vvb xx d ng1 n2:
there are some corruptions they are so engaged vnto, that they wil at no hand leaue them. 4. Some of them forsake not the very sinnes they seem to detest and sometimes to cry out against;
there Are Some corruptions they Are so engaged unto, that they will At no hand leave them. 4. some of them forsake not the very Sins they seem to detest and sometime to cry out against;
a-acp vbr d n2 pns32 vbr av vvn p-acp, cst pns32 vmb p-acp dx n1 vvi pno32. crd d pp-f pno32 vvb xx dt j n2 pns32 vvb pc-acp vvi cc av pc-acp vvi av p-acp;
indeed they heare constantly, and to any mans thinking, with great attention, but they pray not in their families, they will not vse the help of conference, they read not the scriptures with any order or conscience, &c. 6. You see they are not carefull of their companie, they neither shun the appearance nor the occasions of euill, they giue not ouer their going,
indeed they hear constantly, and to any men thinking, with great attention, but they pray not in their families, they will not use the help of conference, they read not the Scriptures with any order or conscience, etc. 6. You see they Are not careful of their company, they neither shun the appearance nor the occasions of evil, they give not over their going,
av pns32 vvb av-j, cc p-acp d ng1 vvg, p-acp j n1, cc-acp pns32 vvb xx p-acp po32 n2, pns32 vmb xx vvi dt n1 pp-f n1, pns32 vvb xx dt n2 p-acp d n1 cc n1, av crd pn22 vvb pns32 vbr xx j pp-f po32 n1, pns32 dx vvi dt n1 ccx dt n2 pp-f n-jn, pns32 vvb xx p-acp po32 n-vvg,
Also ] This also leads vs to the former priuiledges in Christ, and imports that the circumcision without hands here mentioned is to be accounted a maruellous grace of God. and worthily;
Also ] This also leads us to the former privileges in christ, and imports that the circumcision without hands Here mentioned is to be accounted a marvelous grace of God. and worthily;
av ] d av vvz pno12 p-acp dt j n2 p-acp np1, cc vvz cst dt n1 p-acp n2 av vvn vbz pc-acp vbi vvn dt j n1 pp-f np1. cc av-j;
for our iudging of our selues, frees vs from the condemnation of the world ; and our daies of mortification, as it were the wedding daies of the soule;
for our judging of our selves, frees us from the condemnation of the world; and our days of mortification, as it were the wedding days of the soul;
and godly sorrow is accompanied with the spirit of prayer ; and a fountaine of grace is opened, when our hearts are opened with true contrition. Thus of the persons.
and godly sorrow is accompanied with the Spirit of prayer; and a fountain of grace is opened, when our hearts Are opened with true contrition. Thus of the Persons.
cc j n1 vbz vvn p-acp dt n1 pp-f n1; cc dt n1 pp-f n1 vbz vvn, c-crq po12 n2 vbr vvn p-acp j n1. av pp-f dt n2.
may not we also gesse at the time of the circumcision without hands, when God would haue vs goe about it, beyond which time it may not be deferred without singular danger? Answ. There is a time and it may be knowne,
may not we also guess At the time of the circumcision without hands, when God would have us go about it, beyond which time it may not be deferred without singular danger? Answer There is a time and it may be known,
Answ: No. 1. A man may tarrie so long till he commit the sinne against the holy Ghost. 2. Men that goe not so farre, may yet by obstinate impenitencie prouoke God to cast them into a reprobate sense .
Answer: No. 1. A man may tarry so long till he commit the sin against the holy Ghost. 2. Men that go not so Far, may yet by obstinate impenitency provoke God to cast them into a Reprobate sense.
np1: uh-dx crd dt n1 vmb vvi av av-j c-acp pns31 vvb dt n1 p-acp dt j n1. crd np1 cst vvb xx av av-j, vmb av p-acp j n1 vvi np1 pc-acp vvi pno32 p-acp dt j-jn n1.
Obiect. But the Scripture saith, At what time soeuer a sinner repenteth him of his sinne from the bottom of his heart, God will forgiue him, &c. Solut. 1. Marke the words, they haue a limitation, thou must repent from the bottom of thy heart,
Object. But the Scripture Says, At what time soever a sinner Repenteth him of his sin from the bottom of his heart, God will forgive him, etc. Solut 1. Mark the words, they have a limitation, thou must Repent from the bottom of thy heart,
what is one to thousands. 2. Thou readest that the other Theife vpon the same crosse died without repentance. 3. Thou must know that an ordinarie rule cannot be drawne from an extraordinarie instance:
what is one to thousands. 2. Thou Readest that the other Thief upon the same cross died without Repentance. 3. Thou must know that an ordinary Rule cannot be drawn from an extraordinary instance:
Q. But what are the principall defects of the carnall Isralite? Answ. 1. He rests in the worke done, he beares himselfe vpon the externall worke of holines:
Q. But what Are the principal defects of the carnal Israelite? Answer 1. He rests in the work done, he bears himself upon the external work of holiness:
hee hath praied to God, for he stretched out his hands. 2. His praise is of men and not of God. 3. He wholie neglects the power of godlinesse and the exercises thereof. 4 He is disordered in his life laden with iniquitie. 5 He is senselesse or incorrigible vnder publicke iudgements. 6. He vsuallie opposeth and persueth him that is borne after the spirit.
he hath prayed to God, for he stretched out his hands. 2. His praise is of men and not of God. 3. He wholly neglects the power of godliness and the exercises thereof. 4 He is disordered in his life laden with iniquity. 5 He is senseless or incorrigible under public Judgments. 6. He usually Opposeth and persueth him that is born After the Spirit.
pns31 vhz vvn p-acp np1, c-acp pns31 vvd av po31 n2. crd po31 n1 vbz pp-f n2 cc xx pp-f np1. crd pns31 av-jn vvz dt n1 pp-f n1 cc dt n2 av. crd pns31 vbz vvn p-acp po31 n1 vvn p-acp n1. crd pns31 vbz j cc j p-acp j n2. crd pns31 av-j vvz cc vvz pno31 cst vbz vvn p-acp dt n1.
and this mightie earth without hands: such is the glorie of our spirituall circumcision: wee see also here how little beholding the kingdome of Christ is to this world:
and this mighty earth without hands: such is the glory of our spiritual circumcision: we see also Here how little beholding the Kingdom of christ is to this world:
cc d j n1 p-acp n2: d vbz dt n1 pp-f po12 j n1: pns12 vvb av av c-crq av-j vvg dt n1 pp-f np1 vbz p-acp d n1:
and is neuer quiet till it bring the soule into actuall high treason against God. It is the flesh that causeth whoredomes, murder, drunkennesse, and all disorders.
and is never quiet till it bring the soul into actual high treason against God. It is the Flesh that Causes whoredoms, murder, Drunkenness, and all disorders.
cc vbz av j-jn c-acp pn31 vvb dt n1 p-acp j j n1 p-acp np1. pn31 vbz dt n1 cst vvz n2, n1, n1, cc d n2.
She opposeth all the waies of goodnes, both by obiecting against them, and by making euill present, she sauours not the things of God, nor can vnderstand them. It is she that makes the Law vnpossible to vs :
She Opposeth all the ways of Goodness, both by objecting against them, and by making evil present, she savours not the things of God, nor can understand them. It is she that makes the Law unpossible to us:
what with her vaile of ignorance, and the slownesse and hardnesse she diffuseth vpon our hearts and spirits, she makes the seruice of God to seeme almost alwaies euill vnto vs. Yea if she get into her throne she dare exalt herselfe against God,
what with her veil of ignorance, and the slowness and hardness she diffuseth upon our hearts and spirits, she makes the service of God to seem almost always evil unto us Yea if she get into her throne she Dare exalt herself against God,
r-crq p-acp po31 n1 pp-f n1, cc dt n1 cc n1 pns31 vvz p-acp po12 n2 cc n2, pns31 vvz dt n1 pp-f np1 pc-acp vvi av av j-jn p-acp pno12 uh cs pns31 vvb p-acp po31 n1 pns31 vvb vvi px31 p-acp np1,
and worldly greatnesse, or carnall wisedome, or successe in sinning, yea rather then she will bee subdued or much pursued, she will entrench her selfe vnder the very colours of Christ, making her pretence of following him in words, that she may the more securely follow her owne lusts in deed.
and worldly greatness, or carnal Wisdom, or success in sinning, yea rather then she will be subdued or much pursued, she will entrench her self under the very colours of christ, making her pretence of following him in words, that she may the more securely follow her own Lustiest in deed.
cc j n1, cc j n1, cc n1 p-acp vvg, uh av-c av pns31 vmb vbi vvn cc av-d vvn, pns31 vmb vvi po31 n1 p-acp dt j n2 pp-f np1, vvg po31 n1 pp-f vvg pno31 p-acp n2, cst pns31 vmb dt av-dc av-j vvi pno31 d n2 p-acp n1.
Now for the taming of the flesh God hath taken diuers excellent courses, 1. He hath laid a necessitie of mortalitie vpon it, all flesh must know it is but grasse. 2. To crosse the glorie of the fleshly, the Lord of purpose when hee chuseth heires of saluation, will not take many of those the flesh commends for mightinesse,
Now for the taming of the Flesh God hath taken diverse excellent courses, 1. He hath laid a necessity of mortality upon it, all Flesh must know it is but grass. 2. To cross the glory of the fleshly, the Lord of purpose when he chooseth Heirs of salvation, will not take many of those the Flesh commends for mightiness,
4. He hath enacted terrible decres against such as walk after the flesh, and giues proclamation that he will certainelie iudge men for all the practises of the flesh.
4. He hath enacted terrible decrees against such as walk After the Flesh, and gives proclamation that he will Certainly judge men for all the practises of the Flesh.
crd pns31 vhz vvn j n2 p-acp d c-acp vvi p-acp dt n1, cc vvz n1 cst pns31 vmb av-j vvi n2 p-acp d dt n2 pp-f dt n1.
5. He placeth his spirit within vs to lust against the flesh. 6. He sent his sonne to take the similitude of sinnefull flesh, that in the flesh he might subdue the flesh.
5. He places his Spirit within us to lust against the Flesh. 6. He sent his son to take the similitude of sinful Flesh, that in the Flesh he might subdue the Flesh.
and recreation and apparell, and what else may hamper the flesh. 2. That wee must put no confidence in the flesh. 3. That we must mortifie it, by confession of sinne,
and recreation and apparel, and what Else may hamper the Flesh. 2. That we must put no confidence in the Flesh. 3. That we must mortify it, by Confessi of sin,
cc n1 cc n1, cc q-crq av vmb vvi dt n1. crd cst pns12 vmb vvi dx n1 p-acp dt n1. crd cst pns12 vmb vvi pn31, p-acp n1 pp-f n1,
that which is implied is, that God doth not require this circumcision in other things but only in sinnes. 1. Regeneration doth not oppose the flesh in the substance of it:
that which is implied is, that God does not require this circumcision in other things but only in Sins. 1. Regeneration does not oppose the Flesh in the substance of it:
and the same I say of the complexion or constitution of the bodie, it doth not require the melancholie man should be made sanguin. 2. This circumcision reacheth not to the naturall desires of the flesh, I meane such as are needfull to the being of nature,
and the same I say of the complexion or constitution of the body, it does not require the melancholy man should be made sanguine. 2. This circumcision reaches not to the natural Desires of the Flesh, I mean such as Are needful to the being of nature,
cc dt d pns11 vvb pp-f dt n1 cc n1 pp-f dt n1, pn31 vdz xx vvi dt n-jn n1 vmd vbi vvn j. crd d n1 vvz xx p-acp dt j n2 pp-f dt n1, pns11 vvb d c-acp vbr j p-acp dt vbg pp-f n1,
as sparkles of Gods Image. 5. Nor to the outward necessary helpes of life, as horse, land, friends &c. only it restraines those when they are hinderances to godlinesse.
as sparkles of God's Image. 5. Nor to the outward necessary helps of life, as horse, land, Friends etc. only it restrains those when they Are hindrances to godliness.
yea if the flesh did not by defect, action, approbation or consent, giue way to sinne, the deuill and the world could fasten no sinne vpon vs. Diuers persons should be informed herein:
yea if the Flesh did not by defect, actium, approbation or consent, give Way to sin, the Devil and the world could fasten no sin upon us Diverse Persons should be informed herein:
but that would not be alone, but was attended with doubting of Gods word, with faith in the deuill, with most in ordinate pride or desire to be like God, with discontentment with their present condition, with vile ingratitude, with apostacie from all righteousnesse, with prophanation of the sacrament, with wilfull murther of all their posteritie, and euill concupiscence.
but that would not be alone, but was attended with doubting of God's word, with faith in the Devil, with most in ordinate pride or desire to be like God, with discontentment with their present condition, with vile ingratitude, with apostasy from all righteousness, with profanation of the sacrament, with wilful murder of all their posterity, and evil concupiscence.
but would this sinne be alone? no, for there followes it the hatred of his brother, the falling of his countenance, the reiecting of Gods admonition, coloured hypocrisie, murther, and blasphemie.
but would this sin be alone? no, for there follows it the hatred of his brother, the falling of his countenance, the rejecting of God's admonition, coloured hypocrisy, murder, and blasphemy.
as loue of the world more then God, neglect of sinceritie in the vse of Gods ordinances, swearing, breach of Sabboth, rigorous dealing with inferiours, vnmercifulne• to the poore, selling by false weights and measures, vsurie,
as love of the world more then God, neglect of sincerity in the use of God's ordinances, swearing, breach of Sabbath, rigorous dealing with inferiors, vnmercifulne• to the poor, selling by false weights and measures, Usury,
but by adding sinne vnto sinne, thou makest vp a very bodie of sinne, and so in Gods sight they stand compacted together as the very limbes of a monster.
but by adding sin unto sin, thou Makest up a very body of sin, and so in God's sighed they stand compacted together as the very limbs of a monster.
cc-acp p-acp vvg n1 p-acp n1, pns21 vv2 p-acp dt j n1 pp-f n1, cc av p-acp ng1 n1 pns32 vvb vvn av p-acp dt j n2 pp-f dt n1.
in the godly after calling, there is not a bodie of sinnes, the nest of sinne is scattered, sinne is not in his full strength, he doth not giue his members as seruants to vnrighteousnes.
in the godly After calling, there is not a body of Sins, the nest of sin is scattered, sin is not in his full strength, he does not give his members as Servants to unrighteousness.
as these places shew, Prou. 28.13. Esay 55.8. Ier. 7.3.4. Esay 1.16.17. Psal. 119.9. Ephes. 4.22. &c. 1. Pet. 4.1.2.3.4. Ezech. 18. & 33. and there are exceeding comfortable promises made to such as are vpright in he desire and indeuour hereof. Prou. 28.13. Esay 55.8. & 27.9. Ioel 2.12.13. Esay 1.18.
as these places show, Prou. 28.13. Isaiah 55.8. Jeremiah 7.3.4. Isaiah 1.16.17. Psalm 119.9. Ephesians 4.22. etc. 1. Pet. 4.1.2.3.4. Ezekiel 18. & 33. and there Are exceeding comfortable promises made to such as Are upright in he desire and endeavour hereof. Prou. 28.13. Isaiah 55.8. & 27.9. Joel 2.12.13. Isaiah 1.18.
c-acp d n2 vvi, np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. av crd np1 crd. np1 crd cc crd cc a-acp vbr av-vvg j n2 vvn p-acp d c-acp vbr av-j p-acp pns31 vvb cc vvi av. np1 crd. np1 crd. cc crd. np1 crd. np1 crd.
for euen in the children of God, the flesh will raise infirmities, it will let the vnderstanding, it will be framing euill thoughts, it will lust against the spirit, it will not alwaies allow what good is done, or to be done;
for even in the children of God, the Flesh will raise infirmities, it will let the understanding, it will be framing evil thoughts, it will lust against the Spirit, it will not always allow what good is done, or to be done;
Secondly, if there be a constant combat in some degree against it: if we finde a striuing, and constant fighting against the corruptions of our nature:
Secondly, if there be a constant combat in Some degree against it: if we find a striving, and constant fighting against the corruptions of our nature:
yet in Christ our head it is already put away, in his person, though not in ours. 5. It is put away in hope, in that we do by hope waite for an absolute and full redemption from all sinne and miserie.
yet in christ our head it is already put away, in his person, though not in ours. 5. It is put away in hope, in that we do by hope wait for an absolute and full redemption from all sin and misery.
av p-acp np1 po12 n1 pn31 vbz av vvn av, p-acp po31 n1, cs xx p-acp png12. crd pn31 vbz vvn av p-acp n1, p-acp cst pns12 vdb p-acp vvi n1 p-acp dt j cc j n1 p-acp d n1 cc n1.
nor was there any impuritie in him, the amputation whereof should thereby be signified, he was a Lambe without spot, a high Priest separate from sinners, the couenant of the promised seede was in himfulfilled,
nor was there any impurity in him, the amputation whereof should thereby be signified, he was a Lamb without spot, a high Priest separate from Sinners, the Covenant of the promised seed was in himfulfilled,
and say, they would not receiue an vncircumcised Christ. 4. to commend the vertue of obedience by his example. 5. that he might beare the burthens of them, that being vnder the law, were not able to beare the burthens of the law:
and say, they would not receive an uncircumcised christ. 4. to commend the virtue of Obedience by his Exampl. 5. that he might bear the burdens of them, that being under the law, were not able to bear the burdens of the law:
God by this signe as by an imitating rite, did subiect him to the law, he hereby professing himselfe a seruant to the law to make vs free. 6. hee was circumcised and baptized to signifie his vnion with both Churches, both of the old and new Testament,
God by this Signen as by an imitating rite, did Subject him to the law, he hereby professing himself a servant to the law to make us free. 6. he was circumcised and baptised to signify his Union with both Churches, both of the old and new Testament,
np1 p-acp d n1 c-acp p-acp dt vvg n1, vdd vvi pno31 p-acp dt n1, pns31 av vvg px31 dt n1 p-acp dt n1 pc-acp vvi pno12 j. crd pns31 vbds vvn cc j-vvn pc-acp vvi po31 n1 p-acp d n2, d pp-f dt j cc j n1,
7. to ratifie and sanctifie the circumcision of the Fathers, as his baptisme now sanctifieth ours. 8. to signifie the cleansing of our natures, especially by bearing of the imputation of our impurities. 9. he did in his circumcision begin to satisfie God, by those first fruits of his bloud, it was as an earnest or pledge of his bloud, to be more plentifully powred out:
7. to ratify and sanctify the circumcision of the Father's, as his Baptism now Sanctifieth ours. 8. to signify the cleansing of our nature's, especially by bearing of the imputation of our Impurities. 9. he did in his circumcision begin to satisfy God, by those First fruits of his blood, it was as an earnest or pledge of his blood, to be more plentifully poured out:
it was a part of his humiliation, and of the price of our sinnes. Lastly, hee was circumcised, that our hearts, by the vertue of it, might be circumcised:
it was a part of his humiliation, and of the price of our Sins. Lastly, he was circumcised, that our hearts, by the virtue of it, might be circumcised:
Lastly, it may serue for instruction at once to all that hope for freedom in Iesus Christ, to shew the proofe of their interest by their circumcision spiritually;
Lastly, it may serve for instruction At once to all that hope for freedom in Iesus christ, to show the proof of their Interest by their circumcision spiritually;
in the heart we must especially looke to the circumcision, or mortification, 1. of ignorance. 2. of wicked thoughts. 3. immoderate eare. 4. prophanenes in God seruice, in a wretched securitie,
in the heart we must especially look to the circumcision, or mortification, 1. of ignorance. 2. of wicked thoughts. 3. immoderate ear. 4. profaneness in God service, in a wretched security,
Now for our eares, they must be circumcised, 1. in the vnpreparednes, or want of attention in hearing the word. 2. in receiuing tales. 3. in communicating with the sinnes of others, by a willing hearing of their wickednesse.
Now for our ears, they must be circumcised, 1. in the unpreparedness, or want of attention in hearing the word. 2. in receiving tales. 3. in communicating with the Sins of Others, by a willing hearing of their wickedness.
Lastly, looke to the circumcision of the tongue, and that in the care to auoide, 1. the polluting of Gods name, either by swearing or blasphemie. 2. rash censuring. 3. rotten speech. 4. lying. 5. bitter and furious words,
Lastly, look to the circumcision of the tongue, and that in the care to avoid, 1. the polluting of God's name, either by swearing or blasphemy. 2. rash censuring. 3. rotten speech. 4. lying. 5. bitter and furious words,
and the spirit of contradiction. 6. flatterie. 7. tale-bearing. 8. idle and vaine words. And thus much now of the spiritual circumcision, and of the 11. verse. VERS. 12. In that yee are buried with him through baptisme, in whom yee are also raised vp together through the faith of the operation of God, which raised him from the dead.
and the Spirit of contradiction. 6. flattery. 7. talebearing. 8. idle and vain words. And thus much now of the spiritual circumcision, and of the 11. verse. VERS. 12. In that ye Are buried with him through Baptism, in whom ye Are also raised up together through the faith of the operation of God, which raised him from the dead.
cc dt n1 pp-f n1. crd n1. crd j. crd j cc j n2. cc av av-d av pp-f dt j n1, cc pp-f dt crd n1. fw-la. crd p-acp cst pn22 vbr vvn p-acp pno31 p-acp n1, p-acp ro-crq pn22 vbr av vvn a-acp av p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno31 p-acp dt j.
Hee was buried in Caluarie, the place commonly appointed for condemned men (and not in Hebron, where some thinke Adam was buried) to note that his death was to be auaileable for the condemned men of Adam, as well as for Adam himselfe.
He was buried in Calvary, the place commonly appointed for condemned men (and not in Hebron, where Some think Adam was buried) to note that his death was to be available for the condemned men of Adam, as well as for Adam himself.
the throats of wicked men are often an open sepulchre , into which if the names of the godly fall, they are buried for the extremitie of disgrace and reproch with which they couer them.
the throats of wicked men Are often an open Sepulchre, into which if the names of the godly fallen, they Are buried for the extremity of disgrace and reproach with which they cover them.
Thirdly, the crucifying of sinnes, when the sinner racks his owne soule by godly sorrow, driuing in the nailes of Gods threatnings, with acknowledgment of his owne deserts,
Thirdly, the crucifying of Sins, when the sinner racks his own soul by godly sorrow, driving in the nails of God's threatenings, with acknowledgment of his own deserts,
Now then after this followeth the last degree, and that is here the buriall of sinnes. Certainly there remaines euen after true repentance in the very godly, a great deale of hidden corruption of nature, inward wādrings,
Now then After this follows the last degree, and that is Here the burial of Sins. Certainly there remains even After true Repentance in the very godly, a great deal of hidden corruption of nature, inward wanderings,
av av p-acp d vvz dt ord n1, cc d vbz av dt n1 pp-f n2. av-j a-acp vvz av p-acp j n1 p-acp dt j j, dt j n1 pp-f j-vvn n1 pp-f n1, j n2-vvg,
a frequent rebellion within against good duties, vnthankfulnes, frequent omissions, e•ther of holy duties, or the care of the power of them, hastines,
a frequent rebellion within against good duties, unthankfulness, frequent omissions, e•ther of holy duties, or the care of the power of them, hastiness,
or anger, impure desires, thoughts of reuenge, besides a great deale of disorder he may finde in desires, thoughts of reuenge, besides a great deale of disorder he may finde in himselfe both at home and abroad.
or anger, impure Desires, thoughts of revenge, beside a great deal of disorder he may find in Desires, thoughts of revenge, beside a great deal of disorder he may find in himself both At home and abroad.
cc n1, j n2, n2 pp-f n1, p-acp dt j n1 pp-f n1 pns31 vmb vvi p-acp n2, n2 pp-f n1, p-acp dt j n1 pp-f n1 pns31 vmb vvi p-acp px31 d p-acp n1-an cc av.
both out of Gods sight, by suing out our pardon, and out of the sight of our consciences, by quieting them in the application of the bloud of Christ,
both out of God's sighed, by suing out our pardon, and out of the sighed of our Consciences, by quieting them in the application of the blood of christ,
d av pp-f npg1 n1, p-acp vvg av po12 n1, cc av pp-f dt n1 pp-f po12 n2, p-acp vvg pno32 p-acp dt n1 pp-f dt n1 pp-f np1,
for these serue God in a neere acquaintance with him, these haue ouercome the world, these can stand before death and iudgment vnapalled, these are mightie in the power of Gods ordinance, these know the secrets of the kingdome of God, these are without the reach of the Law, and feele not the sting of crosses, these are had in singular honour with God,
for these serve God in a near acquaintance with him, these have overcome the world, these can stand before death and judgement appalled, these Are mighty in the power of God's Ordinance, these know the secrets of the Kingdom of God, these Are without the reach of the Law, and feel not the sting of Crosses, these Are had in singular honour with God,
p-acp d vvb np1 p-acp dt j n1 p-acp pno31, d vhb vvn dt n1, d vmb vvi p-acp n1 cc n1 vvn, d vbr j p-acp dt n1 pp-f npg1 n1, d vvb dt n2-jn pp-f dt n1 pp-f np1, d vbr p-acp dt n1 pp-f dt n1, cc vvb xx dt n1 pp-f n2, d vbr vhn p-acp j n1 p-acp np1,
how is there any relation between them? Answ. Our spirituall buriall in the progresse of mortification depends vpon Christ diuers waies. 1. In that he hath required and made gratious promises to it. 2. In that the efficacie of the meanes by which it is wrought, comes from Christ. 3. In that it is accepted of God onely for Christ and through his intercession. 4. In respect of example, he was buried as well as we.
how is there any Relation between them? Answer Our spiritual burial in the progress of mortification depends upon christ diverse ways. 1. In that he hath required and made gracious promises to it. 2. In that the efficacy of the means by which it is wrought, comes from christ. 3. In that it is accepted of God only for christ and through his Intercession. 4. In respect of Exampl, he was buried as well as we.
so is it with vs in the mortification of sinnes, if wee light vpon the master sins and drag them to the graue, we shall be sure of all the attendants, they will follow to the funerall.
so is it with us in the mortification of Sins, if we Light upon the master Sins and drag them to the graven, we shall be sure of all the attendants, they will follow to the funeral.
or spirituall sleepinesse and securitie in matters of religion, thus Ephes. 5.14. 2. When hee brings forth the minde of man out of the dungeons of ignorance,
or spiritual sleepiness and security in matters of Religion, thus Ephesians 5.14. 2. When he brings forth the mind of man out of the dungeons of ignorance,
cc j n1 cc n1 p-acp n2 pp-f n1, av np1 crd. crd c-crq pns31 vvz av dt n1 pp-f n1 av pp-f dt n2 pp-f n1,
and shewes •hem the light, Esay. 60.1.2. 3. When he cures men of discouragements and •iscomforts vnder their crosses, Psal. 41.10.6. 4. When he recouers the Church from securitie or relapses either ordinary or extraordinarie, Cant. 2.10.11. &c. and 5.3.5. Pro. 24.15.16. 5. When he incourageth men to holy duties, Cant. 7.12. but principally there is a fourefold resurrection.
and shows •hem the Light, Isaiah. 60.1.2. 3. When he cures men of discouragements and •iscomforts under their Crosses, Psalm 41.10.6. 4. When he recovers the Church from security or relapses either ordinary or extraordinary, Cant 2.10.11. etc. and 5.3.5. Pro 24.15.16. 5. When he Encourageth men to holy duties, Cant 7.12. but principally there is a fourfold resurrection.
cc vvz n1 dt n1, np1. crd. crd c-crq pns31 vvz n2 pp-f n2 cc n2 p-acp po32 n2, np1 crd. crd c-crq pns31 vvz dt n1 p-acp n1 cc n2 av-d j cc j, np1 crd. av cc crd. np1 crd. crd c-crq pns31 vvz n2 p-acp j n2, np1 crd. cc-acp av-j a-acp vbz dt j n1.
The first is out of desperate crosses, Esay. 26.19. The second is the lifting of men vp to some speciall callings in the Church, Math. 11. The third is the resurrection of our bodies at the last day.
The First is out of desperate Crosses, Isaiah. 26.19. The second is the lifting of men up to Some special callings in the Church, Math. 11. The third is the resurrection of our bodies At the last day.
dt ord vbz av pp-f j n2, np1. crd. dt ord vbz dt n-vvg pp-f n2 a-acp p-acp d j n2 p-acp dt n1, np1 crd dt ord vbz dt n1 pp-f po12 n2 p-acp dt ord n1.
secondly the resurrection of duties. For the first, there are certaine graces, which are not in the heart of man by nature, which by the mightie power of Christ, are wrought in the hearts of such as are trulie conuerted,
secondly the resurrection of duties. For the First, there Are certain graces, which Are not in the heart of man by nature, which by the mighty power of christ, Are wrought in the hearts of such as Are truly converted,
Fourthly a holy delight, and meditation in the word of God, Psal. 119.10.11.128. and 27.4. Fiftly a liuely hope of an eternall inheritance, 1. Pet. 1.3. Sixtly a holy loue of Gods children, 1. Ioh. 3.14. such as is required Rom. 12.9.10.11. Seuenthly godly sorrow for sinne, 2. Cor. 7.10. Eightly vnspeakable and glorious ioy euen in affliction. Rom. 5.2. 1. Pet. 1.7.8. Ninthly a holy contempt of the world, and sinne, and sinnefull persons, Psal. 15.4. 1. Ioh. 2.19. Tenthly a holy reuerence and feare of God and his goodnesse, Hos. 3.5. Eleuenthly a holy zeale and feruencie of affections, especially in the seruice and worship of God.
Fourthly a holy delight, and meditation in the word of God, Psalm 119.10.11.128. and 27.4. Fifty a lively hope of an Eternal inheritance, 1. Pet. 1.3. Sixty a holy love of God's children, 1. John 3.14. such as is required Rom. 12.9.10.11. Seuenthly godly sorrow for sin, 2. Cor. 7.10. Eighth unspeakable and glorious joy even in affliction. Rom. 5.2. 1. Pet. 1.7.8. Ninthly a holy contempt of the world, and sin, and sinful Persons, Psalm 15.4. 1. John 2.19. Tenthly a holy Reverence and Fear of God and his Goodness, Hos. 3.5. Eleventhly a holy zeal and fervency of affections, especially in the service and worship of God.
ord dt j n1, cc n1 p-acp dt n1 pp-f np1, np1 crd. cc crd. ord dt j n1 pp-f dt j n1, crd np1 crd. ord dt j n1 pp-f npg1 n2, crd np1 crd. d a-acp vbz vvn np1 crd. crd j n1 p-acp n1, crd np1 crd. ord j cc j n1 av p-acp n1. np1 crd. crd np1 crd. ord dt j n1 pp-f dt n1, cc n1, cc j n2, np1 crd. crd np1 crd. ord dt j n1 cc n1 pp-f np1 cc po31 n1, np1 crd. ord dt j n1 cc n1 pp-f n2, av-j p-acp dt n1 cc n1 pp-f np1.
and of glory , the spirit of power, of loue, and of a sound minde . The spirit of praier or deprecations . And the spirit of reuelation . Thus of resurrection of graces. Now concerning resurrection of duties.
and of glory, the Spirit of power, of love, and of a found mind. The Spirit of prayer or deprecations. And the Spirit of Revelation. Thus of resurrection of graces. Now Concerning resurrection of duties.
cc pp-f n1, dt n1 pp-f n1, pp-f n1, cc pp-f dt j n1. dt n1 pp-f n1 cc n2. cc dt n1 pp-f n1. av pp-f n1 pp-f n2. av vvg n1 pp-f n2.
Now these duties may bee three waies considered. 1. As they respect holy life in generall. 2. As they respect pietie to God. 3. As they respect righteousnesse to men.
Now these duties may be three ways considered. 1. As they respect holy life in general. 2. As they respect piety to God. 3. As they respect righteousness to men.
For the first, there are foure things wherein the liues of Gods children differ from all others. 1. In the manner. 2. In the matter. 3. In the meanes. 4. In the ends of holy life.
For the First, there Are foure things wherein the lives of God's children differ from all Others. 1. In the manner. 2. In the matter. 3. In the means. 4. In the ends of holy life.
For the manner. 3. Things are eminent. 1. That they a•e deuoted and consecrated to holinesse . 2. That they delight and loue to be Gods seruants . 3. That they haue their conuersation in simplicitie and godly purenesse .
For the manner. 3. Things Are eminent. 1. That they a•e devoted and consecrated to holiness. 2. That they delight and love to be God's Servants. 3. That they have their Conversation in simplicity and godly pureness.
p-acp dt n1. crd n2 vbr j. crd cst pns32 vbdr j-vvn cc vvn p-acp n1. crd cst pns32 vvb cc vvb pc-acp vbi npg1 n2. crd cst pns32 vhb po32 n1 p-acp n1 cc j n1.
to bring the will of man to a holy subiection to Gods will, in crosses, temptations, wants &c. But especially to create in man that sinceritie of worshipping God in spirit and truth without hipocrisie.
to bring the will of man to a holy subjection to God's will, in Crosses, temptations, Wants etc. But especially to create in man that sincerity of worshipping God in Spirit and truth without hypocrisy.
In whom ] Doctr. The vertue by which Christians are raised is from Christ. Quest. But what is there in Christ which distinctly causeth this resurrection in the Christian,
In whom ] Doctrine The virtue by which Christians Are raised is from christ. Quest. But what is there in christ which distinctly Causes this resurrection in the Christian,
Answ. 1. The vertue of Christ. 2. The spirit of Christ. 3. The example of Christ. 4. The intercession of Christ. 5. The louing inuitations and allurements of Christ.
Answer 1. The virtue of christ. 2. The Spirit of christ. 3. The Exampl of christ. 4. The Intercession of christ. 5. The loving invitations and allurements of christ.
where is thy spirituall buriall in this life? where is the first resurrection? It is most certaine, if this worke, this strange worke, bee not wrought in thee, thou art in the power of the second death, without God, without Christ, without hope.
where is thy spiritual burial in this life? where is the First resurrection? It is most certain, if this work, this strange work, be not wrought in thee, thou art in the power of the second death, without God, without christ, without hope.
c-crq vbz po21 j n1 p-acp d n1? q-crq vbz dt ord n1? pn31 vbz av-ds j, cs d n1, d j n1, vbb xx vvn p-acp pno21, pns21 vb2r p-acp dt n1 pp-f dt ord n1, p-acp np1, p-acp np1, p-acp n1.
for dost thou say, thou seest no such wretchednesse in thy sinnefull course? why this doctrine tels thou art dead whiles thou liuest ▪ and how canst thou discerne thine owne wretchednesse? dost thou thinke that this will serue thy turne, that thou intendest to mend hereafter? consider what is here implied, the worke of true amendment, is a true, but spirituall resurrection.
for dost thou say, thou See not such wretchedness in thy sinful course? why this Doctrine tells thou art dead while thou Livest ▪ and how Canst thou discern thine own wretchedness? dost thou think that this will serve thy turn, that thou intendest to mend hereafter? Consider what is Here implied, the work of true amendment, is a true, but spiritual resurrection.
c-acp vd2 pns21 vvi, pns21 vv2 xx d n1 p-acp po21 j n1? q-crq d n1 vvz pns21 vb2r j cs pns21 vv2 ▪ cc q-crq vm2 pns21 vvi po21 d n1? vd2 pns21 vvi cst d vmb vvi po21 n1, cst pns21 vv2 pc-acp vvi av? vvb r-crq vbz av vvn, dt n1 pp-f j n1, vbz dt j, cc-acp j n1.
and thou knowest when God shall raise our bodies, at the last day, when the trump shall blow, it will bee a sillie pretence to say, Oh let me alone now, I will rise hereafter. So is it with thee;
and thou Knowest when God shall raise our bodies, At the last day, when the trump shall blow, it will be a silly pretence to say, O let me alone now, I will rise hereafter. So is it with thee;
Lastly, thy indeuour in Christ and desire, is accepted and taken for the deede: what graces thou vnfeinedly desirest, and constantly vsest the meanes to attaine, thou hast;
Lastly, thy endeavour in christ and desire, is accepted and taken for the deed: what graces thou unfeignedly Desirest, and constantly usest the means to attain, thou hast;
ord, po21 n1 p-acp np1 cc n1, vbz vvn cc vvn p-acp dt n1: r-crq n2 pns21 av-j vv2, cc av-j vv2 dt n2 pc-acp vvi, pns21 vh2;
Quest. But what hath baptisme to doe here with our mortification, and viuification, or spirituall buriall and resurrection? Answ. Baptisme standes in a threefold relation,
Quest. But what hath Baptism to do Here with our mortification, and vivification, or spiritual burial and resurrection? Answer Baptism Stands in a threefold Relation,
n1. cc-acp q-crq vhz n1 pc-acp vdi av p-acp po12 n1, cc n1, cc j n1 cc n1? np1 n1 vvz p-acp dt j n1,
for baptisme doth signifie and seale vnto vs, 1. Our deliuerance from the seas of Gods wrath . 2. The resurrection of our bodies . 3. Our communion with the whole Trinitie . 4. Our adoption . 5. Our communion with the Saints . 6. Remission of all sinnes .
for Baptism does signify and seal unto us, 1. Our deliverance from the Seas of God's wrath. 2. The resurrection of our bodies. 3. Our communion with the Whole Trinity. 4. Our adoption. 5. Our communion with the Saints. 6. Remission of all Sins.
when we amend our liues, and confesse our sinnes , and gladly receiue the word , and lay hold vpon the promises of grace , especially when the conscience maketh request vnto God ,
when we amend our lives, and confess our Sins, and gladly receive the word, and lay hold upon the promises of grace, especially when the conscience makes request unto God,
c-crq pns12 vvb po12 n2, cc vvb po12 n2, cc av-j vvi dt n1, cc vvd n1 p-acp dt n2 pp-f n1, av-j c-crq dt n1 vvz n1 p-acp np1,
for the application and fruition of the things signified by baptisme. Hitherto of the effects. The causes follow. 1. Faith. 2. The operation of God. 3. Christs resurrection.
for the application and fruition of the things signified by Baptism. Hitherto of the effects. The Causes follow. 1. Faith. 2. The operation of God. 3. Christ resurrection.
nor of miracles, but that which is in scriptures called the faith of Gods elect, and by Diuines iustifying faith. Nor is it ynough to bring hither the perswasion of Gods mercy in Christ, which is the first and chiefe act of iustifying faith:
nor of Miracles, but that which is in Scriptures called the faith of God's elect, and by Divines justifying faith. Nor is it enough to bring hither the persuasion of God's mercy in christ, which is the First and chief act of justifying faith:
ccx pp-f n2, cc-acp cst r-crq vbz p-acp n2 vvd dt n1 pp-f n2 vvb, cc p-acp n2-jn vvg n1. ccx vbz pn31 d pc-acp vvi av dt n1 pp-f npg1 n1 p-acp np1, r-crq vbz dt ord cc j-jn n1 pp-f vvg n1:
but we must beleeue the power of God in the particular successe of the meanes for effecting both of mortification and viuification, which as I suppose is here meant, where he calleth it the faith of the operation of God. Quest.
but we must believe the power of God in the particular success of the means for effecting both of mortification and vivification, which as I suppose is Here meant, where he calls it the faith of the operation of God. Quest.
Answ. In baptisme faith is needfull, not only the faith of explication, but also the faith of appllication: for wee are bound not only to beleeue that those things there shadowed out, are so as they import,
Answer In Baptism faith is needful, not only the faith of explication, but also the faith of appllication: for we Are bound not only to believe that those things there shadowed out, Are so as they import,
np1 p-acp n1 n1 vbz j, xx av-j dt n1 pp-f n1, p-acp av dt n1 pp-f n1: c-acp pns12 vbr vvn xx av-j pc-acp vvi cst d n2 a-acp vvd av, vbr av p-acp pns32 vvb,
And by faith Christ liues in vs . It quencheth the sierie darts of the Deuill . It lightneth our darkenesse . It purifieth the heart . It ouercomes the world . It breedes ioy and consolation . And loue to Gods children .
And by faith christ lives in us. It quenches the sierie darts of the devil. It lighteneth our darkness. It Purifieth the heart. It overcomes the world. It breeds joy and consolation. And love to God's children.
Answ. 1. Labor to expresse that which on thy part is required, that is set vp the confession of thy sinnes and amendment of thy life. 2. Then go vnto God,
Answer 1. Labour to express that which on thy part is required, that is Set up the Confessi of thy Sins and amendment of thy life. 2. Then go unto God,
and let thy conscience make request for the answere of the spirit of adoption, by which the Lord may assure thee, that in the mediation of Iesus Christ thy baptisme is giuen to thee,
and let thy conscience make request for the answer of the Spirit of adoption, by which the Lord may assure thee, that in the mediation of Iesus christ thy Baptism is given to thee,
Quest. But how may I doe to be assured, that my sinnes shall be subdued, and that I shall be raised vp in holy graces and duties? Answ: 1. Acquaint thy selfe with Gods promises of this kinde,
Quest. But how may I do to be assured, that my Sins shall be subdued, and that I shall be raised up in holy graces and duties? Answer: 1. Acquaint thy self with God's promises of this kind,
and grow skilfull in them. 2. Cry strongly to God for the testimonie of Iesus in thy heart, that by his spirit hee would settle thee in this perswasion. 3. Waite vpon the word and prayer till God doe effect it. 4. Strengthen thy selfe, both by the experience of others,
and grow skilful in them. 2. Cry strongly to God for the testimony of Iesus in thy heart, that by his Spirit he would settle thee in this persuasion. 3. Wait upon the word and prayer till God do Effect it. 4. Strengthen thy self, both by the experience of Others,
as also with due obseruation of successe in the subduing of any sinne, or the exercise of any graces or duties. The vses may be diuers. First for information;
as also with due observation of success in the subduing of any sin, or the exercise of any graces or duties. The uses may be diverse. First for information;
c-acp av p-acp j-jn n1 pp-f n1 p-acp dt j-vvg pp-f d n1, cc dt n1 pp-f d n2 cc n2. dt n2 vmb vbi j. ord p-acp n1;
how canst thou beleeue aright, and yet thy sinnes not mortified, and thy heart and life vnsanctified? Againe, we see we haue not comfort of our baptisme, till the power of holinesse in some measure appeare in our liues. Secondly, for instruction:
how Canst thou believe aright, and yet thy Sins not mortified, and thy heart and life unsanctified? Again, we see we have not Comfort of our Baptism, till the power of holiness in Some measure appear in our lives. Secondly, for instruction:
q-crq vm2 pns21 vvi av, cc av po21 n2 xx vvn, cc po21 n1 cc n1 j? av, pns12 vvb pns12 vhb xx n1 pp-f po12 n1, c-acp dt n1 pp-f n1 p-acp d n1 vvi p-acp po12 n2. ord, p-acp n1:
1. They must be beleeuers, that looke for this priuiledge. 2. They must bring a particular faith, to draw out this power of God into operation. 3. It will not be set a worke about euerything,
1. They must be believers, that look for this privilege. 2. They must bring a particular faith, to draw out this power of God into operation. 3. It will not be Set a work about everything,
crd pns32 vmb vbi n2, cst vvb p-acp d n1. crd pns32 vmb vvi dt j n1, pc-acp vvi av d n1 pp-f np1 p-acp n1. crd pn31 vmb xx vbi vvn dt n1 p-acp pi,
The power of God is engaged for operation in foure things for the benefit of the faithfull. First, in their afflictions. Secondly, in their temptations.
The power of God is engaged for operation in foure things for the benefit of the faithful. First, in their afflictions. Secondly, in their temptations.
In afflictions, God hath bound himselfe to shew his power, 1. In giuing strength to endure them . 2. In moderating the afflictions to their strength . 3. In guiding them to the right ends . 4. In deliuerance out of them .
In afflictions, God hath bound himself to show his power, 1. In giving strength to endure them. 2. In moderating the afflictions to their strength. 3. In guiding them to the right ends. 4. In deliverance out of them.
If we looke vpon the enemie• of the godly in particular, God shewes his power, 1. In restraining or disappointing them . 2. In rewarding and ouerthrowing them .
If we look upon the enemie• of the godly in particular, God shows his power, 1. In restraining or disappointing them. 2. In rewarding and overthrowing them.
Thirdly, in the difficulties of holy life, the Lord vseth his power, 1. In making his seruants able to walke in his waies, both by giuing them power and strength ,
Thirdly, in the difficulties of holy life, the Lord uses his power, 1. In making his Servants able to walk in his ways, both by giving them power and strength,
and by relieuing and reuiuing their strength daily, and renewing it . 2. In keeping them from euill . 3. In establishing them that they may perseuere and hold out .
and by relieving and reviving their strength daily, and renewing it. 2. In keeping them from evil. 3. In establishing them that they may persevere and hold out.
cc p-acp vvg cc vvg po32 n1 av-j, cc vvg pn31. crd p-acp vvg pno32 p-acp j-jn. crd p-acp vvg pno32 cst pns32 vmb vvi cc vvi av.
though for their outward shew they doe not promise much, yet by the maruellou• operation of God, they are auaileable in effect for all that is promised in them, only if we could get this faith in this operation of God here mentioned.
though for their outward show they do not promise much, yet by the maruellou• operation of God, they Are available in Effect for all that is promised in them, only if we could get this faith in this operation of God Here mentioned.
cs p-acp po32 j n1 pns32 vdb xx n1 av-d, av p-acp dt n1 n1 pp-f np1, pns32 vbr j p-acp n1 p-acp d cst vbz vvn p-acp pno32, av-j cs pns12 vmd vvi d n1 p-acp d n1 pp-f np1 av vvn.
in matter of godlinesse, they can know know nothing but the forme of it, the other haue experience of the singular power of God in all the passages of holy life, both in the vse of the meanes, and in his preseruation.
in matter of godliness, they can know know nothing but the Form of it, the other have experience of the singular power of God in all the passages of holy life, both in the use of the means, and in his preservation.
Againe, it may teach vs not to despise the weake Christian, for the Lord is able through his operation to make him stand. And it should incourage vs all to the works of righteousnes , seeing Gods operation is so ready to be found,
Again, it may teach us not to despise the weak Christian, for the Lord is able through his operation to make him stand. And it should encourage us all to the works of righteousness, seeing God's operation is so ready to be found,
In the state of corruption two things are true of them, and are true of all men, 1. They were dead in actuall sinnes. 2. They were then in the vncircumcision of the flesh, and likewise dead in it.
In the state of corruption two things Are true of them, and Are true of all men, 1. They were dead in actual Sins. 2. They were then in the uncircumcision of the Flesh, and likewise dead in it.
p-acp dt n1 pp-f n1 crd n2 vbr j pp-f pno32, cc vbr j pp-f d n2, crd pns32 vbdr j p-acp j n2. crd pns32 vbdr av p-acp dt n1 pp-f dt n1, cc av j p-acp pn31.
1. We may from hence be informed of the fruitlesnes of philosophie, traditions or ceremonies, of Moses, they cannot make a miserable man happie, they cannot infuse the least sparke of spirituall life into any.
1. We may from hence be informed of the fruitlesnes of philosophy, traditions or ceremonies, of Moses, they cannot make a miserable man happy, they cannot infuse the least spark of spiritual life into any.
And it may serue to humble men for their falls after calling, and to keep them still suspitious and watchfull ouer a nature, that hath been so prone to sinne and securitie in sinning;
And it may serve to humble men for their falls After calling, and to keep them still suspicious and watchful over a nature, that hath been so prove to sin and security in sinning;
cc pn31 vmb vvi p-acp j n2 p-acp po32 n2 p-acp vvg, cc pc-acp vvi pno32 av j cc j p-acp dt n1, cst vhz vbn av j p-acp n1 cc n1 p-acp vvg;
and senselesse in their sinfull courses? and thus it is with euery particular person, the words import that he is guiltie of many sinnes, and he is dead in them also.
and senseless in their sinful courses? and thus it is with every particular person, the words import that he is guilty of many Sins, and he is dead in them also.
cc j p-acp po32 j n2? cc av pn31 vbz p-acp d j n1, dt n2 vvb cst pns31 vbz j pp-f d n2, cc pns31 vbz j p-acp pno32 av.
Naturally euery man is guiltie of secret atheisticall conceits, of vnbeleefe, of ignorance, of hardnes of heart, of swarms of euill thoughts and affections, of hurtfull passions and lusts, besides his defects of the knowledge of God,
Naturally every man is guilty of secret atheistical conceits, of unbelief, of ignorance, of hardness of heart, of swarms of evil thoughts and affections, of hurtful passion and Lustiest, beside his defects of the knowledge of God,
Who can sufficiently rip open the vnthankfulnes, lukewarmenes, hypocrisie, inconstancie, and presumptuous profanenesse, that is in our hearts by nature, in matters of Gods seruice? how do men daily offend, either by not calling vpon the name of God,
Who can sufficiently rip open the unthankfulness, lukewarmness, hypocrisy, inconstancy, and presumptuous profaneness, that is in our hearts by nature, in matters of God's service? how do men daily offend, either by not calling upon the name of God,
or men, or our owne selues, publike, priuate, secret, open, inward, outward, in prosperitie and aduersitie, in the Church or familie, or abroad in mens conuersation.
or men, or our own selves, public, private, secret, open, inward, outward, in Prosperity and adversity, in the Church or family, or abroad in men's Conversation.
cc n2, cc po12 d n2, j, j, j-jn, j, j, j, p-acp n1 cc n1, p-acp dt n1 cc n1, cc av p-acp ng2 n1.
Now that men are in this case by nature, these Scriptures proue, Eph. 2.1.2. Math 8.22. Ioh. 8.25. Rom. 8.10. Luk. 15.32. Reuel. 3 2. Iud. 12. 1. Tim. 5.6.
Now that men Are in this case by nature, these Scriptures prove, Ephesians 2.1.2. Math 8.22. John 8.25. Rom. 8.10. Luk. 15.32. Revel. 3 2. Iud. 12. 1. Tim. 5.6.
av d n2 vbr p-acp d n1 p-acp n1, d n2 vvi, np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. vvb. crd crd np1 crd crd np1 crd.
they feele no more of the feare of hell, or iudgment, or Gods anger, then if they were already dead in their bodies, they would feele outward extremities:
they feel no more of the Fear of hell, or judgement, or God's anger, then if they were already dead in their bodies, they would feel outward extremities:
pns32 vvb av-dx dc pp-f dt n1 pp-f n1, cc n1, cc ng1 n1, cs cs pns32 vbdr av j p-acp po32 n2, pns32 vmd vvi j n2:
and therefore of our selues mooue not vnto life, till God quicken vs by his word and spirit. 2. Of the carnall Protestant, that beares himselfe so strongly vpon his supposed couenant with death and hel•, his agreement must be disanulled, nay his very securitie imports his vnauoidable destruction,
and Therefore of our selves move not unto life, till God quicken us by his word and Spirit. 2. Of the carnal Protestant, that bears himself so strongly upon his supposed Covenant with death and hel•, his agreement must be Disannulled, nay his very security imports his unavoidable destruction,
cc av pp-f po12 n2 vvb xx p-acp n1, c-acp np1 vvb pno12 p-acp po31 n1 cc n1. crd pp-f dt j n1, cst vvz px31 av av-j p-acp po31 j-vvn n1 p-acp n1 cc n1, po31 n1 vmb vbi vvd, uh po31 j n1 vvz po31 j n1,
and neuer yet entertained the care of reformation of thy life, be here warned of thy miserie, let it be enough thou hast been dead in sinne, doe not lie still rotting in the graues of iniquitie,
and never yet entertained the care of Reformation of thy life, be Here warned of thy misery, let it be enough thou hast been dead in sin, do not lie still rotting in the graves of iniquity,
cc av-x av vvd dt n1 pp-f n1 pp-f po21 n1, vbb av vvn pp-f po21 n1, vvb pn31 vbb d pns21 vh2 vbn j p-acp n1, vdb xx vvi av vvg p-acp dt n2 pp-f n1,
and the transgressions of thy heart and life, thou art not dead: there is some breath of life in thee, there is motion and therefore life. Thus of their actuall sinnes.
and the transgressions of thy heart and life, thou art not dead: there is Some breath of life in thee, there is motion and Therefore life. Thus of their actual Sins.
cc dt n2 pp-f po21 n1 cc n1, pns21 vb2r xx j: pc-acp vbz d n1 pp-f n1 p-acp pno21, pc-acp vbz n1 cc av n1. av pp-f po32 j n2.
as if he would say, your very vncircumcision that is in your flesh (which are Gentiles) is a token that you are strangers from the life of God. Some thus;
as if he would say, your very uncircumcision that is in your Flesh (which Are Gentiles) is a token that you Are Strangers from the life of God. some thus;
And you hath hee quickned, which were dead in respect of your sinnes and carnall life, which ye liue in the vncircumcision, that is, in your estate of gentilisme.
And you hath he quickened, which were dead in respect of your Sins and carnal life, which you live in the uncircumcision, that is, in your estate of gentilism.
But I thinke with those that vnderstand by the flesh originall sinne, and by the vncircumcision, their miserie in respect of it, implied in the allusion to the circumcision literally taken.
But I think with those that understand by the Flesh original sin, and by the uncircumcision, their misery in respect of it, implied in the allusion to the circumcision literally taken.
Originall sinne is called flesh, because the flesh is the instrument by which it is propagated. 2. Because it is the subiect in which it is. 3. Because it is the end it driues vs to, viz. to satisfie the flesh and to seeke fleshly things.
Original sin is called Flesh, Because the Flesh is the Instrument by which it is propagated. 2. Because it is the Subject in which it is. 3. Because it is the end it drives us to, viz. to satisfy the Flesh and to seek fleshly things.
This originall sinne here called flesh, is a spirituall kinde of disease, gall, leauen and poyson, which daily diffuseth it selfe throughout the whole man, and still infecteth it:
This original sin Here called Flesh, is a spiritual kind of disease, Gall, leaven and poison, which daily diffuseth it self throughout the Whole man, and still Infecteth it:
d j-jn n1 av vvn n1, vbz dt j n1 pp-f n1, n1, n1 cc n1, r-crq av-j vvz pn31 n1 p-acp dt j-jn n1, cc av vvz pn31:
for to speake distinctly, in originall sinne there are three things, 1. The guiltines of Adams fact, deriued vnto vs by iust imputation. 2. The want of that originall iustice was in vs in the creation. 3. The deprauation and corrupt disposition of our natures.
for to speak distinctly, in original sin there Are three things, 1. The guiltiness of Adams fact, derived unto us by just imputation. 2. The want of that original Justice was in us in the creation. 3. The depravation and corrupt disposition of our nature's.
for it imports 1. That we are hatefull to God, children of wrath. 2. That we haue no portion in the heauenly Canaan. 3. That we haue no fellowship in the communion of Saints. 4. That we haue no part in the promised Messias,
for it imports 1. That we Are hateful to God, children of wrath. 2. That we have no portion in the heavenly Canaan. 3. That we have no fellowship in the communion of Saints. 4. That we have no part in the promised Messias,
Hence also may we see what a wofull estate all wicked men are in, that take care for the lusts of this leprous flesh, and sow to it. What should I say? may we not see hence the necessitie of regeneration? assuredly except we be borne againe, we can neuer enter into the kingdom of heauen :
Hence also may we see what a woeful estate all wicked men Are in, that take care for the Lustiest of this leprous Flesh, and sow to it. What should I say? may we not see hence the necessity of regeneration? assuredly except we be born again, we can never enter into the Kingdom of heaven:
av av vmb pns12 vvi r-crq dt j n1 d j n2 vbr p-acp, cst vvb vvb p-acp dt n2 pp-f d j n1, cc vvb p-acp pn31. q-crq vmd pns11 vvi? vmb pns12 xx vvi av dt n1 pp-f n1? av-vvn c-acp pns12 vbb vvn av, pns12 vmb av-x vvi p-acp dt n1 pp-f n1:
or of ill companie, or of the deuill only, but especially we must lay the fault vpon our ill natures, twas thy wicked disposition made thee so to sinne.
or of ill company, or of the Devil only, but especially we must lay the fault upon our ill nature's, it thy wicked disposition made thee so to sin.
cc pp-f j-jn n1, cc pp-f dt n1 av-j, cc-acp av-j pns12 vmb vvi dt n1 p-acp po12 j-jn n2, pn31|vbds po21 j n1 vvd pno21 av p-acp n1.
yea we should by confession and contrition indeuour the daily crucifying of our wicked flesh, with the lusts thereof , condemning our selues by a daily verdict and sentence,
yea we should by Confessi and contrition endeavour the daily crucifying of our wicked Flesh, with the Lustiest thereof, condemning our selves by a daily verdict and sentence,
yea and to this end we should be willing to suffer afflictions, and to endure any hardship rather then the flesh should preuaile in vs. You hath he quickned ] Hitherto of mans miserie and the state of corruption:
yea and to this end we should be willing to suffer afflictions, and to endure any hardship rather then the Flesh should prevail in us You hath he quickened ] Hitherto of men misery and the state of corruption:
uh cc p-acp d n1 pns12 vmd vbi j p-acp vvb n2, cc pc-acp vvi d n1 av-c cs dt n1 vmd vvi p-acp pno12 pn22 vhz pns31 vvn ] av pp-f ng1 n1 cc dt n1 pp-f n1:
In our selues we were quickned three waies, 1. Sacramentally, in baptisme. 2. By inchoation, in our conuersion. 3. Perfectly, by hope of perfection in heauen;
In our selves we were quickened three ways, 1. Sacramentally, in Baptism. 2. By inchoation, in our conversion. 3. Perfectly, by hope of perfection in heaven;
The meanes by which we are quickned is ordinarily only the word, and that preached also, which is therefore called the word of life, Psal. 19.8. 1. Pet. 1.22. Phil. 2.15. Ioh. 5. The necessitie of this quickning is such as without it wee cannot possibly enter into the kingdome of heauen, Ioh. 3.5.
The means by which we Are quickened is ordinarily only the word, and that preached also, which is Therefore called the word of life, Psalm 19.8. 1. Pet. 1.22. Philip 2.15. John 5. The necessity of this quickening is such as without it we cannot possibly enter into the Kingdom of heaven, John 3.5.
They that are thus quickned and conuerted, are stiled by diuers names or titles, they are called the holy seede , the called of Iesus , the children of the most high , the brood of immortalitie, they that follow Christ in the regeneration ,
They that Are thus quickened and converted, Are styled by diverse names or titles, they Are called the holy seed, the called of Iesus, the children of the most high, the brood of immortality, they that follow christ in the regeneration,
pns32 d vbr av vvn cc vvn, vbr vvn p-acp j n2 cc n2, pns32 vbr vvn dt j n1, dt vvn pp-f np1, dt n2 pp-f dt av-ds j, dt n1 pp-f n1, pns32 d vvb np1 p-acp dt n1,
These prolong the daies of Christ vpon earth, being gotten by the trauell of his soule . 2. They are sweetely comforted and tenderly vsed in the healing of all their sorrowes, Ier. 31.25. Hos. 14.5. Esay. 57.15.16. & 61.1.2.3. Micha. 7.18. Ezec. 11.19. Esay. 50.4. Act. 3.19. 3. All their sinnes are forgiuen, as the coherence shewes, and these scriptures further confirme, Esay. 44 22. Ephes. 1 7 6. Rom. 3.25. 1. Cor. 6.11. Heb. 8.12. 1. Ioh. 1.7. 4. They are in great account with God . 5. They are deliuered from this present euill world :
These prolong the days of christ upon earth, being got by the travel of his soul. 2. They Are sweetly comforted and tenderly used in the healing of all their sorrows, Jeremiah 31.25. Hos. 14.5. Isaiah. 57.15.16. & 61.1.2.3. Micah. 7.18. Ezekiel 11.19. Isaiah. 50.4. Act. 3.19. 3. All their Sins Are forgiven, as the coherence shows, and these Scriptures further confirm, Isaiah. 44 22. Ephesians 1 7 6. Rom. 3.25. 1. Cor. 6.11. Hebrew 8.12. 1. John 1.7. 4. They Are in great account with God. 5. They Are Delivered from this present evil world:
and from the plagues that belong vnto it. 6. They are blessed with the seedes of all spirituall blessings in heauenly things . 7. They are happie in their heauenly relations, to God, to Iesus the mediator, to the Angels of God, to the spirits of the iust, and to the faithfull euery where . 8. They are assured of the successe of all the meanes of saluation, Esay. 12.3. & 65.15.23. & 56. 1. Cor. 3.21.22.23. Esay. 55.6 9. They haue great promises of comfort, audience, protection, and deliuerance out of all their troubles, Esay. 4.5.6. Rom. 8.17. &c. 2. Cor. 1.3.4 Esay. 41.12. & 42.13.
and from the plagues that belong unto it. 6. They Are blessed with the seeds of all spiritual blessings in heavenly things. 7. They Are happy in their heavenly relations, to God, to Iesus the Mediator, to the Angels of God, to the spirits of the just, and to the faithful every where. 8. They Are assured of the success of all the means of salvation, Isaiah. 12.3. & 65.15.23. & 56. 1. Cor. 3.21.22.23. Isaiah. 55.6 9. They have great promises of Comfort, audience, protection, and deliverance out of all their Troubles, Isaiah. 4.5.6. Rom. 8.17. etc. 2. Cor. 1.3.4 Isaiah. 41.12. & 42.13.
cc p-acp dt n2 cst vvb p-acp pn31. crd pns32 vbr vvn p-acp dt n2 pp-f d j n2 p-acp j n2. crd pns32 vbr j p-acp po32 j n2, p-acp np1, pc-acp np1 dt n1, p-acp dt n2 pp-f np1, p-acp dt n2 pp-f dt j, cc p-acp dt j d q-crq. crd pns32 vbr vvn pp-f dt n1 pp-f d dt n2 pp-f n1, np1. crd. cc crd. cc crd crd np1 crd. np1. crd crd pns32 vhb j n2 pp-f n1, n1, n1, cc n1 av pp-f d po32 n2, np1. crd. np1 crd. av crd np1 crd np1. crd. cc crd.
Now if any enamoured with these priuiledges aske how we may know whether we be conuerted and quickned or not? I answere it may be knowne by diuers signes:
Now if any enamoured with these privileges ask how we may know whither we be converted and quickened or not? I answer it may be known by diverse Signs:
av cs d vvn p-acp d n2 vvb c-crq pns12 vmb vvi cs pns12 vbb vvn cc vvd cc xx? pns11 vvb pn31 vmb vbi vvn p-acp j n2:
The fourth signe is their ceasing from sinne, euen their daily endeauor to subdue and forsake all sorts of sinnes, inward aswell as outward, secret aswell as open, lesser aswell as greater;
The fourth Signen is their ceasing from sin, even their daily endeavour to subdue and forsake all sorts of Sins, inward aswell as outward, secret aswell as open, lesser aswell as greater;
dt ord n1 vbz po32 vvg p-acp n1, av-j po32 j n1 p-acp vvi cc vvi d n2 pp-f n2, j av c-acp j, j-jn av c-acp j, jc av p-acp jc;
Now there are other signes in stronger Christians, such as these. 1. A full assurance of faith in Iesus Christ. 2. A longing and constant desire of death,
Now there Are other Signs in Stronger Christians, such as these. 1. A full assurance of faith in Iesus christ. 2. A longing and constant desire of death,
av a-acp vbr j-jn n2 p-acp jc np1, d c-acp d. crd dt j n1 pp-f n1 p-acp np1 np1. crd dt n1 cc j n1 pp-f n1,
and loue to the appearing of Iesus Christ, in a sensible and ardent measure, and that in prosperitie. 3. A great conquest and victorie in ouercomming the world and the flesh. 4. The spirit of praier, and such like.
and love to the appearing of Iesus christ, in a sensible and Ardent measure, and that in Prosperity. 3. A great conquest and victory in overcoming the world and the Flesh. 4. The Spirit of prayer, and such like.
cc vvi p-acp dt vvg pp-f np1 np1, p-acp dt j cc j n1, cc cst p-acp n1. crd dt j n1 cc n1 p-acp vvg dt n1 cc dt n1. crd dt n1 pp-f n1, cc d av-j.
First, since this is the first and common worke, without which we can neuer get out of our naturall miserie, here may the cursed and damnable waiwardnesse of the most be reproued, who liue snorting in sinne,
First, since this is the First and Common work, without which we can never get out of our natural misery, Here may the cursed and damnable waywardness of the most be reproved, who live snorting in sin,
ord, c-acp d vbz dt ord cc j n1, p-acp r-crq pns12 vmb av-x vvi av pp-f po12 j n1, av vmb dt j-vvn cc j n1 pp-f dt av-ds vbb vvn, r-crq vvb vvg p-acp n1,
2. The inconstant, whose righteousnesse is as the morning dew, that by flashes and fits only thinke of turning to God. 3. The profane scoffer, that speakes euill of the good way of God,
2. The inconstant, whose righteousness is as the morning due, that by flashes and fits only think of turning to God. 3. The profane scoffer, that speaks evil of the good Way of God,
euen compell all men to awake and stand vp from the dead, 〈 ◊ 〉 neuer giue ouer till Christ be formed in them? labouring aboue all things to be made new creatures ;
even compel all men to awake and stand up from the dead, 〈 ◊ 〉 never give over till christ be formed in them? labouring above all things to be made new creatures;
av vvb d n2 p-acp j cc vvi a-acp p-acp dt j, 〈 sy 〉 av-x vvi a-acp p-acp np1 vbi vvn p-acp pno32? vvg p-acp d n2 pc-acp vbi vvn j n2;
Lastly, how should they walke in newnesse of life that are borne againe of God? there is a path and it is called holy and they must walke in it , seeing this grace hath appeared, how should they deny vngodlinesse and worldly lusts, for euer resoluing to liue soberly and godly and righteously in this present world .
Lastly, how should they walk in newness of life that Are born again of God? there is a path and it is called holy and they must walk in it, seeing this grace hath appeared, how should they deny ungodliness and worldly Lustiest, for ever resolving to live soberly and godly and righteously in this present world.
ord, q-crq vmd pns32 vvi p-acp n1 pp-f n1 cst vbr vvn av pp-f np1? pc-acp vbz dt n1 cc pn31 vbz vvn j cc pns32 vmb vvi p-acp pn31, vvg d n1 vhz vvn, c-crq vmd pns32 vvb n1 cc j n2, p-acp av vvg pc-acp vvi av-j cc j cc av-j p-acp d j n1.
And they should giue all diligence to make vp their assurance of their holy calling and election , Girding vp the loines of their mindes, that they might trust perfectly on the grace that is brought vnto them, in the reuelation of Iesus Christ .
And they should give all diligence to make up their assurance of their holy calling and election, Girding up the loins of their minds, that they might trust perfectly on the grace that is brought unto them, in the Revelation of Iesus christ.
And since they are in so happie an estate, they should alwaies reioice, and let their moderation of minde be knowne to all men, being in nothing carefull,
And since they Are in so happy an estate, they should always rejoice, and let their moderation of mind be known to all men, being in nothing careful,
cc c-acp pns32 vbr p-acp av j dt n1, pns32 vmd av vvi, cc vvb po32 n1 pp-f n1 vbb vvn p-acp d n2, vbg p-acp pix j,
praying one for another, that God would fulfill the good pleasure of his will, and the worke of our faith with power, that wee might abound in loue, and be established in holinesse before God, in the comming of our Lord Iesus Christ with all the saints . Thus of our quickning;
praying one for Another, that God would fulfil the good pleasure of his will, and the work of our faith with power, that we might abound in love, and be established in holiness before God, in the coming of our Lord Iesus christ with all the Saints. Thus of our quickening;
men are quickned together 〈 ◊ 〉 Christ, 1. Because we are quickned aswell as he. 2. Because being quickned we are vnited vnto him. 3. Because we are quickned by the same spirit ▪ •nd power, that raised him from the dead.
men Are quickened together 〈 ◊ 〉 christ, 1. Because we Are quickened aswell as he. 2. Because being quickened we Are united unto him. 3. Because we Are quickened by the same Spirit ▪ •nd power, that raised him from the dead.
n2 vbr vvn av 〈 sy 〉 np1, crd c-acp pns12 vbr vvn av c-acp pns31. crd p-acp vbg vvn pns12 vbr vvn p-acp pno31. crd c-acp pns12 vbr vvn p-acp dt d n1 ▪ vvb n1, cst vvd pno31 p-acp dt j.
the word forgiuing as it is in the originall, signifieth to acquit them gratis, and as a free gift of his grace, to send them the newes of their pardon:
the word forgiving as it is in the original, signifies to acquit them gratis, and as a free gift of his grace, to send them the news of their pardon:
But yet we must not thinke that originall sin is not forg••en, for either it is a Senecdoche, and so one sort of sinnes is named in steede of all ▪ or else he speakes according to the feeling of many of the godly, who 〈 ◊ 〉 after forgiuenes are maruellously troubled with the flesh,
But yet we must not think that original since is not forg••en, for either it is a Synecdoche, and so one sort of Sins is nam in steed of all ▪ or Else he speaks according to the feeling of many of the godly, who 〈 ◊ 〉 After forgiveness Are marvellously troubled with the Flesh,
p-acp av pns12 vmb xx vvi d j-jn n1 vbz xx av, c-acp av-d pn31 vbz dt n1, cc av crd n1 pp-f n2 vbz vvn p-acp n1 pp-f d ▪ cc av pns31 vvz vvg p-acp dt n-vvg pp-f d pp-f dt j, r-crq 〈 sy 〉 j-acp n1 vbr av-j vvn p-acp dt n1,
The vse of all may be first for great reproofe of the generall carelessenes of the most men, that will take no paines at all to get the pardon of their sinnes,
The use of all may be First for great reproof of the general carelessness of the most men, that will take no pains At all to get the pardon of their Sins,
or that their ciuill course of life, or their workes of mercie, or pie•ie, will make God amends &c. Againe, this neglect ariseth from the forgetfulnesse of mans latter end,
or that their civil course of life, or their works of mercy, or pie•ie, will make God amends etc. Again, this neglect arises from the forgetfulness of men latter end,
cc cst po32 j n1 pp-f n1, cc po32 n2 pp-f n1, cc n1, vmb vvi np1 vvz av av, d n1 vvz p-acp dt n1 pp-f ng1 d n1,
3 Shall we not be stirred vp to seeke forgiuenes of sinnes? Quest. What should we doe that we might be confirmed in the assurance to obtaine forgiuenesse of sinnes? Answ. 1. Thou must forgiue men their trespasses . 2. Thou must acknowledge thy sinnes . 3. Thou must pray,
3 Shall we not be stirred up to seek forgiveness of Sins? Quest. What should we do that we might be confirmed in the assurance to obtain forgiveness of Sins? Answer 1. Thou must forgive men their Trespasses. 2. Thou must acknowledge thy Sins. 3. Thou must pray,
and seale thee vp vnto the day of redemption. And thus farre of the thirtenth verse. VERS. 14. Blotting out the hand-writing of ordinances, that was against vs, which was contrary to vs and tooke it out of the way, nailing it to his crosse.
and seal thee up unto the day of redemption. And thus Far of the Thirtieth verse. VERS. 14. Blotting out the handwriting of ordinances, that was against us, which was contrary to us and took it out of the Way, nailing it to his cross.
cc vvi pno21 a-acp p-acp dt n1 pp-f n1. cc av av-j pp-f dt ord n1. fw-la. crd vvg av dt n1 pp-f n2, cst vbds p-acp pno12, r-crq vbds j-jn p-acp pno12 cc vvd pn31 av pp-f dt n1, vvg pn31 p-acp po31 n1.
This Verse and the next containe the seuenth reason of the dehortation, it is laid downe in this verse and amplified in the next. The argument may stand thus:
This Verse and the next contain the Seventh reason of the dehortation, it is laid down in this verse and amplified in the next. The argument may stand thus:
d n1 cc dt ord vvi dt ord n1 pp-f dt n1, pn31 vbz vvn a-acp p-acp d n1 cc vvn p-acp dt ord. dt n1 vmb vvi av:
all mankinde in him was bound to God, this obligation he brake and so the forfeiture, lay still vpon our necks till Christ paid the debt, and cancelled the obligation.
all mankind in him was bound to God, this obligation he brake and so the forfeiture, lay still upon our necks till christ paid the debt, and canceled the obligation.
d n1 p-acp pno31 vbds vvn p-acp np1, d n1 pns31 vvd cc av dt n1, vvd av p-acp po12 n2 p-acp np1 vvd dt n1, cc vvn dt n1.
as by circumcision, so saith the Apostle, he that is circumcised is bound to keepe the whole law, Gal. 5.5. By others of them men made bills of debt, circumcision confesseth corruption of nature by propagation.
as by circumcision, so Says the Apostle, he that is circumcised is bound to keep the Whole law, Gal. 5.5. By Others of them men made bills of debt, circumcision Confesses corruption of nature by propagation.
In generall he here intreateth of deliuer•nce from the ceremonies of Moses, then, two things may in particular be noted, 1. What the ceremonies were in themselues. 2. The manner or meanes how the Church was discharged of them.
In general he Here intreateth of deliuer•nce from the ceremonies of Moses, then, two things may in particular be noted, 1. What the ceremonies were in themselves. 2. The manner or means how the Church was discharged of them.
For the 1. if we require what they were? They were 1. for honor, ordinances of God. 2. for vse, hand-writings. 3. for effect they were against vs, or contrary to vs.
For the 1. if we require what they were? They were 1. for honour, ordinances of God. 2. for use, Hand-writings. 3. for Effect they were against us, or contrary to us
Ordinances ] Some read for ordinances, some read by ordinances, some with ordinances, and some of ordinances. They that read for ordinances, say the handwriting was for ordinances, that is, either in fauor of the decrees that were against vs,
Ordinances ] some read for ordinances, Some read by ordinances, Some with ordinances, and Some of ordinances. They that read for ordinances, say the handwriting was for ordinances, that is, either in favour of the decrees that were against us,
n2 ] d vvn p-acp n2, d vvn p-acp n2, d p-acp n2, cc d pp-f n2. pns32 d vvb p-acp n2, vvb dt n1 vbds p-acp n2, cst vbz, av-d p-acp n1 pp-f dt n2 cst vbdr p-acp pno12,
it was by ordinances viz. euangelicall, for they say the decrees of Christ did euacuate the lawes of Moses. They that read with ordinances, say that the hand-writing was the debt of death which Christ tooke away with the ordinance;
it was by ordinances viz. Evangelical, for they say the decrees of christ did evacuate the laws of Moses. They that read with ordinances, say that the handwriting was the debt of death which christ took away with the Ordinance;
And so the point to be obserued is, that the ceremonies imposed vpon the Iewes were Gods ordinances, which may shew vs that God did take vpon him the right to binde the conscience, of men, by ceremonies. 2. Seeing Christians are freed from them by God himselfe,
And so the point to be observed is, that the ceremonies imposed upon the Iewes were God's ordinances, which may show us that God did take upon him the right to bind the conscience, of men, by ceremonies. 2. Seeing Christians Are freed from them by God himself,
therefore the Lord in all ages did driue men vnder their hands as it were openly to make profession of their owne sin-guiltinesse and fall, that so Gods iustice might be clered:
Therefore the Lord in all ages did driven men under their hands as it were openly to make profession of their own sin-guiltinesse and fallen, that so God's Justice might be cleared:
av dt n1 p-acp d n2 vdd vvi n2 p-acp po32 n2 c-acp pn31 vbdr av-j pc-acp vvi n1 pp-f po32 d n1 cc n1, cst av ng1 n1 vmd vbi vvn:
Against vs ] In effect they were against vs. The ceremonies were against vs, that is against the Iewes 4. waies, 1. As they were bills of debt. 2. As they told the longing wife that her husband was long after to come. 3. As they proclaimed God infinitely hating sinne,
Against us ] In Effect they were against us The ceremonies were against us, that is against the Iewes 4. ways, 1. As they were bills of debt. 2. As they told the longing wife that her husband was long After to come. 3. As they proclaimed God infinitely hating sin,
as when the whore would sacrifice to colour her whoredomes, Pro. 5. or when men did thinke thereby to make amends for their sinnes, Ier. 7. or when they vsed them for the hurt of Gods children,
as when the whore would sacrifice to colour her whoredoms, Pro 5. or when men did think thereby to make amends for their Sins, Jeremiah 7. or when they used them for the hurt of God's children,
The vse of all this cheifly may be to shew, the miserie of euery impenitent sinner, his sinnes are vpon record, there is the hand-writing against him, let him looke vpon sacrificing Iewes,
The use of all this chiefly may be to show, the misery of every impenitent sinner, his Sins Are upon record, there is the handwriting against him, let him look upon sacrificing Iewes,
and as for the ceremoniall hand-writings they were both fulfilled and abolished in the sacrifice of Christ on the crosse, hee himselfe saying, It was finished. And the more to assure vs, of our safetie, from these forfeitures, he vseth those diuers phrases, of putting out, taking out of the way,
and as for the ceremonial Hand-writings they were both fulfilled and abolished in the sacrifice of christ on the cross, he himself saying, It was finished. And the more to assure us, of our safety, from these forfeitures, he uses those diverse phrases, of putting out, taking out of the Way,
cc c-acp p-acp dt j j pns32 vbdr d vvn cc vvn p-acp dt n1 pp-f np1 p-acp dt n1, pns31 px31 vvg, pn31 vbds vvn. cc dt dc pc-acp vvi pno12, pp-f po12 n1, p-acp d n2, pns31 vvz d j n2, pp-f vvg av, vvg av pp-f dt n1,
and if God spared not his owne Sonne, when he came about this businesse of cancelling the hand-writing, what thinke we shall be the case of all wicked men, that die in their sinnes,
and if God spared not his own Son, when he Come about this business of cancelling the handwriting, what think we shall be the case of all wicked men, that die in their Sins,
cc cs np1 vvd xx po31 d n1, c-crq pns31 vvd p-acp d n1 pp-f vvg dt n1, r-crq vvb pns12 vmb vbi dt n1 pp-f d j n2, cst vvb p-acp po32 n2,
Hence also we may see what wonderfull cause we haue to loue the Lord Iesus, that hath done all this for vs, Oh how precious should his memorie be amongst vs? Finally, here the faithfull should gather singular comfort against the law, sinne, death and hell, seeing here they may be informed all these were nayled vpon the crosse,
Hence also we may see what wonderful cause we have to love the Lord Iesus, that hath done all this for us, O how precious should his memory be among us? Finally, Here the faithful should gather singular Comfort against the law, sin, death and hell, seeing Here they may be informed all these were nailed upon the cross,
av av pns12 vmb vvi r-crq j n1 pns12 vhb pc-acp vvi dt n1 np1, cst vhz vdn d d p-acp pno12, uh q-crq j vmd po31 n1 vbb p-acp pno12? av-j, av dt j vmd vvi j n1 p-acp dt n1, n1, n1 cc n1, vvg av pns32 vmb vbi vvn d d vbdr vvn p-acp dt n1,
And shall not wee take heed of running in debt againe, by sinning, after the sprinkling of the bloud of Iesus Christ? or shall wee wretchedly binde our selues to the law againe, by pleading our iustification before God by the works of the law? VERS. 15.
And shall not we take heed of running in debt again, by sinning, After the sprinkling of the blood of Iesus christ? or shall we wretchedly bind our selves to the law again, by pleading our justification before God by the works of the law? VERS. 15.
the battell was fierce, cruell, prodigiously difficult, bloudie on the best side, and if Christ had been a iote lesse then he was, there had been no remedie, nor hope.
the battle was fierce, cruel, prodigiously difficult, bloody on the best side, and if christ had been a jot less then he was, there had been no remedy, nor hope.
no sooner sprouting in the life of nature, but smitten with the venome of spirituall infection, plagued with the bondage of more then cruell seruitude, not pittied, not helped:
no sooner sprouting in the life of nature, but smitten with the venom of spiritual infection, plagued with the bondage of more then cruel servitude, not pitied, not helped:
dx av-c vvg p-acp dt n1 pp-f n1, cc-acp vvn p-acp dt n1 pp-f j n1, vvn p-acp dt n1 pp-f dc cs j n1, xx vvn, xx vvn:
Now one man commeth into the field in the right of millions, (that could not stand in their owne quarrell) challengeth the victors, with singular compassion calleth backe the scattered, raiseth a mightie expectation, exposeth himselfe to the danger, with incredible furie is encountred, one with millions or legions of deuills, of incomprehensible rage,
Now one man comes into the field in the right of millions, (that could not stand in their own quarrel) Challengeth the victor's, with singular compassion calls back the scattered, Raiseth a mighty expectation, exposeth himself to the danger, with incredible fury is encountered, one with millions or legions of Devils, of incomprehensible rage,
av crd n1 vvz p-acp dt n1 p-acp dt n-jn pp-f crd, (cst vmd xx vvi p-acp po32 d n1) vvz dt n2, p-acp j n1 vvz av dt j-vvn, vvz dt j n1, vvz px31 p-acp dt n1, p-acp j n1 vbz vvn, pi p-acp crd cc n2 pp-f n2, pp-f j n1,
First, some Papists say this battell was fought in hell, when Christ fetched the Fathers out of Limbus: This interpretation I reiect, not only as a fond conceit obtruded vpon the world,
First, Some Papists say this battle was fought in hell, when christ fetched the Father's out of Limbus: This Interpretation I reject, not only as a found conceit obtruded upon the world,
ord, d njp2 vvb d n1 vbds vvn p-acp n1, c-crq np1 vvd dt n2 av pp-f np1: d n1 pns11 vvb, xx av-j c-acp dt j n1 vvd p-acp dt n1,
The deuills encountred Christ two waies vpon the crosse: visiblie and invisiblie. Visiblie, by inspiring wicked men with vile prouocations to vexe him, and molest him;
The Devils encountered christ two ways upon the cross: visibly and invisibly. Visibly, by inspiring wicked men with vile provocations to vex him, and molest him;
Invisiblie, the deuills themselues, with all might, furie, malice, and sleight encountred him vpon the crosse, in the sight of God and the holy Angells.
Invisibly, the Devils themselves, with all might, fury, malice, and sleight encountered him upon the cross, in the sighed of God and the holy Angels.
av-j, dt n2 px32, p-acp d n1, n1, n1, cc n1 vvd pno31 p-acp dt n1, p-acp dt n1 pp-f np1 cc dt j n2.
to lead their captiues after the chariot of triumph into the Citie with great pompe: thus did Christ to the wicked spirits, either vpon the crosse, or in his resurrection.
to led their captives After the chariot of triumph into the city with great pomp: thus did christ to the wicked spirits, either upon the cross, or in his resurrection.
For doe they attach him? why first the officers are smitten to the ground, with a very word, and Iudas the chiefe leader is made to goe and hang himself:
For doe they attach him? why First the Officers Are smitten to the ground, with a very word, and Iudas the chief leader is made to go and hang himself:
c-acp n1 pns32 vvi pno31? q-crq ord dt n2 vbr vvn p-acp dt n1, p-acp dt j n1, cc np1 dt j-jn n1 vbz vvn pc-acp vvi cc vvi px31:
Will they arraigne him in the Consistorie? why there sits a high Priest that was made whether he would or no to prophesie, of Christs death for the people ;
Will they arraign him in the Consistory? why there sits a high Priest that was made whither he would or not to prophesy, of Christ death for the people;
Will they haue him to the crosse? there are wonders of victorie, a theefe without meanes saued, the vaile of the Temple rent, signes in heauen and earth,
Will they have him to the cross? there Are wonders of victory, a thief without means saved, the veil of the Temple rend, Signs in heaven and earth,
when they plotted to crucifie Christ? And why should we be afraid of suffrings, seeing the crosse is Christs triumph? and let vs resolue also to ouercome by suffrings ;
when they plotted to crucify christ? And why should we be afraid of sufferings, seeing the cross is Christ triumph? and let us resolve also to overcome by sufferings;
c-crq pns32 vvd pc-acp vvi np1? cc q-crq vmd pns12 vbi j pp-f n2, vvg dt n1 vbz npg1 n1? cc vvb pno12 vvi av pc-acp vvi p-acp n2;
but consider it generally, and in steed of the words [ vpon the same crosse ] read [ in himselfe ] and thus doe the most Interpreters new and old read it;
but Consider it generally, and in steed of the words [ upon the same cross ] read [ in himself ] and thus do the most Interpreters new and old read it;
cc-acp vvb pn31 av-j, cc p-acp n1 pp-f dt n2 [ p-acp dt d j ] vvn [ p-acp px31 ] cc av vdb dt ds n2 j cc j vvb pn31;
by the conuersion of sinners, by the Gospell, he daily spoyles principalities and powers, and triumphs ouer them, &c. and so these words are a consequent of the putting out of the hand-writing mentioned in the former verse.
by the conversion of Sinners, by the Gospel, he daily spoils principalities and Powers, and Triumphos over them, etc. and so these words Are a consequent of the putting out of the handwriting mentioned in the former verse.
p-acp dt n1 pp-f n2, p-acp dt n1, pns31 av-j n2 n2 cc n2, cc n2 p-acp pno32, av cc av d n2 vbr dt j pp-f dt n-vvg av pp-f dt n1 vvn p-acp dt j n1.
who, whom, what, and by what meanes. For the first, it is the second Adam that vndertakes this battel, he that is God and man, he of whom the prophecies ranne, he that by a voice from heauen, at his baptisme was acknowledged the only champion, twas he that sent the challenge by his fore-runner Iohn Baptist, he it is that foyled Sathan in many Monomachies, this is he that now comes forth in the Gospell in the seuerall ages of the Church to spoyle these principalities and powers.
who, whom, what, and by what means. For the First, it is the second Adam that undertakes this battle, he that is God and man, he of whom the prophecies ran, he that by a voice from heaven, At his Baptism was acknowledged the only champion, it he that sent the challenge by his forerunner John Baptist, he it is that foiled Sathan in many Monomachies, this is he that now comes forth in the Gospel in the several ages of the Church to spoil these principalities and Powers.
r-crq, ro-crq, q-crq, cc p-acp r-crq vvz. p-acp dt ord, pn31 vbz dt ord np1 cst vvz d n1, pns31 cst vbz np1 cc n1, pns31 pp-f ro-crq dt n2 vvd, pns31 cst p-acp dt n1 p-acp n1, p-acp po31 n1 vbds vvn dt j n1, pn31|vbds pns31 cst vvd dt n1 p-acp po31 n1 np1 np1, pns31 pn31 vbz d vvn np1 p-acp d n2, d vbz pns31 cst av vvz av p-acp dt n1 p-acp dt j n2 pp-f dt n1 pc-acp vvi d n2 cc n2.
Now for the second, the spoyled are called principalities and powers. Principalities and Powers ] These termes are giuen to the good Angells, Eph. 3.10. and to great Magistrates and Princes on earth, Eph. 1.23. In effect they are giuen to Christ, Esay 9.6.7.
Now for the second, the spoiled Are called principalities and Powers. Principalities and Powers ] These terms Are given to the good Angels, Ephesians 3.10. and to great Magistrates and Princes on earth, Ephesians 1.23. In Effect they Are given to christ, Isaiah 9.6.7.
av p-acp dt ord, dt vvn vbr vvn n2 cc n2. n2 cc n2 ] d n2 vbr vvn p-acp dt j n2, np1 crd. cc p-acp j n2 cc n2 p-acp n1, np1 crd. p-acp n1 pns32 vbr vvn p-acp np1, np1 crd.
The two words note two things in the euill Angells, Excellencie and Abilitie; Excellencie, so they are principalities; Abilitie, so they are powers. Their excellencie is two waies to be considered, 1. in themselues. 2. their soueraigntie ouer the world.
The two words note two things in the evil Angels, Excellency and Ability; Excellency, so they Are principalities; Ability, so they Are Powers. Their excellency is two ways to be considered, 1. in themselves. 2. their sovereignty over the world.
and it may wonderfully comfort Gods children in their acceptation with God, for if God can yeeld these titles and acknowledge that is yet good in the very deuills, sure then it cannot be he should not like what he findes good in his owne Saints,
and it may wonderfully Comfort God's children in their acceptation with God, for if God can yield these titles and acknowledge that is yet good in the very Devils, sure then it cannot be he should not like what he finds good in his own Saints,
cc pn31 vmb av-j vvi npg1 n2 p-acp po32 n1 p-acp np1, c-acp cs np1 vmb vvi d n2 cc vvb cst vbz av j p-acp dt j n2, av-j av pn31 vmbx vbi pns31 vmd xx vvi r-crq pns31 vvz j p-acp po31 d n2,
As they are called principalities, so for their abilitie and force of working, they are called powers. The wonderfull power the deuills haue may be considered either in the world or in the Church.
As they Are called principalities, so for their ability and force of working, they Are called Powers. The wonderful power the Devils have may be considered either in the world or in the Church.
euen the beginning of a generall falling away into gentilisme and idolatrie (which will neuer be vtterly recouered againe while the world stands) all the families making apostacie in the beginning of the Babilonish Monarchie,
even the beginning of a general falling away into gentilism and idolatry (which will never be utterly recovered again while the world Stands) all the families making apostasy in the beginning of the Babylonish Monarchy,
av-j dt n-vvg pp-f dt n1 vvg av p-acp n1 cc n1 (r-crq vmb av-x vbi av-j vvn av cs dt n1 vvz) d dt n2 vvg n1 p-acp dt n-vvg pp-f dt np1 n1,
Now leauing the whole world lying vnder this powerfull wickednesse, come to Abraham, (a brand taken out of the fire of the Chaldeans) in whom the light shined with great glory, see the power of these wicked spirits ouer his race:
Now leaving the Whole world lying under this powerful wickedness, come to Abraham, (a brand taken out of the fire of the Chaldeans) in whom the Light shined with great glory, see the power of these wicked spirits over his raze:
this light held with various increases and decreases, till the captiuitie, after which time it waxed dimmer and dimmer, till Christ the day-starre arose,
this Light held with various increases and decreases, till the captivity, After which time it waxed dimmer and dimmer, till christ the daystar arose,
d n1 vvn p-acp j vvz cc vvz, c-acp dt n1, p-acp r-crq n1 pn31 vvd n1 cc jc, c-acp np1 dt n1 vvd,
Vnder Antichrist all sinceritie was againe almost vniuersally put out, the face of religion corrupted, and idolatry brought into the Churches 1260. yeares.
Under Antichrist all sincerity was again almost universally put out, the face of Religion corrupted, and idolatry brought into the Churches 1260. Years.
p-acp np1 d n1 vbds av av av-j vvn av, dt n1 pp-f n1 vvn, cc n1 vvn p-acp dt n2 crd n2.
Lastly, in our owne daies when the prophecies were accomplished, and the euerlasting Gospell published againe, alas yet consider the state of the world;
Lastly, in our own days when the prophecies were accomplished, and the everlasting Gospel published again, alas yet Consider the state of the world;
ord, p-acp po12 d n2 c-crq dt n2 vbdr vvn, cc dt j n1 vvn av, uh av vvb dt n1 pp-f dt n1;
how mightily it extends, for there they haue secret Atheists, Church-papists, persons excommunicate, witches, and such like diabolicall practisers, Hipocrites, Apostataes, the vnmercifull, troupes of the ignorant, besides the swarmes of vitious liuers,
how mightily it extends, for there they have secret Atheists, Church papists, Persons excommunicate, Witches, and such like diabolical practisers, Hypocrites, Apostates, the unmerciful, troops of the ignorant, beside the swarms of vicious livers,
and all is couered with grosse darknesse, and done in a spirituall night, and wicked men are like dead men in their sinfull courses, senselesse and secure.
and all is covered with gross darkness, and done in a spiritual night, and wicked men Are like dead men in their sinful courses, senseless and secure.
cc d vbz vvn p-acp j n1, cc vdn p-acp dt j n1, cc j n2 vbr av-j j n2 p-acp po32 j n2, j cc j.
The vse is to shew the miserie of all impenitent sinners, though they go in braue clothes, dwell in faire houses, possessed of large reuenues, abound in all pleasures, of life &c. yet alas,
The use is to show the misery of all impenitent Sinners, though they go in brave clothes, dwell in fair houses, possessed of large revenues, abound in all pleasures, of life etc. yet alas,
dt n1 vbz pc-acp vvi dt n1 pp-f d j n2, cs pns32 vvb p-acp j n2, vvb p-acp j n2, vvn pp-f j n2, vvb p-acp d n2, pp-f n1 av av uh,
and not da•e to continue in so wofull a condition, and let the righteous leape and sing for true ioy of heart, whatsoeuer their outward estate be, in the world;
and not da•e to continue in so woeful a condition, and let the righteous leap and sing for true joy of heart, whatsoever their outward estate be, in the world;
cc xx vvi pc-acp vvi p-acp av j dt n1, cc vvb dt j n1 cc vvi p-acp j n1 pp-f n1, r-crq po32 j n1 vbi, p-acp dt n1;
pulling downe their strong holds, which they had within , when they compasse the righteous with their tentations, he euer openeth a doore for issue, and deliuereth the righteous , sending succours ,
pulling down their strong holds, which they had within, when they compass the righteous with their tentations, he ever Openeth a door for issue, and Delivereth the righteous, sending succours,
it is true they accuse still, they hinder the word what they can still, they will steale the seede still, they will raise trouble and oppositions still, they sow tares still, they will be casting their snares still, they buffet them by tentations still:
it is true they accuse still, they hinder the word what they can still, they will steal the seed still, they will raise trouble and oppositions still, they sow tares still, they will be casting their snares still, they buffet them by tentations still:
Now whereas he saith he hath spoiled him, it is true of the time past, 1. In the person of Christ himselfe. 2. In the merit of our victorie. 3. In our iustification, hee is perfectly foiled. 4. In our sanctification hee is spoiled by inchoation.
Now whereas he Says he hath spoiled him, it is true of the time past, 1. In the person of christ himself. 2. In the merit of our victory. 3. In our justification, he is perfectly foiled. 4. In our sanctification he is spoiled by inchoation.
thus are they displaied in the doctrine of the gospell, and the soules of the righteous behold this detection of Sathan from day to day by the word, with as much admiration as euer the Romanes did behold any great rebell,
thus Are they displayed in the Doctrine of the gospel, and the Souls of the righteous behold this detection of Sathan from day to day by the word, with as much admiration as ever the Romans did behold any great rebel,
av vbr pns32 vvn p-acp dt n1 pp-f dt n1, cc dt n2 pp-f dt j vvb d n1 pp-f np1 p-acp n1 p-acp n1 p-acp dt n1, p-acp c-acp d n1 c-acp av dt njp2 vdd vvi d j n1,
or barbarous rebell or monster, subdued, and in triumph brought into Rome : Neither may this detection of Sathan seeme to be the least part of Christs victorie:
or barbarous rebel or monster, subdued, and in triumph brought into Room: Neither may this detection of Sathan seem to be the least part of Christ victory:
cc j n1 cc n1, vvn, cc p-acp n1 vvn p-acp vvb: av-dx vmb d n1 pp-f np1 vvi pc-acp vbi dt ds n1 pp-f npg1 n1:
and an inexplicable kinde of astonishment, and benummednes, and blindnes. 3. In torments and punishments, 2. Pet. 4.5. Iud. 9. The vse may be for increase of consolation:
and an inexplicable kind of astonishment, and benumbedness, and blindness. 3. In torments and punishments, 2. Pet. 4.5. Iud. 9. The use may be for increase of consolation:
cc dt j n1 pp-f n1, cc n1, cc n1. crd p-acp n2 cc n2, crd np1 crd. np1 crd dt n1 vmb vbi p-acp n1 pp-f n1:
Why should we then faile through vnbeleife, or faint in the resisting of the diuell, the Lord will more and more make a shew of them, and giue vs increase of experience of the power of his word and presence herein.
Why should we then fail through unbelief, or faint in the resisting of the Devil, the Lord will more and more make a show of them, and give us increase of experience of the power of his word and presence herein.
q-crq vmd pns12 av vvb p-acp n1, cc vvi p-acp dt j-vvg pp-f dt n1, dt n1 vmb av-dc cc av-dc vvb dt n1 pp-f pno32, cc vvb pno12 vvi pp-f n1 pp-f dt n1 pp-f po31 n1 cc n1 av.
The word rendred openly signifieth sometimes eminently , sometimes without authoritie , sometimes with confidence, and vndaunted resolution, with assurance or plerophorie , sometimes with plainesse and euidence , sometimes with libertie .
The word rendered openly signifies sometime eminently, sometime without Authority, sometime with confidence, and undaunted resolution, with assurance or plerophory, sometime with plainness and evidence, sometime with liberty.
dt n1 vvd av-j vvz av av-j, av p-acp n1, av p-acp n1, cc j n1, p-acp n1 cc n1, av p-acp n1 cc n1, av p-acp n1.
This triumph was first begunne in the resurection and ascension of Christ . 2. It was continued in the publication of the gospell , (which is newes of victory) and in the life of Christians,
This triumph was First begun in the resurrection and Ascension of christ. 2. It was continued in the publication of the gospel, (which is news of victory) and in the life of Christians,
d n1 vbds ord vvn p-acp dt n1 cc n1 pp-f np1. crd pn31 vbds vvn p-acp dt n1 pp-f dt n1, (r-crq vbz n1 pp-f n1) cc p-acp dt n1 pp-f np1,
this chariot is followed with the applause of Angells, and the approbation of the Saints; the place is in the new Ierusalem on earth, in the temple of their God.
this chariot is followed with the applause of Angels, and the approbation of the Saints; the place is in the new Ierusalem on earth, in the temple of their God.
2. If such honors be done to Christians, and such ioyes had in a Christian estate, Oh then let it be the praier of euery godly man daily to God, as Psal. 106.4.
2. If such honours be done to Christians, and such Joys had in a Christian estate, O then let it be the prayer of every godly man daily to God, as Psalm 106.4.
crd cs d n2 vbb vdn p-acp np1, cc d n2 vhd p-acp dt njp n1, uh av vvb pn31 vbi dt n1 pp-f d j n1 av-j p-acp np1, c-acp np1 crd.
