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and let it bee the care of all good couples, so to live together here in Gods feare,
and let it be the care of all good couples, so to live together Here in God's Fear,
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if he hath had the same disease, he will be more compassionate, and pitifull, than twenty others:
if he hath had the same disease, he will be more compassionate, and pitiful, than twenty Others:
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but rather cast it from us.
but rather cast it from us.
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and we shall live againe, and rise againe:
and we shall live again, and rise again:
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and to worke repentance where there is none:
and to work Repentance where there is none:
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Now the uses that concerne you be these:
Now the uses that concern you be these:
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but God shall bee all in all to us.
but God shall be all in all to us.
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for God shall be all in all to them:
for God shall be all in all to them:
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the two Disciples left all and followed him: the two Disciples left all and followed him:
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First, upon what he made his promise: First, upon what he made his promise:
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their eyes were held that they did not see him: their eyes were held that they did not see him:
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and then thou shalt sit at the right hand of God:
and then thou shalt fit At the right hand of God:
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It is true indeed that true faith looketh to the whole word of God:
It is true indeed that true faith looks to the Whole word of God:
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therefore they desire and long for Christs comming:
Therefore they desire and long for Christ coming:
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and then thou shalt be deare and precious in the sight of God:
and then thou shalt be deer and precious in the sighed of God:
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or how meane soever, he will not despise thee for thy meanenesse:
or how mean soever, he will not despise thee for thy meanenesse:
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but an accusing conscience will give them no peace at any time;
but an accusing conscience will give them no peace At any time;
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therefore a Christian hath no cause to bee afraid of death;
Therefore a Christian hath no cause to be afraid of death;
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Thirdly, to what end this sound shall be:
Thirdly, to what end this found shall be:
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and then they shall feele the weight and burthen of it.
and then they shall feel the weight and burden of it.
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but shall bee cast into fire and everlasting fire.
but shall be cast into fire and everlasting fire.
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and doe what you will, hee regards nothing else;
and do what you will, he regards nothing Else;
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but it is in the heart and minde of God.
but it is in the heart and mind of God.
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& hath made the grave as a sweet bed to rest on:
& hath made the grave as a sweet Bed to rest on:
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and will indure any thing to make them straight againe;
and will endure any thing to make them straight again;
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or on every little thing with his twigs to lift up himselfe;
or on every little thing with his twigs to lift up himself;
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there is an execrable thing committed, goe and finde it out.
there is an execrable thing committed, go and find it out.
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as shall bee needfull for us.
as shall be needful for us.
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There be three causes why men doe not speake of it.
There be three Causes why men do not speak of it.
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and the Lord hath laid upon him the iniquite of us all.
and the Lord hath laid upon him the iniquity of us all.
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One may dwell in these houses and be affraid theeves; One may dwell in these houses and be afraid thieves;
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when the other shall bee brought tenderly by the hands of Angels.
when the other shall be brought tenderly by the hands of Angels.
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or if he had seene that in time to come they would have beene:
or if he had seen that in time to come they would have been:
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therefore seeing no man is excluded doe not thou exclude thy selfe:
Therefore seeing no man is excluded do not thou exclude thy self:
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Psal. 103. 13. As a Father hath compassion on his children, so hath the Lord compassion on them that feare him: Psalm 103. 13. As a Father hath compassion on his children, so hath the Lord compassion on them that Fear him:
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First, the greatnesse of our sinnes. And secondly, the greatnesse of Gods mercie.
First, the greatness of our Sins. And secondly, the greatness of God's mercy.
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and of the pardon of sinnes, unlesse it be in the time of temptation:
and of the pardon of Sins, unless it be in the time of temptation:
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and yet all is but to draw us neerer unto him in holinesse and obedience.
and yet all is but to draw us nearer unto him in holiness and Obedience.
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and profits, and goods, that hee had left behind him;
and profits, and goods, that he had left behind him;
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If a man doubt there is a God, let him step but one step out of this life,
If a man doubt there is a God, let him step but one step out of this life,
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and hee shall feele there is a God;
and he shall feel there is a God;
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but with his love and leave.
but with his love and leave.
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A good Divine doth thus illustrate it:
A good Divine does thus illustrate it:
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for if the divell accuse us, or our conscience condemne us, then faith, that acquitteth us,
for if the Devil accuse us, or our conscience condemn us, then faith, that acquitteth us,
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AN EXPOSITION OF THE CREED.
an EXPOSITION OF THE CREED.
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SERMON I. ROM. 3. 28. Therefore we conclude that a man is justified by Faith, without the deeds of the Law.
SERMON I ROM. 3. 28. Therefore we conclude that a man is justified by Faith, without the Deeds of the Law.
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AS the Children of Israel having sojourned long enough in Horeb, were by Gods speaking to Moses commanded to remove thence,
AS the Children of Israel having sojourned long enough in Horeb, were by God's speaking to Moses commanded to remove thence,
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and goe further off, Deut. 6. So (in some sort) I may say we having in our ordinarie course gone through divers necessary points of Religion;
and go further off, Deuteronomy 6. So (in Some sort) I may say we having in our ordinary course gone through diverse necessary points of Religion;
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as the Lords Praier, Repentance, &c. must now go on further to speake of the Doctrine of Faith, a large and great Field ful of knowledge and exceeding comfort;
as the lords Prayer, Repentance, etc. must now go on further to speak of the Doctrine of Faith, a large and great Field full of knowledge and exceeding Comfort;
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wherefore I shall have so much the more need to be help• on by your prayers,
Wherefore I shall have so much the more need to be help• on by your Prayers,
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as my weaknesse and inhabilitie is unfit for so great a Taske.
as my weakness and inhability is unfit for so great a Task.
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and whatsoever is in him wee partake of it.
and whatsoever is in him we partake of it.
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Heretofore I have shewed you, that under two conditions only, the Lord hath promised Life and Salvation, Repentance and Faith; which two conditions are the lowest rate he hath set life at.
Heretofore I have showed you, that under two conditions only, the Lord hath promised Life and Salvation, Repentance and Faith; which two conditions Are the lowest rate he hath Set life At.
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Having therefore spent much time in the Doctrine of Repentance, our course now is to speake of the Doctrine of Faith; for howsoever it be that Repentance is a necessary Grace, without which we cannot be saved;
Having Therefore spent much time in the Doctrine of Repentance, our course now is to speak of the Doctrine of Faith; for howsoever it be that Repentance is a necessary Grace, without which we cannot be saved;
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yet notwithstanding all the Repentance in the world cannot save us, although wee should weepe our eyes out,
yet notwithstanding all the Repentance in the world cannot save us, although we should weep our eyes out,
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unlesse wee have Faith. some thinke that if they repent and mourne for their sinnes onely, they shall be saved;
unless we have Faith. Some think that if they Repent and mourn for their Sins only, they shall be saved;
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but the truth is, we cannot be saved without Faith. For,
but the truth is, we cannot be saved without Faith. For,
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First, though Repentance may drive a man to seeke to be saved, as the aking and pricking of a sore, may drive a man to the Physitian or Chirurgion;
First, though Repentance may drive a man to seek to be saved, as the aching and pricking of a soar, may drive a man to the physician or Chirurgeon;
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so sorrow and griefe may drive us to seeke to Christ, there to shew our wounds:
so sorrow and grief may drive us to seek to christ, there to show our wounds:
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but if we stay there, and apply not the remedies, we have no helpe;
but if we stay there, and apply not the remedies, we have no help;
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for it is not Repentance that doth save us, but the blood of Christ: As it is 1 Iohn 1. 7. where he sheweth that The blood of Christ cleanseth us from all our sinnes, and C•loss. 1. 14. In Him we have Redemption through his blood, that is, the forgivenesse of sins. Therefore when the Lord, Zechar. 12. 10. promiseth, to powre upon the house of David,
for it is not Repentance that does save us, but the blood of christ: As it is 1 John 1. 7. where he shows that The blood of christ Cleanseth us from all our Sins, and C•loss. 1. 14. In Him we have Redemption through his blood, that is, the forgiveness of Sins. Therefore when the Lord, Zechariah 12. 10. promises, to pour upon the house of David,
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and upon the inhabitants of Ierusalem, the Spirit of grace and compassion; that they should mourn for their sins.and upon the inhabitants of Ierusalem, the Spirit of grace and compassion; that they should mourn for their Sins.
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In the next Chapter he promiseth, that He would open unto them a fountaine for sin and uncleannesse;
In the next Chapter he promises, that He would open unto them a fountain for since and uncleanness;
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to wit, the blood of Christ:
to wit, the blood of christ:
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and therefore, besides a fountaine of our teares for sinne, there must bee a fountaine of the blood of Christ, to wash and cleanse us from our sinnes:
and Therefore, beside a fountain of our tears for sin, there must be a fountain of the blood of christ, to wash and cleanse us from our Sins:
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not Repentance onely, but there withall Faith also.
not Repentance only, but there withal Faith also.
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Secondly, because it is said, without Faith we cannot please God, Heb. 11. 6. therefore Repentance without Faith, sufficeth not:
Secondly, Because it is said, without Faith we cannot please God, Hebrew 11. 6. Therefore Repentance without Faith, Suffices not:
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for Faith in Christ is that which makes a man acceptable before God; for which cause in the matters of Faith, nothing contents a Christian but Christ only;
for Faith in christ is that which makes a man acceptable before God; for which cause in the matters of Faith, nothing contents a Christian but christ only;
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in which case the Apostle flings away all, accounting all but dirt and dung in regard of Christ, Phil. 3. 8. Therefore,
in which case the Apostle flings away all, accounting all but dirt and dung in regard of christ, Philip 3. 8. Therefore,
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though a man be sorry for his sins, yet he hath need of Faith also to beleeve the promises and pardon of them.
though a man be sorry for his Sins, yet he hath need of Faith also to believe the promises and pardon of them.
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As when a Rebell flies into another land, where he is taken and sent home in a ship, in which case the ship which brings him home can doe no more;
As when a Rebel flies into Another land, where he is taken and sent home in a ship, in which case the ship which brings him home can do no more;
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but there must bee some meanes besides, to bring him in favour with the king to have a pardon:
but there must be Some means beside, to bring him in favour with the King to have a pardon:
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So when we rebell against God by sinning, we runne away from him, Repentance is the ship to bring us home againe, which can doe no more,
So when we rebel against God by sinning, we run away from him, Repentance is the ship to bring us home again, which can do no more,
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therefore there must be another means to reconcile us, which is Faith in the Sonne of God.
Therefore there must be Another means to reconcile us, which is Faith in the Son of God.
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Thirdly, our Repentance is unperfect, and therefore must be grounded on some perfect thing ( as the Schoolemen say) Every unperfect thing must be grounded on something that is perfect:
Thirdly, our Repentance is unperfect, and Therefore must be grounded on Some perfect thing (as the Schoolmen say) Every unperfect thing must be grounded on something that is perfect:
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So our Repentance being unperfect, must be grounded on Christ apprehended by Faith, one of them will not serve.
So our Repentance being unperfect, must be grounded on christ apprehended by Faith, one of them will not serve.
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As a bird which hath two wings to flie with, take away one of them, well may the bird flutter and beat upon the ground, but shee cannot flie: As a bird which hath two wings to fly with, take away one of them, well may the bird flutter and beatrice upon the ground, but she cannot fly:
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So Faith and Repentance are the two wings of a Christian, whereof take away one, and they fall to the ground.
So Faith and Repentance Are the two wings of a Christian, whereof take away one, and they fallen to the ground.
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Now in the Doctrine of Faith divers things are to be observed. 1. What the use of Faith is in the life of a Christian. 2. How many kindes of Faith there be. 3. The nature of true Faith. 4. The Degrees of Faith. 5. The effects and fruits of Faith. 6. The extention and right object of Faith.
Now in the Doctrine of Faith diverse things Are to be observed. 1. What the use of Faith is in the life of a Christian. 2. How many Kinds of Faith there be. 3. The nature of true Faith. 4. The Degrees of Faith. 5. The effects and fruits of Faith. 6. The extension and right Object of Faith.
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The first is, the use of Faith in the life of a Christian; for who will take care for a thing, till hee knowes the use of it.
The First is, the use of Faith in the life of a Christian; for who will take care for a thing, till he knows the use of it.
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If a man tell us that such a herbe, or such a stone is good, the next question is,
If a man tell us that such a herb, or such a stone is good, the next question is,
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but to what use serves it, what is it good for? So when wee heare of Faith, this question may arise, to what Vse serves my Faith? For when men know the use of it, this makes them seeke for it.
but to what use serves it, what is it good for? So when we hear of Faith, this question may arise, to what Use serves my Faith? For when men know the use of it, this makes them seek for it.
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Now there bee foure uses of Faith in the life of a Christian, too many know one use to make of their faith,
Now there be foure uses of Faith in the life of a Christian, too many know one use to make of their faith,
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and that is to sweare by it, but God hath not given us our faith to sweare by it,
and that is to swear by it, but God hath not given us our faith to swear by it,
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but to other uses. 1. To justifie us in the sight of God. 2. To sanctifie us in this world. 3. To live by it. 4. To dye in Faith, that when our friends and the world leave us,
but to other uses. 1. To justify us in the sighed of God. 2. To sanctify us in this world. 3. To live by it. 4. To die in Faith, that when our Friends and the world leave us,
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then our faith may uphold us.
then our faith may uphold us.
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The first use of faith is, that it doth justifie us in the sight of God;
The First use of faith is, that it does justify us in the sighed of God;
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for if we be detected by sinne, and found infinitly guilty, we have a discharge by faith,
for if we be detected by sin, and found infinitely guilty, we have a discharge by faith,
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and justifieth us in Gods sight as Rom. 3. 28. There may bee many graces, but none of them can justifie us, but faith only;
and Justifieth us in God's sighed as Rom. 3. 28. There may be many graces, but none of them can justify us, but faith only;
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for Love is a work of the Law, and so is Patience, and many other graces,
for Love is a work of the Law, and so is Patience, and many other graces,
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but faith it is that justifieth us, Rom. 3. 28. Therefore, saith he, wee conclude that a man is not justified by the workes of the Law, but by faith onely.
but faith it is that Justifieth us, Rom. 3. 28. Therefore, Says he, we conclude that a man is not justified by the works of the Law, but by faith only.
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Rom. 5. 1. Therefore being justified by faith, wee haue peace with God through our Lord Iesus Christ: Rom. 5. 1. Therefore being justified by faith, we have peace with God through our Lord Iesus christ:
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and Galatians 1. 15. saith hee, We which are Iewes by nature and not sinners of the Gentiles, knowing that a man is not justified by the workes of the Law,
and Galatians 1. 15. Says he, We which Are Iewes by nature and not Sinners of the Gentiles, knowing that a man is not justified by the works of the Law,
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but by the faith of Iesus Christ: and that for two reasons.but by the faith of Iesus christ: and that for two Reasons.
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First, because it lets all goe, in the matters of salvation, and brings Christ as the full price of our redemption to the Father;
First, Because it lets all go, in the matters of salvation, and brings christ as the full price of our redemption to the Father;
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for when the divell doth accuse us, and we are found guilty and condemned, then faith runnes to the Crosse of Christ, into the grave,
for when the Devil does accuse us, and we Are found guilty and condemned, then faith runs to the Cross of christ, into the grave,
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and through the dens of death, and brings Christ with his head crowned, his backe whipped, his sides wounded, his hands and feete peirced:
and through the dens of death, and brings christ with his head crowned, his back whipped, his sides wounded, his hands and feet pierced:
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and then a Christian is bold to stand up, and say, O Lord, I have sinned against thee,
and then a Christian is bold to stand up, and say, Oh Lord, I have sinned against thee,
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but behold, here is my Redeemer and Saviour, he hath answered thee whatsoever thou couldst require, let his paines be my ease, his shame my glory,
but behold, Here is my Redeemer and Saviour, he hath answered thee whatsoever thou Couldst require, let his pains be my ease, his shame my glory,
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and his death my life, &c. A man arrested for a great debt, he being in the Bailiffes hands readie to be carried and throwne into the Gaole, perhaps hath a little Boy standing by, who straight way runnes to his friends,
and his death my life, etc. A man arrested for a great debt, he being in the Bailiffs hands ready to be carried and thrown into the Gaol, perhaps hath a little Boy standing by, who straight Way runs to his Friends,
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and tels them that his father is in the Bailiffes hands, and ready to be throwne into the Gaole,
and tells them that his father is in the Bailiffs hands, and ready to be thrown into the Gaol,
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and so brings his friends, who come with a great bagge of money; powre it downe, and so discharge the debt, that the man goeth free:
and so brings his Friends, who come with a great bag of money; pour it down, and so discharge the debt, that the man Goes free:
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even so, when wee bee arrested with the judgements of God like Bailiffes, and likely to bee throwne into Hell, faith is like the little Boy which runnes to our friend Iesus Christ, who then comes,
even so, when we be arrested with the Judgments of God like Bailiffs, and likely to be thrown into Hell, faith is like the little Boy which runs to our friend Iesus christ, who then comes,
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and paies our debt, pacifies the conscience, and we goe free.
and pays our debt, pacifies the conscience, and we go free.
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Secondly, because it maketh us one with Christ as we see in the Galathians, and in the Epistle to the Ephesians; wee are flesh of his flesh,
Secondly, Because it makes us one with christ as we see in the Galatians, and in the Epistle to the Ephesians; we Are Flesh of his Flesh,
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and bone of his bone, and therefore being one with him, all the holy vertues that be in him are made ours, the obedience of Christ, his patience, his love, his meekenesse, his goodnesse, his holinesse,
and bone of his bone, and Therefore being one with him, all the holy Virtues that be in him Are made ours, the Obedience of christ, his patience, his love, his meekness, his Goodness, his holiness,
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As we see in experience, if a man be married to a woman, whatsoever he hath hee communicates to his wife,
As we see in experience, if a man be married to a woman, whatsoever he hath he communicates to his wife,
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for if he be rich, she cannot be poore, if he be noble, she cannot be base;
for if he be rich, she cannot be poor, if he be noble, she cannot be base;
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for looke what the man hath hee communicates to his wife:
for look what the man hath he communicates to his wife:
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even so being made one with Christ by faith, looke what good things Christ hath, that hee communicates to us;
even so being made one with christ by faith, look what good things christ hath, that he communicates to us;
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his Righteousnesse, his Holinesse, &c. Looke what he hath, we cannot want.
his Righteousness, his Holiness, etc. Look what he hath, we cannot want.
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If a man should commit treason, against the king, be condemned for it, adjudged and sentence given that he shold have his hand cut off, or his eyes pulled out:
If a man should commit treason, against the King, be condemned for it, adjudged and sentence given that he should have his hand Cut off, or his eyes pulled out:
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if he had this cunning that he could make his hand or his eye to bee the eye of the kings sonne, he should not have his hand cut off,
if he had this cunning that he could make his hand or his eye to be the eye of the Kings son, he should not have his hand Cut off,
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nor lose his eye, because it then were the eye or hand of the kings sonne:
nor loose his eye, Because it then were the eye or hand of the Kings son:
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even so this is the skill and cunning of faith, it makes us members and parts of Christ the sonne of God,
even so this is the skill and cunning of faith, it makes us members and parts of christ the son of God,
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and therefore if wee be but the least bone in the body of Christ, God will not cast us away, we shall not perish for his sonnes sake.
and Therefore if we be but the least bone in the body of christ, God will not cast us away, we shall not perish for his Sons sake.
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So that faith doth not save us, by reason it is a more holy quality than other graces,
So that faith does not save us, by reason it is a more holy quality than other graces,
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or for the worthines of it above others, but because it maketh us one with Christ:
or for the worthiness of it above Others, but Because it makes us one with christ:
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as if a man had a stone in a ring that could heale many diseases, we say it is the ring,
as if a man had a stone in a ring that could heal many diseases, we say it is the ring,
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but indeed it is not the ring but the stone in the ring that cures them;
but indeed it is not the ring but the stone in the ring that cures them;
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and even so it is said, faith saveth us, but not by the owne vertue, but because it layeth hold on Christ, and makes us one with him.
and even so it is said, faith Saveth us, but not by the own virtue, but Because it Layeth hold on christ, and makes us one with him.
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The second use of faith is, to sanctifie us in this world;
The second use of faith is, to sanctify us in this world;
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for it doth not onely justifie us, and take away the guilt of sinne, but also sanctifies us in this world,
for it does not only justify us, and take away the guilt of sin, but also Sanctifies us in this world,
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and taketh away the corruption of sinne. So we see it is said Act. 15. Their hearts were purified by faith:
and Takes away the corruption of sin. So we see it is said Act. 15. Their hearts were purified by faith:
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and Galatians, 5. 6. that Faith worketh by Love. There be two workes of faith:
and Galatians, 5. 6. that Faith works by Love. There be two works of faith:
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First, it worketh in heaven, for when we have sinned and grieved God, and are smitten in conscience for it, accused and condemned, then faith worketh in Heaven by tendring and offering up Iesus Christ to God for our Redemption, and satisfaction of his justice:
First, it works in heaven, for when we have sinned and grieved God, and Are smitten in conscience for it, accused and condemned, then faith works in Heaven by tendering and offering up Iesus christ to God for our Redemption, and satisfaction of his Justice:
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Secondly, faith worketh in earth by stirring up sanctified and holy motions. Now two waies it may stirre up good motions: Secondly, faith works in earth by stirring up sanctified and holy motions. Now two ways it may stir up good motions:
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First, by the meditation of the death of Christ. Secondly, by combination or conjunction with Christ. First, by meditation;
First, by the meditation of the death of christ. Secondly, by combination or conjunction with christ. First, by meditation;
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for faith doth carry us to the crosse of Christ, there to behold the great paines that Hee hath suffered for us,
for faith does carry us to the cross of christ, there to behold the great pains that He hath suffered for us,
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how his body was racked and tormented for us:
how his body was racked and tormented for us:
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and to this end Faith makes us consider these three things: 1. The cause of his death. 2. The end of his death. 3. The manner of his death.
and to this end Faith makes us Consider these three things: 1. The cause of his death. 2. The end of his death. 3. The manner of his death.
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First, to consider the cause of his death, that it was nothing in himselfe, but it was our sinnes, and transgressions, that caused his body to be whipped, his face to be buffeted, his hands to be peirced, his feete to be nailed, his Head to be crowned, his sides to be launced with a speate:
First, to Consider the cause of his death, that it was nothing in himself, but it was our Sins, and transgressions, that caused his body to be whipped, his face to be buffeted, his hands to be pierced, his feet to be nailed, his Head to be crowned, his sides to be lanced with a speate:
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So that our sinnes are the cause of the death of Christ, and of all the grievous things that he suffered,
So that our Sins Are the cause of the death of christ, and of all the grievous things that he suffered,
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as it is in three and fiftieth chapter of Esay, and the fifth verse:
as it is in three and fiftieth chapter of Isaiah, and the fifth verse:
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But he was wounded for our transgressions, he was broken for our iniquities, the chastisement of our peace was upon him, But he was wounded for our transgressions, he was broken for our iniquities, the chastisement of our peace was upon him,
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and with his stripes wee are healed. and with his stripes we Are healed.
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And 1 Peter 2. 24. Who his owne selfe bare our sinnes in his body on the tree, that wee being delivered from sinne should live in righteousnesse, by whose stripes we are healed:
And 1 Peter 2. 24. Who his own self bore our Sins in his body on the tree, that we being Delivered from sin should live in righteousness, by whose stripes we Are healed:
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and therefore seeing our sinnes caused this cruell death, and grievous paine to be upon Christ, to doe the like to our sinnes, to goe to the crosse of Christ, to take them downe, to crucifie them, to hang them up, to take the speare out of Christs side, to thrust it into the side of sinne,
and Therefore seeing our Sins caused this cruel death, and grievous pain to be upon christ, to do the like to our Sins, to go to the cross of christ, to take them down, to crucify them, to hang them up, to take the spear out of Christ side, to thrust it into the side of sin,
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as in the Revelation, we may see a voyce came to the Church concerning bloody Babylon, Reward her as shee hath rewarded you:
as in the Revelation, we may see a voice Come to the Church Concerning bloody Babylon, Reward her as she hath rewarded you:
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so doth this voyce come to a Christian concerning sinne, reward it, as that hath rewarded Christ, that would not let Christ to be at rest, till it had killed him:
so does this voice come to a Christian Concerning sin, reward it, as that hath rewarded christ, that would not let christ to be At rest, till it had killed him:
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even so we should not let sinne be at rest till wee have killed, it saith Augustine, If one should kill thy father or thy mother, wouldest thou entertaine him into thine house, wouldest thou let him feede at thy table,
even so we should not let sin be At rest till we have killed, it Says Augustine, If one should kill thy father or thy mother, Wouldst thou entertain him into thine house, Wouldst thou let him feed At thy table,
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nay thou wouldest hate him, and spit at him;
nay thou Wouldst hate him, and spit At him;
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nay, (saith he) sinne hath not killed thy father and mother, but it hath killed Christ thy Saviour and Redeemer:
nay, (Says he) sin hath not killed thy father and mother, but it hath killed christ thy Saviour and Redeemer:
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what, saith hee, wilt thou then entertaine sinne? wilt thou let it sleepe in thy bosome, wilt thou feede it? Nay, (saith he) hate it, defie it,
what, Says he, wilt thou then entertain sin? wilt thou let it sleep in thy bosom, wilt thou feed it? Nay, (Says he) hate it, defy it,
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and spit at it, as at a Toade. The second thing we are to consider, is the end of Christs death:
and spit At it, as At a Toad. The second thing we Are to Consider, is the end of Christ death:
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now all the paines that Christ suffered, it was to abolish sinne, so wee see Heb. 9. 26. But now in the end of the world hath hee appeared once to put away sinne by the sacrifice of himselfe.
now all the pains that christ suffered, it was to Abolah sin, so we see Hebrew 9. 26. But now in the end of the world hath he appeared once to put away sin by the sacrifice of himself.
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1 Ioh. 3. 8. For this purpose appeared the Sonne of God, that hee might loose the worke of the divell:
1 John 3. 8. For this purpose appeared the Son of God, that he might lose the work of the Devil:
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And therefore seeing the death of Christ was to abolish sinne, if wee live in it, we make all the paines of Christs sufferings and his death of none effect;
And Therefore seeing the death of christ was to Abolah sin, if we live in it, we make all the pains of Christ sufferings and his death of none Effect;
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wherein judge you what an injury and wrong is offered to Christ: the Prophet complaineth Esai. 49. 4. That He laboured and spent his strength in vaine, and for nothing;
wherein judge you what an injury and wrong is offered to christ: the Prophet Complaineth Isaiah. 49. 4. That He laboured and spent his strength in vain, and for nothing;
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such a complaint may Christ take up against us, on the crosse. For this cause was I sent of my Father into the world to abolish sinne;
such a complaint may christ take up against us, on the cross. For this cause was I sent of my Father into the world to Abolah sin;
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and for this cause was I inclosed ninth moneths in the darke wombe of the Virgin;
and for this cause was I enclosed ninth months in the dark womb of the Virgae;
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and for this cause was I borne in a stable, and layd in a manger; for this cause was I thirty three yeeres labouring among you;
and for this cause was I born in a stable, and laid in a manger; for this cause was I thirty three Years labouring among you;
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for this cause did I dye a cursed death on the corsse:
for this cause did I die a cursed death on the Course:
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all this was to abolish sinne, and therefore if men live in sinne still, it may seeme to them Christ hath spent all his labour and strength in vaine,
all this was to Abolah sin, and Therefore if men live in sin still, it may seem to them christ hath spent all his labour and strength in vain,
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nay, he may say he hath spent his blood, even all his blood, even five streames of blood that came from him,
nay, he may say he hath spent his blood, even all his blood, even five streams of blood that Come from him,
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and all this in vaine to them.
and all this in vain to them.
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It is said, Esai. 53. 11. of Christ, hee shall see of the travell of his soule, and shall bee satisfied;
It is said, Isaiah. 53. 11. of christ, he shall see of the travel of his soul, and shall be satisfied;
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and therefore, if men bee brought to God, if they live a holy life, if they bee conscionable in their wa••s,
and Therefore, if men be brought to God, if they live a holy life, if they be conscionable in their wa••s,
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and carefull to please God in their courses; then this will satisfie Christ;
and careful to please God in their courses; then this will satisfy christ;
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But if wee live in our sinnes, in our prophanenesse, in our lusts still, then it shall grieve Him that ever he was borne into the world, sweate in the garden, died,
But if we live in our Sins, in our profaneness, in our Lustiest still, then it shall grieve Him that ever he was born into the world, sweat in the garden, died,
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and shed his blood on the Crosse for us.
and shed his blood on the Cross for us.
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Thirdly, wee are to consider of the manner of his death, that it was in the greatest extremity that might be,
Thirdly, we Are to Consider of the manner of his death, that it was in the greatest extremity that might be,
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so Paul, saith Philip, 2. 8. Hee humbled himselfe, and became obedient to that cursed death on the crosse, and so in Esai. 5 3. 12. it is said, He hath powred out his soule unto death, &c. Now the greatest extremity that Christ suffered may make us consider of two things:
so Paul, Says Philip, 2. 8. He humbled himself, and became obedient to that cursed death on the cross, and so in Isaiah. 5 3. 12. it is said, He hath poured out his soul unto death, etc. Now the greatest extremity that christ suffered may make us Consider of two things:
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First, wee may consider the greatnesse of our sinnes, that when wee have sinned against God;
First, we may Consider the greatness of our Sins, that when we have sinned against God;
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nothing will bring us into favour againe, but it must cost blood, and the blood of the Sonne of God, nothing will bring us into favour again, but it must cost blood, and the blood of the Son of God,
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therefore howsoever men make but a light matter of sinne, yet when we have sinned all the powers of Heaven,
Therefore howsoever men make but a Light matter of sin, yet when we have sinned all the Powers of Heaven,
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and earth cannot bring us into favour againe, all the Angels in heaven cannot doe it,
and earth cannot bring us into favour again, all the Angels in heaven cannot do it,
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nor all the blood of the Saints, but it must bee the blood of the Sonne of God that must doe it,
nor all the blood of the Saints, but it must be the blood of the Son of God that must do it,
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if the king should make a law, that if a man told a lye, or sowre an oath,
if the King should make a law, that if a man told a lie, or sour an oath,
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or committed a sinne, he should lose a droppe of his blood, how afraid would he be of sinning? Now when we sinne,
or committed a sin, he should loose a drop of his blood, how afraid would he be of sinning? Now when we sin,
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although it doth not cost us blood, yet it cost the blood of the Sonne of God;
although it does not cost us blood, yet it cost the blood of the Son of God;
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and therefore wee should bee afraid to sinne, lest wee bee more wastfull of the blood of Christ, than of our owne.
and Therefore we should be afraid to sin, lest we be more wasteful of the blood of christ, than of our own.
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Secondly, wee are to consider of the greatnesse of Gods mercie, that when wee had sinned, hee would send his owne Sonne to die for us,
Secondly, we Are to Consider of the greatness of God's mercy, that when we had sinned, he would send his own Son to die for us,
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as 1 Iohn 4. 10. Herein is Love, not that wee loved God, but that hee loved us,
as 1 John 4. 10. Herein is Love, not that we loved God, but that he loved us,
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and sent his Sonne to bee a reconciliation for our sinnes: and sent his Son to be a reconciliation for our Sins:
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and so in Rom. 5. 8. But God setteth out his love towards us, seeing that whiles we were yet sinners Christ dyed for us,
and so in Rom. 5. 8. But God sets out his love towards us, seeing that while we were yet Sinners christ died for us,
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and therfore seeing God hath so loved us, that he was content to part with his Sonne for us, let us never sticke to part with our sinnes and lusts to serve him:
and Therefore seeing God hath so loved us, that he was content to part with his Son for us, let us never stick to part with our Sins and Lustiest to serve him:
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but we see it otherwise, that God doth not sticke to part with his sonne to die for us,
but we see it otherwise, that God does not stick to part with his son to die for us,
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and yet we sticke to part from our sinnes to serve him.
and yet we stick to part from our Sins to serve him.
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The second way that faith doth stirre up holy motions, is, because it doth combine and knit us unto Christ,
The second Way that faith does stir up holy motions, is, Because it does combine and knit us unto christ,
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so it is by combination, by being made one with Christ, for as from the head doth flow into the rest of the members life,
so it is by combination, by being made one with christ, for as from the head does flow into the rest of the members life,
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even so Christ doth extend unto us his graces and vertues.
even so christ does extend unto us his graces and Virtues.
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In the second of the Kings wee see, that when the dead body of the Prophet did touch the dead body of the man, life came into him;
In the second of the Kings we see, that when the dead body of the Prophet did touch the dead body of the man, life Come into him;
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much more if we went downe into the grave of Christ, and touched him, wee shall live being joyned with the living body of Christ, who hath gloriously and triumphantly overcome death, hell, and the divell.
much more if we went down into the grave of christ, and touched him, we shall live being joined with the living body of christ, who hath gloriously and triumphantly overcome death, hell, and the Devil.
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but (saith he) if you would see my God, get you the eyes of faith,
but (Says he) if you would see my God, get you the eyes of faith,
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We see in experience that if a man would have water flow into his field, he will make a trench and dig into the ground, till he comes at the fountaine,
We see in experience that if a man would have water flow into his field, he will make a trench and dig into the ground, till he comes At the fountain,
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and then the fountaine will flow water into the field;
and then the fountain will flow water into the field;
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even so if men would have the graces of Christ to bee distilled into them, let them never be at rest, till they have joyned themselves to Iesus Christ,
even so if men would have the graces of christ to be distilled into them, let them never be At rest, till they have joined themselves to Iesus christ,
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and then hee will distill all his graces and vertues into them; so faith never leaveth us, till it brings us unto Christ.
and then he will distil all his graces and Virtues into them; so faith never Leaveth us, till it brings us unto christ.
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Now the use of this point is, that seeing we are sanctified in this world by faith,
Now the use of this point is, that seeing we Are sanctified in this world by faith,
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as we find other uses thereof, so we should labour to find this use and benefit of it:
as we find other uses thereof, so we should labour to find this use and benefit of it:
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and therfore whereas men thinke that some are too precise and too strict, it is a sure thing, that unlesse we be sanctified in this world, we cannot be justified before God,
and Therefore whereas men think that Some Are too precise and too strict, it is a sure thing, that unless we be sanctified in this world, we cannot be justified before God,
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and yet do not looke to be sanctified before men.
and yet do not look to be sanctified before men.
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And therefore search thy selfe, oh man or woman, I pray thee, art thou brought to the hatred of sinne? Or is it weakned in thee? Doest thou labour to lead an holy life in the sight of men here? Then thou art justified in the sight of God:
And Therefore search thy self, o man or woman, I pray thee, art thou brought to the hatred of sin? Or is it weakened in thee? Dost thou labour to led an holy life in the sighed of men Here? Then thou art justified in the sighed of God:
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but if thou livest in sin, and makest no conscience in thy waies, but livest loosely, never then looke to be justified in the sight of God.
but if thou Livest in since, and Makest not conscience in thy ways, but Livest loosely, never then look to be justified in the sighed of God.
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It is a good observation, that a learned man hath out of the eighth of the Romans of the golden chaine, (saith he,) There be foure Linkes of it, two he hath in his owne hands,
It is a good observation, that a learned man hath out of the eighth of the Romans of the golden chain, (Says he,) There be foure Links of it, two he hath in his own hands,
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and two he hath put out to us, to lay hold on:
and two he hath put out to us, to lay hold on:
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the two linkes that he hath in his hands, are Predestination, and Glorification, the first and the last linkes;
the two links that he hath in his hands, Are Predestination, and Glorification, the First and the last links;
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and the two middle he hath left for us to lay hold on, Vocation, and Iustification: and therefore doe thou oh man, cast out thy hands,
and the two middle he hath left for us to lay hold on, Vocation, and Justification: and Therefore do thou o man, cast out thy hands,
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and lay hold on these two linkes that thou mayst be called and justified, that so thou maiest be glorified in the world to come.
and lay hold on these two links that thou Mayest be called and justified, that so thou Mayest be glorified in the world to come.
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This is comfortable, that God hath left these two linkes for every man, whereby hee may be drawne up to Heaven.
This is comfortable, that God hath left these two links for every man, whereby he may be drawn up to Heaven.
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The third vse of faith is that which Paul speaketh of here, Rom. 1. 17. The just man shall live by his faith;
The third use of faith is that which Paul speaks of Here, Rom. 1. 17. The just man shall live by his faith;
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so a man must not onely be justified by faith in the sight of God,
so a man must not only be justified by faith in the sighed of God,
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and sanctified in this world, but he must live by his faith, as Paul saith, Thus I live, yet not I now,
and sanctified in this world, but he must live by his faith, as Paul Says, Thus I live, yet not I now,
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and I will shew you my God.
and I will show you my God.
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but Christ liveth in mee, and in that I now live in the flesh, I live by Faith in the Sonne of God, who hath loved mee and gave Himselfe for mee. but christ lives in me, and in that I now live in the Flesh, I live by Faith in the Son of God, who hath loved me and gave Himself for me.
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A man may live the life of nature without faith, hee may buy and sell,
A man may live the life of nature without faith, he may buy and fell,
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and doe the workes of his calling, hee may eate and drinke, &c. But he cannot live the life of grace without faith, the greatest part of men care not to live in faith,
and do the works of his calling, he may eat and drink, etc. But he cannot live the life of grace without faith, the greatest part of men care not to live in faith,
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but they desire to die in faith.
but they desire to die in faith.
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They would die a comfortable death, like Balaam that would desire to die the death of the righteous,
They would die a comfortable death, like balaam that would desire to die the death of the righteous,
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but care not to live so strict a life, therefore if men doe not care to live in faith, they cannot die in faith,
but care not to live so strict a life, Therefore if men do not care to live in faith, they cannot die in faith,
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for this is the true use of faith to live by it, so the prophet Habakuk saith, the just shall live by his faith:
for this is the true use of faith to live by it, so the Prophet Habakkuk Says, the just shall live by his faith:
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a man that hath lived by it, hee shall die in faith also, Heb. 11. 39. it is said, all those dyed in Faith, because as they had lived in faith,
a man that hath lived by it, he shall die in faith also, Hebrew 11. 39. it is said, all those died in Faith, Because as they had lived in faith,
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so they died in faith too, therefore if wee will die in faith, wee must labour to live in faith,
so they died in faith too, Therefore if we will die in faith, we must labour to live in faith,
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and then faith will not faile us, when wee come to die.
and then faith will not fail us, when we come to die.
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Now that wee may live in faith, two things are to bee required: 1. All that we doe, we must doe in Faith.
Now that we may live in faith, two things Are to be required: 1. All that we do, we must do in Faith.
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2. All that wee suffer, wee must suffer in Faith, we must still looke to the promises, 2. All that we suffer, we must suffer in Faith, we must still look to the promises,
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when we doe any thing, or suffer any thing.
when we do any thing, or suffer any thing.
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Now that we must doe all that wee doe in Faith, we have these two Scriptures.
Now that we must do all that we do in Faith, we have these two Scriptures.
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The first is, Rom. 14. 23. For hee that eateth is condemned, if hee eate, because hee eateth not of Faith, and whatsoever is not of Faith is sinne;
The First is, Rom. 14. 23. For he that Eateth is condemned, if he eat, Because he Eateth not of Faith, and whatsoever is not of Faith is sin;
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so then if we doe any thing and hath not a warrant for it, we cannot doe it of Faith,
so then if we do any thing and hath not a warrant for it, we cannot do it of Faith,
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and if it be not of Faith, it is sinne. So wee read Heb. 11. 6. But without Faith it is impossible to please God:
and if it be not of Faith, it is sin. So we read Hebrew 11. 6. But without Faith it is impossible to please God:
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so then, if we have not Faith we cannot please God, and therefore all that we do wee must do in Faith.
so then, if we have not Faith we cannot please God, and Therefore all that we do we must do in Faith.
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It is the opinion of the world, that some of our actions we should doe in Faith but not all;
It is the opinion of the world, that Some of our actions we should do in Faith but not all;
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but a man must do all his actions in faith, because he is not at his owne disposing,
but a man must do all his actions in faith, Because he is not At his own disposing,
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but at the Lords, and therefore we are to bee ruled and governed by him, and not to doe as we thinke good.
but At the lords, and Therefore we Are to be ruled and governed by him, and not to do as we think good.
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and therefore if we would have comfort in our labours and paines, we must doe them in the faith of our reconcilement.
and Therefore if we would have Comfort in our labours and pains, we must do them in the faith of our reconcilement.
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The Lawyers have a saying, For our masters, and not for our selves; all must be at the masters disposing, and not of the servants:
The Lawyers have a saying, For our Masters, and not for our selves; all must be At the Masters disposing, and not of the Servants:
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even so we are the servants, and He is the Lord, and therefore wee must bee at his disposing, and not at our own;
even so we Are the Servants, and He is the Lord, and Therefore we must be At his disposing, and not At our own;
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and therfore Heb. 11. All the holy men are commended, because all that they did, was in faith:
and Therefore Hebrew 11. All the holy men Are commended, Because all that they did, was in faith:
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so it is said of Noah, that by faith being warned of God, he went and made the Arke;
so it is said of Noah, that by faith being warned of God, he went and made the Ark;
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and so for this Rahab, and Iacob, and all the holy men there are recorded.
and so for this Rahab, and Iacob, and all the holy men there Are recorded.
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All which examples are to teach us that that which we doe, we should doe in faith.
All which Examples Are to teach us that that which we do, we should do in faith.
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How must wee doe all in faith? I answere in the faith of these three things:
How must we do all in faith? I answer in the faith of these three things:
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First, in the Faith of reconciliation, that we are perswaded that God is our Father by the meanes of Christ, and whereas hee was our enemy, that now hee is our friend,
First, in the Faith of reconciliation, that we Are persuaded that God is our Father by the means of christ, and whereas he was our enemy, that now he is our friend,
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and loveth us, as notwithstanding all our labours and paines we shall be blessed one day,
and loves us, as notwithstanding all our labours and pains we shall be blessed one day,
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so we see it is said Iob. 14. 14. If a man die shall hee live againe? all the dates of my appointed time will I waite untill my change shall be, and Psalm. 27. 10. saith David, Though my father and my mother forsake mee,
so we see it is said Job 14. 14. If a man die shall he live again? all the dates of my appointed time will I wait until my change shall be, and Psalm. 27. 10. Says David, Though my father and my mother forsake me,
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yet the Lord will gather mee up. yet the Lord will gather me up.
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So 1 Iohn 3. 2. Dearely beloved, now are wee the sonnes of God, but it doth not appeare what wee shall bee:
So 1 John 3. 2. Dearly Beloved, now Are we the Sons of God, but it does not appear what we shall be:
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there was two kinds of labour, which the children of Israel indured;
there was two Kinds of labour, which the children of Israel endured;
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the labors of Egypt, and the labours of the desart, the labours of Egypt was penall labour, which tended to no profit;
the labors of Egypt, and the labours of the desert, the labours of Egypt was penal labour, which tended to no profit;
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but the labour of the desart, was fruitfull labour, it tended to Canaan:
but the labour of the desert, was fruitful labour, it tended to Canaan:
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and even so all the labours of the wicked, are like the labours of Egypt, a penall labour, no fruite,
and even so all the labours of the wicked, Are like the labours of Egypt, a penal labour, no fruit,
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or benefit comes by it, but the labours of the godly are like the labours of the desart: which tends to heaven.
or benefit comes by it, but the labours of the godly Are like the labours of the desert: which tends to heaven.
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The true Christian sustaineth himselfe with this comfort, although he labour and take paines, and endure much trouble,
The true Christian sustaineth himself with this Comfort, although he labour and take pains, and endure much trouble,
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yet that one day he shall sit downe with Abraham, Isaac, and Iacob, in the kingdome of heaven:
yet that one day he shall fit down with Abraham, Isaac, and Iacob, in the Kingdom of heaven:
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a number of people labour and take great paines, and have but little comfort by it,
a number of people labour and take great pains, and have but little Comfort by it,
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because it is not done in faith of our reconciliation to be perswaded that God is our friend and father by meanes of Iesus Christ, and loveth us;
Because it is not done in faith of our reconciliation to be persuaded that God is our friend and father by means of Iesus christ, and loves us;
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Wee see an hundred men in a ship;
we see an hundred men in a ship;
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Secondly, that we doe, wee must do out of a ground of Faith, which is the word of God, where there is no word we must not do it, we must have a ground for all our actions out of the word of God, a warrant, a command from God,
Secondly, that we do, we must do out of a ground of Faith, which is the word of God, where there is no word we must not do it, we must have a ground for all our actions out of the word of God, a warrant, a command from God,
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as Psal. 119. 4 When David did understand that God had commanded to keepe his commandements diligently;
as Psalm 119. 4 When David did understand that God had commanded to keep his Commandments diligently;
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Oh, saith hee, that my heart were directed to keepe thy statutes. O, Says he, that my heart were directed to keep thy statutes.
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Deuter. chapter 12. verse 32. saith Moses, That whatsoever I command you, take heede yee doe it, thou shalt put nothing there-to, nor take ought there-from. And so likewise the prophet Esay sayes, To the Law and to the Testimony; Deuter chapter 12. verse 32. Says Moses, That whatsoever I command you, take heed ye do it, thou shalt put nothing thereto, nor take ought therefrom. And so likewise the Prophet Isaiah Says, To the Law and to the Testimony;
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there is the Rule of a Christian, to directall his actions by:
there is the Rule of a Christian, to directall his actions by:
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when a ship goes to sea the Marriner sets his Carde and his Compasse how to direct him;
when a ship Goes to sea the Mariner sets his Card and his Compass how to Direct him;
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when he hath done so, howsoever the skies may lowre, and the windes blow hee is not affraid, hee hath his rule and directions to sayle by:
when he hath done so, howsoever the skies may lower, and the winds blow he is not afraid, he hath his Rule and directions to sail by:
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even so a Christian must doe, when hee doth any thing, he must set his Compasse, he must have a ground from Gods word for the doing of it,
even so a Christian must do, when he does any thing, he must Set his Compass, he must have a ground from God's word for the doing of it,
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and when hee hath done so, howsoever the skies lowre, and the winde blowe, howsoever things seeme to make against him,
and when he hath done so, howsoever the skies lower, and the wind blow, howsoever things seem to make against him,
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yet hee is safe because hee hath a Rule and a direction to walke by:
yet he is safe Because he hath a Rule and a direction to walk by:
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for howsoever a man may doe good things, that are good in themselves, as the labours of our callings,
for howsoever a man may do good things, that Are good in themselves, as the labours of our callings,
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and releeving of the poore, cloathing of the naked, feeding of the hungrie, and such like;
and relieving of the poor, clothing of the naked, feeding of the hungry, and such like;
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if hee doe it not of Faith, if he have not a ground and command from God, the Lord doth not accept it, we must doe it as a part of our duty commanded from God,
if he do it not of Faith, if he have not a ground and command from God, the Lord does not accept it, we must do it as a part of our duty commanded from God,
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and then two Comforts doe ensue: The first is, that God doth like and allow, and is well pleased with it,
and then two Comforts do ensue: The First is, that God does like and allow, and is well pleased with it,
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because we have his word and warrant for the doing of it;
Because we have his word and warrant for the doing of it;
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a Christian, this is his comfort, when hee doth any thing that he knoweth that God is well pleased with it,
a Christian, this is his Comfort, when he does any thing that he Knoweth that God is well pleased with it,
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when he hath a warrant and command from Gods word, then he is sure that he shall please God,
when he hath a warrant and command from God's word, then he is sure that he shall please God,
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then he may say as the Angell said in Ezek. the 9. that had the writers Inkhorne by his side, I have done as thou hast commanded me.
then he may say as the Angel said in Ezekiel the 9. that had the writers Inkhorn by his side, I have done as thou hast commanded me.
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The second is, that seeing we doe that which God hath commanded us, that God will sustaine and assist us in the same by his power;
The second is, that seeing we do that which God hath commanded us, that God will sustain and assist us in the same by his power;
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though God doth seeme to be our enemie, yet Faith doth perswade us that he is our friend:
though God does seem to be our enemy, yet Faith does persuade us that he is our friend:
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as wee read Matth. 28. 19. our Saviour Christ sendeth his disciples, to teach all nations, baptizing them and teaching them to observe all things whatsoever hee had commanded,
as we read Matthew 28. 19. our Saviour christ sends his Disciples, to teach all Nations, baptizing them and teaching them to observe all things whatsoever he had commanded,
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and loe (saith hee) I am with you unto the end of the world: and lo (Says he) I am with you unto the end of the world:
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so in Exod. 3. 12. saith the Lord to Moses, I will be with thee;
so in Exod 3. 12. Says the Lord to Moses, I will be with thee;
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I will be with thy mouth to assist thee, and to direct thee, and so likewise in Esai. 41. 10. Saith God, Feare not for I am with thee, be not afraid for I am thy God, I wil strengthen thee and helpe thee:
I will be with thy Mouth to assist thee, and to Direct thee, and so likewise in Isaiah. 41. 10. Says God, fear not for I am with thee, be not afraid for I am thy God, I will strengthen thee and help thee:
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and will sustaine thee with the right hand of my Righteousnesse: and will sustain thee with the right hand of my Righteousness:
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and therefore it is a comfort to a Christian, that if he hath a command or warrant from God for the doing of his actions, that hee shall have the power of God to assist and sustaine him. The uses hereof be two.
and Therefore it is a Comfort to a Christian, that if he hath a command or warrant from God for the doing of his actions, that he shall have the power of God to assist and sustain him. The uses hereof be two.
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First, that seeing we must have a word, and warrant from God for the doing of any thing:
First, that seeing we must have a word, and warrant from God for the doing of any thing:
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whatsoever we doubt of wee must not doe, for if we doubt, we cannot doe it in Faith, because Faith expelleth doubting.
whatsoever we doubt of we must not do, for if we doubt, we cannot do it in Faith, Because Faith expelleth doubting.
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So wee see Rom. 14. 23. For he that doubteth, is damned if he eate, because he eateth not of Faith:
So we see Rom. 14. 23. For he that doubteth, is damned if he eat, Because he Eateth not of Faith:
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For whatsoever is not of Faith is sinne. For whatsoever is not of Faith is sin.
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And therefore if thy conscience be doubtfull for the doing of any thing, doe it not till thy conscience be resolved,
And Therefore if thy conscience be doubtful for the doing of any thing, do it not till thy conscience be resolved,
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for if thou doest, thou doest sinne:
for if thou dost, thou dost sin:
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dost thou doubt whether thou maiest doe such a thing, or such a thing on the Sabbath day? doe it not untill thou be resolved:
dost thou doubt whither thou Mayest do such a thing, or such a thing on the Sabbath day? do it not until thou be resolved:
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so likewise art thou in doubt, whether thou maiest borrow mony at interest? doe it not untill thou be resolved:
so likewise art thou in doubt, whither thou Mayest borrow money At Interest? do it not until thou be resolved:
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and so likewise of any thing wee doubt of.
and so likewise of any thing we doubt of.
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It is the boldnesse of many, that although they doubt of the doing of a thing,
It is the boldness of many, that although they doubt of the doing of a thing,
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yet they will doe it, because others doe it;
yet they will do it, Because Others do it;
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well let them remember, that all we do must be in faith, for if it be not, it is sinne in us.
well let them Remember, that all we do must be in faith, for if it be not, it is sin in us.
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The second use is, that seeing whatsoever we doe, we should have a ground out of Gods word for it, whatsoever wee cannot have a ground for, we cannot doe it in faith,
The second use is, that seeing whatsoever we do, we should have a ground out of God's word for it, whatsoever we cannot have a ground for, we cannot do it in faith,
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and if we doe it not in faith, it is sinne to us.
and if we do it not in faith, it is sin to us.
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There be many things wee cannot doe in faith, wee cannot put our mony to usury in faith,
There be many things we cannot do in faith, we cannot put our money to Usury in faith,
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Therefore it is the power of God that doth keepe us. So Psal. 94. 18. (saieth he) When I said, my foote slipped:
Therefore it is the power of God that does keep us. So Psalm 94. 18. (Saith he) When I said, my foot slipped:
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because we have the word of God against it, Psal. 15. And so when men be sicke likewise, to goe out for helpe to witches, we cannot doe it in faith,
Because we have the word of God against it, Psalm 15. And so when men be sick likewise, to go out for help to Witches, we cannot do it in faith,
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because wee have the word of God against it:
Because we have the word of God against it:
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and so likewise if a man be in want or necessity to seeke to releeve himselfe by unlawfull meanes, he hath no warrant for it,
and so likewise if a man be in want or necessity to seek to relieve himself by unlawful means, he hath no warrant for it,
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and therefore hee must not doe it, yea whatsoever a man cannot doe in faith, he must not doe it, there be thousands of this kinde, that wee cannot doe in faith,
and Therefore he must not do it, yea whatsoever a man cannot do in faith, he must not do it, there be thousands of this kind, that we cannot do in faith,
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and if wee doe it not in faith, wee cannot please God, nor assure our selves that God is pleased with us;
and if we do it not in faith, we cannot please God, nor assure our selves that God is pleased with us;
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and so we cannot die in faith, because we have not lived in faith, or will not live by it.
and so we cannot die in faith, Because we have not lived in faith, or will not live by it.
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Thirdly, wee must doe it out of a perswasion that God will blesse us, and give us such successe,
Thirdly, we must do it out of a persuasion that God will bless us, and give us such success,
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as he in his wisedome seeth meete, as his promise is Psal. 1. 3. Whatsoever he doth it shall prosper:
as he in his Wisdom sees meet, as his promise is Psalm 1. 3. Whatsoever he does it shall prosper:
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and Rom. 8. 28. Also we know that all things worke together for the best unto them that love God:
and Rom. 8. 28. Also we know that all things work together for the best unto them that love God:
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even these accidents that seeme to worke cleane contrary; by the secret hand of God, they shall all turne to our good.
even these accidents that seem to work clean contrary; by the secret hand of God, they shall all turn to our good.
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As wee see in a clocke there bee some wheeles that turne the cleane contrary way,
As we see in a clock there be Some wheels that turn the clean contrary Way,
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yet all serve to one end to make the clocke goe:
yet all serve to one end to make the clock go:
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even so it is with them that love and feare God, although there be some things that worke one way,
even so it is with them that love and Fear God, although there be Some things that work one Way,
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and some another, yet by the secret hand of God they are turned to the best for them that love him.
and Some Another, yet by the secret hand of God they Are turned to the best for them that love him.
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This is a great comfort that wee have such a promise, that a man may assure himselfe, that even such things as may seeme to turne to his hurt, by the wisedome of God and by a secret hand they are all turned to the best for his people,
This is a great Comfort that we have such a promise, that a man may assure himself, that even such things as may seem to turn to his hurt, by the Wisdom of God and by a secret hand they Are all turned to the best for his people,
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and therefore when we have done any good duty, or any thing that he hath commanded us,
and Therefore when we have done any good duty, or any thing that he hath commanded us,
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although wee doe not see such successe to follow as wee desire, yet wee should commit it to the Lord,
although we do not see such success to follow as we desire, yet we should commit it to the Lord,
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and perswade our selves, that hee will give such a blessings, as shall be fit for us.
and persuade our selves, that he will give such a blessings, as shall be fit for us.
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There bee two cares that men trouble themselves with: How they may doe a thing;
There be two Cares that men trouble themselves with: How they may do a thing;
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and when they have done it, they take care how and what successe will follow it.
and when they have done it, they take care how and what success will follow it.
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Now the first care that every one must take how to doe the duties of his calling is, that which God requireth:
Now the First care that every one must take how to do the duties of his calling is, that which God requires:
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but the second care, that wee must commit to God, what successe he will give to it.
but the second care, that we must commit to God, what success he will give to it.
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they are all at the masters disposition, some of them he appointeth to the maste, some to bee at the sterne, some to the fore-decke, some to the anchor,
they Are all At the Masters disposition, Some of them he appoints to the mast, Some to be At the stern, Some to the foredeck, Some to the anchor,
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and all tends to the bringing home of the ship in safetie, and to the good of them all:
and all tends to the bringing home of the ship in safety, and to the good of them all:
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even so the Lord hath the disposing of us, and turnes all our labours to our good.
even so the Lord hath the disposing of us, and turns all our labours to our good.
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And therefore when we have done the first, the second we must commit to the Lord.
And Therefore when we have done the First, the second we must commit to the Lord.
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But oh, we see men so farre from doing things in Faith;
But o, we see men so Far from doing things in Faith;
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that they doe it in no hope of a blessing, for let a man give admonitions and exhortations and good counsell:
that they do it in no hope of a blessing, for let a man give admonitions and exhortations and good counsel:
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as I pray you heare and receive the Sacraments, and such like;
as I pray you hear and receive the Sacraments, and such like;
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wee are farre enough from doing it in Faith, when wee doe it not in hope of a blessing,
we Are Far enough from doing it in Faith, when we do it not in hope of a blessing,
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therefore wee must doe the first, and commit the blessing to God. The next thing is, how we should suffer in Faith;
Therefore we must do the First, and commit the blessing to God. The next thing is, how we should suffer in Faith;
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of which there are two kindes: 1. Spirituall Desertion. 2. Worldly Crosses.
of which there Are two Kinds: 1. Spiritual Desertion. 2. Worldly Crosses.
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Spirituall Desertions are, when he taketh away the comfortable feeling of his favour, the power of grace,
Spiritual Desertions Are, when he Takes away the comfortable feeling of his favour, the power of grace,
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or the measure of feeling of it:
or the measure of feeling of it:
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this kind is the greatest and heaviest, to feele God departed from a man more than worldly crosses, losses,
this kind is the greatest and Heaviest, to feel God departed from a man more than worldly Crosses, losses,
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or any affliction that wee feele outwardly.
or any affliction that we feel outwardly.
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Now in both these, Faith must sustaine and uphold us, the lust he must live by his Faith.
Now in both these, Faith must sustain and uphold us, the lust he must live by his Faith.
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In spirituall Desertions Faith upholds us, by three wayes:
In spiritual Desertions Faith upholds us, by three ways:
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First, that although wee feele not the comfortable feeling of Gods favour, yet we are all one with Christ,
First, that although we feel not the comfortable feeling of God's favour, yet we Are all one with christ,
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because we stand not in our owne apprehension, but Christ doth apprehend us, as it is Phil. 3. 12. Not as though I had already attained to it, either were already perfect,
Because we stand not in our own apprehension, but christ does apprehend us, as it is Philip 3. 12. Not as though I had already attained to it, either were already perfect,
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but I follow, if that I may apprehend, that for whose sake also I am apprehended of Christ Iesus. but I follow, if that I may apprehend, that for whose sake also I am apprehended of christ Iesus.
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And therefore howsoever we let goe our hold through weakenesse, and frailtie; yet Christ doth not let goe his.
And Therefore howsoever we let go our hold through weakness, and frailty; yet christ does not let go his.
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Even as a mother taketh a Child by the hand, when howsoever the Child let goe his hold,
Even as a mother Takes a Child by the hand, when howsoever the Child let go his hold,
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yet the mother doth not let goe hers:
yet the mother does not let go hers:
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so howsoever we may let goe our hold through weakenesse or frailtie, yet Christ doth not let goe his:
so howsoever we may let go our hold through weakness or frailty, yet christ does not let go his:
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and therefore wee see it is said in Peter, we are kept by the power of God through Faith unto Salvation.
and Therefore we see it is said in Peter, we Are kept by the power of God through Faith unto Salvation.
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and pilgrimes, and had but a little time to tarry here; that heaven was their home;
and Pilgrims, and had but a little time to tarry Here; that heaven was their home;
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thy mercy, O Lord, held me up. Even so being one with Christ, Gods mercy it is that upholdeth us.thy mercy, Oh Lord, held me up. Even so being one with christ, God's mercy it is that upholds us.
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Trees that seeme to be dead in Winter, yet because there is life and sap in the roote, in the spring they do recover.
Trees that seem to be dead in Winter, yet Because there is life and sap in the root, in the spring they do recover.
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Even so although a man may seeme to be dead in his owne feeling, yet because there is life in the roote, life in Christ, we shall recover againe.
Even so although a man may seem to be dead in his own feeling, yet Because there is life in the root, life in christ, we shall recover again.
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The second action that Faith doth sustaine us by in spirituall desertions is:
The second actium that Faith does sustain us by in spiritual desertions is:
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that although wee feele not the comfortable feeling of Gods favour, yet it shewes us that this forsaking is but for a time, that although we feel not the comfortable feeling of God's favour, yet it shows us that this forsaking is but for a time,
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as it is said, Esai. 54. 8. For a little while have I forsaken thee,
as it is said, Isaiah. 54. 8. For a little while have I forsaken thee,
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but with great compassion will I gather thee, for a moment in mine anger, I hide my face from thee for a season,
but with great compassion will I gather thee, for a moment in mine anger, I hide my face from thee for a season,
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but with ever lasting mercie I have had compassion on thee, saith the Lord, thy Redeemer. but with ever lasting mercy I have had compassion on thee, Says the Lord, thy Redeemer.
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And therefore although wee feele not the Love of God at the present, yet Faith must uphold us,
And Therefore although we feel not the Love of God At the present, yet Faith must uphold us,
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and wee must perswade our selves it is but for a little time.
and we must persuade our selves it is but for a little time.
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And so likewise, Psal. 55. 22. it is said, He will not suffer the righteous to fall for ever.
And so likewise, Psalm 55. 22. it is said, He will not suffer the righteous to fallen for ever.
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Howsoever they may fall, yet they shall rise againe.
Howsoever they may fallen, yet they shall rise again.
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And Mic. 7. 8. The Church doth sustaine her selfe by this, Rejoyce not against me, O mine enemie:
And Mic. 7. 8. The Church does sustain her self by this, Rejoice not against me, Oh mine enemy:
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although I fall, yet I shall rise againe. If a man fall into a swoond that he neither breathe nor pant:although I fallen, yet I shall rise again. If a man fallen into a swooned that he neither breathe nor pant:
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yet bring him to the fire, and chafe him, put a little Aquavitae into his mouth,
yet bring him to the fire, and chafe him, put a little Aquavitae into his Mouth,
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and he will recover againe, if there be any life in him:
and he will recover again, if there be any life in him:
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even so, if a man fall into a spirituall swoond that he neither breathe nor pant;
even so, if a man fallen into a spiritual swooned that he neither breathe nor pant;
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yet if he be brought to the use of good meanes, as prayer, preaching, and the Sacraments;
yet if he be brought to the use of good means, as prayer, preaching, and the Sacraments;
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if there be the life of grace in him, he will recover againe.
if there be the life of grace in him, he will recover again.
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This we see in David, and Peter, that when Nathan came to David, and told him of his fault, he straightway recovered:
This we see in David, and Peter, that when Nathan Come to David, and told him of his fault, he straightway recovered:
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and so Peter, that had but a looke of Christ, recovered.
and so Peter, that had but a look of christ, recovered.
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If a man cast mud into a fountaine, it will in time worke it selfe cleere.
If a man cast mud into a fountain, it will in time work it self clear.
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So in Ioh. 4. 14. A Christian is compared to a fountaine, in which although there be mud cast,
So in John 4. 14. A Christian is compared to a fountain, in which although there be mud cast,
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yet it will worke it selfe cleere.
yet it will work it self clear.
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Faith, it makes believe one contrary in another, that although we die, and rot, yet wee shall live,
Faith, it makes believe one contrary in Another, that although we die, and rot, yet we shall live,
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The third action whereby faith sustaineth us in spiritual desertions, is, that al is for their good that God is departed from them.
The third actium whereby faith sustaineth us in spiritual desertions, is, that all is for their good that God is departed from them.
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For Ioh. 16. it is said, It is expedient for you, that I goe away from you.
For John 16. it is said, It is expedient for you, that I go away from you.
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So the absence of Christ from the Church is for their good, that they may the more long for him,
So the absence of christ from the Church is for their good, that they may the more long for him,
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when he is departed, earnestly seeke after him, and set the greater price upon him, when they have him.
when he is departed, earnestly seek After him, and Set the greater price upon him, when they have him.
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If a man have poysoned himselfe a Physition cannot helpe him, but by giving him some ranke poyson;
If a man have poisoned himself a physician cannot help him, but by giving him Some rank poison;
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even so the Lord lets us fall into some great sinne to expell some other sinnes.
even so the Lord lets us fallen into Some great sin to expel Some other Sins.
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And therefore as Christ said, Ioh. 11. of Lazarus his sickenesse, That it was not unto Death,
And Therefore as christ said, John 11. of Lazarus his sickness, That it was not unto Death,
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but for the glory of God. but for the glory of God.
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So wee may say of all the falls of Gods people, that there falls are not unto death,
So we may say of all the falls of God's people, that there falls Are not unto death,
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but for the glory of God. Now for worldly crosses faith sustaineth foure wayes:
but for the glory of God. Now for worldly Crosses faith sustaineth foure ways:
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First, it perswadeth us that all the judgements of God, that fal upon us are just, First, it Persuadeth us that all the Judgments of God, that fall upon us Are just,
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and that he doth us no wrong thereby: therefore that we must quiet our selves yeelding to the good will of God;
and that he does us no wrong thereby: Therefore that we must quiet our selves yielding to the good will of God;
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So we see the Church doth in Micah 7. 9. I will beare the wrath of the Lord because I have sinned against him.
So we see the Church does in micah 7. 9. I will bear the wrath of the Lord Because I have sinned against him.
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So Ier. 10. saith he, It is my sorrow and I must beare it:
So Jeremiah 10. Says he, It is my sorrow and I must bear it:
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As though he should say, it is mine owne sinne, I may thanke mine owne selfe for it, it is my sorrow, and I will beare it.
As though he should say, it is mine own sin, I may thank mine own self for it, it is my sorrow, and I will bear it.
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The good Theefe, Luk. 23. 41. confesses, Wee are indeed justly punished heere, for wee receive things worthy for that we have done.
The good Thief, Luk. 23. 41. Confesses, we Are indeed justly punished Here, for we receive things worthy for that we have done.
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And therefore let us never murmur nor grieve at it, we are heere righteously, these things be justly come upon us.
And Therefore let us never murmur nor grieve At it, we Are Here righteously, these things be justly come upon us.
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Thus Faith makes us to quiet our selves in looking at the good will of God.
Thus Faith makes us to quiet our selves in looking At the good will of God.
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The second way whereby Faith sustaineth us in worldly crosses is, that it makes us shut up our eyes,
The second Way whereby Faith sustaineth us in worldly Crosses is, that it makes us shut up our eyes,
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and wholly to relie upon God. So David in the Psal. 73. 26. My flesh and my heart faileth:
and wholly to rely upon God. So David in the Psalm 73. 26. My Flesh and my heart Faileth:
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but God is the strength of my heart and my portion for ever. but God is the strength of my heart and my portion for ever.
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So Psal. 119. 49, 50. Remember thy promise made unto thy servant wherein thou hast made me to hope.
So Psalm 119. 49, 50. remember thy promise made unto thy servant wherein thou hast made me to hope.
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It is my comfort in my trouble, for thy promises have quickened me. And so likewise Iob saith, Though hee kill me, yet I will trust in him. It is my Comfort in my trouble, for thy promises have quickened me. And so likewise Job Says, Though he kill me, yet I will trust in him.
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and although wee bee miserable, yet that wee are blessed and happie: thus Faith makes us beleeve one contrary in another.
and although we be miserable, yet that we Are blessed and happy: thus Faith makes us believe one contrary in Another.
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Thirdly, Faith doth hereby sustaine us in worldly crosses, because it assures us that God is present with us in all our troubles, in our sicknesse, about our beds, in our graves, and in the gaole.
Thirdly, Faith does hereby sustain us in worldly Crosses, Because it assures us that God is present with us in all our Troubles, in our sickness, about our Beds, in our graves, and in the gaol.
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Even as God was with Moses in the bush, and with the three children in the fiery sornace;
Even as God was with Moses in the bush, and with the three children in the fiery sornace;
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so God is with all his servants in all their troubles and afflictions.
so God is with all his Servants in all their Troubles and afflictions.
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The want of this consideration, that God was not present with Saul, made his affliction the greater, saith he, The Philistims made warre against me,
The want of this consideration, that God was not present with Saul, made his affliction the greater, Says he, The philistines made war against me,
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and God is departed from mee: and God is departed from me:
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therefore when Faith shall assure us, that in all our troubles and afflictions God is present with us, this is a mighty meanes to sustaine and uphold us.
Therefore when Faith shall assure us, that in all our Troubles and afflictions God is present with us, this is a mighty means to sustain and uphold us.
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So sayes David, Psalme 23. 4. Yea, though I should walke through the valley and shaddow of Death,
So Says David, Psalm 23. 4. Yea, though I should walk through the valley and shadow of Death,
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yet I will feare none ill; thy rod, thy staffe, they comfort me: yet I will Fear none ill; thy rod, thy staff, they Comfort me:
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and Rom. 8. 31. If God be with us, saith he, who can bee against us? When old Iacob was sent for into Egypt,
and Rom. 8. 31. If God be with us, Says he, who can be against us? When old Iacob was sent for into Egypt,
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as wee may see Gen. 46. 3. The Lord spake in a vision to Iacob, and said, Feare not Iacob to goe downe into Egypt,
as we may see Gen. 46. 3. The Lord spoke in a vision to Iacob, and said, fear not Iacob to go down into Egypt,
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for I will goe with thee: for I will go with thee:
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Even so when the Lord shall say to us, feare not to goe into the grave,
Even so when the Lord shall say to us, Fear not to go into the grave,
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for I will bee with you, or into the dennes of death, or into the gaole,
for I will be with you, or into the dens of death, or into the gaol,
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or into any other trouble whatsoever, seeing hee will bee present to sustaine and to uphold us, we ought to doe it cheerefully.
or into any other trouble whatsoever, seeing he will be present to sustain and to uphold us, we ought to do it cheerfully.
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Fourthly, Faith doth sustaine us in worldly crosses, with this consideration, and comfort:
Fourthly, Faith does sustain us in worldly Crosses, with this consideration, and Comfort:
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that when all temporall things faile, yet wee shall bee made partakers of spirituall and heavenly things.
that when all temporal things fail, yet we shall be made partakers of spiritual and heavenly things.
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Thus wee see Iob did sustaine himselfe, when all temporall things failed him, when hee had lost his children, his goods and all,
Thus we see Job did sustain himself, when all temporal things failed him, when he had lost his children, his goods and all,
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then he comforteth himselfe in this, I know that my Redeemer liveth.
then he comforts himself in this, I know that my Redeemer lives.
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And although after my skinne wormes destroy this body, yet shall I see God in my flesh, &c. So David in the person of Christ in Psal. 16. 9. Howsoever they deprived him of these temporall things,And although After my skin worms destroy this body, yet shall I see God in my Flesh, etc. So David in the person of christ in Psalm 16. 9. Howsoever they deprived him of these temporal things,
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and killed him, yet saith hee comfortably, My heart is glad, and my tongue rejoyceth, my flesh also shall rest in hope;
and killed him, yet Says he comfortably, My heart is glad, and my tongue Rejoiceth, my Flesh also shall rest in hope;
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now he doth not so, because he is illuminated by Gods Spirit;
now he does not so, Because he is illuminated by God's Spirit;
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for thou wilt not leave my soule in grave, neither wilt thou suffer thy holy one to see corruption. for thou wilt not leave my soul in grave, neither wilt thou suffer thy holy one to see corruption.
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And Psal. 27. 13. I should have fainted, but that I beleeved to see the goodnesse of God, in the land of the living;
And Psalm 27. 13. I should have fainted, but that I believed to see the Goodness of God, in the land of the living;
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and therefore, howsoever temporall things faile us, yet Faith perswadeth us of most happy and heavenly things.
and Therefore, howsoever temporal things fail us, yet Faith Persuadeth us of most happy and heavenly things.
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The use is, that if a man have Faith, hee must labour to live by his Faith;
The use is, that if a man have Faith, he must labour to live by his Faith;
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a number have saith, and yet doe not labour to live in faith, and therefore, hast thou faith, labour to live in faith;
a number have Says, and yet do not labour to live in faith, and Therefore, hast thou faith, labour to live in faith;
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all that thou doest, doe in faith; and all which thou sufferest, suffer in faith.
all that thou dost, do in faith; and all which thou sufferest, suffer in faith.
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The fourth use of faith in the life of a Christian is, to die in Faith, for as I have shewed you before, a man can never looke to die thus,
The fourth use of faith in the life of a Christian is, to die in Faith, for as I have showed you before, a man can never look to die thus,
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except hee live by his faith, for when a man hath lived by it here in this world,
except he live by his faith, for when a man hath lived by it Here in this world,
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then he is sure to die in faith, and so be saved by it, at the day of judgement:
then he is sure to die in faith, and so be saved by it, At the day of judgement:
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therefore this is a good comfort for us, that when all shall leave us, when we shall part with our goods, our friends,
Therefore this is a good Comfort for us, that when all shall leave us, when we shall part with our goods, our Friends,
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and with this world, then wee shall be saved by our faith:
and with this world, then we shall be saved by our faith:
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when others shall desire the hils and mountaines to fall upon them, then our faith will bee a cup of comfort for us.
when Others shall desire the hills and Mountains to fallen upon them, then our faith will be a cup of Comfort for us.
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Let a man have houses and lands, goods and cattle, silver and gold, and plate, and all the rich jewels that may bee;
Let a man have houses and Lands, goods and cattle, silver and gold, and plate, and all the rich Jewels that may be;
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when death comes, all is gone, hee must part from all, and then what comfort can hee have of them? when death seazes upon him,
when death comes, all is gone, he must part from all, and then what Comfort can he have of them? when death seizes upon him,
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and hell is readie to swallow him up.
and hell is ready to swallow him up.
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But if a man have lived in faith, and died in faith, this will bee a comfort unto him, that hee shall also bee saved by his faith, that hee shall see the heavenly vision,
But if a man have lived in faith, and died in faith, this will be a Comfort unto him, that he shall also be saved by his faith, that he shall see the heavenly vision,
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as Stephan saw heaven opened, and Christ standing at the right hand of God.
as Stephen saw heaven opened, and christ standing At the right hand of God.
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I have shewed you before, that if a man lye upon his death-bed, and make his will, hee giveth some of his goods to one,
I have showed you before, that if a man lie upon his deathbed, and make his will, he gives Some of his goods to one,
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and some to another, and so leaveth himselfe nothing;
and Some to Another, and so Leaveth himself nothing;
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now if hee hath not faith to comfort him, what a pittifull case is this man in;
now if he hath not faith to Comfort him, what a pitiful case is this man in;
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hee is a miserable man and thrice miserable if hee hath not faith, whatsoever the party is,
he is a miserable man and thrice miserable if he hath not faith, whatsoever the party is,
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whether he be King or Lord.
whither he be King or Lord.
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Now foure waies we must die in faith, as wee may see in Heb. 11. 13. First, they did acknowledge they were but strangers,
Now foure ways we must die in faith, as we may see in Hebrew 11. 13. First, they did acknowledge they were but Strangers,
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so al the holy men have done before us, David, Psal. 39. 12. For I am a stranger and sojourner, as were all my fathers:
so all the holy men have done before us, David, Psalm 39. 12. For I am a stranger and sojourner, as were all my Father's:
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And so in the 1 Pet. 2. 11. hee exhorts, Dearely beloved, I beseech you as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule.
And so in the 1 Pet. 2. 11. he exhorts, Dearly Beloved, I beseech you as Strangers and pilgrim's, abstain from fleshly Lustiest, which fight against the soul.
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And therefore seeing wee are strangers, and pilgrimes here, wee should bee contented to leave the world, when God would have us:
And Therefore seeing we Are Strangers, and Pilgrims Here, we should be contented to leave the world, when God would have us:
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it is a pittifull thing to see that men hang on the world, as if they were borne to continne here for ever.
it is a pitiful thing to see that men hang on the world, as if they were born to continne Here for ever.
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Secondly, the holy people of God that died in faith did see the promises of God afarre off,
Secondly, the holy people of God that died in faith did see the promises of God afar off,
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and did thankefully rejoyce in them:
and did thankfully rejoice in them:
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it is a Metaphor taken from men when they bee at sea, one goeth up the mast to see if hee can see the sea shore,
it is a Metaphor taken from men when they be At sea, one Goes up the mast to see if he can see the sea shore,
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if hee can spy it, it makes his heart leape in his belly;
if he can spy it, it makes his heart leap in his belly;
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even so when we lye on our death-beds, if we can get upon the mast of faith,
even so when we lie on our deathbeds, if we can get upon the mast of faith,
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and see the shore of heaven and happinesse; this will make us to rejoyce.
and see the shore of heaven and happiness; this will make us to rejoice.
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So we see Stephan saw at the time of his death heaven opened, and Christ standing at the right hand of God to helpe him, and receive him.
So we see Stephen saw At the time of his death heaven opened, and christ standing At the right hand of God to help him, and receive him.
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And so also Iacob, when he went to Syria, when he tooke a stone, and laid it at his head,
And so also Iacob, when he went to Syria, when he took a stone, and laid it At his head,
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and slept in the open fields, he saw a heavenly vision, a ladder reared up to heaven,
and slept in the open fields, he saw a heavenly vision, a ladder reared up to heaven,
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and the Angels ascending, and descending by it:
and the Angels ascending, and descending by it:
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so this will be a great comfort to us, when we lie on our death-beds, and shall see such heavenly visions, a ladder reared up to heaven, where the Angels of God ascend and descend, ready to receive our soules,
so this will be a great Comfort to us, when we lie on our deathbeds, and shall see such heavenly visions, a ladder reared up to heaven, where the Angels of God ascend and descend, ready to receive our Souls,
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and to carry them up to heaven.
and to carry them up to heaven.
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Gen. 2. Wee see the Cherubins were set to keepe paradise, that a man should not come in there,Gen. 2. we see the Cherubim were Set to keep paradise, that a man should not come in there,
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but now it is comfortable that they shall be ready to receive our soules, and carry them to heaven.
but now it is comfortable that they shall be ready to receive our Souls, and carry them to heaven.
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Thirdly, if we die in faith, we must seeke for a heavenly country; it makes us to let all goe, and to seeke for heaven:
Thirdly, if we die in faith, we must seek for a heavenly country; it makes us to let all go, and to seek for heaven:
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so we see the Theefe upon the crosse, hanging in paines and torments, he lets all goe,
so we see the Thief upon the cross, hanging in pains and torments, he lets all go,
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and laboreth for the saving of his soule, Lord, saith hee, remember me when thou commest into thy kingdome:
and Laboureth for the Saving of his soul, Lord, Says he, Remember me when thou Comest into thy Kingdom:
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So likewise the Apostle Philip. 3. 8. saith, I haue counted all things losse, and doe judge them to be dung, that I might winne Christ.
So likewise the Apostle Philip. 3. 8. Says, I have counted all things loss, and do judge them to be dung, that I might win christ.
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If a man should lie floating on the Sea ready to be drowned, if one should cast out a planke to save him, that man would bee ready to let all goe,
If a man should lie floating on the Sea ready to be drowned, if one should cast out a plank to save him, that man would be ready to let all go,
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and to lay hold on the planke to save himselfe:
and to lay hold on the plank to save himself:
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even so wee are all floating in the sea of this world, and God hath as it were throwne a planke out unto us, which are ready to bee drowned, which is his Sonne Iesus Christ: Therefore at the houre of death wee should be ready to let all goe,
even so we Are all floating in the sea of this world, and God hath as it were thrown a plank out unto us, which Are ready to be drowned, which is his Son Iesus christ: Therefore At the hour of death we should be ready to let all go,
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and to lay hold on him.
and to lay hold on him.
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Fourthly, to die in faith, we must seeke death in life, and make a way through the dens of death to life:
Fourthly, to die in faith, we must seek death in life, and make a Way through the dens of death to life:
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put a hound upon a sent, and although we see nothing, yet the hound will follow the sent;
put a hound upon a sent, and although we see nothing, yet the hound will follow the sent;
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and even so put faith upon a sent of Christ, although we see him not,
and even so put faith upon a sent of christ, although we see him not,
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yet faith will follow and pursue, till it come at Christ, and so lay hold on him.
yet faith will follow and pursue, till it come At christ, and so lay hold on him.
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The uses are first, that we labour above all things to get faith, whatsoever it cost us;
The uses Are First, that we labour above all things to get faith, whatsoever it cost us;
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seeing wee are justified before God and sanctified in this world, we must live in faith,
seeing we Are justified before God and sanctified in this world, we must live in faith,
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and we must die in faith; therefore above all things labor to get faith.
and we must die in faith; Therefore above all things labour to get faith.
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If a man goe to the market, if he heare there is a commodity, that hee can make some great advantage by, hee will have it whatsoever it cost him;
If a man go to the market, if he hear there is a commodity, that he can make Some great advantage by, he will have it whatsoever it cost him;
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so seeing wee heare there is such great advantage to bee made of faith, let us labour above all things to get it, whatsoever the price be, or whatsoever it cost.
so seeing we hear there is such great advantage to be made of faith, let us labour above all things to get it, whatsoever the price be, or whatsoever it cost.
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The second use is, that seeing we have such use of our faith here in this life, that wee nourish it by prayer and meditations,
The second use is, that seeing we have such use of our faith Here in this life, that we nourish it by prayer and meditations,
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and by all the good meanes.
and by all the good means.
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If a man did hang out of an high Tower, out of the top of it by a cord,
If a man did hang out of an high Tower, out of the top of it by a cord,
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or threed, and were like to fall into a pit of fire, how afraide would that man be of every hand, that should come to breake this threed or cord? even so faith is the threed or cord wee hang by, over the pit of hell,
or thread, and were like to fallen into a pit of fire, how afraid would that man be of every hand, that should come to break this thread or cord? even so faith is the thread or cord we hang by, over the pit of hell,
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how afraid then should we be of every hand, or any thing that should breake the threed and cord of faith?
how afraid then should we be of every hand, or any thing that should break the thread and cord of faith?
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SERMON. II. 1 TIM. 1. 5. Now the end of the Commandement is love, out of a pure heart,
SERMON. II 1 TIM. 1. 5. Now the end of the Commandment is love, out of a pure heart,
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and of a good conscience, and of faith unfained.
and of a good conscience, and of faith unfeigned.
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HAving spoken of the utility of Faith, and of the great use thereof in the life of a Christian,
HAving spoken of the utility of Faith, and of the great use thereof in the life of a Christian,
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first, that a man is justified by it, before God; secondly, that he is thereby sanctified in this world;
First, that a man is justified by it, before God; secondly, that he is thereby sanctified in this world;
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thirdly, that hee must live by his faith; and fourthly, that hee must die in faith:
Thirdly, that he must live by his faith; and fourthly, that he must die in faith:
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wee raised from hence two points of exhortation;
we raised from hence two points of exhortation;
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the first was, that wee labour to get faith, whatsoever it cost us, because wee are justified by it,
the First was, that we labour to get faith, whatsoever it cost us, Because we Are justified by it,
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before God, and sanctified by it in this world.
before God, and sanctified by it in this world.
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If a man goe to market, and hee heare hee may have good advantage by buying of such and such commodities, hee will not sticke at it, whatsoever it cost, or whatsoever the price be.
If a man go to market, and he hear he may have good advantage by buying of such and such commodities, he will not stick At it, whatsoever it cost, or whatsoever the price be.
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And even so seeing faith doth bring us such advantage, let us not sticke at the price of it, whatsoever it cost us, our pleasures, our ease, or much labour.
And even so seeing faith does bring us such advantage, let us not stick At the price of it, whatsoever it cost us, our pleasures, our ease, or much labour.
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The second point of exhortation was, that wee labour to keepe, and to nourish it by all meanes:
The second point of exhortation was, that we labour to keep, and to nourish it by all means:
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now because there bee divers faiths, and lest the divell should deceive us, with a dead faith,
now Because there be diverse faiths, and lest the Devil should deceive us, with a dead faith,
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as the mother was with the dead childe, instead of her living, therefore wee will speake of the divers kinds thereof.
as the mother was with the dead child, instead of her living, Therefore we will speak of the diverse Kinds thereof.
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For as wee must labour for it, so wee must looke it be the true faith:
For as we must labour for it, so we must look it be the true faith:
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if a king should have a servant, and should send him into his Treasurie, and he should bid him take silver and gold,
if a King should have a servant, and should send him into his Treasury, and he should bid him take silver and gold,
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or what jewels he would have, and whatsoever he wanteth, the servant would surely looke he had the key,
or what Jewels he would have, and whatsoever he Wants, the servant would surely look he had the key,
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and the right key too, or else hee might turne and turne, and never the better:
and the right key too, or Else he might turn and turn, and never the better:
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so when God doth offer such rich treasures in the Gospell, then the next thing is, we must looke to it, that we must have a right key, that is true faith,
so when God does offer such rich treasures in the Gospel, then the next thing is, we must look to it, that we must have a right key, that is true faith,
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or else wee may turne and turne, and never the better:
or Else we may turn and turn, and never the better:
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and therefore that we be not deceived, we are to consider generally, there be foure kinds of faith: 1. Historicall faith. 2. Temporary faith. 3. Miraculous faith. 4. True saving faith.
and Therefore that we be not deceived, we Are to Consider generally, there be foure Kinds of faith: 1. Historical faith. 2. Temporary faith. 3. Miraculous faith. 4. True Saving faith.
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First, Historicall faith is, when a man beleeves the history of the Bible to be true, without application of it;
First, Historical faith is, when a man believes the history of the bible to be true, without application of it;
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that is, cannot apply the word of God, to the comforting of his conscience, to the directing of his life,
that is, cannot apply the word of God, to the comforting of his conscience, to the directing of his life,
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nor to the humbling of himselfe.
nor to the humbling of himself.
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This hath no grace in it, it is no worke of God, but it ariseth from the light of nature;
This hath no grace in it, it is no work of God, but it arises from the Light of nature;
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for as wee beleeve other stories, so also wee may beleeve this, and assentunto it, and therefore no grace of God.
for as we believe other stories, so also we may believe this, and assentunto it, and Therefore no grace of God.
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Iames 2. the divels have this kinde of faith, they beleeve the Scriptures, that there is a God, and therefore tremble:James 2. the Devils have this kind of faith, they believe the Scriptures, that there is a God, and Therefore tremble:
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but by the light of nature, by this he knowes it, and therefore a man may have this faith, and not true faith.
but by the Light of nature, by this he knows it, and Therefore a man may have this faith, and not true faith.
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Here we are to note a strange malice of the divell, that he would keep from men, that which he beleeveth himselfe,
Here we Are to note a strange malice of the Devil, that he would keep from men, that which he Believeth himself,
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for hee beleeveth that there is a God, and beleeveth the word of God to bee true, and that there is a hell to torment;
for he Believeth that there is a God, and Believeth the word of God to be true, and that there is a hell to torment;
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and yet many men beleeve not this, they do not beleeve there is a God,
and yet many men believe not this, they do not believe there is a God,
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or that there is a hell, or that the Scriptures bee true, and therefore they come short of the faith of the divell, have no grace,
or that there is a hell, or that the Scriptures be true, and Therefore they come short of the faith of the Devil, have no grace,
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and therefore it cannot be true faith.
and Therefore it cannot be true faith.
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A man may beleeve there is a God, that he is a just God, that the word of God is true, that there is pardon for sinnes, rewards for the Godly, punishments for the wicked,
A man may believe there is a God, that he is a just God, that the word of God is true, that there is pardon for Sins, rewards for the Godly, punishments for the wicked,
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and yet this is not the true faith, for it failes in two things: first, is failes in the true resolved grounds of faith;
and yet this is not the true faith, for it fails in two things: First, is fails in the true resolved grounds of faith;
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for as the Schoolemen say, True faith never rests till it come at his resolved ground, to rest on God,
for as the Schoolmen say, True faith never rests till it come At his resolved ground, to rest on God,
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for (as they say) faith doth not beleeve the resurrection of the body,
for (as they say) faith does not believe the resurrection of the body,
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because Peter or Paul wrote, and the rest of the holy men, but true faith doth beleeve it, because God spake it;
Because Peter or Paul wrote, and the rest of the holy men, but true faith does believe it, Because God spoke it;
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so that true faith rests on God, as the last ground.
so that true faith rests on God, as the last ground.
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So 2 Peter 1. 21. saith he, For the Prophecy came not in old time by the will of man,
So 2 Peter 1. 21. Says he, For the Prophecy Come not in old time by the will of man,
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but holy men spake as they were moved by the holy Ghost: but holy men spoke as they were moved by the holy Ghost:
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so these holy men did not write the Scriptures in their owne name, but they wrote them as the Pen-men and Secretaries of Almighty God;
so these holy men did not write the Scriptures in their own name, but they wrote them as the Penmen and Secretary's of Almighty God;
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and therefore we are not to rest in them, because they wrote them but because God spake them,
and Therefore we Are not to rest in them, Because they wrote them but Because God spoke them,
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and it is his will, and all Scripture is given by inspiration of God:
and it is his will, and all Scripture is given by inspiration of God:
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Tertullian hath a saying, and that is this, That the Kings and Princes of this world,Tertullian hath a saying, and that is this, That the Kings and Princes of this world,
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when they would have their Lawes knowne to men, they send it by Shreeves to proclaime and make it knowne to them:
when they would have their Laws known to men, they send it by Shreeves to proclaim and make it known to them:
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so (saith he) the Prophets and Apostles be as it were the Shreeves and Officers of Almighty God, to make Gods Lawes knowne unto men.
so (Says he) the prophets and Apostles be as it were the Shreeves and Officers of Almighty God, to make God's Laws known unto men.
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And as another learned man saith, namely Augustine, That it is true that Christ did write the Scriptures,
And as Another learned man Says, namely Augustine, That it is true that christ did write the Scriptures,
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but not in his owne Person, for he is the head, but the Prophets and Apostles did write them as the very parts of Christ, the very hands of Christ,
but not in his own Person, for he is the head, but the prophets and Apostles did write them as the very parts of christ, the very hands of christ,
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or the fingers of Christ to write the Scriptures, for whatsoever Christ would have written to his people concerning his will, he hath wrote by his Prophets and Apostles.
or the fingers of christ to write the Scriptures, for whatsoever christ would have written to his people Concerning his will, he hath wrote by his prophets and Apostles.
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Ezek. 9. 8. Christ is there described to haue an Inckhorne of a writer, at his reines, Christ had his Inckhorne at his backe to write his last will,Ezekiel 9. 8. christ is there described to have an Inkhorn of a writer, At his reins, christ had his Inkhorn At his back to write his last will,
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and testament to his people, when hee turned his backe upon them, even when he was departed.
and Testament to his people, when he turned his back upon them, even when he was departed.
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And therfore wee see that true faith in the last resolution staies on God, it doth not rest on the Scriptures,
And Therefore we see that true faith in the last resolution stays on God, it does not rest on the Scriptures,
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because Peter and Paul, and the rest of the holy men of God spake it, but because God hath taught it.
Because Peter and Paul, and the rest of the holy men of God spoke it, but Because God hath taught it.
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Therefore here wee may consider the ground of an historicall faith, generally to beleeve the Scriptures,
Therefore Here we may Consider the ground of an historical faith, generally to believe the Scriptures,
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and the Reason why men beleeve the Bible, and in their common speech talke of it, is,
and the Reason why men believe the bible, and in their Common speech talk of it, is,
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because they never heard otherwise since they were borne, but that the Scriptures were true. So that it doth not arise from the true ground.
Because they never herd otherwise since they were born, but that the Scriptures were true. So that it does not arise from the true ground.