Lastly, how should it excite in vs a desire to walk worthy of such a victory? yea how should it inspire vs with spirituall magnanimitie to resist Sathan,
Lastly, how should it excite in us a desire to walk worthy of such a victory? yea how should it inspire us with spiritual magnanimity to resist Sathan,
and with a holy scorne to disdaine his filthie tentations, and in all estates to demeane our selues so as might become men that know and beleeue that Christ hath spoiled principallities and powers for vs &c.
and with a holy scorn to disdain his filthy tentations, and in all estates to demean our selves so as might become men that know and believe that christ hath spoiled principalities and Powers for us etc.
cc p-acp dt j n1 pc-acp vvi po31 j n2, cc p-acp d n2 pc-acp vvi po12 n2 av c-acp vmd vvi n2 cst vvb cc vvi cst np1 vhz vvn n2 cc n2 p-acp pno12 av
Hitherto of the seuen reasons of the dehortation. The conclusion followes in these words and the rest to the end of the chapter: and it hath three branches;
Hitherto of the seuen Reasons of the dehortation. The conclusion follows in these words and the rest to the end of the chapter: and it hath three branches;
av pp-f dt crd n2 pp-f dt n1. dt n1 vvz p-acp d n2 cc dt n1 p-acp dt n1 pp-f dt n1: cc pn31 vhz crd n2;
In these words is contained both the conclusion it selfe vers. 16. and the reason vers. 17. and the drift is to shew that the ceremonies of Moses are abolished,
In these words is contained both the conclusion it self vers. 16. and the reason vers. 17. and the drift is to show that the ceremonies of Moses Are abolished,
p-acp d n2 vbz vvn d dt n1 pn31 n1 zz. crd cc dt n1 fw-la. crd cc dt n1 vbz pc-acp vvi cst dt n2 pp-f np1 vbr vvn,
and therefore they should not receiue them, or hold themselues bound vnto them. This was foretold Dan. 9.17. it was signified by the renting of the vaile;
and Therefore they should not receive them, or hold themselves bound unto them. This was foretold Dan. 9.17. it was signified by the renting of the veil;
cc av pns32 vmd xx vvi pno32, cc vvi px32 vvn p-acp pno32. d vbds vvn np1 crd. pn31 vbds vvn p-acp dt vvg pp-f dt n1;
and these ceremonies were solemnly and publickelie laid downe, in the first councell, which was held by the Apostles, at Ierusalem, Act. 15. And they were then so laide downe that the Apostle after giues order to the Church that those ceremonie• should neuer be vsed,
and these ceremonies were solemnly and publicly laid down, in the First council, which was held by the Apostles, At Ierusalem, Act. 15. And they were then so laid down that the Apostle After gives order to the Church that those ceremonie• should never be used,
cc d n2 vbdr av-j cc av-j vvn a-acp, p-acp dt ord n1, r-crq vbds vvn p-acp dt n2, p-acp np1, n1 crd cc pns32 vbdr av av vvn a-acp d dt n1 c-acp vvz n1 p-acp dt n1 cst d n1 vmd av-x vbi vvn,
The ceremonies named in the text, are the difference of meates and drinkes, and the obseruation of times, concerning which he writes more sharpely, Gal. 3.1.3. & 4.10. & 5.9. & 6.12. In the law there were three sorts of meates that legallie were required, 1. The meate offrings. 2. The shewe bread. 3. The cleane beasts.
The ceremonies nam in the text, Are the difference of Meats and drinks, and the observation of times, Concerning which he writes more sharply, Gal. 3.1.3. & 4.10. & 5.9. & 6.12. In the law there were three sorts of Meats that legally were required, 1. The meat offerings. 2. The show bred. 3. The clean beasts.
And the cleane beasts (knowne by chewing the end, and diuiding the hoofe) were types of the Christians both meditation and discretion, in the meanes of his holy conuersation.
And the clean beasts (known by chewing the end, and dividing the hoof) were types of the Christians both meditation and discretion, in the means of his holy Conversation.
cc dt j n2 (vvn p-acp vvg dt n1, cc vvg dt n1) vbdr n2 pp-f dt np1 d n1 cc n1, p-acp dt n2 pp-f po31 j n1.
And for the confirmation of this place, the Apostle elsewhere shewes euidently that the difference of meates is taken away, 1. Tim. 4.1.2.3.4. The difference of times in the law is here said to be threefold;
And for the confirmation of this place, the Apostle elsewhere shows evidently that the difference of Meats is taken away, 1. Tim. 4.1.2.3.4. The difference of times in the law is Here said to be threefold;
cc p-acp dt n1 pp-f d n1, dt n1 av vvz av-j cst dt n1 pp-f n2 vbz vvn av, crd np1 crd. dt n1 pp-f n2 p-acp dt n1 vbz av vvn pc-acp vbi j;
Or of Sabbath daies ] There were diuers sorts of Sabbathes, of daies, of yeares ▪ or seuens of yeares, The Sabbathes of daies were either morrall, viz. the seuenth day, which God did chuse; or ceremoniall :
Or of Sabbath days ] There were diverse sorts of Sabbaths, of days, of Years ▪ or seuens of Years, The Sabbaths of days were either moral, viz. the Seventh day, which God did choose; or ceremonial:
cc pp-f n1 n2 ] a-acp vbdr j n2 pp-f n2, pp-f n2, pp-f n2 ▪ cc crd pp-f n2, dt n2 pp-f n2 vbdr d j, n1 dt ord n1, r-crq np1 vdd vvi; cc j:
let none condemne you, that is, doe not shew such loue to these ceremonies, hereafter, that thereby you incu•re iustly the blame and censure of Gods children.
let none condemn you, that is, do not show such love to these ceremonies, hereafter, that thereby you incu•re justly the blame and censure of God's children.
vvb pix vvb pn22, cst vbz, vdb xx vvi d n1 p-acp d n2, av, cst av pn22 vbr av-j dt n1 cc n1 pp-f npg1 n2.
These cerenies are but shaddowes of that substance which now we haue, and therefore it is a foolish thing, to striue about the shaddow when we haue the substance.
These cerenies Are but shadows of that substance which now we have, and Therefore it is a foolish thing, to strive about the shadow when we have the substance.
np1 vvz vbr cc-acp n2 pp-f d n1 r-crq av pns12 vhb, cc av pn31 vbz dt j n1, pc-acp vvi p-acp dt n1 c-crq pns12 vhb dt n1.
but the plaine meaning is, that the truth and substance of all the ceremonies is now inioyed by the Church in and by Christ, in whom all is now fulfilled,
but the plain meaning is, that the truth and substance of all the ceremonies is now enjoyed by the Church in and by christ, in whom all is now fulfilled,
cc-acp dt j n1 vbz, cst dt n1 cc n1 pp-f d dt n2 vbz av vvn p-acp dt n1 p-acp cc p-acp np1, p-acp ro-crq d vbz av vvn,
and Christians should stand fast in the libertie that is brought vnto them in Christ Iesus. VERS. 18. Let no man beare rule ouer you by humblenes of minde, and worshipping of Angels;
and Christians should stand fast in the liberty that is brought unto them in christ Iesus. VERS. 18. Let no man bear Rule over you by humbleness of mind, and worshipping of Angels;
In these two verses he concludes against philosophie, and therein specially against Angell-worship, a deuise like the old doctrine of the Platonists, concerning their daemones tutelares. The Diuines also that first broached this apostaticall doctrine, in the primitue Church were Philosophers:
In these two Verses he concludes against philosophy, and therein specially against Angel-worship, a devise like the old Doctrine of the Platonists, Concerning their daemons Tutelares. The Divines also that First broached this apostatical Doctrine, in the primitue Church were Philosophers:
p-acp d crd n2 pns31 vvz p-acp n1, cc av av-j p-acp n1, dt n1 av-j dt j n1 pp-f dt np1, vvg po32 n2 vvz. dt n2-jn av cst ord vvd d j n1, p-acp dt n-jn n1 vbdr n2:
The Apostle makes foure obseruations vpon these that bring in this worship of Angels. 1. That they attribute that to themselues, which is proper to God;
The Apostle makes foure observations upon these that bring in this worship of Angels. 1. That they attribute that to themselves, which is proper to God;
but deuised of themselues. 3. That those things were founded on no other foundation then the opinions of men immoderately pleasing themselues in their owne deuises. 4. That this course tends to the high derogation of the honor of Christ, who onely deserues all glorie,
but devised of themselves. 3. That those things were founded on no other Foundation then the opinions of men immoderately pleasing themselves in their own devises. 4. That this course tends to the high derogation of the honour of christ, who only deserves all glory,
The men then that vrge these things are, 1. Hypocrites, they pretend one thing and intend an other. 2. They are ignorant persons. 3. They are proud and insolent in selfe-conceit. 4. They are prophane without Christ.
The men then that urge these things Are, 1. Hypocrites, they pretend one thing and intend an other. 2. They Are ignorant Persons. 3. They Are proud and insolent in Self-conceit. 4. They Are profane without christ.
dt n2 av cst vvb d n2 vbr, crd n2, pns32 vvb crd n1 cc vvb dt n-jn. crd pns32 vbr j n2. crd pns32 vbr j cc j p-acp n1. crd pns32 vbr j p-acp np1.
then the Apostles meaning is to warne them for the reasons aboue rehearsed, and herewith adioyned, not to suffer their teachers to lord it ouer them in their consciences;
then the Apostles meaning is to warn them for the Reasons above rehearsed, and herewith adjoined, not to suffer their Teachers to lord it over them in their Consciences;
av dt n2 vvg vbz pc-acp vvi pno32 p-acp dt n2 a-acp vvn, cc av vvn, xx pc-acp vvi po32 n2 p-acp n1 pn31 p-acp pno32 p-acp po32 n2;
as before he had charged them, not to let them carrie away their soules as a prey vers. 18. or to condemne them vers. 19. This may teach the ministers of the Gospell, to know and keepe their boundes,
as before he had charged them, not to let them carry away their Souls as a prey vers. 18. or to condemn them vers. 19. This may teach the Ministers of the Gospel, to know and keep their bounds,
c-acp c-acp pns31 vhd vvn pno32, xx pc-acp vvi pno32 vvi av po32 n2 p-acp dt n1 fw-la. crd cc p-acp vvi pno32 zz. crd d vmb vvi dt n2 pp-f dt n1, pc-acp vvi cc vvi po32 n2,
The vse may be first for reproofe of such as doe wronge (either the iudges or standers by) by a wrong applause, such as giue away the honors of Gods children to such as neuer ranne in the race,
The use may be First for reproof of such as do wrong (either the judges or standers by) by a wrong applause, such as give away the honours of God's children to such as never ran in the raze,
dt n1 vmb vbi ord p-acp n1 pp-f d c-acp vdb vvi (d dt n2 cc n2 p-acp) p-acp dt n-jn n1, d c-acp vvb av dt n2 pp-f npg1 n2 p-acp d c-acp av-x vvd p-acp dt n1,
2. This may serue for instruction to teach vs with all heedfulnesse to looke to our selues after we set out in the race of Christian profession, that no man take our crowne;
2. This may serve for instruction to teach us with all heedfulness to look to our selves After we Set out in the raze of Christian profession, that no man take our crown;
If we would not loose our crowne, we must shunne, 1. The sinne that hangs on so fast . 2. Prophane bablings and opositions of science falslie so called . 3. Scandall . 4. The profits and pleasures of the world,
If we would not lose our crown, we must shun, 1. The sin that hangs on so fast. 2. Profane babblings and oppositions of science falsely so called. 3. Scandal. 4. The profits and pleasures of the world,
cs pns12 vmd xx vvi po12 n1, pns12 vmb vvi, crd dt n1 cst vvz p-acp av av-j. crd vvb n2-vvg cc n2 pp-f n1 av-j av vvn. crd n1. crd dt n2 cc n2 pp-f dt n1,
Now for the second, that we may run successefully, diuers rules must be obserued, 1. We must watchfully stop the beginnings of sinne, and when we feele our selues begin to halt, wee must seeke an healing, least we be turned out of the way . 2. We must follow peace with all men, so farre as may stand with godlinesse . 3. Wee must keepe the faith. 4. We must labour for the loue of the appearing of Christ.
Now for the second, that we may run successfully, diverse rules must be observed, 1. We must watchfully stop the beginnings of sin, and when we feel our selves begin to halt, we must seek an healing, lest we be turned out of the Way. 2. We must follow peace with all men, so Far as may stand with godliness. 3. we must keep the faith. 4. We must labour for the love of the appearing of christ.
5. We must continue and resolue not to giue ouer till we haue finished our course. These three rules may be gathered out of 2. Tim. 4.8.9. 6. Wee must pray that the Gospell may runne more freely ;
5. We must continue and resolve not to give over till we have finished our course. These three rules may be gathered out of 2. Tim. 4.8.9. 6. we must pray that the Gospel may run more freely;
crd pns12 vmb vvi cc vvb xx pc-acp vvi a-acp p-acp po12 vhb vvn po12 n1. d crd n2 vmb vbi vvn av pp-f crd np1 crd. crd pns12 vmb vvi d dt n1 vmb vvi av-dc av-j;
for that like a mightie winde helpes wonderfully in the race. 7. We must order riches so as they bee no hinderances . 8. We must vse the aduise of the best that can be had for skill or experience . 9. We must faithfully discharge the duties of our calling .
for that like a mighty wind helps wonderfully in the raze. 7. We must order riches so as they be no hindrances. 8. We must use the advise of the best that can be had for skill or experience. 9. We must faithfully discharge the duties of our calling.
Wee must so resolue vpon the race, that we labour to be vndaunted and euery way resolued against all afflictions and trials whatsoeuer, that may befall vs, accounting it all happinesse to fulfill our course with ioy , arming our selues with this minde that we will take vp our crosse, and endure any hardship .
we must so resolve upon the raze, that we labour to be undaunted and every Way resolved against all afflictions and trials whatsoever, that may befall us, accounting it all happiness to fulfil our course with joy, arming our selves with this mind that we will take up our cross, and endure any hardship.
pns12 vmb av vvi p-acp dt n1, cst pns12 vvb pc-acp vbi j cc d n1 vvn p-acp d n2 cc n2 r-crq, cst vmb vvi pno12, vvg pn31 d n1 p-acp vvi po12 n1 p-acp n1, vvg po12 n2 p-acp d n1 cst pns12 vmb vvi a-acp po12 n1, cc vvi d n1.
for if there be so much infection in a will to sinne, then there is hope God will accept a will to be and doe good, he will accept of the will in prayer ,
for if there be so much infection in a will to sin, then there is hope God will accept a will to be and do good, he will accept of the will in prayer,
Hitherto the Apostle hath charged them generally, now in the words that follow, he inforceth his speech more particularly, both for matter, pointing out Angell-worship, as the doctrine he would conclude against,
Hitherto the Apostle hath charged them generally, now in the words that follow, he enforceth his speech more particularly, both for matter, pointing out Angel-worship, as the Doctrine he would conclude against,
and for manner noting foure things in those that brought in that worship. 1. That they brought it in hypocritically, pretending humblenes of minde. 2. That they did it ignorantly, aduancing themselues in things they neuer saw.
and for manner noting foure things in those that brought in that worship. 1. That they brought it in hypocritically, pretending humbleness of mind. 2. That they did it ignorantly, advancing themselves in things they never saw.
3. That they did it proudly, rashly puffed vp &c. 4. That they did it dangerously, not holding the head, &c. Worshipping of Angells ] The maine matter the Apostle striues to beate downe, is the worship of Angells:
3. That they did it proudly, rashly puffed up etc. 4. That they did it dangerously, not holding the head, etc. Worshipping of Angels ] The main matter the Apostle strives to beat down, is the worship of Angels:
as a philosophicall dreame, as a superstition that defrauds men of heauen, as an hypocriticall and ignorant worship, charging them to be proud and fleshly persons that vse it;
as a philosophical dream, as a Superstition that defrauds men of heaven, as an hypocritical and ignorant worship, charging them to be proud and fleshly Persons that use it;
The Papists offend in their doctrine about Saints ad Angells three waies. 1. In giuing vnto them what may be attributed onely to Christ and to God. 2. In adoring them. 3. In inuocating and praying to them;
The Papists offend in their Doctrine about Saints and Angels three ways. 1. In giving unto them what may be attributed only to christ and to God. 2. In adoring them. 3. In invocating and praying to them;
we offer vp spirituall sacrifices acceptable to God by Iesus Christ ; Let vs therefore saith the Apostle by him offer the sacrifices of praise alwaies .
we offer up spiritual Sacrifices acceptable to God by Iesus christ; Let us Therefore Says the Apostle by him offer the Sacrifices of praise always.
the indeauour of Peter for their good after his decease, was performed while he liued, as is apparant by comparing the 13. verse, with the 15. of 2. Pet. 1.
the endeavour of Peter for their good After his decease, was performed while he lived, as is apparent by comparing the 13. verse, with the 15. of 2. Pet. 1.
And whereas they giue the knowledge of all things vnto them, they rob God of his glory, who only is the knower of the hearts of men, 2. Chron. 6.30. and it is granted Isai: 63.16 that Abraham knew them not, and Israel was ignorant of them.
And whereas they give the knowledge of all things unto them, they rob God of his glory, who only is the knower of the hearts of men, 2. Chronicles 6.30. and it is granted Isaiah: 63.16 that Abraham knew them not, and Israel was ignorant of them.
cc cs pns32 vvb dt n1 pp-f d n2 p-acp pno32, pns32 vvb np1 pp-f po31 n1, r-crq av-j vbz dt n1 pp-f dt n2 pp-f n2, crd np1 crd. cc pn31 vbz vvn np1: crd d np1 vvd pno32 xx, cc np1 vbds j pp-f pno32.
And whereas they obiect that Abraham in the 16. of Luke, is said to know that they had Moses and the Prophets bookes, we answer that that is spoken parabolically not historically;
And whereas they Object that Abraham in the 16. of Lycia, is said to know that they had Moses and the prophets books, we answer that that is spoken parabolically not historically;
cc cs pns32 vvi cst np1 p-acp dt crd pp-f av, vbz vvn pc-acp vvi cst pns32 vhd np1 cc dt ng1 n2, pns12 vvb d cst vbz vvn av-j xx av-j;
The second thing they giue is adoration, contrary to the flat prohibition of the Angell himselfe, in the Reuelation, who chargeth worship me not, Reuel. 19.10. and without all example in scripture, or the least sillable of warrant for it;
The second thing they give is adoration, contrary to the flat prohibition of the Angel himself, in the Revelation, who charges worship me not, Revel. 19.10. and without all Exampl in scripture, or the least Syllable of warrant for it;
dt ord n1 pns32 vvb vbz n1, j-jn p-acp dt j n1 pp-f dt n1 px31, p-acp dt n1, r-crq vvz vvb pno11 xx, vvb. crd. cc p-acp d n1 p-acp n1, cc dt ds n1 pp-f n1 p-acp pn31;
and we are exhorted to go boldly to the throne of grace, with the help of our high Priest, to obteine mercie and finde grace to helpe in time of need ;
and we Are exhorted to go boldly to the throne of grace, with the help of our high Priest, to obtain mercy and find grace to help in time of need;
for Christ is the propitiation for the sinnes of the whole world , why then should we giue his glory to any other? and inuocation is a part of the forbidden worship of Angells, as well as adoration.
for christ is the propitiation for the Sins of the Whole world, why then should we give his glory to any other? and invocation is a part of the forbidden worship of Angels, as well as adoration.
p-acp np1 vbz dt n1 p-acp dt n2 pp-f dt j-jn n1, uh-crq av vmd pns12 vvi po31 n1 p-acp d j-jn? cc n1 vbz dt n1 pp-f dt j-vvn n1 pp-f n2, c-acp av c-acp n1.
In humblenes of minde ] It was the practise of Satan and pretence of false Teachers, to thrust in this corruption of Angell-worship vnder this colour, that it tended to keep men in humilitie,
In humbleness of mind ] It was the practice of Satan and pretence of false Teachers, to thrust in this corruption of Angel-worship under this colour, that it tended to keep men in humility,
This you see was the old deceit in the primitiue Church, and therfore worthily we may say to the people, let none of the popish rabble defraud you, through humblenes of minde.
This you see was the old deceit in the primitive Church, and Therefore worthily we may say to the people, let none of the popish rabble defraud you, through humbleness of mind.
Againe, is the deuill ashamed to shew sinne in his owne colours? doth he maske it vnder the colour of virtue? Then where shall those monsters appeare that declare their sinnes as Sodom, and are not ashamed of open villanies and filthinesse? Such are they that will constantly to the alehouse,
Again, is the Devil ashamed to show sin in his own colours? does he mask it under the colour of virtue? Then where shall those monsters appear that declare their Sins as Sodom, and Are not ashamed of open villainies and filthiness? Such Are they that will constantly to the alehouse,
av, vbz dt n1 j pc-acp vvi n1 p-acp po31 d n2? vdz pns31 vvi pn31 p-acp dt n1 pp-f n1? av q-crq vmb d n2 vvi cst vvb po32 n2 p-acp np1, cc vbr xx j pp-f j n2 cc n1? d vbr pns32 cst vmb av-j p-acp dt n1,
Againe, if vice masked in virtues colours can so please, and allure men, how much should virtue it selfe rauish vs? If counterfeit humilitie can be so plausible,
Again, if vice masked in Virtues colours can so please, and allure men, how much should virtue it self ravish us? If counterfeit humility can be so plausible,
av, cs n1 vvn p-acp n2 n2 vmb av vvi, cc vvi n2, c-crq d vmd n1 pn31 n1 vvi pno12? cs j-jn n1 vmb vbi av j,
Lastly, this may warne men to auoide counterfeit gestures, and all pretended insinuating shewes of deuotion, such as are open lifting vp of the eyes to heauen, sighing and all pretended tricks that are vsed onely to pretend what is not.
Lastly, this may warn men to avoid counterfeit gestures, and all pretended insinuating shows of devotion, such as Are open lifting up of the eyes to heaven, sighing and all pretended tricks that Are used only to pretend what is not.
ord, d vmb vvi n2 pc-acp vvi j-jn n2, cc d vvd vvg n2 pp-f n1, d c-acp vbr j vvg a-acp pp-f dt n2 p-acp n1, vvg cc d j-vvn n2 cst vbr vvn av-j pc-acp vvi r-crq vbz xx.
and so it is no sinne in an Husbandman, if he be ignorant of Astronomie or Phisicke, &c. There is a naturall ignorance which is of corrupt disposition: as to be blinde in our iudgments in spirituall things from our birth;
and so it is no sin in an Husbandman, if he be ignorant of Astronomy or Physic, etc. There is a natural ignorance which is of corrupt disposition: as to be blind in our Judgments in spiritual things from our birth;
so it had been good for Sampson if he had neuer knowne Dalilah. But it had been profitable for the Pharisies but in some respects, not to haue seene or to haue had so much knowledge.
so it had been good for Sampson if he had never known Delilah. But it had been profitable for the Pharisees but in Some respects, not to have seen or to have had so much knowledge.
av pn31 vhd vbn j p-acp np1 cs pns31 vhd av-x vvn np1. p-acp pn31 vhd vbn j p-acp dt np2 p-acp p-acp d n2, xx pc-acp vhi vvn cc pc-acp vhi vhn av d n1.
So the Apostle Peter saith it had been good for Apostataes if they had neuer knowne the way of truth. &c. There is a willing ignorance, and that is of two sorts; of frailtie, or of presumption.
So the Apostle Peter Says it had been good for Apostates if they had never known the Way of truth. etc. There is a willing ignorance, and that is of two sorts; of frailty, or of presumption.
av dt n1 np1 vvz pn31 vhd vbn j p-acp n2 cs pns32 vhd av-x vvn dt n1 pp-f n1. av pc-acp vbz dt j n1, cc d vbz pp-f crd n2; pp-f n1, cc pp-f n1.
Presumptuous ignorance, is likewise of two sorts. 1. When men refuse to know Gods reuealed will needfull to their saluation . 2. When men wilfully imbrace fancies,
Presumptuous ignorance, is likewise of two sorts. 1. When men refuse to know God's revealed will needful to their salvation. 2. When men wilfully embrace fancies,
But the maine doctrine is, That it is a great sinne and a hatefull vice to be rash and aduenturous, to venture vpon opinions in matters of Religion, either that concerne worship or practice, where men are not first well informed in iudgment by true grounds of knowledge.
But the main Doctrine is, That it is a great sin and a hateful vice to be rash and adventurous, to venture upon opinions in matters of Religion, either that concern worship or practice, where men Are not First well informed in judgement by true grounds of knowledge.
p-acp dt j n1 vbz, cst pn31 vbz dt j n1 cc dt j n1 pc-acp vbi j cc j, pc-acp vvi p-acp n2 p-acp n2 pp-f n1, d cst vvb n1 cc n1, c-crq n2 vbr xx ord n1 vvn p-acp n1 p-acp j n2 pp-f n1.
as it is here applied, it may note in their sin three things. 1. A deep insight or out-reaching into a thing beyond ordinarie knowledge. 2. A mightie approbation,
as it is Here applied, it may note in their since three things. 1. A deep insight or outreaching into a thing beyond ordinary knowledge. 2. A mighty approbation,
or very posses•ing of a mans selfe in a peculiar content arising from his owne inuention. 3. An externall aduancing or vaine glorious priding of a mans selfe in hi• fancie.
or very posses•ing of a men self in a peculiar content arising from his own invention. 3. an external advancing or vain glorious priding of a men self in hi• fancy.
cc av vvg pp-f dt ng1 n1 p-acp dt j n1 vvg p-acp po31 d n1. crd dt j vvg cc j j vvg pp-f dt ng1 n1 p-acp n1 n1.
of opposition of science , of the deepnesse of Satan , of transformation in euill Ministers, into Ministers of light , &c. And thus are men in their practice:
of opposition of science, of the deepness of Satan, of transformation in evil Ministers, into Ministers of Light, etc. And thus Are men in their practice:
pp-f n1 pp-f n1, pp-f dt n1 pp-f np1, pp-f n1 p-acp j-jn n2, p-acp n2 pp-f j, av cc av vbr n2 p-acp po32 n1:
though they commit the same foule euils they condemne in others, yet they haue such deuises with which they please themselues, that they are called counsells ,
though they commit the same foul evils they condemn in Others, yet they have such devises with which they please themselves, that they Are called Counsels,
cs pns32 vvb dt d j n2-jn pns32 vvi p-acp n2-jn, av pns32 vhb d n2 p-acp r-crq pns32 vvb px32, cst pns32 vbr vvn n2,
but men can blesse themselues against any terror, or threatning, and if men finde their deuises to haue any entertainment, they will aduance themselues wonderfully,
but men can bless themselves against any terror, or threatening, and if men find their devises to have any entertainment, they will advance themselves wonderfully,
cc-acp n2 vmb vvi px32 p-acp d n1, cc vvg, cc cs n2 vvb po32 n2 pc-acp vhi d n1, pns32 vmb vvi px32 av-j,
R•shly puffed vp ] These words are a taxation of their swelling pride, described 1. by the nature of it, puffed vp. 2. by the effect, in vaine, or rashly.
R•shly puffed up ] These words Are a taxation of their swelling pride, described 1. by the nature of it, puffed up. 2. by the Effect, in vain, or rashly.
Thirdly, In respect of themselues, who inherit nothing by it but follie, Prou: 14.18. 1. Tim. 6.4. Our hearts desire then should be that the Lord would hide our pride, and mortifie our naturall corruption herein.
Thirdly, In respect of themselves, who inherit nothing by it but folly, Prou: 14.18. 1. Tim. 6.4. Our hearts desire then should be that the Lord would hide our pride, and mortify our natural corruption herein.
ord, p-acp n1 pp-f px32, r-crq vvb pix p-acp pn31 p-acp n1, zz: crd. crd np1 crd. po12 n2 vvb av vmd vbi d dt n1 vmd vvi po12 n1, cc vvi po12 j n1 av.
In the minde of the flesh ] Here he shewes whence all this stuffe and swelling comes, it came from the minde of the flesh, euen from the fairest part of the soule.
In the mind of the Flesh ] Here he shows whence all this stuff and swelling comes, it Come from the mind of the Flesh, even from the Fairest part of the soul.
p-acp dt n1 pp-f dt n1 ] av pns31 vvz c-crq d d n1 cc n-vvg vvz, pn31 vvd p-acp dt n1 pp-f dt n1, av-j p-acp dt js n1 pp-f dt n1.
and so we may see that wit, sharpnes of vnderstanding, carnall reason, is in vaine, (whatsoeuer men sauour of themselues,) a meere puffe of winde, a very vanitie,
and so we may see that wit, sharpness of understanding, carnal reason, is in vain, (whatsoever men savour of themselves,) a mere puff of wind, a very vanity,
cc av pns12 vmb vvi d n1, n1 pp-f n1, j n1, vbz p-acp j, (r-crq n2 vvb pp-f px32,) dt j n1 pp-f n1, dt j n1,
Which should teach vs to gird vp the loynes of our mindes, and restraine that selfe-conceit might arise from the pride of our owne mindes or carnall reason, we should as the Apostle shewes, become fooles that we might be truly wise .
Which should teach us to gird up the loins of our minds, and restrain that Self-conceit might arise from the pride of our own minds or carnal reason, we should as the Apostle shows, become Fools that we might be truly wise.
r-crq vmd vvi pno12 p-acp vvb a-acp dt n2 pp-f po12 n2, cc vvi d n1 vmd vvi p-acp dt n1 pp-f po12 d n2 cc j n1, pns12 vmd p-acp dt n1 vvz, vvb n2 cst pns12 vmd vbi av-j j.
Againe, it should teach vs not to rest vpon the wisdom of men, nor to thinke of any aboue what is written, or be puffed vp one against another e. Thus of the third thing. VERS. 19.
Again, it should teach us not to rest upon the Wisdom of men, nor to think of any above what is written, or be puffed up one against Another e. Thus of the third thing. VERS. 19.
av, pn31 vmd vvi pno12 xx pc-acp vvi p-acp dt n1 pp-f n2, ccx p-acp vvb pp-f d p-acp r-crq vbz vvn, cc vbb vvn a-acp crd p-acp j-jn sy. av pp-f dt ord n1. fw-la. crd
it is laid downe in these words, not holding the head: and amplified by a digression into the praises of the mysticall bodie of Iesus Christ for the vnion and increase thereof.
it is laid down in these words, not holding the head: and amplified by a digression into the praises of the mystical body of Iesus christ for the Union and increase thereof.
pn31 vbz vvn a-acp p-acp d n2, xx vvg dt n1: cc vvn p-acp dt n1 p-acp dt n2 pp-f dt j n1 pp-f np1 np1 p-acp dt n1 cc n1 av.
and this euidently proues the Church of Rome to be no true Church, because besides many other here heresies and idolatries, they maintaine the worshipping of Saints and Angells. 2. That hypocrisie, ignorance,
and this evidently Proves the Church of Room to be no true Church, Because beside many other Here heresies and idolatries, they maintain the worshipping of Saints and Angels. 2. That hypocrisy, ignorance,
cc d av-j vvz dt n1 pp-f n1 pc-acp vbi dx j n1, c-acp p-acp d n-jn av n2 cc n2, pns32 vvb dt vvg pp-f n2 cc n2. crd cst n1, n1,
and pride are inseparable companions of apostacie from Christ. 3. That there is a difference between sinne and sinne, error and error, euerie sinne or euerie error doth not cut vs off from Christ;
and pride Are inseparable Sodales of apostasy from christ. 3. That there is a difference between sin and sin, error and error, every sin or every error does not Cut us off from christ;
cc n1 vbr j n2 pp-f n1 p-acp np1. crd cst pc-acp vbz dt n1 p-acp n1 cc n1, n1 cc n1, d n1 cc d n1 vdz xx vvi pno12 a-acp p-acp np1;
Some errors that altogether corrupt the minde, and make men destitute of the truth . And therefore we should learne with all discerning to put a difference.
some errors that altogether corrupt the mind, and make men destitute of the truth. And Therefore we should Learn with all discerning to put a difference.
d n2 cst av j dt n1, cc vvi n2 j pp-f dt n1. cc av pns12 vmd vvi p-acp d vvg pc-acp vvi dt n1.
The Doctrine hath beene largely handled in the former chapter, only from the renuing of the meditation of it, we may gather both comfort and instruction;
The Doctrine hath been largely handled in the former chapter, only from the renewing of the meditation of it, we may gather both Comfort and instruction;
in generall three things may be obserued. 1. That by nature we are wonderfull blinde in the contemplation of the glory of the mysticall body of Christ,
in general three things may be observed. 1. That by nature we Are wonderful blind in the contemplation of the glory of the mystical body of christ,
and therefore we had need to be often put in minde of it. 2. That one way to set out the fearefulnesse of sinne, is by the fairenesse of the blessings lost by it;
and Therefore we had need to be often put in mind of it. 2. That one Way to Set out the fearfulness of sin, is by the fairness of the blessings lost by it;
cc av pns12 vhd n1 pc-acp vbi av vvn p-acp n1 pp-f pn31. crd cst pi n1 pc-acp vvi av dt n1 pp-f n1, vbz p-acp dt n1 pp-f dt n2 vvn p-acp pn31;
the fairenesse of the body of Christ shewes the foulenesse of lumpes of prophanesse and apostacie. 3. Digressions are not alwaies, and absolutely vnlawfull, Gods spirit sometimes drawes aside the doctrine, to satisfie some soule which the teacher knoweth not,
the fairness of the body of christ shows the foulness of lumps of profaneness and apostasy. 3. Digressions Are not always, and absolutely unlawful, God's Spirit sometime draws aside the Doctrine, to satisfy Some soul which the teacher Knoweth not,
dt n1 pp-f dt n1 pp-f np1 vvz dt n1 pp-f n2 pp-f n1 cc n1. crd n2 vbr xx av, cc av-j j, ng1 n1 av vvz av dt n1, pc-acp vvi d n1 r-crq dt n1 vvz xx,
But in particular in these words the Church which is the body of Christ is praised for foure things. 1. For her originall or dependance vpon Christ, of whom. 2. For ornament, furnished. 3. For vnion which is amplified, 1. by the parts knit together, 2. by the meanes iointes and bandes. 4. For her growth increasing with the increase of God.
But in particular in these words the Church which is the body of christ is praised for foure things. 1. For her original or dependence upon christ, of whom. 2. For ornament, furnished. 3. For Union which is amplified, 1. by the parts knit together, 2. by the means Joints and bands. 4. For her growth increasing with the increase of God.
Of whom ] Doct. All the praise of the Church is from her head, for of her selfe she is blacke , she is but the daughter of Pharoe , she was in her bloud when Christ first found her , she needed to be washed from her spots and wrinkles ,
Of whom ] Doct. All the praise of the Church is from her head, for of her self she is black, she is but the daughter of Pharaoh, she was in her blood when christ First found her, she needed to be washed from her spots and wrinkles,
obserue these ph•ases in scripture, euery one that asketh , euery one that heareth these words , euery one that confesseth Christ , euery one that is wearie and heauie laden , euery one that the father hath giuen him , euery one that calleth on the name of God , and the like.
observe these ph•ases in scripture, every one that asks, every one that hears these words, every one that Confesses christ, every one that is weary and heavy laden, every one that the father hath given him, every one that calls on the name of God, and the like.
vvb d n2 p-acp n1, d pi cst vvz, d pi cst vvz d n2, d pi cst vvz np1, d pi cst vbz j cc av-j vvn, d pi cst dt n1 vhz vvn pno31, d pi cst vvz p-acp dt n1 pp-f np1, cc dt j.
Great is the glorie of Christians knit to Christ, for from that vnion with him flowes many excellent priuiledges, such are these, 1. The communication of names ;
Great is the glory of Christians knit to christ, for from that Union with him flows many excellent privileges, such Are these, 1. The communication of names;
j vbz dt n1 pp-f np1 vvn p-acp np1, c-acp p-acp d n1 p-acp pno31 vvz d j n2, d vbr d, crd dt n1 pp-f n2;
2. The influence of the vertue of the death & resurrection of Christ . 3. The inhabitation of the spirit of Christ . 4. Intercession . 5. The communication of the secrets of Christ . 6. The testimonie of Iesus . 7. Expiation as he is the sacrifice,
2. The influence of the virtue of the death & resurrection of christ. 3. The inhabitation of the Spirit of christ. 4. Intercession. 5. The communication of the secrets of christ. 6. The testimony of Iesus. 7. Expiation as he is the sacrifice,
and passeouer offered for vs . 8. Consolation in affliction . 9. Power against tentations . 10. The annointing or power of office to be Prophets, Kings,
and passover offered for us. 8. Consolation in affliction. 9. Power against tentations. 10. The anointing or power of office to be prophets, Kings,
cc av vvn p-acp pno12. crd n1 p-acp n1. crd n1 p-acp n2. crd dt vvg cc n1 pp-f n1 pc-acp vbi n2, n2,
but in respect of parts, that hee being the fulnesse that filleth all in all things . 12. Sympathie in all miseries . 13. The sanctification of all occurrents in life or death . 14. Theresurrection of the body, both for matter , and prioritie .
but in respect of parts, that he being the fullness that fills all in all things. 12. sympathy in all misery's. 13. The sanctification of all occurrents in life or death. 14. Theresurrection of the body, both for matter, and priority.
cc-acp p-acp n1 pp-f n2, cst pns31 vbg dt n1 cst vvz d p-acp d n2. crd n1 p-acp d n2. crd dt n1 pp-f d n2 p-acp n1 cc n1. crd n1 pp-f dt n1, av-d p-acp n1, cc n1.
From their knitting with Christians, also arise excellent aduantages and prerogatiues; for hereby they haue right to the externall priuiledges, of Sion :
From their knitting with Christians, also arise excellent advantages and prerogatives; for hereby they have right to the external privileges, of Sion:
p-acp po32 n-vvg p-acp np1, av vvb j n2 cc n2; c-acp av pns32 vhb j-jn p-acp dt j n2, pp-f np1:
and from the knowne Saints they haue the light of example, fellowship in the Gospell, outward blessings for their sakes, assistance in the fight against the world, simpathie in afflictions, the profit of spirituall mercie, counsell, consolation, admonition &c. and lastly a part in their lot.
and from the known Saints they have the Light of Exampl, fellowship in the Gospel, outward blessings for their sakes, assistance in the fight against the world, Sympathy in afflictions, the profit of spiritual mercy, counsel, consolation, admonition etc. and lastly a part in their lot.
we are tied to the Church, in one spirit, in one head, in the freedome and vse of his ordinances, the word and sacraments, in affection, in subordination of callings,
we Are tied to the Church, in one Spirit, in one head, in the freedom and use of his ordinances, the word and Sacraments, in affection, in subordination of callings,
First if we be thus tied to Christ by ioints and bands, then they are to be reproued that like it so well to bee still chained in the bonds of iniquitie,
First if we be thus tied to christ by Joints and bans, then they Are to be reproved that like it so well to be still chained in the bonds of iniquity,
ord cs pns12 vbb av vvn p-acp np1 p-acp n2 cc n2, cs pns32 vbr pc-acp vbi vvn cst av-j pn31 av av pc-acp vbi av vvn p-acp dt n2 pp-f n1,
Here also is great comfort, for our vnion with Christ may assure vs that we shall not be destitute of any heauenly gift, needfull for this life or the appearing of Christ,
Here also is great Comfort, for our Union with christ may assure us that we shall not be destitute of any heavenly gift, needful for this life or the appearing of christ,
av av vbz j n1, p-acp po12 n1 p-acp np1 vmb vvi pno12 d pns12 vmb xx vbi j pp-f d j n1, j p-acp d n1 cc dt vvg pp-f np1,
and diligent in our callings for the common good , to all weldoing, to doe it with loue, sinceritie, and brotherly affection , yeelding honor to the places and gifts of others , with all vprightnes, diligence,
and diligent in our callings for the Common good, to all welldoing, to do it with love, sincerity, and brotherly affection, yielding honour to the places and Gifts of Others, with all uprightness, diligence,
cc j p-acp po12 n2 p-acp dt j j, p-acp d n-vvg, pc-acp vdi pn31 p-acp vvb, n1, cc j n1, vvg n1 p-acp dt n2 cc n2 pp-f n2-jn, p-acp d n1, n1,
Furnished ] The Church is furnished with vnsearchable riches , with all sorts of spirituall blessings in heauenly things , she is cleansed by the bloud of Christ , Christ is her wisedome, righteousnesse, and sanctification,
Furnished ] The Church is furnished with unsearchable riches, with all sorts of spiritual blessings in heavenly things, she is cleansed by the blood of christ, christ is her Wisdom, righteousness, and sanctification,
and the glorious inheritance of the Saints ? Thus of ornament: growth followeth. Increasing with the increase of God ] Growth is a maruellous glorie to Christians.
and the glorious inheritance of the Saints? Thus of ornament: growth follows. Increasing with the increase of God ] Growth is a marvelous glory to Christians.
The body of Christ groweth, 1. In the number of parts or members, men being added daily to the Church. 2. In the powerfull vse of the meanes, of saluation. 3. In grace ,
The body of christ grows, 1. In the number of parts or members, men being added daily to the Church. 2. In the powerful use of the means, of salvation. 3. In grace,
the secret are 1. Want of the true grace. 2. A profession aduanced for ill ends, inward hipocrisie. 3. Errors and wicked opinions, either concerning the doctrine of godlinesse,
the secret Are 1. Want of the true grace. 2. A profession advanced for ill ends, inward hypocrisy. 3. Errors and wicked opinions, either Concerning the Doctrine of godliness,
or the practise of it . 4. Want of knowledge how to performe holy duties, and faith to beleeue Gods acceptation. 5. Strong affections . 6. Spirituall pride . 7. Loue of ease,
or the practice of it. 4. Want of knowledge how to perform holy duties, and faith to believe God's acceptation. 5. Strong affections. 6. Spiritual pride. 7. Love of ease,
or loathnesse to endure, either the labour or the trouble of the power of godlinesse. 8. Want of internall order, in digesting the comforts or directions of God, and vnsettlednesse in assurance.
or loathness to endure, either the labour or the trouble of the power of godliness. 8. Want of internal order, in digesting the comforts or directions of God, and unsettledness in assurance.
cc n1 pc-acp vvi, d dt n1 cc dt n1 pp-f dt n1 pp-f n1. crd n1 pp-f j n1, p-acp vvg dt n2 cc n2 pp-f np1, cc n1 p-acp n1.
The open and externall lets are, 1. Want of publicke powerfull meanes . 2. Discord with the members of Christ . 3. Neglect of priuate meanes. 4. Want of order of life . 5. Vnfaithfulnesse in other bonds . 6. Secret detractors and backbiters. 7. Vngodly companie. 8. Liuing without a particular calling,
The open and external lets Are, 1. Want of public powerful means. 2. Discord with the members of christ. 3. Neglect of private means. 4. Want of order of life. 5. Unfaithfulness in other bonds. 6. Secret detractors and backbiters. 7. Ungodly company. 8. Living without a particular calling,
There are diuers motiues euen in this text which may perswade vs to striue after increase, 1. It will be a signe thou art farre from fundamentall errors, in opinion or worship,
There Are diverse motives even in this text which may persuade us to strive After increase, 1. It will be a Signen thou art Far from fundamental errors, in opinion or worship,
and from pride and hipocrisie. 2. Thou shouldest do it for thine heads sake, dishonor not thine head by thy not increasing. 3. Increase for the good and glory of the body.
and from pride and hypocrisy. 2. Thou Shouldst do it for thine Heads sake, dishonour not thine head by thy not increasing. 3. Increase for the good and glory of the body.
cc p-acp n1 cc n1. crd pns21 vmd2 vdi pn31 p-acp po21 n2 n1, vvb xx po21 n1 p-acp po21 xx vvg. crd n1 p-acp dt j cc n1 pp-f dt n1.
but in the things of God. 2. As he is the efficient cause of it, God only is the author of all holy increase. 3. In regard of the worth of the matter, it is a diuine thing to increase. 4. In respect of the end, it tends to Gods glorie.
but in the things of God. 2. As he is the efficient cause of it, God only is the author of all holy increase. 3. In regard of the worth of the matter, it is a divine thing to increase. 4. In respect of the end, it tends to God's glory.
and humiliation for our sinnes. 2. That we loue brotherly fellowship. 3. That we willingly resigne our selues to the ministry of the gospell, to be subiect,
and humiliation for our Sins. 2. That we love brotherly fellowship. 3. That we willingly resign our selves to the Ministry of the gospel, to be Subject,
For the first, it is to be obserued, that whereas he condemned the former by way of aduise, he condemnes these by bitter and tart expostulation, why are ye burthened with traditions, as if he should say, were there not a singular proannesse of nature to corruption, could they be so blinded,
For the First, it is to be observed, that whereas he condemned the former by Way of advise, he condemns these by bitter and tart expostulation, why Are you burdened with traditions, as if he should say, were there not a singular proannesse of nature to corruption, could they be so blinded,
In the matter consider first what he condemnes, viz. traditions explicated in the kindes, v. 21. 2. The reasons why hee condemnes them and these, are 6. First ye are dead with Christ,
In the matter Consider First what he condemns, viz. traditions explicated in the Kinds, v. 21. 2. The Reasons why he condemns them and these, Are 6. First you Are dead with christ,
and therefore yee ought not to bee subiect to traditions, of the force of this reason afterwards. 2. You are dead from the rudiments of the world, that is, from the ceremoniall lawes of Moses, which yet were are rudiments or waies of instructing the world in the principles of the Kingdome of God,
and Therefore ye ought not to be Subject to traditions, of the force of this reason afterwards. 2. You Are dead from the rudiments of the world, that is, from the ceremonial laws of Moses, which yet were Are rudiments or ways of instructing the world in the principles of the Kingdom of God,
cc av pn22 vmd xx pc-acp vbi j-jn p-acp n2, pp-f dt n1 pp-f d n1 av. crd pn22 vbr j p-acp dt n2 pp-f dt n1, cst vbz, p-acp dt j n2 pp-f np1, r-crq av vbdr vbr n2 cc n2 pp-f vvg dt n1 p-acp dt n2 pp-f dt n1 pp-f np1,
Sol. v. 23. He confesseth that they haue a shew of wisdome, and that in three things. 1. In voluntary religion . 2. In humblenesse of minde . 3. In not sparing the body , which hee censures two wayes.
Sol. v. 23. He Confesses that they have a show of Wisdom, and that in three things. 1. In voluntary Religion. 2. In humbleness of mind. 3. In not sparing the body, which he censures two ways.
Now that the whole may be better vnderstood, we must distinctly consider what he meaneth by tradition, which will appeare if it be considered negatiuely, with comparison with the two former. 1. They are not things required by Scripture any way:
Now that the Whole may be better understood, we must distinctly Consider what he means by tradition, which will appear if it be considered negatively, with comparison with the two former. 1. They Are not things required by Scripture any Way:
For all such were condemned vnder the first kinde, viz. ceremonies, which though now abrogated, were once required. 2. They are not such rites besides Scripture,
For all such were condemned under the First kind, viz. ceremonies, which though now abrogated, were once required. 2. They Are not such Rites beside Scripture,
c-acp d d vbdr vvn p-acp dt ord n1, n1 n2, r-crq cs av vvn, vbdr a-acp vvn. crd pns32 vbr xx d n2 p-acp n1,
So then the traditions heere condemned, are such rites, customes, or obseruations, as men binde their consciences to, to obserue or practize in the ciuill life of man.
So then the traditions Here condemned, Are such Rites, customs, or observations, as men bind their Consciences to, to observe or practice in the civil life of man.
av av dt n2 av vvn, vbr d n2, n2, cc n2, c-acp n2 vvb po32 n2 p-acp, pc-acp vvi cc n1 p-acp dt j n1 pp-f n1.
such is, not burying in the north side of the Church, and the like silly trash, with which simple people, abound more then is ordinarily obserued. Thus of the generall.
such is, not burying in the north side of the Church, and the like silly trash, with which simple people, abound more then is ordinarily observed. Thus of the general.
d vbz, xx vvg p-acp dt n1 n1 pp-f dt n1, cc dt j j n1, p-acp r-crq j n1, vvb dc cs vbz av-j vvn. av pp-f dt n1.
when Christ died they died, because his death was for their sakes, & for their benefit. 2. Because when their bodies die they die in vnion with Christ. 3. Because the vertue of Christs death is deriued to their souls:
when christ died they died, Because his death was for their sakes, & for their benefit. 2. Because when their bodies die they die in Union with christ. 3. Because the virtue of Christ death is derived to their Souls:
whence flowes, death to the law, that is, a release from the rigour and curse of it. 2. Death to sinne, that is, a power to mortifie sin, conueiued in the ordinances of Christ,
whence flows, death to the law, that is, a release from the rigour and curse of it. 2. Death to sin, that is, a power to mortify since, conueiued in the ordinances of christ,
2. You are dead with Christ, that is, you are mortified persons, and these things are too light for any graue and penitent persons, to take vp his thoughts or cares about them;
2. You Are dead with christ, that is, you Are mortified Persons, and these things Are too Light for any graven and penitent Persons, to take up his thoughts or Cares about them;
crd pn22 vbr j p-acp np1, cst vbz, pn22 vbr vvn n2, cc d n2 vbr av j c-acp d j cc j-jn n2, pc-acp vvi a-acp po31 n2 cc n2 p-acp pno32;
From the rudiments of the world ] The second reason stands thus, if by the death of Christ, ye be freed from the ceremonies of Moses, which were then rudiments,
From the rudiments of the world ] The second reason Stands thus, if by the death of christ, you be freed from the ceremonies of Moses, which were then rudiments,
or as it were the first grounds of instruction, then much more are you freed from traditions, which are but beggerly obseruations, that no body can tell whence they came, or what good they doe.
or as it were the First grounds of instruction, then much more Are you freed from traditions, which Are but beggarly observations, that no body can tell whence they Come, or what good they do.
cc c-acp pn31 vbdr dt ord n2 pp-f n1, cs d dc vbr pn22 vvd p-acp n2, r-crq vbr cc-acp j n2, cst dx n1 vmb vvi c-crq pns32 vvd, cc r-crq j pns32 vdb.
Burthened ] Traditions are a greiuous burthen to the soule, and the worse, the lesse they are felt, men will not willingly suffer vniust impositions, in their free-holds in the world,
Burdened ] Traditions Are a grievous burden to the soul, and the Worse, the less they Are felt, men will not willingly suffer unjust impositions, in their freeholds in the world,
As touch not, tast not, handle not ] These words must be vnderstood to bee vttered mimetic•s in a kinde of scorne, see the wicked subtilitie of the Deuill, he turnes himselfe into all formes to ruine vs. Once hee destroyed the world by tempting man to eate,
As touch not, taste not, handle not ] These words must be understood to be uttered mimetic•s in a kind of scorn, see the wicked subtility of the devil, he turns himself into all forms to ruin us Once he destroyed the world by tempting man to eat,
This is the nature of all outward things thy perish with the vsing, all is vanity, the glory of the flesh is but as the flower of the field , rust or moth doth corrupt them ,
This is the nature of all outward things thy perish with the using, all is vanity, the glory of the Flesh is but as the flower of the field, rust or moth does corrupt them,
d vbz dt n1 pp-f d j n2 po21 j p-acp dt vvg, d vbz n1, dt n1 pp-f dt n1 vbz p-acp p-acp dt n1 pp-f dt n1, n1 cc n1 vdz vvi pno32,
or haue lesse vigor, fairenesse, power, &c. but cleane contrary with spirituall things? why should wee not then moderate our loue to these outward things? why should we not striue to vse this world as if we vsed it not, no more trusting in vncertaine riches. This should also stirre vp to the care of spirituall graces and duties, that neuer perish, that we may attain that vncorruptible crown of righteousnes, which God will giue to all that loue his appearing: The very daily perishing of food and raiment, are types of thine owne perishing also. Thus of the 5. reason.
or have less vigor, fairness, power, etc. but clean contrary with spiritual things? why should we not then moderate our love to these outward things? why should we not strive to use this world as if we used it not, no more trusting in uncertain riches. This should also stir up to the care of spiritual graces and duties, that never perish, that we may attain that uncorruptible crown of righteousness, which God will give to all that love his appearing: The very daily perishing of food and raiment, Are types of thine own perishing also. Thus of the 5. reason.
cc vhb dc n1, n1, n1, av p-acp j j-jn p-acp j n2? q-crq vmd pns12 xx av vvi po12 n1 p-acp d j n2? q-crq vmd pns12 xx vvi pc-acp vvi d n1 c-acp cs pns12 vvd pn31 xx, dx dc vvg p-acp j-u n2. d vmd av vvi a-acp p-acp dt n1 pp-f j n2 cc n2, cst av-x vvb, cst pns12 vmb vvi d j n1 pp-f n1, r-crq np1 vmb vvi p-acp d cst vvb po31 vvg: dt av av-j vvg pp-f n1 cc n1, vbr n2 pp-f po21 d vvg av. av pp-f dt crd n1.
And are after the commandements and doctrines of men ] The reason stands thus, whatsoeuer hath no better warrant then the commandement and doctrines of men, is to be reiected as a burthensome tradition:
And Are After the Commandments and doctrines of men ] The reason Stands thus, whatsoever hath no better warrant then the Commandment and doctrines of men, is to be rejected as a burdensome tradition:
alasse, mens examples, or counsell will easily passe for lawes, but the Lord is as if he were not worthy to be heard in the practise of the most. Thus of the sixe reasons. Now followes the obiections.
alas, men's Examples, or counsel will Easily pass for laws, but the Lord is as if he were not worthy to be herd in the practice of the most. Thus of the sixe Reasons. Now follows the objections.
uh, ng2 n2, cc n1 vmb av-j vvi p-acp n2, cc-acp dt n1 vbz c-acp cs pns31 vbdr xx j pc-acp vbi vvn p-acp dt n1 pp-f dt av-ds. av pp-f dt crd n2. av vvz dt n2.
and instanceth in one kinde, viz. abstinence or fasting, for that he confesseth that had a shew of voluntary, nor coacted or forced religion. 2. Of humblenesse of minde. 3. Of the taming of the body,
and Instanceth in one kind, viz. abstinence or fasting, for that he Confesses that had a show of voluntary, nor coacted or forced Religion. 2. Of humbleness of mind. 3. Of the taming of the body,
and willingly to acknowledge what they see in the reasons of the aduersaries, we see the Apostle fairly yeeldes the full of the reasons, not mangling them,
and willingly to acknowledge what they see in the Reasons of the Adversaries, we see the Apostle fairly yields the full of the Reasons, not mangling them,
It were happie if there were this faire dealing in all reasonings publike and priuate, in print or by word of mouth, in all that professe to loue the truth especially.
It were happy if there were this fair dealing in all reasonings public and private, in print or by word of Mouth, in all that profess to love the truth especially.
pn31 vbdr j cs pc-acp vbdr d j n-vvg p-acp d n2-vvg j cc j, p-acp n1 cc p-acp n1 pp-f n1, p-acp d cst vvb pc-acp vvi dt n1 av-j.
The wisest worldly men are not alwaies the holiest, and most religious men, Oh that there were an heart in vs, indeed to acknowledge and to seeke the true wisdome that is from aboue.
The Wisest worldly men Are not always the Holiest, and most religious men, O that there were an heart in us, indeed to acknowledge and to seek the true Wisdom that is from above.
dt js j n2 vbr xx av dt js, cc av-ds j n2, uh cst a-acp vbdr dt n1 p-acp pno12, av pc-acp vvi cc pc-acp vvi dt j n1 cst vbz p-acp a-acp.
Which may confirme vs in the detestation of popery, euen in that wherein it makes the greatest shew, what are their workes of supererrogation, their vowes of single life, their canonicall obedience, their wilfull pouerty,
Which may confirm us in the detestation of popery, even in that wherein it makes the greatest show, what Are their works of supererogation, their vows of single life, their canonical Obedience, their wilful poverty,
The Apostle heere giues warning, let not men be deceiued, these faire pretences of our Papists, are but the old obiections of the false Apostles, new varnished ouer againe by the Pope, and his vassals;
The Apostle Here gives warning, let not men be deceived, these fair pretences of our Papists, Are but the old objections of the false Apostles, new varnished over again by the Pope, and his vassals;
dt n1 av vvz n1, vvb xx n2 vbb vvn, d j n2 pp-f po12 njp2, vbr p-acp dt j n2 pp-f dt j n2, av-j vvn a-acp av p-acp dt n1, cc po31 n2;
for first the sonne of God (as the fathers say) made it with his owne hands in the likenesse of the body he assumed. 2. The soule a diuine thing is kept in it,
for First the son of God (as the Father's say) made it with his own hands in the likeness of the body he assumed. 2. The soul a divine thing is kept in it,
and helped by it in great imploiments. 3. The sonne of God tooke the body of a man into the vnitie of his person. 4. He redeemed the body by his bloud,
and helped by it in great employments. 3. The son of God took the body of a man into the unity of his person. 4. He redeemed the body by his blood,
and feedes it with the sacramentall body. 5. The body is the temple of the holy Ghost. 6. It is consecrate to God in baptisme. 7. It is a part of the mysticall body of Christ.
and feeds it with the sacramental body. 5. The body is the temple of the holy Ghost. 6. It is consecrate to God in Baptism. 7. It is a part of the mystical body of christ.
Then let men know, they must giue account that dishonor their bodies, and if these superstitious persons must reckon for it, that punish their bodies without commandement from God, where shall these beasts appeare that sinne against their bodies by gluttony,
Then let men know, they must give account that dishonour their bodies, and if these superstitious Persons must reckon for it, that Punish their bodies without Commandment from God, where shall these beasts appear that sin against their bodies by gluttony,
av vvb n2 vvi, pns32 vmb vvi n1 cst vvb po32 n2, cc cs d j n2 vmb vvi p-acp pn31, cst vvb po32 n2 p-acp n1 p-acp np1, q-crq vmb d n2 vvi d n1 p-acp po32 n2 p-acp n1,
And these rules belong either to our generall calling as we are Christians or to our particular callings as we are people of such or such condition or state of life.
And these rules belong either to our general calling as we Are Christians or to our particular callings as we Are people of such or such condition or state of life.
cc d n2 vvb av-d p-acp po12 j n-vvg c-acp pns12 vbr np1 cc p-acp po12 j n2 c-acp pns12 vbr n1 pp-f d cc d n1 cc n1 pp-f n1.
The generall rules are set downe from the first verse of this Chapter to the eighteenth and the particular rules begin at the eighteenth verse and continue to the second verse of the next Chapter.
The general rules Are Set down from the First verse of this Chapter to the eighteenth and the particular rules begin At the eighteenth verse and continue to the second verse of the next Chapter.
dt j n2 vbr vvn a-acp p-acp dt ord n1 pp-f d n1 p-acp dt ord cc dt j n2 vvb p-acp dt ord n1 cc vvi p-acp dt ord n1 pp-f dt ord n1.
Before I open the words more particularly there are diuerse things may be noted from the coherence and dependence of these words, with the Chapter before,
Before I open the words more particularly there Are diverse things may be noted from the coherence and dependence of these words, with the Chapter before,
Secondly, that the terrestriall blessednesse of man is in respect of sinne, two waies principally assaulted First with errors in opinion. Secondly, with corruptions in manners.
Secondly, that the terrestrial blessedness of man is in respect of sin, two ways principally assaulted First with errors in opinion. Secondly, with corruptions in manners.
And against both we should learne from the Apostle in the latter part of the former Chapter and the first part of this, to be armed and furnished with holy directions, and meditations.
And against both we should Learn from the Apostle in the latter part of the former Chapter and the First part of this, to be armed and furnished with holy directions, and meditations.
cc p-acp d pns12 vmd vvi p-acp dt n1 p-acp dt d n1 pp-f dt j n1 cc dt ord n1 pp-f d, pc-acp vbi vvn cc vvn p-acp j n2, cc n2.
Thirdly, that these men that are so superstitiouslie earnest and so zealouslie forward for ceremonies and the traditions and obseruations of men, whatsoeuer they protest or pretend or seem to be, are indeed void of true deuotion,
Thirdly, that these men that Are so superstitiously earnest and so zealously forward for ceremonies and the traditions and observations of men, whatsoever they protest or pretend or seem to be, Are indeed void of true devotion,
ord, cst d n2 cst vbr av av-j j cc av av-j av-j p-acp n2 cc dt n2 cc n2 pp-f n2, r-crq pns32 vvb cc vvi cc vvb pc-acp vbi, vbr av j pp-f j n1,
Fourthly, that he that is by faith made a new creature, must resolue to be at Gods appointment for his whole carriage in his generall and particular calling .
Fourthly, that he that is by faith made a new creature, must resolve to be At God's appointment for his Whole carriage in his general and particular calling.
but thou canst not be euerie way a faithfull and sound hearted, husband, wife, seruant, child, &c. till thou be a good man or good woman, in respect of grace and godlinesse.
but thou Canst not be every Way a faithful and found hearted, husband, wife, servant, child, etc. till thou be a good man or good woman, in respect of grace and godliness.
cc-acp pns21 vm2 xx vbi d n1 dt j cc j j-vvn, n1, n1, n1, n1, av c-acp pns21 vbb dt j n1 cc j n1, p-acp n1 pp-f n1 cc n1.
if they be not faithfull to God, how canst thou be assured they will prooue faithfull to thee? moreouer wouldst thou haue thy seruants or children to be amended,
if they be not faithful to God, how Canst thou be assured they will prove faithful to thee? moreover Wouldst thou have thy Servants or children to be amended,
cs pns32 vbb xx j p-acp np1, q-crq vm2 pns21 vbi vvn pns32 vmb vvi j p-acp pno21? av vmd2 pns21 vhi po21 n2 cc n2 pc-acp vbi vvn,
then bring them to the powerfull preaching of the word, and call vpon them to get into the fellowship of the godly, that they may learne to be good abroad in matters of religion,
then bring them to the powerful preaching of the word, and call upon them to get into the fellowship of the godly, that they may Learn to be good abroad in matters of Religion,
and then thou maist hope to find them by proofe and daily experience, trustie and faithfull in thy businesse, finallie this reprooues both the sinfulnesse and follie of many carnall pa•ents and masters they neuer care so their seruants do their worke,
and then thou Mayest hope to find them by proof and daily experience, trusty and faithful in thy business, finally this reproves both the sinfulness and folly of many carnal pa•ents and Masters they never care so their Servants do their work,
cc cs pns21 vm2 vvi pc-acp vvi pno32 p-acp n1 cc j n1, j cc j p-acp po21 n1, av-j d vvz d dt n1 cc n1 pp-f d j n2 cc n2 pns32 av-x vvb av po32 n2 vdb po32 n1,
Secondly, that men are neuer likelie to hold out and proue sound in the reformation and new obedience of their liues, till they fall in loue with heauenlie things,
Secondly, that men Are never likely to hold out and prove found in the Reformation and new Obedience of their lives, till they fallen in love with heavenly things,
ord, cst n2 vbr av-x j pc-acp vvi av cc vvi n1 p-acp dt n1 cc j n1 pp-f po32 n2, c-acp pns32 vvb p-acp n1 p-acp j n2,
The third is spirituall, and so we must rise in this life, in soule, from the death of sinne, or else we shall neuer be deliuered from the second death, of this spirituall resurrection, (called elsewhere the first resurrection ) he here intreats.
The third is spiritual, and so we must rise in this life, in soul, from the death of sin, or Else we shall never be Delivered from the second death, of this spiritual resurrection, (called elsewhere the First resurrection) he Here intreats.
dt ord vbz j, cc av pns12 vmb vvi p-acp d n1, p-acp n1, p-acp dt n1 pp-f n1, cc av pns12 vmb av-x vbi vvn p-acp dt ord n1, pp-f d j n1, (vvn av dt ord n1) pns31 av vvz.
And it is a worke of the spirit of grace, deliuering vs from the power of sinne, by which vve are quickned to the heauenly desires and endeuours of holy life, by the vertue of the resurrection of Iesus Christ, applied vnto vs by faith, in the effectuall vse of Gods ordinances.
And it is a work of the Spirit of grace, delivering us from the power of sin, by which we Are quickened to the heavenly Desires and endeavours of holy life, by the virtue of the resurrection of Iesus christ, applied unto us by faith, in the effectual use of God's ordinances.
It is a worke by which we grow conformable to Christ b•ing risen againe , by which also we taste of the powers of the life to come, and are borne again to a liuely hope of an eternall and incorruptible inheritance :
It is a work by which we grow conformable to christ b•ing risen again, by which also we taste of the Powers of the life to come, and Are born again to a lively hope of an Eternal and incorruptible inheritance:
the earnest of which we haue receiued and shall shortly receiue the whole possession purchased, though for a time we be absent from the Lord. This first resurrection carieth with it a similitude or resemblance of Christ rising againe,
the earnest of which we have received and shall shortly receive the Whole possession purchased, though for a time we be absent from the Lord. This First resurrection Carrieth with it a similitude or resemblance of christ rising again,
dt j pp-f r-crq pns12 vhb vvn cc vmb av-j vvi dt j-jn n1 vvd, cs p-acp dt n1 pns12 vbb j p-acp dt n1. d ord n1 vvz p-acp pn31 dt n1 cc n1 pp-f np1 vvg av,
so as euery Christian in this work beares the Image of Christ, and in him Christ riseth before our eies, not onely because the Lord Iesus doth in this gracious worke giue vs a daily and fresh remembrance of his resurrection, by renewing such fruits of it,
so as every Christian in this work bears the Image of christ, and in him christ Riseth before our eyes, not only Because the Lord Iesus does in this gracious work give us a daily and fresh remembrance of his resurrection, by renewing such fruits of it,
av c-acp d njp p-acp d n1 vvz dt n1 pp-f np1, cc p-acp pno31 np1 vvz p-acp po12 n2, xx av-j c-acp dt n1 np1 vdz p-acp d j n1 vvb pno12 dt j cc j n1 pp-f po31 n1, p-acp vvg d n2 pp-f pn31,
but also because he imprinteth a secret kinde of heauenly mindednesse, the Christian in someweake measure, liuing as Christ did in the interim betweene his resurrection and ascension, waiting alwayes for his exaltation into heauen.
but also Because he imprinteth a secret kind of heavenly Mindedness, the Christian in someweake measure, living as christ did in the interim between his resurrection and Ascension, waiting always for his exaltation into heaven.
nor did he conuerse with the men of this world, but liued with the Lord as it were immediately, in a heauenly manner, waiting for Heauen: so should a Christian doe:
nor did he converse with the men of this world, but lived with the Lord as it were immediately, in a heavenly manner, waiting for Heaven: so should a Christian do:
and voluntary abnegation, by all meanes begging and seeking the vertue of Christs resurrection, that being enabled to forsake the world & the vnnecessary society with worldly men, he might haue his heart and conuersation in heauen, euery day waiting when the time of his changing should come.
and voluntary abnegation, by all means begging and seeking the virtue of Christ resurrection, that being enabled to forsake the world & the unnecessary society with worldly men, he might have his heart and Conversation in heaven, every day waiting when the time of his changing should come.
cc j-jn n1, p-acp d n2 vvg cc vvg dt n1 pp-f npg1 n1, cst vbg vvn pc-acp vvi dt n1 cc dt j n1 p-acp j n2, pns31 vmd vhi po31 n1 cc n1 p-acp n1, d n1 vvg c-crq dt n1 pp-f po31 n-vvg vmd vvi.
nor they that confirming themselues in a dead presumptuous common hope, plead the abounding of Gods grace, to auouch their continuance in sinne for the Apostle in the epistle to the Romans vseth a reason taken from our conformity to the resurrection of Christ, to confute this vicious and prophane plea of carelesse men.
nor they that confirming themselves in a dead presumptuous Common hope, plead the abounding of God's grace, to avouch their Continuance in sin for the Apostle in the epistle to the Roman uses a reason taken from our conformity to the resurrection of christ, to confute this vicious and profane plea of careless men.
Further, they that worship the Beast (the great Antichrist of Rome) and receiue his marke vpon their foreheads or their hands, are reckoned among the dead men, that haue not their part in this first resurrection .
Further, they that worship the Beast (the great Antichrist of Rome) and receive his mark upon their foreheads or their hands, Are reckoned among the dead men, that have not their part in this First resurrection.
av-jc, pns32 d vvb dt n1 (dt j np1 pp-f np1) cc vvi po31 n1 p-acp po32 n2 cc po32 n2, vbr vvn p-acp dt j n2, cst vhb xx po32 n1 p-acp d ord n1.
They may haue comfort in the first resurection, that haue felt a diuine power in the voice of Christ, quickening their hearts, with effectuall desire and endeauor to rise out of the graues of sinne ,
They may have Comfort in the First resurrection, that have felt a divine power in the voice of christ, quickening their hearts, with effectual desire and endeavour to rise out of the graves of sin,
and to stand vp from the world of the dead . 2 That are constantly affected with a holy estimation of the knowledge of Christ crucified and risen againe (an effectuall knowledge I meane) valuing the meanes and signes of it, aboue all earthly thinges . 3 That finde their hearts changed from the cares and delights of this life.
and to stand up from the world of the dead. 2 That Are constantly affected with a holy estimation of the knowledge of christ Crucified and risen again (an effectual knowledge I mean) valuing the means and Signs of it, above all earthly things. 3 That find their hearts changed from the Cares and delights of this life.
cc pc-acp vvi a-acp p-acp dt n1 pp-f dt j. crd cst vbr av-j vvn p-acp dt j n1 pp-f dt n1 pp-f np1 vvd cc vvn av (dt j n1 pns11 vvb) vvg dt n2 cc n2 pp-f pn31, p-acp d j n2. crd d vvi po32 n2 vvn p-acp dt n2 cc n2 pp-f d n1.
to a constant desire of the second comming of Christ, to translate them to the presence of glory in heauen. 4 That shew a daily care to walke in newnes of life, yeelding their members as weapons of righteousnesse, striuing to crucifie the old man, and destroy the bodie of sinne as they that are aliue vnto God .
to a constant desire of the second coming of christ, to translate them to the presence of glory in heaven. 4 That show a daily care to walk in newness of life, yielding their members as weapons of righteousness, striving to crucify the old man, and destroy the body of sin as they that Are alive unto God.
2 Againe in that the Apostle sayth, if ye be risen againe with Christ seeke those things that are aboue, we may note, that it is as hard a thing to get vp the heart of men to the study of heauenly things,
2 Again in that the Apostle say, if you be risen again with christ seek those things that Are above, we may note, that it is as hard a thing to get up the heart of men to the study of heavenly things,
and it should touch vs with all thankfulnesse to acknowledge Gods mercy if he haue giuen vs a minde to heauenly things, to desire them and delight in them.
and it should touch us with all thankfulness to acknowledge God's mercy if he have given us a mind to heavenly things, to desire them and delight in them.
cc pn31 vmd vvi pno12 p-acp d n1 pc-acp vvi npg1 n1 cs pns31 vhb vvn pno12 dt n1 p-acp j n2, pc-acp vvi pno32 cc vvb p-acp pno32.
Thirdly in that he sayth, if ye be risen, speaking not onely conditionally but doubtfully, it imports that one should bee exceeding carefull to search and trie whether they haue their part as yet in this first resurrection:
Thirdly in that he say, if you be risen, speaking not only conditionally but doubtfully, it imports that one should be exceeding careful to search and try whither they have their part as yet in this First resurrection:
ord p-acp cst pns31 vvz, cs pn22 vbb vvn, vvg xx av-j av-j p-acp av-j, pn31 vvz d pi vmd vbi vvg j pc-acp vvi cc vvi cs pns32 vhb po32 n1 c-acp av p-acp d ord n1:
Now before I bring in the Apostle vrging this duty, imagine with thy selfe, how farre the Christian (thus now to be instructed for order of life) hath already proceeded by faith;
Now before I bring in the Apostle urging this duty, imagine with thy self, how Far the Christian (thus now to be instructed for order of life) hath already proceeded by faith;
av c-acp pns11 vvb p-acp dt n1 vvg d n1, vvb p-acp po21 n1, c-crq av-j dt njp (av av pc-acp vbi vvn p-acp n1 pp-f n1) vhz av vvn p-acp n1;
so that hee is alreadie withdrawen from the society of the wicked. 2 It hath shewed him Gods fauour and ioyned him to Christ. 3 It hath shewed how in some measure such things in the Kingdome of Christ,
so that he is already withdrawn from the society of the wicked. 2 It hath showed him God's favour and joined him to christ. 3 It hath showed how in Some measure such things in the Kingdom of christ,
av cst pns31 vbz av vvn p-acp dt n1 pp-f dt j. crd pn31 vhz vvn pno31 npg1 n1 cc vvd pno31 p-acp np1. crd pn31 vhz vvn c-crq p-acp d n1 d n2 p-acp dt n1 pp-f np1,
as his naturall eare neuer heard, nor his naturall eye neuer sawe, nor his naturall heart, neuer conceiued . 4 It hath ioyned him to the liuing Saints:
as his natural ear never herd, nor his natural eye never saw, nor his natural heart, never conceived. 4 It hath joined him to the living Saints:
and withall hath refreshed his spirit, and cured him of his distrustfull and solitary sorrowes. 6 It hath garnished his soule with newe budding graces,
and withal hath refreshed his Spirit, and cured him of his distrustful and solitary sorrows. 6 It hath garnished his soul with new budding graces,
cc av vhz vvn po31 n1, cc vvd pno31 pp-f po31 j cc j n2. crd pn31 vhz vvn po31 n1 p-acp j j-vvg n2,
and opened for him a fountaine and spring of grace within him, euen in his bowels . 7 It hath raised in him a true and constant desire of new obedience of life, with a secret resolution not to depart from any thing the Lord shall command, all the dayes of his life.
and opened for him a fountain and spring of grace within him, even in his bowels. 7 It hath raised in him a true and constant desire of new Obedience of life, with a secret resolution not to depart from any thing the Lord shall command, all the days of his life.
cc vvd p-acp pno31 dt n1 cc n1 pp-f n1 p-acp pno31, av p-acp po31 n2. crd pn31 vhz vvn p-acp pno31 dt j cc j n1 pp-f j n1 pp-f n1, p-acp dt j-jn n1 xx p-acp vvb p-acp d n1 dt n1 vmb vvi, d dt n2 pp-f po31 n1.
Seeke those that are aboue? teaching vs, that the first maine thing to be laboured after in the reducing of our liues into a holy order, is to striue by all meanes to get vp our hearts to a constant seeking and minding of heauenly things:
Seek those that Are above? teaching us, that the First main thing to be laboured After in the reducing of our lives into a holy order, is to strive by all means to get up our hearts to a constant seeking and minding of heavenly things:
for he dwelles in the high and holy place and he must be sought and if you aske what we must seeke in God, I answer we must seeke the true knowledge of his nature .
for he dwells in the high and holy place and he must be sought and if you ask what we must seek in God, I answer we must seek the true knowledge of his nature.
We must seeke his fauour, and the pacification of his iust anger for our sinnes. We must seeke his face, and presence. We must seeke his honour and glory.
We must seek his favour, and the pacification of his just anger for our Sins. We must seek his face, and presence. We must seek his honour and glory.
pns12 vmb vvi po31 vvi, cc dt n1 pp-f po31 j n1 p-acp po12 n2. pns12 vmb vvi po31 n1, cc n1. pns12 vmb vvi po31 vvb cc n1.
And we must seeke his saluation. and if you aske how wee must seeke God, I answer wee must seeke God, with acknowlegdement of our faults, with weeping and repentance for our sinnes, with the desire of our hearts, with prayer and supplication, with feare of his mercies, with meekenesse and in the way of holy life. Secondly Christ is aboue:
And we must seek his salvation. and if you ask how we must seek God, I answer we must seek God, with acknowlegdement of our Faults, with weeping and Repentance for our Sins, with the desire of our hearts, with prayer and supplication, with Fear of his Mercies, with meekness and in the Way of holy life. Secondly christ is above:
Thirdly the new Ierusalem is aboue. for so the Apostle to the Galathians expressely sayth. Euen that heauenly society of glorious spirits in illustrious splendor.
Thirdly the new Ierusalem is above. for so the Apostle to the Galatians expressly say. Even that heavenly society of glorious spirits in illustrious splendour.
ord dt j np1 vbz a-acp. p-acp av dt n1 p-acp dt np2 av-j vvz. av cst j n1 pp-f j n2 p-acp j n1.
And these are to be sought two wayes. 1 By the constant desire of their presence and to be gathered to them. 2 By the imitation of their graces and vertues which they shewed when they were on earth. Fourthly Heauen is aboue.
And these Are to be sought two ways. 1 By the constant desire of their presence and to be gathered to them. 2 By the imitation of their graces and Virtues which they showed when they were on earth. Fourthly Heaven is above.
cc d vbr pc-acp vbi vvn crd n2. crd p-acp dt j n1 pp-f po32 n1 cc pc-acp vbi vvn p-acp pno32. crd p-acp dt n1 pp-f po32 n2 cc n2 r-crq pns32 vvd c-crq pns32 vbdr p-acp n1. ord n1 vbz a-acp.
as strangers and pilgrimes in this world, weaning our hearts and retiring our liues from the world, confessing and professing our trauailes towards a better countrie that is aboue . 5 By continuing in wel-doing , striuing to liue a Citizen like life heere , in all things prouident, to send our workes and prayers to Heauen before vs, as our prouision and treasure .
as Strangers and Pilgrims in this world, weaning our hearts and retiring our lives from the world, confessing and professing our travails towards a better country that is above. 5 By Continuing in welldoing, striving to live a Citizen like life Here, in all things provident, to send our works and Prayers to Heaven before us, as our provision and treasure.
c-acp n2 cc n2 p-acp d n1, vvg po12 n2 cc vvg po12 n2 p-acp dt n1, vvg cc vvg po12 n2 p-acp dt jc n1 cst vbz p-acp. crd p-acp vvg p-acp j, vvg pc-acp vvi dt n1 av-j n1 av, p-acp d n2 j, pc-acp vvi po12 n2 cc n2 p-acp n1 p-acp pno12, c-acp po12 n1 cc n1.
Fiftly, holy graces are aboue: for S. Iames sayth, Euery good giuing and euery perfect gift is from aboue, and commeth downe from the father of lights .
Fifty, holy graces Are above: for S. James say, Every good giving and every perfect gift is from above, and comes down from the father of lights.
ord, j n2 vbr p-acp: p-acp n1 np1 vvz, d j vvg cc d j n1 vbz p-acp a-acp, cc vvz a-acp p-acp dt n1 pp-f n2.
And it is apparent, that they are a part of the Kingdome of Heauen, and they tend to Heauen and therefore the Prophet Esay cals grace by the name of glory ,
And it is apparent, that they Are a part of the Kingdom of Heaven, and they tend to Heaven and Therefore the Prophet Isaiah calls grace by the name of glory,
cc pn31 vbz j, cst pns32 vbr dt n1 pp-f dt n1 pp-f n1, cc pns32 vvb p-acp n1 cc av dt n1 np1 vvz n1 p-acp dt n1 pp-f n1,
And that these are to bee sought, many Scriptures euidently proue ▪ & if you aske how they are to be sought it is shortly answered, by prayer and the vse of the meanes, which the Lord hath appointed as holy vessels and instruments, and as it were wombes, to conceiue, conuey, and deriue grace vnto vs. Sixtly the meanes of saluation themselues are things aboue, for they are called the Kingdome of Heauen :
And that these Are to be sought, many Scriptures evidently prove ▪ & if you ask how they Are to be sought it is shortly answered, by prayer and the use of the means, which the Lord hath appointed as holy vessels and Instruments, and as it were wombs, to conceive, convey, and derive grace unto us Sixty the means of salvation themselves Are things above, for they Are called the Kingdom of Heaven:
cc cst d vbr pc-acp vbi vvn, d n2 av-j vvi ▪ cc cs pn22 vvb c-crq pns32 vbr pc-acp vbi vvn pn31 vbz av-j vvn, p-acp n1 cc dt n1 pp-f dt n2, r-crq dt n1 vhz vvn p-acp j n2 cc n2, cc c-acp pn31 vbdr ng1, pc-acp vvi, vvi, cc vvb n1 p-acp pno12 ord dt n2 pp-f n1 px32 vbr n2 p-acp, c-acp pns32 vbr vvn dt n1 pp-f n1:
And therfore the Author to the Hebrews when he would discourse of doing of Gods wil, quoting the place in the Psalmes, seemes to intimate that the true speech of such duties, is to speake from aboue ,
And Therefore the Author to the Hebrews when he would discourse of doing of God's will, quoting the place in the Psalms, seems to intimate that the true speech of such duties, is to speak from above,
Eightly many of the priuiledges of Christians are from aboue as the righteousnesse of Gods Kingdome , forgiuenesse of sinnes deliuerance from this present euill world (both in respect of the contagions and punishments of the same) all spirituall blessings in heauenly things, the reuelation of hid mysteries the spirit of the sonne , the influence of Christs death and resurrection the word with all the treasure of it and the honour which is aboue and all these are to bee sought.
Eighth many of the privileges of Christians Are from above as the righteousness of God's Kingdom, forgiveness of Sins deliverance from this present evil world (both in respect of the contagions and punishments of the same) all spiritual blessings in heavenly things, the Revelation of hid Mysteres the Spirit of the son, the influence of Christ death and resurrection the word with all the treasure of it and the honour which is above and all these Are to be sought.
ord d pp-f dt n2 pp-f np1 vbr p-acp a-acp p-acp dt n1 pp-f npg1 n1, n1 pp-f n2 n1 p-acp d j j-jn n1 (av-d p-acp n1 pp-f dt n2 cc n2 pp-f dt d) d j n2 p-acp j n2, dt n1 pp-f j-vvn n2 dt n1 pp-f dt n1, dt n1 pp-f npg1 n1 cc n1 dt n1 p-acp d dt n1 pp-f pn31 cc dt n1 r-crq vbz p-acp cc d d vbr pc-acp vbi vvn.
and the luxurious man to seeke his sport, lust or pleasure, then Christians are to seeke those things that are aboue, though neuer any truly sought but did find, and neuer lesse was found,
and the luxurious man to seek his sport, lust or pleasure, then Christians Are to seek those things that Are above, though never any truly sought but did find, and never less was found,
cc dt j n1 pc-acp vvi po31 n1, n1 cc n1, cs np1 vbr p-acp vvb d n2 cst vbr a-acp, c-acp av-x d av-j vvn cc-acp vdd vvi, cc av-x av-dc vbds vvn,
the meditation whereof is here vsed, to excite vs to the loue of heauenly things, seeing our Sauiour Christ that so intirely loues vs, not only is in heauen,
the meditation whereof is Here used, to excite us to the love of heavenly things, seeing our Saviour christ that so entirely loves us, not only is in heaven,
dt n1 c-crq vbz av vvn, pc-acp vvi pno12 p-acp dt n1 pp-f j n2, vvg po12 n1 np1 cst av av-j vvz pno12, xx j vbz p-acp n1,
Thirdly, an equality in maiesty and soueraignty, euen with God the father, in his person . Ob. But Stephen saith he saw him standing at Gods right hand.
Thirdly, an equality in majesty and sovereignty, even with God the father, in his person. Ob. But Stephen Says he saw him standing At God's right hand.
And first it may be a notable terror to wicked men if they doe but consider that he whom they daily pierce by their sinnes , and dispise, by contemning his ordinances, by which he would rule them , is exalted to such glory, that he hath all power to subdue his enemies vnder his feet? but sure it is if they will not now feare and repent, the time shall come,
And First it may be a notable terror to wicked men if they do but Consider that he whom they daily pierce by their Sins, and despise, by contemning his ordinances, by which he would Rule them, is exalted to such glory, that he hath all power to subdue his enemies under his feet? but sure it is if they will not now Fear and Repent, the time shall come,
cc ord pn31 vmb vbi dt j n1 p-acp j n2 cs pns32 vdb p-acp vvi cst pns31 ro-crq pns32 av-j vvi p-acp po32 n2, cc vvi, p-acp vvg po31 n2, p-acp r-crq pns31 vmd vvi pno32, vbz vvn p-acp d n1, cst pns31 vhz d n1 pc-acp vvi po31 n2 p-acp po31 n2? p-acp j pn31 vbz cs pns32 vmb xx av vvb cc vvb, dt n1 vmb vvi,
when all they that said, this man shall not rule ouer vs, shall see him sitting at the right hand of the power of God , and comming in the clouds to render vengeance on all those his aduersaries, that would not obey his Gospell ,
when all they that said, this man shall not Rule over us, shall see him sitting At the right hand of the power of God, and coming in the Clouds to render vengeance on all those his Adversaries, that would not obey his Gospel,
c-crq d pns32 cst vvd, d n1 vmb xx vvi p-acp pno12, vmb vvi pno31 vvg p-acp dt j-jn n1 pp-f dt n1 pp-f np1, cc vvg p-acp dt n2 pc-acp vvi n1 p-acp d d po31 n2, cst vmd xx vvi po31 n1,
when all the faithull shall be set on his right hand , to heare that most gratious sentence, Come ye blessed of my father, inherit the kingdome prepared for you before the foundations of the world.
when all the faithull shall be Set on his right hand, to hear that most gracious sentence, Come you blessed of my father, inherit the Kingdom prepared for you before the foundations of the world.
Secondly, to goe boldly to the throne of grace to seeke helpe in time of need , seeing we haue so sure a friend, to procure both audience, acceptance, and successe:
Secondly, to go boldly to the throne of grace to seek help in time of need, seeing we have so sure a friend, to procure both audience, acceptance, and success:
ord, pc-acp vvi av-j p-acp dt n1 pp-f n1 pc-acp vvi n1 p-acp n1 pp-f n1, vvg pns12 vhb av j dt n1, pc-acp vvi d n1, n1, cc n1:
thirdly, to waite with patience, vnder all sorts of wrongs, for it is sure that he that shall come will come in his due time and will not tarry, and then he will make all his enemies to be his foot stool• .
Thirdly, to wait with patience, under all sorts of wrongs, for it is sure that he that shall come will come in his due time and will not tarry, and then he will make all his enemies to be his foot stool•.
ord, pc-acp vvi p-acp n1, p-acp d n2 pp-f n2-jn, c-acp pn31 vbz j cst pns31 cst vmb vvi vmb vvi p-acp po31 j-jn n1 cc vmb xx vvi, cc av pns31 vmb vvi d po31 n2 pc-acp vbi po31 n1 n1.
And surely if we doe seriouslie waigh it, it should continuallie draw vp our thoughts to thinke of heauen, whither so louing and so glorious a Sauiour is gone before.
And surely if we do seriously weigh it, it should continually draw up our thoughts to think of heaven, whither so loving and so glorious a Saviour is gone before.
cc av-j cs pns12 vdb av-j vvi pn31, pn31 vmd av-j vvi a-acp po12 n2 pc-acp vvi pp-f n1, c-crq av vvg cc av j dt n1 vbz vvn a-acp.
Yea it should doe vs good to look vp towards these visible heauens, remembring that one day we shall be carried to that blessed place of rest and holy ioyes, that is aboue them,
Yea it should do us good to look up towards these visible heavens, remembering that one day we shall be carried to that blessed place of rest and holy Joys, that is above them,
uh pn31 vmd vdi pno12 j pc-acp vvi a-acp p-acp d j n2, vvg cst pi n1 pns12 vmb vbi vvn p-acp d j-vvn n1 pp-f n1 cc j n2, cst vbz p-acp pno32,
euen to the heauen of heauens, to raigne with Christ for euermore. And thus of the proposition. Vers. 2. Set your affections on things which are aboue, and not on things which are on the earth.
even to the heaven of heavens, to Reign with christ for evermore. And thus of the proposition. Vers. 2. Set your affections on things which Are above, and not on things which Are on the earth.
av-j p-acp dt n1 pp-f n2, pc-acp vvi p-acp np1 c-acp av. cc av pp-f dt n1. np1 crd vvb po22 n2 p-acp n2 r-crq vbr a-acp, cc xx p-acp n2 r-crq vbr p-acp dt n1.
and besides thereby inforceth both the necessity and the excellency of the matter so repeated. And surely, all three may be applied to this repetition.
and beside thereby enforceth both the necessity and the excellency of the matter so repeated. And surely, all three may be applied to this repetition.
cc a-acp av vvz d dt n1 cc dt n1 pp-f dt n1 av vvn. cc av-j, d crd vmb vbi vvn p-acp d n1.
Set your affections. The originall word, varieth in signification. Sometimes it is rendered, to studie: and it is out of question, our dutie to study and contemplate of heauenly things.
Set your affections. The original word, varieth in signification. Sometime it is rendered, to study: and it is out of question, our duty to study and contemplate of heavenly things.
vvb po22 n2. dt j-jn n1, vvz p-acp n1. av pn31 vbz vvn, pc-acp vvi: cc pn31 vbz av pp-f n1, po12 n1 pc-acp vvi cc vvi pp-f j n2.
and religious duties, they would not so securely neglect the prouision for eternity: but especially they would see, that they haue spoken euill of what they knew not.
and religious duties, they would not so securely neglect the provision for eternity: but especially they would see, that they have spoken evil of what they knew not.
cc j n2, pns32 vmd xx av av-j vvi dt n1 p-acp n1: cc-acp av-j pns32 vmd vvi, cst pns32 vhb vvn j-jn pp-f r-crq pns32 vvd xx.
and by serpentine discretion in the manner and circumstances of weldoing, and by staydnesse in a Christian course, voyd of passion rash zeale and fickle inconstancie, growing more and more skilfull and cunning in the soundnesse of knowledge,
and by serpentine discretion in the manner and Circumstances of welldoing, and by staidness in a Christian course, void of passion rash zeal and fickle inconstancy, growing more and more skilful and cunning in the soundness of knowledge,
cc p-acp j n1 p-acp dt n1 cc n2 pp-f n1, cc p-acp n1 p-acp dt njp n1, j pp-f n1 j n1 cc j n1, vvg dc cc av-dc j cc j-jn p-acp dt n1 pp-f n1,
Set your affections ] and so it manifestly teacheth vs that wee must get not mindes or thoughts onely, but sound affections to heauenly things, which may both serue for reproofe and comfort:
Set your affections ] and so it manifestly Teaches us that we must get not minds or thoughts only, but found affections to heavenly things, which may both serve for reproof and Comfort:
vvb po22 n2 ] cc av pn31 av-j vvz pno12 cst pns12 vmb vvi xx n2 cc n2 av-j, p-acp j n2 p-acp j n2, r-crq vmb d vvi p-acp n1 cc n1:
For comfort, for it is certaine if thou canst finde thy heart vpright in affections and constant desire after heauenly things, thou mayst be assured of three things. 1 That God will accept thy will for the deed.
For Comfort, for it is certain if thou Canst find thy heart upright in affections and constant desire After heavenly things, thou Mayest be assured of three things. 1 That God will accept thy will for the deed.
for Apostasie neuer discouers it selfe to hurt vs, or endanger vs, till it hath stollen away our hearts and the care of affections in holy duties. 3 That to that thou hast, more is and shall be giuen :
for Apostasy never discovers it self to hurt us, or endanger us, till it hath stolen away our hearts and the care of affections in holy duties. 3 That to that thou hast, more is and shall be given:
c-acp n1 av-x vvz pn31 n1 pc-acp vvi pno12, cc vvi pno12, c-acp pn31 vhz vvn av po12 n2 cc dt n1 pp-f n2 p-acp j n2. crd d p-acp cst pns21 vh2, n1 vbz cc vmb vbi vvn:
Not that it is simply vnlawfull to vse the world, but that we should be very iealous of our selues to watch our owne hearts, that our affections be not set on the world.
Not that it is simply unlawful to use the world, but that we should be very jealous of our selves to watch our own hearts, that our affections be not Set on the world.
xx cst pn31 vbz av-j j pc-acp vvi dt n1, cc-acp cst pns12 vmd vbi av j pp-f po12 n2 pc-acp vvi po12 d n2, cst po12 n2 vbb xx vvn p-acp dt n1.
3 To be crucified vnto the world, able to neglect and contemne the glory and pleasure of it, is a notable signe, that one is risen with Christ. Thus in generall.
3 To be Crucified unto the world, able to neglect and contemn the glory and pleasure of it, is a notable Signen, that one is risen with christ. Thus in general.
crd pc-acp vbi vvn p-acp dt n1, j pc-acp vvi cc vvi dt n1 cc n1 pp-f pn31, vbz dt j n1, cst pi vbz vvn p-acp np1. av p-acp n1.
Traditions & mans inuentions which the Apostle hath before taxed, may well be called things on earth. 1 Because they spring from the earth and earthly minded men, they were neuer inspired from God,
Traditions & men Inventions which the Apostle hath before taxed, may well be called things on earth. 1 Because they spring from the earth and earthly minded men, they were never inspired from God,
So that the second sort of things on earth remaineth to be more largely considered, those are profits, honours, pleasures, friends, health, and long life.
So that the second sort of things on earth remains to be more largely considered, those Are profits, honours, pleasures, Friends, health, and long life.
av cst dt ord n1 pp-f n2 p-acp n1 vvz pc-acp vbi av-dc av-j vvn, d vbr n2, n2, n2, n2, n1, cc j n1.
For, first the cares of the world choake the word, that it can neuer prosper . 2 They breede excuses and shifts in mans mindes and alienate by degrees a mans heart from the vse of the meanes . 3 To seeke after the world is to sorrow after the world: for to the most the world is a cause of much sorrow and vexation. 4 The amity of the world, as the Apostle sayth, is the enmity of God ,
For, First the Cares of the world choke the word, that it can never prosper. 2 They breed excuses and shifts in men minds and alienate by Degrees a men heart from the use of the means. 3 To seek After the world is to sorrow After the world: for to the most the world is a cause of much sorrow and vexation. 4 The amity of the world, as the Apostle say, is the enmity of God,
for it both makes vs hate God, and it makes God hate vs. Fiftly, the lust after worldly things fills the world with corruptions and sinnes , Sixtly, these earthly things thus sinisterly affected, may one day witnesse against vs . Seuenthly many a man is damned and gone to hell, for minding earthly things .
for it both makes us hate God, and it makes God hate us Fifty, the lust After worldly things fills the world with corruptions and Sins, Sixty, these earthly things thus sinisterly affected, may one day witness against us. Seuenthly many a man is damned and gone to hell, for minding earthly things.
c-acp pn31 av-d vvz pno12 vvi np1, cc pn31 vvz np1 vvb pno12 ord, dt n1 p-acp j n2 vvz dt n1 p-acp n2 cc n2, ord, d j n2 av av-j vvn, vmb crd n1 vvi p-acp pno12. crd d dt n1 vbz vvn cc vvn p-acp n1, p-acp vvg j n2.
and the power hee hath giuen to Christ ouer them , now why should we turmoile our selues with care about these, seeing they are in Gods hand in Christ, to haue them and dispose of them as may be for his glory and our good.
and the power he hath given to christ over them, now why should we turmoil our selves with care about these, seeing they Are in God's hand in christ, to have them and dispose of them as may be for his glory and our good.
cc dt n1 pns31 vhz vvn p-acp np1 p-acp pno32, av q-crq vmd pns12 vvi po12 n2 p-acp n1 p-acp d, vvg pns32 vbr p-acp npg1 n1 p-acp np1, pc-acp vhi pno32 cc vvi pp-f pno32 c-acp vmb vbi p-acp po31 n1 cc po12 j.
and besides if the whole world layd on one heape would haue beene a sufficient sacrifice for the redemption of the soule, the Lord Iesus would neuer haue abased himselfe to such a suretiship.
and beside if the Whole world laid on one heap would have been a sufficient sacrifice for the redemption of the soul, the Lord Iesus would never have abased himself to such a suretyship.
But because there could not be found neither in heauen nor earth any other name or nature by which wee could be saued, therefore he humbled himselfe, and tooke vpon him the forme of a seruant,
But Because there could not be found neither in heaven nor earth any other name or nature by which we could be saved, Therefore he humbled himself, and took upon him the Form of a servant,
p-acp p-acp a-acp vmd xx vbi vvn av-dx p-acp n1 ccx n1 d j-jn n1 cc n1 p-acp r-crq pns12 vmd vbi vvn, av pns31 vvn px31, cc vvd p-acp pno31 dt n1 pp-f dt n1,
The sixt reason may be taken from the example of the Lords worthies, who in all ages haue beene tried with all kinde of trials: and wandered vp and downe, in sheepeskinnes and goatskinnes, being destitute, afflicted and tormented, wandering vp and downe in wildernesses, mountaines and dennes and caues of the earth, whom the world was not worthy of :
The sixt reason may be taken from the Exampl of the lords worthies, who in all ages have been tried with all kind of trials: and wandered up and down, in sheepeskinnes and goatskinnes, being destitute, afflicted and tormented, wandering up and down in Wildernesses, Mountains and dens and caves of the earth, whom the world was not worthy of:
dt ord n1 vmb vbi vvn p-acp dt n1 pp-f dt n2 n2-j, r-crq p-acp d n2 vhb vbn vvn p-acp d n1 pp-f n2: cc vvd a-acp cc a-acp, p-acp n2 cc n2, vbg j, j-vvn cc vvn, vvg a-acp cc a-acp p-acp n2, n2 cc n2 cc n2 pp-f dt n1, ro-crq dt n1 vbds xx j pp-f:
Seuenthly it is somewhat to perswade vs, that our Sauour Christ professeth, of purpose to hinder and interrupt, our rest and ease in the vse of those •hings:
Seuenthly it is somewhat to persuade us, that our Savour christ Professes, of purpose to hinder and interrupt, our rest and ease in the use of those •hings:
crd pn31 vbz av pc-acp vvi pno12, cst po12 n1 np1 vvz, pp-f n1 pc-acp vvi cc vvi, po12 n1 cc vvi p-acp dt n1 pp-f d n2:
when he sayth that he came not to send peace: as knowing that much peace and liking of earthly things was vnprofitable for vs. Lastly we may be mooued by the consideration of the fleeting condition of all earthly things:
when he say that he Come not to send peace: as knowing that much peace and liking of earthly things was unprofitable for us Lastly we may be moved by the consideration of the fleeting condition of all earthly things:
c-crq pns31 vvz cst pns31 vvd xx pc-acp vvi n1: p-acp vvg cst d n1 cc n-vvg pp-f j n2 vbds j p-acp pno12 ord pns12 vmb vbi vvn p-acp dt n1 pp-f dt j-vvg n1 pp-f d j n2:
riches haue wings , and the fashion of this world passeth away , yea heauen and earth shall passe, the earth with the workes therof shall be burnt vp .
riches have wings, and the fashion of this world passes away, yea heaven and earth shall pass, the earth with the works thereof shall be burned up.
n2 vhb n2, cc dt n1 pp-f d n1 vvz av, uh n1 cc n1 vmb vvi, dt n1 p-acp dt n2 av vmb vbi vvn a-acp.
But that we may be the more deepely affected, with the contempt of the world, I will further adde these reasons 1 Of Solomon, the wisest of all sinfull men. 2 Of Christ the wisest of all men.