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The second thing that historicall faith doth faile in, is, because it wants particular application of the word of God, it doth assent to it that it is true,
The second thing that historical faith does fail in, is, Because it Wants particular application of the word of God, it does assent to it that it is true,
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but it goes no further, it beleeves there is a God, but not beleeve hee is a God to him, it beleeves there is pardon of sinnes,
but it Goes no further, it believes there is a God, but not believe he is a God to him, it believes there is pardon of Sins,
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but not that his sinnes be pardoned, and that God is just, but not to him.
but not that his Sins be pardoned, and that God is just, but not to him.
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This is a maine defect in this Faith, it doth not apply the word of God:
This is a main defect in this Faith, it does not apply the word of God:
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in the body there be two sorts of veines, some of them bee sucking and drawing the meate into the stomacke to concoct, the other carrying the strength of it, into every part of a man:
in the body there be two sorts of Veins, Some of them be sucking and drawing the meat into the stomach to concoct, the other carrying the strength of it, into every part of a man:
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so true faith like to these sucking veines, carrieth the word downe into a mans heart, and applyeth it unto him.
so true faith like to these sucking Veins, Carrieth the word down into a men heart, and Applieth it unto him.
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In the Gospell when Christ spake to his Disciples, generally that one of them should betray him;
In the Gospel when christ spoke to his Disciples, generally that one of them should betray him;
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straight-way they said every one, Is it I, Master? Is it I? And so true faith doth apply the word particularly to themselves:
straightway they said every one, Is it I, Master? Is it I? And so true faith does apply the word particularly to themselves:
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historical faith doth not so, but is like the Apothecaries boy, that gathered herbes and simples for other mens diseases, and not for his owne:
historical faith does not so, but is like the Apothecaries boy, that gathered herbs and simples for other men's diseases, and not for his own:
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even so many men gather good things out of the word, and others have the benefit of it, and they have none;
even so many men gather good things out of the word, and Others have the benefit of it, and they have none;
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all their comfort hangs on this, to talke and speake of the judgements of God, and of the good things that be in Him;
all their Comfort hangs on this, to talk and speak of the Judgments of God, and of the good things that be in Him;
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because it hath no roote, it wants a roote of judgement, and roote of affection.
Because it hath no root, it Wants a root of judgement, and root of affection.
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but it goes no further, it doth not apply home the word, and therefore it is another kinde of faith, that wee must looke and labour for.
but it Goes no further, it does not apply home the word, and Therefore it is Another kind of faith, that we must look and labour for.
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The second kinde is, Temporary faith, this kinde goes further than the first did. For it doth not onely assent to the word of God, that it is true,
The second kind is, Temporary faith, this kind Goes further than the First did. For it does not only assent to the word of God, that it is true,
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but doth particularly apply it in part, and there is also some unsoundnesse left behinde it:
but does particularly apply it in part, and there is also Some unsoundness left behind it:
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this kinde of faith is spoken of in Matthew 13. 20. it is said to be the stony ground that brings forth fruit for a time, all is not well with them,
this kind of faith is spoken of in Matthew 13. 20. it is said to be the stony ground that brings forth fruit for a time, all is not well with them,
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for they do not continue, they go away.
for they do not continue, they go away.
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This is the common faith of the world, to heare the word of God, to apply it in some part,
This is the Common faith of the world, to hear the word of God, to apply it in Some part,
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so farre as it goeth with them;
so Far as it Goes with them;
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but if it crosse them, then it faileth, and is carried away with the sway of corruption in them, that as the weeds eate out the heart of the corne,
but if it cross them, then it Faileth, and is carried away with the sway of corruption in them, that as the weeds eat out the heart of the corn,
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so corruption eateth out the heart of their saith.
so corruption Eateth out the heart of their Says.
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Now it is called Temporary faith, &c. 1. Because it ariseth from Temporary causes. 2. Because it is but of Temporarie continuance. The temporary causes are three:
Now it is called Temporary faith, etc. 1. Because it arises from Temporary Causes. 2. Because it is but of Temporary Continuance. The temporary Causes Are three:
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first, because that men have a desire to get knowledge above the rest, and to keepe Table-talke,
First, Because that men have a desire to get knowledge above the rest, and to keep Table talk,
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and to put downe others, when they bee in company.
and to put down Others, when they be in company.
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The second is, to keepe credit with the world, they would not be counted odde men, and to bee pointed at;
The second is, to keep credit with the world, they would not be counted odd men, and to be pointed At;
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this is the reason why Simon Magus Act. 8. beleeved, became a great man in the world,
this is the reason why Simon Magus Act. 8. believed, became a great man in the world,
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because he would not be pointed at, or counted an odde man. The third cause is worldly ease and benefit;
Because he would not be pointed At, or counted an odd man. The third cause is worldly ease and benefit;
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there is somewhat to bee gotten by it, or some are afraide that if they doe not so as others doe, they shall bee brought in danger of the Law.
there is somewhat to be got by it, or Some Are afraid that if they do not so as Others do, they shall be brought in danger of the Law.
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As Iohn 6. 26. the people followed Christ, but it was to be fed of him;
As John 6. 26. the people followed christ, but it was to be fed of him;
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and in Numbers wee see the hope of liberty and the priviledges that the Israelites had, made other to joyne with them:
and in Numbers we see the hope of liberty and the privileges that the Israelites had, made other to join with them:
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So likewise Hester 8. 17. Many of the people of the land became Iewes, for the feare of the Iewes fell upon them:
So likewise Esther 8. 17. Many of the people of the land became Iewes, for the Fear of the Iewes fell upon them:
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but wee must have a better ground than this, if ever wee will be saved or blessed of God,
but we must have a better ground than this, if ever we will be saved or blessed of God,
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and saved at the day of judgement.
and saved At the day of judgement.
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Secondly, it is called temporary faith, because it is but of temporary continuance, for a time, it is stony and hard at the bottome, it doth not hold,
Secondly, it is called temporary faith, Because it is but of temporary Continuance, for a time, it is stony and hard At the bottom, it does not hold,
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First, it wants a roote of judgement, because they beleeve as others do, and never heard otherwise;
First, it Wants a root of judgement, Because they believe as Others do, and never herd otherwise;
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they doe not beleeve it, because God hath taught, and revealed it, therefore they are in danger to fall away;
they do not believe it, Because God hath taught, and revealed it, Therefore they Are in danger to fallen away;
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but if they beleeved it, because God hath spoken it, and it is his will, it is not all the world that could beare them over in it.
but if they believed it, Because God hath spoken it, and it is his will, it is not all the world that could bear them over in it.
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This wee see in the Primitive Church, and in Queene Maries daies, that the great Doctors and Schollers could not over-beare them,
This we see in the Primitive Church, and in Queen Mary's days, that the great Doctors and Scholars could not overbear them,
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although they were but poore men, because they were rooted in judgment;
although they were but poor men, Because they were rooted in judgement;
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therefore if men will hold out unto the end, they must labour to have this roote in judgement, Psal. 85. The prophet David saith, I will hearken what God saith.
Therefore if men will hold out unto the end, they must labour to have this root in judgement, Psalm 85. The Prophet David Says, I will harken what God Says.
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I will not hearken what the world, my corruptions, nor what men say, but I will hearken what God saith. Secondly, in regard of affection;
I will not harken what the world, my corruptions, nor what men say, but I will harken what God Says. Secondly, in regard of affection;
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a man must love the word, esteeme it, and set a high price upon it, or else hee may well have a roote of judgement, but no roote of affection,
a man must love the word, esteem it, and Set a high price upon it, or Else he may well have a root of judgement, but no root of affection,
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and there will be no continuance:
and there will be no Continuance:
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and therefore dost thou love it, and regard it? be ready to apply it to thy selfe, joy in it as the chiefest treasure,
and Therefore dost thou love it, and regard it? be ready to apply it to thy self, joy in it as the chiefest treasure,
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and count it as the greatest blessing, and be contented to part, and to let all goe in regard of it.
and count it as the greatest blessing, and be contented to part, and to let all go in regard of it.
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Thirdly, Miraculous Faith is a perswasion that God will use some men for some excellent worke, to worke some miraculous thing:
Thirdly, Miraculous Faith is a persuasion that God will use Some men for Some excellent work, to work Some miraculous thing:
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this kind of Faith was in Iudas, and many such others, that Christ will say unto at the last day, Depart from mee yee workers of iniquitie.
this kind of Faith was in Iudas, and many such Others, that christ will say unto At the last day, Depart from me ye workers of iniquity.
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As, what is it to cast out the divell? and not to cast out a mans owne sinnes? what is it to clense a Leper and yet cannot clense our selves from our corruptions? to raise the dead,
As, what is it to cast out the Devil? and not to cast out a men own Sins? what is it to cleanse a Leper and yet cannot cleanse our selves from our corruptions? to raise the dead,
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and thou to lie still in thy sinnes? to give sight to the blind,
and thou to lie still in thy Sins? to give sighed to the blind,
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and thou not see the good things of God? to open the eares of the deafe,
and thou not see the good things of God? to open the ears of the deaf,
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and thou wilt not have thine eares open to heare the good things of God? And therefore,
and thou wilt not have thine ears open to hear the good things of God? And Therefore,
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if thou hast justifying Faith to cast out thy sinnes & corruptions, thou hast a more excellent gift than to worke miracles, to raise the dead, to clense the soule Leper, to give sight to the blind, to make the dumbe to speake, the lame to goe, the deafe to heare,
if thou hast justifying Faith to cast out thy Sins & corruptions, thou hast a more excellent gift than to work Miracles, to raise the dead, to cleanse the soul Leper, to give sighed to the blind, to make the dumb to speak, the lame to go, the deaf to hear,
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for thou shalt goe to heaven when they they shall goe to hell.
for thou shalt go to heaven when they they shall go to hell.
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because it is the meanes to worke true faith; for how can wee have it, if wee want the meanes;
Because it is the means to work true faith; for how can we have it, if we want the means;
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Wee see Luk. 10. 17. &c. When Christ had sent out his Disciples to cast out divells, at their returne, they came againe rejoycing, and told him, that the spirits were subdued through his name, they rejoyced,
we see Luk. 10. 17. etc. When christ had sent out his Disciples to cast out Devils, At their return, they Come again rejoicing, and told him, that the spirits were subdued through his name, they rejoiced,
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but our Saviour bids them not to rejoyce at this, but rejoyce that their names were written in heaven.
but our Saviour bids them not to rejoice At this, but rejoice that their names were written in heaven.
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And therefore if thou hast by true faith cast out thy sinnes, if thou canst cast up thine eyes of faith to heaven,
And Therefore if thou hast by true faith cast out thy Sins, if thou Canst cast up thine eyes of faith to heaven,
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and there behold and see thy name written, this shall bee greater comfort to thee than the casting out divells.
and there behold and see thy name written, this shall be greater Comfort to thee than the casting out Devils.
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The fourth kind of saith is, true Iustifying, and saving faith; all is nothing without this faith in Christ;
The fourth kind of Says is, true Justifying, and Saving faith; all is nothing without this faith in christ;
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this it is that must justifie and sanctifie fie us;
this it is that must justify and sanctify fie us;
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which faith is an assent to the whole word of God, to make use of it to ourselves,
which faith is an assent to the Whole word of God, to make use of it to ourselves,
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and a particular application of the promises of God made untous in Christ, wherein we stand perswaded of our reconciliation in the blood of Christ.
and a particular application of the promises of God made untous in christ, wherein we stand persuaded of our reconciliation in the blood of christ.
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Now there be three things required in this justifying and saving faith. First, there must be an assent to the whole word of God, for it doth not beleeve God in one point, and not in another,
Now there be three things required in this justifying and Saving faith. First, there must be an assent to the Whole word of God, for it does not believe God in one point, and not in Another,
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but it beleeves the whole word of God.
but it believes the Whole word of God.
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The schoole-men say, a true beleever maks no choice what point he will beleeve, if God hath revealed them, he will beleeve them all;
The Schoolmen say, a true believer makes no choice what point he will believe, if God hath revealed them, he will believe them all;
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it is said, 2 Cor. 10. 5. Casting downe the imaginations, and every high thing that is exalted against the knowledge of God,
it is said, 2 Cor. 10. 5. Casting down the Imaginations, and every high thing that is exalted against the knowledge of God,
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and bringing into captivitie every thought to the obedience of Christ: and bringing into captivity every Thought to the Obedience of christ:
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it doth so bring under and captivate his wits, that whatsoever Christ speaketh, it will beleeve.
it does so bring under and captivate his wits, that whatsoever christ speaks, it will believe.
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The common faith of the world is not so;
The Common faith of the world is not so;
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for they beleeve God in one thing, and not in another, they beleeve God in his promises,
for they believe God in one thing, and not in Another, they believe God in his promises,
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and not in his threatnings, in his mercy, but not in his judgement, they beleeve God in one commandement, and not in another;
and not in his threatenings, in his mercy, but not in his judgement, they believe God in one Commandment, and not in Another;
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therefore this is not the true faith that the Scripture speakes of, for all the parts of true faith be so joyned and knit together, that if wee take away one, wee destroy all:
Therefore this is not the true faith that the Scripture speaks of, for all the parts of true faith be so joined and knit together, that if we take away one, we destroy all:
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even as it is in a stone wall, take away one part, and the rest falls;
even as it is in a stone wall, take away one part, and the rest falls;
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and even so, take away one part of true faith, and yee destroy all: and as one cracke in a bell spoyles the sound of a bell;
and even so, take away one part of true faith, and ye destroy all: and as one Crac in a bell spoils the found of a bell;
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even so, one part of our faith being taken away destroyes our faith:
even so, one part of our faith being taken away Destroys our faith:
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To this effect, Gal. 1. 6. The Apostle saith, I marvell yee are so soone turned to another Gospell:
To this Effect, Gal. 1. 6. The Apostle Says, I marvel ye Are so soon turned to Another Gospel:
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they missing one point of faith, he shewes they destroyed all.
they missing one point of faith, he shows they destroyed all.
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If any man object and say, How can that be, that a man failing in one point of faith, should faile in all? Wee see Abraham beleeved God in one thing and not in another.
If any man Object and say, How can that be, that a man failing in one point of faith, should fail in all? we see Abraham believed God in one thing and not in Another.
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I answere, wee are to consider two things. First, what he beleeved, and what hee beleeved not;
I answer, we Are to Consider two things. First, what he believed, and what he believed not;
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all points be not of one consequence, some bee of greater moment, and some of lesse:
all points be not of one consequence, Some bee of greater moment, and Some of less:
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for as Aquinas saith, some points bee the grounds of faith, and those bee of greatest weight and moment,
for as Aquinas Says, Some points be the grounds of faith, and those be of greatest weight and moment,
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and there bee some that bee in relation to others;
and there be Some that be in Relation to Others;
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so many things in the story of the Bible bee most directed to faith, as grounds,
so many things in the story of the bible be most directed to faith, as grounds,
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and some be in relation to others to helpe and further it:
and Some be in Relation to Others to help and further it:
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now Abraham doubted not of any maine point of faith, but hee doubts of the lesse, hee beleeves God for saving of his soule, that God for Christs sake would save that,
now Abraham doubted not of any main point of faith, but he doubts of the less, he believes God for Saving of his soul, that God for Christ sake would save that,
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but hee doubts of this, that God would not give him a child, so hee doubts not of the maine matter, but of the lesser:
but he doubts of this, that God would not give him a child, so he doubts not of the main matter, but of the lesser:
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a man may beleeve God in the maine, beleeve God for the saving of his soule,
a man may believe God in the main, believe God for the Saving of his soul,
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and doubt of the lesser, this doth not destroy true faith.
and doubt of the lesser, this does not destroy true faith.
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Even as a man comming to a shelfe where be a number of dishes, a man may take away one and the rest may stand,
Even as a man coming to a shelf where be a number of Dishes, a man may take away one and the rest may stand,
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but if hee take away the shelfe all the dishes fall downe:
but if he take away the shelf all the Dishes fallen down:
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even so it is in faith, take away one point which is in relation to another, all the rest will stand,
even so it is in faith, take away one point which is in Relation to Another, all the rest will stand,
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but take away that which is the ground and beareth up all of them, and then all the rest fall.
but take away that which is the ground and bears up all of them, and then all the rest fallen.
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Now the causes of this defect are: First, because they beleeve it not;
Now the Causes of this defect Are: First, Because they believe it not;
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not out of any distrussfulnesse of God, as the children of Israel said in the Psal. Can God prepare a table? &c. And as the Prince wee read of in the second booke of the Kings that doubted of the power of God:
not out of any distrussfulnesse of God, as the children of Israel said in the Psalm Can God prepare a table? etc. And as the Prince we read of in the second book of the Kings that doubted of the power of God:
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but it ariseth for want of light, that they doe not see it to bee so,
but it arises for want of Light, that they do not see it to be so,
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or because they have not beene as yet taught it out of the word of God.
or Because they have not been as yet taught it out of the word of God.
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The second defect is, for want of strength, for although hee sees it to bee a truth,
The second defect is, for want of strength, for although he sees it to be a truth,
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like a tree, hang over him, takes hold of him, and by this meanes, hee saveth himselfe, when thousands of others perish.
like a tree, hang over him, Takes hold of him, and by this means, he Saveth himself, when thousands of Others perish.
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yet hee cannot beleeve it, but is carried away with the sway and swinge of Nature against his judgement, that hee is faint to strive and struggle against it.
yet he cannot believe it, but is carried away with the sway and swinge of Nature against his judgement, that he is faint to strive and struggle against it.
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This is the maine difference betweene the people of God, and the world, for although they beleeve not some particular thing, yet they strive to beleeve;
This is the main difference between the people of God, and the world, for although they believe not Some particular thing, yet they strive to believe;
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even as the man in the Gospell said, Lord I beleeve, helpe my unbeleefe.
even as the man in the Gospel said, Lord I believe, help my unbelief.
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But the world doth not so, for they doubt and doe not beleeve many particular things,
But the world does not so, for they doubt and do not believe many particular things,
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and yet they doe not strive against their unbeleefe;
and yet they do not strive against their unbelief;
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and therefore, if we doe not find it so in ourselves, that there is not a striving to beleeve, it is no true faith,
and Therefore, if we do not find it so in ourselves, that there is not a striving to believe, it is no true faith,
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for true faith doth beleeve God in the maine matters;
for true faith does believe God in the main matters;
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it doth beleeve that God will give them Christ, and yet many times they doubt of health;
it does believe that God will give them christ, and yet many times they doubt of health;
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it beleeves Christ will give them heaven, and through weaknesse doubts that God will not give them seasonable weather,
it believes christ will give them heaven, and through weakness doubts that God will not give them seasonable weather,
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and yet there is a striving to beleeve all.
and yet there is a striving to believe all.
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The second thing that wee are to observe in saving faith is, That it makes use unto it selfe of the word of God, and not in generall,
The second thing that we Are to observe in Saving faith is, That it makes use unto it self of the word of God, and not in general,
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but it applieth every promise of God, made for our good. As Eliphas saith to Iob, take this, and take to thy selfe;
but it Applieth every promise of God, made for our good. As Eliphaz Says to Job, take this, and take to thy self;
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so true faith, beleeve this, and beleeve it for thy selfe;
so true faith, believe this, and believe it for thy self;
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so that it doth not beleeve in generall, but it makes use and applies every promise of God made home,
so that it does not believe in general, but it makes use and Applies every promise of God made home,
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and to say with David, I have respect unto all thy Commandements.
and to say with David, I have respect unto all thy commandments.
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Herein true faith differeth from the faith of the world, whosoever beleeveth the word of God in generall,
Herein true faith differeth from the faith of the world, whosoever Believeth the word of God in general,
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and yet cannot apply it to themselves, may bee compared to the Apothecary which giveth others Physicke,
and yet cannot apply it to themselves, may be compared to the Apothecary which gives Others Physic,
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but doth not take it himselfe, whereas true faith applies the promises of God for its owne good; this is a justifying faith.
but does not take it himself, whereas true faith Applies the promises of God for its own good; this is a justifying faith.
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The third thing in true saving faith is, that as it applies all the promises of God to it selfe, so espicially it applies and takes hold of the great promises made unto us in Christ, wherein wee stand perswaded of our redemption by the blood of Christ.
The third thing in true Saving faith is, that as it Applies all the promises of God to it self, so especially it Applies and Takes hold of the great promises made unto us in christ, wherein we stand persuaded of our redemption by the blood of christ.
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Even as a man being carried away in a great streame, looketh up, and espying a great tree hang over him, takes hold of it, and saveth himselfe from drowning:
Even as a man being carried away in a great stream, looks up, and espying a great tree hang over him, Takes hold of it, and Saveth himself from drowning:
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so when a man is carried away in the streame of corruption, and lookes up, by the eye of faith hee espieth Christ,
so when a man is carried away in the stream of corruption, and looks up, by the eye of faith he espieth christ,
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it beleeveth the threatnings, and the promises of God, as in Heb. 11. That by the same faith that Noah beleeved God for the saving of his soule, by the same hee beleeved God for the saving of his bodie by an Arke; and so likewise Abraham, by the same faith hee beleeved that God would give him heaven, by the same faith hee beleeved that God would keepe him in a strange countrey:
it Believeth the threatenings, and the promises of God, as in Hebrew 11. That by the same faith that Noah believed God for the Saving of his soul, by the same he believed God for the Saving of his body by an Ark; and so likewise Abraham, by the same faith he believed that God would give him heaven, by the same faith he believed that God would keep him in a strange country:
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so Moses by the same faith that hee beleeved that God would preserve him from hell, by the sanie faith hee beleeved that God would preserve him from the wrath of Pharaoh. Yet in the matters of our salvation, true faith lookes at Christ onely,
so Moses by the same faith that he believed that God would preserve him from hell, by the sanie faith he believed that God would preserve him from the wrath of Pharaoh. Yet in the matters of our salvation, true faith looks At christ only,
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and at the promises made unto us in him:
and At the promises made unto us in him:
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even as the people of Israel that were stung with the firie serpents, with the same eye wherewith they looked on Moses, Aaron, on the people,
even as the people of Israel that were stung with the firy Serpents, with the same eye wherewith they looked on Moses, Aaron, on the people,
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and on their tents, with the same eye they looked on the brasen serpent, which was it that ho•pe them:
and on their tents, with the same eye they looked on the brazen serpent, which was it that ho•pe them:
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so it is in true saith;
so it is in true Says;
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it lookes to all the promises of God made unto us, and yet in the matters of salvation, it must bee the great promise made unto us in Christ that must save us, which true faith lookes at.
it looks to all the promises of God made unto us, and yet in the matters of salvation, it must be the great promise made unto us in christ that must save us, which true faith looks At.
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All the hope we have of heaven hangs on faith;
All the hope we have of heaven hangs on faith;
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and lest we should be deceived of our faith, and so deceived of heaven, I will give you seven true notes and markes of faith, whereby wee may discerne true faith, from the faith of the world: which are these that follow:
and lest we should be deceived of our faith, and so deceived of heaven, I will give you seven true notes and marks of faith, whereby we may discern true faith, from the faith of the world: which Are these that follow:
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The first signe of true faith, whereby wee may discerne it from the faith of the world is, By the efficient cause, which is preaching.
The First Signen of true faith, whereby we may discern it from the faith of the world is, By the efficient cause, which is preaching.
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For thence it ariseth, so it is preaching that workes faith in us:
For thence it arises, so it is preaching that works faith in us:
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so wee see in Rom. 10. Faith commeth by hearing the Word of God preached, it doth not arise of nothing, but comes of preaching;
so we see in Rom. 10. Faith comes by hearing the Word of God preached, it does not arise of nothing, but comes of preaching;
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therefore it is called Semen, the seede of the Word, that even as plants and herbs come of seedes,
Therefore it is called Semen, the seed of the Word, that even as plants and herbs come of seeds,
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so of the preaching of the Word comes faith;
so of the preaching of the Word comes faith;
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but the faith of the world, that doth not arise of the preaching of the Word,
but the faith of the world, that does not arise of the preaching of the Word,
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but of the speech of people, and by a report they have heard of ever since they can remember, who never heard otherwise,
but of the speech of people, and by a report they have herd of ever since they can Remember, who never herd otherwise,
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and therefore this is not the true faith. Wherefore every one should looke how he comes by his faith, and by what means;
and Therefore this is not the true faith. Wherefore every one should look how he comes by his faith, and by what means;
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if it comes not by preaching, it cannot be true faith.
if it comes not by preaching, it cannot be true faith.
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Now if preaching be the meanes to get true faith in us, let us labour to have it,
Now if preaching be the means to get true faith in us, let us labour to have it,
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if wee have not seede, wee can have no corne, and hee that stealeth away a handfull of our feede, doth us more hurt than hee that stealeth much more out of our barne:
if we have not seed, we can have no corn, and he that steals away a handful of our feed, does us more hurt than he that steals much more out of our bairn:
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so if we have no preaching, which is the meanes, we can have no faith:
so if we have no preaching, which is the means, we can have no faith:
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and he that takes away preaching doth us more hurt, than to take any thing else from us.
and he that Takes away preaching does us more hurt, than to take any thing Else from us.
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The second signe or marke of true faith, whereby wee may discerne it from the faith of the world is, That it begins in weakenesse.
The second Signen or mark of true faith, whereby we may discern it from the faith of the world is, That it begins in weakness.
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Even like a childe that is weake at the first, and afterwards it groweth stronger and stronger through the nourishment it takes;
Even like a child that is weak At the First, and afterwards it grows Stronger and Stronger through the nourishment it Takes;
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so our faith is weake at the first; and by the use of good meanes it groweth stronger and stronger.
so our faith is weak At the First; and by the use of good means it grows Stronger and Stronger.
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Iudges. 6. we see how weake Gideons faith was at the first;Judges. 6. we see how weak Gideons faith was At the First;
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and so the disciples of Christ, their faith was so weake at the first, that Christ did reprove them for it.
and so the Disciples of christ, their faith was so weak At the First, that christ did reprove them for it.
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Now the faith of the world, that doth not begin in weakenesse, but it is as strong the first day, Now the faith of the world, that does not begin in weakness, but it is as strong the First day,
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as it is many yeares after: there is no doubting of Gods mercy; they leape into the full assurance of faith at the first;
as it is many Years After: there is no doubting of God's mercy; they leap into the full assurance of faith At the First;
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and therefore this cannot bee true faith, for this beginnes in weakenesse, and after by little and little it comes to the full assurance of faith.
and Therefore this cannot be true faith, for this begins in weakness, and After by little and little it comes to the full assurance of faith.
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Even as a man that climbes up to the top of a tree, he catcheth hold first on the lower boughs,
Even as a man that climbs up to the top of a tree, he Catches hold First on the lower boughs,
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and so by little and little he windes himselfe into the Tree, till at last he comes at the top;
and so by little and little he winds himself into the Tree, till At last he comes At the top;
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so wee come not to the full assurance of faith at first, but wee must winde our selves into it, by prayer, meditation, conference,
so we come not to the full assurance of faith At First, but we must wind our selves into it, by prayer, meditation, conference,
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and such like duties, till wee come unto the full assurance thereof. It is the bold presumption of the world, that they thinke they shall bee saved,
and such like duties, till we come unto the full assurance thereof. It is the bold presumption of the world, that they think they shall be saved,
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as soone as they looke into Religion, when as it comes onely by the use of good meanes many a day together.
as soon as they look into Religion, when as it comes only by the use of good means many a day together.
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The third point wherby wee may discerne true faith from the faith of the world, That it groweth, although it begins in weakenesse,
The third point whereby we may discern true faith from the faith of the world, That it grows, although it begins in weakness,
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yet it growes by the use of the good meanes that it was gotten by, as by preaching of the Word, prayer, and such like good meanes:
yet it grows by the use of the good means that it was got by, as by preaching of the Word, prayer, and such like good means:
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as the Apostle shewes 1 Thes. 2. 13. For this cause also thanke wee God without ceasing, that when ye received the Word of God, ye received it not as the word of man,
as the Apostle shows 1 Thebes 2. 13. For this cause also thank we God without ceasing, that when you received the Word of God, you received it not as the word of man,
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and therefore if wee find one like it in in all things, and find it on a rocke, or on a stone wall;
and Therefore if we find one like it in in all things, and find it on a rock, or on a stone wall;
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but as it is indeede the Word of God, which worketh in you which beleeve. The graces of God are compared to a little seede, and not to a stone,but as it is indeed the Word of God, which works in you which believe. The graces of God Are compared to a little seed, and not to a stone,
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for that stands at a stay: Now true faith groweth, by the use of good meanes:
for that Stands At a stay: Now true faith grows, by the use of good means:
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so we see, 1 Pet. 2. 1. As new borne babes desire the sincere milke of the word that ye may grow thereby.
so we see, 1 Pet. 2. 1. As new born babes desire the sincere milk of the word that you may grow thereby.
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The faith of the world doth not grow, but keepes at a stay, and doth not increase by the preaching of Gods word,
The faith of the world does not grow, but keeps At a stay, and does not increase by the preaching of God's word,
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and prayer, and by the use of good meanes, therefore it cannot be true faith; if a man hath a little child, and they feede it and give it meate,
and prayer, and by the use of good means, Therefore it cannot be true faith; if a man hath a little child, and they feed it and give it meat,
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and the child grows not therby, but stands at a stay they may say it is a changeling,
and the child grows not thereby, but Stands At a stay they may say it is a changeling,
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but this is not alwayes true. It is observed to bee a judgement of God to restraine the blessing of foode;
but this is not always true. It is observed to be a judgement of God to restrain the blessing of food;
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although it be not alwaies true in this, yet it is true in our faith,
although it be not always true in this, yet it is true in our faith,
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if it keepe at a stay, and doe not grow, when there is good meanes, it is no true faith, no better than a changeling.
if it keep At a stay, and do not grow, when there is good means, it is no true faith, no better than a changeling.
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The fourth point whereby wee may discerne of true faith from the faith of the world is, By the qualities of the person in whom it is found, for it is not found,
The fourth point whereby we may discern of true faith from the faith of the world is, By the qualities of the person in whom it is found, for it is not found,
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but in a heart bruised and broken with sinne, as Acts 2. they were pricked in their hearts;
but in a heart Bruised and broken with sin, as Acts 2. they were pricked in their hearts;
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and in Acts 16. the Iayler there trembled; so that true faith is alwayes in a heart broken and bruised for sinne.
and in Acts 16. the Jailer there trembled; so that true faith is always in a heart broken and Bruised for sin.
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Now in the faith of the world there is no compunction nor sorrow for sinne, they never mourne nor grieve for it,
Now in the faith of the world there is no compunction nor sorrow for sin, they never mourn nor grieve for it,
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therefore because it is not found in a heart bruised and broken, it cannot be true faith, they bee as merry at the first, as at the last day.
Therefore Because it is not found in a heart Bruised and broken, it cannot be true faith, they be as merry At the First, as At the last day.
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If a Physitian should tell us that such a herbe would helpe us against all Infections whatsoever,
If a physician should tell us that such a herb would help us against all Infections whatsoever,
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but it alwayes growes in a watery place, and hee should tell us that there is another herbe like that in colour, stalke, leafe, smell,
but it always grows in a watery place, and he should tell us that there is Another herb like that in colour, stalk, leaf, smell,
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and in blossome, but it groweth on a rocke, or on a stone wall;
and in blossom, but it grows on a rock, or on a stone wall;
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if wee should finde such an herbe on a rocke, or on a stone wall, wee could not say it were that which would preserve us against the infection,
if we should find such an herb on a rock, or on a stone wall, we could not say it were that which would preserve us against the infection,
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because it groweth not in a watery place:
Because it grows not in a watery place:
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even so the heavenly Physitian hath told us that true saving faith doth alwayes grow in a heart that is broken and bruised for sinne, in a watery conscience,
even so the heavenly physician hath told us that true Saving faith does always grow in a heart that is broken and Bruised for sin, in a watery conscience,
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This wee see in Iob, Though thou killest mee, yet will I trust in thee:
This we see in Job, Though thou Killest me, yet will I trust in thee:
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if we find it in an impenitent and hard heart, and a heart never touched for sinne, this is not the true faith.
if we find it in an impenitent and hard heart, and a heart never touched for sin, this is not the true faith.
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Wee read that Mary Magdalen brought a boxe of costly oyntment to Christ, and broke her boxe,
we read that Marry Magdalen brought a box of costly ointment to christ, and broke her box,
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and powred it our, which Christ did accept of;
and poured it our, which christ did accept of;
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all other oyntments are best in a whole boxe, but this oyntment of faith Christ doth not accept,
all other ointments Are best in a Whole box, but this ointment of faith christ does not accept,
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but in a broken boxe, in a heart broken for sinne, and because the world hath not their faith in a broken boxe, in an heart broken for sinne,
but in a broken box, in a heart broken for sin, and Because the world hath not their faith in a broken box, in an heart broken for sin,
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therefore Christ doth not accept of it.
Therefore christ does not accept of it.
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The fifth point whereby wee may discerne true faith from the faith of the world is, by the opposition that is made against it in all true beleevers.
The fifth point whereby we may discern true faith from the faith of the world is, by the opposition that is made against it in all true believers.
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The corrupt nature of man is ready to oppose against it, so that we shall have much adoe to hold our faith, and to keepe it.
The corrupt nature of man is ready to oppose against it, so that we shall have much ado to hold our faith, and to keep it.
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By experience every man may finde this in himselfe, that even when temptations cease, hee shall have much adoe to holde and keepe his faith,
By experience every man may find this in himself, that even when temptations cease, he shall have much ado to hold and keep his faith,
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therefore in the Revelation it is said, Hold fast that which thou hast, and let no man take away thy crowne.
Therefore in the Revelation it is said, Hold fast that which thou hast, and let no man take away thy crown.
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And in I•de, Strive for the maintenance of faith, once given to the Saints.
And in I•de, Strive for the maintenance of faith, once given to the Saints.
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Let a man attend to preaching, prayer, and the use of good meanes, yet hee shall have much adoe to hold his faith,
Let a man attend to preaching, prayer, and the use of good means, yet he shall have much ado to hold his faith,
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but it is an easie matter to hold the faith of the world, there is no opposition made against it,
but it is an easy matter to hold the faith of the world, there is no opposition made against it,
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and therefore it is not the true and saving faith. One opposition against true faith is sinne,
and Therefore it is not the true and Saving faith. One opposition against true faith is sin,
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for this alwayes weakens faith in a true beleever;
for this always weakens faith in a true believer;
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so in Psalme 51. Wee see Davids faith was weakened by the reason of his sinnes, Cast mee not away from thy presence;
so in Psalm 51. we see Davids faith was weakened by the reason of his Sins, Cast me not away from thy presence;
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and so likewise Iob 13. 26. his faith staggered by the meanes of his sinnes, saith hee, Thou writest bitter things against mee,
and so likewise Job 13. 26. his faith staggered by the means of his Sins, Says he, Thou Writer bitter things against me,
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and makest mee to possesse the Iuiquities of my youth. and Makest me to possess the Iuiquities of my youth.
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But the faith of the world is not weakened by sinne, for although they commit never so many sinnes and grievous,
But the faith of the world is not weakened by sin, for although they commit never so many Sins and grievous,
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yet their faith is not weakened, but it is as strong as ever it was, and as confident in God;
yet their faith is not weakened, but it is as strong as ever it was, and as confident in God;
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and therefore this faith is not true faith.
and Therefore this faith is not true faith.
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The sixth point whereby wee may discerne true faith from the faith of the world, is, by the power of faith;
The sixth point whereby we may discern true faith from the faith of the world, is, by the power of faith;
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for whatsoever they suffer or endure, they bee contented with it, and labour to quiet themselves with the good will of God.for whatsoever they suffer or endure, they be contented with it, and labour to quiet themselves with the good will of God.
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And so the good Theefe, L•k. 23. We are indeed righteously here, for wee receive things worthy of that wee have done:
And so the good Thief, L•k. 23. We Are indeed righteously Here, for we receive things worthy of that we have done:
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so they never murmur, nor grudge at it, but quiet themselves with the good will of God.
so they never murmur, nor grudge At it, but quiet themselves with the good will of God.
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Now there is no such matter in the faith of the world, for let trouble come,
Now there is no such matter in the faith of the world, for let trouble come,
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and they bee at their wits end, they have no comfort in God, nor in Christ,
and they be At their wits end, they have no Comfort in God, nor in christ,
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and therefore it is no true faith.
and Therefore it is no true faith.
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The Philosophers tell us, how wee should know true gold from that which the Alchymists make,
The Philosophers tell us, how we should know true gold from that which the Alchemists make,
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although it cannot be discerned by the colour, touch, or by the weight, yet take it in extremitie,
although it cannot be discerned by the colour, touch, or by the weight, yet take it in extremity,
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and it will comfort the heart, it is cordiall: but counterfeit gold will not: And even so wee may discerne of true faith, from the faith of the world,
and it will Comfort the heart, it is cordial: but counterfeit gold will not: And even so we may discern of true faith, from the faith of the world,
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for in extremitie it is cordiall, it will comfort the heart.
for in extremity it is cordial, it will Comfort the heart.
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The seventh signe whereby wee may discerne true faith from the faith of the world is, by the companions of faith, and holy traine that doth attend it: and they bee five.
The seventh Signen whereby we may discern true faith from the faith of the world is, by the Sodales of faith, and holy train that does attend it: and they be five.
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First, Ioy unspeakable and glorious, that God hath given us faith whereby wee may bee saved, and that hee will respect us; First, Joy unspeakable and glorious, that God hath given us faith whereby we may be saved, and that he will respect us;
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never was any child so glad of his fathers lands, and livings, and of that his father did bequeath him,
never was any child so glad of his Father's Lands, and livings, and of that his father did Bequeath him,
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as they are glad, that God hath bequeathed Christ, life and eternall happinesse unto them:
as they Are glad, that God hath bequeathed christ, life and Eternal happiness unto them:
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so wee see Paul, Ephes. 1. 3. Blessed be God, even the Father of our Lord Iesus Christ, which hath blessed us with all blessings in heavenly things.
so we see Paul, Ephesians 1. 3. Blessed be God, even the Father of our Lord Iesus christ, which hath blessed us with all blessings in heavenly things.
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And 1 Peter 1. 3. Blessed bee God even the Father of our Lord Iesus Christ, which according to his abundant mercy, hath begotten us againe unto a lively hope, by the resurrection of Iesus Christ from the dead, to an inheritance immortall, undefiled. &c. The 2. companion in the traine of faith is, Holy admiration and admiring and wondering at the kindnesse and mercie of God, that hath refused others and chosen us, that he hath made of us that were slaves, servants; of servants, sonnes;
And 1 Peter 1. 3. Blessed be God even the Father of our Lord Iesus christ, which according to his abundant mercy, hath begotten us again unto a lively hope, by the resurrection of Iesus christ from the dead, to an inheritance immortal, undefiled. etc. The 2. Companion in the train of faith is, Holy admiration and admiring and wondering At the kindness and mercy of God, that hath refused Others and chosen us, that he hath made of us that were slaves, Servants; of Servants, Sons;
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of sonnes, heires, and heires with his sonne Christ, Ioh. 14. As Iudas saith there, What is the cause that thou shewest thy selfe to us, and not unto the world.
of Sons, Heirs, and Heirs with his son christ, John 14. As Iudas Says there, What is the cause that thou shewest thy self to us, and not unto the world.
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Even so wee may admire and wonder at the kindnesse, and mercie of God, why hee should shew himselfe unto us,
Even so we may admire and wonder At the kindness, and mercy of God, why he should show himself unto us,
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and passe by others that be better than we.
and pass by Others that be better than we.
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I, but there is weaknesse in all, even in the strongest.
I, but there is weakness in all, even in the Strongest.
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The third companion in the traine of faith is, Exceeding love to God. Seeing he hath done so much for us, we cannot doe too much for him,
The third Companion in the train of faith is, Exceeding love to God. Seeing he hath done so much for us, we cannot do too much for him,
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and therefore we must be ready to do his will in all things that he commandeth.
and Therefore we must be ready to do his will in all things that he commands.
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The fourth companion in the traine of faith is Forsaking of the world; and to lay all downe at the feete of Christ, and to be contented that hee should dispose of our health,
The fourth Companion in the train of faith is Forsaking of the world; and to lay all down At the feet of christ, and to be contented that he should dispose of our health,
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and of our goods, and of our lives, and to say with David here am I, doe as it pleaseth thee;
and of our goods, and of our lives, and to say with David Here am I, do as it Pleases thee;
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dispose of my health and of my goods, and of my life, I am contented with it.
dispose of my health and of my goods, and of my life, I am contented with it.
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The fifth companion in the traine of faith is, A desire to have a more neere conjunction with Christ in heaven, whereby men are contented to leave all behinde,
The fifth Companion in the train of faith is, A desire to have a more near conjunction with christ in heaven, whereby men Are contented to leave all behind,
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and to goe with him, and much more will it bee when wee shall live with him, for ever and ever:
and to go with him, and much more will it be when we shall live with him, for ever and ever:
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and therefore the Apostle desireth to be with him, saying, I desire to be dissolved, and to be with Christ:
and Therefore the Apostle Desires to be with him, saying, I desire to be dissolved, and to be with christ:
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but the faith of the world hath not such companions, and such a traine to attend it.
but the faith of the world hath not such Sodales, and such a train to attend it.
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If a Lady comes to a poore mans house, how shall wee know whether shee be there still,
If a Lady comes to a poor men house, how shall we know whither she be there still,
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and see her not? wee may know it by her traine, and those that attend her;
and see her not? we may know it by her train, and those that attend her;
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although we see her not, yet if we see her traine, it is certaine she is there still:
although we see her not, yet if we see her train, it is certain she is there still:
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and even so a man may know whether there be faith in his heart or no, although he cannot see it;
and even so a man may know whither there be faith in his heart or no, although he cannot see it;
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if there be the companions and traine of faith, then it is certaine that there is faith still.
if there be the Sodales and train of faith, then it is certain that there is faith still.
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Therefore every man should try and examine himselfe by these signes, whether hee hath true faith or no, that hee may not be deceived,
Therefore every man should try and examine himself by these Signs, whither he hath true faith or no, that he may not be deceived,
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for wee all shall die at the time appointed, either sooner or later, and if wee have it not, wee are like to perish for ever;
for we all shall die At the time appointed, either sooner or later, and if we have it not, we Are like to perish for ever;
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for wee must stand before God, and the divell and our consciences will bee ready to accuse us for our sinnes,
for we must stand before God, and the Devil and our Consciences will be ready to accuse us for our Sins,
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and then if wee have not Faith to stand by us, and to pull out a bagge of the merits of Christ for us, a pardon sealed with his blood, we shal surely be condemned at that day.
and then if we have not Faith to stand by us, and to pull out a bag of the merits of christ for us, a pardon sealed with his blood, we shall surely be condemned At that day.
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The uses are foure, seeing true Faith is accompanyed with such a traine, and with such companions. First, to rejoyce in God.
The uses Are foure, seeing true Faith is accompanied with such a train, and with such Sodales. First, to rejoice in God.
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Secondly, to admire at the mercy of God. Thirdly, to love God. Fourthly, to forsake the world.
Secondly, to admire At the mercy of God. Thirdly, to love God. Fourthly, to forsake the world.
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Fifthly, to desire a more neere conjunction with God.
Fifthly, to desire a more near conjunction with God.
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Now the Faith of the world hath not this traine nor abundance, and therefore let us take heed that wee bee not deceived with a false Faith, instead of the true Faith.
Now the Faith of the world hath not this train nor abundance, and Therefore let us take heed that we be not deceived with a false Faith, instead of the true Faith.
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If a man were to passe into another countrey, and hee should put his whole estate into a ship,
If a man were to pass into Another country, and he should put his Whole estate into a ship,
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even all that ever hee hath;
even all that ever he hath;
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if hee should espie a leake in the ship, how affraid would hee bee to adventure his goods:
if he should espy a leak in the ship, how afraid would he be to adventure his goods:
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this were but to hazard goods;
this were but to hazard goods;
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but if a man hath a fault in his Faith, hee doth not adventure his goods,
but if a man hath a fault in his Faith, he does not adventure his goods,
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and hazard them, but hee doth hazard his soule. And therefore take heed thou bee not deceived with a false Faith;
and hazard them, but he does hazard his soul. And Therefore take heed thou be not deceived with a false Faith;
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a poore man may dwell in his house all Summer, and may thinke hee is as well as they that dwell in a better house,
a poor man may dwell in his house all Summer, and may think he is as well as they that dwell in a better house,
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but when Winter comes, and it raines into his house in twenty places, so as hee cannot bee at rest in it, then hee seeth his error:
but when Winter comes, and it reins into his house in twenty places, so as he cannot be At rest in it, then he sees his error:
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so a man thinkes himselfe as well that hath but a counterfeit, as he that hath a true Faith;
so a man thinks himself as well that hath but a counterfeit, as he that hath a true Faith;
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all the summer time of his life, but when the winter, death, and the judgement day comes,
all the summer time of his life, but when the winter, death, and the judgement day comes,
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then hee shall see his error: and therefore let us labour that wee may have true Faith whiles wee live heere, lest wee be condemned then.
then he shall see his error: and Therefore let us labour that we may have true Faith while we live Here, lest we be condemned then.
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Now the next thing we are to handle by order & course is the degrees of Faith.
Now the next thing we Are to handle by order & course is the Degrees of Faith.
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There is not only one measure and degree, but there be diverse degrees of it, the two Cherubines in the temple were all of one size and measure,
There is not only one measure and degree, but there be diverse Degrees of it, the two Cherubim in the temple were all of one size and measure,
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but there be diverse degrees thereof according to the severall growths of Faith: now there are three degrees of it:
but there be diverse Degrees thereof according to the several growths of Faith: now there Are three Degrees of it:
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first, Weake Faith. Secondly, strong Faith. Thirdly, full assurance of Faith. So the Apostle, 1 Ioh. 2. 12. shews the three degrees of it, according to the three ages of men, by babes, young men, and by old men; by babes weake Faith, by young men strong Faith, by old men the full assurance of Faith.
First, Weak Faith. Secondly, strong Faith. Thirdly, full assurance of Faith. So the Apostle, 1 John 2. 12. shows the three Degrees of it, according to the three ages of men, by babes, young men, and by old men; by babes weak Faith, by young men strong Faith, by old men the full assurance of Faith.
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Now weake Faith is accompanied with much wandering and doubting, and yet there must bee in it an apprehension of the promise made unto us in Christ;
Now weak Faith is accompanied with much wandering and doubting, and yet there must be in it an apprehension of the promise made unto us in christ;
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but it is so accompanied with wandering and doubting, that sometimes it cannot tell whether it doe or no:
but it is so accompanied with wandering and doubting, that sometime it cannot tell whither it do or no:
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even like the smoaking flaxe that lieth smoaking and paddering, that it cannot bee discerned whether there bee any fire or no, but by the smoaking:
even like the smoking flax that lies smoking and paddering, that it cannot be discerned whither there be any fire or no, but by the smoking:
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so there may be such weake apprehension of the promises of God made unto us in Christ, that wee can hardly discerne whether there bee any Faith or no.
so there may be such weak apprehension of the promises of God made unto us in christ, that we can hardly discern whither there be any Faith or no.
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I answer, there is great difference betweene a strong man weakened by sicknesse, and the weakenesse of a child,
I answer, there is great difference between a strong man weakened by sickness, and the weakness of a child,
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so there is a great difference betweene the Faith of a strong Christian weakened by sinne,
so there is a great difference between the Faith of a strong Christian weakened by sin,
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and the weakenesse of Faith in a new beginner, a childe in religion: and of this weaknesse there bee two reasons: first, weaknesse of judgement: Secondly, weaknesse of apprehension. First, weaknesse in judgement:
and the weakness of Faith in a new beginner, a child in Religion: and of this weakness there be two Reasons: First, weakness of judgement: Secondly, weakness of apprehension. First, weakness in judgement:
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so wee see the disciples of Christ, how weake their judgement was in regard of knowledge, that they did not beleeve one of the articles of Faith, they did not beleeve the resurrection of the dead;
so we see the Disciples of christ, how weak their judgement was in regard of knowledge, that they did not believe one of the Articles of Faith, they did not believe the resurrection of the dead;
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the Evangelist Marke shewes, and so likewise in Iohn 4. how weake the Faith of the Samaritane in regard of her knowledge:
the Evangelist Mark shows, and so likewise in John 4. how weak the Faith of the Samaritan in regard of her knowledge:
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and so of Rahab, her faith was weake in judgement, for she had heard of the wonders that were done in Egypt, and had a desire to bee joyned to the people of God;
and so of Rahab, her faith was weak in judgement, for she had herd of the wonders that were done in Egypt, and had a desire to be joined to the people of God;
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and this is the weake Faith that is here spoken of, Rom. 14. 10. The second is weaknesse in apprehension of the promises of God, that it is not able to apply Christ unto it selfe, one would doe it,
and this is the weak Faith that is Here spoken of, Rom. 14. 10. The second is weakness in apprehension of the promises of God, that it is not able to apply christ unto it self, one would do it,
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but hee cannot, hee beleeves there is a pardon for his sinnes, if hee could apply Christ,
but he cannot, he believes there is a pardon for his Sins, if he could apply christ,
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and yet he cannot doe it:
and yet he cannot do it:
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so we see Iohn 20. what a long time it was ere Thomas could apply Christ to him,
so we see John 20. what a long time it was ere Thomas could apply christ to him,
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and say, hee was his Lord and his God: so it is long ere a Christian can apply the promises of Christ unto himselfe.
and say, he was his Lord and his God: so it is long ere a Christian can apply the promises of christ unto himself.
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Now this is weake Faith, and this weaknesse of Faith is in all beleevers, beginnes in weaknesse,
Now this is weak Faith, and this weakness of Faith is in all believers, begins in weakness,
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and therefore none ought to bee discouraged, although they cannot apply Christ to themselves, because weaknesse of Faith is in all;
and Therefore none ought to be discouraged, although they cannot apply christ to themselves, Because weakness of Faith is in all;
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and if thou be stronger in Faith than thy brother, doe not exclude or discourage him,
and if thou be Stronger in Faith than thy brother, do not exclude or discourage him,
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but labour by all meanes to nourish, and to strengthen it: so the Apostle saith, him that is weake in the Faith, receive unto thee:
but labour by all means to nourish, and to strengthen it: so the Apostle Says, him that is weak in the Faith, receive unto thee:
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and so likewise Zecharie 4. 10. For who hath despised the day of small things? and therefore if it be but the smallest and the least that may bee, labour to nourish and encrease it:
and so likewise Zechariah 4. 10. For who hath despised the day of small things? and Therefore if it be but the Smallest and the least that may be, labour to nourish and increase it:
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the reason is, because the least measure of true Faith is able to save us,
the reason is, Because the least measure of true Faith is able to save us,
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for if a man hath but as much true Faith as a graine of mustard seede, it is able to worke wonders, to remove mountaines, as wee see, Luk. 17. We see in experience, that the hand of a little child is able to lay hold of a bagge of gold,
for if a man hath but as much true Faith as a grain of mustard seed, it is able to work wonders, to remove Mountains, as we see, Luk. 17. We see in experience, that the hand of a little child is able to lay hold of a bag of gold,
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when the father giveth it, indeed the hand of a strong man is able to take it out of the hand of the father,
when the father gives it, indeed the hand of a strong man is able to take it out of the hand of the father,
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but yet the hand of a child can lay hold of it:
but yet the hand of a child can lay hold of it:
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Even so weake Faith may lay hold of the promises of God, as well as strong faith,
Even so weak Faith may lay hold of the promises of God, as well as strong faith,
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although it doth not so strongly apply Christ:
although it does not so strongly apply christ:
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as Num. 21 when the people were bitten with the fiery serpents, there was a brasen serpent set upon a pole, that so many as being bitten looked upon it, should be healed, which did not only help the strongest,
as Num. 21 when the people were bitten with the fiery Serpents, there was a brazen serpent Set upon a pole, that so many as being bitten looked upon it, should be healed, which did not only help the Strongest,
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but the weakest sighted also, if they were able but to cast up their eyes to it;
but the Weakest sighted also, if they were able but to cast up their eyes to it;
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and not onely so, but those that lay on their sicke beds in the tents,
and not only so, but those that lay on their sick Beds in the tents,
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if they were able but to espy him at a litle chinke or crevise, they were healed.
if they were able but to espy him At a little chink or crevice, they were healed.
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So not only they that have the strongest Faith are saved, but even those that have but a weake also,
So not only they that have the Strongest Faith Are saved, but even those that have but a weak also,
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yea although they lye on their death-beds, yet if they can but espie Christ by the eye of Faith at a little chinke or crevise, they shall be saved.
yea although they lie on their deathbeds, yet if they can but espy christ by the eye of Faith At a little chink or crevice, they shall be saved.
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But how may wee know weake Faith, from no Faith? I answer, it may be knowne foure waies:
But how may we know weak Faith, from no Faith? I answer, it may be known foure ways:
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First, When it is attended with good desires.
First, When it is attended with good Desires.
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That a man hath a desire to beleeve, to repent, to doe the will of God,
That a man hath a desire to believe, to Repent, to do the will of God,
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but cannot, as David saith, I desire to doe thy will, O God, although I cannot;
but cannot, as David Says, I desire to do thy will, Oh God, although I cannot;
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so wee see weake Faith is attended with good desires, therefore where there be not these good desires, there is not weake Faith, but no Faith.
so we see weak Faith is attended with good Desires, Therefore where there be not these good Desires, there is not weak Faith, but no Faith.
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I, but are there not good desires in some that have not true Faith? I answer, Balaam hee had good desires, hee desired to die the death of the righteous, so then there be desires in both,
I, but Are there not good Desires in Some that have not true Faith? I answer, balaam he had good Desires, he desired to die the death of the righteous, so then there be Desires in both,
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but the desires of weake Faith have these three properties: first, they bee earnest and servent:
but the Desires of weak Faith have these three properties: First, they be earnest and servient:
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secondly, constant and setled: thirdly, actuall and lively. First, they bee earnest, they cannot bee at rest, till they have the thing they desire.
secondly, constant and settled: Thirdly, actual and lively. First, they be earnest, they cannot be At rest, till they have the thing they desire.
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Even as a child that is hungry, nothing will content him, till hee have meate, give him this and that thing,
Even as a child that is hungry, nothing will content him, till he have meat, give him this and that thing,
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yet will hee not bee quiet till hee hath foode;
yet will he not be quiet till he hath food;
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so it is with a Christian, nothing will content him till hee hath Christ, and the pardon of his sinnes,
so it is with a Christian, nothing will content him till he hath christ, and the pardon of his Sins,
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and assurance of his salvation, he cannot be at rest. The second propertie is, That they bee constant and setled desires.
and assurance of his salvation, he cannot be At rest. The second property is, That they be constant and settled Desires.
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They give not over, till they have the things they desire: many have desires but they bee floating and unsetled;
They give not over, till they have the things they desire: many have Desires but they be floating and unsettled;
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they give over before they have the thing that they desire: where there are such desires, there is not weake Faith, but no Faith.
they give over before they have the thing that they desire: where there Are such Desires, there is not weak Faith, but no Faith.
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The third propertie is, That they bee lively and actuall;
The third property is, That they be lively and actual;
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they bee contented to take any paines and labour, for to have the things that they desire.
they be contented to take any pains and labour, for to have the things that they desire.
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In the Proverbes it is said, The sluggard hee lusteth, and yet he hath not:
In the Proverbs it is said, The sluggard he Lusteth, and yet he hath not:
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what wants hee? hee hath desires, but he is loth to take any paines or labour, to come by that which hee desireth, and therefore he goeth without.
what Wants he? he hath Desires, but he is loath to take any pains or labour, to come by that which he Desires, and Therefore he Goes without.
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But the desires of a Christian bee lively, will put them upon any paines and labor, they will not sticke at any thing so that they may have the things that they desire.
But the Desires of a Christian bee lively, will put them upon any pains and labour, they will not stick At any thing so that they may have the things that they desire.
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The second signe whereby we may know that wee have weake Faith from no Faith is, That it worketh according to the measure of weaknesse:
The second Signen whereby we may know that we have weak Faith from no Faith is, That it works according to the measure of weakness:
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as Matt. 8. when the Disciples were in the ship, and in danger of drowning, they goe to Christ,
as Matt. 8. when the Disciples were in the ship, and in danger of drowning, they go to christ,
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and cry unto him, Helpe, Master wee perish:
and cry unto him, Help, Master we perish:
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Christ doth not reprove them, because they had no Faith, but because they had but little Faith, it was but weake,
christ does not reprove them, Because they had no Faith, but Because they had but little Faith, it was but weak,
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and yet this weake Faith did worke in them, and drove them to Christ to cry to him for helpe;
and yet this weak Faith did work in them, and drove them to christ to cry to him for help;
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this was true Faith though weake:
this was true Faith though weak:
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so if wee cry to Christ in extremity, and seeke to him for helpe, there is true Faith,
so if we cry to christ in extremity, and seek to him for help, there is true Faith,
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but when men seeke to witches, (as Saul did) and sorcerers for helpe, there is not weake Faith, but no Faith.
but when men seek to Witches, (as Saul did) and sorcerers for help, there is not weak Faith, but no Faith.
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The third thing whereby we may know weake Faith from no Faith is, That it doth desire to encrease,
The third thing whereby we may know weak Faith from no Faith is, That it does desire to increase,
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and to get strength by the use of good meanes. and to get strength by the use of good means.
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Even as a tree being set into the ground, it sends downe its rootes, and spreads them this way and that way to get strength and nourishment unto it selfe, that it may grow:
Even as a tree being Set into the ground, it sends down its roots, and spreads them this Way and that Way to get strength and nourishment unto it self, that it may grow:
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so weake Faith, it doth desire to encrease by all good meanes, by prayer, preaching, the use of the Sacraments, reading, and such like things.
so weak Faith, it does desire to increase by all good means, by prayer, preaching, the use of the Sacraments, reading, and such like things.
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So wee see the Disciples came to Christ, and say, Lord, encrease our Faith. And the man in the Gospell, I beleeve, Lord helpe my unbeleefe:
So we see the Disciples Come to christ, and say, Lord, increase our Faith. And the man in the Gospel, I believe, Lord help my unbelief:
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So wee see weake Faith, that desires to encrease, and therefore if we doe not desire to encrease our Faith, there is not weake Faith, but no Faith.
So we see weak Faith, that Desires to increase, and Therefore if we do not desire to increase our Faith, there is not weak Faith, but no Faith.
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The fourth thing whereby we may know weake Faith from no Faith is, That it is ready to lay hold upon every little helpe even as the vine is ready to catch hold of every post,
The fourth thing whereby we may know weak Faith from no Faith is, That it is ready to lay hold upon every little help even as the vine is ready to catch hold of every post,
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and every wall, and every sticke, and sprig with her, & windes about it, to rest upon it:
and every wall, and every stick, and sprig with her, & winds about it, to rest upon it:
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even so true Faith laies hold on every little helpe, and every little word:
even so true Faith lays hold on every little help, and every little word:
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as Iohn 2. It was but a little word, and a sowre word, that Christ spake to Marie, Woman, my houre is not yet come;
as John 2. It was but a little word, and a sour word, that christ spoke to Marry, Woman, my hour is not yet come;
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and yet the Faith of Marie laid hold upon it, for shee did beleeve that hee had his houre,
and yet the Faith of Marry laid hold upon it, for she did believe that he had his hour,
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for she saith after to the the servants, whatsoever hee biddeth you doe, that doe yee.
for she Says After to the the Servants, whatsoever he bids you do, that do ye.
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And so in Matth. 15. It was but a word that Christ spake to the woman of Canaan, and a sowre word it was too, It is not lawfull to take the childrens bread,
And so in Matthew 15. It was but a word that christ spoke to the woman of Canaan, and a sour word it was too, It is not lawful to take the Children's bred,
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and to give it unto dogs, and yet her Faith laid hold of it:and to give it unto Dogs, and yet her Faith laid hold of it:
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and therefore what shal we say of the Faith of the world? Doe they profit by the meanes God giveth them? hath not God sent his mercies and his judgements amongst us? wee have preaching and teaching,
and Therefore what shall we say of the Faith of the world? Do they profit by the means God gives them? hath not God sent his Mercies and his Judgments among us? we have preaching and teaching,
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and yet wee doe not lay hold of it, profit by it, be not brought to walke conscionablie before God:
and yet we do not lay hold of it, profit by it, be not brought to walk Conscionably before God:
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shall wee say, there is weake Faith in us? Nay there is no Faith,
shall we say, there is weak Faith in us? Nay there is no Faith,
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for weake Faith will grow and encrease, and lay hold upon every little meanes of helpe.
for weak Faith will grow and increase, and lay hold upon every little means of help.
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SERMON. III. ROM. 1. 17. For thereby is the righteousnesse of God revealed from Faith to Faith.
SERMON. III. ROM. 1. 17. For thereby is the righteousness of God revealed from Faith to Faith.
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AS it was in the Temple, so it is in Faith, in it there was certaine steps and staires, whereby as men ascended higher and higher, the neerer they came to the presence of God;
AS it was in the Temple, so it is in Faith, in it there was certain steps and stairs, whereby as men ascended higher and higher, the nearer they Come to the presence of God;
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so there be certaine steps and staires in Faith, that the higher wee mount therein, the neerer wee come to Gods presence,
so there be certain steps and stairs in Faith, that the higher we mount therein, the nearer we come to God's presence,
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and a view of his love in Christ: even as a man ascending up some steepe high hill.
and a view of his love in christ: even as a man ascending up Some steep high hill.
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The first step he sees somewhat, when he is higher he sees more, but when he is at the top of the hill,
The First step he sees somewhat, when he is higher he sees more, but when he is At the top of the hill,
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then he sees the whole Countrie round about him, flatnesse, length, breadth, Latitude both of Sea and Land. So when wee have weake Faith, we see somewhat,
then he sees the Whole Country round about him, flatness, length, breadth, Latitude both of Sea and Land. So when we have weak Faith, we see somewhat,
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when strong Faith, we see more;
when strong Faith, we see more;
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but when wee come to the full assurance of Faith, to the top of the hill as it were,
but when we come to the full assurance of Faith, to the top of the hill as it were,
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then wee see the length and breadth of Gods love in Christ.
then we see the length and breadth of God's love in christ.
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Hauing spoken of weake Faith, and how it may bee discerned, wee are now come in the next place to speake of strong Faith;
Having spoken of weak Faith, and how it may be discerned, we Are now come in the next place to speak of strong Faith;
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which is another degree of Faith:
which is Another degree of Faith:
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but first by your patience, I desire to shew you some trialls and markes how a man shall discover his weakenesse of Faith:
but First by your patience, I desire to show you Some trials and marks how a man shall discover his weakness of Faith:
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for every man that would know this weakenesse must doe these two things;
for every man that would know this weakness must do these two things;
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he must labour 1. To finde it out. 2. To helpe it as soone as may be.
he must labour 1. To find it out. 2. To help it as soon as may be.
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First, one shall finde and know weakenesse of Faith in himselfe, when hee doubteth of the favour of God, that hee cannot rejoyce,
First, one shall find and know weakness of Faith in himself, when he doubteth of the favour of God, that he cannot rejoice,
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nor have his heart made glad with it, and standeth in doubt of his own salvation:
nor have his heart made glad with it, and Stands in doubt of his own salvation:
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this doth shew weaknesse of Faith, as Peter, Mat. 14. 30. When he saw the wind arise, hee was afraid of drowning;
this does show weakness of Faith, as Peter, Mathew 14. 30. When he saw the wind arise, he was afraid of drowning;
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which did shew weaknesse of Faith in him: so Iames 1. 6. saith hee, But let him aske in Faith, and waver not:
which did show weakness of Faith in him: so James 1. 6. Says he, But let him ask in Faith, and waver not:
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so then if a man aske any thing at Gods hand, and standeth in doubt of it, here is weake Faith.
so then if a man ask any thing At God's hand, and Stands in doubt of it, Here is weak Faith.
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The second thing whereby wee may know weake Faith in our selves is, when wee trust God for one thing, and not for another;
The second thing whereby we may know weak Faith in our selves is, when we trust God for one thing, and not for Another;
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when wee trust God for the saving of our soules, but not for the feeding and cloathing of our bodies,
when we trust God for the Saving of our Souls, but not for the feeding and clothing of our bodies,
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and of the saving of them.
and of the Saving of them.
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So Abraham he beleeved God in one thing & doubted in another, he beleeved God for the saving of his soule,
So Abraham he believed God in one thing & doubted in Another, he believed God for the Saving of his soul,
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but doubted of a child, as wee see, Gen. 15. And Matth. 8. the disciples were afraid that their bodies should perish:
but doubted of a child, as we see, Gen. 15. And Matthew 8. the Disciples were afraid that their bodies should perish:
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and therefore when wee trust God for one thing, and will not for another: this doth shew weaknesse of Faith in us;
and Therefore when we trust God for one thing, and will not for Another: this does show weakness of Faith in us;
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or if wee trust him in one trouble, and when another is comming faint, this is weaknesse of Faith.
or if we trust him in one trouble, and when Another is coming faint, this is weakness of Faith.
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The third thing whereby wee may know weaknesse of Faith in our selves is, When we are comfortable to our selves in time of peace,
The third thing whereby we may know weakness of Faith in our selves is, When we Are comfortable to our selves in time of peace,
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but faint hearted in the time of trouble: but faint hearted in the time of trouble:
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as it is, Proverbs 24. 10. If thou faint in the day of adversity, thy strength is but small.
as it is, Proverbs 24. 10. If thou faint in the day of adversity, thy strength is but small.
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If a man come to a tree and shake it with his finger, this way and that way, it doth shew that the tree is not well rooted:
If a man come to a tree and shake it with his finger, this Way and that Way, it does show that the tree is not well rooted:
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even so when the least trouble that comes, unjoynts, vexes, and shakes us on euery side:
even so when the least trouble that comes, unjoints, vexes, and shakes us on every side:
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it shewes that we are not well rooted and grounded in Faith.
it shows that we Are not well rooted and grounded in Faith.
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The fourth thing whereby wee may discerne weaknesse of saith in our selves is, When wee beleeve God can helpe us,
The fourth thing whereby we may discern weakness of Says in our selves is, When we believe God can help us,
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but it must bee by such and such meanes; but it must be by such and such means;
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So Iarus beleeved Christ would helpe his daughter, but it must bee by touching and laying on his hands,
So Iarus believed christ would help his daughter, but it must be by touching and laying on his hands,
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as wee see, Matth. 5. this was weake faith to beleeve that Christ can helpe, but it must bee by such and such meanes.
as we see, Matthew 5. this was weak faith to believe that christ can help, but it must be by such and such means.
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And so in Iohn 6. The disciples beleeved that Christ could feed five thousand, but they must have two hundred pennie worth of bread for to doe it withall:
And so in John 6. The Disciples believed that christ could feed five thousand, but they must have two hundred penny worth of bred for to do it withal:
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So likewise, Moses beleeved that God could give him water enough for the children of Israel,
So likewise, Moses believed that God could give him water enough for the children of Israel,
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but not out of a rocke, but it must bee out of the river, this then is weaknesse of faith, to beleeve that God can helpe us,
but not out of a rock, but it must be out of the river, this then is weakness of faith, to believe that God can help us,
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but it must bee by such and such meanes.
but it must be by such and such means.
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The fift thing whereby wee may know weaknesse of faith is, By the effects of faith,
The fift thing whereby we may know weakness of faith is, By the effects of faith,
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when they bee weake in us; when they be weak in us;
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as in the booke of Iudges wee see how Sampson did know he was growne weak,
as in the book of Judges we see how Sampson did know he was grown weak,
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and that his strength was departed from him, it was by the weaknes of his actions, not being able to resist the Philistimes as formerly;
and that his strength was departed from him, it was by the weakness of his actions, not being able to resist the Philistines as formerly;
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so may we know weaknesse of faith in our selves, when wee bee weake in our actions, in our prayers,
so may we know weakness of faith in our selves, when we be weak in our actions, in our Prayers,
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and in the performance of other holy duties, therefore howsoever men talke of strong faith,
and in the performance of other holy duties, Therefore howsoever men talk of strong faith,
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if they bee weake in the performance of holy duties, and are not strong to stand against the temptations of the divell and to resist them, it is but weake faith.
if they be weak in the performance of holy duties, and Are not strong to stand against the temptations of the Devil and to resist them, it is but weak faith.
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The use of this is, that if we finde weake faith in our selves, we must take accompt of it, labour to bee humbled for it,
The use of this is, that if we find weak faith in our selves, we must take account of it, labour to be humbled for it,
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and to say with David Psal. 6. I am weake, but Lord, helpe my weaknesse:
and to say with David Psalm 6. I am weak, but Lord, help my weakness:
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and as the man in the Gospell said, Lord I beleeve, but helpe thou mine unbeleefe, Lord, I have weaknesse of faith,
and as the man in the Gospel said, Lord I believe, but help thou mine unbelief, Lord, I have weakness of faith,
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but Lord, helpe this weaknesse of faith in me.
but Lord, help this weakness of faith in me.
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The second use is, that if wee find weaknesse of faith in our selves, we should labour to strengthen it by the use of good meanes, by praier, reading, preaching, and by such like meanes.
The second use is, that if we find weakness of faith in our selves, we should labour to strengthen it by the use of good means, by prayer, reading, preaching, and by such like means.
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Wee know if a poore man dwell in a rotten house, if the wind arise, hee will get props and shoares to underprop it, that so hee may keepe it from falling:
we know if a poor man dwell in a rotten house, if the wind arise, he will get props and shores to underprop it, that so he may keep it from falling:
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Now come we to speake of strong faith which doth ordinarily assure a man of salvation,
Now come we to speak of strong faith which does ordinarily assure a man of salvation,
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so seeing wee dwell in rotten houses, if the winds of temptations arise, we should labour to prop up our faith by the use of good meanes, by preaching, prayer, the use of the Sacraments,
so seeing we dwell in rotten houses, if the winds of temptations arise, we should labour to prop up our faith by the use of good means, by preaching, prayer, the use of the Sacraments,
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and such like, that so wee may bee able to stand in the time of temptation;
and such like, that so we may be able to stand in the time of temptation;
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for (as we have heard before) faith is compared to a seed and not to a stone,
for (as we have herd before) faith is compared to a seed and not to a stone,
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because a seed will grow to be a tree, but a stone groweth not:
Because a seed will grow to be a tree, but a stone grows not:
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and therfore if we use good means, and doe not grow by it, it is to be suspected, it is not weake, but no faith;
and Therefore if we use good means, and do not grow by it, it is to be suspected, it is not weak, but no faith;
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for where true faith is, although it be weake, yet it growes to bee stronger by the use of good meanes:
for where true faith is, although it be weak, yet it grows to be Stronger by the use of good means:
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strong faith never doubteth of salvation, and the pardon of sinnes; unlesse it bee in the time of temptation, and doth assure it selfe of salvation,
strong faith never doubteth of salvation, and the pardon of Sins; unless it be in the time of temptation, and does assure it self of salvation,
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and of the pardon of sinnes by a sylogisticall reason, the ground whereof is laid in the word of God,
and of the pardon of Sins by a sylogisticall reason, the ground whereof is laid in the word of God,
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thus it may be framed, God hath said in his word, that whosoever repenteth and beleeveth shall undoubtedly be saved;
thus it may be framed, God hath said in his word, that whosoever Repenteth and Believeth shall undoubtedly be saved;
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this is the great ground and maxime whereon strong faith doth stay it selfe, which is built on the word of God:
this is the great ground and maxim whereon strong faith does stay it self, which is built on the word of God:
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then the true beleeving heart, saith, Lord, but I upon the search of my conscience doe find that I doe truly repent and beleeve;
then the true believing heart, Says, Lord, but I upon the search of my conscience do find that I do truly Repent and believe;
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and then the conclusion ariseth, therefore I shall undoubtedly and certainely be saved.
and then the conclusion arises, Therefore I shall undoubtedly and Certainly be saved.
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The papists say, that we cannot be assured of the padon of our sinnes and of the salvation of our soules here in this life,
The Papists say, that we cannot be assured of the padon of our Sins and of the salvation of our Souls Here in this life,
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but I would have them to answer me these two reasons;
but I would have them to answer me these two Reasons;
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the first is, That whatsoever God hath spoken in his word, wee are bound to beleeve it under the conduct and certainty of faith;
the First is, That whatsoever God hath spoken in his word, we Are bound to believe it under the conduct and certainty of faith;
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but God hath said in his word, that whosoever repenteth and beleeveth, is bound by the certainty of his word,
but God hath said in his word, that whosoever Repenteth and Believeth, is bound by the certainty of his word,
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and of his faith to beleeve his salvation, and the pardon of his sinnes.
and of his faith to believe his salvation, and the pardon of his Sins.
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The second is, That whatsoever we are bound to pray for, that we are bound to beleeve, but wee are bound to pray for the pardon of our sinnes,
The second is, That whatsoever we Are bound to pray for, that we Are bound to believe, but we Are bound to pray for the pardon of our Sins,
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and for our salvation, as wee may see in the fifth petition of the Lords Prayer,
and for our salvation, as we may see in the fifth petition of the lords Prayer,
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therefore wee are bound to beleeve it.
Therefore we Are bound to believe it.
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Now strong faith is not so strong, but that it may bee shrewdly shaken in the time of temptation,
Now strong faith is not so strong, but that it may be shrewdly shaken in the time of temptation,
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as Davids faith was, hee saith, I am cast out of thy presence;
as Davids faith was, he Says, I am cast out of thy presence;
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and so Peter was shaken for the time, and yet Christ had prayed that his faith might not faile him;
and so Peter was shaken for the time, and yet christ had prayed that his faith might not fail him;
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therefore wee see that strong faith may bee shaken, and weakned, of which there bee these occasions or reasons.
Therefore we see that strong faith may be shaken, and weakened, of which there be these occasions or Reasons.
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First, Because we have given way to some sinne, and have not been watchfull to keepe the doores of our hearts shut against it but given way unto it; this will weaken strong faith:
First, Because we have given Way to Some sin, and have not been watchful to keep the doors of our hearts shut against it but given Way unto it; this will weaken strong faith:
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a man that is strong may catch a cold or a surfeit, and be made so weake, that hee cannot bee able to goe with a staffe;
a man that is strong may catch a cold or a surfeit, and be made so weak, that he cannot be able to go with a staff;
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so a man may catch a cold, that is, hee may commit some sinne, that hee may make his faith so weake, that hee shall not bee able to stirre or feele any comfort, in respect of his offence that hee hath done.
so a man may catch a cold, that is, he may commit Some sin, that he may make his faith so weak, that he shall not be able to stir or feel any Comfort, in respect of his offence that he hath done.
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Secondly, By the neglecting of the use of good meanes, as preaching, prayer, reading, and such like,
Secondly, By the neglecting of the use of good means, as preaching, prayer, reading, and such like,
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so it may become weake, Mark. 3. wee read, there was a man that had a withered hand, the reason whereof was,
so it may become weak, Mark. 3. we read, there was a man that had a withered hand, the reason whereof was,
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because there were obstructions in the veines, that it could not carry downe nourishment to that hand which withered;
Because there were obstructions in the Veins, that it could not carry down nourishment to that hand which withered;
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so when there be obstructions that doe hinder us, that we cannot draw downe nourishment to our hearts by the use of good meanes, our faith will bee weakned, our assurance withered and drie.
so when there be obstructions that do hinder us, that we cannot draw down nourishment to our hearts by the use of good means, our faith will be weakened, our assurance withered and dry.
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Thirdly, The malice of the divell, for hee will doe as the Philistimes did with Sampson, knowing his strength lay in his haire, they cut it off, and hee became weake;
Thirdly, The malice of the Devil, for he will do as the Philistines did with Sampson, knowing his strength lay in his hair, they Cut it off, and he became weak;
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so the divell doth, knowing that all the strength of a Christian lyeth in his faith,
so the Devil does, knowing that all the strength of a Christian lies in his faith,
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therefore hee labours to weaken it, as much as may be.
Therefore he labours to weaken it, as much as may be.
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Fourthly, The wise providence of God to humble us, to make us take the faster hold;
Fourthly, The wise providence of God to humble us, to make us take the faster hold;
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for all that the Lord doth is but to settle us, that wee should bee the deeper rooted.
for all that the Lord does is but to settle us, that we should be the Deeper rooted.
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As a man when hee goeth to plant a tree, when he hath set into the ground,
As a man when he Goes to plant a tree, when he hath Set into the ground,
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and put earth about it, he doth shake the tree this way and that way,
and put earth about it, he does shake the tree this Way and that Way,
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as if hee would overthrow and pull it up, yet all is but to settle it that it may stand the faster:
as if he would overthrow and pull it up, yet all is but to settle it that it may stand the faster:
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so the Lord doth when hee hath planted a man, hee doth as it were pull at him,
so the Lord does when he hath planted a man, he does as it were pull At him,
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and shake him, as if hee would pull him up, and yet the Lord doth it but to settle,
and shake him, as if he would pull him up, and yet the Lord does it but to settle,
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and ground him, that hee should stand the faster, and to make him the more constant,
and ground him, that he should stand the faster, and to make him the more constant,
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and therefore the people of God have no cause to be discouraged with the dealing of God.
and Therefore the people of God have no cause to be discouraged with the dealing of God.
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if therefore any man would know how he comes to this assurance, and what the ground is, that strong faith gathereth this assurance upon:
if Therefore any man would know how he comes to this assurance, and what the ground is, that strong faith gathereth this assurance upon:
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I answer, that it gathereth it from the merits & dignity of the death of Christ, for Christ and the Crosse were our pledge and pawne; I answer, that it gathereth it from the merits & dignity of the death of christ, for christ and the Cross were our pledge and pawn;
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looke what wee should have suffered, that Christ hath suffered for us in our place, and in our roome, when all our sinnes were imputed to him;
look what we should have suffered, that christ hath suffered for us in our place, and in our room, when all our Sins were imputed to him;
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therefore Christs sufferings were as much in acceptation with God, as if wee should have suffered our selves,
Therefore Christ sufferings were as much in acceptation with God, as if we should have suffered our selves,
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so that wee are thereby discharged and acquitted.
so that we Are thereby discharged and acquitted.
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Now from this ground strong faith doth draw assurance of Salvation, and of the pardon of sinnes by looking backe into the merits of Christs death:
Now from this ground strong faith does draw assurance of Salvation, and of the pardon of Sins by looking back into the merits of Christ death:
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Indeed, if wee looke into our selves, and our sinnes;
Indeed, if we look into our selves, and our Sins;
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wee can assure our selves of nothing but death, hell, and damnation, but if we looke into the merit and dignitie of the death of Christ,
we can assure our selves of nothing but death, hell, and damnation, but if we look into the merit and dignity of the death of christ,
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then faith assureth us of Salvation and pardon of sinnes.
then faith assureth us of Salvation and pardon of Sins.
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The Papists say, that a man cannot have assurance of the pardon of sinnes, and assurance of Salvation here in this life,
The Papists say, that a man cannot have assurance of the pardon of Sins, and assurance of Salvation Here in this life,
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for this openeth a window (say they) to all disorder and loosenesse of living.
for this Openeth a window (say they) to all disorder and looseness of living.
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But I answere, that there be two kindes of assurance;
But I answer, that there be two Kinds of assurance;
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the first absolute, the second conditionall: first, absolute assurance, That whatsoever a man doth, or howsoever a man liveth, yet he shall be saved;
the First absolute, the second conditional: First, absolute assurance, That whatsoever a man does, or howsoever a man lives, yet he shall be saved;
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faith doth not assure a man of Salvation, if he live in his sinnes, and doe what he list or thinke good,
faith does not assure a man of Salvation, if he live in his Sins, and do what he list or think good,
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nay, hee is like to perish if he doe so, and he seales up his damnation;
nay, he is like to perish if he do so, and he Seals up his damnation;
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and therefore it is not absolute assurance that we have by faith.
and Therefore it is not absolute assurance that we have by faith.
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Conditionall assurance is that which the Gospell teaches, that if we repent for our sinnes, lay hold on Christ by faith,Conditional assurance is that which the Gospel Teaches, that if we Repent for our Sins, lay hold on christ by faith,
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if we beleeve, then we may assure our selves that we shall be saved;
if we believe, then we may assure our selves that we shall be saved;
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but if wee have no care to repent, to beleeve, nor to walke with God in newnesse of life, then wee cannot be saved.
but if we have no care to Repent, to believe, nor to walk with God in newness of life, then we cannot be saved.
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Therefore if men say they are sure of Salvation, they must looke that they have a right ground:
Therefore if men say they Are sure of Salvation, they must look that they have a right ground:
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If a man should demand of some to know how they should be saved; and they answere, because we have not committed many sinnes;
If a man should demand of Some to know how they should be saved; and they answer, Because we have not committed many Sins;
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others, because wee have done no harme to any body, or because we heare the word of God:
Others, Because we have done no harm to any body, or Because we hear the word of God:
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nor no Father so ready to helpe his child as wee shall have helpe of God.
nor no Father so ready to help his child as we shall have help of God.
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Al this were nothing, till one can ground himselfe on these two conditions, to repent and beleeve;
All this were nothing, till one can ground himself on these two conditions, to Repent and believe;
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and so to make a logicall discourse of Assurance to himselfe from this ground that God hath said in his word, that whosoever repenteth and beleeveth shall bee saved;
and so to make a logical discourse of Assurance to himself from this ground that God hath said in his word, that whosoever Repenteth and Believeth shall be saved;
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but I upon the search of my Conscience doe finde that I have repented and doe beleeve, therefore I shall be saved:
but I upon the search of my Conscience do find that I have repented and do believe, Therefore I shall be saved:
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untill a man (I say) can make this discourse, he cannot be assured of his Salvation,
until a man (I say) can make this discourse, he cannot be assured of his Salvation,
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but when men have the assurance of Salvation from this ground, and can make such a discourse unto themselves, it is not all the divels in hell that can plucke away this assurance from them.
but when men have the assurance of Salvation from this ground, and can make such a discourse unto themselves, it is not all the Devils in hell that can pluck away this assurance from them.
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This is a goodly comfort, that a man can assure himselfe that hee shall be saved,
This is a goodly Comfort, that a man can assure himself that he shall be saved,
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and that he is beloved of God, howsoever he be poore, ficke, afflicted and troubled here in this life,
and that he is Beloved of God, howsoever he be poor, ficke, afflicted and troubled Here in this life,
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yet he can be perswaded that one day he shall fit downe with Abraham, Isaac,
yet he can be persuaded that one day he shall fit down with Abraham, Isaac,
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and Iacob in the kingdome of heaven, and death must be the gate to let us in.and Iacob in the Kingdom of heaven, and death must be the gate to let us in.
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If a man should go a long and tedious journey, and in the way should meete with many inconveniences,
If a man should go a long and tedious journey, and in the Way should meet with many inconveniences,
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yet if he knew hee should be kindly entertained at his journies end, this would comfort him;
yet if he knew he should be kindly entertained At his journeys end, this would Comfort him;
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so wee all are walking as it were a long journey here in the wildernesse of this world, where although we meet with many discomforts,
so we all Are walking as it were a long journey Here in the Wilderness of this world, where although we meet with many discomforts,
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and troubles, yet let us comfort our selves with this, that one day it will be blessed and happy with us,
and Troubles, yet let us Comfort our selves with this, that one day it will be blessed and happy with us,
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when we come at home, at our journies end, then Christ wil gird himselfe and serve us,
when we come At home, At our journeys end, then christ will gird himself and serve us,
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and all the holy Patriarkes and Prophets will be ready to entertaine us. This is it that may comfort us;
and all the holy Patriarchs and prophets will be ready to entertain us. This is it that may Comfort us;
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so Iob was comforted in the time of his trouble, Iob 19. 23. I know, saith he, that my Redeemer liveth; and howsoever I have trouble here,
so Job was comforted in the time of his trouble, Job 19. 23. I know, Says he, that my Redeemer lives; and howsoever I have trouble Here,
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yet one day I shall see God: so David, Psal. 27. 13. I should have fainted, but that I beleeved to see the goodnesse of God in the land of the living.
yet one day I shall see God: so David, Psalm 27. 13. I should have fainted, but that I believed to see the Goodness of God in the land of the living.
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I should have fainted, but that for the hope of heaven, and of glory which upheld me:
I should have fainted, but that for the hope of heaven, and of glory which upheld me:
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so Rom. 8. 36. where the Apostle saith, that the people of God were killed, and as sheepe appointed to the slaughter, saith he, yet in all these things, we are more than Conquerors;
so Rom. 8. 36. where the Apostle Says, that the people of God were killed, and as sheep appointed to the slaughter, Says he, yet in all these things, we Are more than Conquerors;
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for all these troubles they rejoyced and hoped in God exceedingly:
for all these Troubles they rejoiced and hoped in God exceedingly:
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If a friend should temper a potion, and give us it into our hands to drinke,
If a friend should temper a potion, and give us it into our hands to drink,
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So he burst out into this speech in a holy triumph, and saith there, I am perswaded that neither death, nor life;
So he burst out into this speech in a holy triumph, and Says there, I am persuaded that neither death, nor life;
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nor principalities, nor powers, nor things present, nor things to come, can separate us from the love of God, which is in Christ Iesus our Lord. nor principalities, nor Powers, nor things present, nor things to come, can separate us from the love of God, which is in christ Iesus our Lord.
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Now strong faith you see is not so strong, but that in time of temptation it may bee shrewdly shaken;
Now strong faith you see is not so strong, but that in time of temptation it may be shrewdly shaken;
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for as a strong man may catch a cold, and by dis-dieting make himselfe that he cannot be able to walke with a staffe:
for as a strong man may catch a cold, and by dis-dieting make himself that he cannot be able to walk with a staff:
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so a man may, as it were, catch a cold, and dis-diet himselfe by his sinnes, make himselfe weake.
so a man may, as it were, catch a cold, and dis-diet himself by his Sins, make himself weak.
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So David was confident in one part, Psal. 31. 14. But I trusted in the Lord;
So David was confident in one part, Psalm 31. 14. But I trusted in the Lord;
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I said, thou art my God; I said, thou art my God;
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and in another place of the same Psalme, he saith, I am cast out of thy sight:
and in Another place of the same Psalm, he Says, I am cast out of thy sighed:
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so Iob in one place was confident in peace, and rejoycing in God, yet Chapter 17. he cryeth out, Where is my hope? for though I hope,
so Job in one place was confident in peace, and rejoicing in God, yet Chapter 17. he Cries out, Where is my hope? for though I hope,
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yet the grave shall be my house, and I will make my bed in the darke:
yet the grave shall be my house, and I will make my Bed in the dark:
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I shall say unto Corruption, thou art my father, and to the worme, thou art my mother and my sister:
I shall say unto Corruption, thou art my father, and to the worm, thou art my mother and my sister:
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where is now my hope? So we see strong faith is not so strong but that it may be shrewdly shaken, as ye have heard.where is now my hope? So we see strong faith is not so strong but that it may be shrewdly shaken, as you have herd.
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Now some man may say, If a man may lose the feeling and comfort of his assurance of Salvation, in the time of temptation, what Comfort in this case can he have?
Now Some man may say, If a man may loose the feeling and Comfort of his assurance of Salvation, in the time of temptation, what Comfort in this case can he have?
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I answer, a man may have comfort, considering these foure things: First, That there is alwayes a seede and a roote of faith left:
I answer, a man may have Comfort, considering these foure things: First, That there is always a seed and a root of faith left:
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though hee may feele the losse of the comfortable assurance, yet there is the Sanctity,
though he may feel the loss of the comfortable assurance, yet there is the Sanctity,
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and effects of faith still, there is an hatred of sinne, a love of goodnesse, a desire of the presence of God,
and effects of faith still, there is an hatred of sin, a love of Goodness, a desire of the presence of God,
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and of his love and favour, which may be his comfort.
and of his love and favour, which may be his Comfort.
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We read Acts 20. 10. that Eutichus fell out of a window, and was taken up dead,
We read Acts 20. 10. that Eutychus fell out of a window, and was taken up dead,
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but Paul went downe, and fell upon him, and imbracing him, said, Trouble not your selves,
but Paul went down, and fell upon him, and embracing him, said, Trouble not your selves,
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for his life is in him: for his life is in him:
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so we may say of all the fals of Gods people, There is life in them;
so we may say of all the falls of God's people, There is life in them;
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This may bee their comfort, that in all their fals, there is a seed of faith, there is the sanctitie of faith still remaining in them, this must be their stay and comfort in all their spirituall afflictions, and desertions whatsoever.
This may be their Comfort, that in all their falls, there is a seed of faith, there is the sanctity of faith still remaining in them, this must be their stay and Comfort in all their spiritual afflictions, and desertions whatsoever.
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The second is, that although they lose the feeling of Gods favour, yet it is not perpetuall, but for a short time:
The second is, that although they loose the feeling of God's favour, yet it is not perpetual, but for a short time:
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So it is said, Psal. 55. Hee will not suffer the righteous to fall for ever, and Psal. 94. 18. When I said, my foote slippeth, thy mercy, O Lord, held and stayed me up:
So it is said, Psalm 55. He will not suffer the righteous to fallen for ever, and Psalm 94. 18. When I said, my foot slippeth, thy mercy, Oh Lord, held and stayed me up:
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Trees in a great winde are shaken, and beate this way and that way, as if they would breake,
Trees in a great wind Are shaken, and beat this Way and that Way, as if they would break,
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but if the windes goe downe and there bee a calme, they come to their former estate againe;
but if the winds go down and there be a Cam, they come to their former estate again;
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so it is in faith, in the time, of temptation we may be shaken, and carried this way and that way,
so it is in faith, in the time, of temptation we may be shaken, and carried this Way and that Way,
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but when the temptation is at an end, wee come unto our former estate againe,
but when the temptation is At an end, we come unto our former estate again,
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and to as comfortable apprehension of the Love of God, and of his favor as before.
and to as comfortable apprehension of the Love of God, and of his favour as before.
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so Zech. 10. 6. the Lord promised the same powerfull grace to his people, after their fals as before,
so Zechariah 10. 6. the Lord promised the same powerful grace to his people, After their falls as before,
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for saith he, And I will strengthen the house of Iudah, and I will preserve the house of Ioseph,
for Says he, And I will strengthen the house of Iudah, and I will preserve the house of Ioseph,
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and I will bring them againe;
and I will bring them again;
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for I pittie them, and they shall be as though I had not cast them off,
for I pity them, and they shall be as though I had not cast them off,
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for I am the Lord their God, and will heare them. for I am the Lord their God, and will hear them.
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And therefore seeing it is not perpetuall, but for a little time this may comfort them, and glad their hearts.
And Therefore seeing it is not perpetual, but for a little time this may Comfort them, and glad their hearts.
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The third is, The wise providence of God, who disposeth all things to the good of his servants.
The third is, The wise providence of God, who Disposeth all things to the good of his Servants.
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A man ye know when he plants a tree, he casteth moulds about it, puls and shakes it this way and that way,
A man you know when he plants a tree, he Cast moulds about it, puls and shakes it this Way and that Way,
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and yet it is but to settle the tree;
and yet it is but to settle the tree;
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so the Lord doth when he plants a man, hee puls him this way and that way,
so the Lord does when he plants a man, he puls him this Way and that Way,
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and all is but to settle him, that he may be the better rooted and grounded;
and all is but to settle him, that he may be the better rooted and grounded;
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as it is Rom. 8. 28. All things worke together for the good of those that love God:
as it is Rom. 8. 28. All things work together for the good of those that love God:
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Therefore let a man love God, and then all things shall worke together for his good.
Therefore let a man love God, and then all things shall work together for his good.
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There be strange workes of God, and some that seeme to bee against men, and yet by a secret hand of God, they are all carried and worke together for the good of them that love him:
There be strange works of God, and Some that seem to be against men, and yet by a secret hand of God, they Are all carried and work together for the good of them that love him:
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As ye see in a Clocke, there be some wheeles turne one way, and some another way,
As you see in a Clock, there be Some wheels turn one Way, and Some Another Way,
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and yet all tend to one end to make the Clocke goe well;
and yet all tend to one end to make the Clock go well;
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so sometimes God sends a man adversity, and sometimes prosperity, sometimes he deales one way with us, sometimes another,
so sometime God sends a man adversity, and sometime Prosperity, sometime he deals one Way with us, sometime Another,
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The fourth thing that may comfort them is, that they cannot be at quiet or at rest till they have returned to the Lord againe;
The fourth thing that may Comfort them is, that they cannot be At quiet or At rest till they have returned to the Lord again;
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still there is a thirsting of the heart after God, and they cannot bee at rest till they bee returned againe:
still there is a thirsting of the heart After God, and they cannot be At rest till they be returned again:
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so we see David, Psal. 119. ver. ult. saith, I have gone astray like a sheepe that is lost, oh seeke me;
so we see David, Psalm 119. ver. ult. Says, I have gone astray like a sheep that is lost, o seek me;
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for I have not forgotten thy Commandements; for I have not forgotten thy commandments;
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as a lost sheepe cannot be at rest, but he runnes here and there, hee cries to the sheepheard,
as a lost sheep cannot be At rest, but he runs Here and there, he cries to the shepherd,
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and is not at rest and quiet till he be returned home unto the sheepfold;
and is not At rest and quiet till he be returned home unto the sheepfold;
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so the people of God, when they have gone astray, cannot be at rest till they have runne here and there,
so the people of God, when they have gone astray, cannot be At rest till they have run Here and there,
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and cried to the sheepherd, they can never be at quiet till they be returned home unto God;
and cried to the shepherd, they can never be At quiet till they be returned home unto God;
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therefore so long as a man cannot be at quiet in his fals and sinnes,
Therefore so long as a man cannot be At quiet in his falls and Sins,
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but that there is a thirsting of the heart after God, and hee takes no rest till he be returned, this may give him comfort:
but that there is a thirsting of the heart After God, and he Takes no rest till he be returned, this may give him Comfort:
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We see in nature, that if the shipmans needle be touched with the Loadstone, it cannot be at rest,
We see in nature, that if the shipman's needle be touched with the Loadstone, it cannot be At rest,
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nor at quiet till it looke upon the North Pole, if it be hindred with any little thing, it standeth trembling and shaking, as if it were discontented;
nor At quiet till it look upon the North Pole, if it be hindered with any little thing, it Stands trembling and shaking, as if it were discontented;
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so if a mans heart be touched and set a fire with faith in Christ, it doth alwayes gather to Christ,
so if a men heart be touched and Set a fire with faith in christ, it does always gather to christ,
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and if it be hindred by any meanes, it is not at rest, but it is discontented,
and if it be hindered by any means, it is not At rest, but it is discontented,
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untill it come home to him:
until it come home to him:
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When a man is in danger of drowning hee will fling out his armes, and catch hold of every straw to save himselfe;
When a man is in danger of drowning he will fling out his arms, and catch hold of every straw to save himself;
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so we should doe, when wee perceive our selves to be in danger of hell, we should fling out our armes abroad,
so we should do, when we perceive our selves to be in danger of hell, we should fling out our arms abroad,
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and catch hold of Christ, and so save our selves.
and catch hold of christ, and so save our selves.
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Now if any man should aske how he should recover againe, when he is in this estate:
Now if any man should ask how he should recover again, when he is in this estate:
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I answer, first, he must repent him of his sinnes, and turne to God. Secondly, he must cry to God for his former falling; I answer, First, he must Repent him of his Sins, and turn to God. Secondly, he must cry to God for his former falling;
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so we see David did, Psal. 51. saith he, Restore me to the joy of thy Salvation, and Psal. 4. Lord lift thou up the light of thy countenance upon us.
so we see David did, Psalm 51. Says he, Restore me to the joy of thy Salvation, and Psalm 4. Lord lift thou up the Light of thy countenance upon us.
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Thirdly, strive against the infidelitie of thy owne heart, as David did, Psal. 42. saith he, Why art thou cast downe, O my soule? and why art thou thus disquieted within me? waite still on God. Thirdly, strive against the infidelity of thy own heart, as David did, Psalm 42. Says he, Why art thou cast down, Oh my soul? and why art thou thus disquieted within me? wait still on God.
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Fourthly, to strengthen our faith from the former mercies and kindnesse of God, as Rom. 11. 29. The graces and gifts of God are without Repentance: Fourthly, to strengthen our faith from the former Mercies and kindness of God, as Rom. 11. 29. The graces and Gifts of God Are without Repentance:
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And in another place, Those whom the Lord loveth, hee loveth unto the end;
And in Another place, Those whom the Lord loves, he loves unto the end;
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and therefore if ever thou canst approve to thine own heart, that God hath loved thee, he will love thee still unto the end.
and Therefore if ever thou Canst approve to thine own heart, that God hath loved thee, he will love thee still unto the end.
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The third step and degree of faith is, The full assurance of faith;
The third step and degree of faith is, The full assurance of faith;
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when a man is at this top and degree, he is as it were at the top of the hill,
when a man is At this top and degree, he is as it were At the top of the hill,
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for as you know that a man being at the top of an hill hee may see the whole countrey round about him, the latitude and length of it, both by sea and land;
for as you know that a man being At the top of an hill he may see the Whole country round about him, the latitude and length of it, both by sea and land;
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euen so when a man comes at this step and degree of faith, he shal see the latitude and length of Gods love in Christ, heaven open,
even so when a man comes At this step and degree of faith, he shall see the latitude and length of God's love in christ, heaven open,
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and Christ ready to receive him, the holy Apostles ready to carry his soule into heaven,
and christ ready to receive him, the holy Apostles ready to carry his soul into heaven,
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as Lazarus was, and all the Saints and Martyrs ready to entertaine him.
as Lazarus was, and all the Saints and Martyrs ready to entertain him.
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Now this Metaphor is taken from a ship at sea, that hath sea roome enough, being past rockes and sands,
Now this Metaphor is taken from a ship At sea, that hath sea room enough, being past Rocks and sands,
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and so out of danger saileth safely unto his appointed place:
and so out of danger saileth safely unto his appointed place:
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even so when a man is come to the full assurance of faith, he is past all danger, he saileth safely towards God,
even so when a man is come to the full assurance of faith, he is passed all danger, he saileth safely towards God,
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and joyfully even untill hee come to heaven.
and joyfully even until he come to heaven.
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This is the most joyfull and blessed estate that any man can have, or bee in here in this life;
This is the most joyful and blessed estate that any man can have, or be in Here in this life;
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but this is not the case of many, for a man comes to this by degrees,
but this is not the case of many, for a man comes to this by Degrees,
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and it is a long while ere he can attaine unto it, and many doe not feele it untill the time of their death.
and it is a long while ere he can attain unto it, and many do not feel it until the time of their death.
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Now having spoken of the degrees of faith, we will in the next place speake of the Effects and Fruits of faith; for as the Apostle saith, Faith worketh by love; it is not idle in a man nor lyeth still,
Now having spoken of the Degrees of faith, we will in the next place speak of the Effects and Fruits of faith; for as the Apostle Says, Faith works by love; it is not idle in a man nor lies still,
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but sheweth it selfe by good effects, and fruits, for there is nothing in the world can save a man, no outward thing,
but shows it self by good effects, and fruits, for there is nothing in the world can save a man, no outward thing,
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neither circumcision, nor uncircumcision, but only faith, which worketh by love:
neither circumcision, nor uncircumcision, but only faith, which works by love:
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In a Clocke when the great wheele stirres, all the little ones will stirre, because they doe depend upon it;
In a Clock when the great wheel stirs, all the little ones will stir, Because they do depend upon it;
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so faith is the great wheele in the life of a Christian, that if it be stirred, it will move all the rest of the wheeles, all the rest of our graces.
so faith is the great wheel in the life of a Christian, that if it be stirred, it will move all the rest of the wheels, all the rest of our graces.
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It is said Iames 2. Shew me thy faith: For many will talke and say they have faith,
It is said James 2. Show me thy faith: For many will talk and say they have faith,
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but if you have faith, Oh thou man or woman, shew me thy faith, make declaration of it,
but if you have faith, O thou man or woman, show me thy faith, make declaration of it,
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for if thou canst not shew mee thy faith by good effects and fruits, it is to be suspected, that it is not true faith:
for if thou Canst not show me thy faith by good effects and fruits, it is to be suspected, that it is not true faith:
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If one lay a little straw on the ashes, if there be any live-coles, they will catch hold on the straw;
If one lay a little straw on the Ashes, if there be any live-coles, they will catch hold on the straw;
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so if there be faith in us, it will shew it selfe by the fruites and effects:
so if there be faith in us, it will show it self by the fruits and effects:
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Mat. 9. 2. it is said, that Christ saw the faith of the sicke man, and of those that brought him;Mathew 9. 2. it is said, that christ saw the faith of the sick man, and of those that brought him;
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why, could Christ see their faith? could he see into their hearts? Yes:
why, could christ see their faith? could he see into their hearts? Yes:
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but hee saw also their faith, because it did shew it selfe by the effects & fruits;
but he saw also their faith, Because it did show it self by the effects & fruits;
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wherefore if you have not a faith attended with good fruits and good effects, it is not true faith.
Wherefore if you have not a faith attended with good fruits and good effects, it is not true faith.
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It is a good observation of a learned man, saith he, A man that goeth upon a ladder to serve a Mason, he must have two hands, one to hold by,
It is a good observation of a learned man, Says he, A man that Goes upon a ladder to serve a Mason, he must have two hands, one to hold by,
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and another to give up Morter, and Bricke, and such like;
and Another to give up Mortar, and Brick, and such like;
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so, saith he, a Christian must have two hands, hee must have the hand of faith to lay hold on Christ, to save himselfe,
so, Says he, a Christian must have two hands, he must have the hand of faith to lay hold on christ, to save himself,
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and hee must have the hand of charitie to give out things to his brethren:
and he must have the hand of charity to give out things to his brothers:
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So we see the faith of a Christian must bee attended with good effects and fruits, as yee have heard.
So we see the faith of a Christian must be attended with good effects and fruits, as ye have herd.
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Now the fruits and effects of faith are many, but I cannot stand to shew you them all;
Now the fruits and effects of faith Are many, but I cannot stand to show you them all;
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and therefore I will onely point at the chiefe, which the Apostle Paul doth aime at, Hebrewes 11.
and Therefore I will only point At the chief, which the Apostle Paul does aim At, Hebrews 11.
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First, that faith makes a man offer a better sacrifice to God than others;
First, that faith makes a man offer a better sacrifice to God than Others;
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this is shewed by the example of Abel and Caine; the Apostle telleth us that his was greater than Caines: Gen. 4. 1. it is said, that Abel did offer of the first fruits of his sheepe,
this is showed by the Exampl of Abel and Cain; the Apostle Telleth us that his was greater than Caines: Gen. 4. 1. it is said, that Abel did offer of the First fruits of his sheep,
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and of the fat of them, and Caine of the worst; and of the fat of them, and Cain of the worst;
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they did both offer sacrifice, what was that then that made the difference? the Apostle telleth us that faith made the difference,
they did both offer sacrifice, what was that then that made the difference? the Apostle Telleth us that faith made the difference,
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for Abel beleeved that God had pardoned his sinnes, that God would save him and blesse him,
for Abel believed that God had pardoned his Sins, that God would save him and bless him,
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and bestow upon him all things needfull in this life, and heaven and happinesse in the life to come,
and bestow upon him all things needful in this life, and heaven and happiness in the life to come,
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and therefore hee thought nothing too good to offer unto God;
and Therefore he Thought nothing too good to offer unto God;
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but Caine he had not faith, he did not beleeve that God would save him and blesse him, hee had no hope of heaven,
but Cain he had not faith, he did not believe that God would save him and bless him, he had no hope of heaven,
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nor no hope of the pardon of his sinnes, hee did not beleeve that God did love him,
nor no hope of the pardon of his Sins, he did not believe that God did love him,
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and therefore hee thought any thing good enough for God.
and Therefore he Thought any thing good enough for God.
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So it is still, faith doth make a man offer a better sacrifice, and a greater than others;
So it is still, faith does make a man offer a better sacrifice, and a greater than Others;
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for when men beleeve that God hath pardoned their sins, that they shall be saved, enjoy heaven and happines, bee blessed in this life,
for when men believe that God hath pardoned their Sins, that they shall be saved, enjoy heaven and happiness, be blessed in this life,
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and in the life to come, then they thinke all the service that they doe is too little to such a God that hath loved and bestowed such blessings upon them, they satisfie others,
and in the life to come, then they think all the service that they do is too little to such a God that hath loved and bestowed such blessings upon them, they satisfy Others,
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yet they cannot satisfie themselves, because God will infinitely acquit them;
yet they cannot satisfy themselves, Because God will infinitely acquit them;
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if they had a thousand bodies and soules, all were too little to doe service unto him.
if they had a thousand bodies and Souls, all were too little to do service unto him.
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David saith in the 1 Chro•. 22. 14. Now behold, according to my poverty have I prepared for the house of the Lord, David Says in the 1 Chro•. 22. 14. Now behold, according to my poverty have I prepared for the house of the Lord,
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an hundred thousand talents of gold, and a thousand thousand talents of silver, and of brasse,
an hundred thousand Talents of gold, and a thousand thousand Talents of silver, and of brass,
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and iron passing weight, for it is in abundance; I have also prepared timber and stones: and iron passing weight, for it is in abundance; I have also prepared timber and stones:
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here we see that David did accompt all this as nothing in regard of God. So Matth. 26. Mary Magdalen brought a costly boxe of oyntment, she broke her boxe,
Here we see that David did account all this as nothing in regard of God. So Matthew 26. Marry Magdalen brought a costly box of ointment, she broke her box,
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and powred forth her oyntment on Christ, she thought nothing too good or too deare for him:
and poured forth her ointment on christ, she Thought nothing too good or too deer for him:
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thus much Christ instructs us in the Gospell, that when wee have done all wee can, yet wee are unprofitable servants.
thus much christ instructs us in the Gospel, that when we have done all we can, yet we Are unprofitable Servants.
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It is a good saying of S. Bernard; saith he, it is an infinite debt that we owe unto God for our redemption;
It is a good saying of S. Bernard; Says he, it is an infinite debt that we owe unto God for our redemption;
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if all the lives of the sons of Adam were in one man, and all the vertues and good things that were in all the Patriarkes and Prophets, and all the holy men,
if all the lives of the Sons of Adam were in one man, and all the Virtues and good things that were in all the Patriarchs and prophets, and all the holy men,
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yet all were nothing to doe service unto him;
yet all were nothing to do service unto him;
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yea saith hee, for mine owne part, I have but two farthings to pay the Lord withall, and they bee farthings of the least size and measure, my body and my soule;
yea Says he, for mine own part, I have but two farthings to pay the Lord withal, and they be farthings of the least size and measure, my body and my soul;
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nay indeed, saith hee, I have but one farthing, and that is, my good heart, and my good will:
nay indeed, Says he, I have but one farthing, and that is, my good heart, and my good will:
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thus faith makes a man offer a better sacrifice than others, because the men of this world doe not beleeve that their sinnes bee pardoned,
thus faith makes a man offer a better sacrifice than Others, Because the men of this world do not believe that their Sins be pardoned,
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and have not hope of heaven, they thinke a little will serve to please God, a little prayer, repentance, and a little care;
and have not hope of heaven, they think a little will serve to please God, a little prayer, Repentance, and a little care;
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what was the reason of it? that seeing God had given him the meanes of saving of himselfe, he would apply himselfe to it;
what was the reason of it? that seeing God had given him the means of Saving of himself, he would apply himself to it;
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this doth shew that it is not true faith, for if a man have true faith, hee cannot pray enough, bee carefull enough, take too much paines, all will bee too little that hee doth in the service of God.
this does show that it is not true faith, for if a man have true faith, he cannot pray enough, be careful enough, take too much pains, all will be too little that he does in the service of God.
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The second effect of faith is, that it maketh a man exceeding carefull to please God, and to walke with him:
The second Effect of faith is, that it makes a man exceeding careful to please God, and to walk with him:
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as is shewed in the example of Henoch, of whom it is reported, Gen. 5. 24. that hee pleased God in his courses,
as is showed in the Exampl of Henoch, of whom it is reported, Gen. 5. 24. that he pleased God in his courses,
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for hee beleeved that hee should lose nothing, but bee well rewarded for it, it was not in vaine to walke with God, to please him, and praise him:
for he believed that he should loose nothing, but be well rewarded for it, it was not in vain to walk with God, to please him, and praise him:
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so it is still, if a man beleeve that God is a rewarder of all them that seeke unto him, they will let all goe,
so it is still, if a man believe that God is a rewarder of all them that seek unto him, they will let all go,
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and desire to please God in their courses;
and desire to please God in their courses;
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this was that made David say, Psal. 119. Teach mee thy way, and I shall walke in it:
this was that made David say, Psalm 119. Teach me thy Way, and I shall walk in it:
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and Psal. 56. 13. For thou hast delivered my soule from death, and •lso my feet from falling, that I may walke before God in the light of the liuing:
and Psalm 56. 13. For thou hast Delivered my soul from death, and •lso my feet from falling, that I may walk before God in the Light of the living:
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Micha 4. 5. For all people will walke every one in the name of his God,
Micah 4. 5. For all people will walk every one in the name of his God,
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and wee will walke in the name of the Lord our God for ever and ever: and we will walk in the name of the Lord our God for ever and ever:
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therefore if men bee not carefull to walke with God, to leave their corrupt courses, they have no faith.
Therefore if men be not careful to walk with God, to leave their corrupt courses, they have no faith.
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And because every man will bee ready to catch hold on this, and to say they walke with God: (then I answere) If thou walkest with God, thou must leave some markes and prints behinde;
And Because every man will be ready to catch hold on this, and to say they walk with God: (then I answer) If thou walkest with God, thou must leave Some marks and prints behind;
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so if we walke with God, we must leave behinde us markes and prints:
so if we walk with God, we must leave behind us marks and prints:
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we read 2 King. 7. 15. That when the Israelites went after the Syrians unto Iordan,
we read 2 King. 7. 15. That when the Israelites went After the Syrians unto Iordan,
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loe all the way was full of cloathes and vessells, which the Syrians had cast behind them: lo all the Way was full of clothes and vessels, which the Syrians had cast behind them:
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so if we walke with God, all the way that we goe, shall leave markes behind us of patience, of faith, of holinesse of life, till we come at Iordan, viz. till wee come to die;
so if we walk with God, all the Way that we go, shall leave marks behind us of patience, of faith, of holiness of life, till we come At Iordan, viz. till we come to die;
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where men have not walked with God, there is not any prints or markes left behind them.
where men have not walked with God, there is not any prints or marks left behind them.
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The third effect and fruit of faith is, That it will let all goe in the matters of this life,
The third Effect and fruit of faith is, That it will let all go in the matters of this life,
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and provide for saving of thy soule: and provide for Saving of thy soul:
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this is set forth unto us, by the example of Noah, Gen. 6. that builded an Arke for the saving of himselfe,
this is Set forth unto us, by the Exampl of Noah, Gen. 6. that built an Ark for the Saving of himself,
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as may serve us till we come at home, be brought to heaven and happinesse;
as may serve us till we come At home, be brought to heaven and happiness;
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and his houshold, when others were busie about their pleasures, sports, and following their worldly profits, hee applyed himselfe to make an Arke; what was the reason of it? because he had the faith of these two things: 1 That God would bring a floud. 2 That he would save him by this meanes, by the Arke.
and his household, when Others were busy about their pleasures, sports, and following their worldly profits, he applied himself to make an Ark; what was the reason of it? Because he had the faith of these two things: 1 That God would bring a flood. 2 That he would save him by this means, by the Ark.
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First, hee did beleeve that God would send a floud for the drowning of the world;
First, he did believe that God would send a flood for the drowning of the world;
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for as there was a time of mercy, a time that God did patiently forbeare them;
for as there was a time of mercy, a time that God did patiently forbear them;
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so hee did beleeve that there would be a time of judgement when the Lord would punish the wicked and the ungodly.
so he did believe that there would be a time of judgement when the Lord would Punish the wicked and the ungodly.
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Secondly, he was perswaded that when others did perish, he should bee saved, nor by carrying him above the clouds,
Secondly, he was persuaded that when Others did perish, he should be saved, nor by carrying him above the Clouds,
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nor by inclosing him in the waters, or to make him walke in the dry land,
nor by enclosing him in the waters, or to make him walk in the dry land,
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as the children of Israel did;
as the children of Israel did;
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but hee did beleeve that God would save him in the Arke, so a Christian must bee perswaded and settled in the assurance of these two things:
but he did believe that God would save him in the Ark, so a Christian must be persuaded and settled in the assurance of these two things:
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first, that God will send a floud of destruction, a floud of fire upon the world,
First, that God will send a flood of destruction, a flood of fire upon the world,
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and that as there is a time of mercie, so also there will bee a time,
and that as there is a time of mercy, so also there will be a time,
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and a day of judgement, a time to call them to an accompt for all their sinnes.
and a day of judgement, a time to call them to an account for all their Sins.
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Secondly, wee must bee perswaded, that there is no other meanes to bee saved but onely by Iesus Christ; and when a man is setled in the faith of this, it will make him let goe all,
Secondly, we must be persuaded, that there is no other means to be saved but only by Iesus christ; and when a man is settled in the faith of this, it will make him let go all,
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and lay hold on Christ, that he may bee saved in the day of judgement.
and lay hold on christ, that he may be saved in the day of judgement.
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The Apostle saith, Phil. 3 8. Hee accounteth all things but to bee dung and drosse, that he may be found in Christ;
The Apostle Says, Philip 3 8. He accounteth all things but to be dung and dross, that he may be found in christ;
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as if he should say, Let the world goe, take it with all the pleasures and profits, I accompt it but dung and drosse that I may winne Christ, and be found in him.
as if he should say, Let the world go, take it with all the pleasures and profits, I account it but dung and dross that I may win christ, and be found in him.
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So Acts 26. 7. he sayes, Whereunto our twelve tribes, instantly serving God day and night, hope to come to the resurrection,
So Acts 26. 7. he Says, Whereunto our twelve tribes, instantly serving God day and night, hope to come to the resurrection,
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and so stand with joy and comfort before God. and so stand with joy and Comfort before God.
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So if once this be settled in our hearts, that there is no other meanes to bee saved,
So if once this be settled in our hearts, that there is no other means to be saved,
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but onely by Christ, then a man will bee contented to let all goe, and lay hold on Him, that so hee may be saved and stand with joy and comfort before God:
but only by christ, then a man will be contented to let all go, and lay hold on Him, that so he may be saved and stand with joy and Comfort before God:
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we see in Genesis, that when Lot went out of Sodome, the Angels did haste him, that he might not looke backe againe to his pleasures, we see in Genesis, that when Lot went out of Sodom, the Angels did haste him, that he might not look back again to his pleasures,
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where there is not this affection, it comes not into ones heart nor his thoughts all his life long, to consider how he shall be saved,
where there is not this affection, it comes not into ones heart nor his thoughts all his life long, to Consider how he shall be saved,
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and be contented to let all goe, and apply himselfe to the meanes. The fourth effect is, to obey the calling of God whatsoever it cost:
and be contented to let all go, and apply himself to the means. The fourth Effect is, to obey the calling of God whatsoever it cost:
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this is shewed unto us in Abrahams example, when the Lord called him out of his countrey,
this is showed unto us in Abrahams Exampl, when the Lord called him out of his country,
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and from his kindred, he did not hang upon them, but he lost all, and obeyed Gods Commandement:
and from his kindred, he did not hang upon them, but he lost all, and obeyed God's Commandment:
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so if a man hath faith in God, call him to any service or dutie, call him out of his sinnes,
so if a man hath faith in God, call him to any service or duty, call him out of his Sins,
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or call him out of the world, he will be contented to let all go, and obey God, whatsoever it cost him, and what troubles soever he endureth.
or call him out of the world, he will be contented to let all go, and obey God, whatsoever it cost him, and what Troubles soever he Endureth.
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So wee see Matthew, when Christ called him, left all his profits, and followed him;
So we see Matthew, when christ called him, left all his profits, and followed him;
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and so in Matthew 4. when Christ called his other disciples, they left their fishes, nets, and followed him:
and so in Matthew 4. when christ called his other Disciples, they left their Fish, nets, and followed him:
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so if there be faith in us, we wil obey God whatsoever it cost us;
so if there be faith in us, we will obey God whatsoever it cost us;
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therefore when men will not come out of their sinnes, but sticke in them still, there is not this effect of true faith in them, howsoever the divell may perswade them to have it.
Therefore when men will not come out of their Sins, but stick in them still, there is not this Effect of true faith in them, howsoever the Devil may persuade them to have it.
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The fifth effect of true faith is, That it will make us live like Pilgrimes herein this world:
The fifth Effect of true faith is, That it will make us live like Pilgrims herein this world:
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to dwell in our houses like strangers ready to depart, and leave all, as the Patriarkes did, who accounted themselves as Pilgrims, to dwell in our houses like Strangers ready to depart, and leave all, as the Patriarchs did, who accounted themselves as Pilgrim's,
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and strangers here, and heaven to be their home, this is a great worke of faith.
and Strangers Here, and heaven to be their home, this is a great work of faith.
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Now in foure respects wee must live like strangers, and Pilgrimes here in this world.
Now in foure respects we must live like Strangers, and Pilgrims Here in this world.
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First, a Pilgrime hath not his heart (as you know) settled upon the kingdomes and countries that he passeth through, but his minde is set at home;
First, a Pilgrim hath not his heart (as you know) settled upon the kingdoms and countries that he passes through, but his mind is Set At home;
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and if he comes where men be dauncing, and taking their pleasure, hee doth not attend it, his minde is of his journey;
and if he comes where men be dancing, and taking their pleasure, he does not attend it, his mind is of his journey;
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if he come where men be at play, either in fencing or any other sporting, he doth not minde it,
if he come where men be At play, either in fencing or any other sporting, he does not mind it,
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but his desire is bent only on his journey:
but his desire is bent only on his journey:
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so we should be like Pilgrims and strangers, in this respect, our hearts should not bee set on the kingdomes and countries we passe through, they must not bee set on this world:
so we should be like Pilgrim's and Strangers, in this respect, our hearts should not be Set on the kingdoms and countries we pass through, they must not be Set on this world:
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If a man come where pleasures be, hee must not have his heart intangled with them,
If a man come where pleasures be, he must not have his heart entangled with them,
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or attend on them, he must not minde them, but his bent must be set on his journey, and his home.
or attend on them, he must not mind them, but his bent must be Set on his journey, and his home.
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I have shewed you heretofore a pretty story of a man travelling to Ierusalem the holy city, who as he travelled, came to a city where hee saw mustering of men, trayning of souldiers,
I have showed you heretofore a pretty story of a man traveling to Ierusalem the holy City, who as he traveled, Come to a City where he saw mustering of men, training of Soldiers,
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and running of horses, and hee being delighted therewith, thought to have tarried there, but this came into his minde, this is not the holy land, nor the holy city; so away he went:
and running of Horses, and he being delighted therewith, Thought to have tarried there, but this Come into his mind, this is not the holy land, nor the holy City; so away he went:
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Then hee came to another city, and there he law dauncing, and sporting, and many delights,
Then he Come to Another City, and there he law dancing, and sporting, and many delights,
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and he had thought to have tarried there, till this came into his thought, this is not the holy land,
and he had Thought to have tarried there, till this Come into his Thought, this is not the holy land,
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nor the holy city, and so he departed thence;
nor the holy City, and so he departed thence;
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then he came to another city, where he saw goodly houses, fine women, good cheere, where he thought to have tarried,
then he Come to Another City, where he saw goodly houses, fine women, good cheer, where he Thought to have tarried,
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but he remembred this was not the holy land, nor holy city:
but he remembered this was not the holy land, nor holy City:
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so a Christian must doe, when hee comes at the pleasures and profits of this life, his heart must not bee intangled with them,
so a Christian must do, when he comes At the pleasures and profits of this life, his heart must not be entangled with them,
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but this must come into his minde, that this is not the holy land, nor the holy citie that we looke for.
but this must come into his mind, that this is not the holy land, nor the holy City that we look for.
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The second respect is, to please the Lord of the countrey especially, and the Lord of the soile, that he is to passe through, that so he may be at peace:
The second respect is, to please the Lord of the country especially, and the Lord of the soil, that he is to pass through, that so he may be At peace:
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so it must be our care to please the Lord of the soile and countrey, that wee passe through;
so it must be our care to please the Lord of the soil and country, that we pass through;
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and seeing God is the Lord of the Earth, it must bee our care to please him, that so wee may with peace passe through this earth to heaven,
and seeing God is the Lord of the Earth, it must be our care to please him, that so we may with peace pass through this earth to heaven,
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lest we be arrested and stayed in our journey.
lest we be arrested and stayed in our journey.
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The third respect is, that a Pilgrime is ever hasting, what company soever he comes in, he is still gathering home, whatsoever hee doth, his minde is of home:
The third respect is, that a Pilgrim is ever hasting, what company soever he comes in, he is still gathering home, whatsoever he does, his mind is of home:
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so we should be like Pilgrimes in this respect, that what company soever we come into,
so we should be like Pilgrims in this respect, that what company soever we come into,
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or whatsoever we doe, our minde should still be gathering home;
or whatsoever we do, our mind should still be gathering home;
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as in the Philip. 1. 23. the Apostle Paul desireth to be dissolved, and to be with Christ:
as in the Philip. 1. 23. the Apostle Paul Desires to be dissolved, and to be with christ:
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Iob 14. 14. saith, All the daies of my appointed time, I will waite till my change shall be. Job 14. 14. Says, All the days of my appointed time, I will wait till my change shall be.
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The fourth respect is, that a Pilgrime hath no care but this one, to have so much foode, as may serve him in his journey, till he come at home, that so he doe not starve:
The fourth respect is, that a Pilgrim hath no care but this one, to have so much food, as may serve him in his journey, till he come At home, that so he do not starve:
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so seeing we are strangers and Pilgrimes here in this world, this must teach us to be carefull to get so much food, knowledge, faith,
so seeing we Are Strangers and Pilgrims Here in this world, this must teach us to be careful to get so much food, knowledge, faith,
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his power is as large as his will.
his power is as large as his will.
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there is much talke of faith, and many thinke that they have it, but when God shall bring us downe to the waters,
there is much talk of faith, and many think that they have it, but when God shall bring us down to the waters,
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as Gideon did his men, we shall finde but a few to have true faith, if wee try our selves by these effects.
as gideon did his men, we shall find but a few to have true faith, if we try our selves by these effects.
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SERMON. IIII. IOH. 14. 1. Ye beleeve in God, beleeve also in me. WE see in nature, that rivers runne, till at length they run into the Sea:
SERMON. IIII. JOHN 14. 1. You believe in God, believe also in me. WE see in nature, that Rivers run, till At length they run into the Sea:
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Even so wee have runne upon many points of Faith, till now wee are come into an Ocean Sea of Faith:
Even so we have run upon many points of Faith, till now we Are come into an Ocean Sea of Faith:
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The great Object thereof God in Trinitie of Persons considered.
The great Object thereof God in Trinity of Persons considered.
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We have spoken of the of Faith. 1. Vtilitie 2. Kindes 3. Nature 4. Degrees 5. Effects
We have spoken of the of Faith. 1. Utility 2. Kinds 3. Nature 4. Degrees 5. Effects
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And now lastly we come to the 6. Extention and Object of it.
And now lastly we come to the 6. Extention and Object of it.
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The Object of Faith in the largest measure, is to beleeve the whole Word of God,
The Object of Faith in the Largest measure, is to believe the Whole Word of God,
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and not to deny any point of it;
and not to deny any point of it;
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But the Object of saving faith, and of our holy Religion is comprised in the Articles of our Creede:
But the Object of Saving faith, and of our holy Religion is comprised in the Articles of our Creed:
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The summe whereof is first to beleeve in God, distinguished into three Persons;
The sum whereof is First to believe in God, distinguished into three Persons;
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Father, Sonne, and Holy Ghost; and that this God hath gathered a Church, or a Company of people out of this world, on whom he will bestow his graces here in this world,Father, Son, and Holy Ghost; and that this God hath gathered a Church, or a Company of people out of this world, on whom he will bestow his graces Here in this world,
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and glory in the life to come: this is the summe of the faith, that wee are justified and saved by.
and glory in the life to come: this is the sum of the faith, that we Are justified and saved by.
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And if any deny, but one Article of this faith, he doth, as it were, rase the foundation, deny the Faith, and destroy it:
And if any deny, but one Article of this faith, he does, as it were, raze the Foundation, deny the Faith, and destroy it:
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in a house, a man may pluck downe a sparre, or pluck a lath off,
in a house, a man may pluck down a spar, or pluck a lath off,
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and the house may stand, but if they take away a maine pillar, or rase downe the foundation, the house will fall:
and the house may stand, but if they take away a main pillar, or raze down the Foundation, the house will fallen:
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so it is in faith, a man may deny some points of Faith, which be not the foundations of Religion,
so it is in faith, a man may deny Some points of Faith, which be not the foundations of Religion,
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but if he doe denie any of these articles that are comprised in the Creed, any that are the grounds, he denies all;
but if he do deny any of these Articles that Are comprised in the Creed, any that Are the grounds, he Denies all;
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as it is said of some that they destroyed and denied the faith, when indeed they denied but one point of it.
as it is said of Some that they destroyed and denied the faith, when indeed they denied but one point of it.
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The first point is, To beleeve in God. Now God is to bee considered two wayes: 1. Absolute in himselfe. 2. By Relation to us.
The First point is, To believe in God. Now God is to be considered two ways: 1. Absolute in himself. 2. By Relation to us.
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Five things we are to beleeve concerning God, as he is absolute in himselfe.
Five things we Are to believe Concerning God, as he is absolute in himself.
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1. That there is a God. 2. That there is but one God. 3. The true God. 4. Our God. 5. That we shall be the better for him.
1. That there is a God. 2. That there is but one God. 3. The true God. 4. Our God. 5. That we shall be the better for him.
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And therefore wee put (our selves, our soules and bodies, and them that appertaine unto us) our trust and confidence in him.
And Therefore we put (our selves, our Souls and bodies, and them that appertain unto us) our trust and confidence in him.
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First, wee beleeve that there is a God, for although wee doe not see him, First, we believe that there is a God, for although we do not see him,
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or feele him, yet wee beleeve it through the light of nature, and the light of the spirit:
or feel him, yet we believe it through the Light of nature, and the Light of the Spirit:
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This is the foundation of all Religion, which foundation if it bee once laid, that there is a God,
This is the Foundation of all Religion, which Foundation if it be once laid, that there is a God,
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then the heart of man will bee ready to beginne and to looke after Relgion,
then the heart of man will be ready to begin and to look After Religion,
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and I doe not doubt, but that if a man come once to this, to beleeve there is God,
and I do not doubt, but that if a man come once to this, to believe there is God,
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then it is an easie matter to bring him to this, that this God must bee served, feared, and honoured:
then it is an easy matter to bring him to this, that this God must be served, feared, and honoured:
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I doe not insist in this, because I doubt or thinke that any doubt of this, I do not insist in this, Because I doubt or think that any doubt of this,
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whether there bee any God or no, but because there be some remaines and remnants of blindnesse and ignorance in us, the divell also having his temptations;
whither there be any God or no, but Because there be Some remains and remnants of blindness and ignorance in us, the Devil also having his temptations;
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but I doe in this, as men that have planted young trees, they shake the trees,
but I do in this, as men that have planted young trees, they shake the trees,
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and tread the moulds downe to settle the tree:
and tread the moulds down to settle the tree:
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so I doe as it were tread downe the moulds and settle the tree, even you the more in this point that there is a God.
so I do as it were tread down the moulds and settle the tree, even you the more in this point that there is a God.
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Which we may prove by these five things: 1. By the workes of God. 2. By the place where he is. 3. By the nature of the Creatures. 4. By our conscience. 5. By our experience.
Which we may prove by these five things: 1. By the works of God. 2. By the place where he is. 3. By the nature of the Creatures. 4. By our conscience. 5. By our experience.
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First, by the works of God, Rom. 1. For the invisible things of him; his eternal power and Godhead, are seene by the creation of the world;
First, by the works of God, Rom. 1. For the invisible things of him; his Eternal power and Godhead, Are seen by the creation of the world;
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so the workes of God declare there is a God.
so the works of God declare there is a God.
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Now the workes of God are of two sorts: 1. The workes of Creation. 2. The workes of Government.
Now the works of God Are of two sorts: 1. The works of Creation. 2. The works of Government.
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First, the workes of Creation shew there is a God;
First, the works of Creation show there is a God;
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the Creatures could not make it, the birds and beasts could not, nor man could not,
the Creatures could not make it, the Birds and beasts could not, nor man could not,
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for, then the part should make the whole; nor it made not it selfe, but it was God that made it.
for, then the part should make the Whole; nor it made not it self, but it was God that made it.
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If a man should come into a strange Countrey, and see a number of goodly houses,
If a man should come into a strange Country, and see a number of goodly houses,
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and yet see no man there, he would not say that the birds and beasts built them,
and yet see no man there, he would not say that the Birds and beasts built them,
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but he would thinke that it was some greater power (that of men) that built it:
but he would think that it was Some greater power (that of men) that built it:
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so when wee see this goodly frame of heaven and earth, shall we say that the birds and beasts did make it,
so when we see this goodly frame of heaven and earth, shall we say that the Birds and beasts did make it,
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or man? Nay, it was some greater power, even that of God.
or man? Nay, it was Some greater power, even that of God.
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Origen saith, that if we should aske the Creatures who made them, they, if they could speake, would tell us, that God made them, and framed them:Origen Says, that if we should ask the Creatures who made them, they, if they could speak, would tell us, that God made them, and framed them:
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If (saith he) we should aske the heavens, who made them, they would say God;
If (Says he) we should ask the heavens, who made them, they would say God;
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If the earth, who made it, it would say, God made me, and framed mee;
If the earth, who made it, it would say, God made me, and framed me;
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and so all the Creatures in the world, if they could speake, would tell us that God made them.
and so all the Creatures in the world, if they could speak, would tell us that God made them.
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Now as the workes of the Creatures shew that there is a God, so doth the workes of government shew it in the excellent wisedome appearing to carry all things in their natures, and operations, to their ends:
Now as the works of the Creatures show that there is a God, so does the works of government show it in the excellent Wisdom appearing to carry all things in their nature's, and operations, to their ends:
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For if God should not uphold them, they would runne to Confusion; For if God should not uphold them, they would run to Confusion;
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therefore that every Creature continues in his nature, operation, and is carried to his end, this doth shew there is a God.
Therefore that every Creature continues in his nature, operation, and is carried to his end, this does show there is a God.
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If a man should looke on a Clocke, and see the turning of the wheeles, the striking of the hammer, the hanging of the plummets, hee would say there were some Clockemaker, that did make, order and governe it:
If a man should look on a Clock, and see the turning of the wheels, the striking of the hammer, the hanging of the plummets, he would say there were Some Clockmaker, that did make, order and govern it:
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so when we looke on the Creatures, and see every thing in his nature, and in his course, we must say that there is some Divine power that doth it; which is God:
so when we look on the Creatures, and see every thing in his nature, and in his course, we must say that there is Some Divine power that does it; which is God:
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If one should be one the top of an hill, and from thence see an army of men in companies, bands, ranckes,
If one should be one the top of an hill, and from thence see an army of men in companies, bans, ranks,
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and squadrons, with their faces bent one way, turning and marching forward, he would thinke there were some great captaine there, that did order and governe them;
and squadrons, with their faces bent one Way, turning and marching forward, he would think there were Some great captain there, that did order and govern them;
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so when wee looke upon the Army of the Creatures, and see them in their ranckes, armies and orders, we must say there is some divine power that orders all, which is God.
so when we look upon the Army of the Creatures, and see them in their ranks, armies and order, we must say there is Some divine power that order all, which is God.
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Secondly, the place of God doth shew there is a God:
Secondly, the place of God does show there is a God:
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every place is in regard of something contained in the place, and there is no place but it is replenished,
every place is in regard of something contained in the place, and there is no place but it is replenished,
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and there is nothing but hath respect to something contained in the place; as a Chaire being set in some roome it is for some to sit in, so no place is voyd;
and there is nothing but hath respect to something contained in the place; as a Chair being Set in Some room it is for Some to fit in, so no place is void;
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If we looke into the sea, that is filled and replenished with fishes, the fields with beasts, the ayre with birds, hell with divels, then heaven cannot be voyd;
If we look into the sea, that is filled and replenished with Fish, the fields with beasts, the air with Birds, hell with Devils, then heaven cannot be void;
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for if all places be made in respect of something, and be replenished, then it is impossible heaven should bee void.
for if all places be made in respect of something, and be replenished, then it is impossible heaven should be void.
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If a man should come into a strange countrey, and see a number of goodly houses,
If a man should come into a strange country, and see a number of goodly houses,
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but worthily may hee die, that is not onely condemned of twelve men, but of twelve thousand creatures.
but worthily may he die, that is not only condemned of twelve men, but of twelve thousand creatures.
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and one should exceede all the rest, for fine building, being greater and beautifuller than all the other, he would say, sure the Lord of the Country dwelleth in that house:
and one should exceed all the rest, for fine building, being greater and beautifuller than all the other, he would say, sure the Lord of the Country dwells in that house:
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so when wee shall looke on the houses of all the Creatures, and see one house exceed all the rest in beautie and splendour, who would not say surely this is Gods house;
so when we shall look on the houses of all the Creatures, and see one house exceed all the rest in beauty and splendour, who would not say surely this is God's house;
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the Lords house of the countrey? If one should bring out an Atheist, and aske him whose house is this,
the lords house of the country? If one should bring out an Atheist, and ask him whose house is this,
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and shew him the Sea, hee would say it were the fishes;
and show him the Sea, he would say it were the Fish;
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and if one should shew him the earth, and aske him whose house that were, he would say the wormes;
and if one should show him the earth, and ask him whose house that were, he would say the worms;
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if one shew him the fields, and aske him whose house that were, he would say the beasts;
if one show him the fields, and ask him whose house that were, he would say the beasts;
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If one should shew him the sky, and aske him whose house that were above the Sunne, the Moone,
If one should show him the sky, and ask him whose house that were above the Sun, the Moon,
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and the Starres (the heavens) he must needs be convinced that it were Gods,
and the Stars (the heavens) he must needs be convinced that it were God's,
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so then the very place where God is may shew us there is a God. Thirdly, wee may prove there is God;
so then the very place where God is may show us there is a God. Thirdly, we may prove there is God;
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by the nature of the Creatures, and that two wayes: 1 By their Motion. 2 By their Multitude. by the nature of the Creatures, and that two ways: 1 By their Motion. 2 By their Multitude.
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First, by their Motion, for there is nothing moved, but it must bee moved by something;
First, by their Motion, for there is nothing moved, but it must be moved by something;
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for as the Philosophers say, There is nothing moved, but it is by some unmoveable thing: for as the Philosophers say, There is nothing moved, but it is by Some Unmovable thing:
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As for example these inferiour bodies upon the earth are altered and moved by the ayre and other elements,
As for Exampl these inferior bodies upon the earth Are altered and moved by the air and other elements,
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and the elements by the influence and motion of the Sunne, Moone, and other heavenly bodies,
and the elements by the influence and motion of the Sun, Moon, and other heavenly bodies,
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and these Planets are moved by the highest Orbe, or Spheare of al, called Primum mobile, the first moover:
and these Planets Are moved by the highest Orb, or Sphere of all, called Primum mobile, the First mover:
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now if one should aske, who mooveth that? an Atheist must needes confesse that it is God;
now if one should ask, who moveth that? an Atheist must needs confess that it is God;
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so then the very mooving of things doth shew there is a God. Secondly, Multitudes come from unites:
so then the very moving of things does show there is a God. Secondly, Multitudes come from unites:
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as many rivers come from one sea, leaves from one stalke, veines in the body from one liver, arteries from one heart, many sinewes from one braine,
as many Rivers come from one sea, leaves from one stalk, Veins in the body from one liver, arteries from one heart, many sinews from one brain,
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and innumerable beames from one Sunne; so all multitude of things and creatures come from one unitie, which is God;
and innumerable beams from one Sun; so all multitude of things and creatures come from one unity, which is God;
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therefore the multitude of creatures doth shew there is God.
Therefore the multitude of creatures does show there is God.
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Fourthly, wee may proove there is a God by our owne conscience; for conscience carrieth its eyes directly unto God, it regardeth not man,
Fourthly, we may prove there is a God by our own conscience; for conscience Carrieth its eyes directly unto God, it Regardeth not man,
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nor looketh to his law, but directly looketh to God, so that conscience is, a meere respect unto God;
nor looks to his law, but directly looks to God, so that conscience is, a mere respect unto God;
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which although it may bee corrupted, yet it cannot bee extinguished, for every man hath a witnesse in his owne bosome, that there is a God.
which although it may be corrupted, yet it cannot be extinguished, for every man hath a witness in his own bosom, that there is a God.
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Hence wee gather, no man can bee an absolute Atheist in regard of judgement;
Hence we gather, no man can be an absolute Atheist in regard of judgement;
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indeed in regard of affection hee may bee for a little season, yet hee cannot be quite ignorant that there is a God,
indeed in regard of affection he may be for a little season, yet he cannot be quite ignorant that there is a God,
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as long as there is conscience in him:
as long as there is conscience in him:
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this is a great matter that God hath given us conscience so that wee cannot lose him, hee hath set it up as a light to direct us to him,
this is a great matter that God hath given us conscience so that we cannot loose him, he hath Set it up as a Light to Direct us to him,
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and to shew that there is a God.
and to show that there is a God.
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The fifth thing whereby wee may proove there is a God, is, By our owne experience: for the more wee have served God and obeyed him, the more wee have found his blessing to bee upon us;
The fifth thing whereby we may prove there is a God, is, By our own experience: for the more we have served God and obeyed him, the more we have found his blessing to be upon us;
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and the more wee have sinned against God, and disobeyed his word, the more wee have found the hand of God against us, to punish and afflict us;
and the more we have sinned against God, and disobeyed his word, the more we have found the hand of God against us, to Punish and afflict us;
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therefore although wee had not a Bible to tell us there were a God, yet our owne experience doth say that there is a God, finding his hand against us, when we sinne against him;
Therefore although we had not a bible to tell us there were a God, yet our own experience does say that there is a God, finding his hand against us, when we sin against him;
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and his blessings upon us, when wee serve and obey him.
and his blessings upon us, when we serve and obey him.
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So Esai. 43. 12. it is said, I have declared, and I have saved, and I have shewed when there was no strange God among you,
So Isaiah. 43. 12. it is said, I have declared, and I have saved, and I have showed when there was no strange God among you,
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and therefore you are my witnesses, saith the Lord, that I am God. Thus our owne experience may tell us that there is a God.and Therefore you Are my Witnesses, Says the Lord, that I am God. Thus our own experience may tell us that there is a God.
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The use of this is, first, that seeing there is a God, then fie upon the Atheists that say there is no God:
The use of this is, First, that seeing there is a God, then fie upon the Atheists that say there is no God:
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hee that saith there is no God, that man is the wickedest sinner in the world,
he that Says there is no God, that man is the wickedest sinner in the world,
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for a theefe taketh away but our goods, a perjured person our lands, a murtherer our lives,
for a thief Takes away but our goods, a perjured person our Lands, a murderer our lives,
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but an Atheist takes away God from us: Ioh. 20. when Mary came to the sepulchre, and found not Christ there, she wept,
but an Atheist Takes away God from us: John 20. when Marry Come to the Sepulchre, and found not christ there, she wept,
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and said, They have taken away my Lord, and I cannot tell where they have laid him;
and said, They have taken away my Lord, and I cannot tell where they have laid him;
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as if shee should have said, they have taken away my Lord, in whom all my comfort and all my hope was laid up:
as if she should have said, they have taken away my Lord, in whom all my Comfort and all my hope was laid up:
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so wee may say of the Atheists, they have taken away God from us, in whom all our comfort and hope is laid up;
so we may say of the Atheists, they have taken away God from us, in whom all our Comfort and hope is laid up;
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therefore an Atheist is the most wicked creature that is, because hee takes away God from us.
Therefore an Atheist is the most wicked creature that is, Because he Takes away God from us.
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By the law of the land, if a man bee condemned by twelve men, hee must die the death,
By the law of the land, if a man be condemned by twelve men, he must die the death,
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Chrysostome saith, if thou doest not beleeve there is a God, what doest thou O man in the house of God? (saith hee) pay thine hire,Chrysostom Says, if thou dost not believe there is a God, what dost thou Oh man in the house of God? (Says he) pay thine hire,
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and get thee out of his house, tread not on his ground, feede not of his creatures, but get thee another place.
and get thee out of his house, tread not on his ground, feed not of his creatures, but get thee Another place.
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Secondly, seeing there is a God, why doe a number of men live as if there were no God at all? men cry out of the Atheists that say there is no God,
Secondly, seeing there is a God, why do a number of men live as if there were no God At all? men cry out of the Atheists that say there is no God,
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and thou saist there is a God, and yet doest not serve and obey him: here is the difference betwixt thee and him;
and thou Sayest there is a God, and yet dost not serve and obey him: Here is the difference betwixt thee and him;
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thou art an Atheist in practice, and hee is an Atheist in judgement, so although thou doest acknowledge in judgement there is a God;
thou art an Atheist in practice, and he is an Atheist in judgement, so although thou dost acknowledge in judgement there is a God;
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yet in thy practice thou doest deny him.
yet in thy practice thou dost deny him.
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The Apostle Paul saith, Tit. 1. 16. They professe that they know God, but by their workes they deny him, being abhominable and disobedient,
The Apostle Paul Says, Tit. 1. 16. They profess that they know God, but by their works they deny him, being abominable and disobedient,
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and unto every good worke reprobate. and unto every good work Reprobate.
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Thirdly, seeing their is a God, it is a sure thing that every man should looke after God,
Thirdly, seeing their is a God, it is a sure thing that every man should look After God,
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and labour to serve and worship him, to give him that glory which is due, for he is the fountaine of all our comfort.
and labour to serve and worship him, to give him that glory which is due, for he is the fountain of all our Comfort.
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It was the condemnation of the world, Rom. 1. when men knew there was a God,
It was the condemnation of the world, Rom. 1. when men knew there was a God,
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yet did not worship and give him that glory which was due unto him:
yet did not worship and give him that glory which was due unto him:
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so this is the condemnation of the world still, that when men know there is a God, they doe not worship him,
so this is the condemnation of the world still, that when men know there is a God, they do not worship him,
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and give him that glory which is due.
and give him that glory which is due.
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If a man dwell in the Kings house, and yet will not come at the kings Leetes to doe him service, hee shall bee turned out of the kings house and service ▪ so if wee dwell here as in Gods house, he being our Land-lord,
If a man dwell in the Kings house, and yet will not come At the Kings Leetes to do him service, he shall be turned out of the Kings house and service ▪ so if we dwell Here as in God's house, he being our Landlord,
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if wee doe not performe our service and duty to him, giving him his due, it were just with God to turne us out of his house and home.
if we do not perform our service and duty to him, giving him his endue, it were just with God to turn us out of his house and home.
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Wee see the creatures obey God, and doe that they were made for, even those that have not that sense, reason,
we see the creatures obey God, and do that they were made for, even those that have not that sense, reason,
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or knowledge that wee have, being guided by the instinct of nature onely, whereas wee, having knowledge, sense,
or knowledge that we have, being guided by the instinct of nature only, whereas we, having knowledge, sense,
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and faith, doe not obey God, and give him that honour that is his due, but neglect and despise him from day to day.
and faith, do not obey God, and give him that honour that is his endue, but neglect and despise him from day to day.
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It is a laudable custome among us, that before wee beginne the harvest, wee beginne in the Temple,
It is a laudable custom among us, that before we begin the harvest, we begin in the Temple,
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and that for two causes: 1. To acknowledge the Soveraignty of God. 2. That wee may shew wee desire to enjoy these blessings,
and that for two Causes: 1. To acknowledge the Sovereignty of God. 2. That we may show we desire to enjoy these blessings,
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Esai. 38. 12. The life of man is compared to a Weavers Warpe, which the beame windes up,Isaiah. 38. 12. The life of man is compared to a Weavers Warp, which the beam winds up,
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and so is filled, which if they doe not fill, it is found full of flawes, bancks, bracks and gaules, when it is cut off:
and so is filled, which if they do not fill, it is found full of flaws, banks, bracks and gauls, when it is Cut off:
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so our life is the warpe, and every day is as the beame to winde up somewhat of the life wee live.
so our life is the warp, and every day is as the beam to wind up somewhat of the life we live.
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Wherefore every day wee must bee doing somewhat to fill our warpe, lest when wee bee cut off, wee should not bee found filled,
Wherefore every day we must be doing somewhat to fill our warp, lest when we be Cut off, we should not be found filled,
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but full of bracks, gaules, and flawes.
but full of bracks, gauls, and flaws.
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Now to helpe you this way, wee have spent a great deale of time in the doctrine of faith and repentance, which bee the fillings of our lives,
Now to help you this Way, we have spent a great deal of time in the Doctrine of faith and Repentance, which be the fillings of our lives,
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therefore let us not passe a day without renewing of repentance and faith. Secondly, wee beleeve that there is but one God:
Therefore let us not pass a day without renewing of Repentance and faith. Secondly, we believe that there is but one God:
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as it is, Deut. 4. 39. Vnderstand therefore and consider in thine heart, that the Lord is God in heaven above, and upon the earth beneath; there is none other;
as it is, Deuteronomy 4. 39. Understand Therefore and Consider in thine heart, that the Lord is God in heaven above, and upon the earth beneath; there is none other;
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And 1 Cor. 8. 4. Wee know that an Idoll is nothing in the world, and that there is no other God but one.
And 1 Cor. 8. 4. we know that an Idol is nothing in the world, and that there is no other God but one.
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So 1 Tim. 2. 5. For there is one God, and one Mediator between God and man, the man Christ Iesus:
So 1 Tim. 2. 5. For there is one God, and one Mediator between God and man, the man christ Iesus:
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thus wee see there is but one God.
thus we see there is but one God.
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The heathen had a number of Gods, the Romans had great Gods and little Gods, the Grecians had heavenly Gods and earthly Gods;
The heathen had a number of God's, the Romans had great God's and little God's, the Greeks had heavenly God's and earthly God's;
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Gods for the sea, and Gods for the land; but wee beleeve there is but one God.
God's for the sea, and God's for the land; but we believe there is but one God.
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Athanasius hath a pretty saying, an instrument that hath many strings, take many men to strike the strings,Athanasius hath a pretty saying, an Instrument that hath many strings, take many men to strike the strings,
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and they have no order, consent, or sweet harmony betweene, but take a man that hath cunning and skill to strike upon the strings,
and they have no order, consent, or sweet harmony between, but take a man that hath cunning and skill to strike upon the strings,
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then there appeares a sweet order, consent and harmony;
then there appears a sweet order, consent and harmony;
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so, saith hee, this world and the creatures bee as it were an instrument with a number of strings, take men to strike upon the strings of the creatures,
so, Says he, this world and the creatures be as it were an Instrument with a number of strings, take men to strike upon the strings of the creatures,
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then there is no order, nor consent amongst them;
then there is no order, nor consent among them;
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but let one God strike upon the strings of the creatures, and then there is a sweet consent and agreement betweene them.
but let one God strike upon the strings of the creatures, and then there is a sweet consent and agreement between them.
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Now if a man should say, why is there not more Gods than one? This were a frivolous question, we acknowledge divers persons,
Now if a man should say, why is there not more God's than one? This were a frivolous question, we acknowledge diverse Persons,
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and but one God in substance, essence and power:
and but one God in substance, essence and power:
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wee read, 1 Ioh. 5. 7. There bee three that beare record in heaven, the Father, the Word and the holy Ghost: and these three are one.
we read, 1 John 5. 7. There be three that bear record in heaven, the Father, the Word and the holy Ghost: and these three Are one.
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water is but one thing in nature, and yet hath divers beings, as it is in the fountaine,
water is but one thing in nature, and yet hath diverse beings, as it is in the fountain,
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as it runnes into the river; & as it is conveied home to the house in pipes, payles, or buckets:
as it runs into the river; & as it is conveyed home to the house in pipes, pails, or buckets:
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so the three persons are one in nature, and essence, but it is in the Father,
so the three Persons Are one in nature, and essence, but it is in the Father,
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as the Fountaine; in Christ, as the River; in the holy Ghost, as a pipe or a payle, to convey,
as the Fountain; in christ, as the River; in the holy Ghost, as a pipe or a pail, to convey,
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and bring it into our hearts. and bring it into our hearts.
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So it is in a diverse manner, but all one in essence, substance, nature and power.
So it is in a diverse manner, but all one in essence, substance, nature and power.
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The uses are, first, seeing there is but one God, wee must take heed wee make not many Gods, that wee make not a God of our pleasures, of our goods, of our bellies, or of our sinnes:
The uses Are, First, seeing there is but one God, we must take heed we make not many God's, that we make not a God of our pleasures, of our goods, of our bellies, or of our Sins:
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as the Apostle complaines, Phil. 3. 19. Whose belly is their God, and whose glory is their shame, who minde earthly things.
as the Apostle complains, Philip 3. 19. Whose belly is their God, and whose glory is their shame, who mind earthly things.
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I, but some man may say, is there any man so bad, to make his pleasure, his belly, his sinnes,
I, but Some man may say, is there any man so bad, to make his pleasure, his belly, his Sins,
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and his goods, his god? I answer, it may be proved by these two Evidences:
and his goods, his god? I answer, it may be proved by these two Evidences:
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First, whatsoever he loveth above God, that he maketh his god, but it is evident that many a man loveth his pleasures more than God, or his goods,
First, whatsoever he loves above God, that he makes his god, but it is evident that many a man loves his pleasures more than God, or his goods,
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or his belly, or his sinnes, and therefore hee maketh them his gods.
or his belly, or his Sins, and Therefore he makes them his God's.
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If a man should set a Childe betweene two men, let them both call the childe, and looke which the childe loveth,
If a man should Set a Child between two men, let them both call the child, and look which the child loves,
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unto him will the childe runne:
unto him will the child run:
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so let a man be set betweene God and his pleasures, God and his mony, God and his sinnes, which now a man runnes unto, that he loveth best:
so let a man be Set between God and his pleasures, God and his money, God and his Sins, which now a man runs unto, that he loves best:
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so it is evident that men make these things their god. Secondly, whatsoever a man takes most paines for, that he makes his god.
so it is evident that men make these things their god. Secondly, whatsoever a man Takes most pains for, that he makes his god.
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But it is evident that men take more paines about their pleasures, and money, than they doe about God,
But it is evident that men take more pains about their pleasures, and money, than they do about God,
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and therefore they doe make that their god.
and Therefore they do make that their god.
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Chrysostome saith, Aske not thy tongue, whether thou lovest God or no, or takest more paines about thy pleasures, money, belly or thy sinnes, than for him:Chrysostom Says, Ask not thy tongue, whither thou Lovest God or no, or Takest more pains about thy pleasures, money, belly or thy Sins, than for him:
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But aske thy life and conversation, and that will tell thee, that thou lovest thy pleasures more than thy God:
But ask thy life and Conversation, and that will tell thee, that thou Lovest thy pleasures more than thy God:
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therefore he that saith, he loveth God, and yet loveth his pleasure more than God, he lyeth:
Therefore he that Says, he loves God, and yet loves his pleasure more than God, he lies:
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hereby we must take heede that we doe not set our profits, and our pleasures in the roome of God.
hereby we must take heed that we do not Set our profits, and our pleasures in the room of God.
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Secondly, seeing there is but One God, wee must labour to bee one as he is One;
Secondly, seeing there is but One God, we must labour to be one as he is One;
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For Gods labour is to bring all the decaied Creatures to be one, as hee is One;
For God's labour is to bring all the decayed Creatures to be one, as he is One;
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It is the Devill that brought in division, and set man against God, and one man against another,
It is the devil that brought in division, and Set man against God, and one man against Another,
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but God laboureth to bring all to one:
but God Laboureth to bring all to one:
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though we cannot be all one in substance, yet let us labour to be one in affection;
though we cannot be all one in substance, yet let us labour to be one in affection;
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as it is said, that the number of them that beleeved were of one heart and of one mind, so we must labour to be of one heart,
as it is said, that the number of them that believed were of one heart and of one mind, so we must labour to be of one heart,
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and of one minde, Ephes. 4. 5. It is said, There is one Lord, one Faith, one Baptisme, one God, and Father of all:
and of one mind, Ephesians 4. 5. It is said, There is one Lord, one Faith, one Baptism, one God, and Father of all:
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so Mal. 2. 10. It is said, Have we not all one Father? hath not one God made us? why doe we transgresse every one against his brother,
so Malachi 2. 10. It is said, Have we not all one Father? hath not one God made us? why do we transgress every one against his brother,
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and breake the covenant of our Father? Therefore seeing God is one, we must labour to be one as he is one, Ezek. 37. wee read how the Prophet saw a number of bones lye scattered here and there,and break the Covenant of our Father? Therefore seeing God is one, we must labour to be one as he is one, Ezekiel 37. we read how the Prophet saw a number of bones lie scattered Here and there,
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but when once the Word of God came amongst them, they ran bone to his bone, sinewes grew upon them, and flesh on the sinewes:
but when once the Word of God Come among them, they ran bone to his bone, sinews grew upon them, and Flesh on the sinews:
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so howsoever we be scattered in our affections, yet if the Word of God come amongst us, we bee one as God is one, straight way we runne together,
so howsoever we be scattered in our affections, yet if the Word of God come among us, we be one as God is one, straight Way we run together,
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and be made one, though not in substance, one, yet in affection, heart and minde.
and be made one, though not in substance, one, yet in affection, heart and mind.
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The fourth use is, that seeing God is one, therefore there is but one meanes of life and salvation;
The fourth use is, that seeing God is one, Therefore there is but one means of life and salvation;
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as Rom. 3. 30. For it is one God who shall justifie the Circumcision by Faith, and the uncircumcision through faith.
as Rom. 3. 30. For it is one God who shall justify the Circumcision by Faith, and the uncircumcision through faith.
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There is but one meanes, whereby he gathereth all men unto him, so that the best and holiest men that ever were, are saved by the same meanes, that the meanest and poorest are,
There is but one means, whereby he gathereth all men unto him, so that the best and Holiest men that ever were, Are saved by the same means, that the Meanest and Poorest Are,
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and the greatest sinner is saved by.
and the greatest sinner is saved by.
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It is an opinion of some, that they shall be saved in what Religion soever they professe,
It is an opinion of Some, that they shall be saved in what Religion soever they profess,
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but this cannot be, because there is but one meanes of the saving of all men.
but this cannot be, Because there is but one means of the Saving of all men.
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There was but one Tree of life, one Doore in the Arke, one high Priest, one Mediator betweene God and man, and therefore there is but one way to life and salvation:
There was but one Tree of life, one Door in the Ark, one high Priest, one Mediator between God and man, and Therefore there is but one Way to life and salvation:
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if we be out of that way, wee are in the way to damnation.
if we be out of that Way, we Are in the Way to damnation.
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Therefore we must doe as a man in a journey, O Sir (saith he) I am in a way,
Therefore we must do as a man in a journey, Oh Sir (Says he) I am in a Way,
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but whither doth this way lead, if he be told it leadeth to the kings court, where he shall have great favour shewed,
but whither does this Way led, if he be told it leads to the Kings court, where he shall have great favour showed,
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or to a garden of pleasure, or a place of Comfort, then he will goe on cheerefully;
or to a garden of pleasure, or a place of Comfort, then he will go on cheerfully;
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but if he be told that it leadeth to a prison, a dungeon, or to a place of torment, he will stay and goe no further:
but if he be told that it leads to a prison, a dungeon, or to a place of torment, he will stay and go no further:
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so should we say, O sir, we are in a way, but whither doth it lead? If to heaven, to Gods favour, to joy and comfort unspeakeable,
so should we say, Oh sir, we Are in a Way, but whither does it led? If to heaven, to God's favour, to joy and Comfort unspeakable,
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then we may with comfort go on; but if we be told, that the way we walke in, leadeth to hell, destruction,
then we may with Comfort go on; but if we be told, that the Way we walk in, leads to hell, destruction,
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and to torment, we should make a stand, and go no further, therefore seeing there is but one way to life, every one should labour to walke in that way.
and to torment, we should make a stand, and go no further, Therefore seeing there is but one Way to life, every one should labour to walk in that Way.
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Thirdly, we professe that we beleeve he is a true God; True, first in regard of his Nature: Thirdly, we profess that we believe he is a true God; True, First in regard of his Nature:
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secondly, in regard of his properties. secondly, in regard of his properties.
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First, he is a true God in regard of his Nature, for he is of a spirituall & no bodily substance;
First, he is a true God in regard of his Nature, for he is of a spiritual & no bodily substance;
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there is no extention of his parts, he doth not consist of parts, as we doe, there is no extension of his parts, he does not consist of parts, as we do,
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but he is of a spirituall substance, as Ioh. 4. 24. God is a Spirit.
but he is of a spiritual substance, as John 4. 24. God is a Spirit.
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Secondly, he is infinite in time, and in place, there is no bounds nor limitations of him, he cannot be comprehended;
Secondly, he is infinite in time, and in place, there is no bounds nor limitations of him, he cannot be comprehended;
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as it is Psal. 145. 3. Great is the Lord, and most worthy to be praised, and his greatnesse is incomprehensible;
as it is Psalm 145. 3. Great is the Lord, and most worthy to be praised, and his greatness is incomprehensible;
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so that his wisedome, power, justice, and mercy no man can comprehend.
so that his Wisdom, power, Justice, and mercy no man can comprehend.
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Thirdly, he is the fountaine of all good things, so that whatsoever good things the Creature hath, it is from God;
Thirdly, he is the fountain of all good things, so that whatsoever good things the Creature hath, it is from God;
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For by him we live, move, and have our being, and breathing, as it is in Acts 17. 28. God doth give a being to us;For by him we live, move, and have our being, and breathing, as it is in Acts 17. 28. God does give a being to us;
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he hath a being of himselfe, and therefore he hath no need of us, he is not the better for our prayers,
he hath a being of himself, and Therefore he hath no need of us, he is not the better for our Prayers,
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nor the service wee doe him, but we be the better for it;
nor the service we do him, but we be the better for it;
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and therefore every one when he conceiveth of God, must see he hath a right apprehension of him, hee must so conceive him,
and Therefore every one when he conceiveth of God, must see he hath a right apprehension of him, he must so conceive him,
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as he hath revealed himselfe in his Word, or else hee setteth up an idoll of his owne in his heart.
as he hath revealed himself in his Word, or Else he sets up an idol of his own in his heart.
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The heathen did deride Christians, asking them where their God was, and bidding them shew their God,
The heathen did deride Christians, asking them where their God was, and bidding them show their God,
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for they could shew theirs in such a Church, and such a place.
for they could show theirs in such a Church, and such a place.
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Saith the Christian, I cannot shew thee my God, for he is a Spirit, and cannot bee seene,
Says the Christian, I cannot show thee my God, for he is a Spirit, and cannot be seen,
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and therefore he is the true God; yours may bee seene, therefore he is not the true God;
and Therefore he is the true God; yours may be seen, Therefore he is not the true God;
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Men that have weake eyes, get them eyes of a Chrystall glasse, and then they see a number of things, that they could not see before:
Men that have weak eyes, get them eyes of a Crystal glass, and then they see a number of things, that they could not see before:
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so, when we cannot see God, we should get Chrystall eyes, the eyes of Faith, and then wee shall see that we never saw before.
so, when we cannot see God, we should get Crystal eyes, the eyes of Faith, and then we shall see that we never saw before.
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A number of people in the world cannot see God in the fields, in their publike meetings, in their houses,
A number of people in the world cannot see God in the fields, in their public meetings, in their houses,
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but let them get the eyes of Faith, and they shall see him very comfortably.
but let them get the eyes of Faith, and they shall see him very comfortably.
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Secondly, as we beleeve God to be true in Nature, so we beleeve God to be true in his Properties; He is a powerfull, a wise, a just, a mercifull, a loving God.
Secondly, as we believe God to be true in Nature, so we believe God to be true in his Properties; He is a powerful, a wise, a just, a merciful, a loving God.
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And therefore if wee beleeve that God is powerfull, why then doe wee not trust in him? If hee bee wise, why be we not guided,
And Therefore if we believe that God is powerful, why then do we not trust in him? If he be wise, why be we not guided,
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and governed by him? If he bee just, why doe wee not beleeve him in his promises? And why are wee not affraid of offending him? If hee be mercifull, why should we despaire? But a number of men take away the power of God, for (as the children of Israel in the wildernesse, said, Can God prepare a table for us? ) so they say, Can God helpe us in sicknesse? Can he helpe us in affliction? so likewise they presume to sinne,
and governed by him? If he be just, why do we not believe him in his promises? And why Are we not afraid of offending him? If he be merciful, why should we despair? But a number of men take away the power of God, for (as the children of Israel in the Wilderness, said, Can God prepare a table for us?) so they say, Can God help us in sickness? Can he help us in affliction? so likewise they presume to sin,
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and so take away the justice of God, for though hee brings his judgements to light every day,
and so take away the Justice of God, for though he brings his Judgments to Light every day,
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yet they will not learne to feare, and be ashamed.
yet they will not Learn to Fear, and be ashamed.
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And so they soothe themselves as the Prophet complaines, That every one that doeth evill, is good in the sight of God,
And so they sooth themselves as the Prophet complains, That every one that doth evil, is good in the sighed of God,
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or he delighteth in them, or say where is the God of Iudgement? so they take away wisedome and mercy from him,
or he delights in them, or say where is the God of Judgement? so they take away Wisdom and mercy from him,
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as was shewed out of Ieremy. But a Christian must beleeve the properties of God, that he is powerfull, therefore to trust and relye upon him;
as was showed out of Ieremy. But a Christian must believe the properties of God, that he is powerful, Therefore to trust and rely upon him;
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Iust, therefore to beleeve his promises; wise, therefore to be guided by him.Just, Therefore to believe his promises; wise, Therefore to be guided by him.
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We may see a worthy example hereof in Hezekiah, 2 King. 19. 15. When Senacherib went against Ierusalem, he told them that hee had destroyed such and such places, and countries, and their goods;
We may see a worthy Exampl hereof in Hezekiah, 2 King. 19. 15. When Sennacherib went against Ierusalem, he told them that he had destroyed such and such places, and countries, and their goods;
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and shalt thou be delivered? Then Hezekiah came before the Lord, told it him, spread the writing before him, and prayed to the Lord.
and shalt thou be Delivered? Then Hezekiah Come before the Lord, told it him, spread the writing before him, and prayed to the Lord.
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Thirdly, we beleeve that God is our God by the meanes of Christ;
Thirdly, we believe that God is our God by the means of christ;
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this is the maine point of all, not to beleeve God in generall onely, but to bring him home to our selves,
this is the main point of all, not to believe God in general only, but to bring him home to our selves,
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and to be perswaded that he is our God:
and to be persuaded that he is our God:
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so the holy people (as Esay shewes) said, This is our God, we have waited on him, and he will save us.
so the holy people (as Isaiah shows) said, This is our God, we have waited on him, and he will save us.
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If he be our God, that then whatsoever is in him, as his power, wisedome, mercie, justice, love,
If he be our God, that then whatsoever is in him, as his power, Wisdom, mercy, Justice, love,
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and goodnesse, it doth appertaine to us, wee shall have the benefit; this faith is a comfort, and that which God respects;
and Goodness, it does appertain to us, we shall have the benefit; this faith is a Comfort, and that which God respects;
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Thomas could have no comfort of his Faith, till he could say, My Lord and my God; Thomas could have no Comfort of his Faith, till he could say, My Lord and my God;
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and Christ, when he would comfort his Disciples at his departure, saith, Goe tell my brethren, I ascend to my God, and your God, to my Father, and your Father:
and christ, when he would Comfort his Disciples At his departure, Says, Go tell my brothers, I ascend to my God, and your God, to my Father, and your Father:
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so if once a man come to this, that he can perswade himselfe that God is his God by the meanes of Christ;
so if once a man come to this, that he can persuade himself that God is his God by the means of christ;
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this will comfort, and give him more peace, than the world can yeeld.
this will Comfort, and give him more peace, than the world can yield.
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The use is, that seeing God is our God, therefore we should respect and love him,
The use is, that seeing God is our God, Therefore we should respect and love him,
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and be desirous to please him in our courses:
and be desirous to please him in our courses:
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Mich. 4. 5. For all people will walke every one in the name of his God, Mich. 4. 5. For all people will walk every one in the name of his God,
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but we will walke in the Name of the Lord our God for ever and ever: but we will walk in the Name of the Lord our God for ever and ever:
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therefore as we doe professe that God is our God, we must labour to please him in all our courses, be loth to doe any thing that may displease him:
Therefore as we do profess that God is our God, we must labour to please him in all our courses, be loath to do any thing that may displease him:
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It was the speech of Delilah to Sampson, Iudges 16. 15. How canst thou say, thou lovest mee,
It was the speech of Delilah to Sampson, Judges 16. 15. How Canst thou say, thou Lovest me,
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when thy heart is not with me? so how can we say, that we love God when our courses shew to the contrary:when thy heart is not with me? so how can we say, that we love God when our courses show to the contrary:
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it is a pittifull thing to see how men doe not regard God, they doe so toile themselves with their labours, that so soone as they be set in the Church they are fallen fast asleepe;
it is a pitiful thing to see how men do not regard God, they do so toil themselves with their labours, that so soon as they be Set in the Church they Are fallen fast asleep;
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men professe they beleeve God is their God, and yet doe not respect nor serve him.
men profess they believe God is their God, and yet do not respect nor serve him.
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In the 1 Sam. 9. mention is made of Samuels feast unto the people, where one speciall dish given before unto the Cooke is brought forth, it was a shoulder set up onely for the king, that none but he should have it;
In the 1 Sam. 9. mention is made of Samuels feast unto the people, where one special dish given before unto the Cook is brought forth, it was a shoulder Set up only for the King, that none but he should have it;
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in like manner it should bee our wisedome so to spend our strength about the world in the weeke time, that we reserve a part for the Lords Sabboth, to doe him service with. in like manner it should be our Wisdom so to spend our strength about the world in the Week time, that we reserve a part for the lords Sabbath, to do him service with.
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Hitherto God hath beene considered as he is in himselfe; now wee come to speake what God is in relation:
Hitherto God hath been considered as he is in himself; now we come to speak what God is in Relation:
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and there is a twofold relation of God: 1. To the Trinitie. 2. To the Creatures.
and there is a twofold Relation of God: 1. To the Trinity. 2. To the Creatures.
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First, God stands in relation to the three Persons, for I beleive in God, stands in relation to the Father, to the Sonne, and to the Holy Ghost. Here are foure points of Faith to be beleeved: 1. That there is a distinction of Persons in the Godhead. 2. That there is a divine Person called the Father. 3. That he is the Father of Christ. 4. That he is our Father by the meanes of Christ.
First, God Stands in Relation to the three Persons, for I believe in God, Stands in Relation to the Father, to the Son, and to the Holy Ghost. Here Are foure points of Faith to be believed: 1. That there is a distinction of Persons in the Godhead. 2. That there is a divine Person called the Father. 3. That he is the Father of christ. 4. That he is our Father by the means of christ.
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First, we beleeve that there is a distinction of Persons;
First, we believe that there is a distinction of Persons;
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for though there be but one in Substance, Essence and Power, yet there bee three distinct persons subsisting in one Godhead,
for though there be but one in Substance, Essence and Power, yet there be three distinct Persons subsisting in one Godhead,
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as 1 Iohn 5. 7. There be three that beare record in heaven, the Father, the Word,
as 1 John 5. 7. There be three that bear record in heaven, the Father, the Word,
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and the Holy Ghost, and these three are one; and the Holy Ghost, and these three Are one;
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and so Matth. 28. in the charge that Christ gave his Disciples, when he sent them out to preach in the Name of the Father, the Sonne and Holy Ghost:
and so Matthew 28. in the charge that christ gave his Disciples, when he sent them out to preach in the Name of the Father, the Son and Holy Ghost:
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and elsewhere the Scripture doth teach distinction of Persons, as Ioh. 5. 30. I can doe nothing of my selfe,
and elsewhere the Scripture does teach distinction of Persons, as John 5. 30. I can do nothing of my self,
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as I heare, I judge, and my judgement is just, because I seeke not mine owne will,
as I hear, I judge, and my judgement is just, Because I seek not mine own will,
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but the will of my Father that sent me: but the will of my Father that sent me:
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so Iohn 14. 26. But the Comforter, which is the holy Ghost, whom the Father will send in my Name, he shall teach you all things.
so John 14. 26. But the Comforter, which is the holy Ghost, whom the Father will send in my Name, he shall teach you all things.
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So then wee see plainely that the Father is a distinct person from the Sonne,
So then we see plainly that the Father is a distinct person from the Son,
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and the Sonne a distinct person from the Father, and the Holy Ghost a distinct person from the Father and the Sonne.
and the Son a distinct person from the Father, and the Holy Ghost a distinct person from the Father and the Son.
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There is a difference betweene the Faith of a Christian, and a Turke;
There is a difference between the Faith of a Christian, and a Turk;
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the one beleeveth in one God, distinct in three persons, the other in one God, without distinction of persons.
the one Believeth in one God, distinct in three Persons, the other in one God, without distinction of Persons.
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Now there bee two grounds that overthrow this opinion of the Turkes:
Now there be two grounds that overthrow this opinion of the Turkes:
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first, it is a rule in Divinitie, that whatsoever as God reveales himselfe to be, so we must beleeve he is;
First, it is a Rule in Divinity, that whatsoever as God reveals himself to be, so we must believe he is;
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but God hath revealed himselfe to be one God, and three Persons, therefore so we must beleeve;
but God hath revealed himself to be one God, and three Persons, Therefore so we must believe;
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for no man can dive into the bottome of God, to know what he is, but he must reveale himselfe to us;
for no man can dive into the bottom of God, to know what he is, but he must reveal himself to us;
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so Ioh. 1. 18. No man hath seene God at any time, the onely begotten Sonne of the Father, he hath revealed him:
so John 1. 18. No man hath seen God At any time, the only begotten Son of the Father, he hath revealed him:
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and 1 Timoth. 6. 16. saith the Apostle (speaking of God) Who onely hath immortalitie, and dwelleth in the light that no man can attaine to, whom never man saw,
and 1 Timothy 6. 16. Says the Apostle (speaking of God) Who only hath immortality, and dwells in the Light that no man can attain to, whom never man saw,
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neither can see, unto whom be honour and glory everlasting, Amen. neither can see, unto whom be honour and glory everlasting, Amen.
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And therefore as a man going into the Sea, in danger, or to swimme, so farre as his Corke will carry him up,
And Therefore as a man going into the Sea, in danger, or to swim, so Far as his Cork will carry him up,
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so farre he may goe safely, but if this faile to carry him up, he makes a stand and ventures no further:
so Far he may go safely, but if this fail to carry him up, he makes a stand and ventures no further:
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in like manner, so farre as our Corke will carry us up, so farre we may walke safely,
in like manner, so Far as our Cork will carry us up, so Far we may walk safely,
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so farre as we have warrant out of Gods Word;
so Far as we have warrant out of God's Word;
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but if we have no warrant out of Gods Word, let us make a stand and goe no further:
but if we have no warrant out of God's Word, let us make a stand and go no further:
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therefore as God hath revealed himselfe, so we must beleeve;
Therefore as God hath revealed himself, so we must believe;
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but he hath revealed himselfe to be one God, and three distinct Persons, and so wee must beleeve.
but he hath revealed himself to be one God, and three distinct Persons, and so we must believe.
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The second ground is, that it is not possible to redeeme man without distinction of Persons;
The second ground is, that it is not possible to Redeem man without distinction of Persons;
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for God the Father being offended with man for sinne, there must bee a second Person for a Mediator betweene God and man, to reconcile them,
for God the Father being offended with man for sin, there must be a second Person for a Mediator between God and man, to reconcile them,
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and to make them one againe, which must bee the Sonne;
and to make them one again, which must be the Son;
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and there must bee a third to apply this to the heart of man, that is, the holy Ghost;
and there must be a third to apply this to the heart of man, that is, the holy Ghost;
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therefore it is not possible that the redemption of man should bee wrought without the distinction of Persons.
Therefore it is not possible that the redemption of man should be wrought without the distinction of Persons.
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The Turkes demand of the Christians, what good they have to beleeve in God distinct in three persons, more than they have in God without distinction of Persons? If they should demand of me, I would make them this answer,
The Turkes demand of the Christians, what good they have to believe in God distinct in three Persons, more than they have in God without distinction of Persons? If they should demand of me, I would make them this answer,
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thus, That wee could not have our redemption, but by the distinction of persons; for when men were out of favour with God;
thus, That we could not have our redemption, but by the distinction of Persons; for when men were out of favour with God;
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they must have a thing of infinite value, and of greater price than all the soules and bodies of men are worth, to satisfie for them, and to apply it;
they must have a thing of infinite valve, and of greater price than all the Souls and bodies of men Are worth, to satisfy for them, and to apply it;
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and therefore this benefit wee have by beleeving the distinction of persons, more than the Turkes have.
and Therefore this benefit we have by believing the distinction of Persons, more than the Turkes have.
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Secondly, that there is a divine Person called the Father:
Secondly, that there is a divine Person called the Father:
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there bee three divine Persons, the Father, the Sonne, and the holy Ghost; now they are not divided as three men, to say, here is one, here is another,
there be three divine Persons, the Father, the Son, and the holy Ghost; now they Are not divided as three men, to say, Here is one, Here is Another,
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and there is another, but they are distinguished;
and there is Another, but they Are distinguished;
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as three candles being light in a roome, wee cannot say, here is the light of one candle,
as three Candles being Light in a room, we cannot say, Here is the Light of one candle,
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and here is the light of another, their light cannot bee divided one from another, and yet there be three distinct lights;
and Here is the Light of Another, their Light cannot be divided one from Another, and yet there be three distinct lights;
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even so there bee three distinct Persons, the Father, the Sonne, and the holy Ghost, and yet we may not divide them,
even so there be three distinct Persons, the Father, the Son, and the holy Ghost, and yet we may not divide them,
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and say, here is the Father, or here is the Son, or here is the holy Ghost, apart one from the other:
and say, Here is the Father, or Here is the Son, or Here is the holy Ghost, apart one from the other:
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for as of water, wine, and Rosa-solis being put into one glasse (three distinct things) wee cannot say, this is the water, and this is the wine, and this is the Rosa-solis, but where one is, there is the other;
for as of water, wine, and Rosa-solis being put into one glass (three distinct things) we cannot say, this is the water, and this is the wine, and this is the Rosa-solis, but where one is, there is the other;
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so there bee three divine Persons, but wee cannot say, here is one, and there is another,
so there be three divine Persons, but we cannot say, Here is one, and there is Another,
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but where one is, there is all: and therefore let us goe no further than our corke will beare us up;
but where one is, there is all: and Therefore let us go no further than our cork will bear us up;
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if our corke will not beare us up, let us make a stand, let us goe no further than we have warrant out of the word of God.
if our cork will not bear us up, let us make a stand, let us go no further than we have warrant out of the word of God.
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In that he is called a Father, it is because hee is a fountaine to the rest.
In that he is called a Father, it is Because he is a fountain to the rest.
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Ioh. 3. 35. The Father loveth the Sonne, and hath given all things into his hands: John 3. 35. The Father loves the Son, and hath given all things into his hands:
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and Ioh. 5. 30. I seeke not mine owne will, but the will of my Father that sent me:
and John 5. 30. I seek not mine own will, but the will of my Father that sent me:
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and Ioh. 28. Yee know me, and whence I come, yet I am not come of my selfe,
and John 28. Ye know me, and whence I come, yet I am not come of my self,
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but hee that sent me is true, whom yee know not; But I know him, for I am of him, and hee hath sent me: but he that sent me is true, whom ye know not; But I know him, for I am of him, and he hath sent me:
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and in the Heb. 1. 3. he sayes, Who being the brightnesse of his glory, and the engraven forme of his person.
and in the Hebrew 1. 3. he Says, Who being the brightness of his glory, and the engraven Form of his person.
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So then we see that God the Father is a divine person distinct from the Sonne, and the holy Ghost;
So then we see that God the Father is a divine person distinct from the Son, and the holy Ghost;
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hee is called a Father, because hee is a fountaine to all the rest, and that he is so, it ariseth of the infinite goodnes that is in God.
he is called a Father, Because he is a fountain to all the rest, and that he is so, it arises of the infinite Goodness that is in God.
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There is a question amongst Divines how he communicats his goodnesse to the rest of the Persons.
There is a question among Divines how he communicants his Goodness to the rest of the Persons.
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The answer is, that the more goodnesse there is in God, the more he communicates his goodnesse. The answer is, that the more Goodness there is in God, the more he communicates his Goodness.
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Now there is no creature capable to receive the goodnesse that is in God, for the creatures have goodnesse indeed,
Now there is no creature capable to receive the Goodness that is in God, for the creatures have Goodness indeed,
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but it is but as a drop, in respect of the goodnesse that hee doth infuse to the divine persons;
but it is but as a drop, in respect of the Goodness that he does infuse to the divine Persons;
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and therefore he doth infuse his goodnesse to the rest of the divine persons, even as a fountaine of water when it is full, it sends and gives it out againe;
and Therefore he does infuse his Goodness to the rest of the divine Persons, even as a fountain of water when it is full, it sends and gives it out again;
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so the Father gives out his goodnesse to the rest of the divine Persons.
so the Father gives out his Goodness to the rest of the divine Persons.
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This is a deepe point to dive into, and therefore a man must doe in divinity,
This is a deep point to dive into, and Therefore a man must do in divinity,
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as a man doth going into a river, as long as hee feeles the ground with his feet,
as a man does going into a river, as long as he feels the ground with his feet,
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so farre hee may wade safely, but if hee feele no ground, it is good to make a stay and goe no further:
so Far he may wade safely, but if he feel no ground, it is good to make a stay and go no further:
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in like manner, so long as wee may wade in Divinity, and feele the ground with our feet, wee may safely goe on so farre as there is a warrant out of the word,
in like manner, so long as we may wade in Divinity, and feel the ground with our feet, we may safely go on so Far as there is a warrant out of the word,
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but if this be wanting, it is good to make a stand, and venture no farther.
but if this be wanting, it is good to make a stand, and venture no farther.
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The use is, that seeing God containes not himselfe, but communicates his goodnesse, let us labour to have communion with him, The use is, that seeing God contains not himself, but communicates his Goodness, let us labour to have communion with him,
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and then he wil communicate his goodnes, as to the three Persons, so to us, in proportion.
and then he will communicate his Goodness, as to the three Persons, so to us, in proportion.
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As Psal. 145. 3. Great is the Lord, and most worthy to be praysed and his greatnes is incomprehensible, the Lord is great in goodnes,
As Psalm 145. 3. Great is the Lord, and most worthy to be praised and his greatness is incomprehensible, the Lord is great in Goodness,
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and gives and powreth it out to others;
and gives and poureth it out to Others;
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therefore David saith, Psal. 37. It is a good thing for me to cleave unto God.
Therefore David Says, Psalm 37. It is a good thing for me to cleave unto God.
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If a great man in a Kingdome should give out his goodnesse, and be beneficiall, all men would seeke for his service, If a great man in a Kingdom should give out his Goodness, and be beneficial, all men would seek for his service,
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but if he were a niggard, no man would seeke to him:
but if he were a niggard, no man would seek to him:
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so seeing God gives out his goodnesse, all men should seeke to have communion with him.
so seeing God gives out his Goodness, all men should seek to have communion with him.
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The third point is, that he is the Father of Christ: The third point is, that he is the Father of christ:
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so it is said, Rom. 15. 6. That yee with one mind, and with one mouth may praise God,so it is said, Rom. 15. 6. That ye with one mind, and with one Mouth may praise God,
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even the Father of our Lord Iesus Christ;
even the Father of our Lord Iesus christ;
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And 1 Pet. 1. 3. Blessed be God, even the Father of our Lord Iesus Christ, &c. The point is plaine, I shall not need to prove it any more: And 1 Pet. 1. 3. Blessed be God, even the Father of our Lord Iesus christ, etc. The point is plain, I shall not need to prove it any more:
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we will make use of it. we will make use of it.
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The first is, that seeing he is the Father of Christ, whatsoever Christ hath done in the great matters of our redemption, God will approve and accept of:
The First is, that seeing he is the Father of christ, whatsoever christ hath done in the great matters of our redemption, God will approve and accept of:
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as Ioh. 3. 35. The Father loveth the Sonne, and hath given all things into his hands;
as John 3. 35. The Father loves the Son, and hath given all things into his hands;
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and therefore seeing it is his Sonne who hath reconciled us, hee will approve and accept of it;
and Therefore seeing it is his Son who hath reconciled us, he will approve and accept of it;
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seeing hee hath payed the price for us, wee shall bee acquitted and discharged before God, and so goe free.
seeing he hath paid the price for us, we shall be acquitted and discharged before God, and so go free.
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Secondly, that none can be fitter to be the Mediator than Christ, Ioh. 11. 42. Iesus saith, I thanke thee, Oh Father, because thou hast heard me;
Secondly, that none can be fitter to be the Mediator than christ, John 11. 42. Iesus Says, I thank thee, O Father, Because thou hast herd me;
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I know thou hearest me alwayes, but because of the people that stand by I said it, that they may beleeve that thou hast sent mee. I know thou Hearst me always, but Because of the people that stand by I said it, that they may believe that thou hast sent me.
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And therefore because hee is the Sonne of God, hee is the more fitter to be the Mediator.
And Therefore Because he is the Son of God, he is the more fitter to be the Mediator.
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Matth. 21. 37. It is said, therefore it may be they will reverence my Son: Matthew 21. 37. It is said, Therefore it may be they will Reverence my Son:
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In the law we see whensoever the high Priest was to appeare before God, he was to have the names of the twelve Tribes in his brest-plate,
In the law we see whensoever the high Priest was to appear before God, he was to have the names of the twelve Tribes in his breastplate,
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and on his shoulders engraven in stones for a continuall remembrance before the Lord; so Christ is our high Priest, and he carrieth all the names of the elect,
and on his shoulders engraven in stones for a continual remembrance before the Lord; so christ is our high Priest, and he Carrieth all the names of the elect,
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and presents them before God for a continuall remembrance.
and presents them before God for a continual remembrance.
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SERMON V. COLOS. 1. 12, 13. Giving thankes unto the Father, which hath made us meet to be partakers of the Inheritance of the Saints in light.
SERMON V. COLOS. 1. 12, 13. Giving thanks unto the Father, which hath made us meet to be partakers of the Inheritance of the Saints in Light.