But that we may be the more deeply affected, with the contempt of the world, I will further add these Reasons 1 Of Solomon, the Wisest of all sinful men. 2 Of christ the Wisest of all men.
for such is the strength of the rooted loue of earthly things in many men, that they had neede to be incountred with an armie of reasons and if I single out some of the cheefest out of diuerse chapters, I hope it wil appeare tedious to none,
for such is the strength of the rooted love of earthly things in many men, that they had need to be encountered with an army of Reasons and if I single out Some of the chiefest out of diverse Chapters, I hope it will appear tedious to none,
p-acp d vbz dt n1 pp-f dt j-vvn n1 pp-f j n2 p-acp d n2, cst pns32 vhd n1 pc-acp vbi vvn p-acp dt n1 pp-f n2 cc cs pns11 vvb av d pp-f dt js-jn av pp-f j n2, pns11 vvb pn31 vmb vvi j p-acp pix,
how small a portion in comparison of the whole, hath he atchiued? so as he may say to himselfe when he hath done, What now remaineth to me of all my trauell which I haue suffered vnder the sunne? 2 If a man could get neuer so much,
how small a portion in comparison of the Whole, hath he achieved? so as he may say to himself when he hath done, What now remains to me of all my travel which I have suffered under the sun? 2 If a man could get never so much,
c-crq j dt n1 p-acp n1 pp-f dt j-jn, vhz pns31 vvn? av c-acp pns31 vmb vvi p-acp px31 c-crq pns31 vhz vdn, q-crq av vvz p-acp pno11 pp-f d po11 n1 r-crq pns11 vhb vvn p-acp dt n1? crd cs dt n1 vmd vvi av av av-d,
And certainly many times earthly things gained, answer not the labor spent about them. 4 Earthly things possessed, will not satisfie, The eye will not be satisfied with seeing,
And Certainly many times earthly things gained, answer not the labour spent about them. 4 Earthly things possessed, will not satisfy, The eye will not be satisfied with seeing,
cc av-j d n2 j n2 vvn, vvb xx dt n1 vvn p-acp pno32. crd j n2 vvn, vmb xx vvi, dt n1 vmb xx vbi vvn p-acp vvg,
Is there any thing of which one may say behold this is new, and neuer was before? they haue beene already in the old time that was before vs. 6 The Lord in wonderfull wisdome and righteousnes, permits in the nature of man, those cares that they may be trauels to humble and breake the heart of man . 7 The best of these, will not make a crooked thing straight :
Is there any thing of which one may say behold this is new, and never was before? they have been already in the old time that was before us 6 The Lord in wonderful Wisdom and righteousness, permits in the nature of man, those Cares that they may be travels to humble and break the heart of man. 7 The best of these, will not make a crooked thing straight:
vbz pc-acp d n1 pp-f r-crq crd vmb vvi vvi d vbz j, cc av-x vbds a-acp? pns32 vhb vbn av p-acp dt j n1 cst vbds p-acp pno12 crd dt n1 p-acp j n1 cc n1, vvz p-acp dt n1 pp-f n1, d n2 cst pns32 vmb vbi n2 p-acp j cc vvi dt n1 pp-f n1. crd dt js pp-f d, vmb xx vvi dt j n1 av:
Fourthly, when thou hast gotten all thou canst together, thou knowest not whether he shall be a wise man or a foole, that shall enioy them after thee .
Fourthly, when thou hast got all thou Canst together, thou Knowest not whither he shall be a wise man or a fool, that shall enjoy them After thee.
Fiftly, yea the very state of mortified men, in the reason of carnall men, because of these oppressions and vncertainties, seems little better, then the state of beasts .
Fifty, yea the very state of mortified men, in the reason of carnal men, Because of these oppressions and uncertainties, seems little better, then the state of beasts.
if euer he loose them, he is filled almost with vnmedicinable teares and sorrow, so as he would praise the dead aboue the liuing, and wish he had neuer been borne.
if ever he lose them, he is filled almost with unmedicinable tears and sorrow, so as he would praise the dead above the living, and wish he had never been born.
cs av pns31 vvb pno32, pns31 vbz vvn av p-acp j n2 cc n1, av c-acp pns31 vmd vvi dt j p-acp dt j-vvg, cc vvb pns31 vhd av-x vbn vvn.
for all is but for the mouth and nature is content with a little. And therefore to haue a soule so vnsatiably greedy of hauing, is a prodigious madnesse .
for all is but for the Mouth and nature is content with a little. And Therefore to have a soul so unsatiably greedy of having, is a prodigious madness.
c-acp d vbz cc-acp p-acp dt n1 cc n1 vbz j p-acp dt j. cc av pc-acp vhi dt n1 av av-j j pp-f vhg, vbz dt j n1.
Secondly, many men rule to their owne ruine . Thirdly, men after death are quickly forgotten. They that come backe from the holy place remembreth them not long.
Secondly, many men Rule to their own ruin. Thirdly, men After death Are quickly forgotten. They that come back from the holy place Remember them not long.
ord, d n2 vvi p-acp po32 d n1. ord, n2 p-acp n1 vbr av-j vvn. pns32 cst vvb av p-acp dt j n1 vvz pno32 xx av-j.
which makes the Atheist and Epicure conclude, that time and chance commeth to all things. The summe of all that Salomon can say is, vanity of vanities all is vanity.
which makes the Atheist and Epicure conclude, that time and chance comes to all things. The sum of all that Solomon can say is, vanity of vanities all is vanity.
r-crq vvz dt n1 cc n1 vvi, cst n1 cc n1 vvz p-acp d n2. dt n1 pp-f d cst np1 vmb vvi vbz, n1 pp-f n2 d vbz n1.
And if the lord haue giuen the greater why should he not be trusted for the lesse? Secondly, God prouideth for the very foules that haue not such meanes as man hath:
And if the lord have given the greater why should he not be trusted for the less? Secondly, God Provideth for the very fowls that have not such means as man hath:
cc cs dt n1 vhb vvn dt jc q-crq vmd pns31 xx vbi vvn p-acp dt av-dc? ord, np1 vvz p-acp dt j n2 cst vhb xx d n2 c-acp n1 vhz:
If he be a father, hath he not will? and if he be in heauen, hath he not power to helpe? Seuenthly, you haue a flat promise that if you seeke the kingdome of heauen and the righteousnesse thereof (which should take vp your chiefest care) all these things without such carking,
If he be a father, hath he not will? and if he be in heaven, hath he not power to help? Seuenthly, you have a flat promise that if you seek the Kingdom of heaven and the righteousness thereof (which should take up your chiefest care) all these things without such carking,
cs pns31 vbb dt n1, vhz pns31 xx n1? cc cs pns31 vbb p-acp n1, vhz pns31 xx n1 pc-acp vvi? crd, pn22 vhb dt j n1 cst cs pn22 vvb dt n1 pp-f n1 cc dt n1 av (r-crq vmd vvi a-acp po22 js-jn n1) d d n2 p-acp d n-vvg,
Lastly, hath not euery day his euill? and is not the griefe of the day great enough? why then dost thou distract thy selfe for to morrow assure thy selfe the time to come, will afford thee matter of griefe and trouble enough, thou needst not disquiet thy selfe before hand.
Lastly, hath not every day his evil? and is not the grief of the day great enough? why then dost thou distract thy self for to morrow assure thy self the time to come, will afford thee matter of grief and trouble enough, thou Needest not disquiet thy self before hand.
ord, vhz xx d n1 po31 n-jn? cc vbz xx dt n1 pp-f dt n1 j av-d? uh-crq av vd2 pns21 vvi po21 n1 c-acp p-acp n1 vvb po21 n1 dt n1 pc-acp vvi, vmb vvi pno21 n1 pp-f n1 cc n1 av-d, pns21 vv2 xx vvi po21 n1 p-acp n1.
And first since we haue heard Salomons opinion after long discourse, that all is vanity, we should learne of the same Salomon therefore, to feare God and keepe his commandements for this is the whole of man: and the end of all :
And First since we have herd Solomon's opinion After long discourse, that all is vanity, we should Learn of the same Solomon Therefore, to Fear God and keep his Commandments for this is the Whole of man: and the end of all:
cc ord c-acp pns12 vhb vvn np1 n1 p-acp j n1, cst d vbz n1, pns12 vmd vvi pp-f dt d np1 av, p-acp n1 np1 cc vvi po31 n2 p-acp d vbz dt j-jn pp-f n1: cc dt n1 pp-f d:
Fourthly, if the lord giue vs but a little portion in these things, let vs esteem his mercy and liue with contentednesse, resoluing that better is a handfull with quietnesse,
Fourthly, if the lord give us but a little portion in these things, let us esteem his mercy and live with contentedness, resolving that better is a handful with quietness,
And fiftly, we may hence be confirmed to take the more liberty to vse these earthly things for our owne ioy and refreshing, they are none of the things the Lord would haue vs with such a doe keepe:
And Fifty, we may hence be confirmed to take the more liberty to use these earthly things for our own joy and refreshing, they Are none of the things the Lord would have us with such a do keep:
cc ord, pns12 vmb av vbi vvn pc-acp vvi dt av-dc n1 pc-acp vvi d j n2 p-acp po12 d n1 cc n-vvg, pns32 vbr pix pp-f dt n2 dt n1 vmd vhi pno12 p-acp d dt vdb vvi:
and giue our portion to seauen and also to eight. The best vse of these riches, is to be rich in doing good with them. Thus of the illustration. The confirmation followes. Vers. 3.
and give our portion to seauen and also to eight. The best use of these riches, is to be rich in doing good with them. Thus of the illustration. The confirmation follows. Vers. 3.
cc vvb po12 n1 p-acp crd cc av p-acp crd. dt js n1 pp-f d n2, vbz pc-acp vbi j p-acp vdg j p-acp pno32. av pp-f dt n1. dt n1 vvz. np1 crd
There are two things in the condition of the faithfull on earth which should make them little to mind earthly things or desire to continue long in the world.
There Are two things in the condition of the faithful on earth which should make them little to mind earthly things or desire to continue long in the world.
First that in respect of distresses, they are as dead men while they liue Secondly, that the happinesse they haue (which is the life of their liues) doth not appeare,
First that in respect of Distresses, they Are as dead men while they live Secondly, that the happiness they have (which is the life of their lives) does not appear,
ord d p-acp n1 pp-f n2, pns32 vbr a-acp j n2 cs pns32 vvb ord, cst dt n1 pns32 vhb (r-crq vbz dt n1 pp-f po32 n2) vdz xx vvi,
so as now the faithfull doe no longer waite vpon the law for righteousnesse but vpon a second marriage they haue it from him that was raised from the dead for them.
so as now the faithful doe no longer wait upon the law for righteousness but upon a second marriage they have it from him that was raised from the dead for them.
First, in respect of their owne voluntary forsaking of the world, and their mortifying of earthly desires, ioined with a sence of their owne mortality:
First, in respect of their own voluntary forsaking of the world, and their mortifying of earthly Desires, joined with a sense of their own mortality:
ord, p-acp n1 pp-f po32 d j-jn vvg pp-f dt n1, cc po32 vvg pp-f j n2, vvn p-acp dt n1 pp-f po32 d n1:
The vse may be, to teach vs as to obserue hence what may befall the best man, so in the consideration of our owne estate, to say within our selues as Iob did, If I haue done wickedlie, woe vnto me,
The use may be, to teach us as to observe hence what may befall the best man, so in the consideration of our own estate, to say within our selves as Job did, If I have done wickedly, woe unto me,
and his spirit shall lead thee, and if he see it meet he will bring thy soule out of aduersitie, and execute his righteous iudgement vpon all those that haue oppressed thee.
and his Spirit shall led thee, and if he see it meet he will bring thy soul out of adversity, and execute his righteous judgement upon all those that have oppressed thee.
cc po31 n1 vmb vvi pno21, cc cs pns31 vvb pn31 vvi pns31 vmb vvi po21 n1 av pp-f n1, cc vvi po31 j n1 p-acp d d cst vhb vvn pno21.
Lastly, hath the Lord deliuered thee out of desperate and deadly crosses, then let. the vowes of God be vpon thee and render thou his praise, and confesse his name before the sonnes of men . Your life is hid ]
Lastly, hath the Lord Delivered thee out of desperate and deadly Crosses, then let. the vows of God be upon thee and render thou his praise, and confess his name before the Sons of men. Your life is hid ]
ord, vhz dt n1 vvd pno21 av pp-f j cc j n2, cs vvb. dt n2 pp-f np1 vbb p-acp pno21 cc vvb pns21 po31 n1, cc vvb po31 n1 p-acp dt n2 pp-f n2. po22 n1 vbz vvn ]
Thirdly, because the life of grace (which is only brought to light by the Gospell ) is hid from the perceiuing of the naturall man, whom the God of this world hath blinded .
Thirdly, Because the life of grace (which is only brought to Light by the Gospel) is hid from the perceiving of the natural man, whom the God of this world hath blinded.
The word is a sauour of life , and hath spirit and life in it , Yet it is as a treasure hid in the field, or a little leauen hid in three peckes of meale . Fiftly, comfort in their affliction.
The word is a savour of life, and hath Spirit and life in it, Yet it is as a treasure hid in the field, or a little leaven hid in three pecks of meal. Fifty, Comfort in their affliction.
dt n1 vbz dt n1 pp-f n1, cc vhz n1 cc n1 p-acp pn31, av pn31 vbz p-acp dt n1 vvn p-acp dt n1, cc dt j n1 vvn p-acp crd vvz pp-f n1. ord, vvb p-acp po32 n1.
Wicked men know their afflictions but not their consolations , they sildome or neuer marke the glorious issue, and how God compasseth them about with ioyfull deliuerance ▪ And generally we may burst out with the Psalmist,
Wicked men know their afflictions but not their consolations, they seldom or never mark the glorious issue, and how God Compasseth them about with joyful deliverance ▪ And generally we may burst out with the Psalmist,
j n2 vvb po32 n2 cc-acp xx po32 n2, pns32 av cc av-x vvb dt j n1, cc c-crq np1 vvz pno32 a-acp p-acp j n1 ▪ cc av-j pns12 vmb vvi av p-acp dt n1,
as it should infer the Apostles former exhortation, so it should further teach vs, not to respect nor care for the iudgement, counsell, censures, &c. of carnall men, in the whole or any part of Christian life.
as it should infer the Apostles former exhortation, so it should further teach us, not to respect nor care for the judgement, counsel, censures, etc. of carnal men, in the Whole or any part of Christian life.
c-acp pn31 vmd vvi dt n2 j n1, av pn31 vmd av-jc vvi pno12, xx pc-acp vvi ccx n1 p-acp dt n1, n1, n2, av pp-f j n2, p-acp dt j-jn cc d n1 pp-f njp n1.
Which should comfort afflicted christians ▪ since they may here see that it hath been an vsuall distresse of Gods deere seruants, to haue their life hid in God.
Which should Comfort afflicted Christians ▪ since they may Here see that it hath been an usual distress of God's deer Servants, to have their life hid in God.
and if the world will not acknowledge our glory, and the beauty of the profession of sincerity, it matters not, it could not see the excellency of Christ, when he was on earth.
and if the world will not acknowledge our glory, and the beauty of the profession of sincerity, it matters not, it could not see the excellency of christ, when he was on earth.
cc cs dt n1 vmb xx vvi po12 n1, cc dt n1 pp-f dt n1 pp-f n1, pn31 n2 xx, pn31 vmd xx vvi dt n1 pp-f np1, c-crq pns31 vbds p-acp n1.
Or lastly, in God that is apud Deum, in the power of God, to dispose of it at his pleasure, which should comfort vs seeing none hath power ouer our life but God,
Or lastly, in God that is apud God, in the power of God, to dispose of it At his pleasure, which should Comfort us seeing none hath power over our life but God,
These words containe the second motiue to perswade to the meditation of heauenly things: if men would consider of the certaine and glorious appearance of the Lord Iesus Christ,
These words contain the second motive to persuade to the meditation of heavenly things: if men would Consider of the certain and glorious appearance of the Lord Iesus christ,
d n2 vvi dt ord n1 pc-acp vvi p-acp dt n1 pp-f j n2: cs n2 vmd vvi pp-f dt j cc j n1 pp-f dt n1 np1 np1,
when hee shall come to take account of all the actions of all men, and put an end to all the earthly felicities which man hath with so many inuentions sought:
when he shall come to take account of all the actions of all men, and put an end to all the earthly felicities which man hath with so many Inventions sought:
c-crq pns31 vmb vvi pc-acp vvi n1 pp-f d dt n2 pp-f d n2, cc vvd dt n1 p-acp d dt j n2 r-crq n1 vhz p-acp av d n2 vvd:
or the horror of the euerlasting misery will certainely follow (if men bee not more carefull to prouide for their soules beforehand, by following the study of better things) but especially if men would consider the great gaine and profit, that godlinesse at that day will bring,
or the horror of the everlasting misery will Certainly follow (if men be not more careful to provide for their Souls beforehand, by following the study of better things) but especially if men would Consider the great gain and profit, that godliness At that day will bring,
The thought of these things daily and truely layd vnto mens hearts would much excite and stirre vp to a constant care of preparing our selues against that day:
The Thought of these things daily and truly laid unto men's hearts would much excite and stir up to a constant care of preparing our selves against that day:
dt n1 pp-f d n2 j cc av-j vvn p-acp ng2 n2 vmd av-d vvi cc vvi a-acp p-acp dt j n1 pp-f vvg po12 n2 p-acp d n1:
and would greatly weane vs from the cares and delights in these transitory and earthly things heere below, that will so little auaile the owners in they day of death:
and would greatly wean us from the Cares and delights in these transitory and earthly things Here below, that will so little avail the owners in they day of death:
cc vmd av-j vvi pno12 p-acp dt n2 cc n2 p-acp d j cc j n2 av a-acp, cst vmb av av-j vvi dt n2 p-acp pns32 n1 pp-f n1:
1 That the knowledge of those last things, is not a curious or vnprofitable knowledge, but contrariwise ought to be searched after, as exceeding vsefull in the life of man.
1 That the knowledge of those last things, is not a curious or unprofitable knowledge, but contrariwise ought to be searched After, as exceeding useful in the life of man.
vvd cst dt n1 pp-f d ord n2, vbz xx dt j cc j-u n1, cc-acp av vmd p-acp vbi vvn a-acp, c-acp vvg j p-acp dt n1 pp-f n1.
For till we can trulie say out of feeling and experience, Christ is the life of our liues, we shall hardly finde reason of comfortable hope in our appearance before him at the last day.
For till we can truly say out of feeling and experience, christ is the life of our lives, we shall hardly find reason of comfortable hope in our appearance before him At the last day.
p-acp c-acp pns12 vmb av-j vvi av pp-f n1 cc n1, np1 vbz dt n1 pp-f po12 n2, pns12 vmb av vvi n1 pp-f j n1 p-acp po12 n1 p-acp pno31 p-acp dt ord n1.
And they onely may truely professe that Christ is their life, that first can liue by the faith of Christ, accounting themselues to haue enough if they may see comfort in Gods promises made in Christ,
And they only may truly profess that christ is their life, that First can live by the faith of christ, accounting themselves to have enough if they may see Comfort in God's promises made in christ,
Secondly, that doe continually sacrifice and deuote vnto Christ, their best desires and endeauours, and that with resolution to cleaue to his seruice all the dayes of their life.
Secondly, that do continually sacrifice and devote unto christ, their best Desires and endeavours, and that with resolution to cleave to his service all the days of their life.
ord, cst vdb av-j vvi cc vvi p-acp np1, po32 js n2 cc n2, cc cst p-acp n1 pc-acp vvi p-acp po31 n1 d dt n2 pp-f po32 n1.
so as they could feele and out of affection say, of such times and such a condition, that the true life of their life was absent or remooued from them.
so as they could feel and out of affection say, of such times and such a condition, that the true life of their life was absent or removed from them.
av c-acp pns32 vmd vvi cc av pp-f n1 vvb, pp-f d n2 cc d dt n1, cst dt j n1 pp-f po32 n1 vbds j cc vvn p-acp pno32.
Fourthly, he hath and doth daily appeare in the hearts of all the faithfull, by the manifestation of the spirit of grace, whereby hee doth not onely shine, but also dwell in them .
Fourthly, he hath and does daily appear in the hearts of all the faithful, by the manifestation of the Spirit of grace, whereby he does not only shine, but also dwell in them.
ord, pns31 vhz cc vdz av-j vvi p-acp dt n2 pp-f d dt j, p-acp dt n1 pp-f dt n1 pp-f n1, c-crq pns31 vdz xx av-j vvi, cc-acp av vvi p-acp pno32.
Fiftly he hath and doth appeare, in the day of death, by the ministery of his angels, to translate the blessed soules to their place of peace, rest and ioy.
Fifty he hath and does appear, in the day of death, by the Ministry of his Angels, to translate the blessed Souls to their place of peace, rest and joy.
ord pns31 vhz cc vdz vvi, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n2, pc-acp vvi dt j-vvn n2 p-acp po32 n1 pp-f n1, n1 cc n1.
and this is the appearance heere mentioned. There is noted to be a threefold Iudgement. The first Iudgement and that was accomplished on man and Angels at their first fall,
and this is the appearance Here mentioned. There is noted to be a threefold Judgement. The First Judgement and that was accomplished on man and Angels At their First fallen,
cc d vbz dt n1 av vvn. pc-acp vbz vvn pc-acp vbi dt j n1. dt ord n1 cc d vbds vvn p-acp n1 cc n2 p-acp po32 ord n1,
The drowning of the old world, the burning of Sodome, the destruction of Ierusalem were assured foretokens, that the Lord would not put vp the infinite iniquities of the world,
The drowning of the old world, the burning of Sodom, the destruction of Ierusalem were assured foretokens, that the Lord would not put up the infinite iniquities of the world,
We must represse the itching of our eares, and be content to be ignorant of what is not reuealed, this is a doctrine to be inquired into more for vse of life,
We must repress the itching of our ears, and be content to be ignorant of what is not revealed, this is a Doctrine to be inquired into more for use of life,
pns12 vmb vvi dt j-vvg pp-f po12 n2, cc vbi j pc-acp vbi j pp-f r-crq vbz xx vvn, d vbz dt n1 pc-acp vbi vvn p-acp dc p-acp n1 pp-f n1,
but in respect of the execution of that Authority, Christ onely shall iudge, and that as man , it is true that the Apostles and the Saints are sayd to iudge the tribes of Israel and the world:
but in respect of the execution of that authority, christ only shall judge, and that as man, it is true that the Apostles and the Saints Are said to judge the tribes of Israel and the world:
cc-acp p-acp n1 pp-f dt n1 pp-f d n1, np1 av-j vmb vvi, cc cst p-acp n1, pn31 vbz j cst dt n2 cc dt n2 vbr vvn pc-acp vvi dt n2 pp-f np1 cc dt n1:
And if any aske in the second place, Whom Christ shall iudge? I answer: hee shall iudge the euill Angels: for they are reserued in euerlasting chaines, vnder darknesse,
And if any ask in the second place, Whom christ shall judge? I answer: he shall judge the evil Angels: for they Are reserved in everlasting chains, under darkness,
cc cs d vvb p-acp dt ord n1, ro-crq np1 vmb vvi? pns11 vvb: pns31 vmb vvi dt j-jn n2: p-acp pns32 vbr vvn p-acp j n2, p-acp n1,
and of the destruction of vngodly men , and the Apostle Paul sayth, that the feruent desire of the creature (made subiect to vanity by man) waiteth for this reuelation of the sonnes of God at the last iudgement:
and of the destruction of ungodly men, and the Apostle Paul say, that the fervent desire of the creature (made Subject to vanity by man) waits for this Revelation of the Sons of God At the last judgement:
cc pp-f dt n1 pp-f j n2, cc dt n1 np1 vvz, cst dt j n1 pp-f dt n1 (j n-jn p-acp n1 p-acp n1) vvz p-acp d n1 pp-f dt n2 pp-f np1 p-acp dt ord n1:
for they are subdued vnder hope and shall at that day by the sentence of Christ, be deliuered from the bondage of corruption into the glorious liberty of the sonnes of God .
for they Are subdued under hope and shall At that day by the sentence of christ, be Delivered from the bondage of corruption into the glorious liberty of the Sons of God.
For is there not a plaine restraint laid vpon men, in this question, when the Lord Iesus said, it is not for you to know the times and seasons, which the father hath put in his owne power .
For is there not a plain restraint laid upon men, in this question, when the Lord Iesus said, it is not for you to know the times and seasons, which the father hath put in his own power.
p-acp vbz pc-acp xx dt j n1 vvn p-acp n2, p-acp d n1, c-crq dt n1 np1 vvd, pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc n2, r-crq dt n1 vhz vvn p-acp po31 d n1.
Before the end come saith our Sauiour, This Gospell of the kingdome shall be preached throughout the whole world for a witnesse to all nations. Secondly, most cruell persecution:
Before the end come Says our Saviour, This Gospel of the Kingdom shall be preached throughout the Whole world for a witness to all Nations. Secondly, most cruel persecution:
Fourthly, warres and rumors of warres famine, pestilence, and earthquakes in diuerse places. Fiftly, false Prophets and false Christs, which shall deceiue many .
Fourthly, wars and rumours of wars famine, pestilence, and earthquakes in diverse places. Fifty, false prophets and false Christ, which shall deceive many.
ord, n2 cc n2 pp-f n2 n1, n1, cc n2 p-acp j n2. ord, j n2 cc j npg1, r-crq vmb vvi d.
The signes more neere are, First the preaching againe of the euerlasting Gospell. Secondly, the detection and fall of Antichrist, and the spirituall Babell .
The Signs more near Are, First the preaching again of the everlasting Gospel. Secondly, the detection and fallen of Antichrist, and the spiritual Babel.
dt n2 av-dc av-j vbr, ord dt vvg av pp-f dt j n1. ord, dt n1 cc n1 pp-f np1, cc dt j np1.
Thirdly, the calling of the Iewes, after the fulnesse of the Gentiles is come in. Fourthly, coldnesse and security in the world, as in the daies of Noah .
Thirdly, the calling of the Iewes, After the fullness of the Gentiles is come in. Fourthly, coldness and security in the world, as in the days of Noah.
Secondly, the cloathing of the humane nature with a most peculiar and vnsearchable maiesty and glory, most liuely expressing and resembling the forme and brightnesse of the father .
Secondly, the clothing of the humane nature with a most peculiar and unsearchable majesty and glory, most lively expressing and resembling the Form and brightness of the father.
ord, dt n1 pp-f dt j n1 p-acp dt av-ds j cc j n1 cc n1, av-ds av-j vvg cc vvg dt n1 cc n1 pp-f dt n1.
Thirdly, the attendance of thousand thousands of holy Angels, in the perfections of their splendor . Fourthly, thē choice of a place in the clouds of heauen where he will sit.
Thirdly, the attendance of thousand thousands of holy Angels, in the perfections of their splendour. Fourthly, them choice of a place in the Clouds of heaven where he will fit.
And thus of the preparation of the Iudge. The Iudged, shall be prepared foure wai•• First, by citation. Secondly, by resurrection. Thirdly, by collection. Fourthly, by separation.
And thus of the preparation of the Judge. The Judged, shall be prepared foure wai•• First, by Citante. Secondly, by resurrection. Thirdly, by collection. Fourthly, by separation.
cc av pp-f dt n1 pp-f dt n1. av vvd, vmb vbi vvn crd n1 ord, p-acp n1. ord, p-acp n1. ord, p-acp n1. ord, p-acp n1.
And he shall send his Angells with a great sound of a trumpet . Secondly, vpon this voice shall a resurrection follow which may bee two waies considered.
And he shall send his Angels with a great found of a trumpet. Secondly, upon this voice shall a resurrection follow which may be two ways considered.
and rise vp out of the graue, or other places of the earth or sea or aire, without any losse of any part, that so euery man may in his very body receiue what he hath done,
and rise up out of the graven, or other places of the earth or sea or air, without any loss of any part, that so every man may in his very body receive what he hath done,
cc vvb a-acp av pp-f dt n1, cc j-jn n2 pp-f dt n1 cc n1 cc n1, p-acp d n1 pp-f d n1, cst av d n1 vmb p-acp po31 j n1 vvi r-crq pns31 vhz vdn,
Thirdly, then shall the Angells gather and collect and bring into one place, from the foure winds of heauen, that is from all the foure parts of the world, all that are quicke or dead,
Thirdly, then shall the Angels gather and collect and bring into one place, from the foure winds of heaven, that is from all the foure parts of the world, all that Are quick or dead,
ord, av vmb dt n2 vvb cc vvi cc vvi p-acp crd n1, p-acp dt crd n2 pp-f n1, cst vbz p-acp d dt crd n2 pp-f dt n1, d cst vbr j cc j,
For the sentence at the last day shall be but a more manifest declaration of that iudgement the Lord in this life, most an end by his word hath past vpon man.
For the sentence At the last day shall be but a more manifest declaration of that judgement the Lord in this life, most an end by his word hath passed upon man.
And that conscience may at that day giue in fuller euidence, it is certaine that after the resurrection, it shall be almost infinitely extended by the power of God to expresse this last testimony both in the good and in the euill.
And that conscience may At that day give in fuller evidence, it is certain that After the resurrection, it shall be almost infinitely extended by the power of God to express this last testimony both in the good and in the evil.
cc cst n1 vmb p-acp d n1 vvi p-acp jc n1, pn31 vbz j cst p-acp dt n1, pn31 vmb vbi av av-j vvn p-acp dt n1 pp-f np1 pc-acp vvi d ord n1 av-d p-acp dt j cc p-acp dt n-jn.
The booke of remembrance will exactly expresse without all failing or mistaking, all the inclinations, thoughts, affections, words and deeds, with all circumstances,
The book of remembrance will exactly express without all failing or mistaking, all the inclinations, thoughts, affections, words and Deeds, with all Circumstances,
dt n1 pp-f n1 vmb av-j vvi p-acp d vvg cc vvg, d dt n2, n2, n2, n2 cc n2, p-acp d n2,
The sentence vpon the godly will containe, first, the opening of Gods eternall counsell, and his vnsearchable loue, wherein he hath resolued and begun to declare his will, to blesse euery one of the elect .
The sentence upon the godly will contain, First, the opening of God's Eternal counsel, and his unsearchable love, wherein he hath resolved and begun to declare his will, to bless every one of the elect.
Secondly, a manifestation of all the righteousnesse, desired, thought vpon, spoken or done, by the godly and that with such feruency of affection in Christ, that he will see and remember nothing but goodnesse in good men .
Secondly, a manifestation of all the righteousness, desired, Thought upon, spoken or done, by the godly and that with such fervency of affection in christ, that he will see and Remember nothing but Goodness in good men.
ord, dt n1 pp-f d dt n1, vvd, vvn p-acp, vvn cc vdn, p-acp dt j cc cst p-acp d n1 pp-f n1 p-acp np1, cst pns31 vmb vvi cc vvb pix cc-acp n1 p-acp j n2.
Thirdly, a finall and generall absoluing and redeeming of them, from the guilt and power of all sinne, from the beginning of the world, in Adam or themselues.
Thirdly, a final and general absolving and redeeming of them, from the guilt and power of all sin, from the beginning of the world, in Adam or themselves.
ord, dt j cc j vvg cc vvg pp-f pno32, p-acp dt n1 cc n1 pp-f d n1, p-acp dt n-vvg pp-f dt n1, p-acp np1 cc px32.
Thirdly, a most terrible denunciation of Gods eternall curse and horrible ordination to those eternal torments prepared for them, together with the diuell and his Angells.
Thirdly, a most terrible denunciation of God's Eternal curse and horrible ordination to those Eternal torments prepared for them, together with the Devil and his Angels.
ord, dt av-ds j n1 pp-f npg1 j n1 cc j n1 p-acp d j n2 vvn p-acp pno32, av p-acp dt n1 cc po31 n2.
Fourthly, the visible creatures are Gods great booke to proclaime the inuisible things of God: now they stand alwaies ready and reading too, and men will not learne by them.
Fourthly, the visible creatures Are God's great book to proclaim the invisible things of God: now they stand always ready and reading too, and men will not Learn by them.
ord, dt j n2 vbr n2 j n1 pc-acp vvi dt j n2 pp-f np1: av pns32 vvb av j cc vvg av, cc n2 vmb xx vvi p-acp pno32.
Sixtly, the creature intends immortality, which while it failes of in the dying or expiring of the particulars of euery sort, it would supply for the preseruation at least of the kindes, by a perenniall substitution of new particulars in euery kinde:
Sixty, the creature intends immortality, which while it fails of in the dying or expiring of the particulars of every sort, it would supply for the preservation At least of the Kinds, by a perennial substitution of new particulars in every kind:
But especially the creatures may be sayd to be in bondage, because since the fall, the more illustrious instincts and vigors of the most of the creatures are darkned, decayed, dulled and distempred in them.
But especially the creatures may be said to be in bondage, Because since the fallen, the more illustrious instincts and vigors of the most of the creatures Are darkened, decayed, dulled and distempered in them.
Oh but might some one say, how can this bondage be ascribed vnto the heauens? Sol. The heauens are not so perfect but they may admit enlargement of their excellency.
O but might Some one say, how can this bondage be ascribed unto the heavens? Sol. The heavens Are not so perfect but they may admit enlargement of their excellency.
uh p-acp n1 d crd vvb, q-crq vmb d n1 vbi vvn p-acp dt n2? np1 dt ng1 vbr xx av j cc-acp pns32 vmb vvi n1 pp-f po32 n1.
And therefore by a prosopopaeia they may be sayd to groane together with the rest of the creatures vnder the common burthen and vanity vnto which they are subdued.
And Therefore by a Prosopopoeia they may be said to groan together with the rest of the creatures under the Common burden and vanity unto which they Are subdued.
cc av p-acp dt fw-la pns32 vmb vbi vvn p-acp n1 av p-acp dt n1 pp-f dt n2 p-acp dt j n1 cc n1 p-acp r-crq pns32 vbr vvn.
for if his comming adde not vnto them a more excellent condition of nature, yet out of all question it addes a fuller measure both of knowledge and ioy.
for if his coming add not unto them a more excellent condition of nature, yet out of all question it adds a fuller measure both of knowledge and joy.
c-acp cs po31 j-vvg vvb xx p-acp pno32 dt av-dc j n1 pp-f n1, av av pp-f d n1 pn31 vvz dt jc n1 d pp-f n1 cc n1.
Answ. First, they shall haue freed once from all the former bondage and vanity. Secondly, they shall bee deliuered into the liberty of the sonnes of God:
Answer First, they shall have freed once from all the former bondage and vanity. Secondly, they shall be Delivered into the liberty of the Sons of God:
The fourth consequent of the Judgement, shall be the possession of the glory of Christians appointed by the sentence of the Iudge but of this afterwards in the end of this verse.
The fourth consequent of the Judgement, shall be the possession of the glory of Christians appointed by the sentence of the Judge but of this afterwards in the end of this verse.
dt ord j pp-f dt n1, vmb vbi dt n1 pp-f dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n1 cc-acp pp-f d av p-acp dt n1 pp-f d n1.
The consideration of the doctrine of the last Iudgement, may serue for three principall vses, First, for terrour. Secondly, for comfort. Thirdly, for instruction.
The consideration of the Doctrine of the last Judgement, may serve for three principal uses, First, for terror. Secondly, for Comfort. Thirdly, for instruction.
How can it but be terrible? when the holy Ghost giues warning that the Lord Iesus will then shew himselfe from Heauen, with his mighty Angels, in flaming fire to render vengeance on all those that knowe not God and haue not obeyed the Gospell:
How can it but be terrible? when the holy Ghost gives warning that the Lord Iesus will then show himself from Heaven, with his mighty Angels, in flaming fire to render vengeance on all those that know not God and have not obeyed the Gospel:
q-crq vmb pn31 cc-acp vbi j? c-crq dt j n1 vvz n1 cst dt n1 np1 vmb av vvi px31 p-acp n1, p-acp po31 j n2, p-acp j-vvg n1 pc-acp vvi n1 p-acp d d cst vvb xx np1 cc vhb xx vvn dt n1:
and all both men and Angels applauding their Iudgement, and knowing all their sinnes: they must not thinke that the Iudge will deale then as he doth now.
and all both men and Angels applauding their Judgement, and knowing all their Sins: they must not think that the Judge will deal then as he does now.
cc d d n2 cc n2 vvg po32 n1, cc vvg d po32 n2: pns32 vmb xx vvi cst dt n1 vmb vvi av c-acp pns31 vdz av.
alas, alas, how then shall these wofull wretches doe, that must see him in the vnutterable fiercenesse of his irefull indignation? if the powers of heauen shall be shaken at his pleasure, oh how shall the miserable heart of the guilty sinner be rent into a 1000. peeces, with vnmedicinable sorrowes? if Foelix tremble to heare tell of iudgement, what will poore Foelix doe,
alas, alas, how then shall these woeful wretches do, that must see him in the unutterable fierceness of his ireful Indignation? if the Powers of heaven shall be shaken At his pleasure, o how shall the miserable heart of the guilty sinner be rend into a 1000. Pieces, with unmedicinable sorrows? if Felix tremble to hear tell of judgement, what will poor Felix do,
when he must feele iudgment, both in the sentence and execution? if the word of Christ on earth had such power as it had in the garden, to strike stubborne hearted men to the earth, what power (thinke we) will it haue when he speakes as the Lord from Heauen? When Ezechiel, Daniel, and the Apostle Iohn, and others sawe but one Angell, in a lesser manifestation of his glorie, comming as a Messenger of good tydings, they fall downe,
when he must feel judgement, both in the sentence and execution? if the word of christ on earth had such power as it had in the garden, to strike stubborn hearted men to the earth, what power (think we) will it have when he speaks as the Lord from Heaven? When Ezechiel, daniel, and the Apostle John, and Others saw but one Angel, in a lesser manifestation of his glory, coming as a Messenger of good tidings, they fallen down,
if the sight of one Angell bee so terrible, what will the sight of all the thousand thousands of Angels be? especially when they come clothed with all their brightnes of glory? and if good men that had good consciences were so frighted, what shall become of euill men with their euill consciences? and if the messengers of good tydings doe so amaze,
if the sighed of one Angel be so terrible, what will the sighed of all the thousand thousands of Angels be? especially when they come clothed with all their brightness of glory? and if good men that had good Consciences were so frighted, what shall become of evil men with their evil Consciences? and if the messengers of good tidings do so amaze,
cs dt n1 pp-f crd n1 vbb av j, q-crq vmb dt n1 pp-f d dt crd crd pp-f n2 vbi? av-j c-crq pns32 vvb vvn p-acp d po32 n1 pp-f n1? cc cs j n2 cst vhd j n2 vbdr av vvn, q-crq vmb vvi pp-f j-jn n2 p-acp po32 j-jn n2? cc cs dt n2 pp-f j n2 vdb av vvi,
how shall the executioners of a most terrible sentence, compasse them about with confusion both of face and heart? if the drowning of the old world, the burning of Sodome, the opening of the earth to swallow vp Dathan and Abiram, and such like iudgments, haue so much horrour in them:
how shall the executioners of a most terrible sentence, compass them about with confusion both of face and heart? if the drowning of the old world, the burning of Sodom, the opening of the earth to swallow up Dathan and Abiram, and such like Judgments, have so much horror in them:
q-crq vmb dt n2 pp-f dt av-ds j n1, vvi pno32 a-acp p-acp n1 av-d pp-f n1 cc n1? cs dt n-vvg pp-f dt j n1, dt j-vvg pp-f np1, dt n-vvg pp-f dt n1 pc-acp vvi a-acp np1 cc np1, cc d j n2, vhb av d n1 p-acp pno32:
how then can any tongue expresse or heart now conceiue, the horror of this day when all the millions of wicked men shall be deliuered vp to those eternall and remedilesse torments? if it bee such a shame to doe pennance for one fault, in one congregation, where men will pray for the offendour.
how then can any tongue express or heart now conceive, the horror of this day when all the millions of wicked men shall be Delivered up to those Eternal and remediless torments? if it be such a shame to do penance for one fault, in one congregation, where men will pray for the Offender.
c-crq av vmb d n1 vvi cc n1 av vvi, dt n1 pp-f d n1 c-crq d dt crd pp-f j n2 vmb vbi vvn a-acp p-acp d j cc j n2? cs pn31 vbb d dt n1 pc-acp vdi n1 p-acp crd n1, p-acp crd n1, c-crq n2 vmb vvi p-acp dt n1.
the Iudge will not be vnconstant, nor will he take reward, he will not be ouerlayd with confusion of businesses, he will no way be corrupted in iudgement.
the Judge will not be unconstant, nor will he take reward, he will not be overlaid with confusion of businesses, he will no Way be corrupted in judgement.
But yet there are some kinde of sinners that are expressely named in Scripture. and therefore if thou bee any of that number, preuent thine owne ruine by repentance,
But yet there Are Some kind of Sinners that Are expressly nam in Scripture. and Therefore if thou be any of that number, prevent thine own ruin by Repentance,
p-acp av a-acp vbr d n1 pp-f n2 cst vbr av-j vvn p-acp n1. cc av cs pns21 vbb d pp-f d n1, vvb po21 d n1 p-acp n1,
The Beast and the false Prophet and all that worship his Image and renew his marke, shall then be cast aliue into the lake that burnes with fire and brimstone .
The Beast and the false Prophet and all that worship his Image and renew his mark, shall then be cast alive into the lake that burns with fire and brimstone.
dt n1 cc dt j n1 cc d cst vvb po31 n1 cc vvi po31 n1, vmb av vbi vvn j p-acp dt n1 cst vvz p-acp n1 cc n1.
False teachers which priuily bring in damnable heresies, or speake euill of the way of truth, haue their condemnation long since determined and agreed vpon .
False Teachers which privily bring in damnable heresies, or speak evil of the Way of truth, have their condemnation long since determined and agreed upon.
a fearefull looking for of Iudgement and violent fire shall deuoure all those Apostataes, that sinne willingly after they haue receiued and acknowledged the truth .
a fearful looking for of Judgement and violent fire shall devour all those Apostates, that sin willingly After they have received and acknowledged the truth.
dt j vvg p-acp pp-f n1 cc j n1 vmb vvi d d n2, cst vvb av-j c-acp pns32 vhb vvn cc vvn dt n1.
How sure doe ye suppose shall his punishment be that doth despight the spirit of grace by which he was sanctified , all those that haue troubled Gods seruants shall beare their condemnation whosoeuer they be , O man thou art inexcusable that iudgest another man, wherein thou art guilty thy selfe,
How sure do you suppose shall his punishment be that does despite the Spirit of grace by which he was sanctified, all those that have troubled God's Servants shall bear their condemnation whosoever they be, Oh man thou art inexcusable that Judges Another man, wherein thou art guilty thy self,
For the Iudgement of God must needs be in truth against such as commit such things , especially if men grow masterlike in censuring, it will increase to greater condemnation .
For the Judgement of God must needs be in truth against such as commit such things, especially if men grow masterlike in censuring, it will increase to greater condemnation.
c-acp dt n1 pp-f np1 vmb av vbi p-acp n1 p-acp d c-acp vvi d n2, av-j cs n2 vvb j p-acp vvg, pn31 vmb vvi p-acp jc n1.
all gotes, or vnruly Christians, that will not be kept within Gods fence, that is will not be ruled by Gods ordinances and ministers, shall be separate in that day from Gods sheepe,
all Goats, or unruly Christians, that will not be kept within God's fence, that is will not be ruled by God's ordinances and Ministers, shall be separate in that day from God's sheep,
d n2, cc j np1, cst vmb xx vbi vvn p-acp npg1 n1, cst vbz vmb xx vbi vvn p-acp npg1 n2 cc n2, vmb vbi j p-acp d n1 p-acp npg1 n1,
and take Gods couenant into their mouthes & hate to be reformed how shall they escape the damnation to come? all wicked men with their scant measure and deceitfull waights,
and take God's Covenant into their mouths & hate to be reformed how shall they escape the damnation to come? all wicked men with their scant measure and deceitful weights,
cc vvb npg1 n1 p-acp po32 n2 cc n1 pc-acp vbi vvn q-crq vmb pns32 vvi dt n1 pc-acp vvi? d j n2 p-acp po32 j n1 cc j n2,
and it is a short labour to conclude with the Apostle: no wantons, nor drunkards nor railers, nor extortioners, nor theeues, nor wrathfull persons, nor gluttons,
and it is a short labour to conclude with the Apostle: no wantons, nor drunkards nor railers, nor extortioners, nor thieves, nor wrathful Persons, nor gluttons,
or in doubtfull matters, arrogate to our selues this honor of Christ? if we could consider that we shall then euery one giue accounts vnto God for himselfe , we should find worke enough to doe to looke to our owne score.
or in doubtful matters, arrogate to our selves this honour of christ? if we could Consider that we shall then every one give accounts unto God for himself, we should find work enough to do to look to our own score.
cc p-acp j n2, vvi p-acp po12 n2 d n1 pp-f np1? cs pns12 vmd vvi cst pns12 vmb av d crd vvi n2 p-acp np1 p-acp px31, pns12 vmd vvi n1 av-d pc-acp vdi pc-acp vvi p-acp po12 d n1.
God will be contented to put his cause to them, at the last day ( for we know the Saints shall iudge the world ) and therefore why should we refuse their arbitration? Thirdly, it should order and moderate our sorrowes for our dead friends.
God will be contented to put his cause to them, At the last day (for we know the Saints shall judge the world) and Therefore why should we refuse their arbitration? Thirdly, it should order and moderate our sorrows for our dead Friends.
Inasmuch as God hath appointed a day wherein he will iudge the world in righteousnesse, by the man whom he hath appointed, wherof he hath giuen an assurance in that he raised him from the dead :
Inasmuch as God hath appointed a day wherein he will judge the world in righteousness, by the man whom he hath appointed, whereof he hath given an assurance in that he raised him from the dead:
It is an vnsearchable compassion, that God shewes, when he offers vs this mercie, that if we will iudge our selues we shall not be iudged of the Lord in that day :
It is an unsearchable compassion, that God shows, when he offers us this mercy, that if we will judge our selves we shall not be judged of the Lord in that day:
Fiftly, Seeing all these things must be dissolued, how should it fire vs, and daily quicken our dead and drowsie spirits, to a constant care of all possible holy conuersation and godlinesse ,
Fifty, Seeing all these things must be dissolved, how should it fire us, and daily quicken our dead and drowsy spirits, to a constant care of all possible holy Conversation and godliness,
ord, vvg d d n2 vmb vbi vvn, q-crq vmd pn31 n1 pno12, cc av-j vvi po12 j cc j n2, p-acp dt j n1 pp-f d j j n1 cc n1,
And since we haue all receiued some of Gods talents, and gifts in our seuerall places, let vs be carefull to approue our selues to be good seruants and faithfull, such as can returne them with aduantage,
And since we have all received Some of God's Talents, and Gifts in our several places, let us be careful to approve our selves to be good Servants and faithful, such as can return them with advantage,
cc c-acp pns12 vhb d vvd d pp-f npg1 n2, cc n2 p-acp po12 j n2, vvb pno12 vbi j pc-acp vvi po12 n2 pc-acp vbi j n2 cc j, d c-acp vmb vvi pno32 p-acp n1,
least the portion of the seruāt that hid his masters talents in the earth, fall vpon vs. Lastly since the day of iudgement is the day of our full and finall redemption,
lest the portion of the seruamt that hid his Masters Talents in the earth, fallen upon us Lastly since the day of judgement is the day of our full and final redemption,
let vs therefore watch , and be ready, alwaies carefull and diligent, sighing and groaning, longing and praying , hasting to and looking for this glorious appearance and reuelation of our Lord and Sauiour Iesus Christ.
let us Therefore watch, and be ready, always careful and diligent, sighing and groaning, longing and praying, hasting to and looking for this glorious appearance and Revelation of our Lord and Saviour Iesus christ.
vvb pno12 av vvi, cc vbi j, av j cc j, vvg cc vvg, j-vvg cc vvg, vvg p-acp cc vvg p-acp d j n1 cc n1 pp-f po12 n1 cc n1 np1 np1.
Thirdly, this may be a singular comfort to all mortified and penitent christians: they may lift vp their heads, and reioice with ioy vnspeakable and glorious.
Thirdly, this may be a singular Comfort to all mortified and penitent Christians: they may lift up their Heads, and rejoice with joy unspeakable and glorious.
ord, d vmb vbi dt j n1 p-acp d j-vvn cc j-jn njpg2: pns32 vmb vvi a-acp po32 n2, cc vvi p-acp n1 j-u cc j.
and will he faile vs in the last act, when he should once for all accomplish his redemption for vs? besides he hath already promised to acquite vs in that day,
and will he fail us in the last act, when he should once for all accomplish his redemption for us? beside he hath already promised to acquit us in that day,
cc vmb pns31 vvi pno12 p-acp dt ord n1, c-crq pns31 vmd a-acp p-acp d vvb po31 n1 p-acp pno12? p-acp pns31 vhz av vvn pc-acp vvi pno12 p-acp d n1,
what should we feare him iudging in his power, when we haue felt saluation in his name? besides the manner of the iudgement shalbe in all righteousnesse and mercy.
what should we Fear him judging in his power, when we have felt salvation in his name? beside the manner of the judgement shall in all righteousness and mercy.
And if it were such a fauour to a base subiect if the King should take notice of him to loue him and should in an open Parliament before all the Lords and commons make a long speech in the particular praises of such a subiect:
And if it were such a favour to a base Subject if the King should take notice of him to love him and should in an open Parliament before all the lords and commons make a long speech in the particular praises of such a Subject:
cc cs pn31 vbdr d dt n1 p-acp dt j n-jn cs dt n1 vmd vvi n1 pp-f pno31 pc-acp vvi pno31 cc vmd p-acp dt j n1 p-acp d dt n2 cc n2 vvb dt j n1 p-acp dt j n2 pp-f d dt n-jn:
what shall it be, when the Lord Iesus, in a greater assembly then euer was since the world stood, shall particularly declare Gods euerlasting loue to them,
what shall it be, when the Lord Iesus, in a greater assembly then ever was since the world stood, shall particularly declare God's everlasting love to them,
For this mortall then shall put on immortalitie Secondly, they shall be incorruptible. That is not only free from putrefaction, but also from all weaknesse, both of infirmitie and deformitie. For though it be sowen in weakenesse,
For this Mortal then shall put on immortality Secondly, they shall be incorruptible. That is not only free from putrefaction, but also from all weakness, both of infirmity and deformity. For though it be sown in weakness,
p-acp d j-jn av vmb vvi p-acp n1 ord, pns32 vmb vbi j. cst vbz xx av-j j p-acp n1, p-acp av p-acp d n1, d pp-f n1 cc n1. p-acp cs pn31 vbb vvn p-acp n1,
but because they shall be at that day so admirablie glorified and perfected, that by the mighty working of Gods spirit, they shall be as able to liue without sleep, meat, mariage or the like,
but Because they shall be At that day so admirably glorified and perfected, that by the mighty working of God's Spirit, they shall be as able to live without sleep, meat, marriage or the like,
cc-acp c-acp pns32 vmb vbi p-acp d n1 av av-j vvn cc vvn, cst p-acp dt j n-vvg pp-f npg1 n1, pns32 vmb vbi a-acp j pc-acp vvi p-acp n1, n1, n1 cc dt j,
and besides they shall be so admirably light and agile, and swift, that they shal be able to go abroad with vnconceiueable speed, in the aire or heauens,
and beside they shall be so admirably Light and agile, and swift, that they shall be able to go abroad with unconceivable speed, in the air or heavens,
cc a-acp pns32 vmb vbi av av-j j cc j, cc j, cst pns32 vmb vbi j pc-acp vvi av p-acp j n1, p-acp dt n1 cc n2,
First let vs all pray vnto God, vpon the knees of our hearts, from day to day, that as he is the father of glory, so he would giue vnto vs the spirit of reuelation, that the eies of our vnderstanding might be enlightned, to know in som comfortable measure,
First let us all pray unto God, upon the knees of our hearts, from day to day, that as he is the father of glory, so he would give unto us the Spirit of Revelation, that the eyes of our understanding might be enlightened, to know in Some comfortable measure,
and that we might be able with more life & affection, to meditate of the exceeding riches of this glory and inheritance to come. Our hearts are naturally herein exceeding both dull and blind:
and that we might be able with more life & affection, to meditate of the exceeding riches of this glory and inheritance to come. Our hearts Are naturally herein exceeding both dull and blind:
cc cst pns12 vmd vbi j p-acp dc n1 cc n1, pc-acp vvi pp-f dt j-vvg n2 pp-f d n1 cc n1 pc-acp vvi. po12 n2 vbr av-j av vvg d j cc j:
but as he gaineth sence by praier in other gifts of grace, so should he striue with importunity and constancy, wrastling with God, without intermission,
but as he gains sense by prayer in other Gifts of grace, so should he strive with importunity and constancy, wrestling with God, without intermission,
so as no day should passe him, but he would remember this suit vnto God, till he could get some comfortable ability, to meditate of this excelling estate of endlesse glory.
so as no day should pass him, but he would Remember this suit unto God, till he could get Some comfortable ability, to meditate of this excelling estate of endless glory.
av c-acp dx n1 vmd vvi pno31, cc-acp pns31 vmd vvi d n1 p-acp np1, c-acp pns31 vmd vvi d j n1, pc-acp vvi pp-f d j-vvg n1 pp-f j n1.
and with vnutterable ioy, looke vp to the glory we shall shortly enioy, when the trial of our faith being more pretious then the gold that perisheth shall be found vnto honor and praise through the reuelation of Iesus Christ .
and with unutterable joy, look up to the glory we shall shortly enjoy, when the trial of our faith being more precious then the gold that Perishes shall be found unto honour and praise through the Revelation of Iesus christ.
Yea what were it to loose, (not some of our credits, or our goods) but euen our liues seeing we are sure to find them againe with more then a hundred fold aduantage, at the time when Christ shall come in the glory of his father, to giue vnto all men according to their deeds.
Yea what were it to lose, (not Some of our credits, or our goods) but even our lives seeing we Are sure to find them again with more then a hundred fold advantage, At the time when christ shall come in the glory of his father, to give unto all men according to their Deeds.
uh q-crq vbdr pn31 p-acp j, (xx d pp-f po12 n2, cc po12 n2-j) cc-acp av po12 n2 vvg pns12 vbr j pc-acp vvi pno32 av p-acp dc cs dt crd n1 n1, p-acp dt n1 c-crq np1 vmb vvi p-acp dt n1 pp-f po31 n1, pc-acp vvi p-acp d n2 vvg p-acp po32 n2.
Besides we must know that there is no talking of sitting at Christs hand, in glory, till we haue asked our selues this question, whether we can drinke of the cup he dranke of,
Beside we must know that there is no talking of sitting At Christ hand, in glory, till we have asked our selves this question, whither we can drink of the cup he drank of,
Why shouldst thou be ashamed or thinke it much with all loue and bounty, and bowells of affection to entertaine and welcome, the heires of such eternall glory? Oh if thou couldst but now see but for a moment,
Why Shouldst thou be ashamed or think it much with all love and bounty, and bowels of affection to entertain and welcome, the Heirs of such Eternal glory? O if thou Couldst but now see but for a moment,
q-crq vmd2 pns21 vbi j cc vvb pn31 d p-acp d n1 cc n1, cc n2 pp-f n1 pc-acp vvi cc vvi, dt n2 pp-f d j n1? uh cs pns21 vmd2 cc-acp av vvi p-acp p-acp dt n1,
how Christ doth vse the soules of the righteous in heauen, or will vse both body and soule at the last day, thou wouldst for euer, honor them whom Christ doth so glorifie,
how christ does use the Souls of the righteous in heaven, or will use both body and soul At the last day, thou Wouldst for ever, honour them whom christ does so Glorify,
c-crq np1 vdz vvi dt n2 pp-f dt j p-acp n1, cc vmb vvi d n1 cc n1 p-acp dt ord n1, pns21 vmd2 a-acp av, vvb pno32 r-crq np1 vdz av vvi,
Qu. What must we doe that we may haue comfort, that we are the men shall partake of this glory, and speed well in the day of Iesus Christ? Ans. First, Euery one that would haue this hope must purge himselfe as Christ is pure :
Qu. What must we do that we may have Comfort, that we Are the men shall partake of this glory, and speed well in the day of Iesus christ? Ans. First, Every one that would have this hope must purge himself as christ is pure:
n1 q-crq vmb pns12 vdi cst pns12 vmb vhi n1, cst pns12 vbr dt n2 vmb vvi pp-f d n1, cc n1 av p-acp dt n1 pp-f np1 np1? np1 ord, d pi cst vmd vhi d n1 vmb vvi px31 p-acp np1 vbz j:
And if we would not haue Christ to take vnto him words against our soules, we must take vnto vs words against our sinnes to confesse and bewaile them in secret.
And if we would not have christ to take unto him words against our Souls, we must take unto us words against our Sins to confess and bewail them in secret.
and it will open a wide dore to behold as in a mirror the glory to come with an open face, changing vs into the same image from glory to glory by the spirit of God.
and it will open a wide door to behold as in a mirror the glory to come with an open face, changing us into the same image from glory to glory by the Spirit of God.
Fourthly, we must be circumspect and watchfull, in speciall manner attending to our owne hearts that we be not at any time oppressed with the cares of this life,
Fourthly, we must be circumspect and watchful, in special manner attending to our own hearts that we be not At any time oppressed with the Cares of this life,
ord, pns12 vmb vbi j cc j, p-acp j n1 vvg p-acp po12 d n2 cst pns12 vbb xx p-acp d n1 vvn p-acp dt n2 pp-f d n1,
Fiftly, Doe we looke for the mercy of our Lord Iesus Christ into eternall life ? then we must (as the Apostle Iude sheweth) edifie our selues in our most holy faith, praiyng in the holy Ghost,
Fifty, Do we look for the mercy of our Lord Iesus christ into Eternal life? then we must (as the Apostle Iude shows) edify our selves in our most holy faith, praying in the holy Ghost,
As if he would import, that to be inwardly and affectionately acquainted with Christians on earth, is a notable meanes to procure vs gracious entertainment with Christ in heauen:
As if he would import, that to be inwardly and affectionately acquainted with Christians on earth, is a notable means to procure us gracious entertainment with christ in heaven:
especially if we perfect our loue, and grow to some Christian ripenesse in the practise of the duties of loue in a profitable fellowship in the Gospell.
especially if we perfect our love, and grow to Some Christian ripeness in the practice of the duties of love in a profitable fellowship in the Gospel.
For all that haue any tydings of saluation in the Gospell, or looke for that blessed hope and appearing of that glory of the mighty God, must liue soberly, righteously and godly in this present world .
For all that have any tidings of salvation in the Gospel, or look for that blessed hope and appearing of that glory of the mighty God, must live soberly, righteously and godly in this present world.
p-acp d cst vhb d n2 pp-f n1 p-acp dt n1, cc vvi p-acp d j-vvn n1 cc vvg pp-f d n1 pp-f dt j np1, vmb vvi av-j, av-j cc j p-acp d j n1.
And thus far of the glorious appearance both of Christ and Christians. And thus also of the first rule of life, namely the meditation of heauenly things. Verse 5.
And thus Far of the glorious appearance both of christ and Christians. And thus also of the First Rule of life, namely the meditation of heavenly things. Verse 5.
cc av av-j pp-f dt j n1 av-d pp-f np1 cc np1. cc av av pp-f dt ord n1 pp-f n1, av dt n1 pp-f j n2. n1 crd
Mortifie therefore your members which are on earth, fornication, vncleannesse, the inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie.
Mortify Therefore your members which Are on earth, fornication, uncleanness, the inordinate affection, evil concupiscence, and covetousness, which is idolatry.
vvi av po22 n2 r-crq vbr p-acp n1, n1, n1, dt j n1, j-jn n1, cc n1, r-crq vbz n1.
or else they are iniuries, that concerne the hurt of others also. Of the mortification of vices he intreats v. 5.6.7. of the mortification of iniuries he entreats, v. 8.9.
or Else they Are injuries, that concern the hurt of Others also. Of the mortification of vices he intreats v. 5.6.7. of the mortification of injuries he entreats, v. 8.9.
cc av pns32 vbr n2, cst vvb dt n1 pp-f n2-jn av. pp-f dt n1 pp-f n2 pns31 vvz n1 crd. pp-f dt n1 pp-f n2 pns31 vvz, n1 crd.
Secondly, a catalogue of vices to be mortified, or the enumeration of certaine speciall sinnes a Christian should be carefull to keep himselfe from, viz. fornication, vncleannes, &c. The generall consideration of the whole exhortation to mortification, should imprint this deeply in our hearts, that vnlesse we doe repent of those sinnes haue been in our natures and liues and be carefull to flee from the corruptions that are in the world, we shall neuer haue comfort that we are accepted with God.
Secondly, a catalogue of vices to be mortified, or the enumeration of certain special Sins a Christian should be careful to keep himself from, viz. fornication, uncleanness, etc. The general consideration of the Whole exhortation to mortification, should imprint this deeply in our hearts, that unless we do Repent of those Sins have been in our nature's and lives and be careful to flee from the corruptions that Are in the world, we shall never have Comfort that we Are accepted with God.
And to quicken vs a little the more, to the respect of this doctrine, and to enforce the care of parting with our sinnes, I will briefly touch by the way some few reasons,
And to quicken us a little the more, to the respect of this Doctrine, and to enforce the care of parting with our Sins, I will briefly touch by the Way Some few Reasons,
cc pc-acp vvi pno12 dt j dt av-dc, p-acp dt n1 pp-f d n1, cc pc-acp vvi dt n1 pp-f vvg p-acp po12 n2, pns11 vmb av-j vvi p-acp dt n1 d d n2,
They arise not from any noble or diuine instinct but are the effects of base flesh in vs. And we should carry the thoughts of it in our minds, when we are inclined or tempted to vice:
They arise not from any noble or divine instinct but Are the effects of base Flesh in us And we should carry the thoughts of it in our minds, when we Are inclined or tempted to vice:
pns32 vvb xx p-acp d j cc j-jn n1 cc-acp vbr dt n2 pp-f j n1 p-acp pno12 cc pns12 vmd vvi dt n2 pp-f pn31 p-acp po12 n2, c-crq pns12 vbr vvn cc vvn p-acp n1:
Fourthly, are not strange punishments to the workers of iniquity? is not destruction to the wicked? what portion can they haue of God from aboue? and what inheritance from the almighty from on hie? the hearts of holy men that haue considered the fearefull terrors of God denounced in scripture against the vices of men, haue euen broke within them, and their bones haue shaken,
Fourthly, Are not strange punishments to the workers of iniquity? is not destruction to the wicked? what portion can they have of God from above? and what inheritance from the almighty from on high? the hearts of holy men that have considered the fearful terrors of God denounced in scripture against the vices of men, have even broke within them, and their bones have shaken,
Fiftly, Christ will be a swift witnesse against all fearelesse and carelesse men, that being guilty of these vices or the like, make not speed to breake them of by repentance.
Fifty, christ will be a swift witness against all fearless and careless men, that being guilty of these vices or the like, make not speed to break them of by Repentance.
ord, np1 vmb vbi dt j n1 p-acp d j cc j n2, cst vbg j pp-f d n2 cc dt j, vvb xx n1 pc-acp vvi pno32 pp-f p-acp n1.
Lastly, know ye not that the vnrighteous shall not enter in to the kingdome of heauen? be not deceiued for these things the wrath of God commeth vpon the children of disobedience.
Lastly, know you not that the unrighteous shall not enter in to the Kingdom of heaven? be not deceived for these things the wrath of God comes upon the children of disobedience.
ord, vvb pn22 xx d dt j vmb xx vvi p-acp p-acp dt n1 pp-f n1? vbb xx vvn p-acp d n2 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1.
If it be referred to our rising with Christ, v. 1. then it notes that we can neuer haue our part in Christs resurrection, till we feele the vertue of his death killing sinne in vs. If it be referred to the meditation of heauenly things,
If it be referred to our rising with christ, v. 1. then it notes that we can never have our part in Christ resurrection, till we feel the virtue of his death killing sin in us If it be referred to the meditation of heavenly things,
If the word be referred to the appearance of Christ in the former verse, then it imports that mortification is of great necessity vnto our preparation to the last iudgement,
If the word be referred to the appearance of christ in the former verse, then it imports that mortification is of great necessity unto our preparation to the last judgement,
but alas, there must be more ado to get it dead, by true mortification. Fourthly, true repentance extinguisheth the power of sinne and the vigour of it.
but alas, there must be more ado to get it dead, by true mortification. Fourthly, true Repentance extinguisheth the power of sin and the vigour of it.
especially if we striue with God and be earnest with spirituall importunity, watching the way of our owne hearts, to wound sinne so soone as we see it beginne to stirre.
especially if we strive with God and be earnest with spiritual importunity, watching the Way of our own hearts, to wound sin so soon as we see it begin to stir.
av-j cs pns12 vvb p-acp np1 cc vbi j p-acp j n1, vvg dt n1 pp-f po12 d n2, pc-acp vvi n1 av av c-acp pns12 vvb pn31 vvi pc-acp vvi.
how then doth he speake to them to mortifie sinne, doth it not imply they had not beene mortified before? I answer, the Apostle may well vse this exhortation for diuerse reasons.
how then does he speak to them to mortify sin, does it not imply they had not been mortified before? I answer, the Apostle may well use this exhortation for diverse Reasons.
c-crq av vdz pns31 vvi p-acp pno32 pc-acp vvi n1, vdz pn31 xx vvi pns32 vhd xx vbn vvn a-acp? pns11 vvb, dt n1 vmb av vvi d n1 p-acp j n2.
Fourthly, thou doest not well to giue thy sorrowes ouer, till thou finde the testimony of Iesus in thy hart, that is till God answer thy mournfull requests of pardon, with some ioyes in the holy Ghost,
Fourthly, thou dost not well to give thy sorrows over, till thou find the testimony of Iesus in thy heart, that is till God answer thy mournful requests of pardon, with Some Joys in the holy Ghost,
But he would haue them to keepe a set course of praying euery day and besides to watch to all the extraordinary occasions or opportunities of prayer, which being done a Christian may be truely sayd to pray continually:
But he would have them to keep a Set course of praying every day and beside to watch to all the extraordinary occasions or opportunities of prayer, which being done a Christian may be truly said to pray continually:
p-acp pns31 vmd vhi pno32 pc-acp vvi dt j-vvn n1 pp-f vvg d n1 cc a-acp pc-acp vvi p-acp d dt j n2 cc n2 pp-f n1, r-crq vbg vdn av njp vmb vbi av-j vvn pc-acp vvi av-j:
First, thou must lay aside thy recreations and carnall reioicings, for this the Apostle Iames imports when he sayth, Let your laughter be turned into heauinesse, and your ioy into mourning .
First, thou must lay aside thy recreations and carnal rejoicings, for this the Apostle James imports when he say, Let your laughter be turned into heaviness, and your joy into mourning.
ord, pns21 vmb vvi av po21 n2 cc j n2-vvg, p-acp d dt n1 np1 vvz c-crq pns31 vvz, vvb po22 n1 vbi vvn p-acp n1, cc po22 n1 p-acp j-vvg.
Secondly, thou must begge sorrow at Gods hand euery day constantly in the times set apart for prayer, till the Lord giue thee rest to thy soule by granting the things before mentioned.
Secondly, thou must beg sorrow At God's hand every day constantly in the times Set apart for prayer, till the Lord give thee rest to thy soul by granting the things before mentioned.
Lastly thou must vse speciall sobrietie in the restraint of thy liberty in earthly things, and be watchfull to make vse of all opportunities of softning thy hart.
Lastly thou must use special sobriety in the restraint of thy liberty in earthly things, and be watchful to make use of all opportunities of softening thy heart.
ord pns21 vmb vvi j n1 p-acp dt n1 pp-f po21 n1 p-acp j n2, cc vbi j pc-acp vvi n1 pp-f d n2 pp-f j-vvg po21 n1.
though they haue truly and soundly repented of sinne before, by reason of the euils of euery day, with daily and a fresh euen after calling breake out in their hear•s and liues:
though they have truly and soundly repented of sin before, by reason of the evils of every day, with daily and a fresh even After calling break out in their hear•s and lives:
cs pns32 vhb av-j cc av-j vvn pp-f n1 a-acp, p-acp n1 pp-f dt n2-jn pp-f d n1, p-acp j cc dt j av p-acp vvg vvi av p-acp po32 n2 cc n2:
Fourthly, sinnes in the Colossians and so in all the faithfull, may bee heere called members comparatiuely, with the bodie of sinne mentioned Col. 2.12.
Fourthly, Sins in the colossians and so in all the faithful, may be Here called members comparatively, with the body of sin mentioned Col. 2.12.
ord, n2 p-acp dt njp2 cc av p-acp d dt j, vmb vbi av vvn n2 av-j, p-acp dt n1 pp-f n1 vvn np1 crd.
And ordinarily, men that are notable for malice, or blasphemy that is cursed speaking, and such like sinnes as the Apostle after names, they are exceeding vitious persons otherwayes.
And ordinarily, men that Are notable for malice, or blasphemy that is cursed speaking, and such like Sins as the Apostle After names, they Are exceeding vicious Persons otherways.
cc av-j, n2 cst vbr j p-acp n1, cc n1 cst vbz vvn vvg, cc d j n2 p-acp dt n1 p-acp n2, pns32 vbr av-vvg j n2 av.
marke it both in citie and country, who are they that raise and vent all slanders and strange reports, concerning such as preach or professe the Gospell of Iesus Christ in the truth and sincerity of it: I say marke them particularly:
mark it both in City and country, who Are they that raise and vent all slanders and strange reports, Concerning such as preach or profess the Gospel of Iesus christ in the truth and sincerity of it: I say mark them particularly:
n1 pn31 d p-acp n1 cc n1, r-crq vbr pns32 cst vvb cc vvi d n2 cc j n2, vvg d c-acp vvb cc vvi dt n1 pp-f np1 np1 p-acp dt n1 cc n1 pp-f pn31: pns11 vvb vvi pno32 av-j:
or drunkards, or notable whore-masters and filthy persons, or people guilty of other notable crimes, indeed sometimes their abhominations are not so commonly and publikely discoursed of,
or drunkards, or notable whoremasters and filthy Persons, or people guilty of other notable crimes, indeed sometime their abominations Are not so commonly and publicly discoursed of,
cc n2, cc j n2 cc j n2, cc n1 j pp-f j-jn j n2, av av po32 n2 vbr xx av av-j cc av-j vvn pp-f,
The sinnes heere reckoned vp, are sinnes either against the seuenth commandement, Viz. fornication, vncleanenesse, inordinate affections, or against the tenth commandement, euill concupiscence :
The Sins Here reckoned up, Are Sins either against the Seventh Commandment, Viz. fornication, uncleanness, inordinate affections, or against the tenth Commandment, evil concupiscence:
dt n2 av vvn a-acp, vbr n2 av-d p-acp dt ord n1, av n1, n1, j n2, cc p-acp dt ord n1, j-jn n1:
I might heere obserue, in that they are placed in the first place, that God would haue Christians to be especially carefull to preserue their chastitie.
I might Here observe, in that they Are placed in the First place, that God would have Christians to be especially careful to preserve their chastity.
And to this end hath the Lord giuen vs so many precious promises, that we might resolue to cleanse our selues from all filthinesse both of flesh and spirit ,
And to this end hath the Lord given us so many precious promises, that we might resolve to cleanse our selves from all filthiness both of Flesh and Spirit,
cc p-acp d n1 vhz dt n1 vvn pno12 av d j n2, cst pns12 vmd vvi pc-acp vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1,
Secondly, there is a metaphoricall kinde of fornication, or allegoricall. So wicked men are sayd to bee bastards , and the Iewes were borne of fornication , Thirdly, there is spirituall fornication:
Secondly, there is a metaphorical kind of fornication, or allegorical. So wicked men Are said to be bastards, and the Iewes were born of fornication, Thirdly, there is spiritual fornication:
ord, pc-acp vbz dt j n1 pp-f n1, cc j. av j n2 vbr vvn pc-acp vbi n2, cc dt np2 vbdr vvn pp-f n1, ord, pc-acp vbz j n1:
and so idolatry is fornication, and so vsually tearmed, both by the Prophet Hosea, and the Apostle in the Reuelation. Lastly, there is corporall fornication:
and so idolatry is fornication, and so usually termed, both by the Prophet Hosea, and the Apostle in the Revelation. Lastly, there is corporal fornication:
cc av n1 vbz n1, cc av av-j vvn, av-d p-acp dt n1 np1, cc dt n1 p-acp dt n1. ord, pc-acp vbz j n1:
and this later kinde of filthinesse was exceeding common among the Gentiles, in all nations, especially where it was committed, with such as professed to be whores.
and this later kind of filthiness was exceeding Common among the Gentiles, in all Nations, especially where it was committed, with such as professed to be whores.
cc d jc n1 pp-f n1 vbds vvg j p-acp dt n2-j, p-acp d n2, av-j c-crq pn31 vbds vvn, p-acp d c-acp vvd pc-acp vbi n2.
but he that committeth adulterie with a woman is destitute of vnderstanding: He shall finde a wound and dishonor and his reproach shall neuer be put away .
but he that Committeth adultery with a woman is destitute of understanding: He shall find a wound and dishonour and his reproach shall never be put away.
cc-acp pns31 cst vvz n1 p-acp dt n1 vbz j pp-f n1: pns31 vmb vvi dt n1 cc vvi cc po31 n1 vmb av-x vbi vvn av.
The guests of the strange woman are the most of them in hell , for the wise man further auoucheth, surely her house tendeth to death and her pathes vnto the dead .
The guests of the strange woman Are the most of them in hell, for the wise man further avoucheth, surely her house tendeth to death and her paths unto the dead.
the Lord may iustly plague his filthinesse, in his terrible wrath, suffering his wife, children, or seruants also to defile his house with like abhominations.
the Lord may justly plague his filthiness, in his terrible wrath, suffering his wife, children, or Servants also to defile his house with like abominations.
Finally, the bodie is bought with a price and therefore is not our owne. These reasons should effectually perswade with Christian mindes, to abhorre and auoyd this wretched sinne:
Finally, the body is bought with a price and Therefore is not our own. These Reasons should effectually persuade with Christian minds, to abhor and avoid this wretched sin:
av-j, dt n1 vbz vvn p-acp dt n1 cc av vbz xx po12 d. d n2 vmd av-j vvi p-acp njp n2, pc-acp vvi cc vvi d j n1:
especially they are assured to lose the Kingdome of Heauen, and to feele the smart of Gods eternall wrath, in the lake that burneth with fire and brimstone :
especially they Are assured to loose the Kingdom of Heaven, and to feel the smart of God's Eternal wrath, in the lake that burns with fire and brimstone:
neither let them applaud themselues in their secrecy, for God can detect them, and bring vpon them the terrors of the shadow of death, when they see they are knowen , the heauens may declare their wickednesse,
neither let them applaud themselves in their secrecy, for God can detect them, and bring upon them the terrors of the shadow of death, when they see they Are known, the heavens may declare their wickedness,
but why mayest thou not feare thou shouldest perish with the multitude, did not returne? besides when thou canst shew once Dauids exquisite sorrowes and teares, I will beleeue thy interest in the application of Dauids example.
but why Mayest thou not Fear thou Shouldst perish with the multitude, did not return? beside when thou Canst show once David exquisite sorrows and tears, I will believe thy Interest in the application of David Exampl.
These as the Gentiles walke in the vanitie of their minds, their cogitations are darkened, they are strangers from the life of God, through their ignorance and hardnesse of heart, being for the most part, past feeling, and many of them deliuered vp to a reprobate sence, as ascourge of other sinnes and and foule vices, which abound in them, these are the shame of our assemblies:
These as the Gentiles walk in the vanity of their minds, their cogitations Are darkened, they Are Strangers from the life of God, through their ignorance and hardness of heart, being for the most part, past feeling, and many of them Delivered up to a Reprobate sense, as ascourge of other Sins and and foul vices, which abound in them, these Are the shame of our assemblies:
thats the reason why diuers men & women, are euer learning & are neuer able to come to the knowledge of the truth? euen this, they are carried about with diuerse lusts.
thats the reason why diverse men & women, Are ever learning & Are never able to come to the knowledge of the truth? even this, they Are carried about with diverse Lustiest.
d|vbz dt n1 c-crq j n2 cc n2, vbr av vvg cc vbr av-x j pc-acp vvi p-acp dt n1 pp-f dt n1? av d, pns32 vbr vvn a-acp p-acp j n2.
and therefore the Apostle Peter counsels Christians not to fashion themselues according to the lusts of their former ignorance . Seuenthly those monstrous crimes mentioned in the first to the Romans, grow originally from these lusts .
and Therefore the Apostle Peter Counsels Christians not to fashion themselves according to the Lustiest of their former ignorance. Seuenthly those monstrous crimes mentioned in the First to the Roman, grow originally from these Lustiest.
cc av dt n1 np1 vvz np1 xx pc-acp vvi px32 vvg p-acp dt n2 pp-f po32 j n1. crd d j n2 vvn p-acp dt ord p-acp dt njp2, vvb av-j p-acp d n2.
if there were nothing else to breake the pride of our natures, this should, to consider seriously what monstrous diuelish filthinesse, Sathan hath wrought others too,
if there were nothing Else to break the pride of our nature's, this should, to Consider seriously what monstrous devilish filthiness, Sathan hath wrought Others too,
The first is marriage or the right vse of it, if it be in single persons, they must remember the Apostles words, it is better to marrie then to burne ,
The First is marriage or the right use of it, if it be in single Persons, they must Remember the Apostles words, it is better to marry then to burn,
dt ord vbz n1 cc dt j-jn n1 pp-f pn31, cs pn31 vbb p-acp j n2, pns32 vmb vvi dt n2 n2, pn31 vbz jc pc-acp vvi av pc-acp vvi,
If thou wilt receiue my words, and hide my commandements within thee: if thou callest after knowledge and criest for vnderstanding if thou seekest her as siluer,
If thou wilt receive my words, and hide my Commandments within thee: if thou Callest After knowledge and Christ for understanding if thou Seekest her as silver,
and searchest for her as for treasures, then shall counsell & vnderstanding preserue thee, & deliuer thee from the euill way and from the strange woman, which flattereth with her words,
and searchest for her as for treasures, then shall counsel & understanding preserve thee, & deliver thee from the evil Way and from the strange woman, which Flattereth with her words,
cc vvn p-acp pno31 a-acp p-acp n2, av vmb vvi cc n1 vvb pno21, cc vvi pno21 p-acp dt j-jn n1 cc p-acp dt j n1, r-crq vvz p-acp po31 n2,
manifestly importing, that if we did seriously thinke that we are heere but strangers and pilgrims, it would tame the violence of these hatefull lusts.
manifestly importing, that if we did seriously think that we Are Here but Strangers and pilgrim's, it would tame the violence of these hateful Lustiest.
av-j vvg, cst cs pns12 vdd av-j vvi cst pns12 vbr av p-acp n2 cc n2, pn31 vmd vvi dt n1 pp-f d j n2.
And that praier is a remedy the Apostles ownly practise shewes, for when sathan buffeted him, he praied vnto God, and that thrice, that he might get the temptation to depart from him .
And that prayer is a remedy the Apostles ownly practise shows, for when sathan buffeted him, he prayed unto God, and that thrice, that he might get the temptation to depart from him.
cc d n1 vbz dt n1 dt n2 av-j vvi vvz, c-acp c-crq fw-ge vvn pno31, pns31 vvd p-acp np1, cc d av, cst pns31 vmd vvi dt n1 pc-acp vvi p-acp pno31.
And contrariwise diligence in our callings is a notable helpe to keep out inordinate desires, and vain thoughts, and commonly persons ouertaken with vncleannesse abound with idlenesse.
And contrariwise diligence in our callings is a notable help to keep out inordinate Desires, and vain thoughts, and commonly Persons overtaken with uncleanness abound with idleness.
cc av n1 p-acp po12 n2 vbz dt j n1 pc-acp vvi av j n2, cc j n2, cc av-j n2 vvn p-acp n1 vvi p-acp n1.
And contrariwise, to beate downe downe our bodies , either by abstinence, or sobriety in the vse of the creatures, is a notable meanes to quench and abate those flames if they be risen,
And contrariwise, to beat down down our bodies, either by abstinence, or sobriety in the use of the creatures, is a notable means to quench and abate those flames if they be risen,
cc av, pc-acp vvi a-acp p-acp po12 n2, av-d p-acp n1, cc n1 p-acp dt n1 pp-f dt n2, vbz dt j n2 pc-acp vvi cc vvi d n2 cs pns32 vbb vvn,
Thus the Apostle to Timothie saies, that the loue of mony and riches, breeds noisome lusts, which in short time drowne man in perdition. The like may be said of the estimation and too much viewing of apparell, beauty, &c. The fourth is ignorance and hardnes of hart.
Thus the Apostle to Timothy Says, that the love of money and riches, breeds noisome Lustiest, which in short time drown man in perdition. The like may be said of the estimation and too much viewing of apparel, beauty, etc. The fourth is ignorance and hardness of heart.
av dt n1 p-acp np1 vvz, cst dt n1 pp-f n1 cc n2, vvz j n2, r-crq p-acp j n1 vvb n1 p-acp n1. dt av-j vmb vbi vvn pp-f dt n1 cc av av-d vvg pp-f n1, n1, av dt ord vbz n1 cc n1 pp-f n1.
The fift is euill company. And therefore the holy Ghost giues this rule to those that would not be ensnared with the strange woman, walke thou in the way of good men and keepe the way of the righteous.
The fift is evil company. And Therefore the holy Ghost gives this Rule to those that would not be Ensnared with the strange woman, walk thou in the Way of good men and keep the Way of the righteous.
dt ord vbz j-jn n1. cc av dt j n1 vvz d n1 p-acp d cst vmd xx vbi vvn p-acp dt j n1, vvb pns21 p-acp dt n1 pp-f j n2 cc vvi dt n1 pp-f dt j.
And it differs from inordinate affection, because inordinate affection hath in it principally the burning of lust and a kind of effeminatenesse, the soule being ouercome and inthralled with the power of lust.
And it differs from inordinate affection, Because inordinate affection hath in it principally the burning of lust and a kind of effeminateness, the soul being overcome and enthralled with the power of lust.
Now that we may know the Apostle hath great reason, to counsell men to mortifie euill thoughts though they neuer come to consent: these reasons may shew.
Now that we may know the Apostle hath great reason, to counsel men to mortify evil thoughts though they never come to consent: these Reasons may show.
This is it whereby the flesh makes war and daily sights against the spirit , tis the lust after other things, that enters into mans hart and choakes the word and makes it vnfruitfull .
This is it whereby the Flesh makes war and daily sights against the Spirit, this the lust After other things, that enters into men heart and chokes the word and makes it unfruitful.
d vbz pn31 c-crq dt n1 vvz n1 cc j n2 p-acp dt n1, pn31|vbz dt n1 p-acp j-jn n2, cst vvz p-acp ng1 n1 cc vvz dt n1 cc vvz pn31 j.
What is the reason why many pray and speed not? is it not by reason of their lusts that sight in their members? Qu, But is there any man that is wholly freed from these? Ans. There is not.
What is the reason why many pray and speed not? is it not by reason of their Lustiest that sighed in their members? Queen, But is there any man that is wholly freed from these? Ans. There is not.
q-crq vbz dt n1 c-crq d vvb cc vvb xx? vbz pn31 xx p-acp n1 pp-f po32 n2 cst n1 p-acp po32 n2? n1, p-acp vbz pc-acp d n1 cst vbz av-jn vvn p-acp d? np1 pc-acp vbz xx.
The consideration of all this may break the harts of ciuill honest men. For hence they may see that god meanes to take account of their inward euill thoughts.
The consideration of all this may break the hearts of civil honest men. For hence they may see that god means to take account of their inward evil thoughts.
dt n1 pp-f d d vmb vvi dt n2 pp-f j j n2. c-acp av pns32 vmb vvi d n1 vvz pc-acp vvi n1 pp-f po32 j j-jn n2.
Paul while he was carnall, was vnrebukeable for outward conuer, +sation, but when the law shewed him his lusts and euill thoughts, he then sawall was in vaine.
Paul while he was carnal, was unrebukable for outward conuer, +sation, but when the law showed him his Lustiest and evil thoughts, he then sawall was in vain.
np1 cs pns31 vbds j, vbds j p-acp j n1, n1, cc-acp c-crq dt n1 vvd pno31 po31 n2 cc j-jn n2, pns31 av n1 vbds p-acp j.
And couetousnesse which is idolatry ] Now followeth the sinne against the first commandement. And it is described both in it selfe and in relation to God.
And covetousness which is idolatry ] Now follows the sin against the First Commandment. And it is described both in it self and in Relation to God.
cc n1 r-crq vbz n1 ] av vvz dt n1 p-acp dt ord n1. cc pn31 vbz vvn av-d p-acp pn31 n1 cc p-acp n1 p-acp np1.
For first couetousnesse doth infatuate and besot the mind of man, that it cannot vnderstand. The Prophet Esay saith of those dumb and greedy dogs, that they could not vnderstand: and he giueth the reason.
For First covetousness does infatuate and besot the mind of man, that it cannot understand. The Prophet Isaiah Says of those dumb and greedy Dogs, that they could not understand: and he gives the reason.
p-acp ord n1 vdz j cc vvi dt n1 pp-f n1, cst pn31 vmbx vvi. dt n1 np1 vvz pp-f d j cc j n2, cst pns32 vmd xx vvi: cc pns31 vvz dt n1.
Secondly, couetousnesse pierceth the soule through with many a sorrow . The couetous person is seldom or neuer free, from one notable vexation or other.
Secondly, covetousness pierces the soul through with many a sorrow. The covetous person is seldom or never free, from one notable vexation or other.
ord, n1 vvz dt n1 p-acp p-acp d dt n1. dt j n1 vbz av cc av-x j, p-acp crd j n1 cc n-jn.
All is continually in a tumult, of hast and hurry, what with labour, and what with passion and contention, the couetous man and his household neuer liue at hearts ease and rest.
All is continually in a tumult, of haste and hurry, what with labour, and what with passion and contention, the covetous man and his household never live At hearts ease and rest.
av-d vbz av-j p-acp dt n1, pp-f n1 cc vvi, r-crq p-acp n1, cc r-crq p-acp n1 cc n1, dt j n1 cc po31 n1 av-x vvi p-acp ng1 n1 cc n1.
Thirdly, couetousnesse and the desire to be rich bring into the soule, a wonderful number of temptations and noisome lusts, enough to damne him, if he had no other sinnes .
Thirdly, covetousness and the desire to be rich bring into the soul, a wondered number of temptations and noisome Lustiest, enough to damn him, if he had no other Sins.
Fourthly, it is here added that couetousnesse is idolatry: it makes a man an idolater. Mammon is the idoll, and the worldling is the Priest that sacrificeth to mammon.
Fourthly, it is Here added that covetousness is idolatry: it makes a man an idolater. Mammon is the idol, and the worldling is the Priest that Sacrificeth to mammon.
and would describe his vices before vs, oh what swarme of all sorts of euills could the Lord find out? well, let vs be assured of this generall, that howsoeuer couetous persons may colour matters yet indeed they are wonderfull vicious persons.
and would describe his vices before us, o what swarm of all sorts of evils could the Lord find out? well, let us be assured of this general, that howsoever covetous Persons may colour matters yet indeed they Are wonderful vicious Persons.
cc vmd vvi po31 n2 p-acp pno12, uh q-crq n1 pp-f d n2 pp-f n2-jn vmd dt n1 vvb av? uh-av, vvb pno12 vbi vvn pp-f d n1, cst c-acp j n2 vmb vvi n2 av av pns32 vbr j j n2.
The Prophet Amos bringeth in the couetous man of his time, saying thus in the discontentment of their hearts, when will the new Moone be gone that we may sell corne,
The Prophet Amos brings in the covetous man of his time, saying thus in the discontentment of their hearts, when will the new Moon be gone that we may fell corn,
I meane such a care as deuoures a mans thoughts, that euery day will keepe possession in a mans soule and runne in his mind continually, both sleeping and waking.
I mean such a care as devours a men thoughts, that every day will keep possession in a men soul and run in his mind continually, both sleeping and waking.
pns11 vvb d dt n1 c-acp vvz dt ng1 n2, cst d n1 vmb vvi n1 p-acp dt ng1 n1 cc vvi p-acp po31 n1 av-j, d vvg cc vvg.
but resolue vpon it, couetousnesse hath deceiued vs. Neither doe I meane that they only are couetous, that immoderately disquiet themselues with continuall cares for getting of treasures and the superfluities of abundance.
but resolve upon it, covetousness hath deceived us Neither do I mean that they only Are covetous, that immoderately disquiet themselves with continual Cares for getting of treasures and the superfluities of abundance.
For in the 22 verse, our sauiour saith, take no thought for your life, &c. and by taking thought he notes a perplexed inward sorrowfull and fearefull care about life and the things thereof.
For in the 22 verse, our Saviour Says, take no Thought for your life, etc. and by taking Thought he notes a perplexed inward sorrowful and fearful care about life and the things thereof.
p-acp p-acp dt crd n1, po12 n1 vvz, vvb dx n1 p-acp po22 n1, av cc p-acp vvg n1 pns31 vvz dt j-vvn j j cc j n1 p-acp n1 cc dt n2 av.
And verse 26. he saith, why take ye thought for the raiment ? as if he would haue vs note that it is a property of couetous cares, to be deepely drowned in perplexity,
And verse 26. he Says, why take you Thought for the raiment? as if he would have us note that it is a property of covetous Cares, to be deeply drowned in perplexity,
and surely we may obserue worldly minded people, and one would wonder to see how they vexe and disquiet themselues ▪ about euery meane occasion, especiall if there be the least colour of any profit or losse towards.
and surely we may observe worldly minded people, and one would wonder to see how they vex and disquiet themselves ▪ about every mean occasion, especial if there be the least colour of any profit or loss towards.
cc av-j pns12 vmb vvi j j-vvn n1, cc pi vmd vvi pc-acp vvi c-crq pns32 vvb cc vvi px32 ▪ p-acp d j n1, j cs pc-acp vbi dt ds n1 pp-f d n1 cc n1 p-acp.
Againe, our Sauiour vpbraideth those that are caried with those cares, that they haue but a little faith: whereby he shewes that then our cares are faulty and arise from the infection of couetousnesse,
Again, our Saviour upbraideth those that Are carried with those Cares, that they have but a little faith: whereby he shows that then our Cares Are faulty and arise from the infection of covetousness,
av, po12 n1 vvz d cst vbr vvn p-acp d n2, cst pns32 vhb p-acp dt j n1: c-crq pns31 vvz cst av po12 n2 vbr j cc vvi p-acp dt n1 pp-f n1,
Lastly in the 29. verse, our Sauiour saith thus, Therefore aske not what ye shall eate or what ye shall drinke, neither stand in doubt, or as you may see it rendred in the margent, neither make discourses in the aire:
Lastly in the 29. verse, our Saviour Says thus, Therefore ask not what you shall eat or what you shall drink, neither stand in doubt, or as you may see it rendered in the margin, neither make discourses in the air:
ord p-acp dt crd n1, po12 n1 vvz av, av vvb xx r-crq pn22 vmb vvi cc r-crq pn22 vmb vvi, av-dx vvb p-acp n1, cc c-acp pn22 vmb vvi pn31 vvd p-acp dt n1, av-dx vvi n2 p-acp dt n1:
and by these last words he notes another property of a couetous person, and that is when he hath his head tossed with cares or feares, either about the compassing of his profits or preuenting of losses, &c. he is so full of words and manie questions, what he shall doe,
and by these last words he notes Another property of a covetous person, and that is when he hath his head tossed with Cares or fears, either about the compassing of his profits or preventing of losses, etc. he is so full of words and many questions, what he shall do,
cc p-acp d ord n2 pns31 vvz j-jn n1 pp-f dt j n1, cc d vbz c-crq pns31 vhz po31 n1 vvn p-acp n2 cc n2, av-d p-acp dt vvg pp-f po31 n2 cc vvg pp-f n2, av pns31 vbz av j pp-f n2 cc d n2, r-crq pns31 vmb vdi,
or consulting to no purpose, in things that either cannot be done, or not otherwise, &c. Or it may note this endlesse framing of proiects for the compassing of his desires. Thus of the signes.
or consulting to no purpose, in things that either cannot be done, or not otherwise, etc. Or it may note this endless framing of projects for the compassing of his Desires. Thus of the Signs.
cc vvg p-acp dx n1, p-acp n2 cst d vmbx vbi vdn, cc xx av, av cc pn31 vmb vvi d j vvg pp-f n2 p-acp dt vvg pp-f po31 n2. av pp-f dt n2.
Yet notwithstanding these signes, I must needs confesse that couetousnesse it not easily discerned, both because it is an inward distrust in the spirit of a man,
Yet notwithstanding these Signs, I must needs confess that covetousness it not Easily discerned, both Because it is an inward distrust in the Spirit of a man,
av p-acp d n2, pns11 vmb av vvi d n1 pn31 xx av-j vvn, d c-acp pn31 vbz dt j n1 p-acp dt n1 pp-f dt n1,
or subtile thoughts and euasions to blindfold the conscience within, and besides it is the nature of this sinne quickly to darken the discerning of the mind,
or subtle thoughts and evasions to blindfold the conscience within, and beside it is the nature of this sin quickly to darken the discerning of the mind,
cc j n2 cc n2 pc-acp vvi dt n1 a-acp, cc p-acp pn31 vbz dt n1 pp-f d n1 av-j pc-acp vvi dt j-vvg pp-f dt n1,
And to this end we should pray as Dauid did, that God would incline our hearts to his testimonies and not to couetousnesse . Preseruatiue or remedies against cuuetousnesse.
And to this end we should pray as David did, that God would incline our hearts to his testimonies and not to covetousness. Preservative or remedies against cuuetousnesse.
cc p-acp d n1 pns12 vmd vvi p-acp np1 vdd, cst np1 vmd vvi po12 n2 p-acp po31 n2 cc xx p-acp n1. n1 cc n2 p-acp n1.
The first is that which I mentioned before, viz. praier to God daily that he would incline our hearts to his testimonies, that so we might haue our minds drawne away from the cares of couetousnesse. The second is meditation.
The First is that which I mentioned before, viz. prayer to God daily that he would incline our hearts to his testimonies, that so we might have our minds drawn away from the Cares of covetousness. The second is meditation.
dt ord vbz d r-crq pns11 vvd a-acp, n1 n1 p-acp np1 av-j cst pns31 vmd vvi po12 n2 p-acp po31 n2, cst av pns12 vmd vhi po12 n2 vvn av p-acp dt n2 pp-f n1. dt ord vbz n1.
As first example, and that either of godly men, and the holiest worthies of the Lord, that in all ages, haue willingly confessed themselues to bee strangers and pilgrims, looking for a city in another country, hauing a foundation whose builder and maker is God , or else of wicked men.
As First Exampl, and that either of godly men, and the Holiest worthies of the Lord, that in all ages, have willingly confessed themselves to be Strangers and pilgrim's, looking for a City in Another country, having a Foundation whose builder and maker is God, or Else of wicked men.
p-acp ord n1, cc cst d pp-f j n2, cc dt js n2-jn pp-f dt n1, cst p-acp d n2, vhb av-j vvd px32 pc-acp vbi n2 cc n2, vvg p-acp dt n1 p-acp j-jn n1, vhg dt n1 rg-crq n1 cc n1 vbz np1, cc av pp-f j n2.
He is a heauenly father , is he a father? why then do we doubt of his willingnesse to helpe vs? and is he a heauenly father ? why then doe we question his all sufficiency to prouide what we need? besides hath he giuen vs life and and will he not giue vs food to preserue life? doth he daily prouide for thousand thousands of foules, that are base creatures? and will he not prouide for man, whom he created after his owne image,
He is a heavenly father, is he a father? why then do we doubt of his willingness to help us? and is he a heavenly father? why then do we question his all sufficiency to provide what we need? beside hath he given us life and and will he not give us food to preserve life? does he daily provide for thousand thousands of fowls, that Are base creatures? and will he not provide for man, whom he created After his own image,
pns31 vbz dt j n1, vbz pns31 dt n1? q-crq av vdb pns12 vvb pp-f po31 n1 pc-acp vvi pno12? cc vbz pns31 dt j n1? uh-crq av vdb pns12 vvi po31 d n1 pc-acp vvi r-crq pns12 vvb? a-acp vhz pns31 vvn pno12 n1 cc cc n1 pns31 xx vvi pno12 n1 pc-acp vvi n1? vdz pns31 av-j vvi p-acp crd crd pp-f n2, cst vbr j n2? cc vmb pns31 xx vvi p-acp n1, ro-crq pns31 vvd p-acp po31 d n1,
and in the first part of euery day of our life, as well in our houses as in Gods house, these religious duties constantly performed, would be a great and continuall helpe against worldly cares:
and in the First part of every day of our life, as well in our houses as in God's house, these religious duties constantly performed, would be a great and continual help against worldly Cares:
cc p-acp dt ord n1 pp-f d n1 pp-f po12 n1, c-acp av p-acp po12 n2 a-acp p-acp ng1 n1, d j n2 av-j vvn, vmd vbi dt j cc j n1 p-acp j n2:
But how can it be otherwise with a man then it is? they must neeeds liue and die the drudges of the world, seeing they haue no more care of holy duties at home or abroad, they liue like swine without all care of any thing, but rooting in the earth.