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Who hath delivered us from the power of darknesse, and translated us into the kingdome of his deare Sonne.
Who hath Delivered us from the power of darkness, and translated us into the Kingdom of his deer Son.
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WElbeloved, in this Scripture and the like, is set downe the ground of the first part of our Christian profession;
Well-beloved, in this Scripture and the like, is Set down the ground of the First part of our Christian profession;
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wherein (as I told you) there be foure points of Faith to be beleeved: 1. That there is a distinction of Persons in the Godhead. 2. That there is a Divine Person called the Father. 3. That he is the Father of Christ:
wherein (as I told you) there be foure points of Faith to be believed: 1. That there is a distinction of Persons in the Godhead. 2. That there is a Divine Person called the Father. 3. That he is the Father of christ:
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of these three we have spoken. 4. That he is our Father by the meanes of Christ:
of these three we have spoken. 4. That he is our Father by the means of christ:
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which now wee are to handle.
which now we Are to handle.
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By Faith we are made one with Christ, and being one with Him, God is our Father by the meanes of him.
By Faith we Are made one with christ, and being one with Him, God is our Father by the means of him.
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This is comfort to a Christian when hee knowes God is his Father, wee reade Iohn 20. 17. when Christ was to depart from his Disciples, saith he to Mary, Goe tell my brethren, that I ascend to my Father and to your Father, to my God and your God;
This is Comfort to a Christian when he knows God is his Father, we read John 20. 17. when christ was to depart from his Disciples, Says he to Marry, Go tell my brothers, that I ascend to my Father and to your Father, to my God and your God;
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so Gal. 4. 6. He hath sent the Spirit of his Sonne into your hearts, whereby ye cry, Abba, Father.
so Gal. 4. 6. He hath sent the Spirit of his Son into your hearts, whereby you cry, Abba, Father.
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This is a great Comfort and Blessing that we may call God our Father boldly, which we have by the meanes of Christ;
This is a great Comfort and Blessing that we may call God our Father boldly, which we have by the means of christ;
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all the Angels in heaven could not doe or procure it, no not for the poorest or meanest man:
all the Angels in heaven could not do or procure it, no not for the Poorest or Meanest man:
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But Christ hath procured it, and by no other meanes but by his death and bloudshed.
But christ hath procured it, and by no other means but by his death and bloodshed.
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Indeed naturally we may say as Iob, that Corruption is our father, and the wormes our mother:
Indeed naturally we may say as Job, that Corruption is our father, and the worms our mother:
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so naturally an earthly man may say, Sinfull is our father, the divell naturally is our father;
so naturally an earthly man may say, Sinful is our father, the Devil naturally is our father;
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but yet by Adoption we are the sonnes and daughters of Almighty God, the heires of heaven:
but yet by Adoption we Are the Sons and daughters of Almighty God, the Heirs of heaven:
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that we should love our enemies, and wee scant love our friends; that we should speake with great reverence of his Name;
that we should love our enemies, and we scant love our Friends; that we should speak with great Reverence of his Name;
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yet we take it in vaine;
yet we take it in vain;
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Therefore as it is written in the 1 Pet. 1. 3. Blessed be God even the Father of our Lord Iesus Christ, which according to his abundant mercy, hath begotten us againe to a lively hope, by the resurrection of Iesus Christ from the dead;
Therefore as it is written in the 1 Pet. 1. 3. Blessed be God even the Father of our Lord Iesus christ, which according to his abundant mercy, hath begotten us again to a lively hope, by the resurrection of Iesus christ from the dead;
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to an Inheritance immortall, and undefiled, &c. so also we may say, Blessed be God, that by the meanes of Iesus Christ is become our father;to an Inheritance immortal, and undefiled, etc. so also we may say, Blessed be God, that by the means of Iesus christ is become our father;
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O blessed be God our Father, that hee hath begotten us to the hope of heaven.
Oh blessed be God our Father, that he hath begotten us to the hope of heaven.
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Yea, there is no man can looke up comfortably to call God Father, but by the meanes of Christ.
Yea, there is no man can look up comfortably to call God Father, but by the means of christ.
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The use of this is twofold: for Instruction and Comfort.
The use of this is twofold: for Instruction and Comfort.
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First, matter of Instruction, that seeing God is our Father, wee must labour to please, to respect,
First, matter of Instruction, that seeing God is our Father, we must labour to please, to respect,
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and obey him, in all our courses and actions:
and obey him, in all our courses and actions:
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And therefore as Christ saith of himselfe, that he was not come to doe his owne will,
And Therefore as christ Says of himself, that he was not come to do his own will,
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but the will of his heavenly Father: but the will of his heavenly Father:
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so we must say, Lord, I am not come to doe my owne will, but to doe the will of my heavenly Father.
so we must say, Lord, I am not come to do my own will, but to do the will of my heavenly Father.
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We see in Nature, let a childe be betweene his father and a stranger, let the stranger bid him to doe any thing,
We see in Nature, let a child be between his father and a stranger, let the stranger bid him to do any thing,
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and he will not regard it, but let his father command him, and straightway he will doe it:
and he will not regard it, but let his father command him, and straightway he will do it:
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so if God be a stranger unto us, then we will not regard or obey him;
so if God be a stranger unto us, then we will not regard or obey him;
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But if he be our Father, then we will be ready to obey him in all things that hee commandeth us.
But if he be our Father, then we will be ready to obey him in all things that he commands us.
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Ierem. 35. 5. we see it there related, that there were pots full of wine, and cups set before the Rechabites; Jeremiah 35. 5. we see it there related, that there were pots full of wine, and cups Set before the Rechabites;
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And I said unto them, Drink wine:
And I said unto them, Drink wine:
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but they said, We will drinke no wine, for Ionadab the sonne of Rechab our father commanded us, saying, Ye shall drinke no wine: but they said, We will drink no wine, for Ionadab the son of Rechab our father commanded us, saying, You shall drink no wine:
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so a Christian man should say, when he is tempted to sinne, to lye or to sweare, to deceive or to commit uncleannesse, O I dare not doe it,
so a Christian man should say, when he is tempted to sin, to lie or to swear, to deceive or to commit uncleanness, Oh I Dare not do it,
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for God my heavenly Father hath forbidden it. I dare not sweare, or prophane the Sabbath day, I dare not deceive, commit uncleannesse,
for God my heavenly Father hath forbidden it. I Dare not swear, or profane the Sabbath day, I Dare not deceive, commit uncleanness,
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for God my heavenly Father hath forbidden me: and therefore if God be our Father, we must respect and obey him.
for God my heavenly Father hath forbidden me: and Therefore if God be our Father, we must respect and obey him.
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It is a great sinne and corruption that men doe professe God to be their Father,
It is a great sin and corruption that men do profess God to be their Father,
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and yet they will not obey him, but doe the quite contrary: God hath commanded we should sanctifie the Sabboth, but we prophane it;
and yet they will not obey him, but do the quite contrary: God hath commanded we should sanctify the Sabbath, but we profane it;
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and so of many others, the Lord complaines of such, Ierem. 3. 14. Didst thou not still cry unto me, thou art my Father,
and so of many Others, the Lord complains of such, Jeremiah 3. 14. Didst thou not still cry unto me, thou art my Father,
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and the guide of my youth? as if he should say, Ye call me Father indeed,and the guide of my youth? as if he should say, You call me Father indeed,
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but ye do not use me like a Father, ye doe not obey me, and walke in my wayes:
but you do not use me like a Father, you do not obey me, and walk in my ways:
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If I be your Father, use me like a Father, respect me, obey me:
If I be your Father, use me like a Father, respect me, obey me:
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so Esay 1. 2. the Lord saith, I have nourished and brought up children, but behold rebellious children:
so Isaiah 1. 2. the Lord Says, I have nourished and brought up children, but behold rebellious children:
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And therefore seeing we professe God to bee our Father, we must obey him, and regard him as a Father.
And Therefore seeing we profess God to be our Father, we must obey him, and regard him as a Father.
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Secondly, seeing God is our Father, we must labour to be like him, as much as may be;
Secondly, seeing God is our Father, we must labour to be like him, as much as may be;
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for a Childe desires to bee like the Father, and therefore seeing we professe to be the Children of God, let us labour to be like him in all holinesse and uprightnesse:
for a Child Desires to be like the Father, and Therefore seeing we profess to be the Children of God, let us labour to be like him in all holiness and uprightness:
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So the Apostle exhorts Eph. 5. 1, 2. Be ye therfore followers of God as deare children:
So the Apostle exhorts Ephesians 5. 1, 2. Be you Therefore followers of God as deer children:
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so 1 Pet. 1. 14. As obedient children, not fashioning your selves unto the former lusts of your ignorance.
so 1 Pet. 1. 14. As obedient children, not fashioning your selves unto the former Lustiest of your ignorance.
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But as he which hath called you is holy, so be ye holy in all manner of conversation. But as he which hath called you is holy, so be you holy in all manner of Conversation.
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If we his Children, we must be like him in three things:
If we his Children, we must be like him in three things:
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First, we must be like unto God in doing good unto all men, within the compasse of our ability;
First, we must be like unto God in doing good unto all men, within the compass of our ability;
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therefore Matth. 5. 45. our Saviour shewes how wee should bee like our heavenly Father, Hee maketh the Sunne to shine upon the evill and the good, Therefore Matthew 5. 45. our Saviour shows how we should be like our heavenly Father, He makes the Sun to shine upon the evil and the good,
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and sendeth raine on the just and unjust; so our goodnesse should be extended to all men.and sends rain on the just and unjust; so our Goodness should be extended to all men.
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Secondly, we must be like God in forgiving the injuries and wrongs that bee done unto us;
Secondly, we must be like God in forgiving the injuries and wrongs that be done unto us;
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As Col. 3. 21. Now therefore (as the elect of God, holy and beloved) put on tender mercy, kindnesse, humblenesse of mind, meeknesse, long suffering, forbearing and forgiving one another; As Col. 3. 21. Now Therefore (as the elect of God, holy and Beloved) put on tender mercy, kindness, humbleness of mind, meekness, long suffering, forbearing and forgiving one Another;
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If any man have a quarrell to another, even as Christ forgave you, even so do ye.
If any man have a quarrel to Another, even as christ forgave you, even so do you.
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Thirdly, we must be like him in holinesse of life;
Thirdly, we must be like him in holiness of life;
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As 1 Pet. 1. 17. If yee call him Father, which without respect of persons judgeth according to every mans workes, passe the time of your dwelling here in feare;
As 1 Pet. 1. 17. If ye call him Father, which without respect of Persons Judgeth according to every men works, pass the time of your Dwelling Here in Fear;
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and bee yee holy, for hee is holy. and be ye holy, for he is holy.
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Wee see how wicked men imitate the steps of their fathers, they will bee like them;
we see how wicked men imitate the steps of their Father's, they will be like them;
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and therefore it is said of Abia, 1 King. 15. 3. That hee walked in all the sinnes of his father,
and Therefore it is said of Abia, 1 King. 15. 3. That he walked in all the Sins of his father,
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as hee had done before him; as he had done before him;
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So those wicked people, Ier. 44. 17. say they, Even as our Fathers have done before us, so will wee doe.
So those wicked people, Jeremiah 44. 17. say they, Even as our Father's have done before us, so will we do.
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Here wee see how ready these were to follow the waies of their wicked fathers,
Here we see how ready these were to follow the ways of their wicked Father's,
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then how ready shold we be therfore to be like our heavenly Father? God is mercifull, and we be unmercifull;
then how ready should we be Therefore to be like our heavenly Father? God is merciful, and we be unmerciful;
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ready to forgive us the injuries and wrongs that wee doe to him, and wee backeward to forgive the injuries and wrongs that our brethren doe to us;
ready to forgive us the injuries and wrongs that we do to him, and we backward to forgive the injuries and wrongs that our brothers do to us;
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hee is holy, and wee be unholy;
he is holy, and we be unholy;
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and therefore I marvell, that we doe not blush to call God Father, and yet walke in the steps of the divell;
and Therefore I marvel, that we do not blush to call God Father, and yet walk in the steps of the Devil;
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God is holy, and thou art prophane; God is mercifull, and thou art cruell. This is the second instruction.
God is holy, and thou art profane; God is merciful, and thou art cruel. This is the second instruction.
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The third is, that seeing God is our Father, therefore wee must trust in him, and rely on him as a Father, we must labour to moderate the cares of this life, because we have one God to take care for us:
The third is, that seeing God is our Father, Therefore we must trust in him, and rely on him as a Father, we must labour to moderate the Cares of this life, Because we have one God to take care for us:
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Matth. 6. 25. our Saviour saith, Bee not carefull what yee shall eate, or what yee shall drinke, Matthew 6. 25. our Saviour Says, be not careful what ye shall eat, or what ye shall drink,
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nor yet for the body what ye shall put on, &c. and verse 32. he giveth a reason,nor yet for the body what you shall put on, etc. and verse 32. he gives a reason,
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why wee should take no care; for your heavenly Father knoweth that yee have need of all these things;
why we should take no care; for your heavenly Father Knoweth that ye have need of all these things;
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and out of his Fatherly care will make a supply of them by such good meanes as hee hath appointed:
and out of his Fatherly care will make a supply of them by such good means as he hath appointed:
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therefore wee must wholy rely, and trust on him.
Therefore we must wholly rely, and trust on him.
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If wee see a young man eager of the world, carking, caring, scraping, and gathering together riches:
If we see a young man eager of the world, carking, caring, scraping, and gathering together riches:
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men may say, this man hath no Father to provide for him.
men may say, this man hath no Father to provide for him.
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So if wee see men scraping, gathering, carking, and caring for the things of this life,
So if we see men scraping, gathering, carking, and caring for the things of this life,
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surely wee may feare, God is not his Father, for if he were hee would rest upon him.
surely we may Fear, God is not his Father, for if he were he would rest upon him.
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Chrysostome saith, if a man were going to a feast, would hee take care for meat? if one were at a fountaine, would hee take care for water? God of his Fatherly care will provide a table for us,Chrysostom Says, if a man were going to a feast, would he take care for meat? if one were At a fountain, would he take care for water? God of his Fatherly care will provide a table for us,
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and as a rich fountaine will make a supply of all our wants, therefore we have no cause to carke or care,
and as a rich fountain will make a supply of all our Wants, Therefore we have no cause to cark or care,
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for the things of this life:
for the things of this life:
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So Mal. 2. 10. Have wee not all one Father? and hath not one God made us? why doe wee transgresse every one against his brother,
So Malachi 2. 10. Have we not all one Father? and hath not one God made us? why do we transgress every one against his brother,
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let this bee thy comfort, that if God bee our Father, hee will provide for thee, This therefore condemnes the scrapers and misers of this world, that care not by what meanes they can get it,
let this be thy Comfort, that if God be our Father, he will provide for thee, This Therefore condemns the scrapers and misers of this world, that care not by what means they can get it,
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or by what bad course they have it; and therefore they doe not rest on God as a Father.
or by what bad course they have it; and Therefore they do not rest on God as a Father.
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It is true indeed, there is a provident care to bee had for the things of this life,
It is true indeed, there is a provident care to be had for the things of this life,
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but this same carking and distrustfull care is that which the Scriptures condemne.
but this same carking and distrustful care is that which the Scriptures condemn.
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The fourth is, that all the chastisements that come upon us, we take as from the hand of a loving Father, and patiently beare them:
The fourth is, that all the chastisements that come upon us, we take as from the hand of a loving Father, and patiently bear them:
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so wee see, Psal. 39. 9. I was dumbe and said nothing, because it was thy doing.
so we see, Psalm 39. 9. I was dumb and said nothing, Because it was thy doing.
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So 1 Sam. 3. 18. It is the Lord, let him doe what seemeth him good:
So 1 Sam. 3. 18. It is the Lord, let him do what seems him good:
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And Luk. 22. 2. Father, if thou wilt take away this cup from mee; neverthelesse not my will, but thy will bee done.
And Luk. 22. 2. Father, if thou wilt take away this cup from me; nevertheless not my will, but thy will be done.
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So every crosse and affliction we should take as a cup tempered and reached out by the hand of a loving Father,
So every cross and affliction we should take as a cup tempered and reached out by the hand of a loving Father,
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and therefore wee should patiently beare it.
and Therefore we should patiently bear it.
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Wee see in experience, if a stranger beat a child, the child will murmur at it,
we see in experience, if a stranger beatrice a child, the child will murmur At it,
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but if a Father correct it, it will patiently beare that, so if God bee a stranger to us,
but if a Father correct it, it will patiently bear that, so if God be a stranger to us,
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then we will murmur at his corrections, but if God be our Father, then we will patiently beare his loving chastisements.
then we will murmur At his corrections, but if God be our Father, then we will patiently bear his loving chastisements.
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The fifth instruction hence is, that seeing God is our Father we should bee content to part with any thing wee have to give unto Christ:
The fifth instruction hence is, that seeing God is our Father we should be content to part with any thing we have to give unto christ:
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wee read in the story of Samson, that when his Father and Mother was going to the wedding, he went aside to looke on the carcase of the Lion which hee had killed, where hee found a swarme of bees and hony, whereof he did eate, we read in the story of samson, that when his Father and Mother was going to the wedding, he went aside to look on the carcase of the lion which he had killed, where he found a swarm of Bees and honey, whereof he did eat,
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and gave to his Father and Mother; and gave to his Father and Mother;
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so we should doe, going to the heavenly wedding, wee should give such good things as wee have, seeing we cannot give them to Christs owne person, let us give them to his needy members,
so we should do, going to the heavenly wedding, we should give such good things as we have, seeing we cannot give them to Christ own person, let us give them to his needy members,
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and Christ will accept it as done unto himselfe;
and christ will accept it as done unto himself;
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as Mat. 25. 45. Forsomuch, saith he, as ye have done it unto one of these little ones, ye have done it unto mee.
as Mathew 25. 45. Forsomuch, Says he, as you have done it unto one of these little ones, you have done it unto me.
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Seeing God is our Father, therefore all Christians are our brothers, and wee should love them for our Fathers sake.
Seeing God is our Father, Therefore all Christians Are our Brother's, and we should love them for our Father's sake.
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there is no Father in time of need will doe more for his child, than God will doe for us,
there is no Father in time of need will do more for his child, than God will do for us,
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and breake the covenant of our God and Father? therefore seeing God is the Father of us all, we must love them, and regard them:and break the Covenant of our God and Father? Therefore seeing God is the Father of us all, we must love them, and regard them:
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so Ioh. 8. 42. If God were your Father, saith Christ, then ye would love me;
so John 8. 42. If God were your Father, Says christ, then you would love me;
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so we may say, if God were your Father, then ye would love Christians, but because yee hate and despise them,
so we may say, if God were your Father, then you would love Christians, but Because ye hate and despise them,
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therefore it is evident that God is not your Father. The second thing that was observed, was matter of comfort:
Therefore it is evident that God is not your Father. The second thing that was observed, was matter of Comfort:
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first, that seeing God is our Father, therefore wee are called to a greater dignity and honour than this world can afford us,
First, that seeing God is our Father, Therefore we Are called to a greater dignity and honour than this world can afford us,
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for it is the greatest preferment in the world to bee called the Sonnes of God;
for it is the greatest preferment in the world to be called the Sons of God;
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and therefore 1 Ioh. 3. 1. hee bringeth it in with an ecce, Behold, what love the Father hath shewed on us, that wee should bee called his Sonnes:
and Therefore 1 John 3. 1. he brings it in with an ecce, Behold, what love the Father hath showed on us, that we should be called his Sons:
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and therefore David to this purpose saith, 1 Sam. 18. 23. Seemeth it a light thing unto you to bee the Sonne in law to a King.
and Therefore David to this purpose Says, 1 Sam. 18. 23. Seems it a Light thing unto you to be the Son in law to a King.
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Now then if it be such a matter to bee Sonne in law to a King, what an honour is it to bee Son to the King of Kings, to God? if wee consider wee bee but dust and sinfull,
Now then if it be such a matter to be Son in law to a King, what an honour is it to be Son to the King of Kings, to God? if we Consider we be but dust and sinful,
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and the children of the divell:
and the children of the Devil:
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therefore as David saith, 1 Sam. 18. 18. Who am I? and what is my life,
Therefore as David Says, 1 Sam. 18. 18. Who am I? and what is my life,
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and the familie of my Father in Israel, that I should bee Sonne in law to the King? So wee may say, Lord, what am I,and the family of my Father in Israel, that I should be Son in law to the King? So we may say, Lord, what am I,
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or what is my Fathers house, that this honour should bee put upon me, to bee called thy Sonne? And therefore whatsoever our estate be here in this world, it is a great comfort to us to bee one of the Sonnes of God, the greatest dignity that this world can afford.
or what is my Father's house, that this honour should be put upon me, to be called thy Son? And Therefore whatsoever our estate be Here in this world, it is a great Comfort to us to be one of the Sons of God, the greatest dignity that this world can afford.
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I shewed you lately, that it is the greatest goodnesse and mercy of God to put honour upon his servants, that even Kings are glad of this favour;
I showed you lately, that it is the greatest Goodness and mercy of God to put honour upon his Servants, that even Kings Are glad of this favour;
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and howsoever men cannot away with such now, but despise and contemne them, yet one day, at the day of judgement,
and howsoever men cannot away with such now, but despise and contemn them, yet one day, At the day of judgement,
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or of their death, to have honor with the meanest of Gods people, they would bee glad,
or of their death, to have honour with the Meanest of God's people, they would be glad,
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if they could have but a looke: and therefore it is a greater comfort to be one of Gods sonnes and daughters,
if they could have but a look: and Therefore it is a greater Comfort to be one of God's Sons and daughters,
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than to have all this world.
than to have all this world.
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The second comfort is, that seeing God is our Father, therefore he will bee a Father to us, as 2 Cor. 6. 18. I will bee a Father unto you:
The second Comfort is, that seeing God is our Father, Therefore he will be a Father to us, as 2 Cor. 6. 18. I will be a Father unto you:
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and not in name, but a Father in deed to us, hee will performe the duty of a Father;
and not in name, but a Father in deed to us, he will perform the duty of a Father;
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and Esai. 63. 16. Doubtlesse thou art our Father, though Abraham bee ignorant of us, and Israel know us not, yet thou O Lord art our Father, and our Redeemer;
and Isaiah. 63. 16. Doubtless thou art our Father, though Abraham be ignorant of us, and Israel know us not, yet thou Oh Lord art our Father, and our Redeemer;
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and therefore great is the comfort that wee shall finde, seeing hee is our Father:
and Therefore great is the Comfort that we shall find, seeing he is our Father:
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it is a comfort in the time of mutation of friends, when they leave, and forsake,
it is a Comfort in the time of mutation of Friends, when they leave, and forsake,
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and cast us off, yet wee may say with comfort, Lord, I thanke thee, thou art my Father, thou wilt not leave mee nor cast me off,
and cast us off, yet we may say with Comfort, Lord, I thank thee, thou art my Father, thou wilt not leave me nor cast me off,
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but stand by me when the world will forsake me, and my worldly friends.
but stand by me when the world will forsake me, and my worldly Friends.
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The third is, that seeing God is our Father, hee will give us an heavenly inheritance:
The third is, that seeing God is our Father, he will give us an heavenly inheritance:
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a father wil not die, and leave his childe nothing, if he be able;
a father will not die, and leave his child nothing, if he be able;
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so God will not be a Father, and leave us nothing, but he will bequeath unto us an heavenly inheritance;
so God will not be a Father, and leave us nothing, but he will Bequeath unto us an heavenly inheritance;
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so our Saviour saith Luke, 12. 23. Feare not little flocke, for it is your Fathers will to give you a kingdome.
so our Saviour Says Lycia, 12. 23. fear not little flock, for it is your Father's will to give you a Kingdom.
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So also, Heb. 11. 16. Wherefore God is not ashamed to be called their God; for he hath prepared for them a City:
So also, Hebrew 11. 16. Wherefore God is not ashamed to be called their God; for he hath prepared for them a city:
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God would have us men be ashamed to call him father, if he had nothing to give us,
God would have us men be ashamed to call him father, if he had nothing to give us,
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but seeing he hath prepared for us a City, hee is not ashamed to bee called our Father;
but seeing he hath prepared for us a city, he is not ashamed to be called our Father;
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therefore seeing hee hath provided such a heavenly inheritance, it is a comfort to us:
Therefore seeing he hath provided such a heavenly inheritance, it is a Comfort to us:
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art thou a poore man, and hast thou little to live on? or art thou a yonger brother,
art thou a poor man, and hast thou little to live on? or art thou a younger brother,
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and hast thou no inheritance? labour to have God thy Father, and although thou bee a meane man here,
and hast thou no inheritance? labour to have God thy Father, and although thou be a mean man Here,
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yet thou shalt be great in heaven, Christ shall be thy brother, and heaven shall be thine inheritance.
yet thou shalt be great in heaven, christ shall be thy brother, and heaven shall be thine inheritance.
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The fourth is, that seeing God is our Father, all his chastisements shall turne to our good:
The fourth is, that seeing God is our Father, all his chastisements shall turn to our good:
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so Heb. 12. 6. the Apostle saith, For whom the Lord loveth, hee chasteneth, and he scourgeth every sonne he receiveth.
so Hebrew 12. 6. the Apostle Says, For whom the Lord loves, he Chasteneth, and he scourges every son he receives.
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If a father correct his childe, it is for his good, and amendment, or at least-wise he would have us to thinke so;
If a father correct his child, it is for his good, and amendment, or At leastwise he would have us to think so;
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in like manner as we would have others to thinke of us, when wee are correcting of our children, that wee doe it for their good, let us be perswaded,
in like manner as we would have Others to think of us, when we Are correcting of our children, that we do it for their good, let us be persuaded,
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and thinke so of God, that it shall turne to our good.
and think so of God, that it shall turn to our good.
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although it should worke furiously upon us, yet wee would thinke that it shall turne to our good:
although it should work furiously upon us, yet we would think that it shall turn to our good:
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so seeing God is our friend, and our father, though our afflictions worke strongly upon us yet wee must bee perswaded, that it shall turne to our good.
so seeing God is our friend, and our father, though our afflictions work strongly upon us yet we must be persuaded, that it shall turn to our good.
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We heard in the morning out of the story of Abraham, that Abimelich the King sought to Abraham to make a league with him, at that time,
We herd in the morning out of the story of Abraham, that Abimelech the King sought to Abraham to make a league with him, At that time,
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when hee was a great heavinesse for the losse of Ismael; for Hagar and Ismael were cast out of his doores.
when he was a great heaviness for the loss of Ishmael; for Hagar and Ishmael were cast out of his doors.
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The Doctrine from hence was, That the Lord never sendeth extraordinary crosses, and troubles, but he sends his servants extraordinary comfort:
The Doctrine from hence was, That the Lord never sends extraordinary Crosses, and Troubles, but he sends his Servants extraordinary Comfort:
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and this ariseth of his fatherly care towards us: and this arises of his fatherly care towards us:
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if a Father gives to his child a sowre cup, or a bitter cup, he will secretly convey into his hand a peace of sugar to allay the bitternesse and sowrenesse;
if a Father gives to his child a sour cup, or a bitter cup, he will secretly convey into his hand a peace of sugar to allay the bitterness and courness;
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so the Lord doth, when he giveth us a bitter cup to drinke, hee conveyeth into our hearts secretly, as it were, a peece of sugar, some comfort to allay the bitternesse of it.
so the Lord does, when he gives us a bitter cup to drink, he conveyeth into our hearts secretly, as it were, a piece of sugar, Some Comfort to allay the bitterness of it.
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Chrysostome saith, There were no man able to saile at Sea, if there were no havens,Chrysostom Says, There were no man able to sail At Sea, if there were no havens,
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and shores, and harbors for ships to lye in, in the time of tempest, so, saith hee, it were not possible for a Christian to passe this earth through,
and shores, and harbors for ships to lie in, in the time of tempest, so, Says he, it were not possible for a Christian to pass this earth through,
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if God should not give him comfort in the time of his trouble.
if God should not give him Comfort in the time of his trouble.
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The fifth comfort is, that seeing God is our Father, wee may with comfort at the day of death lay downe our soules and bodies into his hands;
The fifth Comfort is, that seeing God is our Father, we may with Comfort At the day of death lay down our Souls and bodies into his hands;
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so wee see Christ doth Luke. 23. 46. And Iesus cryed with a loud voyce, Father into thy hands I commend my spirit:
so we see christ does Lycia. 23. 46. And Iesus cried with a loud voice, Father into thy hands I commend my Spirit:
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this must teach us when wee come to die, to commit our spirits into the hands of God.
this must teach us when we come to die, to commit our spirits into the hands of God.
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It is the disposition of a childe, if hee hath any Iewell in the time of danger, to runne and put it into his father hands, where he thinkes it a thousand times safer than in his owne:
It is the disposition of a child, if he hath any Jewel in the time of danger, to run and put it into his father hands, where he thinks it a thousand times safer than in his own:
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so wee should doe, seeing wee have but one jewell, our soules, in the time of danger wee should runne to God,
so we should do, seeing we have but one jewel, our Souls, in the time of danger we should run to God,
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and commit it into his hands, and thinke it a thousand times more safe than in our owne keeping.
and commit it into his hands, and think it a thousand times more safe than in our own keeping.
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Now having spoken of the Person of the Father, the next in order and course is, to speake of his Attributes, which are two, mentioned in this place. 1. That he is Almighty. 2. That he is the maker of Heaven and Earth. First, that he is Almightie:
Now having spoken of the Person of the Father, the next in order and course is, to speak of his Attributes, which Are two, mentioned in this place. 1. That he is Almighty. 2. That he is the maker of Heaven and Earth. First, that he is Almighty:
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this was the reason why he tooke our infirmities upon him, that he might be the more compassionate towards us.
this was the reason why he took our infirmities upon him, that he might be the more compassionate towards us.
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Now God is said to be Almighty because he hath power in himselfe, to doe whatsoever he will, Psal. 111. 3. But our God is in heaven, and doth whatsoever he will:Now God is said to be Almighty Because he hath power in himself, to do whatsoever he will, Psalm 111. 3. But our God is in heaven, and does whatsoever he will:
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and Psal. 135. 6. Whatsoever pleaseth the Lord, that did hee in heaven, and in earth, and in the sea:and Psalm 135. 6. Whatsoever Pleases the Lord, that did he in heaven, and in earth, and in the sea:
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so also Ephes. 3. 20. Vnto him therefore that is able to doe abundantly, above all that we can aske or thinke, according to the power that worketh in us, be praise and Glory.so also Ephesians 3. 20. Unto him Therefore that is able to do abundantly, above all that we can ask or think, according to the power that works in us, be praise and Glory.
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Philip. 3. 21. saith the Apostle, Who shall change our vile bodie, that it may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things to himselfe.
Philip. 3. 21. Says the Apostle, Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things to himself.
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Here a question may be moved, why we are taught to beleeve that God is almighty, seeing the minde of man is finite,
Here a question may be moved, why we Are taught to believe that God is almighty, seeing the mind of man is finite,
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and it is not able to conceive of an infinite thing, such as is the power of God?
and it is not able to conceive of an infinite thing, such as is the power of God?
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I answere, as a man may stand on the sea shore, and looke on the sea, where,
I answer, as a man may stand on the sea shore, and look on the sea, where,
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though hee be not able to see the length and breadth of it, yet he may see it is a goodly, sp•tious, and a large thing;
though he be not able to see the length and breadth of it, yet he may see it is a goodly, sp•tious, and a large thing;
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so howsoever we are not able to conceive the greatnesse of God, and his Almightinesse, to see the largenesse of him;
so howsoever we Are not able to conceive the greatness of God, and his Almightiness, to see the largeness of him;
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yet apprehending of him as wee may, we shall see him to bee great, yea the further wee goe, the greater we shall see him to be;
yet apprehending of him as we may, we shall see him to be great, yea the further we go, the greater we shall see him to be;
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though we be not able to see his length, and depth, yet we may perceive the Almightinesse of him:
though we be not able to see his length, and depth, yet we may perceive the Almightiness of him:
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as if a man come to a mountaine which hee is not able to comprehend in his armes, yet hee is able to apprehend it,
as if a man come to a mountain which he is not able to comprehend in his arms, yet he is able to apprehend it,
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and to lay hold on it with his hands:
and to lay hold on it with his hands:
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so howsoever we are not able to comprehend the Almightinesse of God, yet we may apprehend it, and lay hold on it.
so howsoever we Are not able to comprehend the Almightiness of God, yet we may apprehend it, and lay hold on it.
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Now God is said to bee Almighty, foure wayes:
Now God is said to be Almighty, foure ways:
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first, because he is able to doe whatsoever hee will, his power is as large as his will,
First, Because he is able to do whatsoever he will, his power is as large as his will,
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as Esai. 46. 10. My counsell shall stand, and I will doe whatsoever I will;
as Isaiah. 46. 10. My counsel shall stand, and I will do whatsoever I will;
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and Numb. 23. 19. God is not as man that hee should lye, nor as the sonne of man that hee should repent:
and Numb. 23. 19. God is not as man that he should lie, nor as the son of man that he should Repent:
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hath hee said it, and shall hee not doe it? hath hee spoken it,
hath he said it, and shall he not do it? hath he spoken it,
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and shall hee not accomplish it? So wee see God hath power to doe whatsoever hee willeth:and shall he not accomplish it? So we see God hath power to do whatsoever he wills:
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many times wee will a thing, and wee have no power to doe it, but whatsoever the Lord willeth, hee hath power to doe it;
many times we will a thing, and we have no power to do it, but whatsoever the Lord wills, he hath power to do it;
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And therefore as the Leper said to Christ in Matth. 8. 2. If thou wilt, thou canst make mee cleane;
And Therefore as the Leper said to christ in Matthew 8. 2. If thou wilt, thou Canst make me clean;
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so wee may say in our paines, Lord, if thou wilt, thou canst give mee ease in my paines;
so we may say in our pains, Lord, if thou wilt, thou Canst give me ease in my pains;
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Lord, if thou wilt, thou canst give me health in sicknesse; prosperity in adversity, and in the times of my distresse, comfort.
Lord, if thou wilt, thou Canst give me health in sickness; Prosperity in adversity, and in the times of my distress, Comfort.
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Secondly, God is said to bee Almighty, because hee is able to doe whatsoever in Nature is possible to bee done:
Secondly, God is said to be Almighty, Because he is able to do whatsoever in Nature is possible to be done:
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if there bee any power that can doe any thing for us, God is able to doe it;
if there be any power that can do any thing for us, God is able to do it;
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as Matth. 3. 9. It is said, God is able of these stones to raise up children unto Abraham:
as Matthew 3. 9. It is said, God is able of these stones to raise up children unto Abraham:
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and 2 Cor. 9. 8. God is able to make all grace to abound ••wards you, that ye having alwayes sufficiently in all things, may abound in every good worke;
and 2 Cor. 9. 8. God is able to make all grace to abound ••wards you, that you having always sufficiently in all things, may abound in every good work;
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therefore if there bee any thing possible in Nature to bee done, God hath power to do it;
Therefore if there be any thing possible in Nature to be done, God hath power to do it;
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much more if we want any thing, God by his power can make a supply of it,
much more if we want any thing, God by his power can make a supply of it,
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if wee desire any thing God can helpe us, wee need seeke no further, he hath power in himselfe to helpe us.
if we desire any thing God can help us, we need seek no further, he hath power in himself to help us.
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In the second booke of the Kings 1. 6. Is it not (saith El•as to the King) becaus• there is no God in Israel, that thou sendest to Baalzebub the God of Ekron? therefore thou shalt not come downe from thy bed, but thou shalt die:
In the second book of the Kings 1. 6. Is it not (Says El•as to the King) becaus• there is no God in Israel, that thou sendest to Baalzebub the God of Ekron? Therefore thou shalt not come down from thy Bed, but thou shalt die:
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•o wee may say to them that seeke to witches and wizards for helpe;
•o we may say to them that seek to Witches and wizards for help;
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is it not because there is no power in God to helpe thee, that thou usest such base untoward shiftes to bring enterprizes to passe? Therefore seeing there is power in God, to doe any thing that is possible in Nature to bee done,
is it not Because there is no power in God to help thee, that thou usest such base untoward shifts to bring Enterprises to pass? Therefore seeing there is power in God, to do any thing that is possible in Nature to be done,
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why doe wee not seeke to him in our wants? why doe wee not relie upon his power?
why do we not seek to him in our Wants? why do we not rely upon his power?
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Thirdly, God is said to bee Almighty, because the whole fulnesse of power is in God.
Thirdly, God is said to be Almighty, Because the Whole fullness of power is in God.
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In the creatures there is but part of power, yea in the most noblest creatures that bee,
In the creatures there is but part of power, yea in the most Noblest creatures that be,
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but in God is all power:
but in God is all power:
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so we •ee fire can warme us, but it cannot feede us, because there is but a part of power;
so we •ee fire can warm us, but it cannot feed us, Because there is but a part of power;
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meate can feed us, but it cannot helpe us against diseases;
meat can feed us, but it cannot help us against diseases;
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so likewise Physick cannot helpe us when death commeth, the reason is, because there is but a part of power in these.
so likewise Physic cannot help us when death comes, the reason is, Because there is but a part of power in these.
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Now in God is the whole power, therefore God can make supplie unto us whatsoever our wants be.
Now in God is the Whole power, Therefore God can make supply unto us whatsoever our Wants be.
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Therefore it is the madnesse of the world to trust to their money, to their goods, to their worldly friends, in which things there is but a part of power, the whole fulnesse being in God:
Therefore it is the madness of the world to trust to their money, to their goods, to their worldly Friends, in which things there is but a part of power, the Whole fullness being in God:
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what is there but hee hath? what doe we want, but hee can supply it? And therefore let us all goe and rely on the fulnesse of power that is in God.
what is there but he hath? what do we want, but he can supply it? And Therefore let us all go and rely on the fullness of power that is in God.
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Fourthly, God is said to bee Almighty, because all the power of the creatures is in God, or from him, for by him we live, move,
Fourthly, God is said to be Almighty, Because all the power of the creatures is in God, or from him, for by him we live, move,
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and have our being and breathing; And therefore that a man goes, stirres, moves, or does any thing:and have our being and breathing; And Therefore that a man Goes, stirs, moves, or does any thing:
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he hath this power from God:
he hath this power from God:
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So Paul, Acts 17. 28. For in him wee live and move and have our being.
So Paul, Acts 17. 28. For in him we live and move and have our being.
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The Philosophers say, that the second cause cannot worke, but by the power of the first cause;
The Philosophers say, that the second cause cannot work, but by the power of the First cause;
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As in a clocke, if there bee a stand in the great wheeles, there must needes be a stand in the little ones also, because these doe depend on the great wheeles;
As in a clock, if there be a stand in the great wheels, there must needs be a stand in the little ones also, Because these do depend on the great wheels;
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so if there bee a stand in God, there must needs bee a stand in the creatures,
so if there be a stand in God, there must needs be a stand in the creatures,
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because they all depend on him, for all the power we have to stand and move, is from God:
Because they all depend on him, for all the power we have to stand and move, is from God:
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therefore when we sinne against Him, we turne the same power we have from God, against him.
Therefore when we sin against Him, we turn the same power we have from God, against him.
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The Apostle Paul saith, Shall wee take the members of Christ, and make them the members of a Harlot? God forbid;
The Apostle Paul Says, Shall we take the members of christ, and make them the members of a Harlot? God forbid;
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so we may say, shall we take the power wee have from God, and turne it against him? God forbid, it is an heavy thing so to doe.
so we may say, shall we take the power we have from God, and turn it against him? God forbid, it is an heavy thing so to do.
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Therefore seeing all the power of the creatures is from God, there is no enemy that can lift up a hand or a foote against us to doe us hurt, but from the power they have from God: Therefore seeing all the power of the creatures is from God, there is no enemy that can lift up a hand or a foot against us to do us hurt, but from the power they have from God:
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As our Saviour saith to Herod, Ioh. 19. 11. Thou couldst have no pwoer at all against mee,
As our Saviour Says to Herod, John 19. 11. Thou Couldst have no pwoer At all against me,
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except it were given thee from above. except it were given thee from above.
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And it is said, Revel. 9. 14. Loose the foure Angels which are bound in the great river Euphrates.
And it is said, Revel. 9. 14. Lose the foure Angels which Are bound in the great river Euphrates.
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And the foure Angels were loosed. And the foure Angels were loosed.
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Thus we may see that all adversary powers are not able to stirre, or moove against us,
Thus we may see that all adversary Powers Are not able to stir, or move against us,
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but by the power they have from God.
but by the power they have from God.
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If one should see a Lion or a Beare chained, and in the hand of his father, he would not be afraid of them;
If one should see a lion or a Bear chained, and in the hand of his father, he would not be afraid of them;
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so seeing there bee a number of wicked spirits in vilde men that be like Lions, and Beares,
so seeing there be a number of wicked spirits in vild men that be like Lions, and Bears,
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yet are they chained, and in the hands of our father, wee need not bee afraid of them,
yet Are they chained, and in the hands of our father, we need not be afraid of them,
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for they have no power to doe us any hurt, but by the power they have from God.
for they have no power to do us any hurt, but by the power they have from God.
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But some man may say, and object, is there power in God to doe any thing? There bee some things that God cannot doe,
But Some man may say, and Object, is there power in God to do any thing? There be Some things that God cannot do,
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How then is God Almighty? As Tit. 1. 2. It is said, that God cannot lye; nor hee cannot deny himselfe:
How then is God Almighty? As Tit. 1. 2. It is said, that God cannot lie; nor he cannot deny himself:
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And 2 Tim. 2. 13. Hee is faithfull and cannot deny himselfe: so also, God cannot dye.
And 2 Tim. 2. 13. He is faithful and cannot deny himself: so also, God cannot die.
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Here then wee may see that there bee some things that God cannot doe.
Here then we may see that there be Some things that God cannot do.
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I answer, indeed, God cannot doe these things, for these things imply weaknesse, and not power:
I answer, indeed, God cannot do these things, for these things imply weakness, and not power:
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for why doe men deny themselves? or why doe men lie? because of weaknesse:
for why do men deny themselves? or why do men lie? Because of weakness:
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or why doe men die, and have no power to withstand it? if God should doe those things, hee should destroy his owne nature;
or why do men die, and have no power to withstand it? if God should do those things, he should destroy his own nature;
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for it is against the nature of God to lye, or to deny himselfe;
for it is against the nature of God to lie, or to deny himself;
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God cannot doe any thing, that implyes weaknesse, God cannot doe any thing, that destroyes his owne nature. God cannot do any thing, that Implies weakness, God cannot do any thing, that Destroys his own nature.
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Secondly, God cannot make the Creature God, because the Creature is not capable of it, it being a finite thing, with bounds and limits,
Secondly, God cannot make the Creature God, Because the Creature is not capable of it, it being a finite thing, with bounds and Limits,
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therefore not capable of an infinitenesse:
Therefore not capable of an infiniteness:
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now the want of power in this case, is not in God, but the defect is in the Creature;
now the want of power in this case, is not in God, but the defect is in the Creature;
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as let a man take foure pottles of wine, and put it into a pottle glasse, the glasse is not able to receive it;
as let a man take foure pottles of wine, and put it into a pottle glass, the glass is not able to receive it;
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the defect here is not in the power of man, but in the glasse, for hee was as able to powre out all of it as one drop,
the defect Here is not in the power of man, but in the glass, for he was as able to pour out all of it as one drop,
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but the glasse could not receive it.
but the glass could not receive it.
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Againe, God cannot doe any thing that implyes contradiction, as to cause a thing to bee,
Again, God cannot do any thing that Implies contradiction, as to cause a thing to be,
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and not to bee, as the Sunne to shine, and not to shine, all at one time:
and not to be, as the Sun to shine, and not to shine, all At one time:
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or a body to be in a place and not to be, or to be in divers places at one time.
or a body to be in a place and not to be, or to be in diverse places At one time.
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The uses are, for Instruction, and Comfort. The first Instruction is, that seeing God is Almighty, all men must stoope and bow before him, in the consideration of his great power;
The uses Are, for Instruction, and Comfort. The First Instruction is, that seeing God is Almighty, all men must stoop and bow before him, in the consideration of his great power;
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as Esa. 25. 3. Therfore shall the mighty people give glory unto thee, the city of the strong nations shall feare thee. as Isaiah 25. 3. Therefore shall the mighty people give glory unto thee, the City of the strong Nations shall Fear thee.
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Ier. 10. 7. Who would not feare thee, O King of nations? For to thee appertaineth the dominion,
Jeremiah 10. 7. Who would not Fear thee, Oh King of Nations? For to thee appertaineth the dominion,
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for among all the wise men of the Gentiles, and in all their kingdomes, there is none like unto thee. for among all the wise men of the Gentiles, and in all their kingdoms, there is none like unto thee.
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So Psal. 95. 6. Come let us worship and fall downe, and kneele before the Lord our Maker:
So Psalm 95. 6. Come let us worship and fallen down, and kneel before the Lord our Maker:
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therefore the great power that is in God must humble us, bring us low, and make us fall downe before him.
Therefore the great power that is in God must humble us, bring us low, and make us fallen down before him.
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Secondly, that seeing God is Almighty, labour to make him thy friend, and to be in his favour,
Secondly, that seeing God is Almighty, labour to make him thy friend, and to be in his favour,
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for nothing is almighty in this world but God:
for nothing is almighty in this world but God:
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wee see how men labour to bee in favour with Noblemen, thinking thereby to procure some great matter to themselves;
we see how men labour to be in favour with Noblemen, thinking thereby to procure Some great matter to themselves;
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but there is none greater than God, therefore labour to have his favour. This is that a Christian desires above all the things in this world:
but there is none greater than God, Therefore labour to have his favour. This is that a Christian Desires above all the things in this world:
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so David, Psal. 4. 6. Lord, saith hee, lift thou up the light of thy countenance upon us,
so David, Psalm 4. 6. Lord, Says he, lift thou up the Light of thy countenance upon us,
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and that shall make my heart more glad than they that have their corne and wine and oyle increased: and that shall make my heart more glad than they that have their corn and wine and oil increased:
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So Psal. 80. 19. Turne us, O Lord God of hostes, cause thy face to shine upon us, and wee shall be safe.
So Psalm 80. 19. Turn us, Oh Lord God of hosts, cause thy face to shine upon us, and we shall be safe.
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In which Psalme, it is thrice repeated, as the onely desire of a Christian.
In which Psalm, it is thrice repeated, as the only desire of a Christian.
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Thirdly, that seeing God is Almighty, therefore above all things take heed we doe not sinne against,
Thirdly, that seeing God is Almighty, Therefore above all things take heed we do not sin against,
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and offend him, for all the creatures are not able to doe the thousand part of that hurt that God can doe unto thee:
and offend him, for all the creatures Are not able to do the thousand part of that hurt that God can do unto thee:
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why then are men commonly so afraid of great men, and of the hurt they can doe to them? our Saviour tels them, whom to feare, Luk. 12. 4. saith hee, Feare not him that can kill the body,
why then Are men commonly so afraid of great men, and of the hurt they can do to them? our Saviour tells them, whom to Fear, Luk. 12. 4. Says he, fear not him that can kill the body,
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and after that is able to doe no more;
and After that is able to do no more;
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but feare him that is able to destroy both Soule and body, and to cast them into hell fire; him wee ought to feare;but Fear him that is able to destroy both Soul and body, and to cast them into hell fire; him we ought to Fear;
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therefore the power that is in God should make us afraid to offend him.
Therefore the power that is in God should make us afraid to offend him.
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Wee see Iob saith, Gods judgements were fearefull to mee, and I could not bee delivered from his highnesse;
we see Job Says, God's Judgments were fearful to me, and I could not be Delivered from his highness;
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so we see the consideration of the power that was in God, made Iob stand in awe of him:
so we see the consideration of the power that was in God, made Job stand in awe of him:
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a number of men never stand in awe of God, are never afraid of his great power, indeed they feare an earthly power, are afraid of breaking the Princes lawes, and the commandements of men;
a number of men never stand in awe of God, Are never afraid of his great power, indeed they Fear an earthly power, Are afraid of breaking the Princes laws, and the Commandments of men;
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but O that men could bee afraid of the great power that is in God, who is able to destroy both soule and body.
but Oh that men could be afraid of the great power that is in God, who is able to destroy both soul and body.
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therefore sinne is no small matter neither must wee esteeme of our sinnes slightly;
Therefore sin is no small matter neither must we esteem of our Sins slightly;
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Fourthly, seeing God is Almighty, therefore in all extremities wee are to rest and relie on the power that is in him;
Fourthly, seeing God is Almighty, Therefore in all extremities we Are to rest and rely on the power that is in him;
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for howsoever men runne here and there for helpe, yet no man is able to helpe but hee. for howsoever men run Here and there for help, yet no man is able to help but he.
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A Christian must beleeve that God is able to helpe by meanes, as Noah was saved in a wooden Arke, and Moses in an Arke of reed;
A Christian must believe that God is able to help by means, as Noah was saved in a wooden Ark, and Moses in an Ark of reed;
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so likewise wee must beleeve that God is able to helpe us without meanes, against meanes,
so likewise we must believe that God is able to help us without means, against means,
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or beyond meanes, and above the meanes:
or beyond means, and above the means:
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so as with the Apostle Paul we may say, If God be on our side, who can be against us?
so as with the Apostle Paul we may say, If God be on our side, who can be against us?
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Now the next thing observed was comfort. First, that seeing God is Almighty, therefore our Salvation is in the hands of God;
Now the next thing observed was Comfort. First, that seeing God is Almighty, Therefore our Salvation is in the hands of God;
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if it were in our owne, wee might lose it, but seeing it is in Gods keeping, it is safe,
if it were in our own, we might loose it, but seeing it is in God's keeping, it is safe,
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as 1 Pet. 1. 5. it is said, Wee are kept by the power of God.
as 1 Pet. 1. 5. it is said, we Are kept by the power of God.
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In the time of mans innocency Adam had the keeping of his owne Salvation, it was in his owne hands, and hee lost it;
In the time of men innocency Adam had the keeping of his own Salvation, it was in his own hands, and he lost it;
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but now it is in Gods keeping, and therefore we are sure we shall not lose it, seeing his power is Almighty.
but now it is in God's keeping, and Therefore we Are sure we shall not loose it, seeing his power is Almighty.
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Secondly, that seeing God is Almighty, therefore wee shall bee safe under his protection;
Secondly, that seeing God is Almighty, Therefore we shall be safe under his protection;
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so David saith, Psal. 27. 1. The Lord is my light, and my Salvation, whom shall I feare? the Lord is the strength of my life, of whom shall I bee afraid? And Psal. 23. 4. Yea, though I should walke through the valley of the shaddow of death,
so David Says, Psalm 27. 1. The Lord is my Light, and my Salvation, whom shall I Fear? the Lord is the strength of my life, of whom shall I be afraid? And Psalm 23. 4. Yea, though I should walk through the valley of the shadow of death,
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yet I will feare none evill, for thou art my God, and thou art with mee. yet I will Fear none evil, for thou art my God, and thou art with me.
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If God bee our friend wee need not to care who is our foe, for Gods power is Almighty.
If God be our friend we need not to care who is our foe, for God's power is Almighty.
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Thirdly, that seeing Gods power is Almighty, therefore all his promises shall bee fulfilled in due time:
Thirdly, that seeing God's power is Almighty, Therefore all his promises shall be fulfilled in due time:
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so Gen. 21. 1. Now the Lord visited Sarah, as hee had said: and the Lord did unto her according as hee had promised.
so Gen. 21. 1. Now the Lord visited Sarah, as he had said: and the Lord did unto her according as he had promised.
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And Gen. 18. 14. saith the Angell, shall any thing bee hard unto the Lord? therefore seeing all Gods promises shall bee performed in due time,
And Gen. 18. 14. Says the Angel, shall any thing be hard unto the Lord? Therefore seeing all God's promises shall be performed in due time,
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and nothing is hard for him, comfort thy selfe therein;
and nothing is hard for him, Comfort thy self therein;
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for hast thou a promise that God will raise thee out of the grave to glory and happinesse,
for haste thou a promise that God will raise thee out of the grave to glory and happiness,
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or hast thou any other promise, it is most sure, it shall be fulfilled in the due time by God.
or hast thou any other promise, it is most sure, it shall be fulfilled in the due time by God.
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Fourthly, that seeing God is Almighty, therefore we shall not need to doubt or feare,
Fourthly, that seeing God is Almighty, Therefore we shall not need to doubt or Fear,
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but that hee is able to destroy our adversaries power, whosoever shall rise against him or us;
but that he is able to destroy our Adversaries power, whosoever shall rise against him or us;
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Rev. 18. 8. Therefore shall her plagues come one day, death, and sorrow, and famine, Rev. 18. 8. Therefore shall her plagues come one day, death, and sorrow, and famine,
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and shee shall bee burne with fire, for strong is the Lord our God which shall condemne her. and she shall be burn with fire, for strong is the Lord our God which shall condemn her.
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SERMON VI.
SERMON VI.
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ACT. 14. 15. That yee should turne from these vanities, unto the living God, which made Heaven and earth,
ACT. 14. 15. That ye should turn from these vanities, unto the living God, which made Heaven and earth,
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and the sea, and all things that are therein.
and the sea, and all things that Are therein.
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COncerning the Almightinesse of God (which is His first Attribute) we have already spoken:
Concerning the Almightiness of God (which is His First Attribute) we have already spoken:
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now wee come to the second, which is Maker of Heaven and earth. I will directly fall upon the point without any repetition:
now we come to the second, which is Maker of Heaven and earth. I will directly fallen upon the point without any repetition:
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onely remember wee that the more power there is in God, the more is our true comfort;
only Remember we that the more power there is in God, the more is our true Comfort;
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for when a man knowes that all the power that is in God is for his good,
for when a man knows that all the power that is in God is for his good,
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then the more there is in God, the more is his comfort.
then the more there is in God, the more is his Comfort.
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As if a man should see a great deale of armour laid up in the hands of his friend, he might thinke it were the better for him, he shall be the safer by it,
As if a man should see a great deal of armour laid up in the hands of his friend, he might think it were the better for him, he shall be the safer by it,
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but if he see a great deale in the hands of his enemie, this may strike a terrour into him;
but if he see a great deal in the hands of his enemy, this may strike a terror into him;
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so if we can finde that God is our Father and our friend, then the more power there is in God, the more is our comfort,
so if we can find that God is our Father and our friend, then the more power there is in God, the more is our Comfort,
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but if God be our enemy, and displeased with us for our sinnes, then our terrour is the greater,
but if God be our enemy, and displeased with us for our Sins, then our terror is the greater,
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because hee is so much the more powerfull to destroy and bring us to nothing:
Because he is so much the more powerful to destroy and bring us to nothing:
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therefore let us labour to make God our friend and father, and then the more power there is in God, the more will bee our comfort.
Therefore let us labour to make God our friend and father, and then the more power there is in God, the more will be our Comfort.
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Now we come to speake of the second Attribute, that he is the Maker of heaven and Earth:
Now we come to speak of the second Attribute, that he is the Maker of heaven and Earth:
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in this there be divers particulars to be observed: 1. Who made heaven and earth? And that was God. 2. What he made? Heaven and earth,
in this there be diverse particulars to be observed: 1. Who made heaven and earth? And that was God. 2. What he made? Heaven and earth,
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and all things in them. 3. How hee made them, or with what Instrument? With his Word. 4. Of what he made the world? Of nothing. 5. In what estate he made the world? In a good estate. 6. In what time he made it? In six daies,
and all things in them. 3. How he made them, or with what Instrument? With his Word. 4. Of what he made the world? Of nothing. 5. In what estate he made the world? In a good estate. 6. In what time he made it? In six days,
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whereas hee might have made it in a moment, or in six houres, but for singular cause he was six daies a making the world. 7. In what order he made Heaven and Earth at first? The Heaven for man to rest in,
whereas he might have made it in a moment, or in six hours, but for singular cause he was six days a making the world. 7. In what order he made Heaven and Earth At First? The Heaven for man to rest in,
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and Earth for man to labour in.
and Earth for man to labour in.
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8. To what end he made it? To convey his glory, and his goodnesse to his creatures.
8. To what end he made it? To convey his glory, and his Goodness to his creatures.
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First, who made Heaven and Earth? It was God; no man, nor Angell made it, First, who made Heaven and Earth? It was God; no man, nor Angel made it,
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nor it made not it selfe, but God made it: Genesis, 1. 1. In the beginning God created Heaven and;nor it made not it self, but God made it: Genesis, 1. 1. In the beginning God created Heaven and;
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Earth and so Paul saith in this place that I have read unto you;
Earth and so Paul Says in this place that I have read unto you;
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I preach unto you, that ye should turne from these vaine idols unto the living God, that made heaven and Earth,
I preach unto you, that you should turn from these vain Idols unto the living God, that made heaven and Earth,
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and the Sea, and all things that in them are:
and the Sea, and all things that in them Are:
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so Heb. 3. 4. For every house is builded by some man, but he that hath builded all things is God:so Hebrew 3. 4. For every house is built by Some man, but he that hath built all things is God:
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so then the point is cleared, none can deny it. Now let us come to make use of it. so then the point is cleared, none can deny it. Now let us come to make use of it.
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First, seeing God made the world, and it was not made by man, nor Angell, neither did it make it selfe,
First, seeing God made the world, and it was not made by man, nor Angel, neither did it make it self,
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but God made it, therefore if there be any comfort or any delight to bee found in any creature, God is the Author of it,
but God made it, Therefore if there be any Comfort or any delight to be found in any creature, God is the Author of it,
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and to be thanked for it; for we cannot make a sticke nor a straw, a feather, an eare of corne, nor a stalke of grasse:
and to be thanked for it; for we cannot make a stick nor a straw, a feather, an ear of corn, nor a stalk of grass:
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therefore seeing God hath made a number of good things for our comfort and benefit, God is to bee thanked for it.
Therefore seeing God hath made a number of good things for our Comfort and benefit, God is to be thanked for it.
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If a man should set up an house for a poore man to dwell in, so often as hee looketh on the house, he thinkes of the good will of him that set up the house;
If a man should Set up an house for a poor man to dwell in, so often as he looks on the house, he thinks of the good will of him that Set up the house;
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so God hath set up heaven (as it were) to cover us, earth to beare us, sea and land to feed us:
so God hath Set up heaven (as it were) to cover us, earth to bear us, sea and land to feed us:
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therefore so often as we looke on any of these, we are to be thankfull.
Therefore so often as we look on any of these, we Are to be thankful.
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So David Psal. 8. 1. O Lord how excellent is thy name in all the world? Who hast set thy glory above the heavans:
So David Psalm 8. 1. Oh Lord how excellent is thy name in all the world? Who hast Set thy glory above the heavans:
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and verse 4. What is man, that thou art so mindefull of him? and the sonne of man that thou visitest him? So Davids affections were swallowed up in the consideration of it.
and verse 4. What is man, that thou art so mindful of him? and the son of man that thou visitest him? So Davids affections were swallowed up in the consideration of it.
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Secondly, seeing God made heaven and earth, take heed we doe not displease him, for hee that made all, is able to destroy all.
Secondly, seeing God made heaven and earth, take heed we do not displease him, for he that made all, is able to destroy all.
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As it is Gen. 6. 7. And the Lord said, I will destroy from the earth the man whom I have created, from man to beast,
As it is Gen. 6. 7. And the Lord said, I will destroy from the earth the man whom I have created, from man to beast,
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and to the fowles of the heaven, and to the creeping things; and to the fowls of the heaven, and to the creeping things;
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therefore seeing he made all, take heed we doe not sinne against him, remembring what is said, Esai. 51. 12. I, even I am hee that comforteth you:
Therefore seeing he made all, take heed we do not sin against him, remembering what is said, Isaiah. 51. 12. I, even I am he that comforts you:
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who art thou that thou shouldest feare a mortall man, and the sonne of man, who shall bee made as grasse? and forgettest the Lord thy maker, &c. Wee see men are afraid of men to displease them;who art thou that thou Shouldst Fear a Mortal man, and the son of man, who shall be made as grass? and forgettest the Lord thy maker, etc. we see men Are afraid of men to displease them;
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but we ought to bee much more afraid of the power of God, who is able to destroy all:
but we ought to be much more afraid of the power of God, who is able to destroy all:
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if a man should hang from the top of an high tower by a twine threed,
if a man should hang from the top of an high tower by a twine thread,
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and in such manner, as if he that held him, should let it goe, he would dash him all to peeces,
and in such manner, as if he that held him, should let it go, he would dash him all to Pieces,
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how afraid would hee bee to offend him? and how glad to please him? So wee all hang as it were, out of an high tower by the threed of our life, God holds the threed, who if he should forgoe his hold, wee fall and dash to nothing;
how afraid would he be to offend him? and how glad to please him? So we all hang as it were, out of an high tower by the thread of our life, God holds the thread, who if he should forgo his hold, we fallen and dash to nothing;
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therefore how afraid should we be to offend or to displease him with our sinnes,
Therefore how afraid should we be to offend or to displease him with our Sins,
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1878
and carefull to please him in all our courses? if men had grace to consider this, they would not live in knowne sinnes as they doe.
and careful to please him in all our courses? if men had grace to Consider this, they would not live in known Sins as they do.
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Thirdly, seeing he made all, hee is able to dispose of all, at his owne will and pleasure,
Thirdly, seeing he made all, he is able to dispose of all, At his own will and pleasure,
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1880
for the workeman is able and may dispose of his owne worke;
for the workman is able and may dispose of his own work;
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1881
wee are the workemanship of God, and therefore wee should bee content with his disposing whatsoever it bee, sicknesse or health, prosperity or adversity.
we Are the workmanship of God, and Therefore we should be content with his disposing whatsoever it be, sickness or health, Prosperity or adversity.
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1882
Esay, 45. 9. it is written, Woe be to him that striveth with his maker; let the potsheard with the potsheards of the earth. Isaiah, 45. 9. it is written, Woe be to him that striveth with his maker; let the potsherd with the potsherds of the earth.
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1883
Shall the clay say to him that fashioneth it, What makest thou, & c? and therefore we should labour to be content with Gods disposing, whatsoever it be, he made all, he may dispose of all, as it best pleaseth him.Shall the clay say to him that fashioneth it, What Makest thou, & c? and Therefore we should labour to be content with God's disposing, whatsoever it be, he made all, he may dispose of all, as it best Pleases him.
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1884
The second point is, What he made? he made the heaven and the earth;
The second point is, What he made? he made the heaven and the earth;
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1885
the heavens, where God and his Angels be, and the lower world, where sinfull men and women are;
the heavens, where God and his Angels be, and the lower world, where sinful men and women Are;
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1886
he made visible and invisible things, and whatsoever is within the compasse of heaven and earth:
he made visible and invisible things, and whatsoever is within the compass of heaven and earth:
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1887
So saith Paul, Act. 14. 15. I preach unto you, that you should turne from your vaine Idols to the living God, who made heaven and earth, the sea,
So Says Paul, Act. 14. 15. I preach unto you, that you should turn from your vain Idols to the living God, who made heaven and earth, the sea,
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1888
and all that therein is, and so it is written Iohn 1. 3. All things were made by it,
and all that therein is, and so it is written John 1. 3. All things were made by it,
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1889
and without it was nothing made, that was made. and without it was nothing made, that was made.
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1890
The use of this is, seeing God made all things, take heed we doe not injurie and wrong God with them:
The use of this is, seeing God made all things, take heed we do not injury and wrong God with them:
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1913
Now wee are not to thinke it was a vocall word of God, but it was his commandement: Now we Are not to think it was a vocal word of God, but it was his Commandment:
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1891
saith Paul, Shall I take the members of Christ, and make them the members of an harlot? God forbid: so say you, shall wee take the Creatures that God hath made, Says Paul, Shall I take the members of christ, and make them the members of an harlot? God forbid: so say you, shall we take the Creatures that God hath made,
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1892
and abuse them, and so wrong God? God forbid.
and abuse them, and so wrong God? God forbid.
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1893
This provokes God to vengeance as it is Hoseah 2. 9. Therefore will I returne, and take away my Corne in the time thereof,
This provokes God to vengeance as it is Hosea 2. 9. Therefore will I return, and take away my Corn in the time thereof,
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1894
and my wine in the season thereof, and will recover my flaxe and wooll lent to her to recover her shame: and my wine in the season thereof, and will recover my flax and wool lent to her to recover her shame:
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1895
therefore if we abuse Gods blessings and turne them to the dishonour of his name, he will take them from us.
Therefore if we abuse God's blessings and turn them to the dishonour of his name, he will take them from us.
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1896
Secondly, seeing God made all things, therefore we should acknowledge them as the gifts of God, put into our hands by the Lord,
Secondly, seeing God made all things, Therefore we should acknowledge them as the Gifts of God, put into our hands by the Lord,
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1897
and to receive them as from his hands.
and to receive them as from his hands.
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1898
The rivers receive their waters from the sea by secret passages, and againe runne into the sea, The Rivers receive their waters from the sea by secret passages, and again run into the sea,
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1899
and so carry it backe againe thither:
and so carry it back again thither:
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1900
in like manner as we receive all from the hands of God, so we should returne all to him againe by publike thankefulnesse for them;
in like manner as we receive all from the hands of God, so we should return all to him again by public thankfulness for them;
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1901
as Paul saith in this place, that we should turne from these vaine idols to the living God, that made heaven and earth, the sea, and all that therein is:
as Paul Says in this place, that we should turn from these vain Idols to the living God, that made heaven and earth, the sea, and all that therein is:
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1902
because he made them, therefore we should goe backe againe in the consideration of it, and returne thankes to him.
Because he made them, Therefore we should go back again in the consideration of it, and return thanks to him.
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1903
Thirdly, seeing God made all things wee should not looke upon his workes, without great consideration of them;
Thirdly, seeing God made all things we should not look upon his works, without great consideration of them;
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1904
as his workes of mercy or judgement:
as his works of mercy or judgement:
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1905
If a workeman make an excellent worke, it is a great indignity, and injury offered to the workeman to passe by it, slight it, not to looke on it or regard it:
If a workman make an excellent work, it is a great indignity, and injury offered to the workman to pass by it, slight it, not to look on it or regard it:
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1906
so seeing the Lord hath hanged as it were, the chamber of this world with many goodly workes of his mercy,
so seeing the Lord hath hanged as it were, the chamber of this world with many goodly works of his mercy,
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1907
and judgements, it is a great injury and indignity offered unto God for men to passe by them,
and Judgments, it is a great injury and indignity offered unto God for men to pass by them,
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1908
and never to looke upon them: so God complaines Psal. 28. 5. Because they regard not the workes of the Lord,
and never to look upon them: so God complains Psalm 28. 5. Because they regard not the works of the Lord,
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1909
nor the operations of his hands, therefore hee shall breake them downe, and not build them up; nor the operations of his hands, Therefore he shall break them down, and not built them up;
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1910
so it is a great sinne to passe by his wonderous workes, and not to looke upon them, and consider of them.
so it is a great sin to pass by his wondrous works, and not to look upon them, and Consider of them.
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1911
The third point is, how hee made them? By no instrument: but by his word:
The third point is, how he made them? By no Instrument: but by his word:
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1912
as Psal. 33. 6. By the word of the Lord were the heavens, and all the hoast of them by the breath of his mouth.
as Psalm 33. 6. By the word of the Lord were the heavens, and all the host of them by the breath of his Mouth.
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1914
Psal. 33. 9. For he spake, and it was done, hee commanded and it stood, or was created. Psalm 33. 9. For he spoke, and it was done, he commanded and it stood, or was created.
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1915
So Psal. 148. 5. Hee commanded and they were created.
So Psalm 148. 5. He commanded and they were created.
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1916
Solomon, when hee builded the Temple, had thousands of workmen to doe it, but God when hee made the world, made it with his word:Solomon, when he built the Temple, had thousands of workmen to do it, but God when he made the world, made it with his word:
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1917
therefore we may see the excellent power of the word of God, that let him but speake and there is a new heaven,
Therefore we may see the excellent power of the word of God, that let him but speak and there is a new heaven,
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1918
and an earth, and a sea, and skie, and beasts, and birds for the use of man:
and an earth, and a sea, and sky, and beasts, and Birds for the use of man:
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1919
Therefore the Centurion saith well, Matthew 8. Doe but speake the word, and thy servant shall be whole. Therefore the Centurion Says well, Matthew 8. Do but speak the word, and thy servant shall be Whole.
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1920
So we must learne to acknowledge the excellent power of the word of God, that if hee say to sicknesse, depart;
So we must Learn to acknowledge the excellent power of the word of God, that if he say to sickness, depart;
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1921
it shall depart, if to health, come, it shall come, looke what God speaketh shall be done;
it shall depart, if to health, come, it shall come, look what God speaks shall be done;
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1922
as it is said in the Psalme, he sent out his word, and healed them.
as it is said in the Psalm, he sent out his word, and healed them.
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1923
Secondly, seeing God made the world, with a word, wee may wonder at our untowardnesse, that there is never a creature save man,
Secondly, seeing God made the world, with a word, we may wonder At our untowardness, that there is never a creature save man,
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1924
but doth yeeld to the Word of God:
but does yield to the Word of God:
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1925
the Lord hath spoken ten words in his Law, nay many more in the gospell unto us,
the Lord hath spoken ten words in his Law, nay many more in the gospel unto us,
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1926
and yet what adoe is there, an almighty power must ioyne with the word to bring a sinner to repentance:
and yet what ado is there, an almighty power must join with the word to bring a sinner to Repentance:
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1927
therefore wee may wonder at our untowardnesse that the creatures yeeld to the word of God,
Therefore we may wonder At our untowardness that the creatures yield to the word of God,
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1928
and yet sinfull man cannot submit to a thousand words of God, to bring him to repentance.
and yet sinful man cannot submit to a thousand words of God, to bring him to Repentance.
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1929
The fourth point is, what hee made the world of? and that was of nothing.
The fourth point is, what he made the world of? and that was of nothing.
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1930
Hebrewes 11. 3. Through faith wee understand that the world was made by the Word of God; Hebrews 11. 3. Through faith we understand that the world was made by the Word of God;
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1931
so that the things wee see were made of things that did not appeare. Philosophers say, of nothing nothing can hee made:
so that the things we see were made of things that did not appear. Philosophers say, of nothing nothing can he made:
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1932
It is true in Nature, but not in regard of Gods power:
It is true in Nature, but not in regard of God's power:
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1933
In Nature indeede there is no Artificer that can make any thing, unlesse he hath matter to make it of;
In Nature indeed there is no Artificer that can make any thing, unless he hath matter to make it of;
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1934
as a Smith cannot worke without Iron, and a Mason must have stone, and a Carpenter must have timber:
as a Smith cannot work without Iron, and a Mason must have stone, and a Carpenter must have timber:
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1935
but God is able to make all things of nothing.
but God is able to make all things of nothing.
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1936
The use is, first, that seeing God did make the world of nothing, hee is able to make a man somewhat when he is nothing;
The use is, First, that seeing God did make the world of nothing, he is able to make a man somewhat when he is nothing;
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1937
he is able to give grace where there is none, to create faith where there is no faith,
he is able to give grace where there is none, to create faith where there is no faith,
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1939
so saith Paul, 2 Cor. 4. 6. For God who commanded the light to shine out of darkenesse, hath shined into our hearts, to give the light of the knowledge of the glory of God, in the face of Iesus Christ.
so Says Paul, 2 Cor. 4. 6. For God who commanded the Light to shine out of darkness, hath shined into our hearts, to give the Light of the knowledge of the glory of God, in the face of Iesus christ.
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And therefore if God be able to make the world of nothing, he is able to make a man something, that is nothing in himselfe.
And Therefore if God be able to make the world of nothing, he is able to make a man something, that is nothing in himself.
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1941
Secondly, seeing God is able to make the world of nothing, he is able when we are nothing in our worldly estates to raise us up of nothing,
Secondly, seeing God is able to make the world of nothing, he is able when we Are nothing in our worldly estates to raise us up of nothing,
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1942
and to make us great men in the world, so faith Hanna 1 Sam. 2. 6, 7. The Lord killeth & maketh alive, bringing downe to the grave and raising up:
and to make us great men in the world, so faith Hannah 1 Sam. 2. 6, 7. The Lord kills & makes alive, bringing down to the grave and raising up:
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1943
the Lord maketh poore, and maketh rich; bringeth low, and exalieth:
the Lord makes poor, and makes rich; brings low, and exalieth:
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1944
he raiseth the poore out of the dust, and lifteth up the begger from the dunghill to set them amongst Princes. he Raiseth the poor out of the dust, and lifts up the beggar from the dunghill to Set them among Princes.
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1945
Thirdly, seeing God made the world of nothing, so let us know the world would dissolve and come to nothing againe,
Thirdly, seeing God made the world of nothing, so let us know the world would dissolve and come to nothing again,
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1946
if God should not uphold it;
if God should not uphold it;
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1947
for naturally all things dissolve into that they were made of, as a man made of dust,
for naturally all things dissolve into that they were made of, as a man made of dust,
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1948
so naturally turnes and comes to dust againe;
so naturally turns and comes to dust again;
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1949
so Ice being made of water, it turnes to water againe, and Snow being made of raine, it dissolves to it againe:
so Ice being made of water, it turns to water again, and Snow being made of rain, it dissolves to it again:
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1950
so the world being made of nothing, would come to nothing, if God should not uphold it. so the world being made of nothing, would come to nothing, if God should not uphold it.
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1951
Therefore how much are wee bound to God for every houres continuance of this world: which Heb. 1. 3. is said, to be upheld by his mighty power and word.
Therefore how much Are we bound to God for every hours Continuance of this world: which Hebrew 1. 3. is said, to be upheld by his mighty power and word.
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1952
Fourthly, seeing he made the world of nothing, wee may see the meanes of our beginning, that it was of nothing;
Fourthly, seeing he made the world of nothing, we may see the means of our beginning, that it was of nothing;
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1953
and therefore howsoever some swell with greatnesse of their Ancestors, and of their Nobility, yet we see the meannesse of our beginning, wee came of nothing:
and Therefore howsoever Some swell with greatness of their Ancestors, and of their Nobilt, yet we see the meanness of our beginning, we Come of nothing:
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1954
therefore this may serve to humble us, how great soever we be;
Therefore this may serve to humble us, how great soever we be;
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1955
Abraham hee confessed he was but dust, this did humble him, and were know the dust was made of nothing;Abraham he confessed he was but dust, this did humble him, and were know the dust was made of nothing;
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1956
which should serve to humble us, in that all our greatnesse came of nothing.
which should serve to humble us, in that all our greatness Come of nothing.
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1957
The fifth point is, • what estate God made this world in? in exceeding good estate, Genesis 1. 25. therefore if there be any creature that is not good,
The fifth point is, • what estate God made this world in? in exceeding good estate, Genesis 1. 25. Therefore if there be any creature that is not good,
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1958
or hath any defect in it, we are to thanke our selves, and our owne sinnes;
or hath any defect in it, we Are to thank our selves, and our own Sins;
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1979
If a man should make an Image or picture, and it should bee defaced, the eyes plucked out,
If a man should make an Image or picture, and it should be defaced, the eyes plucked out,
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1959
as we see in a clocke, if there be any alteration or stop in the little wheeles, it is because there was first a stop in the great wheeles,
as we see in a clock, if there be any alteration or stop in the little wheels, it is Because there was First a stop in the great wheels,
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1960
for the little ones doe depend on the greater wheele, so that if there bee a stand in that, there is a stand in the little wheeles:
for the little ones do depend on the greater wheel, so that if there be a stand in that, there is a stand in the little wheels:
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1961
in like manner if there be any defect in the creatures, or if there be any that be not good, it is because there is a defect,
in like manner if there be any defect in the creatures, or if there be any that be not good, it is Because there is a defect,
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1962
and a failing in us, for man is as the great wheele of the Clocke, therefore if hee bee out of order, no marvell though the creatures be so also.
and a failing in us, for man is as the great wheel of the Clock, Therefore if he be out of order, no marvel though the creatures be so also.
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1963
Hence we may learne, that if there be any which be not good, or have defect in them, wee may thanke our selves and our sinnes for it:
Hence we may Learn, that if there be any which be not good, or have defect in them, we may thank our selves and our Sins for it:
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1964
thus much the very Heathen could tell Ionas, that because there was a disorder in the creatures, a great tempest causing the Sea to rage, they thought there was somewhat amisse amongst them,
thus much the very Heathen could tell Ionas, that Because there was a disorder in the creatures, a great tempest causing the Sea to rage, they Thought there was somewhat amiss among them,
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1965
therefore they cast lots to see for whose cause it was.
Therefore they cast lots to see for whose cause it was.
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1966
And this shall bee the first use, that seeing God made all good, if there bee any defect in the creatures, wee may thanke our selves, and our sinnes. And this shall be the First use, that seeing God made all good, if there be any defect in the creatures, we may thank our selves, and our Sins.
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1967
Secondly, Seeing God made all the creatures good, wee must take heede wee doe not abuse,
Secondly, Seeing God made all the creatures good, we must take heed we do not abuse,
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1968
and turne them to evill ends;
and turn them to evil ends;
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1969
for God made apparell to cover our shame, and to keepe us warme, therefore wee must take heede we doe not use it to pride;
for God made apparel to cover our shame, and to keep us warm, Therefore we must take heed we do not use it to pride;
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1970
He made our meate to feede us, and nourish us, wee must take heede that wee abuse it not to gluttony and drunkennesse; and so of the rest.
He made our meat to feed us, and nourish us, we must take heed that we abuse it not to gluttony and Drunkenness; and so of the rest.
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1971
If a servant should be allowed a candle to doe his businesse by, and should therewith goe and set the house on fire, this were not the masters sinne,
If a servant should be allowed a candle to do his business by, and should therewith go and Set the house on fire, this were not the Masters sin,
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1972
but the servants, hee shall answere for it, for his master gave him a candle to doe his businesse by,
but the Servants, he shall answer for it, for his master gave him a candle to do his business by,
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1973
and not to set his house on fire:
and not to Set his house on fire:
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1974
so 〈 ◊ 〉 we abuse the creatures of God, and turne them to wrong ends, the fault is not in God that gave them,
so 〈 ◊ 〉 we abuse the creatures of God, and turn them to wrong ends, the fault is not in God that gave them,
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1975
but it is our fault and we shall answere for it.
but it is our fault and we shall answer for it.
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1976
Thirdly, seeing God made all the world good, wee should wish to reduce them to their former state;
Thirdly, seeing God made all the world good, we should wish to reduce them to their former state;
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1977
which seeing wee cannot doe, wee should labour to bring our selves to our former estate and goodnesse againe. which seeing we cannot do, we should labour to bring our selves to our former estate and Goodness again.
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1978
And should therefore apply our selves to the use of good meanes, as preaching, prayer, reading of the word, meditation, the use of the Sacraments and the like.
And should Therefore apply our selves to the use of good means, as preaching, prayer, reading of the word, meditation, the use of the Sacraments and the like.
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2087
therefore as long as the Deity remained in the Fountaine;
Therefore as long as the Deity remained in the Fountain;
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1980
or the face deformed, or wanting a hand, or a part of it, if the picture had life and reason,
or the face deformed, or wanting a hand, or a part of it, if the picture had life and reason,
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1981
whether would it goe to be renewed, but to him that made it? so seeing sinne hath defaced us, whither should wee goe to be renewed,
whither would it go to be renewed, but to him that made it? so seeing sin hath defaced us, whither should we go to be renewed,
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1982
but to him that made us? As David makes his request, Psal. 119. 73. Thine hands have made me,
but to him that made us? As David makes his request, Psalm 119. 73. Thine hands have made me,
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1983
and fashioned me, give me understanding that I may learne thy commandements: and fashioned me, give me understanding that I may Learn thy Commandments:
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1984
even so should we, if we feele any defects or wants in our selves, goe to God,
even so should we, if we feel any defects or Wants in our selves, go to God,
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1985
and desire him to restore us againe;
and desire him to restore us again;
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1986
so that although wee cannot reduce the creatures to their former estate, yet we must labour to restore our selves againe.
so that although we cannot reduce the creatures to their former estate, yet we must labour to restore our selves again.
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1987
Sixthly, In what time the Lord made heaven and earth? hee could have made it in a moment, in sixe houres:
Sixthly, In what time the Lord made heaven and earth? he could have made it in a moment, in sixe hours:
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1988
but hee was sixe dayes in making it.
but he was sixe days in making it.
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1989
Here wee may see the great power of God, that he was able to doe that in sixe dayes, that all the powers of heaven and earth are not able to doe in sixe thousand yeares, nay, not at all:
Here we may see the great power of God, that he was able to do that in sixe days, that all the Powers of heaven and earth Are not able to do in sixe thousand Years, nay, not At all:
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1990
it is a long time since the world was made, and yet all the creatures in the world could not make such an heaven and earth in all this time, we can doe nothing without time,
it is a long time since the world was made, and yet all the creatures in the world could not make such an heaven and earth in all this time, we can do nothing without time,
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1991
although wee bee willing to doe for our friend, yet we will say, I pray you give mee time, I must have time to doe it in:
although we be willing to do for our friend, yet we will say, I pray you give me time, I must have time to do it in:
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1992
Solomon was thirteene yeares in building the Temple, and the Iewes were fortie yeares; but God made the world in sixe daies.Solomon was thirteene Years in building the Temple, and the Iewes were fortie Years; but God made the world in sixe days.
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1993
Men must have time for all things;
Men must have time for all things;
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1994
so we see Moses was a long time in delivering the people out of Egypt, and Ioshua was seven yeares in placing of them:
so we see Moses was a long time in delivering the people out of Egypt, and Ioshua was seven Years in placing of them:
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1995
and Daniel must have time to interpret the dreame, but Gods power is not tyed to any time, hee is able at an instant to helpe us,
and daniel must have time to interpret the dream, but God's power is not tied to any time, he is able At an instant to help us,
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1996
and therefore wee must take heed we doe not tye the power of God unto time:
and Therefore we must take heed we do not tie the power of God unto time:
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1997
Matth. 19. 20. The woman that had a bloody issue, did but touch the hemme of Christs garment, and was made whole;Matthew 19. 20. The woman that had a bloody issue, did but touch the hem of Christ garment, and was made Whole;
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1998
and Luk. 5. 13. He did but touch the Leper, and he was made clean,
and Luk. 5. 13. He did but touch the Leper, and he was made clean,
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1999
and Mat. 8. when his Disciples were at the sea, in great distresse, when the winds blew,
and Mathew 8. when his Disciples were At the sea, in great distress, when the winds blew,
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2000
and the ship was in danger of sinking, and drowning, Christ did but speake a word,
and the ship was in danger of sinking, and drowning, christ did but speak a word,
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2001
and there was a great calme:
and there was a great Cam:
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2002
such a change the Lord can make still, that if there be any danger upon our persons,
such a change the Lord can make still, that if there be any danger upon our Persons,
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2003
or in our estates, hee is able to remove it, and to make a great calme, in a moment:
or in our estates, he is able to remove it, and to make a great Cam, in a moment:
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2004
therefore wee are not to tye Gods power to any time, hee can doe great matters in a short time.
Therefore we Are not to tie God's power to any time, he can do great matters in a short time.
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2005
God made the world, and all things in it, in sixe dayes, but hee was thirty three yeeres in redeeming of us;
God made the world, and all things in it, in sixe days, but he was thirty three Years in redeeming of us;
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2006
therefore the worke of our redemption is a greater worke than the worke of our creation.
Therefore the work of our redemption is a greater work than the work of our creation.
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2007
So S. Ambrose saith, O Lord, I am more beholding to thee, for that thou hast redeemed me by thy blood of thy Sonne,
So S. Ambrose Says, Oh Lord, I am more beholding to thee, for that thou hast redeemed me by thy blood of thy Son,
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2008
when I was lost by sinne, than I am, for that thou hast created mee by the hand of thy power.
when I was lost by sin, than I am, for that thou hast created me by the hand of thy power.
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2009
Therefore it is a pittifull thing, that neither the worke of our creation, nor the worke of our redemption can moove us;
Therefore it is a pitiful thing, that neither the work of our creation, nor the work of our redemption can move us;
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2010
the Lord may say to us, as hee did to the children of Israel in Esai. 5. 4. What is it that I can doe more for my vineyard, that I have not done? so the Lord may say to us, what could I have done more for you? I have created you,
the Lord may say to us, as he did to the children of Israel in Isaiah. 5. 4. What is it that I can do more for my vineyard, that I have not done? so the Lord may say to us, what could I have done more for you? I have created you,
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2011
and made you reasonable creatures, and when ye were lost by sinne, I have redeemed you;
and made you reasonable creatures, and when you were lost by sin, I have redeemed you;
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2012
I was content to bee borne of a Virgin to bee laid in a manger, to shead my blood, and to dye for you:
I was content to be born of a Virgae to be laid in a manger, to shed my blood, and to die for you:
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2013
what could I have done more for you? Wee read Gen. 30. 16. Leah said unto Iacob, Come in unto mee, for I have bought:
what could I have done more for you? we read Gen. 30. 16. Leah said unto Iacob, Come in unto me, for I have bought:
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2014
thee, and have paid for thee with my sonnes mandrakes; such a claime and challenge the Lord may lay to us, Come unto mee, live,thee, and have paid for thee with my Sons mandrakes; such a claim and challenge the Lord may lay to us, Come unto me, live,
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2015
and abide with me, for I have bought you, and paid for you;
and abide with me, for I have bought you, and paid for you;
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2016
I have not onely bought you with mandrakes, but I have bought you with mine owne blood:
I have not only bought you with mandrakes, but I have bought you with mine own blood:
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2017
The Lord was but sixe dayes in making the world, but he was thirty three years in redeeming of it; hence this Question.
The Lord was but sixe days in making the world, but he was thirty three Years in redeeming of it; hence this Question.
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2018
But why was the Lord sixe dayes in making of this world? he could have made it in a moment, in sixe houres: But why was the Lord sixe days in making of this world? he could have made it in a moment, in sixe hours:
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2019
I answer, it was to determine the time of mans labor, that seeing God did labour sixe daies together before hee rested,
I answer, it was to determine the time of men labour, that seeing God did labour sixe days together before he rested,
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2020
and then rested the seventh day; so wee should labour sixe dayes, and rest the seventh day;
and then rested the seventh day; so we should labour sixe days, and rest the seventh day;
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2021
as Leviticus 23. 3. Sixe daies shall worke bee done, but the seventh day is the sabbath of rest.
as Leviticus 23. 3. Sixe days shall work be done, but the seventh day is the Sabbath of rest.
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2022
Againe, hee was sixe dayes to shew the ordinary course of Gods labour, that, God brings not things together at once, but by little and little:
Again, he was sixe days to show the ordinary course of God's labour, that, God brings not things together At once, but by little and little:
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3000
Let a man come to one that is on his sick bed;
Let a man come to one that is on his sick Bed;
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2023
even as a man when hee filleth a bottle or vessell, first hee filleth it to the quarterne,
even as a man when he fills a Bottle or vessel, First he fills it to the quartern,
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2024
and then to the halfe, and then unto the top,;
and then to the half, and then unto the top,;
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2025
so it is in the worke of grace, it is not perfect at an instant, but in time it shall bee perfect;
so it is in the work of grace, it is not perfect At an instant, but in time it shall be perfect;
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2026
for as the Lord was sixe daies in making of the world, and filling it; even so the Lord is many dayes in furnishing the soule of man with graces,
for as the Lord was sixe days in making of the world, and filling it; even so the Lord is many days in furnishing the soul of man with graces,
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2027
though grace bee but weake at first in us, yet it shall be perfect in time;
though grace be but weak At First in us, yet it shall be perfect in time;
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2028
therefore the graces of God are compared to a seede that is but little at the first, and not to a stone, for a stone groweth not;
Therefore the graces of God Are compared to a seed that is but little At the First, and not to a stone, for a stone grows not;
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2029
but a seede albeit it bee little at the beginning, yet it will grow greater.
but a seed albeit it be little At the beginning, yet it will grow greater.
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2030
No man therefore ought to bee discouraged at small beginnings of grace, for although they bee little at first,
No man Therefore ought to be discouraged At small beginnings of grace, for although they be little At First,
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2031
yet they shall bee perfect in time.
yet they shall be perfect in time.
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2032
And although things depend on the power of nature, yet they doe much more depend on the power of God:
And although things depend on the power of nature, yet they do much more depend on the power of God:
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2033
for before the Lord made the Sunne, and Moone, and the starres, he made the trees to bud, and hearbs to grow;
for before the Lord made the Sun, and Moon, and the Stars, he made the trees to bud, and herbs to grow;
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2034
where nature was wanting, his power was assistant;
where nature was wanting, his power was assistant;
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2035
Psal. 78. 19. say the children of Israel, Can God prepare a table in the wildernesse? they looked not to the power of God:Psalm 78. 19. say the children of Israel, Can God prepare a table in the Wilderness? they looked not to the power of God:
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2036
so likewise of Moses who was a good man, Numb. 20. 11. it is said, Hee stroke the rocke twice;
so likewise of Moses who was a good man, Numb. 20. 11. it is said, He stroke the rock twice;
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2037
hee looked to the power of nature, but the power of God is beyond the power of nature:
he looked to the power of nature, but the power of God is beyond the power of nature:
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2038
when the power of nature faileth, yet the power of God is able to doe anything:
when the power of nature Faileth, yet the power of God is able to do anything:
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2039
and therefore wee see Abraham beleeved God, when the power of nature failed, Rom. 4. Hee considered not the deadnesse of his owne body, which was almost an hundred yeers old,
and Therefore we see Abraham believed God, when the power of nature failed, Rom. 4. He considered not the deadness of his own body, which was almost an hundred Years old,
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2040
nor the deadnes of Sarahs womb;
nor the deadness of Sarahs womb;
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2041
neither doubted he of the promise of God through unbeleefe, but was strengthened in the faith,
neither doubted he of the promise of God through unbelief, but was strengthened in the faith,
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2042
and gave glory to God, being fully assured, that he that had promised, was able to performe it; and gave glory to God, being Fully assured, that he that had promised, was able to perform it;
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2043
so thou that art a Christian, never doubt but that God is able to raise thee out of thy sins,
so thou that art a Christian, never doubt but that God is able to raise thee out of thy Sins,
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2044
or out of the grave, and to give thee life;
or out of the grave, and to give thee life;
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2045
for things depend not so much on the power of nature, but much more on the power of God.
for things depend not so much on the power of nature, but much more on the power of God.
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2046
Seventhly, the order, first hee made the heavens and then the earth:
Seventhly, the order, First he made the heavens and then the earth:
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2811
and said, Behold, two kings could not stand before him;
and said, Behold, two Kings could not stand before him;
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2047
as we see, Gen. 1. And therefore where God beginnes his worke first, there a Christian must beginne his care to seeke for heaven;
as we see, Gen. 1. And Therefore where God begins his work First, there a Christian must begin his care to seek for heaven;
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2048
our Saviour saith, Matth. 6. 33. First, seeke the kingdome of God, and his righteousnesse, and all other things shall be ministred unto you:
our Saviour Says, Matthew 6. 33. First, seek the Kingdom of God, and his righteousness, and all other things shall be ministered unto you:
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2049
so that where God beginnes his worke, there a Christian must beginne his care, to make heaven sure to himselfe, which when hee hath done, hee may the better looke for these earthly things:
so that where God begins his work, there a Christian must begin his care, to make heaven sure to himself, which when he hath done, he may the better look for these earthly things:
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2050
it is a corruption that men seeke for these earthly things first, and never seek for heavenly till they be sick or come to dye.
it is a corruption that men seek for these earthly things First, and never seek for heavenly till they be sick or come to die.