But how can it be otherwise with a man then it is? they must needs live and die the drudges of the world, seeing they have no more care of holy duties At home or abroad, they live like Swine without all care of any thing, but rooting in the earth.
p-acp q-crq vmb pn31 vbi av p-acp dt n1 cs pn31 vbz? pns32 vmb av vvi cc vvi dt n2 pp-f dt n1, vvg pns32 vhb dx dc n1 pp-f j n2 p-acp n1-an cc av, pns32 vvb j n1 p-acp d n1 pp-f d n1, cc-acp j-vvg p-acp dt n1.
blessed are those seruants whom the Lord when he commeth shall find waking, &c. One great reason why couetous men doe so securely continue in the immoderate cares for this world, is because they do so little think of death and iudgement.
blessed Are those Servants whom the Lord when he comes shall find waking, etc. One great reason why covetous men do so securely continue in the immoderate Cares for this world, is Because they do so little think of death and judgement.
vvn vbr d n2 r-crq dt n1 c-crq pns31 vvz vmb vvi vvg, av crd j n1 c-crq j n2 vdb av av-j vvi p-acp dt j n2 p-acp d n1, vbz c-acp pns32 vdb av av-j vvi pp-f n1 cc n1.
and generally we should labour to obserue our owne hearts and other mens liues and what we find to be a meanes to kindle or inflame couetous desires, that we should auoide and betimes set against it, or mortifie it.
and generally we should labour to observe our own hearts and other men's lives and what we find to be a means to kindle or inflame covetous Desires, that we should avoid and betimes Set against it, or mortify it.
cc av-j pns12 vmd vvi pc-acp vvi po12 d n2 cc j-jn ng2 n2 cc r-crq pns12 vvb pc-acp vbi dt n2 pc-acp vvi cc vvi j n2, cst pns12 vmd vvi cc av vvn p-acp pn31, cc vvi pn31.
ver. 6. The other is taken from their owne experience, while they liued in the estate of corruption ver. 7. in laying downe the reason from the effect, two things are to be noted.
ver. 6. The other is taken from their own experience, while they lived in the estate of corruption for. 7. in laying down the reason from the Effect, two things Are to be noted.
And if any aske what plagues filthy persons and couetous persons shall feele? I answer briefly and distinctly, that neither of them shall scape Gods wrath, as the Scriptures plentifully shew.
And if any ask what plagues filthy Persons and covetous Persons shall feel? I answer briefly and distinctly, that neither of them shall escape God's wrath, as the Scriptures plentifully show.
cc cs d vvb r-crq n2 j n2 cc j n2 vmb vvi? pns11 vvb av-j cc av-j, cst dx pp-f pno32 vmb vvi npg1 n1, c-acp dt n2 av-j vvi.
The filthy person brings vpon himselfe Gods curse temporall, corporall, spirituall and eternall: temporall, for whoredome and any kinde of vncleanenesse, brings vpon men many temporall plagues in their estate, the fire of Gods iudgements consuming many times their whole increase as hath beene shewed before.
The filthy person brings upon himself God's curse temporal, corporal, spiritual and Eternal: temporal, for whoredom and any kind of uncleanness, brings upon men many temporal plagues in their estate, the fire of God's Judgments consuming many times their Whole increase as hath been showed before.
dt j n1 vvz p-acp px31 ng1 n1 j, j, j cc j: j, p-acp n1 cc d n1 pp-f n1, vvz p-acp n2 d j n2 p-acp po32 n1, dt n1 pp-f npg1 n2 vvg d n2 po32 j-jn n1 c-acp vhz vbn vvn a-acp.
so that many filthie persons after they haue consumed their flesh and their body, by loathsome diseases which follow this sinne, in the end, say with the foolish young man, Oh how haue I hated instruction,
so that many filthy Persons After they have consumed their Flesh and their body, by loathsome diseases which follow this sin, in the end, say with the foolish young man, O how have I hated instruction,
av cst d j n2 c-acp pns32 vhb vvn po32 n1 cc po32 n1, p-acp j n2 r-crq vvb d n1, p-acp dt n1, vvb p-acp dt j j n1, uh q-crq vhb pns11 vvn n1,
and therefore the Prophet Ezechiel sayth, that the Lord smites his fists at the couetous: which is a borrowed phrase to expresse most bitter and sharpe threatnings.
and Therefore the Prophet Ezechiel say, that the Lord smites his fists At the covetous: which is a borrowed phrase to express most bitter and sharp threatenings.
cc av dt n1 np1 vvz, cst dt n1 vvz po31 n2 p-acp dt j: r-crq vbz dt j-vvn n1 pc-acp vvi ds j cc j n2-vvg.
He preuenteth it, and sayth, can thy heart endure or can thine hands be strong in the dayes that I shall haue to doe with them? I the Lord haue spoken it, and will doe it.
He preventeth it, and say, can thy heart endure or can thine hands be strong in the days that I shall have to do with them? I the Lord have spoken it, and will do it.
pns31 vvz pn31, cc vvz, vmb po21 n1 vvi cc vmb po21 n2 vbb j p-acp dt n2 cst pns11 vmb vhi pc-acp vdi p-acp pno32? sy dt n1 vhb vvn pn31, cc vmb vdi pn31.
How horrible then shall that voice be, Thou foole this night shall thy soule be taken from thee ? and thus far of these words as they concerne the coherence with the former words,
How horrible then shall that voice be, Thou fool this night shall thy soul be taken from thee? and thus Far of these words as they concern the coherence with the former words,
q-crq j av vmb d n1 vbi, pns21 n1 d n1 vmb po21 n1 vbi vvn p-acp pno21? cc av av-j pp-f d n2 c-acp pns32 vvb dt n1 p-acp dt j n2,
So some thinke it is to be taken in those words of the Prophet Hosea. I will not do according to the siercones of my wrath that is according to my grieuous threatnings.
So Some think it is to be taken in those words of the Prophet Hosea. I will not do according to the siercones of my wrath that is according to my grievous threatenings.
av d vvb pn31 vbz pc-acp vbi vvn p-acp d n2 pp-f dt n1 np1. pns11 vmb xx vdi p-acp p-acp dt n2 pp-f po11 n1 cst vbz vvg p-acp po11 j n2-vvg.
Sometimes it is taken for the effects or punishments themselues, as in the Epistle to the Romans, is God vnrighteous which bringeth wrath? it is well rendered, which punisheth.
Sometime it is taken for the effects or punishments themselves, as in the Epistle to the Roman, is God unrighteous which brings wrath? it is well rendered, which Punisheth.
av pn31 vbz vvn p-acp dt n2 cc n2 px32, c-acp p-acp dt n1 p-acp dt njp2, vbz np1 j r-crq vvz n1? pn31 vbz av vvn, r-crq vvz.
for there is wrath present, and wrath to come. Present wrath, is the anger of God in this present life, and is either impendent or powred out, wrath impendent, is the anger of God hanging ouer mens heads, ready to bee manifested in his iudgements:
for there is wrath present, and wrath to come. Present wrath, is the anger of God in this present life, and is either impendent or poured out, wrath impendent, is the anger of God hanging over men's Heads, ready to be manifested in his Judgments:
c-acp pc-acp vbz n1 j, cc n1 pc-acp vvi. j n1, vbz dt n1 pp-f np1 p-acp d j n1, cc vbz d j-jn cc vvd av, n1 j-jn, vbz dt n1 pp-f np1 vvg p-acp ng2 n2, j pc-acp vbi vvn p-acp po31 n2:
and so there was great wrath vpon the people in the destruction of Ierusalem: and thus he reuealeth his wrath from Heauen vpon the vnrighteousnesse of men .
and so there was great wrath upon the people in the destruction of Ierusalem: and thus he Revealeth his wrath from Heaven upon the unrighteousness of men.
cc av a-acp vbds j n1 p-acp dt n1 p-acp dt n1 pp-f np1: cc av pns31 vvz po31 n1 p-acp n1 p-acp dt n1-u pp-f n2.
Wrath to come is that fearefull misery to be declared vpon the soule of the impenitent at his death and vpon soule and body at the day of iudgement, in the euerlasting perdition of both:
Wrath to come is that fearful misery to be declared upon the soul of the impenitent At his death and upon soul and body At the day of judgement, in the everlasting perdition of both:
But that we may be yet more profitable touched with the meditation of this point, I propound sixe things concerning Gods wrath further to be considered. First, the fearefulnesse of it.
But that we may be yet more profitable touched with the meditation of this point, I propound sixe things Concerning God's wrath further to be considered. First, the fearfulness of it.
The fearefulnesse and greatnesse of Gods wrath or anger for sinne, may appeare three wayes. First, by Scripture. Secondly, by similitude. Thirdly, by example.
The fearfulness and greatness of God's wrath or anger for sin, may appear three ways. First, by Scripture. Secondly, by similitude. Thirdly, by Exampl.
and if the drops of anger in great men haue such terror in it, what is the maine Ocean of anger which is in God himselfe? and to assure vs yet further of the terrour of his wrath, he addeth, the Lord will take vengeance on his aduersaries, which signifieth that the Lord will account of impenitent sinners,
and if the drops of anger in great men have such terror in it, what is the main Ocean of anger which is in God himself? and to assure us yet further of the terror of his wrath, he adds, the Lord will take vengeance on his Adversaries, which signifies that the Lord will account of impenitent Sinners,
as a man accounts of his worst enemies, and therefore the Lord will shew his displeasure to the vttermost of their deserts and his Iustice. And therefore if any doe obiect, that they see it otherwise for the plagues of wicked men are not so many nor so great as their sinnes, he answereth that and sayth ▪ that the Lord, reserueth wrath for his enemies:
as a man accounts of his worst enemies, and Therefore the Lord will show his displeasure to the uttermost of their deserts and his Justice And Therefore if any do Object, that they see it otherwise for the plagues of wicked men Are not so many nor so great as their Sins, he Answers that and say ▪ that the Lord, reserveth wrath for his enemies:
c-acp dt n1 n2 pp-f po31 js n2, cc av dt n1 vmb vvi po31 n1 p-acp dt j pp-f po32 n2 cc po31 n1 cc av cs d vdb vvi, cst pns32 vvb pn31 av p-acp dt n2 pp-f j n2 vbr xx av av-d ccx av j c-acp po32 n2, pns31 vvz d cc vvz ▪ cst dt n1, vvz n1 p-acp po31 n2:
And if any should reply, that they haue obserued, that wicked men haue prospered long and scaped for a great while, without any punishments to speake of, The Prophet answereth that,
And if any should reply, that they have observed, that wicked men have prospered long and escaped for a great while, without any punishments to speak of, The Prophet Answers that,
cc cs d vmd vvi, cst pns32 vhb vvn, cst j n2 vhb vvd av-j cc vvn p-acp dt j n1, p-acp d n2 pc-acp vvi pp-f, dt n1 vvz cst,
when he doth enter into Iudgement, he will not faile, nor be hindered, and if any would hope that God would change his minde, that also is preuented, the Prophet auouching it confidently, that he will not surely cleere the wicked.
when he does enter into Judgement, he will not fail, nor be hindered, and if any would hope that God would change his mind, that also is prevented, the Prophet avouching it confidently, that he will not surely clear the wicked.
c-crq pns31 vdz vvi p-acp n1, pns31 vmb xx vvi, ccx vbi vvn, cc cs d vmd vvi cst np1 vmd vvi po31 n1, cst av vbz vvn, dt n1 vvg pn31 av-j, cst pns31 vmb xx av-j vvi dt j.
His way is in the whirlewinde and in the storme, and the cloudes are the dust of his feet, the meaning is, that God hath wayes to execute his Iudgement, wayes I say that are vnresistable (for who can stay a whirlewinde) and terrible,
His Way is in the whirlwind and in the storm, and the Clouds Are the dust of his feet, the meaning is, that God hath ways to execute his Judgement, ways I say that Are unresistable (for who can stay a whirlwind) and terrible,
like the storme, plagues falling thicke and threefold, like the drops of the tempest, and in the meanes the Lord can runne like a Giant, running feircely and raising the dust with his feet.
like the storm, plagues falling thick and threefold, like the drops of the tempest, and in the means the Lord can run like a Giant, running fiercely and raising the dust with his feet.
And therefore who can stand before his wrath? or who can abide the fiercenesse of his wrath? his wrath is powred out like fire and the rockes are broken by him.
And Therefore who can stand before his wrath? or who can abide the fierceness of his wrath? his wrath is poured out like fire and the Rocks Are broken by him.
cc av r-crq vmb vvi p-acp po31 n1? cc q-crq vmb vvi dt n1 pp-f po31 n1? po31 n1 vbz vvn av av-j n1 cc dt n2 vbr vvn p-acp pno31.
The wrath of God (to shew the exquisite and intollerable, and remedilesse paine that wicked men feele when they beare it) is compared to a consuming fire,
The wrath of God (to show the exquisite and intolerable, and remediless pain that wicked men feel when they bear it) is compared to a consuming fire,
First, Gods reprobating, or foredamning of millions of men. Secondly, the sinne of Adam, pursued with such vnconceiueable iudgements vpon him and his name.
First, God's reprobating, or foredamning of millions of men. Secondly, the sin of Adam, pursued with such unconceivable Judgments upon him and his name.
ord, npg1 vvg, cc vvg pp-f crd pp-f n2. ord, dt n1 pp-f np1, vvd p-acp d j n2 p-acp pno31 cc po31 n1.
Thirdly the drowning of the old world, the burning of Sodome, the opening of the earth to swallow vp the rebellious, the sea swallowing vp Pharoah and his hoast.
Thirdly the drowning of the old world, the burning of Sodom, the opening of the earth to swallow up the rebellious, the sea swallowing up Pharaoh and his host.
Sixtly, the torments which Christ himselfe endured, when he was but surety fo• sinners. Seuenthly, what are warres, famines, pestilences, diseases, seditions, heresies,
Sixty, the torments which christ himself endured, when he was but surety fo• Sinners. Seuenthly, what Are wars, famines, pestilences, diseases, seditions, heresies,
how vnable is he to sustain his spirit? what flouds of teares flow from his wounded heart? Lastly, the burning of the world and the flames of hell shall one day make full proofe of Gods anger.
how unable is he to sustain his Spirit? what floods of tears flow from his wounded heart? Lastly, the burning of the world and the flames of hell shall one day make full proof of God's anger.
as extraordinarily the Prophets from vision or reuelation did foretell the Iudgements to ensue: and ordinarily wrath may bee knowen by the comminations of faithfull Preachers:
as extraordinarily the prophets from vision or Revelation did foretell the Judgments to ensue: and ordinarily wrath may be known by the comminations of faithful Preachers:
for when vpon obseruation of threatnings in the Law made to such sinnes as then abound, they doe with one consent in many places, with instance and confidence giue warning of plagues to ensue:
for when upon observation of threatenings in the Law made to such Sins as then abound, they do with one consent in many places, with instance and confidence give warning of plagues to ensue:
c-acp c-crq p-acp n1 pp-f n2-vvg p-acp dt n1 vvd p-acp d n2 c-acp av vvi, pns32 vdb p-acp crd n1 p-acp d n2, p-acp n1 cc n1 vvb n1 pp-f n2 pc-acp vvi:
Such are famine, warre, pestilence, and other raging diseases, the death of great Princes, and the sudden and common death of the best men, these all foretell euill to come,
Such Are famine, war, pestilence, and other raging diseases, the death of great Princes, and the sudden and Common death of the best men, these all foretell evil to come,
d vbr n1, n1, n1, cc j-jn j-vvg n2, dt n1 pp-f j n2, cc dt j cc j n1 pp-f dt js n2, d d vvb av-jn pc-acp vvi,
but especially, if he finde his heart also closed with hardnesse, so as hee doe not call when the Lord bindeth him, this is in ali likelihood, not onely a signe of wrath,
but especially, if he find his heart also closed with hardness, so as he do not call when the Lord binds him, this is in ali likelihood, not only a Signen of wrath,
cc-acp av-j, cs pns31 vvb po31 n1 av vvn p-acp n1, av c-acp pns31 vdb xx vvi c-crq dt n1 vvz pno31, d vbz p-acp fw-la n1, xx av-j dt n1 pp-f n1,
Now wheresoeuer these are felt by a soule that hath not beene truely humbled for sinne, they are assured pledges and beginnings of Gods wrath from Heauen.
Now wheresoever these Are felt by a soul that hath not been truly humbled for sin, they Are assured pledges and beginnings of God's wrath from Heaven.
av c-crq d vbr vvn p-acp dt n1 cst vhz xx vbn av-j vvn p-acp n1, pns32 vbr vvn n2 cc n2 pp-f npg1 n1 p-acp n1.
And therefore it is the Prophet Ioels counsell, that if they would haue the Lord, repent him of the euill and returne and leaue a blessing behinde him, they must sanctifie a fast and call a solemne assembly .
And Therefore it is the Prophet Joels counsel, that if they would have the Lord, Repent him of the evil and return and leave a blessing behind him, they must sanctify a fast and call a solemn assembly.
cc av pn31 vbz dt n1 vvz vvi, cst cs pns32 vmd vhi dt n1, vvb pno31 pp-f dt j-jn cc n1 cc vvi dt n1 p-acp pno31, pns32 vmb vvi dt j cc vvi dt j n1.
Fourthly, and especially, by the intercession of Christ intreating for a citie or nation. So was Ierusalem deliuered out of captiuity, as the Prophet Zacharie declares. Zach. 1.12.
Fourthly, and especially, by the Intercession of christ entreating for a City or Nation. So was Ierusalem Delivered out of captivity, as the Prophet Zacharias declares. Zach 1.12.
ord, cc av-j, p-acp dt n1 pp-f np1 vvg p-acp dt n1 cc n1. np1 vbds np1 vvn av pp-f n1, p-acp dt n1 np1 vvz. np1 crd.
For the first, no multitude of gifts can deliuer thee , and the most mighty helpes cannot cause the the Lord to withdraw his anger , it will not auaile thee to come before the Lord with burnt offerings and with calues of a yeere old:
For the First, no multitude of Gifts can deliver thee, and the most mighty helps cannot cause the the Lord to withdraw his anger, it will not avail thee to come before the Lord with burned offerings and with calves of a year old:
and if we iudge our selues the Lord will giue ouer iudging vs , if disobedient Israel will returne and know his iniquities, the Lord will not let his wrath fall vpon him , godly sorrow also is verie auailable to quench wrath.
and if we judge our selves the Lord will give over judging us, if disobedient Israel will return and know his iniquities, the Lord will not let his wrath fallen upon him, godly sorrow also is very available to quench wrath.
cc cs pns12 vvb po12 n2 dt n1 vmb vvi p-acp vvg pno12, cs j np1 vmb vvi cc vvi po31 n2, dt n1 vmb xx vvi po31 n1 vvi p-acp pno31, j n1 av vbz av j pc-acp vvi n1.
and the Prophet Zephanie sheweth that if the people can learne a language once, to call vpon the name of the Lord in the sincerity of their hearts he will not poure vpon them that fierce wrath, which shall certeinely fall vpon all the families that call not vpon his name.
and the Prophet Zephaniah shows that if the people can Learn a language once, to call upon the name of the Lord in the sincerity of their hearts he will not pour upon them that fierce wrath, which shall Certainly fallen upon all the families that call not upon his name.
cc dt n1 n1 vvz d cs dt n1 vmb vvi dt n1 a-acp, pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po32 n2 pns31 vmb xx vvi p-acp pno32 d j n1, r-crq vmb av-j vvi p-acp d dt n2 cst vvb xx p-acp po31 n1.
Secondly, faith in the bloud of Christ, procureth reconciliation and forgiuenesse of the sinnes that are past through the patience of God , especially the worke of faith, whereby a Christian perceiuing Gods anger,
Secondly, faith in the blood of christ, procureth reconciliation and forgiveness of the Sins that Are passed through the patience of God, especially the work of faith, whereby a Christian perceiving God's anger,
and wrestle and striue with importunity, casting himselfe vpon Christ for shelter, and seriously setting himselfe against euery iniquity, euen because there is hope.
and wrestle and strive with importunity, casting himself upon christ for shelter, and seriously setting himself against every iniquity, even Because there is hope.
cc vvi cc vvi p-acp n1, vvg px31 p-acp np1 p-acp n1, cc av-j vvg px31 p-acp d n1, av c-acp pc-acp vbz n1.
and with vnutterable ioyes quie•ing and satisfying our hearts. The vse followeth. And first the doctrine of Gods wrath may greatly humble and astonish impenitent sinners.
and with unutterable Joys quie•ing and satisfying our hearts. The use follows. And First the Doctrine of God's wrath may greatly humble and astonish impenitent Sinners.
cc p-acp j n2 vvg cc vvg po12 n2. dt n1 vvz. cc ord dt n1 pp-f npg1 n1 vmb av-j vvi cc vvi j n2.
Is the anger of the Lord kindled against thee? how long then wilt thou be without innocency? be not a mocker least thy bonds encrease art thou an vncleane person, a railer, a drunkard,
Is the anger of the Lord kindled against thee? how long then wilt thou be without innocency? be not a mocker lest thy bonds increase art thou an unclean person, a railer, a drunkard,
And who knowes the power of his wrath ? Secondly seeing Gods wrath is so exceeding terrible and fierce, blessed are all they that are deliuered from it in Iesus Christ.
And who knows the power of his wrath? Secondly seeing God's wrath is so exceeding terrible and fierce, blessed Are all they that Are Delivered from it in Iesus christ.
cc r-crq vvz dt n1 pp-f po31 n1? ord vvg npg1 n1 vbz av av-vvg j cc j, vvn vbr d pns32 cst vbr vvn p-acp pn31 p-acp np1 np1.
Wee should bee stirred vp to constant thankfulnesse, because the Lord hath forgiuen vs the punishment of our sinnes, so as now there is no condemnation to vs, being in Christ Iesus. Lastly, seeing the Lords anger is so dreadfull we should all learne to walke before him, in all vprightnesse and feare and trembling, fencing our selues with the breast-plate of faith and the helmet of hope, being in all things sober and watchfull, taking heed to our selues that we be not hardened through the deceitfulnesse of sinne.
we should be stirred up to constant thankfulness, Because the Lord hath forgiven us the punishment of our Sins, so as now there is no condemnation to us, being in christ Iesus. Lastly, seeing the lords anger is so dreadful we should all Learn to walk before him, in all uprightness and Fear and trembling, fencing our selves with the breastplate of faith and the helmet of hope, being in all things Sobrium and watchful, taking heed to our selves that we be not hardened through the deceitfulness of sin.
pns12 vmd vbi vvn a-acp p-acp j n1, c-acp dt n1 vhz vvn pno12 dt n1 pp-f po12 n2, av c-acp av a-acp vbz dx n1 p-acp pno12, vbg p-acp np1 np1. ord, vvg dt n2 n1 vbz av j pns12 vmd d vvi pc-acp vvi p-acp pno31, p-acp d n1 cc n1 cc j-vvg, vvg po12 n2 p-acp dt n1 pp-f n1 cc dt n1 pp-f n1, vbg p-acp d n2 j cc j, vvg n1 p-acp po12 n2 cst pns12 vbb xx vvn p-acp dt n1 pp-f n1.
The second maine thing in this verse to be considered of, is the persons vpon whom it fals, viz. the children of disobedience ] And by children of disobedience he meaneth generally wicked and vnregenerate men.
The second main thing in this verse to be considered of, is the Persons upon whom it falls, viz. the children of disobedience ] And by children of disobedience he means generally wicked and unregenerate men.
dt ord j n1 p-acp d n1 pc-acp vbi vvn pp-f, vbz dt n2 p-acp ro-crq pn31 vvz, n1 dt n2 pp-f n1 ] cc p-acp n2 pp-f n1 pns31 vvz av-j j cc j n2.
but indeede are wicked and prophane Esaus. The former sort, were disobedient men: and the later are disobedient children. And these disobient children in the Church are of two sorts.
but indeed Are wicked and profane Esaus. The former sort, were disobedient men: and the later Are disobedient children. And these disobient children in the Church Are of two sorts.
cc-acp av vbr j cc j npg1. dt j n1, vbdr j n2: cc dt jc vbr j n2. cc d j n2 p-acp dt n1 vbr pp-f crd n2.
and liue without any conscionable subiection to any ministery. Such was the prodigall sonne, and such are our common swearers, drunkards, and vncleane persons:
and live without any conscionable subjection to any Ministry. Such was the prodigal son, and such Are our Common swearers, drunkards, and unclean Persons:
cc vvi p-acp d j n1 p-acp d n1. d vbds dt j-jn n1, cc d vbr po12 j n2, n2, cc j n2:
Qu. But how may the children of disobedience be knowen? Ans. We may gather signes either from the consideration of these words or from other scriptures. From these words two waies:
Qu. But how may the children of disobedience be known? Ans. We may gather Signs either from the consideration of these words or from other Scriptures. From these words two ways:
as it were framed and begotten and nursed vp, by the corruption of his nature arising from the disobedience of the first man, or by the temptations of sathan the Prince of all darknesse and disobedience. It is one thing to sinne by infirmity, to fall by occasion into a sinne,
as it were framed and begotten and nursed up, by the corruption of his nature arising from the disobedience of the First man, or by the temptations of sathan the Prince of all darkness and disobedience. It is one thing to sin by infirmity, to fallen by occasion into a sin,
c-acp pn31 vbdr vvn cc vvn cc vvd a-acp, p-acp dt n1 pp-f po31 n1 vvg p-acp dt n1 pp-f dt ord n1, cc p-acp dt n2 pp-f fw-ge dt n1 pp-f d n1 cc n1. pn31 vbz crd n1 p-acp n1 p-acp n1, pc-acp vvi p-acp n1 p-acp dt n1,
To be a child to sinne, that is to be ruled and mastred and led by it, to be as it were at the command of lust and corruption, that is not in a child of God standing in vprightnesse.
To be a child to sin, that is to be ruled and mastered and led by it, to be as it were At the command of lust and corruption, that is not in a child of God standing in uprightness.
pc-acp vbi dt n1 p-acp n1, cst vbz pc-acp vbi vvn cc vvn cc vvn p-acp pn31, pc-acp vbi c-acp pn31 vbdr p-acp dt n1 pp-f n1 cc n1, cst vbz xx p-acp dt n1 pp-f np1 vvg p-acp n1.
Further if we marke the coherence, in the second Chapter of the Epistle to the Ephesians, v. 2. compared with the first, we may easily discerne, that a child of disobedience is dead in trespasses and sinnes.
Further if we mark the coherence, in the second Chapter of the Epistle to the Ephesians, v. 2. compared with the First, we may Easily discern, that a child of disobedience is dead in Trespasses and Sins.
And in the 89. Psalme, though the Lord saith he will not take away his goodnesse and his mercie, yet if they keep not his law, he saith expresly, he will visit their transgression with the rod, and their iniquitie with stripes .
And in the 89. Psalm, though the Lord Says he will not take away his Goodness and his mercy, yet if they keep not his law, he Says expressly, he will visit their Transgression with the rod, and their iniquity with stripes.
cc p-acp dt crd n1, cs dt n1 vvz pns31 vmb xx vvi av po31 n1 cc po31 n1, av cs pns32 vvb xx po31 n1, pns31 vvz av-j, pns31 vmb vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp n2.
And thus he is angry with them sometimes for their couetousnesse , sometimes for their carelesse worship, sometimes for vnworthy receiuing, sometimes for their losse of their first loue ,
And thus he is angry with them sometime for their covetousness, sometime for their careless worship, sometime for unworthy receiving, sometime for their loss of their First love,
cc av pns31 vbz j p-acp pno32 av p-acp po32 n1, av p-acp po32 j n1, av p-acp j n-vvg, av p-acp po32 n1 pp-f po32 ord n1,
For they are deliuered from the wrath to come , for there is no condemnation to them that are in Christ Iesus, they are already past from death to life.
For they Are Delivered from the wrath to come, for there is no condemnation to them that Are in christ Iesus, they Are already passed from death to life.
Secondly, as Gods wrath differs in the continuance, so it differs in the measure: it is milder towards his children, then it is towards the children of disobedience.
Secondly, as God's wrath differs in the Continuance, so it differs in the measure: it is milder towards his children, then it is towards the children of disobedience.
And the Prophet Esay sheweth that the Lord hath great care least by contending ouer long with his people, the spirit should faile, and the soule which he hath made .
And the Prophet Isaiah shows that the Lord hath great care lest by contending over long with his people, the Spirit should fail, and the soul which he hath made.
and work righteousnesse, they may hold out to beare the crosse, for the Lord will meet them in the vse of the meanes, to the great ease and ioy of their hearts.
and work righteousness, they may hold out to bear the cross, for the Lord will meet them in the use of the means, to the great ease and joy of their hearts.
Excellently speaketh the Prophet Dauid vnto the Lord acknowledging this point, when he said, Thou answerest them O Lord, our God thou wast a God that forgauest them,
Excellently speaks the Prophet David unto the Lord acknowledging this point, when he said, Thou Answerest them O Lord, our God thou wast a God that forgavest them,
And they are whipped by the father of spirits that they may bring forth the quiet fruit of righteousnesse In a word Gods iudgements are as medicines to heale them.
And they Are whipped by the father of spirits that they may bring forth the quiet fruit of righteousness In a word God's Judgments Are as medicines to heal them.
For he sheweth that the Lord is a carefull and wi•e husbandman, and the husbandman in nature hath this discretion, that he should not plow all day to sow ? so is it with the Lord, hee doth not continue still plowing with long furrowes vpon the backes of the righteous.
For he shows that the Lord is a careful and wi•e husbandman, and the husbandman in nature hath this discretion, that he should not blow all day to sow? so is it with the Lord, he does not continue still plowing with long furrows upon the backs of the righteous.
p-acp pns31 vvz cst dt n1 vbz dt j cc j n1, cc dt n1 p-acp n1 vhz d n1, cst pns31 vmd xx vvi d n1 pc-acp vvi? av vbz pn31 p-acp dt n1, pns31 vdz xx vvi av vvg p-acp j n2 p-acp dt n2 pp-f dt j.
And for the second, the Prophet seriously expostulateth with such as should any way incline to think, that the wicked and the godly were smitten alike.
And for the second, the Prophet seriously expostulateth with such as should any Way incline to think, that the wicked and the godly were smitten alike.
cc p-acp dt ord, dt n1 av-j vvz p-acp d c-acp vmd d n1 vvi pc-acp vvi, cst dt j cc dt j vbdr vvn av.
that when the Lord came to visit Israel, he contended with him, in measure, and smote him in his bunches: whereas when God smites at a wicked man, he smites at the root,
that when the Lord Come to visit Israel, he contended with him, in measure, and smote him in his bunches: whereas when God smites At a wicked man, he smites At the root,
besides you should remember the misery you liued in by reason of sinne, and from thence learne to confirme your selues in a constant course of resisting and striuing against the occasions and beginnings of those sinnes.
beside you should Remember the misery you lived in by reason of sin, and from thence Learn to confirm your selves in a constant course of resisting and striving against the occasions and beginnings of those Sins.
a-acp pn22 vmd vvi dt n1 pn22 vvd p-acp p-acp n1 pp-f n1, cc p-acp av vvi pc-acp vvi po22 n2 p-acp dt j n1 pp-f vvg cc vvg p-acp dt n2 cc n2 pp-f d n2.
For not only it will shew that these sinnes did then abound, but the very thought of such a wofull estate will beate downe & kill by degrees the vitious inclinations of nature vnto such sinnes.
For not only it will show that these Sins did then abound, but the very Thought of such a woeful estate will beat down & kill by Degrees the vicious inclinations of nature unto such Sins.
p-acp xx av-j pn31 vmb vvi cst d n2 vdd av vvi, cc-acp dt j n1 pp-f d dt j n1 vmb vvi a-acp cc vvi p-acp n2 dt j n2 pp-f n1 p-acp d n2.
But may some one say, to what end doth the Apostle so often put them in mind of their sinfulnesse and misery past? I answer, he doth it for great reasons.
But may Some one say, to what end does the Apostle so often put them in mind of their sinfulness and misery past? I answer, he does it for great Reasons.
cc-acp vmb d crd vvb, p-acp r-crq n1 vdz dt n1 av av vvd pno32 p-acp n1 pp-f po32 n1 cc n1 j? pns11 vvb, pns31 vdz pn31 p-acp j n2.
For the more men thinke of their misery by nature, the more it quickneth to a sence and admiration of Gods mercy that hath drawen them out of such a wretched estate.
For the more men think of their misery by nature, the more it Quickeneth to a sense and admiration of God's mercy that hath drawn them out of such a wretched estate.
Besides it is a notable meanes to keepe a Christian humble, and to make him watchfull ouer a nature that by lamentable experience hath been so prone to sinne:
Beside it is a notable means to keep a Christian humble, and to make him watchful over a nature that by lamentable experience hath been so prove to sin:
And it will make a child of God industrious in Gods work, seeing he hath spent so much time in the seruice of the diuell, the world and the flesh And further it helpes a man to some measure of patience and meeknesse and compassion, in dealing with the sinnes of other men, considering that he himselfe hath been vnwise, disobedient, seruing the lusts and diuerse pleasures, &c. And lastly (as was before noted) it serues to kill the daily lusts that may bud and sprout out after calling.
And it will make a child of God Industria in God's work, seeing he hath spent so much time in the service of the Devil, the world and the Flesh And further it helps a man to Some measure of patience and meekness and compassion, in dealing with the Sins of other men, considering that he himself hath been unwise, disobedient, serving the Lustiest and diverse pleasures, etc. And lastly (as was before noted) it serves to kill the daily Lustiest that may bud and sprout out After calling.
cc pn31 vmb vvi dt n1 pp-f np1 j p-acp ng1 n1, vvg pns31 vhz vvn av d n1 p-acp dt n1 pp-f dt n1, dt n1 cc dt n1 cc av-jc pn31 vvz dt n1 p-acp d n1 pp-f n1 cc n1 cc n1, p-acp vvg p-acp dt n2 pp-f j-jn n2, vvg cst pns31 px31 vhz vbn j, j, vvg dt n2 cc j n2, av cc ord (c-acp vbds p-acp vvn) pn31 vvz pc-acp vvi dt j n2 cst vmb vvi cc vvi av p-acp vvg.
Now concerning the remembring of the sinnes of others, we must know the Apostle had a warrant by his calling and commission to rehearse the sins of others.
Now Concerning the remembering of the Sins of Others, we must know the Apostle had a warrant by his calling and commission to rehearse the Sins of Others.
or in some special cases to cleare Gods iustice against hard hearted sinners otherwise it is a vile and sinful course to be raking into the liues of others:
or in Some special cases to clear God's Justice against hard hearted Sinners otherwise it is a vile and sinful course to be raking into the lives of Others:
cc p-acp d j n2 pc-acp vvi npg1 n1 p-acp j j-vvn n2 av pn31 vbz dt j cc j n1 pc-acp vbi vvg p-acp dt n2 pp-f n2-jn:
First, their continuance in sinne, in that he saith ye walked. Secondly, their delight in sinne, in that he saith ye liued in them, that is it was the life of your life.
First, their Continuance in sin, in that he Says you walked. Secondly, their delight in sin, in that he Says you lived in them, that is it was the life of your life.
Qu. But what should be the reason that men continue so long in sin, and are so loth to get out of this miserable path? Ans. The soule by nature is dead in sinne .
Qu. But what should be the reason that men continue so long in since, and Are so loath to get out of this miserable path? Ans. The soul by nature is dead in sin.
n1 cc-acp q-crq vmd vbi dt n1 cst n2 vvb av av-j p-acp n1, cc vbr av j pc-acp vvi av pp-f d j n1? np1 dt n1 p-acp n1 vbz j p-acp n1.
The vse may be to teach vs to enlarge our hearts in the sence of Gods goodnesse that hath deliuered vs from an estate that was in it selfe so fearefull.
The use may be to teach us to enlarge our hearts in the sense of God's Goodness that hath Delivered us from an estate that was in it self so fearful.
Secondly, by the command and authority it holds ouer all the faculties and powers of the soule ▪ and body, vsing them as seruants and executioners of the lusts of the flesh.
Secondly, by the command and Authority it holds over all the faculties and Powers of the soul ▪ and body, using them as Servants and executioners of the Lustiest of the Flesh.
ord, p-acp dt n1 cc n1 pn31 vvz p-acp d dt n2 cc n2 pp-f dt n1 ▪ cc n1, vvg pno32 p-acp n2 cc n2 pp-f dt n2 pp-f dt n1.
And lastly, if this monster by the deceitfull working of Sathan should liue still for a time, (as many times it doth euen in the worst men) yet there is a way to trie whether it be a liue or no.
And lastly, if this monster by the deceitful working of Sathan should live still for a time, (as many times it does even in the worst men) yet there is a Way to try whither it be a live or no.
cc ord, cs d n1 p-acp dt j n-vvg pp-f np1 vmd vvi av p-acp dt n1, (c-acp d n2 pn31 vdz av p-acp dt js n2) av pc-acp vbz dt n1 pc-acp vvi cs pn31 vbb dt j cc uh-dx.
Fourthly, if the customarie practise of euill be broken of and dissolued, and lastly if the hart will abide the searching and sound application of the law.
Fourthly, if the customary practice of evil be broken of and dissolved, and lastly if the heart will abide the searching and found application of the law.
ord, cs dt j n1 pp-f j-jn vbi vvn pp-f cc vvn, cc ord cs dt n1 vmb vvi dt j-vvg cc j n1 pp-f dt n1.
as before they euer felt in the pathes of sinne and darkenesse, and if wicked men walke on with such vnwearied resolutions and endeauours in such a dangerous estate,
as before they ever felt in the paths of sin and darkness, and if wicked men walk on with such unwearied resolutions and endeavours in such a dangerous estate,
c-acp c-acp pns32 av vvd p-acp dt n2 pp-f n1 cc n1, cc cs j n2 vvb a-acp p-acp d j n2 cc n2 p-acp d dt j n1,
how should Christians bee stird to all possible constancy in weldoing, seeing they are sure that all that walke vprightly walke safely. Thus of the seuenth verse. Ver. 8.
how should Christians be stirred to all possible constancy in welldoing, seeing they Are sure that all that walk uprightly walk safely. Thus of the Seventh verse. Ver. 8.
q-crq vmd np1 vbi vvn p-acp d j n1 p-acp n-vvg, vvg pns32 vbr j cst d cst vvb av-j vvi av-j. av pp-f dt ord n1. np1 crd
Now followes the mortification of Iniuries. And therein I consider, first the exhortation it selfe in the eighth verse and a part of the ninth. Secondly, the reasons ver. 9.10.11. in the exhortation I consider:
Now follows the mortification of Injuries. And therein I Consider, First the exhortation it self in the eighth verse and a part of the ninth. Secondly, the Reasons for. 9.10.11. in the exhortation I Consider:
av vvz dt n1 pp-f n2. cc av pns11 vvb, ord dt n1 pn31 n1 p-acp dt ord n1 cc dt n1 pp-f dt ord. ord, dt n2 p-acp. crd. p-acp dt n1 pns11 vvb:
first the charge, put away euen all these things, secondly the catalogue of iniuries, to be put away and mortified, anger, wrath, malice &c. From the coherence, in that the Apostle fastens this branch of the exhortation vpon the remembrance of their misery in the former verse, it shewes, that the meditation of our misery is as good to kill or beat downe the power of rage and strong passions and distempers as it hath beene shewed to bee good to kill lust and couetousnesse.
First the charge, put away even all these things, secondly the catalogue of injuries, to be put away and mortified, anger, wrath, malice etc. From the coherence, in that the Apostle fastens this branch of the exhortation upon the remembrance of their misery in the former verse, it shows, that the meditation of our misery is as good to kill or beatrice down the power of rage and strong passion and distempers as it hath been showed to be good to kill lust and covetousness.
ord dt n1, vvd av av-j d d n2, ord dt n1 pp-f n2, pc-acp vbi vvn av cc vvn, n1, n1, n1 av p-acp dt n1, p-acp d dt n1 vvz d n1 pp-f dt n1 p-acp dt n1 pp-f po32 n1 p-acp dt j n1, pn31 vvz, cst dt n1 pp-f po12 n1 vbz a-acp j pc-acp vvi cc vvi a-acp dt n1 pp-f n1 cc j n2 cc n2 c-acp pn31 vhz vbn vvn pc-acp vbi j pc-acp vvi n1 cc n1.
Now that thou hast receiued the true grace of God, there is no time left, for passion, fretting, cursed speaking, or filthy speaking or lying or any such iniurious euills.
Now that thou hast received the true grace of God, there is no time left, for passion, fretting, cursed speaking, or filthy speaking or lying or any such injurious evils.
av cst pns21 vh2 vvn dt j n1 pp-f np1, pc-acp vbz dx n1 vvn, p-acp n1, vvg, vvd vvg, cc j n-vvg cc vvg cc d d j n2-jn.
for the conuerted Christian must liue circumspectly, & precisely, watching in all things, and walking wisely both at home and abroad, he must part with his old humours and peruerse qualities,
for the converted Christian must live circumspectly, & precisely, watching in all things, and walking wisely both At home and abroad, he must part with his old humours and perverse qualities,
c-acp dt vvn np1 vmb vvi av-j, cc av-j, vvg p-acp d n2, cc vvg av-j d p-acp n1-an cc av, pns31 vmb vvi p-acp po31 j n2 cc j n2,
and therefore their condemnation sleepeth not, that turne the grace of God into wantonnesse. Put away ] Sinne is not truely repented of till it be put away.
and Therefore their condemnation Sleepeth not, that turn the grace of God into wantonness. Put away ] Sin is not truly repented of till it be put away.
cc av po32 n1 vvz xx, d vvb dt n1 pp-f np1 p-acp n1. vvb av ] n1 vbz xx av-j vvn pp-f p-acp pn31 vbb vvn av.
when he seekes the seruice of his Prince, or we must deale with our sinnes as God deales with the mighty, that is we must put them downe from their seats :
when he seeks the service of his Prince, or we must deal with our Sins as God deals with the mighty, that is we must put them down from their seats:
then man must bee sure of it, that hee must labour seriously the subduing of h•s sinne before hee can haue any comfort or successe in putting them away.
then man must be sure of it, that he must labour seriously the subduing of h•s sin before he can have any Comfort or success in putting them away.
av n1 vmb vbi j pp-f pn31, cst pns31 vmb vvi av-j dt j-vvg pp-f n2 n1 c-acp pns31 vmb vhi d n1 cc n1 p-acp vvg pno32 av.
Yea they must denie and forsake, and (which is more) rather then leaue Christ and the sincerity of the Gospell, they must hate father and mother, wife and children,
Yea they must deny and forsake, and (which is more) rather then leave christ and the sincerity of the Gospel, they must hate father and mother, wife and children,
uh pns32 vmb vvi cc vvi, cc (r-crq vbz av-dc) av-c cs vvi np1 cc dt n1 pp-f dt n1, pns32 vmb vvi n1 cc n1, n1 cc n2,
and so if wee leaue but one sinne, that we haue no desire nor will to repent of, that one sinne would plead against vs, that we had not truly repented of the rest.
and so if we leave but one sin, that we have no desire nor will to Repent of, that one sin would plead against us, that we had not truly repented of the rest.
cc av cs pns12 vvb p-acp crd n1, cst pns12 vhb dx n1 ccx n1 pc-acp vvi pp-f, cst pi n1 vmd vvi p-acp pno12, cst pns12 vhd xx av-j vvn pp-f dt n1.
For we must forsake and put away inward sinnes aswell as outward, for he sayth put away anger and wrath: wee must put away lesser sinnes aswell as greater,
For we must forsake and put away inward Sins aswell as outward, for he say put away anger and wrath: we must put away lesser Sins aswell as greater,
c-acp pns12 vmb vvi cc vvi av j n2 av p-acp j, c-acp pns31 vvz vvn av n1 cc n1: pns12 vmb vvi av jc n2 av p-acp jc,
Secondly, we should haue God grant all our requests and not leaue one out. Nay we haue a promise that we shall obtaine whatsoeuer we aske in Christs name ,
Secondly, we should have God grant all our requests and not leave one out. Nay we have a promise that we shall obtain whatsoever we ask in Christ name,
ord, pns12 vmd vhi np1 vvi d po12 n2 cc xx vvi pi av. uh-x pns12 vhb dt n1 cst pns12 vmb vvi r-crq pns12 vvb p-acp npg1 n1,
Thirdly, Christ is all in all things, and •illeth all in all things, and therefore it is as easie for thee if thy heart bee right to receiue and procure from Christ, vertue and strength against euery sinne as well as against any sinne. 4. This is all fruit ,
Thirdly, christ is all in all things, and •illeth all in all things, and Therefore it is as easy for thee if thy heart be right to receive and procure from christ, virtue and strength against every sin as well as against any sin. 4. This is all fruit,
ord, np1 vbz d p-acp d n2, cc vvz d p-acp d n2, cc av pn31 vbz a-acp j p-acp pno21 cs po21 n1 vbi j-jn pc-acp vvi cc vvi p-acp np1, n1 cc n1 p-acp d n1 c-acp av c-acp p-acp d n1. crd d vbz d n1,
euen the taking away of euery sinne, what pleasure or profit soeuer they might bring to vs. When God lookes for signes and markes of truth and vprightnesse, this fruit of true desire to repent, is all finite:
even the taking away of every sin, what pleasure or profit soever they might bring to us When God looks for Signs and marks of truth and uprightness, this fruit of true desire to Repent, is all finite:
av-j dt vvg av pp-f d n1, r-crq n1 cc vvi av pns32 vmd vvi p-acp pno12 c-crq n1 vvz p-acp n2 cc n2 pp-f n1 cc n1, d n1 pp-f j n1 pc-acp vvi, vbz d j:
it is wonderfully liked of God, and if he may finde this heart and desire in vs, hee accounts it in steede of all other things. 5. Christians are made partakers of euerie heauenly gift, euen euery spirituall blessing in heauenly things .
it is wonderfully liked of God, and if he may find this heart and desire in us, he accounts it in steed of all other things. 5. Christians Are made partakers of every heavenly gift, even every spiritual blessing in heavenly things.
pn31 vbz av-j vvn pp-f np1, cc cs pns31 vmb vvi d n1 cc n1 p-acp pno12, pns31 vvz pn31 p-acp n1 pp-f d j-jn n2. crd np1 vbr vvn n2 pp-f d j n1, av-j d j n1 p-acp j n2.
And why then should not we by serious and sound confession striue euen to shew him all our euill, that we might obtaine pardon for them and strength against them? but if none of these reasons may perswade with vs to be vpright and sincere,
And why then should not we by serious and found Confessi strive even to show him all our evil, that we might obtain pardon for them and strength against them? but if none of these Reasons may persuade with us to be upright and sincere,
cc q-crq av vmd xx pns12 p-acp j cc j n1 vvi av-j pc-acp vvi pno31 d po12 n-jn, cst pns12 vmd vvi n1 p-acp pno32 cc n1 p-acp pno32? cc-acp cs pix pp-f d n2 vmb vvi p-acp pno12 pc-acp vbi av-j cc j,
and to forsake them now, that being washed from them by repentance, and iustified from them by the spirit of the Lord Iesus, we may then be accepted as if wee had neuer committed them.
and to forsake them now, that being washed from them by Repentance, and justified from them by the Spirit of the Lord Iesus, we may then be accepted as if we had never committed them.
and such euils as he hath power to leaue if he will, if these be not giuen absolutely ouer it is to no purpose for a man to talke of repentance. 4. Particular sinnes that a man hath greatly loued, they are put away by serious and distinct labour in praier,
and such evils as he hath power to leave if he will, if these be not given absolutely over it is to no purpose for a man to talk of Repentance. 4. Particular Sins that a man hath greatly loved, they Are put away by serious and distinct labour in prayer,
cc d n2-jn c-acp pns31 vhz n1 pc-acp vvi cs pns31 vmb, cs d vbb xx vvn av-j p-acp pn31 vbz pc-acp dx n1 p-acp dt n1 pc-acp vvi pp-f n1. crd j n2 cst dt n1 vhz av-j vvn, pns32 vbr vvn av p-acp j cc j n1 p-acp n1,
For all perturbation is not euil, but vniust perturbation only: for Christ was angrie and vexed, and grieuouslie troubled, as at the death of Lazarus :
For all perturbation is not evil, but unjust perturbation only: for christ was angry and vexed, and grievously troubled, as At the death of Lazarus:
p-acp d n1 vbz xx j-jn, cc-acp j n1 av-j: c-acp np1 vbds j cc vvn, cc av-j vvn, c-acp p-acp dt n1 pp-f np1:
and Saint Mathew saith, he that is angrie with his brother, without a cause , as if he would acknowledge a iust anger, when there was a iust cause of anger.
and Saint Matthew Says, he that is angry with his brother, without a cause, as if he would acknowledge a just anger, when there was a just cause of anger.
Now this good anger, is a godly passion of iust zeale, of iustice, conceiued against sinne in our selues or others, that desireth iust reuenge, to the sauing of the person, appeasing of Gods anger,
Now this good anger, is a godly passion of just zeal, of Justice, conceived against sin in our selves or Others, that Desires just revenge, to the Saving of the person, appeasing of God's anger,
Now concerning vicious anger, I propound 2. things principally to be considered. 1. Reasons. 2. Remedies against it. Now for the first, There are diuers things might perswade a Christian to make conscience of the mortification of anger and frowardnesse. 1. The commandement of God, which is expresse, be not hastie in thy spirit to be angrie,
Now Concerning vicious anger, I propound 2. things principally to be considered. 1. Reasons. 2. Remedies against it. Now for the First, There Are diverse things might persuade a Christian to make conscience of the mortification of anger and frowardness. 1. The Commandment of God, which is express, be not hasty in thy Spirit to be angry,
but he that is has•i• of spirit exalteth folly. And againe, Prouerb. 19.11. It is the discretion of a man to deferre his anger, it is his glorie to passe ouer a transgression. And againe Prouerb. 12.8. A man shall be commended according to his wisedome, but he that is of a peruerse heart shalbe despised.
but he that is has•i• of Spirit Exalteth folly. And again, Proverb. 19.11. It is the discretion of a man to defer his anger, it is his glory to pass over a Transgression. And again Proverb. 12.8. A man shall be commended according to his Wisdom, but he that is of a perverse heart shall despised.
What is anger, but the furie of the vncleane spirit, the madnesse of the soule, the vnrest of all the faculties, a very beast, within the heart of man, 4. The effects of anger, Which may be considered, either more generally or more particularly.
What is anger, but the fury of the unclean Spirit, the madness of the soul, the unrest of all the faculties, a very beast, within the heart of man, 4. The effects of anger, Which may be considered, either more generally or more particularly.
The externall effects are these. 1. It will interrupt praier, as the Apostle Peter intimat•, if there be frowardnesse through indiscretion or contempt in the familie, that will interrupt praier,
The external effects Are these. 1. It will interrupt prayer, as the Apostle Peter intimat•, if there be frowardness through indiscretion or contempt in the family, that will interrupt prayer,
and therefore it is one of the Apostle Iames his rules, that if we would profit by the word, we should be slow to wrath . 3. It doth notably shame a man,
and Therefore it is one of the Apostle James his rules, that if we would profit by the word, we should be slow to wrath. 3. It does notably shame a man,
And in generall, anger is the doore or gate of vice, and therefore Dauid in the 37. Psalme, saith, Cease from anger, leaue of wrath, fret not thy selfe also to do euill ,
And in general, anger is the door or gate of vice, and Therefore David in the 37. Psalm, Says, Cease from anger, leave of wrath, fret not thy self also to do evil,
cc p-acp n1, n1 vbz dt n1 cc n1 pp-f n1, cc av np1 p-acp dt crd n1, vvz, vvb p-acp n1, vvb pp-f n1, vvb xx po21 n1 av pc-acp vdi j-jn,
Hence it is, that our Sauiour Christ, denounceth iudgment both temporall and eternall against vnaduised anger in the fifth of Mathew . And this of the reasons.
Hence it is, that our Saviour christ, Denounceth judgement both temporal and Eternal against unadvised anger in the fifth of Matthew. And this of the Reasons.
av pn31 vbz, cst po12 n1 np1, vvz n1 d j cc j p-acp j n1 p-acp dt ord pp-f np1. cc d pp-f dt n2.
There are diuers things are good to represse and subdue, and mortifie anger in our selues. 1. from the coherence of these words with the former verse, it appeares, that the serious and frequent meditation of our miserie, is a good meanes to cut downe the power and vnrulinesse of our passions. 2. Sauing knowledge will make a man peaceable, gentle, easie to be intreated ,
There Are diverse things Are good to repress and subdue, and mortify anger in our selves. 1. from the coherence of these words with the former verse, it appears, that the serious and frequent meditation of our misery, is a good means to Cut down the power and unruliness of our passion. 2. Saving knowledge will make a man peaceable, gentle, easy to be entreated,
Thirdly, to preuent anger, or to restraine it, it is good to take heed of medling with the strife that belongs not to vs. But carefully to mind and meddle with our owne businesse , especially we should take heed of medling with foolish and indiscreet persons, for he that contendeth with the foolish,
Thirdly, to prevent anger, or to restrain it, it is good to take heed of meddling with the strife that belongs not to us But carefully to mind and meddle with our own business, especially we should take heed of meddling with foolish and indiscreet Persons, for he that contendeth with the foolish,
we should silence our passions, and resolue to suspect and restraine our words. Anger smothered will languish, but let out will flame vnto further mischiefe.
we should silence our passion, and resolve to suspect and restrain our words. Anger smothered will languish, but let out will flame unto further mischief.
pns12 vmd vvi po12 n2, cc vvb pc-acp vvi cc vvi po12 n2. n1 vvn vmb vvi, cc-acp vvb av vmb vvi p-acp jc n1.
and it were good to get into our heads a catalogue of some of our chiefest corruptions, that if we be suddainly tempted to anger, we might presently thinke of those sinnes,
and it were good to get into our Heads a catalogue of Some of our chiefest corruptions, that if we be suddenly tempted to anger, we might presently think of those Sins,
There is also domesticall malice between husband and wife, brethren and sisters, seruants and masters, &c. This domesticall grudge or malice is exceeding hatefull to God, and hurtfull to the familie:
There is also domestical malice between husband and wife, brothers and Sisters, Servants and Masters, etc. This domestical grudge or malice is exceeding hateful to God, and hurtful to the family:
pc-acp vbz av j n1 p-acp n1 cc n1, n2 cc n2, n2 cc n2, av d j n1 cc n1 vbz av-vvg j p-acp np1, cc j p-acp dt n1:
now this kinde of malice is not alwaies open and professed, for he that hateth, as the Wiseman saith, many times dissembleth with his lips and layeth vp deceit within him.
now this kind of malice is not always open and professed, for he that hates, as the Wiseman Says, many times dissembleth with his lips and Layeth up deceit within him.
av d n1 pp-f n1 vbz xx av j cc j-vvn, c-acp pns31 cst vvz, p-acp dt n1 vvz, d n2 vvz p-acp po31 n2 cc vvz a-acp n1 p-acp pno31.
and thence it is that the Apostle Peter exhorts, that if wee would grow by the word in affection and practise, wee must then lay aside all malice and enuy :
and thence it is that the Apostle Peter exhorts, that if we would grow by the word in affection and practise, we must then lay aside all malice and envy:
cc av pn31 vbz d dt n1 np1 vvz, cst cs pns12 vmd vvi p-acp dt n1 p-acp n1 cc vvi, pns12 vmb av vvb av d n1 cc n1:
But our Sauiour Christ is expresly plaine, that if mens stomacks be so big, they will not forgiue, the Lord will not forgiue them, though they be neuer so importunate .
But our Saviour christ is expressly plain, that if men's stomachs be so big, they will not forgive, the Lord will not forgive them, though they be never so importunate.
p-acp po12 n1 np1 vbz av-j j, cst cs ng2 n2 vbb av j, pns32 vmb xx vvi, dt n1 vmb xx vvi pno32, c-acp pns32 vbb av-x av j.
and besides, men that in their passionate grudges ▪ are so hasty to strife, are many times brought to those straits in the end, that they know not what to doe,
and beside, men that in their passionate grudges ▪ Are so hasty to strife, Are many times brought to those straits in the end, that they know not what to do,
cc a-acp, n2 cst p-acp po32 j n2 ▪ vbr av j p-acp n1, vbr d n2 vvn p-acp d n2 p-acp dt n1, cst pns32 vvb xx r-crq pc-acp vdi,
Further, Salomon obserues that men that thinke to hide their grudge and hatred, haue their wickednesse, many times, shewed before the whole congregation :
Further, Solomon observes that men that think to hide their grudge and hatred, have their wickedness, many times, showed before the Whole congregation:
av-jc, np1 vvz d n2 cst vvb pc-acp vvi po32 n1 cc n1, vhb po32 n1, d n2, vvd p-acp dt j-jn n1:
yea a double crowne, one, because hee will bee reconciled, and another, because hee seeks it, and asketh peace first. The remedies against malice follow:
yea a double crown, one, Because he will be reconciled, and Another, Because he seeks it, and asks peace First. The remedies against malice follow:
now vnlesse we keepe out or subdue these, it cannot be, but grudge and malicious discords will transport vs. Againe, without vs, there is the tale-bearer and scorner,
now unless we keep out or subdue these, it cannot be, but grudge and malicious discords will transport us Again, without us, there is the talebearer and scorner,
av cs pns12 vvb av cc vvi d, pn31 vmbx vbi, cc-acp vvb cc j n2 vmb vvi pno12 av, p-acp pno12, pc-acp vbz dt n1 cc n1,
and busie himselfe seriously about the assurance of his full and finall Redemption, daily thinking of the time when hee shall be rid of all wants, and sinnes, and wrongs too:
and busy himself seriously about the assurance of his full and final Redemption, daily thinking of the time when he shall be rid of all Wants, and Sins, and wrongs too:
cc vvi px31 av-j p-acp dt n1 pp-f po31 j cc j n1, av-j vvg pp-f dt n1 c-crq pns31 vmb vbi vvn pp-f d n2, cc n2, cc n2-jn av:
if wee could oftner thinke of Gods iudgments, and the great day of reuenge and recompence, it would cause vs to haue lesse stomach, to bee our owne iudges and reuengers.
if we could oftener think of God's Judgments, and the great day of revenge and recompense, it would cause us to have less stomach, to be our own judges and revengers.
cs pns12 vmd av-c vvi pp-f npg1 n2, cc dt j n1 pp-f n1 cc n1, pn31 vmd vvi pno12 pc-acp vhi dc n1, pc-acp vbi po12 d n2 cc n2.
and for the compounding of it ▪ obserue these rule• First, if thou wilt not doe good for euill, (which yet is required ) yet be sure, thou render not euill for euill .
and for the compounding of it ▪ observe these rule• First, if thou wilt not do good for evil, (which yet is required) yet be sure, thou render not evil for evil.
cc p-acp dt vvg pp-f pn31 ▪ vvb d n1 ord, cs pns21 vm2 xx vdb j p-acp n-jn, (r-crq av vbz vvn) av vbi j, pns21 vvb xx j-jn p-acp j-jn.
Now for auoiding of contention and malitious discords, there are diuers rules of great vse. I. Meddle not with the strife that belongs not to thee . II. Contend not with fooles :
Now for avoiding of contention and malicious discords, there Are diverse rules of great use. I. Meddle not with the strife that belongs not to thee. II Contend not with Fools:
av p-acp vvg pp-f n1 cc j n2, pc-acp vbr j n2 pp-f j n1. np1 vvb xx p-acp dt n1 cst vvz xx p-acp pno21. crd vvb xx p-acp n2:
thou shalt neuer haue done if thou meddle with foolish persons, for whether they rage or laugh, there is no rest . III. Let nothing be done through vaine-glory . IV. Speake euill of no man . V. Bee courteous and tender-hearted . VI. Wrong no man, but follow that which is good both amongst your selues and towards all men .
thou shalt never have done if thou meddle with foolish Persons, for whither they rage or laugh, there is no rest. III. Let nothing be done through vainglory. IV. Speak evil of no man. V. be courteous and tender-hearted. VI. Wrong no man, but follow that which is good both among your selves and towards all men.
pns21 vm2 av-x vhi vdn cs pns21 vvb p-acp j n2, c-acp cs pns32 vvb cc vvi, pc-acp vbz dx n1. np1. vvd pix vbi vdn p-acp n1. np1 vvb j-jn pp-f dx n1. np1 vbi j cc j. crd. vvb dx n1, cc-acp vvb d r-crq vbz j av-d p-acp po22 n2 cc p-acp d n2.
For reproofe of many men, that are fearefully soured with this leauen, they doe not onely let the Sunne goe downe vpon their wrath, but they let the Sunne goe his whole course,
For reproof of many men, that Are fearfully soured with this leaven, they do not only let the Sun go down upon their wrath, but they let the Sun go his Whole course,
Nay so hath malice seated it selfe in some dogged and spightfull natures, that it seemeth to proclaime, it will neuer loose possession, till the deuill the father of malice hath full possession both of soule and body.
Nay so hath malice seated it self in Some dogged and spiteful nature's, that it seems to proclaim, it will never lose possession, till the Devil the father of malice hath full possession both of soul and body.
uh-x av vhz n1 vvn pn31 n1 p-acp d j cc j n2, cst pn31 vvz pc-acp vvi, pn31 vmb av-x vvi n1, c-acp dt n1 dt n1 pp-f n1 vhz j n1 av-d pp-f n1 cc n1.
or if nature haue such corruption, that for the present we cannot get our hearts rid of all secret poyson of dislike, let vs be sure we be but children in malitiousnesse: it is a monstrous wickednesse to haue a head that is exercised to strife,
or if nature have such corruption, that for the present we cannot get our hearts rid of all secret poison of dislike, let us be sure we be but children in malitiousnesse: it is a monstrous wickedness to have a head that is exercised to strife,
Cursed speaking ] The word in the originall, is NONLATINALPHABET, blasphemie. Now blasphemie or cursed speaking, it is a sinne either against pietie, or against righteousnesse.
Cursed speaking ] The word in the original, is, blasphemy. Now blasphemy or cursed speaking, it is a sin either against piety, or against righteousness.
j-vvn j-vvg ] dt n1 p-acp dt n-jn, vbz, n1. av n1 cc vvn vvg, pn31 vbz dt n1 av-d p-acp n1, cc p-acp n1.
Also there is a cursed speakinge which is against righteousnesse in the second table, and thus it is cursed speaking. When Subiects curse the king . When Masters threaten their seruants . When Parents prouoke their children .
Also there is a cursed speaking which is against righteousness in the second table, and thus it is cursed speaking. When Subjects curse the King. When Masters threaten their Servants. When Parents provoke their children.
av a-acp vbz dt j-vvn vvg r-crq vbz p-acp n1 p-acp dt ord n1, cc av pn31 vbz vvn vvg. c-crq n2-jn vvb dt n1. c-crq n2 vvb po32 n2. c-crq n2 vvb po32 n2.
It is cursed speaking, to mocke and scorne, it is cursed speaking to iudge and censure, it is cursed speaking to slaunder and disgrace, it is cursed speaking to be euer complayning in all places.
It is cursed speaking, to mock and scorn, it is cursed speaking to judge and censure, it is cursed speaking to slander and disgrace, it is cursed speaking to be ever complaining in all places.
pn31 vbz vvn vvg, pc-acp vvi cc n1, pn31 vbz vvn vvg pc-acp vvi cc n1, pn31 vbz vvn vvg pc-acp vvi cc n1, pn31 vbz vvn vvg pc-acp vbi av vvg p-acp d n2.
and this properly is blasphemie in the second table, for the Lord for the honor he beares to his people, is pleased to afford the name of blasphemie to their reproches,
and this properly is blasphemy in the second table, for the Lord for the honour he bears to his people, is pleased to afford the name of blasphemy to their Reproaches,
And it is many times seene that men and women of distempered and spightfull tongues are made a very abhomination amongst men ▪ so as all men are wearie of them and shunne them.
And it is many times seen that men and women of distempered and spiteful tongues Are made a very abomination among men ▪ so as all men Are weary of them and shun them.
cc pn31 vbz d n2 vvn d n2 cc n2 pp-f j-vvn cc j n2 vbr vvn dt j n1 p-acp n2 ▪ av c-acp d n2 vbr j pp-f pno32 cc vvi pno32.
1. Let thy owne words greiue thee , that is, labour by praier and godly sorrow to beate downe the power of thy peruersenesse, without defending, excusing or extenuating of thy frowardnesse. 2. Keepe thy heart with all diligence , Looke to the first risings of thy passions.
1. Let thy own words grieve thee, that is, labour by prayer and godly sorrow to beat down the power of thy perverseness, without defending, excusing or extenuating of thy frowardness. 2. Keep thy heart with all diligence, Look to the First risings of thy passion.
crd vvb po21 d n2 vvi pno21, cst vbz, n1 p-acp n1 cc j n1 pc-acp vvi a-acp dt n1 pp-f po21 n1, p-acp vvg, vvg cc vvg pp-f po21 n1. crd vvb po21 n1 p-acp d n1, vvb p-acp dt ord n2-vvg pp-f po21 n2.
Answ. Then obserue these rules. 1. Betake thy selfe to praier, so did Dauid . 2. It is good oft-times to bee as a dumbe man that heareth not . 3. Be sure thou be carefull thou wrong not the names of others, else though thou bee innocent in the thinges imputed,
Answer Then observe these rules. 1. Betake thy self to prayer, so did David. 2. It is good ofttimes to be as a dumb man that hears not. 3. Be sure thou be careful thou wrong not the names of Others, Else though thou be innocent in the things imputed,
np1 av vvi d n2. crd vvb po21 n1 p-acp n1, av vdd np1. crd pn31 vbz j av pc-acp vbi c-acp dt j n1 cst vvz xx. crd vbb j pns21 vbi j pns21 vvb xx dt n2 pp-f n2-jn, av cs pns21 vbb j-jn p-acp dt n2 vvn,
And therefore ▪ the Apostle in the fifth to the Ephesians also, aswell as here puts it into the Catalogue of euils he would most seriously diswade them from:
And Therefore ▪ the Apostle in the fifth to the Ephesians also, aswell as Here puts it into the Catalogue of evils he would most seriously dissuade them from:
cc av ▪ dt n1 p-acp dt ord p-acp dt np1 av, av c-acp av vvz pn31 p-acp dt n1 pp-f n2-jn pns31 vmd av-ds av-j vvi pno32 p-acp:
and dishonor to a Christian. 4. If any would obiect it is but a small matter, the Apostle would soone answere, men ought not to be deceiued with vaine words for it is sure that because of this and such like things commeth the wrath of God vpon the children of disobedience.
and dishonour to a Christian. 4. If any would Object it is but a small matter, the Apostle would soon answer, men ought not to be deceived with vain words for it is sure that Because of this and such like things comes the wrath of God upon the children of disobedience.
cc vvi p-acp dt njp. crd cs d vmd vvi pn31 vbz p-acp dt j n1, dt n1 vmd av vvi, n2 vmd xx pc-acp vbi vvn p-acp j n2 p-acp pn31 vbz j cst c-acp pp-f d cc d j n2 vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1.
and it is a worke of darkenesse, to speake filthily aswell as to do filthily. 6. If wee be children of the light we should shew it by our fearefulnesse to speake or do any thing that were vnpleasing to God.
and it is a work of darkness, to speak filthily aswell as to do filthily. 6. If we be children of the Light we should show it by our fearfulness to speak or do any thing that were unpleasing to God.
for such filth if it be not reproued is not regarded, but a Christian reproofe will make manifest in some measure that it is not good nor agreeing to truth and righteousnes,
for such filth if it be not reproved is not regarded, but a Christian reproof will make manifest in Some measure that it is not good nor agreeing to truth and righteousness,
c-acp d n1 cs pn31 vbb xx vvn vbz xx vvn, cc-acp dt njp n1 vmb vvi j p-acp d n1 cst pn31 vbz xx j ccx vvg p-acp n1 cc n1,
and goodnesse. 7. Men are in some degree of a lethargie that vse this sinne. 8. A Christian ought to walke exactly, strictly, precisely or circumspectly, it is no more then he is bound to do, to make conscience of the least filthy word aswell as of filthy actions,
and Goodness. 7. Men Are in Some degree of a lethargy that use this sin. 8. A Christian ought to walk exactly, strictly, precisely or circumspectly, it is no more then he is bound to do, to make conscience of the least filthy word aswell as of filthy actions,
cc n1. crd n2 vbr p-acp d n1 pp-f dt n1 cst vvb d n1. crd dt njp vmd p-acp vvi av-j, av-j, av-j cc av-j, pn31 vbz dx dc cs pns31 vbz vvn pc-acp vdi, pc-acp vvi n1 pp-f dt av-ds j n1 av c-acp pp-f j n2,
and therein to take notice of Gods will. And this of the second vice of the tongue. Vers. 9. Lie not one to another, seeing that yee haue put of the old man with his workes.
and therein to take notice of God's will. And this of the second vice of the tongue. Vers. 9. Lie not one to Another, seeing that ye have put of the old man with his works.
cc av pc-acp vvi n1 pp-f npg1 n1. cc d pp-f dt ord n1 pp-f dt n1. np1 crd vvb xx pi p-acp n-jn, vvg cst pn22 vhb vvn pp-f dt j n1 p-acp po31 n2.
Fourthly in the Epistle to the Ephesians the Apostle reasons thus, Put away lying; speake euery man truth to his neighbour for we are members one of an other .
Fourthly in the Epistle to the Ephesians the Apostle Reasons thus, Put away lying; speak every man truth to his neighbour for we Are members one of an other.
ord p-acp dt n1 p-acp dt np1 dt n1 n2 av, vvb av vvg; vvb d n1 n1 p-acp po31 n1 c-acp pns12 vbr n2 pi pp-f dt j-jn.
If lying be not restrained in time thou maiest get such a habit of lying that thou canst hardly tell any thing but thou wilt mixe some falshood with it,
If lying be not restrained in time thou Mayest get such a habit of lying that thou Canst hardly tell any thing but thou wilt mix Some falsehood with it,
cs vvg vbb xx vvn p-acp n1 pns21 vm2 vvi d dt n1 pp-f vvg cst pns21 vm2 av vvi d n1 cc-acp pns21 vm2 vvi d n1 p-acp pn31,
as he did with Ananiah and Saphirah . Now the holy Ghost saith: he that speaketh lies shall not escape , but God will destroy them that speake leasings ,
as he did with Ananiah and Sapphira. Now the holy Ghost Says: he that speaks lies shall not escape, but God will destroy them that speak leasings,
c-acp pns31 vdd p-acp np1 cc np1. av dt j n1 vvz: pns31 cst vvz n2 vmb xx vvi, p-acp np1 vmb vvi pno32 cst vvb n2,
And because by nature wee are all prone vnto this sinne, we should remember it euen in our praiers to God, that he would remoue far from vs vanitie and lies .
And Because by nature we Are all prove unto this sin, we should Remember it even in our Prayers to God, that he would remove Far from us vanity and lies.
cc c-acp p-acp n1 pns12 vbr d j p-acp d n1, pns12 vmd vvi pn31 av p-acp po12 n2 p-acp np1, cst pns31 vmd vvi av-j p-acp pno12 n1 cc vvz.
But it will bee obiected that the midwiues and Rahab and Micholl did lie, but it must be answered, that their zeale and pietie was to be praised, but the meanes they vsed was not to be imitated.
But it will be objected that the midwives and Rahab and Michael did lie, but it must be answered, that their zeal and piety was to be praised, but the means they used was not to be imitated.
p-acp pn31 vmb vbi vvn cst dt n2 cc np1 cc np1 vdd vvi, cc-acp pn31 vmb vbi vvn, cst po32 n1 cc n1 vbds pc-acp vbi vvn, p-acp dt n2 pns32 vvd vbds xx pc-acp vbi vvn.
therefore Iob saith earnestly and in great heat, will ye speake wickedly for God, and talke deceitfully for him, will yee accept his person &c. 4ly If wee might lye to saue others out of danger,
Therefore Job Says earnestly and in great heat, will you speak wickedly for God, and talk deceitfully for him, will ye accept his person etc. 4ly If we might lie to save Others out of danger,
av np1 vvz av-j cc p-acp j n1, vmb pn22 vvi av-j p-acp np1, cc vvi av-j p-acp pno31, vmb pn22 vvi po31 n1 av av-j cs pns12 vmd vvi pc-acp vvi n2-jn av pp-f n1,
but we may not lye to saue our selues, for then Peter had not sinned by denying his Master, keeping his faith and his heart, seeing it was to saue his owne life.
but we may not lie to save our selves, for then Peter had not sinned by denying his Master, keeping his faith and his heart, seeing it was to save his own life.
cc-acp pns12 vmb xx vvi pc-acp vvi po12 n2, c-acp cs np1 vhd xx vvn p-acp vvg po31 n1, vvg po31 n1 cc po31 n1, vvg pn31 vbds pc-acp vvi po31 d n1.
and they haue by profession put off the old man, and so they should do his works. II. They are now in the state of grace, they are new men, and therefore haue new manners:
and they have by profession put off the old man, and so they should do his works. II They Are now in the state of grace, they Are new men, and Therefore have new manners:
cc pns32 vhb p-acp n1 vvd a-acp dt j n1, cc av pns32 vmd vdi po31 n2. crd pns32 vbr av p-acp dt n1 pp-f n1, pns32 vbr j n2, cc av vhb j n2:
because how like soeuer they bee to the humors and dispositions of the most men, yet they are not found in the Image of Christ. III. God is vnpartially righteous and iust:
Because how like soever they be to the humours and dispositions of the most men, yet they Are not found in the Image of christ. III. God is unpartially righteous and just:
c-acp c-crq j av pns32 vbb p-acp dt n2 cc n2 pp-f dt av-ds n2, av pns32 vbr xx vvn p-acp dt n1 pp-f np1. np1. np1 vbz av-j j cc j:
but it is generally by the most taken to be the corruption of nature, and inborne prauitie, that vicious humor and ill disposition that naturally is in euery one of vs, it is the image of the first Adam in our hearts.
but it is generally by the most taken to be the corruption of nature, and inborn pravity, that vicious humour and ill disposition that naturally is in every one of us, it is the image of the First Adam in our hearts.
2 The old man. partly in respect of the first Adam, whose sinne is ours by propagation, and who is called ould, to distinguish him from the second Adam :
2 The old man. partly in respect of the First Adam, whose sin is ours by propagation, and who is called old, to distinguish him from the second Adam:
crd dt j n1. av p-acp n1 pp-f dt ord np1, rg-crq n1 vbz png12 p-acp n1, cc r-crq vbz vvn j, pc-acp vvi pno31 p-acp dt ord np1:
and partly in respect of our state of corruption, which in the renewed estate we change so, that our condition after calling is said to be new, and our disposition before calling said to be old. This corruption may be said to be ould also by the effects,
and partly in respect of our state of corruption, which in the renewed estate we change so, that our condition After calling is said to be new, and our disposition before calling said to be old. This corruption may be said to be old also by the effects,
cc av p-acp n1 pp-f po12 n1 pp-f n1, r-crq p-acp dt j-vvn n1 pns12 vvb av, cst po12 n1 p-acp vvg vbz vvn pc-acp vbi j, cc po12 n1 p-acp vvg vvd pc-acp vbi j. d n1 vmb vbi vvn pc-acp vbi j av p-acp dt n2,
The works of the old man are in generall, workes of darknesse, of iniquitie, of the flesh, vaine, vnfruitfull, corrupt, abhominable, deceiueable, shamefull, and tend to death.
The works of the old man Are in general, works of darkness, of iniquity, of the Flesh, vain, unfruitful, corrupt, abominable, deceivable, shameful, and tend to death.
And now particularly, if we would know what he doth, and how he is imployed, we must vnderstand, that he giues lawes to the members against the law of God and the minde;
And now particularly, if we would know what he does, and how he is employed, we must understand, that he gives laws to the members against the law of God and the mind;
cc av av-j, cs pns12 vmd vvi r-crq pns31 vdz, cc c-crq pns31 vbz vvn, pns12 vmb vvi, cst pns31 vvz n2 p-acp dt n2 p-acp dt n1 pp-f np1 cc dt n1;
Outwardly, he works all sorts of disorders, impieties, vnrighteousnesse, and intemperance. A catalogue of his outward works are set downe, in the Epistle to the Galathian .
Outwardly, he works all sorts of disorders, impieties, unrighteousness, and intemperance. A catalogue of his outward works Are Set down, in the Epistle to the Galatian.
he is heere in the coherence, described to be couetous, filthy, wrathfull, cursed and lying: and all these are well called his works, because he rests not in euill dispositions,
he is Here in the coherence, described to be covetous, filthy, wrathful, cursed and lying: and all these Are well called his works, Because he rests not in evil dispositions,
pns31 vbz av p-acp dt n1, vvd pc-acp vbi j, j, j, j-vvn cc j-vvg: cc d d vbr av vvn po31 n2, c-acp pns31 vvz xx p-acp j-jn n2,
and so we professe to leaue off the practise of sin. 3ly by Iustification, and so the guilt of sinne is put off. 4ly by relation, and so in our head Christ Iesus he is euery way already perfitly put off. 5ly by Hope, and so we beleeue he shall be wholy remooued at the last day. 6ly by Sanctification, and so he is put off but in part, and inchoatiuely:
and so we profess to leave off the practice of since. 3ly by Justification, and so the guilt of sin is put off. 4ly by Relation, and so in our head christ Iesus he is every Way already perfectly put off. 5ly by Hope, and so we believe he shall be wholly removed At the last day. 6ly by Sanctification, and so he is put off but in part, and inchoatively:
cc av pns12 vvb pc-acp vvi a-acp dt n1 pp-f n1. j p-acp n1, cc av dt n1 pp-f n1 vbz vvn a-acp. j p-acp n1, cc av p-acp po12 n1 np1 np1 pns31 vbz d n1 av av-j vvn a-acp. j p-acp n1, cc av pns12 vvb pns31 vmb vbi av-jn vvn p-acp dt ord n1. j p-acp n1, cc av pns31 vbz vvn a-acp cc-acp p-acp n1, cc av-j:
The word, first, begins the worke of reformation, it informes, renewes, chaseth away the affections and lusts of sinne, &c. and then secondly, the Christian at home puts him away by confession,
The word, First, begins the work of Reformation, it informs, renews, chases away the affections and Lustiest of sin, etc. and then secondly, the Christian At home puts him away by Confessi,
dt n1, ord, vvz dt n1 pp-f n1, pn31 vvz, vvz, vvz av dt n2 cc n2 pp-f n1, av cc av ord, dt njp p-acp n1-an vvz pno31 av p-acp n1,
and godly sorrow, and the diuorce of daily practise of reformation ▪ this is in effect that which is signified in the other metaphor, of crucifying the old man :
and godly sorrow, and the divorce of daily practice of Reformation ▪ this is in Effect that which is signified in the other metaphor, of crucifying the old man:
cc j n1, cc dt n1 pp-f j n1 pp-f n1 ▪ d vbz p-acp n1 cst r-crq vbz vvn p-acp dt j-jn n1, pp-f vvg dt j n1:
for to crucifie him, is to lift him vp on the crosse of Christ, and to naile him with the application of Gods threatnings, which causeth the paines of godly sorrow.
for to crucify him, is to lift him up on the cross of christ, and to nail him with the application of God's threatenings, which Causes the pains of godly sorrow.
and such works of corruption, as if they be not mortified, they will certainly mortifie vs. Secondly, heere may be collected, matter of confutation, and that of Popish antiquitie:
and such works of corruption, as if they be not mortified, they will Certainly mortify us Secondly, Here may be collected, matter of confutation, and that of Popish antiquity:
cc d n2 pp-f n1, c-acp cs pns32 vbb xx vvn, pns32 vmb av-j vvi pno12 ord, av vmb vbi vvn, n1 pp-f n1, cc d pp-f j n1:
for euery man lookes to the mending of his house, and his lands, and his apparell, &c. but who lookes to the mending of his nature? euery man hath courage to put away an euill seruant,
for every man looks to the mending of his house, and his Lands, and his apparel, etc. but who looks to the mending of his nature? every man hath courage to put away an evil servant,
c-acp d n1 vvz p-acp dt n-vvg pp-f po31 n1, cc po31 n2, cc po31 n1, av p-acp r-crq vvz p-acp dt n-vvg pp-f po31 n1? d n1 vhz n1 pc-acp vvi av dt j-jn n1,
but the truth of God will remaine vnchangeable, if we haue not put of the old man with his deceiueable affections and works, we haue not after all this hearing learned Christ as the truth is in him :
but the truth of God will remain unchangeable, if we have not put of the old man with his deceivable affections and works, we have not After all this hearing learned christ as the truth is in him:
cc-acp dt n1 pp-f np1 vmb vvi j-u, cs pns12 vhb xx vvn pp-f dt j n1 p-acp po31 j n2 cc n2, pns12 vhb xx p-acp d d vvg j np1 p-acp dt n1 vbz p-acp pno31:
he sheweth, that if we be taught as the truth is in Christ Iesus, then to put of the old man, and to put on the new, are as the maine principles of all sauing doctrine ▪ and to the Corinthians he saith, If any man be in Christ Iesus, let him be a new creature ▪ and our Sauiour Christ in the 3. of Iohn is peremptory, except a man be borne againe, he can neuer enter into the kingdom of heauen . Now for the second.
he shows, that if we be taught as the truth is in christ Iesus, then to put of the old man, and to put on the new, Are as the main principles of all Saving Doctrine ▪ and to the Corinthians he Says, If any man be in christ Iesus, let him be a new creature ▪ and our Saviour christ in the 3. of John is peremptory, except a man be born again, he can never enter into the Kingdom of heaven. Now for the second.
for he feeles the ioyes of the holy ghost , and that in new things, in which he was neuer wont to delight before ▪ as in the law of God , in prayer, in the sacraments, &c. and also in new persons,
for he feels the Joys of the holy ghost, and that in new things, in which he was never wont to delight before ▪ as in the law of God, in prayer, in the Sacraments, etc. and also in new Persons,
if we respect the manner of his doing Gods worke, it is first with consecration of his soule and body to Gods seruice . 2. It is with delight, he loues to be Gods seruant . 3. It is in Christian simplicitie,
if we respect the manner of his doing God's work, it is First with consecration of his soul and body to God's service. 2. It is with delight, he loves to be God's servant. 3. It is in Christian simplicity,
for now he hath respect not to one or two commandements, but to all Gods commandements , he would be sanctified throughout , he labours for inward holinesse as well as outward ,
for now he hath respect not to one or two Commandments, but to all God's Commandments, he would be sanctified throughout, he labours for inward holiness as well as outward,
c-acp av pns31 vhz n1 xx p-acp crd cc crd n2, cc-acp p-acp d ng1 n2, pns31 vmd vbi vvn p-acp, pns31 vvz p-acp j n1 c-acp av c-acp j,
And thirdly, for the ends of his obedience, his praise is not now of men but of God , his desire is to approoue himselfe to God, without respect of the world,
And Thirdly, for the ends of his Obedience, his praise is not now of men but of God, his desire is to approve himself to God, without respect of the world,
And when thou shalt die a new death, (not die as other men) and a new graue or tombe wherein no carnall man lay, thy graue being perfumed by the body of Christ:
And when thou shalt die a new death, (not die as other men) and a new graven or tomb wherein no carnal man lay, thy graven being perfumed by the body of christ:
Secondly the consideration of the doctrine of the new birth, may serue greatly for reproofe of the fearefull security of multitudes of people, that are sunke so deepe in rebellion that they cannot consider nor seriously minde their owne conuersion.
Secondly the consideration of the Doctrine of the new birth, may serve greatly for reproof of the fearful security of Multitudes of people, that Are sunk so deep in rebellion that they cannot Consider nor seriously mind their own conversion.
They looke not vpwardes to behold the angrie countenance of God, nor to the times past to consider the millions of men that haue perished for want of the new birth,
They look not upwards to behold the angry countenance of God, nor to the times past to Consider the millions of men that have perished for want of the new birth,
the spirit of fornication that doth inchaunt men that they cannot so much as minde to returne. Now if any prophane spirit should aske mee, where are any such men as I haue before described to be new creatures? I would answere him they are not to be found in Tauerns ▪ Ale-houses, play-houses, cocke-pits, beare-baits or such like,
the Spirit of fornication that does inchant men that they cannot so much as mind to return. Now if any profane Spirit should ask me, where Are any such men as I have before described to be new creatures? I would answer him they Are not to be found in Taverns ▪ Alehouses, Play-houses, cockpits, bear-baits or such like,
dt n1 pp-f n1 cst vdz vvi n2 cst pns32 vmbx av av-d c-acp n1 pc-acp vvi. av cs d j n1 vmd vvi pno11, q-crq vbr d d n2 c-acp pns11 vhb a-acp vvn pc-acp vbi j n2? pns11 vmd vvi pno31 pns32 vbr xx pc-acp vbi vvn p-acp n2 ▪ n2, n2, n2, n2 cc d av-j,
but blessed be God there is a remnant, a tenth, one of a City, and two of a tribe, that are such as the Lord doth describe and wilbe accepted of in Iesus Christ.
but blessed be God there is a remnant, a tenth, one of a city, and two of a tribe, that Are such as the Lord does describe and will accepted of in Iesus christ.
Renewed in knowledge ] Knowledge is a chiefe part of the new grace of a Christian, without it the minde cannot be good , it is a singular gift of God, to the elect, to reueale vnto them the misteries of the Kingdome , it is the beginning of eternall life on earth ,
Renewed in knowledge ] Knowledge is a chief part of the new grace of a Christian, without it the mind cannot be good, it is a singular gift of God, to the elect, to reveal unto them the Mysteres of the Kingdom, it is the beginning of Eternal life on earth,
nor morall, nor historicall, nor a generall Theologicall knowledge, but a religious sauing knowledge, it is a knowledge by which a Christian sees in a mirrour, he standes and wonders:
nor moral, nor historical, nor a general Theological knowledge, but a religious Saving knowledge, it is a knowledge by which a Christian sees in a mirror, he Stands and wonders:
it is a knowledge that will transforme a man , it is the experimentall knowledge of the virtue of Christs death and resurrection , it is a knowledge will keepe a man from the euill way , it is a knowledge will encounter euery thought and affection that exalts it selfe against the obedience of Christ, it is a knowledge that is first pure,
it is a knowledge that will transform a man, it is the experimental knowledge of the virtue of Christ death and resurrection, it is a knowledge will keep a man from the evil Way, it is a knowledge will encounter every Thought and affection that exalts it self against the Obedience of christ, it is a knowledge that is First pure,
so we should labour to be possessed of sound knowledge, and to this end, 1. We must stand vp from the dead, and with-draw from wicked society, else Christ will neuer giue vs light . 2. We must consecrate our selues to holy life and seeke the feare of God, for that is the beginning of this wisedome . 3. Wee must denie our carnall wisedome and become fooles that we may be wise . 4. Wee must walke with the wise . 5. We must begge of God a lowly and an humble heart, for with the lowly is knowledge .
so we should labour to be possessed of found knowledge, and to this end, 1. We must stand up from the dead, and withdraw from wicked society, Else christ will never give us Light. 2. We must consecrate our selves to holy life and seek the Fear of God, for that is the beginning of this Wisdom. 3. we must deny our carnal Wisdom and become Fools that we may be wise. 4. we must walk with the wise. 5. We must beg of God a lowly and an humble heart, for with the lowly is knowledge.
av pns12 vmd vvi pc-acp vbi vvn pp-f j n1, cc p-acp d n1, crd pns12 vmb vvi a-acp p-acp dt j, cc vvi p-acp j n1, av np1 n1 av-x vvb pno12 vvi. crd pns12 vmb vvi po12 n2 p-acp j n1 cc vvi dt n1 pp-f np1, p-acp d vbz dt vvg pp-f d n1. crd pns12 vmb vvi po12 j n1 cc vvi n2 cst pns12 vmb vbi j. crd pns12 vmb vvi p-acp dt j. crd pns12 vmb vvi pp-f np1 dt j cc dt j n1, p-acp p-acp dt j vbz n1.
And Sathan plants daily temptations and obiects against the doctrin of God, against which the minde needes new stoore of prouision out of the word, for defence.
And Sathan plants daily temptations and objects against the Doctrine of God, against which the mind needs new stoore of provision out of the word, for defence.
cc np1 vvz av-j n2 cc n2 p-acp dt n1 pp-f np1, p-acp r-crq dt n1 av j n1 pp-f n1 av pp-f dt n1, p-acp n1.
For here we may know the necessity of daily teaching, since we neede daily to be renewed in knowledge. 2. For great reproofe of that negligence is euery where to be found, in omission of hearing or reading the scripture,
For Here we may know the necessity of daily teaching, since we need daily to be renewed in knowledge. 2. For great reproof of that negligence is every where to be found, in omission of hearing or reading the scripture,
p-acp av pns12 vmb vvi dt n1 pp-f j n-vvg, c-acp pns12 vvb av-j pc-acp vbi vvn p-acp n1. crd p-acp j n1 pp-f d n1 vbz d c-crq pc-acp vbi vvn, p-acp n1 pp-f vvg cc vvg dt n1,
or vsing of other priuate helpes for knowledge. 3. For instruction, for it should teach vs to be constant in the vse of all the helpes God hath commanded or afforded vs. And wee should beare infirmities in others,
or using of other private helps for knowledge. 3. For instruction, for it should teach us to be constant in the use of all the helps God hath commanded or afforded us And we should bear infirmities in Others,
cc vvg pp-f j-jn j n2 p-acp n1. crd p-acp n1, c-acp pn31 vmd vvi pno12 pc-acp vbi j p-acp dt n1 pp-f d dt n2 np1 vhz vvn cc vvd pno12 cc pns12 vmd vvi n2 p-acp n2-jn,
And therefore our Sauiour saith, he that seeth mee hath seene the father , for the fulnesse of the godhead which was in the sonne being vnited and as it were imprinted on the flesh bodily , he did resemble and as it were expresse h•s owne and his fathers nature after diuers manners,
And Therefore our Saviour Says, he that sees me hath seen the father, for the fullness of the godhead which was in the son being united and as it were imprinted on the Flesh bodily, he did resemble and as it were express h•s own and his Father's nature After diverse manners,
cc av po12 n1 vvz, pns31 cst vvz pno11 vhz vvn dt n1, p-acp dt n1 pp-f dt n1 r-crq vbds p-acp dt n1 vbg vvn cc p-acp pn31 vbdr vvn p-acp dt n1 j, pns31 vdd vvi cc c-acp pn31 vbdr j n2 d cc po31 ng1 n1 p-acp j n2,
The Angels are Gods Image, and therefore called the sonnes of God because they resemble him, as they are spirituall, and incorporeall, and immortall substances.
The Angels Are God's Image, and Therefore called the Sons of God Because they resemble him, as they Are spiritual, and incorporeal, and immortal substances.
dt n2 vbr ng1 n1, cc av vvd dt n2 pp-f np1 c-acp pns32 vvb pno31, c-acp pns32 vbr j, cc j, cc j n2.
And then faling from God by sinne, he recouers the renewing of the Image of God, by grace and effectuall calling in Iesus Christ, that this may be more fully vnderstood, we must know that man is the Image of God, either considered more strictly as a superiour, or more generally as man.
And then falling from God by sin, he recovers the renewing of the Image of God, by grace and effectual calling in Iesus christ, that this may be more Fully understood, we must know that man is the Image of God, either considered more strictly as a superior, or more generally as man.
cc av vvg p-acp np1 p-acp n1, pns31 vvz dt vvg pp-f dt n1 pp-f np1, p-acp n1 cc j n-vvg p-acp np1 np1, cst d vmb vbi av-dc av-j vvn, pns12 vmb vvi d n1 vbz dt n1 pp-f np1, av-d vvd av-dc av-j p-acp dt j-jn, cc av-dc av-j p-acp n1.
As a Superiour man is said to be Gods Image in Scripture two waies chiefly, 1. As a husband and so in the familie the Apostle calles him, the Image and glorie of God . 2. As a Magistrate,
As a Superior man is said to be God's Image in Scripture two ways chiefly, 1. As a husband and so in the family the Apostle calls him, the Image and glory of God. 2. As a Magistrate,
For this Image of God heere mentioned, is that likenesse of God, which by the spirit of grace is wrought in euery one of the faithfull after their calling.
For this Image of God Here mentioned, is that likeness of God, which by the Spirit of grace is wrought in every one of the faithful After their calling.
p-acp d n1 pp-f np1 av vvn, vbz d n1 pp-f np1, r-crq p-acp dt n1 pp-f n1 vbz vvn p-acp d crd pp-f dt j p-acp po32 n-vvg.
and imprinted in the nature and obedience of man. Two things I principally propound to bee heere considered more distinctly, 1. Wherein man is the Image of God. 2. The differences of the Image of God in man, either from that which is in Christ,
and imprinted in the nature and Obedience of man. Two things I principally propound to be Here considered more distinctly, 1. Wherein man is the Image of God. 2. The differences of the Image of God in man, either from that which is in christ,
But now when Christians taught out of the word conceiue of God according to the descriptions of the word, that is not after the likenesse of any creature,
But now when Christians taught out of the word conceive of God according to the descriptions of the word, that is not After the likeness of any creature,
p-acp av c-crq np1 vvd av pp-f dt n1 vvb pp-f np1 vvg p-acp dt n2 pp-f dt n1, cst vbz xx p-acp dt n1 pp-f d n1,
but in a way of apprehending of God in the humane nature of Christ, or otherwise according to his nature or properties, in some true measure, this Idaea or forme of God,
but in a Way of apprehending of God in the humane nature of christ, or otherwise according to his nature or properties, in Some true measure, this Idaea or Form of God,
cc-acp p-acp dt n1 pp-f vvg pp-f np1 p-acp dt j n1 pp-f np1, cc av vvg p-acp po31 n1 cc n2, p-acp d j n1, d n1 cc n1 pp-f np1,
Hee saith not he that seeth my soule, nor indeed could the soule be seene. 3. When the Lord prohibiteth the shedding of mans blood, he yeeldeth this reason,
He Says not he that sees my soul, nor indeed could the soul be seen. 3. When the Lord prohibiteth the shedding of men blood, he yields this reason,
pns31 vvz xx pns31 cst vvz po11 n1, ccx av vmd dt n1 vbb vvn. crd c-crq dt n1 vvz dt n-vvg pp-f ng1 n1, pns31 vvz d n1,
and so the example of the world which was in God from all eternitie, is as it were breifly and summarily exprest by God in mans body. 2. There is none of our members almost,
and so the Exampl of the world which was in God from all eternity, is as it were briefly and summarily expressed by God in men body. 2. There is none of our members almost,
cc av dt n1 pp-f dt n1 r-crq vbds p-acp np1 p-acp d n1, vbz c-acp pn31 vbdr av-j cc av-j vvn p-acp np1 p-acp ng1 n1. crd pc-acp vbz pix pp-f po12 n2 av,
and the other that they might be as it were certaine types or resemblances of some of the perfections of God. 3. Because the gifts of the minde do cause the body to shine as the candle doth the horne in the lanthorne.
and the other that they might be as it were certain types or resemblances of Some of the perfections of God. 3. Because the Gifts of the mind do cause the body to shine as the candle does the horn in the lanthorn.
for in these he resembleth in some manner those glorious and blessed attributes of God. 4. Man is after Gods Image, in respect of sanctity of actions, in that he is holy as he is holy,
for in these he resembles in Some manner those glorious and blessed attributes of God. 4. Man is After God's Image, in respect of sanctity of actions, in that he is holy as he is holy,
c-acp p-acp d pns31 vvz p-acp d n1 d j cc j-vvn n2 pp-f np1. crd n1 vbz p-acp ng1 n1, p-acp n1 pp-f n1 pp-f n2, p-acp cst pns31 vbz j c-acp pns31 vbz j,
and in knowing and approuing of things as God approues or knowes of them, it is plaine man resembles God in louing and shewing kindnesse to his enemies but generally by holinesse of cariage man doth resemble God, I meane in the creation did so,
and in knowing and approving of things as God approves or knows of them, it is plain man resembles God in loving and showing kindness to his enemies but generally by holiness of carriage man does resemble God, I mean in the creation did so,
Lastly man beares the Image of God in his soueraignty of dominion, and that both ouer himselfe and as he is Gods vicegerent ouer the liuing creatures and the earth,
Lastly man bears the Image of God in his sovereignty of dominion, and that both over himself and as he is God's vicegerent over the living creatures and the earth,
ord n1 vvz dt n1 pp-f np1 p-acp po31 n1 pp-f n1, cc cst d p-acp px31 cc p-acp pns31 vbz ng1 n1 p-acp dt j-vvg n2 cc dt n1,
Now for the differences of Gods Image, first that Image of God in man and the Image of God in Christ differs in two things. 1. Christ was the substantiall Image of the father,
Now for the differences of God's Image, First that Image of God in man and the Image of God in christ differs in two things. 1. christ was the substantial Image of the father,
as hee was God, and we are his Image but by similitude. 2. Christ as man by reason of the personall vnion is filled with almost infinite perfections aboue measure which are in no man else besides.
as he was God, and we Are his Image but by similitude. 2. christ as man by reason of the personal Union is filled with almost infinite perfections above measure which Are in no man Else beside.
for they are wholy spirituall, and in action, they performe Gods will with greater glory and power. 2. They are free from all humane necessities euer since their creation. 3. They enioy the vision of glory in the presence of glory in heauen, in a manner peculiar to their place and natures.
for they Are wholly spiritual, and in actium, they perform God's will with greater glory and power. 2. They Are free from all humane necessities ever since their creation. 3. They enjoy the vision of glory in the presence of glory in heaven, in a manner peculiar to their place and nature's.
Now for the differences of the image of God in man according to the different estates of man, we must know the image of God according to the threefold estate of man, is likewise threefold. 1. there is the image of nature, which Adam had. 2. the Image of grace, which the Saints now haue ▪ and thirdly, the Image of glory, which the blessed haue in heauen.
Now for the differences of the image of God in man according to the different estates of man, we must know the image of God according to the threefold estate of man, is likewise threefold. 1. there is the image of nature, which Adam had. 2. the Image of grace, which the Saints now have ▪ and Thirdly, the Image of glory, which the blessed have in heaven.
after the image of God, whereas now grace will not be propagated. 4. his obedience was charged with the obseruation of the tree of life and of good and euill.
After the image of God, whereas now grace will not be propagated. 4. his Obedience was charged with the observation of the tree of life and of good and evil.
p-acp dt n1 pp-f np1, cs av n1 vmb xx vbi vvn. crd po31 n1 vbds vvn p-acp dt n1 pp-f dt n1 pp-f n1 cc pp-f j cc j-jn.
1. faith. 2. godly sorrow. 3. the cohabitation of the flesh. 4. a feeblenesse and defect in the measure of grace. 5. a peculiar kinde of inhabitation of the spirit of Christ.
1. faith. 2. godly sorrow. 3. the cohabitation of the Flesh. 4. a feebleness and defect in the measure of grace. 5. a peculiar kind of inhabitation of the Spirit of christ.
tis a greater fauour, then if they had resembled the noblest Princes that euer were on earth, no all the carnall men on earth in all their glory, cannot reach to that absolutenesse of excellencie, that is in one of the poorest of gods seruants. 2. since the seat of this glorious resemblance of god is in the heart, it should teach vs especially to looke to our hearts,
this a greater favour, then if they had resembled the Noblest Princes that ever were on earth, no all the carnal men on earth in all their glory, cannot reach to that absoluteness of excellency, that is in one of the Poorest of God's Servants. 2. since the seat of this glorious resemblance of god is in the heart, it should teach us especially to look to our hearts,
the deuill desires no more aduantage, then to haue liberty to erect in the heart, houlds for euill thoughts and sensuall desires. 3. If it should be our glory to be fashioned after the image of god,
the Devil Desires no more advantage, then to have liberty to erect in the heart, holds for evil thoughts and sensual Desires. 3. If it should be our glory to be fashioned After the image of god,
or after the wills and humors of men 3. how are wee bound vnto god for this vnsearcheable loue, that is pleased to restore vnto vs this diuine gift through the gospell of Iesus Christ.
or After the wills and humours of men 3. how Are we bound unto god for this unsearchable love, that is pleased to restore unto us this divine gift through the gospel of Iesus christ.
cc p-acp dt n2 cc n2 pp-f n2 crd uh-crq vbr pns12 vvn p-acp n1 p-acp d j n1, cst vbz vvn pc-acp vvi p-acp pno12 d j-jn n1 p-acp dt n1 pp-f np1 np1.
that Adam was not to be considered as a singular man, but as he susteined the person of all mankinde, else how could we be said to be created after Gods image;
that Adam was not to be considered as a singular man, but as he sustained the person of all mankind, Else how could we be said to be created After God's image;
and therefore they are grossely deceiued, that think God must needs saue them, because he made thē. 3. That the Lord would haue the doctrine of the worke of Creation to be remembred,
and Therefore they Are grossly deceived, that think God must needs save them, Because he made them. 3. That the Lord would have the Doctrine of the work of Creation to be remembered,
and the image of Christ in vs? I answer, that to be fashioned after the image of Christ, hath two things in it more then is properly in conformitie to Gods image,
and the image of christ in us? I answer, that to be fashioned After the image of christ, hath two things in it more then is properly in conformity to God's image,
And thus of the 10. verse. Vers. 11. Where is neither Graecian nor Iew, circumcision nor vncircumcision Barbarian, Scythian, bond, free, but Christ is all in all things.
And thus of the 10. verse. Vers. 11. Where is neither Grecian nor Iew, circumcision nor uncircumcision Barbarian, Scythian, bound, free, but christ is all in all things.
cc av pp-f dt crd n1. np1 crd q-crq vbz dx jp ccx np1, n1 ccx n1 j-jn, jp, n1, j, cc-acp np1 vbz d p-acp d n2.
& stand so much vpon it to diuert the people from the sound care of reformation of life, by filling their heads with questions and vaine wranglings about the law,
& stand so much upon it to divert the people from the found care of Reformation of life, by filling their Heads with questions and vain wranglings about the law,
cc vvb av av-d p-acp pn31 pc-acp vvi dt n1 p-acp dt j n1 pp-f n1 pp-f n1, p-acp vvg po32 n2 p-acp n2 cc j n2-vvg p-acp dt n1,
1. to feare God and forsake our sinnes, since hee is a God so terrible, that will not be swayed with outward respects . 2. not to stand vpon outward birth or greatnesse in the world,
1. to Fear God and forsake our Sins, since he is a God so terrible, that will not be swayed with outward respects. 2. not to stand upon outward birth or greatness in the world,
crd p-acp n1 np1 cc vvi po12 n2, c-acp pns31 vbz dt n1 av j, cst vmb xx vbi vvn p-acp j n2. crd xx pc-acp vvi p-acp j n1 cc n1 p-acp dt n1,
Lastly, Magistrates in the administration of Iustice, should resemble this absolutenesse of God, so as no respect of persons, poore or rich, freinds or foes, strangers or home-borne should carry them besides the iust regard of the cause .
Lastly, Magistrates in the administration of justice, should resemble this absoluteness of God, so as no respect of Persons, poor or rich, Friends or foes, Strangers or homeborn should carry them beside the just regard of the cause.
ord, n2 p-acp dt n1 pp-f n1, vmd vvi d n1 pp-f np1, av c-acp dx n1 pp-f n2, j cc j, n2 cc n2, n2 cc j vmd vvi pno32 p-acp dt j n1 pp-f dt n1.
] And so he is, 1. in respect of the vnion of the mysticall body, as it is hee in whom euery one that is a new creature is considered to be and consist.
] And so he is, 1. in respect of the Union of the mystical body, as it is he in whom every one that is a new creature is considered to be and consist.
] cc av pns31 vbz, crd p-acp n1 pp-f dt n1 pp-f dt j n1, c-acp pn31 vbz pns31 p-acp ro-crq d pi cst vbz dt j n1 vbz vvn pc-acp vbi cc vvi.
Euery conuert, is created in Christ Iesus . 2. in respect of sufficiencie, a man needs no more then Christ, hee onely may suffice, the whole compleatnesse of saluation is in Christ. 3. in respect of efficiencie: if wee looke vpon the benefits conferred vpon all Christians by Christ, he makes a meanes for all wants, he is in stead of liberty to the seruant ▪ and in stead of birth and honour to the Scithian and Barbarian ▪ he is the substance of all shadowes, to the vncircumcised:
Every convert, is created in christ Iesus. 2. in respect of sufficiency, a man needs no more then christ, he only may suffice, the Whole completeness of salvation is in christ. 3. in respect of efficiency: if we look upon the benefits conferred upon all Christians by christ, he makes a means for all Wants, he is in stead of liberty to the servant ▪ and in stead of birth and honour to the Scythian and Barbarian ▪ he is the substance of all shadows, to the uncircumcised:
1. Vnto vs therefore there should bee one Lord, euen the Lord Iesus Christ . 2. All sorts of men should striue by all meanes to set out and shew Christ only. Ministers should teach Christ onely.
1. Unto us Therefore there should be one Lord, even the Lord Iesus christ. 2. All sorts of men should strive by all means to Set out and show christ only. Ministers should teach christ only.
crd p-acp pno12 av pc-acp vmd vbi crd n1, av-j dt n1 np1 np1. crd av-d n2 pp-f n2 vmd vvi p-acp d n2 pc-acp vvi av cc vvi np1 av-j. np1 vmd vvi np1 av-j.
if the Lord haue giuen vs Christ, he hath done enough for vs, though it be sure that with him he wil giue vs all things also. 4. This may greatly reprooue the wonderfull stupiditie of men, that are so taken vp with admiration of these outward priuiledges,
if the Lord have given us christ, he hath done enough for us, though it be sure that with him he will give us all things also. 4. This may greatly reprove the wonderful stupidity of men, that Are so taken up with admiration of these outward privileges,
cs dt n1 vhb vvn pno12 np1, pns31 vhz vdn av-d p-acp pno12, cs pn31 vbb j cst p-acp pno31 pns31 vmb vvi pno12 d n2 av. crd d vmb av-j vvi dt j n1 pp-f n2, cst vbr av vvn a-acp p-acp n1 pp-f d j n2,
and countenance of friends, and the pleasures of life, if when he came into Gods sight hee might haue no acceptance for his soule? If Christ bee all things,
and countenance of Friends, and the pleasures of life, if when he Come into God's sighed he might have no acceptance for his soul? If christ be all things,
cc n1 pp-f n2, cc dt n2 pp-f n1, cs c-crq pns31 vvd p-acp npg1 n1 pns31 vmd vhi dx n1 p-acp po31 n1? cs np1 vbb d n2,
For first, are they afflicted in conscience, vnder the sence of Gods anger, and their owne sinnes? Why, he is the propitiation for their sinnes, he is the end of the Law for them, yea all that the Law can require of them:
For First, Are they afflicted in conscience, under the sense of God's anger, and their own Sins? Why, he is the propitiation for their Sins, he is the end of the Law for them, yea all that the Law can require of them:
why, he sitteth at the right hand of God, to see that nothing be laid to their charge, hee maketh intercession for them, and for the stings of this ould serpent, hee is a continuall brasen serpent, they may but looke vpon him and be healed.
why, he Sitteth At the right hand of God, to see that nothing be laid to their charge, he makes Intercession for them, and for the stings of this old serpent, he is a continual brazen serpent, they may but look upon him and be healed.
Yea hee was tempted himselfe that hee might succour them that are tempted, and his power dwelleth in them, to be manifested in their weakenesse, and he came into the world of purpose, to dissolue the worke of the Deuill.
Yea he was tempted himself that he might succour them that Are tempted, and his power dwells in them, to be manifested in their weakness, and he Come into the world of purpose, to dissolve the work of the devil.
Thirdly, are they dismayed with the sence of their owne weakenesses and ignorance? why, they haue such an high Priest as is touched with their infirmities, and knowes how to haue compassion on the ignorant, hee will not breake the bruised reed, nor quench the smoaking flaxe .
Thirdly, Are they dismayed with the sense of their own Weaknesses and ignorance? why, they have such an high Priest as is touched with their infirmities, and knows how to have compassion on the ignorant, he will not break the Bruised reed, nor quench the smoking flax.
ord, vbr pns32 vvn p-acp dt n1 pp-f po32 d n2 cc n1? uh-crq, pns32 vhb d dt j n1 c-acp vbz vvn p-acp po32 n2, cc vvz c-crq pc-acp vhi n1 p-acp dt j, pns31 vmb xx vvi dt j-vvn n1, ccx vvi dt j-vvg n1.
Fourthly, are they pressed with outward troubles? Why, Christ is the merit of their deliuerance from this present euill world, hee is the sanctification of their crosses,
Fourthly, Are they pressed with outward Troubles? Why, christ is the merit of their deliverance from this present evil world, he is the sanctification of their Crosses,
He is a husband to the widow, and a father to the fatherlesse, and as the shadow of the rocke in a weary land, to them that are persecuted and driuen to and fro, by the hot rage of euill men.
He is a husband to the widow, and a father to the fatherless, and as the shadow of the rock in a weary land, to them that Are persecuted and driven to and from, by the hight rage of evil men.
for he hath ouercome death for them, hee hath opened the way to heauen, he hath destroyed him that had power ouer death, , he hath freed them from the wrath to come, he hath begotten in them a liuely hope of a happy issue from the passage of death, he is the first borne of the dead, and hee will be the resurrection and the life vnto them .
for he hath overcome death for them, he hath opened the Way to heaven, he hath destroyed him that had power over death,, he hath freed them from the wrath to come, he hath begotten in them a lively hope of a happy issue from the passage of death, he is the First born of the dead, and he will be the resurrection and the life unto them.
What shall I say, but conclude with the Apostle, Christ is in life and death aduantage , onely that Christ may be all in all to vs, we must heare him, we must beleeue in him, we must deny ourselues,
What shall I say, but conclude with the Apostle, christ is in life and death advantage, only that christ may be all in all to us, we must hear him, we must believe in him, we must deny ourselves,
The speciall rules giue in charge the exercise of nine graces, and in the setting downe of these rules I obserue. 1. The Motiues to perswade to the obseruation of them, and they are three;
The special rules give in charge the exercise of nine graces, and in the setting down of these rules I observe. 1. The Motives to persuade to the observation of them, and they Are three;
Some of them haue their greatest praise in prosperity principally, as mercy, kindnesse, meekenesse, humblenesse of mind, some of them concerne the times of aduersity principally,
some of them have their greatest praise in Prosperity principally, as mercy, kindness, meekness, humbleness of mind, Some of them concern the times of adversity principally,
as long suffering and clemency in forbearing and forgiuing. Some indifferently belong to all times, as loue, peace, thankefulnesse, or amiablenesse. ver. 14.15. Now from the coherence imported in the worde ( therefore ) diuers things may be noted.
as long suffering and clemency in forbearing and forgiving. some indifferently belong to all times, as love, peace, thankfulness, or amiableness. ver. 14.15. Now from the coherence imported in the word (Therefore) diverse things may be noted.
c-acp av-j vvg cc n1 p-acp vvg cc j-vvg. d av-j vvi p-acp d n2, c-acp vvb, n1, n1, cc n1. fw-la. crd. av p-acp dt n1 vvd p-acp dt n1 (av) j n2 vmb vbi vvn.
1 In that he prescribes the mortification of vices, before the exercise of graces, it shewes that till vice be mortified, grace will not grow nor prosper, the true reason why many men thriue no better in the gift of Gods spirit, is because they are so little and so sleighty in confessing and bewailing of their corruptions of heart and life.
1 In that he prescribes the mortification of vices, before the exercise of graces, it shows that till vice be mortified, grace will not grow nor prosper, the true reason why many men thrive no better in the gift of God's Spirit, is Because they Are so little and so sleighty in confessing and bewailing of their corruptions of heart and life.
vvn p-acp cst pns31 vvz dt n1 pp-f n2, p-acp dt n1 pp-f n2, pn31 vvz cst p-acp n1 vbb vvn, n1 vmb xx vvi ccx vvi, dt j n1 c-crq d n2 vvi av-dx av-jc p-acp dt n1 pp-f npg1 n1, vbz c-acp pns32 vbr av j cc av j p-acp vvg cc vvg pp-f po32 n2 pp-f n1 cc n1.
for the attaining and exercise of euery holy needefull grace and duty, he that hath true experience of the beginning of any true grace, hath a true desire,
for the attaining and exercise of every holy needful grace and duty, he that hath true experience of the beginning of any true grace, hath a true desire,
p-acp dt vvg cc n1 pp-f d j j n1 cc n1, pns31 cst vhz j n1 pp-f dt n1 pp-f d j n1, vhz dt j n1,
4 If this therefore carry vs to the former verse, then we are informed, that our indeauour after mercy, meeknesse, patience, loue, peace or the rest, will neuer want acceptation with God.
4 If this Therefore carry us to the former verse, then we Are informed, that our endeavour After mercy, meekness, patience, love, peace or the rest, will never want acceptation with God.
and also in respect of election in time, for the Lord hath in his eternall counsell chose them in Christ, to the obteining of saluation to the praise of his grace .
and also in respect of election in time, for the Lord hath in his Eternal counsel chosen them in christ, to the obtaining of salvation to the praise of his grace.
when he beginnes once to discouer his euerlasting choise of them, the Lord doth euer after auouch them for his peculiar people, to make them high in praise and in honor .
when he begins once to discover his everlasting choice of them, the Lord does ever After avouch them for his peculiar people, to make them high in praise and in honour.
The Lord will helpe them and comfort them in all strife, he wil be a wall of fire round about them, and the glorie in the middest of them, the Lord will owne them as his portion that he hath taken to himselfe out of the whole earth .
The Lord will help them and Comfort them in all strife, he will be a wall of fire round about them, and the glory in the midst of them, the Lord will own them as his portion that he hath taken to himself out of the Whole earth.
But who can count their priuiledges, no tongue of men or Angels are able to doe it, which since it is so, we should take vnto vs continually the words of the Psalmist,
But who can count their privileges, no tongue of men or Angels Are able to do it, which since it is so, we should take unto us continually the words of the Psalmist,
Especially wee should labour to make our calling and election sure , for then we shall be safe, in as much as thereby an entrance is ministred vnto vs, into the kingdome of Iesus Christ.
Especially we should labour to make our calling and election sure, for then we shall be safe, in as much as thereby an Entrance is ministered unto us, into the Kingdom of Iesus christ.
First with the Apostle Paul, They that receiue the Gospell in power and much assurance, with ioy in the holy Ghost though it should be with much affliction .
First with the Apostle Paul, They that receive the Gospel in power and much assurance, with joy in the holy Ghost though it should be with much affliction.
ord p-acp dt n1 np1, pns32 cst vvb dt n1 p-acp n1 cc d n1, p-acp n1 p-acp dt j n1 cs pn31 vmd vbi p-acp d n1.
And with the Apostle Peter, such as to whom God hath giuen precious promises, and such as flie the corruptions of the world through lust, that ioyne vertue with their faith,
And with the Apostle Peter, such as to whom God hath given precious promises, and such as fly the corruptions of the world through lust, that join virtue with their faith,
cc p-acp dt n1 np1, d c-acp p-acp ro-crq np1 vhz vvn j n2, cc d c-acp vvi dt n2 pp-f dt n1 p-acp n1, cst vvb n1 p-acp po32 n1,
For they are holy, first in the head. 2. In their lawes. 3. In their Sacraments, in respect of which they are sacramentally holy. 4. By imputation. 5. By hope , of that consummate are holines in heauen. 6. In their calling, so they are Saints by calling . 7. As they are Temples of the holy Ghost.
For they Are holy, First in the head. 2. In their laws. 3. In their Sacraments, in respect of which they Are sacramentally holy. 4. By imputation. 5. By hope, of that consummate Are holiness in heaven. 6. In their calling, so they Are Saints by calling. 7. As they Are Temples of the holy Ghost.
Holinesse is essentiall to a childe of God, Gods elect are holy, this is euery where proued in Scripture , I will not stand vpon it, only for instruction, let vs from hence obserue.
Holiness is essential to a child of God, God's elect Are holy, this is every where proved in Scripture, I will not stand upon it, only for instruction, let us from hence observe.
n1 vbz j p-acp dt n1 pp-f np1, npg1 j-vvn vbr j, d vbz d c-crq vvn p-acp n1, pns11 vmb xx vvi p-acp pn31, av-j p-acp n1, vvb pno12 p-acp av vvi.
But may some one say, seeing no man is without his thousands of sinnes, and infirmities, what must wee doe that wee may haue comfort, that we are holy in Gods account, being so many waies faultie in our natures and actions? For answere hereunto, wee must know that there be foure things which if a man do attaine vnto, though he hath otherwise many infirmities,
But may Some one say, seeing no man is without his thousands of Sins, and infirmities, what must we do that we may have Comfort, that we Are holy in God's account, being so many ways faulty in our nature's and actions? For answer hereunto, we must know that there be foure things which if a man do attain unto, though he hath otherwise many infirmities,
cc-acp vmb d crd vvb, vvg dx n1 vbz p-acp po31 crd pp-f n2, cc n2, r-crq vmb pns12 vdi cst pns12 vmb vhi n1, cst pns12 vbr j p-acp ng1 n1, vbg av d n2 j p-acp po12 n2 cc n2? p-acp n1 av, pns12 vmb vvi cst pc-acp vbi crd n2 r-crq cs dt n1 vdb vvi p-acp, cs pns31 vhz av d n2,
Iustice as well as Piety, holy times as well as holy things, inward obedience as well as outward, secret obedience as well as open, auoyding lesser sinnes as well as greater. 3. If a man bee sincere in the vse of the meanes that make a man holy, preparing his heart to seeke God in them, esteeme them as his appointed food, mourning for want of successe desired, endeauouring to profit by euery ordinance of God,
justice as well as Piety, holy times as well as holy things, inward Obedience as well as outward, secret Obedience as well as open, avoiding lesser Sins as well as greater. 3. If a man be sincere in the use of the means that make a man holy, preparing his heart to seek God in them, esteem them as his appointed food, mourning for want of success desired, endeavouring to profit by every Ordinance of God,
as if the Apostle would affirme that if Christians did seriously consider what it is to be loued of God, they would find full incouragement to all grace and duty:
as if the Apostle would affirm that if Christians did seriously Consider what it is to be loved of God, they would find full encouragement to all grace and duty:
Againe, he loues first, p he loues before he be loued, he loued vs when wee hated him, he chose vs when we did not choose him. 3. Gods loue is wonderfull tender, which will appeare if we consider that he is not onely gratious, but mercifull, slow to anger, of much kindnesse, and repenteth him of the euill . 4. Gods loue is naturall, not forced,
Again, he loves First, p he loves before he be loved, he loved us when we hated him, he chosen us when we did not choose him. 3. God's love is wonderful tender, which will appear if we Consider that he is not only gracious, but merciful, slow to anger, of much kindness, and Repenteth him of the evil. 4. God's love is natural, not forced,
and therfore he is said to quiet himselfe in his loue, and himselfe loueth mercy . Lastly, his loue is an euerlasting loue , where hee loueth, he loueth to the end .
and Therefore he is said to quiet himself in his love, and himself loves mercy. Lastly, his love is an everlasting love, where he loves, he loves to the end.
cc av pns31 vbz vvn p-acp vvb px31 p-acp po31 n1, cc px31 vvz n1. ord, po31 n1 vbz dt j n1, c-crq pns31 vvz, pns31 vvz p-acp dt n1.
And therefore we should labour to know the loue of God to our selues, euen to be particularly assured that we are Gods beloued or else this could not be a motiue to holinesse, as heere it is.
And Therefore we should labour to know the love of God to our selves, even to be particularly assured that we Are God's Beloved or Else this could not be a motive to holiness, as Here it is.
cc av pns12 vmd vvi pc-acp vvi dt n1 pp-f np1 p-acp po12 n2, av pc-acp vbi av-j vvn cst pns12 vbr n2 vvn cc av d vmd xx vbi dt n1 p-acp n1, c-acp av pn31 vbz.
And doth the Lord loue vs, and shall not wee striue to shew our loue to him againe? Euen by louing his word, glory, children, presence and commandements. Lastly;
And does the Lord love us, and shall not we strive to show our love to him again? Eve by loving his word, glory, children, presence and Commandments. Lastly;
cc vdz dt n1 vvb pno12, cc vmb xx pns12 vvi pc-acp vvi po12 n1 p-acp pno31 av? np1 p-acp vvg po31 n1, n1, n2, n1 cc n2. ord;
and so must be put on as the King doth his crowne, or the Prince elected his robes, it is also true that for safety these graces are as armour to defend vs against the allurements of the world,
and so must be put on as the King does his crown, or the Prince elected his robes, it is also true that for safety these graces Are as armour to defend us against the allurements of the world,
cc av vmb vbi vvn a-acp p-acp dt n1 vdz po31 n1, cc dt n1 vvd po31 n2, pn31 vbz av j cst p-acp n1 d n2 vbr p-acp n1 pc-acp vvi pno12 p-acp dt n2 pp-f dt n1,
Besides these graces are required in vs as the ornaments of a renewed estate, and so are to be put on as the new baptized was said to put on his new garments.
Beside these graces Are required in us as the Ornament of a renewed estate, and so Are to be put on as the new baptised was said to put on his new garments.
They euery day remember to put on apparrell on their backes, but scarce any day thinke of putting on vertue for their hearts? Oh when thou seest thy naked body clothed, shouldst thou not remember that thy soule in it selfe more naked then thy body, had need of cloathing also? Oh the iudgement that abides many a man and woman,
They every day Remember to put on apparel on their backs, but scarce any day think of putting on virtue for their hearts? O when thou See thy naked body clothed, Shouldst thou not Remember that thy soul in it self more naked then thy body, had need of clothing also? O the judgement that abides many a man and woman,
how excessiuely carefull are they to trimme the body, and yet are excessiuely carelesse of trimming their soules, that haue so many gownes for their backes, that they haue neuer a grace for their hearts:
how excessively careful Are they to trim the body, and yet Are excessively careless of trimming their Souls, that have so many gowns for their backs, that they have never a grace for their hearts:
c-crq av-j j vbr pns32 p-acp j dt n1, cc av vbr av-j j pp-f vvg po32 n2, cst vhb av d n2 p-acp po32 n2, cst pns32 vhb av-x dt n1 p-acp po32 n2:
for either they want diuers parcels of this holy raiment, or else they are not wel fitted on them, they hang so loose many times, there is little comelinesse or warmth by their wearing of these graces.
for either they want diverse parcels of this holy raiment, or Else they Are not well fitted on them, they hang so lose many times, there is little comeliness or warmth by their wearing of these graces.
c-acp d pns32 vvb j n2 pp-f d j n1, cc av pns32 vbr xx av vvn p-acp pno32, pns32 vvb av vvi d n2, pc-acp vbz j n1 cc n1 p-acp po32 n-vvg pp-f d n2.
and expressing the power of them in conuersation, as plainely as we shew the garments on our backes, resoluing that these vertues will be our best ornaments,
and expressing the power of them in Conversation, as plainly as we show the garments on our backs, resolving that these Virtues will be our best Ornament,
1 That mercy is of more sorts then one, therefore hee saith mercies, one mercy will nor serue the turne, hee that hath true mercy hath many mercies, or waies to shew mercy:
1 That mercy is of more sorts then one, Therefore he Says Mercies, one mercy will nor serve the turn, he that hath true mercy hath many Mercies, or ways to show mercy:
vvd cst n1 vbz pp-f dc n2 cs pi, av pns31 vvz n2, crd n1 n1 ccx vvi dt n1, pns31 cst vhz j n1 vhz d n2, cc n2 pc-acp vvi n1:
and so thy mercy is to admonish or correct. Thy mercie towards him, in respect of his passions or sufferings, is either in words and so it is consolation, or in deeds,
and so thy mercy is to admonish or correct. Thy mercy towards him, in respect of his passion or sufferings, is either in words and so it is consolation, or in Deeds,
cc av po21 n1 vbz p-acp vvb cc vvi. po21 n1 p-acp pno31, p-acp n1 pp-f po31 n2 cc n2, vbz av-d p-acp n2 cc av pn31 vbz n1, cc p-acp n2,
2 Mercies, notes that it is not enough to be mercifull once or seldome, but we must be much in the workes of mercy, seldome mercie will bee no better accepted with God,
2 mercies, notes that it is not enough to be merciful once or seldom, but we must be much in the works of mercy, seldom mercy will be no better accepted with God,
For it imports: 1 That our mercies must be from the heart, not in hypocrisie or for a shew, it must be true and vnfained mercy. 2 That there should be in vs the affections of mercy, we should loue mercy, and shew it with all cheerefulnesse and zeale . 3 That there should be a Sympathy and fellow-feeling in the distresses of others.
For it imports: 1 That our Mercies must be from the heart, not in hypocrisy or for a show, it must be true and unfeigned mercy. 2 That there should be in us the affections of mercy, we should love mercy, and show it with all cheerfulness and zeal. 3 That there should be a sympathy and fellow-feeling in the Distresses of Others.
p-acp pn31 vvz: crd d po12 n2 vmb vbi p-acp dt n1, xx p-acp n1 cc p-acp dt n1, pn31 vmb vbi j cc j n1. crd d pc-acp vmd vbi p-acp pno12 dt n2 pp-f n1, pns12 vmd vvi n1, cc vvi pn31 p-acp d n1 cc n1. crd d pc-acp vmd vbi dt n1 cc n1 p-acp dt n2 pp-f n2-jn.
What shall I say? mercy rewards our owne soules , assures vs of forgiuenesse of sinnes , makes the heart cheerefull and stedfast , It shewes vs life, righteousnesse, and glory ;
What shall I say? mercy rewards our own Souls, assures us of forgiveness of Sins, makes the heart cheerful and steadfast, It shows us life, righteousness, and glory;
q-crq vmb pns11 vvi? n1 vvz po12 d n2, vvz pno12 pp-f n1 pp-f n2, vvz dt n1 j cc j, pn31 vvz pno12 n1, n1, cc n1;
as Magistrates must not spare where God will punish, for this is euery where a monstrous wickednesse in carelesse Magistrates, vnder the pretence of mercy they spare the punishment of drunkennesse, whoredome,
as Magistrates must not spare where God will Punish, for this is every where a monstrous wickedness in careless Magistrates, under the pretence of mercy they spare the punishment of Drunkenness, whoredom,
It is a wonder that many Magistrates should euer goe to heauen, they are guilty of so much bloud and wickednesse, by not executing the Iudgement of God,
It is a wonder that many Magistrates should ever go to heaven, they Are guilty of so much blood and wickedness, by not executing the Judgement of God,
pn31 vbz dt n1 cst d n2 vmd av vvi p-acp n1, pns32 vbr j pp-f av d n1 cc n1, p-acp xx vvg dt n1 pp-f np1,
and to whom, and how he shewes mercy, the true mercifull man doth measure his affaires by iudgement . 2. Thy mercy must bee speedy mercy, thou must not say go and come againe to morrow,
and to whom, and how he shows mercy, the true merciful man does measure his affairs by judgement. 2. Thy mercy must be speedy mercy, thou must not say go and come again to morrow,
cc p-acp ro-crq, cc c-crq pns31 vvz n1, dt j j n1 vdz vvi po31 n2 p-acp n1. crd po21 n1 vmb vbi j n1, pns21 vmb xx vvi vvi cc vvi av p-acp n1,
and that monstrous vnmercifulnesse that euery where abounds amongst men, we may complaine that mercifull men are perished, or if mercy get into the hearts of some it is like the morning dewe, it is quickly dried vp.
and that monstrous unmercifulness that every where abounds among men, we may complain that merciful men Are perished, or if mercy get into the hearts of Some it is like the morning dew, it is quickly dried up.
cc cst j n1 cst d c-crq vvz p-acp n2, pns12 vmb vvi d j n2 vbr vvn, cc cs n1 vvb p-acp dt n2 pp-f d pn31 vbz av-j dt n1 n1, pn31 vbz av-j vvn a-acp.
And is there not tithing of Mint, and Cummin, and Annis, while the waightier things of the Law are let alone? It is no mercy to spare idle and scandalous and Idoll-shepheards.
And is there not tithing of Mint, and Cummin, and Annis, while the Weightier things of the Law Are let alone? It is no mercy to spare idle and scandalous and Idol shepherds.
cc vbz pc-acp xx n1 pp-f n1, cc np1, cc np1, cs dt jc n2 pp-f dt n1 vbr vvn av-j? pn31 vbz dx n1 pc-acp vvi j cc j cc ng1.
What should I speake of particulars? there is vnmercifulnesse euen in the lender, there is no borrowing vnlesse thou wilt be a seruant to him that lendeth.
What should I speak of particulars? there is unmercifulness even in the lender, there is no borrowing unless thou wilt be a servant to him that dares.
Oh what summes of money are spent vpon haukes, hounds, cockes, beares, players, whores, (for I may well ioyne them together) gaming, drinking, apparell, feasting, &c. which should be profitably spent vpon the necessities of the poore.
O what sums of money Are spent upon hawks, hounds, cocks, bears, players, whores, (for I may well join them together) gaming, drinking, apparel, feasting, etc. which should be profitably spent upon the necessities of the poor.
But let men repent of their vnmercifulnesse, for the curse of God is vpon them, and the Lord takes the wrong as done vnto himselfe, their cry shall not bee heard, nor their fasting nor sacrifice accepted, and God will spoile their soules, and iudgement mercilesse shall be to them that shew no mercy .
But let men Repent of their unmercifulness, for the curse of God is upon them, and the Lord Takes the wrong as done unto himself, their cry shall not be herd, nor their fasting nor sacrifice accepted, and God will spoil their Souls, and judgement merciless shall be to them that show no mercy.
Now Christian curtesie or goodnesse hath in it these things. 1. It salutes willingly . 2. It is faire and amiable in conuersing, not harsh, sullen, crabbed, intractable, clownish, desperate, scornefull, hard to please, churlish,
Now Christian courtesy or Goodness hath in it these things. 1. It salutes willingly. 2. It is fair and amiable in conversing, not harsh, sullen, crabbed, intractable, clownish, desperate, scornful, hard to please, churlish,
av np1 n1 cc n1 vhz p-acp pn31 d n2. crd pn31 vvz av-j. crd pn31 vbz j cc j p-acp vvg, xx j, j, j, j, j, j, j, j pc-acp vvi, j,
& sometimes it yeelds to their affections, it will sometimes part with right for peace sake, it will forgiue . 4. In the praises or happinesse of others it is without enuy. 5. It is easie to liberality and preuents. 6. It loues brotherly fellowship.
& sometime it yields to their affections, it will sometime part with right for peace sake, it will forgive. 4. In the praises or happiness of Others it is without envy. 5. It is easy to liberality and prevents. 6. It loves brotherly fellowship.
cc av pn31 vvz p-acp po32 n2, pn31 vmb av vvi p-acp j-jn c-acp n1 n1, pn31 vmb vvi. crd p-acp dt n2 cc n1 pp-f n2-jn pn31 vbz p-acp n1. crd pn31 vbz j p-acp n1 cc vvz. crd pn31 vvz av-j n1.
Certainely the failings of the best of vs may much abase vs, and the knowledge of it that God requires it should teach vs to make conscience of it by prayer and holy striuing with our natures to endeuour to expresse this fairenesse and kind conuersing, since religion requires curtesie as well as piety, wee should labour to bee vnrebukeable therein also, especially we should put on this vertue in vsing meanes to winne others to the truth.
Certainly the failings of the best of us may much abase us, and the knowledge of it that God requires it should teach us to make conscience of it by prayer and holy striving with our nature's to endeavour to express this fairness and kind conversing, since Religion requires courtesy as well as piety, we should labour to be unrebukable therein also, especially we should put on this virtue in using means to win Others to the truth.
or the reioycing at the euills of any man, or a promiscuous respect of all both good and bad alike, no nor of all good alike in the measure of manifestation,
or the rejoicing At the evils of any man, or a promiscuous respect of all both good and bad alike, no nor of all good alike in the measure of manifestation,
cc dt vvg p-acp dt n2-jn pp-f d n1, cc dt j n1 pp-f d d j cc j av, uh-dx ccx pp-f d j av p-acp dt n1 pp-f n1,
nor hath it an opennes in vnaduised communicating of secrets to all, nor a lightnesse of familiarity in contracting an inward friendship, without due respect of the disposition and conuersation of the parties. Thus of kindnesse.
nor hath it an openness in unadvised communicating of secrets to all, nor a lightness of familiarity in contracting an inward friendship, without due respect of the disposition and Conversation of the parties. Thus of kindness.
for wicked men to compasse their ends can humble themselues to hell. p Nor is it a will-worship when a man by voluntary religion layeth hard things vpon his body;
for wicked men to compass their ends can humble themselves to hell. p Nor is it a will-worship when a man by voluntary Religion Layeth hard things upon his body;
thus it was no humility, to forbeare touching, tasting, handling, or vpon pretence of vnworthinesse to imploy the Kings sonne, to bring in mediation of Angells or Saints, as inferiours in the court .
thus it was no humility, to forbear touching, tasting, handling, or upon pretence of unworthiness to employ the Kings son, to bring in mediation of Angels or Saints, as inferiors in the court.
towards God it keepes a man lowly in the vse of the meanes, and hath a continued feare and awfull sence of Gods presence and stands not at it to bee accounted vile for the seruice of God.
towards God it keeps a man lowly in the use of the means, and hath a continued Fear and awful sense of God's presence and Stands not At it to be accounted vile for the service of God.
p-acp np1 pn31 vvz dt n1 j p-acp dt n1 pp-f dt n2, cc vhz dt j-vvn n1 cc j n1 pp-f npg1 n1 cc vvz xx p-acp pn31 pc-acp vbi vvn j p-acp dt n1 pp-f np1.
but contrariwise, it makes a man goe before in giuing honour, and not to thinke much to equall himselfe with them of the lower sort , reioicing in the loue of a poore Christian,
but contrariwise, it makes a man go before in giving honour, and not to think much to equal himself with them of the lower sort, rejoicing in the love of a poor Christian,
And contrariwise this may shew vs the hatefulnesse of pride, &c. the more the Lord stands vpon humblenesse of minde, the more it imports he abhorres pride:
And contrariwise this may show us the hatefulness of pride, etc. the more the Lord Stands upon humbleness of mind, the more it imports he abhors pride:
cc av d vmb vvi pno12 dt n1 pp-f n1, av dt av-dc dt n1 vvz p-acp n1 pp-f n1, dt av-dc pn31 vvz pns31 vvz n1:
And towards men pride is discouered diuers waies, as by oppugning the fame of the best men, by the singularitie of conceit of worth aboue others, either for place or gifts, by bragging and boasting by vaine ioies, by new fanglenesse in apparell, by striuing for Offices,
And towards men pride is discovered diverse ways, as by Oppugning the fame of the best men, by the singularity of conceit of worth above Others, either for place or Gifts, by bragging and boasting by vain Joys, by new fangleness in apparel, by striving for Offices,
and highest places, yea, there is a spirituall pride in very grace and holinesse. Now contrarie heereunto is that humilitie God requires in this place.
and highest places, yea, there is a spiritual pride in very grace and holiness. Now contrary hereunto is that humility God requires in this place.
cc js n2, uh, pc-acp vbz dt j n1 p-acp j n1 cc n1. av j-jn av vbz d n1 np1 vvz p-acp d n1.
Fifthly, It thinkes not much of the yoke of Christ, In what measure a man is truely meeke, in the same measure he accounts Gods seruice, a reasonable and easie seruice.
Fifthly, It thinks not much of the yoke of christ, In what measure a man is truly meek, in the same measure he accounts God's service, a reasonable and easy service.
ord, pn31 vvz xx d pp-f dt n1 pp-f np1, p-acp r-crq n1 dt n1 vbz av-j j, p-acp dt d n1 pns31 vvz npg1 n1, dt j cc j n1.
how is it mixed in some, and wanted in others, and lost in many, who are beguiled of the Serpent? Yet inasmuch as this grace is indispensibly required that it should bee put on, let vs stirre vp our hearts as to seeke righteousnesse,
how is it mixed in Some, and wanted in Others, and lost in many, who Are beguiled of the Serpent? Yet inasmuch as this grace is Indispensibly required that it should be put on, let us stir up our hearts as to seek righteousness,
q-crq vbz pn31 vvn p-acp d, cc vvd p-acp n2-jn, cc vvn p-acp d, r-crq vbr vvn pp-f dt n1? av av c-acp d n1 vbz av-j vvn cst pn31 vmd vbi vvn a-acp, vvb pno12 vvi a-acp po12 n2 a-acp pc-acp vvi n1,
As namely, we should take heede of lust, and malice, and couetousnesse, and contention: For these things will wonderfully dis•u•be the heart, and fill it maruellously with perturbations;
As namely, we should take heed of lust, and malice, and covetousness, and contention: For these things will wonderfully dis•u•be the heart, and fill it marvellously with perturbations;
c-acp av, pns12 vmd vvi n1 pp-f n1, cc n1, cc n1, cc n1: c-acp d n2 vmb av-j vvi dt n1, cc vvb pn31 av-j p-acp n2;
For meekenesse would mu•h auaile vs in the profit and power of the word , and God hath promised to water this grace with secret ioies, and easefull refreshings.
For meekness would mu•h avail us in the profit and power of the word, and God hath promised to water this grace with secret Joys, and easeful refreshings.
c-acp n1 vmd av vvi pno12 p-acp dt n1 cc n1 pp-f dt n1, cc np1 vhz vvn pc-acp vvi d n1 p-acp j-jn n2, cc j n2-vvg.
Long suffering ] By Long-suffering is meant, as I take it, First, an vnwearied firmenesse of heart, holding out vnder all crosses, tentations, oppositions &c. The minde not being easily broken, put out, confounded, discouraged, distempered,
Long suffering ] By Long-suffering is meant, as I take it, First, an unwearied firmness of heart, holding out under all Crosses, tentations, oppositions etc. The mind not being Easily broken, put out, confounded, discouraged, distempered,
av-j vvg ] p-acp j vbz vvn, c-acp pns11 vvb pn31, ord, dt j n1 pp-f n1, vvg av p-acp d n2, n2, n2 av dt n1 xx vbg av-j vvn, vvd av, vvn, vvn, j-vvn,
There is a long-suffering in our carriage towards others, in regard of their reformation, and so we should suffer long in hope of the conuersion of the wicked:
There is a long-suffering in our carriage towards Others, in regard of their Reformation, and so we should suffer long in hope of the conversion of the wicked:
and in expecting the reformation of infirmities in Gods children, whom wee loue and admonish. And this is the praise of Christian loue, that it doth suffer long .
and in expecting the Reformation of infirmities in God's children, whom we love and admonish. And this is the praise of Christian love, that it does suffer long.
cc p-acp vvg dt n1 pp-f n2 p-acp npg1 n2, ro-crq pns12 vvb cc vvi. cc d vbz dt n1 pp-f njp n1, cst pn31 vdz vvi j.
Onely we must know there is great difference between enduring long and long-suffering; for true Christian long-suffering is accompanied not only with patience, but with diligence, and ioyfulnesse,
Only we must know there is great difference between enduring long and long-suffering; for true Christian long-suffering is accompanied not only with patience, but with diligence, and joyfulness,
av-j pns12 vmb vvi a-acp vbz j n1 p-acp vvg av-j cc j; p-acp j np1 j vbz vvn xx av-j p-acp n1, cc-acp p-acp n1, cc n1,
Of Long-suffering before. 1. Of Clemencie in this verse, where two things may be noted: 1. the duty required: 2. the reason rendred for the vrging of the duty.
Of Long-suffering before. 1. Of Clemency in this verse, where two things may be noted: 1. the duty required: 2. the reason rendered for the urging of the duty.
nor a shunning of their company, nor yet a swallowing downe of all sorts of iniuries committed with an high hand, without acknowledgement or satisfaction.
nor a shunning of their company, nor yet a swallowing down of all sorts of injuries committed with an high hand, without acknowledgement or satisfaction.
ccx dt vvg pp-f po32 n1, ccx av dt vvg a-acp pp-f d n2 pp-f n2 vvn p-acp dt j n1, p-acp n1 cc n1.
But out of clemency to forbeare others, hath in it such things as these. 1. A freedome from the thirst of reuenge. 2 A bearing with the infirmities of others, which may be performed two waies;
But out of clemency to forbear Others, hath in it such things as these. 1. A freedom from the thirst of revenge. 2 A bearing with the infirmities of Others, which may be performed two ways;
First, by couering them, and not blazing them abroad, if they bee secret. And secondly, by silence, in not reprouing them when they faile meerely in frailty.
First, by covering them, and not blazing them abroad, if they be secret. And secondly, by silence, in not reproving them when they fail merely in frailty.
ord, p-acp vvg pno32, cc xx vvg pno32 av, cs pns32 vbb j-jn. cc ord, p-acp n1, p-acp xx vvg pno32 c-crq pns32 vvb av-j p-acp n1.
Againe, forbearance is varied from the consideration of time, for in some things we must forbeare euer, neuer taking notice of the infirmities or wrongs as in some weakenesse that are by meere ouersight,
Again, forbearance is varied from the consideration of time, for in Some things we must forbear ever, never taking notice of the infirmities or wrongs as in Some weakness that Are by mere oversight,
The consideration thereof serues greatly for the reproofe of that wretched distemper in many that professe the same faith and hope, prouoking one another,
The consideration thereof serves greatly for the reproof of that wretched distemper in many that profess the same faith and hope, provoking one Another,
dt n1 av vvz av-j p-acp dt n1 pp-f cst j n1 p-acp d cst vvb dt d n1 cc n1, vvg pi j-jn,
Is it not heere an expresse charge that wee should forbeare one another? Haue we not heere the example of Christ who did so, who might haue had a 1000. fold more iust reason to vpbraid, censure,
Is it not Here an express charge that we should forbear one Another? Have we not Here the Exampl of christ who did so, who might have had a 1000. fold more just reason to upbraid, censure,
vbz pn31 xx av dt j n1 cst pns12 vmd vvi pi j-jn? vhb pns12 xx av dt n1 pp-f np1 r-crq vdd av, r-crq vmd vhi vhn dt crd n1 av-dc j n1 pc-acp vvi, n1,
Are they not fellow-members, coheires, fellow-citizens, partakers of the same afflictions, are they not brethren, &c. Besides is not this also a constant iustice, that they that iudge, are iudged; they that censure, are censured;
are they not Fellow members, coheirs, fellow-citizens, partakers of the same afflictions, Are they not brothers, etc. Beside is not this also a constant Justice, that they that judge, Are judged; they that censure, Are censured;
vbr pns32 xx n2, n2, n2, n2 pp-f dt d n2, vbr pns32 xx n2, av p-acp vbz xx d av dt j n1, cst pns32 cst vvb, vbr vvn; pns32 cst vvb, vbr vvn;
and doth not this enuying, and iangling, giue occasion of reioicing to aduersaries? Doth it not many times so transforme Christians, that it makes them very like wicked men,
and does not this envying, and jangling, give occasion of rejoicing to Adversaries? Does it not many times so transform Christians, that it makes them very like wicked men,
cc vdz xx d vvg, cc vvg, vvb n1 pp-f vvg p-acp n2? vdz pn31 xx d n2 av vvi np1, cst pn31 vvz pno32 av av-j j n2,
when they grow so distempered that they reuile their owne mothers sonnes ? In the fifth to the Galathians the Apostle vrgeth this reproofe by diuers reasons, such as this.
when they grow so distempered that they revile their own mother's Sons? In the fifth to the Galatians the Apostle urges this reproof by diverse Reasons, such as this.
c-crq pns32 vvb av vvn cst pns32 vvb po32 d ng1 n2? p-acp dt ord p-acp dt np2 dt n1 vvz d n1 p-acp j n2, d c-acp d.
Now that we may attaine this forbearing, euen to bee rightly ordered towards the infirmities, or wrongs of others, we must labour to get more Christian loue of others;
Now that we may attain this forbearing, even to be rightly ordered towards the infirmities, or wrongs of Others, we must labour to get more Christian love of Others;
av cst pns12 vmb vvi d n-vvg, av-j pc-acp vbi av-jn vvn p-acp dt n2, cc n2-jn pp-f n2-jn, pns12 vmb vvi pc-acp vvi dc njp n1 pp-f n2-jn;
for when we seeme to our selues, to be something deceiuing our selues, we are ready with intemperāce, to apprehend supposed indignities when none are offered .
for when we seem to our selves, to be something deceiving our selves, we Are ready with intemperance, to apprehend supposed indignities when none Are offered.
Or if thou must needs speake, then speake the words of admonition, euen Gods words, if thou be sure they haue sinned, insteade of thine owne vaine, and passionate vpbraidings, or reproches, or censures.
Or if thou must needs speak, then speak the words of admonition, even God's words, if thou be sure they have sinned, instead of thine own vain, and passionate upbraidings, or Reproaches, or censures.
cc cs pns21 vmb av vvi, av vvb dt n2 pp-f n1, av-j ng1 n2, cs pns21 vbb j pns32 vhb vvn, av pp-f po21 d j, cc j n2-vvg, cc n2, cc n2.
Forgiuing) The word signifies sometimes to giue , sometimes to giue freely , sometimes to remit freely the punishments , sometimes to deliuer vp for fauour,
Forgiving) The word signifies sometime to give, sometime to give freely, sometime to remit freely the punishments, sometime to deliver up for favour,
j-vvg) dt n1 vvz av pc-acp vvi, av pc-acp vvi av-j, av pc-acp vvi av-j dt n2, av pc-acp vvi a-acp p-acp n1,
Sol. This sinne also was a trespasse against them. 1. As it was a scandall: 2. As it might cause them and their profession to be euill spoken off, for his sake:
Sol. This sin also was a trespass against them. 1. As it was a scandal: 2. As it might cause them and their profession to be evil spoken off, for his sake:
The word rendred quarrell, signifies a complaint, certainely it is a great weakenesse, to be vpon euerie occasion complaining of the wrongs are done vs,
The word rendered quarrel, signifies a complaint, Certainly it is a great weakness, to be upon every occasion complaining of the wrongs Are done us,
2 As heere the head of the Church is an example to all his members, so should those that are heads of the common wealth, or familie, carry themselues so,
2 As Here the head of the Church is an Exampl to all his members, so should those that Are Heads of the Common wealth, or family, carry themselves so,
crd c-acp av dt n1 pp-f dt n1 vbz dt n1 p-acp d po31 n2, av vmd d d vbr n2 pp-f dt j n1, cc n1, vvb px32 av,
Answ: Because the conscience is soone perswaded in the generall, that the rest are good, as humilitie, meekenesse, &c. But now wee are wonderfully hardly perswaded to forgiue.
Answer: Because the conscience is soon persuaded in the general, that the rest Are good, as humility, meekness, etc. But now we Are wonderfully hardly persuaded to forgive.
np1: p-acp dt n1 vbz av vvn p-acp dt n1, cst dt n1 vbr j, c-acp n1, n1, av p-acp av pns12 vbr av-j av vvn pc-acp vvi.
Answ: Remission of sinnes is attributed to Christ: 1. As the meritorious cause of forgiuenesse. 2. Because he applies it. 3. Because the Christian in his name sues out the pardon of his sinnes, and by him procures forgiuenesse.
Answer: Remission of Sins is attributed to christ: 1. As the meritorious cause of forgiveness. 2. Because he Applies it. 3. Because the Christian in his name sues out the pardon of his Sins, and by him procures forgiveness.
wee must remember the distinctions of Christs actions, some were miraculous, as fasting 40. daies, raising the dead, &c. These are not to bee imitated, because they cannot;
we must Remember the Distinctions of Christ actions, Some were miraculous, as fasting 40. days, raising the dead, etc. These Are not to be imitated, Because they cannot;
pns12 vmb vvi dt n2 pp-f npg1 n2, d vbdr j, c-acp vvg crd n2, vvg dt j, av d vbr xx pc-acp vbi vvn, c-acp pns32 vmbx;
Thirdly, nothing was to deare to Christ to merit or confirme his forgiuenesse, therefore he shed his owne bloud, hee stood not vpon his profit or his ease.
Thirdly, nothing was to deer to christ to merit or confirm his forgiveness, Therefore he shed his own blood, he stood not upon his profit or his ease.
ord, pix vbds a-acp j-jn p-acp np1 pc-acp vvi cc vvi po31 n1, av pns31 vvd po31 d n1, pns31 vvd xx p-acp po31 n1 cc po31 n1.
Secondly, by the Gospell, publishing his pardon vpon mans repentance, he did not carrie them grudge till they repented and all these waies should we imitate Christ.
Secondly, by the Gospel, publishing his pardon upon men Repentance, he did not carry them grudge till they repented and all these ways should we imitate christ.
ord, p-acp dt n1, vvg po31 n1 p-acp ng1 n1, pns31 vdd xx vvi pno32 vvi c-acp pns32 vvd cc d d n2 vmd pns12 vvi np1.
Some reade for all these, meaning that all the former doe flow from this, and therefore we should get loue that we might be mercifull, humble, &c. And so it would import that wee should get loue, that wee might approue our selues, that these are not meere complements,
some read for all these, meaning that all the former do flow from this, and Therefore we should get love that we might be merciful, humble, etc. And so it would import that we should get love, that we might approve our selves, that these Are not mere compliments,
d vvd p-acp d d, vvg cst d dt j vdb vvi p-acp d, cc av pns12 vmd vvi n1 cst pns12 vmd vbi j, j, av cc av pn31 vmd vvi cst pns12 vmd vvi n1, cst pns12 vmd vvi po12 n2, cst d vbr xx j n2,
it is naturall loue for a man to loue himselfe, his parents, kindred, &c. This ciuill loue that is framed in vs by the Lawes of men, by authority from God, whereby we are brought not to violate the rules of Iustice, or society.
it is natural love for a man to love himself, his Parents, kindred, etc. This civil love that is framed in us by the Laws of men, by Authority from God, whereby we Are brought not to violate the rules of justice, or society.
because we can neuer loue men aright, till wee first loue God, and besides we are bound in our carriage, to shew our loue to God, by zeale for his glory,
Because we can never love men aright, till we First love God, and beside we Are bound in our carriage, to show our love to God, by zeal for his glory,
so to try themselues whether this loue of God be right in them, if we loue God, wee receiue them that come in his name, and the loue of the world doth not raigne in vs, and wee are much in thinking of God and godlinesse,
so to try themselves whither this love of God be right in them, if we love God, we receive them that come in his name, and the love of the world does not Reign in us, and we Are much in thinking of God and godliness,
av pc-acp vvi px32 c-crq d n1 pp-f np1 vbb j-jn p-acp pno32, cs pns12 vvb np1, pns12 vvb pno32 cst vvb p-acp po31 n1, cc dt n1 pp-f dt n1 vdz xx vvi p-acp pno12, cc pns12 vbr av-d p-acp vvg pp-f np1 cc n1,
for we often thinke of what wee loue, and wee loue the word of God, and in aduersity we runne first to God for helpe, denying our selues to bring glory to God, subiecting our wills to his will, glorying in the hope of his mercy,
for we often think of what we love, and we love the word of God, and in adversity we run First to God for help, denying our selves to bring glory to God, subjecting our wills to his will, glorying in the hope of his mercy,
this is a fire kindled by the sanctifying spirit of God, this was intended in our election, this prooues our faith, this nourisheth the mysticall body of Christ, this loue is without dissimulation, it is diligent & labouring loue, it is harmeles and in offensiue, it woundeth not by suspitious prouocations or scandalls, it is not mercenary,
this is a fire kindled by the sanctifying Spirit of God, this was intended in our election, this Proves our faith, this Nourishes the mystical body of christ, this love is without dissimulation, it is diligent & labouring love, it is harmless and in offensive, it wounds not by suspicious provocations or scandals, it is not mercenary,
d vbz dt n1 vvn p-acp dt j-vvg n1 pp-f np1, d vbds vvn p-acp po12 n1, d vvz po12 n1, d vvz dt j n1 pp-f np1, d n1 vbz p-acp n1, pn31 vbz j cc j-vvg n1, pn31 vbz j cc p-acp j, pn31 vvz xx p-acp j n2 cc n2, pn31 vbz xx j-jn,
And we should shew our loue in vsing our gifts for the best good of the body, and manifest our compassion and fellow feeling by counsell and admonitions, and consolations, and alwaies of edification, and by workes of mercy, auoiding contention, and couering the infirmities one of another .
And we should show our love in using our Gifts for the best good of the body, and manifest our compassion and fellow feeling by counsel and admonitions, and consolations, and always of edification, and by works of mercy, avoiding contention, and covering the infirmities one of Another.
cc pns12 vmd vvi po12 n1 p-acp vvg po12 n2 p-acp dt js j pp-f dt n1, cc vvi po12 n1 cc n1 vvg p-acp n1 cc n2, cc n2, cc av pp-f n1, cc p-acp n2 pp-f n1, vvg n1, cc vvg dt n2 crd pp-f j-jn.
And this may wonderfully also shame vs for those defects are found in vs. It may greatly reprooue in vs that coldnesse of affection, that is euen in the better sort,
And this may wonderfully also shame us for those defects Are found in us It may greatly reprove in us that coldness of affection, that is even in the better sort,
cc d vmb av-j av vvb pno12 p-acp d n2 vbr vvn p-acp pno12 pn31 vmb av-j vvi p-acp pno12 d n1 pp-f n1, cst vbz av p-acp dt jc n1,
and all those euill fruits that arise from the want of the exercise of this grace, such as are suspitions, blind censures, &c. And thus of loue. Verse. 15.
and all those evil fruits that arise from the want of the exercise of this grace, such as Are suspicions, blind censures, etc. And thus of love. Verse. 15.
cc d d j-jn n2 cst vvb p-acp dt n1 pp-f dt n1 pp-f d n1, d c-acp vbr n2, j n2, av cc av pp-f n1. n1. crd
Externall peace is the quiet and concord in our outward estate, and carriage, Eternall is the blessed rest of the Saints in heauen, the last is not heere meant.
External peace is the quiet and concord in our outward estate, and carriage, Eternal is the blessed rest of the Saints in heaven, the last is not Here meant.
np1 n1 vbz dt j-jn cc n1 p-acp po12 j n1, cc n1, j vbz dt j-vvn n1 pp-f dt n2 p-acp n1, dt ord vbz xx av vvn.
Now this peace of God is said to rule. 1. When it ouerswayes doubts and tentations, establishing the heart in the confidence of the assurance of Gods loue in Christ, which is when a man can say as the Apostle did, I am perswaded neither principalities nor powers,
Now this peace of God is said to Rule. 1. When it oversways doubts and tentations, establishing the heart in the confidence of the assurance of God's love in christ, which is when a man can say as the Apostle did, I am persuaded neither principalities nor Powers,
now this is answered heere, thy peace is in thine heart, and therefore who can take it from thee? it is not like thy money and credit, &c. for these may be taken away:
now this is answered Here, thy peace is in thine heart, and Therefore who can take it from thee? it is not like thy money and credit, etc. for these may be taken away:
av d vbz vvn av, po21 n1 vbz p-acp po21 n1, cc av q-crq vmb vvi pn31 p-acp pno21? pn31 vbz xx av-j po21 n1 cc n1, av p-acp d vmb vbi vvn av:
The vse of this may serue for reproofe of that lamentable security that is in most men about their inward peace with God, not onely that most men wretchedly procrastinate through the hardnesse of their hearts, refuse peace in the season when God offers peace,
The use of this may serve for reproof of that lamentable security that is in most men about their inward peace with God, not only that most men wretchedly procrastinate through the hardness of their hearts, refuse peace in the season when God offers peace,
and beseecheth them to be reconciled, but also for that the most men conforme themselues in this presumption, that they are in Gods fauor, when indeed they are not.
and Beseecheth them to be reconciled, but also for that the most men conform themselves in this presumption, that they Are in God's favour, when indeed they Are not.
cc vvz pno32 pc-acp vbi vvn, cc-acp av c-acp cst dt ds n2 vvi px32 p-acp d n1, cst pns32 vbr p-acp npg1 n1, c-crq av pns32 vbr xx.
It was the fault of some Prophets , and is too common a fault of many ministers to cry peace, peace, when there is no peace, by reason of the sinnes men liue in without repentance.
It was the fault of Some prophets, and is too Common a fault of many Ministers to cry peace, peace, when there is no peace, by reason of the Sins men live in without Repentance.
pn31 vbds dt n1 pp-f d ng1, cc vbz av j dt n1 pp-f d n2 p-acp vvb n1, uh-n, c-crq pc-acp vbz dx n1, p-acp n1 pp-f dt n2 n2 vvb p-acp p-acp n1.
And the day of Iudgement shall finde many that cry peace and safety, while they are ready suddenly to perish , Iehu could say, what peace so long as the whoredomes and witchcrafts of their mother Iesabell remaine? So may not wee say, what peace can there be vnto men, (though the world struggle and gainesay) so long as lippe-seruice, swearing, prophanation of the Sabbath, bloud, drunkennesse, whoredome, contempt of the word &c. do so much abound without amendment?
And the day of Judgement shall find many that cry peace and safety, while they Are ready suddenly to perish, Iehu could say, what peace so long as the whoredoms and witchcrafts of their mother Jezebel remain? So may not we say, what peace can there be unto men, (though the world struggle and gainsay) so long as lippe-seruice, swearing, profanation of the Sabbath, blood, Drunkenness, whoredom, contempt of the word etc. do so much abound without amendment?
cc dt n1 pp-f n1 vmb vvi d cst vvb n1 cc n1, cs pns32 vbr j av-j pc-acp vvi, np1 vmd vvi, r-crq n1 av av-j c-acp dt n2 cc n2 pp-f po32 n1 np1 vvi? av vmb xx pns12 vvi, r-crq n1 vmb a-acp vbi p-acp n2, (cs dt n1 vvi cc vvi) av av-j c-acp n1, vvg, n1 pp-f dt n1, n1, n1, n1, n1 pp-f dt n1 av vdb av av-d vvi p-acp n1?
And to this end we must be Gods people, and get an humble and contrite heart, and soundly labour our iustification by faith, wee must be good and true in our hearts, and worke righteousnesse, and study the Scriptures, waiting vpon the word preached .
And to this end we must be God's people, and get an humble and contrite heart, and soundly labour our justification by faith, we must be good and true in our hearts, and work righteousness, and study the Scriptures, waiting upon the word preached.
cc p-acp d n1 pns12 vmb vbi npg1 n1, cc vvi dt j cc j n1, cc av-j vvi po12 n1 p-acp n1, pns12 vmb vbi j cc j p-acp po12 n2, cc vvi n1, cc vvi dt n2, vvg p-acp dt n1 vvd.
and so tithe mint and cummin, as not neglect the waightier things of the law, especially if they would more disgrace flatterers and slanderers, that imploy their whole might to make the breach worse.
and so tithe mint and cummin, as not neglect the Weightier things of the law, especially if they would more disgrace Flatterers and slanderers, that employ their Whole might to make the breach Worse.
cc av n1 n1 cc n1, c-acp xx vvb dt jc n2 pp-f dt n1, av-j cs pns32 vmd av-dc vvi n2 cc n2, cst vvb po32 j-jn n1 pc-acp vvi dt n1 av-jc.
Politicall peace either priuate, and so it is a rest from suites and quarrels. Or publike, and so it is a rest from warres, and rebellions, and tumults.
Political peace either private, and so it is a rest from suits and quarrels. Or public, and so it is a rest from wars, and rebellions, and tumults.
np1 n1 d j, cc av pn31 vbz dt n1 p-acp n2 cc n2. cc j, cc av pn31 vbz dt n1 p-acp n2, cc n2, cc n2.
But I thinke by externall peace heere is meant in generall concord, and a quiet, harmelesse, peaceable course of conuersing with men in all our carriage.
But I think by external peace Here is meant in general concord, and a quiet, harmless, peaceable course of conversing with men in all our carriage.
cc-acp pns11 vvb p-acp j n1 av vbz vvn p-acp j n1, cc dt j-jn, j, j n1 pp-f vvg p-acp n2 p-acp d po12 n1.
though it be externall, because if corrupt passions be killed in thee, (as enuy, rage, malice, desire of reuenge, &c.) men would easily agree in life, bind the heart to the good abearing,
though it be external, Because if corrupt passion be killed in thee, (as envy, rage, malice, desire of revenge, etc.) men would Easily agree in life, bind the heart to the good abearing,
yea to follow after it, But that men might attaine peace, they must haue salt in themselues, that is by mortification season, tame, and purge their owne hearts;
yea to follow After it, But that men might attain peace, they must have salt in themselves, that is by mortification season, tame, and purge their own hearts;
uh p-acp vvi p-acp pn31, p-acp d n2 vmd vvi n1, pns32 vmb vhi n1 p-acp px32, cst vbz p-acp n1 n1, j, cc vvi po32 d n2;
Secondly in speciall manner, in the word of reconciliation, that word that conuerts vs and reconciles vs doth at the very first shew vs the very necessity and worth of peace,
Secondly in special manner, in the word of reconciliation, that word that converts us and reconciles us does At the very First show us the very necessity and worth of peace,
ord p-acp j n1, p-acp dt n1 pp-f n1, cst n1 cst vvz pno12 cc vvz pno12 vdz p-acp dt av ord vvi pno12 dt j n1 cc n1 pp-f n1,
This confutes their folly that say forwardnesse in religion makes men turbulent, most wretchedly doe prophane men sinne against Gods people in that aspersion.
This confutes their folly that say forwardness in Religion makes men turbulent, most wretchedly do profane men sin against God's people in that aspersion.
and one heart, and so liue in peace that the God of loue and peace may be with vs. But of this mysticall vnion in the former Chapter. Thus of Peace. Thankefulnesse followes.
and one heart, and so live in peace that the God of love and peace may be with us But of this mystical Union in the former Chapter. Thus of Peace. Thankfulness follows.
cc crd n1, cc av vvb p-acp n1 cst dt n1 pp-f n1 cc n1 vmb vbi p-acp pno12 p-acp pp-f d j n1 p-acp dt j n1. av pp-f n1. n1 vvz.
This thankefulnes hath in it principally gratitude, that is, thanks in words yet it may containe also gratuities, that is, tokens of good will, whereby wee indeauour indeed to recompence good for good.
This thankfulness hath in it principally gratitude, that is, thanks in words yet it may contain also Gratuities, that is, tokens of good will, whereby we endeavour indeed to recompense good for good.
d n1 vhz p-acp pn31 av-j n1, cst vbz, n2 p-acp n2 av pn31 vmb vvi av n2, cst vbz, n2 pp-f j n1, c-crq pns12 vvb av pc-acp vvi j p-acp j.
Thankefulnesse may be due, not onely to godly men, but also to wicked men, yea such as turne to be our enemies, we should watch to the opportunities of doing them good, though they be euill.
Thankfulness may be due, not only to godly men, but also to wicked men, yea such as turn to be our enemies, we should watch to the opportunities of doing them good, though they be evil.
but meerely out of naturall defect or want of skill, or will to complement it. 3 That he water what he hath sowed, that is, labour to keepe kindnesse a foot by nourishing it, at fit occasions and opportunities of doing good. Vers. 16
but merely out of natural defect or want of skill, or will to compliment it. 3 That he water what he hath sowed, that is, labour to keep kindness a foot by nourishing it, At fit occasions and opportunities of doing good. Vers. 16
cc-acp av-j av pp-f j n1 cc n1 pp-f n1, cc vmb pc-acp vvi pn31. crd d pns31 vvi r-crq pns31 vhz vvn, cst vbz, vvb pc-acp vvi n1 dt n1 p-acp vvg pn31, p-acp j n2 cc n2 pp-f vdg j. np1 crd
It begets patience, yea, such patience as Christ will owne, yea such as by influence comes from Christ, by meanes of the word. 5. Clement, able to for beare,
It begets patience, yea, such patience as christ will own, yea such as by influence comes from christ, by means of the word. 5. Clement, able to for bear,
but become by the power of the worde, willing to serue one another in loue, yea to abide the labour of loue, noted by mattockes and sithes. No worke so base,
but become by the power of the word, willing to serve one Another in love, yea to abide the labour of love, noted by mattocks and Paths. No work so base,
and if our seruant and children in their carriage be disordered, we should bring them to Gods house, that there they may bee framed to a greater care of their behauiour in our house. Thus of the Coherence.
and if our servant and children in their carriage be disordered, we should bring them to God's house, that there they may be framed to a greater care of their behaviour in our house. Thus of the Coherence.
And so it is true that we should labour that the word Christ should dwell in vs. Sometimes for Preaching, Act. 20.7. and so it is true that wee should grow so carefull and skilfull in remembring the Sermons wee heare, that our hearts should be stored with riches of that kinde.
And so it is true that we should labour that the word christ should dwell in us Sometime for Preaching, Act. 20.7. and so it is true that we should grow so careful and skilful in remembering the Sermons we hear, that our hearts should be stored with riches of that kind.
cc av pn31 vbz j cst pns12 vmd vvi d dt n1 np1 vmd vvi p-acp pno12 av p-acp vvg, n1 crd. cc av pn31 vbz j cst pns12 vmd vvi av j cc j p-acp vvg dt n2 pns12 vvb, cst po12 n2 vmd vbi vvn p-acp n2 pp-f d n1.
And so it is true that a Christian should be so familiarlie acquainted with Scriptures, that all the memorable sayings in them should be ready in their memories.
And so it is true that a Christian should be so familiarly acquainted with Scriptures, that all the memorable sayings in them should be ready in their memories.
cc av pn31 vbz j cst dt njp vmd vbi av av-jn vvn p-acp n2, cst d dt j n2-vvg p-acp pno32 vmd vbi j p-acp po32 n2.
But to come neerer, by the word of Christ, some vnderstand the counsels and exhortations of Christ, concerning the contemning of the world, to the intent to deuote our selues to the contemplation of heauenly things.
But to come nearer, by the word of christ, Some understand the Counsels and exhortations of christ, Concerning the contemning of the world, to the intent to devote our selves to the contemplation of heavenly things.
Some vnderstand the promises in Scripture concerning Christ, or to be had in him. Some vnderstand that part of the Scripture which Chist by his owne mouth vttered.
some understand the promises in Scripture Concerning christ, or to be had in him. some understand that part of the Scripture which Christ by his own Mouth uttered.
d vvb dt n2 p-acp n1 vvg np1, cc pc-acp vbi vhn p-acp pno31. d vvb cst n1 pp-f dt n1 r-crq n1 p-acp po31 d n1 vvn.
Fourthly, in respect of personall promulgation of it in that, in the old Testament in humane shape hee appeared to declare it to Adam, Abraham, Iacob, and the Patriarkes,
Fourthly, in respect of personal Promulgation of it in that, in the old Testament in humane shape he appeared to declare it to Adam, Abraham, Iacob, and the Patriarchs,
and also by visions to the Prophets, and in the new Testament by incarnation, taking truely our nature, did by liuely voice in his owne person preach the Gospell to men.
and also by visions to the prophets, and in the new Testament by incarnation, taking truly our nature, did by lively voice in his own person preach the Gospel to men.
cc av p-acp n2 p-acp dt n2, cc p-acp dt j n1 p-acp n1, vvg av-j po12 n1, vdd p-acp j n1 p-acp po31 d n1 vvi dt n1 p-acp n2.
more generall, either for information to satisfie vs concerning the hard sayings in Scripture, and the experience of the truth of that, Iohn 8.43. viz. that wicked men cannot heare the words of Christ.
more general, either for information to satisfy us Concerning the hard sayings in Scripture, and the experience of the truth of that, John 8.43. viz. that wicked men cannot hear the words of christ.
It comes from the soueraigne maiestie, and secret excellencie of the word, and the spirituall nature of it (as the word of Christ) remoued from the sense of the carnall reason and fleshly affections of vnregenerate men.
It comes from the sovereign majesty, and secret excellency of the word, and the spiritual nature of it (as the word of christ) removed from the sense of the carnal reason and fleshly affections of unregenerate men.
Negatiuely the vse is, therefore take heede of sinning against the word of Christ, and as men sinne against the Word many waies, so principally sixe waies. First, by contemning of it .
Negatively the use is, Therefore take heed of sinning against the word of christ, and as men sin against the Word many ways, so principally sixe ways. First, by contemning of it.
av-j dt n1 vbz, av vvb n1 pp-f vvg p-acp dt n1 pp-f np1, cc c-acp n2 vvb p-acp dt n1 d n2, av av-j crd n2. ord, p-acp vvg pp-f pn31.
Affirmatiuely, it may teach vs foure things. 1 To receiue the word of God with all humility and meekenesse 2 To receiue it with faith . 3 To glorifie the word of God , which we doe;
Affirmatively, it may teach us foure things. 1 To receive the word of God with all humility and meekness 2 To receive it with faith. 3 To Glorify the word of God, which we do;
Secondly, when we esteeme it more then the wordes of the greatest men. 4 To be carefull of our carriage and practise, that so the word of Christ which we professe, be not euill spoken of ,
Secondly, when we esteem it more then the words of the greatest men. 4 To be careful of our carriage and practice, that so the word of christ which we profess, be not evil spoken of,
2 To attend vpon the word onely, and not medle with ciuill businesse, is it meere to leaue the word of Christ to serue tables ? 3 To humble themselues to walke with God in so good a function.
2 To attend upon the word only, and not meddle with civil business, is it mere to leave the word of christ to serve tables? 3 To humble themselves to walk with God in so good a function.
and therefore our fitnesse and sufficiency to speake to mens consciences, comes of the immediate blessing and assistance of Christ. 4 To deliuer the word with all faithfulnesse, studying to approoue themselue,
and Therefore our fitness and sufficiency to speak to men's Consciences, comes of the immediate blessing and assistance of christ. 4 To deliver the word with all faithfulness, studying to approve themselves,
cc av po12 n1 cc n1 pc-acp vvi p-acp ng2 n2, vvz pp-f dt j n1 cc n1 pp-f np1. crd pc-acp vvi dt n1 p-acp d n1, vvg pc-acp vvi px32,
the Apostle would haue vs know, that not onely Cleargy men ( Epaphras and Archippus ) but lay men of all sorts are tyed to the study of Scriptures. I distribute the sorts:
the Apostle would have us know, that not only Clergy men (Epaphras and Archippus) but lay men of all sorts Are tied to the study of Scriptures. I distribute the sorts:
in your consciences to guide them to a holy manner of giuing sentence, &c. This is that which is promised to all the faithfull in the couenant of grace, Ierem. 31.33.
in your Consciences to guide them to a holy manner of giving sentence, etc. This is that which is promised to all the faithful in the Covenant of grace, Jeremiah 31.33.
p-acp po22 n2 pc-acp vvi pno32 p-acp dt j n1 pp-f vvg n1, av d vbz d r-crq vbz vvn p-acp d dt j p-acp dt n1 pp-f n1, np1 crd.
Say vnto wisdom, thou art my sister, &c. Pro. 7.4. To note, that as in nature he is accounted a singular Ideote that knowes not his owne brothers or sisters:
Say unto Wisdom, thou art my sister, etc. Pro 7.4. To note, that as in nature he is accounted a singular Idiot that knows not his own Brother's or Sisters:
vvb p-acp n1, pns21 vb2r po11 n1, av np1 crd. p-acp n1, cst c-acp p-acp n1 pns31 vbz vvn dt j n1 cst vvz xx po31 d n2 cc n2:
for conscience onely is the fountaine of all right subiection, and obedience• the bonds of nature because he came out of thy loines) or the bonds of policy (because hee is thy hired seruant) are too weake to inforce (of themselues) a constant, and cheerfull, and iust subiection.
for conscience only is the fountain of all right subjection, and obedience• the bonds of nature Because he Come out of thy loins) or the bonds of policy (Because he is thy hired servant) Are too weak to enforce (of themselves) a constant, and cheerful, and just subjection.
p-acp n1 av-j vbz dt n1 pp-f d j-jn n1, cc n1 dt n2 pp-f n1 c-acp pns31 vvd av pp-f po21 n2) cc dt n2 pp-f n1 (c-acp pns31 vbz po21 j-vvn n1) vbr av j pc-acp vvi (pp-f px32) dt j, cc j, cc j n1.
and drawe it there, seeing the Deuill will cast his firie darts there, he that is in danger of a subtill and furious enemy, alwaies must looke vnto two things:
and draw it there, seeing the devil will cast his firy darts there, he that is in danger of a subtle and furious enemy, always must look unto two things:
cc vvi pn31 a-acp, vvg dt n1 vmb vvi po31 j n2 a-acp, pns31 cst vbz p-acp n1 pp-f dt j cc j n1, av vmb vvi p-acp crd n2:
plenteously. 2. The worth of the knowledge of the worde, and so it is by some rendred, richly. In the first sence it teacheth vs that wee should labour by all meanes to abound in the knowledge and vse of the word.
plenteously. 2. The worth of the knowledge of the word, and so it is by Some rendered, richly. In the First sense it Teaches us that we should labour by all means to abound in the knowledge and use of the word.
av-j. crd dt n1 pp-f dt n1 pp-f dt n1, cc av pn31 vbz p-acp d vvn, av-j. p-acp dt ord n1 pn31 vvz pno12 cst pns12 vmd vvi p-acp d n2 pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1.
Gods statutes more deere to him then thousands of gold and siluer, and that knowledge he can get from the word out of Gods treasury, manger the malice and power of the Deuill or euill men, he accounts more worth then rich spoyles , this may appeare in the contrary in the case of the Laodiceans .
God's statutes more deer to him then thousands of gold and silver, and that knowledge he can get from the word out of God's treasury, manger the malice and power of the devil or evil men, he accounts more worth then rich spoils, this may appear in the contrary in the case of the Laodiceans.
npg1 n2 av-dc j-jn p-acp pno31 av crd pp-f n1 cc n1, cc d n1 pns31 vmb vvi p-acp dt n1 av pp-f npg1 n1, n1 dt n1 cc n1 pp-f dt n1 cc j-jn n2, pns31 vvz av-dc j cs j n2, d vmb vvi p-acp dt j-jn p-acp dt n1 pp-f dt np1.
but heere I take it for knowledge, and that not as the gaining of heauenly wisedom is the end of the entertainment of the word, but as it notes the manner how we should entertaine the word, this wise manner of entertaining the word, I consider both negatiuely and affirmatiuely:
but Here I take it for knowledge, and that not as the gaining of heavenly Wisdom is the end of the entertainment of the word, but as it notes the manner how we should entertain the word, this wise manner of entertaining the word, I Consider both negatively and affirmatively:
cc-acp av pns11 vvb pn31 p-acp n1, cc cst xx p-acp dt n-vvg pp-f j n1 vbz dt n1 pp-f dt n1 pp-f dt n1, p-acp c-acp pn31 vvz dt n1 c-crq pns12 vmd vvi dt n1, d j n1 pp-f vvg dt n1, pns11 vvb d av-j cc av-j:
as that we dishonour it not by Indiscretion, by not heeding places, times, occasions, &c. Affirmatiuely to vse the word wisely, is in the generall, especially to teach our selues. And to this end: First, to vnderstand it.
as that we dishonour it not by Indiscretion, by not heeding places, times, occasions, etc. Affirmatively to use the word wisely, is in the general, especially to teach our selves. And to this end: First, to understand it.
c-acp cst pns12 vvb pn31 xx p-acp n1, p-acp xx vvg n2, n2, n2, av av-j pc-acp vvi dt n1 av-j, vbz p-acp dt n1, av-j pc-acp vvi po12 n2. cc p-acp d n1: ord, pc-acp vvi pn31.
In all wisedome ] All for measure, all for diuersity of the things knowne, all for sincerity in the obseruation of the rules of wisedome, in the manner of entertaining the word, all wisedome, that is, all necessary to saluation. Thus of the explication.
In all Wisdom ] All for measure, all for diversity of the things known, all for sincerity in the observation of the rules of Wisdom, in the manner of entertaining the word, all Wisdom, that is, all necessary to salvation. Thus of the explication.
p-acp d n1 ] d p-acp n1, d p-acp n1 pp-f dt n2 vvn, d p-acp n1 p-acp dt n1 pp-f dt n2 pp-f n1, p-acp dt n1 pp-f vvg dt n1, d n1, cst vbz, d j p-acp n1. av pp-f dt n1.
The first Iudgement vpon the contemners of the word is, that all the comforts of the word, are vnto them as a sealed booke: so as that worde which is to the faithful a well-head of all true and sound ioy, vnto them is of no tast nor power, they can find some sauour in any profits and sports;
The First Judgement upon the contemners of the word is, that all the comforts of the word, Are unto them as a sealed book: so as that word which is to the faithful a wellhead of all true and found joy, unto them is of no taste nor power, they can find Some savour in any profits and sports;
dt ord n1 p-acp dt n1 pp-f dt n1 vbz, cst d dt n2 pp-f dt n1, vbr p-acp pno32 p-acp dt vvd n1: av p-acp d n1 r-crq vbz p-acp dt j dt n1 pp-f d j cc j n1, p-acp pno32 vbz pp-f dx n1 ccx n1, pns32 vmb vvi d n1 p-acp d n2 cc n2;
The second iudgement is ▪ that when they doe for fashion or for feare, and other ill ends come to heare the preaching of the worde, they are many times slaine by the words of Gods mouth, and the Prophets euen mow downe scores, hundreds,
The second judgement is ▪ that when they do for fashion or for Fear, and other ill ends come to hear the preaching of the word, they Are many times slain by the words of God's Mouth, and the prophets even mow down scores, hundreds,
dt ord n1 vbz ▪ cst c-crq pns32 vdb p-acp n1 cc p-acp n1, cc n-jn j-jn n2 vvb pc-acp vvi dt vvg pp-f dt n1, pns32 vbr d n2 vvn p-acp dt n2 pp-f npg1 n1, cc dt n2 av-j vvi a-acp n2, crd,
and thousands of them, so as they are pierced and galled, smitten and buffeted, with the terrors of the word, (which is onely open to rebuke them) and they see that threatning many times comprehends vnder it multitudes of men.
and thousands of them, so as they Are pierced and galled, smitten and buffeted, with the terrors of the word, (which is only open to rebuke them) and they see that threatening many times comprehends under it Multitudes of men.
cc crd pp-f pno32, av c-acp pns32 vbr vvn cc vvn, vvn cc vvn, p-acp dt n2 pp-f dt n1, (r-crq vbz av-j j pc-acp vvi pno32) cc pns32 vvb cst vvg d n2 vvz p-acp pn31 n2 pp-f n2.
to whom all the promises did belong, and they were answered by the Prophet, that for resoluing of their doubt, they should ask 2. questions of their own consciences.
to whom all the promises did belong, and they were answered by the Prophet, that for resolving of their doubt, they should ask 2. questions of their own Consciences.
p-acp ro-crq d dt n2 vdd vvi, cc pns32 vbdr vvn p-acp dt n1, cst p-acp vvg pp-f po32 n1, pns32 vmd vvi crd n2 pp-f po32 d n2.
In all which he showes that it is not the vncharitable seuerity of Gods seruants (for the doctrine is good to good men) but the vile prophanenes and contempt of the word in the people that made them liable to such terrors in the word.
In all which he shows that it is not the uncharitable severity of God's Servants (for the Doctrine is good to good men) but the vile profaneness and contempt of the word in the people that made them liable to such terrors in the word.
The third iudgement is, that all ciuill praises in men that contemne the wisedome of God in the word, are singularly vile in Gods sight, Ier. 8.8.9. and he instructed in wisedome.
The third judgement is, that all civil praises in men that contemn the Wisdom of God in the word, Are singularly vile in God's sighed, Jeremiah 8.8.9. and he instructed in Wisdom.
Lastly, saluation is farre from the wicked, because they seeke not Gods statutes, the euidence of the hope of a better life is remooued from them, so as speaking from their owne sence, they auouch it that no man can be sure of eternall life to himselfe,
Lastly, salvation is Far from the wicked, Because they seek not God's statutes, the evidence of the hope of a better life is removed from them, so as speaking from their own sense, they avouch it that no man can be sure of Eternal life to himself,
then surely those persons must needs be in great danger, that neuer opened their dores to the word, neuer taught their children and seruants, scarce euer had a bible in their houses:
then surely those Persons must needs be in great danger, that never opened their doors to the word, never taught their children and Servants, scarce ever had a Bible in their houses:
av av-j d n2 vmb av vbi p-acp j n1, cst av-x vvd po32 n2 p-acp dt n1, av-x vvd po32 n2 cc n2, av-j av vhd dt n1 p-acp po32 n2:
Yea many of Gods Children may be iustly rebuked in this, that they are so farre from shewing that the word hath dwelt plenteously in them, that whereas for time and the plenty and power of the meanes, they might haue beene teachers, they haue need againe to be taught the very principles.
Yea many of God's Children may be justly rebuked in this, that they Are so Far from showing that the word hath dwelled plenteously in them, that whereas for time and the plenty and power of the means, they might have been Teachers, they have need again to be taught the very principles.
See the admirable largenesse of the word and the perfectnes aboue all other things vnder the sunne, it is good for worship in the temple, it is good for our affaires in the family, it is of vse in prosperity and in aduersity, it fits for the profit of all sorts of men, at all times,
See the admirable largeness of the word and the perfectness above all other things under the sun, it is good for worship in the temple, it is good for our affairs in the family, it is of use in Prosperity and in adversity, it fits for the profit of all sorts of men, At all times,
Ans. The beginning of the word is truth, and men should find by experience the contrary to their feares, if they in sincerity fought vnto God in the word,
Ans. The beginning of the word is truth, and men should find by experience the contrary to their fears, if they in sincerity fought unto God in the word,
whatsoeuer they lost, yet the iudgement or answer of God in the word preached, or by reading or conference, (which resolueth their doubts, pointeth at the meanes to redresse their corruptions, &c.) should not be wholly forgotten.
whatsoever they lost, yet the judgement or answer of God in the word preached, or by reading or conference, (which resolveth their doubts, pointeth At the means to redress their corruptions, etc.) should not be wholly forgotten.
r-crq pns32 vvd, av dt n1 cc n1 pp-f np1 p-acp dt n1 vvd, cc p-acp vvg cc n1, (r-crq vvz po32 n2, vvz p-acp dt n2 pc-acp vvi po32 n2, av) vmd xx vbi av-jn vvn.
To conclude seeing the holy Ghost requires all carefull intertainement of the word, we should do that vnto it that we would do for the entertaining of some great man into our houses. 1. make cleane the roome of our hearts:
To conclude seeing the holy Ghost requires all careful entertainment of the word, we should do that unto it that we would do for the entertaining of Some great man into our houses. 1. make clean the room of our hearts:
purge our hypocrisie, malice, &c. 2. When the word is come in molest it not, take heed of strange affections, passions and lusts. 3. Receiue it with ioy and expresse all the signes of ioy.
purge our hypocrisy, malice, etc. 2. When the word is come in molest it not, take heed of strange affections, passion and Lustiest. 3. Receive it with joy and express all the Signs of joy.
vvb po12 n1, n1, av crd c-crq dt n1 vbz vvn p-acp vvi pn31 xx, vvb n1 pp-f j n2, n2 cc n2. crd vvb pn31 p-acp n1 cc vvi d dt n2 pp-f n1.
Ans. though God doe not by sudden iudgements destroy them all at once, yet he promiseth that his curse shall secretly and insensibly eate them as the moth.
Ans. though God do not by sudden Judgments destroy them all At once, yet he promises that his curse shall secretly and insensibly eat them as the moth.
np1 cs np1 vdb xx p-acp j n2 vvi pno32 d p-acp a-acp, av pns31 vvz cst po31 n1 vmb av-jn cc av-j vvi pno32 p-acp dt n1.
but it will indure for euer, &c. Thus of the vses in generall From the particular consideration of each of the words, diuerse speciall vses may be made.
but it will endure for ever, etc. Thus of the uses in general From the particular consideration of each of the words, diverse special uses may be made.
cc-acp pn31 vmb vvi p-acp av, av av pp-f dt n2 p-acp n1 p-acp dt j n1 pp-f d pp-f dt n2, j j n2 vmb vbi vvn.
Dwell ] First, if the word must dwell with vs it should teach vs to practise what we are here exhorted, get the word into our houses, let it so dwell with vs that nothing sound more in a Christian house then the word: that is to liue comfortably.
Dwell ] First, if the word must dwell with us it should teach us to practise what we Are Here exhorted, get the word into our houses, let it so dwell with us that nothing found more in a Christian house then the word: that is to live comfortably.
This is to liue in the shadow of the almighty, in the very light of Gods countenance. A house without the word is a very dungeon of darknesse to exercise our selues in the Law, it will giue our hearts rest in the daies of euill.
This is to live in the shadow of the almighty, in the very Light of God's countenance. A house without the word is a very dungeon of darkness to exercise our selves in the Law, it will give our hearts rest in the days of evil.
What can better preserue Iacob from confusion, or his face from being pale, then if he might see his children the worke of Gods hand, framed and fitted by the word in regeneration,
What can better preserve Iacob from confusion, or his face from being pale, then if he might see his children the work of God's hand, framed and fitted by the word in regeneration,
In you ] Secondly, in that the People are made the subiect persons to bee exhorted heereunto, it plainely confutes the opinion and practise of the Papists, that either hide the word in a strange tongue,
In you ] Secondly, in that the People Are made the Subject Persons to be exhorted hereunto, it plainly confutes the opinion and practice of the Papists, that either hide the word in a strange tongue,
Plenteously ] 3. In that he requires the word should not onely dwell with vs but for measure, be plenteously there, it should teach vs in practise to endeuor it:
Plenteously ] 3. In that he requires the word should not only dwell with us but for measure, be plenteously there, it should teach us in practice to endeavour it:
and delights . 2. We must auoid euil company, and say with Dauid, away from me all ye wicked, for I seeke Gods statutes . 3. We must striue to take away the lettes of the practise of what we do know:
and delights. 2. We must avoid evil company, and say with David, away from me all you wicked, for I seek God's statutes. 3. We must strive to take away the lets of the practice of what we do know:
cc vvz. crd pns12 vmb vvi j-jn n1, cc vvb p-acp np1, av p-acp pno11 d pn22 j, p-acp pns11 vvb npg1 n2. crd pns12 vmb vvi pc-acp vvi av dt vvz pp-f dt n1 pp-f r-crq pns12 vdb vvi:
this Dauid calls the lifting vp of his hands to Gods law . 4. Wee must exercise our selues in the word day and night, in reading, hearing, meditating, conference, propounding of doubts,
this David calls the lifting up of his hands to God's law. 4. we must exercise our selves in the word day and night, in reading, hearing, meditating, conference, propounding of doubts,
and comparing of places, and all times, by all waies, turning our selues into all formes to gaine knowledge. 5. We should by praier beseech God to doe two things for vs:
and comparing of places, and all times, by all ways, turning our selves into all forms to gain knowledge. 5. We should by prayer beseech God to do two things for us:
cc vvg pp-f n2, cc d n2, p-acp d n2, vvg po12 n2 p-acp d n2 pc-acp vvi n1. crd pns12 vmd p-acp n1 vvb np1 pc-acp vdi crd n2 p-acp pno12:
yea and thus we may try our declining in the vigor of knowledge (for knowledge had in aboundance, may be blasted and grow singularly dull and feeble) for as our affections to the meanes,
yea and thus we may try our declining in the vigor of knowledge (for knowledge had in abundance, may be blasted and grow singularly dull and feeble) for as our affections to the means,
uh cc av pns12 vmb vvi po12 j-vvg p-acp dt n1 pp-f n1 (c-acp n1 vhd p-acp n1, vmb vbi vvn cc vvi av-j j cc j) p-acp c-acp po12 n2 p-acp dt n2,
he must not say he knowes God, that hates his brother, yea and so will it serue for triall to euery one in the degrees of ascending or declination euen in Gods children. 4. By the desires and secret muses of our hearts,
he must not say he knows God, that hates his brother, yea and so will it serve for trial to every one in the Degrees of ascending or declination even in God's children. 4. By the Desires and secret muses of our hearts,
pns31 vmb xx vvi pns31 vvz np1, cst vvz po31 n1, uh cc av vmb pn31 vvi p-acp n1 p-acp d pi p-acp dt n2 pp-f vvg cc n1 av p-acp npg1 n2. crd p-acp dt n2 cc j-jn n2 pp-f po12 n2,
it shews men haue but a little of the word in them, when euery crosse can dissolue their rest and confidence. 6. By our measure of liberty from the power and bondage of speciall corruptions . 7. By our abilitie in admonishing, they are full of goodnesse and knowledge that are able to admonish .
it shows men have but a little of the word in them, when every cross can dissolve their rest and confidence. 6. By our measure of liberty from the power and bondage of special corruptions. 7. By our ability in admonishing, they Are full of Goodness and knowledge that Are able to admonish.
Secondly for instruction, therefore let heauen suffer violence, a Christian should be no more a weary of his paines in seeking this riches of the word,
Secondly for instruction, Therefore let heaven suffer violence, a Christian should be no more a weary of his pains in seeking this riches of the word,
ord p-acp n1, av vvb n1 vvi n1, dt njp vmd vbi dx av-dc dt j pp-f po31 n2 p-acp vvg d n2 pp-f dt n1,
Lastly, in that he ads in all wisedome ] it should teach vs, first to pray to God with Dauid, that he would teach vs good iudgement and knowledge, and secondly to make conscience,
Lastly, in that he adds in all Wisdom ] it should teach us, First to pray to God with David, that he would teach us good judgement and knowledge, and secondly to make conscience,
ord, p-acp cst pns31 vvz p-acp d n1 ] pn31 vmd vvi pno12, ord pc-acp vvi p-acp np1 p-acp np1, cst pns31 vmd vvi pno12 j n1 cc n1, cc ord pc-acp vvi n1,
and that the manner bee plaine and familiar, as family instruction should be by keeping a foote publike doctrine, by conference, propounding of doubts,
and that the manner be plain and familiar, as family instruction should be by keeping a foot public Doctrine, by conference, propounding of doubts,
Admonishing ] Man is admonished. 1. by the rebukes of the Law . 2. by the example of Scripture . 3. by the spirit of God . 4. by the conscience, in wicked men many times. 5. men are rebuked by their owne wordes . 6. by the words of other men especially,
Admonishing ] Man is admonished. 1. by the rebukes of the Law. 2. by the Exampl of Scripture. 3. by the Spirit of God. 4. by the conscience, in wicked men many times. 5. men Are rebuked by their own words. 6. by the words of other men especially,
Ans. Ministers may, Parents may, yea men ought •ot to reiect the admonitions of their wiues, nay which is more they may not despise the iudgement of their seruants .
Ans. Ministers may, Parents may, yea men ought •ot to reject the admonitions of their wives, nay which is more they may not despise the judgement of their Servants.
In particular, I instance onely in some sorts of men, we must admonish vnruly professors, besides, ordinary wicked men that appeare not to bee scorners, not onely may,
In particular, I instance only in Some sorts of men, we must admonish unruly professors, beside, ordinary wicked men that appear not to be Scorner's, not only may,
p-acp j, pns11 n1 av-j p-acp d n2 pp-f n2, pns12 vmb vvi j n2, a-acp, j j n2 cst vvb xx pc-acp vbi n2, xx av-j vmb,
and though this be not amongst men for the time, any whit pleasing, yet the blessing of goodnesse shall come vpon them, whilest they that flatter men in their sinnes,
and though this be not among men for the time, any whit pleasing, yet the blessing of Goodness shall come upon them, whilst they that flatter men in their Sins,
cc cs d vbb xx p-acp n2 p-acp dt n1, d n1 vvg, av dt n1 pp-f n1 vmb vvi p-acp pno32, cs pns32 cst vvb n2 p-acp po32 n2,
and against the corruptions of mans life, and for performance of holy duties, that as we haue occasion we may rebuke, &c. Secondly, we must see that the maner of admonition be right. Admomonition is to be performed:
and against the corruptions of men life, and for performance of holy duties, that as we have occasion we may rebuke, etc. Secondly, we must see that the manner of admonition be right. Admonition is to be performed:
cc p-acp dt n2 pp-f ng1 n1, cc p-acp n1 pp-f j n2, cst c-acp pns12 vhb n1 pns12 vmb vvi, av ord, pns12 vmb vvi d dt n1 pp-f n1 vbb j-jn. n1 vbz pc-acp vbi vvn:
Secondly, that if we know it to be an offence, wee must consider whether it be not of the number of those offences, a wise man must hold his glory to passe by .
Secondly, that if we know it to be an offence, we must Consider whither it be not of the number of those offences, a wise man must hold his glory to pass by.
Sixthly, with plainenesse, spare no words to satisfie them . Seuenthly, with compassion and tendernesse . Eighthly, with perseuerance , we must not be wearie and discouraged, but accomplish it.
Sixthly, with plainness, spare no words to satisfy them. Seuenthly, with compassion and tenderness. Eighthly, with perseverance, we must not be weary and discouraged, but accomplish it.
j, p-acp n1, vvb dx n2 pc-acp vvi pno32. crd, p-acp n1 cc n1. j, p-acp n1, pns12 vmb xx vbi j cc vvn, cc-acp vvb pn31.
Ninthly, with all authority , that neither our selues nor Gods ordinances be despised. In receiuing admonition we must looke to foure things, wee must receiue admonition:
Ninthly, with all Authority, that neither our selves nor God's ordinances be despised. In receiving admonition we must look to foure things, we must receive admonition:
and haue not the vnderstanding of a man in me , &c. Thirdly, with subiection and direct acknowledgement, giuing glorie to God. Fourthly, with reformation, else all is in vaine.
and have not the understanding of a man in me, etc. Thirdly, with subjection and Direct acknowledgement, giving glory to God. Fourthly, with Reformation, Else all is in vain.
cc vhb xx dt n1 pp-f dt n1 p-acp pno11, av ord, p-acp n1 cc j n1, vvg n1 p-acp np1. ord, p-acp n1, av d vbz p-acp j.
First, in not performing it, this hath very ill effects such as these, not admonishing breedes dwelling suspitions, suspitions breed a very habit of misinterpretation: misinterpretation begets a loathnes to come vnto the light to shew the reasons of dislike, this loathnesse begets a very separation in heart:
First, in not performing it, this hath very ill effects such as these, not admonishing breeds Dwelling suspicions, suspicions breed a very habit of misinterpretation: misinterpretation begets a loathness to come unto the Light to show the Reasons of dislike, this loathness begets a very separation in heart:
ord, p-acp xx vvg pn31, d vhz av j-jn n2 d c-acp d, xx vvg vvz vvg n2, n2 vvi dt j n1 pp-f n1: n1 vvz dt n1 pc-acp vvi p-acp dt n1 pc-acp vvi dt n2 pp-f n1, d n1 vvz dt j n1 p-acp n1:
decay of respect to the meanes, begets a decay of zeale and gifts, and from hence there is a high way to internall or externall Apostacie, or some great iudgements of God.
decay of respect to the means, begets a decay of zeal and Gifts, and from hence there is a high Way to internal or external Apostasy, or Some great Judgments of God.
n1 pp-f n1 p-acp dt n2, vvz dt n1 pp-f n1 cc n2, cc p-acp av pc-acp vbz dt j n1 p-acp j cc j n1, cc d j n2 pp-f np1.
or digge pits for their friends , or when men respect Gods person , and make the pretence of Gods cause, glory, name, &c. to be the colour for the venting of their owne particular enuy and dislike;
or dig pits for their Friends, or when men respect God's person, and make the pretence of God's cause, glory, name, etc. to be the colour for the venting of their own particular envy and dislike;
cc vvi n2 p-acp po32 n2, cc q-crq n2 vvb npg1 n1, cc vvi dt n1 pp-f npg1 n1, n1, n1, av pc-acp vbi dt n1 p-acp dt vvg pp-f po32 d j n1 cc n1;
It is a signe of a scorner , and that men are out of the way , it brings temporall iudgements and shame vpon them , men may also come to that horrible condition by resisting admonition, that they beeing peruerted shall goe about damned of their owne soules . Thus of the generall exhortation.
It is a Signen of a scorner, and that men Are out of the Way, it brings temporal Judgments and shame upon them, men may also come to that horrible condition by resisting admonition, that they being perverted shall go about damned of their own Souls. Thus of the general exhortation.
pn31 vbz dt n1 pp-f dt n1, cc d n2 vbr av pp-f dt n1, pn31 vvz j n2 cc n1 p-acp pno32, n2 vmb av vvi p-acp d j n1 p-acp j-vvg n1, cst pns32 vbg vvn vmb vvi p-acp j-vvn pp-f po32 d n2. av pp-f dt j n1.
The speciall exhortation concernes one part of the word, and that is the Psalmes. Which are heere to be considered. 1 In respect of matter, Psalmes, Hymnes, and Spirituall songs.
The special exhortation concerns one part of the word, and that is the Psalms. Which Are Here to be considered. 1 In respect of matter, Psalms, Hymns, and Spiritual songs.
dt j n1 vvz crd n1 pp-f dt n1, cc d vbz dt n2. r-crq vbr av pc-acp vbi vvn. crd p-acp n1 pp-f n1, n2, n2, cc j n2.