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2051
Secondly, in the order that God made the world, wee may observe that God made all the creatures before he made man, hee was the last;
Secondly, in the order that God made the world, we may observe that God made all the creatures before he made man, he was the last;
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2052
some man may say, Why was He the last that was made? I answere, there be three reasons of it. 1. It was to honour man. 2. To teach him. 3. To further him in the best things.
Some man may say, Why was He the last that was made? I answer, there be three Reasons of it. 1. It was to honour man. 2. To teach him. 3. To further him in the best things.
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2053
First, it was to honour man, for it was a great honour to man, that God did not bring him into a bare and naked world,
First, it was to honour man, for it was a great honour to man, that God did not bring him into a bore and naked world,
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2054
but that hee had first furnished it with all things needefull for mans use and delight.
but that he had First furnished it with all things needful for men use and delight.
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2055
Even as a king when he is purposed to goe to a towne, or place, his provision goeth before, all is furnished, Even as a King when he is purposed to go to a town, or place, his provision Goes before, all is furnished,
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2056
and made ready before hee comes, which makes for the honour of the King: so God had made all for mans use, and had furnished the world with them, before he made man.
and made ready before he comes, which makes for the honour of the King: so God had made all for men use, and had furnished the world with them, before he made man.
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2057
This serves for the honour of man, and therefore seeing God hath honoured man, let us labour to honour him againe.
This serves for the honour of man, and Therefore seeing God hath honoured man, let us labour to honour him again.
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2058
Secondly, to teach man, that hee was not the maker of them; for if all the creatures were made before man was made, he being the last,
Secondly, to teach man, that he was not the maker of them; for if all the creatures were made before man was made, he being the last,
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2059
and there found them all before, this is a plaine evidence that man made them not:
and there found them all before, this is a plain evidence that man made them not:
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2060
and therefore if there be any creature that is comfortable or delightfull to us, God is to be thanked and praised for it, not our selves.
and Therefore if there be any creature that is comfortable or delightful to us, God is to be thanked and praised for it, not our selves.
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2061
Thirdly, to further man in the best things, for the Lord provided all things for the use of man to delight him, that he might take the more time to provide for heavenly things;
Thirdly, to further man in the best things, for the Lord provided all things for the use of man to delight him, that he might take the more time to provide for heavenly things;
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for the richer a man is, and the more plentifull the Lord hath provided for Him, the better heart and encouragement hee may take to looke after the things of eternall life,
for the Richer a man is, and the more plentiful the Lord hath provided for Him, the better heart and encouragement he may take to look After the things of Eternal life,
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2063
and the greater vantage hee hath in the worship and service of God.
and the greater vantage he hath in the worship and service of God.
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so long our faith was there, but when the Deitie did flow into the Person of the Sonne,
so long our faith was there, but when the Deity did flow into the Person of the Son,
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Therefore when as God doth give a man riches, and furnish him with all things needefull for his life, he should not misspend them,
Therefore when as God does give a man riches, and furnish him with all things needful for his life, he should not misspend them,
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2065
neither in wantonnesse or prophanenesse, in swilling or drinking, and such like;
neither in wantonness or profaneness, in swilling or drinking, and such like;
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2066
but he should take the more time for things of eternal life, as Deu. 10. 12. And now O Israel, what doth the Lord require at thy hands,
but he should take the more time for things of Eternal life, as Deu. 10. 12. And now Oh Israel, what does the Lord require At thy hands,
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2067
but to feare the Lord thy God, and to walke in all his waies, and to love him,
but to Fear the Lord thy God, and to walk in all his ways, and to love him,
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2068
and to serve him, with all thy heart, and with all thy soule? when they had filled their barnes and houses with corne and other fruites of the earth (saith the Lord) And now Israel, what doth the Lord thy God require of thee,
and to serve him, with all thy heart, and with all thy soul? when they had filled their Barns and houses with corn and other fruits of the earth (Says the Lord) And now Israel, what does the Lord thy God require of thee,
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but to feare him, and to walke in all his wayes? so when God hath filled our barnes with corne,but to Fear him, and to walk in all his ways? so when God hath filled our Barns with corn,
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and hath made a supply of things needefull, then the Lord lookes we should love, feare and serve him;
and hath made a supply of things needful, then the Lord looks we should love, Fear and serve him;
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for if we will not serve the Lord for his blessings, we shall serve our enemies in want:
for if we will not serve the Lord for his blessings, we shall serve our enemies in want:
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so we see in Deut. 28. 47. Because thou servedst not the Lord thy God with joyfulnesse,
so we see in Deuteronomy 28. 47. Because thou servedst not the Lord thy God with joyfulness,
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and with a good heart, for the abundance of all things;
and with a good heart, for the abundance of all things;
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Therefore thou shalt serve thine enemies which the Lord thy God shall send upon thee in hunger,
Therefore thou shalt serve thine enemies which the Lord thy God shall send upon thee in hunger,
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and in thirst and in nakednesse, &c. Eighthly, the end, why God made this world, and all things: and in thirst and in nakedness, etc. Eighthly, the end, why God made this world, and all things:
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It was for mans good, and mans benefit.
It was for men good, and men benefit.
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It was to do good to mankinde that God made Heaven and earth, the Sunne, Moone and starres, that hee made all the creatures.
It was to do good to mankind that God made Heaven and earth, the Sun, Moon and Stars, that he made all the creatures.
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And whereas God was most blessed in himselfe, before there was a Heaven or earth, and needed not to have beene grieved with our sinnes;
And whereas God was most blessed in himself, before there was a Heaven or earth, and needed not to have been grieved with our Sins;
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yet notwithstanding Hee was not content to bee blessed in himselfe, and to keepe it,
yet notwithstanding He was not content to be blessed in himself, and to keep it,
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but hee would communicate his goodnesse and his blessednesse to his creatures, and draw man into communion with him:
but he would communicate his Goodness and his blessedness to his creatures, and draw man into communion with him:
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and therefore wee should bee ashamed to grieve God with our sinnes, seeing hee powreth out his goodnesse,
and Therefore we should be ashamed to grieve God with our Sins, seeing he poureth out his Goodness,
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and his blessings unto us dayly.
and his blessings unto us daily.
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SERM. VII. MATTH. 1. 21. And thou shalt call his Name, Jesus, &c.
SERMON. VII. MATTHEW. 1. 21. And thou shalt call his Name, jesus, etc.
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THe faith of a Christian, is like the Fishes in a pond, that as long as there is water in it,
THe faith of a Christian, is like the Fish in a pond, that as long as there is water in it,
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so long they tarry, but if the water goe out of the Pond, then the Fishes goe with it:
so long they tarry, but if the water go out of the Pond, then the Fish go with it:
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so is the faith of a Christian, God the Father hee is the fountaine of the Deity,
so is the faith of a Christian, God the Father he is the fountain of the Deity,
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then our faith goes with it; and whithersoever the Deity goes, thither goeth the faith of a Christian.
then our faith Goes with it; and whithersoever the Deity Goes, thither Goes the faith of a Christian.
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Now the faith that wee have in the Sonne of God, is to be considered three wayes: 1. In his Titles.
Now the faith that we have in the Son of God, is to be considered three ways: 1. In his Titles.
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2. In his Incarnation. 3. In his twofold Estate; of 1. Humiliation. 2. Exaltation. 2. In his Incarnation. 3. In his twofold Estate; of 1. Humiliation. 2. Exaltation.
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Concerning his Titles we beleeve, 1. That he is Iesus. 2. That he is Christ. 3. That he is the onely Sonne. 4. That he is our Lord, according as the Angel saith here in this place, And thou shalt call his name Iesus.
Concerning his Titles we believe, 1. That he is Iesus. 2. That he is christ. 3. That he is the only Son. 4. That he is our Lord, according as the Angel Says Here in this place, And thou shalt call his name Iesus.
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Now in the faith we have in this title Iesus, there bee three things implyed: Now in the faith we have in this title Iesus, there be three things employed:
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1. That he is a Saviour. 2. That in the matter of our Salvation there is no other Iesus but this Iesus. 3. That as he is Iesus, so he is our Iesus:
1. That he is a Saviour. 2. That in the matter of our Salvation there is no other Iesus but this Iesus. 3. That as he is Iesus, so he is our Iesus:
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and will save us in the day of death and Iudgement.
and will save us in the day of death and Judgement.
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First, Iesus as the Angell tels us, and as wee all know, it signifieth A Saviour; wee beleeve that Iesus is a Saviour,
First, Iesus as the Angel tells us, and as we all know, it signifies A Saviour; we believe that Iesus is a Saviour,
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and will save us at the day of death, and at the day of judgement:
and will save us At the day of death, and At the day of judgement:
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As Matth. 18. For the Sonne of man is come to save that which was lost:
As Matthew 18. For the Son of man is come to save that which was lost:
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And 1 Tim. 1. 15. This is a true saying, saith the Apostle, and by all meanes worthy to bee received, that Christ Iesus came into the world to save sinners, &c. So Ioh. 4. 14. And wee have seene, and doe testifie that the Father sent his Sonne to bee the Saviour of the world.
And 1 Tim. 1. 15. This is a true saying, Says the Apostle, and by all means worthy to be received, that christ Iesus Come into the world to save Sinners, etc. So John 4. 14. And we have seen, and do testify that the Father sent his Son to be the Saviour of the world.
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So that if hee bee the true Saviour of the world, all that will be saved, must seeke to bee saved by him,
So that if he be the true Saviour of the world, all that will be saved, must seek to be saved by him,
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for God saveth not, but by the meanes which hee himselfe hath appointed; therefore wee must seeke to that.
for God Saveth not, but by the means which he himself hath appointed; Therefore we must seek to that.
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It is a rule in Divinity, That such meanes as God hath appointed for the saving of us, such wee must applie our selves to;
It is a Rule in Divinity, That such means as God hath appointed for the Saving of us, such we must apply our selves to;
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as God appointed an Arke for saving of Noab and his family from drowning, so that all that would bee saved must flie to the Arke: so likewise if any were stung with the firy serpents, hee had appointed a brasen serpent, that if any, bitten with the firy serpent, looked up, they should bee holpen;
as God appointed an Ark for Saving of Noab and his family from drowning, so that all that would be saved must fly to the Ark: so likewise if any were stung with the firy Serpents, he had appointed a brazen serpent, that if any, bitten with the firy serpent, looked up, they should be helped;
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and if any were stung, and did not looke up, and cast up their eyes there on the brasen serpent, they were not helped:
and if any were stung, and did not look up, and cast up their eyes there on the brazen serpent, they were not helped:
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Even so God hath appointed Iesus to bee the meanes of salvation, therefore all that will bee saved, must seeke to Iesus to bee saved.
Even so God hath appointed Iesus to be the means of salvation, Therefore all that will be saved, must seek to Iesus to be saved.
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Ioh. 1. 37. Iohn as soone as hee pointed at Iesus, and said, Behold the Lambe of God: John 1. 37. John as soon as he pointed At Iesus, and said, Behold the Lamb of God:
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so wee should doe, when wee heare it is Iesus that must save us, at the day of death and judgement, we should bee contented to leave all pleasures, and profits, so we should do, when we hear it is Iesus that must save us, At the day of death and judgement, we should be contented to leave all pleasures, and profits,
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and our sinnes, and whatsoever is deare to us, to bee saved by Iesus. But it is a pittifull thing that men desire to bee saved at the day of judgement,
and our Sins, and whatsoever is deer to us, to be saved by Iesus. But it is a pitiful thing that men desire to be saved At the day of judgement,
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and after death to bee blessed, and yet never seeke to Christ:
and After death to be blessed, and yet never seek to christ:
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Christ complaineth of this in Ioh. 5. 40. But yee will not come unto me, that ye might have life.
christ Complaineth of this in John 5. 40. But ye will not come unto me, that you might have life.
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As if he should say, yee desire to be blessed, and to bee saved, but yee will not come to me, to have life, and to bee saved.
As if he should say, ye desire to be blessed, and to be saved, but ye will not come to me, to have life, and to be saved.
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It is the sinne of the world, that they intend matters of pleasure, and profit, and never seeke to Christ to bee saved;
It is the sin of the world, that they intend matters of pleasure, and profit, and never seek to christ to be saved;
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if a strange Chirurgion, or Physition should come into the countrey, if wee conceive him to bee good, or heare hee is, O how men will seeke to him, that they may be holpen of their disease,
if a strange Chirurgeon, or physician should come into the country, if we conceive him to be good, or hear he is, Oh how men will seek to him, that they may be helped of their disease,
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or of their wounds, but here is the fault, that men do not seeke to Iesus, who is able to bring light out of darkenesse, health out of sickenesse, life out of death.
or of their wounds, but Here is the fault, that men do not seek to Iesus, who is able to bring Light out of darkness, health out of sickness, life out of death.
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Secondly, seeing Iesus is the Saviour, therefore wee must bring our wives, and children, our servants, friends and them wee wish well, to Christ Iesus to bee saved.
Secondly, seeing Iesus is the Saviour, Therefore we must bring our wives, and children, our Servants, Friends and them we wish well, to christ Iesus to be saved.
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Mark. 2. 3. There was a man sicke of the Palsey, who because hee was not able to come himselfe, was brought by foure men,Mark. 2. 3. There was a man sick of the Palsy, who Because he was not able to come himself, was brought by foure men,
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and presented before Christ, and so was healed;
and presented before christ, and so was healed;
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so wee should doe, present our children and friends at the feet of Christ by prayer,
so we should do, present our children and Friends At the feet of christ by prayer,
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and them wee wish well to, that hee may save and blesse them, As Mark. 10. 14. They brought little children to him, that hee might touch them:
and them we wish well to, that he may save and bless them, As Mark. 10. 14. They brought little children to him, that he might touch them:
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A learned man saith well, hee is the Saviour of little children, therefore we must bring them, to Christ,
A learned man Says well, he is the Saviour of little children, Therefore we must bring them, to christ,
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and present them by prayer to him, that he may save and blesse them.
and present them by prayer to him, that he may save and bless them.
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Thirdly, seeing Iesus is the Saviour, it shewes naturally, wee are all lost in our selves, under the curse of God,
Thirdly, seeing Iesus is the Saviour, it shows naturally, we Are all lost in our selves, under the curse of God,
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and out of the estate of Salvation, and therefore must seeke to Christ to be saved,
and out of the estate of Salvation, and Therefore must seek to christ to be saved,
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as Matth. 18. 11. The Sonne of man is come to seeke, and to save that which is lost:
as Matthew 18. 11. The Son of man is come to seek, and to save that which is lost:
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as a lost sheepe is not at rest, but runnes here and there and cryes to the shepheard,
as a lost sheep is not At rest, but runs Here and there and cries to the shepherd,
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and is not at rest till hee bee in the fould againe:
and is not At rest till he be in the fouled again:
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so wee should doe, wee should cry to the shepheard, and never be at rest, till wee bee brought home to God againe.
so we should do, we should cry to the shepherd, and never be At rest, till we be brought home to God again.
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In the words of the Angell wee may observe three things: 1. Whom he shall save; his owne people. 2. By what meanes; not by strong hand,
In the words of the Angel we may observe three things: 1. Whom he shall save; his own people. 2. By what means; not by strong hand,
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or fighting for them, but by dying and suffering for them. 3. From what he shall save them; from their sinnes.
or fighting for them, but by dying and suffering for them. 3. From what he shall save them; from their Sins.
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First, whom hee shall save: he shall save his owne people; so that if we bee not the people of Christ, we cannot bee saved.
First, whom he shall save: he shall save his own people; so that if we be not the people of christ, we cannot be saved.
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A number of men thinke that seeing all bee sinners, and Christ dyed for sinners, therefore all shall bee saved;
A number of men think that seeing all bee Sinners, and christ died for Sinners, Therefore all shall be saved;
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but this is an error in the world, for hee shall save none but his owne people:
but this is an error in the world, for he shall save none but his own people:
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and therefore if wee will be saved, we must labour to bee the people of Christ, obedient to his commandements, to live under his government,
and Therefore if we will be saved, we must labour to be the people of christ, obedient to his Commandments, to live under his government,
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and to bee guided and governed by him in all our actions;
and to be guided and governed by him in all our actions;
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for if wee bee not gathered home unto him, obey him, and live under his government, we are none of his people,
for if we be not gathered home unto him, obey him, and live under his government, we Are none of his people,
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and then we cannot looke to bee saved.
and then we cannot look to be saved.
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It is said, Psal. 18. 27. Hee will save the humble, and will cast downe the proud.
It is said, Psalm 18. 27. He will save the humble, and will cast down the proud.
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Now who bee the humble people, even such as bee brought low upon the consideration of their sinnes,
Now who be the humble people, even such as be brought low upon the consideration of their Sins,
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and sit under the burthen of them at the feet of Christ, these bee the people that shall be saved.
and fit under the burden of them At the feet of christ, these be the people that shall be saved.
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Secondly, how hee shall save them, not by strong hand, nor by fighting for them, but by suffering for them;
Secondly, how he shall save them, not by strong hand, nor by fighting for them, but by suffering for them;
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as it is said, Ioh. 1. Behold the Lambe of God that taketh away the sinnes of the world:
as it is said, John 1. Behold the Lamb of God that Takes away the Sins of the world:
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even as the lambe in the Law, typified the taking away of sinne, so Iesus tooke away our sinne.
even as the lamb in the Law, typified the taking away of sin, so Iesus took away our sin.
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In the Law when they brought a Lambe to offer, the man made confession of his sinnes on the head of the Lambe,
In the Law when they brought a Lamb to offer, the man made Confessi of his Sins on the head of the Lamb,
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and put them vpon the Lambe, the Lambe was killed, and the man went free:
and put them upon the Lamb, the Lamb was killed, and the man went free:
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so all our sinnes was laied on Christ, He was killed, and wee goe free, Iesus saveth us, by giving his life for us:
so all our Sins was laid on christ, He was killed, and we go free, Iesus Saveth us, by giving his life for us:
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as Matth. 20. 28. His patterne is proposed unto us, Even as the Sonne of man came not to be served,
as Matthew 20. 28. His pattern is proposed unto us, Even as the Son of man Come not to be served,
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but to serve, and to give his life for the ransome of many; but to serve, and to give his life for the ransom of many;
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so 1 Pet. 2. 24. Who his owne selfe bare our sinnes in his body on the tree, that wee being delivered from sinne should live in righteousnesse, by whose stripes we are healed.
so 1 Pet. 2. 24. Who his own self bore our Sins in his body on the tree, that we being Delivered from sin should live in righteousness, by whose stripes we Are healed.
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Iesus did save us, by giving his soule and body as a ransome for us, our sinnes were put upon him, he tooke our roome and place,
Iesus did save us, by giving his soul and body as a ransom for us, our Sins were put upon him, he took our room and place,
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and so stood as a malefactor before God, arraigned and condemned for us, and suffered the torment that we should have suffered:
and so stood as a Malefactor before God, arraigned and condemned for us, and suffered the torment that we should have suffered:
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thus did Iesus save us, by interposing and giving himselfe to pay for us whatsoever God would require at our hands,
thus did Iesus save us, by interposing and giving himself to pay for us whatsoever God would require At our hands,
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and therefore as Rebekkah said to her sonne Iacob, Gen. 27. 12. (when he was loth to goe to his father, to steale the blessing) On me, my sonne, bee the curse;
and Therefore as Rebekkah said to her son Iacob, Gen. 27. 12. (when he was loath to go to his father, to steal the blessing) On me, my son, be the curse;
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if there be any blessing, or benefit to be found, on thee bee the blessing, but on mee the curse;
if there be any blessing, or benefit to be found, on thee be the blessing, but on me the curse;
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so Christ saith to his people, if there be any blessing, or if there be any good,
so christ Says to his people, if there be any blessing, or if there be any good,
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or benefit, on you be the blessing, on you be the good, and benefit, but on mee (my people) be the curse.
or benefit, on you be the blessing, on you be the good, and benefit, but on me (my people) be the curse.
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Thus Christ taketh the sowre, and leaves us the sweet, this is the royall exchange wee make with Christ.
Thus christ Takes the sour, and leaves us the sweet, this is the royal exchange we make with christ.
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When Onesimus was runne away from his Master Philemon, and had stolne away things from him;
When Onesimus was run away from his Master Philemon, and had stolen away things from him;
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being converted, Saint Paul sent him home againe with a letter, as wee see Philemon 18. and saith, If he hath done thee any wrong,
being converted, Saint Paul sent him home again with a Letter, as we see Philemon 18. and Says, If he hath done thee any wrong,
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or any injury, set it upon my score, I will pay thee, I Paul have written it with my owne hand: so Iesus doth to us;or any injury, Set it upon my score, I will pay thee, I Paul have written it with my own hand: so Iesus does to us;
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wee bee all runne away from God, have done injury, and wrong to him, Christ meets with us,
we be all run away from God, have done injury, and wrong to him, christ meets with us,
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and sends us backe againe with a Letter in our hands to this effect;
and sends us back again with a letter in our hands to this Effect;
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Father, if they have done thee any wrong or injury, doe not require it at their hands, Father, if they have done thee any wrong or injury, do not require it At their hands,
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but put it on my crosse, put it on my score, I will answere thee, I Iesus have not written it with inke and paper, but with my owne Blood.
but put it on my cross, put it on my score, I will answer thee, I Iesus have not written it with ink and paper, but with my own Blood.
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Therefore seeing he hath saved us by dying for us, let us take heede wee doe not despise this great salvation which Iesus hath wrought for us;
Therefore seeing he hath saved us by dying for us, let us take heed we do not despise this great salvation which Iesus hath wrought for us;
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Esay, 53. 11. it is said, he shall see the travell of his soule, and shall be satisfied; Isaiah, 53. 11. it is said, he shall see the travel of his soul, and shall be satisfied;
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Christ hath laboured and travelled for us, and it cost him sore labour too, now he hath not laboured for our meate, money;
christ hath laboured and traveled for us, and it cost him soar labour too, now he hath not laboured for our meat, money;
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nor our goods, but hee hath laboured for our soules to bring us to repentance, to faith, and unto God;
nor our goods, but he hath laboured for our Souls to bring us to Repentance, to faith, and unto God;
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therefore if wee bee brought to repentance, if to faith, if to God, this will satisfie Christ, this will rejoyce him,
Therefore if we be brought to Repentance, if to faith, if to God, this will satisfy christ, this will rejoice him,
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and come home, we should be ready to doe so.
and come home, we should be ready to do so.
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but if he cannot see the travell of his soule, then it will repent and grieve him, that ever he swet in the garden, dyed on the crosse for us;
but if he cannot see the travel of his soul, then it will Repent and grieve him, that ever he sweated in the garden, died on the cross for us;
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therefore let Christ see the travell of his soule, and this will satisfie Iesus:
Therefore let christ see the travel of his soul, and this will satisfy Iesus:
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and thus Christ saved us not by strong hand, by fighting for us, but by suffering and dying for us.
and thus christ saved us not by strong hand, by fighting for us, but by suffering and dying for us.
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Thirdly, from what hee saved us; He saved us from our sinnes:
Thirdly, from what he saved us; He saved us from our Sins:
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It is a sweet thing to bee saved from sicknesse, from fire and water, from the sword,
It is a sweet thing to be saved from sickness, from fire and water, from the sword,
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but it is a greater matter to be saved from our sinnes, than to bee saved from sword, fire and water;
but it is a greater matter to be saved from our Sins, than to be saved from sword, fire and water;
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for wee may bee saved from these things, and yet our soules may perish, therefore the greatest matter is, to bee saved from our sinnes, which howsoever we doe not see it now, yet one day wee shall;
for we may be saved from these things, and yet our Souls may perish, Therefore the greatest matter is, to be saved from our Sins, which howsoever we do not see it now, yet one day we shall;
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for one of these dayes wee shall dye (wee know not how soone) and then we shall see what a great matter it is to bee saved from our sinnes;
for one of these days we shall die (we know not how soon) and then we shall see what a great matter it is to be saved from our Sins;
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and at the day of judgement when the heavens shall melt with fire, and the earth shall bee dissolved,
and At the day of judgement when the heavens shall melt with fire, and the earth shall be dissolved,
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and heaven open above us, and hell underneath us, and the divell ready to accuse us.
and heaven open above us, and hell underneath us, and the Devil ready to accuse us.
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Then we shall see what a great blessing the pardon of sinnes is:
Then we shall see what a great blessing the pardon of Sins is:
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from other things therebee divers wayes and meanes to save us, but to save us from our sinnes there is but one meanes,
from other things therebee diverse ways and means to save us, but to save us from our Sins there is but one means,
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and that is the blood of Christ, therefore howsoever we are thankfull to God for other deliverances,
and that is the blood of christ, Therefore howsoever we Are thankful to God for other Deliverances,
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yet above all, let us be thankfull that God hath saved us from our sinnes,
yet above all, let us be thankful that God hath saved us from our Sins,
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for he is a blessed man that is thus saved from his sinnes, whatsoever his estate be in this world.
for he is a blessed man that is thus saved from his Sins, whatsoever his estate be in this world.
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So Psal. 32. 1. Blessed is hee whose wickednesse is forgiven, and whose sinne is covered:
So Psalm 32. 1. Blessed is he whose wickedness is forgiven, and whose sin is covered:
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he that is saved from his sinnes is a blessed and a happy man.
he that is saved from his Sins is a blessed and a happy man.
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There bee two dangerous things in sinne, the Guilt of sinne, and the Power of sinne, both these wee are saved from:
There be two dangerous things in sin, the Gilded of sin, and the Power of sin, both these we Are saved from:
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the Guilt of sinne is the binding of a man over to answer for it at the judgement seate of God;
the Gilded of sin is the binding of a man over to answer for it At the judgement seat of God;
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and the Power of sinne is the ruling and raging of sinne in a man.
and the Power of sin is the ruling and raging of sin in a man.
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Now both these Christ saveth us from, from the Guilt of sinne, and the Power of sinne,
Now both these christ Saveth us from, from the Gilded of sin, and the Power of sin,
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for hee saveth no man from the Guilt of sinne, but in some measure he saveth him from the Power of sinne:
for he Saveth no man from the Gilded of sin, but in Some measure he Saveth him from the Power of sin:
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lest we should be more lavish of the blood of Christ, than we would be of our owne.
lest we should be more lavish of the blood of christ, than we would be of our own.
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it is true indeed that therebee sinnes and weaknesses in the people of God, and will be so long as wee carry fraile flesh about us (for wee are regenerated but in part) therefore if there bee a striving against sinne, if there be a hatred, a loathing,
it is true indeed that therebee Sins and Weaknesses in the people of God, and will be so long as we carry frail Flesh about us (for we Are regenerated but in part) Therefore if there be a striving against sin, if there be a hatred, a loathing,
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and a distasting of them, then we are in some measure saved from the Power of sinne, and from the Guilt thereof;
and a distasting of them, then we Are in Some measure saved from the Power of sin, and from the Gilded thereof;
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but if wee doe not finde this striving against it, this hatred and loathing of it,
but if we do not find this striving against it, this hatred and loathing of it,
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then wee are not saved as yet from the Power of sinne, nor the Guilt thereof.
then we Are not saved as yet from the Power of sin, nor the Gilded thereof.
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How shall a man know that lyeth in the jayle, whether his friend hath procured a pardon from the king or no;
How shall a man know that lies in the jail, whither his friend hath procured a pardon from the King or no;
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if the Iaylor come and knocke off the manacles on his hands, and the chaines off his feet, by this hee shall know his friend hath procured a pardon for him;
if the Jailer come and knock off the manacles on his hands, and the chains off his feet, by this he shall know his friend hath procured a pardon for him;
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but if this party lye in the jayle still, bound in his fetters and chaines, then it shewes there is no pardon come.
but if this party lie in the jail still, bound in his fetters and chains, then it shows there is no pardon come.
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So we may know when Christ hath procured a pardon for us or not, if wee feele the chaines and fetters of sinne to be taken off from us, a hatred,
So we may know when christ hath procured a pardon for us or not, if we feel the chains and fetters of sin to be taken off from us, a hatred,
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and loathing of them, a striving against them, it is a good signe, but if wee finde our selves fast bound in our sinnes,
and loathing of them, a striving against them, it is a good Signen, but if we find our selves fast bound in our Sins,
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and continue in them, then as yet wee cannot assure our selves they be pardoned. The second thing that is implyed in the title Iesus, is;
and continue in them, then as yet we cannot assure our selves they be pardoned. The second thing that is employed in the title Iesus, is;
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That there is no other Iesus but this Iesus in the matters of salvation and redemption, for there is no salvation to bee found, but onely in him:That there is no other Iesus but this Iesus in the matters of salvation and redemption, for there is no salvation to be found, but only in him:
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as Act. 4. 12. Neither is there salvation in any other, for among men there is given no other name under heaven, whereby wee must bee saved.
as Act. 4. 12. Neither is there salvation in any other, for among men there is given no other name under heaven, whereby we must be saved.
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In the time of the Law there were divers Saviours, as wee may see, Iud. 2. 16. it is said, that the Lord raised up Iudges to deliver,
In the time of the Law there were diverse Saviors, as we may see, Iud. 2. 16. it is said, that the Lord raised up Judges to deliver,
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or to save them, out of their oppressors hands; or to save them, out of their Oppressors's hands;
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but all these Saviours were but petty Saviours in regard of Iesus, for they could not save their bodies,
but all these Saviors were but Petty Saviors in regard of Iesus, for they could not save their bodies,
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or their goods, but Iesus saveth our soules:
or their goods, but Iesus Saveth our Souls:
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as Psal. 33. 18. Behold, the eye of the Lord is upon them that feare him,
as Psalm 33. 18. Behold, the eye of the Lord is upon them that Fear him,
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and upon them that trust in his mercy to deliver their soules from death, and to preserve them in famine. and upon them that trust in his mercy to deliver their Souls from death, and to preserve them in famine.
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Secondly, these Saviours can but save us from tyrants and worldly misery; but Iesus saveth us from hell, the divell, and damnation.
Secondly, these Saviors can but save us from Tyrants and worldly misery; but Iesus Saveth us from hell, the Devil, and damnation.
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As Luk. 1. 74. That we being delivered from the hands of our enemies should serve him without feare all the daies of our life.
As Luk. 1. 74. That we being Delivered from the hands of our enemies should serve him without Fear all the days of our life.
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Thirdly, they could but save them for a time, for when they were dead, straight way they were oppressed againe;
Thirdly, they could but save them for a time, for when they were dead, straight Way they were oppressed again;
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but Christ hath wrought eternall redemption for us:
but christ hath wrought Eternal redemption for us:
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so it is said, Heb. 5. 9. And being consecrated he was made the Author of eternall Salvation,
so it is said, Hebrew 5. 9. And being consecrated he was made the Author of Eternal Salvation,
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unto all them that obey him. unto all them that obey him.
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Fourthly, these Saviours can save but for one age, they could not save them that were before them,
Fourthly, these Saviors can save but for one age, they could not save them that were before them,
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nor them that come after them;
nor them that come After them;
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but Iesus saveth men in all ages from the beginning of the world, to the latter end of it.
but Iesus Saveth men in all ages from the beginning of the world, to the latter end of it.
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Fifthly, although they saved others, yet they could not save themselves, as Ioshua was discomfited when hee went to Aye: and Sampson had his eyes plucked out:
Fifthly, although they saved Others, yet they could not save themselves, as Ioshua was discomfited when he went to Aye: and Sampson had his eyes plucked out:
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therefore all these Saviours were but petty Saviours in respect of Iesus, and beside Iesus there is no Saviour in the matters of salvation and redemption.
Therefore all these Saviors were but Petty Saviors in respect of Iesus, and beside Iesus there is no Saviour in the matters of salvation and redemption.
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The use is, first, that seeing there is no Iesus can save us, but this Iesus, wee may see the horriblenesse of our sinnes,
The use is, First, that seeing there is no Iesus can save us, but this Iesus, we may see the horribleness of our Sins,
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and the grievousnesse of them, for when wee have sinned, no Angell could save us, no Saint nor all the powers in heaven or earth,
and the grievousness of them, for when we have sinned, no Angel could save us, no Saint nor all the Powers in heaven or earth,
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but it must cast the blood of the Sonne of God, it must be hee that must make atonement for us;
but it must cast the blood of the Son of God, it must be he that must make atonement for us;
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therefore (as Augustine saith) O man, by the greatnesse of the price that was paid for thee, thou maiest consider the greatnesse of thy sinnes,
Therefore (as Augustine Says) O man, by the greatness of the price that was paid for thee, thou Mayest Consider the greatness of thy Sins,
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for it was not a small matter that made God to kill his owne Sonne; and therefore by the greatnesse of the price, consider the greatnesse of thy sinnes.
for it was not a small matter that made God to kill his own Son; and Therefore by the greatness of the price, Consider the greatness of thy Sins.
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Secondly, seeing there is no Iesus can save us but this Iesus, we should be carefull to avoide every sinne, and to decline from it;
Secondly, seeing there is no Iesus can save us but this Iesus, we should be careful to avoid every sin, and to decline from it;
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for when wee have sinned, there is no power in heaven and earth whereby we can bee saved,
for when we have sinned, there is no power in heaven and earth whereby we can be saved,
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but it must cost the blood of Christ.
but it must cost the blood of christ.
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If a man should for every lye hee told, or every sinne committed, lose but a drop of his owne blood,
If a man should for every lie he told, or every sin committed, loose but a drop of his own blood,
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how affraid would he be of sinning? Now there is never a sinne that we doe commit but it hath cost blood, either it will cost our blood,
how afraid would he be of sinning? Now there is never a sin that we do commit but it hath cost blood, either it will cost our blood,
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or the blood of the Sonne of God, and therefore how affraid should we be of sinning against God,
or the blood of the Son of God, and Therefore how afraid should we be of sinning against God,
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I pray you beare with wee, I can doe no otherwise; I cannot leave it.
I pray you bear with we, I can do no otherwise; I cannot leave it.
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Thirdly, we beleeve, that as he is Iesus in generall, so he will bee our Iesus,
Thirdly, we believe, that as he is Iesus in general, so he will be our Iesus,
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and will save us at the day of death and judgement.
and will save us At the day of death and judgement.
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This is our comfort when wee are perswaded that Iesus is not onely a Saviour to others, but hee is a Saviour to us.
This is our Comfort when we Are persuaded that Iesus is not only a Saviour to Others, but he is a Saviour to us.
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Thomas could have no true comfort, till he could say, My God, and my Lord; Thomas could have no true Comfort, till he could say, My God, and my Lord;
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and this it was that comforted Iob, I know my Redeemer liveth, &c. This also was a comfort to David, (saith he) I should have fainted, but that I beleeved to see the goodnesse of God in the Land of the living:
and this it was that comforted Job, I know my Redeemer lives, etc. This also was a Comfort to David, (Says he) I should have fainted, but that I believed to see the Goodness of God in the Land of the living:
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here then is the comfort of a Christian, when he can apply and appropriate Christ to himselfe.
Here then is the Comfort of a Christian, when he can apply and Appropriate christ to himself.
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A man can have but little comfort of a house or land when hee is shewed it, unlesse it bee his owne: A man can have but little Comfort of a house or land when he is showed it, unless it be his own:
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so we can have but little comfort by Christ, unlesse we can say, that Christ is as truly ours,
so we can have but little Comfort by christ, unless we can say, that christ is as truly ours,
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as this house or land wee enjoy is ours;
as this house or land we enjoy is ours;
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and as truely may a Christian say, that all Christs merits is his, as a man may say his coate on his backe is his.
and as truly may a Christian say, that all Christ merits is his, as a man may say his coat on his back is his.
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But how shall we come to know that Christ is ours? I answere, if wee bee his people,
But how shall we come to know that christ is ours? I answer, if we be his people,
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if we be contented to be guided and governed by him, if we will obey his voyce, then we be his people;
if we be contented to be guided and governed by him, if we will obey his voice, then we be his people;
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but if we will not be gathered home unto him, to live under his government, be guided by him and obey his voyce, we are none of his,
but if we will not be gathered home unto him, to live under his government, be guided by him and obey his voice, we Are none of his,
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neither can we rightly apply him to our comfort.
neither can we rightly apply him to our Comfort.
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The second thing we beleeve of Iesus is, that this Iesus that was the Sonne of Mary, and borne at Bethlem is the Christ; as Peter shewes, Therefore let all the house of Israel for a surely know, that God hath made him both Lord and Christ:
The second thing we believe of Iesus is, that this Iesus that was the Son of Marry, and born At Bethlehem is the christ; as Peter shows, Therefore let all the house of Israel for a surely know, that God hath made him both Lord and christ:
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this is also the confession the Disciples made of him, Ioh. 6. 69. And we beleeve and know that thou art the Christ, the Sonne of the living God:
this is also the Confessi the Disciples made of him, John 6. 69. And we believe and know that thou art the christ, the Son of the living God:
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and Act. 9. 22. But Saul increased the more in strength, and confounded the Iewes that dwelt at Damascus, proving that this was the Christ:
and Act. 9. 22. But Saul increased the more in strength, and confounded the Iewes that dwelled At Damascus, proving that this was the christ:
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and so the Angels, proclaime him, Luk. 2. 10. Be not afraid, saith the Angell unto them, for behold, I bring you tydings of great joy that shall be to all people, That is, That unto you this day is borne in the city of David a Saviour which is Christ the Lord:
and so the Angels, proclaim him, Luk. 2. 10. Be not afraid, Says the Angel unto them, for behold, I bring you tidings of great joy that shall be to all people, That is, That unto you this day is born in the City of David a Saviour which is christ the Lord:
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so Heb. 5. 4. And no man taketh this honour unto himselfe, but he that is called of God, as was Aaron:
so Hebrew 5. 4. And no man Takes this honour unto himself, but he that is called of God, as was Aaron:
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so the Angell proclaimed that Iesus was the Sonne of Mary, and borne at Bethlem: the devils also confesse him to be Christ, Luk. 4 41. so then there can be no question of this,
so the Angel proclaimed that Iesus was the Son of Marry, and born At Bethlehem: the Devils also confess him to be christ, Luk. 4 41. so then there can be no question of this,
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but that Iesus is the Christ.
but that Iesus is the christ.
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Now Christ is a Greeke word, and doth signifie Anointed, as Psal. 103. 15. Touch not mine Anointed, &c. Anointed is as much as to say, Christ: Now NONLATINALPHABET is the same in the Old,
Now christ is a Greek word, and does signify Anointed, as Psalm 103. 15. Touch not mine Anointed, etc. Anointed is as much as to say, christ: Now is the same in the Old,
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as NONLATINALPHABET is in the new Testament; as Ioh. 1. 41. We have found the Messias, which is by interpretation, the Christ;
as is in the new Testament; as John 1. 41. We have found the Messias, which is by Interpretation, the christ;
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and the Samaritans make this confession of him, Ioh. 4 42. For we have heard him our selves,
and the Samaritans make this Confessi of him, John 4 42. For we have herd him our selves,
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and know that this is indeede the Christ, the Saviour of the world: and know that this is indeed the christ, the Saviour of the world:
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so that Christ is the Saviour of the world, and the Anointed, and the Messias, hee that was set apart for the great worke of redemption.
so that christ is the Saviour of the world, and the Anointed, and the Messias, he that was Set apart for the great work of redemption.
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From hence that Christ is the Messias or the Anointed, five things are to be considered: 1. What is meant by Anointing. 2. With what he was Anointed. 3. By whom he was Anointed. 4. To what he was Anointed. 5. What benefit we haue by his Anointing.
From hence that christ is the Messias or the Anointed, five things Are to be considered: 1. What is meant by Anointing. 2. With what he was Anointed. 3. By whom he was Anointed. 4. To what he was Anointed. 5. What benefit we have by his Anointing.
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First, what is meant by Anointing. In the Law were three things implied in Anointing: First, what is meant by Anointing. In the Law were three things implied in Anointing:
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1. That the Party Anointed was designated or appointed to that worke or calling by God. 2. A declaration that God had enabled him with graces to discharge or execute fitly that worke or calling that was assigned him. 3. That the Party anointed was made gratefull and acceptable to the people. 1. That the Party Anointed was designated or appointed to that work or calling by God. 2. A declaration that God had enabled him with graces to discharge or execute fitly that work or calling that was assigned him. 3. That the Party anointed was made grateful and acceptable to the people.
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This wee may see in the anointing of Salomon in Mount Sion: first, that he was assigned and appointed by God;
This we may see in the anointing of Solomon in Mount Sion: First, that he was assigned and appointed by God;
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secondly, that hee was declared to be made fit for that calling that he was appointed to;
secondly, that he was declared to be made fit for that calling that he was appointed to;
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thirdly, he was made gratefull and acceptable to the people:
Thirdly, he was made grateful and acceptable to the people:
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so it was in the anointing of Christ; 1. That hee was designated and appointed by God for the great worke of Redemption. 2. A declaration that God had enabled him to the worke with gifts fit to discharge this calling. 3. That hee was made gratefull and acceptable to the Church and all them that had to deale with him.
so it was in the anointing of christ; 1. That he was designated and appointed by God for the great work of Redemption. 2. A declaration that God had enabled him to the work with Gifts fit to discharge this calling. 3. That he was made grateful and acceptable to the Church and all them that had to deal with him.
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First, as the partie anointed in the Law was thereby appointed for the worke; so Christ was designed unto the great worke of Redemption, and saving of man;
First, as the party anointed in the Law was thereby appointed for the work; so christ was designed unto the great work of Redemption, and Saving of man;
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he did not intrude and thrust himselfe into this calling, but he was appointed of God unto it:
he did not intrude and thrust himself into this calling, but he was appointed of God unto it:
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and looke to thy owne calling:
and look to thy own calling:
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so likewise Christ tooke not this honour to be high Priest, but he that said unto him, Thou art my Sonne, this day begat I thee, gave it him:so likewise christ took not this honour to be high Priest, but he that said unto him, Thou art my Son, this day begat I thee, gave it him:
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so that Christ did not intrude, and thrust himselfe upon it, but it was God that put him upon the businesse,
so that christ did not intrude, and thrust himself upon it, but it was God that put him upon the business,
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and appointed him for the worke of redemption. Christ saith of himselfe, Ioh. 7. 28. Yet am I not come of my selfe,
and appointed him for the work of redemption. christ Says of himself, John 7. 28. Yet am I not come of my self,
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but hee that sent me is true whom ye know not. but he that sent me is true whom you know not.
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And so Peter, Let all the house of Israel know of a surety, that God hath made him both Lord and Christ.
And so Peter, Let all the house of Israel know of a surety, that God hath made him both Lord and christ.
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Now what may this teach us, that Christ would not enter upon so needefull a businesse,
Now what may this teach us, that christ would not enter upon so needful a business,
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and so great a worke, as the saving of mens soules, that he would not intrude or thrust himselfe upon it, till hee was assigned and appointed of God.
and so great a work, as the Saving of men's Souls, that he would not intrude or thrust himself upon it, till he was assigned and appointed of God.
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This therefore must teach us, that we should not intrude or thrust our selves upon any businesse,
This Therefore must teach us, that we should not intrude or thrust our selves upon any business,
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or upon any calling, till it bee assigned or appointed of God unto us.
or upon any calling, till it be assigned or appointed of God unto us.
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This is the reason in the Scripture, why the holy men are so carefull to approve their calling;
This is the reason in the Scripture, why the holy men Are so careful to approve their calling;
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as Exod. 3. 15. And God spake further unto Moses, Thus shalt thou say unto the Children of Israel;
as Exod 3. 15. And God spoke further unto Moses, Thus shalt thou say unto the Children of Israel;
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The Lord God of your Fathers, the God of Abraham, the God of Isaak, the God of Iacob hath sent me unto you: The Lord God of your Father's, the God of Abraham, the God of Isaac, the God of Iacob hath sent me unto you:
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so David confesses, Psal. 18. 43. Thou hast made me the head of the Gentiles:
so David Confesses, Psalm 18. 43. Thou hast made me the head of the Gentiles:
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so Ier. 17. 16. But I have not thrust in my selfe for a Pastor after thee:
so Jeremiah 17. 16. But I have not thrust in my self for a Pastor After thee:
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and Amos 7. 14. Then answered Amos and said unto Amaziah, I was no Prophet, neither was I a Prophets sonne, but I was an heardman, and gathered wild figgs,
and Amos 7. 14. Then answered Amos and said unto Amaziah, I was no Prophet, neither was I a prophets son, but I was an herdsman, and gathered wild Figgs,
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and the Lord tooke me, as I followed the flocke, and the Lord said unto me, Goe prophesie unto my people Israel. and the Lord took me, as I followed the flock, and the Lord said unto me, Go prophesy unto my people Israel.
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Thus wee see that we should not attempt or thrust our selves upon any businesse or calling, till we be assigned or appointed of God to it:
Thus we see that we should not attempt or thrust our selves upon any business or calling, till we be assigned or appointed of God to it:
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we read Luk. 12. 14. when the man came to Christ to have divided his Inheritance, Man, saith hee, who made mee a judge and a divider? wee see that Christ would not intrude himselfe into that hee was not assigned to.
we read Luk. 12. 14. when the man Come to christ to have divided his Inheritance, Man, Says he, who made me a judge and a divider? we see that christ would not intrude himself into that he was not assigned to.
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What shall we say then to them that are ready to thrust themselves upon every matter like Peter, Iohn 21. 22. When Christ had told him, what should befall him, Peter saith to Christ, What shall this man doe? Christs answer is, What is that to thee? Looke to thine owne businesse,
What shall we say then to them that Are ready to thrust themselves upon every matter like Peter, John 21. 22. When christ had told him, what should befall him, Peter Says to christ, What shall this man do? Christ answer is, What is that to thee? Look to thine own business,
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so when we are busie about other mens callings or matters, and intrude into them, not having any calling from God, Christs reproofe may well be applyed, what is that to thee? meddle with thy owne businesse, and calling.
so when we Are busy about other men's callings or matters, and intrude into them, not having any calling from God, Christ reproof may well be applied, what is that to thee? meddle with thy own business, and calling.
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A river as long as it keepes within his owne bankes runnes cleare;
A river as long as it keeps within his own banks runs clear;
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but if it swell and flow over the bankes, it gathereth a great deale of soile, and baggage:
but if it swell and flow over the banks, it gathereth a great deal of soil, and baggage:
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so as long as a man keepes within his bounds, and bankes, all is well, but if hee once breake over, then hee gathereth a great deale of corruption;
so as long as a man keeps within his bounds, and banks, all is well, but if he once break over, then he gathereth a great deal of corruption;
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therefore men must have wisedome not to intrude or meddle with a businesse, till they have a calling from God, seeing Christ would not take a needefull worke upon him, till he was appointed of God unto it.
Therefore men must have Wisdom not to intrude or meddle with a business, till they have a calling from God, seeing christ would not take a needful work upon him, till he was appointed of God unto it.
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Secondly, seeing God appointed and assigned unto Christ this office of Redeeming and saving us, and that he is well pleased with him, therefore we should so accept of him, and receive him:
Secondly, seeing God appointed and assigned unto christ this office of Redeeming and Saving us, and that he is well pleased with him, Therefore we should so accept of him, and receive him:
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as Psal. 2. 12. Kisse the Sonne lest he be angry;
as Psalm 2. 12. Kiss the Son lest he be angry;
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as if he should say, bee ready to entertaine, and to take him as the Lord of your life:
as if he should say, be ready to entertain, and to take him as the Lord of your life:
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the reason whereof is given before, verse 6. Because he hath set him as King upon Sion his holy mountaine, therefore we must kisse him,
the reason whereof is given before, verse 6. Because he hath Set him as King upon Sion his holy mountain, Therefore we must kiss him,
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and seeke to have his favour, and to receive him as the Lord of our life.
and seek to have his favour, and to receive him as the Lord of our life.
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We read Ioh. 1. 11. it was the sinne of the Iewes that Christ came amongst his owne,
We read John 1. 11. it was the sin of the Iewes that christ Come among his own,
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and his owne received him not; and his own received him not;
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if they had beene strangers, and had not knowne him to bee Christ, then the matter had been the lesse,
if they had been Strangers, and had not known him to be christ, then the matter had been the less,
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but when they knew him (yet did not receive him,) this made their sinne the greater;
but when they knew him (yet did not receive him,) this made their sin the greater;
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so if wee bee strangers to him, and know him not to be the Christ, our sins are the lesse,
so if we be Strangers to him, and know him not to be the christ, our Sins Are the less,
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if we do not receive him and entertaine him;
if we do not receive him and entertain him;
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but if wee know him, that God hath made him Christ, then our sins are so much the greater.
but if we know him, that God hath made him christ, then our Sins Are so much the greater.
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When Peter had proclaimed him to be Christ unto the Iewes, straight way they were pricked in their hearts, and were ready to receive him:
When Peter had proclaimed him to be christ unto the Iewes, straight Way they were pricked in their hearts, and were ready to receive him:
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O that this might worke the like affection in us, that when wee heare that God hath made him Christ, and the Lord of life, that wee might be pricked in our hearts,
Oh that this might work the like affection in us, that when we hear that God hath made him christ, and the Lord of life, that we might be pricked in our hearts,
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and be contented to let all goe, to lay hold of him.
and be contented to let all go, to lay hold of him.
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Thirdly, by his anointing the party was made gratefull, and acceptable to all that had to deale with him,
Thirdly, by his anointing the party was made grateful, and acceptable to all that had to deal with him,
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Secondly, this anointing was to be done upon the People to shew that he so chosen, was furnished with all gifts and graces fit to discharge the calling and worke he was assigned unto.
Secondly, this anointing was to be done upon the People to show that he so chosen, was furnished with all Gifts and graces fit to discharge the calling and work he was assigned unto.
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For as I have shewed, in the Law Anointing was an outward signe, that the party Anointed was gifted and graced,
For as I have showed, in the Law Anointing was an outward Signen, that the party Anointed was gifted and graced,
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and had indowments of God given him fit to discharge the calling and worke hee was assigned unto;
and had endowments of God given him fit to discharge the calling and work he was assigned unto;
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so the Scripture speaketh of Christ, that he was Anointed, he had the gifts and graces of the Spirit powred upon him, hee was not a weake one,
so the Scripture speaks of christ, that he was Anointed, he had the Gifts and graces of the Spirit poured upon him, he was not a weak one,
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but he was enabled of God for the worke of redemption.
but he was enabled of God for the work of redemption.
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In Esay, it is said, the people make me no prince, nor I can be no helper, I have no bread in my house, nor clothing;
In Isaiah, it is said, the people make me no Prince, nor I can be no helper, I have no bred in my house, nor clothing;
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but Christ cannot say so, for God hath fitted him with gifts and graces to doe the worke hee hath assigned him unto.
but christ cannot say so, for God hath fitted him with Gifts and graces to do the work he hath assigned him unto.
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Of Christ it is said, Psal. 89. 19. Thou speakest then in a vision unto thine holy One,
Of christ it is said, Psalm 89. 19. Thou Speakest then in a vision unto thine holy One,
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and saidest, I have laid helpe upon one that is mighty; and Said, I have laid help upon one that is mighty;
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so then, it is not laid upon one that is a weake man, to faint under the burden,
so then, it is not laid upon one that is a weak man, to faint under the burden,
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but one that is mighty, able to goe through with that he is appointed;
but one that is mighty, able to go through with that he is appointed;
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and therefore as mighty Sampson rose at midnight, and carried away the gates of Gaza unto the top of an high mountaine;
and Therefore as mighty Sampson rose At midnight, and carried away the gates of Gaza unto the top of an high mountain;
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so this Christ the mighty one hath risen from death and carried away the gates of hell,
so this christ the mighty one hath risen from death and carried away the gates of hell,
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and of death, and is ascended into Heaven:
and of death, and is ascended into Heaven:
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by reason whereof Heb. 7. 25. It is said, He is able perfectly to save them, that came unto God by him, seeing he liveth ever to make intercession for them:
by reason whereof Hebrew 7. 25. It is said, He is able perfectly to save them, that Come unto God by him, seeing he lives ever to make Intercession for them:
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therefore wee come not to a weake man, as the other high Priests were, but to a mighty One.
Therefore we come not to a weak man, as the other high Priests were, but to a mighty One.
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This is a comfort unto a Christian that God hath furnished him with gifts and graces,
This is a Comfort unto a Christian that God hath furnished him with Gifts and graces,
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and hath enabled him to goe through this great worke of redemption, therefore he will not leave it in the middle,
and hath enabled him to go through this great work of redemption, Therefore he will not leave it in the middle,
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but will goe through with the great worke assigned him:
but will go through with the great work assigned him:
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it was the comfort of the Leper, Matth. 8. when he came to Christ, that if Christ would, he could make him cleane:
it was the Comfort of the Leper, Matthew 8. when he Come to christ, that if christ would, he could make him clean:
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so it is the comfort of a Christian when hee knowes there is power in Christ to helpe him, that Christ the Lord,
so it is the Comfort of a Christian when he knows there is power in christ to help him, that christ the Lord,
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if hee will, can make him cleane and save him.
if he will, can make him clean and save him.
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than they of their great increase of corne, and wine and oyle: than they of their great increase of corn, and wine and oil:
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as in the Law the Priests and Prophets and Kings, such as were anointed, drew all to them (whom they had to doe withall) in delight of their persons and their sweet anointments that was powred upon them;
as in the Law the Priests and prophets and Kings, such as were anointed, drew all to them (whom they had to do withal) in delight of their Persons and their sweet anointments that was poured upon them;
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so the anointing of Christ, and the sweete graces of the Spirit powred without measure on him, doth draw all that have to deale with him, to delight in him.
so the anointing of christ, and the sweet graces of the Spirit poured without measure on him, does draw all that have to deal with him, to delight in him.
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His Person was first acceptable to God; secondly, to the Church. First, hee was acceptable to God;
His Person was First acceptable to God; secondly, to the Church. First, he was acceptable to God;
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as Ephes. 5. 2. it is said, And hath given himselfe for us to be an offering and a sacrifice of a sweete smelling savour to God.
as Ephesians 5. 2. it is said, And hath given himself for us to be an offering and a sacrifice of a sweet smelling savour to God.
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When our sinnes were upon him, they made a strong and stinking smell in the nostrils of God, the sinnes wee live in, and be guilty of;
When our Sins were upon him, they made a strong and stinking smell in the nostrils of God, the Sins we live in, and be guilty of;
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therefore if it were not for this same sweete ointment that is powred out on him, (the graces of his Spirit,) our sinnes would make us odious,
Therefore if it were not for this same sweet ointment that is poured out on him, (the graces of his Spirit,) our Sins would make us odious,
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and hatefull in the sight of God, such a strange and stinking smell our sinnes have.
and hateful in the sighed of God, such a strange and stinking smell our Sins have.
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Now as the Person of Christ was made delightfull and acceptable to God, so he was acceptable to the Church:
Now as the Person of christ was made delightful and acceptable to God, so he was acceptable to the Church:
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as Cantic. 1. 2. it is said, Because of the savor of thy good ointments, thy Name is as a pretious ointment powred forth,
as Cantic. 1. 2. it is said, Because of the savour of thy good ointments, thy Name is as a precious ointment poured forth,
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therefore doe the virgins love thee; all that be virgins, that have chast soules:Therefore do the Virgins love thee; all that be Virgins, that have chaste Souls:
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so Psal. 45. 8. All thy garments smell of Myrrh, Aloes and Cassia, therefore Kings daughters stand at thy right hand,
so Psalm 45. 8. All thy garments smell of Myrrh, Aloes and Cassia, Therefore Kings daughters stand At thy right hand,
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and the honourable women, the gallant people of the world, are drawne by the sweetnesse of his cloathes.
and the honourable women, the gallant people of the world, Are drawn by the sweetness of his clothes.
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But it is a pitifull thing to see the world doth not delight light in the presence of Christ,
But it is a pitiful thing to see the world does not delight Light in the presence of christ,
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and are not drawne unto him:
and Are not drawn unto him:
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the reason is, because they doe not smell the sweet ointment that was powred out upon Christ, they smell a sweetnesse in their pleasures, profits,
the reason is, Because they do not smell the sweet ointment that was poured out upon christ, they smell a sweetness in their pleasures, profits,
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and in their sinnes, but they doe not smell the sweet ointment powred out on Christ;
and in their Sins, but they do not smell the sweet ointment poured out on christ;
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and therefore they doe not seeke to him, and delight in him.
and Therefore they do not seek to him, and delight in him.
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We see in the Gospell that the people flocked, thronged, and followed after Christ three daies journey together, what was the reason of it? because they had tasted of the Spirit,
We see in the Gospel that the people flocked, thronged, and followed After christ three days journey together, what was the reason of it? Because they had tasted of the Spirit,
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and had smelt of this same sweet ointment, which made them leave all and follow him:
and had smelled of this same sweet ointment, which made them leave all and follow him:
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so the graces that were powred upon him, made him delightfull to all that had to deale with him, to God, and to the Church.
so the graces that were poured upon him, made him delightful to all that had to deal with him, to God, and to the Church.
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The second maine thing is, with what he was anointed: in the Law they were anointed with materiall oyle;
The second main thing is, with what he was anointed: in the Law they were anointed with material oil;
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As 1 Sam. 10. Samuel powred out an horne of oyle on Saul but Christ was not anointed with materiall oyle,
As 1 Sam. 10. Samuel poured out an horn of oil on Saul but christ was not anointed with material oil,
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but with the holy Ghost, with the gifts of the Spirit, of which the oyle was but a shadow;
but with the holy Ghost, with the Gifts of the Spirit, of which the oil was but a shadow;
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as Esai. 61. 1. The Spirit of the Lord is upon me, because the Lord hath anointed me;
as Isaiah. 61. 1. The Spirit of the Lord is upon me, Because the Lord hath anointed me;
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therefore the anointing of Christ is not by powring out materiall oyle on him, but by powring out the gifts and graces of the Spirit upon him;
Therefore the anointing of christ is not by Pouring out material oil on him, but by Pouring out the Gifts and graces of the Spirit upon him;
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Psal. 45. 7. it is said, that God had Anointed him with the oyle of gladnesse above his followes. Psalm 45. 7. it is said, that God had Anointed him with the oil of gladness above his follows.
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Now the reason why these graces are compared to oyle is, because oyle will soften, and make a thing supple;
Now the reason why these graces Are compared to oil is, Because oil will soften, and make a thing supple;
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for take a little oyle and anoint any one part, and it will make that part lithy and nimble;
for take a little oil and anoint any one part, and it will make that part lithy and nimble;
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or take a little oyle, and put it into a locke, and it will make it nimble to stirre this way, and that way:
or take a little oil, and put it into a lock, and it will make it nimble to stir this Way, and that Way:
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so if once a little of this oyle bee powred into our hearts, it will make us quicke and nimble which before were slow and dull in the service of God;
so if once a little of this oil be poured into our hearts, it will make us quick and nimble which before were slow and dull in the service of God;
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this is one reason why it is compared to oyle.
this is one reason why it is compared to oil.
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Of Sampson Iudg. 14. it is said, that the Spirit of God came upon him, and then he was able to doe great matters;Of Sampson Judges 14. it is said, that the Spirit of God Come upon him, and then he was able to do great matters;
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and Acts. 2. when the holy Ghost came downe upon the disciples in cloven tongues, then they were able to speake to Gods glory;
and Acts. 2. when the holy Ghost Come down upon the Disciples in cloven tongues, then they were able to speak to God's glory;
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and when the Spirit of God came upon Saul he would prophesie: and when the Spirit of God Come upon Saul he would prophesy:
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so then wee see the Spirit of God will make a man fit and nimble for any service that God doth call unto;
so then we see the Spirit of God will make a man fit and nimble for any service that God does call unto;
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many men complaine they bee heavy harted, and dull in the service of God, and they cannot pray, let them get but a little of this oyle,
many men complain they be heavy hearted, and dull in the service of God, and they cannot pray, let them get but a little of this oil,
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and it will make them fit for any service and duty that God requireth.
and it will make them fit for any service and duty that God requires.
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Secondly, it is called the Oyle of gladnesse, because it makes every man glad that hath it, for let a man have but a drop of this Oyle and it will make him glad, more to rejoyce than all things else:
Secondly, it is called the Oil of gladness, Because it makes every man glad that hath it, for let a man have but a drop of this Oil and it will make him glad, more to rejoice than all things Else:
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The worldly man delights in his profits, the wanton in his pleasure, but if we have but a drop of this oyle, it will make us rejoyce in the love and favour of God.
The worldly man delights in his profits, the wanton in his pleasure, but if we have but a drop of this oil, it will make us rejoice in the love and favour of God.
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Psal. 4. 6, 7. David saith, Lord lift thou up the light of thy countenance upon us, this shall glad our hearts more, Psalm 4. 6, 7. David Says, Lord lift thou up the Light of thy countenance upon us, this shall glad our hearts more,
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so if wee get but a little of this oyle, the graces of his Spirit it will make us glad.
so if we get but a little of this oil, the graces of his Spirit it will make us glad.
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Act. 8. 37. The Eunuch had but a little of this oyle, and he went away rejoycing:Act. 8. 37. The Eunuch had but a little of this oil, and he went away rejoicing:
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the city of Samaria had but a little of this oyle, and they received the word with great joy.
the City of Samaria had but a little of this oil, and they received the word with great joy.
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There be a number complaine they cannot be merry, they have joy in nothing; the reason is, because they want this oyle;
There be a number complain they cannot be merry, they have joy in nothing; the reason is, Because they want this oil;
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therefore let us fling away our sinnes and corruptions, labour to repent of them and get of this oyle, that makes every man glad, which made Paul and Silas sing at midnight in a dungeon, and the three Children rejoyce in the firy furnace,
Therefore let us fling away our Sins and corruptions, labour to Repent of them and get of this oil, that makes every man glad, which made Paul and Silas sing At midnight in a dungeon, and the three Children rejoice in the firy furnace,
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and Peter sleepe in his chaines:
and Peter sleep in his chains:
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what was the reason of this? because they had got a little of this oyle of gla•nesse.
what was the reason of this? Because they had god a little of this oil of gla•nesse.
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Therefore no marvell though men cannot be merry if they want this oyle, for if they have it, it will make them rise at midnight to sing Psalmes,
Therefore no marvel though men cannot be merry if they want this oil, for if they have it, it will make them rise At midnight to sing Psalms,
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and will make them sleepe sweetly in the time of trouble.
and will make them sleep sweetly in the time of trouble.
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Therefore it is our comfort whatsoever Christ hath done in the worke of redemption, God will accept of it.
Therefore it is our Comfort whatsoever christ hath done in the work of redemption, God will accept of it.
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The third point is, who it was that did anoint him: It was God;
The third point is, who it was that did anoint him: It was God;
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as Psalm. 45. God, even thy God, hath anointed thee with the oyle of gladnesse above thy fellowes:
as Psalm. 45. God, even thy God, hath anointed thee with the oil of gladness above thy Fellows:
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so Peter, Act. 2. 36. Let all the house of Israel know for a surety, that God hath made him Lord and Christ:
so Peter, Act. 2. 36. Let all the house of Israel know for a surety, that God hath made him Lord and christ:
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In the Law wee see one man anointed another, as Moses anointed Aaron; Samuel anointed Saul, and Elias anointed Elisha: but it was God that did Anoint Christ.
In the Law we see one man anointed Another, as Moses anointed Aaron; Samuel anointed Saul, and Elias anointed Elisha: but it was God that did Anoint christ.
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Of this there be three Vses:
Of this there be three Uses:
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First, seeing God hath anointed him, he is the Lords Anointed, therefore we must take heede we doe no injury and wrong to Christ;
First, seeing God hath anointed him, he is the lords Anointed, Therefore we must take heed we do no injury and wrong to christ;
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as Psal. 105. 15. Touch not mine Anointed, &c. if hee bee Gods Anointed take heed we doe not wrong him.
as Psalm 105. 15. Touch not mine Anointed, etc. if he be God's Anointed take heed we do not wrong him.
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Why may a man doe wrong, and injury to Christ? I answere with Paul, Heb. 10. He that sinneth willingly, there is no repentance for him,
Why may a man do wrong, and injury to christ? I answer with Paul, Hebrew 10. He that Sinneth willingly, there is no Repentance for him,
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but a fearefull looking for of judgement. but a fearful looking for of judgement.
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If men sinne and will not repent, but live in them without repentance, and commit sinnes against their knowledge wittingly and willingly, grieving God, trampling and treading under foot the bloud of the sonne of God in the dust,
If men sin and will not Repent, but live in them without Repentance, and commit Sins against their knowledge wittingly and willingly, grieving God, trampling and treading under foot the blood of the son of God in the dust,
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and making it of none effect.
and making it of none Effect.
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they did not keepe it, but they did make Christ knowne to the world.
they did not keep it, but they did make christ known to the world.
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Secondly, that seeing he is Gods Anointed take heede we doe no injury or wrong to Christ in his members;
Secondly, that seeing he is God's Anointed take heed we do no injury or wrong to christ in his members;
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for a man doing wrong to a Christian may doe wrong to Christ in his members: for a man doing wrong to a Christian may do wrong to christ in his members:
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it is Saint Pauls doctrine, 1 Cor. 8. 12. When yee sinne so against the brethren,
it is Saint Paul's Doctrine, 1 Cor. 8. 12. When ye sin so against the brothers,
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and wound their weake conscience, ye sinne against Christ. and wound their weak conscience, you sin against christ.
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Thirdly, seeing God hath anointed him, therefore wee must anoint him, our hands must follow the hands of God:
Thirdly, seeing God hath anointed him, Therefore we must anoint him, our hands must follow the hands of God:
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wee see in the Gospell, the woman got a boxe of costly ointment, and did powre it on Christ as he sate at the Table:
we see in the Gospel, the woman god a box of costly ointment, and did pour it on christ as he sat At the Table:
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so we must doe, get a box of ointment, and powre it out on Christ, and so anoint him.
so we must do, get a box of ointment, and pour it out on christ, and so anoint him.
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Bernard shewes there be three sorts of ointment.Bernard shows there be three sorts of ointment.
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First, to anoint the feete of Christ, as the woman that we read of Luk. 7. 46. so a Christian must begin at the feete of Christ first. First, to anoint the feet of christ, as the woman that we read of Luk. 7. 46. so a Christian must begin At the feet of christ First.
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And with what must he anoint him? first, with the oyle of contrition, griefe and sorrow for his sinnes, to sit downe at the feete of Christ,
And with what must he anoint him? First, with the oil of contrition, grief and sorrow for his Sins, to fit down At the feet of christ,
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and to lament and mourne for them; there is no ointment that is bought at the Apothecaries shop so sweete to us,
and to lament and mourn for them; there is no ointment that is bought At the Apothecaries shop so sweet to us,
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as this oyle of contrition is to Christ. Secondly, wee must anoint the head of Christ;
as this oil of contrition is to christ. Secondly, we must anoint the head of christ;
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as the woman wee read of Matth. 26. 7. And with what? with the oyle of devotion, with the best dutie and service we can doe unto him:
as the woman we read of Matthew 26. 7. And with what? with the oil of devotion, with the best duty and service we can do unto him:
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if we know any thing that will please God best, that we should doe.
if we know any thing that will please God best, that we should do.
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Thirdly, we should anoint the body of Christ, as Ioseph of Aramathea did, he bought a great deale of sweete spices to anoint the body of Christ; and so we must do:
Thirdly, we should anoint the body of christ, as Ioseph of Arimathea did, he bought a great deal of sweet spices to anoint the body of christ; and so we must do:
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but with what should we anoint the body of Christ? with the oyle of compassion,
but with what should we anoint the body of christ? with the oil of compassion,
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and if there be any of the members of Christ that stand at need, we should be ready to shew compassion on them, our hands must follow the hands of God,
and if there be any of the members of christ that stand At need, we should be ready to show compassion on them, our hands must follow the hands of God,
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as hee anointed Christ so must wee. Fourthly, to what end he was anointed. We all know he was anointed to be a Prophet, a Priest, and a King:
as he anointed christ so must we. Fourthly, to what end he was anointed. We all know he was anointed to be a Prophet, a Priest, and a King:
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now there were three sorts of men anointed in the Law:
now there were three sorts of men anointed in the Law:
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first, Prophets, as Elias anointed Elisha to bee a Prophet in his roome, • Kings 19. 16. secondly, Priests were anointed as Aaron, and Eleazer his son:
First, prophets, as Elias anointed Elisha to be a Prophet in his room, • Kings 19. 16. secondly, Priests were anointed as Aaron, and Eleazar his son:
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thirdly, Kings were anointed as Saul, and David, 1 Sam. 10. In the time of the Law, two of these offices fell out to bee in one man,
Thirdly, Kings were anointed as Saul, and David, 1 Sam. 10. In the time of the Law, two of these Offices fell out to be in one man,
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as Melchisedech was a Priest and a King; and David was a Prophet and a King; Ieremie was a Priest and a Prophet; but all these offices were not in any one man untill Christ came:
as Melchizedek was a Priest and a King; and David was a Prophet and a King; Ieremie was a Priest and a Prophet; but all these Offices were not in any one man until christ Come:
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in whom these were fulfilled, the other anointings were but Types and shadowes, he was the substance;
in whom these were fulfilled, the other anointings were but Types and shadows, he was the substance;
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Christ was anointed to all these offices; He was a Prophet, to teach us his Fathers will;
christ was anointed to all these Offices; He was a Prophet, to teach us his Father's will;
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a Priest, to make atonement for us, and intercession; A King, to raigne over us, to defend and protect us. a Priest, to make atonement for us, and Intercession; A King, to Reign over us, to defend and Pact us.
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First, he is a Prophet, to declare the will of God;
First, he is a Prophet, to declare the will of God;
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Christ hath declared the will of God to his people, and therefore he is a Prophet;
christ hath declared the will of God to his people, and Therefore he is a Prophet;
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so saith Peter, Act. 3. 22. that Moses said to the Fathers, the Lord your God shall raise up unto you a Prophet,
so Says Peter, Act. 3. 22. that Moses said to the Father's, the Lord your God shall raise up unto you a Prophet,
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even of your Brethren, like unto me; ye shall heare him in all things whatsoever he shall say unto you: even of your Brothers, like unto me; you shall hear him in all things whatsoever he shall say unto you:
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so saith the woman of Samaria, Sir, I perceive thou art a Prophet, &c. All other Prophets did teach but part of Gods will,
so Says the woman of Samaria, Sir, I perceive thou art a Prophet, etc. All other prophets did teach but part of God's will,
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but hee hath revealed his whole will, and therefore Christ is the great Prophet of the Church;
but he hath revealed his Whole will, and Therefore christ is the great Prophet of the Church;
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as Luke. 7. 16. when they saw Christ had raised up that man that was dead, they glorified God and said, a great Prophet is raised up among us,
as Lycia. 7. 16. when they saw christ had raised up that man that was dead, they glorified God and said, a great Prophet is raised up among us,
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and God hath visited his people. It is said, Matth. 4. 16. The people that sate in darkenesse saw great light,
and God hath visited his people. It is said, Matthew 4. 16. The people that sat in darkness saw great Light,
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and to them that sate in the region and shadow of death, light is risen up; and to them that sat in the region and shadow of death, Light is risen up;
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all the Prophets that were before him, were as little lights to him, hee was the great light that made all things.
all the prophets that were before him, were as little lights to him, he was the great Light that made all things.
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If a man set up a candle, it will give light in one roome, set up a torch and it will give a greater light, but what are all these lights to the light of the Sunne? so all the Prophets that were before Christ, were but all little lights to this,
If a man Set up a candle, it will give Light in one room, Set up a torch and it will give a greater Light, but what Are all these lights to the Light of the Sun? so all the prophets that were before christ, were but all little lights to this,
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and pointed to Christ, he was the great light that made all things manifest.
and pointed to christ, he was the great Light that made all things manifest.
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The use is, that seeing Christ is the great Prophet of the Church, therefore wee must heare him:
The use is, that seeing christ is the great Prophet of the Church, Therefore we must hear him:
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Ast. 3. 23. Saint Peter saith, That every person which shall not heare that Prophet, shall bee destroyed out from among the people; Ast. 3. 23. Saint Peter Says, That every person which shall not hear that Prophet, shall be destroyed out from among the people;
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therefore he that doth despise, and will not heare him speaking unto us, that person shall be cut off and destroyed.
Therefore he that does despise, and will not hear him speaking unto us, that person shall be Cut off and destroyed.
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So Heb. 2. 21. For if the word spoken by Angels was stedfast, and every transgression and disobedience received a just recompence of reward,
So Hebrew 2. 21. For if the word spoken by Angels was steadfast, and every Transgression and disobedience received a just recompense of reward,
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how shall we escape, if we neglect so great salvation, &c. And therefore seeing he is the great Prophet of the Church, we must heare and regard him.how shall we escape, if we neglect so great salvation, etc. And Therefore seeing he is the great Prophet of the Church, we must hear and regard him.
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I shewed you in the morning, it was a sweet thought in God, Matth. 21. 38. when hee had sent his servants the prophets, they beate them and killed them,
I showed you in the morning, it was a sweet Thought in God, Matthew 21. 38. when he had sent his Servants the Prophets, they beat them and killed them,
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and stoned them, at last he sent his sonne, It may be, saith he, they will reverence him;
and stoned them, At last he sent his son, It may be, Says he, they will Reverence him;
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it was a sweet thought in God, that not withstanding they had done all to his servants they could, that God would send his Sonne,
it was a sweet Thought in God, that not withstanding they had done all to his Servants they could, that God would send his Son,
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therefore seeing he hath sent him, wee must heare him, unlesse wee will perish.
Therefore seeing he hath sent him, we must hear him, unless we will perish.
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But how can wee heare Christ, he is in heaven? I answere, two waies Christ reacheth his Church here: 1. By His Word. 2. By the Sacraments.
But how can we hear christ, he is in heaven? I answer, two ways christ reaches his Church Here: 1. By His Word. 2. By the Sacraments.
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First, Hee teacheth his Church by his Word; for the Word is nothing else but the very voyce of Christ;
First, He Teaches his Church by his Word; for the Word is nothing Else but the very voice of christ;
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and therefore when wee read the Word, wee ought to reverence it as the voyce of Christ speaking to us.
and Therefore when we read the Word, we ought to Reverence it as the voice of christ speaking to us.
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Secondly, he teacheth his Church by the mystery of the Sacraments, which when they speake to us in his name, it is the voyce of Christ:
Secondly, he Teaches his Church by the mystery of the Sacraments, which when they speak to us in his name, it is the voice of christ:
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so 1 Pet. 3. 19. By the which Spirit he went & preached to the spirits that were in prison, &c. Christ did not preach unto them in his own Person but by man:
so 1 Pet. 3. 19. By the which Spirit he went & preached to the spirits that were in prison, etc. christ did not preach unto them in his own Person but by man:
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so Ephes. 2. 17. it is said, that Christ came and preached peace to them afarre off,
so Ephesians 2. 17. it is said, that christ Come and preached peace to them afar off,
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and to them that were neere. and to them that were near.
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Now Christ did not preach to the Gentiles in his owne Person, but by the Ministery of his servants,
Now christ did not preach to the Gentiles in his own Person, but by the Ministry of his Servants,
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therefore as often as his servants come to us in his name with his word in their mouths, it is Christ that teacheth us,
Therefore as often as his Servants come to us in his name with his word in their mouths, it is christ that Teaches us,
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and then, so often as we heare, we heare the voyce of Christ;
and then, so often as we hear, we hear the voice of christ;
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as the Church saith in the Can. 5. 2. It is the voyce of my beloved.
as the Church Says in the Can. 5. 2. It is the voice of my Beloved.
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The greatest part of the world do not beleeve this, they are not perswaded when the minister speaketh unto them from the word of God, that it is the voyce of Christ,
The greatest part of the world do not believe this, they Are not persuaded when the minister speaks unto them from the word of God, that it is the voice of christ,
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therefore they condemne it and doe not regard it, but when we know that Christ speaketh unto us by the Ministery of his Word,
Therefore they condemn it and do not regard it, but when we know that christ speaks unto us by the Ministry of his Word,
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or by his servants, we should say as Samuel said, Speake Lord, for thy servant heareth;
or by his Servants, we should say as Samuel said, Speak Lord, for thy servant hears;
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so Psal. 85. David saith, I will harken what God saith, for he speakes peace to his people:
so Psalm 85. David Says, I will harken what God Says, for he speaks peace to his people:
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for the Spirit should faile before me, and the Soules which I have made: for the Spirit should fail before me, and the Souls which I have made:
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let the world speake of their pleasures, profits, and talke what they will of me, I will hearke what God saith;
let the world speak of their pleasures, profits, and talk what they will of me, I will hark what God Says;
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so a Christian must doe, whatsoever the world talke and speake, yet he must harke what Christ speaketh unto him.
so a Christian must do, whatsoever the world talk and speak, yet he must hark what christ speaks unto him.
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Secondly, he was Anointed to be a Priest, as Psal. 110. 4. Thou art a Priest for ever after the order of Melchizedech:Secondly, he was Anointed to be a Priest, as Psalm 110. 4. Thou art a Priest for ever After the order of Melchizedek:
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so Heb. 7. 26. For such an high priest it become us to have which is holy, harmelesse, undefiled, separated from sinners, made higher than the heavens. so Hebrew 7. 26. For such an high priest it become us to have which is holy, harmless, undefiled, separated from Sinners, made higher than the heavens.
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Of his Priestly office there bee two parts: Of his Priestly office there be two parts:
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1. To reconcile and make us at one with God. 2. To make intercession for us.
1. To reconcile and make us At one with God. 2. To make Intercession for us.
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In the Law when a man had sinned, hee brought an offering to the Priest, the Priest must offer for him,
In the Law when a man had sinned, he brought an offering to the Priest, the Priest must offer for him,
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and so make reconciliation betweene God and him;
and so make reconciliation between God and him;
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so when we have sinned against God, it must bee Christ that must reconcile us and make us at one againe with God.
so when we have sinned against God, it must be christ that must reconcile us and make us At one again with God.
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But there is a great difference betweene Christs sacrifice, and the Priests; for the Priests in the Law made an atonement with the bloud of beasts:
But there is a great difference between Christ sacrifice, and the Priests; for the Priests in the Law made an atonement with the blood of beasts:
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but Christ makes an atonement with his owne bloud;
but christ makes an atonement with his own blood;
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there was never a Priest in the Law that would shed his bloud for the best of the people,
there was never a Priest in the Law that would shed his blood for the best of the people,
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but Christ hath shed his bloud for the meanest of his servants, and therefore we have great cause to esteeme of the Priesthood of Christ,
but christ hath shed his blood for the Meanest of his Servants, and Therefore we have great cause to esteem of the Priesthood of christ,
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for all the joy we have in God, and hope of heaven hangs on him;
for all the joy we have in God, and hope of heaven hangs on him;
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for when a man hath sinned against God, there is no man dare stand before God, till Christ hath ingaged himselfe, answered God,
for when a man hath sinned against God, there is no man Dare stand before God, till christ hath engaged himself, answered God,
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and made him at one with him: when a man hath sinned against God, all the Angels cannot make Atonement for him,
and made him At one with him: when a man hath sinned against God, all the Angels cannot make Atonement for him,
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nor all the powers in heaven and earth, all the gold in Ophir c•••ot redeeme a soule,
nor all the Powers in heaven and earth, all the gold in Ophir c•••ot Redeem a soul,
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but it must be Christ with his owne blood that m••t make reconciliation with God for us:
but it must be christ with his own blood that m••t make reconciliation with God for us:
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therefore wee are highly to esteeme of the Priesthood of Christ, for all other comforts and joy depend on it.
Therefore we Are highly to esteem of the Priesthood of christ, for all other comforts and joy depend on it.
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The second Priestly duty is, that hee makes intercession for us, being entred into the heavens, within the clouds to appeare before God,
The second Priestly duty is, that he makes Intercession for us, being entered into the heavens, within the Clouds to appear before God,
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and to make intercession for us;
and to make Intercession for us;
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so we see Heb. 1. 25. Wherefore he is able perfectly to save them that come unto God by him, seeing he ever liveth to make intercession for them:
so we see Hebrew 1. 25. Wherefore he is able perfectly to save them that come unto God by him, seeing he ever lives to make Intercession for them:
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so Heb. 9. 24. for Christ is not entred into places that are made with hands, which are similitudes of the true sanctuary,
so Hebrew 9. 24. for christ is not entered into places that Are made with hands, which Are Similitudes of the true sanctuary,
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but is entred into the heavens to appeare now in the sight of God for us; but is entered into the heavens to appear now in the sighed of God for us;
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there bee two bloods that cry unto God, the blood of the Martyrs, and the blood of Christ; the blood of the Martyrs cries for to be revenged,
there be two bloods that cry unto God, the blood of the Martyrs, and the blood of christ; the blood of the Martyrs cries for to be revenged,
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but the blood of Christ cries for mercie;
but the blood of christ cries for mercy;
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it cryeth not onely from the crosse for mercy, but it cryeth now as freshly within the throne,
it Cries not only from the cross for mercy, but it Cries now as freshly within the throne,
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and the vaile, as ever it did; he makes request for us, and as Austen saith, hee makes request after this manner;
and the veil, as ever it did; he makes request for us, and as Austen Says, he makes request After this manner;
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Good Lord, grant mercy to them, Father forgive them, I have bought them with my bloud, they be my poore servants. Good Lord, grant mercy to them, Father forgive them, I have bought them with my blood, they be my poor Servants.
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Therefore here is a comfort to us, when wee cannot pray as we ought, nor wee have none that can helpe us, this is the comfort that we Christians may have, that Christ is ascended to heaven, and makes intercession for us.
Therefore Here is a Comfort to us, when we cannot pray as we ought, nor we have none that can help us, this is the Comfort that we Christians may have, that christ is ascended to heaven, and makes Intercession for us.
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The use is, that seeing we have such a benefit by the high priesthood of Christ, it should make us hold fast our profession:
The use is, that seeing we have such a benefit by the high priesthood of christ, it should make us hold fast our profession:
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this is the use that Paul maketh, saith he, Seeing then we have a great high Priest which is carri•• into heaven,
this is the use that Paul makes, Says he, Seeing then we have a great high Priest which is carri•• into heaven,
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even Iesus the Sonne of God; Let us hold fast our profession; Let us therefore goe boldly to the throne of grace, that we may receive mercy,
even Iesus the Son of God; Let us hold fast our profession; Let us Therefore go boldly to the throne of grace, that we may receive mercy,
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and finde grace to helpe in the time of neede: therefore let us not doubt but that wee shall be saved.and find grace to help in the time of need: Therefore let us not doubt but that we shall be saved.
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Indeede, if the matter lay in us then wee might doubt of it, but seeing Christ hath undertaken it, we must not doubt,
Indeed, if the matter lay in us then we might doubt of it, but seeing christ hath undertaken it, we must not doubt,
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unlesse wee will be so prophane to thinke that Christ will faile us.
unless we will be so profane to think that christ will fail us.
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I, but what may a man doe that Christ may undertake the matter for him? he must doe as a man that goeth to a Lawyer ▪ he tels him his case,
I, but what may a man do that christ may undertake the matter for him? he must do as a man that Goes to a Lawyer ▪ he tells him his case,
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and he prayeth the Lawyer to undertake the matter for him;
and he Prayeth the Lawyer to undertake the matter for him;
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so a Christian must doe, hee must goe to Christ, and make his case knowne to him,
so a Christian must do, he must go to christ, and make his case known to him,
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and pray him to undertake the matter, and so commit it unto him, and then Christ will not faile him.
and pray him to undertake the matter, and so commit it unto him, and then christ will not fail him.
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SERM. VIII. HEBREWES 1. 8, 9. But unto the sonne He saith, Thy Throne, O God, is for ever and ever, a Scepter of Righteousnesse is the Scepter of thy kingdome.
SERMON. VIII. HEBREWS 1. 8, 9. But unto the son He Says, Thy Throne, Oh God, is for ever and ever, a Sceptre of Righteousness is the Sceptre of thy Kingdom.
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Thou hast loved Righteousnesse and hated iniquity, therefore God even thy God hath Anointed thee with the Oyle of gladnesse above thy fellowes.
Thou hast loved Righteousness and hated iniquity, Therefore God even thy God hath Anointed thee with the Oil of gladness above thy Fellows.
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IN the Anointing of Christ, there were five things offered to our consideration: first, what is meant by the anointing:
IN the Anointing of christ, there were five things offered to our consideration: First, what is meant by the anointing:
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secondly, with what he was anointed: thirdly, what it was that did anoint him: fourthly, to what he was anointed:
secondly, with what he was anointed: Thirdly, what it was that did anoint him: fourthly, to what he was anointed:
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fifthly, what benefit we have by his anointing:
fifthly, what benefit we have by his anointing:
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He was Anointed to bee a Prophet, a Priest, and a King. How Christ is the Prophet of the Church,
He was Anointed to be a Prophet, a Priest, and a King. How christ is the Prophet of the Church,
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and how he is the Priest hath beene shewed already;
and how he is the Priest hath been showed already;
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it remaineth now to shew you how he is a King, for it is nothing to admit him to bee the Prophet, or to be our Priest unlesse we admit him to be our King.
it remains now to show you how he is a King, for it is nothing to admit him to be the Prophet, or to be our Priest unless we admit him to be our King.
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Now that he is the King of the Church can no doubt;
Now that he is the King of the Church can no doubt;
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for Psal. 2. it is said, I have set my King upon the holy hill of Sion, and Zech. 9. he sayes, O Daughter of Ierusalem, behold thy King commeth unto thee, &c. And Luk. 1. 32. the Angell saith, He shall be great, and shall be called the sonne of the Sost High;
for Psalm 2. it is said, I have Set my King upon the holy hill of Sion, and Zechariah 9. he Says, Oh Daughter of Ierusalem, behold thy King comes unto thee, etc. And Luk. 1. 32. the Angel Says, He shall be great, and shall be called the son of the Sost High;
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and the Lord shall give unto him the throne of his father David, and hee shall raigne over the house of Iacob for ever,
and the Lord shall give unto him the throne of his father David, and he shall Reign over the house of Iacob for ever,
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and of his kingdome shall bee none end. and of his Kingdom shall be none end.
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so we may see it is plaine that Christ was a King, indeed Christ did refuse to bee a King Ioh. 6. 15. because they would have made him a temporall king, there he departed into a Mountaine:
so we may see it is plain that christ was a King, indeed christ did refuse to be a King John 6. 15. Because they would have made him a temporal King, there he departed into a Mountain:
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but when he was before Pilate Ioh. 18. 38• Pilate asked him, if hee were a King;
but when he was before Pilate John 18. 38• Pilate asked him, if he were a King;
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Christ telleth him, For this cause was I borne, and for this cause came I into the World, that I should beare witnesse to the truth.
christ Telleth him, For this cause was I born, and for this cause Come I into the World, that I should bear witness to the truth.
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Now there be foure Kingly duties that Christ doth exercise towards his Church: First, Hee doth gather and draw Subjects to himselfe by his Word and Spirit:
Now there be foure Kingly duties that christ does exercise towards his Church: First, He does gather and draw Subject's to himself by his Word and Spirit:
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it is not with the Kingdome of Christ, as with the kingdomes of the world;
it is not with the Kingdom of christ, as with the kingdoms of the world;
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for first, they be constituted and gathered, and then they have a king set over them: for First, they be constituted and gathered, and then they have a King Set over them:
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as we see in David, his kingdome was constituted before hee was king;
as we see in David, his Kingdom was constituted before he was King;
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but Christ hath not a Subject in his Kingdome but he must draw him, for ther is no man that is born a subject of his kingdome;
but christ hath not a Subject in his Kingdom but he must draw him, for there is no man that is born a Subject of his Kingdom;
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but he must draw him out of another kingdome, out of the kingdome of the divell, to make him a subject in his kingdome;
but he must draw him out of Another Kingdom, out of the Kingdom of the Devil, to make him a Subject in his Kingdom;
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so we have it, Who hath delivered us from the power of darkenesse, and hath translated us into the Kingdome of his deare sonne:
so we have it, Who hath Delivered us from the power of darkness, and hath translated us into the Kingdom of his deer son:
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we see that Christ must draw us out of another kingdome to make us subjects in his Kingdome; we see that christ must draw us out of Another Kingdom to make us subject's in his Kingdom;
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Iob. 10. 16. Other sheep have I also which are not of this fold, them also must I bring. Job 10. 16. Other sheep have I also which Are not of this fold, them also must I bring.
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This is a peece of his Kingly care, to draw aliens and strangers unto himselfe to make them subjects in his Kingdome:
This is a piece of his Kingly care, to draw aliens and Strangers unto himself to make them subject's in his Kingdom:
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we see in experience, if a goodly Kingdome be set up, and great priviledges belong unto it, men wilseeke to be subjects of it: we see in experience, if a goodly Kingdom be Set up, and great privileges belong unto it, men wilseeke to be subject's of it:
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and yet Christ hath set up a kingdome and there are few that seeke to bee subjects of it;
and yet christ hath Set up a Kingdom and there Are few that seek to be subject's of it;
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notwithstanding all the kingdomes in this world are not like to it, in regard of the glory and excellency and of the goodly priviledges that doe belong to it:
notwithstanding all the kingdoms in this world Are not like to it, in regard of the glory and excellency and of the goodly privileges that do belong to it:
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yet what ado hath Christ to make men his subjects? he is someitmes drawing of a man twenty or thirty yeares ere he can make him a subject of his Kingdome.
yet what ado hath christ to make men his subject's? he is someitmes drawing of a man twenty or thirty Years ere he can make him a Subject of his Kingdom.
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Here wee are to consider the infinite goodnesse of God to us, that when we were under the kingdome of the divell, at ods and war with him,
Here we Are to Consider the infinite Goodness of God to us, that when we were under the Kingdom of the Devil, At ods and war with him,
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yea even when wee were at defiance with him, then hee was not contented till he had drawne us home to himselfe to be made subjects in his Kingdome;
yea even when we were At defiance with him, then he was not contented till he had drawn us home to himself to be made subject's in his Kingdom;
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here wee may wonder and admire at his goodnesse, that when men were at warre and at defiance with him, hee laboreth then to draw them unto repentance:
Here we may wonder and admire At his Goodness, that when men were At war and At defiance with him, he Laboureth then to draw them unto Repentance:
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as Ezek. 16. 6. When I passed by thee and saw thee polluted in thine owne bloud, I said unto thee when thou wast in thy blood, Thou shalt live;
as Ezekiel 16. 6. When I passed by thee and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Thou shalt live;
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even when we be in our sins the Lord sheweth compassion unto us.
even when we be in our Sins the Lord shows compassion unto us.
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Act. 12. 7. When Peter was in prison and asleepe in his chaines, the Angell of the Lord came and smote him on the side and bad him arise; Act. 12. 7. When Peter was in prison and asleep in his chains, the Angel of the Lord Come and smote him on the side and bade him arise;
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and the chaines fell off from his hands: and the chains fell off from his hands:
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as the Angell brought him out of prison, into the City, and threw the Iron bolts from him;
as the Angel brought him out of prison, into the city, and threw the Iron bolts from him;
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so the Lord doth to us, wee lie in our sinnes asleepe, hee comes and strikes us in our consciences, not on our sides, brings us through the Iron gate (places of danger) and never rests till he have brought us into the Citty to make us subjects to his kingdome, that were formerly ever subjects to the divels kingdome.
so the Lord does to us, we lie in our Sins asleep, he comes and strikes us in our Consciences, not on our sides, brings us through the Iron gate (places of danger) and never rests till he have brought us into the city to make us subject's to his Kingdom, that were formerly ever subject's to the Devils Kingdom.