From hence then we may learne these things. 1 That singing of Psalmes is Gods ordinance, binding all sorts of men: Ephes. 6.19. Iam. 5.13. Psalm. 66.1.2. & 92.1. & 135.3. a part of our goodnesse, and a most comely thing. 2 That a Christian should chiefely recreate himselfe in singing of Psalmes, Iam. 5.13. God doth not allow vs other recreations to shoulder out this, as the most doe. 3 That we should sing Psalmes in our houses aswell as our Churches both for daily exercise, Psalm. 101.1.2. and when Christians meet together: 1 Cor. 14.26. Ephes. 5.19. The manner followes;
From hence then we may Learn these things. 1 That singing of Psalms is God's Ordinance, binding all sorts of men: Ephesians 6.19. Iam. 5.13. Psalm. 66.1.2. & 92.1. & 135.3. a part of our Goodness, and a most comely thing. 2 That a Christian should chiefly recreate himself in singing of Psalms, Iam. 5.13. God does not allow us other recreations to shoulder out this, as the most doe. 3 That we should sing Psalms in our houses aswell as our Churches both for daily exercise, Psalm. 101.1.2. and when Christians meet together: 1 Cor. 14.26. Ephesians 5.19. The manner follows;
p-acp av av pns12 vmb vvi d n2. crd d n-vvg pp-f n2 vbz ng1 n1, vvg d n2 pp-f n2: np1 crd. np1 crd. np1. crd. cc crd. cc crd. dt n1 pp-f po12 n1, cc dt av-ds j n1. crd d dt njp vmd av-jn vvi px31 p-acp vvg pp-f n2, np1 crd. np1 vdz xx vvi pno12 j-jn n2 pc-acp vvi av d, c-acp dt av-ds n1. crd d pns12 vmd vvi n2 p-acp po12 n2 av p-acp po12 n2 av-d p-acp j n1, n1. crd. cc c-crq np1 vvb av: crd np1 crd. np1 crd. dt n1 vvz;
Thirdly, we must sing with our hearts: not with our tongues onlie outwardly for ostentation; to sing with our hearts is to sing with vnderstanding , with sense and feeling.
Thirdly, we must sing with our hearts: not with our tongues only outwardly for ostentation; to sing with our hearts is to sing with understanding, with sense and feeling.
Hence we are said to prepare our hearts before we sing , and it is to bee obserued that Dauid bids his tongue awake , noting that he obserued in men a lethargie, not a hoarsnesse of voice,
Hence we Are said to prepare our hearts before we sing, and it is to be observed that David bids his tongue awake, noting that he observed in men a lethargy, not a hoarseness of voice,
for reproofe of such as set their delight in fleshly lusts and sports, in dancing, gaming, etc. in singing of carolles, ballads, filthy rimes, &c. all which delights are so farre from being spirituall, that they make our hearts farre more fleshly and carnall,
for reproof of such as Set their delight in fleshly Lustiest and sports, in dancing, gaming, etc in singing of carolles, ballads, filthy rhymes, etc. all which delights Are so Far from being spiritual, that they make our hearts Far more fleshly and carnal,
p-acp n1 pp-f d c-acp vvb po32 n1 p-acp j n2 cc n2, p-acp vvg, n-vvg, av p-acp vvg pp-f n2, n2, j n2, av d r-crq n2 vbr av av-j p-acp vbg j, cst pns32 vvb po12 n2 av-j av-dc j cc j,
This Verse containes the 2. generall rule to be obserued in our conuersation, and it is an exhortation to the minding of the right end in all our actions, in the former verse he tooke order for the meanes of holy life, heere hee takes order for the end of it. d: In generall:
This Verse contains the 2. general Rule to be observed in our Conversation, and it is an exhortation to the minding of the right end in all our actions, in the former verse he took order for the means of holy life, Here he Takes order for the end of it. d: In general:
Workes of holy and religious seruices are good, but when men come to Church on the Sabbaths, to make amends for their sinnes on the weeke daies, it ceaseth to be good to them.
Works of holy and religious services Are good, but when men come to Church on the Sabbaths, to make amends for their Sins on the Week days, it ceases to be good to them.
Works of mercie are good, but being done for praise of men, or to merit by them, they come vnder a negatiue precept, giue not your Almes. It is good to forbeare on another,
Works of mercy Are good, but being done for praise of men, or to merit by them, they come under a negative precept, give not your Alms. It is good to forbear on Another,
as the motiue and marke of our indeauours, and that is ordered and required in these wordes, Whatsoeuer yee doe in word or deed, doe all in the name of the Lord Iesus.
as the motive and mark of our endeavours, and that is ordered and required in these words, Whatsoever ye do in word or deed, do all in the name of the Lord Iesus.
c-acp dt n1 cc n1 pp-f po12 n2, cc d vbz vvn cc vvn p-acp d n2, r-crq pn22 vdb p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1.
for intercession, nay, in all wee doe, our conscience should be tied onely properly by the command of Christ, not because such great men would haue it so,
for Intercession, nay, in all we do, our conscience should be tied only properly by the command of christ, not Because such great men would have it so,
p-acp n1, uh-x, p-acp d pns12 vdb, po12 n1 vmd vbi vvn av-j av-j p-acp dt n1 pp-f np1, xx c-acp d j n2 vmd vhi pn31 av,
Fourthly, and principally, that all bee done to the glorie of God in Christ, this should be the scope of all our actions all should breath and sauour of Christ.
Fourthly, and principally, that all be done to the glory of God in christ, this should be the scope of all our actions all should breath and savour of christ.
ord, cc av-j, cst d vbb vdn p-acp dt n1 pp-f np1 p-acp np1, d vmd vbi dt n1 pp-f d po12 n2 d vmd vvi cc n1 pp-f np1.
and contrariwise holds himselfe many times dishonoured by their words, he that keepeth his tongue keepeth his life, the honour and dishonour of the tongue is largely explicated, Iam. 3. but the vse is for instruction to teach vs, 1. to take heed of dishonouring Christ by our words,
and contrariwise holds himself many times dishonoured by their words, he that Keepeth his tongue Keepeth his life, the honour and dishonour of the tongue is largely explicated, Iam. 3. but the use is for instruction to teach us, 1. to take heed of Dishonoring christ by our words,
but in speciall we should take heed of words of disgrace and slander to the members of Christ, of vaine words, that boulster men vp in presumption against repentance and faith in Christ, of passionate and bitter words, of words of deceit, of the words that come from,
but in special we should take heed of words of disgrace and slander to the members of christ, of vain words, that bolster men up in presumption against Repentance and faith in christ, of passionate and bitter words, of words of deceit, of the words that come from,
Secondly, it should teach vs to indeuour to bring glory to God by our words, to this end we should for matter learne to speake the words of clemency, words of wisedome , words of sobriety and truth;
Secondly, it should teach us to endeavour to bring glory to God by our words, to this end we should for matter Learn to speak the words of clemency, words of Wisdom, words of sobriety and truth;
for in a multitude of words cannot but be sinne, we are not able to weld aright many words. 2 That wee know and not forget Gods tenne words, the ignorance of Gods tenne lawes, causeth that men know not how they offend in their tongues,
for in a multitude of words cannot but be sin, we Are not able to wielded aright many words. 2 That we know and not forget God's tenne words, the ignorance of God's tenne laws, Causes that men know not how they offend in their tongues,
c-acp p-acp dt n1 pp-f n2 vmbx p-acp vbi n1, pns12 vbr xx j pc-acp vvi av d n2. crd d pns12 vvb cc xx vvi n2 crd n2, dt n1 pp-f n2 crd n2, vvz d n2 vvb xx c-crq pns32 vvb p-acp po32 n2,
but in the tenne words of God is an absolute patern of all vprightnesse, both of heart, speech and life. 3 That we be much and often in taking vnto vs the words of confession and praier, our speech is purified,
but in the tenne words of God is an absolute pattern of all uprightness, both of heart, speech and life. 3 That we be much and often in taking unto us the words of Confessi and prayer, our speech is purified,
cc-acp p-acp dt crd n2 pp-f np1 vbz dt j n1 pp-f d n1, d pp-f n1, n1 cc n1. crd d pns12 vbb av-d cc av p-acp vvg p-acp pno12 dt n2 pp-f n1 cc n1, po12 n1 vbz vvn,
and God much glorified by often confession and prayer, this is to speake a pure language. 4 Our eare must seeke learning , we must be swift to heare; and slow to speake ,
and God much glorified by often Confessi and prayer, this is to speak a pure language. 4 Our ear must seek learning, we must be swift to hear; and slow to speak,
cc np1 av-d vvn p-acp av n1 cc n1, d vbz pc-acp vvi dt j n1. crd np1 n1 vmb vvi n1, pns12 vmb vbi j pc-acp vvi; cc j pc-acp vvi,
and bee contented to bee taught as well how to speake as how to liue. Lastly, we must tame our tongues, make conscience of mortification for our sinnes in word,
and be contented to be taught as well how to speak as how to live. Lastly, we must tame our tongues, make conscience of mortification for our Sins in word,
wee are tied to euery good worke, to respect all Gods commandements, wee are bound to glorifie God not onely in actions of worship, but of righteousnesse too.
we Are tied to every good work, to respect all God's Commandments, we Are bound to Glorify God not only in actions of worship, but of righteousness too.
pns12 vbr vvn p-acp d j n1, pc-acp vvi d ng1 n2, pns12 vbr vvn pc-acp vvi n1 xx av-j p-acp n2 pp-f n1, cc-acp pp-f n1 av.
but if the case of such like men as these be to be suspected, how fearefully bad is their case that are so farre from making conscience of euery worde and deede,
but if the case of such like men as these be to be suspected, how fearfully bad is their case that Are so Far from making conscience of every word and deed,
cc-acp cs dt n1 pp-f d j n2 p-acp d vbb pc-acp vbi vvn, c-crq av-j j vbz po32 n1 cst vbr av av-j p-acp vvg n1 pp-f d n1 cc n1,
and euery deede. 1. Because they are neerer the courts of the great King, they liue alwaies in the presence chamber. 2. Because God hath bestowed vpon them more blessings,
and every deed. 1. Because they Are nearer the Courts of the great King, they live always in the presence chamber. 2. Because God hath bestowed upon them more blessings,
cc d n1. crd p-acp pns32 vbr av-jc cs n2 pp-f dt j n1, pns32 vvb av p-acp dt n1 n1. crd p-acp np1 vhz vvn p-acp pno32 av-dc n2,
A loose word is more noted in them then execrable blasphemy in others, they are more talked of for seeing a vaine sight then others for haunting of leud playes. 4. Because their hearts are made pure by the bloud of Christ:
A lose word is more noted in them then execrable blasphemy in Others, they Are more talked of for seeing a vain sighed then Others for haunting of lewd plays. 4. Because their hearts Are made pure by the blood of christ:
A little sinne in them much greeues Gods spirit, whereas a great sinne troubles not a wicked man that hath no spirit of God in him. 6. They are sure to haue a recompence of reward for euery good worde and worke,
A little sin in them much grieves God's Spirit, whereas a great sin Troubles not a wicked man that hath no Spirit of God in him. 6. They Are sure to have a recompense of reward for every good word and work,
Vse therefore, to quicken vs, to a desire to walke precisely, circumspectly, exactly, Eph. 5.15. striuing to redeeme the time that hath been lost in the seruice of sinne and the world.
Use Therefore, to quicken us, to a desire to walk precisely, circumspectly, exactly, Ephesians 5.15. striving to Redeem the time that hath been lost in the service of sin and the world.
and so heere is to be noted. 1 The duty required, viz. Giue thankes : 2 The explication of it: 1 By the obiect, to God euen the Father 2 By the efficient cause, by him.
and so Here is to be noted. 1 The duty required, viz. Give thanks: 2 The explication of it: 1 By the Object, to God even the Father 2 By the efficient cause, by him.
Giuing thankes ] Concerning our thankefulnesse to God, I consider 1. the necessity of it, God will not dispense with it, therefore in Ephes. 5.20. the former rule beeing omitted, this is specially vrged, and 1. Thes. 5.18. this is charged vpon vs, as the will of God in Christ Iesus.
Giving thanks ] Concerning our thankfulness to God, I Consider 1. the necessity of it, God will not dispense with it, Therefore in Ephesians 5.20. the former Rule being omitted, this is specially urged, and 1. Thebes 5.18. this is charged upon us, as the will of God in christ Iesus.
coher. for our liberty in Christ, euen vnto outward things for any successe or victory ouer our corruptions of nature , in short for all things whatsoeuer .
coher. for our liberty in christ, even unto outward things for any success or victory over our corruptions of nature, in short for all things whatsoever.
n1. p-acp po12 n1 p-acp np1, av p-acp j n2 p-acp d n1 cc n1 p-acp po12 n2 pp-f n1, p-acp j c-acp d n2 r-crq.
1. With vnderstanding and feeling in our hearts. 2. When we giue thanks we should do it with such tendernesse, that our praises should awake the graces of Gods spirit to make them get life and grow.
1. With understanding and feeling in our hearts. 2. When we give thanks we should do it with such tenderness, that our praises should awake the graces of God's Spirit to make them get life and grow.
4 How long? that is answered, Eph. 5.20. Reuel. 7.12. alwaies, if we must pray alwaies, then we must praise alwaies, wee may no more neglect thankesgiuing then praier.
4 How long? that is answered, Ephesians 5.20. Revel. 7.12. always, if we must pray always, then we must praise always, we may no more neglect thanksgiving then prayer.
Let those remember that men are said then to eat to God, when they giue thankes, Rom. 14.6. to whom then doe they eat that giue not thankes? certainely not to the Lord.
Let those Remember that men Are said then to eat to God, when they give thanks, Rom. 14.6. to whom then do they eat that give not thanks? Certainly not to the Lord.
vvb d vvi d n2 vbr vvn av pc-acp vvi p-acp np1, c-crq pns32 vvb n2, np1 crd. p-acp ro-crq av vdb pns32 vvi cst vvb xx n2? av-j xx p-acp dt n1.
and read their lessons onely in the booke of Gods workes, what shall become of vs in the day of the Lord, that haue the light of Scripture, of the Gospell, of the Spirit, of the Sacraments,
and read their Lessons only in the book of God's works, what shall become of us in the day of the Lord, that have the Light of Scripture, of the Gospel, of the Spirit, of the Sacraments,
and so many incomparable fauours bestowed vpon vs, vnlesse we repent of our vnthankefulnesse, we shall perish with a worse destruction then Tirus and Sidon: or Sodom and Gomorrah. To God euen the Father :
and so many incomparable favours bestowed upon us, unless we Repent of our unthankfulness, we shall perish with a Worse destruction then Tyre and Sidon: or Sodom and Gomorrah. To God even the Father:
cc av d j n2 vvn p-acp pno12, cs pns12 vvb pp-f po12 n1, pns12 vmb vvi p-acp dt jc n1 av np1 cc np1: cc np1 cc np1. p-acp np1 av-j dt n1:
How miserable art thou when thy tongue sings Psalms and Christ dwells not in thine heart? many men sing the word of Christ that haue no part in the word Christ.
How miserable art thou when thy tongue sings Psalms and christ dwells not in thine heart? many men sing the word of christ that have no part in the word christ.
as they are wiues, husbands, parents, &c. Vers. 18. Wiues submit your selues to you Husbands as it is comely, in the Lord. Vers. 19. Husbands loue your wiues and be not bitter vnto them.
as they Are wives, Husbands, Parents, etc. Vers. 18. Wives submit your selves to you Husbands as it is comely, in the Lord. Vers. 19. Husbands love your wives and be not bitter unto them.
Before I come to the particular consideration of these words, I must obserue some thing from the coherence and generall consideration of all the verses together. d :
Before I come to the particular consideration of these words, I must observe Some thing from the coherence and general consideration of all the Verses together. d:
c-acp pns11 vvb p-acp dt j n1 pp-f d n2, pns11 vmb vvi d n1 p-acp dt n1 cc j n1 pp-f d dt n2 av. zz:
this is meete to be noted, because some mens either ignorance, or wilfulnesse and prophanenesse is such, that they thinke Ministers should not meddle to tell them how to liue at home,
this is meet to be noted, Because Some men's either ignorance, or wilfulness and profaneness is such, that they think Ministers should not meddle to tell them how to live At home,
d vbz j pc-acp vbi vvn, c-acp d ng2 d n1, cc n1 cc n1 vbz d, cst pns32 vvb n2 vmd xx vvi pc-acp vvi pno32 c-crq pc-acp vvi p-acp n1-an,
d: 2. From coherence, that we may liue comfortably, and blessedly in our Families, and particular callings, wee must labour in the daily and constant vse of the meanes to be sincere in the generall.
d: 2. From coherence, that we may live comfortably, and blessedly in our Families, and particular callings, we must labour in the daily and constant use of the means to be sincere in the general.
The study of the word to frame men, to be good men and women in Gods sight, would make men good husbands, seruants, children, wiues, &c. First, get to bee a good man and then thou wilt the easier proue a good husband, &c. Vse. First, for reproofe of such as cannot abide to see their children, or seruants to heare Sermons, studie the Scriptures, labour for grace, &c. whereas nothing would more fit them to all pleasing in their carriage at home.
The study of the word to frame men, to be good men and women in God's sighed, would make men good Husbands, Servants, children, wives, etc. First, get to be a good man and then thou wilt the Easier prove a good husband, etc. Use. First, for reproof of such as cannot abide to see their children, or Servants to hear Sermons, study the Scriptures, labour for grace, etc. whereas nothing would more fit them to all pleasing in their carriage At home.
Thirdly, for instruction, if men finde such stubburnesse in their wiues, or children, or seruants, the best way is to giue them more libertie to the meanes,
Thirdly, for instruction, if men find such Stubbornness in their wives, or children, or Servants, the best Way is to give them more liberty to the means,
ord, p-acp n1, cs n2 vvb d n1 p-acp po32 n2, cc n2, cc n2, dt js n1 vbz pc-acp vvi pno32 dc n1 p-acp dt n2,
and to vse such like holy exercises, for if this will not mende them nothing in the world will. 3 Before I consider of the particular members of a Familie, I must entreat generally of the whole:
and to use such like holy exercises, for if this will not mend them nothing in the world will. 3 Before I Consider of the particular members of a Family, I must entreat generally of the Whole:
cc pc-acp vvi d j j n2, c-acp cs d vmb xx vvi pno32 pix p-acp dt n1 vmb. crd c-acp pns11 vvb pp-f dt j n2 pp-f dt n1, pns11 vmb vvi av-j pp-f dt j-jn:
Thirdly, as it perfects vs in blessednesse, in that it brings Gods promise into execution, besides the Family is the Seminarie both of Church and common wealth, for it brings foorth,
Thirdly, as it perfects us in blessedness, in that it brings God's promise into execution, beside the Family is the Seminary both of Church and Common wealth, for it brings forth,
4 What things are necessary and requisite vnto the blessed being of a Family. Answ: For the erecting and establishing of a blessed Familie: 3. things are principally necessarie. First, a holy comming together. Secondly, a holy liuing together.
4 What things Are necessary and requisite unto the blessed being of a Family. Answer: For the erecting and establishing of a blessed Family: 3. things Are principally necessary. First, a holy coming together. Secondly, a holy living together.
crd q-crq n2 vbr j cc j p-acp dt j-vvn n1 pp-f dt n1. np1: p-acp dt vvg cc vvg pp-f dt j-vvn n1: crd n2 vbr av-j j. ord, dt j n-vvg av. ord, dt j n-vvg av.
for as many order the matter, they so prouoke God by the first entring vpon the Familie, that the Familie trauels euer after vnder the burden of Gods anger,
for as many order the matter, they so provoke God by the First entering upon the Family, that the Family travels ever After under the burden of God's anger,
c-acp c-acp d n1 dt n1, pns32 av vvi np1 p-acp dt ord vvg p-acp dt n1, cst dt n1 vvz av c-acp p-acp dt n1 pp-f npg1 n1,
Sixthly, an infamous or scandalous person is chosen to be a yoake-fellow. Seuenthly, there is not equality, either for religion (but a beleeuer is matched with an vnbeleeuer) or age, or estate, or disposition.
Sixthly, an infamous or scandalous person is chosen to be a yokefellow. Seuenthly, there is not equality, either for Religion (but a believer is matched with an unbeliever) or age, or estate, or disposition.
j, dt j cc j n1 vbz vvn pc-acp vbi dt n1. crd, pc-acp vbz xx n1, av-d p-acp n1 (p-acp dt n1 vbz vvn p-acp dt n1) cc n1, cc n1, cc n1.
And a like dangerous disorder there is in taking into the Familie of disordered seruants, such as are swearers, filthy and scandalous persons, against which sinnes there lyeth knowne threatnings of God:
And a like dangerous disorder there is in taking into the Family of disordered Servants, such as Are swearers, filthy and scandalous Persons, against which Sins there lies known threatenings of God:
The second thing that makes a family blessed, is a holy liuing together, and there are foure things that are requisite, especially to the good estate of the house:
The second thing that makes a family blessed, is a holy living together, and there Are foure things that Are requisite, especially to the good estate of the house:
First, the constant practise of pietie and priuate worship. Secondly, the right order of imploiment in the mutuall labours of the family. Thirdly, houshold discipline or reformation.
First, the constant practice of piety and private worship. Secondly, the right order of employment in the mutual labours of the family. Thirdly, household discipline or Reformation.
Secondly, holy conference betwixt the members of the Family, as between husband and wife , and betweene father and children . Thirdly, singing of Psalmes .
Secondly, holy conference betwixt the members of the Family, as between husband and wife, and between father and children. Thirdly, singing of Psalms.
ord, j n1 p-acp dt n2 pp-f dt n1, c-acp p-acp n1 cc n1, cc p-acp n1 cc n2. ord, vvg pp-f n2.
Sixthly, to hope in God, acquainting them with their naturall miseries, and training them vp, by warning them to take heed of the common presumptions of the wicked,
Sixthly, to hope in God, acquainting them with their natural misery's, and training them up, by warning them to take heed of the Common presumptions of the wicked,
The second thing required is a holy order of imploiment in all the members of the family, in their mutuall labours for the good of the outward estate of it ,
The second thing required is a holy order of employment in all the members of the family, in their mutual labours for the good of the outward estate of it,
care is required, not the care for successe (for that is condemned Matth. 6.) but the care for the duty, Prou. 21.5. Fourthly, retyrednesse. They must keepe at home.
care is required, not the care for success (for that is condemned Matthew 6.) but the care for the duty, Prou. 21.5. Fourthly, retiredness. They must keep At home.
Fifthly, frugalitie, in liuing within their compasse, and not spending aboue their meanes, they must make their Lambes serue for cloathing, and the Goates for rent or hire of the field,
Fifthly, frugality, in living within their compass, and not spending above their means, they must make their Lambs serve for clothing, and the Goats for rend or hire of the field,
ord, n1, p-acp vvg p-acp po32 n1, cc xx vvg p-acp po32 n2, pns32 vmb vvi po32 n2 vvi p-acp n1, cc dt n2 p-acp n1 cc n1 pp-f dt n1,
and the milke of the goates must bee sufficient for them, and families, and for the sustenance of the maides, Prou. 27. vlt. It is not a good rule to make reason iudge of their needes,
and the milk of the Goats must be sufficient for them, and families, and for the sustenance of the maids, Prou. 27. Ult. It is not a good Rule to make reason judge of their needs,
cc dt n1 pp-f dt n2 vmb vbi j p-acp pno32, cc n2, cc p-acp dt n1 pp-f dt n2, np1 crd vvd. pn31 vbz xx dt j n1 pc-acp vvi n1 vvi pp-f po32 n2,
Thus Dauid will ridde his house of slanderers, liars, apostates, &c. And so should we see to the reformation of abuses, by admonition, rebukes, correction,
Thus David will rid his house of slanderers, liars, apostates, etc. And so should we see to the Reformation of Abuses, by admonition, rebukes, correction,
av np1 vmb vvi po31 n1 pp-f n2, n2, n2, av cc av vmd pns12 vvi p-acp dt n1 pp-f n2, p-acp n1, n2, n1,
or any way the good of the family, they must not be within our gates, that will not ioine with vs to sanctifie the Sabbath in our dwellings, Exod. 20. Yea,
or any Way the good of the family, they must not be within our gates, that will not join with us to sanctify the Sabbath in our dwellings, Exod 20. Yea,
cc d n1 dt j pp-f dt n1, pns32 vmb xx vbi p-acp po12 n2, cst vmb xx vvi p-acp pno12 pc-acp vvi dt n1 p-acp po12 n2, np1 crd uh,
Secondly, against, great abuses euen amongst vs. There is that open prophanenesse in the most houses, that if they searched with lights, there would no praier, reading of Scripture, holy conference, singing of Psalmes,
Secondly, against, great Abuses even among us There is that open profaneness in the most houses, that if they searched with lights, there would no prayer, reading of Scripture, holy conference, singing of Psalms,
Secondly, It may humble the best of vs, if we search into our neglects, ignorances, and omissions, of the many duties we should performe in our houses.
Secondly, It may humble the best of us, if we search into our neglects, ignorances, and omissions, of the many duties we should perform in our houses.
and our houses, and to beseech God to build vs an house, 2 Sam. 2.7.11.25. 27.29. and by all meanes to labour to liue godly at home in the practise of pietie, this is to bring saluation to our houses.
and our houses, and to beseech God to built us an house, 2 Sam. 2.7.11.25. 27.29. and by all means to labour to live godly At home in the practice of piety, this is to bring salvation to our houses.
cc po12 n2, cc pc-acp vvi np1 pc-acp vvi pno12 dt n1, crd np1 crd. crd. cc p-acp d n2 pc-acp vvi pc-acp vvi j p-acp n1-an p-acp dt n1 pp-f n1, d vbz pc-acp vvi n1 p-acp po12 n2.
and all that we haue, that Satan could not touch vs, hee cannot breake Gods fence, without Gods leaue, Iob 1.10. Our Tabernacles would then flourish and stand long: Prou. 12.7. and 14.11.
and all that we have, that Satan could not touch us, he cannot break God's fence, without God's leave, Job 1.10. Our Tabernacles would then flourish and stand long: Prou. 12.7. and 14.11.
cc d cst pns12 vhb, cst np1 vmd xx vvi pno12, pns31 vmbx vvi n2 vvi, p-acp ng1 n1, np1 crd. po12 n2 vmd av vvi cc vvi av-j: np1 crd. cc crd.
Answ: Because in the order of the Family she must first mend before the husband (howsoeuer before Gods iudgement seat they shall be tried equally) in domesticall behauiour,
Answer: Because in the order of the Family she must First mend before the husband (howsoever before God's judgement seat they shall be tried equally) in domestical behaviour,
Wiues ] Doctrine. All wiues generally and indefinitly are tied to a holy order of subiection to their husbands without distinction of yeares, the elder women and the yonger, Tit. 2.8.
Wives ] Doctrine. All wives generally and indefinitely Are tied to a holy order of subjection to their Husbands without distinction of Years, the elder women and the younger, Tit. 2.8.
Be subiect: ] Heere I consider. 1. What is required viz. be subiect. 2. In what manner it is required, that is in the indefinite propounding of it without exception of time or place, &c. In the first I consider: first, that it is: secondly, I answer a question: thirdly what it is.
Be Subject: ] Here I Consider. 1. What is required viz. be Subject. 2. In what manner it is required, that is in the indefinite propounding of it without exception of time or place, etc. In the First I Consider: First, that it is: secondly, I answer a question: Thirdly what it is.
1. That subiection in women is required without dispensation by God as his ordinance is plaine by these Scriptures, Genes. 3.19. Ephes. 5.24. Titus. 3.5. 1. Pet. 3.1.
1. That subjection in women is required without Dispensation by God as his Ordinance is plain by these Scriptures, Genesis. 3.19. Ephesians 5.24. Titus. 3.5. 1. Pet. 3.1.
Ans. I might say it is the wisedome of God to scatter directions and comforts, that wee may not finde them all in one place, to stirre vs vp to the more diligence in study of the Scriptures,
Ans. I might say it is the Wisdom of God to scatter directions and comforts, that we may not find them all in one place, to stir us up to the more diligence in study of the Scriptures,
and with great good successe many times, for while they are seeking to learn to be good wiues, they meet also with those directions that make them good women too.
and with great good success many times, for while they Are seeking to Learn to be good wives, they meet also with those directions that make them good women too.
cc p-acp j j n1 d n2, c-acp cs pns32 vbr vvg pc-acp vvi pc-acp vbi j n2, pns32 vvb av p-acp d n2 cst vvb pno32 j n2 av.
Thus when he would propound his eternall rules of all righteousnesse in the Law, hee chooseth to giue them in ten words, that men might grow to bee as familiarly acquainted with them,
Thus when he would propound his Eternal rules of all righteousness in the Law, he chooses to give them in ten words, that men might grow to be as familiarly acquainted with them,
For the first in the right discharge of their subiection, wiues are tied to fiue things: first, honour: secondly, faithfulnesse: thirdly, feare: fourthly, labor: fifthly, submission.
For the First in the right discharge of their subjection, wives Are tied to fiue things: First, honour: secondly, faithfulness: Thirdly, Fear: fourthly, labour: fifthly, submission.
euen such as they would set before them as patternes of their natures and liues. 3 By liuing without suspition, making the best interpretation of their doubtfull actions.
even such as they would Set before them as patterns of their nature's and lives. 3 By living without suspicion, making the best Interpretation of their doubtful actions.
av d c-acp pns32 vmd vvi p-acp pno32 c-acp n2 pp-f po32 n2 cc n2. crd p-acp vvg p-acp n1, vvg dt js n1 pp-f po32 j n2.
Micholl is made a president of contempt and suspition, when she so sinfully taunts and misinterprets Dauids dancing before the arke, in presence of the maides of Israell.
Michael is made a president of contempt and suspicion, when she so sinfully taunts and misinterprets David dancing before the Ark, in presence of the maids of Israel.
np1 vbz vvn dt n1 pp-f n1 cc n1, c-crq pns31 av av-j n2 cc vvz npg1 vvg p-acp dt n1, p-acp n1 pp-f dt n2 pp-f np1.
4 By leauing to him the secrets of his publike imployment, and keeping her to her owne measure in caring for domesticall matters, shee may not be of an inquisitiue humor, to lay a necessitie vpon the husband to reueale to her all occurrents, especially when the husband is either Magistrate or minister.
4 By leaving to him the secrets of his public employment, and keeping her to her own measure in caring for domestical matters, she may not be of an inquisitive humour, to lay a necessity upon the husband to reveal to her all occurrents, especially when the husband is either Magistrate or minister.
crd p-acp vvg p-acp pno31 dt n2-jn pp-f po31 j n1, cc vvg pno31 p-acp po31 d n1 p-acp vvg p-acp j n2, pns31 vmb xx vbi pp-f dt j n1, pc-acp vvi dt n1 p-acp dt n1 pc-acp vvi p-acp po31 d n2, av-j c-crq dt n1 vbz d n1 cc n1.
wiues shame their husbands. 1. When their feete will not keepe in their owne house, Prou. 7.11. 2. When they blaze abroad his infirmities. 3. When they neglect the care of his children, eyther for manners, apparrell,
wives shame their Husbands. 1. When their feet will not keep in their own house, Prou. 7.11. 2. When they blaze abroad his infirmities. 3. When they neglect the care of his children, either for manners, apparel,
or imployment, Tit. 3.5. 4. By liuing in any scandalous sinne, as when they be false accusers, giuen to much wine, intemperate, &c. Tit. 2.3. or busie-bodies, 1. Tim. 5.13.14.
or employment, Tit. 3.5. 4. By living in any scandalous sin, as when they be false accusers, given to much wine, intemperate, etc. Tit. 2.3. or busybodies, 1. Tim. 5.13.14.
cc n1, np1 crd. crd p-acp vvg p-acp d j n1, c-acp c-crq pns32 vbb j n2, vvn p-acp d n1, j, av np1 crd. cc n2, crd np1 crd.
The second part of subiection is faithfulnesse, they must shew all faithfulnesse. 1. In respect of the marriage bed, Prou. 2.17. 2. In respect of expence, •he must not be wastfull,
The second part of subjection is faithfulness, they must show all faithfulness. 1. In respect of the marriage Bed, Prou. 2.17. 2. In respect of expense, •he must not be wasteful,
dt ord n1 pp-f n1 vbz n1, pns32 vmb vvi d n1. crd p-acp n1 pp-f dt n1 n1, np1 crd. crd p-acp n1 pp-f n1, av vmb xx vbi j,
shee should saue and not spend without consent. 3. In respect of the businesse of the family, she should be such as her husbands heart may trust in her, it is a great sin in wiues when they must bee told, not onely what to doe,
she should save and not spend without consent. 3. In respect of the business of the family, she should be such as her Husbands heart may trust in her, it is a great since in wives when they must be told, not only what to do,
They should shew the feare of their Husbands. 1. By reuerent behauiour to him, not rude audacious bould. 2. By striuing to be inoffensiue, auoiding or preuenting what might stirre him to anger,
They should show the Fear of their Husbands. 1. By reverent behaviour to him, not rude audacious bold. 2. By striving to be inoffensive, avoiding or preventing what might stir him to anger,
but about profitable things for the family, as carpets, vers. 22. sheets, vers. 24. the cloathing of her family, her husband and her children, vers. 21.23. 4 Shee must not lye a bed till nine or tenne a clocke,
but about profitable things for the family, as carpets, vers. 22. sheets, vers. 24. the clothing of her family, her husband and her children, vers. 21.23. 4 She must not lie a Bed till nine or tenne a clock,
and finishing little or nothing, but against all wearines or other impediments, she must gird her loynes with strength and strengthen her armes. 6 Lastly, all must be done cheerefully, not grudgingly, vers. 13. The fifth thing is, Submission, Eph. 5.22. and she must submit her selfe;
and finishing little or nothing, but against all weariness or other impediments, she must gird her loins with strength and strengthen her arms. 6 Lastly, all must be done cheerfully, not grudgingly, vers. 13. The fifth thing is, Submission, Ephesians 5.22. and she must submit her self;
cc vvg j cc pix, cc-acp p-acp d n1 cc j-jn n2, pns31 vmb vvi po31 n2 p-acp n1 cc vvb po31 n2. crd ord, d vmb vbi vdn av-j, xx av-vvg, fw-la. crd dt ord n1 vbz, n1, np1 crd. cc pns31 vmb vvi po31 n1;
1 To her husbands directions, & liue by the Laws prescribed her by her husband, Eph. 5.23. as the Church doth teach and liue by the word of Christ, else no true Church.
1 To her Husbands directions, & live by the Laws prescribed her by her husband, Ephesians 5.23. as the Church does teach and live by the word of christ, Else no true Church.
2 To his restraints, so as she be contented to be restrained of her ease, will, desires, delights, &c. Thy desires shall be subiect to thy husband. Gen. 3.19.
2 To his restraints, so as she be contented to be restrained of her ease, will, Desires, delights, etc. Thy Desires shall be Subject to thy husband. Gen. 3.19.
In generall their subiection doth not lead them into bondage and make them slaues and vassalls to them, they remaine still their companions and yoake-fellowes.
In general their subjection does not led them into bondage and make them slaves and vassals to them, they remain still their Sodales and yoke-fellows.
p-acp n1 po32 n1 vdz xx vvi pno32 p-acp n1 cc vvi pno32 n2 cc n2 p-acp pno32, pns32 vvb av po32 n2 cc n2.
In particular there are some things spirituall, some things domesticall, some things in her ciuill carriage, from which shee is not restrained by her subiection.
In particular there Are Some things spiritual, Some things domestical, Some things in her civil carriage, from which she is not restrained by her subjection.
p-acp j pc-acp vbr d n2 j, d n2 j, d n2 p-acp po31 j n1, p-acp r-crq pns31 vbz xx vvn p-acp po31 n1.
In matters of religion she cannot bee forced to neglect the meanes to saue her soule, the vnbeleeuing husband cannot compell the wife to forsake her faith and religion,
In matters of Religion she cannot be forced to neglect the means to save her soul, the unbelieving husband cannot compel the wife to forsake her faith and Religion,
and he ought to be crossed of his owne course and will by her, as Abraham by Sarah: at Gods appointment, who charged him to heare her in what she said, to doe it. Gen. 21.12.
and he ought to be crossed of his own course and will by her, as Abraham by Sarah: At God's appointment, who charged him to hear her in what she said, to do it. Gen. 21.12.
And lastly her subiection doth not bind her to deliuer her body when shee is apart for her disease, Leuit. 18.19. Ezech. 8.6. In ciuill matters I instance in one;
And lastly her subjection does not bind her to deliver her body when she is apart for her disease, Levites 18.19. Ezekiel 8.6. In civil matters I instance in one;
cc ord po31 n1 vdz xx vvi pno31 pc-acp vvi po31 n1 c-crq pns31 vbz av p-acp po31 n1, np1 crd. np1 crd. p-acp j n2 pns11 n1 p-acp pi;
for they are much set by of God. 1. Pet. 3.4. he will blesse them with the fruit of their wombe, Psal. 113.9. and 127.3 yea the saluation of their soules may be furthered by the right performance of family duties.
for they Are much Set by of God. 1. Pet. 3.4. he will bless them with the fruit of their womb, Psalm 113.9. and 127.3 yea the salvation of their Souls may be furthered by the right performance of family duties.
or the strange woman brought in by the husband, and so also they include all husbands, they must be subiect to their husbands, not the wise only but the foolish, not the curteous onely,
or the strange woman brought in by the husband, and so also they include all Husbands, they must be Subject to their Husbands, not the wise only but the foolish, not the courteous only,
cc dt j n1 vvn p-acp p-acp dt n1, cc av av pns32 vvb d n2, pns32 vmb vbi j-jn p-acp po32 n2, xx dt j av-j p-acp dt j, xx dt j av-j,
first, in her skill to please her husband, neither offending him with chiding words, nor sullennesse, puling or crying, which is found to vexe some men more then words.
First, in her skill to please her husband, neither offending him with chiding words, nor sullenness, puling or crying, which is found to vex Some men more then words.
2 In her meekenes it is exceeding comelie, where the hid man of the heart is incorrupt with a meek and quiet spirit, this is better then al apparel. 1. Pet. 3.3.4.
2 In her meekness it is exceeding comely, where the hid man of the heart is incorrupt with a meek and quiet Spirit, this is better then all apparel. 1. Pet. 3.3.4.
And if the wife labour to adorne her selfe thus, shee shall appeare comely to God: 1 Pet. 3.4. to men in the gate, Prou. 31.23.31. to her husband and children, Prou. 31.28 Yea, shee is an ornament to sincerity and holines it selfe. Tit. 2.3. In the Lord: ] 1. These words are expounded diuersly.
And if the wife labour to adorn her self thus, she shall appear comely to God: 1 Pet. 3.4. to men in the gate, Prou. 31.23.31. to her husband and children, Prou. 31.28 Yea, she is an ornament to sincerity and holiness it self. Tit. 2.3. In the Lord: ] 1. These words Are expounded diversely.
First, for terror to wicked wiues, they must answer it before God, he will auenge their not subiecting of themselues, he will certainly account with them,
First, for terror to wicked wives, they must answer it before God, he will avenge their not subjecting of themselves, he will Certainly account with them,
Husbands loue your Wiues and be not bitter vnto them. ] Doctr: In generall; Husbands must be told their duties aswell as Wiues, as they would haue them mend,
Husbands love your Wives and be not bitter unto them. ] Doctrine: In general; Husbands must be told their duties aswell as Wives, as they would have them mend,
n2 vvb po22 n2 cc vbb xx j p-acp pno32. ] vvb: p-acp n1; n2 vmb vbi vvn po32 n2 av p-acp n2, c-acp pns32 vmd vhi pno32 vvi,
Husbands ] This indefinite propounding of it shewes, that all sorts of Husbands are bound to shew this dutie, poore and rich, learned and vnlearned, yongue and old.
Husbands ] This indefinite propounding of it shows, that all sorts of Husbands Are bound to show this duty, poor and rich, learned and unlearned, yongue and old.
n2 ] d j vvg pp-f pn31 vvz, cst d n2 pp-f n2 vbr vvn pc-acp vvi d n1, j cc j, j cc j, n1 cc j.
Secondly, the Apostle names this dutie in this one word, either because the Lord of purpose, would haue them study the whole Scriptures, that while they seeke for directions to make them good husbands, they may finde also counsell to make them good men.
Secondly, the Apostle names this duty in this one word, either Because the Lord of purpose, would have them study the Whole Scriptures, that while they seek for directions to make them good Husbands, they may find also counsel to make them good men.
This sinne of Whoredome, it consumes mens strength, wastes mens substance, compasseth men with all euill, in the middest of the congregation, is worse then theft, exceeding hatefull in Gods sight,
This sin of Whoredom, it consumes men's strength, wastes men's substance, Compasseth men with all evil, in the midst of the congregation, is Worse then theft, exceeding hateful in God's sighed,
Thirdly, by trusting her with disposing of such things in the Family as she is fit for and faithfull in, by giuing her imploiment according to her gifts.
Thirdly, by trusting her with disposing of such things in the Family as she is fit for and faithful in, by giving her employment according to her Gifts.
Fifthly, by not speaking when shee is in passion, but forcing both her and himselfe in all matters of difference to speake when they are both out of passion.
Fifthly, by not speaking when she is in passion, but forcing both her and himself in all matters of difference to speak when they Are both out of passion.
ord, p-acp xx vvg c-crq pns31 vbz p-acp n1, cc-acp vvg d pno31 cc px31 p-acp d n2 pp-f n1 pc-acp vvi c-crq pns32 vbr av-d av pp-f n1.
And for manner, doing it cheerefully, not stay till it be wrung from him, as from churlish Naball. Thus doe not they that spend at Alehouse, vpon Whores,
And for manner, doing it cheerfully, not stay till it be wrung from him, as from churlish Nabal. Thus do not they that spend At Alehouse, upon Whores,
cc p-acp n1, vdg pn31 av-j, xx vvi c-acp pn31 vbb vvn p-acp pno31, c-acp p-acp j np1. av vdb xx pns32 d vvb p-acp n1, p-acp n2,
Yea, and from all euill company and vnthriftinesse. Fifthly, The Obiections follow. Obiect: 1 Shee was of meane birth, condition, or portion, when I married her.
Yea, and from all evil company and unthriftiness. Fifthly, The Objections follow. Object: 1 She was of mean birth, condition, or portion, when I married her.
uh, cc p-acp d j-jn n1 cc n1. ord, dt n2 vvb. n1: crd pns31 vbds pp-f j n1, n1, cc n1, c-crq pns11 vvd pno31.
Answ: Though this reason from Christs example doth not hold, yet the reason from Gods institution binds thee, thou must loue her, not because shee deserues it, but because God requires it.
Answer: Though this reason from Christ Exampl does not hold, yet the reason from God's Institution binds thee, thou must love her, not Because she deserves it, but Because God requires it.
np1: cs d n1 p-acp npg1 n1 vdz xx vvi, av dt n1 p-acp ng1 n1 vvz pno21, pns21 vmb vvi pno31, xx c-acp pns31 vvz pn31, cc-acp c-acp np1 vvz pn31.
but not in opinion of his praises, for that is the commendation of the good wife, not of euery wife. Prou. 31.30. Thus of the Obiections. Sixthly, the lets follow:
but not in opinion of his praises, for that is the commendation of the good wife, not of every wife. Prou. 31.30. Thus of the Objections. Sixthly, the lets follow:
cc-acp xx p-acp n1 pp-f po31 n2, p-acp d vbz dt n1 pp-f dt j n1, xx pp-f d n1. np1 crd. av pp-f dt n2. j, dt n2 vvb:
Answ. It is in some by reason of their sinfull comming together, as in sudden marriages, when they are done before there be a calling or affection in the heart.
Answer It is in Some by reason of their sinful coming together, as in sudden marriages, when they Are done before there be a calling or affection in the heart.
Thirdly, the meanes to cure this bitternesse. Fourthly the reasons to moue thereunto. For the first, this exhortation to loue, and dehortation from bitternes doth not bind them. 1 To loue their vices;
Thirdly, the means to cure this bitterness. Fourthly the Reasons to move thereunto. For the First, this exhortation to love, and dehortation from bitterness does not bind them. 1 To love their vices;
ord, dt n2 pc-acp vvi d n1. ord dt n2 pc-acp vvi av. p-acp dt ord, d n1 pc-acp vvi, cc n1 p-acp n1 vdz xx vvi pno32. vvd pc-acp vvi po32 n2;
or when they grow quarrellous, finding fault with euery thing, or grow into passion vppon euery occasion. 2 Indeed by vsing them discourteously, or by vniust restraint. Or lastly by blowes.
or when they grow quarrellous, finding fault with every thing, or grow into passion upon every occasion. 2 Indeed by using them discourteously, or by unjust restraint. Or lastly by blows.
cc c-crq pns32 vvb j, vvg n1 p-acp d n1, cc vvi p-acp n1 p-acp d n1. crd av p-acp vvg pno32 av-j, cc p-acp j n1. cc ord p-acp n2.
But many men haue little growing in their furrowes but wormwood, they haue a true gall of bitternesse in them, they may be compared to the starre in the Reuelations, 8.11.
But many men have little growing in their furrows but wormwood, they have a true Gall of bitterness in them, they may be compared to the star in the Revelations, 8.11.
1 It is a wise mans glory and discretion to passe by infirmities, Prouerbs 19.10. 2 Shee is not his footstoole but his helper. 3 Seeing we are heires of blessing, let vs blesse and not curse,
1 It is a wise men glory and discretion to pass by infirmities, Proverbs 19.10. 2 She is not his footstool but his helper. 3 Seeing we Are Heirs of blessing, let us bless and not curse,
vvn pn31 vbz dt j ng1 n1 cc n1 pc-acp vvi p-acp n2, n2 crd. crd pns31 vbz xx po31 n1 p-acp po31 n1. crd vvg pns12 vbr n2 pp-f n1, vvb pno12 vvi cc xx vvi,
if God hath sweetened our hearts with grace, let not our fountaines send forth bitter waters and sweet. 4 The Apostle requires that all bitternesse be put away, all for degrees (it is not inough we are not so bad as some be) and in all persons. 5 Lastly, it is a part of our good workes,
if God hath sweetened our hearts with grace, let not our fountains send forth bitter waters and sweet. 4 The Apostle requires that all bitterness be put away, all for Degrees (it is not enough we Are not so bad as Some be) and in all Persons. 5 Lastly, it is a part of our good works,
cs np1 vhz vvn po12 n2 p-acp n1, vvb xx po12 n2 vvi av j n2 cc j. crd dt n1 vvz cst d n1 vbi vvn av, d p-acp n2 (pn31 vbz xx av-d pns12 vbr xx av j c-acp d vbb) cc p-acp d n2. crd ord, pn31 vbz dt n1 pp-f po12 j n2,
Vse is for instruction to all husbands that feare God, to approue themselues vnto God, in their sincere and louing behauiour towards their wiues, especially they should take notice of this vice of bitternesse,
Use is for instruction to all Husbands that Fear God, to approve themselves unto God, in their sincere and loving behaviour towards their wives, especially they should take notice of this vice of bitterness,
or if they haue failed this way, they should recouer themselues, repent and amend, and not be like those wretched persons that draw iniquity with cords of vanity,
or if they have failed this Way, they should recover themselves, Repent and amend, and not be like those wretched Persons that draw iniquity with cords of vanity,
cc cs pns32 vhb vvn d n1, pns32 vmd vvi px32, vvb cc vvi, cc xx vbi av-j d j n2 cst vvb n1 p-acp n2 pp-f n1,
The dueties of children is set downe first, because the inferiors are charged first, and chiefly to mend and performe their duties. Verse. 20. Children, obey your Parents in all things, for this is well pleasing to the Lord.
The duties of children is Set down First, Because the inferiors Are charged First, and chiefly to mend and perform their duties. Verse. 20. Children, obey your Parents in all things, for this is well pleasing to the Lord.
dt n2 pp-f n2 vbz vvn a-acp ord, c-acp dt n2-jn vbr vvn ord, cc av-jn pc-acp vvi cc vvi po32 n2. n1. crd n2, vvb po22 n2 p-acp d n2, p-acp d vbz av vvg p-acp dt n1.
And externally they must shew it by all reuerent behauiour, as by rising vp before them, by giuing them the honour to speake first, &c. 2. With readinesse to receiue and heare instruction, Pro. 1.8. 3. With endeuour to fulfill their desires, by their labours or otherwise.
And externally they must show it by all reverent behaviour, as by rising up before them, by giving them the honour to speak First, etc. 2. With readiness to receive and hear instruction, Pro 1.8. 3. With endeavour to fulfil their Desires, by their labours or otherwise.
cc av-j pns32 vmb vvi pn31 p-acp d j n1, c-acp p-acp vvg a-acp p-acp pno32, p-acp vvg pno32 dt n1 pc-acp vvi ord, av crd p-acp n1 pc-acp vvi cc vvi n1, np1 crd. crd p-acp n1 pc-acp vvi po32 n2, p-acp po32 n2 cc av.
4. With submission, first to their rebukes, Prou. 13.1. secondly, to their restraints in diet, apparell, recreations, &c. thirdly, to their corrections.
4. With submission, First to their rebukes, Prou. 13.1. secondly, to their restraints in diet, apparel, recreations, etc. Thirdly, to their corrections.
6. With all meekenesse of loue shewed three waies. 1 By obeying, without inquiring, discoursing, murmuring or contending. 2 By bearing their infirmities, either of body, age or mind, obey though aged, diseased, crabbed, &c. 3 Obeying without respect of profit, some children are obsequious,
6. With all meekness of love showed three ways. 1 By obeying, without inquiring, discoursing, murmuring or contending. 2 By bearing their infirmities, either of body, age or mind, obey though aged, diseased, crabbed, etc. 3 Obeying without respect of profit, Some children Are obsequious,
crd p-acp d n1 pp-f n1 vvd crd n2. crd p-acp vvg, p-acp vvg, vvg, j-vvg cc vvg. crd p-acp vvg po32 n2, d pp-f n1, n1 cc n1, vvb c-acp j-vvn, j-vvn, j, av crd vvg p-acp n1 pp-f n1, d n2 vbr j,
if they fall into wants. 1 Tim. 5 ▪ 4. Your Parents ] Viz : Both your parents, not your father onely, but your mother also, Leuit. 19.3. Prou. 15.20. In all things ] Quest:
if they fallen into Wants. 1 Tim. 5 ▪ 4. Your Parents ] Viz: Both your Parents, not your father only, but your mother also, Levites 19.3. Prou. 15.20. In all things ] Quest:
Salomon sits in his throne of Maiestie, and yet when his Mother comes to him, hee yeelded all reuerence, the throne did not make her cease to bee a Mother:
Solomon sits in his throne of Majesty, and yet when his Mother comes to him, he yielded all Reverence, the throne did not make her cease to be a Mother:
np1 vvz p-acp po31 n1 pp-f n1, cc av c-crq po31 n1 vvz p-acp pno31, pns31 vvd d n1, dt n1 vdd xx vvi pno31 vvi pc-acp vbi dt n1:
Consider not the things required, but Gods ordination, besides God the Father required of Christ to beare the Crosse, spitting in the face, &c. yet he willingly obeied. Obiect :
Consider not the things required, but God's ordination, beside God the Father required of christ to bear the Cross, spitting in the face, etc. yet he willingly obeyed. Object:
vvb xx dt n2 vvd, cc-acp ng1 n1, p-acp np1 dt n1 vvd pp-f np1 pc-acp vvi dt n1, vvg p-acp dt n1, av av pns31 av-j vvd. n1:
They are not my naturall Parents, but my step-father or step-mother. Answ: Yet they must be obeied, so Ruth obeyed Naomi, and Moses, Iethro: Exod. 18.19. Obiect: They are not Parents at all, but my kindred onely as my vncle, aunt, &c. with whom I am left in trust. Answ :
They Are not my natural Parents, but my stepfather or stepmother. Answer: Yet they must be obeyed, so Ruth obeyed Naomi, and Moses, Jethro: Exod 18.19. Object: They Are not Parents At all, but my kindred only as my uncle, aunt, etc. with whom I am left in trust. Answer:
pns32 vbr xx po11 j n2, cc-acp po11 n1 cc n1. np1: av pns32 vmb vbi vvd, av n1 vvd np1, cc np1, np1: np1 crd. n1: pns32 vbr xx n2 p-acp d, cc-acp po11 n1 av-j p-acp po11 n1, n1, av p-acp ro-crq pns11 vbm vvn p-acp n1. np1:
so they would bestow it vpon them. Mat. 15. 2 This may serue for reproofe of stubborne and vngracious children that forsake their Parents instruction, Prou. 1.8.
so they would bestow it upon them. Mathew 15. 2 This may serve for reproof of stubborn and ungracious children that forsake their Parents instruction, Prou. 1.8.
av pns32 vmd vvi pn31 p-acp pno32. np1 crd crd d vmb vvi p-acp n1 pp-f j cc j n2 cst vvb po32 ng2 n1, np1 crd.
or curse them, or chase them, or robbe them, &c. the cursed estate of such children is set down in these Scriptures: Prou. 15.20. and 19.26. and 23.22. and 20.20. and 28.24. and 30.11.17.
or curse them, or chase them, or rob them, etc. the cursed estate of such children is Set down in these Scriptures: Prou. 15.20. and 19.26. and 23.22. and 20.20. and 28.24. and 30.11.17.
cc vvi pno32, cc vvi pno32, cc vvi pno32, av dt j-vvn n1 pp-f d n2 vbz vvn a-acp p-acp d n2: np1 crd. cc crd. cc crd. cc crd. cc crd. cc crd.
There are many reasons why they should obey. 1 Children haue their substance from them, euen their life and their education, their Parents then tooke care of them when they had no ragge to couer their nakednesse, no morsell to put into their mouthes,
There Are many Reasons why they should obey. 1 Children have their substance from them, even their life and their education, their Parents then took care of them when they had no rag to cover their nakedness, no morsel to put into their mouths,
and what can children render equiualent heereunto? 2 Christ himselfe was obedient to his Parents, Luk. 2.51. 3 This is the purity and vprightnesse of children,
and what can children render equivalent hereunto? 2 christ himself was obedient to his Parents, Luk. 2.51. 3 This is the purity and uprightness of children,
cc q-crq vmb n2 vvi j av? crd np1 px31 vbds j p-acp po31 n2, np1 crd. crd d vbz dt n1 cc n1 pp-f n2,
and hereby they must be tried, and tried whether their worke be pure, Prou. 20.11. 4 The consideration of Gods iudgements vpon wicked children should much moue, such as were Cham, Esau, Absolon, Abimelech, &c. 5 If thou obey not thy Parents, thou maiest liue to bee requited by thy children. 6 In the sixth of Ephes. 1.2.3.4. There are many reasons why children should obey.
and hereby they must be tried, and tried whither their work be pure, Prou. 20.11. 4 The consideration of God's Judgments upon wicked children should much move, such as were Cham, Esau, Absalom, Abimelech, etc. 5 If thou obey not thy Parents, thou Mayest live to be requited by thy children. 6 In the sixth of Ephesians 1.2.3.4. There Are many Reasons why children should obey.
cc av pns32 vmb vbi vvn, cc vvn cs po32 n1 vbb j, np1 crd. crd dt n1 pp-f npg1 n2 p-acp j n2 vmd av-d vvi, d c-acp vbdr np1, np1, np1, np1, av crd cs pns21 vvb xx po21 n2, pns21 vm2 vvi pc-acp vbi vvn p-acp po21 n2. crd p-acp dt ord pp-f np1 crd. pc-acp vbr d n2 c-crq n2 vmd vvi.
Thirdly, this commandement that requires this, is the first commandement with promise, for this had a promise in the verie first promulgation of it in the Tables, written by the finger of God,
Thirdly, this Commandment that requires this, is the First Commandment with promise, for this had a promise in the very First Promulgation of it in the Tables, written by the finger of God,
ord, d n1 cst vvz d, vbz dt ord n1 p-acp n1, p-acp d vhd dt n1 p-acp dt av ord n1 pp-f pn31 p-acp dt n2, vvn p-acp dt n1 pp-f np1,
whereas all the rest had their promises annexed afterwards by the ministrie of Moses. Obiect : But the second Commandement had promise in the first promulgation of the Law.
whereas all the rest had their promises annexed afterwards by the Ministry of Moses. Object: But the second Commandment had promise in the First Promulgation of the Law.
cs d dt n1 vhd po32 n2 vvn av p-acp dt n1 pp-f np1. n1: cc-acp dt ord n1 vhd n1 p-acp dt ord n1 pp-f dt n1.
A fourth reason is, children must obey, for so it shall goe well with them; they shall get good and contentment, and Gods grace and blessing by so doing.
A fourth reason is, children must obey, for so it shall go well with them; they shall get good and contentment, and God's grace and blessing by so doing.
dt ord n1 vbz, n2 vmb vvi, c-acp av pn31 vmb vvi av p-acp pno32; pns32 vmb vvi j cc n1, cc ng1 n1 cc n1 p-acp av vdg.
for obedience is exceeding pleasing to their Parents, Prou. 10.1. and 15.20. and 19.13. and 13.16. and besides it is pleasing to God, but I see no reason to leaue out the words.
for Obedience is exceeding pleasing to their Parents, Prou. 10.1. and 15.20. and 19.13. and 13.16. and beside it is pleasing to God, but I see no reason to leave out the words.
p-acp n1 vbz av-vvg j-vvg p-acp po32 n2, np1 crd. cc crd. cc crd. cc crd. cc p-acp pn31 vbz vvg p-acp np1, cc-acp pns11 vvb dx n1 pc-acp vvi av dt n2.
Secondly, there are worthy examples to excite them recorded in Scripture, as the examples of Ioseph, Samuel, Dauid, Iosiah, Ieremie, Daniel, and Timothie, yea, this was a great praise in Ierobohams yong and dying sonne, 1 King. 14.3.
Secondly, there Are worthy Examples to excite them recorded in Scripture, as the Examples of Ioseph, Samuel, David, Josiah, Ieremie, daniel, and Timothy, yea, this was a great praise in Ierobohams young and dying son, 1 King. 14.3.
and the workemanship of grace and obedience in the hearts and liues of children, is like the grauing of a Kings Pallace, Psalm. 144.12. A happy thing when the yong men see visions, as well as old men dreame dreames, Ioel 2. Then doth the Church flourish when the Sonne marrieth the mother, Isai. 62.5. Vse 1 This should teach parents to beginne betimes to teach their children the trade of their way, Prou. 22.6. and to bring them vp in the instruction and admonition of the Lord, Ephes. 6.4. 2 Parents should learne also to be content that their children serue and please God as well as them;
and the workmanship of grace and Obedience in the hearts and lives of children, is like the graving of a Kings Palace, Psalm. 144.12. A happy thing when the young men see visions, as well as old men dream dreams, Joel 2. Then does the Church flourish when the Son Marrieth the mother, Isaiah 62.5. Use 1 This should teach Parents to begin betimes to teach their children the trade of their Way, Prou. 22.6. and to bring them up in the instruction and admonition of the Lord, Ephesians 6.4. 2 Parents should Learn also to be content that their children serve and please God as well as them;
cc dt n1 pp-f n1 cc n1 p-acp dt n2 cc n2 pp-f n2, vbz av-j dt vvg pp-f dt ng1 n1, n1. crd. dt j n1 c-crq dt j n2 vvb n2, c-acp av c-acp j n2 vvb n2, np1 crd av vdz dt n1 vvb c-crq dt n1 vvz dt n1, np1 crd. vvb crd d vmd vvi n2 pc-acp vvi av pc-acp vvi po32 n2 dt n1 pp-f po32 n1, np1 crd. cc pc-acp vvi pno32 a-acp p-acp dt n1 cc n1 pp-f dt n1, np1 crd. crd n2 vmd vvi av pc-acp vbi j cst po32 n2 vvi cc vvi np1 c-acp av c-acp pno32;
some Parents are so bad that they neither will instruct their children themselues, nor abide it, that they should heare Sermons, reade the Scriptures, seeke the company of such as feare God, or Sanctifie Gods Sabbaths.
Some Parents Are so bad that they neither will instruct their children themselves, nor abide it, that they should hear Sermons, read the Scriptures, seek the company of such as Fear God, or Sanctify God's Sabbaths.
d n2 vbr av j cst pns32 av-dx vmb vvi po32 n2 px32, ccx vvi pn31, cst pns32 vmd vvi n2, vvb dt n2, vvb dt n1 pp-f d c-acp n1 np1, cc vvb n2 n2.
Thus of childrens duty, the Parents duty followes. Fathers prouoke not your children to anger, least they be discouraged. ] Doctrine From the coherence;
Thus of Children's duty, the Parents duty follows. Father's provoke not your children to anger, lest they be discouraged. ] Doctrine From the coherence;
Parents must performe their dutie to their children, it is not an easie thing to be a Father and Mother in performance of fatherly and motherly duties.
Parents must perform their duty to their children, it is not an easy thing to be a Father and Mother in performance of fatherly and motherly duties.
n2 vmb vvi po32 n1 p-acp po32 n2, pn31 vbz xx dt j n1 pc-acp vbi dt n1 cc n1 p-acp n1 pp-f j cc j n2.
It is not enough to abstaine from whoredome, but men must abstaine from wanton attire, from suspected places, from filthy speaches, from chābering & wantonnes, not enough to abstaine from murther,
It is not enough to abstain from whoredom, but men must abstain from wanton attire, from suspected places, from filthy Speeches, from chambering & wantonness, not enough to abstain from murder,
and therefore men must absteine from all marriage with Papists, and from making of images of the trinity, &c. If men would auoid periurie, they must take heed of common swearing.
and Therefore men must abstain from all marriage with Papists, and from making of Images of the trinity, etc. If men would avoid perjury, they must take heed of Common swearing.
cc av n2 vmb vvi p-acp d n1 p-acp njp2, cc p-acp vvg pp-f n2 pp-f dt n1, av cs n2 vmd vvi n1, pns32 vmb vvi n1 pp-f j n-vvg.
Againe, the prouocation is two-fold, either to sinne or to passion, it is a most cursed thing for parents to prouoke their children to sinne by counselling them to euill waies,
Again, the provocation is twofold, either to sin or to passion, it is a most cursed thing for Parents to provoke their children to sin by counseling them to evil ways,
Secondly, what they must doe that they bee not prouoked. Thirdly, what is not forbidden in these words. Parents prouoke their children; first, by word; secondly, by deed. 1. By word three waies.
Secondly, what they must do that they be not provoked. Thirdly, what is not forbidden in these words. Parents provoke their children; First, by word; secondly, by deed. 1. By word three ways.
Fifthly, by vniust restraints eyther of present necessaries of food and raiment, Matth. 7.9.10. 1. Tim. 5.8. Prou. 13.22. or in not laying vp for them, 1. Cor. 12.14.
Fifthly, by unjust restraints either of present necessaries of food and raiment, Matthew 7.9.10. 1. Tim. 5.8. Prou. 13.22. or in not laying up for them, 1. Cor. 12.14.
ord, p-acp j n2 d pp-f j n2-j pp-f n1 cc n1, np1 crd. crd np1 crd. np1 crd. cc a-acp xx vvg a-acp p-acp pno32, crd np1 crd.
and conscience would make them not onely religious to God, but dutifull to parents. 3. they must not giue their children too much liberty at the first,
and conscience would make them not only religious to God, but dutiful to Parents. 3. they must not give their children too much liberty At the First,
cc n1 vmd vvi pno32 xx av-j j p-acp np1, cc-acp j p-acp n2. crd pns32 vmb xx vvi po32 n2 av d n1 p-acp dt ord,
Zach. 85. 6. If nothing else will restraine passion in children, they must impose silence vpon them, he that imposeth silence on a foole mittigateth anger, Prou. v. 26. 3 This dehortation hindreth not but that parents may: 1 Rebuke their Children. 2 Correct them. Prou. 13.24. and 22.15. and 29.15.17. and 23.13. and 25.14. and 19.18.19. Thus of the duety. Children ] viz:
Zach 85. 6. If nothing Else will restrain passion in children, they must impose silence upon them, he that Imposes silence on a fool mitigateth anger, Prou. v. 26. 3 This dehortation hindereth not but that Parents may: 1 Rebuke their Children. 2 Correct them. Prou. 13.24. and 22.15. and 29.15.17. and 23.13. and 25.14. and 19.18.19. Thus of the duty. Children ] videlicet:
np1 crd crd cs pix av vmb vvi n1 p-acp n2, pns32 vmb vvi n1 p-acp pno32, pns31 cst vvz n1 p-acp dt n1 vvz n1, np1 n1 crd crd d n1 vvz xx p-acp d n2 vmb: crd n1 po32 n2. crd vvb pno32. np1 crd. cc crd. cc crd. cc crd. cc crd. cc crd. av pp-f dt n1. n2 ] av:
and these are prouoked. 1 By groundlesse iealousies and suspitions testified by secret listning, questioning and enquiring enuiously after euery thing they doe or say. 2 By suffering seruants to vexe or molest them. 3 By euill reports of them. 4 By giuing euill counsell,
and these Are provoked. 1 By groundless jealousy's and suspicions testified by secret listening, questioning and inquiring enviously After every thing they do or say. 2 By suffering Servants to vex or molest them. 3 By evil reports of them. 4 By giving evil counsel,
cc d vbr vvn. crd p-acp j ng1 cc n2 vvn p-acp j-jn vvg, vvg cc vvg av-j p-acp d n1 pns32 vdb cc vvi. crd p-acp j-vvg n2 pc-acp vvi cc vvi pno32. crd p-acp j-jn n2 pp-f pno32. crd p-acp vvg j-jn n1,
1. Wise men and godly men can scarce gouerne this affection without sinning, Psalm. 4. much lesse children. 2. Anger is a great prouoker of Gods anger, it breedes a guiltinesse of Gods anger, Math. 6. 3. It lets in the Deuill, Eph. 4.26. and vsually Sathan in the times of these passions, sowes the most hellish seeds and stirres most impious thoughts in them. 4. It may bring them into great mischiefe in time, Prouerbs. 28.18. 5. It is a great let to sound instruction and knowledge, Eccles. 7.11. Prouerbs. 14.29. 6. The angry person is vsually suspitious, and so vnfit for society with men Prou. 1.22.24. yea it is a great hinderance both to the profit of the word. Iames. 1.21.
1. Wise men and godly men can scarce govern this affection without sinning, Psalm. 4. much less children. 2. Anger is a great provoker of God's anger, it breeds a guiltiness of God's anger, Math. 6. 3. It lets in the devil, Ephesians 4.26. and usually Sathan in the times of these passion, sows the most hellish seeds and stirs most impious thoughts in them. 4. It may bring them into great mischief in time, Proverbs. 28.18. 5. It is a great let to found instruction and knowledge, Eccles. 7.11. Proverbs. 14.29. 6. The angry person is usually suspicious, and so unfit for society with men Prou. 1.22.24. yea it is a great hindrance both to the profit of the word. James 1.21.
Gouernours in the familie must not discourage seruants or children in their good beginnings & desires after good things, againe this is a Christian mercy and compassion, to comfort and incourage the feeble,
Governors in the family must not discourage Servants or children in their good beginnings & Desires After good things, again this is a Christian mercy and compassion, to Comfort and encourage the feeble,
ng1 p-acp dt n1 vmb xx vvi n2 cc n2 p-acp po32 j n2 cc n2 p-acp j n2, av d vbz dt njp n1 cc n1, pc-acp vvi cc vvi dt j,
and lastly Gods fainting children should bee admonished to bee of good comfort, and to strengthen their weary knees. 2. Cor. 13.11. Esay. 36.3.4. Concerning the discouragement of children, christian parents should bee carefull: for they may be discouraged.
and lastly God's fainting children should be admonished to be of good Comfort, and to strengthen their weary knees. 2. Cor. 13.11. Isaiah. 36.3.4. Concerning the discouragement of children, christian Parents should be careful: for they may be discouraged.
2 From the capacity and desire after the vndertaking of the knowledge or exercise of great things, discouragement breakes their spirits, and makes them pusillanimous.
2 From the capacity and desire After the undertaking of the knowledge or exercise of great things, discouragement breaks their spirits, and makes them pusillanimous.
crd p-acp dt n1 cc n1 p-acp dt vvg pp-f dt n1 cc n1 pp-f j n2, n1 vvz po32 n2, cc vvz pno32 j.
3 From the hope to please and so from the confidence of the parents loue, and then at length from the very meanes of pleasing eyther by honor or obedience.
3 From the hope to please and so from the confidence of the Parents love, and then At length from the very means of pleasing either by honour or Obedience.
crd p-acp dt n1 pc-acp vvi cc av p-acp dt n1 pp-f dt n2 vvb, cc av p-acp n1 p-acp dt j n2 pp-f vvg d p-acp n1 cc n1.
The duty of seruants is set downe verse. 22.23.24.25. Verse 22. Seruants be obedient to them that are your Masters according to the flesh in all things.
The duty of Servants is Set down verse. 22.23.24.25. Verse 22. Servants be obedient to them that Are your Masters according to the Flesh in all things.
In all the words that concerne the duty of seruants I obserue, 1 An exhortation, verse 22.23. 2 Reasons. verse. 24.25. The exhortation is two waies to be considered:
In all the words that concern the duty of Servants I observe, 1 an exhortation, verse 22.23. 2 Reasons. verse. 24.25. The exhortation is two ways to be considered:
The prouisoes are either for limitation to curbe masters, they are to obey according to the flesh, the soules and consciences are not in bondage to men,
The Provisoes Are either for limitation to curb Masters, they Are to obey according to the Flesh, the Souls and Consciences Are not in bondage to men,
The manner how they must obey is set downe, 1 Negatiuelie, not with eye seruice: 2. not as men pleasers 2 Affirmatiuely, with singlenes of heart: 2. with feare of God: 3. heartily as to the Lord.
The manner how they must obey is Set down, 1 Negatively, not with eye service: 2. not as men pleasers 2 Affirmatively, with singleness of heart: 2. with Fear of God: 3. heartily as to the Lord.
The reasons are, 1. from hope of reward & wages from God, v. 24. 2. from the certaine vengeance of God vpon them that do wrong, v. 25. This is the order of the words.
The Reasons Are, 1. from hope of reward & wages from God, v. 24. 2. from the certain vengeance of God upon them that do wrong, v. 25. This is the order of the words.
2 The carefull Apostle saw that in the first conuersion of men from Gentilisme to Christianity, there was greatest danger of disorder and scandall in seruants, partly out of wearinesse of their bondage and seruile condition, partly because men would lesse spare to tell of their faults,
2 The careful Apostle saw that in the First conversion of men from Gentilism to Christianity, there was greatest danger of disorder and scandal in Servants, partly out of weariness of their bondage and servile condition, partly Because men would less spare to tell of their Faults,
crd dt j n1 vvd cst p-acp dt ord n1 pp-f n2 p-acp n1 p-acp np1, pc-acp vbds js n1 pp-f n1 cc n1 p-acp n2, av av pp-f n1 pp-f po32 n1 cc j n1, av c-acp n2 vmd av-dc vvi pc-acp vvi pp-f po32 n2,
3 We may note here the candor of the Apostle, he doth freely deliuer his mind in the behalfe of seruants with a full vent of words, with great care without holding back anything that belongs vnto them.
3 We may note Here the candor of the Apostle, he does freely deliver his mind in the behalf of Servants with a full vent of words, with great care without holding back anything that belongs unto them.
He was not of the mind of most Preachers now adaies, that hold the discourse of family duties, especially of seruants, too base a subiect for their wits and learning to be imployed in,
He was not of the mind of most Preachers now adais, that hold the discourse of family duties, especially of Servants, too base a Subject for their wits and learning to be employed in,
pns31 vbds xx pp-f dt n1 pp-f ds n2 av av, cst vvb dt n1 pp-f n1 n2, av-j pp-f n2, av j dt j-jn p-acp po32 n2 cc n1 pc-acp vbi vvn p-acp,
and as any is more ignorant, this course is more needfull to be held, the common people should bee in this manner dealt withall, they must first bee rebuked, conuinced, exhorted, taught,
and as any is more ignorant, this course is more needful to be held, the Common people should be in this manner dealt withal, they must First be rebuked, convinced, exhorted, taught,
cc c-acp d vbz av-dc j, d n1 vbz av-dc j pc-acp vbi vvn, dt j n1 vmd vbi p-acp d n1 vvd av, pns32 vmb ord vbi vvn, j-vvn, vvd, vvn,
and that first to hold seruants in obedience, that none vnder colour of liberty in Christ should breake vp their subiection to their Master, he was no Anabaptist.
and that First to hold Servants in Obedience, that none under colour of liberty in christ should break up their subjection to their Master, he was no Anabaptist.
but fearing God. 4 The fourth fault is hypocriticall seruice, this he meeteth when he addeth in singlenesse of heart. 5 The fifth fault is basenesse of mind and discouragement, this hee would preuent in the two last verses. Thus of the generall.
but fearing God. 4 The fourth fault is hypocritical service, this he meeteth when he adds in singleness of heart. 5 The fifth fault is baseness of mind and discouragement, this he would prevent in the two last Verses. Thus of the general.
cc-acp vvg np1. crd dt ord n1 vbz j n1, d pns31 vvz c-crq pns31 vvz p-acp n1 pp-f n1. crd dt ord n1 vbz n1 pp-f n1 cc n1, d pns31 vmd vvi p-acp dt crd ord n2. av pp-f dt n1.
and are heere meant, aswell as the other, yea, all seruants though they were nobles seruing in Princes Courts, are tied •o the duties generally heere required.
and Are Here meant, aswell as the other, yea, all Servants though they were Nobles serving in Princes Courts, Are tied •o the duties generally Here required.
cc vbr av vvn, av c-acp dt n-jn, uh, d n2 c-acp pns32 vbdr n2-j vvg p-acp ng2 n2, vbr vvn av dt n2 av-j av vvn.
And as any seruants haue more knowledge and doe professe sinceritie in religion, they are the more tied to bee carefull seruants to men, they should not onely be better men and women, but better seruants also. Thus of the parties exhorted.
And as any Servants have more knowledge and do profess sincerity in Religion, they Are the more tied to be careful Servants to men, they should not only be better men and women, but better Servants also. Thus of the parties exhorted.
cc p-acp d n2 vhb dc n1 cc vdb vvi n1 p-acp n1, pns32 vbr dt av-dc vvn pc-acp vbi j n2 p-acp n2, pns32 vmd xx av-j vbi j n2 cc n2, cc-acp jc n2 av. av pp-f dt n2 vvd.
First, with reuerence, with all honour, 1 Tim. 6.1. both internall, with high account and estimation of their Masters, and externall, with reuerent words and behauiour.
First, with Reverence, with all honour, 1 Tim. 6.1. both internal, with high account and estimation of their Masters, and external, with reverent words and behaviour.
ord, p-acp n1, p-acp d n1, crd np1 crd. d j, p-acp j n1 cc n1 pp-f po32 n2, cc j, p-acp j n2 cc n1.
Secondly, with all feare, 1 Pet. 2.18. Ephes. 6.5. and this they should shew, first, by auoiding what might offend. Secondly, by not answering againe.
Secondly, with all Fear, 1 Pet. 2.18. Ephesians 6.5. and this they should show, First, by avoiding what might offend. Secondly, by not answering again.
ord, p-acp d n1, crd np1 crd. np1 crd. cc d pns32 vmd vvi, ord, p-acp vvg r-crq vmd vvi. ord, p-acp xx vvg av.
Secondly, in respect of place, they must keepe the bounds of the Family, and not at their pleasure bee gadding out either by night or day vpon any pretence without leaue.
Secondly, in respect of place, they must keep the bounds of the Family, and not At their pleasure be gadding out either by night or day upon any pretence without leave.
ord, p-acp n1 pp-f n1, pns32 vmb vvi dt n2 pp-f dt n1, cc xx p-acp po32 n1 vbb vvg av av-d p-acp n1 cc n1 p-acp d n1 p-acp n1.
First acknowledge and giue glorie to God, and submit themselues to their masters, Prou. 29.19. 4 With all good faithfulnesse, Titus 2.10. this faithfulnesse is required.
First acknowledge and give glory to God, and submit themselves to their Masters, Prou. 29.19. 4 With all good faithfulness, Titus 2.10. this faithfulness is required.
ord vvb cc vvi n1 p-acp np1, cc vvi px32 p-acp po32 n2, np1 crd. crd p-acp d j n1, np1 crd. d n1 vbz vvn.
3 In respect of the businesse of the family, and heere their faithfulnesse standeth in two things. 1 In diligence of labour, he is not a faithfull seruant that eats the bread of Idlenesse,
3 In respect of the business of the family, and Here their faithfulness Stands in two things. 1 In diligence of labour, he is not a faithful servant that eats the bred of Idleness,
To them that are your Masters ] They must be subiect and obedient to all Masters, indefinitely without difference of Sexe (and so to the wife or widdow, 1. Tim. 5.14. Prou. 31.) or of condition they must bee obedient to the poorest as well as the rich.
To them that Are your Masters ] They must be Subject and obedient to all Masters, indefinitely without difference of Sex (and so to the wife or widow, 1. Tim. 5.14. Prou. 31.) or of condition they must be obedient to the Poorest as well as the rich.
p-acp pno32 cst vbr po22 n2 ] pns32 vmb vbi j-jn cc j p-acp d n2, av-j p-acp n1 pp-f n1 (cc av p-acp dt n1 cc n1, crd np1 crd. np1 crd) cc pp-f n1 pns32 vmb vbi j p-acp dt js c-acp av c-acp dt j.
and carnall men, they must obey though their masters be Ethnikes or prophane persons; it is a great praise for a seruant to men, to bee Gods seruant also,
and carnal men, they must obey though their Masters be Ethnics or profane Persons; it is a great praise for a servant to men, to be God's servant also,
Vse is, first, for reprofe of such seruants as giue more to their masters then is due, thou oughtest to be of the same calling, trade, labour, &c. that thy master is of,
Use is, First, for reproof of such Servants as give more to their Masters then is due, thou Ought to be of the same calling, trade, labour, etc. that thy master is of,
vvb vbz, ord, p-acp n1 pp-f d n2 p-acp vvi av-dc p-acp po32 n2 av vbz j-jn, pns21 vmd2 pc-acp vbi pp-f dt d vvg, n1, n1, av cst po21 n1 vbz pp-f,
It is a great fault not to giue the bodie to thy Master, but a great fault also, to giue both body and soule to bee at his disposing, both are extreames.
It is a great fault not to give the body to thy Master, but a great fault also, to give both body and soul to be At his disposing, both Are extremes.
pn31 vbz dt j n1 xx pc-acp vvi dt n1 p-acp po21 n1, cc-acp dt j n1 av, pc-acp vvi d n1 cc n1 pc-acp vbi p-acp po31 n-vvg, d vbr n2-jn.
Secondly, should seruants feare their masters because they haue power ouer the flesh? how much more should we feare God, that hath power to destroy both soule and flesh in hell, Math. 10.
Secondly, should Servants Fear their Masters Because they have power over the Flesh? how much more should we Fear God, that hath power to destroy both soul and Flesh in hell, Math. 10.
ord, vmd n2 vvi po32 n2 c-acp pns32 vhb n1 p-acp dt n1? q-crq d dc vmd pns12 vvi np1, cst vhz n1 pc-acp vvi d n1 cc n1 p-acp n1, np1 crd
Thirdly, this may be a great comfort to a seruant, thy soule is as free as the soule of him that sits on a throne, thy seruice in the flesh derogates nothing from the libertie of Christ in thy heart. Thy best part is free.
Thirdly, this may be a great Comfort to a servant, thy soul is as free as the soul of him that sits on a throne, thy service in the Flesh derogates nothing from the liberty of christ in thy heart. Thy best part is free.
In all things ] Seruants must obey in all things, euen in things that bee against their credit, profit, liking, ease, &c. There is a great sturdinesse in many seruants, either they will not doe some things required,
In all things ] Servants must obey in all things, even in things that be against their credit, profit, liking, ease, etc. There is a great sturdiness in many Servants, either they will not do Some things required,
p-acp d n2 ] n2 vmb vvi p-acp d n2, av p-acp n2 cst vbb p-acp po32 n1, n1, vvg, n1, av pc-acp vbz dt j n1 p-acp d n2, av-d pns32 vmb xx vdi d n2 vvd,
Thirdly, when it is apparant to be impious and sinnefull that is required, yet thou must looke to the manner of disobedience, thou must yeelde thy selfe to obey by suffering;
Thirdly, when it is apparent to be impious and sinful that is required, yet thou must look to the manner of disobedience, thou must yield thy self to obey by suffering;
But I thinke the proper meaning of the word is, not with eie-seruice, that is, not onely in the presence of your Masters, not onely when their eie is vpon them:
But I think the proper meaning of the word is, not with eyeservice, that is, not only in the presence of your Masters, not only when their eye is upon them:
and quarrelling, these seruants shall haue their portion at the day of Christ: Matth. 14.48. and if eie-seruice bee condemned, what shall become of such seruants as are not good, no not so long as their masters are by them. Not as men-pleasing : ] Obiect :
and quarreling, these Servants shall have their portion At the day of christ: Matthew 14.48. and if eyeservice be condemned, what shall become of such Servants as Are not good, no not so long as their Masters Are by them. Not as Men-pleasing: ] Object:
cc vvg, d n2 vmb vhi po32 n1 p-acp dt n1 pp-f np1: np1 crd. cc cs n1 vbi vvn, q-crq vmb vvi pp-f d n2 c-acp vbr xx j, uh-dx xx av av-j c-acp po32 n2 vbr p-acp pno32. xx p-acp j: ] n1:
but not to profit them, such are they that are flattering soothing persons, that serue their Masters onely with faire words, but else are emptie persons;
but not to profit them, such Are they that Are flattering soothing Persons, that serve their Masters only with fair words, but Else Are empty Persons;
cc-acp xx pc-acp vvi pno32, d vbr pns32 cst vbr vvg vvg n2, cst vvb po32 n2 av-j p-acp j n2, cc-acp av vbr j n2;
how hurtfull is it to be a man-pleaser in the Courts of Princes, and in the houses of Nobles? how detested a vice is it in such as are Magistrates and publike states? And is it nought in the Court and Countrey, certainely it is much more vile in the Pulpit,
how hurtful is it to be a man-pleaser in the Courts of Princes, and in the houses of Nobles? how detested a vice is it in such as Are Magistrates and public states? And is it nought in the Court and Country, Certainly it is much more vile in the Pulpit,
c-crq j vbz pn31 pc-acp vbi dt n1 p-acp dt n2 pp-f n2, cc p-acp dt n2 pp-f np1? q-crq vvd dt n1 vbz pn31 p-acp d c-acp vbr n2 cc j n2? cc vbz pn31 pix p-acp dt n1 cc n1, av-j pn31 vbz d dc j p-acp dt n1,
First, hee had rather be good then seeme so, as in case of almes, Rom. 12.8. compared with Math. 6.2. so in the practise of piety, he had rather haue grace and sound knowledge then an empty shew of it.
First, he had rather be good then seem so, as in case of alms, Rom. 12.8. compared with Math. 6.2. so in the practice of piety, he had rather have grace and found knowledge then an empty show of it.
Thirdly, he minds inward secret domesticall holinesse and piety, as well as outward open and Church holinesse, he is an hypocrite that kneeles downe when he comes into the Church and neuer prayeth in his family at home.
Thirdly, he minds inward secret domestical holiness and piety, as well as outward open and Church holiness, he is an hypocrite that kneels down when he comes into the Church and never Prayeth in his family At home.
ord, pns31 vvz j j-jn j n1 cc n1, c-acp av c-acp j j cc n1 n1, pns31 vbz dt n1 cst vvz p-acp c-crq pns31 vvz p-acp dt n1 cc av-x vvz p-acp po31 n1 p-acp n1-an.
2. As it is opposed to fleshly wisedome, 1. Cor. 1.12. There is a three-fold wisedome of the flesh that batters and keepes out singlenesse and sincerity of heart.
2. As it is opposed to fleshly Wisdom, 1. Cor. 1.12. There is a threefold Wisdom of the Flesh that batters and keeps out singleness and sincerity of heart.
crd p-acp pn31 vbz vvn p-acp j n1, crd np1 crd. pc-acp vbz dt j n1 pp-f dt n1 cst vvz cc vvz av n1 cc n1 pp-f n1.
1 The first is a reaching after priuate ends in publike imployments, as preaching for gaine, 2. Cor. 2.17. 2 The second is a cunningnesse in committing or hiding sinne.
1 The First is a reaching After private ends in public employments, as preaching for gain, 2. Cor. 2.17. 2 The second is a cunningness in committing or hiding sin.
vvd dt ord vbz dt j-vvg p-acp j n2 p-acp j n2, c-acp vvg p-acp n1, crd np1 crd. crd dt ord vbz dt n1 p-acp vvg cc vvg n1.
and to haue nothing to say in defence of it when it is done, Rom. 16.19. 3 The third is fraud, shifting, subtilty, and guilefull and deceitfull dealing in mens course for the things of this life.
and to have nothing to say in defence of it when it is done, Rom. 16.19. 3 The third is fraud, shifting, subtlety, and guileful and deceitful dealing in men's course for the things of this life.
cc pc-acp vhi pix pc-acp vvi p-acp n1 pp-f pn31 c-crq pn31 vbz vdn, np1 crd. crd dt ord vbz n1, vvg, n1, cc j cc j n-vvg p-acp ng2 n1 p-acp dt n2 pp-f d n1.
for they feared the God of the Country, because of the Lions and they feared the Gods of the nations also, 2. Kings 17.33. Such are they that feare Gods threatnings in his word, and feare the signes of heauen too.
for they feared the God of the Country, Because of the Lions and they feared the God's of the Nations also, 2. Kings 17.33. Such Are they that Fear God's threatenings in his word, and Fear the Signs of heaven too.
when it is distracted, men cannot serue God and Mammon. Math. 6.21.22.23.24. 4 As it is opposed to spirituall pride, a single heart is an humble heart as Iob sheweth, Iob. 9.15.16. and sheweth it selfe in two things:
when it is distracted, men cannot serve God and Mammon. Math. 6.21.22.23.24. 4 As it is opposed to spiritual pride, a single heart is an humble heart as Job shows, Job 9.15.16. and shows it self in two things:
euen by the witnesse of the spirit of adoption, yet hee will be so farre from spirituall pride and conceitednesse, that fearing before Gods mercies, he will be as if he beleeued not that God had heard his voice.
even by the witness of the Spirit of adoption, yet he will be so Far from spiritual pride and conceitedness, that fearing before God's Mercies, he will be as if he believed not that God had herd his voice.
av p-acp dt n1 pp-f dt n1 pp-f n1, av pns31 vmb vbi av av-j p-acp j n1 cc n1, cst vvg p-acp npg1 n2, pns31 vmb vbi c-acp cs pns31 vvd xx d np1 vhd vvn po31 n1.
5 As opposed to perturbation and disquietnes of the heart, arising eyther from the cloudinesse and muddinesse of the Iudgement, not able to discerne things that differ, Phil. 1.10. or from the vnrest of the conscience shewed by hourely or frequent checkings, 2 Cor. 1.12. or from the infidelity or grudging or distrustfulnesse of the heart, Act. 2.46. 6 As opposed to offensiuenesse, and so the single harted man is neither offensiue by wrongs nor by scandalls;
5 As opposed to perturbation and disquietness of the heart, arising either from the cloudiness and muddiness of the Judgement, not able to discern things that differ, Philip 1.10. or from the unrest of the conscience showed by hourly or frequent checkings, 2 Cor. 1.12. or from the infidelity or grudging or distrustfulness of the heart, Act. 2.46. 6 As opposed to offensiveness, and so the single hearted man is neither offensive by wrongs nor by scandals;
crd c-acp vvn p-acp n1 cc n1 pp-f dt n1, vvg d p-acp dt n1 cc n1 pp-f dt n1, xx j pc-acp vvi n2 cst vvb, np1 crd. cc p-acp dt n1 pp-f dt n1 vvd p-acp j cc j n2, crd np1 crd. cc p-acp dt n1 cc vvg cc n1 pp-f dt n1, n1 crd. crd c-acp vvn p-acp n1, cc av dt j j-vvn n1 vbz dx j p-acp n2-jn cc p-acp n2;
and in respect of scandalls, hee is desirous to liue without blame, from those that are without, or griefe to the Faithfull. Phil. 2.15. & 1.10. Out of this may be gathered, the signes or properties of a single or sincere harted man.
and in respect of scandals, he is desirous to live without blame, from those that Are without, or grief to the Faithful. Philip 2.15. & 1.10. Out of this may be gathered, the Signs or properties of a single or sincere hearted man.
cc p-acp n1 pp-f n2, pns31 vbz j pc-acp vvi p-acp n1, p-acp d cst vbr p-acp, cc n1 p-acp dt j. np1 crd. cc crd. av pp-f d vmb vbi vvn, dt n2 cc n2 pp-f dt j cc j j-vvn n1.
1. He had rather be good then seeme to be so. 2. He striues to be good in secret at home, in hart as well as openly and abroad. 3. He serues not God by flashes or fits,
1. He had rather be good then seem to be so. 2. He strives to be good in secret At home, in heart as well as openly and abroad. 3. He serves not God by flashes or fits,
crd pns31 vhd av-c vbi j av vvi pc-acp vbi av. crd pns31 vvz pc-acp vbi j p-acp j-jn p-acp n1-an, p-acp n1 c-acp av c-acp av-j cc av. crd pns31 vvz xx np1 p-acp n2 cc vvz,
but is constant, and will pray and serue God at all times. 4 He is a plaine man without fraud and guile in matters of the world, he loues plainenes and open dealing,
but is constant, and will pray and serve God At all times. 4 He is a plain man without fraud and guile in matters of the world, he loves plainness and open dealing,
cc-acp vbz j, cc vmb vvi cc vvi np1 p-acp d n2. crd pns31 vbz dt j n1 p-acp n1 cc n1 p-acp n2 pp-f dt n1, pns31 vvz n1 cc j n-vvg,
yet he is not simple, for in matters of his soule he is of great reach and forecast and discretion, &c. 5. He is a bungler in sinne, he knowes not the method of Sathan. 6. Hee dotes not vpon the world, he can vse it as though he vsed it not, hee is not tossed with distracting cares. 7. He cannot abide mixtures in the worship of his God, he is neyther Idolatrous,
yet he is not simple, for in matters of his soul he is of great reach and forecast and discretion, etc. 5. He is a bungler in sin, he knows not the method of Sathan. 6. He dotes not upon the world, he can use it as though he used it not, he is not tossed with distracting Cares. 7. He cannot abide mixtures in the worship of his God, he is neither Idolatrous,
av pns31 vbz xx j, c-acp p-acp n2 pp-f po31 n1 pns31 vbz pp-f j n1 cc vvi cc n1, av crd pns31 vbz dt n1 p-acp n1, pns31 vvz xx dt n1 pp-f np1. crd pns31 vvz xx p-acp dt n1, pns31 vmb vvi pn31 c-acp cs pns31 vvd pn31 xx, pns31 vbz xx vvn p-acp n-vvg n2. crd pns31 vmbx vvi n2 p-acp dt n1 pp-f po31 n1, pns31 vbz dx j,
and feele the waight of it, he struggles as much against spirituall pride as against other sins. 9. He doth not allow himselfe to murmure nor repine, eyther through infidelity at God,
and feel the weight of it, he struggles as much against spiritual pride as against other Sins. 9. He does not allow himself to murmur nor repine, either through infidelity At God,
or through grudging enuy at men, or distresse himselfe with vaine feare about how he shall doe heereafter. 10. He is harmelesse, desirous so to liue as he may wrong none in worldly matters,
or through grudging envy At men, or distress himself with vain Fear about how he shall do hereafter. 10. He is harmless, desirous so to live as he may wrong none in worldly matters,
cc p-acp j-vvg n1 p-acp n2, cc n1 px31 p-acp j n1 p-acp c-crq pns31 vmb vdi av. crd pns31 vbz j, j av pc-acp vvi c-acp pns31 vmb vvi pix p-acp j n2,
nor offend any in matters of religion. 11. Hee makes conscience of lesser sinnes as well as greater, this is his godly purenesse. 12. He is blest of God after some progresse in piety with two singular fauours:
nor offend any in matters of Religion. 11. He makes conscience of lesser Sins as well as greater, this is his godly pureness. 12. He is blessed of God After Some progress in piety with two singular favours:
ccx vvi d p-acp n2 pp-f n1. crd pns31 vvz n1 pp-f jc n2 p-acp av c-acp jc, d vbz po31 j n1. crd pns31 vbz vvn pp-f np1 p-acp d n1 p-acp n1 p-acp crd j n2:
Sixthly, that are scandalous, yea some of Gods children may hang downe their heads vnder the feare that their hearts are not so single as were meere by reason of their spirituall pride, the raging muddinesse of iudgement and the vnrest of the heart and conscience.
Sixthly, that Are scandalous, yea Some of God's children may hang down their Heads under the Fear that their hearts Are not so single as were mere by reason of their spiritual pride, the raging muddiness of judgement and the unrest of the heart and conscience.
j, cst vbr j, uh d pp-f npg1 n2 vmb vvi a-acp po32 n2 p-acp dt n1 cst po32 n2 vbr xx av j c-acp vbdr j p-acp n1 pp-f po32 j n1, dt j-vvg n1 pp-f n1 cc dt n1 pp-f dt n1 cc n1.
though they haue no hope of reward from men, or conceit, nor feare of shame or punishment 4 If they be as good within as without, serue with pure intention. 5 If they will bee diligent in the Masters absence, aswell as in his presence. 6 If they will be true in the least penny, not touch their masters goods to purloine it,
though they have no hope of reward from men, or conceit, nor Fear of shame or punishment 4 If they be as good within as without, serve with pure intention. 5 If they will be diligent in the Masters absence, aswell as in his presence. 6 If they will be true in the least penny, not touch their Masters goods to purloin it,
Thirdly, they must pray daily to God for their Masters, and the Family, and for good successe vpon their owne labours, this prooued that Abrahams seruant feared God. Gen. 24.
Thirdly, they must pray daily to God for their Masters, and the Family, and for good success upon their own labours, this proved that Abrahams servant feared God. Gen. 24.
ord, pns32 vmb vvi av-j p-acp np1 p-acp po32 n2, cc dt n1, cc p-acp j n1 p-acp po32 d n2, d vvn cst npg1 n1 vvd np1. np1 crd
Fourthly, they must be religious in the generall duties of piety to God, as well as in the particular duties of seruice to their Masters, they must so serue men as they feare God also.
Fourthly, they must be religious in the general duties of piety to God, as well as in the particular duties of service to their Masters, they must so serve men as they Fear God also.
Seruants must learne to doe all their labour, fearing God, euen that God, 1. That set them in that calling. 2. Whose eies alwaies behold how they discharge their dutie in their calling,
Servants must Learn to do all their labour, fearing God, even that God, 1. That Set them in that calling. 2. Whose eyes always behold how they discharge their duty in their calling,
ng1 vmb vvi pc-acp vdi d po32 n1, vvg np1, av cst np1, crd cst vvd pno32 p-acp d n-vvg. crd rg-crq n2 av vvb c-crq pns32 vvb po32 n1 p-acp po32 n-vvg,
for Gods feare would make their seruants more dutifull to them, besides the reason why their seruants fall to whoring, stealing, vnthriftinesse, &c. is because the feare of God is not in them. Quest :
for God's Fear would make their Servants more dutiful to them, beside the reason why their Servants fallen to whoring, stealing, unthriftiness, etc. is Because the Fear of God is not in them. Quest:
But what should Masters doe that their seruants might feare God? Answ : Foure things: First, they should pray and reade the Scriptures in their houses, and Chatechise their seruants.
But what should Masters do that their Servants might Fear God? Answer: Foure things: First, they should pray and read the Scriptures in their houses, and Catechise their Servants.
cc-acp q-crq vmd n2 vdb d po32 n2 vmd vvi np1? np1: crd n2: ord, pns32 vmd vvi cc vvi dt n2 p-acp po32 n2, cc vvi po32 n2.
Fourthly, they should restraine them from prophane company, and incourage them, and allow them libertie at conuenient times to conuerse with such as feare God.
Fourthly, they should restrain them from profane company, and encourage them, and allow them liberty At convenient times to converse with such as Fear God.
ord, pns32 vmd vvi pno32 p-acp j n1, cc vvi pno32, cc vvi pno32 n1 p-acp j n2 pc-acp vvi p-acp d c-acp n1 np1.
Verse 23. ] The third thing required in their obedience is that they doe it hartily, in this Verse is the manner of the dutie, and the inducement therevnto.
Verse 23. ] The third thing required in their Obedience is that they do it heartily, in this Verse is the manner of the duty, and the inducement thereunto.
n1 crd ] dt ord n1 vvd p-acp po32 n1 vbz d pns32 vdb pn31 av-j, p-acp d n1 vbz dt n1 pp-f dt n1, cc dt n1 av.
their obedience must beginne at heart, not at hand or foot, if the heart bee not with their obedience, the master may haue their labour (and that he hath of the Oxe) but such seruants lose their labour. Quest :
their Obedience must begin At heart, not At hand or foot, if the heart be not with their Obedience, the master may have their labour (and that he hath of the Ox) but such Servants loose their labour. Quest:
po32 n1 vmb vvi p-acp n1, xx p-acp n1 cc n1, cs dt n1 vbb xx p-acp po32 n1, dt n1 vmb vhi po32 n1 (cc cst pns31 vhz pp-f dt n1) p-acp d n2 vvb po32 n1. n1:
Solu: First, who shall iudge thus, shall seruants themselues? Secondly, it is acceptable if for well doing and for conscience thou endure to bee buffeted, &c. 1 Pet. 2.19.20.
Solu: First, who shall judge thus, shall Servants themselves? Secondly, it is acceptable if for well doing and for conscience thou endure to be buffeted, etc. 1 Pet. 2.19.20.
fw-la: ord, r-crq vmb vvi av, vmb n2 px32? ord, pn31 vbz j cs p-acp av vdg cc p-acp n1 pns21 vvi pc-acp vbi vvn, av crd np1 crd.
for instruction, they must serue their masters as they would serue the Lord, with all faithfulnesse, diligence, willingnes, prouidence, conscience, &c.
for instruction, they must serve their Masters as they would serve the Lord, with all faithfulness, diligence, willingness, providence, conscience, etc.
or praying, &c. When the Apostle saith not vnto men, wee must vnderstand, not principally or onely. Thus of the exhortations. The reasons follow. VERS. 24. Knowing that of the Lord yee shall receiue the reward of the inheritance:
or praying, etc. When the Apostle Says not unto men, we must understand, not principally or only. Thus of the exhortations. The Reasons follow. VERS. 24. Knowing that of the Lord ye shall receive the reward of the inheritance:
cc vvg, av c-crq dt n1 vvz xx p-acp n2, pns12 vmb vvi, xx av-j cc av-j. av pp-f dt n2. dt n2 vvb. fw-la. crd vvg cst pp-f dt n1 pn22 vmb vvi dt n1 pp-f dt n1:
but you Christian seruants, when you performe your obsequious obedience to your Masters, serue the Lord Christ, ergo, you shall haue the reward of the inheritance.
but you Christian Servants, when you perform your obsequious Obedience to your Masters, serve the Lord christ, ergo, you shall have the reward of the inheritance.
then what colour of reason, can there be, why other Christians, the Lords people, should bee denied this knowledge? and therefore in the second place it should teach vs to make our calling and election sure.
then what colour of reason, can there be, why other Christians, the lords people, should be denied this knowledge? and Therefore in the second place it should teach us to make our calling and election sure.
av q-crq n1 pp-f n1, vmb a-acp vbi, c-crq j-jn np1, dt n2 n1, vmd vbi vvn d n1? cc av p-acp dt ord n1 pn31 vmd vvi pno12 pc-acp vvi po12 n1 cc n1 j.
Vse is for the comfort of seruants, and for reproofe of the vnbeliefe, that is many times in Gods children, doubting of Gods acceptation of their praier and holy indeauours;
Use is for the Comfort of Servants, and for reproof of the unbelief, that is many times in God's children, doubting of God's acceptation of their prayer and holy endeavours;
vvb vbz p-acp dt n1 pp-f n2, cc p-acp n1 pp-f dt n1, cst vbz d n2 p-acp npg1 n2, vvg pp-f npg1 n1 pp-f po32 n1 cc j n2;
Of the Lord ] God will be pay-master vnto seruants, and in that they are turned ouer to God for payment, it implies that the most masters are careles and vnmercifull;
Of the Lord ] God will be paymaster unto Servants, and in that they Are turned over to God for payment, it Implies that the most Masters Are careless and unmerciful;
and this they are not onely in withholding conuenient food and raiment, but in sending their seruants after long time of wearie labour out of their Families empty,
and this they Are not only in withholding convenient food and raiment, but in sending their Servants After long time of weary labour out of their Families empty,
cc d pns32 vbr xx av-j p-acp vvg j n1 cc n1, cc-acp p-acp vvg po32 n2 p-acp j n1 pp-f j n1 av pp-f po32 n2 j,
Princes giue great gifts, but Gods least gift must needs be glorious. 2. We should learne to be liberall as God is liberall, giue freely, giue largely. 3. Heere is a plaine confutation of the merit of heauen, for heauen is an inheritance;
Princes give great Gifts, but God's lest gift must needs be glorious. 2. We should Learn to be liberal as God is liberal, give freely, give largely. 3. Here is a plain confutation of the merit of heaven, for heaven is an inheritance;
much lesse can we merit heauen, and the rather because we cannot alledge so much as this, we came out of the loines of the Father, seeing we are children but by adoption.
much less can we merit heaven, and the rather Because we cannot allege so much as this, we Come out of the loins of the Father, seeing we Are children but by adoption.
But the commonest interpretation is meetest, viz: to vnderstand it as a reason taken from the certaine vengeance of God against all Masters that wrong their seruants,
But the Commonest Interpretation is meetest, videlicet: to understand it as a reason taken from the certain vengeance of God against all Masters that wrong their Servants,
Lastly, God is no respecter of persons, or faces, hee cares no more for the master then for the man, all are one in Christ Iesus, there is neither bond nor free, Iew nor Graecian, rich nor poore,
Lastly, God is no respecter of Persons, or faces, he Cares no more for the master then for the man, all Are one in christ Iesus, there is neither bound nor free, Iew nor Grecian, rich nor poor,
ord, np1 vbz dx n1 pp-f n2, cc n2, pns31 vvz av-dx dc p-acp dt n1 av p-acp dt n1, d vbr pi p-acp np1 np1, pc-acp vbz dx n1 ccx j, np1 ccx jp, j ccx j,
In the dutie, 1. the parties charged, ( ye masters ) 2. the dutie required, ( doe that which is iust and equall ) 3. the persons to whom it is to be performed, ( vnto your seruants. )
In the duty, 1. the parties charged, (you Masters) 2. the duty required, (do that which is just and equal) 3. the Persons to whom it is to be performed, (unto your Servants.)
than is a plaguie man to poison the sound bodie of others. 2. More particularly, masters must doe that which is iust, 1. to the soules. 2. to the bodies of their seruants.
than is a plaguy man to poison the found body of Others. 2. More particularly, Masters must do that which is just, 1. to the Souls. 2. to the bodies of their Servants.
for though the seruant must obey, yet the master sinnes in requiring vnequall things. 2 When they impose more worke than they haue strength to doe. 3 When they turne them away when they are sicke:
for though the servant must obey, yet the master Sins in requiring unequal things. 2 When they impose more work than they have strength to do. 3 When they turn them away when they Are sick:
and if they serue thee six daies, it is very equall thou shouldest proclaime libertie to them to doe Gods worke on the Sabbath day. 5 When they restraine and with-hold their meat and wages. 6 When they send them out of their seruice emptie,
and if they serve thee six days, it is very equal thou Shouldst proclaim liberty to them to do God's work on the Sabbath day. 5 When they restrain and withhold their meat and wages. 6 When they send them out of their service empty,
cc cs pns32 vvb pno21 crd n2, pn31 vbz av j-jn pns21 vmd2 vvi n1 p-acp pno32 pc-acp vdi n2 vvi p-acp dt n1 n1. crd c-crq pns32 vvb cc vvi po32 n1 cc n2. crd c-crq pns32 vvb pno32 av pp-f po32 n1 j,
nor is it meet they should bring vp their seruants delicately , nor yet that they should leaue their callings and the whole care of their businesse to their seruants,
nor is it meet they should bring up their Servants delicately, nor yet that they should leave their callings and the Whole care of their business to their Servants,
and therefore as hee would require his worke to be done by his seruant, so hee should be carefull himselfe to doe Gods worke, to whom he is a seruant. 2 That Gods maiestie and mans authoritie may well stand together:
and Therefore as he would require his work to be done by his servant, so he should be careful himself to do God's work, to whom he is a servant. 2 That God's majesty and men Authority may well stand together:
cc av c-acp pns31 vmd vvi po31 n1 pc-acp vbi vdn p-acp po31 n1, av pns31 vmd vbi j px31 pc-acp vdi n2 vvi, p-acp ro-crq pns31 vbz dt n1. crd d n2 n1 cc ng1 n1 vmb av vvi av:
The exhortation may be three waies considered. 1 As it concernes praier, ver. 2.3.4. 2 As it concernes wise conuersation, ver. 5. 3 And as it concernes godly communication, ver. 6.
The exhortation may be three ways considered. 1 As it concerns prayer, ver. 2.3.4. 2 As it concerns wise Conversation, ver. 5. 3 And as it concerns godly communication, ver. 6.
In the manner three things are required: 1. perseuerance, 2. watchfulnesse, 3. thankefulnesse, ver. 2. In the matter is further added, 1. the persons for whom, praying also for vs: 2. the things for which, that God may open, &c. ver. 3.4. Continue in praier. The doctrines implied in these words are foure. 1 That our mortall condition is a condition of singular vanitie, in that the best of Gods seruants are euer wanting something. 2 That long praier of it selfe is not blame-worthie.
In the manner three things Are required: 1. perseverance, 2. watchfulness, 3. thankfulness, ver. 2. In the matter is further added, 1. the Persons for whom, praying also for us: 2. the things for which, that God may open, etc. for. 3.4. Continue in prayer. The doctrines implied in these words Are foure. 1 That our Mortal condition is a condition of singular vanity, in that the best of God's Servants Are ever wanting something. 2 That long prayer of it self is not blameworthy.
p-acp dt n1 crd n2 vbr vvn: crd n1, crd n1, crd n1, fw-la. crd p-acp dt n1 vbz jc vvn, crd dt n2 p-acp ro-crq, vvg av p-acp pno12: crd dt n2 p-acp r-crq, cst np1 vmb vvi, av p-acp. crd. vvb p-acp n1. dt n2 vvn p-acp d n2 vbr crd. crd d po12 j-jn n1 vbz dt n1 pp-f j n1, p-acp d dt js pp-f ng1 n2 vbr av vvg pi. crd d j n1 pp-f pn31 n1 vbz xx j.
The doctrine exprest in these words is threefold. 1 That we must hold out and pray still, and neuer giue ouer praier till we giue vp our soules into Gods hands. 2 That we must pray vpon all occasions,
The Doctrine expressed in these words is threefold. 1 That we must hold out and pray still, and never give over prayer till we give up our Souls into God's hands. 2 That we must pray upon all occasions,
dt n1 vvn p-acp d n2 vbz j. vvn cst pns12 vmb vvi av cc vvb av, cc av-x vvb p-acp n1 c-acp pns12 vvb a-acp po12 n2 p-acp npg1 n2. crd d pns12 vmb vvi p-acp d n2,
for health, wealth, successe in our calling, preseruation of our estates, the blessing of God vpon the word, Sacraments, reading, &c. for pardon of sinne, saluation of our soules, euer stretching out our desires to all the opportunities and callings to praier. 3 We must be instant in praier, set all aside for praier, wait vpon it,
for health, wealth, success in our calling, preservation of our estates, the blessing of God upon the word, Sacraments, reading, etc. for pardon of sin, salvation of our Souls, ever stretching out our Desires to all the opportunities and callings to prayer. 3 We must be instant in prayer, Set all aside for prayer, wait upon it,
p-acp n1, n1, n1 p-acp po12 n-vvg, n1 pp-f po12 n2, dt n1 pp-f np1 p-acp dt n1, n2, vvg, av p-acp n1 pp-f n1, n1 pp-f po12 n2, av vvg av po12 n2 p-acp d dt n2 cc n2 p-acp n1. crd pns12 vmb vbi j-jn p-acp n1, vvb d av p-acp n1, vvb p-acp pn31,
Secondly, for reproofe of such as make apostacie from the affections and practice of praier: and this is a fault in carnall men that fall from temporarie faith;
Secondly, for reproof of such as make apostasy from the affections and practice of prayer: and this is a fault in carnal men that fallen from temporary faith;
ord, p-acp n1 pp-f d c-acp vvi n1 p-acp dt n2 cc n1 pp-f n1: cc d vbz dt n1 p-acp j n2 cst vvb p-acp j n1;
And as for such of Gods children as are decaied and fallen away from the power and practise of praier, they should be wakened and remember themselues, both by considering the hurt they bring vpon themselues,
And as for such of God's children as Are decayed and fallen away from the power and practice of prayer, they should be wakened and Remember themselves, both by considering the hurt they bring upon themselves,
cc c-acp p-acp d pp-f npg1 n2 c-acp vbr vvn cc vvn av p-acp dt n1 cc n1 pp-f n1, pns32 vmd vbi vvn cc vvi px32, av-d p-acp vvg dt n1 pns32 vvb p-acp px32,
1. The losse of the comforts of the sweet presence of God. 2. They put on a kinde of image of the old Adam againe, they looke as if they were no better than carnall people, they returne in many things to the filthinesse they had forsaken, they forme themselues to the courses of carnall wisdome,
1. The loss of the comforts of the sweet presence of God. 2. They put on a kind of image of the old Adam again, they look as if they were no better than carnal people, they return in many things to the filthiness they had forsaken, they Form themselves to the courses of carnal Wisdom,
and lesse loue to Gods children. 4. They bring vpon themselues a tedious dislike of the meanes of saluation, besides the danger of many temporall iudgements.
and less love to God's children. 4. They bring upon themselves a tedious dislike of the means of salvation, beside the danger of many temporal Judgments.
cc dc n1 p-acp npg1 n2. crd pns32 vvb p-acp px32 dt j n1 pp-f dt n2 pp-f n1, p-acp dt n1 pp-f d j n2.
1 They must purge by godly sorrow and fasting. 2. They must labour to reduce themselues vnto an holy order of liuing, both by a daily course of examination by the Law,
1 They must purge by godly sorrow and fasting. 2. They must labour to reduce themselves unto an holy order of living, both by a daily course of examination by the Law,
and also by the consecration of themselues to the constant and orderly practise of all Christian duties. 3. They must by daily importunitie beseech God to giue them againe the words and affection of praier:
and also by the consecration of themselves to the constant and orderly practice of all Christian duties. 3. They must by daily importunity beseech God to give them again the words and affection of prayer:
cc av p-acp dt n1 pp-f px32 p-acp dt j cc j n1 pp-f d njp n2. crd pns32 vmb p-acp j n1 vvb np1 pc-acp vvi pno32 av dt n2 cc n1 pp-f n1:
3. This Doctrine may serue for incouragement to many of Gods poore seruants, against all the doubts and feares of their owne hearts, these neede only better information,
3. This Doctrine may serve for encouragement to many of God's poor Servants, against all the doubts and fears of their own hearts, these need only better information,
crd d n1 vmb vvi p-acp n1 p-acp d pp-f npg1 j n2, p-acp d dt n2 cc n2 pp-f po32 d n2, d n1 av-j jc n1,
if thou but name the name of the Lord , with vprightnesse, desiring and resoluing to depart from iniquitie, he may haue an infallible seale of saluation, that but nameth the name of God in praier as the word is in the originall.
if thou but name the name of the Lord, with uprightness, desiring and resolving to depart from iniquity, he may have an infallible seal of salvation, that but names the name of God in prayer as the word is in the original.
and spending of the whole or part, of the night in holy imploiments. Thus the Church kept the night of the Passouer holy, Exod. 12.42. Thus Christ watched Math. 14.23.25. Thus Paul 2. Cor. 11.23. Thus Dauid Psal. 139.18.
and spending of the Whole or part, of the night in holy employments. Thus the Church kept the night of the Passover holy, Exod 12.42. Thus christ watched Math. 14.23.25. Thus Paul 2. Cor. 11.23. Thus David Psalm 139.18.
cc vvg pp-f dt j-jn cc n1, pp-f dt n1 p-acp j n2. av dt n1 vvd dt n1 pp-f dt np1 j, np1 crd. av np1 vvd np1 crd. av np1 crd np1 crd. av np1 np1 crd.
Thus Christ would spend whole nights in praier; thus hee watched before his passion. Or when they haue lost the benefit of Christs presence, Cant. 3.1. and all this they haue done with great successe, for their reines haue taught them in the night and their soules haue beene full as with marrow ▪ But we may iustly complaine and take vp the wordes in Iob 35.10.
Thus christ would spend Whole nights in prayer; thus he watched before his passion. Or when they have lost the benefit of Christ presence, Cant 3.1. and all this they have done with great success, for their reins have taught them in the night and their Souls have been full as with marrow ▪ But we may justly complain and take up the words in Job 35.10.
av np1 vmd vvi j-jn n2 p-acp n1; av pns31 vvd p-acp po31 n1. cc c-crq pns32 vhb vvn dt n1 pp-f npg1 n1, np1 crd. cc d d pns32 vhb vdn p-acp j n1, c-acp po32 n2 vhb vvn pno32 p-acp dt n1 cc po32 n2 vhb vbn j c-acp p-acp n1 ▪ cc-acp pns12 vmb av-j vvi cc vvi a-acp dt n2 p-acp np1 crd.
And thus wee must watch, first our owne hearts, to spie out where any spot of spirituall leprosie in thoughts or affections breakes out, to heale it in time.
And thus we must watch, First our own hearts, to spy out where any spot of spiritual leprosy in thoughts or affections breaks out, to heal it in time.
cc av pns12 vmb vvi, ord po12 d n2, pc-acp vvi av c-crq d n1 pp-f j n1 p-acp n2 cc n2 vvz av, pc-acp vvi pn31 p-acp n1.
But that which is here principally meant, is watching vnto praier, and thus wee had neede to watch, 1. to the meanes to get abilitie to pray. 2. To the opportunitie and occasions of praier. 3. To the successe of it, to take notice of Gods answere,
But that which is Here principally meant, is watching unto prayer, and thus we had need to watch, 1. to the means to get ability to pray. 2. To the opportunity and occasions of prayer. 3. To the success of it, to take notice of God's answer,
and our speeding, waiting vpon God till he giue a blessing, or if God hide himselfe to sue out an attonement in Christ. Thus of Watching. With thankesgiuing.
and our speeding, waiting upon God till he give a blessing, or if God hide himself to sue out an atonement in christ. Thus of Watching. With thanksgiving.
cc po12 n-vvg, vvg p-acp np1 c-acp pns31 vvb dt n1, cc cs np1 vvb px31 pc-acp vvi av dt n1 p-acp np1. av pp-f vvg. p-acp n1.
and that few of vs are carefull to yeeld God constantly this sacrifice. 3. There are diuers kindes of thankesgiuing, or diuers waies of thanking God. For men giue thankes,
and that few of us Are careful to yield God constantly this sacrifice. 3. There Are diverse Kinds of thanksgiving, or diverse ways of thanking God. For men give thanks,
cc cst d pp-f pno12 vbr j pc-acp vvi np1 av-j d n1. crd pc-acp vbr j n2 pp-f n1, cc j n2 pp-f vvg np1. p-acp n2 vvb n2,
and the perseuerance in the practise of it, is to endeauour after tender and affectionate desires to helpe others by praier. 3. That Christians should desire the praiers of others,
and the perseverance in the practice of it, is to endeavour After tender and affectionate Desires to help Others by prayer. 3. That Christians should desire the Prayers of Others,
as carnall men make vse of their friends to get their helpe for wealth, offices &c. So should Christians improue their interest in the affections of their friends by seeking prayer of them.
as carnal men make use of their Friends to get their help for wealth, Offices etc. So should Christians improve their Interest in the affections of their Friends by seeking prayer of them.
For vs ] Here I obserue 4. things. 1. That the greatest in the Church need the praiers of the meanest. 2 That in hearing praier God is no accepter of persons, he is aswell willing to heare the Colossians praiers for Paul, as heare Paul pray for the Collossians. 3. It is the dutie of the people to pray for their ministers.
For us ] Here I observe 4. things. 1. That the greatest in the Church need the Prayers of the Meanest. 2 That in hearing prayer God is no accepter of Persons, he is aswell willing to hear the colossians Prayers for Paul, as hear Paul pray for the Colossians. 3. It is the duty of the people to pray for their Ministers.
4 It is to be obserued, That he wisheth them to pray for other Preachers aswell as for himselfe, there may be a spirituall pride in desiring the praiers of others, he did not enuie that others should haue roome in the hearts of others aswell as hee.
4 It is to be observed, That he wishes them to pray for other Preachers aswell as for himself, there may be a spiritual pride in desiring the Prayers of Others, he did not envy that Others should have room in the hearts of Others aswell as he.
It is laid downe or propounded in these words that God would open to vs a doore of vtterance, and is explicated in these words that follow, by the subiect, reason and end.
It is laid down or propounded in these words that God would open to us a door of utterance, and is explicated in these words that follow, by the Subject, reason and end.
pn31 vbz vvn a-acp cc vvn p-acp d n2 cst np1 vmd vvi p-acp pno12 dt n1 pp-f n1, cc vbz vvn p-acp d n2 cst vvb, p-acp dt n-jn, n1 cc n1.
and so to be without doores and barres is to be without defence and protection, Ier. 49.31. 4. Of grace and regeneration, Ioh. 10.7.9. Psal. 24. vlt. Reuel. 3.8. 5. Of death and iudgement, Iob. 38.17. Act. 5 9. Iam. 5.9. 6. Of glory, Reuel. 21.12. Lastly there is a doore of guifts as of knowledge Reuel. 4.1. Prou. 8.33. Of faith Act. 14.27. Of vtterance, 1. Cor. 16.9.
and so to be without doors and bars is to be without defence and protection, Jeremiah 49.31. 4. Of grace and regeneration, John 10.7.9. Psalm 24. Ult. Revel. 3.8. 5. Of death and judgement, Job 38.17. Act. 5 9. Iam. 5.9. 6. Of glory, Revel. 21.12. Lastly there is a door of Gifts as of knowledge Revel. 4.1. Prou. 8.33. Of faith Act. 14.27. Of utterance, 1. Cor. 16.9.
cc av pc-acp vbi p-acp n2 cc n2 vbz pc-acp vbi p-acp n1 cc n1, np1 crd. crd pp-f n1 cc n1, np1 crd. np1 crd vvd. vvb. crd. crd pp-f n1 cc n1, zz crd. n1 crd crd np1 crd. crd pp-f n1, vvb. crd. ord pc-acp vbz dt n1 pp-f n2 c-acp pp-f n1 vvb. crd. np1 crd. pp-f n1 n1 crd. pp-f n1, crd np1 crd.
So heere the doore of vtterance comprehends 5. things. 1. Libertie and free passage to preach the G•spell ▪ 2. Oportunitie. 3. Power of preaching. 4. Courage and boldnesse, with full vent to rebuke mens sinnes,
So Here the door of utterance comprehends 5. things. 1. Liberty and free passage to preach the G•spell ▪ 2. Opportunity. 3. Power of preaching. 4. Courage and boldness, with full vent to rebuke men's Sins,
av av dt n1 pp-f n1 vvz crd n2. crd n1 cc j n1 pc-acp vvi dt n1 ▪ crd n1. crd n1 pp-f vvg. crd n1 cc n1, p-acp j n1 pc-acp vvi ng2 n2,
Ministers may see heere what it is that specially makes a happy Pastor, not liuing countenance of great men &c. but libertie, courage, power &c. And it greatly taxeth foure sorts of Ministers. 1. Dumbe Ministers, that vtter nothing. 2. Fantasticall Ministers that vtter the falshood of their owne braines, that speake their owne dreames,
Ministers may see Here what it is that specially makes a happy Pastor, not living countenance of great men etc. but liberty, courage, power etc. And it greatly Taxes foure sorts of Ministers. 1. Dumb Ministers, that utter nothing. 2. Fantastical Ministers that utter the falsehood of their own brains, that speak their own dreams,
n2 vmb vvi av r-crq pn31 vbz d av-j vvz dt j n1, xx vvg n1 pp-f j n2 av p-acp n1, n1, n1 av cc pn31 av-j vvz crd n2 pp-f n2. crd j n2, cst vvb pix. crd j n2 cst vvb dt n1 pp-f po32 d n2, cst vvb po32 d n2,
and from the vanity of their owne hearts, and seeke out for the people only pleasing things, dawbing with vntempered morter. 3. Idle Ministers, that vtter not all Gods counsell,
and from the vanity of their own hearts, and seek out for the people only pleasing things, daubing with untempered mortar. 3. Idle Ministers, that utter not all God's counsel,
cc p-acp dt n1 pp-f po32 d n2, cc vvi av p-acp dt n1 av-j j-vvg n2, vvg p-acp j n1. crd j n2, cst vvb xx d ng1 n1,
for matter or for time, speake but seldome to the people, preach not in season and out of season. 4. Cold Ministers that seeke not the power of preaching, striue not to approue themselues in the sight of God and to the conscience of men.
for matter or for time, speak but seldom to the people, preach not in season and out of season. 4. Cold Ministers that seek not the power of preaching, strive not to approve themselves in the sighed of God and to the conscience of men.
p-acp n1 cc p-acp n1, vvb p-acp av p-acp dt n1, vvb xx p-acp n1 cc av pp-f n1. crd av-jn n2 cst vvb xx dt n1 pp-f vvg, vvb xx pc-acp vvi px32 p-acp dt n1 pp-f np1 cc p-acp dt n1 pp-f n2.
Before I passe from the matter he praies for, I must note a doctrine lies secretly lodged within the same, we may finde in the end of this verse, that the Apostle was in prison,
Before I pass from the matter he prays for, I must note a Doctrine lies secretly lodged within the same, we may find in the end of this verse, that the Apostle was in prison,
and yet he doth not desire to haue the doore of the prison open, but the doore of his heart open to vtter the mysterie of Christ, Noting that it is a greater want, to want the liberty of his ministry, in respect of vtterance,
and yet he does not desire to have the door of the prison open, but the door of his heart open to utter the mystery of christ, Noting that it is a greater want, to want the liberty of his Ministry, in respect of utterance,
We should take notice of this for diuers vses: 1. For thankfulnesse, if there be a doore of vtterance opened in Gods house. 2. For preuention of all things (as much as lieth in vs) that might stop the mouthes of Gods faithfull ministers.
We should take notice of this for diverse uses: 1. For thankfulness, if there be a door of utterance opened in God's house. 2. For prevention of all things (as much as lies in us) that might stop the mouths of God's faithful Ministers.
the lips of the minister should be touched with the coales of knowledge, zeale, and mortification. 2. The sinnes of the people many times put the Teachers to silence:
the lips of the minister should be touched with the coals of knowledge, zeal, and mortification. 2. The Sins of the people many times put the Teachers to silence:
the rebellion of the house of Israel made Ezechiel dumbe, that he could not preach, Ezech. 3.26.24.27. 3. The violence of persecutors preuailes often to shut the wide and effectuall doores of powerfull preaching, 1. Cor. 16.9. and therefore we should pray that God would deliuer his faithfull ministers from vnreasonable and absurd men, 1. Thess. 3.2. 4. Discouragement and feare silence many a minister in respect of the life and power of preaching, 1. Cor. 16.9.12. Heb. 13.17. Lastly, humane wisdome not only lets the people from the profit of hearing, but likewise it lets the minister from the power of preaching. God would. ]
the rebellion of the house of Israel made Ezechiel dumb, that he could not preach, Ezekiel 3.26.24.27. 3. The violence of persecutors prevails often to shut the wide and effectual doors of powerful preaching, 1. Cor. 16.9. and Therefore we should pray that God would deliver his faithful Ministers from unreasonable and absurd men, 1. Thess 3.2. 4. Discouragement and Fear silence many a minister in respect of the life and power of preaching, 1. Cor. 16.9.12. Hebrew 13.17. Lastly, humane Wisdom not only lets the people from the profit of hearing, but likewise it lets the minister from the power of preaching. God would. ]
dt n1 pp-f dt n1 pp-f np1 vvd np1 j, cst pns31 vmd xx vvi, np1 crd. crd dt n1 pp-f n2 vvz av pc-acp vvi dt j cc j n2 pp-f j vvg, crd np1 crd. cc av pns12 vmd vvi cst np1 vmd vvi po31 j n2 p-acp j cc j n2, crd np1 crd. crd n1 cc n1 n1 d dt n1 p-acp n1 pp-f dt n1 cc n1 pp-f vvg, crd np1 crd. np1 crd. ord, j n1 xx av-j vvz dt n1 p-acp dt n1 pp-f vvg, cc-acp av pn31 vvz dt n1 p-acp dt n1 pp-f vvg. np1 vmd. ]
These words may note also the difficultie of vtterance, as if he should say, you had need to pray not only for ordinarie, but extraordinarie ministers.
These words may note also the difficulty of utterance, as if he should say, you had need to pray not only for ordinary, but extraordinary Ministers.
and filleth all in all things? or describe the manner of the vnion betweene Christ and his members? Is not this a great mysterie? 4 In the Sacraments of Christ:
and fills all in all things? or describe the manner of the Union between christ and his members? Is not this a great mystery? 4 In the Sacraments of christ:
cc vvz d p-acp d n2? cc vvb dt n1 pp-f dt n1 p-acp np1 cc po31 n2? vbz xx d dt j n1? crd p-acp dt n2 pp-f np1:
I must answer, it hath beene hidden, 1. in the breast of God from all eternitie: 2. in the shadowes and types of the ceremoniall Law, which was the Iewes Gospell: 3. in the treasurie of holy Scriptures: 4 in the person, obedience,
I must answer, it hath been hidden, 1. in the breast of God from all eternity: 2. in the shadows and types of the ceremonial Law, which was the Iewes Gospel: 3. in the treasury of holy Scriptures: 4 in the person, Obedience,
and passion of Christ, who was the substance of the Mosaicall Ceremonies, and the quintessence of all Euangelicall doctrine: 5. in the hearts of Christians.
and passion of christ, who was the substance of the Mosaical Ceremonies, and the quintessence of all Evangelical Doctrine: 5. in the hearts of Christians.
cc n1 pp-f np1, r-crq vbds dt n1 pp-f dt j n2, cc dt n1 pp-f d np1 n1: crd p-acp dt n2 pp-f np1.
I answer, it is either 1 The vaile of their owne ignorance. 2 The powerfull working of the God of this world to blinde them, 2. Corinth. 4.4. 3 The custome in sinne,
I answer, it is either 1 The veil of their own ignorance. 2 The powerful working of the God of this world to blind them, 2. Corinth. 4.4. 3 The custom in sin,
or because men haue beene touched and reiect Gods call in the day of saluation, or because they haue presumptuously abused Gods promises, to make them ba•ds for sinne. The vses follow.
or Because men have been touched and reject God's call in the day of salvation, or Because they have presumptuously abused God's promises, to make them ba•ds for sin. The uses follow.
Is the Gospell a mysterie? it should teach vs 1 To esteeme Gods ministers, seeing they are dispensers of Gods mysteries, 1. Cor. 4.2 2 To striue by all means to see into this secret, accounting it our wisdome & vnderstanding, to gaine the open knowledge of this secret doctrine, Eph. 1. 8.9.
Is the Gospel a mystery? it should teach us 1 To esteem God's Ministers, seeing they Are dispensers of God's Mysteres, 1. Cor. 4.2 2 To strive by all means to see into this secret, accounting it our Wisdom & understanding, to gain the open knowledge of this secret Doctrine, Ephesians 1. 8.9.
but because euery vessell is not meet to beare this treasure, we should get a pure conscience to carrie this mysterie of faith in, 1. Tim. 3.9. 3 To account our eares blessed if they heare,
but Because every vessel is not meet to bear this treasure, we should get a pure conscience to carry this mystery of faith in, 1. Tim. 3.9. 3 To account our ears blessed if they hear,
cc-acp c-acp d n1 vbz xx j pc-acp vvi d n1, pns12 vmd vvi dt j n1 pc-acp vvi d n1 pp-f n1 p-acp, crd np1 crd. crd pc-acp vvi po12 n2 vvn cs pns32 vvb,
it is a great gift of God to know the mysterie or secrets of this Kingdome, Mat. 13.11. &c. 4. In compassion to the soules of many thousands in Israell, to pray for vtterance to publish more powerfully, not the common things but the secrets of the Gospell, Eph. 6.19. there is need not of more preaching but of more powerfull preaching.
it is a great gift of God to know the mystery or secrets of this Kingdom, Mathew 13.11. etc. 4. In compassion to the Souls of many thousands in Israel, to pray for utterance to publish more powerfully, not the Common things but the secrets of the Gospel, Ephesians 6.19. there is needs not of more preaching but of more powerful preaching.
pn31 vbz dt j n1 pp-f np1 pc-acp vvi dt n1 cc n2-jn pp-f d n1, np1 crd. av crd p-acp n1 p-acp dt n2 pp-f d crd p-acp np1, pc-acp vvi p-acp n1 pc-acp vvi av-dc av-j, xx dt j n2 p-acp dt n2-jn pp-f dt n1, np1 crd. pc-acp vbz av xx pp-f n1 vvg p-acp pp-f av-dc j vvg.
For which euen I am in bondes ] either at Ephesus as Dionisius thinkes, or at Rome as Caietan and others thinke, Here are 5. things to be obserued. 1. That the truth of the Gospell ought to be so deere vnto vs, that wee should be content to suffer for it. 2 We should be willing to suffer, the extreamest and basest things,
For which even I am in bonds ] either At Ephesus as Dionysius thinks, or At Room as Caietan and Others think, Here Are 5. things to be observed. 1. That the truth of the Gospel ought to be so deer unto us, that we should be content to suffer for it. 2 We should be willing to suffer, the Extremest and Basest things,
as here euen bond, and therefore much more the speaking against of sinners. 3. As any Ministers are more faithfull, they are in more danger, to be troubled and molested. 4 Crosses should inflame vs so much the more to sinceritie, he is more eager after vtterance,
as Here even bound, and Therefore much more the speaking against of Sinners. 3. As any Ministers Are more faithful, they Are in more danger, to be troubled and molested. 4 Crosses should inflame us so much the more to sincerity, he is more eager After utterance,
c-acp av j n1, cc av av-d av-dc dt vvg p-acp pp-f n2. crd p-acp d n2 vbr av-dc j, pns32 vbr p-acp dc n1, pc-acp vbi vvn cc vvn. crd n2 vmd vvi pno12 av av-d dt av-dc p-acp n1, pns31 vbz av-dc j p-acp n1,
D. Sound preaching is the manifesting of the misterie of Christ, this Doctrine as it shewes the profit we may get by preaching so it maintaines plaine teaching,
D. Found preaching is the manifesting of the mystery of christ, this Doctrine as it shows the profit we may get by preaching so it maintains plain teaching,
D. It is not enough to preach, but we must so preach as becommeth the misterie of Christ, and to preach so is to preach with power 1. Thess. 1.5. with instance and all watchfulnesse 2. Tim. 4.2.3.5. with patience and all constancie with feare and fasting 1. Cor. 4.9.2. Cor. 6.4.2. Cor. 4.8. with assurance of Doctrine 2. Cor. 4.13. with all willingnesse, 1 Cor. 9.16.17. with all faithfulnesse, 1. Cor. 42. with all zeale knowing the terror of the Lord, perswading, exhorting, beseeching, 2. Cor. 5.11. 1. Thess. 2.12. aprouing themselues in the sight of God, to the conscience of the hearers, 2. Cor. 2.17. and 4.1.2. with all holy, iust, and vnblameable behauiour, 1. Thes. 2.11.
D. It is not enough to preach, but we must so preach as becomes the mystery of christ, and to preach so is to preach with power 1. Thess 1.5. with instance and all watchfulness 2. Tim. 4.2.3.5. with patience and all constancy with Fear and fasting 1. Cor. 4.9.2. Cor. 6.4.2. Cor. 4.8. with assurance of Doctrine 2. Cor. 4.13. with all willingness, 1 Cor. 9.16.17. with all faithfulness, 1. Cor. 42. with all zeal knowing the terror of the Lord, persuading, exhorting, beseeching, 2. Cor. 5.11. 1. Thess 2.12. aprouing themselves in the sighed of God, to the conscience of the hearers, 2. Cor. 2.17. and 4.1.2. with all holy, just, and unblameable behaviour, 1. Thebes 2.11.
np1 pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb av vvi a-acp vvz dt n1 pp-f np1, cc pc-acp vvi av vbz pc-acp vvi p-acp n1 crd np1 crd. p-acp n1 cc d n1 crd np1 crd. p-acp n1 cc d n1 p-acp n1 cc vvg crd np1 crd. np1 crd. np1 crd. p-acp n1 pp-f n1 crd np1 crd. p-acp d n1, crd np1 crd. p-acp d n1, crd np1 crd p-acp d n1 vvg dt n1 pp-f dt n1, vvg, vvg, vvg, crd np1 crd. crd np1 crd. vvg px32 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n2, crd np1 crd. cc crd. p-acp d j, j, cc j-u n1, crd np1 crd.
Thus do not they preach that are Neophites, yong Schollers, rash, scandalous, or dote about questions, and logomachios, or fables and vaine disputations which breed strife,
Thus do not they preach that Are Neophytes, young Scholars, rash, scandalous, or dote about questions, and logomachios, or fables and vain disputations which breed strife,
av vdb xx pns32 vvi cst vbr np1, j n2, j, j, cc vvb p-acp n2, cc n2, cc n2 cc j n2 r-crq vvb n1,
and questions rather then godly edifying, nor they that come with wisedome of words and the inticing speech of mans eloquence, 1. Cor. 1.11. and 2.1.4.
and questions rather then godly edifying, nor they that come with Wisdom of words and the enticing speech of men eloquence, 1. Cor. 1.11. and 2.1.4.
cc n2 av-c cs j n-vvg, ccx pns32 cst vvb p-acp n1 pp-f n2 cc dt vvg n1 pp-f ng1 n1, crd np1 crd. cc crd.
All this may teach Ministers by reading, prayer, and preparation to be with their God, before they come to speake to Gods people, it may terrifie carelesse Ministers, woe vnto thee if either thou preach not,
All this may teach Ministers by reading, prayer, and preparation to be with their God, before they come to speak to God's people, it may terrify careless Ministers, woe unto thee if either thou preach not,
d d vmb vvi n2 p-acp vvg, n1, cc n1 p-acp vbb p-acp po32 n1, c-acp pns32 vvb pc-acp vvi p-acp ng1 n1, pn31 vmb vvi j n2, n1 p-acp pno21 cs d pns21 vvb xx,
Lastly if Ministers must preach as becommeth the mysterie of Christ, the people must heare as becommeth the mysterie of Christ, with attention, constancie, patience, reuerence, in much affliction,
Lastly if Ministers must preach as becomes the mystery of christ, the people must hear as becomes the mystery of christ, with attention, constancy, patience, Reverence, in much affliction,
as the word of God, with sinceritie, hungring appetite, and fruitfulnesse. Thus of the first branch of the exhortation. Vers. 5. Walke wisely towardes them that are without and redeeme the time.
as the word of God, with sincerity, hungering appetite, and fruitfulness. Thus of the First branch of the exhortation. Vers. 5. Walk wisely towards them that Are without and Redeem the time.
c-acp dt n1 pp-f np1, p-acp n1, j-vvg n1, cc n1. av pp-f dt ord n1 pp-f dt n1. np1 crd vvi av-j p-acp pno32 cst vbr p-acp cc vvi dt n1.
These words are the second part of the exhortation, and concerne wise conuersation. Walke ] This is a metaphor borrowed from trauellers, and notes both action and progresse;
These words Are the second part of the exhortation, and concern wise Conversation. Walk ] This is a metaphor borrowed from travellers, and notes both actium and progress;
d n2 vbr dt ord n1 pp-f dt n1, cc vvi j n1. vvb ] d vbz dt n1 vvd p-acp n2, cc n2 d n1 cc n1;
There is a double race in the life of a man, one naturall, the other voluntarie, the one is the race of life, the other is the race of holy life, in the first men must runne whether they will or no,
There is a double raze in the life of a man, one natural, the other voluntary, the one is the raze of life, the other is the raze of holy life, in the First men must run whither they will or no,
before we once enter the lists of walking in the race of holy life, yea Gods children are so apt to sleepe and sit still and tire, that they need to be excited and called vpon and incouraged in their race.
before we once enter the lists of walking in the raze of holy life, yea God's children Are so apt to sleep and fit still and tire, that they need to be excited and called upon and encouraged in their raze.
c-acp pns12 a-acp vvi dt n2 pp-f vvg p-acp dt n1 pp-f j n1, uh ng1 n2 vbr av j pc-acp vvi cc vvi av cc n1, cst pns32 vvb pc-acp vbi vvd cc vvn p-acp cc vvn p-acp po32 n1.
The Diuell walkes in the circumference round about Iob. 1. his motion is circular, and therefore fraudulent, and dangerous. The Apostata walke• backeward.
The devil walks in the circumference round about Job 1. his motion is circular, and Therefore fraudulent, and dangerous. The Apostata walke• backward.
dt n1 vvz p-acp dt n1 av-j p-acp zz crd po31 n1 vbz j-jn, cc av j, cc j. dt fw-la n1 j.
1. To walke wisely is to walke orderly, and the order of conuersation hath in it 2. things ▪ 1. A due respect of the precedencie of things so as wee must first prouide for heauen,
1. To walk wisely is to walk orderly, and the order of Conversation hath in it 2. things ▪ 1. A due respect of the precedency of things so as we must First provide for heaven,
2. It hath in it a carefull attendance to our calling with diligence, and constancie, and patience 1. Cor. 7.17. 1. Thess. 4 11.12. & 2. Thess. 3.6.11. to walke inordinately is to walke vnwisely.
2. It hath in it a careful attendance to our calling with diligence, and constancy, and patience 1. Cor. 7.17. 1. Thess 4 11.12. & 2. Thess 3.6.11. to walk inordinately is to walk unwisely.
2. To walke wisely is to walke speedily, walke in the light while you haue the light, loose no opportunitie, delay no worke in haruest, Iob. 12.35. 3. To walke wisely is to walke vprightly and that for matter in the newnes of life Rom. 6.4.
2. To walk wisely is to walk speedily, walk in the Light while you have the Light, lose no opportunity, Delay no work in harvest, Job 12.35. 3. To walk wisely is to walk uprightly and that for matter in the newness of life Rom. 6.4.
2. That makes the word the rule of his actions, and is sure of warrant from the Scripture for what he doth Deut. 4.5.6. this is to walke in the law, Psal. 119.1. according to the rule Gal 6.16. 3. That will not liue vnder any knowne threatning, will not venture to go on with wrath hanging ouer his head, he is none of those fooles, that will not vnderstand though the foundations of the earth be moued Psal. 82.5. 4. That walkes by faith and not by sight 2. Cor. 5.7.
2. That makes the word the Rule of his actions, and is sure of warrant from the Scripture for what he does Deuteronomy 4.5.6. this is to walk in the law, Psalm 119.1. according to the Rule Gall 6.16. 3. That will not live under any known threatening, will not venture to go on with wrath hanging over his head, he is none of those Fools, that will not understand though the foundations of the earth be moved Psalm 82.5. 4. That walks by faith and not by sighed 2. Cor. 5.7.
crd cst vvz dt n1 dt n1 pp-f po31 n2, cc vbz j pp-f n1 p-acp dt n1 p-acp r-crq pns31 vdz np1 crd. d vbz pc-acp vvi p-acp dt n1, np1 crd. vvg p-acp dt n1 n1 crd. crd cst vmb xx vvi p-acp d vvn vvg, vmb xx vvi pc-acp vvi a-acp p-acp n1 vvg p-acp po31 n1, pns31 vbz pi pp-f d n2, cst vmb xx vvi cs dt n2 pp-f dt n1 vbb vvn np1 crd. crd cst vvz p-acp n1 cc xx p-acp n1 crd np1 crd.
trusts not in things that may be seene, which are mutable, but labours to be clothed with the garments of Christs righteousnesse, he walkes not wisely that walkes nakedly, Reuel. 16 15. And for manner of assurance, he that is a wise man when he sees how carefull the men of the world are to make euery thing sure,
trusts not in things that may be seen, which Are mutable, but labours to be clothed with the garments of Christ righteousness, he walks not wisely that walks nakedly, Revel. 16 15. And for manner of assurance, he that is a wise man when he sees how careful the men of the world Are to make every thing sure,
Towards them that are without ] Without are first all infidels, that liue without the Church of Christ. 2 All Hipocrites that minde nothing but the gailding of the outside. 3 All wicked men in generall, that liue without God, without Christ, without hope in the world, 1. Cor. 5.12.13. Luk. 13.25. Reuel 22.15.
Towards them that Are without ] Without Are First all Infidels, that live without the Church of christ. 2 All Hypocrites that mind nothing but the gailding of the outside. 3 All wicked men in general, that live without God, without christ, without hope in the world, 1. Cor. 5.12.13. Luk. 13.25. Revel 22.15.
2 It is to be noted that he saith not with them but towards them, it is one thing to walke with them and an other thing to walke towards them, the one notes a voluntary consorting with them, this the Apostle allowes not, the other notes a behauiour that is well framed when through necessitie,
2 It is to be noted that he Says not with them but towards them, it is one thing to walk with them and an other thing to walk towards them, the one notes a voluntary consorting with them, this the Apostle allows not, the other notes a behaviour that is well framed when through necessity,
But the maine thing is what we must do, that we may carry our selues iustly towards wicked men? That this may be distinctly vnderstood, wicked men may be two waies considered,
But the main thing is what we must do, that we may carry our selves justly towards wicked men? That this may be distinctly understood, wicked men may be two ways considered,
As they are Spectators and obserue vs, there are 4. things which in godly discretion, we should make to shine before them. 1 All good faithfulnesse in our calling, 1. Thess. 4.11.12. 1. Tim. 6.1. 2 All humble subiection to those in authoritie shewing all meekenesse to all men, Tit. 3.1 2. 3 A mortified course of liuing, the Gentiles will say of such they are the seede of the blessed of the Lord, Isay. 61.9. 4 Concord and holy loue amongst our selues, doing all things without reasonings and murmurings, Phil. 2.15.19.
As they Are Spectators and observe us, there Are 4. things which in godly discretion, we should make to shine before them. 1 All good faithfulness in our calling, 1. Thess 4.11.12. 1. Tim. 6.1. 2 All humble subjection to those in Authority showing all meekness to all men, Tit. 3.1 2. 3 A mortified course of living, the Gentiles will say of such they Are the seed of the blessed of the Lord, Saiah 61.9. 4 Concord and holy love among our selves, doing all things without reasonings and murmurings, Philip 2.15.19.
c-acp pns32 vbr n2 cc vvb pno12, pc-acp vbr crd n2 r-crq p-acp j n1, pns12 vmd vvi pc-acp vvi p-acp pno32. crd d j n1 p-acp po12 n-vvg, crd np1 crd. crd np1 crd. crd d j n1 p-acp d p-acp n1 vvg d n1 p-acp d n2, np1 crd crd crd dt j-vvn n1 pp-f vvg, dt n2-j vmb vvi pp-f d pns32 vbr dt n1 pp-f dt j-vvn pp-f dt n1, np1 crd. crd n1 cc j n1 p-acp po12 n2, vdg d n2 p-acp n2-vvg cc n2-vvg, np1 crd.
but approue our selues in all meekenesse of wisedome, It is a great wisedome in the vse of our knowledge, to expresse a constant meeknesse, Iam. 3.13. 4 In auoiding euill, 1. to them, 2. to our selues.
but approve our selves in all meekness of Wisdom, It is a great Wisdom in the use of our knowledge, to express a constant meekness, Iam. 3.13. 4 In avoiding evil, 1. to them, 2. to our selves.
To walke wisely in auoiding euils to them, is to be carefull that wee put no stumbling blocke before the blinde, but cut off all occasions of reproching or blaspheming.
To walk wisely in avoiding evils to them, is to be careful that we put no stumbling block before the blind, but Cut off all occasions of reproaching or blaspheming.
In auoiding euill to our selues by them, we must looke to three things: 1. That we be not infected or defiled by their company, either by needlesse presence,
In avoiding evil to our selves by them, we must look to three things: 1. That we be not infected or defiled by their company, either by needless presence,
those that are euill, and are or are like to be iniurious to vs, our wisdome of conuersation lieth in two things. 1 In a wise demeaning of our selues when they doe wrong or persecute vs, shewing all firmnesse and vndaunted constancie, patience, reuerence, meeknesse, clemencie,
those that Are evil, and Are or Are like to be injurious to us, our Wisdom of Conversation lies in two things. 1 In a wise demeaning of our selves when they do wrong or persecute us, showing all firmness and undaunted constancy, patience, Reverence, meekness, clemency,
d cst vbr j-jn, cc vbr cc vbr j pc-acp vbi j p-acp pno12, po12 n1 pp-f n1 vvz p-acp crd n2. crd p-acp dt j n-vvg pp-f po12 n2 c-crq pns32 vdb vvi cc vvi pno12, vvg d n1 cc j n1, n1, n1, n1, n1,
This wisdome Iacob shewed in his dealing with his brother Esau, when hee came out against him with foure hundred men, Gen. 32. And Samuel, when hee went to anoint Dauid, 1. Sam. 16. And Hushai when he saluted Absolon, 2. Sam. 26.15.
This Wisdom Iacob showed in his dealing with his brother Esau, when he Come out against him with foure hundred men, Gen. 32. And Samuel, when he went to anoint David, 1. Sam. 16. And Hushai when he saluted Absalom, 2. Sam. 26.15.
And our Sauiour Christ, when he answered the tempting dilemmaes of the malicious Iewes. And Paul in his answere to the people about the high Priest, Act. 23.4.
And our Saviour christ, when he answered the tempting dilemmas of the malicious Iewes. And Paul in his answer to the people about the high Priest, Act. 23.4.
And when in the mutinie hee cried out hee was a Pharisie. Act. 23.6. It is noted as a wisdome in the prudent, in euill times to be silent, Amos 5.13. Tis not good prouoking euill men, nor safe to pull a Beare or a madde dogge by the eares.
And when in the mutiny he cried out he was a Pharisee. Act. 23.6. It is noted as a Wisdom in the prudent, in evil times to be silent, Amos 5.13. This not good provoking evil men, nor safe to pull a Bear or a mad dog by the ears.
It hath not in it a relinquishing of pietie or holinesse in the whole, or any part, to keepe peace with wicked men, Heb. 12.14. It hath not in it a forsaking of fidelitie in the discharge of our duties.
It hath not in it a relinquishing of piety or holiness in the Whole, or any part, to keep peace with wicked men, Hebrew 12.14. It hath not in it a forsaking of Fidis in the discharge of our duties.
pn31 vhz xx p-acp pn31 dt j-vvg pp-f n1 cc n1 p-acp dt j-jn, cc d n1, pc-acp vvi n1 p-acp j n2, np1 crd. pn31 vhz xx p-acp pn31 av vvg pp-f n1 p-acp dt n1 pp-f po12 n2.
It is vsually a metaphor borrowed from Merchants buying and selling of commodities. Time signifies either space of time, or the opportunitie of time: both may be heere retained.
It is usually a metaphor borrowed from Merchant's buying and selling of commodities. Time signifies either Molle of time, or the opportunity of time: both may be Here retained.
pn31 vbz av-j dt n1 vvd p-acp n2 vvg cc vvg pp-f n2. n1 vvz d n1 pp-f n1, cc dt n1 pp-f n1: d vmb vbi av vvn.
1. That time is a commoditie. 2. That a Christian is a Merchant by calling. 3. That as any are more wise, the more they know the worth of time, Eph. 5.15.16. 4. That a Christian findes the want of time. 5. That if he were prouident, time for holy duties might be bought. 6. Not to trade for time is a great fault,
1. That time is a commodity. 2. That a Christian is a Merchant by calling. 3. That as any Are more wise, the more they know the worth of time, Ephesians 5.15.16. 4. That a Christian finds the want of time. 5. That if he were provident, time for holy duties might be bought. 6. Not to trade for time is a great fault,
God hath his haruest for iudgement, Matth. 13.30. his season for temporall blessings, as for the dew of heauen, and the fruits of the earth, Act. 14.17. so hee hath for the manifesting of his will by preaching, Tit. 1.3. for iustification, Rom. 3.26 fo• the testification of our iustification, 1. Tim. 2.6. for mercie, and deliuerance ▪ and the helpe of Sion, Psal. 102.13. and for saluation spirituall and eternall, 2. Cor. 6.2.
God hath his harvest for judgement, Matthew 13.30. his season for temporal blessings, as for the due of heaven, and the fruits of the earth, Act. 14.17. so he hath for the manifesting of his will by preaching, Tit. 1.3. for justification, Rom. 3.26 fo• the testification of our justification, 1. Tim. 2.6. for mercy, and deliverance ▪ and the help of Sion, Psalm 102.13. and for salvation spiritual and Eternal, 2. Cor. 6.2.
Finally, there is a season both for man to doe good, Psal. 1.3. and to receiue good, Isa. 55.8. 2 That this opportunitie is not obuious, not ordinarie, nor easie, and euery where to be had.
Finally, there is a season both for man to do good, Psalm 1.3. and to receive good, Isaiah 55.8. 2 That this opportunity is not obvious, not ordinary, nor easy, and every where to be had.
av-j, pc-acp vbz dt n1 av-d p-acp n1 pc-acp vdi j, np1 crd. cc pc-acp vvi j, np1 crd. crd d d n1 vbz xx j, xx j, ccx j, cc d c-crq pc-acp vbi vhn.
the people must walke while they haue the light: so we must all pray in euery opportunitie, NONLATINALPHABET, Eph. 6.18. Luk. 21.36. 4 We must aduantage our selues by spirituall opportunities, though it be with our losse and paines.
the people must walk while they have the Light: so we must all pray in every opportunity,, Ephesians 6.18. Luk. 21.36. 4 We must advantage our selves by spiritual opportunities, though it be with our loss and pains.
dt n1 vmb vvi cs pns32 vhb dt n1: av pns12 vmb d vvi p-acp d n1,, np1 crd. np1 crd. crd pns12 vmb n1 po12 n2 p-acp j n2, cs pn31 vbb p-acp po12 n1 cc n2.
In particular, concerning redeeming of time, consider 1. what time is lost, 2. how time is to be redeemed, 3. how it must be vsed when it is redeemed, 4. the vses.
In particular, Concerning redeeming of time, Consider 1. what time is lost, 2. how time is to be redeemed, 3. how it must be used when it is redeemed, 4. the uses.
and for the buying of this, heauen must suffer violence, and we should throng and crowde into the market to procure it, by praier, hearing, faith, almesdeeds, &c. For though it be onely Christs merits that deserues it,
and for the buying of this, heaven must suffer violence, and we should throng and crowd into the market to procure it, by prayer, hearing, faith, almsdeeds, etc. For though it be only Christ merits that deserves it,
cc p-acp dt vvg pp-f d, n1 vmb vvi n1, cc pns12 vmd vvi cc vvb p-acp dt n1 pc-acp vvi pn31, p-acp n1, vvg, n1, n2, av p-acp cs pn31 vbb av-j npg1 n2 cst vvz pn31,
And thus we must spend some time in mortification, 1. Pet. 4.1.2. and some part in searching the Scriptures, lest that be said of vs which was said of the Iewes, that whereas concerning the time they might haue beene teachers, they did need againe to be taught the very principles, they were so in expert in the word of righteousnesse, Heb. 5.12. Much time should be spent in the workes of pietie, abounding in the worke of the Lord as wee abound in time.
And thus we must spend Some time in mortification, 1. Pet. 4.1.2. and Some part in searching the Scriptures, lest that be said of us which was said of the Iewes, that whereas Concerning the time they might have been Teachers, they did need again to be taught the very principles, they were so in expert in the word of righteousness, Hebrew 5.12. Much time should be spent in the works of piety, abounding in the work of the Lord as we abound in time.
Some time should be spent in workes of mercie, both spirituall (instructing, comforting, exhorting, admonishing, &c.) and corporall, (in feeding, clothing, visiting, &c.) Generally our time should be spent in well doing, Gal. 6.9.
some time should be spent in works of mercy, both spiritual (instructing, comforting, exhorting, admonishing, etc.) and corporal, (in feeding, clothing, visiting, etc.) Generally our time should be spent in well doing, Gal. 6.9.
d n1 vmd vbi vvn p-acp n2 pp-f n1, d j (vvg, vvg, vvg, vvg, av) cc j, (p-acp vvg, vvg, vvg, av) np1 po12 n1 vmd vbi vvn p-acp av vdg, np1 crd.
and they that vse the world as though they vsed it not, for the fashion of the world goeth away, 1. Cor. 7.29.30. The vse of all is for reproofe of the most of vs:
and they that use the world as though they used it not, for the fashion of the world Goes away, 1. Cor. 7.29.30. The use of all is for reproof of the most of us:
Men transgresse against opportunitie two waies; first, by ignorance of the signes of the seasons, Matth. 16.3. secondly, by a wilfull neglect of the opportunitie of grace when we haue them.
Men transgress against opportunity two ways; First, by ignorance of the Signs of the seasons, Matthew 16.3. secondly, by a wilful neglect of the opportunity of grace when we have them.
there are perillous times, times of sorrow, anguish, sicknesse, tentation, want, losse, feare, perplexitie, yea wee may purpose, promise, expect time of healing and curing,
there Are perilous times, times of sorrow, anguish, sickness, tentation, want, loss, Fear, perplexity, yea we may purpose, promise, expect time of healing and curing,
Further, the Kingdome of God in the mercies of it may be wholly taken away, if we bring not fruit in time of fruit, Matth. 21.34.41. Lastly, this is a very prouoking sinne:
Further, the Kingdom of God in the Mercies of it may be wholly taken away, if we bring not fruit in time of fruit, Matthew 21.34.41. Lastly, this is a very provoking sin:
and therefore because they are so carelesse in making their calling and election sure, this forsaking of the promise of God is scourged afterwards with comfortlesse sorrowes, arising from such a sense of their corruptions,
and Therefore Because they Are so careless in making their calling and election sure, this forsaking of the promise of God is scourged afterwards with comfortless sorrows, arising from such a sense of their corruptions,
cc av c-acp pns32 vbr av j p-acp vvg po32 n-vvg cc n1 j, d vvg pp-f dt n1 pp-f np1 vbz vvn av p-acp j n2, vvg p-acp d dt n1 pp-f po32 n2,
besides, they are subiect to almost continuall hardnesse of heart and deadnesse of spirit: for it is the labouring seruant that enters into his masters ioy.
beside, they Are Subject to almost continual hardness of heart and deadness of Spirit: for it is the labouring servant that enters into his Masters joy.
but especially they should bee abundant in the worke of the Lord, they should double their imploiment in reading, hearing, conference, mortification, mercie, &c. Thus of wise conuersation.
but especially they should be abundant in the work of the Lord, they should double their employment in reading, hearing, conference, mortification, mercy, etc. Thus of wise Conversation.
and for order, heere is a precept, Let your speech &c. 2. the end of the precept, that ye may know how &c. In the precept concerning our speech obserue, 1. the properties of speech, which are two;
and for order, Here is a precept, Let your speech etc. 2. the end of the precept, that you may know how etc. In the precept Concerning our speech observe, 1. the properties of speech, which Are two;
cc p-acp n1, av vbz dt n1, vvb po22 n1 av crd dt n1 pp-f dt n1, cst pn22 vmb vvi c-crq av p-acp dt n1 vvg po12 n1 vvi, crd dt n2 pp-f n1, r-crq vbr crd;
and if he turne the people to him by true repentance, he doth returne vnto them a pure language, Zepha. 3.9 and therefore if any man seemeth to be religious and refraineth not his tongue this mans religion is in vaine.
and if he turn the people to him by true Repentance, he does return unto them a pure language, Zephaniah. 3.9 and Therefore if any man seems to be religious and refraineth not his tongue this men Religion is in vain.
cc cs pns31 vvb dt n1 p-acp pno31 p-acp j n1, pns31 vdz vvi p-acp pno32 dt j n1, np1. crd cc av cs d n1 vvz pc-acp vbi j cc vvz xx po31 n1 d ng1 n1 vbz p-acp j.
Your ] God is no respecter of persons, he forbids vngracious wanton and idle words, in Gentlemen and Gentlewomen aswell as in poore men and Laborers, he dislikes it in Masters and Parents, aswell as in Children and Seruants, it is as ill for the Master to spend his time in idle talke &c. as for the Seruant.
Your ] God is no respecter of Persons, he forbids ungracious wanton and idle words, in Gentlemen and Gentlewomen aswell as in poor men and Laborers, he dislikes it in Masters and Parents, aswell as in Children and Servants, it is as ill for the Master to spend his time in idle talk etc. as for the Servant.
po22 ] uh-np vbz dx n1 pp-f n2, pns31 vvz j j-jn cc j n2, p-acp n2 cc n2 av c-acp p-acp j n2 cc n2, pns31 vvz pn31 p-acp n2 cc n2, av c-acp p-acp n2 cc n2, pn31 vbz a-acp j-jn c-acp dt n1 pc-acp vvi po31 n1 p-acp j n1 av c-acp p-acp dt n1.
Reason yeelds vs conceits and nature an instrument to speake by, but it is the God of nature that of his free grace giues vs good words. 2 Our words ought to proceed from some grace of God in the heart,
Reason yields us conceits and nature an Instrument to speak by, but it is the God of nature that of his free grace gives us good words. 2 Our words ought to proceed from Some grace of God in the heart,
as from knowledge, faith, ioy, sorrow, loue, feare, desire &c. and in this sense when they are in the tongue, carrie still the name of the fountaine whence they flow.
as from knowledge, faith, joy, sorrow, love, Fear, desire etc. and in this sense when they Are in the tongue, carry still the name of the fountain whence they flow.
c-acp p-acp n1, n1, n1, n1, n1, vvb, vvb av cc p-acp d n1 c-crq pns32 vbr p-acp dt n1, vvb av dt n1 pp-f dt n1 c-crq pns32 vvb.
or religious matters, words of instruction, comfort, faith, hope &c. but especially our words should be seasoned with the daily memorie and mention of Gods grace to vs in Christ . 3. Our words ought to be gracious in respect of the effect such as tend to build vp and minister grace to the hearers ,
or religious matters, words of instruction, Comfort, faith, hope etc. but especially our words should be seasoned with the daily memory and mention of God's grace to us in christ. 3. Our words ought to be gracious in respect of the Effect such as tend to built up and minister grace to the hearers,
yea gracious words are faire words, and faire words are first gracefull words, wordes of thankefulnesse. 2. Inoffensiue words, not railing, bitter, slandering blasphemous or filthy words,
yea gracious words Are fair words, and fair words Are First graceful words, words of thankfulness. 2. Inoffensive words, not railing, bitter, slandering blasphemous or filthy words,
uh j n2 vbr j n2, cc j n2 vbr ord j n2, n2 pp-f n1. crd j n2, xx vvg, j, vvg j cc j n2,
nay not iesting words that are intended to prouoke irritate disgrace and bite. 3. Seasonable words . 4 Wholesome words, not filthy rotten communication . Vse is for reproofe.
nay not jesting words that Are intended to provoke irritate disgrace and bite. 3. Seasonable words. 4 Wholesome words, not filthy rotten communication. Use is for reproof.
uh-x xx j-vvg n2 cst vbr vvn pc-acp vvi fw-la n1 cc vvi. crd j n2. crd j n2, xx j j-vvn n1. vvb vbz p-acp n1.
and conuersation, but in words also , and if all Christians are charged to vse gracious speeches much more ministers, they should speake the words of God, they should keepe the patterne of wholesome words and stay all vaine babblings which increase to more vngodlines,
and Conversation, but in words also, and if all Christians Are charged to use gracious Speeches much more Ministers, they should speak the words of God, they should keep the pattern of wholesome words and stay all vain babblings which increase to more ungodliness,
cc n1, cc-acp p-acp n2 av, cc cs d np1 vbr vvn pc-acp vvi j n2 d dc n2, pns32 vmd vvi dt n2 pp-f np1, pns32 vmd vvi dt n1 pp-f j n2 cc vvi d j n2-vvg r-crq vvb p-acp dc n1,
In the Temple euery sacrifice was salted with salt, so must euery Christian (who is Gods sacrifice) be seasone• In the common life of man, meates that are to be kept long, must be powdered with salt, to drinke vp or drie out corruption,
In the Temple every sacrifice was salted with salt, so must every Christian (who is God's sacrifice) be seasone• In the Common life of man, Meats that Are to be kept long, must be powdered with salt, to drink up or dry out corruption,
p-acp dt n1 d n1 vbds vvn p-acp n1, av vmb d np1 (r-crq vbz ng1 n1) vbi n1 p-acp dt j n1 pp-f n1, n2 cst vbr pc-acp vbi vvn av-j, vmb vbi vvn p-acp n1, pc-acp vvi a-acp cc vvi av n1,
The talke of the Couetous is vsually of his mammon, farme, oxen, bargaines, wares &c. The Epicures talke is vsually of his sports, dogges, cockes, horses, games, companions, or of his lusts.
The talk of the Covetous is usually of his mammon, farm, oxen, bargains, wares etc. The Epicureans talk is usually of his sports, Dogs, cocks, Horses, games, Sodales, or of his Lustiest.
The Ambitious man of his liuings, honors, offices, offers, hopes, or his owne parts and praises, to conclude the talke of all naturall men is but of naturall things,
The Ambitious man of his livings, honours, Offices, offers, hope's, or his own parts and praises, to conclude the talk of all natural men is but of natural things,
dt j n1 pp-f po31 n2-vvg, n2, n2, n2, n2, cc po31 d n2 cc n2, pc-acp vvi dt n1 pp-f d j n2 vbz p-acp pp-f j n2,
Salt ] There is the salt of doctrine and thus Ministers are the salt of the earth. 2 There is the salt of mortification and so euery Christian must haue salt in himselfe.
Salt ] There is the salt of Doctrine and thus Ministers Are the salt of the earth. 2 There is the salt of mortification and so every Christian must have salt in himself.
n1 ] a-acp vbz dt n1 pp-f n1 cc av n2 vbr dt n1 pp-f dt n1. crd a-acp vbz dt n1 pp-f n1 cc av d np1 vmb vhi n1 p-acp px31.
We must learne of them not only how to order our affections and life, but also how to speake, especially in matters of God and godlinesse. 2 Wee must mourne for the sinnes of the tongue aswell as for other sinnes.
We must Learn of them not only how to order our affections and life, but also how to speak, especially in matters of God and godliness. 2 we must mourn for the Sins of the tongue aswell as for other Sins.
pns12 vmb vvi pp-f pno32 xx av-j q-crq pc-acp vvi po12 n2 cc n1, cc-acp av c-crq pc-acp vvi, av-j p-acp n2 pp-f np1 cc n1. crd pns12 vmb vvi p-acp dt n2 pp-f dt n1 av c-acp p-acp j-jn n2.
We must driue out the corruption that cleaues to our words with the salt of mortification. 3 We must make conscience of discretion in our words, he is a perfect man that is discreet in his words Iam. 3.2. The tongue of the wise is as fiue siluer, and his heart guideth his tongue wisely and addeth doctrine to his lippes.
We must driven out the corruption that cleaves to our words with the salt of mortification. 3 We must make conscience of discretion in our words, he is a perfect man that is discreet in his words Iam. 3.2. The tongue of the wise is as fiue silver, and his heart guideth his tongue wisely and adds Doctrine to his lips.
and with all authoritie and meete seuerity of rebukes driue out corruption out of the hearers, they may, they must crie aloud and spare not, they must pouder them.
and with all Authority and meet severity of rebukes driven out corruption out of the hearers, they may, they must cry aloud and spare not, they must powder them.
cc p-acp d n1 cc j n1 pp-f n2 vvn av n1 av pp-f dt n2, pns32 vmb, pns32 vmb vvi av cc vvb xx, pns32 vmb vvi pno32.
2 By custome in euill speech. 3 For want of constant taking of words of praier and confession to God. 4 By defect of mortification in the heart, their hearts are not sufficiently humbled, they are too sleightie in godly sorrow, out of the aboundance of the heart the mouth speaketh,
2 By custom in evil speech. 3 For want of constant taking of words of prayer and Confessi to God. 4 By defect of mortification in the heart, their hearts Are not sufficiently humbled, they Are too sleighty in godly sorrow, out of the abundance of the heart the Mouth speaks,
That these men may get victorie ouer their euill words (which vsually are against the third or the seuenth or the ninth commandement) they must do three things,
That these men may get victory over their evil words (which usually Are against the third or the Seventh or the ninth Commandment) they must do three things,
cst d n2 vmb vvi n1 p-acp po32 j-jn n2 (r-crq av-j vbr p-acp dt ord cc dt ord cc dt ord n1) pns32 vmb vdi crd n2,
first they must go to God constantly by praier, beseeching him to open their lips ▪ and set a watch before the doore of their mouth. 2 They must not faile to mourne ouer their offences in speech, in secret till they haue subdued them, afflicting themselues with voluntarie sorrowes for them. 3 They must striue by all meanes to accustome themselues in good speech,
First they must go to God constantly by prayer, beseeching him to open their lips ▪ and Set a watch before the door of their Mouth. 2 They must not fail to mourn over their offences in speech, in secret till they have subdued them, afflicting themselves with voluntary sorrows for them. 3 They must strive by all means to accustom themselves in good speech,
Alwaies ] A Christian is bound to perseuerance in good words aswell as in good workes, he must talke gratiously, not only at some times for a passion as when he comes newly from the Sermon,
Always ] A Christian is bound to perseverance in good words aswell as in good works, he must talk graciously, not only At Some times for a passion as when he comes newly from the Sermon,
av ] dt njp vbz vvn p-acp n1 p-acp j n2 av c-acp p-acp j n2, pns31 vmb vvi av-j, xx av-j p-acp d n2 p-acp dt n1 p-acp c-crq pns31 vvz av-j p-acp dt n1,
or on the Sabboth day, not onely in some companies, or in some arguments, but at all times and in all places watching to all the oportunities to glorifie God or profit others by his words. Thus of the precept.
or on the Sabbath day, not only in Some companies, or in Some Arguments, but At all times and in all places watching to all the opportunities to Glorify God or profit Others by his words. Thus of the precept.
cc p-acp dt n1 n1, xx av-j p-acp d n2, cc p-acp d n2, cc-acp p-acp d n2 cc p-acp d n2 vvg p-acp d dt n2 pc-acp vvi np1 cc n1 n2-jn p-acp po31 n2. av pp-f dt n1.
Secondly, that the soundest knowledge is experimentall, he doth not indeed know how to answere, that doth not in practise exercise himselfe in gracious wordes though he had all places of answere and arguments in his head.
Secondly, that the soundest knowledge is experimental, he does not indeed know how to answer, that does not in practice exercise himself in gracious words though he had all places of answer and Arguments in his head.
ord, cst dt js n1 vbz j, pns31 vdz xx av vvi c-crq pc-acp vvi, cst vdz xx p-acp n1 vvi px31 p-acp j n2 cs pns31 vhd d n2 pp-f n1 cc n2 p-acp po31 n1.
To answere ] To answere doth not alwaies import a question or demaund going before, but is sometimes taken for continuing to speake as Mat. 11.25. it is said our Sauiour answered and yet no demand went before;
To answer ] To answer does not always import a question or demand going before, but is sometime taken for Continuing to speak as Mathew 11.25. it is said our Saviour answered and yet no demand went before;
pc-acp vvi ] pc-acp vvi vdz xx av vvi dt n1 cc n1 vvg a-acp, cc-acp vbz av vvn p-acp vvg pc-acp vvi p-acp np1 crd. pn31 vbz vvn po12 n1 vvn cc av dx n1 vvd a-acp;
1 That true grace is sure to be opposed and such as truly feare God are sure of aduersaries. 2 That mortified men are the fittest to answere aduersaries, especially in causes of religion, such whose tongues and pens are seasoned with salt.
1 That true grace is sure to be opposed and such as truly Fear God Are sure of Adversaries. 2 That mortified men Are the Fittest to answer Adversaries, especially in Causes of Religion, such whose tongues and pens Are seasoned with salt.
vvn cst j n1 vbz j pc-acp vbi vvn cc d c-acp av-j n1 np1 vbr j pp-f n2. crd d j-vvn n2 vbr dt js pc-acp vvi n2, av-j p-acp n2 pp-f n1, d rg-crq n2 cc n2 vbr vvn p-acp n1.
coher. 3 That euery Christian shall finde opposition. (ye) 4 That euery Christian ought to answere for the truth, apologie is the fruit not of learning or wit only but of godly sorrow 2. Cor. 7.10. (ye.) 5 That the truth hath all sorts of aduersaries, open and secret, at home and abroad, learned and vnlearned, Ministers and Magistrates, rich and poore, euery one that is carnall hath a bolt to shoote at sincerity. 6 That it is not an easie or ordinarie skill to know how to answere well, for thereunto is required first deliberation, he that answeres a matter before hee heare it, it is folly and shame to him. Secondly, Praier Prouer. 16.1. Hab. 2 1. 3 Faith in Gods fauour and promise Math. 10.19. Psal. 119.41.42. 4 Discretion considering persons, time, place, occasions, one kinde of answer will not serue euery sort of men, we answere in one manner to great men, in an other manner to learned men, in an other to ordinary men . 5 Patience. 6 Humilitie. 7 A good conscience.
coher. 3 That every Christian shall find opposition. (you) 4 That every Christian ought to answer for the truth, apology is the fruit not of learning or wit only but of godly sorrow 2. Cor. 7.10. (you.) 5 That the truth hath all sorts of Adversaries, open and secret, At home and abroad, learned and unlearned, Ministers and Magistrates, rich and poor, every one that is carnal hath a bolt to shoot At sincerity. 6 That it is not an easy or ordinary skill to know how to answer well, for thereunto is required First deliberation, he that answers a matter before he hear it, it is folly and shame to him. Secondly, Prayer Prover 16.1. Hab. 2 1. 3 Faith in God's favour and promise Math. 10.19. Psalm 119.41.42. 4 Discretion considering Persons, time, place, occasions, one kind of answer will not serve every sort of men, we answer in one manner to great men, in an other manner to learned men, in an other to ordinary men. 5 Patience. 6 Humility. 7 A good conscience.
n1. crd d d np1 vmb vvi n1. (pn22) crd cst d njp vmd p-acp vvi p-acp dt n1, n1 vbz dt n1 xx pp-f n1 cc n1 av-j cc-acp pp-f j n1 crd np1 crd. (pn22.) crd cst dt n1 vhz d n2 pp-f n2, j cc j-jn, p-acp n1-an cc av, j cc j, n2 cc n2, j cc j, d pi cst vbz j vhz dt n1 pc-acp vvi p-acp n1. crd d pn31 vbz xx dt j cc j n1 pc-acp vvi c-crq pc-acp vvi av, p-acp av vbz vvn ord n1, pns31 cst n2 dt n1 c-acp pns31 vvb pn31, pn31 vbz n1 cc n1 p-acp pno31. ord, n1 np1 crd. np1 crd crd crd n1 p-acp npg1 n1 cc vvi np1 crd. np1 crd. crd n1 vvg n2, n1, n1, n2, crd n1 pp-f n1 vmb xx vvi d n1 pp-f n2, pns12 vvb p-acp crd n1 p-acp j n2, p-acp dt j-jn n1 p-acp j n2, p-acp dt n-jn p-acp j n2. crd n1. crd n1. crd dt j n1.
2 That strong Christians should support the weake, and helpe them, and resolue them from time to time Rom. 2.19. 3 It is not an easie matter to giue a gracious seasonable and profitable answere. 4 That custome in gracious speech, breedes by Gods blessing,
2 That strong Christians should support the weak, and help them, and resolve them from time to time Rom. 2.19. 3 It is not an easy matter to give a gracious seasonable and profitable answer. 4 That custom in gracious speech, breeds by God's blessing,
crd d j np1 vmd vvi dt j, cc vvi pno32, cc vvi pno32 p-acp n1 p-acp n1 np1 crd. crd pn31 vbz xx dt j n1 pc-acp vvi dt j j cc j n1. crd d n1 p-acp j n1, vvz p-acp npg1 n1,
an abilitie to giue wise and sound iudgement, aduise and resolution, it is not wit, learning, authoritie &c. that breedes this skill. Thus of the Exhortation. Vers. 7. All my state shall Tichicus declare vnto you, who is a beloued brother and a faithfull Minister and fellow seruant in the Lord. 8.
an ability to give wise and found judgement, advise and resolution, it is not wit, learning, Authority etc. that breeds this skill. Thus of the Exhortation. Vers. 7. All my state shall Tichicus declare unto you, who is a Beloved brother and a faithful Minister and fellow servant in the Lord. 8.
dt n1 pc-acp vvi j cc j n1, n1 cc n1, pn31 vbz xx n1, n1, n1 av cst vvz d n1. av pp-f dt n1. np1 crd d po11 n1 vmb np1 vvi p-acp pn22, r-crq vbz dt j-vvn n1 cc dt j n1 cc n1 n1 p-acp dt n1. crd
Whom I haue sent vnto you for the same purpose, that he might know your estate, and comfort your hearts. 9. With Onesimus a faithfull and beloued brother, who is one of you, they shall make knowne vnto you all things which are done here.
Whom I have sent unto you for the same purpose, that he might know your estate, and Comfort your hearts. 9. With Onesimus a faithful and Beloved brother, who is one of you, they shall make known unto you all things which Are done Here.
ro-crq pns11 vhb vvn p-acp pn22 p-acp dt d n1, cst pns31 vmd vvi po22 n1, cc vvb po22 n2. crd p-acp np1 dt j cc j-vvn n1, r-crq vbz pi pp-f pn22, pns32 vmb vvi vvn p-acp pn22 d n2 r-crq vbr vdn av.
Before he hath handled the common doctrine both of faith and life, now he lets loose his affection to expresse in particular his loue to speciall Christians, in all the words there is to be obserued,
Before he hath handled the Common Doctrine both of faith and life, now he lets lose his affection to express in particular his love to special Christians, in all the words there is to be observed,
The narration is in these three verses and the summe of it is that Paul being Prisoner at Rome to expresse his care for and loue to the Church and in particular to the Colossians, sends Timothie and Onesimus the one a Minister the other a priuate man, both faithfull to shew them of Paules affaires,
The narration is in these three Verses and the sum of it is that Paul being Prisoner At Room to express his care for and love to the Church and in particular to the colossians, sends Timothy and Onesimus the one a Minister the other a private man, both faithful to show them of Paul's affairs,
dt n1 vbz p-acp d crd n2 cc dt n1 pp-f pn31 vbz cst np1 vbg n1 p-acp n1 pc-acp vvi po31 n1 p-acp cc vvi p-acp dt n1 cc p-acp j p-acp dt njp2, vvz np1 cc np1 dt crd dt n1 dt j-jn dt j n1, d j pc-acp vvi pno32 pp-f npg1 n2,
3 That pietie is no enemie to curtesie, it doth not remoue but rectifie it, pietie doth prescribe to curtesie foure waies, 1 By forbidding and restraining the art of dissimulation and the politicke seruing of mens humors,
3 That piety is no enemy to courtesy, it does not remove but rectify it, piety does prescribe to courtesy foure ways, 1 By forbidding and restraining the art of dissimulation and the politic serving of men's humours,
and all the base courses of flatterie. 2 By moderating the excesse of complements. 3 By preseruing the puritie of them, that they be not made the instruments of prophanenesse,
and all the base courses of flattery. 2 By moderating the excess of compliments. 3 By preserving the purity of them, that they be not made the Instruments of profaneness,
cc d dt j n2 pp-f n1. crd p-acp vvg dt n1 pp-f n2. crd p-acp vvg dt n1 pp-f pno32, cst pns32 vbb xx vvn dt n2 pp-f n1,
and pollution and wantonnesse. 4 By adding to them the seedes of grace and religion, Paul will salute aswell as the Gentiles but yet his matter shall tend vnto grace and some good of the soule, as Col. 1.2. and in the rest of the Epistles.
and pollution and wantonness. 4 By adding to them the seeds of grace and Religion, Paul will salute aswell as the Gentiles but yet his matter shall tend unto grace and Some good of the soul, as Col. 1.2. and in the rest of the Epistles.
cc n1 cc n1. crd p-acp vvg p-acp pno32 dt n2 pp-f n1 cc n1, np1 vmb vvi av p-acp dt n2-j p-acp av po31 n1 vmb vvi p-acp n1 cc d j pp-f dt n1, c-acp np1 crd. cc p-acp dt n1 pp-f dt n2.
4 Amongst Christians there may be a preheminencie of affection, some may be loued more then others, the Apostle is desirous his doctrine may be a testimonie of his loue, to all,
4 among Christians there may be a Preeminence of affection, Some may be loved more then Others, the Apostle is desirous his Doctrine may be a testimony of his love, to all,
3 That Church Gouernours should be carefull whom they imploy in the businesses of the Church, Paul will not send a letter but makes choise of discreet and faithfull men, much lesse would he haue imploied about the worship of God or the censures of the Church, suspitious persons men of ill fame drunkards or of scandalous behauiour,
3 That Church Governors should be careful whom they employ in the businesses of the Church, Paul will not send a Letter but makes choice of discreet and faithful men, much less would he have employed about the worship of God or the censures of the Church, suspicious Persons men of ill fame drunkards or of scandalous behaviour,
4 Men should be carefull how and whom they commend by word or writing, to commend euill men is to beare false witnesse, many times to the great hurt both of the Church and common wealth.
4 Men should be careful how and whom they commend by word or writing, to commend evil men is to bear false witness, many times to the great hurt both of the Church and Common wealth.
crd n2 vmd vbi j c-crq cc r-crq pns32 vvb p-acp n1 cc n1, pc-acp vvi j-jn n2 vbz pc-acp vvi j n1, d n2 p-acp dt j n1 av-d pp-f dt n1 cc j n1.
They are farre from this, that detract from the iust praises of their brethren, hold them downe with all disgrace, labour to destroy what they build vp,
They Are Far from this, that detract from the just praises of their brothers, hold them down with all disgrace, labour to destroy what they built up,
for a man may slander by speaking sparingly in the praises of the well-deseruing. 2. That hee praiseth him without any (but) to teach vs that we should not be easie in word or letter in discouering the infirmities of faithfull ministers. 4 The particulars of his praises.
for a man may slander by speaking sparingly in the praises of the well-deserving. 2. That he Praiseth him without any (but) to teach us that we should not be easy in word or Letter in discovering the infirmities of faithful Ministers. 4 The particulars of his praises.
p-acp dt n1 vmb vvi p-acp vvg av-vvg p-acp dt n2 pp-f dt j. crd cst pns31 vvz pno31 p-acp d (p-acp) pc-acp vvi pno12 d pns12 vmd xx vbi j p-acp n1 cc n1 p-acp vvg dt n2 pp-f j n2. crd dt n2-jn pp-f po31 n2.
Either they are common to all true Christians, (beloued brother) or proper to Church officers, and that either in relation to Christ, (a faithfull minister) or in relation to Paul (a fellow seruant.)
Either they Are Common to all true Christians, (Beloved brother) or proper to Church Officers, and that either in Relation to christ, (a faithful minister) or in Relation to Paul (a fellow servant.)
av-d pns32 vbr j p-acp d j np1, (vvn n1) cc j p-acp n1 n2, cc cst d p-acp n1 p-acp np1, (dt j n1) cc p-acp n1 p-acp np1 (dt n1 n1.)
There are foure things ought to be in euery good minister. 1 He must be a good man, a brother. 2 He should be beloued of his people, beloued brother. 3 He must be faithfull.
There Are foure things ought to be in every good minister. 1 He must be a good man, a brother. 2 He should be Beloved of his people, Beloved brother. 3 He must be faithful.
And his faithfulnesse stands in two things: 1. Diligence in labour: 2. Sinceritie in giuing euery one their portion of rebukes, comforts, directions, &c. in due season. 4 He must be a fellow-seruant, one that will draw in the yoke with his brethren.
And his faithfulness Stands in two things: 1. Diligence in labour: 2. Sincerity in giving every one their portion of rebukes, comforts, directions, etc. in due season. 4 He must be a Fellow servant, one that will draw in the yoke with his brothers.
Some because they haue made themselues hatefull to their people by their indiscretion, couetousnesse, contention, &c. Some because they are not faithfull:
some Because they have made themselves hateful to their people by their indiscretion, covetousness, contention, etc. some Because they Are not faithful:
d c-acp pns32 vhb vvn px32 j p-acp po32 n1 p-acp po32 n1, n1, n1, av d c-acp pns32 vbr xx j:
Either not true to the bed of the congregation to which they consecrated themselues: or not sincere in the vse of their gifts, being idle loiterers, indiscreet feeders, men-pleasers, or the like.
Either not true to the Bed of the congregation to which they consecrated themselves: or not sincere in the use of their Gifts, being idle loiterers, indiscreet feeders, men-pleasers, or the like.
av-d xx j p-acp dt n1 pp-f dt n1 p-acp r-crq pns32 vvd px32: cc xx j p-acp dt n1 pp-f po32 n2, vbg j n2, j n2, n2, cc dt j.
If you aske what he should declare, I may answer, such things as these, the successe of the Gospell in Rome, the order of Pauls life, and his afflictions.
If you ask what he should declare, I may answer, such things as these, the success of the Gospel in Room, the order of Paul's life, and his afflictions.
the greatest men need the approbation of other ministers, yea of other Christians. 2. For thankesgiuing, that so many praises might be giuen to God. 3. For praier for what was wanting,
the greatest men need the approbation of other Ministers, yea of other Christians. 2. For thanksgiving, that so many praises might be given to God. 3. For prayer for what was wanting,
for a godly man carrieth himselfe so as he cares not though all men see into all his courses. Vers. 8. Whom I haue sent for the same purpose that he might know your estate.
for a godly man Carrieth himself so as he Cares not though all men see into all his courses. Vers. 8. Whom I have sent for the same purpose that he might know your estate.
c-acp dt j n1 vvz px31 av a-acp pns31 vvz xx cs d n2 vvb p-acp d po31 n2. np1 crd ro-crq pns11 vhb vvn p-acp dt d n1 cst pns31 vmd vvi po22 n1.
not their worldly estate, but the estate of their soules and consciences, and the working of the meanes vpon them, not onely for the satisfaction of the ministers affection,
not their worldly estate, but the estate of their Souls and Consciences, and the working of the means upon them, not only for the satisfaction of the Ministers affection,
xx po32 j n1, cc-acp dt n1 pp-f po32 n2 cc n2, cc dt n-vvg pp-f dt n2 p-acp pno32, xx av-j p-acp dt n1 pp-f dt ng1 n1,
but for the guiding of his priuate preparations and praiers, and for his publike doctrine. Which reprooues the carelesse ministers, that heed not the state of the people.
but for the guiding of his private preparations and Prayers, and for his public Doctrine. Which reproves the careless Ministers, that heed not the state of the people.
cc-acp p-acp dt n-vvg pp-f po31 j n2 cc n2, cc p-acp po31 j n1. r-crq vvz dt j n2, cst vvb xx dt n1 pp-f dt n1.
For though it be a base humour of any to bring false reports, and a weake part in any minister to make the Pulpit a place to vent their priuate and personall businesses,
For though it be a base humour of any to bring false reports, and a weak part in any minister to make the Pulpit a place to vent their private and personal businesses,
p-acp cs pn31 vbb dt j n1 pp-f d pc-acp vvi j n2, cc dt j n1 p-acp d n1 pc-acp vvi dt n1 dt n1 pc-acp vvi po32 j cc j n2,
Heere in generall from the Apostles care to haue them comforted obserue, 1 That Christians need comfort and incouragement. 2 That comfort is the peculiar portion of true Christians;
Here in general from the Apostles care to have them comforted observe, 1 That Christians need Comfort and encouragement. 2 That Comfort is the peculiar portion of true Christians;
av p-acp n1 p-acp dt n2 vvb pc-acp vhi pno32 vvd vvi, crd d njpg2 vvi n1 cc n1. crd d n1 vbz dt j n1 pp-f j np1;
1. Such as had the faith of Iesus, Col. 1.4. 2. Such as loued all the Saints Col. 4.1. 3. Such as were fruitfull hearers of the Gospell, Col. 1.6. 4. Such as were constant,
1. Such as had the faith of Iesus, Col. 1.4. 2. Such as loved all the Saints Col. 4.1. 3. Such as were fruitful hearers of the Gospel, Col. 1.6. 4. Such as were constant,
crd d c-acp vhd dt n1 pp-f np1, np1 crd. crd d c-acp vvd d dt n2 np1 crd. crd d c-acp vbdr j n2 pp-f dt n1, np1 crd. crd d c-acp vbdr j,
and haue put away the body of sinnes, and had with painefull sorrowes put away, fornication, vncleanenesse, the inordinate affection, wrath, anger, malice, cursed speaking, filthy speaking and lying out of their mouthes, Col. 2.10. & 3.5.8. 4 A question may be here asked whether consolations do bar out rebukes and directions.
and have put away the body of Sins, and had with painful sorrows put away, fornication, uncleanness, the inordinate affection, wrath, anger, malice, cursed speaking, filthy speaking and lying out of their mouths, Col. 2.10. & 3.5.8. 4 A question may be Here asked whither consolations do bar out rebukes and directions.
cc vhb vvn av dt n1 pp-f n2, cc vhd p-acp j n2 vvd av, n1, n1, dt j n1, n1, n1, n1, vvd vvg, j n-vvg cc vvg av pp-f po32 n2, np1 crd. cc crd. crd dt n1 vmb vbi av vvn cs n2 vdb vvi av n2 cc n2.
Tichicus did comfort their hearts, 1. by his presence, 2. by bringing letters to the Church from Paul, 3. by his words, not of report onely, relating Pauls estate to them,
Tichicus did Comfort their hearts, 1. by his presence, 2. by bringing letters to the Church from Paul, 3. by his words, not of report only, relating Paul's estate to them,
but of doctrine, perswading them to patience vnder their crosses, remembring them of the ioies to come, strengthning them against the gaine-sayings of aduersaries, the temptations of Satan, the rebellion of their owne flesh,
but of Doctrine, persuading them to patience under their Crosses, remembering them of the Joys to come, strengthening them against the gainsayings of Adversaries, the temptations of Satan, the rebellion of their own Flesh,
1 That hatefull and vnfaithfull persons may be conuerted, and made worthy, faithfull, and beloued. 2 That religion and the word doth not marre, but make good seruants.
1 That hateful and unfaithful Persons may be converted, and made worthy, faithful, and Beloved. 2 That Religion and the word does not mar, but make good Servants.
vvd cst j cc j n2 vmb vbi vvn, cc vvd j, j, cc vvn. crd cst n1 cc dt n1 vdz xx vvi, cc-acp vvb j n2.
Secondly, that there is faithfulnesse required of priuate men as well as ministers, and that faithfulnesse stands in three things, soundnesse in religion without errour or hypocrisie, diligence in the particular calling,
Secondly, that there is faithfulness required of private men as well as Ministers, and that faithfulness Stands in three things, soundness in Religion without error or hypocrisy, diligence in the particular calling,
ord, cst pc-acp vbz n1 vvn pp-f j n2 c-acp av c-acp n2, cc d n1 vvz p-acp crd n2, n1 p-acp n1 p-acp n1 cc n1, n1 p-acp dt j n-vvg,
there is loue should be in men as they are fellow Citizens, and of the same trade or profession, or the like. Thus of the narration. Vers. 10. Aristarchus my prison-fellow saluteth you, and Marcus, Barnabas sisters sonne, touching whom ye receiued commandements.
there is love should be in men as they Are fellow Citizens, and of the same trade or profession, or the like. Thus of the narration. Vers. 10. Aristarchus my prison-fellow salutes you, and Marcus, Barnabas Sisters son, touching whom you received Commandments.
pc-acp vbz n1 vmd vbi p-acp n2 c-acp pns32 vbr n1 n2, cc pp-f dt d n1 cc n1, cc dt j. av pp-f dt n1. np1 crd np1 po11 n1 vvz pn22, cc np1, np1 ng1 n1, vvg r-crq pn22 vvd n2.
The salutations signified are from six men, three of them Iewes, Aristarchus, Marcus, and Iesus, verse 10.11. and three Gentiles, Epaphras, Lucas, Demas, verse 12.13.14. Aristarchus is the first, concerning whom heere is set downe, with his name, both his estate, a prison-fellow, and his salutation.
The salutations signified Are from six men, three of them Iewes, Aristarchus, Marcus, and Iesus, verse 10.11. and three Gentiles, Epaphras, Lucas, Demas, verse 12.13.14. Aristarchus is the First, Concerning whom Here is Set down, with his name, both his estate, a prison-fellow, and his salutation.
dt n2 vvn vbr p-acp crd n2, crd pp-f pno32 np2, np1, np1, cc np1, n1 crd. cc crd n2-j, np1, np1, np1, n1 crd. np1 vbz dt ord, vvg r-crq av vbz vvn a-acp, p-acp po31 n1, d po31 n1, dt n1, cc po31 n1.
Now hee is commended by his alliance to Barnabas. Certainly the kindred of worthy men are to be regarded euen for their sakes, much more their posterities.
Now he is commended by his alliance to Barnabas. Certainly the kindred of worthy men Are to be regarded even for their sakes, much more their Posterities.
] Some thinke that Marcus brought to them the decrees of the Counsell at Ierusalem, and these reade it ( of whom ye receiued, &c. ) Some say the meaning heereof is not reuealed ▪ and therefore they will not inquire.
] some think that Marcus brought to them the decrees of the Counsel At Ierusalem, and these read it (of whom you received, etc.) some say the meaning hereof is not revealed ▪ and Therefore they will not inquire.
] d vvb cst np1 vvn p-acp pno32 dt n2 pp-f dt n1 p-acp np1, cc d vvb pn31 (pp-f ro-crq pn22 vvd, av) d vvb dt n1 av vbz xx vvd ▪ cc av pns32 vmb xx vvi.
but by the consideration of the person, manner, place, time, &c. A lesser offence aggrauated by circumstance• may giue cause of priuate separation from voluntarie companie.
but by the consideration of the person, manner, place, time, etc. A lesser offence aggravated by circumstance• may give cause of private separation from voluntary company.
Now because this point of receiuing one another is exceeding needfull, and there may be much mistaking about it, I thinke good therefore to giue out of seuerall Scriptures rules how we are to carrie our selues in this businesse of receiuing one another.
Now Because this point of receiving one Another is exceeding needful, and there may be much mistaking about it, I think good Therefore to give out of several Scriptures rules how we Are to carry our selves in this business of receiving one Another.
av p-acp d n1 pp-f vvg pi n-jn vbz vvg j, cc pc-acp vmb vbi av-d vvg p-acp pn31, pns11 vvb j av pc-acp vvi av pp-f j n2 n2 c-crq pns12 vbr pc-acp vvi po12 n2 p-acp d n1 pp-f vvg pi j-jn.
This condemnes the carnall hospitalitie in the world, which promiscuously admits any of any profession, where the basest and vilest sort of people are soonest chosen for the table and companie:
This condemns the carnal hospitality in the world, which promiscuously admits any of any profession, where the Basest and Vilest sort of people Are soonest chosen for the table and company:
np1 vvz dt j n1 p-acp dt n1, r-crq av-j vvz d pp-f d n1, c-crq dt js cc js n1 pp-f n1 vbr av-s vvn p-acp dt n1 cc n1:
2 That when we are assured of the faithfulnesse of any, wee receiue them with all Christian respect, freely and liberally, Rom. 15.17. bearing with their infirmities, Rom. 15.1. yea if need be, pardoning their offences, Phil. 12.17. 3 That in societie with weake Christians, wee take heed of intangling them with questions and controuersies, Rom. 14.1. as the manner of some i•.
2 That when we Are assured of the faithfulness of any, we receive them with all Christian respect, freely and liberally, Rom. 15.17. bearing with their infirmities, Rom. 15.1. yea if need be, pardoning their offences, Philip 12.17. 3 That in society with weak Christians, we take heed of intangling them with questions and controversies, Rom. 14.1. as the manner of Some i•.
Receiue them in the fellowship of the Gospell, not for recreation or idle discourse: either labour to strengthen them, Act. 18.26. or to be furthered in obedience by them, 2. Cor. 7.15. 6 That great respect be had of frugalitie, Luk. 10.8.
Receive them in the fellowship of the Gospel, not for recreation or idle discourse: either labour to strengthen them, Act. 18.26. or to be furthered in Obedience by them, 2. Cor. 7.15. 6 That great respect be had of frugality, Luk. 10.8.
Answ. Before it was appropriated to the sonne of God, it was both lawfull and vsuall to giue it to men, as appeares by Iosonas name, which is the same,
Answer Before it was appropriated to the son of God, it was both lawful and usual to give it to men, as appears by Iosonas name, which is the same,
Answ. 1. Be peaceable and make peace, and doe all things without murmuring or reasonings, Mat. 5.8 Phil. 2.15. 2 Be watchfull vnto chastitie and the honestie of the seuenth commandement, 1. Pet. 2.11.12. 3 Let your conuersation be without feare, 1. Pet. 3.2. 4 Be not vaine in apparrell, 1. Pet. 3.3. 5 Get a meeke and quiet spirit, 1. Pet. 4.3.4.
Answer 1. Be peaceable and make peace, and do all things without murmuring or reasonings, Mathew 5.8 Philip 2.15. 2 Be watchful unto chastity and the honesty of the Seventh Commandment, 1. Pet. 2.11.12. 3 Let your Conversation be without Fear, 1. Pet. 3.2. 4 Be not vain in apparel, 1. Pet. 3.3. 5 Get a meek and quiet Spirit, 1. Pet. 4.3.4.
np1 crd vbb j cc vvi n1, cc vdb d n2 p-acp vvg cc n2-vvg, np1 crd np1 crd. crd vbb j p-acp n1 cc dt n1 pp-f dt ord n1, crd np1 crd. crd vvb po22 n1 vbb p-acp n1, crd np1 crd. crd vbb xx j p-acp n1, crd np1 crd. crd vvb dt j cc j-jn n1, crd np1 crd.
and reuerence, and good conscience 1. Pet. 3.15.16. 7 Shew all vprightnesse in thy calling, and this vprightnesse hath 3. things, 1 Diligence, 2 All true and faithfull dealing in words and promises 3 A conuersation without couetousnesse.
and Reverence, and good conscience 1. Pet. 3.15.16. 7 Show all uprightness in thy calling, and this uprightness hath 3. things, 1 Diligence, 2 All true and faithful dealing in words and promises 3 A Conversation without covetousness.
cc n1, cc j n1 crd np1 crd. crd n1 d n1 p-acp po21 n1, cc d n1 vhz crd n2, crd n1, crd d j cc j n-vvg p-acp n2 cc vvz crd dt n1 p-acp n1.
Finally to liue inoffensiuely is a strong inducement euen to the worst men, many times to draw from them a good testimonie euen of Gods children. Thus of their names.
Finally to live inoffensively is a strong inducement even to the worst men, many times to draw from them a good testimony even of God's children. Thus of their names.
av-j pc-acp vvi av-j vbz dt j n1 av-j p-acp dt js n2, d n2 pc-acp vvi p-acp pno32 dt j n1 av pp-f npg1 n2. av pp-f po32 n2.
Which are of the circumcision ] This is added perhappes to note, that euen those men though they were Iewes did subscribe to the Apostles doctrine, concerning the abolishing of Iewish ceremonies.
Which Are of the circumcision ] This is added perhaps to note, that even those men though they were Iewes did subscribe to the Apostles Doctrine, Concerning the abolishing of Jewish ceremonies.
r-crq vbr pp-f dt n1 ] d vbz vvn av pc-acp vvi, cst av d n2 c-acp pns32 vbdr npg1 vdd vvi p-acp dt n2 n1, vvg dt n-vvg pp-f jp n2.