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The second Kingly duty of Christ is, That he governs his people by just and equall Lawes:
The second Kingly duty of christ is, That he governs his people by just and equal Laws:
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Psal. 45. 6. he saith, Thy throne, O God, is for ever and ever, the Scepter of thy kingdome is a Scepter of righteousnesse;
Psalm 45. 6. he Says, Thy throne, Oh God, is for ever and ever, the Sceptre of thy Kingdom is a Sceptre of righteousness;
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Thou lovest righteousnesse and hatest wickednesse, &c. And Esai. 7. The increase of his government and peace shall have no end, he shall sit upon the throne of David,
Thou Lovest righteousness and Hatest wickedness, etc. And Isaiah. 7. The increase of his government and peace shall have no end, he shall fit upon the throne of David,
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and upon his Kingdome, to order and to establish it with judgement, and with justice from henceforth and for evermore. and upon his Kingdom, to order and to establish it with judgement, and with Justice from henceforth and for evermore.
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so Christ is our King to governe us by just and equall Lawes, this is the Kingly office of Christ;
so christ is our King to govern us by just and equal Laws, this is the Kingly office of christ;
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therefore every one that will bee a subject to Christs Kingdome must be ruled and governed by his Lawes:
Therefore every one that will be a Subject to Christ Kingdom must be ruled and governed by his Laws:
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wee see men can be contented to be subjects to his Kingdome, &c. yet they will not be governed and guided by his Lawes,
we see men can be contented to be subject's to his Kingdom, etc. yet they will not be governed and guided by his Laws,
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for they will sweare though Christ saith, Sweare not all: he hath made a Law that we should not lye; yet men will lye;
for they will swear though christ Says, Swear not all: he hath made a Law that we should not lie; yet men will lie;
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he commanded that men should not prophane the Sabbath and many will prophane it;
he commanded that men should not profane the Sabbath and many will profane it;
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but every one that is a subject to Christs Kingdome must live by the Lawes of Christ;
but every one that is a Subject to Christ Kingdom must live by the Laws of christ;
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it is a great fault that men professe themselves to bee Christians and yet will not bee ruled by his Lawes.
it is a great fault that men profess themselves to be Christians and yet will not be ruled by his Laws.
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Ioh. 19. 7. The Iewes said, they had a Law, and by that Law Christ ought to dye; John 19. 7. The Iewes said, they had a Law, and by that Law christ ought to die;
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Indeed it was a Law of their owne making, for there is no Law of God to put an innocent and harmelesse man to death,
Indeed it was a Law of their own making, for there is no Law of God to put an innocent and harmless man to death,
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but it was a Law of their owne;
but it was a Law of their own;
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so wee make a Law to our selves that men may sweare or lye, and whatsoever become of our neighbours, looke to our selves,
so we make a Law to our selves that men may swear or lie, and whatsoever become of our neighbours, look to our selves,
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but it is of our owne devising, it is no Law of God:
but it is of our own devising, it is no Law of God:
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the old Souldiers bowed the knee to Christ, and yet they spit in his face, they set a crowne of thornes on his head and put a reede into his hand;
the old Soldiers bowed the knee to christ, and yet they spit in his face, they Set a crown of thorns on his head and put a reed into his hand;
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so it is with the world still, though they call him their father and king,
so it is with the world still, though they call him their father and King,
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yet they will not bee ruled by him, but even as it were spit in his face,
yet they will not be ruled by him, but even as it were spit in his face,
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and set a crowne of thornes on his head;
and Set a crown of thorns on his head;
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this is that which the world cannot away with nor brooke, that he should bee their king to governe and guide them, they can be contented he should dye for them to save them,
this is that which the world cannot away with nor brook, that he should be their King to govern and guide them, they can be contented he should die for them to save them,
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but cannot indure that Christ should rule or raigne over them.
but cannot endure that christ should Rule or Reign over them.
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Luk. 19. assoone as Christ came amongst them they said, Wee will not have this man to raigne over us; Luk. 19. As soon as christ Come among them they said, we will not have this man to Reign over us;
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so Psal. 2. Let us breake their bonds and cast away their cords;
so Psalm 2. Let us break their bonds and cast away their cords;
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I know there is never a one here present, but could be contented to be the sonne of God;
I know there is never a one Here present, but could be contented to be the son of God;
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they cannot abide to bee tyed to Christ, to bee tied to prayer, and to holy duties, this is such a bond,
they cannot abide to be tied to christ, to be tied to prayer, and to holy duties, this is such a bound,
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and such a tye unto them, they cannot indure it.
and such a tie unto them, they cannot endure it.
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The third kingly duty is, that he turnes whole administrations to the good of the Church.
The third kingly duty is, that he turns Whole administrations to the good of the Church.
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Aristotle sheweth the difference betweene a king and a Tyrant, the King he raignes for the good of his people; Aristotle shows the difference between a King and a Tyrant, the King he reigns for the good of his people;
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the Tyrant for the good of himselfe:
the Tyrant for the good of himself:
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now it is not for Christs good, that he governs and raignes, but it is for the good of his Church:
now it is not for Christ good, that he governs and reigns, but it is for the good of his Church:
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the eleventh of Esay is nothing but a declaration of the great good that shall come by his government;
the eleventh of Isaiah is nothing but a declaration of the great good that shall come by his government;
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so Psal. 72. 12. Hee shall deliver the poore when hee cryeth, the needy also and him that hath no helper;
so Psalm 72. 12. He shall deliver the poor when he Cries, the needy also and him that hath no helper;
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he shall be mercifull unto the poore and needy, and shall preserve the soules of the poore; he shall be merciful unto the poor and needy, and shall preserve the Souls of the poor;
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it tends to the good of the Church, the whole administration of Christ: we see many times things goe contrary to the Church, but here is the comfort,
it tends to the good of the Church, the Whole administration of christ: we see many times things go contrary to the Church, but Here is the Comfort,
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as long as Christ is the King of it, all shall turne to the good thereof.
as long as christ is the King of it, all shall turn to the good thereof.
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We see in a clocke that some wheeles turne crosse, and contrary, and yet all to one end to make the clock goe;
We see in a clock that Some wheels turn cross, and contrary, and yet all to one end to make the clock go;
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so there be many things that fall out contrary and crosse unto us, which yet by the secret hand of God are turned to the good of the Church.
so there be many things that fallen out contrary and cross unto us, which yet by the secret hand of God Are turned to the good of the Church.
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Matth. 8. 23. there is a strange administration shewed, Christ gets his Disciples to Sea,Matthew 8. 23. there is a strange administration showed, christ gets his Disciples to Sea,
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and when they were in the Ship the winds arose, the waues beate into the Ship, they were like to bee drowned, and Christ was asleepe;
and when they were in the Ship the winds arose, the waves beat into the Ship, they were like to be drowned, and christ was asleep;
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but when they came to Christ and did awake him, he rebuked the waues and the Sea,
but when they Come to christ and did awake him, he rebuked the waves and the Sea,
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and there was a great calme;
and there was a great Cam;
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so Christ doth as it were set his people on a Sea, where the winds and the Sea rage and take on, Christ all this while being asleepe,
so christ does as it were Set his people on a Sea, where the winds and the Sea rage and take on, christ all this while being asleep,
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but when he awakes he drives away all danger from them; this is the strange administration of Christs Kingdome:
but when he awakes he drives away all danger from them; this is the strange administration of Christ Kingdom:
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therefore let every man labour to be a subject thereof, and then fall what will fall, come what will come, it shall all turne to their good.
Therefore let every man labour to be a Subject thereof, and then fallen what will fallen, come what will come, it shall all turn to their good.
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The fourth Kingly duty Christ exerciseth to his Church is, That he defends and fights for them;
The fourth Kingly duty christ Exerciseth to his Church is, That he defends and fights for them;
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so we see, Psal. 45. 3. Gird thy sword upon thy thigh, O most mighty:
so we see, Psalm 45. 3. Gird thy sword upon thy thigh, Oh most mighty:
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first, we participate of the graces of Christ: as Act. 11. 26. The Disciples were called first Christians:
First, we participate of the graces of christ: as Act. 11. 26. The Disciples were called First Christians:
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and Revel. 19. Christ is there described riding on a horse with his garments dipped in blood and armed ready to fight for his Church and to defend it.
and Revel. 19. christ is there described riding on a horse with his garments dipped in blood and armed ready to fight for his Church and to defend it.
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Of this we have two uses.
Of this we have two uses.
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First, a comfort to the godly, that when they bee at peace and rest, Christ is warring and fighting for them;
First, a Comfort to the godly, that when they be At peace and rest, christ is warring and fighting for them;
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and when they bee weeping for their sinnes, Christ is a fighting for them;
and when they be weeping for their Sins, christ is a fighting for them;
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as Moses saith, Exod. 14. Stand still and behold the Salvation of the Lord, for he fighteth for you:
as Moses Says, Exod 14. Stand still and behold the Salvation of the Lord, for he fights for you:
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For as a subject fighteth for his country and his Prince;
For as a Subject fights for his country and his Prince;
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so Christ fighteth for us, and saith to the faithfull, Bee contented, stand still, I my selfe fight for you.
so christ fights for us, and Says to the faithful, be contented, stand still, I my self fight for you.
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Secondly, a terror to the wicked, for if a man be an enemy against Christ, hee fights against him with all his power, and laboureth to destroy him;
Secondly, a terror to the wicked, for if a man be an enemy against christ, he fights against him with all his power, and Laboureth to destroy him;
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the Aegyptians could say, Let us flee from the face of Israel, for the Lord fighteth for them.
the egyptians could say, Let us flee from the face of Israel, for the Lord fights for them.
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O that the men of this world would say after that manner, Christs fights against us, let us fly, we cannot prevaile, hee will destroy us.
Oh that the men of this world would say After that manner, Christ fights against us, let us fly, we cannot prevail, he will destroy us.
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Let us therefore labour to make friends with him:
Let us Therefore labour to make Friends with him:
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Iehu, (2 King. 10. 1, 2.) sent letters to Samaria, to this effect, Yee have your masters sonnes, yee have with you both charets and horses, and a defenced city; Iehu, (2 King. 10. 1, 2.) sent letters to Samaria, to this Effect, Ye have your Masters Sons, ye have with you both charets and Horses, and a defenced City;
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consider therefore which of your Masters sonnes is best and most meete, and set him on his fathers throne to fight for your Masters house:
Consider Therefore which of your Masters Sons is best and most meet, and Set him on his Father's throne to fight for your Masters house:
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But they were exceedingly affraid and said, behold, Two kings could not stand against him, yea all the powers that rose up against him hee hath destroyed;But they were exceedingly afraid and said, behold, Two Kings could not stand against him, yea all the Powers that rose up against him he hath destroyed;
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therefore how shall wee stand? so I say, how shal we subsist, if we fight against Christ? we see in Iosua, when he had conquered the kings, he brings them out, Therefore how shall we stand? so I say, how shall we subsist, if we fight against christ? we see in Iosua, when he had conquered the Kings, he brings them out,
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and causeth his souldiers and servants to set their feete on the necks of the kings; and Causes his Soldiers and Servants to Set their feet on the necks of the Kings;
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so Christ will not rest till he hath subdued all his enemies and destroyed them.
so christ will not rest till he hath subdued all his enemies and destroyed them.
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It is written Psal. 110. 1. The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footestoole;
It is written Psalm 110. 1. The Lord said to my Lord, Fit thou on my right hand, till I make thine enemies thy footstool;
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which when hee hath subdued, hee will soone like Iosua call out his souldiers and his servants,
which when he hath subdued, he will soon like Iosua call out his Soldiers and his Servants,
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and bid them set their feete on the necks of their enemies: therefore, let us desire to be subjects to his kingdome.
and bid them Set their feet on the necks of their enemies: Therefore, let us desire to be subject's to his Kingdom.
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The fift point is, the fruite and benefit that we have by his Anointing: and that is twofold;
The fift point is, the fruit and benefit that we have by his Anointing: and that is twofold;
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what is that? Anointed people; they take their name from Christ, for by the meanes of Christ, they were anointed;
what is that? Anointed people; they take their name from christ, for by the means of christ, they were anointed;
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for he was not anointed for himselfe, as a private man, but as a head for us all;
for he was not anointed for himself, as a private man, but as a head for us all;
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for as the ointment that was powred on the head of Aaron, did not rest there,
for as the ointment that was poured on the head of Aaron, did not rest there,
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but ranne downe on his beard and garments throughout, Psal. 133. 2. so the ointment that was powred on the head of Christ, did not rest on him as the head,
but ran down on his beard and garments throughout, Psalm 133. 2. so the ointment that was poured on the head of christ, did not rest on him as the head,
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but it ranne downe to the meanest of the creatures or members:
but it ran down to the Meanest of the creatures or members:
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therefore there is not the least member that is in Christ but partakes of his anointing.
Therefore there is not the least member that is in christ but partakes of his anointing.
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Let us labour then to be in Christ and we shall see a derivation of the graces of Christ in us:
Let us labour then to be in christ and we shall see a derivation of the graces of christ in us:
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let a man set a glasse under a Still, and it will receive the water, drop by drop as the Still giveth it forth, which though it bee not full presently, yet in time it will: let a man Set a glass under a Still, and it will receive the water, drop by drop as the Still gives it forth, which though it be not full presently, yet in time it will:
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so let us get into Christ, and he will distill all his graces by drops into us,
so let us get into christ, and he will distil all his graces by drops into us,
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although we be not full presently, yet in time wee shall: this is the first benefit wee have by the Anointing of Christ.
although we be not full presently, yet in time we shall: this is the First benefit we have by the Anointing of christ.
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Secondly, we are partakers of the dignity of his Person;
Secondly, we Are partakers of the dignity of his Person;
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for hee draweth all his members into the same dignity with him, all they participate of his dignity:
for he draws all his members into the same dignity with him, all they participate of his dignity:
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for as hee was a King, a Priest and a Prophet, so hee makes his people Kings, and Priests, and Prophets, he makes them kings, not temporary kings;
for as he was a King, a Priest and a Prophet, so he makes his people Kings, and Priests, and prophets, he makes them Kings, not temporary Kings;
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for as Christ saith of himselfe, that his kingdome is not of this world; so a Christians kingdome is not in this world:
for as christ Says of himself, that his Kingdom is not of this world; so a Christians Kingdom is not in this world:
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how then are they said to bee kings? To rule and to raigne over their owne lusts and sinnes;
how then Are they said to be Kings? To Rule and to Reign over their own Lustiest and Sins;
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as Revel. 1. 6. And hath made us Kings and Priests to God. as Revel. 1. 6. And hath made us Kings and Priests to God.
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This is a Kingly power when a man hath his heart at command, so as his affections, lusts and sinnes beare not sway in him, but can command them;
This is a Kingly power when a man hath his heart At command, so as his affections, Lustiest and Sins bear not sway in him, but can command them;
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such a one is a king, when he that goeth in silkes and velvets, is a vassall and a slave to sinne.
such a one is a King, when he that Goes in silks and velvets, is a vassal and a slave to sin.
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Now we come to speake of the third title; that is, that Christ is the Sonne of God.
Now we come to speak of the third title; that is, that christ is the Son of God.
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Wherein there is two branches of our faith:
Wherein there is two branches of our faith:
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We beleeve that 1. Iesus is the Sonne of God. 2. He is the Onely Sonne of God.
We believe that 1. Iesus is the Son of God. 2. He is the Only Son of God.
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First, we beleeve he is the Sonne of God:
First, we believe he is the Son of God:
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Psal. 2. 7. it is said, Thou art my Sonne, this day have I begotten thee: Psalm 2. 7. it is said, Thou art my Son, this day have I begotten thee:
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and Ioh. 3. 16. God so loved the world, that he gave his onely begotten Sonne, that whosoever beleeved in him, should not perish, but have everlasting life;
and John 3. 16. God so loved the world, that he gave his only begotten Son, that whosoever believed in him, should not perish, but have everlasting life;
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so Gal. 4. 4. But when the fulnesse of time was come, God sent forth his Sonne made of a Woman, &c. so it is cleere by the Scripture, that Christ is the Sonne of God.
so Gal. 4. 4. But when the fullness of time was come, God sent forth his Son made of a Woman, etc. so it is clear by the Scripture, that christ is the Son of God.
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And if he be the Sonne of God, then he communicates of the same substance and nature, that God the Father is of:
And if he be the Son of God, then he communicates of the same substance and nature, that God the Father is of:
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as wee see in the course of nature, the substance the Father is of, the same he communicates to his sonne;
as we see in the course of nature, the substance the Father is of, the same he communicates to his son;
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the same nature and substance that is in the father, is in the sonne; therefore if wee will looke upon God the Father, wee must looke upon Christ:
the same nature and substance that is in the father, is in the son; Therefore if we will look upon God the Father, we must look upon christ:
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saith Iesus unto Philip, Have I been so long time with you, and hast not thou knowne me? he that hath seene me, hath seene my Father:
Says Iesus unto Philip, Have I been so long time with you, and hast not thou known me? he that hath seen me, hath seen my Father:
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therefore if we would see God, let us looke on Christ;
Therefore if we would see God, let us look on christ;
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for the same nature and substance that is in God the Father, is in the Sonne.
for the same nature and substance that is in God the Father, is in the Son.
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If a man hold a glasse in his hand;
If a man hold a glass in his hand;
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and set it against the Sunne, and then looke in it, hee shall as truely see the body of the Sunne,
and Set it against the Sun, and then look in it, he shall as truly see the body of the Sun,
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as if he looked on the Sunne;
as if he looked on the Sun;
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so it is with us, desiring to see the reflexion of God, if we looke on Christ, we shall as truely see God,
so it is with us, desiring to see the reflection of God, if we look on christ, we shall as truly see God,
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as if we looked on God Himselfe; for the same nature that is in the Father, is in the Sonne.
as if we looked on God Himself; for the same nature that is in the Father, is in the Son.
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Now what bee the consequents of this? If the same nature bee in Christ that is in God,
Now what be the consequents of this? If the same nature be in christ that is in God,
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then Christ must be God, for who can deny but that the same nature that is in God the Father, the same must needs be in the Sonne? Augustine saith, that the sonne must needs be a man, seeing the father is a man,
then christ must be God, for who can deny but that the same nature that is in God the Father, the same must needs be in the Son? Augustine Says, that the son must needs be a man, seeing the father is a man,
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for the same nature that is in the father, he communicates to his sonne;
for the same nature that is in the father, he communicates to his son;
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so then the Sonne of God, seeing hee is of the same nature and substance with the Father, hee must needs bee God, equall with the Father:
so then the Son of God, seeing he is of the same nature and substance with the Father, he must needs be God, equal with the Father:
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hence the inference is true, that Christ is God.
hence the Inference is true, that christ is God.
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But because the Arrians be somewhat busie in these dayes, who robbe Christ of his Godhead,
But Because the Arians be somewhat busy in these days, who rob christ of his Godhead,
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therefore I will prove unto you by foure arguments that Christ is God:
Therefore I will prove unto you by foure Arguments that christ is God:
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First, the same names are given to Christ that are given to God, and are attributed in such a manner,
First, the same names Are given to christ that Are given to God, and Are attributed in such a manner,
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as never was to any but to God. Ioh. 20. 28. Thomas saith, Thou art my God and my Lord:
as never was to any but to God. John 20. 28. Thomas Says, Thou art my God and my Lord:
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and Rom. 9. 5. the Apostle saith, Of whom Christ came, who is God over all blessed for evermore, Amen:
and Rom. 9. 5. the Apostle Says, Of whom christ Come, who is God over all blessed for evermore, Amen:
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and Ioh. 11. 3. This is life eternall, that they know thee to be the onely very God,
and John 11. 3. This is life Eternal, that they know thee to be the only very God,
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and whom thou hast sent Iesus Christ: and whom thou hast sent Iesus christ:
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so Tit. 2. 13. Looking for the blessed hope and appearing of the glory of that mighty God,
so Tit. 2. 13. Looking for the blessed hope and appearing of the glory of that mighty God,
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and of our Saviour Iesus Christ. and of our Saviour Iesus christ.
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He was not called God by appellation, as Moses was called Aarons God, because hee was in the roome of God to execute justice and judgement;
He was not called God by appellation, as Moses was called Aaron's God, Because he was in the room of God to execute Justice and judgement;
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but he is called God in such a peculiar manner, as never none was, but God: therefore Christ is true God:
but he is called God in such a peculiar manner, as never none was, but God: Therefore christ is true God:
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The second Argument is, that the eternall properties of God are attributed unto him;
The second Argument is, that the Eternal properties of God Are attributed unto him;
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now this is one of the eternall properties of God, to bee eternall, before all beginnings;
now this is one of the Eternal properties of God, to be Eternal, before all beginnings;
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which is attributed to Christ, Proverb. 8. 22. The Lord hath possessed me in the beginning of his wayes;
which is attributed to christ, Proverb. 8. 22. The Lord hath possessed me in the beginning of his ways;
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I was before his workes of old, I was set up from everlasting, from the beginning, and before the earth;
I was before his works of old, I was Set up from everlasting, from the beginning, and before the earth;
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when there were no depths, was I begotten: so Christ was eternall. Ioh. 8. 58. Before Abraham was, I am. when there were no depths, was I begotten: so christ was Eternal. John 8. 58. Before Abraham was, I am.
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I, say the Arrians, in figure and type, hee was before Abraham: but the text meaneth really;
I, say the Arians, in figure and type, he was before Abraham: but the text means really;
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Christ was not in figure and type, but in truth and in deed. Another propertie is, the Omnipotencie of God; and this is ascribed unto Christ; therefore he is God:
christ was not in figure and type, but in truth and in deed. another property is, the Omnipotency of God; and this is ascribed unto christ; Therefore he is God:
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As Philip. 3. 21. it is said, Who shall change our vile body, that it may be fashioned like unto his Glorious body, according to the working, whereby he is able even to subdue all things unto himselfe.
As Philip. 3. 21. it is said, Who shall change our vile body, that it may be fashioned like unto his Glorious body, according to the working, whereby he is able even to subdue all things unto himself.
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Against this the Arrians oppose and say, he had it by donation after his resurrection:
Against this the Arians oppose and say, he had it by donation After his resurrection:
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but I say, Christ had it eternally, before his resurrection, as Matth. 11. All things are given me of my Father.
but I say, christ had it eternally, before his resurrection, as Matthew 11. All things Are given me of my Father.
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Thirdly, it is the property of God to be present in all places; but Christ is present in al places, therfore he is God.
Thirdly, it is the property of God to be present in all places; but christ is present in all places, Therefore he is God.
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Now that Christ is present in all places, It may appeare by this in the Gospell, where it is said, Where two or three be gathered together in my name I am in the middest of them, and Matth. 1. 28. I am with you even unto the end of the world.
Now that christ is present in all places, It may appear by this in the Gospel, where it is said, Where two or three be gathered together in my name I am in the midst of them, and Matthew 1. 28. I am with you even unto the end of the world.
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Against this the Arrians obiect and say, Christ is present in grace, but not a reall presence:
Against this the Arians Object and say, christ is present in grace, but not a real presence:
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to which I answer, that Christ is realy present with his people, as Revel. 1. He was in the midst of the seven golden Candlesticks.
to which I answer, that christ is realy present with his people, as Revel. 1. He was in the midst of the seven golden Candlesticks.
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The third argument is, that the proper workes that are attributed to God, are also attributed to Christ:
The third argument is, that the proper works that Are attributed to God, Are also attributed to christ:
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as the worke of creation, Col. 1. 16. For by him were all things made:
as the work of creation, Col. 1. 16. For by him were all things made:
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so Ioh. 1. 3. All things were made by him, and without him was nothing made, which was made.
so John 1. 3. All things were made by him, and without him was nothing made, which was made.
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Against this the Arrians except, it is not the worke of creation and making the world which is there spoken of,
Against this the Arians except, it is not the work of creation and making the world which is there spoken of,
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but the worke of renouation, or making of his Church:
but the work of renovation, or making of his Church:
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but looke into Ioh. 1. 10. and you shall see it is the worke of creation, and not of renovation:
but look into John 1. 10. and you shall see it is the work of creation, and not of renovation:
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For it is said, That the world was made by him and the world knew him not;
For it is said, That the world was made by him and the world knew him not;
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that is, the wicked of the world:
that is, the wicked of the world:
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therefore wee may see it is not the renovation of the Church which is there spoken of;
Therefore we may see it is not the renovation of the Church which is there spoken of;
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so Col. 1. 16. For al things were made by him, whether they be visible or invisible;
so Col. 1. 16. For all things were made by him, whither they be visible or invisible;
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there the Apostle speakes of the making of Angels; therefore it cannot be of the worke of renovation, for renovation is proper to men,
there the Apostle speaks of the making of Angels; Therefore it cannot be of the work of renovation, for renovation is proper to men,
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for none is renovated but such as fell away, but the elect Angels fell not away, and therefore needed not renovation;
for none is renovated but such as fell away, but the elect Angels fell not away, and Therefore needed not renovation;
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so then it must be the worke of creation.
so then it must be the work of creation.
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Againe, salvation is a worke that is proper to none but God, but salvation heere spoken of, is a proper worke of Christ; therefore hee is God:
Again, salvation is a work that is proper to none but God, but salvation Here spoken of, is a proper work of christ; Therefore he is God:
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so hee speaketh in Esai. 43. 11. Besides me there is none other saviour:
so he speaks in Isaiah. 43. 11. Beside me there is none other Saviour:
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so likewise it is a property of God onely to search the reines, but this property belongs to Christ, and therefore he is God:
so likewise it is a property of God only to search the reins, but this property belongs to christ, and Therefore he is God:
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so it is said in the Revelation, And all the Churches shall know that I am he, which searcheth the reines and heart.
so it is said in the Revelation, And all the Churches shall know that I am he, which Searches the reins and heart.
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The fourth argument is, that the same honour which is given to God, the same is given to Christ.
The fourth argument is, that the same honour which is given to God, the same is given to christ.
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Now there be three honours due to God, all given to Christ: 1. Adoration. 2. Invocation. 3. Faith. Now there be three honours due to God, all given to christ: 1. Adoration. 2. Invocation. 3. Faith.
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Adoration, as Heb. 1. 6. When he brings his first begotten into the world, he saith, And let all the Angels worship him. Adoration, as Hebrew 1. 6. When he brings his First begotten into the world, he Says, And let all the Angels worship him.
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Invocation, as by Stephen, who called on God, and said, Lord Iesus receive my spirit: Invocation, as by Stephen, who called on God, and said, Lord Iesus receive my Spirit:
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so of Saul, Act. 9. 14. it is said, that hee bound all that called on the name of the Lord.
so of Saul, Act. 9. 14. it is said, that he bound all that called on the name of the Lord.
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Faith, as Iohn 14. 1. Ye beleeve in God, beleeve also in me, to which purpose is that Act. 17. 3. Therefore wee may see by these arguments that Christ is God,Faith, as John 14. 1. You believe in God, believe also in me, to which purpose is that Act. 17. 3. Therefore we may see by these Arguments that christ is God,
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and to take heed of this brutish opinion of the Arrians. Now what be the consequents of this? that he was not a bare man,
and to take heed of this brutish opinion of the Arians. Now what be the consequents of this? that he was not a bore man,
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but he was God also, who did redeeme us. There bee divers reasons why he onely should redeeme us.
but he was God also, who did Redeem us. There be diverse Reasons why he only should Redeem us.
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First, because he that did redeem us must beare the burthen of al the sins due to al men, that hath beene, and shall be; First, Because he that did Redeem us must bear the burden of all the Sins due to all men, that hath been, and shall be;
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now there was none that could doe this, because the wrath of God was infinite, save Christ Iesus;
now there was none that could do this, Because the wrath of God was infinite, save christ Iesus;
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for let the wrath of God come upon the Angels, they are not able to beare nor stand under the burthen of it,
for let the wrath of God come upon the Angels, they Are not able to bear nor stand under the burden of it,
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but it will presse downe, and sinke them as low as Hell.
but it will press down, and sink them as low as Hell.
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Secondly, he that should redeeme us, must pay a price Incomparable, better and more worth than the bodies and soules of all men, that ever were; Secondly, he that should Redeem us, must pay a price Incomparable, better and more worth than the bodies and Souls of all men, that ever were;
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now there was none that could doe this but God, and therefore, he must bee God, who redeemed us.
now there was none that could do this but God, and Therefore, he must be God, who redeemed us.
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Thirdly, he that should redeeme us, must put on all our sinnes;
Thirdly, he that should Redeem us, must put on all our Sins;
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even all the sinnes that had been committed, and shall be from the beginning of the world, to the latter end, and apparell himselfe with them:
even all the Sins that had been committed, and shall be from the beginning of the world, to the latter end, and apparel himself with them:
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but there is no man, no Angell able to doe this, and to stand before God,
but there is no man, no Angel able to do this, and to stand before God,
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unlesse there be infinite goodnesse in him, to countervaile the justice of God; therefore it must be God that must doe it.
unless there be infinite Goodness in him, to countervail the Justice of God; Therefore it must be God that must do it.
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The second branch is, that we doe beleeve, he is the onely Sonne of God;
The second branch is, that we do believe, he is the only Son of God;
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not by creation as the Angels spoken of Iob 1. 6. nor by adoption and grace as men, Ioh. 1. but by communicating his nature and essence to him;
not by creation as the Angels spoken of Job 1. 6. nor by adoption and grace as men, John 1. but by communicating his nature and essence to him;
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Now this doth commend the goodnesse, and mercy of God to us, that when wee had sinned against him and had no way to redeeme our selves, he having but one Sonne and his onely begotten Sonne,
Now this does commend the Goodness, and mercy of God to us, that when we had sinned against him and had no Way to Redeem our selves, he having but one Son and his only begotten Son,
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yet gave him to dye for us, so to redeeme us.
yet gave him to die for us, so to Redeem us.
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The uses are ▪ first, seeing Christ is the only Son of God, let us labour to become one with him,
The uses Are ▪ First, seeing christ is the only Son of God, let us labour to become one with him,
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and then we shall also be the sonnes of God:
and then we shall also be the Sons of God:
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as Ioh. 1. 12. But as many as received him to them he gave power to be the sonnes of God:
as John 1. 12. But as many as received him to them he gave power to be the Sons of God:
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and Gal. 3. 26. For ye are all the sonnes of God by faith in Christ Iesus:
and Gal. 3. 26. For you Are all the Sons of God by faith in christ Iesus:
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let us then labour to bee with Christ, by faith, and so we shall become the sonnes of God;
let us then labour to be with christ, by faith, and so we shall become the Sons of God;
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for hee draweth all his members into the same dignity with him. David accounted it a great matter to be the sonne in law to a king;
for he draws all his members into the same dignity with him. David accounted it a great matter to be the son in law to a King;
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so Moses, to be a sonne to Pharaohs daughter, howsoever he refused it afterward.
so Moses, to be a son to Pharaohs daughter, howsoever he refused it afterwards.
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Now, if it bee such a great matter to bee sonne in law to an earthly king, much more is it to bee a sonne to God:
Now, if it be such a great matter to be son in law to an earthly King, much more is it to be a son to God:
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therefore what a comfort is this, to such poore people, that are one with Christ, by faith, howsoever they bee hated and despised, at the hands of wicked men, 1 Ioh. 3. 1. hee bringeth it in with an ecce, Behold, what love the Father hath shewed to us that we should be called the sonnes of God? All the world doth not know what a great blessing it is to be the sonnes unto God;
Therefore what a Comfort is this, to such poor people, that Are one with christ, by faith, howsoever they be hated and despised, At the hands of wicked men, 1 John 3. 1. he brings it in with an ecce, Behold, what love the Father hath showed to us that we should be called the Sons of God? All the world does not know what a great blessing it is to be the Sons unto God;
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wee see how great men will talke of their nobility and of their great descent,
we see how great men will talk of their Nobilt and of their great descent,
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but alas, what is all this, if we be not the sonnes of God? therefore thinke this with thy selfe, I am a great man in the world,
but alas, what is all this, if we be not the Sons of God? Therefore think this with thy self, I am a great man in the world,
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and come of a noble blood, and a great descent, but what is this unto me,
and come of a noble blood, and a great descent, but what is this unto me,
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unlesse I bee the sonne of God? And therefore let us labour to bee one with Christ,
unless I be the son of God? And Therefore let us labour to be one with christ,
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and then as Christ was raised from the dead, so he will raise us up together with him,
and then as christ was raised from the dead, so he will raise us up together with him,
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and wee shall be found the sonnes of God.
and we shall be found the Sons of God.
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Secondly, seeing Christ is the onely Sonne of God, wee may see the horriblenesse of our sinnes and the greatnesse of them, that when wee had sinned, all the creatures in heaven and earth could not doe it,
Secondly, seeing christ is the only Son of God, we may see the horribleness of our Sins and the greatness of them, that when we had sinned, all the creatures in heaven and earth could not do it,
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but it must be the Sonne of God, he must come downe, take our nature upon him, and dye for us.
but it must be the Son of God, he must come down, take our nature upon him, and die for us.
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Augustine saith, O man by the great price that was paied for thee thou maiest consider the greatnesse of thy sinnes, that they cost the bloud of Christ, the Sonne of God. Augustine Says, Oh man by the great price that was paid for thee thou Mayest Consider the greatness of thy Sins, that they cost the blood of christ, the Son of God.
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If a man should commit an offence, and all the nobles should kneele on their knees before the king for him,
If a man should commit an offence, and all the Nobles should kneel on their knees before the King for him,
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and could not get release, but that it must be the kings sonne onely that must doe it, hee must shed his blood, take the place of a malefactor, be arraigned, condemned and executed in his roome;
and could not get release, but that it must be the Kings son only that must do it, he must shed his blood, take the place of a Malefactor, be arraigned, condemned and executed in his room;
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all men would conceive that this was a horrible fact that must be the cause of this:
all men would conceive that this was a horrible fact that must be the cause of this:
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this is our case, when we had sinned, all the heavenly powers could not bring us into favour againe,
this is our case, when we had sinned, all the heavenly Powers could not bring us into favour again,
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but it must be the Sonne of God, hee must take our roome and place, bee arraigned, condemned and executed for us:
but it must be the Son of God, he must take our room and place, be arraigned, condemned and executed for us:
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but consider with our selves, that great are our sinnes, that hath brought this on Christ.
but Consider with our selves, that great Are our Sins, that hath brought this on christ.
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Thirdly, we should heare his voyce:
Thirdly, we should hear his voice:
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it is the charge the God giveth, Matth. 3. 17. This is my beloved Sonne in whom I am well pleased, heare him;
it is the charge the God gives, Matthew 3. 17. This is my Beloved Son in whom I am well pleased, hear him;
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and therefore it is a great sinne to despise the voyce of Christ, in the ministery of his Word:
and Therefore it is a great sin to despise the voice of christ, in the Ministry of his Word:
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Saint Paul sheweth what a great sinne it is, saith he, God spake by the Prophets at sundry times and in divers manners,
Saint Paul shows what a great sin it is, Says he, God spoke by the prophets At sundry times and in diverse manners,
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but now he hath spoken in these last times by his Sonne; but now he hath spoken in these last times by his Son;
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and therefore in the second Chapter he exhorteth us, To take heede of it, that wee doe not let it slip;
and Therefore in the second Chapter he exhorteth us, To take heed of it, that we do not let it slip;
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for if the word spoken by Angels, was stedfast, and every transgression and disobedience receiveth a just recompence of reward;
for if the word spoken by Angels, was steadfast, and every Transgression and disobedience receives a just recompense of reward;
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How shall we escape, if we neglect so great salvation? Therefore seeing Christ is become a Prophet of the Church, let us take heede we doe not despise his Word, or voyce.How shall we escape, if we neglect so great salvation? Therefore seeing christ is become a Prophet of the Church, let us take heed we do not despise his Word, or voice.
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It was a holy thought in God, when the Church of the Iewes had killed the Prophets, beaten and despised them, I will send my Sonne, it may be they will reverence him;
It was a holy Thought in God, when the Church of the Iewes had killed the prophets, beaten and despised them, I will send my Son, it may be they will Reverence him;
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it was a sweet thought in God to doe so. And therefore let us take, heed, we doe not despise the voyce of Christ.
it was a sweet Thought in God to do so. And Therefore let us take, heed, we do not despise the voice of christ.
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Ioh. 5. 28. it is said, The dead shall heare the voyce of the Sonne of God; John 5. 28. it is said, The dead shall hear the voice of the Son of God;
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even the dead cinders and ashes of men that have been rotting in the graves many thousand yeeres, they shall startle and stirre at the voyce of the Sonne of God, speaking unto them but once;
even the dead cinders and Ashes of men that have been rotting in the graves many thousand Years, they shall startle and stir At the voice of the Son of God, speaking unto them but once;
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and therefore how shall this condemne us, that Christ hath spoken so many times, and yet wee doe not once stirre or move at it which are living men, to goe about our businesse? therefore this shall condemne us, that the dead cinders of men that have lien in their graves many a yeare shall startle and move, at one voyce of Christ,
and Therefore how shall this condemn us, that christ hath spoken so many times, and yet we do not once stir or move At it which Are living men, to go about our business? Therefore this shall condemn us, that the dead cinders of men that have lain in their graves many a year shall startle and move, At one voice of christ,
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and yet wee doe not at a thousand of his voyces.
and yet we do not At a thousand of his voices.
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Fourthly, seeing Christ is the onely Sonne of God, wee must take heed we doe not despise him;
Fourthly, seeing christ is the only Son of God, we must take heed we do not despise him;
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Psal. 2. it is said, Kisse the Sonne lest hee bee angry: O labour to kisse him, seeke his favour, do not grieve him;Psalm 2. it is said, Kiss the Son lest he be angry: Oh labour to kiss him, seek his favour, do not grieve him;
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woe be to him that shall lift up his hand against him to grieve him;
woe be to him that shall lift up his hand against him to grieve him;
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1 Cor. 8. 12. Saith the Apostle, Now when ye sinne so against the brethren and wound their weake consciences, ye sinne against Christ:
1 Cor. 8. 12. Says the Apostle, Now when you sin so against the brothers and wound their weak Consciences, you sin against christ:
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Now Iames was one of his Disciples, and therefore it could not be he:
Now James was one of his Disciples, and Therefore it could not be he:
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therefore we must take heed wee doe not sinne against our brethren, and so sinne against Christ;
Therefore we must take heed we do not sin against our brothers, and so sin against christ;
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for the sinnes of us Christians more grieve Christ than the sinnes of the world;
for the Sins of us Christians more grieve christ than the Sins of the world;
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because wee professe he is our Lord and Master, and will bee ruled and governed by him and be his servants:
Because we profess he is our Lord and Master, and will be ruled and governed by him and be his Servants:
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therfore in this case when a man sinneth against him, it is more than the sinne of a stranger or an alien.
Therefore in this case when a man Sinneth against him, it is more than the sin of a stranger or an alien.
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Wee see in the Scripture how Christ complaines, One of you shall betray me, but wee be to him that doth it;
we see in the Scripture how christ complains, One of you shall betray me, but we be to him that does it;
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and when Iudas came to betray him, he saith, To what end art thou come, art thou come to betray me? As if he had said,
and when Iudas Come to betray him, he Says, To what end art thou come, art thou come to betray me? As if he had said,
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Why thou art a disciple of mine, thou professest that thou art my servant, and that I am thy Lord and Master,
Why thou art a disciple of mine, thou professest that thou art my servant, and that I am thy Lord and Master,
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and doest thou come to betray me? so Ioh. 1. it is said, Hee came amongst his owne,
and dost thou come to betray me? so John 1. it is said, He Come among his own,
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but his owne received him not: but his own received him not:
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if he had come amongst strangers and aliens, and had been so used by them the matter had been the lesse;
if he had come among Strangers and aliens, and had been so used by them the matter had been the less;
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but seeing he came amongst his owne, and they received him not, this it was that did grieve Christ the more:
but seeing he Come among his own, and they received him not, this it was that did grieve christ the more:
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so Hosea 4. 12. God complaines, My people aske counsell of their stockes, and their staffe declareth unto them.
so Hosea 4. 12. God complains, My people ask counsel of their stocks, and their staff Declareth unto them.
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Wells beloved, let us take this to heart;
Wells Beloved, let us take this to heart;
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when a prophane man liveth in his sinnes impenitent, what doth Christ, hee doth not so complaine of them.
when a profane man lives in his Sins impenitent, what does christ, he does not so complain of them.
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But when a Christian shall live in sinne, uncleanesse, maliciousnesse, or deceite, this it is that grieveth Christ, and maketh him to complaine.
But when a Christian shall live in sin, uncleanness, maliciousness, or deceit, this it is that Grieveth christ, and makes him to complain.
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Fifthly, seeing Christ is the onely Sonne of God, we must shew the greater measure of thankefulnesse to him;
Fifthly, seeing christ is the only Son of God, we must show the greater measure of thankfulness to him;
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for who can sufficiently speake of his goodnesse, that he being the onely Sonne of God,
for who can sufficiently speak of his Goodness, that he being the only Son of God,
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and God over all, would abase himselfe, to take our nature upon him, and dye for us? We have heard of the love of Rebecca to her sonne Iacob, when shee gave him counsell to goe to his father to get the blessing, hee was afraid his father would have felt and handled him,
and God over all, would abase himself, to take our nature upon him, and die for us? We have herd of the love of Rebecca to her son Iacob, when she gave him counsel to go to his father to get the blessing, he was afraid his father would have felt and handled him,
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and so in stead of a blessing, he might have procured a curse: but shee bids him not to feare it, On mee bee the curse, my sonne;
and so in stead of a blessing, he might have procured a curse: but she bids him not to Fear it, On me be the curse, my son;
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if there be any comfort, on thee be the blessing, but on me be the curse:
if there be any Comfort, on thee be the blessing, but on me be the curse:
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Such and farre greater is the Love of Christ to us; he saith, On me be the curse my people;
Such and Far greater is the Love of christ to us; he Says, On me be the curse my people;
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but if there bee any good or any blessing, or comfort to be had by my sufferings or paines, on you be the blessing:
but if there be any good or any blessing, or Comfort to be had by my sufferings or pains, on you be the blessing:
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therefore seeing Christ hath made such a change with us, who can render sufficient thankefulnesse to him for it;
Therefore seeing christ hath made such a change with us, who can render sufficient thankfulness to him for it;
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Nehem. 11. wee see, the people blessed those that would dwell at Ierusalem, because it was a dangerous place;Nehemiah 11. we see, the people blessed those that would dwell At Ierusalem, Because it was a dangerous place;
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Now if this people thanked them that would dwell with them, hazard and venture their lives; Now if this people thanked them that would dwell with them, hazard and venture their lives;
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O how thankefull ought we to bee unto Christ who hath given his life for us? and therefore how are we bound in all love and thankefulnesse to him? The late powder treason that was in the yeere of our Lord, 1605. the delivery from it, is a fruit and benefit we have by Christ;
Oh how thankful ought we to be unto christ who hath given his life for us? and Therefore how Are we bound in all love and thankfulness to him? The late powder treason that was in the year of our Lord, 1605. the delivery from it, is a fruit and benefit we have by christ;
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and therefore it was carefully and religiously provided of our Magistrates, to set apart a day to give thankes in, a service to be performed for it;
and Therefore it was carefully and religiously provided of our Magistrates, to Set apart a day to give thanks in, a service to be performed for it;
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for he hath not onely delivered our soules, but also our bodies from the jawes of hell.
for he hath not only Delivered our Souls, but also our bodies from the Jaws of hell.
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Now I come to speake of His dominion, which is the second thing in the dignity of His Person:
Now I come to speak of His dominion, which is the second thing in the dignity of His Person:
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our Lord, wherein two things are to bee considered: 1. That he is the Lord of the World. 2. That he is our Lord.our Lord, wherein two things Are to be considered: 1. That he is the Lord of the World. 2. That he is our Lord.
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First, hee is the Lord of the whole world, and hath all kingdomes at his command; First, he is the Lord of the Whole world, and hath all kingdoms At his command;
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Luk. 1. 33. And hee shall raigne over the house of Iacob for ever, and of his kingdome there shall bee no end:
Luk. 1. 33. And he shall Reign over the house of Iacob for ever, and of his Kingdom there shall be no end:
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so Act. 2. 3. Let the house of Israel say and know, that God hath made him both Lord and Christ.so Act. 2. 3. Let the house of Israel say and know, that God hath made him both Lord and christ.
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Now Christ is the Lord of the world in two regards. Now christ is the Lord of the world in two regards.
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First, in regard of the Soveraignty that is in himselfe, he hath all power under him to dispose of at his will and pleasure,
First, in regard of the Sovereignty that is in himself, he hath all power under him to dispose of At his will and pleasure,
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as Matth. 11. 27. All things are given me of my father, both the possession and the disposition of them;
as Matthew 11. 27. All things Are given me of my father, both the possession and the disposition of them;
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and Act 2. Thou hast put all things in subjection under his feete;
and Act 2. Thou hast put all things in subjection under his feet;
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so Luk. 10. 17. And the seventy returned againe with joy, saying, Lord, even the devils are subdued to us through thy name.
so Luk. 10. 17. And the seventy returned again with joy, saying, Lord, even the Devils Are subdued to us through thy name.
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All things are subject to him, he is the great Lord of the world:
All things Are Subject to him, he is the great Lord of the world:
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Secondly, hee is the Lord of this world in regard of service, for all things doe serve him whatsoeuer:
Secondly, he is the Lord of this world in regard of service, for all things do serve him whatsoever:
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Psal. 119. 91. They continue to this dayly by thine ordinances; for all thy servants; Psalm 119. 91. They continue to this daily by thine ordinances; for all thy Servants;
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therefore seeing there is nothing but doth service to him, he is the Lord of this world.
Therefore seeing there is nothing but does service to him, he is the Lord of this world.
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Now there is a double service: a service which the godly, and a service which the wicked performe;
Now there is a double service: a service which the godly, and a service which the wicked perform;
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there is a voluntary service which the godly performe, and unvoluntary, which the wicked performe:
there is a voluntary service which the godly perform, and unvoluntary, which the wicked perform:
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as the Axe in the hand of the hewer, doth service voluntary, so doe the wicked,
as the Axe in the hand of the hewer, does service voluntary, so do the wicked,
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when they doe any service to God, they doe it by constraint, unwillingly:
when they do any service to God, they do it by constraint, unwillingly:
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all things doth service unto God, either willingly or by constraint, for wee cannot stirre a foote or a hand or doe any thing but it is by the appointment of God.
all things does service unto God, either willingly or by constraint, for we cannot stir a foot or a hand or do any thing but it is by the appointment of God.
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It is a good saying of Augustine, Now grant Lord, saith he, that we may doe the good service;
It is a good saying of Augustine, Now grant Lord, Says he, that we may do the good service;
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for whether wee bee willing or not willing we shall serve thee, thy providence and hidden will;
for whither we be willing or not willing we shall serve thee, thy providence and hidden will;
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if we serve thee unwillingly, then we serve thee like slaves, but grant Lord, that wee may serve thee willingly and voluntarily,
if we serve thee unwillingly, then we serve thee like slaves, but grant Lord, that we may serve thee willingly and voluntarily,
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as thy children ought to serve thee, and thine owne people. And thus Christ is the Lord of the world.
as thy children ought to serve thee, and thine own people. And thus christ is the Lord of the world.
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The use is, first, seeing Christ is the Lord of the world, it shall bee well with the Church and the members thereof;
The use is, First, seeing christ is the Lord of the world, it shall be well with the Church and the members thereof;
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and as Christ is the Lord, so hee will order every thing to the good of them, in Psal. 96. 10. it is said, The Lord raigneth, surely the earth shall be stable, and not mooved;
and as christ is the Lord, so he will order every thing to the good of them, in Psalm 96. 10. it is said, The Lord Reigneth, surely the earth shall be stable, and not moved;
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he shall judge the people in righteousnesse. And therefore seeing Christ raigneth let every man and woman rejoyce and bee glad;he shall judge the people in righteousness. And Therefore seeing christ Reigneth let every man and woman rejoice and be glad;
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it shall bee well with Christs servants as long as Christ is their Lord, for the divell cannot take a pinne from their sleeves,
it shall be well with Christ Servants as long as christ is their Lord, for the Devil cannot take a pin from their sleeves,
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nor a leafe from a tree, nor touch a pigge in thy yard, without Christ permit him:
nor a leaf from a tree, nor touch a pig in thy yard, without christ permit him:
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it was a comfort to Iosephs brethren to heare he was the Lord of Egypt; so it is a comfort to a Christian to know that Christ our elder brother, is Lord of the world.
it was a Comfort to Joseph's brothers to hear he was the Lord of Egypt; so it is a Comfort to a Christian to know that christ our elder brother, is Lord of the world.
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Secondly, seeing Christ is the Lord of the world, we must take heede we doe not resist him,
Secondly, seeing christ is the Lord of the world, we must take heed we do not resist him,
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for seeing he is a Lord so powerfull, it is in vaine to resist him; Psal. 110. 2. it is written, Bee thou ruler in the midst of thine enemies;
for seeing he is a Lord so powerful, it is in vain to resist him; Psalm 110. 2. it is written, be thou ruler in the midst of thine enemies;
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therefore let us take heede we doe not resist, or strive against him, lest wee bee overmatched:
Therefore let us take heed we do not resist, or strive against him, lest we be overmatched:
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we read 2 King. 10. 3. Iehu said to the Samaritans, Consider therefore which of your Masters sonnes be best and most fit and meete;
we read 2 King. 10. 3. Iehu said to the Samaritans, Consider Therefore which of your Masters Sons be best and most fit and meet;
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set him on his fathers throne, and fight for your masters house: but they were exceedingly afraid; Set him on his Father's throne, and fight for your Masters house: but they were exceedingly afraid;
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how then shall we stand? so we may say, two kings could not stand against him,how then shall we stand? so we may say, two Kings could not stand against him,
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nay all the powers that rose up against him, could not stand before him, how then shall I be able to stand? And therefore every one should submit himselfe unto him.
nay all the Powers that rose up against him, could not stand before him, how then shall I be able to stand? And Therefore every one should submit himself unto him.
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Thirdly, seeing Christ is the Lord, we must be contented that Christ dispose of us and of our estates,
Thirdly, seeing christ is the Lord, we must be contented that christ dispose of us and of our estates,
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whether it bee by sicknesse or health, death or life, prosperity or adversity:
whither it be by sickness or health, death or life, Prosperity or adversity:
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he is the Lord, hee may dispose of us, therefore we must learne to be contented with his good pleasure:
he is the Lord, he may dispose of us, Therefore we must Learn to be contented with his good pleasure:
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so David, Psal. 39. 9. I was dumb and said nothing, because thou diddest it;
so David, Psalm 39. 9. I was dumb and said nothing, Because thou didst it;
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so Eli 2 Sam. 3. 18. It is the Lord, let him doe with me as it pleaseth him best, or good in his owne eyes:
so Eli 2 Sam. 3. 18. It is the Lord, let him do with me as it Pleases him best, or good in his own eyes:
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we finde Matth. 21. when Christ sent for the Asse to Ierusalem, he saith, If any one aske you what yee doe with him, tell him, The Lord hath neede of him,
we find Matthew 21. when christ sent for the Ass to Ierusalem, he Says, If any one ask you what ye do with him, tell him, The Lord hath need of him,
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and hee will let him goe: and he will let him go:
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so if the Lord neede any thing for his honour, or for the good of our brethren, we should be content to let it goe, it is his owne, no body must check or grudge against him, none must controule him.
so if the Lord need any thing for his honour, or for the good of our brothers, we should be content to let it go, it is his own, no body must check or grudge against him, none must control him.
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Fourthly, seeing Christ is the Lord, it shewes that all the powers in the world stand under a greater government and power;
Fourthly, seeing christ is the Lord, it shows that all the Powers in the world stand under a greater government and power;
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therefore we must take heede we doe no injury or wrong to any, for there is no power so great but he stands under a greater power:
Therefore we must take heed we do no injury or wrong to any, for there is no power so great but he Stands under a greater power:
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so Col. 4. 1. the Apostle exhorteth them, Ye masters doe to your servants that which is just,
so Col. 4. 1. the Apostle exhorteth them, You Masters do to your Servants that which is just,
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and equall, knowing yee have a Master in Heaven: and equal, knowing ye have a Master in Heaven:
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and Iob saith, I durst not doe so and so, because Gods judgements were fearefull to me,
and Job Says, I durst not do so and so, Because God's Judgments were fearful to me,
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and I could not bee delivered. Secondly, wee beleeve Hee is our Lord: Hee is a Lord indeed to all the world; and I could not be Delivered. Secondly, we believe He is our Lord: He is a Lord indeed to all the world;
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but we must beleeve he is our Lord;
but we must believe he is our Lord;
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we can have no true comfort till we can lay hold on Christ, and say as Thomas said, My Lord, and my God.
we can have no true Comfort till we can lay hold on christ, and say as Thomas said, My Lord, and my God.
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Origen hath a pretty saying, What am I the better (saith hee) to know that Christ possesseth the city or the country,Origen hath a pretty saying, What am I the better (Says he) to know that christ Possesses the City or the country,
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unlesse hee possesse my heart and my soule, and set up his Lawes, and subdue my flesh? so wee may say, what am I the better to know Christ hath subdued the world,
unless he possess my heart and my soul, and Set up his Laws, and subdue my Flesh? so we may say, what am I the better to know christ hath subdued the world,
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and yet hath not subdued my heart, and set up his Lawes therein, and subdued my flesh:
and yet hath not subdued my heart, and Set up his Laws therein, and subdued my Flesh:
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therefore as wee beleeve in generall, hee is our Lord, so we must beleeve in particular he is my Lord: Now foure waies Christ may bee said to be the Lord of the Church: 1. By right of Creation; 2. By right of redemption;
Therefore as we believe in general, he is our Lord, so we must believe in particular he is my Lord: Now foure ways christ may be said to be the Lord of the Church: 1. By right of Creation; 2. By right of redemption;
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3. By right of donation, or free gift; 4. By voluntary service. 3. By right of donation, or free gift; 4. By voluntary service.
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First, Christ is our Lord, by right of Creation; for it is he that hath made us and not we our selves, Psal. 100. 3. therefore seeing he hath made us, we must doe him service;
First, christ is our Lord, by right of Creation; for it is he that hath made us and not we our selves, Psalm 100. 3. Therefore seeing he hath made us, we must do him service;
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If wee had made our selves, wee might have served our selves; but seeing Christ made us, we must serve him, he is our Lord.
If we had made our selves, we might have served our selves; but seeing christ made us, we must serve him, he is our Lord.
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Secondly, hee is our Lord by right of Redemption; so Zacharie in his song, Luk. 1. 68. Blessed be the Lord God of Israel,
Secondly, he is our Lord by right of Redemption; so Zacharias in his song, Luk. 1. 68. Blessed be the Lord God of Israel,
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for hee hath visited and redeemed his people: for he hath visited and redeemed his people:
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hee hath redeemed us with his precious blood, therefore he is our Lord by right of Redemption. And as one saith, he hath not onely bought us with his money,
he hath redeemed us with his precious blood, Therefore he is our Lord by right of Redemption. And as one Says, he hath not only bought us with his money,
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but he hath bought us with his owne blood, &c. Therefore we are his servants, he is our Lord.
but he hath bought us with his own blood, etc. Therefore we Are his Servants, he is our Lord.
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Thirdly, he is our Lord by free gift; because we are given of God to him:
Thirdly, he is our Lord by free gift; Because we Are given of God to him:
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as Psal. 2. 8. saith God, Aske of me, and I will give thee the heathen for thine Inheritance,
as Psalm 2. 8. Says God, Ask of me, and I will give thee the heathen for thine Inheritance,
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and the uttermost parts of the earth for thy possessions. and the uttermost parts of the earth for thy possessions.
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Fourthly, he is a Lord by voluntary service; Paul, when hee was converted Acts. 9. saith, Lord, what wouldest thou have me to doe? he was ready to doe any service that Christ required:
Fourthly, he is a Lord by voluntary service; Paul, when he was converted Acts. 9. Says, Lord, what Wouldst thou have me to do? he was ready to do any service that christ required:
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so are other Converts, at least in resolution and desire. The uses are Three: First, seeing Christ is our Lord, wee must live in obedience to him;
so Are other Converts, At least in resolution and desire. The uses Are Three: First, seeing christ is our Lord, we must live in Obedience to him;
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servants must be obedient to their masters;
Servants must be obedient to their Masters;
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and therfore (as the Samaritans said) to Iehu, King 10. Wee are thy servants; so wee should to Christ, We are thy servants, thou hast made us of nothing, thou hast redeemed us,
and Therefore (as the Samaritans said) to Iehu, King 10. we Are thy Servants; so we should to christ, We Are thy Servants, thou hast made us of nothing, thou hast redeemed us,
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when we were lost by our sins, we will therefore do whatsoever thou command us.
when we were lost by our Sins, we will Therefore do whatsoever thou command us.
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It is a fearefull thing, and a high sinne when men professe themselves to bee servants to Christ, to take him for their Lord,
It is a fearful thing, and a high sin when men profess themselves to be Servants to christ, to take him for their Lord,
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and yet live in no obedience unto him, but in uncleanesse, prophanesse, and in knowne sinnes still;
and yet live in no Obedience unto him, but in uncleanness, profaneness, and in known Sins still;
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for if Christ bee our Lord, let us live in obedience. Secondly, seeing Christ is our Lord, where his presence is, wee must labour to be;
for if christ be our Lord, let us live in Obedience. Secondly, seeing christ is our Lord, where his presence is, we must labour to be;
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we see that servants will be with their master, where he is thither will they flocke;
we see that Servants will be with their master, where he is thither will they flock;
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even so, where we know there is a presence of Christ, thither we must flocke:
even so, where we know there is a presence of christ, thither we must flock:
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Ioh. 21. 7. the Disciples that were a fishing, came swimming over to Christ, when they heard where Christ was, and left all;John 21. 7. the Disciples that were a fishing, Come swimming over to christ, when they herd where christ was, and left all;
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so when we know there is a presence of Christ, in the house of preaching, wee must leave all and goe thither:
so when we know there is a presence of christ, in the house of preaching, we must leave all and go thither:
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Mark. 1. 33. when Christ was in Peters house, all the city flocked, and thronged about the doore, because Christs presence was there; Mark. 1. 33. when christ was in Peter's house, all the City flocked, and thronged about the door, Because Christ presence was there;
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and yet it was but a poorefisher mans cabbin:
and yet it was but a poorefisher men cabin:
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so, when wee heare there is a presence of Christ, or know it in the place of preaching, we must flocke,
so, when we hear there is a presence of christ, or know it in the place of preaching, we must flock,
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and throng thither, whatsoever the place, and howsoever meane it be.
and throng thither, whatsoever the place, and howsoever mean it be.
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Thirdly, seeing Christ is our Lord, know that wee must give up our accounts to him,
Thirdly, seeing christ is our Lord, know that we must give up our accounts to him,
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as servants must give up theirs to their masters; therefore we must not labour to please men, but wee must please Christ;
as Servants must give up theirs to their Masters; Therefore we must not labour to please men, but we must please christ;
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for he is our Lord, we must give up our accounts to him.
for he is our Lord, we must give up our accounts to him.
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If we should give up our accounts to men, to kings, or to great men, wee should seeke to please them:
If we should give up our accounts to men, to Kings, or to great men, we should seek to please them:
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as 2 Cor. 5. 9. 10. Wherefore we labour, that both dwelling at home, and remooving from home, we may be acceptable to him;
as 2 Cor. 5. 9. 10. Wherefore we labour, that both Dwelling At home, and removing from home, we may be acceptable to him;
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for wee shall all appeare before the Iudgement seat of Christ, &c. therefore wee must labour to approve our selves to him.for we shall all appear before the Judgement seat of christ, etc. Therefore we must labour to approve our selves to him.
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Saint Augustine saies, servants will labour to please their masters, whom if they can please they care not whether it please others or no; Saint Augustine Says, Servants will labour to please their Masters, whom if they can please they care not whither it please Others or not;
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so wee should labour to please Christ, and care not though all the world were displeased with us so he bee pleased,
so we should labour to please christ, and care not though all the world were displeased with us so he be pleased,
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for we must not give an account to the world, but to him.
for we must not give an account to the world, but to him.
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If a man hold his lands and livings from any man, he will be afraid to displease him,
If a man hold his Lands and livings from any man, he will be afraid to displease him,
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or to fell a tree off his ground, lest he make a forfeiture of his coppihold;
or to fell a tree off his ground, lest he make a forfeiture of his coppihold;
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so seeing we hold all from God we must take heede, we doe not make forfeiture,
so seeing we hold all from God we must take heed, we do not make forfeiture,
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and displease him, lest he turne us out of all. Fourthly, seeing Christ is our Lord, it was not a servant, that died for us, but it was the Lord;
and displease him, lest he turn us out of all. Fourthly, seeing christ is our Lord, it was not a servant, that died for us, but it was the Lord;
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If it had been a servant, that had died, wee had beene bound in duty and in love to him;
If it had been a servant, that had died, we had been bound in duty and in love to him;
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so learning, wit and policie is a good thing, when it is in a good heart,
so learning, wit and policy is a good thing, when it is in a good heart,
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But seeing it was Christ, our Lord, that died, how are we bound in love and duty unto him? Iohn 13. when Christwashed his Disciples feete, Peter saith, inadmiration, Lord, wilt thou wash my seete? so wee may say, Lord wilt thou shead thy blood for me, what shall I render unto thee,
But seeing it was christ, our Lord, that died, how Are we bound in love and duty unto him? John 13. when Christwashed his Disciples feet, Peter Says, inadmiration, Lord, wilt thou wash my feet? so we may say, Lord wilt thou shed thy blood for me, what shall I render unto thee,
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or what duty shall I performe unto thee, for so many surpassing mercies?
or what duty shall I perform unto thee, for so many surpassing Mercies?
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Fifthly, seeing Christ is our Lord we must bee carefull to render our soules, &c. backe againe unto him, in as good estate as he gave them to us:
Fifthly, seeing christ is our Lord we must be careful to render our Souls, etc. back again unto him, in as good estate as he gave them to us:
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If a man borrow any thing, it is a shame it hee carry it not home againe in as good estate as hee had it; If a man borrow any thing, it is a shame it he carry it not home again in as good estate as he had it;
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so seeing wee have received our soules from him, and they are but borrowed, wee must take heed wee doe not marre them by our sinnes,
so seeing we have received our Souls from him, and they Are but borrowed, we must take heed we do not mar them by our Sins,
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and so returne them worse home, than we had them, wee see in experience, if a man should send his servant to the Indies to fetch gold, give him a ship to fill, and bee at great costs and charges twenty or thirty yeeres together,
and so return them Worse home, than we had them, we see in experience, if a man should send his servant to the Indies to fetch gold, give him a ship to fill, and be At great costs and charges twenty or thirty Years together,
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and when the servant comes there, he does not gather in gold and pearles, into his ship,
and when the servant comes there, he does not gather in gold and Pearls, into his ship,
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but gravell and sand, muck and moulde, if this servant comes home, will his master take it well? may hee not looke for a cold welcome home? so (as it were,) the Lord hath sent us to the Indies,
but gravel and sand, muck and mould, if this servant comes home, will his master take it well? may he not look for a cold welcome home? so (as it were,) the Lord hath sent us to the Indies,
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for gold and pearles, with a ship, and is at great cost with us, many a yeere together;
for gold and Pearls, with a ship, and is At great cost with us, many a year together;
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Now the ship is our soule, and the graces of his spirit, are the gold and pearles, the world is the Indies,
Now the ship is our soul, and the graces of his Spirit, Are the gold and Pearls, the world is the Indies,
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and heere we may have the same gold, the graces of his Spirit;
and Here we may have the same gold, the graces of his Spirit;
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if therefore wee doe not fill our ships, with gold, and pearles, but with gravell and sand, muck and mould, God will not take it well at our hands, we may looke for a cold welcome home,
if Therefore we do not fill our ships, with gold, and Pearls, but with gravel and sand, muck and mould, God will not take it well At our hands, we may look for a cold welcome home,
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when wee come to deliver our ship againe.
when we come to deliver our ship again.
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Sixthly, seeing Christ is our Lord, we must leave all and be ready to depart this life, when Christ will have us;
Sixthly, seeing christ is our Lord, we must leave all and be ready to depart this life, when christ will have us;
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for servants bee at the command of their masters;
for Servants be At the command of their Masters;
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if a master send his servant to trade and to traffique beyond the Sea, as long as his master will have him to traffique and trade, if a master send his servant to trade and to traffic beyond the Sea, as long as his master will have him to traffic and trade,
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so long he must, but when his master will have him to come home, and leave all, he must then be ready to doe so:
so long he must, but when his master will have him to come home, and leave all, he must then be ready to do so:
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so seeing we bee servants to God, and he sends us to traffique and trade,
so seeing we be Servants to God, and he sends us to traffic and trade,
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as long as he will have us stay here, we must be contented, but when hee will have us leave all,
as long as he will have us stay Here, we must be contented, but when he will have us leave all,
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Seventhly, seeing Christ is our Lord, then beleeve of all men Christians are the most happy;
Seventhly, seeing christ is our Lord, then believe of all men Christians Are the most happy;
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all the glory of this life, is not comparable to that which the Lord presents upon a Christian,
all the glory of this life, is not comparable to that which the Lord presents upon a Christian,
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as Canticles 5. when the Church was making such inquiry after Christ, there is a question demanded;
as Canticles 5. when the Church was making such inquiry After christ, there is a question demanded;
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What is thy beloved more than another beloved, that wee may seeke Him with thee? all the happinesse of this world, is not like to it:What is thy Beloved more than Another Beloved, that we may seek Him with thee? all the happiness of this world, is not like to it:
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first, because Christ is their Protector, other protectors drop away, they dye, and so leave us;
First, Because christ is their Protector, other Protectors drop away, they die, and so leave us;
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but Christ is with us continually. Secondly, because Christ hath the bread of sufficiency; as Luke 15. saith the prodigall sonne;
but christ is with us continually. Secondly, Because christ hath the bred of sufficiency; as Lycia 15. Says the prodigal son;
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How many hired servants hath my father, who have bread enough, and I dye for hunger? And therefore this is a comfort to them, that when other starve for hunger they have bread enough;How many hired Servants hath my father, who have bred enough, and I die for hunger? And Therefore this is a Comfort to them, that when other starve for hunger they have bred enough;
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enough of all comforts and contentments.
enough of all comforts and contentment's.
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Thirdly, in regard of their reward, other kings and Lords give meane things to their servants,
Thirdly, in regard of their reward, other Kings and lords give mean things to their Servants,
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and reserve the chiefest to themselves;
and reserve the chiefest to themselves;
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but Christ hee bestowes great things upon his servants, and makes them partakers of the same glory with himselfe:
but christ he bestows great things upon his Servants, and makes them partakers of the same glory with himself:
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therefore Paul saith, Thankes be to our God which hath given us victory, through our Lord Iesus Christ;
Therefore Paul Says, Thanks be to our God which hath given us victory, through our Lord Iesus christ;
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when things bee at the worst;
when things be At the worst;
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then Christ will bring them unto victory, and therefore it must bee our care to bee servants unto him.
then christ will bring them unto victory, and Therefore it must be our care to be Servants unto him.
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SERMON IX. PHILIP. 2. 7. But made Himselfe of no Reputation, and tooke upon Him the forme of a Servant:
SERMON IX. PHILIP. 2. 7. But made Himself of no Reputation, and took upon Him the Form of a Servant:
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and was made in the likenesse of men. TWo wayes Christ is described to us in the Creed;
and was made in the likeness of men. TWo ways christ is described to us in the Creed;
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1. By His Properties, or Titles 2. By His twofold estate. The Titles are foure in number, whereof two of them shew His Offices; two of them His Dignity:
1. By His Properties, or Titles 2. By His twofold estate. The Titles Are foure in number, whereof two of them show His Offices; two of them His Dignity:
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Of His Offices, and Dignity we have already spoken; and now in order are come to speake of His twofold estate;
Of His Offices, and Dignity we have already spoken; and now in order Are come to speak of His twofold estate;
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1. Of His Hamiliation. 2. Of His Exaltation. In his estate of Humiliation there bee divers steppes and degrees;
1. Of His Humiliation. 2. Of His Exaltation. In his estate of Humiliation there be diverse steps and Degrees;
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Even as a king when hee commeth from his Royall throne, commeth down step by step til he come at the last or lowest step;
Even as a King when he comes from his Royal throne, comes down step by step till he come At the last or lowest step;
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so the Son of God comming downe from His Royall throne, to the estate of Humiliation, descended by certaine steppes and degrees, till hee came at the lowest step: so the Son of God coming down from His Royal throne, to the estate of Humiliation, descended by certain steps and Degrees, till he Come At the lowest step:
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as the Apostle sheweth in this place; that he tooke upon him the nature of man;
as the Apostle shows in this place; that he took upon him the nature of man;
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was like a servant, and humbled himselfe to the death for us; and so came to the lowest step of Humiliation.
was like a servant, and humbled himself to the death for us; and so Come to the lowest step of Humiliation.
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The first degree of His Humiliation was, that he became a man for us; The First degree of His Humiliation was, that he became a man for us;
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for howsoever wee thinke of the dignity of Christ, yet it was a great abasement for the sonne of God, to take upon him the nature of man:
for howsoever we think of the dignity of christ, yet it was a great abasement for the son of God, to take upon him the nature of man:
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what would wee thinke, if a king should for the good of his subjects, be made a toad or a frog, or the meanest creature, this were a great abasement:
what would we think, if a King should for the good of his subject's, be made a toad or a frog, or the Meanest creature, this were a great abasement:
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but it is a greater matter for the sonne of God to take our nature upon him,
but it is a greater matter for the son of God to take our nature upon him,
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for betweene the meanest of the creatures and the king there is not so great disproportion;
for between the Meanest of the creatures and the King there is not so great disproportion;
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it is all one hand that made them, they were all made of one matter, of the earth;
it is all one hand that made them, they were all made of one matter, of the earth;
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and when they are turned to the earth againe, there is no difference betweene them: but there is no proportion betweene the sonne of God, and the nature of man,
and when they Are turned to the earth again, there is no difference between them: but there is no proportion between the son of God, and the nature of man,
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for the Philosophers could say, There is no proportion betweene an infinite thing and a finite;
for the Philosophers could say, There is no proportion between an infinite thing and a finite;
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therefore it was a greater matter, that God would take our nature upon him, than a king to become the meanest creature,
Therefore it was a greater matter, that God would take our nature upon him, than a King to become the Meanest creature,
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for the good of his subjects.
for the good of his subject's.
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We read 1 King. 8. 27. But will God indeed dwell on the earth? Behold, the heaven of heavens cannot containe thee, &c. If Salomon did admire and wonder, that God would dwell in the Temple which was all glorious as the wit of man could devise,
We read 1 King. 8. 27. But will God indeed dwell on the earth? Behold, the heaven of heavens cannot contain thee, etc. If Solomon did admire and wonder, that God would dwell in the Temple which was all glorious as the wit of man could devise,
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how then may we admire and wonder, that God would dwell in mans fraile and weake nature,
how then may we admire and wonder, that God would dwell in men frail and weak nature,
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when it was fallen into disgrace? if he had taken our nature upon him,
when it was fallen into disgrace? if he had taken our nature upon him,
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when our first parents stood in their innocency, when all the Creatures did service to them,
when our First Parents stood in their innocency, when all the Creatures did service to them,
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then it had not beene so great a matter.
then it had not been so great a matter.
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But when mans nature was in disgrace, had sinned against God, and was bound over to the diuell, it was a great abasing to the sonne of God:
But when men nature was in disgrace, had sinned against God, and was bound over to the Devil, it was a great abasing to the son of God:
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If a man should take a noblemans colours and cloth, as long as a nobleman is in favour with the king, it were no disgrace to him; If a man should take a nobleman's colours and cloth, as long as a nobleman is in favour with the King, it were no disgrace to him;
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but if a man should take his colours or cloth when hee is proclaimed to be a Traytor, this were a great disgrace to him;
but if a man should take his colours or cloth when he is proclaimed to be a Traitor, this were a great disgrace to him;
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so when mans nature was in favour with God, then it was not such a disgrace;
so when men nature was in favour with God, then it was not such a disgrace;
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but for Christ to take it when it had sinned against God, and when it was so deformed, was a great humiliation. The Use is twofold.
but for christ to take it when it had sinned against God, and when it was so deformed, was a great humiliation. The Use is twofold.
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First, seeing the sonne of God was contented to be humbled for us to the estate of a servant,
First, seeing the son of God was contented to be humbled for us to the estate of a servant,
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how should we be contented to be humbled and to stoope to any service and dutie, to become nothing to our selves to doe him service? The Apostle, Phil. 4. 12. saith, I have learned in all estates to be contented;
how should we be contented to be humbled and to stoop to any service and duty, to become nothing to our selves to do him service? The Apostle, Philip 4. 12. Says, I have learned in all estates to be contented;
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how to want and how to abound:
how to want and how to abound:
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In all things I am instructed, &c. and David, Psal. 22. 6. I am a worme and no man, &c. David saw the Son of God should be abased and humbled, hence he humbleth himselfe:In all things I am instructed, etc. and David, Psalm 22. 6. I am a worm and no man, etc. David saw the Son of God should be abased and humbled, hence he Humbleth himself:
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therefore seeing Christ was contented to be humbled for us, wee should be humbled for him.
Therefore seeing christ was contented to be humbled for us, we should be humbled for him.
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It is our sinne that we cannot abide to bee humbled or to stoope to any condition of humilitie.
It is our sin that we cannot abide to be humbled or to stoop to any condition of humility.
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Now if Christ was contented to be a servant for us, we must be contented to be poore for his sake, to stoope to any estate he appoints for us.
Now if christ was contented to be a servant for us, we must be contented to be poor for his sake, to stoop to any estate he appoints for us.
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Secondly, that seeing the Sonne of God was humbled for us, we must be contented to be humbled one for another, which our Saviour teacheth us, Iohn 13. 14. If your Lord and Master wash your feet,
Secondly, that seeing the Son of God was humbled for us, we must be contented to be humbled one for Another, which our Saviour Teaches us, John 13. 14. If your Lord and Master wash your feet,
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how ought you to wash one anothers feete? so Philip. 2. 5. Let the same minde bee in you, that was in Christ: how ought you to wash one another's feet? so Philip. 2. 5. Let the same mind be in you, that was in christ:
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why what was that? Who being in the forme of God, thought it no robbery to be equall with God,
why what was that? Who being in the Form of God, Thought it no robbery to be equal with God,
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yet he tooke upon him the forme of a servant, and was made like a man,
yet he took upon him the Form of a servant, and was made like a man,
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and humbled himselfe to the death of the Crosse. Those that keepe sweete wines, must keepe them in deepe Cellars; and humbled himself to the death of the Cross. Those that keep sweet wines, must keep them in deep Cellars;
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and low vaults, or else they will lose their good taste, and relish:
and low vaults, or Else they will loose their good taste, and relish:
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so if we would keepe the good graces of God in our hearts, wee must keepe them in a broken heart,
so if we would keep the good graces of God in our hearts, we must keep them in a broken heart,
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and humble spirit, for if we be highminded, then our graces will lose their good taste and relish.
and humble Spirit, for if we be High-minded, then our graces will loose their good taste and relish.
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And therefore we must lay them in humble hearts, low in our owne conceit, as Christ humbled himselfe for us,
And Therefore we must lay them in humble hearts, low in our own conceit, as christ humbled himself for us,
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so we should humble our selves one for another.
so we should humble our selves one for Another.
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Now in the first degree of Christs Humiliation, in the taking of the nature of man upon him, we observe, 1. How farre forth he tooke mans nature upon him. 2. The reasons why he was man.Now in the First degree of Christ Humiliation, in the taking of the nature of man upon him, we observe, 1. How Far forth he took men nature upon him. 2. The Reasons why he was man.
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3. The speciall ends, why he tooke our nature upon him. 4. The manner of it.
3. The special ends, why he took our nature upon him. 4. The manner of it.
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First, how farre he tooke mans nature upon him: This is laid downe in two conclusions:
First, how Far he took men nature upon him: This is laid down in two conclusions:
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First, that he tooke the nature of man wholly upon him, not a part of mans nature;
First, that he took the nature of man wholly upon him, not a part of men nature;
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but the whole nature of man; both a body and a soule: but the Whole nature of man; both a body and a soul:
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He tooke a body to him, as Col. 1. 21, 22. And you that were sometime alienated,
He took a body to him, as Col. 1. 21, 22. And you that were sometime alienated,
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and enemies in your minde by wicked workes, yet now hath he reconciled, in the body of his flesh, through death, to present you holy,
and enemies in your mind by wicked works, yet now hath he reconciled, in the body of his Flesh, through death, to present you holy,
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and unblameable, and unreproveable in his sight: and unblameable, and unreprovable in his sighed:
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so 1 Pet. 2. 24. Who his owne selfe bare our sinnes, in his owne body on the tree, that wee being dead to sinnes, should live unto righteousnesse, by whose stripes wee are healed.
so 1 Pet. 2. 24. Who his own self bore our Sins, in his own body on the tree, that we being dead to Sins, should live unto righteousness, by whose stripes we Are healed.
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Hence wee see, it is out of question, hee had a body:
Hence we see, it is out of question, he had a body:
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so also it is most certaine Hee had a soule, as he said Matth. 26. 38. My soule is heavy unto death;
so also it is most certain He had a soul, as he said Matthew 26. 38. My soul is heavy unto death;
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And in another place, My soule is troubled within me. so that he had the whole nature of man, a body and a soule.
And in Another place, My soul is troubled within me. so that he had the Whole nature of man, a body and a soul.
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The Fathers argue well against the heretikes in those dayes;
The Father's argue well against the Heretics in those days;
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If Christ had taken but one part of mans nature, then hee could have redeemed but one part.
If christ had taken but one part of men nature, then he could have redeemed but one part.
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And therefore Irenaeus saith well, Hee gave his body for our bodies, and his soule for our soules:
And Therefore Irnaeus Says well, He gave his body for our bodies, and his soul for our Souls:
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and Athanasius, It was unpossible that if he had taken but one part, he could have redeemed us.
and Athanasius, It was unpossible that if he had taken but one part, he could have redeemed us.
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Hee had therefore a body to redeeme our bodies, and a soule to redeeme our soules,
He had Therefore a body to Redeem our bodies, and a soul to Redeem our Souls,
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so that he had the whole nature of man.
so that he had the Whole nature of man.
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The second conclusion is, that he had (not onely the whole nature of man but) the infirmities of man, the fraileties and weakenesse of our nature:
The second conclusion is, that he had (not only the Whole nature of man but) the infirmities of man, the frailties and weakness of our nature:
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so we read, that he was hungry, thirsty, weary, &c. Here wee may wonder at the kindnesse, mercy,
so we read, that he was hungry, thirsty, weary, etc. Here we may wonder At the kindness, mercy,
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and compassion of Christ, that hee would not take the best only but the worst things, even our weakenesses and infirmities;
and compassion of christ, that he would not take the best only but the worst things, even our Weaknesses and infirmities;
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men can bee contented to take the honour of Christ, but are loth to take his shame:
men can be contented to take the honour of christ, but Are loath to take his shame:
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This must teach us therefore, that wee should not be contented, to take the best things onely for Christ,
This must teach us Therefore, that we should not be contented, to take the best things only for christ,
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but even the worst things also for his sake.
but even the worst things also for his sake.
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Now wee must understand (with a distinction) how Christ tooke our infirmities, first, there be infirmities that be sinfull;
Now we must understand (with a distinction) how christ took our infirmities, First, there be infirmities that be sinful;
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and secondly, that be unblameable passions: Christ tooke not the first sort of infirmities, but the latter;
and secondly, that be unblameable passion: christ took not the First sort of infirmities, but the latter;
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of which there be two sorts: 1. Some that be common to all men. 2. Some that be personall.
of which there be two sorts: 1. some that be Common to all men. 2. some that be personal.
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Now Christ tooke not our sinfull infirmities upon him, for the sanctitie of his nature doth exclude them;
Now christ took not our sinful infirmities upon him, for the sanctity of his nature does exclude them;
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as water being dropped or powred on hot coales, it doth drinke up the water; as water being dropped or poured on hight coals, it does drink up the water;
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so the sanctitie of his nature doth exclude sinne, for hee could not take our sinfull infirmities:
so the sanctity of his nature does exclude sin, for he could not take our sinful infirmities:
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as 1 Pet. 2. 22. it is said, Who did not sinne, neither was there guilt found in his mouth, &c. Now penall infirmities,
as 1 Pet. 2. 22. it is said, Who did not sin, neither was there guilt found in his Mouth, etc. Now penal infirmities,
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and such as are voide of sinne hee tooke; whereof there be two sorts: First, some that hee common to all the sonnes of Adam;
and such as Are void of sin he took; whereof there be two sorts: First, Some that he Common to all the Sons of Adam;
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as to be hungry, thirsty, naked, cold, hot, and such like: secondly, there be personall infirmities, which arise upon particular causes, as to have divers diseases:
as to be hungry, thirsty, naked, cold, hight, and such like: secondly, there be personal infirmities, which arise upon particular Causes, as to have diverse diseases:
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now hee tooke not these infirmities upon him: for hee tooke not any mans person upon him; but the nature of man;
now he took not these infirmities upon him: for he took not any men person upon him; but the nature of man;
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yea, he tooke them that bee common to the whole nature of man.
yea, he took them that be Common to the Whole nature of man.
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And why did he take upon him these infirmities? for three causes, as the Schoolemen say. And why did he take upon him these infirmities? for three Causes, as the Schoolmen say.
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First, for satisfaction sake: that he might satisfie for our sinnes: for he that must satisfie for them, must take the whole punishment for sinne;
First, for satisfaction sake: that he might satisfy for our Sins: for he that must satisfy for them, must take the Whole punishment for sin;
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therefore he tooke our infirmities upon him:
Therefore he took our infirmities upon him:
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as we see in Matth. 8. 17. Hee tooke our infirmities upon him, and bare our sicknesses.
as we see in Matthew 8. 17. He took our infirmities upon him, and bore our Sicknesses.
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Secondly, to strengthen faith in the incarnation;
Secondly, to strengthen faith in the incarnation;
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that wee might know hee was a perfect man because hee was subject to all our infirmities, to eate, sleepe, bee weary and such like:
that we might know he was a perfect man Because he was Subject to all our infirmities, to eat, sleep, be weary and such like:
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for if hee had not taken these infirmities, was might have doubted, whether he had beene man or no;
for if he had not taken these infirmities, was might have doubted, whither he had been man or no;
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therefore he tooke our infirmities upon him, that we might beleeve he was a man, touching his Incarnation.
Therefore he took our infirmities upon him, that we might believe he was a man, touching his Incarnation.
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Thirdly, for our example; that as hee was subject to hunger, thirst and nakednesse, so we should be contented with it also;
Thirdly, for our Exampl; that as he was Subject to hunger, thirst and nakedness, so we should be contented with it also;
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for 1 Pet. 2. 21. it is written, Christ also suffered for us, leaving us an example that we should follow his steps, &c. Now besides these three reasons of the Schoolemen, there is another reason, Heb. 2. 17. why hee tooke our infirmities upon him (there the Apostle saith) Wherefore in all things it became him to bee made like unto his brethren, that he might bee a mercifull and faithfull high Priest in things concerning God:
for 1 Pet. 2. 21. it is written, christ also suffered for us, leaving us an Exampl that we should follow his steps, etc. Now beside these three Reasons of the Schoolmen, there is Another reason, Hebrew 2. 17. why he took our infirmities upon him (there the Apostle Says) Wherefore in all things it became him to be made like unto his brothers, that he might be a merciful and faithful high Priest in things Concerning God:
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so seeing Christ tooke our infirmities, hee will have the more compassion towards us, therefore as the Apostle saith, Heb. 4. 14. Seeing then wee have not such an high priest which cannot bee touched with the feeling of our infirmities,
so seeing christ took our infirmities, he will have the more compassion towards us, Therefore as the Apostle Says, Hebrew 4. 14. Seeing then we have not such an high priest which cannot be touched with the feeling of our infirmities,
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but was in all things tempted in like sort, yet without sinne; let us therefore goe boldly to the throne of grace, &c. but was in all things tempted in like sort, yet without sin; let us Therefore go boldly to the throne of grace, etc.
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Now the next thing that was observed, were the reasons, why he was made man; and that in three respects:
Now the next thing that was observed, were the Reasons, why he was made man; and that in three respects:
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First, for necessities sake; for hee must have something to offer, as the price of sinne:
First, for necessities sake; for he must have something to offer, as the price of sin:
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so Heb. 8. 4. For hee were not a Priest if hee were on the earth, seeing there are priests, that according to the Law offer gifts;
so Hebrew 8. 4. For he were not a Priest if he were on the earth, seeing there Are Priests, that according to the Law offer Gifts;
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therefore hee that doth redeeme us, and bring us unto Gods favour, must have something to offer to God,
Therefore he that does Redeem us, and bring us unto God's favour, must have something to offer to God,
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as a price for sinne, but the Godhead could not be offered, for that cannot dye,
as a price for sin, but the Godhead could not be offered, for that cannot die,
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and therefore of necessity, Hee must bee man. Secondly, in regard of the equity of it;
and Therefore of necessity, He must be man. Secondly, in regard of the equity of it;
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for the same nature that had offended, must be punished;
for the same nature that had offended, must be punished;
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because it could not stand with Iustice, to punish sin in another nature, which had not offended,
Because it could not stand with justice, to Punish since in Another nature, which had not offended,
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therefore of necessity he must bee man: for the same nature that had sinned, must be punished.
Therefore of necessity he must be man: for the same nature that had sinned, must be punished.
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Thirdly, in regard of the fitnesse;
Thirdly, in regard of the fitness;
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for he that is the Mediator, and doth reconcile God and man together, must be God to deale with God,
for he that is the Mediator, and does reconcile God and man together, must be God to deal with God,
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and man to deale with man.
and man to deal with man.
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The Philosophers say, that to bring two extremes together, it must be done by middle things:
The Philosophers say, that to bring two extremes together, it must be done by middle things:
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so Christ must be betweene both, the must be God, to deale with God, and man to deale with man:
so christ must be between both, the must be God, to deal with God, and man to deal with man:
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so that he must be man, in regard of the fitnesse of it; Hee must be God also, a fit Vmpire to lay his hand upon both.
so that he must be man, in regard of the fitness of it; He must be God also, a fit Umpire to lay his hand upon both.
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Thirdly, the speciall ends why he must take mans nature upon him; are five in number: First, to redeeme man; Thirdly, the special ends why he must take men nature upon him; Are five in number: First, to Redeem man;
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for in the same nature the devill had destroyed man, in the same nature must he destroy the worke of the devill;
for in the same nature the Devil had destroyed man, in the same nature must he destroy the work of the Devil;
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so Heb. 2. 14. For asmuch then as the children are partakers of flesh and blood, hee also himselfe, tooke part of the same, that he might destroy him that had the power of death, that is, the devill;
so Hebrew 2. 14. For as then as the children Are partakers of Flesh and blood, he also himself, took part of the same, that he might destroy him that had the power of death, that is, the Devil;
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and deliver them who for feare of death were all their life time subject to bondage. and deliver them who for Fear of death were all their life time Subject to bondage.
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It is a pretty saying of the councell of Ephesus; even as a cunning workeman, doth not only great matters in gold, silver,
It is a pretty saying of the council of Ephesus; even as a cunning workman, does not only great matters in gold, silver,
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and precious stones, but can also take a peece of clay, and make such a peece of worke that may make the world to wonder at it;
and precious stones, but can also take a piece of clay, and make such a piece of work that may make the world to wonder At it;
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so this cunning workeman Christ is not onely able to the doe great workes in gold and precious stones, in his Godhead;
so this cunning workman christ is not only able to the doe great works in gold and precious stones, in his Godhead;
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but even in a peece of clay, with mans nature, he can destroy the workes of the divell.
but even in a piece of clay, with men nature, he can destroy the works of the Devil.
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Secondly, to restore the lost Image of God in man;
Secondly, to restore the lost Image of God in man;
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for Adam had lost it by his sinne, and therefore he tooke mans nature to bring it to the former estate againe.
for Adam had lost it by his sin, and Therefore he took men nature to bring it to the former estate again.
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Saith Athanasius, if a picture be defaced, and hath lost its former beauty, there is no way to restore it againe,
Says Athanasius, if a picture be defaced, and hath lost its former beauty, there is no Way to restore it again,
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but to get the party that the picture was first drawne by, to renew it:
but to get the party that the picture was First drawn by, to renew it:
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so, saith he, when man had defaced the Image of God in him, there was no way to have it restored againe,
so, Says he, when man had defaced the Image of God in him, there was no Way to have it restored again,
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but by bringing Christ into the world, from whence this nature of man was drawne upon him.
but by bringing christ into the world, from whence this nature of man was drawn upon him.
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Thirdly, to advance mans nature, which was so disgraced by sinne; for mans nature was hatefull to God, even as a toade is to us;
Thirdly, to advance men nature, which was so disgraced by sin; for men nature was hateful to God, even as a toad is to us;
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therefore seeing mans nature was in disgrace with God, hee tooke our nature to advance it againe.
Therefore seeing men nature was in disgrace with God, he took our nature to advance it again.
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If a towne or a city be in disgrace with the king, if he come againe into it, abide and rest in it, thereby it is advanced againe; If a town or a City be in disgrace with the King, if he come again into it, abide and rest in it, thereby it is advanced again;
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so when mans nature was in disgrace, by the reason of sinne, Christ came into mans nature,
so when men nature was in disgrace, by the reason of sin, christ Come into men nature,
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and this did advance it againe. Fourthly, to make mans Nature dreadfull to the divell;
and this did advance it again. Fourthly, to make men Nature dreadful to the Devil;
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for Christ having overcome the devill in Mans nature, this made his Nature terrible to him:
for christ having overcome the Devil in men nature, this made his Nature terrible to him:
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even as a fish when he is nibling at the baite, and spieth the bare hooke, is afraid to meddle with the baite after;
even as a Fish when he is nibbling At the bait, and spieth the bore hook, is afraid to meddle with the bait After;
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or as a man putting his hand into a hole, if he pull out a toade, will bee afraid to put his hand in againe;
or as a man putting his hand into a hold, if he pull out a toad, will be afraid to put his hand in again;
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so the devill having beene overcome by mans nature is afraid of it againe;
so the Devil having been overcome by men nature is afraid of it again;
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not because he thinkes hee shall meete with Christ, for he knowes he is in heaven,
not Because he thinks he shall meet with christ, for he knows he is in heaven,
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but because hee knowes hee shall meete, or is afraid that hee shall meete with the power of Christ.
but Because he knows he shall meet, or is afraid that he shall meet with the power of christ.
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Fifthly, that his incarnation might be as a glasse, wherein we may see the infinite Goodnesse, justice, wisedome, and power of God.
Fifthly, that his incarnation might be as a glass, wherein we may see the infinite goodness, Justice, Wisdom, and power of God.
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First, wee may see the infinite goodnesse of God, that when wee were lost by sinne, there was no way to recover us but he must send His owne sonne to dye for us.
First, we may see the infinite Goodness of God, that when we were lost by sin, there was no Way to recover us but he must send His own son to die for us.