But by this periphrasis the Iewes were noted, not so much because God did once hereby distinguish and seperate them from the world as by a partition wall,
But by this periphrasis the Iewes were noted, not so much Because God did once hereby distinguish and separate them from the world as by a partition wall,
cc-acp p-acp d n1 dt np2 vbdr vvn, xx av av-d c-acp np1 vdd a-acp av vvi cc vvi pno32 p-acp dt n1 c-acp p-acp dt n1 n1,
In the praise of their paines I note 1 Their paucity or fewnesse, ( these only ) 2 Their labour workefellowes. 3 The subiect about which they labour ( the kingdome of God )
In the praise of their pains I note 1 Their paucity or fewness, (these only) 2 Their labour workefellowes. 3 The Subject about which they labour (the Kingdom of God)
These only ] Here obserue, 1 That when God hath any worke to do, there are found few faithful men to do it. 2 That a people, that hath had the meanes and been conuinced,
These only ] Here observe, 1 That when God hath any work to do, there Are found few faithful men to do it. 2 That a people, that hath had the means and been convinced,
d j ] av vvi, crd d c-crq np1 vhz d n1 pc-acp vdi, pc-acp vbr vvn d j n2 pc-acp vdi pn31. crd d dt n1, cst vhz vhn dt n2 cc vbi j-vvn,
thus, almost the whole nation of the Iewes resisted Christ. 3 Persecution driues many Hearers into Apostacie, this was not the case of the Iewes in Rome onely,
thus, almost the Whole Nation of the Iewes resisted christ. 3 Persecution drives many Hearers into Apostasy, this was not the case of the Iewes in Rome only,
av, av dt j-jn n1 pp-f dt npg1 vvn np1. crd n1 vvz d n2 p-acp n1, d vbds xx dt n1 pp-f dt np2 p-acp np1 av-j,
Answ. 1 Such as heare without affection. 2 Such as haue only a temporary faith. 3 Such as now forbeare societie with Gods seruants in the fellowship of the Gospell.
Answer 1 Such as hear without affection. 2 Such as have only a temporary faith. 3 Such as now forbear society with God's Servants in the fellowship of the Gospel.
np1 vvd d c-acp vvb p-acp n1. crd d c-acp vhb j dt j n1. crd d c-acp av vvi n1 p-acp npg1 n2 p-acp dt n1 pp-f dt n1.
For if now they shame their presence, how farre would they stand off in perilous times? 4 If these three onely of all the Iewes were faithfull labourers in Rome, where was Peter if he had been at Rome, either Paul much wrongs him, not to mention him,
For if now they shame their presence, how Far would they stand off in perilous times? 4 If these three only of all the Iewes were faithful labourers in Room, where was Peter if he had been At Room, either Paul much wrongs him, not to mention him,
p-acp cs av pns32 vvb po32 n1, c-crq av-j vmd pns32 vvi a-acp p-acp j n2? crd cs d crd j pp-f d dt np2 vbdr j n2 p-acp n1, c-crq vbds np1 cs pns31 vhd vbn p-acp n1, d np1 d vvz pno31, xx pc-acp vvi pno31,
Workefellowes ] Here consider 1 Their labour worke. 2 Their honor fellowes. For the first obserue 1 That Gods kingdome on earth is erected by mans hands,
Workefellowes ] Here Consider 1 Their labour work. 2 Their honour Fellows. For the First observe 1 That God's Kingdom on earth is erected by men hands,
n2 ] av vvb vvn po32 n1 vvi. crd po32 ng1 n2. p-acp dt ord vvi crd d ng1 n1 p-acp n1 vbz vvn p-acp ng1 n2,
as the outward instruments, an honor done to man which is denied to the Angells. 2 Gods kingdome needs much labour and helpe, Ministers must worke, they may not be loiterers,
as the outward Instruments, an honour done to man which is denied to the Angels. 2 God's Kingdom needs much labour and help, Ministers must work, they may not be loiterers,
Magistrates also must helpe forward this worke by protecting the ministerie and good men, by compelling such as are by the high wayes to come, into Gods house,
Magistrates also must help forward this work by protecting the Ministry and good men, by compelling such as Are by the high ways to come, into God's house,
n2 av vmb vvi av-j d n1 p-acp vvg dt n1 cc j n2, p-acp vvg d c-acp vbr p-acp dt j n2 pc-acp vvi, p-acp ng1 n1,
Fellowes ] Here note 1 the honor of the labourers they are all one, fellowes though differing in guifts 1. Cor. 3.8.9. 2 Their vnitie some are workers but not Coworkers,
Fellows ] Here note 1 the honour of the labourers they Are all one, Fellows though differing in Gifts 1. Cor. 3.8.9. 2 Their unity Some Are workers but not Coworkers,
n2 ] av vvb crd dt n1 pp-f dt n2 pns32 vbr d pi, n2 c-acp vvg p-acp n2 crd np1 crd. crd po32 n1 d vbr n2 cc-acp xx n2,
2 Ministers must studie to approue themselues workemen that neede not be ashamed 2. Tim. 2.15. 3 The people must take heede they hinder not Gods worke by disobedience, 1. Cor. 16.16. Lastly must Ministers in their callings labour, surely then must euery man worke in his calling also;
2 Ministers must study to approve themselves workmen that need not be ashamed 2. Tim. 2.15. 3 The people must take heed they hinder not God's work by disobedience, 1. Cor. 16.16. Lastly must Ministers in their callings labour, surely then must every man work in his calling also;
crd n2 vmb vvi pc-acp vvi px32 n2 cst vvb xx vbi j crd np1 crd. crd dt n1 vmb vvi n1 pns32 vvb xx n2 vvi p-acp n1, crd np1 crd. ord vmb vvz p-acp po32 n2 vvi, av-j av vmb d n1 vvi p-acp po31 vvg av;
so will no Prince though the worke be neuer so princely. 2 Though their worke be not finished yet they shall receiue their wages, though Israel be not gathered,
so will no Prince though the work be never so princely. 2 Though their work be not finished yet they shall receive their wages, though Israel be not gathered,
av vmb dx n1 cs dt n1 vbb av-x av j. crd c-acp po32 n1 vbb xx vvn av pns32 vmb vvi po32 n2, cs np1 vbb xx vvn,
yet their iudgement is with the Lord and their worke with their God, Isay. 40.4.5. Vnto the kingdome of God ] There is a thereefold kingdome of God, First of nature Psal. 103.19. Secondly of grace Math. 3.2. Thirdly of glory Iohn. 3.3. The kingdome of grace is here meant, here I obserue first the priuiledges of this kingdome.
yet their judgement is with the Lord and their work with their God, Saiah 40.4.5. Unto the Kingdom of God ] There is a thereefold Kingdom of God, First of nature Psalm 103.19. Secondly of grace Math. 3.2. Thirdly of glory John. 3.3. The Kingdom of grace is Here meant, Here I observe First the privileges of this Kingdom.
av po32 n1 vbz p-acp dt n1 cc po32 n1 p-acp po32 n1, np1 crd. p-acp dt n1 pp-f np1 ] a-acp vbz dt j n1 pp-f np1, ord pp-f n1 np1 crd. ord pp-f n1 np1 crd. ord pp-f n1 np1. crd. dt n1 pp-f n1 vbz av vvn, av pns11 vvb ord dt n2 pp-f d n1.
1 They are happie in their King for he is nobly born the sonne of the most high. 2 He comes rightly by the crowne Psal. 2.7. 3 He is of eminent soueraignety, he hath a name written on his garments and thigh, The king of kings and Lord of Lords, Reuel. 19.16.
1 They Are happy in their King for he is nobly born the son of the most high. 2 He comes rightly by the crown Psalm 2.7. 3 He is of eminent sovereignty, he hath a name written on his garments and thigh, The King of Kings and Lord of lords, Revel. 19.16.
Prince of the kings of the earth Reuel. 1.5. 4 He is a Prince of admirable qualities, wonderfull, counseller, the mightie God, an euerlasting father, prince of peace, one that keepes the gouernment vpon his owne shoulders, Isa. 9.6. 5 Lastly he is immortall 1. Tim. 1.17 in the earth if a prince were neuer so good yet in this the subiects are vnhappie that they shall loose him,
Prince of the Kings of the earth Revel. 1.5. 4 He is a Prince of admirable qualities, wonderful, Counsellor, the mighty God, an everlasting father, Prince of peace, one that keeps the government upon his own shoulders, Isaiah 9.6. 5 Lastly he is immortal 1. Tim. 1.17 in the earth if a Prince were never so good yet in this the Subjects Are unhappy that they shall lose him,
but they are euery way most perfect to make men wise to saluation and absolute to euery good worke, such as neede no repeale nor addition, a perfect rule to all ages,
but they Are every Way most perfect to make men wise to salvation and absolute to every good work, such as need no repeal nor addition, a perfect Rule to all ages,
cc-acp pns32 vbr d n1 av-ds j pc-acp vvi n2 j p-acp n1 cc j p-acp d j n1, d c-acp vvb av-dx vvi ccx n1, dt j n1 p-acp d n2,
and so are no lawes of man vnder heauen 2. Tim. 3.3.15.16 17. 3 They are happie in the personall prerogatiues of the kingdome, for • Heere is certaine safti• and quiet habitation for all the Kings subiects Isa. 33.20 21. Ier. 23.5.6.
and so Are no laws of man under heaven 2. Tim. 3.3.15.16 17. 3 They Are happy in the personal prerogatives of the Kingdom, for • Here is certain safti• and quiet habitation for all the Kings Subjects Isaiah 33.20 21. Jeremiah 23.5.6.
cc av vbr dx n2 pp-f n1 p-acp n1 crd np1 crd crd crd pns32 vbr j p-acp dt j n2 pp-f dt n1, c-acp • av vbz j n1 cc j-jn n1 p-acp d dt ng1 n2-jn np1 crd crd np1 crd.
yet they are prisoners of hope, and shall be saued and deliuered by the bloud of the couenant Zach. 9.9.11. Fiftly the King doth quiet himselfe in the loue of euery subiect and doth reioice ouer them with ioy, it is a great benefit to liue vnder a good King though the subiect be not knowne vnto him:
yet they Are Prisoners of hope, and shall be saved and Delivered by the blood of the Covenant Zach 9.9.11. Fifty the King does quiet himself in the love of every Subject and does rejoice over them with joy, it is a great benefit to live under a good King though the Subject be not known unto him:
av pns32 vbr n2 pp-f n1, cc vmb vbi vvn cc vvn p-acp dt n1 pp-f dt n1 np1 crd. ord dt n1 vdz vvi px31 p-acp dt n1 pp-f d n-jn cc vdz vvi p-acp pno32 p-acp n1, pn31 vbz dt j n1 pc-acp vvi p-acp dt j n1 cs dt j-jn vbi xx vvn p-acp pno31:
Sixtly, heere all subiects are sonnes Rom. 9.25.26. Seuenthly, They are all kings Reuel. 1.5.6. & 5.10 Rom. 5.17. Eightly, heere if any two of the subiects do agree on earth vpon any thing whatsoeuer they desire their heauenly father will grant it Math 18.19.20. Lastly the properties of the kingdome shew the felicitie of the subiect for this kingdome. First;
Sixty, Here all Subjects Are Sons Rom. 9.25.26. Seuenthly, They Are all Kings Revel. 1.5.6. & 5.10 Rom. 5.17. Eighth, Here if any two of the Subjects do agree on earth upon any thing whatsoever they desire their heavenly father will grant it Math 18.19.20. Lastly the properties of the Kingdom show the felicity of the Subject for this Kingdom. First;
ord, av d n2-jn vbr n2 np1 crd. crd, pns32 vbr d n2 vvb. crd. cc crd np1 crd. ord, av cs d crd pp-f dt n2-jn vdb vvi p-acp n1 p-acp d n1 r-crq pns32 vvb po32 j n1 vmb vvi pn31 np1 crd. ord dt n2 pp-f dt n1 vvb dt n1 pp-f dt j-jn p-acp d n1. ord;
Thirdly, They are a patient people, and do willingly forgiue each other his brothers trespasses, Math. 18.23. vlt. Reuel. 1.9. ordinarilie one cannot more darken their euidence then by their vnruly passions vnbridled, the king of Sion is meeke Math. 21.5. and so are the subiects. Fourthly;
Thirdly, They Are a patient people, and do willingly forgive each other his Brother's Trespasses, Math. 18.23. Ult. Revel. 1.9. ordinarily one cannot more darken their evidence then by their unruly passion unbridled, the King of Sion is meek Math. 21.5. and so Are the Subjects. Fourthly;
ord, pns32 vbr dt j n1, cc vdb av-j vvi d n-jn po31 ng1 n2, np1 crd. vvd. vvb. crd. av-jn pi vmbx av-dc vvi po32 n1 av p-acp po32 j n2 j-vvn-u, dt n1 pp-f np1 vbz j np1 crd. cc av vbr dt n2-jn. ord;
They may be easily knowne by their easie accesse to their King in their daily troubles, you may see them betimes euery morning at the court gates Gal. 4 7. Psal. 5.2.3.
They may be Easily known by their easy access to their King in their daily Troubles, you may see them betimes every morning At the court gates Gal. 4 7. Psalm 5.2.3.
where he giues his sonne he giues the spirit of his sonne into their hearts &c. Fiftly, They feare their king and his goodnesse, they are more affected with feare vpon the sence of his mercy,
where he gives his son he gives the Spirit of his son into their hearts etc. Fifty, They Fear their King and his Goodness, they Are more affected with Fear upon the sense of his mercy,
They make conscience of drinkings aswell as drunkennesse, of filthy speaking aswell as whoredome, Math. 5.19. & 13.33. they are new creatures, they haue not a new legge or an arme onely, they labour to abound in grace and duties, 2. Pet. 1.11. The vses follow.
They make conscience of drinkings aswell as Drunkenness, of filthy speaking aswell as whoredom, Math. 5.19. & 13.33. they Are new creatures, they have not a new leg or an arm only, they labour to abound in grace and duties, 2. Pet. 1.11. The uses follow.
pns32 vvb n1 pp-f n2-vvg p-acp c-acp n1, pp-f j n-vvg av p-acp n1, np1 crd. cc crd. pns32 vbr j n2, pns32 vhb xx dt j n1 cc dt n1 av-j, pns32 vvb pc-acp vvi p-acp n1 cc n2, crd np1 crd. dt n2 vvb.
First for instruction, if the estate of Christians conuerted by the powerfull preaching of the Gospell vnder the regiment of Christ, be so excellent an estate,
First for instruction, if the estate of Christians converted by the powerful preaching of the Gospel under the regiment of christ, be so excellent an estate,
it should teach, first all that are not yet conuerted to settle their hearts about this point, and that they may get into the kingdome of God, they must get an holy estimation of the happines of that estate, a kingdome should moue them much, Sathan knew if any thing would preuaile with Christ it must be the glory of kingdomes;
it should teach, First all that Are not yet converted to settle their hearts about this point, and that they may get into the Kingdom of God, they must get an holy estimation of the happiness of that estate, a Kingdom should move them much, Sathan knew if any thing would prevail with christ it must be the glory of kingdoms;
pn31 vmd vvi, ord d cst vbr xx av vvn pc-acp vvi po32 n2 p-acp d n1, cc cst pns32 vmb vvi p-acp dt n1 pp-f np1, pns32 vmb vvi dt j n1 pp-f dt n1 pp-f d n1, dt n1 vmd vvi pno32 d, np1 vvd cs d n1 vmd vvi p-acp np1 pn31 vmb vbi dt n1 pp-f n2;
and the keies of heauen, onely take heede thou neither betray it by security, nor choake it by care Math 13. Thirdly, remember to seeke it with all zeale and earnestnesse,
and the keys of heaven, only take heed thou neither betray it by security, nor choke it by care Math 13. Thirdly, Remember to seek it with all zeal and earnestness,
2 Take heed of despising poore Christians, for God hath chosen them to make them heires of the kingdome, they must not be accounted of according to their outward estate in the world.
2 Take heed of despising poor Christians, for God hath chosen them to make them Heirs of the Kingdom, they must not be accounted of according to their outward estate in the world.
Secondly to reioice in their King, and speake of the praises of the great renowne of the sacred Kingdome that thus commeth in the name of the Lord Psal. 145.10.11. & 149.2. Math. 11.10. for many Prophets and great Kings haue desired to see such daies, and haue not seene them, in that cleerenesse we now see them.
Secondly to rejoice in their King, and speak of the praises of the great renown of the sacred Kingdom that thus comes in the name of the Lord Psalm 145.10.11. & 149.2. Math. 11.10. for many prophets and great Kings have desired to see such days, and have not seen them, in that clearness we now see them.
ord pc-acp vvi p-acp po32 n1, cc vvi pp-f dt n2 pp-f dt j n1 pp-f dt j n1 cst av vvz p-acp dt n1 pp-f dt n1 np1 crd. cc crd. np1 crd. p-acp d n2 cc j n2 vhb vvn pc-acp vvi d n2, cc vhb xx vvn pno32, p-acp d n1 pns12 av vvb pno32.
2 It serues for reproofe First of such as can be so easily content either to want or loose the meanes, the kingdome of God is taken from them Math. 21.43.
2 It serves for reproof First of such as can be so Easily content either to want or lose the means, the Kingdom of God is taken from them Math. 21.43.
crd pn31 vvz p-acp n1 ord pp-f d c-acp vmb vbi av av-j j av-d pc-acp vvi cc vvi dt n2, dt n1 pp-f np1 vbz vvn p-acp pno32 np1 crd.
Secondly, of the waiwardnesse of caueling hearers that can neuer be set downe but are still obiecting, against this word of doctrine or the estate of Christians, these are condemned Math. 11.16. &c. Thirdly, it is a great error to rich men in speciall, who are threatned with impossibilitie to enter into this Kingdome,
Secondly, of the waywardness of caviling hearers that can never be Set down but Are still objecting, against this word of Doctrine or the estate of Christians, these Are condemned Math. 11.16. etc. Thirdly, it is a great error to rich men in special, who Are threatened with impossibility to enter into this Kingdom,
ord, pp-f dt n1 pp-f vvg n2 cst vmb av-x vbi vvn a-acp cc-acp vbr av vvg, p-acp d n1 pp-f n1 cc dt n1 pp-f np1, d vbr vvn np1 crd. av ord, pn31 vbz dt j n1 p-acp j n2 p-acp j, r-crq vbr vvn p-acp n1 pc-acp vvi p-acp d n1,
Fourthly, of the discontentments of Gods seruants vnder crosses, is there no king in Sion? or is it no priuiledge that the first Dominion is come vnto them, Micah. 4 9. Fiftly, it specially reprooues those wicked persons that professe by their workes they will not haue Christ to raign ouer them by his word Luk. 19.14.27. Zacha. 14.17. woe is vnto them, and woe to such as shut vp the kingdome of God before men Math. 23.13. 3 For comfort to all Gods seruants.
Fourthly, of the discontentments of God's Servants under Crosses, is there no King in Sion? or is it not privilege that the First Dominion is come unto them, micah. 4 9. Fifty, it specially reproves those wicked Persons that profess by their works they will not have christ to Reign over them by his word Luk. 19.14.27. Zacchaeus 14.17. woe is unto them, and woe to such as shut up the Kingdom of God before men Math. 23.13. 3 For Comfort to all God's Servants.
Did so great Kings and Prophets desire to see these things we see? what is it to enioy such a Kingdome? was it a great offer in Herod to offer halfe his kingdome, what is it in God to giue a whole Kingdome, better then any Kingdome on earth? yea this comfort is the greater, in that such christians whose grace is but like the graine of mustard seede, may be possessed of this Kingdome.
Did so great Kings and prophets desire to see these things we see? what is it to enjoy such a Kingdom? was it a great offer in Herod to offer half his Kingdom, what is it in God to give a Whole Kingdom, better then any Kingdom on earth? yea this Comfort is the greater, in that such Christians whose grace is but like the grain of mustard seed, may be possessed of this Kingdom.
vdd av j n2 cc ng1 n1 pc-acp vvi d n2 pns12 vvb? q-crq vbz pn31 pc-acp vvi d dt n1? vbds pn31 dt j n1 p-acp np1 pc-acp vvi n-jn po31 n1, r-crq vbz pn31 p-acp np1 pc-acp vvi dt j-jn n1, jc cs d n1 p-acp n1? uh d n1 vbz dt jc, p-acp cst d njpg2 qg-crq n1 vbz p-acp av-j dt n1 pp-f n1 n1, vmb vbi vvn pp-f d n1.
The lets of frailtie are specially two. 1 Bodily distemper by sicknesse or melancholy, but this may be tried thus if they be dead hearted in all other things aswell as hearing and praier &c. 2 Waiwardnesse in the distresse of conscience when the soule refuseth comfort Psal. 77.3. The lets of comfort that arise of sinne may be considered two waies, first as they are in the worser sort of men.
The lets of frailty Are specially two. 1 Bodily distemper by sickness or melancholy, but this may be tried thus if they be dead hearted in all other things aswell as hearing and prayer etc. 2 Waywardness in the distress of conscience when the soul Refuseth Comfort Psalm 77.3. The lets of Comfort that arise of sin may be considered two ways, First as they Are in the Worse sort of men.
dt n2 pp-f n1 vbr av-j crd. crd j n1 p-acp n1 cc n-jn, cc-acp d vmb vbi vvn av cs pns32 vbb j vvn p-acp d j-jn n2 av c-acp vvg cc n1 av crd n1 p-acp dt n1 pp-f n1 c-crq dt n1 vvz n1 np1 crd. dt n2 pp-f n1 cst vvb pp-f n1 vmb vbi vvn crd n2, ord c-acp pns32 vbr p-acp dt jc n1 pp-f n2.
Secondly, as they are also in the better sort. In the worser sort these are the lets; First impenitencie Ier. 8.6.8. Secondly, Prouidence Ier. 6.10.
Secondly, as they Are also in the better sort. In the Worse sort these Are the lets; First impenitency Jeremiah 8.6.8. Secondly, Providence Jeremiah 6.10.
ord, c-acp pns32 vbr av p-acp dt jc n1. p-acp dt jc n1 d vbr dt n2; ord n1 np1 crd. ord, n1 np1 crd.
4 A spirit of slumber Rom. 11.7.8. &c. 5 Contrarietie or contradiction in opinions Phil. 2.1.2. In the better sort 1 want of preparation, plowing must go before sowing Math. 17. Of attention Isa. 55.3.4. Of estimation of comfort receiued Iob. 15.11. Of godly sorrow Isa. 61.62. 2 Preuailing of other ioies. 3 An ouer high expectation. 4 Presumptuous sinnes.
4 A Spirit of slumber Rom. 11.7.8. etc. 5 Contrariety or contradiction in opinions Philip 2.1.2. In the better sort 1 want of preparation, plowing must go before sowing Math. 17. Of attention Isaiah 55.3.4. Of estimation of Comfort received Job 15.11. Of godly sorrow Isaiah 61.62. 2 Prevailing of other Joys. 3 an over high expectation. 4 Presumptuous Sins.
1 To teach vs to know that comfort is his gift, and to draw vs to looke aboue the meanes. 2 To teach vs to liue by faith and not by sence. 3 To scourge vnthankfulnesse, 4 To compell vs to the vse of other of his ordinances, too much neglected. Thus of the lets.
1 To teach us to know that Comfort is his gift, and to draw us to look above the means. 2 To teach us to live by faith and not by sense. 3 To scourge unthankfulness, 4 To compel us to the use of other of his ordinances, too much neglected. Thus of the lets.
vvd pc-acp vvi pno12 pc-acp vvi d n1 vbz po31 n1, cc pc-acp vvi pno12 pc-acp vvi p-acp dt n2. crd pc-acp vvi pno12 pc-acp vvi p-acp n1 cc xx p-acp n1. crd pc-acp vvi n1, crd p-acp vvi pno12 p-acp dt n1 pp-f j-jn pp-f po31 n2, av av-d vvn. av pp-f dt n2.
To passe from this point we may here obserue, 1 An immutable praise in the Apostle, he enuies not the labours of his brethren, he is so farre from it that he reioyceth in it. 2 we may see that the wisest and greatest men haue neede to be comforted of meaner men. 3 Heere is a reproofe of such workemen as by their labour grieue Gods people,
To pass from this point we may Here observe, 1 an immutable praise in the Apostle, he envies not the labours of his brothers, he is so Far from it that he rejoices in it. 2 we may see that the Wisest and greatest men have need to be comforted of meaner men. 3 Here is a reproof of such workmen as by their labour grieve God's people,
pc-acp vvi p-acp d n1 pns12 vmb av vvi, crd dt j n1 p-acp dt np1, pns31 vvz xx dt n2 pp-f po31 n2, pns31 vbz av av-j p-acp pn31 cst pns31 vvz p-acp pn31. crd pns12 vmb vvi cst dt js cc js n2 vhb n1 pc-acp vbi vvn pp-f jc n2. crd av vbz dt n1 pp-f d n2 c-acp p-acp po32 n1 vvi npg1 n1,
The salutation of the three Gentiles follow, the first is Epaphras who (besides the report of his salutation) is described 1 by his office the seruant of Christ. 2 By his relation to them, who is one of you. 3 By his loue to them shewed by striuing in praier for them. 4 By his zeale not onely for them but for the two neighbour Churches, vers. 13.
The salutation of the three Gentiles follow, the First is Epaphras who (beside the report of his salutation) is described 1 by his office the servant of christ. 2 By his Relation to them, who is one of you. 3 By his love to them showed by striving in prayer for them. 4 By his zeal not only for them but for the two neighbour Churches, vers. 13.
This Epaphras was the Cities preacher among the Collossians he is kept back at Rome for a time that so Tichicus might confirme the doctrine before taught by Epaphras.
This Epaphras was the Cities preacher among the Colossians he is kept back At Room for a time that so Tichicus might confirm the Doctrine before taught by Epaphras.
d np1 vbds dt ng1 n1 p-acp dt njp2 pns31 vbz vvn av p-acp vvb p-acp dt n1 cst av np1 vmd vvi dt n1 a-acp vvn p-acp np1.
Quest. But why is the Apostle so long in speaking of him being so short in the mention of the rest? Answ. It is the Apostles discretion to honor him before his owne people.
Quest. But why is the Apostle so long in speaking of him being so short in the mention of the rest? Answer It is the Apostles discretion to honour him before his own people.
A seruant of Christ ] He was a seruant of Christ first as a man and so by the necessitie of creation he must serue Christ whether he would or not. 2 As a Christian man and so he serues him willingly and in religious workes. 3 As a Preacher of the Gospell,
A servant of christ ] He was a servant of christ First as a man and so by the necessity of creation he must serve christ whither he would or not. 2 As a Christian man and so he serves him willingly and in religious works. 3 As a Preacher of the Gospel,
dt n1 pp-f np1 ] pns31 vbds dt n1 pp-f np1 ord p-acp dt n1 cc av p-acp dt n1 pp-f n1 pns31 vmb vvi np1 cs pns31 vmd cc xx. crd p-acp dt njp n1 cc av pns31 vvz pno31 av-j cc p-acp j n2. crd p-acp dt n1 pp-f dt n1,
yet they may be Christs seruants, which Kings and Apostles haue accounted their greatest honour. Thirdly, men must take heed of despising or abusing Ministers, seeing they are Christs seruants,
yet they may be Christ Servants, which Kings and Apostles have accounted their greatest honour. Thirdly, men must take heed of despising or abusing Ministers, seeing they Are Christ Servants,
av pns32 vmb vbi npg1 n2, r-crq n2 cc n2 vhb vvn po32 js n1. ord, n2 vmb vvi n1 pp-f vvg cc vvg n2, vvg pns32 vbr npg1 n2,
Lastly, seeing it is so great a dignitie to serue Christ, both Ministers and people must be carefull to performe Christs seruice, with obseruation of what Christ requires,
Lastly, seeing it is so great a dignity to serve christ, both Ministers and people must be careful to perform Christ service, with observation of what christ requires,
ord, vvg pn31 vbz av j dt n1 pc-acp vvi np1, d n2 cc n1 vmb vbi j pc-acp vvi npg1 n1, p-acp n1 pp-f r-crq np1 vvz,
for the manner or rules of his seruice. Ministers must not seeke their owne things, Phil. 2.21. they must not be giuen to wine, not to filthy lucre, not fighters, not couetous, not profane in their families, not young schollers, not scandalous, 1 ▪ Tim. 3.3.4.5.6.7. 2. Tim. 2.24. they must faithfully care for all the matters of the Church, Phil. 2.20. they must serue with all modestie and teares, Act. 20.19. Christians in their seruice of Christ must remember to lay aside all immoderate cares for the profits and pleasures of this world:
for the manner or rules of his service. Ministers must not seek their own things, Philip 2.21. they must not be given to wine, not to filthy lucre, not fighters, not covetous, not profane in their families, not young Scholars, not scandalous, 1 ▪ Tim. 3.3.4.5.6.7. 2. Tim. 2.24. they must faithfully care for all the matters of the Church, Philip 2.20. they must serve with all modesty and tears, Act. 20.19. Christians in their service of christ must Remember to lay aside all immoderate Cares for the profits and pleasures of this world:
p-acp dt n1 cc n2 pp-f po31 n1. n2 vmb xx vvi po32 d n2, np1 crd. pns32 vmb xx vbi vvn p-acp n1, xx p-acp j n1, xx n2, xx j, xx j p-acp po32 n2, xx j n2, xx j, crd ▪ np1 crd. crd np1 crd. pns32 vmb av-j vvi p-acp d dt n2 pp-f dt n1, np1 crd. pns32 vmb vvi p-acp d n1 cc n2, n1 crd. np1 p-acp po32 n1 pp-f np1 vmb vvi pc-acp vvi av d j n2 p-acp dt n2 cc n2 pp-f d n1:
Answ. If you speake of ministers, it is answered negatiuely, Gal. 1.10. Hee that preacheth mans doctrine, or goeth about to please men, he is not the seruant of Christ.
Answer If you speak of Ministers, it is answered negatively, Gal. 1.10. He that Preacheth men Doctrine, or Goes about to please men, he is not the servant of christ.
For conclusion, let vs so settle our hearts to serue Christ, that we remember to doe it, 1. constantly at all times, 2. sincerely by doing all his workes both publike and priuate. Which is one of you.
For conclusion, let us so settle our hearts to serve christ, that we Remember to do it, 1. constantly At all times, 2. sincerely by doing all his works both public and private. Which is one of you.
p-acp n1, vvb pno12 av vvi po12 n2 pc-acp vvi np1, cst pns12 vvb pc-acp vdi pn31, crd av-j p-acp d n2, crd av-j p-acp vdg d po31 n2 d j cc j. r-crq vbz pi pp-f pn22.
But I adde, that the loue of Citizens must shunne fiue things, as great rockes to make the shipwracke of true affection vpon: 1. Opposition or quarrell and suits in matter of estate. 2. Enuie at the prosperitie or trade of others. 3. Faction or banding into sides in matters of gouernment. 4. Schisme in matter of Religion:
But I add, that the love of Citizens must shun fiue things, as great Rocks to make the shipwreck of true affection upon: 1. Opposition or quarrel and suits in matter of estate. 2. Envy At the Prosperity or trade of Others. 3. Faction or banding into sides in matters of government. 4. Schism in matter of Religion:
but it is to be noted, that it is prophane and fleshly men that haue not the spirit of God, that cannot abide others because they runne not with them into the same excesse of riot,
but it is to be noted, that it is profane and fleshly men that have not the Spirit of God, that cannot abide Others Because they run not with them into the same excess of riot,
cc-acp pn31 vbz pc-acp vbi vvn, cst pn31 vbz j cc j n2 cst vhb xx dt n1 pp-f np1, cst vmbx vvi n2-jn p-acp pns32 vvb xx p-acp pno32 p-acp dt d n1 pp-f n1,
The loue that leads men from their calling to goe from tauerne to tauerne, or from sport to sport, is not true Citizen-like loue, it is base and vnwarrantable.
The love that leads men from their calling to go from tavern to tavern, or from sport to sport, is not true Citizen-like love, it is base and unwarrantable.
dt n1 cst vvz n2 p-acp po32 n1 pc-acp vvi p-acp n1 p-acp n1, cc p-acp n1 pc-acp vvi, vbz xx j j n1, pn31 vbz j cc j.
1. The action, that he doth pray. 2. The subiect persons for whom, for you. 3. The circumstance, he praies absent. 4. The varietie of his praiers, praiers. 5. The feruencie of his praiers, striueth. 6. The constancie of his praiers, alwaies. 7. The matter he praies for, 1. their perseuerance, that yee may stand, 2. their perfection amplified, by the measure, (full) and by the extent of the subiect, (in all the will of God.)
1. The actium, that he does pray. 2. The Subject Persons for whom, for you. 3. The circumstance, he prays absent. 4. The variety of his Prayers, Prayers. 5. The fervency of his Prayers, strives. 6. The constancy of his Prayers, always. 7. The matter he prays for, 1. their perseverance, that ye may stand, 2. their perfection amplified, by the measure, (full) and by the extent of the Subject, (in all the will of God.)
As for griefes and feares, it is of force and auaileable, 1. against the troubles and cares of the world, Phil. 4.6. 2. against the stings of secret tentations and preuailing sinnes, 2. Cor. 12.9.
As for griefs and fears, it is of force and available, 1. against the Troubles and Cares of the world, Philip 4.6. 2. against the stings of secret tentations and prevailing Sins, 2. Cor. 12.9.
p-acp p-acp n2 cc n2, pn31 vbz pp-f n1 cc j, crd p-acp dt n2 cc n2 pp-f dt n1, np1 crd. crd p-acp dt n2 pp-f j-jn n2 cc j-vvg n2, crd np1 crd.
and outwardly the reproach of name, Zeph. 3.11. 4. against sicknesse, Iames 5.15. 5. against ill tongues, Psal. 119.4. 6. against the feare of apostacie, 2. Tim. 2.19.
and outwardly the reproach of name, Zephaniah 3.11. 4. against sickness, James 5.15. 5. against ill tongues, Psalm 119.4. 6. against the Fear of apostasy, 2. Tim. 2.19.
And as for desires, it is a plaine proposition, that God is rich to all that call vpon him, Rom. 10.12. This shewes the felicitie of euery childe of God, to whom God hath giuen the spirit of his sonne into his heart as a spirit of praier;
And as for Desires, it is a plain proposition, that God is rich to all that call upon him, Rom. 10.12. This shows the felicity of every child of God, to whom God hath given the Spirit of his son into his heart as a Spirit of prayer;
and it should teach vs that if we would be counted Gods people, to shew that we trust God, by pouring out our hearts before him in all places and at all times, Psal. 6.2.8. 1. Tim. 2.8. For you. ] Doct. 1. Ministers must pray for their people, as well as preach to them.
and it should teach us that if we would be counted God's people, to show that we trust God, by pouring out our hearts before him in all places and At all times, Psalm 6.2.8. 1. Tim. 2.8. For you. ] Doct. 1. Ministers must pray for their people, as well as preach to them.
cc pn31 vmd vvi pno12 d cs pns12 vmd vbi vvn npg1 n1, pc-acp vvi cst pns12 vvb np1, p-acp vvg av po12 n2 p-acp pno31 p-acp d n2 cc p-acp d n2, np1 crd. crd np1 crd. p-acp pn22. ] np1 crd np1 vmb vvi p-acp po32 n1, c-acp av c-acp vvi p-acp pno32.
And as this may humble ministers vnder the sense of the neglect hereof, so it should teach the people to requite their labour in the Lord, by praying for them againe:
And as this may humble Ministers under the sense of the neglect hereof, so it should teach the people to requite their labour in the Lord, by praying for them again:
Heereby ministers may trie whether they loue their people, and parents whether they loue their children, &c. Doct. 3. In that Epaphras praieth for them absent, he is therein a patterne of a true pastor;
Hereby Ministers may try whither they love their people, and Parents whither they love their children, etc. Doct. 3. In that Epaphras Prayeth for them absent, he is therein a pattern of a true pastor;
av n2 vmb vvi cs pns32 vvb po32 n1, cc n2 cs pns32 vvb po32 n2, av np1 crd p-acp cst np1 vvz p-acp pno32 j, pns31 vbz av dt n1 pp-f dt j n1;
Quest. But what must we fight against in praier? Answ. 1. Carnall counsell. 2. Distractions by the lusts of the flesh or cares of the world. 3. The obiects of our owne flesh. 4. Our owne vnskilfulnesse to pray, striue to learne to pray better. 5. Hardnesse of heart. 6. Sleepinesse o• our body. 7. The temptations of Satan. 8 Wee must striue against God himselfe,
Quest. But what must we fight against in prayer? Answer 1. Carnal counsel. 2. Distractions by the Lustiest of the Flesh or Cares of the world. 3. The objects of our own Flesh. 4. Our own unskilfulness to pray, strive to Learn to pray better. 5. Hardness of heart. 6. Sleepiness o• our body. 7. The temptations of Satan. 8 we must strive against God himself,
their condition is as farre from happinesse, as their practise is from dutie. And they are to be blamed, that complaine of their lets and discomforts in praier, but yet they striue not.
their condition is as Far from happiness, as their practice is from duty. And they Are to be blamed, that complain of their lets and discomforts in prayer, but yet they strive not.
po32 n1 vbz a-acp av-j p-acp n1, c-acp po32 n1 vbz p-acp n1. cc pns32 vbr pc-acp vbi vvn, cst vvb pp-f po32 n2 cc n2 p-acp n1, cc-acp av pns32 vvb xx.
and watching to all opportunities, to be importunate when any doore is opened. Lastly, would one be feruent in spirit? They must then looke to 4 things.
and watching to all opportunities, to be importunate when any door is opened. Lastly, would one be fervent in Spirit? They must then look to 4 things.
cc vvg p-acp d n2, pc-acp vbi j c-crq d n1 vbz vvn. ord, vmd crd vbi j p-acp n1? pns32 vmb av vvi p-acp crd n2.
First, they must serue the Lord; for a profane person can neuer be feruent. Secondly, they must labour to reioice their soules with the hope of a better life;
First, they must serve the Lord; for a profane person can never be fervent. Secondly, they must labour to rejoice their Souls with the hope of a better life;
The profit comes by this constancie in praier, appeares by the proofes, to bee 1. much ioy, 1. Thess. 5.16. 2. they that pray continually, shall escape the last terrible things,
The profit comes by this constancy in prayer, appears by the proofs, to be 1. much joy, 1. Thess 5.16. 2. they that pray continually, shall escape the last terrible things,
The reason why Gods children be so willingly imploied in much and often praier, is partly because God commands them to pray alwaies, partly because they finde vnutterable benefit and refreshing in praier,
The reason why God's children be so willingly employed in much and often prayer, is partly Because God commands them to pray always, partly Because they find unutterable benefit and refreshing in prayer,
dt n1 c-crq npg1 n2 vbb av av-j vvn p-acp d cc av n1, vbz av c-acp np1 vvz pno32 pc-acp vvi av, av c-acp pns32 vvb j n1 cc vvg p-acp n1,
and say what profit is it to keepe Gods Commandements, or to walke humbly, and that they could neuer finde any good by it, I can soone answere that in their praiers and obedience there was no profit,
and say what profit is it to keep God's commandments, or to walk humbly, and that they could never find any good by it, I can soon answer that in their Prayers and Obedience there was no profit,
cc vvb r-crq n1 vbz pn31 pc-acp vvi npg1 n2, cc pc-acp vvi av-j, cc cst pns32 vmd av-x vvi d j p-acp pn31, pns11 vmb av vvi cst p-acp po32 n2 cc n1 a-acp vbds dx n1,
for their wants are couered by Christs intercession, and their suits are followed in heauen by Christs aduocation, 1. Iohn 2.1. and framed in earth by the spirit, Rom. 8.26.
for their Wants Are covered by Christ Intercession, and their suits Are followed in heaven by Christ advocation, 1. John 2.1. and framed in earth by the Spirit, Rom. 8.26.
if they had obserued the daily straits of a mortall condition, if they had considered the almost infinite occasions of praier for themselues and others, they would not thus obiect.
if they had observed the daily straits of a Mortal condition, if they had considered the almost infinite occasions of prayer for themselves and Others, they would not thus Object.
cs pns32 vhd vvn dt j n2 pp-f dt j-jn n1, cs pns32 vhd vvn dt av j n2 pp-f n1 p-acp px32 cc n2-jn, pns32 vmd xx av n1.
Sol. If they haue constantly praied (which yet I doubt) then the reason is either they watch not in practise to cut off the occasions of euill, Luk. 11.36. or they striue not with importunitie to preuaile with God, Luk. 18. or else they cannot be truly affected towards Gods grace in others:
Sol. If they have constantly prayed (which yet I doubt) then the reason is either they watch not in practice to Cut off the occasions of evil, Luk. 11.36. or they strive not with importunity to prevail with God, Luk. 18. or Else they cannot be truly affected towards God's grace in Others:
np1 cs pns32 vhb av-j vvd (r-crq av pns11 vvb) av dt n1 vbz d pns32 vvb xx p-acp n1 pc-acp vvi a-acp dt n2 pp-f n-jn, np1 crd. cc pns32 vvb xx p-acp n1 pc-acp vvi p-acp np1, np1 crd cc av pns32 vmbx vbi av-j vvn p-acp npg1 n1 p-acp n2-jn:
and successe, let such a man put on a minde to obserue the rules following. 1 Thou must forgiue all thine enemies, and resolue to liue without malice, Matth. 6. 2 Thou must constantly heare Gods word, else thou canst neuer pray,
and success, let such a man put on a mind to observe the rules following. 1 Thou must forgive all thine enemies, and resolve to live without malice, Matthew 6. 2 Thou must constantly hear God's word, Else thou Canst never pray,
cc n1, vvb d dt n1 vvd p-acp dt n1 pc-acp vvi dt n2 vvg. vvd pns21 vmb vvi d po21 n2, cc vvb pc-acp vvi p-acp n1, np1 crd crd pns21 vmb av-j vvi npg1 n1, av pns21 vm2 av-x vvi,
if thou wouldest preuaile to obtaine mercie with God, Pro. 21 13. Matth. 5.7. 4 Thou must carry thy selfe orderly and quietly in the familie, 1. Pet. 3.7. 5 Take heed of hypocrisie in praying to be seene of men, Matth 6. Ob. But I want words.
if thou Wouldst prevail to obtain mercy with God, Pro 21 13. Matthew 5.7. 4 Thou must carry thy self orderly and quietly in the family, 1. Pet. 3.7. 5 Take heed of hypocrisy in praying to be seen of men, Matthew 6. Ob. But I want words.
Sol. Search whether there be not some vile affections, lusts and passions vnmortified, Psal. 66.18. 1. Tim. 2.8. and pray God to giue thee the spirit of compassion, Zachar. 11.12.
Sol. Search whither there be not Some vile affections, Lustiest and passion unmortified, Psalm 66.18. 1. Tim. 2.8. and pray God to give thee the Spirit of compassion, Zachar 11.12.
np1 n1 cs pc-acp vbb xx d j n2, n2 cc n2 vvn, np1 crd. crd np1 crd. cc vvb np1 pc-acp vvi pno21 dt n1 pp-f n1, np1 crd.
Yet in all this take heed of securitie, rest not in beginnings: God will take that at the first, which he will not still be content with. Learne to pray better. Thus of the sixt thing.
Yet in all this take heed of security, rest not in beginnings: God will take that At the First, which he will not still be content with. Learn to pray better. Thus of the sixt thing.
av p-acp d d vvb n1 pp-f n1, vvb xx p-acp n2: np1 vmb vvi cst p-acp dt ord, r-crq pns31 vmb xx av vbi j p-acp. vvb pc-acp vvi av-jc. av pp-f dt ord n1.
For Satan will re-enter, and gaine a stronger possession then euer he had, yea their dispositions vnto euill may seuen times more be enflamed then euer before;
For Satan will re-enter, and gain a Stronger possession then ever he had, yea their dispositions unto evil may seuen times more be inflamed then ever before;
p-acp np1 vmb vvi, cc vvi dt jc n1 cs av pns31 vhd, uh po32 n2 p-acp j-jn n1 crd n2 dc vbi vvn av av a-acp;
It were better to be ground vnder a milstone, then thus to liue in apostacie, Matth. 21.44. Such persons are abolished from Christ, Gal. 5.4. They are in the power of Satan, 2. Tim. 1. last.
It were better to be ground under a millstone, then thus to live in apostasy, Matthew 21.44. Such Persons Are abolished from christ, Gal. 5.4. They Are in the power of Satan, 2. Tim. 1. last.
It had beene better for them neuer to haue knowne the way of righteousnesse, then hauing knowne it to depart from the holy commandement giuen vnto them.
It had been better for them never to have known the Way of righteousness, then having known it to depart from the holy Commandment given unto them.
They are as hatefull to God as dogges and swine, 2. Pet. 2.20.21.22. yea they may so order the matter ▪ that they may fall into such a condition as there will remaine no more sacrifice for sinne.
They Are as hateful to God as Dogs and Swine, 2. Pet. 2.20.21.22. yea they may so order the matter ▪ that they may fallen into such a condition as there will remain no more sacrifice for sin.
pns32 vbr a-acp j p-acp np1 p-acp n2 cc n1, crd np1 crd. uh pns32 vmb av vvi dt n1 ▪ cst pns32 vmb vvi p-acp d dt n1 c-acp pc-acp vmb vvi av-dx dc n1 p-acp n1.
so in Iudas and Demas, in some the very leuitie and vnconstancie of their nature, in some the concupiscences of the lusts of the flesh , in some certaine opinions wilfully receiued,
so in Iudas and Demas, in Some the very levity and unconstancy of their nature, in Some the concupiscences of the Lustiest of the Flesh, in Some certain opinions wilfully received,
av p-acp np1 cc np1, p-acp d dt j n1 cc n1 pp-f po32 n1, p-acp d dt n2 pp-f dt n2 pp-f dt n1, p-acp d j n2 av-j vvn,
and great affections to the ministerie, (for so had the Galathians to Paul .) and besides they were such as in reformation did forsake the filthiness• of the profanenesse of the world ,
and great affections to the Ministry, (for so had the Galatians to Paul.) and beside they were such as in Reformation did forsake the filthiness• of the profaneness of the world,
cc j n2 p-acp dt n1, (c-acp av vhd dt np2 p-acp np1.) cc a-acp pns32 vbdr d c-acp p-acp n1 vdd vvi dt n1 pp-f dt n1 pp-f dt n1,
A Christian that makes conscience of all his waies, and can loue his enemies, is perfect in comparison of carnall men, that follow the swinge of their owne corruptions and affections,
A Christian that makes conscience of all his ways, and can love his enemies, is perfect in comparison of carnal men, that follow the swinge of their own corruptions and affections,
dt njp cst vvz n1 pp-f d po31 n2, cc vmb vvi po31 n2, vbz j p-acp n1 pp-f j n2, cst vvb dt n1 pp-f po32 d n2 cc n2,
because he holds out to the end. 3 In respect of accomplishment, because hee finisheth what he vndertaketh in godlinesse or mortification, he doth it not by halfes,
Because he holds out to the end. 3 In respect of accomplishment, Because he finisheth what he undertaketh in godliness or mortification, he does it not by halves,
c-acp pns31 vvz av p-acp dt n1. crd p-acp n1 pp-f n1, c-acp pns31 vvz r-crq pns31 vvz p-acp n1 cc n1, pns31 vdz pn31 xx p-acp n2-jn,
Full ] The faithfull are said to be full both in respect of the number of faithfull persons added to the Church, and in respect of the plentifull performance of the rich promises of God and in respect of holding out till their course be fulfilled ,
Full ] The faithful Are said to be full both in respect of the number of faithful Persons added to the Church, and in respect of the plentiful performance of the rich promises of God and in respect of holding out till their course be fulfilled,
The fulnesse of faith is the confidence, and vndaunted assurance of it, the fulnesse of knowledge is the largenesse of vnderstanding and discretion, the fulnesse of zeale is the power of wordes and affections, the fulnesse of ioy is the truth and contentment of it.
The fullness of faith is the confidence, and undaunted assurance of it, the fullness of knowledge is the largeness of understanding and discretion, the fullness of zeal is the power of words and affections, the fullness of joy is the truth and contentment of it.
Hence wee may discerne the state of the soule of a Christian, it is like a vessell vnder the conduit pipe of Gods ordinances filling more and more, by the influence of Christ till it come to be brim-full.
Hence we may discern the state of the soul of a Christian, it is like a vessel under the conduit pipe of God's ordinances filling more and more, by the influence of christ till it come to be brimful.
av pns12 vmb vvi dt n1 pp-f dt n1 pp-f dt njp, pn31 vbz av-j dt n1 p-acp dt n1 n1 pp-f npg1 n2 vvg dc cc av-dc, p-acp dt n1 pp-f np1 p-acp pn31 vvb pc-acp vbi j.
though we do not discerne it. 3 God requires not fulnes at first, but by degrees. 4 That the Lord hath in many Scriptures, promised to help vs, against all tentations and impediments,
though we do not discern it. 3 God requires not fullness At First, but by Degrees. 4 That the Lord hath in many Scriptures, promised to help us, against all tentations and impediments,
cs pns12 vdb xx vvi pn31. crd np1 vvz xx n1 p-acp ord, cc-acp p-acp n2. crd d dt n1 vhz p-acp d n2, vvd pc-acp vvi pno12, p-acp d n2 cc n2,
That yee may be consummate, in respect of your selues, & full in respect of others in euery spirituall thing, by the will of God, that is, not by your owne merits (note that) but by the grace of Gods will.
That ye may be consummate, in respect of your selves, & full in respect of Others in every spiritual thing, by the will of God, that is, not by your own merits (note that) but by the grace of God's will.
But I thinke it should be read, as ordinarily it is read, and so I obserue that we should take counsell for the informing of our faith and reforming and perfecting of our liues, at the will of God.
But I think it should be read, as ordinarily it is read, and so I observe that we should take counsel for the informing of our faith and reforming and perfecting of our lives, At the will of God.
cc-acp pns11 vvb pn31 vmd vbi vvn, c-acp av-j pn31 vbz vvn, cc av pns11 vvb cst pns12 vmd vvi n1 p-acp dt vvg pp-f po12 n1 cc vvg cc vvg pp-f po12 n2, p-acp dt n1 pp-f np1.
But contrariwise, we should learne to sticke to Gods will in all things, yea we should pray earnestly, that wee might neuer be beaten from this Anchor-hold,
But contrariwise, we should Learn to stick to God's will in all things, yea we should pray earnestly, that we might never be beaten from this Anchorhold,
but that in all estates, in prosperitie and aduersitie, in life and death, we might constantly exalt the glory of Gods will, to yeeld it for euer our acknowledgment of soueraigntie ouer vs .
but that in all estates, in Prosperity and adversity, in life and death, we might constantly exalt the glory of God's will, to yield it for ever our acknowledgment of sovereignty over us.
cc-acp cst p-acp d n2, p-acp n1 cc n1, p-acp n1 cc n1, pns12 vmd av-j vvi dt n1 pp-f n2 vmb, pc-acp vvi pn31 p-acp av po12 n1 pp-f n1 p-acp pno12.
and in respect of practise, for wee should labour to be made rich in all things, in all kinde of vtterance and in all knowledge , we should be expert in the word of righteousnesse, accustoming our selues continually, to exercise our wits about discerning of good or euill out of the worde :
and in respect of practice, for we should labour to be made rich in all things, in all kind of utterance and in all knowledge, we should be expert in the word of righteousness, accustoming our selves continually, to exercise our wits about discerning of good or evil out of the word:
cc p-acp n1 pp-f n1, c-acp pns12 vmd vvi pc-acp vbi vvn j p-acp d n2, p-acp d n1 pp-f n1 cc p-acp d n1, pns12 vmd vbi j p-acp dt n1 pp-f n1, vvg po12 n2 av-j, pc-acp vvi po12 n2 p-acp vvg pp-f j cc j-jn av pp-f dt n1:
It is true, they dare not say with their tongues, there is no God, but is there not such talke in their hearts? or could they not wish there were no God .
It is true, they Dare not say with their tongues, there is no God, but is there not such talk in their hearts? or could they not wish there were no God.
pn31 vbz j, pns32 vvb xx vvi p-acp po32 n2, pc-acp vbz dx n1, cc-acp vbz pc-acp xx d n1 p-acp po32 n2? cc vmd pns32 xx vvi a-acp vbdr dx n1.
They worship not Sunne, Moone, nor Starres, but is there in them that warmth of loue to the true God, that they can loue him with all their hearts and all their soules ? where is that liuely knowledge of God ? where is that trembling feare of God ? where is that glorying in God ? where is that cleauing vnto God ? doe these men euery day commit their wayes and their workes vnto God ? These men vse to wonder at Hereticks,
They worship not Sun, Moon, nor Stars, but is there in them that warmth of love to the true God, that they can love him with all their hearts and all their Souls? where is that lively knowledge of God? where is that trembling Fear of God? where is that glorying in God? where is that cleaving unto God? do these men every day commit their ways and their works unto God? These men use to wonder At Heretics,
pns32 vvb xx n1, n1, ccx n2, cc-acp vbz a-acp p-acp pno32 d n1 pp-f n1 p-acp dt j np1, cst pns32 vmb vvi pno31 p-acp d po32 n2 cc d po32 n2? q-crq vbz d j n1 pp-f np1? q-crq vbz d j-vvg n1 pp-f np1? q-crq vbz d vvg p-acp np1? q-crq vbz d vvg p-acp np1? vdb d n2 d n1 vvi po32 n2 cc po32 n2 p-acp np1? np1 n2 vvb pc-acp vvi p-acp n2,
It is true, popish Images are gone out of their sight in the Churches, but are the pictures of the Trinitie gone out of their houses? They thinke indeed it is too bad neuer to come to Church,
It is true, popish Images Are gone out of their sighed in the Churches, but Are the pictures of the Trinity gone out of their houses? They think indeed it is too bad never to come to Church,
pn31 vbz j, j n2 vbr vvn av pp-f po32 n1 p-acp dt n2, cc-acp vbr dt n2 pp-f dt np1 vvn av pp-f po32 n2? pns32 vvb av pn31 vbz av j av-x pc-acp vvi p-acp n1,
or luke-warmnes , and continued hypocrisie? For may it not be truly said of them ▪ their hearts almost neuer come to Church , sure their soules will be indited in the day of Christ,
or lukewarmness, and continued hypocrisy? For may it not be truly said of them ▪ their hearts almost never come to Church, sure their Souls will be Indited in the day of christ,
cc j, cc vvd n1? p-acp vmb pn31 xx vbi av-j vvn pp-f pno32 ▪ po32 n2 av av-x vvn p-acp n1, av-j po32 n2 vmb vbi vvn p-acp dt n1 pp-f np1,
witchcraft, coniuring and charming is naught, they say, but is going to witches and coniurers and charmers naught too in their opinion ? To forsweare a mans selfe they hold it somewhat vile,
witchcraft, conjuring and charming is nought, they say, but is going to Witches and conjurers and charmers nought too in their opinion? To forswear a men self they hold it somewhat vile,
n1, vvg cc vvg vbz pi, pns32 vvb, cc-acp vbz vvg p-acp n2 cc n2 cc n2 pix av p-acp po32 n1? p-acp vvi dt ng1 n1 pns32 vvb pn31 av j,
They say they know all comes from Gods blessing, but doe they daily seeke the sanctification of their callings and the creatures by the word and prayer ? We all say the Sabbath must be sanctified,
They say they know all comes from God's blessing, but do they daily seek the sanctification of their callings and the creatures by the word and prayer? We all say the Sabbath must be sanctified,
pns32 vvb pns32 vvb d vvz p-acp npg1 n1, cc-acp vdb pns32 av-j vvi dt n1 pp-f po32 n2 cc dt n2 p-acp dt n1 cc n1? pns12 d vvb dt n1 vmb vbi vvn,
but who makes it his delight? we condemne labour on the Sabbath, but where are those Nehemiahs, that will restraine this monstrous abuse in the Citie, of hyring laborers on the Sabbath.
but who makes it his delight? we condemn labour on the Sabbath, but where Are those Nehemiah's, that will restrain this monstrous abuse in the city, of hiring laborers on the Sabbath.
but how licentious are mens tongues in priuate? or when doe men affectionately pray for their superiors? where is a well ordered Familie to be found? Say that men forbeare bloud, fighting, doe they forbeare anger, enuy, frowardnesse, bitter words? They auoide whoredome,
but how licentious Are men's tongues in private? or when do men affectionately pray for their superiors? where is a well ordered Family to be found? Say that men forbear blood, fighting, do they forbear anger, envy, frowardness, bitter words? They avoid whoredom,
and they will goe about with tales and spread them , they will discouer secrets , they will slaunder by scoffing or iesting , they will report part of mens words,
and they will go about with tales and spread them, they will discover secrets, they will slander by scoffing or jesting, they will report part of men's words,
cc pns32 vmb vvi a-acp p-acp n2 cc vvi pno32, pns32 vmb vvi n2-jn, pns32 vmb vvi p-acp vvg cc vvg, pns32 vmb vvi n1 pp-f ng2 n2,
And besides there is that necessitie of it, that vnlesse our righteousnesse, exceede the righteousnesse of the Scribes and Pharises (who yet lead a ciuill life) wee cannot enter into the kingdome of heauen .
And beside there is that necessity of it, that unless our righteousness, exceed the righteousness of the Scribes and Pharisees (who yet led a civil life) we cannot enter into the Kingdom of heaven.
cc a-acp pc-acp vbz d n1 pp-f pn31, cst cs po12 n1, vvb dt n1 pp-f dt n2 cc np1 (r-crq av vvb dt j n1) pns12 vmbx vvi p-acp dt n1 pp-f n1.
but venture all to Gods mercie, yea they will not forgo such sinnes, as they can leaue if they list, they will continue in sinne that neither bring them pleasure nor profit.
but venture all to God's mercy, yea they will not forgo such Sins, as they can leave if they list, they will continue in sin that neither bring them pleasure nor profit.
Answ. As weake as thou haue subiected themselues to all Gods wills, of which some now sleepe in the Lord, who from small beginnings grew to great abilitie in Gods seruice:
Answer As weak as thou have subjected themselves to all God's wills, of which Some now sleep in the Lord, who from small beginnings grew to great ability in God's service:
and endeauoured it as thou knewest it, and that with desire to do all perfectly, certainely the will, study, care, desire is accepted with God. 3 Consider whether God hath no• let thee see all this while that thou art accepted as full and perfect, what sinne hast thou begged pardon for and not obteined it? what dutie or grace is it that thou hast praied for constantly,
and endeavoured it as thou Knewest it, and that with desire to do all perfectly, Certainly the will, study, care, desire is accepted with God. 3 Consider whither God hath no• let thee see all this while that thou art accepted as full and perfect, what sin hast thou begged pardon for and not obtained it? what duty or grace is it that thou hast prayed for constantly,
cc vvd pn31 c-acp pns21 vvd2 pn31, cc cst p-acp n1 pc-acp vdi d av-j, av-j dt n1, n1, n1, n1 vbz vvn p-acp np1. crd vvi cs np1 vhz n1 vvb pno21 vvb d d n1 cst pns21 vb2r vvn p-acp j cc j, q-crq n1 vh2 pns21 vvn n1 p-acp cc xx vvn pn31? q-crq n1 cc n1 vbz pn31 cst pns21 vh2 vvn p-acp av-j,
yet the pay and gaine is exceeding great, if we had so many waies to thriue in our estates, we would refuse no labour, Oh why should we not seeke the gaine of doing euery will of God? Thus of the twelfth Verse. Vers. 13 14
yet the pay and gain is exceeding great, if we had so many ways to thrive in our estates, we would refuse no labour, O why should we not seek the gain of doing every will of God? Thus of the twelfth Verse. Vers. 13 14
av dt n1 cc n1 vbz av-vvg j, cs pns12 vhd av d n2 pc-acp vvi p-acp po12 n2, pns12 vmd vvi dx n1, uh q-crq vmd pns12 xx vvi dt n1 pp-f vdg d n1 pp-f np1? av pp-f dt ord n1. np1 crd crd
For I beare him record that he hath a great zeale for you and them that are in Laodicea, and them in Hierapolis. 14 Luke the beloued Phisition and Demas greet you.
For I bear him record that he hath a great zeal for you and them that Are in Laodicea, and them in Hierapolis. 14 Lycia the Beloved physician and Demas greet you.
c-acp pns11 vvb pno31 n1 cst pns31 vhz dt j n1 p-acp pn22 cc pno32 cst vbr p-acp np1, cc pno32 p-acp np1. crd av dt j-vvn n1 cc np1 vvb pn22.
1 That the witnesse of one Apostle is a sufficient testimony and infallible which should incourage vs to studie their writings, seeing we are sure to finde nothing but truth there.
1 That the witness of one Apostle is a sufficient testimony and infallible which should encourage us to study their writings, seeing we Are sure to find nothing but truth there.
or ignorant, or corrupt, or scandalous, Oh the miserie of these times, how are insufficient or wicked Ministers, written for to the Patron, to the Bishop, to the congregation, concerning whom there can be no sufficient testimonie in the day of Christ,
or ignorant, or corrupt, or scandalous, O the misery of these times, how Are insufficient or wicked Ministers, written for to the Patron, to the Bishop, to the congregation, Concerning whom there can be no sufficient testimony in the day of christ,
cc j, cc vvi, cc j, uh dt n1 pp-f d n2, q-crq vbr j cc j n2, vvn p-acp p-acp dt n1, p-acp dt n1, p-acp dt n1, vvg ro-crq a-acp vmb vbi dx j n1 p-acp dt n1 pp-f np1,
or for Gods people, a Minister should shew his zeale, for his people, by praying for them. 2 Painfull preaching to them, in season and out of season. 3 By protecting them against the reproches and scornes of the world, striuing by doctrine not only to comfort them,
or for God's people, a Minister should show his zeal, for his people, by praying for them. 2 Painful preaching to them, in season and out of season. 3 By protecting them against the Reproaches and scorns of the world, striving by Doctrine not only to Comfort them,
cc p-acp npg1 n1, dt n1 vmd vvi po31 n1, p-acp po31 n1, p-acp vvg p-acp pno32. crd j vvg p-acp pno32, p-acp n1 cc av pp-f n1. crd p-acp vvg pno32 p-acp dt n2 cc n2 pp-f dt n1, vvg p-acp n1 xx av-j pc-acp vvi pno32,
The Vse is to excite zeale in Ministers, and to awake them out of that coldnesse or deadnesse, especially in teaching, it is a wonderfull scourge to the people,
The Use is to excite zeal in Ministers, and to awake them out of that coldness or deadness, especially in teaching, it is a wonderful scourge to the people,
dt vvb vbz pc-acp vvi n1 p-acp n2, cc pc-acp vvi pno32 av pp-f d n1 cc n1, av-j p-acp vvg, pn31 vbz dt j n1 p-acp dt n1,
as in Iohn at his first entrance. 4 Nor a malitious zeale as in persecutors, that thinke they doe God good seruice in vexing men wrongfully . 5 Nor a wrong intended zeale, such as is the zeale of merit-mongers.
as in John At his First Entrance. 4 Nor a malicious zeal as in persecutors, that think they do God good service in vexing men wrongfully. 5 Nor a wrong intended zeal, such as is the zeal of merit-mongers.
the word is rendred labour sometimes, and it is certaine true zeale is spent about good workes . 9 Nor an ouercurious zeale, shewed either by sticking too much to the letter of scripture ,
the word is rendered labour sometime, and it is certain true zeal is spent about good works. 9 Nor an overcurious zeal, showed either by sticking too much to the Letter of scripture,
or by prying into or harsh censureing of the lesser faults of others , 10 Or a bitter zeale , that spends it selfe in rayling and fiery reproches, railers seldome stand long. 11 Or an ignorant bold zeale such as was in the Iewes .
or by prying into or harsh censuring of the lesser Faults of Others, 10 Or a bitter zeal, that spends it self in railing and fiery Reproaches, railers seldom stand long. 11 Or an ignorant bold zeal such as was in the Iewes.
cc p-acp vvg p-acp cc j vvg pp-f dt jc n2 pp-f n2-jn, crd cc dt j n1, cst vvz pn31 n1 p-acp vvg cc j n2, n2 av vvb av-j. crd cc dt j j n1 d c-acp vbds p-acp dt np2.
or spirituall mercy to men, it cannot bee cold or lukewarme, in praying, hearing, preaching, admonishing, &c. 2 An ardent loue to such as feare God shewed by desire, mourning and seruencie of minde, towards them . 3 An vtter hatred of the wickednesse and profanenesse, of the world, with a willingnesse to shew and maintaine, according to a mans calling a spirituall oposition against it. 4 An affectionate desire after Gods house,
or spiritual mercy to men, it cannot be cold or lukewarm, in praying, hearing, preaching, admonishing, etc. 2 an Ardent love to such as Fear God showed by desire, mourning and fervency of mind, towards them. 3 an utter hatred of the wickedness and profaneness, of the world, with a willingness to show and maintain, according to a men calling a spiritual opposition against it. 4 an affectionate desire After God's house,
and the puritie of it, thus the zeale of Gods house should eate vs vp. 5 A great wrestling within a man, against the corruptions of his owne nature, expressed by indignation, sorrow, confession, strong cries to God,
and the purity of it, thus the zeal of God's house should eat us up. 5 A great wrestling within a man, against the corruptions of his own nature, expressed by Indignation, sorrow, Confessi, strong cries to God,
Lastly obserue that he saith much zeale or great zeale, which sheweth that men ought to thriue in zeale, aswell as in other graces, howsoeuer the world iudge of it, only let men looke to themselues according to the former rules, that they deceiue not themselues nor the world.
Lastly observe that he Says much zeal or great zeal, which shows that men ought to thrive in zeal, aswell as in other graces, howsoever the world judge of it, only let men look to themselves according to the former rules, that they deceive not themselves nor the world.
ord vvb cst pns31 vvz d n1 cc j n1, r-crq vvz d n2 vmd pc-acp vvi p-acp n1, av c-acp p-acp j-jn n2, c-acp dt n1 n1 pp-f pn31, av-j vvb n2 vvi p-acp px32 vvg p-acp dt j n2, cst pns32 vvb xx px32 cc dt n1.
For you and for them of Laodicea and Hierapolis ] I will not trouble the Reader with the topographie of these townes, it is out of question they were neere bordering cities.
For you and for them of Laodicea and Hierapolis ] I will not trouble the Reader with the topography of these Towns, it is out of question they were near bordering cities.
p-acp pn22 cc p-acp pno32 pp-f np1 cc np1 ] pns11 vmb xx vvi dt n1 p-acp dt n1 pp-f d n2, pn31 vbz av pp-f n1 pns32 vbdr av-j vvg n2.
for as neerenesse of habitation, increaseth the strength of ciuill bonds, so should it much more in spirituall. 3 That the care of other Churches should not cause men to neglect the stocke that depends vpon them, it is not sufficient that men preach somewhere God calls for an account of their stewardship in their owne charge, they must tend their owne heards, he were a strange Husbandman that would plow his neighbours field,
for as nearness of habitation, increases the strength of civil bonds, so should it much more in spiritual. 3 That the care of other Churches should not cause men to neglect the stock that depends upon them, it is not sufficient that men preach somewhere God calls for an account of their stewardship in their own charge, they must tend their own heards, he were a strange Husbandman that would blow his neighbours field,
c-acp c-acp n1 pp-f n1, vvz dt n1 pp-f j n2, av vmd pn31 av-d av-dc p-acp j. crd d dt n1 pp-f j-jn n2 vmd xx vvi n2 pc-acp vvi dt n1 cst vvz p-acp pno32, pn31 vbz xx j cst n2 vvb av np1 vvz p-acp dt n1 pp-f po32 n1 p-acp po32 d n1, pns32 vmb vvi po32 d n2, pns31 vbdr dt j n1 cst vmd vvi po31 ng1 n1,
1 Such as totallie neglect them, though they haue neede to vse them, yet our Sauiour Christ saith the sicke neede a Phisition o. 2 Such as are wayward and will not be cured, that is such as through impatiencie will not be ordered by this meanes, in the manner they should be. 3 Such as put their whole trust in Phisicke,
1 Such as totally neglect them, though they have need to use them, yet our Saviour christ Says the sick need a physician o. 2 Such as Are wayward and will not be cured, that is such as through impatiency will not be ordered by this means, in the manner they should be. 3 Such as put their Whole trust in Physic,
vvd d c-acp av-j vvi pno32, cs pns32 vhb n1 pc-acp vvi pno32, av po12 n1 np1 vvz dt j n1 dt n1 fw-la. crd d c-acp vbr j cc vmb xx vbi vvn, cst vbz d c-acp p-acp n1 vmb xx vbi vvn p-acp d n2, p-acp dt n1 pns32 vmd vbi. crd d c-acp vvd po32 j-jn n1 p-acp n1,
for though God hath allowed Phisicke as an helpe, yet it was neuer his meaning to robbe himselfe of his owne glory. 4 Such as will out of pride and nicenesse, be tampering with their bodies in phisicke,
for though God hath allowed Physic as an help, yet it was never his meaning to rob himself of his own glory. 4 Such as will out of pride and niceness, be tampering with their bodies in physic,
c-acp cs np1 vhz vvn n1 p-acp dt n1, av pn31 vbds av-x po31 n1 pc-acp vvi px31 pp-f po31 d n1. crd d c-acp vmb av pp-f n1 cc n1, vbb n-vvg p-acp po32 n2 p-acp n1,
first that this may be the fault of carelesse and ignorant Phisitians. 2 That as we grow monsters in the world by sinning, ouerpassing the deedes of the wicked so the Lord sometimes by bringing in strong and new diseases doth ouerpasse the skill of the Phisitians.
First that this may be the fault of careless and ignorant Physicians. 2 That as we grow monsters in the world by sinning, overpassing the Deeds of the wicked so the Lord sometime by bringing in strong and new diseases does overpass the skill of the Physicians.
ord cst d vmb vbi dt n1 pp-f j cc j n2. crd d c-acp pns12 vvb n2 p-acp dt n1 p-acp vvg, vvg dt n2 pp-f dt j av dt n1 av p-acp vvg p-acp j cc j n2 vdz vvi dt n1 pp-f dt n2.
and zealous for the truth, and knowne and beloued in the Church, for as it is certaine, godly and religious Phisitians may do much good, in the dangers of their patients,
and zealous for the truth, and known and Beloved in the Church, for as it is certain, godly and religious Physicians may do much good, in the dangers of their patients,
cc j p-acp dt n1, cc vvn cc vvn p-acp dt n1, c-acp c-acp pn31 vbz j, j cc j n2 vmb vdi d j, p-acp dt n2 pp-f po32 n2,
so miserable experience shewes that popish and superstitious Phisitians, do exceeding much hurt, by working vpon those opportunities to seduce and peruert men.
so miserable experience shows that popish and superstitious Physicians, do exceeding much hurt, by working upon those opportunities to seduce and pervert men.
av j n1 vvz d j cc j n2, vdb vvg d n1, p-acp vvg p-acp d n2 pc-acp vvi cc vvi n2.
And Demas ] This is that Demas that afterward forsooke Paul, and imbraced this present world, from the consideration of whose estate wee may obserue three things.
And Demas ] This is that Demas that afterwards forsook Paul, and embraced this present world, from the consideration of whose estate we may observe three things.
cc np1 ] d vbz cst np1 cst av vvd np1, cc vvd d j n1, p-acp dt n1 pp-f rg-crq n1 pns12 vmb vvi crd n2.
but it was curbed and held downe, and so it is with many hypocrites, and therefore men should be warned and looke to themselues, that they be not deceiued, by taking the restraint of the outward practice of some euill,
but it was curbed and held down, and so it is with many Hypocrites, and Therefore men should be warned and look to themselves, that they be not deceived, by taking the restraint of the outward practice of Some evil,
cc-acp pn31 vbds vvn cc vvd a-acp, cc av pn31 vbz p-acp d n2, cc av n2 vmd vbi vvn cc vvi p-acp px32, cst pns32 vbb xx vvn, p-acp vvg dt n1 pp-f dt j n1 pp-f d n-jn,
Now if any would know more fully what is to bee done, and how they should carry themselues towards such as they iustly doubt and feare not to be right, though they make profession:
Now if any would know more Fully what is to be done, and how they should carry themselves towards such as they justly doubt and Fear not to be right, though they make profession:
av cs d vmd vvi av-dc av-j r-crq vbz pc-acp vbi vdn, cc c-crq pns32 vmd vvi px32 p-acp d c-acp pns32 av-j vvi cc vvb xx pc-acp vbi j-jn, cs pns32 vvb n1:
It is true that the practise of this rule is strangely censured, when those kinde of people, perceiue themselues, not to be regarded so much as they would bee,
It is true that the practice of this Rule is strangely censured, when those kind of people, perceive themselves, not to be regarded so much as they would be,
pn31 vbz j cst dt n1 pp-f d n1 vbz av-j vvn, c-crq d n1 pp-f n1, vvb px32, xx pc-acp vbi vvn av av-d c-acp pns32 vmd vbi,
Thirdly, we may in this man note the propertie of many hypocrites, they will not be discountenanced, they are vsually impudent, this man thrusts himselfe into the Apostles company,
Thirdly, we may in this man note the property of many Hypocrites, they will not be discountenanced, they Are usually impudent, this man thrusts himself into the Apostles company,
ord, pns12 vmb p-acp d n1 vvi dt n1 pp-f d n2, pns32 vmb xx vbi vvn, pns32 vbr av-j j, d n1 vvz px31 p-acp dt n2 n1,
and will be commended to the Churches: he will haue a place though it be the last place. Verse 15. Salute the brethren which are in Laodicea, and Nymphas, and the Church which is in his house.
and will be commended to the Churches: he will have a place though it be the last place. Verse 15. Salute the brothers which Are in Laodicea, and Nymphas, and the Church which is in his house.
cc vmb vbi vvn p-acp dt n2: pns31 vmb vhi dt n1 cs pn31 vbb dt ord n1. n1 crd vvi dt n2 r-crq vbr p-acp np1, cc np1, cc dt n1 r-crq vbz p-acp po31 n1.
Hitherto of Salutations signified, now the Salutations required follow, and these are particular, verse 15.16.17. generall, v. 18. The particulars concerne either Laodiceans, v. 15.16. or the Colossean preacher verse 17. who is not onely saluted, but exhorted, or rebuked by intimation.
Hitherto of Salutations signified, now the Salutations required follow, and these Are particular, verse 15.16.17. general, v. 18. The particulars concern either Laodiceans, v. 15.16. or the Colossean preacher verse 17. who is not only saluted, but exhorted, or rebuked by intimation.
av pp-f n2 vvn, av dt n2 vvd vvi, cc d vbr j, n1 crd. n1, n1 crd dt n2-j vvb d np1, n1 crd. cc dt np1 n1 n1 crd zz vbz xx av-j vvn, cc-acp vvd, cc vvd p-acp n1.
2 It is not vanitie or weaknesse, but may stand with singular gifts and graces of minde to bee industrious and large hearted in the many remembrances of all sorts of Christians.
2 It is not vanity or weakness, but may stand with singular Gifts and graces of mind to be Industria and large hearted in the many remembrances of all sorts of Christians.
crd pn31 vbz xx n1 cc n1, cc-acp vmb vvi p-acp j n2 cc n2 pp-f n1 pc-acp vbi j cc j j-vvn p-acp dt d n2 pp-f d n2 pp-f np1.
though it be but in these lighter complements of salutation, for many times it may inflame much affection to godlinesse, in such to whom they send their salutations.
though it be but in these lighter compliments of salutation, for many times it may inflame much affection to godliness, in such to whom they send their salutations.
cs pn31 vbi cc-acp p-acp d jc n2 pp-f n1, p-acp d n2 pn31 vmb vvi d n1 p-acp n1, p-acp d p-acp ro-crq pns32 vvb po32 n2.
In that the Apostle thus with honour remembers the houshold of Nymphas, it shewes his singular vprightnesse, in that he can respect grace in whomsoeuer hee finde it, hee loues a good seruant as well as a good Master,
In that the Apostle thus with honour remembers the household of Nymphas, it shows his singular uprightness, in that he can respect grace in whomsoever he find it, he loves a good servant as well as a good Master,
And this may be a great incouragement to the yoong and meaner sort, in that they may perceiue from hence, that if they get true grace, they shall be respected both of God and good men.
And this may be a great encouragement to the young and meaner sort, in that they may perceive from hence, that if they get true grace, they shall be respected both of God and good men.
cc d vmb vbi dt j n1 p-acp dt j cc jc n1, p-acp cst pns32 vmb vvi p-acp av, cst cs pns32 vvb j n1, pns32 vmb vbi vvn d pp-f np1 cc j n2.
Now doe we learne from hence, that our houses are Churches? then these things will follow. 1 That Gods worship and pietie must be set vp in them, how can they be churches of God,
Now do we Learn from hence, that our houses Are Churches? then these things will follow. 1 That God's worship and piety must be Set up in them, how can they be Churches of God,
av vdb pns12 vvi p-acp av, cst po12 n2 vbr n2? cs d n2 vmb vvi. crd d ng1 n1 cc n1 vmb vbi vvn a-acp p-acp pno32, q-crq vmb pns32 vbb n2 pp-f np1,
and wiues, children and seruants must obey as the Church doth Christ. Againe, are our families Churches? why then religious families are in a happy case,
and wives, children and Servants must obey as the Church does christ. Again, Are our families Churches? why then religious families Are in a happy case,
cc n2, n2 cc n2 vmb vvi p-acp dt n1 vdz np1. av, vbr po12 n2 n2? uh-crq av j n2 vbr p-acp dt j n1,
Lastly, should our families be Churches? Oh then woe vnto the world of profane housholds, should a Church be without sacrifice? and can their families escape Gods wrath, seeing there is neither prayer nor pietie in them,
Lastly, should our families be Churches? O then woe unto the world of profane Households, should a Church be without sacrifice? and can their families escape God's wrath, seeing there is neither prayer nor piety in them,
and this may euidently reprooue the profane neglect of the most herein, in this great light, many are so drowned in carelesnesse, that they haue not yet,
and this may evidently reprove the profane neglect of the most herein, in this great Light, many Are so drowned in carelessness, that they have not yet,
cc d vmb av-j vvi dt j n1 pp-f dt av-ds av, p-acp d j n1, d vbr av vvn p-acp n1, cst pns32 vhb xx av,
This Epistle. ] In that this Epistle may not be neglected, but must be read, it shewes that whatsoeuer is reuealed to the Church, to be a part of the word of God, it must be read:
This Epistle. ] In that this Epistle may not be neglected, but must be read, it shows that whatsoever is revealed to the Church, to be a part of the word of God, it must be read:
Now for the persons that must read the Scriptures, it is here set downe indefinitely ( of you ) meaning of all sorts of people, which is in other parts of the word of God, distinctly expressed. For 1 Tim. 4.13.15. Ministers must read the Scriptures; and Deut. 17.19. it is required also of Kings, and Magistrates also, none are too good or too great to be imployed herein:
Now for the Persons that must read the Scriptures, it is Here Set down indefinitely (of you) meaning of all sorts of people, which is in other parts of the word of God, distinctly expressed. For 1 Tim. 4.13.15. Ministers must read the Scriptures; and Deuteronomy 17.19. it is required also of Kings, and Magistrates also, none Are too good or too great to be employed herein:
av p-acp dt n2 cst vmb vvi dt n2, pn31 vbz av vvn a-acp av-j (pp-f pn22) vvg pp-f d n2 pp-f n1, r-crq vbz p-acp j-jn n2 pp-f dt n1 pp-f np1, av-j vvn. p-acp crd np1 crd. np1 vmb vvi dt n2; cc np1 crd. pn31 vbz vvn av pp-f n2, cc n2 av, pix vbr av j cc av j pc-acp vbi vvn av:
yoong men must studie in the word, Psal. 119 10. so must women also, Act. 17.12. Priscilla was ripe in the knowledge of the Scriptures, able to instruct others, Act. 18.27. what should I say, euery good man must read the scriptures, Psal. 1.2.
young men must study in the word, Psalm 119 10. so must women also, Act. 17.12. Priscilla was ripe in the knowledge of the Scriptures, able to instruct Others, Act. 18.27. what should I say, every good man must read the Scriptures, Psalm 1.2.
we must read all the daies of our life, Deut. 17.19. and that daily, Act. 17.11. day and night, Psal. 1.2. they read 4 times a day, Nehem. 9.4. And the rather should we be excited to this daily reading of the word, considering the profit comes therby, it would exceedingly comfort vs, Rom. 15.4.
we must read all the days of our life, Deuteronomy 17.19. and that daily, Act. 17.11. day and night, Psalm 1.2. they read 4 times a day, Nehemiah 9.4. And the rather should we be excited to this daily reading of the word, considering the profit comes thereby, it would exceedingly Comfort us, Rom. 15.4.
It would be a lanterne to our feet, and a light vnto our pathes, Psal. 119. The word is the sword of the spirit, Eph. 6. and how can wee resist tentations with It is written, if we read not what is written,
It would be a lantern to our feet, and a Light unto our paths, Psalm 119. The word is the sword of the Spirit, Ephesians 6. and how can we resist tentations with It is written, if we read not what is written,
and a minde free from pride and passion is requisite, Psal. 25.9. 4 Men lay not downe their cares and lusts, they haue marred their taste before they come, they doe not empty their heads and separate themselues to seeke the wisdome of the word, care or lust will choake the word.
and a mind free from pride and passion is requisite, Psalm 25.9. 4 Men lay not down their Cares and Lustiest, they have marred their taste before they come, they do not empty their Heads and separate themselves to seek the Wisdom of the word, care or lust will choke the word.
cc dt n1 j p-acp n1 cc n1 vbz j, np1 crd. crd n2 vvd xx p-acp po32 n2 cc n2, pns32 vhb vvn po32 n1 c-acp pns32 vvb, pns32 vdb xx vvi po32 n2 cc vvi px32 pc-acp vvi dt n1 pp-f dt n1, n1 cc n1 vmb vvi dt n1.
and what directions might bee collected out of that they read for their liues, or did note how the word did offer comfort when they need it, they could not but finde many excellent experiences of Gods prouidence and power in the word, they could not liue in any sinne,
and what directions might be collected out of that they read for their lives, or did note how the word did offer Comfort when they need it, they could not but find many excellent experiences of God's providence and power in the word, they could not live in any sin,
cc r-crq n2 vmd vbi vvn av pp-f cst pns32 vvb p-acp po32 n2, cc vdd vvi c-crq dt n1 vdd vvi n1 c-crq pns32 vvb pn31, pns32 vmd xx cc-acp vvi d j n2 pp-f npg1 n1 cc n1 p-acp dt n1, pns32 vmd xx vvi p-acp d n1,
when they were in distresse, therefore let him that readeth marke, and read for himselfe. Lastly, the cause is in the most, that their hearts are not turned to God,
when they were in distress, Therefore let him that readeth mark, and read for himself. Lastly, the cause is in the most, that their hearts Are not turned to God,
c-crq pns32 vbdr p-acp n1, av vvb pno31 cst vvz n1, cc vvi p-acp px31. ord, dt n1 vbz p-acp dt ds, cst po32 n2 vbr xx vvn p-acp np1,
1 That it is not enough to read our selues, but wee must cause others to read, by exhorting, incouraging, commanding, &c. especially Parents and Ministers, should see to it, so should Magistrates also.
1 That it is not enough to read our selves, but we must cause Others to read, by exhorting, encouraging, commanding, etc. especially Parents and Ministers, should see to it, so should Magistrates also.
vvd cst pn31 vbz xx av-d pc-acp vvi po12 n2, cc-acp pns12 vmb vvi n2-jn pc-acp vvi, p-acp vvg, vvg, vvg, av av-j n2 cc n2, vmd vvi p-acp pn31, av vmd np1 av.
It is vile hypocrisie, for a Minister or Parent to vrge their children or seruants to read the Scriptures, when they neglect reading themselues. In the Church. ]
It is vile hypocrisy, for a Minister or Parent to urge their children or Servants to read the Scriptures, when they neglect reading themselves. In the Church. ]
adde for the further confirmation hereof these places, Deut. 31.11.12. Neb. 8. Luk 4. Act. 13. And this may assure vs, 1 That publike reading is no invention or ordinance of man. 2 That the people of God haue found in all ages great need of this helpe:
add for the further confirmation hereof these places, Deuteronomy 31.11.12. Neb. 8. Luk 4. Act. 13. And this may assure us, 1 That public reading is no invention or Ordinance of man. 2 That the people of God have found in all ages great need of this help:
vvb p-acp dt jc n1 av d n2, np1 crd. np1 crd np1 crd n1 crd cc d vmb vvi pno12, crd d j n-vvg vbz dx n1 cc n1 pp-f n1. crd d dt n1 pp-f np1 vhb vvn p-acp d n2 j n1 pp-f d n1:
1 Theophylact thinkes it was the first epistle to Timothy, which was written from Laodicea, an other towne of that name, not this Laodicea before mentioned.
1 Theophylact thinks it was the First epistle to Timothy, which was written from Laodicea, an other town of that name, not this Laodicea before mentioned.
crd vvd vvz pn31 vbds dt ord n1 p-acp np1, r-crq vbds vvn p-acp np1, dt j-jn n1 pp-f d n1, xx d np1 a-acp vvn.
This Archippus as it seemes was their Pastor, ioyned with Epaphras, who was now at Rome with Paul, it is likely hee was growne negligent in teaching, and carelesse and idle.
This Archippus as it seems was their Pastor, joined with Epaphras, who was now At Room with Paul, it is likely he was grown negligent in teaching, and careless and idle.
d np1 c-acp pn31 vvz vbds po32 n1, vvn p-acp np1, r-crq vbds av p-acp vvb p-acp np1, pn31 vbz j pns31 vbds vvn j p-acp vvg, cc j cc j.
1 Sometimes from very discouragements from their people, either because they profit not, or because they weary their teachers, with indignities and wrongs;
1 Sometime from very discouragements from their people, either Because they profit not, or Because they weary their Teachers, with indignities and wrongs;
vvn av p-acp j n2 p-acp po32 n1, av-d c-acp pns32 vvb xx, cc c-acp pns32 vvi po32 n2, p-acp n2 cc n2-jn;
In this exhortation foure things may be noted. 1 Who he is that is exhorted, say to Archippus. 2 The matter charged vpon him, see to thy Ministry. 3 The reason by which it is vrged, thou hast receiued it of the Lord.
In this exhortation foure things may be noted. 1 Who he is that is exhorted, say to Archippus. 2 The matter charged upon him, see to thy Ministry. 3 The reason by which it is urged, thou hast received it of the Lord.
Say to Archippus. ] Here I obserue 7 things. 1 The Sinner must be told of his sinne, Leuit. 19.17. 2 Such as offend publikely must be told of it publikely.
Say to Archippus. ] Here I observe 7 things. 1 The Sinner must be told of his sin, Levites 19.17. 2 Such as offend publicly must be told of it publicly.
and to be told of their faults, euen of their ignorance, silence, sloth, pride, couetousnesse, simonie, dissolutenesse, ambition, contempt of their brethren,
and to be told of their Faults, even of their ignorance, silence, sloth, pride, covetousness, simony, dissoluteness, ambition, contempt of their brothers,
Therefore Ministers should striue so to liue, and so to teach, as their people should not haue cause to finde fault. 5 Ministers must bee told of their faults by their people, with great reuerence and heedfulnesse,
Therefore Ministers should strive so to live, and so to teach, as their people should not have cause to find fault. 5 Ministers must be told of their Faults by their people, with great Reverence and heedfulness,
av n2 vmd vvi av pc-acp vvi, cc av pc-acp vvi, c-acp po32 n1 vmd xx vhi n1 pc-acp vvi n1. crd n2 vmb vbi vvn pp-f po32 n2 p-acp po32 n1, p-acp j n1 cc n1,
here they must say to Archippus not directly reprooue him. 6 They must say it to him, not say it of him, Ministers ought not to be traduced behind their backs. 7 He doth not threaten him if he doe not, which implies, hee hoped their exhortation would speed:
Here they must say to Archippus not directly reprove him. 6 They must say it to him, not say it of him, Ministers ought not to be traduced behind their backs. 7 He does not threaten him if he do not, which Implies, he hoped their exhortation would speed:
av pns32 vmb vvi p-acp np1 xx av-j vvi pno31. crd pns32 vmb vvi pn31 p-acp pno31, xx vvi pn31 pp-f pno31, n2 vmd xx pc-acp vbi vvn p-acp po32 n2. crd pns31 vdz xx vvi pno31 cs pns31 vdb xx, r-crq vvz, pns31 vvd po32 n1 vmd vvi:
Take heed to thy Ministry ] This take heed hath in it three things. 1 Consideration, a weying and meditation of the greatnesse of the function, of the dignitie of it,
Take heed to thy Ministry ] This take heed hath in it three things. 1 Consideration, a weighin and meditation of the greatness of the function, of the dignity of it,
and the dutie also, with the accounts he must make to God and his high calling and the great price of soules, &c. 2 It notes diuers of the worthy qualities of a Minister,
and the duty also, with the accounts he must make to God and his high calling and the great price of Souls, etc. 2 It notes diverse of the worthy qualities of a Minister,
cc dt n1 av, p-acp dt n2 pns31 vmb vvi p-acp np1 cc po31 j n-vvg cc dt j n1 pp-f n2, av crd pn31 vvz j pp-f dt j n2 pp-f dt n1,
as care, attendance, watchfulnesse, aptnesse to teach, and diuide the word aright, discretion, to giue euery one his portion, diligence, gentlenesse, in not marring the doctrine with passion, patience to indure the worke and labour of his ministry, &c. 3 It notes caution,
as care, attendance, watchfulness, aptness to teach, and divide the word aright, discretion, to give every one his portion, diligence, gentleness, in not marring the Doctrine with passion, patience to endure the work and labour of his Ministry, etc. 3 It notes caution,
c-acp n1, n1, n1, n1 pc-acp vvi, cc vvi dt n1 av, n1, pc-acp vvi d crd po31 n1, n1, n1, p-acp xx vvg dt n1 p-acp n1, n1 pc-acp vvi dt n1 cc n1 pp-f po31 n1, av crd pn31 vvz n1,
and so Ministers must take heed both of what is within them, and what is without them, they must take heed of their owne diuinations, they must take heed of sloth and idlenesse, they must take heed of the obiections of their owne flesh,
and so Ministers must take heed both of what is within them, and what is without them, they must take heed of their own divinations, they must take heed of sloth and idleness, they must take heed of the objections of their own Flesh,
cc av n2 vmb vvi n1 av-d pp-f r-crq vbz p-acp pno32, cc r-crq vbz p-acp pno32, pns32 vmb vvi n1 pp-f po32 d n2, pns32 vmb vvi n1 pp-f n1 cc n1, pns32 vmb vvi n1 pp-f dt n2 pp-f po32 d n1,
and the tentations of the Diuell, without them they must take heed of the new errors, that will daily rise, they must take heed of the sinnes of the people, with all the methods of Sathan in deuising, committing,
and the tentations of the devil, without them they must take heed of the new errors, that will daily rise, they must take heed of the Sins of the people, with all the methods of Sathan in devising, committing,
Secondly Ministers should hence learne, neither to bee proud nor idle, not proud for they receiued their ministerie of God, it was his gift not their deserts, not idle for they are to doe Gods worke.
Secondly Ministers should hence Learn, neither to be proud nor idle, not proud for they received their Ministry of God, it was his gift not their deserts, not idle for they Are to do God's work.
ord n2 vmd av vvi, av-dx pc-acp vbi j ccx j, xx j c-acp pns32 vvd po32 n1 pp-f np1, pn31 vbds po31 n1 xx po32 n2, xx j c-acp pns32 vbr pc-acp vdi n2 vvi.
thus to fulfill it is to shew the people all the counsell of God, it is to rebuke all sorts of sinnes and sinners, it is faithfully to do euery kinde of worke, that belongs to their ministerie whether publike or priuate. Vers. 18 The salutation by the hand of me Paul, remember my bondes, grace be with you Amen.
thus to fulfil it is to show the people all the counsel of God, it is to rebuke all sorts of Sins and Sinners, it is faithfully to do every kind of work, that belongs to their Ministry whither public or private. Vers. 18 The salutation by the hand of me Paul, Remember my bonds, grace be with you Amen.
av pc-acp vvi pn31 vbz pc-acp vvi dt n1 d dt n1 pp-f np1, pn31 vbz pc-acp vvi d n2 pp-f n2 cc n2, pn31 vbz av-j pc-acp vdi d n1 pp-f n1, cst vvz p-acp po32 n1 cs j cc j. np1 crd dt n1 p-acp dt n1 pp-f pno11 np1, vvb po11 n2, n1 vbb p-acp pn22 uh-n.
Here two things may be noted. 1 The great care that anciently hath beene to prouide that none but the true writings of the Apostles should be receiued of the Church, it should cause vs,
Here two things may be noted. 1 The great care that anciently hath been to provide that none but the true writings of the Apostles should be received of the Church, it should cause us,
so much the more gladly to receiue and read these Apostolicall writings. 2 It implies that euen in the times of the Apostles, Sathan raised vp wicked men who endeauoured to counterfeit bookes and writings,
so much the more gladly to receive and read these Apostolical writings. 2 It Implies that even in the times of the Apostles, Sathan raised up wicked men who endeavoured to counterfeit books and writings,
av av-d dt av-dc av-j pc-acp vvi cc vvi d j n2-vvg. crd pn31 vvz cst av p-acp dt n2 pp-f dt n2, np1 vvd a-acp j n2 r-crq vvd pc-acp vvi n2 cc n2-vvg,
and to father them vpon the Apostles themselues, or other eminent and worthy men, this continued successiuely as a most diuellish practice in diuers ages after.
and to father them upon the Apostles themselves, or other eminent and worthy men, this continued successively as a most devilish practice in diverse ages After.
cc p-acp n1 pno32 p-acp dt n2 px32, cc j-jn j cc j n2, d vvd av-j p-acp dt av-ds j n1 p-acp j n2 a-acp.
for 1 it may serue to confirme vs when wee finde like hatred from the world. 2 It is an alarum to preparation and the harnessing of our selues against the fight of affliction when one part of the host of God is smitten, should not the rest prepare for the fight. 3 It will soften our hearts to mercy both spirituall and corporall.
for 1 it may serve to confirm us when we find like hatred from the world. 2 It is an alarm to preparation and the harnessing of our selves against the fight of affliction when one part of the host of God is smitten, should not the rest prepare for the fight. 3 It will soften our hearts to mercy both spiritual and corporal.
Answ. 1 By praying for him to God. 2 By shewing like patience vnder their Crosses. 3 By constant profession of the doctrine he suffred for. 4 By a care of holy life, that they might striue to be such,
Answer 1 By praying for him to God. 2 By showing like patience under their Crosses. 3 By constant profession of the Doctrine he suffered for. 4 By a care of holy life, that they might strive to be such,
5 The people should be much affected with the troubles of their teachers, and therefore they are farre wide, that insteed thereof trouble their teachers.
5 The people should be much affected with the Troubles of their Teachers, and Therefore they Are Far wide, that instead thereof trouble their Teachers.
crd dt n1 vmd vbi av-d vvn p-acp dt n2 pp-f po32 n2, cc av pns32 vbr av-j j, cst av av vvi po32 n2.
as he began so he ends with vowes and wishes of grace, which shewes. 1 That in God we haue wonderfull reason continually to exalt the praise of his free grace and loue.
as he began so he ends with vows and wishes of grace, which shows. 1 That in God we have wonderful reason continually to exalt the praise of his free grace and love.
c-acp pns31 vvd av pns31 vvz p-acp n2 cc n2 pp-f n1, r-crq vvz. crd d p-acp np1 pns12 vhb j n1 av-j pc-acp vvi dt n1 pp-f po31 j n1 cc n1.
nor satisfied till ye be infallibly certaine ye haue attained true grace, and Gods loue. 2 Be sure you loose it not, neuer be without, it matters not though ye loose some credit or wealth or friends &c. so you keepe grace still with you. 3 Be sure you vse it and increase it, imploy it vpon all occasions, be continually in the exercise of it. Thus of the whole Epistle.
nor satisfied till you be infallibly certain you have attained true grace, and God's love. 2 Be sure you lose it not, never be without, it matters not though you lose Some credit or wealth or Friends etc. so you keep grace still with you. 3 Be sure you use it and increase it, employ it upon all occasions, be continually in the exercise of it. Thus of the Whole Epistle.
ccx vvn p-acp pn22 vbb av-j j pn22 vhb vvn j n1, cc ng1 n1. crd vbb j pn22 vvb pn31 xx, av-x vbi p-acp, pn31 n2 xx cs pn22 vvb d n1 cc n1 cc n2 av av pn22 vvb n1 av p-acp pn22. crd vbb j pn22 vvb pn31 cc vvi pn31, vvb pn31 p-acp d n2, vbb av-j p-acp dt n1 pp-f pn31. av pp-f dt j-jn n1.
There is difference about the reading, some coppies haue not Tichicus and Onesimus in some Lattin coppies read, Missa ab Epheso. But the greeke coppies generally agree that it was from Rome.
There is difference about the reading, Some copies have not Tichicus and Onesimus in Some Latin copies read, Missa ab Ephesus. But the greek copies generally agree that it was from Room.
pc-acp vbz n1 p-acp dt n-vvg, d n2 vhb xx np1 cc np1 p-acp d jp n2 vvb, np1 fw-la fw-la. p-acp dt jp n2 av-j vvi cst pn31 vbds p-acp vvi.
But it is no great matter for the certainty of the reading, for the Reader must be admonished, that the postscripts are not part of the Canonicall Scripture:
But it is no great matter for the certainty of the reading, for the Reader must be admonished, that the postscripts Are not part of the Canonical Scripture:
If any desire to be more particularly informed herein, he may peruse a learned Tractate of this argument published by Mr Rodulph Cudworth, vpon the subscription of the Epistle to the GALATHIANS. NONLATINALPHABET FINIS.
If any desire to be more particularly informed herein, he may peruse a learned Tractate of this argument published by Mr Rudolph Cudworth, upon the subscription of the Epistle to the GALATIANS. FINIS.
Foure Reasons why the power of God is said to be the power of his glory. About falling from grace and perseuerance. Proofes that Gods elect cannot fall away. This Doctrine doth not tend to securitie.
Foure Reasons why the power of God is said to be the power of his glory. About falling from grace and perseverance. Proofs that God's elect cannot fallen away. This Doctrine does not tend to security.
crd n2 c-crq dt n1 pp-f np1 vbz vvn pc-acp vbi dt n1 pp-f po31 n1. p-acp vvg p-acp n1 cc n1. n2 cst n2 vvb vmbx vvi av. d n1 vdz xx vvi p-acp n1.