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Secondly, we may see the infinite justice of God, that Hee would not let sinne be unpunished,
Secondly, we may see the infinite Justice of God, that He would not let sin be unpunished,
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but would punish it though in his Sonne.
but would Punish it though in his Son.
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Thirdly, the infinite wisedome of God, to devise a way and a meanes to save man,
Thirdly, the infinite Wisdom of God, to devise a Way and a means to save man,
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when all the heavenly powers stood at a stand. Fourthly, the infinite power of God, in making that punishment temporall that was eternall;
when all the heavenly Powers stood At a stand. Fourthly, the infinite power of God, in making that punishment temporal that was Eternal;
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and man, which was as low as the earth, to make higher than the heavens:
and man, which was as low as the earth, to make higher than the heavens:
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we be contented to looke into a glasse, to see the goodly and gay things in it;
we be contented to look into a glass, to see the goodly and gay things in it;
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therefore wee should bee desirous to looke into this glasse, wherein we may see the goodnesse, the Iustice, the wisedome and power of God, in the Incarnation of Christ.
Therefore we should be desirous to look into this glass, wherein we may see the Goodness, the justice, the Wisdom and power of God, in the Incarnation of christ.
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The fourth thing observed was, the manner how to tooke flesh; expressed two waies: In His 1 Conception. 2 Birth.
The fourth thing observed was, the manner how to took Flesh; expressed two ways: In His 1 Conception. 2 Birth.
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In his Conception, we observe three things: 1. Of what he was Conceived. 2. By what power he was Conceived. 3. What adoe there was about his Conception.In his Conception, we observe three things: 1. Of what he was Conceived. 2. By what power he was Conceived. 3. What ado there was about his Conception.
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For the first, hee was conceived of the flesh of the Virgin; so it was not made of nothing,
For the First, he was conceived of the Flesh of the Virgae; so it was not made of nothing,
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nor of the earth, raysed out of that, as Adam was, nor did hee bring his flesh from heaven;
nor of the earth, raised out of that, as Adam was, nor did he bring his Flesh from heaven;
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but it was made of the flesh of the Virgin:
but it was made of the Flesh of the Virgae:
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as Gal. 4. 4. But when the fulnesse of time was come, God Sent his sonne made of a Woman,
as Gal. 4. 4. But when the fullness of time was come, God Sent his son made of a Woman,
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and made under the Law, &c. so Luk. 1. 31. saith the Angell, For loe, thou shalt conceive in thy wombe, and beare a Sonne; and made under the Law, etc. so Luk. 1. 31. Says the Angel, For lo, thou shalt conceive in thy womb, and bear a Son;
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and vers. 35. That holy thing which shall be borne of thee (that is, of thy substance,
and vers. 35. That holy thing which shall be born of thee (that is, of thy substance,
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and of thy flesh, so the Greeke word is) shall bee called the Sonne of God.
and of thy Flesh, so the Greek word is) shall be called the Son of God.
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The Anabaptists hold, that Christ brought his flesh from heaven:
The Anabaptists hold, that christ brought his Flesh from heaven:
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and straightway she conceived Christ) so wee must conceive Christ by faith in beleeving the Word of God:
and straightway she conceived christ) so we must conceive christ by faith in believing the Word of God:
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and that as water passeth through a conduite pipe, so Christ passed through the Virgin Mary: but we Christians beleeve, that Christ was conceived and made of the flesh of the Virgin; and that as water passes through a conduit pipe, so christ passed through the Virgae Marry: but we Christians believe, that christ was conceived and made of the Flesh of the Virgae;
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because if he had brought it from heaven, or tooke other strange flesh, then it had not beene fit to redeeme us;
Because if he had brought it from heaven, or took other strange Flesh, then it had not been fit to Redeem us;
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for by order of divine justice, the same nature that had sinned must suffer and bee punished;
for by order of divine Justice, the same nature that had sinned must suffer and be punished;
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but it was man that had sinned, therefore it must bee man that must be punished;
but it was man that had sinned, Therefore it must be man that must be punished;
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which is the reason why he must take his flesh of the Virgin Mary. The consideration hereof may cause us to think of a further point:
which is the reason why he must take his Flesh of the Virgae Marry. The consideration hereof may cause us to think of a further point:
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that is, as Christ was conceived in the wombe of the Virgin; so he must be conceived spiritually in the heart of a Christian:
that is, as christ was conceived in the womb of the Virgae; so he must be conceived spiritually in the heart of a Christian:
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as Paul, Gal. 4. 19. My little children, of whom I travell in birth againe, till Christ be formed in you; as Paul, Gal. 4. 19. My little children, of whom I travel in birth again, till christ be formed in you;
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as if hee should say, this I labour for, that Christ may bee conceived in your hearts:
as if he should say, this I labour for, that christ may be conceived in your hearts:
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therefore Chrysostome saith well, What am I the better to know that Christ is conceived of the flesh of the Virgin,
Therefore Chrysostom Says well, What am I the better to know that christ is conceived of the Flesh of the Virgae,
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unlesse I know he is conceived in my heart and soule, for wee can have no comfort in the day of death and judgement,
unless I know he is conceived in my heart and soul, for we can have no Comfort in the day of death and judgement,
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unlesse he be conceived in our hearts.
unless he be conceived in our hearts.
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But how shall wee know that hee is conceived in our hearts? even as a mother knowes that she is with childe by the stirring or moving of the childe;
But how shall we know that he is conceived in our hearts? even as a mother knows that she is with child by the stirring or moving of the child;
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so we may know when Christ is conceived in our hearts; by the stirring or moving of Christ.
so we may know when christ is conceived in our hearts; by the stirring or moving of christ.
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And therefore we must get these two things:
And Therefore we must get these two things:
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First, wee must get the seede of Christ in us, for there is a certaine seede that will breede Christ:
First, we must get the seed of christ in us, for there is a certain seed that will breed christ:
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a man that will have good plants and trees in his garden, must get seedes and plants, to plant therein and water them from day to day: a man that will have good plants and trees in his garden, must get seeds and plants, to plant therein and water them from day to day:
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so if we would have Christ conceived in our hearts, we must get of that seede;
so if we would have christ conceived in our hearts, we must get of that seed;
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for there is a certaine seede that will breede Christ; which is the Word of God:
for there is a certain seed that will breed christ; which is the Word of God:
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therefore let us get this into our hearts, and water it from day to day, by the use of good meanes, and it will breede Christ. This is the first way.
Therefore let us get this into our hearts, and water it from day to day, by the use of good means, and it will breed christ. This is the First Way.
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The second is, wee must have faith to retaine him, or else he will slip away from us;
The second is, we must have faith to retain him, or Else he will slip away from us;
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and as Mary conceived Christ by faith (for assoone as the Angell told her, she beleeved,
and as Marry conceived christ by faith (for As soon as the Angel told her, she believed,
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therfore hath God made promise to thee that he will not leave thee nor forsake thee, that he will give an issue out of temptation, that hee will save thee at the day of judgement or at the day of death, that hee will blesse thee, in the use of good meanes, lay hold on these promises;
Therefore hath God made promise to thee that he will not leave thee nor forsake thee, that he will give an issue out of temptation, that he will save thee At the day of judgement or At the day of death, that he will bless thee, in the use of good means, lay hold on these promises;
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the more strength a man hath, the more courage; and the lesse strength, the lesse courage:
the more strength a man hath, the more courage; and the less strength, the less courage:
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and this is the way to conceive Christ. Ephe. 3. 17. it is said, that Christ dwels in our hearts by faith:
and this is the Way to conceive christ. Ephes 3. 17. it is said, that christ dwells in our hearts by faith:
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let us get faith and this will make Christ to stirre and moove in us. Secondly, by what power hee was conceived;
let us get faith and this will make christ to stir and move in us. Secondly, by what power he was conceived;
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by the power of the holy Ghost, for it was not any power of nature that conceived Christ;
by the power of the holy Ghost, for it was not any power of nature that conceived christ;
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but the power of the holy Ghost:
but the power of the holy Ghost:
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so we see Luk. 1. 35. And the Angell answered, and said unto her, The holy Ghost shall come upon thee,
so we see Luk. 1. 35. And the Angel answered, and said unto her, The holy Ghost shall come upon thee,
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and the power of the most high shall overshadow thee: and the power of the most high shall overshadow thee:
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so Matth. 1. 20. For that which is conceived of her, is of the holy Ghost;
so Matthew 1. 20. For that which is conceived of her, is of the holy Ghost;
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so it was by the power of the holy Ghost that Christ was conceived, not by any power of nature.
so it was by the power of the holy Ghost that christ was conceived, not by any power of nature.
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Many have a great deale of the power of nature in them, and yet Christ can never be conceived in them unlesse the power of the holy Ghost come upon them:
Many have a great deal of the power of nature in them, and yet christ can never be conceived in them unless the power of the holy Ghost come upon them:
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therefore 1 Cor. 12. 3. it is said, That no man can say that Iesus is the Lord,
Therefore 1 Cor. 12. 3. it is said, That no man can say that Iesus is the Lord,
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but by the holy Ghost, wherefore if men stand meerely in the strength of nature they can never have Christ conceived in them,but by the holy Ghost, Wherefore if men stand merely in the strength of nature they can never have christ conceived in them,
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but it must be by the power of the holy Ghost. But how was Christ conceived by the holy Ghost? Three waies:
but it must be by the power of the holy Ghost. But how was christ conceived by the holy Ghost? Three ways:
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first, the Godhead did sanctifie that part of the flesh of the Virgin, that Christ was made of, that is, he did sever it and purifie it, from corruption and from sinne. First, the Godhead did sanctify that part of the Flesh of the Virgae, that christ was made of, that is, he did sever it and purify it, from corruption and from sin.
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As a cunning Artificer doth draw away all the drosse from the gold, so the holy Ghost, did purifie and sanctifie that part of the flesh of the Virgin, that Christ was made of.
As a cunning Artificer does draw away all the dross from the gold, so the holy Ghost, did purify and sanctify that part of the Flesh of the Virgae, that christ was made of.
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Secondly, hee did fashion and frame that part of the flesh of the Virgin, that he had fanctified,
Secondly, he did fashion and frame that part of the Flesh of the Virgae, that he had sanctified,
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and made it a fit house and Temple for his Godhead to dwell in.
and made it a fit house and Temple for his Godhead to dwell in.
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Thirdly, he did unite and knit the humane nature to his Divine Person, and so made one person of both:
Thirdly, he did unite and knit the humane nature to his Divine Person, and so made one person of both:
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what may this teach us? That as the holy Ghost did fanctifie that part of the Virgin which Christ was made of,
what may this teach us? That as the holy Ghost did fanctifie that part of the Virgae which christ was made of,
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and did fashion and frame it to bee a fit Temple of God to dwell in,
and did fashion and frame it to be a fit Temple of God to dwell in,
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so it must be the holy Ghost, that must sanctifie our flesh, and make us fit temples for God to dwell in,
so it must be the holy Ghost, that must sanctify our Flesh, and make us fit Temples for God to dwell in,
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or els we shall be no better than sties and stables, for a habitation to the divell:
or Else we shall be no better than sties and stables, for a habitation to the Devil:
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therefore we must pray God that the holy Ghost may come upon us, and make us fit temples for his Spirit to dwell in:
Therefore we must pray God that the holy Ghost may come upon us, and make us fit Temples for his Spirit to dwell in:
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for (as I shewed you in the morning) one sparke of the Spirit of God, is able to destroy a whole heape and lumpe of corruption.
for (as I showed you in the morning) one spark of the Spirit of God, is able to destroy a Whole heap and lump of corruption.
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Bring a man to a house full of powder, there is matter enough to doe a great deale of mischiefe, to blow up many cities and townes, Bring a man to a house full of powder, there is matter enough to do a great deal of mischief, to blow up many cities and Towns,
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but bring but a little sparke of fire and put to it, and it is all gone with a blast:
but bring but a little spark of fire and put to it, and it is all gone with a blast:
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so there is power enough in the devill, in our corruption, and nature, to doe a great deale of mischiefe.
so there is power enough in the Devil, in our corruption, and nature, to do a great deal of mischief.
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I, but bring to it a little sparke of the holy Ghost, and it will bring all the power of nature to nothing:
I, but bring to it a little spark of the holy Ghost, and it will bring all the power of nature to nothing:
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therefore let us heartily pray to God we may have a little of the power of the Spirit given which is able to bring our corrupt nature to nothing,
Therefore let us heartily pray to God we may have a little of the power of the Spirit given which is able to bring our corrupt nature to nothing,
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and so much the rather let us pray for this, because the judgements of God, bee heavy upon the land, and upon our neighbours;
and so much the rather let us pray for this, Because the Judgments of God, be heavy upon the land, and upon our neighbours;
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in which case if the Lord doe not sanctifie our flesh, it is like he will destroy us:
in which case if the Lord do not sanctify our Flesh, it is like he will destroy us:
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therefore let us pray to God that we may have a little of the Spirit of God, to destroy our corruptions.
Therefore let us pray to God that we may have a little of the Spirit of God, to destroy our corruptions.
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But why was Christ conceived by the holy Ghost? That he might be pure and without sinne;
But why was christ conceived by the holy Ghost? That he might be pure and without sin;
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for all that are conceived by ordinary generation, are sinfull; as David, Psal. 51. 5. I was conceived in sinne, and borne in iniquity:
for all that Are conceived by ordinary generation, Are sinful; as David, Psalm 51. 5. I was conceived in sin, and born in iniquity:
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so Iob, Wee are all corrupted;
so Job, we Are all corrupted;
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and who can bring a pure thing out of a corrupt fountaine? why then was not Christ conceived ordinarily,
and who can bring a pure thing out of a corrupt fountain? why then was not christ conceived ordinarily,
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as the sons of Adam are, but by the holy Ghost? It was that hee might bee pure and holy.
as the Sons of Adam Are, but by the holy Ghost? It was that he might be pure and holy.
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Christ was the first that purified mans nature; christ was the First that purified men nature;
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for sin and it were so joyned together, that none could take mans nature, but he must take his sinne;
for since and it were so joined together, that none could take men nature, but he must take his sin;
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now Christ hee hath parted mans nature and sinne;
now christ he hath parted men nature and sin;
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and all that be in Christ shall feele this parting power of Christ, to part mans nature and sinne:
and all that be in christ shall feel this parting power of christ, to part men nature and sin:
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these are so combined together, as we dayly see, that reprove a man of any sinne, hee will presently answere, it is my nature;
these Are so combined together, as we daily see, that reprove a man of any sin, he will presently answer, it is my nature;
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Now if we be in Christ, we shall feele this dividing power, to part mans nature and sinne.
Now if we be in christ, we shall feel this dividing power, to part men nature and sin.
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So saith Paul, Roman. 7. 19. The good thing that I would doe that doe I not,
So Says Paul, Roman. 7. 19. The good thing that I would do that do I not,
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and the evill thing that I would not doe, that doe I: so then it is no more I, but sinne that dwelleth in me: and the evil thing that I would not do, that do I: so then it is no more I, but sin that dwells in me:
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so sinne was one thing, and mans nature was another thing.
so sin was one thing, and men nature was Another thing.
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Therefore wee must pray to God that wee may have this parting power of Christ, that howsoever wee keepe the nature of man,
Therefore we must pray to God that we may have this parting power of christ, that howsoever we keep the nature of man,
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yet that sinne may be parted from us: and this was the reason why Christ was conceived by the holy Ghost.
yet that sin may be parted from us: and this was the reason why christ was conceived by the holy Ghost.
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Now there is one thing, that may be objected against this:
Now there is one thing, that may be objected against this:
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How could Christ be free from sinne, seeing hee tooke mans nature upon him, and was according to his humanity in the loynes of Adam; for Rom. 5. it is said of Adam, In whom all have sinned:
How could christ be free from sin, seeing he took men nature upon him, and was according to his humanity in the loins of Adam; for Rom. 5. it is said of Adam, In whom all have sinned:
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and Hebrew. 7. that Levi also who received tithes, paid tithes in Abraham: For hee was yet in the loynes of his father when Melchizedech met him:
and Hebrew. 7. that Levi also who received Tithes, paid Tithes in Abraham: For he was yet in the loins of his father when Melchizedek met him:
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so that which Abraham did, that Levi did being in his loynes;
so that which Abraham did, that Levi did being in his loins;
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thus Christ being in his humane nature in the loynes of Adam, how could he be free from sinne? To this I answere;
thus christ being in his humane nature in the loins of Adam, how could he be free from sin? To this I answer;
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that if he had beene conceived and made by the power of nature, he could not be without sin; that if he had been conceived and made by the power of nature, he could not be without since;
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but he was conceived by the power of the holy Ghost, and so made by it for the power of nature could not have brought forth Christ.
but he was conceived by the power of the holy Ghost, and so made by it for the power of nature could not have brought forth christ.
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As we see in nature, that the Substance of a chaire of State was in the tree, and yet the Tree could not bring forth such a chaire of State fit for the king to sit in,
As we see in nature, that the Substance of a chair of State was in the tree, and yet the Tree could not bring forth such a chair of State fit for the King to fit in,
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though it should grow a thousand yeeres;
though it should grow a thousand Years;
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but it must bee made and fashioned out by the skill and cunning of the Workeman,
but it must be made and fashioned out by the skill and cunning of the Workman,
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for it could never grow to be one, but is made one out of a tree, by the workeman:
for it could never grow to be one, but is made one out of a tree, by the workman:
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so though Christ were in the loynes of Adam, yet nature could never bee able to bring forth Christ,
so though christ were in the loins of Adam, yet nature could never be able to bring forth christ,
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but it must be by the power of the holy Ghost. Thirdly, what adoe there was at Christs conception;
but it must be by the power of the holy Ghost. Thirdly, what ado there was At Christ conception;
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as (wee know) Ioseph could not sleepe; Mary she must be called in question, for her honestie;
as (we know) Ioseph could not sleep; Marry she must be called in question, for her honesty;
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and the Angell must come downe from heaven to quiet all:
and the Angel must come down from heaven to quiet all:
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so it is stil, if Christ be conceived in the heart of a man, all the country must heare,
so it is still, if christ be conceived in the heart of a man, all the country must hear,
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and ring of it, he must be table-talke, and they say, he is melancholy or mad;
and ring of it, he must be Table talk, and they say, he is melancholy or mad;
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there is such adoe about it:
there is such ado about it:
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yea, there was never more adoe at the conception of Christ in the wombe of the Virgin,
yea, there was never more ado At the conception of christ in the womb of the Virgae,
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than there is at the conception of Christ in the heart of a Christian.
than there is At the conception of christ in the heart of a Christian.
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Now I thought to have passed over the condemnation of Christ, and to have spoken little of it,
Now I Thought to have passed over the condemnation of christ, and to have spoken little of it,
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Examples wee have Act. 2. when the Spirit of God came upon the Disciples: (who were but poore fishermen) in firy tongues,
Examples we have Act. 2. when the Spirit of God Come upon the Disciples: (who were but poor fishermen) in firy tongues,
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how did the people wonder and admire at it? some said, They were drunke, some mad:
how did the people wonder and admire At it? Some said, They were drunk, Some mad:
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so it is still, Christ cannot bee conceived in the heart of a Christian, but the world runnes in a rout together:
so it is still, christ cannot be conceived in the heart of a Christian, but the world runs in a rout together:
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and some say, the party is mad, some melancholy, and some one thing and some another.
and Some say, the party is mad, Some melancholy, and Some one thing and Some Another.
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And thus much for the conception of Christ. Now we come to speake of his birth: wherein observe these five things:
And thus much for the conception of christ. Now we come to speak of his birth: wherein observe these five things:
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1. Of whom he was borne.
1. Of whom he was born.
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2. The time when. 3. The place where. 4. The manner of his birth. 5. The manifestation of it. 2. The time when. 3. The place where. 4. The manner of his birth. 5. The manifestation of it.
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First, of whom he was borne:
First, of whom he was born:
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He was borne of the Virgin Mary, as it is in the profession of our Christian faith,
He was born of the Virgae Marry, as it is in the profession of our Christian faith,
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and Matth. 1. 23. Hence two things are to be observed: 1. That Christs was borne of a Virgin. 2. That He was borne of the Virgin Mary.
and Matthew 1. 23. Hence two things Are to be observed: 1. That Christ was born of a Virgae. 2. That He was born of the Virgae Marry.
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First, He was borne of a Virgin. Of which there may bee given three reasons:
First, He was born of a Virgae. Of which there may be given three Reasons:
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first, that he might be freed of the guilt of sinne, which comes by the course of nature:
First, that he might be freed of the guilt of sin, which comes by the course of nature:
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for all that are borne according to the course of nature are sinfull, therefore Christ was borne of a Virgin, not by the course of nature:
for all that Are born according to the course of nature Are sinful, Therefore christ was born of a Virgae, not by the course of nature:
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all that were in the loynes of Adam, as he sinned, so did they;
all that were in the loins of Adam, as he sinned, so did they;
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as we may see in another case, Heb. 7. Levi paid tithes to Melchisedech, when he was in the loynes of Abraham, so that which Abraham did, Levi did, being in his loynes:
as we may see in Another case, Hebrew 7. Levi paid Tithes to Melchizedek, when he was in the loins of Abraham, so that which Abraham did, Levi did, being in his loins:
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in like manner Paul (speaking of Adam ) saith, In whom all have sinned, Rom. 5. 12. therefore all that were in the loynes of Adam, as he sinned, so did they.
in like manner Paul (speaking of Adam) Says, In whom all have sinned, Rom. 5. 12. Therefore all that were in the loins of Adam, as he sinned, so did they.
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But Christ, that hee might take mans nature upon him, and be freed from sinne, was borne of a Virgin:
But christ, that he might take men nature upon him, and be freed from sin, was born of a Virgae:
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as Augustine saith, hee tooke mans nature without sinne, that the purity of his birth might sanctifie the impurity of our birth,
as Augustine Says, he took men nature without sin, that the purity of his birth might sanctify the impurity of our birth,
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for wee are conceived in sinne, and borne in iniquity:
for we Are conceived in sin, and born in iniquity:
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so David saith, Psalm. 51. now we are sanctified from the impurity of our birth, by the birth of Christ.
so David Says, Psalm. 51. now we Are sanctified from the impurity of our birth, by the birth of christ.
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Secondly, to fulfill the prophesies made of him;
Secondly, to fulfil the prophecies made of him;
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but Christ hath suffered to this end, to bring us unto him, and hath appeased his anger so, that now he doth looke after us,
but christ hath suffered to this end, to bring us unto him, and hath appeased his anger so, that now he does look After us,
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as Esai. 7. 14. Behold, a Virgin shall conceive and beare a Sonne, and shall call his name Emanuel, &c. So Gen. 3. 15. God promiseth, that The seede of the Woman shall breake the head of the serpent;
as Isaiah. 7. 14. Behold, a Virgae shall conceive and bear a Son, and shall call his name Emmanuel, etc. So Gen. 3. 15. God promises, that The seed of the Woman shall break the head of the serpent;
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therefore when there was such a seede of a Woman that came without the helpe of man, it appeared this was the partie that God had assigned for the breaking of the serpents head,
Therefore when there was such a seed of a Woman that Come without the help of man, it appeared this was the party that God had assigned for the breaking of the Serpents head,
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and this is the note or marke that God hath given, whereby the Messias the Saviour of the world might be knowne.
and this is the note or mark that God hath given, whereby the Messias the Saviour of the world might be known.
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This was not onely the love of God, to send Christ into the world to save us,
This was not only the love of God, to send christ into the world to save us,
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but to set visible markes and notes upon him, that so we might know him: wee read Gen. 4. 15. The Lord set a marke upon Caine:
but to Set visible marks and notes upon him, that so we might know him: we read Gen. 4. 15. The Lord Set a mark upon Cain:
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and Exod. 12. the doore posts were sprinkled with the bloud of the Pascall Lambe, that so the Augell of destruction might passe over them;
and Exod 12. the door posts were sprinkled with the blood of the Pascal Lamb, that so the Angel of destruction might pass over them;
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so also in Ezekiel, those were marked, which did mourne for the sinnes of the people, that they might not be destroyed, but preserved:
so also in Ezekielem, those were marked, which did mourn for the Sins of the people, that they might not be destroyed, but preserved:
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in like manner God hath set a visible marke upon Christ that he might be discerned;
in like manner God hath Set a visible mark upon christ that he might be discerned;
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therefore seeing God hath set visible markes and notes upon Him, that we may know him, we must so receive, and so accept of Him.
Therefore seeing God hath Set visible marks and notes upon Him, that we may know him, we must so receive, and so accept of Him.
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Thirdly, that the strangenesse of his birth, might awaken and stirre up the world, to looke for strange things by his life;
Thirdly, that the strangeness of his birth, might awaken and stir up the world, to look for strange things by his life;
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which was the reason, why some of the holy people had such strange births, as Isaac, Iaakob, Moses, Samuel, Sampson, and Iohn Baptist, that the strangenesse of their birth, might awake he world and stirre them up to looke for extraordinary matters in their lives;
which was the reason, why Some of the holy people had such strange births, as Isaac, Jacob, Moses, Samuel, Sampson, and John Baptist, that the strangeness of their birth, might awake he world and stir them up to look for extraordinary matters in their lives;
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so Christ had a rare birth, that hee might awaken and stirre up the world, to looke for strange things by his life:
so christ had a rare birth, that he might awaken and stir up the world, to look for strange things by his life:
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as at the Shepheards relation (when they had published the things that they had seene by the Childe,) the people wondered;
as At the Shepherds Relation (when they had published the things that they had seen by the Child,) the people wondered;
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so wee should wonder at the rarenesse of his birth, for there bee strange things in the birth of Christ;
so we should wonder At the rareness of his birth, for there be strange things in the birth of christ;
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that hee must be sent to earth, to bring us to Heaven; that Hee who was uncorruptible, must be made corruptible, to make us uncorruptible;
that he must be sent to earth, to bring us to Heaven; that He who was uncorruptible, must be made corruptible, to make us uncorruptible;
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that he must be made the Sonne of a Woman, that we might be made the sonnes of God. The Vses shall bee two: First, for instruction;
that he must be made the Son of a Woman, that we might be made the Sons of God. The Uses shall be two: First, for instruction;
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seeing Christ, was borne of a Virgin without the helpe of man, therefore that which is impossible by the course of nature, is possible by the power of God:
seeing christ, was born of a Virgae without the help of man, Therefore that which is impossible by the course of nature, is possible by the power of God:
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it was impossible by the power of nature, that ever Christ should bee borne of the Virgin without the helpe of man,
it was impossible by the power of nature, that ever christ should be born of the Virgae without the help of man,
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but it was possible to God.
but it was possible to God.
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Wee see in Sarah, it was impossible in nature that she should beare a childe, in her old age,
we see in Sarah, it was impossible in nature that she should bear a child, in her old age,
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when her wombe was dead, and yet it was possible by the power of God:
when her womb was dead, and yet it was possible by the power of God:
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so Moses when hee strucke the rocke with his staffe, that it gushed water, one would have thought rather that it would have given out fire,
so Moses when he struck the rock with his staff, that it gushed water, one would have Thought rather that it would have given out fire,
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but that which was impossible to be effected by nature, was possible by the power of God:
but that which was impossible to be effected by nature, was possible by the power of God:
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so likewise we read 2 King. 7. when there was a dearth in Samaria, Elisha prophesied of a great plenty, which one Prince (who did heare it) was so farre from beleeving that he said, it was impossible it should bee,
so likewise we read 2 King. 7. when there was a dearth in Samaria, Elisha prophesied of a great plenty, which one Prince (who did hear it) was so Far from believing that he said, it was impossible it should be,
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although the windowes of heaven should be opened; indeede to nature it was, but not to God.
although the windows of heaven should be opened; indeed to nature it was, but not to God.
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Now this must be the rest and stay of a Christian in other hard cases;
Now this must be the rest and stay of a Christian in other hard cases;
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in nature it is a thing impossible, that euer one that is dead and rotten should rise againe,
in nature it is a thing impossible, that ever one that is dead and rotten should rise again,
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but it is possible by the power of God:
but it is possible by the power of God:
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so art thou weake, though it bee impossible for a weake and fraile man to withstand the temptations of the devill;
so art thou weak, though it be impossible for a weak and frail man to withstand the temptations of the Devil;
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yet know the power of God is able to make thee strong to overcome the devill;
yet know the power of God is able to make thee strong to overcome the Devil;
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remember therfore the power of God in all his promises:
Remember Therefore the power of God in all his promises:
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hast thou a promise that if thou doe repent and beleeve, thou shalt bee saved, that he will lay no more upon thee,
hast thou a promise that if thou do Repent and believe, thou shalt be saved, that he will lay no more upon thee,
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than thou art able to beare;
than thou art able to bear;
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that he will raise up thy body at the last day? Consider that which is impossible to nature, is possible to the power of God; (as the Apostle saith) He is able to make all grace abound in us.
that he will raise up thy body At the last day? Consider that which is impossible to nature, is possible to the power of God; (as the Apostle Says) He is able to make all grace abound in us.
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Secondly, seeing Christ was borne of a Virgin, so he must be spiritually borne in our hearts and consciences;
Secondly, seeing christ was born of a Virgae, so he must be spiritually born in our hearts and Consciences;
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for I have shewed you before, as Christ must be spiritually conceived in the heart of a Christian,
for I have showed you before, as christ must be spiritually conceived in the heart of a Christian,
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so also he must be borne;
so also he must be born;
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for it is nothing to know that Christ was conceived in the wombe of the Virgin,
for it is nothing to know that christ was conceived in the womb of the Virgae,
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and to be borne of her, unlesse thou know also Christ to be spiritually conceived, and borne in thy heart:
and to be born of her, unless thou know also christ to be spiritually conceived, and born in thy heart:
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therfore as Augustine saith, What shall it profit mee to know, that Christ is come in the flesh, that hee was conceived in the wombe of the Virgin,
Therefore as Augustine Says, What shall it profit me to know, that christ is come in the Flesh, that he was conceived in the womb of the Virgae,
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and borne of her, unlesse I know Christ to bee conceived in my flesh, and borne in my heart and soule? so that it is not enough to have Christ conceived in our hearts,
and born of her, unless I know christ to be conceived in my Flesh, and born in my heart and soul? so that it is not enough to have christ conceived in our hearts,
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unlesse hee bee borne and brought forth in us;
unless he be born and brought forth in us;
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there bee a number that (as it were) conceive Christ, that have good motions and good desires,
there be a number that (as it were) conceive christ, that have good motions and good Desires,
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but they doe not bring them forth, Christ is not borne in them: and therefore they die;
but they do not bring them forth, christ is not born in them: and Therefore they die;
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But we must labour to bring him forth in our lives, and in our actions.
But we must labour to bring him forth in our lives, and in our actions.
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We read of a wonder in Heaven Revel. 12. 1. the Church is described to be travelling in paine to bring forth Christ;
We read of a wonder in Heaven Revel. 12. 1. the Church is described to be traveling in pain to bring forth christ;
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so every Christian must travell, bee in paine, and bring Him forth in his life and in his actions:
so every Christian must travel, be in pain, and bring Him forth in his life and in his actions:
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wee must goe to Bethlem with the shepheards to finde Christ, and when wee have found him, wee must take him and make our hearts the cradle or cratch to lay Christ in,
we must go to Bethlehem with the shepherds to find christ, and when we have found him, we must take him and make our hearts the cradle or cratch to lay christ in,
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and say as the Apostle Paul saith, The life that I now live in the flesh I live by faith of the Sonne of God.
and say as the Apostle Paul Says, The life that I now live in the Flesh I live by faith of the Son of God.
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The next thing is, that hee was borne of the Virgin Mary;
The next thing is, that he was born of the Virgae Marry;
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wherein two things are to be considered: 1. Of what stocke shee came. 2. What was her estate. First, for her stocke;
wherein two things Are to be considered: 1. Of what stock she Come. 2. What was her estate. First, for her stock;
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she came of the stocke and lineage of David, as Matth. 1. 20. In Luk. 2. 4. it is said, That Ioseph also went up from Galilee a city of Nazareth unto Iudea,
she Come of the stock and lineage of David, as Matthew 1. 20. In Luk. 2. 4. it is said, That Ioseph also went up from Galilee a City of Nazareth unto Iudea,
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unto the city of David which is called Bethlem, because he was of the house and Lineage of David:
unto the City of David which is called Bethlehem, Because he was of the house and Lineage of David:
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Ioseph and Mary both sprang from hence:Ioseph and Marry both sprang from hence:
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Matthew hee sets downe, how Ioseph came of the race and line of David; Saint Luke shewes how Mary came of David, and both to this end, to shew that Christ, is the Sonne of David, according to the flesh,Matthew he sets down, how Ioseph Come of the raze and line of David; Saint Lycia shows how Marry Come of David, and both to this end, to show that christ, is the Son of David, according to the Flesh,
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and therefore the true Messiah and Saviour of the world, for the true Messiah was to come of the house and line of David: this we must beleeve,
and Therefore the true Messiah and Saviour of the world, for the true Messiah was to come of the house and line of David: this we must believe,
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and confesse him to bee the true Messias and Saviour: as the blinde men in the Gospell,
and confess him to be the true Messias and Saviour: as the blind men in the Gospel,
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when hee heard that Christ passed by, cryed out and said, O Sonne of David, have mercy upon us;
when he herd that christ passed by, cried out and said, Oh Son of David, have mercy upon us;
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so we should cry out to him and say, O Iesus the Sonne of David have mercy upon us.
so we should cry out to him and say, Oh Iesus the Son of David have mercy upon us.
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Secondly, for her estate; She was but a poore maid matched to a Carpenter;
Secondly, for her estate; She was but a poor maid matched to a Carpenter;
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who would have thought but that Christ would have made choyce of some great Queene or noble personage,
who would have Thought but that christ would have made choice of Some great Queen or noble personage,
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but he (wee see) was borne of this poore and meane Virgin.
but he (we see) was born of this poor and mean Virgae.
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Now if any doubt of this, whether they were a poore couple or no, let them looke Luke 2. and there they shall see that they brought for their offering, a paire of Turtle doves,
Now if any doubt of this, whither they were a poor couple or no, let them look Lycia 2. and there they shall see that they brought for their offering, a pair of Turtle Dove,
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and two young pigeons, for Levit. 12. 8. these were the offerings of the poore.
and two young pigeons, for Levit. 12. 8. these were the offerings of the poor.
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Now, what was the reason, that Christ was so poorely borne? I answere, there be foure reasons of it.
Now, what was the reason, that christ was so poorly born? I answer, there be foure Reasons of it.
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First, that by the meanesse of his birth, he might sanctifie the meanest of our births; First, that by the meanness of his birth, he might sanctify the Meanest of our births;
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therefore no man ought to despise any Christian for the meanesse of his birth, for if hee doe, it is like he will despise Christ: Therefore no man ought to despise any Christian for the meanness of his birth, for if he do, it is like he will despise christ:
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It is said, Psalm. 113. He raiseth the needy out of the dust, and lifteth up the poore out of the dunghill that he may set him with Princes:It is said, Psalm. 113. He Raiseth the needy out of the dust, and lifts up the poor out of the dunghill that he may Set him with Princes:
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so Psalm. 78. 70. He chose David his servant, and tooke him from the sheepefold,so Psalm. 78. 70. He chosen David his servant, and took him from the sheepfold,
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even from the Ewes great with young brought hee him, that he might feede Iacob his people, and Israel his Inheritance.
even from the Ewes great with young brought he him, that he might feed Iacob his people, and Israel his Inheritance.
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Secondly, to pull downe the pride of this world, for a number doe so swell with their greatnesse as if they were little gods, Christ he was borne thus meanely to pull downe their pride, in that (as he was man) the Sonne of a poore Carpenter shall bee their Iudge:
Secondly, to pull down the pride of this world, for a number do so swell with their greatness as if they were little God's, christ he was born thus meanly to pull down their pride, in that (as he was man) the Son of a poor Carpenter shall be their Judge:
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many an one thinkes that he can doe any thing with his mony, but mony cannot redeeme a soule,
many an one thinks that he can do any thing with his money, but money cannot Redeem a soul,
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therefore Christ hath done more for us by his poverty than all the bagges of money and riches of this world could have done.
Therefore christ hath done more for us by his poverty than all the bags of money and riches of this world could have done.
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Thirdly, to teach us contentment in the estate that God shall assigne us unto;
Thirdly, to teach us contentment in the estate that God shall assign us unto;
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for there is no man so poore, but Christ was as poore, therefore we should bee contented with what wee have.
for there is no man so poor, but christ was as poor, Therefore we should be contented with what we have.
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Art thou a Gentleman, and dost thou want living? a Scholler wanting imployment? art thou an Artificer and a good workeman, wanting worke? remember that Christ by the meanesse of his low estate hath sanctified this estate to thee, who being obedient heere to his father and content with his estate for a little time, was after advanced to glory;
Art thou a Gentleman, and dost thou want living? a Scholar wanting employment? art thou an Artificer and a good workman, wanting work? Remember that christ by the meanness of his low estate hath sanctified this estate to thee, who being obedient Here to his father and content with his estate for a little time, was After advanced to glory;
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so, if we be obedient to God, and contented with the estate that God doth assigne us, wee shall afterwards be advanced to glory with Him for ever.
so, if we be obedient to God, and contented with the estate that God does assign us, we shall afterwards be advanced to glory with Him for ever.
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Fourthly, the more to esteeme the greatnesse of Gods love, that hee did not onely give Christ for us,
Fourthly, the more to esteem the greatness of God's love, that he did not only give christ for us,
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but gave him in such a poore estate, that the Angels did wonder and admire at it, that Christ was laid in a cratch;
but gave him in such a poor estate, that the Angels did wonder and admire At it, that christ was laid in a cratch;
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therefore as the Lord saith, Esai. 5. 5. What could I have done more for my Vineyard that I have not done,
Therefore as the Lord Says, Isaiah. 5. 5. What could I have done more for my Vineyard that I have not done,
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& c? So what could God have done more for us? Suppose God should come downe and take a man here by the hand,& c? So what could God have done more for us? Suppose God should come down and take a man Here by the hand,
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and should carry him into the garden, there shew him Christ lying groveling on the ground, sweating droppes of blood for him;
and should carry him into the garden, there show him christ lying groveling on the ground, sweating drops of blood for him;
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thence carry him into the judgment hall of Pilate, there shew him Christ crowned with a crowne of thornes, his face buffeted, his body whipped;
thence carry him into the judgement hall of Pilate, there show him christ crowned with a crown of thorns, his face buffeted, his body whipped;
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afterwards carry him to mount Calvary, and shew him Christ hanging upon the crosse in paines,
afterwards carry him to mount Calvary, and show him christ hanging upon the cross in pains,
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and torments, with his backe whipped, his face buffeted, his side pierced, his hands nailed: And there Christ should say to him, all this have I undergone for thy sake,
and torments, with his back whipped, his face buffeted, his side pierced, his hands nailed: And there christ should say to him, all this have I undergone for thy sake,
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and yet thou art but my servant, and my bad servant too;
and yet thou art but my servant, and my bad servant too;
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I was contented to be borne in a stable, laid in a manger, swadled in clouts, arraigned, condemned,
I was contented to be born in a stable, laid in a manger, swaddled in clouts, arraigned, condemned,
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before Pilate, to bee crucified on the crosse, sweat drops of blood in the garden;
before Pilate, to be Crucified on the cross, sweat drops of blood in the garden;
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consider with thy selfe, how I have done all this for thee and for thy sake,
Consider with thy self, how I have done all this for thee and for thy sake,
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and yet thou art not contented to doe any thing for me, O thou most ungratefull man or woman,
and yet thou art not contented to do any thing for me, Oh thou most ungrateful man or woman,
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but rather delightest to vex and grieve me with thy sinnes.
but rather delightest to vex and grieve me with thy Sins.
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The Papists take occasion in their fancies, exceedingly to extoll the Virgin Mary, calling her the Queene of Heaven, and setting her throne, above the throne of Christ;
The Papists take occasion in their fancies, exceedingly to extol the Virgae Marry, calling her the Queen of Heaven, and setting her throne, above the throne of christ;
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we doe not doubt but that shee was a vertuous woman in her time, and is now at rest with God,
we do not doubt but that she was a virtuous woman in her time, and is now At rest with God,
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and was more blessed for bearing of Christ, in her heart, than in her wombe;
and was more blessed for bearing of christ, in her heart, than in her womb;
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shee was not blessed because shee did beare Christ onely, but rather for beleeving in him:
she was not blessed Because she did bear christ only, but rather for believing in him:
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for so we read Luk. 11. 27. There was a certaine woman in the company, lifted up her voyce,
for so we read Luk. 11. 27. There was a certain woman in the company, lifted up her voice,
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and said to Christ, Blessed is the wombe that bare thee, and the paps that gave thee sucke:
and said to christ, Blessed is the womb that bore thee, and the paps that gave thee suck:
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but he said, yea rather blessed are they which heare the word of God and keepe it: but he said, yea rather blessed Are they which hear the word of God and keep it:
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So that there is a time for the fulfilling of every promise of God. Of which observe two Vses: So that there is a time for the fulfilling of every promise of God. Of which observe two Uses:
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and we may be bold to goe to him, and speake to him in prayer. Here we may observe three things:
and we may be bold to go to him, and speak to him in prayer. Here we may observe three things:
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Thus Augustine saith, that she was more blessed, for receiving the faith of Christ, than for receiving the flesh of Christ in her wombe:
Thus Augustine Says, that she was more blessed, for receiving the faith of christ, than for receiving the Flesh of christ in her womb:
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and Epiphanius upon the second of Iohn, where Christ said to her, Woman, what have I to do with thee? saith,
and Epiphanius upon the second of John, where christ said to her, Woman, what have I to do with thee? Says,
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lest any should thinke too highly of her, he saith, Woman what have I to doe with thee? He set her in the common rancke and order with other women;
lest any should think too highly of her, he Says, Woman what have I to do with thee? He Set her in the Common rank and order with other women;
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for Christ by the spirit of prophesie did foresee what would come to passe afterwards.
for christ by the Spirit of prophesy did foresee what would come to pass afterwards.
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And the Virgin Mary in her song saith, My soule doth magnifie the Lord, and my spirit doth rejoyce in God my Saviour:
And the Virgae Marry in her song Says, My soul does magnify the Lord, and my Spirit does rejoice in God my Saviour:
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Therefore it is cleere the Virgin Mary was more blessed, for beleeving in Christ, than for bearing of Him.
Therefore it is clear the Virgae Marry was more blessed, for believing in christ, than for bearing of Him.
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SERM. X. GALATH. 4. 4, 5. But when the fulnesse of time was come, God sent forth His Sonne made of a Woman, made under the Law, To Redeeme them that were under the Law, that we might receive the Adoption of Sonnes.
SERMON. X. GALATIANS 4. 4, 5. But when the fullness of time was come, God sent forth His Son made of a Woman, made under the Law, To redeem them that were under the Law, that we might receive the Adoption of Sons.
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IF it were possible for a man to have a glasse, wherein hee might see the face of his absent friend,
IF it were possible for a man to have a glass, wherein he might see the face of his absent friend,
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though he did delight to looke therein, yet when his friend should come, would he not fling away the glasse to looke on his friend? such a glasse is the Gospell, which by my poore meanes is held out to you this day.
though he did delight to look therein, yet when his friend should come, would he not fling away the glass to look on his friend? such a glass is the Gospel, which by my poor means is held out to you this day.
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Therefore in the absence of our friend Christ set your selves I pray you, to behold Him in this glasse, untill his comming.
Therefore in the absence of our friend christ Set your selves I pray you, to behold Him in this glass, until his coming.
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The second thing we are to handle in the birth of Christ, is the time; two wayes set forth in the Scripture: 1. Generally. 2. Particularly. Generally, in this place;
The second thing we Are to handle in the birth of christ, is the time; two ways Set forth in the Scripture: 1. Generally. 2. Particularly. Generally, in this place;
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When the fulnesse of time was come, that is, the set time that God had appointed, then Christ was borne;When the fullness of time was come, that is, the Set time that God had appointed, then christ was born;
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Now three things are implyed touching this Time: 1. That there is a fulnesse of time,
Now three things Are employed touching this Time: 1. That there is a fullness of time,
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for the accomplishment of Gods promises. 2. That this fulnesse of time is still a comming. for the accomplishment of God's promises. 2. That this fullness of time is still a coming.
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3. When the fulnesse of time is come, then God will performe his promises. First, there is a fulnesse of time, for the accomplishment of Gods promises;
3. When the fullness of time is come, then God will perform his promises. First, there is a fullness of time, for the accomplishment of God's promises;
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so it is said of Christ, that he died in due time, Rom. 5. 6. so the Angell sayes to Zachary, Luk. 1. 20. Behold, thou shalt be dumbe,so it is said of christ, that he died in due time, Rom. 5. 6. so the Angel Says to Zachary, Luk. 1. 20. Behold, thou shalt be dumb,
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and not able to speake, untill the day that these things shall be performed, because thou beleevest not my words, which shall be fulfilled in their season.
and not able to speak, until the day that these things shall be performed, Because thou Believest not my words, which shall be fulfilled in their season.
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Indeede the conception of Christ was miraculous and extraordinary;
Indeed the conception of christ was miraculous and extraordinary;
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First, for comfort, that seeing there is a fulnesse of time for the accomplishment of all Gods promises;
First, for Comfort, that seeing there is a fullness of time for the accomplishment of all God's promises;
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though we have it not to day, or to morrow, this yeere, or the next, yet there is a fulnesse of time;
though we have it not to day, or to morrow, this year, or the next, yet there is a fullness of time;
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so David shewes, Psal. 102. 13. Thou shalt arise and have mercy upon Sion, for the time to favour her,
so David shows, Psalm 102. 13. Thou shalt arise and have mercy upon Sion, for the time to favour her,
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yea the set time is come: yea the Set time is come:
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this is a stay and a comfort to a Christian, that there is a fulnesse of time for the accomplishment of Gods promises.
this is a stay and a Comfort to a Christian, that there is a fullness of time for the accomplishment of God's promises.
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Secondly, that seeing there is a fulnesse of time for the accomplishment of Gods promises, we should be contented to tarry that time, bee it sooner or later:
Secondly, that seeing there is a fullness of time for the accomplishment of God's promises, we should be contented to tarry that time, be it sooner or later:
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so Habak. 2. 3. The vision is yet for an appointed time, but at the end it shall speake and not lye;
so Habak. 2. 3. The vision is yet for an appointed time, but At the end it shall speak and not lie;
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though it tarry, waite for it, because it shall surely come, it will not tarry: though it tarry, wait for it, Because it shall surely come, it will not tarry:
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therefore seeing there is a fulnesse of time to come we must with patience bee contented to waite that time.
Therefore seeing there is a fullness of time to come we must with patience be contented to wait that time.
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It is the madnesse of the world, not to tarry the time that God hath set them,
It is the madness of the world, not to tarry the time that God hath Set them,
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but they must have it straight;
but they must have it straight;
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yea many a time Gods people be overtaken with it, as good Moses, Exod. 5. 23. For since I came to Pharaoh to speak in thy Name, he hath vexed this people more,
yea many a time God's people be overtaken with it, as good Moses, Exod 5. 23. For since I Come to Pharaoh to speak in thy Name, he hath vexed this people more,
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and yet thou hast not delivered thy people at all; hee thought much to tarry a little time.and yet thou hast not Delivered thy people At all; he Thought much to tarry a little time.
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But seeing there is a fulnesse of time, every one should be contented to tarry till it come:
But seeing there is a fullness of time, every one should be contented to tarry till it come:
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Ioh. 2. 4. saith Christ to Mary, Woman, my time is not yet come, she had an houre,John 2. 4. Says christ to Marry, Woman, my time is not yet come, she had an hour,
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and Christ had an houre, her houre was assoone as there was want; but Christs was, when there was sensible feeling of the want.
and christ had an hour, her hour was As soon as there was want; but Christ was, when there was sensible feeling of the want.
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Secondly, this fulnesse of time is still comming; so Paul saith here, when the fulnesse of time was come, it drawes neerer:
Secondly, this fullness of time is still coming; so Paul Says Here, when the fullness of time was come, it draws nearer:
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and neerer as a man that is a farre off, every step hee takes he drawes neerer and neerer home;
and nearer as a man that is a Far off, every step he Takes he draws nearer and nearer home;
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so the•fulnesse of time is comming; it stayes not in the day, nor in the night, but approcheth neerer and neerer;
so the•fulnesse of time is coming; it stays not in the day, nor in the night, but Approaches nearer and nearer;
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as it is Dan. 7. 22. so Paul saith, Heb. 10. 25. But let us exhort one another so much the more,
as it is Dan. 7. 22. so Paul Says, Hebrew 10. 25. But let us exhort one Another so much the more,
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because yee see the day draweth neere. Because ye see the day draws near.
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This is a great comfort, that the longer wee live here in this world, the neerer we are to the accomplishment of Gods promises,
This is a great Comfort, that the longer we live Here in this world, the nearer we Are to the accomplishment of God's promises,
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and as every day doth winde up the threed of this life, so wee come so much neerer to our salvation,
and as every day does wind up the thread of this life, so we come so much nearer to our salvation,
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and the comforts and blessings which hee hath prepared for us;
and the comforts and blessings which he hath prepared for us;
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as Rom. 13. 11. the Apostle saith, For now is our salvation neerer than when wee beleeved:
as Rom. 13. 11. the Apostle Says, For now is our salvation nearer than when we believed:
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so in the Gospell it is said by our Saviour, When you see these things, lift up your heads for your redemption draweth neere:
so in the Gospel it is said by our Saviour, When you see these things, lift up your Heads for your redemption draws near:
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and Psalm. 37. 13. it is said, the wicked man seeth his day comming towards him;
and Psalm. 37. 13. it is said, the wicked man sees his day coming towards him;
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that is, the day of judgement, when hee shall bee called to an account for all his sinnes, and be punished for them:
that is, the day of judgement, when he shall be called to an account for all his Sins, and be punished for them:
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as this must needes be a terror to a wicked man, to consider every day, this day is comming towards him;
as this must needs be a terror to a wicked man, to Consider every day, this day is coming towards him;
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so also it cannot chuse but bee a great contentation and comfort to the godly to consider that the day of salvation is drawing neere to them, the time when they shall bee put in possession of heaven and happinesse.
so also it cannot choose but be a great contentation and Comfort to the godly to Consider that the day of salvation is drawing near to them, the time when they shall be put in possession of heaven and happiness.
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Thirdly, When the fulnesse of time was come, then God sent his Sonne made of a woman:
Thirdly, When the fullness of time was come, then God sent his Son made of a woman:
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this must teach us that we should never looke for the accomplishment of Gods promises till the fulnesse of time.
this must teach us that we should never look for the accomplishment of God's promises till the fullness of time.
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There was great expectation and looking for Christ, but he came not till the fulnesse of time ▪ so wee may expect and looke for comfort, ease,
There was great expectation and looking for christ, but he Come not till the fullness of time ▪ so we may expect and look for Comfort, ease,
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and for health, but wee cannot have it till the fulnesse of time:
and for health, but we cannot have it till the fullness of time:
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wee see Revel. 6. 10, 11. The soules of those that lye under the Altar, crying, Lord how long, thou that art holy, and just, and true;
we see Revel. 6. 10, 11. The Souls of those that lie under the Altar, crying, Lord how long, thou that art holy, and just, and true;
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dost thou not judge and avenge our blood on them that dwell on the earth? And there was answere made them;dost thou not judge and avenge our blood on them that dwell on the earth? And there was answer made them;
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They must rest for a season, till the fulnesse of time: They must rest for a season, till the fullness of time:
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Exod. 12. 41. the people groaned a long time under their burthen and could not be delivered;Exod 12. 41. the people groaned a long time under their burden and could not be Delivered;
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but when the fulnesse of time came, then the very same day, they were delivered; in the foure hundred and thirty yeere the selfe same day:
but when the fullness of time Come, then the very same day, they were Delivered; in the foure hundred and thirty year the self same day:
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so likewise Psal. 105. 19. many meanes, it may be, was made for Iosephs deliverance,
so likewise Psalm 105. 19. many means, it may be, was made for Joseph's deliverance,
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yet it could not be untill the time that his word came, and then it is said, the king sent and loosed him;
yet it could not be until the time that his word Come, and then it is said, the King sent and loosed him;
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so howsoever wee may seeke for comfort and ease, desire health, yet we shall not have it, till the fulnesse of time come;
so howsoever we may seek for Comfort and ease, desire health, yet we shall not have it, till the fullness of time come;
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therefore as Iaakob said to Laban when his time was expired, Give me my wife, for I have served my time;
Therefore as Jacob said to Laban when his time was expired, Give me my wife, for I have served my time;
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so a Christian may say unto God, Give me that which thou hast promised me, for the time is come.
so a Christian may say unto God, Give me that which thou hast promised me, for the time is come.
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Particularly the time is described two wayes: 1. In the daies of Herod the king; Matth. 2. 2. When Augustus caused all the world to be taxed, Luk. 2.
Particularly the time is described two ways: 1. In the days of Herod the King; Matthew 2. 2. When Augustus caused all the world to be taxed, Luk. 2.
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First, Christ was borne when Herod was king:
First, christ was born when Herod was King:
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why doth the Evangelist note this unto us? first, to shew that Christs kingdome is not of this world,
why does the Evangelist note this unto us? First, to show that Christ Kingdom is not of this world,
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for Christ was borne when there was another king;
for christ was born when there was Another King;
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hee was borne a King, for the Wisemen made inquiry, Where He is that is borne King of the Iewes.
he was born a King, for the Wise men made inquiry, Where He is that is born King of the Iewes.
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And in another place when he was before Pilate, hee asked him, Whether he were a king;
And in Another place when he was before Pilate, he asked him, Whither he were a King;
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and he said, for this cause was I borne, and for this cause came I into the world, &c. But it was of another kingdome, a spirituall kingdome, not of a temporary.
and he said, for this cause was I born, and for this cause Come I into the world, etc. But it was of Another Kingdom, a spiritual Kingdom, not of a temporary.
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And what may this teach us? that we are not to looke for a worldly and a temporall kingdome, but for a spirituall;
And what may this teach us? that we Are not to look for a worldly and a temporal Kingdom, but for a spiritual;
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therefore when a Christian is under the crosse, hee may say, My kingdome is not of this world;
Therefore when a Christian is under the cross, he may say, My Kingdom is not of this world;
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I looke not for a temporary kingdome, but for a kingdome above the clouds, a kingdome of glory and happinesse.
I look not for a temporary Kingdom, but for a Kingdom above the Clouds, a Kingdom of glory and happiness.
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Secondly, Christ was borne when the estate of the Iewes kingdome was at the lowest ebb;
Secondly, christ was born when the estate of the Iewes Kingdom was At the lowest ebb;
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for Iaakob prophesied Gen. 49. 10. That the Scepter should not depart from Iuda, nor a Lawgiver from betweene his feete, till Shil• came;
for Jacob prophesied Gen. 49. 10. That the Sceptre should not depart from Iuda, nor a Lawgiver from between his feet, till Shil• Come;
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that is, when a stranger was king, when as the estate of the Iewes was at the worst.
that is, when a stranger was King, when as the estate of the Iewes was At the worst.
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This may teach us, that the time, when Christ comes in the presence of his power and goodnesse, is when things bee at the worst:
This may teach us, that the time, when christ comes in the presence of his power and Goodness, is when things be At the worst:
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so Ioh. 11. when did Christ come? when Lazarus was dead foure daies and did stinke, then He came:
so John 11. when did christ come? when Lazarus was dead foure days and did stink, then He Come:
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so likewise when the Disciples were at sea, in danger of drowning, and had laboured all night,
so likewise when the Disciples were At sea, in danger of drowning, and had laboured all night,
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then did Christ come to them, in the fourth watch towards morning: so still Christ comes when things be at the worst with us.
then did christ come to them, in the fourth watch towards morning: so still christ comes when things be At the worst with us.
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It is not a time for Christ to come till Herod bee king, till things bee at the worst,
It is not a time for christ to come till Herod be King, till things be At the worst,
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and when we have little hope; as soone as we are touched with Gods hand we would have ease and helpe,
and when we have little hope; as soon as we Are touched with God's hand we would have ease and help,
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but Christs time is not till we be past helpe, when things bee at the worst;
but Christ time is not till we be passed help, when things be At the worst;
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therefore they say, that Christ did passe from his Mother and came through her, without opening her wombe;
Therefore they say, that christ did pass from his Mother and Come through her, without opening her womb;
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as Iohn. 2. Christs time was not till all the wine was spent, then it was a time for him to shew his power.
as John. 2. Christ time was not till all the wine was spent, then it was a time for him to show his power.
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The second particular time set downe, Luke 2. was, when Augustus Caesar caused the whole world to be taxed:
The second particular time Set down, Lycia 2. was, when Augustus Caesar caused the Whole world to be taxed:
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which was first to fulfill a prophesie, Dan. 2. 44. it was fore-told, that God would set up another kingdome in the daies of the Roman kings, that should batter, breake and destroy all those kings, which kingdome should stand for ever:
which was First to fulfil a prophesy, Dan. 2. 44. it was foretold, that God would Set up Another Kingdom in the days of the Roman Kings, that should batter, break and destroy all those Kings, which Kingdom should stand for ever:
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therefore howsoever we be subjects of another kingdome, and citizens of other cities, yet let us labour to bee citizens of this citie,
Therefore howsoever we be subject's of Another Kingdom, and Citizens of other cities, yet let us labour to be Citizens of this City,
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and subjects of this kingdome, because this shall batter downe all other kingdomes, and shall stand for ever.
and subject's of this Kingdom, Because this shall batter down all other kingdoms, and shall stand for ever.
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The Thiefe on the crosse hee desired to be a subject of this kingdome, saying, Lord remember mee when thou comest into thy kingdome;
The Thief on the cross he desired to be a Subject of this Kingdom, saying, Lord Remember me when thou Comest into thy Kingdom;
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so let us pray to God, to make us subjects of this kingdome, since this shall stand when all other kingdomes shall fall.
so let us pray to God, to make us subject's of this Kingdom, since this shall stand when all other kingdoms shall fallen.
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Secondly, it was to shew that Christ for our sakes, came under the taxe, and not onely the money taxe,
Secondly, it was to show that christ for our sakes, Come under the Tax, and not only the money Tax,
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but to be taxed in his soule, to have the fear full wrath and displeasure of God powred upon him,
but to be taxed in his soul, to have the Fear full wrath and displeasure of God poured upon him,
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and to die for our sinnes; as Esai. 53. The chastisements of our peace were upon him.
and to die for our Sins; as Isaiah. 53. The chastisements of our peace were upon him.
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As Gen. 22. 6. Abraham tooke the woode of the Asse, and laid it on the shoulders of his sonne: As Gen. 22. 6. Abraham took the wood of the Ass, and laid it on the shoulders of his son:
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so we were the Asses that were burthened;
so we were the Asses that were burdened;
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God was he, that tooke it off of us, and laid it on the shoulders of his Sonne not only the mony taxe,
God was he, that took it off of us, and laid it on the shoulders of his Son not only the money Tax,
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but the taxe of Gods wrath and displeasure.
but the Tax of God's wrath and displeasure.
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And therefore if Christ were taxed for us, let us be contented to be taxed for him;
And Therefore if christ were taxed for us, let us be contented to be taxed for him;
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wee thinke it a great matter to bee taxed in our names, or goods, yet this is not that by a thousand parts which Christ suffered for us.
we think it a great matter to be taxed in our names, or goods, yet this is not that by a thousand parts which christ suffered for us.
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The third thing is, the place where Christ was borne; in Bethlem, so saith the Evangelist.
The third thing is, the place where christ was born; in Bethlehem, so Says the Evangelist.
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It was not in the Royall citie of the kingdome, Ierusalem, but in a poore towne, a place of no great respect;
It was not in the Royal City of the Kingdom, Ierusalem, but in a poor town, a place of no great respect;
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neither was hee borne in the bravest house, but in an Inne; and not in the best roome thereof, but in a stable.
neither was he born in the Bravest house, but in an Inn; and not in the best room thereof, but in a stable.
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But why was Christ thus basely borne, seeing the best place had been too base for him to be borne in,
But why was christ thus basely born, seeing the best place had been too base for him to be born in,
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but this is a meere fancie of theirs, the Scripture is against it;
but this is a mere fancy of theirs, the Scripture is against it;
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if we consider the dignity of his person? I answere; first, to shew the guilt of our sinnes which was upon him;
if we Consider the dignity of his person? I answer; First, to show the guilt of our Sins which was upon him;
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for he was no sooner come into the world, but our sinnes caught hold on him, for he was no sooner come into the world, but our Sins caught hold on him,
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and stopped him of his glory, and turned him into a stable:
and stopped him of his glory, and turned him into a stable:
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Genesis, 4. sinne is compared unto a curst Dog, that lyeth at the doore, that a man goes no sooner out, Genesis, 4. sin is compared unto a cursed Dog, that lies At the door, that a man Goes not sooner out,
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but he is ready to fly upon him and rende out his throat;
but he is ready to fly upon him and rend out his throat;
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so wee see, that Christ was no sooner come into the world, but our sinnes caught hold on him,
so we see, that christ was no sooner come into the world, but our Sins caught hold on him,
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and turned him into a stable:
and turned him into a stable:
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therefore hence we may see our guiltinesse to be such, that wee are not worthy of the meanest place we live in.
Therefore hence we may see our guiltiness to be such, that we Are not worthy of the Meanest place we live in.
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Secondly, to procure a better place for us to bee borne in; he was laid in a manger, that we might bee laid in our soft beds.
Secondly, to procure a better place for us to be born in; he was laid in a manger, that we might be laid in our soft Beds.
ord, pc-acp vvi dt jc n1 p-acp pno12 pc-acp vbi vvn p-acp; pns31 vbds vvn p-acp dt n1, cst pns12 vmd vbi vvn p-acp po12 j n2.
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It is the wantonnesse of the world, to despise him, because hee was poore: but Christ came poore into the world, to make us rich:
It is the wantonness of the world, to despise him, Because he was poor: but christ Come poor into the world, to make us rich:
pn31 vbz dt n1 pp-f dt n1, pc-acp vvi pno31, c-acp pns31 vbds j: cc-acp np1 vvd j p-acp dt n1, pc-acp vvi pno12 j:
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to which purpose Saint Bernard saith well, Lord, (saith he) I am more beholding to thee,
to which purpose Saint Bernard Says well, Lord, (Says he) I am more beholding to thee,
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for thy poverty in redeeming mee, than for all the riches of thy power in creating me.
for thy poverty in redeeming me, than for all the riches of thy power in creating me.
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Thirdly, that wee should bee contented with any estate, that God should assigne unto us;
Thirdly, that we should be contented with any estate, that God should assign unto us;
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let us looke on the estate of Christ, he was contented to be borne in a stable; laid in a cratch: let us look on the estate of christ, he was contented to be born in a stable; laid in a cratch:
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O that the world would thinke of their sinnes, how that by reason of them they are not worthy of the meanest place they live in!
Oh that the world would think of their Sins, how that by reason of them they Are not worthy of the Meanest place they live in!
uh cst dt n1 vmd vvi pp-f po32 n2, c-crq d p-acp n1 pp-f pno32 pns32 vbr xx j pp-f dt js n1 pns32 vvb p-acp!
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and yet we murmure and grudge against it, though our estates be better than his was;
and yet we murmur and grudge against it, though our estates be better than his was;
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Hee was contented with his estate, but wee are not with our estates: it is our sinne, repent we for it.
He was contented with his estate, but we Are not with our estates: it is our sin, Repent we for it.
pns31 vbds vvn p-acp po31 n1, cc-acp pns12 vbr xx p-acp po12 n2: pn31 vbz po12 n1, vvb pns12 p-acp pn31.
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Fourthly, the manner of Christs birth: and that is to bee considered three waies: first, after the common manner wee be borne;
Fourthly, the manner of Christ birth: and that is to be considered three ways: First, After the Common manner we be born;
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for when things be extraordinary, then the holy Ghost doth set them downe in extraordinary termes,
for when things be extraordinary, then the holy Ghost does Set them down in extraordinary terms,
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and when they be common and ordinary, then hee doth use ordinary termes to expresse himselfe by.
and when they be Common and ordinary, then he does use ordinary terms to express himself by.
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Now in this place where the holy Ghost speakes of the birth of Christ, he doth use no extraordinary but the same termes, that is used in the birth of other of the holy men of God;
Now in this place where the holy Ghost speaks of the birth of christ, he does use no extraordinary but the same terms, that is used in the birth of other of the holy men of God;
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as of Iohn Baptist, and the rest: therefore Christ was borne, after the common and ordinary manner as wee be borne.
as of John Baptist, and the rest: Therefore christ was born, After the Common and ordinary manner as we be born.
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for Luk. 2. 23. Every manchilde that first openeth the wombe, shall beholy unto the Lord;
for Luk. 2. 23. Every Manchild that First Openeth the womb, shall beholy unto the Lord;
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therefore we see the birth of Christ was ordinary; and as other children passe away from their mothers, so did hee:
Therefore we see the birth of christ was ordinary; and as other children pass away from their mother's, so did he:
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the Fathers are plaine for this, as Tertullian saith, this is the wombe, for whose sake it is said, that every one that openeth the wombe shall be holy to the Lord:
the Father's Are plain for this, as Tertullian Says, this is the womb, for whose sake it is said, that every one that Openeth the womb shall be holy to the Lord:
dt n2 vbr j p-acp d, c-acp np1 vvz, d vbz dt n1, p-acp rg-crq n1 pn31 vbz vvn, cst d pi cst vvz dt n1 vmb vbi j p-acp dt n1:
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and Saint Ierome, the law of first opening the wombe shall be holy to the Lord, doth most especially belong to Christ, yet ordinarily to others.
and Saint Jerome, the law of First opening the womb shall be holy to the Lord, does most especially belong to christ, yet ordinarily to Others.
cc n1 np1, dt n1 pp-f ord n-vvg dt n1 vmb vbi j p-acp dt n1, vdz av-ds av-j vvi p-acp np1, av av-j p-acp n2-jn.
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The Papists object against this, and say, How could His mother be a virgin, if Christ were borne after the same manner as others are? I answere, that the Scripture is plaine, that shee was not onely a Virgin when Christ was conceived,
The Papists Object against this, and say, How could His mother be a Virgae, if christ were born After the same manner as Others Are? I answer, that the Scripture is plain, that she was not only a Virgae when christ was conceived,
dt njp2 n1 p-acp d, cc vvi, q-crq vmd po31 n1 vbb dt n1, cs np1 vbdr vvn p-acp dt d n1 p-acp n2-jn vbr? pns11 vvb, cst dt n1 vbz j, cst pns31 vbds xx av-j dt n1 c-crq np1 vbds vvn,
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but so when Christ was borne; as Esai. 7. A Virgin shall conceive, and beare a Sonne;
but so when christ was born; as Isaiah. 7. A Virgae shall conceive, and bear a Son;
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so shee was a Virgin at his birth;
so she was a Virgae At his birth;
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yea the Schoolemen say, that the breaking and opening of her wombe did not take away her virginity:
yea the Schoolmen say, that the breaking and opening of her womb did not take away her virginity:
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Hence wee conclude that Christ was borne after the ordinary manner we be. The Vse is:
Hence we conclude that christ was born After the ordinary manner we be. The Use is:
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first, to see the strange humility of Christ, that he would be borne as we are, First, to see the strange humility of christ, that he would be born as we Are,
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and come into the world as we come, which this place is not fit to describe:
and come into the world as we come, which this place is not fit to describe:
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but the next childe that comes into the world, and that you are at the birth of, you may consider it, with this short meditation;
but the next child that comes into the world, and that you Are At the birth of, you may Consider it, with this short meditation;
cc-acp dt ord n1 cst vvz p-acp dt n1, cc cst pn22 vbr p-acp dt n1 pp-f, pn22 vmb vvi pn31, p-acp d j n1;
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Thus was Christ borne in this weake manner, and stepped thus low for my salvation, and therefore how justly shall I perish, if I despise this great mercy.
Thus was christ born in this weak manner, and stepped thus low for my salvation, and Therefore how justly shall I perish, if I despise this great mercy.
av vbds np1 vvn p-acp d j n1, cc vvd av av-j p-acp po11 n1, cc av c-crq av-j vmb pns11 vvi, cs pns11 vvb d j n1.
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Peter he did wonder at the humility of Christ, Ioh. 13. that he wold stoop so low,Peter he did wonder At the humility of christ, John 13. that he would stoop so low,
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as to wash his Disciples feet but how may we wonder at his strange humility that he would be borne,
as to wash his Disciples feet but how may we wonder At his strange humility that he would be born,
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as we are? therefore we may upon this consideration breake forth, and say;
as we Are? Therefore we may upon this consideration break forth, and say;
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O blessed Lord, what am I that thou wouldest be borne thus for my sake, that thou wouldest stoope so low for me!
Oh blessed Lord, what am I that thou Wouldst be born thus for my sake, that thou Wouldst stoop so low for me!
uh j-vvn n1, q-crq vbm pns11 cst pns21 vmd2 vbi vvn av p-acp po11 n1, cst pns21 vmd2 vvi av av-j p-acp pno11!
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How should I respect and regard thee?
How should I respect and regard thee?
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The second use is, seeing Christ was contented to stoope to the infirmities of thy birth, thou shouldest be content to be borne spiritually:
The second use is, seeing christ was contented to stoop to the infirmities of thy birth, thou Shouldst be content to be born spiritually:
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I, but to be borne of the Spirit is tedious:
I, but to be born of the Spirit is tedious:
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why consider with thy selfe, was Christ contented to be borne of a Virgin, thou maiest be contented to bee borne of the Spirit: He suffered;
why Consider with thy self, was christ contented to be born of a Virgae, thou Mayest be contented to be born of the Spirit: He suffered;
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prayed in the garden, died on the crosse for thee, was contented to bee borne of the Virgin, thou mai'st well be contented then to be borne of the Spirit.
prayed in the garden, died on the cross for thee, was contented to be born of the Virgae, thou Mayest well be contented then to be born of the Spirit.
vvd p-acp dt n1, vvd p-acp dt n1 p-acp pno21, vbds vvn pc-acp vbi vvn pp-f dt n1, pns21 vm2 av vbi vvn av pc-acp vbi vvn pp-f dt n1.
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Secondly, he was borne meanely, in the poorest manner that might be;
Secondly, he was born meanly, in the Poorest manner that might be;
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and as we may see in this place, there was no body to give him helpe, no light shining,
and as we may see in this place, there was no body to give him help, no Light shining,
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nor Angell appearing, no fine things to put him in; but he was swadled in clouts & rags.
nor Angel appearing, no fine things to put him in; but he was swaddled in clouts & rags.
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This was a strange humiliation of Christ; to be borne so basely, that all the Angels might admire and wonder at it,
This was a strange humiliation of christ; to be born so basely, that all the Angels might admire and wonder At it,
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and bee confounded to thinke of the basenesse of Christs birth;
and be confounded to think of the baseness of Christ birth;
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which hath made our adversaries devise strange stories to grace the birth of Christ with, they say in the Gospell of Saint Iames, (which is a false Gospell) that when Christ was borne, the whole course of nature was stayed, that the birds that were flying in the ayre, could not stirre but hung there;
which hath made our Adversaries devise strange stories to grace the birth of christ with, they say in the Gospel of Saint James, (which is a false Gospel) that when christ was born, the Whole course of nature was stayed, that the Birds that were flying in the air, could not stir but hung there;
r-crq vhz vvn po12 n2 vvi j n2 pc-acp vvi dt n1 pp-f np1 p-acp, pns32 vvb p-acp dt n1 pp-f n1 np1, (r-crq vbz dt j n1) cst c-crq np1 vbds vvn, dt j-jn n1 pp-f n1 vbds vvn, cst dt n2 cst vbdr vvg p-acp dt n1, vmd xx vvi cc-acp vvn a-acp;
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the goats that went to drinke, could not move their lippes; a shepheard putting foorth his hooke to catch his sheepe it hung in the ayre, and the like fopperies;
the Goats that went to drink, could not move their lips; a shepherd putting forth his hook to catch his sheep it hung in the air, and the like fopperies;
dt n2 cst vvd pc-acp vvi, vmd xx vvi po32 n2; dt n1 vvg av po31 n1 pc-acp vvi po31 n1 pn31 vvd p-acp dt n1, cc dt j n1;
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for the world was not then able to consider, why Christ was so poorely borne. Another tale they devised, to grace the birth of Christ, was this:
for the world was not then able to Consider, why christ was so poorly born. another tale they devised, to grace the birth of christ, was this:
p-acp dt n1 vbds xx av j pc-acp vvi, c-crq np1 vbds av av-j vvn. j-jn n1 pns32 vvd, pc-acp vvi dt n1 pp-f np1, vbds d:
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that when Ioseph went for the midwife, Christ was borne in the meane time, at which time there was such a light,
that when Ioseph went for the midwife, christ was born in the mean time, At which time there was such a Light,
cst c-crq np1 vvd p-acp dt n1, np1 vbds vvn p-acp dt j n1, p-acp r-crq n1 a-acp vbds d dt n1,
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as they might see aswell at midnight, as at noone day:
as they might see aswell At midnight, as At noon day:
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but this could not be, for there was no light shining in the roome, no Angell, none to give him helpe.
but this could not be, for there was no Light shining in the room, no Angel, none to give him help.
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The world cannot conceive it, but there bee divers reasons of it.
The world cannot conceive it, but there be diverse Reasons of it.
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First, to shew the infinite goodnesse and love of Christ thus to stoope so low, to be so basely borne, to save me and thee:
First, to show the infinite Goodness and love of christ thus to stoop so low, to be so basely born, to save me and thee:
ord, pc-acp vvi dt j n1 cc n1 pp-f np1 av pc-acp vvi av j, pc-acp vbi av av-j vvn, pc-acp vvi pno11 cc pno21:
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it was a strange love that he would be borne, as we are, and so creepe along with us, to grow as we grow, live as we live, and stoope to all the infirmities of our nature;
it was a strange love that he would be born, as we Are, and so creep along with us, to grow as we grow, live as we live, and stoop to all the infirmities of our nature;
pn31 vbds dt j n1 cst pns31 vmd vbi vvn, c-acp pns12 vbr, cc av vvi a-acp p-acp pno12, pc-acp vvi c-acp pns12 vvb, vvb c-acp pns12 vvb, cc vvi p-acp d dt n2 pp-f po12 n1;
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yea even to dye and to lye in the grave with us, that so wee might apply our sinfull bodies to his holy body, our impure flesh to his pure flesh, that so hee might quicken and give us life.
yea even to die and to lie in the grave with us, that so we might apply our sinful bodies to his holy body, our impure Flesh to his pure Flesh, that so he might quicken and give us life.
uh j pc-acp vvi cc pc-acp vvi p-acp dt n1 p-acp pno12, cst av pns12 vmd vvi po12 j n2 p-acp po31 j n1, po12 j n1 p-acp po31 j n1, cst av pns31 vmd vvi cc vvi pno12 n1.
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David, when he considered the worke of creation, Psal. 8. 4. burst out into this speech, Lord what is man that thou art so mindefull of him, &c. much more may we say, (admiring the worke of our Redemption) not only what is man? But what a good Lord is this that he would be contented to stoope so low, to be so basely borne for my salvation:David, when he considered the work of creation, Psalm 8. 4. burst out into this speech, Lord what is man that thou art so mindful of him, etc. much more may we say, (admiring the work of our Redemption) not only what is man? But what a good Lord is this that he would be contented to stoop so low, to be so basely born for my salvation:
np1, c-crq pns31 vvd dt n1 pp-f n1, np1 crd crd vvn av p-acp d n1, n1 r-crq vbz n1 cst pns21 vb2r av j pp-f pno31, av av-d av-dc vmb pns12 vvi, (vvg dt n1 pp-f po12 n1) xx av-j r-crq vbz n1? p-acp r-crq dt j n1 vbz d cst pns31 vmd vbi vvn pc-acp vvi av j, pc-acp vbi av av-j vvn p-acp po11 n1:
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which made holy Bernard say, so much the more baser thou art borne, the more deare thou art to my soule,
which made holy Bernard say, so much the more baser thou art born, the more deer thou art to my soul,
r-crq vvd j np1 vvb, av av-d dt av-dc jc pns21 vb2r vvn, dt av-dc j-jn pns21 vb2r p-acp po11 n1,
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and to my heart in this regard.
and to my heart in this regard.
cc p-acp po11 n1 p-acp d n1.
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Secondly, to shew what a great matter it is to redeeme us, and how wee are to make much of that Salvation, that Christ would bee so basely borne to purchase for us.
Secondly, to show what a great matter it is to Redeem us, and how we Are to make much of that Salvation, that christ would be so basely born to purchase for us.
ord, pc-acp vvi r-crq dt j n1 pn31 vbz pc-acp vvi pno12, cc c-crq pns12 vbr pc-acp vvi d pp-f d n1, cst np1 vmd vbi av av-j vvn pc-acp vvi p-acp pno12.
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Therefore seeing Christ was pleased to come thus into the world, to save us, how should we bee contented to be abased now, to stand before God with comfort at the day of judgement? as Paul, Phil. 3. 8. Yea doubtlesse I count all things but lost for the excellent knowledge of Christ Iesus my Lord:
Therefore seeing christ was pleased to come thus into the world, to save us, how should we be contented to be abased now, to stand before God with Comfort At the day of judgement? as Paul, Philip 3. 8. Yea doubtless I count all things but lost for the excellent knowledge of christ Iesus my Lord:
av vvg np1 vbds vvn pc-acp vvi av p-acp dt n1, pc-acp vvi pno12, q-crq vmd pns12 vbi vvn pc-acp vbi vvd av, pc-acp vvi p-acp np1 p-acp n1 p-acp dt n1 pp-f n1? p-acp np1, np1 crd crd uh av-j pns11 vvb d n2 p-acp vvn p-acp dt j n1 pp-f np1 np1 po11 n1:
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for whom I suffered the losse of all things;
for whom I suffered the loss of all things;
p-acp ro-crq pns11 vvd dt n1 pp-f d n2;
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and judge them to be but dung and dr•sse, that I might winne Christ, and might be found in him:and judge them to be but dung and dr•sse, that I might win christ, and might be found in him:
cc vvb pno32 pc-acp vbi p-acp n1 cc n1, cst pns11 vmd vvi np1, cc vmd vbi vvn p-acp pno31:
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so Ignatius when he should suffer, Lord, saith he, I care for nothing, whether for things visible,
so Ignatius when he should suffer, Lord, Says he, I care for nothing, whither for things visible,
av np1 c-crq pns31 vmd vvi, n1, vvz pns31, pns11 vvb p-acp pix, cs p-acp n2 j,
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or invisible, for the tearing my flesh, or the losing of my members, or for all the divels can devise against me,
or invisible, for the tearing my Flesh, or the losing of my members, or for all the Devils can devise against me,
cc j, p-acp dt vvg po11 n1, cc dt n-vvg pp-f po11 n2, cc p-acp d dt n2 vmb vvi p-acp pno11,
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so that I may bee made any thing to be saved. As a cunning workeman takes a peece of clay to make a goodly jmage;
so that I may be made any thing to be saved. As a cunning workman Takes a piece of clay to make a goodly image;
av cst pns11 vmb vbi vvn d n1 pc-acp vbi vvn. p-acp dt j-jn n1 vvz dt n1 pp-f n1 pc-acp vvi dt j n1;
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hee tempers the clay, changeth it into twenty shapes and fashions before hee makes the image: he tempers the clay, changes it into twenty shapes and fashions before he makes the image:
pns31 n2 dt n1, vvz pn31 p-acp crd n2 cc n2 c-acp pns31 vvz dt n1:
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so the Lord (this cunning workeman) doth when hee would make the picture of Christ in us;
so the Lord (this cunning workman) does when he would make the picture of christ in us;
av dt n1 (d n-jn n1) vdz c-crq pns31 vmd vvi dt n1 pp-f np1 p-acp pno12;
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he doth as it were temper and change us into twenty shapes, before hee makes his beautifull Image in us:
he does as it were temper and change us into twenty shapes, before he makes his beautiful Image in us:
pns31 vdz p-acp pn31 vbdr n1 cc vvi pno12 p-acp crd n2, c-acp pns31 vvz po31 j n1 p-acp pno12:
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therefore wee should bee contented to be disposed at the good will of God, to change us into any shape, sicknesse, poverty, want,
Therefore we should be contented to be disposed At the good will of God, to change us into any shape, sickness, poverty, want,
av pns12 vmd vbi vvn pc-acp vbi vvn p-acp dt j n1 pp-f np1, pc-acp vvi pno12 p-acp d n1, n1, n1, n1,
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or disgrace, and be made any thing to be saved. Thirdly, to shew that the greatnesse of our sinnes tooke hold on him;
or disgrace, and be made any thing to be saved. Thirdly, to show that the greatness of our Sins took hold on him;
cc n1, cc vbi vvn d n1 pc-acp vbi vvn. ord, pc-acp vvi cst dt n1 pp-f po12 n2 vvd n1 p-acp pno31;
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for he was no sooner come into the world, but our sinnes were upon him and put all this basenesse and meannesse upon him.
for he was no sooner come into the world, but our Sins were upon him and put all this baseness and meanness upon him.
c-acp pns31 vbds av-dx av-c vvn p-acp dt n1, cc-acp po12 n2 vbdr p-acp pno31 cc vvi d d n1 cc n1 p-acp pno31.
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Therefore dost thou wonder thou art a prophane man or an Adulterer, or a drunkard, or a Swearer, that God brings poverty upon thee, blindnesse, lamenesse, or an evill name;
Therefore dost thou wonder thou art a profane man or an Adulterer, or a drunkard, or a Swearer, that God brings poverty upon thee, blindness, lameness, or an evil name;
av vd2 pns21 vvi pns21 vb2r dt j n1 cc dt n1, cc dt n1, cc dt n1, cst np1 vvz n1 p-acp pno21, n1, n1, cc dt j-jn n1;
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why looke upon Christ, and we shall see that the guilt of our sinnes, being upon him, brought all this basenesse and meanesse upon him.
why look upon christ, and we shall see that the guilt of our Sins, being upon him, brought all this baseness and meanness upon him.
q-crq vvb p-acp np1, cc pns12 vmb vvi cst dt n1 pp-f po12 n2, vbg p-acp pno31, vvd d d n1 cc n1 p-acp pno31.
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Fourthly, that the meanesse and hardnesse of Christs estate, might sanctifie the poverty and hardnesse of our estates:
Fourthly, that the meanness and hardness of Christ estate, might sanctify the poverty and hardness of our estates:
ord, cst dt n1 cc n1 pp-f npg1 n1, vmd vvi dt n1 cc n1 pp-f po12 n2:
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for he was deare and precious in the sight of God, notwithstanding this abasement, therefore doe thou labour to be a childe of God,
for he was deer and precious in the sighed of God, notwithstanding this abasement, Therefore do thou labour to be a child of God,
c-acp pns31 vbds j-jn cc j p-acp dt n1 pp-f np1, c-acp d n1, av vdb pns21 vvi pc-acp vbi dt n1 pp-f np1,
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now though this cannot bee by nature, yet labour to be one by Adoption, and grace,
now though this cannot be by nature, yet labour to be one by Adoption, and grace,
av cs d vmbx vbi p-acp n1, av vvb pc-acp vbi pi p-acp n1, cc n1,
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and then God wil accept thee, though thou be never so meane, and basely accounted of heere.
and then God will accept thee, though thou be never so mean, and basely accounted of Here.
cc av np1 vmb vvi pno21, cs pns21 vbb av-x av j, cc av-j vvn pp-f av.
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Chrysostome compares a good man, to a peece of gold, that if we take it, trample it, Chrysostom compares a good man, to a piece of gold, that if we take it, trample it,
np1 vvz dt j n1, p-acp dt n1 pp-f n1, cst cs pns12 vvb pn31, vvb pn31,
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and treade it in the durt, yet the gold is never the worse;
and tread it in the dirt, yet the gold is never the Worse;
cc vvi pn31 p-acp dt n1, av dt n1 vbz av-x dt av-jc;
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so (saith he) let the world trample and treade upon a good man, hee is not the worse;
so (Says he) let the world trample and tread upon a good man, he is not the Worse;
av (vvz pns31) vvb dt n1 vvb cc vvi p-acp dt j n1, pns31 vbz xx dt av-jc;
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he loseth none of his goodnesse: and these be the reasons in regard of God, why Christ was thus basely borne.
he loses none of his Goodness: and these be the Reasons in regard of God, why christ was thus basely born.
pns31 vvz pix pp-f po31 n1: cc d vbb dt n2 p-acp n1 pp-f np1, c-crq np1 vbds av av-j vvn.
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Now the reason in regard of the world (the Evangelists doe shew) was, because there was no roome in the Inne:
Now the reason in regard of the world (the Evangelists do show) was, Because there was no room in the Inn:
av dt n1 p-acp n1 pp-f dt n1 (dt n2 vdb vvi) vbds, c-acp pc-acp vbds dx n1 p-acp dt n1:
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this was strange, was there no roome for Christ in the Inne? was there never a chamber,
this was strange, was there no room for christ in the Inn? was there never a chamber,
d vbds j, vbds a-acp dx n1 p-acp np1 p-acp dt n1? vbds a-acp av-x dt n1,
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nor a corner of a roome for him to be borne in? There was roome I warrant you for swaggerers and drunkards,
nor a corner of a room for him to be born in? There was room I warrant you for swaggerers and drunkards,
ccx dt n1 pp-f dt n1 p-acp pno31 pc-acp vbi vvn p-acp? pc-acp vbds n1 pns11 vvb pn22 p-acp n2 cc n2,
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for dicers and carders, for prophane persons, but there was no roome for Christ to bee borne in, these had taken up all the roomes,
for Dicers and carders, for profane Persons, but there was no room for christ to be born in, these had taken up all the rooms,
c-acp n2 cc n2, p-acp j n2, cc-acp pc-acp vbds dx n1 p-acp np1 pc-acp vbi vvn p-acp, d vhd vvn a-acp d dt n2,
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so as Christ must bee turned to bee borne in a stable.
so as christ must be turned to be born in a stable.
av c-acp np1 vmb vbi vvn pc-acp vbi vvn p-acp dt n1.
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And I would to God it were not the sin of the world still, that they have roome in their houses for others, but no roome for Christ:
And I would to God it were not the since of the world still, that they have room in their houses for Others, but no room for christ:
cc pns11 vmd p-acp np1 pn31 vbdr xx dt n1 pp-f dt n1 av, cst pns32 vhb n1 p-acp po32 n2 p-acp n2-jn, cc-acp dx n1 p-acp np1:
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at this time, let us looke into the houses of Gentlemen, and great men, they have roome enough for swaggerers and swearers, dicers and carders,
At this time, let us look into the houses of Gentlemen, and great men, they have room enough for swaggerers and swearers, Dicers and carders,
p-acp d n1, vvb pno12 vvi p-acp dt n2 pp-f n2, cc j n2, pns32 vhb n1 av-d p-acp n2 cc n2, n2 cc n2,
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and mummers, but no roome for Christ, Religion, prayer, or for the Bible; but Christ thy redeemer is as it were turned into the stable:
and mummers, but no room for christ, Religion, prayer, or for the bible; but christ thy redeemer is as it were turned into the stable:
cc n2, cc-acp dx n1 p-acp np1, n1, n1, cc p-acp dt n1; cc-acp np1 po21 n1 vbz c-acp pn31 vbdr vvn p-acp dt n1:
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I beseech God, that no such accusation may bee laid to us; at the day of judgement:
I beseech God, that no such accusation may be laid to us; At the day of judgement:
pns11 vvb np1, cst dx d n1 vmb vbi vvn p-acp pno12; p-acp dt n1 pp-f n1:
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therefore whosoever thou bee, that keepest a roome to entertaine thy friend, bee sure thou keepe a roome in thy house to entertaine Christ,
Therefore whosoever thou be, that Keepest a room to entertain thy friend, be sure thou keep a room in thy house to entertain christ,
av c-crq pns21 vbi, cst vv2 dt n1 pc-acp vvi po21 n1, vbb j pns21 vvb dt n1 p-acp po21 n1 pc-acp vvi np1,
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even his poore members to entertaine Religion, prayer and all other Christian duties;
even his poor members to entertain Religion, prayer and all other Christian duties;
av po31 j n2 pc-acp vvi n1, n1 cc d j-jn njp n2;
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The Shunamite is commended in the 2 King. 4. 10. for keeping a chamber for the man of God,
The Shunamite is commended in the 2 King. 4. 10. for keeping a chamber for the man of God,
dt np1 vbz vvn p-acp dt crd n1. crd crd p-acp vvg dt n1 p-acp dt n1 pp-f np1,
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even this shall be thy commendations, that thou keepest a roome in thy house to entertaine Christs members,
even this shall be thy commendations, that thou Keepest a room in thy house to entertain Christ members,
av d vmb vbi po21 n2, cst pns21 vv2 dt n1 p-acp po21 n1 pc-acp vvi npg1 n2,
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but if thou canst not keepe thus a chamber in thy house, yet keepe a little roome or corner in thy heart for Christ:
but if thou Canst not keep thus a chamber in thy house, yet keep a little room or corner in thy heart for christ:
cc-acp cs pns21 vm2 xx vvi av dt n1 p-acp po21 n1, av vvb dt j n1 cc n1 p-acp po21 n1 p-acp np1:
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wee see a number of men, have roome in their hearts, for every vile sinne, and lust, but no roome for Christ;
we see a number of men, have room in their hearts, for every vile sin, and lust, but no room for christ;
pns12 vvb dt n1 pp-f n2, vhb n1 p-acp po32 n2, p-acp d j n1, cc n1, cc-acp dx n1 p-acp np1;
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whatsoever wee doe let us not turne out Christ, and let him have a roome to seeke;
whatsoever we do let us not turn out christ, and let him have a room to seek;
r-crq pns12 vdb vvi pno12 xx vvi av np1, cc vvb pno31 vhi dt n1 pc-acp vvi;
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but rather let us turne out our sinnes, that so Christ may dwell with us; and that we may dwell with him eternally.
but rather let us turn out our Sins, that so christ may dwell with us; and that we may dwell with him eternally.
cc-acp av-c vvb pno12 vvi av po12 n2, cst av np1 vmb vvi p-acp pno12; cc cst pns12 vmb vvi p-acp pno31 av-j.
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The last thing observed in the birth of Christ was, the manifestation thereof: for seeing Christ was so obscurely borne, in a stable, laid in a cratch, we may wonder how the world came to know it:
The last thing observed in the birth of christ was, the manifestation thereof: for seeing christ was so obscurely born, in a stable, laid in a cratch, we may wonder how the world Come to know it:
dt ord n1 vvn p-acp dt n1 pp-f np1 vbds, dt n1 av: p-acp vvg np1 vbds av av-j vvn, p-acp dt n1, vvn p-acp dt n1, pns12 vmb vvi c-crq dt n1 vvd pc-acp vvi pn31:
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it was manifested three waies: 1. By the Angels to the shepheards. 2. By a Starre to the Wisemen. 3. By a secret motion of the Spirit to Simeon and Anna in the Temple.
it was manifested three ways: 1. By the Angels to the shepherds. 2. By a Star to the Wise men. 3. By a secret motion of the Spirit to Simeon and Anna in the Temple.
pn31 vbds vvn crd n2: crd p-acp dt n2 p-acp dt n2. crd p-acp dt n1 p-acp dt n2. crd p-acp dt j-jn n1 pp-f dt n1 p-acp np1 cc np1 p-acp dt n1.
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In the first manifestation of Christ to the shepheards we observe two things: 1. The manifestation it selfe. 2. The effects of it.
In the First manifestation of christ to the shepherds we observe two things: 1. The manifestation it self. 2. The effects of it.
p-acp dt ord n1 pp-f np1 p-acp dt n2 pns12 vvb crd n2: crd dt n1 pn31 n1. crd dt n2 pp-f pn31.
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In the manifestation we may observe six things: 1. To whom Christ was made manifest: To the shepheards. 2. What disposition they were in upon their calling:
In the manifestation we may observe six things: 1. To whom christ was made manifest: To the shepherds. 2. What disposition they were in upon their calling:
p-acp dt n1 pns12 vmb vvi crd n2: crd p-acp ro-crq np1 vbds vvn j: p-acp dt n2. crd q-crq n1 pns32 vbdr p-acp p-acp po32 n-vvg:
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watching their flocks. 3. By whom; by an Angell, when the Priests were silent in the Temple. 4. The time when; The very same night. 5. The manner of it: By bringing a speciall message. 6. The speech of the Angell.
watching their flocks. 3. By whom; by an Angel, when the Priests were silent in the Temple. 4. The time when; The very same night. 5. The manner of it: By bringing a special message. 6. The speech of the Angel.
vvg po32 n2. crd p-acp ro-crq; p-acp dt n1, c-crq dt n2 vbdr j p-acp dt n1. crd dt n1 c-crq; dt j d n1. crd dt n1 pp-f pn31: p-acp vvg dt j n1. crd dt n1 pp-f dt n1.
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First, to whom Christ was made manifest, not to the great men of the world,
First, to whom christ was made manifest, not to the great men of the world,
ord, p-acp ro-crq np1 vbds vvn j, xx p-acp dt j n2 pp-f dt n1,
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nor to the priests contemners of grace, but unto poore Shepheards: one would have thought hee would first have manifested himselfe to kings and Queens,
nor to the Priests contemners of grace, but unto poor Shepherds: one would have Thought he would First have manifested himself to Kings and Queen's,
ccx p-acp dt n2 n1 pp-f n1, cc-acp p-acp j n2: pi vmd vhi vvn pns31 vmd ord vhb vvn px31 p-acp n2 cc n2,
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and to the great men of the land, and not unto poore shepheards. Of which there be three Reasons:
and to the great men of the land, and not unto poor shepherds. Of which there be three Reasons:
cc p-acp dt j n2 pp-f dt n1, cc xx p-acp j n2. pp-f r-crq a-acp vbb crd n2:
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First, because it was one of the parts of the degrees of Christs Humiliation, that hee had not the great men of the world to grace him at his birth, but onely poore shepheards;
First, Because it was one of the parts of the Degrees of Christ Humiliation, that he had not the great men of the world to grace him At his birth, but only poor shepherds;
ord, c-acp pn31 vbds pi pp-f dt n2 pp-f dt n2 pp-f npg1 n1, cst pns31 vhd xx dt j n2 pp-f dt n1 pc-acp vvi pno31 p-acp po31 n1, cc-acp av-j j n2;
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yea, this is a great stumbling blocke still, because poore men receive the Gospell, it hinders many a man from receiving the truth or embracing Religion:
yea, this is a great stumbling block still, Because poor men receive the Gospel, it hinders many a man from receiving the truth or embracing Religion:
uh, d vbz dt j j-vvg n1 av, c-acp j n2 vvb dt n1, pn31 vvz d dt n1 p-acp vvg dt n1 cc vvg n1:
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but let no man be offended at it, it was so when Christ came into the world.
but let no man be offended At it, it was so when christ Come into the world.
cc-acp vvb dx n1 vbb vvn p-acp pn31, pn31 vbds av c-crq np1 vvd p-acp dt n1.
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The Pharises aske the question, Have any of the Rulers, or of the Pharisees beeleved on him? those that bee learned? it is but a company of poore men:
The Pharisees ask the question, Have any of the Rulers, or of the Pharisees beeleved on him? those that be learned? it is but a company of poor men:
dt np2 vvb dt n1, vhb d pp-f dt n2, cc pp-f dt np2 vvd p-acp pno31? d cst vbb j? pn31 vbz p-acp dt n1 pp-f j n2:
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and 1 Cor. 1. 26. saith the Apostle, For ye see your calling brethren how that not many wise men after the flesh, not many mighty, not many noble are called:
and 1 Cor. 1. 26. Says the Apostle, For you see your calling brothers how that not many wise men After the Flesh, not many mighty, not many noble Are called:
cc crd np1 crd crd vvz dt n1, p-acp pn22 vvb po22 n-vvg n2 c-crq d xx d j n2 p-acp dt n1, xx d j, xx d j vbr vvn:
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But God hath chosen the foolish things of the world to confound the wise, &c. therefroe labour to be one of Christs Disciples,But God hath chosen the foolish things of the world to confound the wise, etc. therefroe labour to be one of Christ Disciples,
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and he will not despise thee, although thou be poore and meane.
and he will not despise thee, although thou be poor and mean.
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Secondly, to shew that there is no condition, or estate so bad that can hinder a man from Christ, whatsoever it be tradseman, shepheard,
Secondly, to show that there is no condition, or estate so bad that can hinder a man from christ, whatsoever it be Tradesman, shepherd,
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some would thinke, that such great things should be ingrossed, for the great men of this world;
Some would think, that such great things should be ingrossed, for the great men of this world;
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as we see that the best things bee gathered up all the country over, and ingrossed for kings, and Queens:
as we see that the best things be gathered up all the country over, and ingrossed for Kings, and Queen's:
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and because the best thing of all is Christ, therefore, that kings and Queenes should have had the chiefe ineterst in him,
and Because the best thing of all is christ, Therefore, that Kings and Queens should have had the chief ineterst in him,
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and the poore have gone without, but we may see that no meane condition can hinder a man from Christ;
and the poor have gone without, but we may see that no mean condition can hinder a man from christ;
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but the poore man hath as great a part in him, as the rich.
but the poor man hath as great a part in him, as the rich.
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We read Gen. 2. 9. The tree of life stood in the middest of the garden of Paradise, that it might equally impart it selfe to all sorts and conditions of men;
We read Gen. 2. 9. The tree of life stood in the midst of the garden of Paradise, that it might equally impart it self to all sorts and conditions of men;
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and so Revel. 22. 2. In the Heavenly Ierusalem, there is a tree of life said to be in the middest of the street, equally to impart it selfe to all sorts poore and rich:
and so Revel. 22. 2. In the Heavenly Ierusalem, there is a tree of life said to be in the midst of the street, equally to impart it self to all sorts poor and rich:
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therefore this may bee a comfort, that no meane condition, or estate, doth hinder a man from Christ.
Therefore this may be a Comfort, that no mean condition, or estate, does hinder a man from christ.
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There bee many poore people will not come at Church because they have not good apparell;
There be many poor people will not come At Church Because they have not good apparel;
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it is good indeede that there bee, as much decencie in this as may be, that men and women,
it is good indeed that there be, as much decency in this as may be, that men and women,
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when they come to the house of God, should come as comely and handsomely as they can;
when they come to the house of God, should come as comely and handsomely as they can;
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but if men have not decent and comely apparell to come in, let them not refraine from comming to the Church,
but if men have not decent and comely apparel to come in, let them not refrain from coming to the Church,
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because they want apparell to come:
Because they want apparel to come:
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but let them looke to the heart and conscience, and then Iesus will be a Iesus to them.
but let them look to the heart and conscience, and then Iesus will be a Iesus to them.
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Thirdly, to shew that he must be the poore mans portion;
Thirdly, to show that he must be the poor men portion;
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the rich man hath his portion in goods and in lands, but the poore mans portion is in Christ:
the rich man hath his portion in goods and in Lands, but the poor men portion is in christ:
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so Iam. 2. 5. Hath not God chosen the poore of the world, that they should be rich in faith,
so Iam. 2. 5. Hath not God chosen the poor of the world, that they should be rich in faith,
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and heires of the kingdome which he promised to them that love him? and therefore this may bee a great comfort to a poore man although he hath not a great deale of goods and lands for his portion,and Heirs of the Kingdom which he promised to them that love him? and Therefore this may be a great Comfort to a poor man although he hath not a great deal of goods and Lands for his portion,
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yet he may say, I thanke God, that Christ is my portion, his birth, cradle, cratch, life, death, passion,
yet he may say, I thank God, that christ is my portion, his birth, cradle, cratch, life, death, passion,
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and his merits are mine, this it was that made Ieremy to rejoyce in his trouble, Lamen. 3. 24. The Lord is my portion, saith my soule,
and his merits Are mine, this it was that made Ieremy to rejoice in his trouble, Lamen. 3. 24. The Lord is my portion, Says my soul,
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therefore will I hope in him; and so Psalm. 16. 5. saith David, The Lord is the portion of mine Inheritance: Therefore will I hope in him; and so Psalm. 16. 5. Says David, The Lord is the portion of mine Inheritance:
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therefore thou that art a poore man, and hast but a little goods or lands, labour to make Christ thy portion, take him home into thy heart, apply him by faith,
Therefore thou that art a poor man, and hast but a little goods or Lands, labour to make christ thy portion, take him home into thy heart, apply him by faith,
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and then thou hast an excellent portion:
and then thou hast an excellent portion:
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if a man fall into the hands of his enemies, or of theeves, who rob him and take away his goods,
if a man fallen into the hands of his enemies, or of thieves, who rob him and take away his goods,
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yet if he have a Iewell of great price lest about him, hee may say, Lord, I thanke thee,
yet if he have a Jewel of great price lest about him, he may say, Lord, I thank thee,
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though they have taken away my money and goods, yet they have left me may Iewell:
though they have taken away my money and goods, yet they have left me may Jewel:
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so, howsoever the world may take away from a man his goods, peace, or his good name;
so, howsoever the world may take away from a man his goods, peace, or his good name;
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yet a Christian may have comfort and say, Lord, I thanke thee, that I have still my Iewell, they have not taken away Christ from me.
yet a Christian may have Comfort and say, Lord, I thank thee, that I have still my Jewel, they have not taken away christ from me.
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If any object and say, is Christ the poore mans portion onely, doth not he belong to the rich also? To this I answere, that the grace of the Gospell is like to a Vine, that runnes low first, at the bottome of the tree,
If any Object and say, is christ the poor men portion only, does not he belong to the rich also? To this I answer, that the grace of the Gospel is like to a Vine, that runs low First, At the bottom of the tree,
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and by little and little windes and twists it selfe up, till it gets to the top:
and by little and little winds and twists it self up, till it gets to the top:
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so at first, the grace of the Gospell, began low, it did as it were creepe along on the ground, with poore men,
so At First, the grace of the Gospel, began low, it did as it were creep along on the ground, with poor men,
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and after it did winde and twist up, till it came at the top, and so did winde within Scepters and crownes of kings, which is the highest step, that it can come to in this world.
and After it did wind and twist up, till it Come At the top, and so did wind within Sceptres and crowns of Kings, which is the highest step, that it can come to in this world.
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Secondly, in what disposition they were found, the text saith, they were keeping their flockes;
Secondly, in what disposition they were found, the text Says, they were keeping their flocks;
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not Idle in their houses, nor asleepe in their beds, but attending their flockes, in their callings.
not Idle in their houses, nor asleep in their Beds, but attending their flocks, in their callings.
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Here we may see what a good thing it is for a man to be upon his calling:
Here we may see what a good thing it is for a man to be upon his calling:
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If we looke into the Bible we shall see all the goodly apparitions that appeared, were when they were upon their callings;
If we look into the bible we shall see all the goodly apparitions that appeared, were when they were upon their callings;
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when was it, that Iaakob saw in a vision Angels ascending and descending, when he was in his journey upon his calling? so Moses Exod. 2. when did the Lord appeare unto him;
when was it, that Jacob saw in a vision Angels ascending and descending, when he was in his journey upon his calling? so Moses Exod 2. when did the Lord appear unto him;
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as hee was keeping his flocke? and so the Angell did appeare to Gedeon when hee was a threshing wheate in his calling: as he was keeping his flock? and so the Angel did appear to Gideon when he was a threshing wheat in his calling:
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so the Lord tooke David, from following the sheepe great with young:
so the Lord took David, from following the sheep great with young:
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And when were the Disciples called? was it not when they were a fishing in their calling, not when they were idle? which may shew us, what an excellent thing it is for a man to be upon his calling, to performe the duties of it:
And when were the Disciples called? was it not when they were a fishing in their calling, not when they were idle? which may show us, what an excellent thing it is for a man to be upon his calling, to perform the duties of it:
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if there be any blessing stirring, or any good thing, for the Angell of God to impart, hee shall be sure to have his part in it at that time:
if there be any blessing stirring, or any good thing, for the Angel of God to impart, he shall be sure to have his part in it At that time:
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so saith our Saviour, Blessed is that servant, who when his Master shall come, shall be found well doing;
so Says our Saviour, Blessed is that servant, who when his Master shall come, shall be found well doing;
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and it was a good saying that a learned man had, when his friends told him, hee studied too much, saith hee;
and it was a good saying that a learned man had, when his Friends told him, he studied too much, Says he;
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What would yee have the Lord come and finde mee Idle? Thirdly, by whom the birth of Christ, was made manifest: by the Angels; What would ye have the Lord come and find me Idle? Thirdly, by whom the birth of christ, was made manifest: by the Angels;
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when the Priests were silent in the Temple, the Angels were not, they could not keepe it:
when the Priests were silent in the Temple, the Angels were not, they could not keep it:
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here we may see, how ready the Angels are, to doe any service to Christ, there is not an Angell nor an Archangell,
Here we may see, how ready the Angels Are, to do any service to christ, there is not an Angel nor an Archangel,
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but is ready to doe service to him; therefore much more should men be ready to serve and obey Him.
but is ready to do service to him; Therefore much more should men be ready to serve and obey Him.
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But it is otherwise with us;
But it is otherwise with us;
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for we be ready to doe service to sinne, and to our lusts, rather than unto Christ.
for we be ready to do service to sin, and to our Lustiest, rather than unto christ.
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Matth. 21. when Iesus rode to Ierusalem upon an Asse; some strowed garments in the way, some did cut downe boughs, and branches, crying Hosanna; Matthew 21. when Iesus road to Ierusalem upon an Ass; Some strowed garments in the Way, Some did Cut down boughs, and branches, crying Hosanna;
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there was not a childe, playing in the streets, but was ready to doe service unto Christ:
there was not a child, playing in the streets, but was ready to do service unto christ:
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in like manner let us stirre up and quicken our selves to doe in the service of Christ,
in like manner let us stir up and quicken our selves to do in the service of christ,
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and not, as we were wont, give our selves wholly to sin, to the deceitfull lusts and vaine pleasures of this world.
and not, as we were wont, give our selves wholly to since, to the deceitful Lustiest and vain pleasures of this world.
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Fourthly, the time when Christs birth was made manifest: the same night; an Angel came post from heaven, to make it knowne:
Fourthly, the time when Christ birth was made manifest: the same night; an Angel Come post from heaven, to make it known:
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it was the love of God, that he would not hold it till day, any long time,
it was the love of God, that he would not hold it till day, any long time,
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but presently he makes it knowne.
but presently he makes it known.
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We read Gen. 18. of Gods love to his servants, saith the Lord, Shall I hide from Abraham that thing which I doe,
We read Gen. 18. of God's love to his Servants, Says the Lord, Shall I hide from Abraham that thing which I do,
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& c? For I know him that he will command his children and his houshold after Him,
& c? For I know him that he will command his children and his household After Him,
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and they shall keepe the way of the Lord, &c. God would not conceale any thing from his servant Abraham; so it was his love, that he would not conceale the birth of Christ,and they shall keep the Way of the Lord, etc. God would not conceal any thing from his servant Abraham; so it was his love, that he would not conceal the birth of christ,
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but make it knowne, the same night. Therefore seeing God made hast to send this message, we should make hast to receive it, as soone as may bee:
but make it known, the same night. Therefore seeing God made haste to send this message, we should make haste to receive it, as soon as may be:
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seeke him, and not rest, till wee have found him; and as the Shepheards went out to Bethlem, to see Christ;
seek him, and not rest, till we have found him; and as the Shepherds went out to Bethlehem, to see christ;
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so let us go forth to see him, although he be not at Bethlem, yet in his word, there we may see Christ, borne in a stable, laid in a cratch, praying in the mount, sweating in the garden, crowned with a crowne of thornes, bleeding on the crosse, hanging in paines and torments,
so let us go forth to see him, although he be not At Bethlehem, yet in his word, there we may see christ, born in a stable, laid in a cratch, praying in the mount, sweating in the garden, crowned with a crown of thorns, bleeding on the cross, hanging in pains and torments,
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and gloriously sitting on his throne, and as old Simeon tooke Christ in his armes and imbraced him, so let us take him,
and gloriously sitting on his throne, and as old Simeon took christ in his arms and embraced him, so let us take him,
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and lay hold on him, by the hand of Faith;
and lay hold on him, by the hand of Faith;
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and bring him into our hearts, so as we may say with Paul, Gal. 20. 2. The life which I now liue in the flesh I live by the faith of the Sonne of God, &c. so never part with Christ, till the day of death;
and bring him into our hearts, so as we may say with Paul, Gal. 20. 2. The life which I now live in the Flesh I live by the faith of the Son of God, etc. so never part with christ, till the day of death;
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for no man can have comfort although hee should see Christ borne in the stable, laid in the cratch, sitting in the lap of his mother, praying in the mount, bleeding on the crosse, sitting gloriously on his throne,
for no man can have Comfort although he should see christ born in the stable, laid in the cratch, sitting in the lap of his mother, praying in the mount, bleeding on the cross, sitting gloriously on his throne,
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unlesse hee can apply Christ, and make him his owne by faith. Fifthly, the manner of the manifestation of his birth, by a speciall message;
unless he can apply christ, and make him his own by faith. Fifthly, the manner of the manifestation of his birth, by a special message;
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where two things are to be considered: 1. That the Angell moveth attention. 2. The message it selfe.
where two things Are to be considered: 1. That the Angel moves attention. 2. The message it self.
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Now the Angell moveth attention two wayes: 1. By remooving that which should hinder attention. 2. By quickning up the affections, in this word; Behold.
Now the Angel moves attention two ways: 1. By removing that which should hinder attention. 2. By quickening up the affections, in this word; Behold.
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First, of the message it selfe;First, of the message it self;
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which was, that the Angels did bring them tidings of great Ioy. 1. It was tidings of joy. 2. Of great joy. 3. Not to one people,which was, that the Angels did bring them tidings of great Joy 1. It was tidings of joy. 2. Of great joy. 3. Not to one people,
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nor to one nation, but to all people. And therefore seeing there is such an excellent message come, wee should attend it.
nor to one Nation, but to all people. And Therefore seeing there is such an excellent message come, we should attend it.
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Heere wee may observe, what is the greatest joy that is, that Christ is borne into the world;
Here we may observe, what is the greatest joy that is, that christ is born into the world;
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this is the joy of us Christians, to know that Christ is come into the world to save penitent and poore sinners, he will heare us in our troubles, releeve us when we bee poore, give us health when we be sicke;
this is the joy of us Christians, to know that christ is come into the world to save penitent and poor Sinners, he will hear us in our Troubles, relieve us when we be poor, give us health when we be sick;
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will be all in all unto us:
will be all in all unto us:
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O let us then labour to joy in Christ, for there is no true joy but in him;
Oh let us then labour to joy in christ, for there is no true joy but in him;
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therefore howsoever the covetous mans joy is in his goods, the fleshly mans in his pleasures, the usurers in his mony;
Therefore howsoever the covetous men joy is in his goods, the fleshly men in his pleasures, the usurers in his money;
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yet let the Christian more joy in Christ, than in any thing:
yet let the Christian more joy in christ, than in any thing:
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and let every man labour to get him, make him sure, and then he shall joy in life, in death, in sicknesse, health, plenty and adversity.
and let every man labour to get him, make him sure, and then he shall joy in life, in death, in sickness, health, plenty and adversity.
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SERMON XI.
SERMON XI.
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LVKE 2. 15. And it came to passe, as the Angels were gone away from them into Heaven, the shepheards said one to another, Let us goe now,
LUKE 2. 15. And it Come to pass, as the Angels were gone away from them into Heaven, the shepherds said one to Another, Let us go now,
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even unto Bethlem, and see this thing which is come to passe, which the Lord hath made knowne unto us.
even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
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OF the manifestation of Christs birth, we spake the last day, onely one thing more there is to be added, which is the Specification of the Angels speech:
OF the manifestation of Christ birth, we spoke the last day, only one thing more there is to be added, which is the Specification of the Angels speech:
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they doe not onely say, that Christ is borne, but by way of appropriation, that Christ is borne to you;
they do not only say, that christ is born, but by Way of appropriation, that christ is born to you;
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you bee the men, the parties that Christ was borne for.
you be the men, the parties that christ was born for.
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A man shall never have any true comfort, to know that Christ is borne, unlesse he can apply,
A man shall never have any true Comfort, to know that christ is born, unless he can apply,
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and appropriate Him to himselfe, bring himselfe within this compasse, that Christ was borne for him;
and Appropriate Him to himself, bring himself within this compass, that christ was born for him;
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to say, that Christs birth is his, His passion, His paines, His life, His death is his; then he may have comfort:
to say, that Christ birth is his, His passion, His pains, His life, His death is his; then he may have Comfort:
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for all our joy is by applying and making Christ our owne, to appropriate His death, life, paines and passions to us;
for all our joy is by applying and making christ our own, to Appropriate His death, life, pains and passion to us;
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then wee may have comfort, then wee may rejoyce:
then we may have Comfort, then we may rejoice:
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therefore every one must labour to apply Christ unto himselfe, and to know that he is one of them, for whom Christ was borne.
Therefore every one must labour to apply christ unto himself, and to know that he is one of them, for whom christ was born.
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Esai. 9. 6. it is said, To us a Childe is borne, to us a Sonne is given, &c. for though Christ be borne to others, wee can have no comfort by it,Isaiah. 9. 6. it is said, To us a Child is born, to us a Son is given, etc. for though christ be born to Others, we can have no Comfort by it,
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until we know that he was borne for us, and as it is said, Zech. 9. 9. Behold, thy king commeth to thee:
until we know that he was born for us, and as it is said, Zechariah 9. 9. Behold, thy King comes to thee:
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so till we say, my king commeth to me, we can have no joy of him;
so till we say, my King comes to me, we can have no joy of him;
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so Iohn 20. Thomas had beene a long time a Disciple of Christ, and yet had but little comfort by it, till hee came to say, My Lord, and my God:
so John 20. Thomas had been a long time a Disciple of christ, and yet had but little Comfort by it, till he Come to say, My Lord, and my God:
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In like manner one may heare a long time, and yet have no joy in Christ, feele little comfort, till he can make particular application of Him.
In like manner one may hear a long time, and yet have no joy in christ, feel little Comfort, till he can make particular application of Him.
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Therefore every one should labour to apply Christ unto himselfe that he may have joy and comfort,
Therefore every one should labour to apply christ unto himself that he may have joy and Comfort,
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when hee can bring his heart within compasse of those the Angels speake of, Christ is borne to you, you be the parties, you be the men and women that Christ is borne for.
when he can bring his heart within compass of those the Angels speak of, christ is born to you, you be the parties, you be the men and women that christ is born for.
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The second thing we observe is, The effects it wrought in the shepherds; which are foure in number.
The second thing we observe is, The effects it wrought in the shepherd's; which Are foure in number.
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The first is, that they said one to another;
The First is, that they said one to Another;
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let us goe then unto Bethlem, and see this thing that is come to passe, which the Lord hath shewed unto us. let us go then unto Bethlehem, and see this thing that is come to pass, which the Lord hath showed unto us.
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Here we see the shepheards doe exhort and stirre up one another, to goe and see this thing which was come to passe;
Here we see the shepherds do exhort and stir up one Another, to go and see this thing which was come to pass;
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and it must teach us to exhort and stirre upone another to good things, and take them to ourselves, labouring to make others the better for them,
and it must teach us to exhort and stir upon Another to good things, and take them to ourselves, labouring to make Others the better for them,
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as upon any occasion to say to one another, Wife, or children, or servants, or neighbours, come, let us goe to the preaching of the Word where wee shall have Christ to our comfort.
as upon any occasion to say to one Another, Wife, or children, or Servants, or neighbours, come, let us go to the preaching of the Word where we shall have christ to our Comfort.
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It is the manner of the streame, to carry away all movealbe things, but if they bee rooted, It is the manner of the stream, to carry away all movealbe things, but if they be rooted,
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then it doth not stirre them, Mich. 4. 1. the people of God are said to flow, because they carry men to Christ;
then it does not stir them, Mich. 4. 1. the people of God Are said to flow, Because they carry men to christ;
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when men be setled and rooted in their sinnes then they stand still, but if they bee capable of good things then they are carried to Christ;
when men be settled and rooted in their Sins then they stand still, but if they be capable of good things then they Are carried to christ;
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and therefore Heb. 3. 13. we are commanded to exhort one another daily, while it is called to day;
and Therefore Hebrew 3. 13. we Are commanded to exhort one Another daily, while it is called to day;
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and Heb. 10. 25. it is said, But let us exhort one another, so much the more because the day draweth neere:
and Hebrew 10. 25. it is said, But let us exhort one Another, so much the more Because the day draws near:
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so likewise in Esay it is said, And many people shall goe and say, Come, let us goe up to the mountaine of the Lord, to the house of the God of Iacob.
so likewise in Isaiah it is said, And many people shall go and say, Come, let us go up to the mountain of the Lord, to the house of the God of Iacob.
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It is one of the graces of God that hee will bestow on his people, that they shall be helpers to stirre up one another to good duties, to faith, repentance, patience and the like:
It is one of the graces of God that he will bestow on his people, that they shall be helpers to stir up one Another to good duties, to faith, Repentance, patience and the like:
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wee see how ready the men of this world bee, to incite up one another to sinne,
we see how ready the men of this world be, to incite up one Another to sin,
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as Gen. 11. 4. say the wicked builders, Goe to, let us build a tower, whose top shall reach to heaven;
as Gen. 11. 4. say the wicked Builders, Go to, let us built a tower, whose top shall reach to heaven;
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in Esay the drunkards stirre up one another; and Ierem. 18. 18. Then said they, Come, let us devise devises against Ieremiah;
in Isaiah the drunkards stir up one Another; and Jeremiah 18. 18. Then said they, Come, let us devise devises against Jeremiah;
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for the law shall not perish from the priests, nor counsell from the wise, nor the Word from the Prophet:
for the law shall not perish from the Priests, nor counsel from the wise, nor the Word from the Prophet:
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Come and let us smite him with the tongue, and let us not give heede to any of his words: Come and let us smite him with the tongue, and let us not give heed to any of his words:
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so also Proverb. 1. 11. the theeves say, Come, let us lay waite for blood; cast in thy lot amongst us, and we will all have one purse.
so also Proverb. 1. 11. the thieves say, Come, let us lay wait for blood; cast in thy lot among us, and we will all have one purse.
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O how this may shame us, that they bee more ready to carry one another to hell and damnation,
Oh how this may shame us, that they be more ready to carry one Another to hell and damnation,
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But why did they goe to Bethlem? the text saith, to see the things that the Lord would shew them:
But why did they go to Bethlehem? the text Says, to see the things that the Lord would show them:
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than we to draw one another to life and salvation? we see if one wheele of a clocke bee stirred it will stirre all the rest;
than we to draw one Another to life and salvation? we see if one wheel of a clock be stirred it will stir all the rest;
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so it should be with us, if one be stirred to goodnesse, he should stirre others to it,
so it should be with us, if one be stirred to Goodness, he should stir Others to it,
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as these shepheards did as soone as the Angels were departed from them:
as these shepherds did as soon as the Angels were departed from them:
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this must teach us not to let good motions die, but as soone as wee understand them, wee must bee ready to set them aworke.
this must teach us not to let good motions die, but as soon as we understand them, we must be ready to Set them awork.
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Of which there be two reasons: First, because in time the devill will bee very laborious to quench them;
Of which there be two Reasons: First, Because in time the Devil will be very laborious to quench them;
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as Matth. 13. when the good man had sowen good seede in his field, the envious man did sow tares;
as Matthew 13. when the good man had sown good seed in his field, the envious man did sow tares;
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so when there is any good motions in us, the devill will labour to hinder them:
so when there is any good motions in us, the Devil will labour to hinder them:
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therefore as soone as may bee wee should labour to set them aworke. Secondly, because the first motions are the swiftest and the strongest;
Therefore as soon as may be we should labour to Set them awork. Secondly, Because the First motions Are the swiftest and the Strongest;
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as the Apostle saith to the Galatians, yee did runne well, what did let you, at the first? so thou did'st runne well, the first motions were swiftest;
as the Apostle Says to the Galatians, ye did run well, what did let you, At the First? so thou didst run well, the First motions were swiftest;
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therefore seeing they are swiftest and strongest, we must not let them die, but labour to set them a worke.
Therefore seeing they Are swiftest and Strongest, we must not let them die, but labour to Set them a work.
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But what did they exhort one another unto? to goe to Bethlem: and why to Bethlem? because Christ was borne there.
But what did they exhort one Another unto? to go to Bethlehem: and why to Bethlehem? Because christ was born there.
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Bethlem was one of the smallest townes, yet because he was borne there, thither they went.Bethlehem was one of the Smallest Towns, yet Because he was born there, thither they went.
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We have out Bethlem as well as they, the place of preaching, of prayer, and the place where the Sacraments are administred, this is Bethlem, this is the place where Christ was borne:
We have out Bethlehem as well as they, the place of preaching, of prayer, and the place where the Sacraments Are administered, this is Bethlehem, this is the place where christ was born:
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therefore howsoever the place is meane, whither we may goe, yet thither must we goe, howsoever others goe to other cities and great places yet wee must goe to Bethlem. Mark. 1. 33. All the city was gathered together at the doore of Peters mothers house, and yet it was but a meane place, onely a fishermans cottage;
Therefore howsoever the place is mean, whither we may go, yet thither must we go, howsoever Others go to other cities and great places yet we must go to Bethlehem. Mark. 1. 33. All the City was gathered together At the door of Peter's mother's house, and yet it was but a mean place, only a fishermans cottage;
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neverthelesse because there was a healing power of Christ, thither they went and resorted:
nevertheless Because there was a healing power of christ, thither they went and resorted:
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therefore howsoever the place be meane, if Christ may be found there, thither let us goe;
Therefore howsoever the place be mean, if christ may be found there, thither let us go;
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when others goe to places of disorder, of pleasure, of gaming, to places of drinking and swilling, let us goe to Bethlem, to places of preaching, prayer, where we shall not onely see Christ, lying in the cratch,
when Others go to places of disorder, of pleasure, of gaming, to places of drinking and swilling, let us go to Bethlehem, to places of preaching, prayer, where we shall not only see christ, lying in the cratch,
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as the shepheards did, but even in heaven gloriously sitting on his throne as blessed Stephen saw him.
as the shepherds did, but even in heaven gloriously sitting on his throne as blessed Stephen saw him.
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this may teach us, when we have knowledge, to make use of it, to the bettering of us in our life and conversation;
this may teach us, when we have knowledge, to make use of it, to the bettering of us in our life and Conversation;
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many have knowledge, but they be not bettered by it, whereof the Lord complaineth Esai. 42. 20. Seeing many things, but keepest them not:
many have knowledge, but they be not bettered by it, whereof the Lord Complaineth Isaiah. 42. 20. Seeing many things, but Keepest them not:
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and therefore when God doth give a man knowledge, and he be not bettered by it,
and Therefore when God does give a man knowledge, and he be not bettered by it,
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and in his life made more carefull to please God, how justly may this lye upon a mans conscience at the day of death?
and in his life made more careful to please God, how justly may this lie upon a men conscience At the day of death?
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The second effect was, They come in hast. for all this do you consider how many lets they had to hinder them:
The second Effect was, They come in haste. for all this do you Consider how many lets they had to hinder them:
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first, the darke night might have hindered them:First, the dark night might have hindered them:
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secondly, their flockes were in danger, subject to be devoured of wilde beasts, there being no body to looke to them:secondly, their flocks were in danger, Subject to be devoured of wild beasts, there being no body to look to them:
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thirdly, there was no body that knew of it but they:Thirdly, there was no body that knew of it but they:
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fourthly, when they were entred into the city there was no body could tell them of Christ;fourthly, when they were entered into the City there was no body could tell them of christ;
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and yet their faith made them breake through all these lets. Which may teach us, that true faith will breake through all lets;
and yet their faith made them break through all these lets. Which may teach us, that true faith will break through all lets;
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there is never a man that heares me this day, but hee shall meete with lets,
there is never a man that hears me this day, but he shall meet with lets,
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yet wee must not bee dishartned but strive to breake through all;
yet we must not be disheartened but strive to break through all;
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as Mark. 2. 4. when they brought the man that was sicke of the palsie, they brake through the rooffe,
as Mark. 2. 4. when they brought the man that was sick of the palsy, they brake through the Roof,
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and let him downe to Christ; so true faith will breake through a thousand lets:and let him down to christ; so true faith will break through a thousand lets:
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we see in nature, that a spring will breake through an heape of stones, or a rocke;
we see in nature, that a spring will break through an heap of stones, or a rock;
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so if there be a spring of grace in us, we shall breake through all lets unto Christ:
so if there be a spring of grace in us, we shall break through all lets unto christ:
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therefore it must be our wisedome to breake through profits and pleasures, and whatsoever is deare unto us, to come to Christ.
Therefore it must be our Wisdom to break through profits and pleasures, and whatsoever is deer unto us, to come to christ.
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But why did they come in hast? to teach us that men can never make too much hast to come to Christ.
But why did they come in haste? to teach us that men can never make too much haste to come to christ.
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It is a great error in the world, that men may make too much hast to repent, to beleeve, &c, Ioh. 11. 29. when Lazarus was dead and Christ was come to the grave, as soone as Mary heard that, she arose in hast, and came unto Him:
It is a great error in the world, that men may make too much haste to Repent, to believe, etc., John 11. 29. when Lazarus was dead and christ was come to the grave, as soon as Mary herd that, she arose in haste, and Come unto Him:
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so Ioh. 21. the Disciples being a fishing, when Peter heard it was the Lord, he leaped over the Boate to come to Christ.
so John 21. the Disciples being a fishing, when Peter herd it was the Lord, he leapt over the Boat to come to christ.
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The third effect was, that, They published all things abroad that they had seen and heard of Christ;
The third Effect was, that, They published all things abroad that they had seen and herd of christ;
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Which may teach us when wee know any good thing, that wee should labour to make it knowne to others that they might see Iesus, and he blessed by him:
Which may teach us when we know any good thing, that we should labour to make it known to Others that they might see Iesus, and he blessed by him:
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as Ioh. 1. 41. saith Andrew, we have found the Messiah, which is by Interpretation, the Christ;
as John 1. 41. Says Andrew, we have found the Messiah, which is by Interpretation, the christ;
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so Iohn 4. when the woman of Samaria had talked with Christ, she went into the city and told all those things she had heard and seene;
so John 4. when the woman of Samaria had talked with christ, she went into the City and told all those things she had herd and seen;
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so Matth. 28. when the Angels had shewed Mary that Christ was risen, shee told the Disciples:
so Matthew 28. when the Angels had showed Marry that christ was risen, she told the Disciples:
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in like manner when wee know any thing, wee should tell it to others to draw them to Christ.
in like manner when we know any thing, we should tell it to Others to draw them to christ.
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As in a shipwrack when some bee got to the shore, or to the haven, they get into the toppes of trees, to hang out lights, that so others might be directed into the haven or harbour; As in a shipwreck when Some be god to the shore, or to the Haven, they get into the tops of trees, to hang out lights, that so Others might be directed into the Haven or harbour;
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so wee should doe, when it pleaseth God to draw any of us home to Christ, wee should by all meanes labour to draw others,
so we should do, when it Pleases God to draw any of us home to christ, we should by all means labour to draw Others,
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and to bring them home to the haven or harbour, to bring them home to Christ.
and to bring them home to the Haven or harbour, to bring them home to christ.
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And what did this worke? why did the common sort wonder and marvell at it,
And what did this work? why did the Common sort wonder and marvel At it,
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yet let all goe? because they were not inlightned;
yet let all go? Because they were not enlightened;
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but of good Mary it is said, she did ponder all those things in her heart:
but of good Marry it is said, she did ponder all those things in her heart:
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when men heare of the great and glorious things in the Gospell they wonder and marvell at them,
when men hear of the great and glorious things in the Gospel they wonder and marvel At them,
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as the people did Act. 2. 6. Now when this was noised abroad the multitude came together,
as the people did Act. 2. 6. Now when this was noised abroad the multitude Come together,
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and were astonied, because every man did heare them speake in his owne language:
and were astonished, Because every man did hear them speak in his own language:
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and they were all amazed, and marvelled, saying one to another, Behold, are not all these which speake Galileans? and so let the matter dye.and they were all amazed, and marveled, saying one to Another, Behold, Are not all these which speak Galileans? and so let the matter die.
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But good Mary, with the people of God, ponder these things in their hearts:
But good Marry, with the people of God, ponder these things in their hearts:
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therefore howsoever others doe wonder and are moved for a time only, yet we should gather them home to our hearts,
Therefore howsoever Others do wonder and Are moved for a time only, yet we should gather them home to our hearts,
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and ponder them in our soules, that so we may have comfort by them in life and death.
and ponder them in our Souls, that so we may have Comfort by them in life and death.
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The fourth effect was, that they did returne againe to their callings, and to their flocks:
The fourth Effect was, that they did return again to their callings, and to their flocks:
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they did not give over their callings when they had seene Christ, but they did returne againe.
they did not give over their callings when they had seen christ, but they did return again.
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But with what caution did they returne againe? the text saith, praysing and lauding God, for all that they had seene and heard.
But with what caution did they return again? the text Says, praising and lauding God, for all that they had seen and herd.
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but if it be in a bad heart, then we had need to pray to God,
but if it be in a bad heart, then we had need to pray to God,
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This must teach us, that when we go to the place of Gods worship and see Iesus, we must returne againe to our callings,
This must teach us, that when we go to the place of God's worship and see Iesus, we must return again to our callings,
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but with this caution, praising & lauding God, that he hath made his birth known unto us, his life, his death, his paines and his passions;
but with this caution, praising & lauding God, that he hath made his birth known unto us, his life, his death, his pains and his passion;
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and wee have our parts in them, when yet he hath passed by many kings and queenes,
and we have our parts in them, when yet he hath passed by many Kings and queens,
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and great gentlemen of this world;
and great gentlemen of this world;
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and hath looked upon us, that bee but poore husbandmen, and tradesmen, therefore let us praise God for it:
and hath looked upon us, that be but poor husbandmen, and Tradesmen, Therefore let us praise God for it:
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and although we go againe to our labours, yet let us never forget this little Iesus;
and although we go again to our labours, yet let us never forget this little Iesus;
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the light that shone about them did vanish and they saw it no more, but the inward joy, that tarried within in their inner houses, their hearts,
the Light that shone about them did vanish and they saw it no more, but the inward joy, that tarried within in their inner houses, their hearts,
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and was a comfort to them in sicknesse, and troubles, and at their deaths: so wee cannot heare these glorious things:
and was a Comfort to them in sickness, and Troubles, and At their death's: so we cannot hear these glorious things:
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nor have Sermons every day, yet let us get Christ home to our houses, and into our hearts,
nor have Sermons every day, yet let us get christ home to our houses, and into our hearts,
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then wee shall have comfort in all our troubles, and at the time of death:
then we shall have Comfort in all our Troubles, and At the time of death:
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then whensoever thou shalt shut up thine eyes in this world, thou shalt open them in Gods kingdome.
then whensoever thou shalt shut up thine eyes in this world, thou shalt open them in God's Kingdom.
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And therefore I pray God wee may so shut our eyes up in this world, that so wee may open them in the light of his blessed kingdome.
And Therefore I pray God we may so shut our eyes up in this world, that so we may open them in the Light of his blessed Kingdom.
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One would wonder seeing Christ was so obscurely borne, how his Birth should breake out into the world,
One would wonder seeing christ was so obscurely born, how his Birth should break out into the world,
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and be knowne? There were three waies of it: 1. By the Angels to the Shepheards;
and be known? There were three ways of it: 1. By the Angels to the Shepherds;
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of this spoken already. 2. By a starre to the Wisemen. 3. By a secret motion of the Spirit to Simeon and Anna.
of this spoken already. 2. By a star to the Wise men. 3. By a secret motion of the Spirit to Simeon and Anna.
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In the manifestation of Christ to the Wisemen, wee observe two things: 1. The inquiry they made for Christ.
In the manifestation of christ to the Wise men, we observe two things: 1. The inquiry they made for christ.
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2. The effects of their inquiry. In the inquiry for Christ observe: 1. The persons that made inquiry:
2. The effects of their inquiry. In the inquiry for christ observe: 1. The Persons that made inquiry:
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The Wisemen. 2. The place from whence they came: Out of the East. 3. The place whither they went: To Ierusalem. 4. The end:The Wise men. 2. The place from whence they Come: Out of the East. 3. The place whither they went: To Ierusalem. 4. The end:
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To seeke Christ. 5. The cause that mooved them: It was a Starre. First, the persons that made inquiry; To seek christ. 5. The cause that moved them: It was a Star. First, the Persons that made inquiry;
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the Wisemen, or (as the Originall hath it) the Magi, that is, learned wisemen, men of great learning and knowledge, the shepheards were poore and simple men,the Wise men, or (as the Original hath it) the Magi, that is, learned Wise men, men of great learning and knowledge, the shepherds were poor and simple men,
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and the Magi great learned rich men, as it may appeare by their gifts they offered to Christ.
and the Magi great learned rich men, as it may appear by their Gifts they offered to christ.
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SERMON XVIII. IOHN 19. 5. Behold the Man.
SERMON XVIII. JOHN 19. 5. Behold the Man.
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Of which there are two reasons why Christ appeared to the Shepheards, and the to Wisemen;
Of which there Are two Reasons why christ appeared to the Shepherds, and the to Wise men;
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first, to shew that the grace of the Gospell appertaineth equally to poore men, as well as rich, it draweth all sorts of men to it:
First, to show that the grace of the Gospel appertaineth equally to poor men, as well as rich, it draws all sorts of men to it:
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even as the Vine that beginneth low at the bottome of the tree, but at last doth creepe up upon the tree, till it doth winde and twist it selfe up to the top of it; even as the Vine that begins low At the bottom of the tree, but At last does creep up upon the tree, till it does wind and twist it self up to the top of it;
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so the Gospell began at poore fishermen, below, but it did creepe up by little and little till it did winde it selfe within the Scepters and crownes of Kings, which is the highest step it can come unto in this world;
so the Gospel began At poor fishermen, below, but it did creep up by little and little till it did wind it self within the Sceptres and crowns of Kings, which is the highest step it can come unto in this world;
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it did draw the poore shepheards out of the field, and the Wisemen out of the East.
it did draw the poor shepherds out of the field, and the Wise men out of the East.
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Secondly, to shew that the great learned, and rich men of the world have as much neede of Christ, as the poore;
Secondly, to show that the great learned, and rich men of the world have as much need of christ, as the poor;
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for there is not one way for the saving of the poore, and another for the rich, one of saving the high,
for there is not one Way for the Saving of the poor, and Another for the rich, one of Saving the high,
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and another the low, one way to save Princes and another subjects; but they be all saved one way, by Christ;
and Another the low, one Way to save Princes and Another subject's; but they be all saved one Way, by christ;
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and therfore as well the poore Shepheards came out of the fields to seeke Christ;
and Therefore as well the poor Shepherds Come out of the fields to seek christ;
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as the Wisemen out of the East: and for that end to such David addresseth his speech, Psal. 2. Be wise now, O ye kings,
as the Wise men out of the East: and for that end to such David Addresseth his speech, Psalm 2. Be wise now, Oh you Kings,
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and be learned, yee judges of the Earth; labour to lay hold on Christ, and to embrace him in the armes of faith:and be learned, ye judges of the Earth; labour to lay hold on christ, and to embrace him in the arms of faith:
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therefore whatsoever thy estate be, poore or rich, seeke after Christ;
Therefore whatsoever thy estate be, poor or rich, seek After christ;
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labour to lay hold on him, or else thou art like to perish, there is but one way to save thee, whatsoever thou bee.
labour to lay hold on him, or Else thou art like to perish, there is but one Way to save thee, whatsoever thou be.
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In Leviticus, we read that in case of redemption, the rich should not adde any thing,
In Leviticus, we read that in case of redemption, the rich should not add any thing,
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nor the poore take away, but there should be all one price for rich and poore;
nor the poor take away, but there should be all one price for rich and poor;
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so it is in the case of spirituall Redemption, there is not a higher price for the rich,
so it is in the case of spiritual Redemption, there is not a higher price for the rich,
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and a lower for the poore, but onely one price for all: Christ is the price of our redemption;
and a lower for the poor, but only one price for all: christ is the price of our redemption;
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therefore every man must lay hold on him for salvation.
Therefore every man must lay hold on him for salvation.
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Iudg. 10. 4. when the people were in distresse, and cried unto the Lord, this answere was made them, Goe and cry unto your gods whom ye have served, &c. so the Lord may say to us, in the time of trouble, at the day of our death,Judges 10. 4. when the people were in distress, and cried unto the Lord, this answer was made them, Go and cry unto your God's whom you have served, etc. so the Lord may say to us, in the time of trouble, At the day of our death,
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so we must follow Gods directions, and then wee shall finde Christ, but if we follow our owne reason, we shall never finde him.
so we must follow God's directions, and then we shall find christ, but if we follow our own reason, we shall never find him.
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or at the day of judgement, Go and cry unto your gods whom yee have served, see if they can helpe you, your pleasure and your profits, your wealth and your lusts, whom ye have served:
or At the day of judgement, Go and cry unto your God's whom ye have served, see if they can help you, your pleasure and your profits, your wealth and your Lustiest, whom you have served:
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therefore whatsoever our estates be let us labour to lay hold on Christ, and looke to be saved by none but by him.
Therefore whatsoever our estates be let us labour to lay hold on christ, and look to be saved by none but by him.
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Secondly, The place from whence they came, it is said from the East; they tooke many a weary steppe to see Christ:
Secondly, The place from whence they Come, it is said from the East; they took many a weary step to see christ:
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they came out of a farre country; the shepheards out of the field: Of which there bee two reasons, why they came so farre to see Christ:
they Come out of a Far country; the shepherds out of the field: Of which there be two Reasons, why they Come so Far to see christ:
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First, to shew that the people afarre off should bee gathered to Christ, as Esai. 60. 34. this was foretold;
First, to show that the people afar off should be gathered to christ, as Isaiah. 60. 34. this was foretold;
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And the Gentiles shall come to thy light, and kings at the brightnesse of thy rising. And the Gentiles shall come to thy Light, and Kings At the brightness of thy rising.
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Lift up thine eyes round about, and see, all they gather themselves together, they come to thee:
Lift up thine eyes round about, and see, all they gather themselves together, they come to thee:
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thy sonnes shall come from farre, and thy daughters shall be nursed at thy •ide. thy Sons shall come from Far, and thy daughters shall be nursed At thy •ide.
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So Matth. 8. 11. And I say unto you, that many shall come from the east and from the west,
So Matthew 8. 11. And I say unto you, that many shall come from the east and from the west,
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and shall sit downe with Abraham, Isaac, and Iaakob, in the kingdome of Heaven:
and shall fit down with Abraham, Isaac, and Jacob, in the Kingdom of Heaven:
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Ephes. 2. 17. It is said, and came and preached peace unto you, which were afarre off,
Ephesians 2. 17. It is said, and Come and preached peace unto you, which were afar off,
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and to them that were neere. and to them that were near.
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So the Iewes were not only gathered by the grace of the Gospell, bur the Gentiles also, such as were afarre off:
So the Iewes were not only gathered by the grace of the Gospel, burr the Gentiles also, such as were afar off:
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therefore we are to be thankefull to God for this, for there was a time when there was a partition wall betweene the Iewes and the Gentiles: but now by the blood of Christ, the partition wall is broken downe.
Therefore we Are to be thankful to God for this, for there was a time when there was a partition wall between the Iewes and the Gentiles: but now by the blood of christ, the partition wall is broken down.
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Secondly, to teach us, that no labour is too much, or paines too great, to come by Christ;
Secondly, to teach us, that no labour is too much, or pains too great, to come by christ;
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though it cost us many a weary journey, and many a weary steppe, if we can attaine Christ, let us not thinke much of it:
though it cost us many a weary journey, and many a weary step, if we can attain christ, let us not think much of it:
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Wee see the Wisemen came many a weary step from a farre country to see Christ;
we see the Wise men Come many a weary step from a Far country to see christ;
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they thought no paines too great, no labour too much.
they Thought no pains too great, no labour too much.
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To this purpose our Saviour saith, The Queene of the South shall rise up in judgement with his generation and shall condemne it;
To this purpose our Saviour Says, The Queen of the South shall rise up in judgement with his generation and shall condemn it;
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For shee came from the uttermost parts of the earth, to heare the wisedome of Solomon;
For she Come from the uttermost parts of the earth, to hear the Wisdom of Solomon;
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and behold, a greater than Solomon is heere; and behold, a greater than Solomon is Here;
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therefore wee must not thinke it much to come out of our houses to see Christ:
Therefore we must not think it much to come out of our houses to see christ:
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though the market bee a good way off, yet wee goe thither to make provision for the body, much more should wee bee contented to come out of our houses;
though the market be a good Way off, yet we go thither to make provision for the body, much more should we be contented to come out of our houses;
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to goe to the places of Gods worship and service, to make provision for our soules:
to go to the places of God's worship and service, to make provision for our Souls:
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The Wisemen came out of the East to see Christ, much more should we come out of our houses.
The Wise men Come out of the East to see christ, much more should we come out of our houses.
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If you could shew us Christ, we should bee willing to come. Yes, that I can, and more gloriously than ever the Wisemen beheld him; If you could show us christ, we should be willing to come. Yes, that I can, and more gloriously than ever the Wise men beheld him;
cs pn22 vmd vvi pno12 np1, pns12 vmd vbi j pc-acp vvi. uh, cst pns11 vmb, cc av-dc av-j cs av dt n2 vvd pno31;
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and though not with the bodily eye, yet we shew you Christ in the face of the Gospell, to the eyes of your soule, not onely lying in the cradle, praying on the mount, bleeding in the garden, dying on the crosse,
and though not with the bodily eye, yet we show you christ in the face of the Gospel, to the eyes of your soul, not only lying in the cradle, praying on the mount, bleeding in the garden, dying on the cross,
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but now gloriously sitting in Heaven on his throne.
but now gloriously sitting in Heaven on his throne.
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If one come into a roome where there be goodly pictures, if there be curtaines drawne over them, ye cannot see them;
If one come into a room where there be goodly pictures, if there be curtains drawn over them, you cannot see them;
cs pi vvb p-acp dt n1 c-crq pc-acp vbi j n2, cs pc-acp vbb n2 vvn p-acp pno32, pn22 vmbx vvi pno32;
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but let one come and pull aside the curtaine, then yee may see the rich pictures;
but let one come and pull aside the curtain, then ye may see the rich pictures;
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so there bee goodly pictures and representations of Christ in the face of the Gospell, but there is a veile or curtaine, that hangs before them;
so there be goodly pictures and representations of christ in the face of the Gospel, but there is a veil or curtain, that hangs before them;
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remoove the veile, let the curtaine bee plucked away, and then ye shall see these excellencies of Christ:
remove the veil, let the curtain be plucked away, and then you shall see these excellencies of christ:
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and if the Wisemen came to Bethlem from a farre country to see Christ, much more should we come out of our houses to see Him in the face of the Gospell.
and if the Wise men Come to Bethlehem from a Far country to see christ, much more should we come out of our houses to see Him in the face of the Gospel.
cc cs dt n2 vvd p-acp np1 p-acp dt j n1 pc-acp vvi np1, av-d av-dc vmd pns12 vvi av pp-f po12 n2 pc-acp vvi pno31 p-acp dt n1 pp-f dt n1.
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Thirdly, the place whither they went: They came to Iersualem;
Thirdly, the place whither they went: They Come to Iersualem;
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not guided by a starre, but led by their owne reason, for they thought, that seeing Ierusalem was the royall city of the kingdome,
not guided by a star, but led by their own reason, for they Thought, that seeing Ierusalem was the royal City of the Kingdom,
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and the seate of kings, there they should be sure to heare of Christs birth.
and the seat of Kings, there they should be sure to hear of Christ birth.
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They followed humane reason, and not the starre, therefore they did not finde him at Ierusalem untill they came to Bethlem; so long as they followed the starre,
They followed humane reason, and not the star, Therefore they did not find him At Ierusalem until they Come to Bethlehem; so long as they followed the star,
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so long they did well, but when they left the direction of it, and followed their own reason, they did amisse:
so long they did well, but when they left the direction of it, and followed their own reason, they did amiss:
av av-j pns32 vdd av, cc-acp c-crq pns32 vvd dt n1 pp-f pn31, cc vvd po32 d n1, pns32 vdd av:
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so looke how long we follow the directions of the Word, so long wee doe well,
so look how long we follow the directions of the Word, so long we do well,
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but if once we leave that, to follow our owne carnall reason, then we doe amisse,
but if once we leave that, to follow our own carnal reason, then we do amiss,
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for we cannot finde Christ by following that:
for we cannot find christ by following that:
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therefore as the blinde man followes his guide through brambles and bryers, over hils and dales,
Therefore as the blind man follows his guide through brambles and briers, over hills and dales,
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because his owne eyes being shut up, hee trusted to the eyes of his guide;
Because his own eyes being shut up, he trusted to the eyes of his guide;
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Fourthly, the end why they came out of their owne country; to seeke Christ:
Fourthly, the end why they Come out of their own country; to seek christ:
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as it was the providence of God to stir up these Wisemen that so the Iewes might also bee provoked to seeke for him;
as it was the providence of God to stir up these Wise men that so the Iewes might also be provoked to seek for him;
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for when they did see these Wisemen came so farre, and take such paines to seeke Christ, it might much more have provoked them to seeke Him, seeing hee was amongst them:
for when they did see these Wise men Come so Far, and take such pains to seek christ, it might much more have provoked them to seek Him, seeing he was among them:
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so it is now the providence of God, to stirre up such strangers to seeke to this place where the Gospell is preached, that so we may bee the more provoked to seeke Christ;
so it is now the providence of God, to stir up such Strangers to seek to this place where the Gospel is preached, that so we may be the more provoked to seek christ;
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for if strangers take such paines to come to heare, much more should we;
for if Strangers take such pains to come to hear, much more should we;
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especially now, when it is amongst us, because wee have not onely a little inkling of Christs birth,
especially now, when it is among us, Because we have not only a little inkling of Christ birth,
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but we know the time of it, and wee can talke of it;
but we know the time of it, and we can talk of it;
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therefore let us labour to seeke Christ, let the worldly man seeke after his profits, the covetous after his goods, the fleshly man after his pleasures, the usurer after his mony yet let us seeke after Christ.
Therefore let us labour to seek christ, let the worldly man seek After his profits, the covetous After his goods, the fleshly man After his pleasures, the usurer After his money yet let us seek After christ.
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Matth. 28. 5. saith the Angell to the Women, I know that yee seeke Iesus which was crucified; Matthew 28. 5. Says the Angel to the Women, I know that ye seek Iesus which was Crucified;
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so it is a good thing, when the very lookes and behaviour of men doe testifie that they looke and seeke for Christ;
so it is a good thing, when the very looks and behaviour of men do testify that they look and seek for christ;
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not for any worldly matter but for Him onely. Now there be three reasons that should move us to seeke for Christ.
not for any worldly matter but for Him only. Now there be three Reasons that should move us to seek for christ.
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First, because Christ seeketh us, Luk. 19. 10. The Sonne of man is come (saith hee) to seeke, and to save that which is lost. First, Because christ seeks us, Luk. 19. 10. The Son of man is come (Says he) to seek, and to save that which is lost.
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Is the Lord come to save us? Then we againe must labour to seeke him:
Is the Lord come to save us? Then we again must labour to seek him:
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we see if a sheepe bee lost, the shepheard doth not onely seeke it, but it in some measure doth againe seeke the shepheard,
we see if a sheep be lost, the shepherd does not only seek it, but it in Some measure does again seek the shepherd,
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for it doth bleate, and is not at rest, till it be in the fold againe:
for it does bleat, and is not At rest, till it be in the fold again:
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so seeing we be like lost sheepe, we must seeke Christ and never be at rest, till we be in his fold;
so seeing we be like lost sheep, we must seek christ and never be At rest, till we be in his fold;
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David, Psalm. 119. ult. saith, I have gone astray like a lost sheepe, seeke thy servant; David, Psalm. 119. ult. Says, I have gone astray like a lost sheep, seek thy servant;
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for I doe not forget thy commandements. Secondly, because of the precious and rich graces, that be in Christ: for I do not forget thy Commandments. Secondly, Because of the precious and rich graces, that be in christ:
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as Col. 1. 19. saith the Apostle, For it pleaseth the Father, that in him should all fulnesse dwell:
as Col. 1. 19. Says the Apostle, For it Pleases the Father, that in him should all fullness dwell:
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so that there is not any grace wee neede but it is to bee found in him;
so that there is not any grace we need but it is to be found in him;
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and to be content to endure the troubles of this life with patience;
and to be content to endure the Troubles of this life with patience;
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he is the common treasury of the Church, as Cantic. 6. 1. when the Church had commended Christ,
he is the Common treasury of the Church, as Cantic. 6. 1. when the Church had commended christ,
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and had shewed foorth his excellency, straightway the daughters of Ierusalem, demand, Whither is thy welbeloved gone? O thou fayrest among Women, whither is thy welbeloved turned aside? that we may seeke him with thee:
and had showed forth his excellency, straightway the daughters of Ierusalem, demand, Whither is thy well-beloved gone? O thou Fairest among Women, whither is thy well-beloved turned aside? that we may seek him with thee:
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so when we heare of the excellency that is in Christ, the rich graces that bee in him, this should make us inquire and seeke after him.
so when we hear of the excellency that is in christ, the rich graces that be in him, this should make us inquire and seek After him.
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Thirdly, because he giveth us salvation, therefore there is great reason why we should seeke to him, that we may enjoy eternall life, and salvation by him.
Thirdly, Because he gives us salvation, Therefore there is great reason why we should seek to him, that we may enjoy Eternal life, and salvation by him.
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If a man have a hundred acres of land given him, the first inquiry that he makes, is, where it lyeth, which when he knoweth,
If a man have a hundred acres of land given him, the First inquiry that he makes, is, where it lies, which when he Knoweth,
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then he labours to come to see it;
then he labours to come to see it;
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so must wee doe, God hath given us salvation, when we know where it lyeth, (and it lyeth in Iesus Christ ) then we must seeke for Him, so must we do, God hath given us salvation, when we know where it lies, (and it lies in Iesus christ) then we must seek for Him,
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and so make Him sure to our selves. Fifthly, What moved the Wisemen to seeke to Christ;
and so make Him sure to our selves. Fifthly, What moved the Wise men to seek to christ;
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it was but the sight of the starre;
it was but the sighed of the star;
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wee would thinke that it was some great matter, should have mooved them to come out of their country,
we would think that it was Some great matter, should have moved them to come out of their country,
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and take such a great journey upon them:
and take such a great journey upon them:
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The shepheards were mooved by the Angell, Simeon and Anna by a vision in the Temple, but there was no Angell to moove the Wisemen, no vision, no light shining,
The shepherds were moved by the Angel, Simeon and Anna by a vision in the Temple, but there was no Angel to move the Wise men, no vision, no Light shining,
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but the apparition of a starre.
but the apparition of a star.
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Which should teach us, to take hold on every little meanes which may bring us to Christ;
Which should teach us, to take hold on every little means which may bring us to christ;
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it is the nature of the Vine, to catch hold on every little sticke, twig and post, to advance it selfe by; it is the nature of the Vine, to catch hold on every little stick, twig and post, to advance it self by;
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so must we, like the Vine, catch hold on every little meanes, to bring us to Christ:
so must we, like the Vine, catch hold on every little means, to bring us to christ:
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the Wisemen had but one starre, and we have a number of bright ones, shining about us;
the Wise men had but one star, and we have a number of bright ones, shining about us;
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the Bible is a starre, and every faithfull Pastor is a starre, and yet these cannot bring us to Christ.
the bible is a star, and every faithful Pastor is a star, and yet these cannot bring us to christ.
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The Wisemen saw Christ in the cradle, wee see him working of miracles, changing water into wine, raysing of the dead cleansing of the lepers, giving sight to the blinde, restoring of the lame, giving health to the sicke.
The Wise men saw christ in the cradle, we see him working of Miracles, changing water into wine, raising of the dead cleansing of the lepers, giving sighed to the blind, restoring of the lame, giving health to the sick.
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We have seene his starre in the east, say the Wisemen; thus they sought Christ, when the starre vanished away;We have seen his star in the east, say the Wise men; thus they sought christ, when the star vanished away;
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and although Shee meetes with many discouragements, yet Shee never gives over untill She finde Christ,
and although She meets with many discouragements, yet She never gives over until She find christ,
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they sought him, not onely when they had a starre to direct them, but when the starre was gone, and out of sight:
they sought him, not only when they had a star to Direct them, but when the star was gone, and out of sighed:
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which may teach us a further point of consideration, not onely hold on in the profession of the Gospell,
which may teach us a further point of consideration, not only hold on in the profession of the Gospel,
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and to seeke Christ, as long as all things goe well with us, having our guides,
and to seek christ, as long as all things go well with us, having our guides,
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but also when we have lost them.
but also when we have lost them.
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There is a corruptiō in the world, that as long as men have stars to guide them they can keepe within compasse;
There is a corruption in the world, that as long as men have Stars to guide them they can keep within compass;
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but if they have lost their starre, then they give over, they will seeke no further;
but if they have lost their star, then they give over, they will seek no further;
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as wee read in Iosh. 24. 31. Israel served the Lord, all the dayes of Ioshua,
as we read in Joshua 24. 31. Israel served the Lord, all the days of Ioshua,
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and all the dayes of the Elders, &c. But when Ioshua was gone, then they fell to their sinnes.and all the days of the Elders, etc. But when Ioshua was gone, then they fell to their Sins.
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Hence we may learne, not onely to seeke Christ, and be religious, whilest our good pastors are amongst us,
Hence we may Learn, not only to seek christ, and be religious, whilst our good Pastors Are among us,
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but when they be gone and taken from us.
but when they be gone and taken from us.
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Now, the effect of their inquiry is twofold: 1. In Herod, and the Iewes. 2. In the Wisemen.
Now, the Effect of their inquiry is twofold: 1. In Herod, and the Iewes. 2. In the Wise men.
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First, In Herod and the Iewes;
First, In Herod and the Iewes;
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this was a strange thing, that any man should bee troubled at the birth of Christ, which should bee the joy of the whole world:
this was a strange thing, that any man should be troubled At the birth of christ, which should be the joy of the Whole world:
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the Angels sung praises to God for it, the Shepheards rejoyced, and the Wisemen sought Christ; Abraham desired to see his day and rejoyced;
the Angels sung praises to God for it, the Shepherds rejoiced, and the Wise men sought christ; Abraham desired to see his day and rejoiced;
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and yet Herod was troubled at his birth:
and yet Herod was troubled At his birth:
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even so it is still, with wicked and vile men, with the Herods of this world, they be grieved to see religion florish, the Gospell to take rooting amongst us:
even so it is still, with wicked and vile men, with the Herods of this world, they be grieved to see Religion flourish, the Gospel to take rooting among us:
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to whom is this a trouble? to Herod, to drunkards, to covetous persons, to vile livers;
to whom is this a trouble? to Herod, to drunkards, to covetous Persons, to vile livers;
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but good people be glad to see the Gospell promoted, religion to thrive amongst them:
but good people be glad to see the Gospel promoted, Religion to thrive among them:
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and therefore consider with thy selfe, O man, art thou troubled, at the sight of Christ? canst thou not away to have religion to florish? then hast thou a naughty heart, Herods heart, and Herods affections.
and Therefore Consider with thy self, Oh man, art thou troubled, At the sighed of christ? Canst thou not away to have Religion to flourish? then hast thou a naughty heart, Herods heart, and Herods affections.
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But why was Herod thus troubled? there is no man the worse for Christ,
But why was Herod thus troubled? there is no man the Worse for christ,
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but a great many the better for him, why then should Herod be troubled? I answere, he was an Vsurper,
but a great many the better for him, why then should Herod be troubled? I answer, he was an Usurper,
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and an intruder into the kingdome, hee had a bad conscience, this was that that troubled him;
and an intruder into the Kingdom, he had a bad conscience, this was that that troubled him;
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so, if we come by things fraudulently, and badly, Christ comming will be a trouble to us,
so, if we come by things fraudulently, and badly, christ coming will be a trouble to us,
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when he shall come with joy to others it will be to us terrible: We see in Matthew the devils inquire of Christ, Art thou come to torment us,
when he shall come with joy to Others it will be to us terrible: We see in Matthew the Devils inquire of christ, Art thou come to torment us,
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before our time? the presence of Christ was a torment to the devils;before our time? the presence of christ was a torment to the Devils;
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so if thou hast a bad conscience, his comming and presence will be a trouble to thee,
so if thou hast a bad conscience, his coming and presence will be a trouble to thee,
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when others shall receive comfort by it, it will be a terrour to thee.
when Others shall receive Comfort by it, it will be a terror to thee.
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What was the reason the Iewes were troubled at the birth of Christ? we see Herod had a bad conscience, this troubled him;
What was the reason the Iewes were troubled At the birth of christ? we see Herod had a bad conscience, this troubled him;
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but why were they troubled? he was their Saviour and redeemer Zech. 9. 9. it is said, Rejoyce greatly O Daughter of Sion, shout O Daughter of Ierusalem:
but why were they troubled? he was their Saviour and redeemer Zechariah 9. 9. it is said, Rejoice greatly Oh Daughter of Sion, shout Oh Daughter of Ierusalem:
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Behold, thy King commeth unto thee, &c. I answere, they thought that Christ would not come into his kingdome,Behold, thy King comes unto thee, etc. I answer, they Thought that christ would not come into his Kingdom,
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but it would cost much hardship, there would bee much trouble about it; therefore rather than they would lose their worldly •ase, or peace, they would lose Christ.
but it would cost much hardship, there would be much trouble about it; Therefore rather than they would loose their worldly •ase, or peace, they would loose christ.
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This is the sinne of the world still, that if the Gospell hinder their worldly ease, or peace, they had rather lose Christ,
This is the sin of the world still, that if the Gospel hinder their worldly ease, or peace, they had rather loose christ,
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and the Gospell, than lose their ease and peace:
and the Gospel, than loose their ease and peace:
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so Iohn 11. 47. the Iewes holding a councell together how to kill Christ, because they were afraid they should lose their worldly ease, say they, If we follow this man, the Romans will come,
so John 11. 47. the Iewes holding a council together how to kill christ, Because they were afraid they should loose their worldly ease, say they, If we follow this man, the Roman will come,
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and take away our kingdome and our nation: and take away our Kingdom and our Nation:
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so that wee may see, they had rather lose Christ, than lose their worldly ease and peace:
so that we may see, they had rather loose christ, than loose their worldly ease and peace:
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Of which sinne let us by their example and ruine learne to shunne and beware of the like practise, which hath justly brought so long-lasting miserie upon them.
Of which sin let us by their Exampl and ruin Learn to shun and beware of the like practice, which hath justly brought so long-lasting misery upon them.
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SERM. XII. MATTHEW 2•. 7, 8, 9. Then Herod, when hee had privily called the Wisemen, inquired of them diligently what time the Starre appeared.
SERMON. XII. MATTHEW 2•. 7, 8, 9. Then Herod, when he had privily called the Wise men, inquired of them diligently what time the Star appeared.
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And hee sent them to Bethlehem and said, Goe and search diligently for the young Childe,
And he sent them to Bethlehem and said, Go and search diligently for the young Child,
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and when ye have found Him, bring mee word againe that I may come and worship Him also.
and when you have found Him, bring me word again that I may come and worship Him also.
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When they had heard the King they departed, &c. THe next thing, that I should shew you is, how Herod made way out of his trouble;
When they had herd the King they departed, etc. THe next thing, that I should show you is, how Herod made Way out of his trouble;
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for of his trouble you have lately heard.
for of his trouble you have lately herd.
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First, hee calleth the Scribes and Pharisees together to know the place where he should be borne;
First, he calls the Scribes and Pharisees together to know the place where he should be born;
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secondly, hee inquired of the Wisemen, the place and time when he should be borne;
secondly, he inquired of the Wise men, the place and time when he should be born;
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thirdly, when he knew the place and time when Christ should be borne, he thought to have killed him,
Thirdly, when he knew the place and time when christ should be born, he Thought to have killed him,
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so to ease himselfe and make way out of all his trouble; but the Lord kept him from touching his person.
so to ease himself and make Way out of all his trouble; but the Lord kept him from touching his person.
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so the wicked and vile men of the world, when they be in trouble, make way out of it by bad meanes, wicked devises coozening and such like.
so the wicked and vile men of the world, when they be in trouble, make Way out of it by bad means, wicked devises cozening and such like.
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The second thing observed was, the effects of the inquiry in the Wisemen, wherein three things are to be observed: The second thing observed was, the effects of the inquiry in the Wise men, wherein three things Are to be observed:
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1. The endevour of the Wisemen. 2. The blessing of God, upon their endevour. 3. With what affection they received it.
1. The endeavour of the Wise men. 2. The blessing of God, upon their endeavour. 3. With what affection they received it.
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First, the endevour of the Wisemen;
First, the endeavour of the Wise men;
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when they could not finde Christ at Ierusalem, they set themselves upon good advice to seeke him elsewhere, they departed from thence,
when they could not find christ At Ierusalem, they Set themselves upon good Advice to seek him elsewhere, they departed from thence,
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though, there were two things that might have hindred them: 1. Their bad successe. 2. The bad example they saw.
though, there were two things that might have hindered them: 1. Their bad success. 2. The bad Exampl they saw.
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The first thing that might have hindered them, was, the bad successe they had of their journey;
The First thing that might have hindered them, was, the bad success they had of their journey;
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for they thought surely to have heard of him at Ierusalem, but there was no speech of him,
for they Thought surely to have herd of him At Ierusalem, but there was no speech of him,
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yet for all that they departed from thence, set themselves with good advice to seeke Christ:
yet for all that they departed from thence, Set themselves with good Advice to seek christ:
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which may teach us, howsoever we finde a bad successe on our holy labours, at the first, yet to goe on,
which may teach us, howsoever we find a bad success on our holy labours, At the First, yet to go on,
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although we cannot finde mortification for our sinnes, and such a blessing upon our holy labours,
although we cannot find mortification for our Sins, and such a blessing upon our holy labours,
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as we desire, yet let us goe on, and set our selves upon good courses, still to waite on God, till he give us good successe:
as we desire, yet let us go on, and Set our selves upon good courses, still to wait on God, till he give us good success:
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so we see the Church doth Psalm. 123. 2. Behold, as the eyes of servants looke unto the hand of their masters,
so we see the Church does Psalm. 123. 2. Behold, as the eyes of Servants look unto the hand of their Masters,
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and as the eyes of a maiden unto the hand of her mistresse, so our eyes waite upon the Lord our God,
and as the eyes of a maiden unto the hand of her mistress, so our eyes wait upon the Lord our God,
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untill he have mercy on us: until he have mercy on us:
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Shee resolves, although thou dost not this day, nor the next, nor the next, yet wee will waite on thee, till thou shew mercy:
She resolves, although thou dost not this day, nor the next, nor the next, yet we will wait on thee, till thou show mercy:
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in like manner we are exhorted, Gal. 6. 9. Let us not be weary of well doing,
in like manner we Are exhorted, Gal. 6. 9. Let us not be weary of well doing,
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for in due time we shall reape, if we faint not. for in due time we shall reap, if we faint not.
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Therefore the bad successe wee may have, must not hinder us, for Cantic. 3. 1. when the Church had lost Christ, Shee sought him in her bed by night, where when She could not finde him, she gets her out, into the lanes and streets, shee inquires of the watchmen;
Therefore the bad success we may have, must not hinder us, for Cantic. 3. 1. when the Church had lost christ, She sought him in her Bed by night, where when She could not find him, she gets her out, into the lanes and streets, she inquires of the watchmen;
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and make him sure to her selfe: so must we doe, if wee doe not finde good successe on our holy labours,
and make him sure to her self: so must we do, if we do not find good success on our holy labours,
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nor finde Christ at first, let us never give over, till we have found him, and so make him sure.
nor find christ At First, let us never give over, till we have found him, and so make him sure.
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It is the impatience of the world, that if they cannot finde a blessing upon them at first, they will seeke no farther;
It is the impatience of the world, that if they cannot find a blessing upon them At First, they will seek no farther;
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and it was the fault of the Iewes, Hag. 1. when they went to build the Temple and were hindred, having no good successe in their labours, they gave over;
and it was the fault of the Iewes, Hag. 1. when they went to built the Temple and were hindered, having no good success in their labours, they gave over;
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but it was their sinne, they were reprooved for it:
but it was their sin, they were reproved for it:
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so David in the 1 Chron. 13. when hee would have brought the Arke of God, to his citie, the Lord was angry with Vzzah, and killed him:
so David in the 1 Chronicles 13. when he would have brought the Ark of God, to his City, the Lord was angry with Uzzah, and killed him:
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therefore David was afraide to bring the Arke of God, to his owne city; but it was his fault, and a great weakenesse:
Therefore David was afraid to bring the Ark of God, to his own City; but it was his fault, and a great weakness:
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therefore it must bee our care, although God doe not answere us according as wee desire,
Therefore it must be our care, although God do not answer us according as we desire,
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yet to goe on still and never give over, untill wee have found his blessing upon us;
yet to go on still and never give over, until we have found his blessing upon us;
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Gen. 26. 19. It is said that Isaaks servants digged in the vale, and found a fountaine of living water; Gen. 26. 19. It is said that Isaaks Servants dug in the vale, and found a fountain of living water;
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it may be they digged a fadome and found none, it may bee two fadome, it may bee three, it may bee six,
it may be they dug a fathom and found none, it may be two fathom, it may be three, it may be six,
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and yet found no water, but they digged still; at the last they found a fountaine of living water:
and yet found no water, but they dug still; At the last they found a fountain of living water:
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so wee may seeke comfort, and it may be we shall not finde it, this day,
so we may seek Comfort, and it may be we shall not find it, this day,
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nor the next day, yet let us not give over, but goe on still for at last we shall finde a fountaine of comfort.
nor the next day, yet let us not give over, but go on still for At last we shall find a fountain of Comfort.
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Secondly, that which might have hindered them; was, the bad example they saw: for the Scribes and Pharisees were learned men, skilfull in the Law of God;
Secondly, that which might have hindered them; was, the bad Exampl they saw: for the Scribes and Pharisees were learned men, skilful in the Law of God;
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and yet not one of them turned a foote to seeke Christ, nor were mooved; and yet for all this these Wisemen departed away to seeke Christ:
and yet not one of them turned a foot to seek christ, nor were moved; and yet for all this these Wise men departed away to seek christ:
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which may teach us, not to rest on the bad example of any man, let him be what he will,
which may teach us, not to rest on the bad Exampl of any man, let him be what he will,
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for though they seeke not Christ, nor stirre one foote to finde him: yet let us goe on to finde Christ.
for though they seek not christ, nor stir one foot to find him: yet let us go on to find christ.
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Wee read Mark. 5. 18. the man out of whom the devill was cast, when others desired him to depart the country, he desired to tarry with him still;
we read Mark. 5. 18. the man out of whom the Devil was cast, when Others desired him to depart the country, he desired to tarry with him still;
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hee would not bee mooved with the bad example of others:
he would not be moved with the bad Exampl of Others:
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Secondly, they were glad for the standing of the Starre, because they knew that Christ was there;
Secondly, they were glad for the standing of the Star, Because they knew that christ was there;
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so, if thou be one out of whom Christ hath cast out a devill, cast out thy sinnes, thou wilt not bee moved with the bad example of others;
so, if thou be one out of whom christ hath cast out a Devil, cast out thy Sins, thou wilt not be moved with the bad Exampl of Others;
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it was Ioshuas resolution, howsoever others did, yet hee and his houshold would serve the Lord;
it was Joshuas resolution, howsoever Others did, yet he and his household would serve the Lord;
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so Mich. 4. 5. it is said, For all people will walke, every one in the name of his god,
so Mich. 4. 5. it is said, For all people will walk, every one in the name of his god,
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and wee will walke in the Name of the Lord our God, for ever and for ever. and we will walk in the Name of the Lord our God, for ever and for ever.
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I have shewed you heretofore, when a floud commeth, it will carry away straw and light stuffe, loose timber, moveable things;
I have showed you heretofore, when a flood comes, it will carry away straw and Light stuff, lose timber, movable things;
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but if they bee rooted, then they stand;
but if they be rooted, then they stand;
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so, bad example is like to a streame, it carrieth away all loose and moveable things before it,
so, bad Exampl is like to a stream, it Carrieth away all lose and movable things before it,
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but if men bee rooted in grace, then they shall stand, when others are floating in the streame of evill company;
but if men be rooted in grace, then they shall stand, when Others Are floating in the stream of evil company;
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therefore if men will perish let them perish, labour thou to be rooted in Grace, and then thou shalt stand when others are carried away.
Therefore if men will perish let them perish, labour thou to be rooted in Grace, and then thou shalt stand when Others Are carried away.
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Now from whence did the Wisemen depart;
Now from whence did the Wise men depart;
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from Ierusalem: which Ierusalem was a great royall city of the kingdome, the glory of the country,
from Ierusalem: which Ierusalem was a great royal City of the Kingdom, the glory of the country,
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yet they departed from thence, because Christ was not there, which must teach us that let the place bee what it will,
yet they departed from thence, Because christ was not there, which must teach us that let the place be what it will,
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if Christ bee not there, it is no place for us to rest in.
if christ be not there, it is no place for us to rest in.
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I have shewed you what was Isaacks complaint, Father, saith he, heere is fire, and woode,
I have showed you what was Isaacs complaint, Father, Says he, Here is fire, and wood,
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but where is the Lambe? so when men remoove from one towne to another and finde there are good grounds, sweet waters,but where is the Lamb? so when men remove from one town to Another and find there Are good grounds, sweet waters,
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and other good commodities, yet let them aske where is the Lambe? where is the preaching of the Word? so when a servant commeth to a house, he may say here is a good master,
and other good commodities, yet let them ask where is the Lamb? where is the preaching of the Word? so when a servant comes to a house, he may say Here is a good master,
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and a good mistresse, and good meate;
and a good mistress, and good meat;
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but where is the Lambe? where is prayer, religion, reading of the Scriptures, and such like? therefore as the Wisemen from Ierusalem (when they found not Christ) departed;
but where is the Lamb? where is prayer, Religion, reading of the Scriptures, and such like? Therefore as the Wise men from Ierusalem (when they found not christ) departed;
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so wee should depart from such places, where wee cannot finde Him, or religious dueties performed.
so we should depart from such places, where we cannot find Him, or religious duties performed.
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The second thing was, the blessing of God upon their endeavours:
The second thing was, the blessing of God upon their endeavours:
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they saw the starre and it was before them, and directed them to the house where the Childe was: 1. They saw the Starre. 2. It was that which they saw in the East.
they saw the star and it was before them, and directed them to the house where the Child was: 1. They saw the Star. 2. It was that which they saw in the East.
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for though they had spent a great deale of money, and many a weary step in a long journey,
for though they had spent a great deal of money, and many a weary step in a long journey,
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3. It went before them. 4. It went before them till it came to the very house, where the Childe was.
3. It went before them. 4. It went before them till it Come to the very house, where the Child was.
crd pn31 vvd p-acp pno32. crd pn31 vvd p-acp pno32 p-acp pn31 vvd p-acp dt j n1, c-crq dt n1 vbds.
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As soone as they were departed, and had put themselves upon good meanes when there was not a man to tell them,
As soon as they were departed, and had put themselves upon good means when there was not a man to tell them,
p-acp av c-acp pns32 vbdr vvn, cc vhd vvn px32 p-acp j vvz c-crq pc-acp vbds xx dt n1 pc-acp vvi pno32,
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nor one that stirred out to seeke Christ, God sent the starre to direct them, to the place where Hee was:
nor one that stirred out to seek christ, God sent the star to Direct them, to the place where He was:
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which may teach us, that if we endevour, and set our selves upon good courses, wee shall finde Gods blessing upon us:
which may teach us, that if we endeavour, and Set our selves upon good courses, we shall find God's blessing upon us:
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we see Exod. 13. when the Children of Israel put themselves upon their journey, the Lord sent them a cloud by day,
we see Exod 13. when the Children of Israel put themselves upon their journey, the Lord sent them a cloud by day,
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and a pillar of fire by night, to conduct and guide them to the land of Canaan: so Act. 8. 28, 29. The Eunuch was reading the Scriptures, when Philip was sent to expound the meaning of it to him;and a pillar of fire by night, to conduct and guide them to the land of Canaan: so Act. 8. 28, 29. The Eunuch was reading the Scriptures, when Philip was sent to expound the meaning of it to him;
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he put himselfe upon a good course, and the Lord did blesse him in it:
he put himself upon a good course, and the Lord did bless him in it:
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the Scripture is plentifull for this, Mark. 16. women were desirous to see what was become of Christ;
the Scripture is plentiful for this, Mark. 16. women were desirous to see what was become of christ;
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they set themselves on a good course, but they tooke care and were troubled about this, who should roule away the stone,
they Set themselves on a good course, but they took care and were troubled about this, who should roll away the stone,
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and behold, an Angell came and was sent to roule it away:
and behold, an Angel Come and was sent to roll it away:
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thus wee see, how ready the Lord is to blesse our good intentions, and therefore let us set our selves upon good endeavours,
thus we see, how ready the Lord is to bless our good intentions, and Therefore let us Set our selves upon good endeavours,
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and God will send a pillar or a starre to direct us. Thirdly, with what affection they received it: they rejoyced exceedingly;
and God will send a pillar or a star to Direct us. Thirdly, with what affection they received it: they rejoiced exceedingly;
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and that for two causes: 1. For the appearing of the Starre. 2 For the standing of the Starre.
and that for two Causes: 1. For the appearing of the Star. 2 For the standing of the Star.
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First, for the appearing of the Starre;
First, for the appearing of the Star;
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that there was a meanes to guide and direct them to Christ, whereas otherwise they might have wandered up and downe, and not have found him;
that there was a means to guide and Direct them to christ, whereas otherwise they might have wandered up and down, and not have found him;
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for they might have gone to Bethlehem, and when they were there, it may be not have found him;
for they might have gone to Bethlehem, and when they were there, it may be not have found him;
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therefore they rejoyced, for the appearing of the Starre, and were glad, that there was a meanes to direct them.
Therefore they rejoiced, for the appearing of the Star, and were glad, that there was a means to Direct them.
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Which should teach us that we should rejoyce and bee glad when we see any starre to direct us to Christ:
Which should teach us that we should rejoice and be glad when we see any star to Direct us to christ:
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now the Scripture is a starre, and the faithfull Ministers bee Starres, therefore when wee see the Bible and good Preachers, wee should bee glad,
now the Scripture is a star, and the faithful Ministers be Stars, Therefore when we see the bible and good Preachers, we should be glad,
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and rejoyce, and blesse God, that he hath sent these Starres, to direct us to Christ;
and rejoice, and bless God, that he hath sent these Stars, to Direct us to christ;
cc vvi, cc vvb np1, cst pns31 vhz vvn d n2, pc-acp vvi pno12 p-acp np1;
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And as Esay saith, they shall blesse the messengers of peace.
And as Isaiah Says, they shall bless the messengers of peace.
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yet they were exceedingly glad that they had found Christ, notwithstanding al their paines and cost.
yet they were exceedingly glad that they had found christ, notwithstanding all their pains and cost.
av pns32 vbdr av-vvg j cst pns32 vhd vvn np1, p-acp d po32 n2 cc n1.
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so many poore soules are glad after a long search for Christ, to finde him, and feele the power of his grace in their hearts;
so many poor Souls Are glad After a long search for christ, to find him, and feel the power of his grace in their hearts;
av d j n2 vbr j p-acp dt j n1 p-acp np1, pc-acp vvi pno31, cc vvb dt n1 pp-f po31 n1 p-acp po32 n2;
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having a long time sought him in prayer, being truely humbled for their sinnes, if once they feele the power of his grace in their hearts, it makes them rejoyce exceedingly, they thinke all their labour well bestowed this way:
having a long time sought him in prayer, being truly humbled for their Sins, if once they feel the power of his grace in their hearts, it makes them rejoice exceedingly, they think all their labour well bestowed this Way:
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as Iohn 20. wee see how Mary stood by the sepulcher, weeping when she had lost Christ,
as John 20. we see how Marry stood by the sepulcher, weeping when she had lost christ,
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but when he came to her, and she had found Him, she rejoyced exceedingly, saying, Rabboni, O Master; as if shee should say, O master, I am glad that I have found thee.
but when he Come to her, and she had found Him, she rejoiced exceedingly, saying, Rabboni, Oh Master; as if she should say, Oh master, I am glad that I have found thee.
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As Marriners when they have beene at Sea tossed up and downe in a storme,
As Mariners when they have been At Sea tossed up and down in a storm,
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if once they come where they see the shore, or land, it makes them leape for joy:
if once they come where they see the shore, or land, it makes them leap for joy:
cs a-acp pns32 vvb c-crq pns32 vvb dt n1, cc n1, pn31 vvz pno32 vvi p-acp n1:
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so it is with a Christian, when he is tossed up and downe, if once he can but see the shore, I meane the assurance of his salvation,
so it is with a Christian, when he is tossed up and down, if once he can but see the shore, I mean the assurance of his salvation,
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if hee (can by faith) spy Heaven, this will make him to rejoyce exceedingly,
if he (can by faith) spy Heaven, this will make him to rejoice exceedingly,
cs pns31 (n1 p-acp n1) vvb n1, d vmb vvi pno31 pc-acp vvi av-vvg,
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and lay fast hold on him, so Cantic. 3. 4. when the Church had lost Christ, shee seekes and having found him, she catcheth fast hold on him, and would not let him goe.
and lay fast hold on him, so Cantic. 3. 4. when the Church had lost christ, she seeks and having found him, she Catches fast hold on him, and would not let him go.
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Now for their behaviour having found Christ.
Now for their behaviour having found christ.
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First, they did worship him; which must teach us, that we must not despise Christ for his poverty,
First, they did worship him; which must teach us, that we must not despise christ for his poverty,
ord, pns32 vdd vvi pno31; r-crq vmb vvi pno12, cst pns12 vmb xx vvi np1 p-acp po31 n1,
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for though they found Him in a poore estate, having no court nor traine to attend him,
for though they found Him in a poor estate, having no court nor train to attend him,
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yet they did not despise his poverty, no more must wee, for his poverty is our riches, his shame our glory, his abasement our exaltation, his death our life:
yet they did not despise his poverty, no more must we, for his poverty is our riches, his shame our glory, his abasement our exaltation, his death our life:
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and as no man is to despise Christ for his poverty, so no man should bee offended at he meanenesse of any Christian, let their estate and condition be what it will,
and as no man is to despise christ for his poverty, so no man should be offended At he meanenesse of any Christian, let their estate and condition be what it will,
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if the Spirit of Christ and the graces of God, bee in them wee ought to regard and honour them.
if the Spirit of christ and the graces of God, be in them we ought to regard and honour them.
cs dt n1 pp-f np1 cc dt n2 pp-f np1, vbb p-acp pno32 pns12 vmd pc-acp vvi cc vvi pno32.
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Secondly, they did not onely worship Christ, but they did offer to him;
Secondly, they did not only worship christ, but they did offer to him;
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they did impart their wealth, offer their treasures, Gold, Frankincense and Myrrh: so this must teach us not onely to worship Christ;
they did impart their wealth, offer their treasures, Gold, Frankincense and Myrrh: so this must teach us not only to worship christ;
pns32 vdd vvi po32 n1, vvb po32 n2, n1, n1 cc n1: av d vmb vvi pno12 xx j pc-acp vvi np1;
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but we must be contented to part with our wealth to give unto him:
but we must be contented to part with our wealth to give unto him:
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if they came covetous persons, they must goe away liberall; if swearers, they must goe away sober and reverent speakers;
if they Come covetous Persons, they must go away liberal; if swearers, they must go away Sobrium and reverend Speakers;
cs pns32 vvd j n2, pns32 vmb vvi av j; cs n2, pns32 vmb vvi av j cc j n2;
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as the Woman in the Gospell, brought her boxe of oyntment, powred it upon Christ, 〈 ◊ 〉 contented to part with it;
as the Woman in the Gospel, brought her box of ointment, poured it upon christ, 〈 ◊ 〉 contented to part with it;
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so must we be contented to part with 〈 ◊ 〉 wealth to the members of Christ;
so must we be contented to part with 〈 ◊ 〉 wealth to the members of christ;
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it is a great corruption that many a man can bee contented to worship Christ,
it is a great corruption that many a man can be contented to worship christ,
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but cannot endure to part with any goods, wealth, or to open their treasures to Christ:
but cannot endure to part with any goods, wealth, or to open their treasures to christ:
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but we must not onely worship him, but also offer to him, and be contented to part with our wealth for his sake.
but we must not only worship him, but also offer to him, and be contented to part with our wealth for his sake.
cc-acp pns12 vmb xx av-j vvi pno31, cc-acp av vvi p-acp pno31, cc vbi vvn pc-acp vvi p-acp po12 n1 p-acp po31 n1.
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I, but some man may say, that hee would bee contented to offer to Christ, but hee hath no gold, no frankincense to offer.
I, but Some man may say, that he would be contented to offer to christ, but he hath no gold, no frankincense to offer.
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I answere thee, though thou hast no gold to offer, yet thou hast thy sinnes, and a soule and body to offer:
I answer thee, though thou hast no gold to offer, yet thou hast thy Sins, and a soul and body to offer:
pns11 vvb pno21, cs pns21 vh2 dx n1 pc-acp vvi, av pns21 vh2 po21 n2, cc dt n1 cc n1 pc-acp vvi:
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first, thou hast thy sinnes, kill, and crucifie them, and thy vile lusts, offer them to God;
First, thou hast thy Sins, kill, and crucify them, and thy vile Lustiest, offer them to God;
ord, pns21 vh2 po21 n2, vvb, cc vvi pno32, cc po21 j n2, vvb pno32 p-acp np1;
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this will be an acceptable sacrifice to God. The Iewes did offer their cattle for sacrifices, but offer thou thy sinnes;
this will be an acceptable sacrifice to God. The Iewes did offer their cattle for Sacrifices, but offer thou thy Sins;
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slay them and it will bee pleasing to God.
slay them and it will be pleasing to God.
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Secondly, although thou hast no gold to offer, yet thou hast a body and soule to offer to Gods service;
Secondly, although thou hast no gold to offer, yet thou hast a body and soul to offer to God's service;
ord, cs pns21 vh2 dx n1 pc-acp vvi, av pns21 vh2 dt n1 cc n1 pc-acp vvi p-acp ng1 n1;
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as Roman. 12. 1. I beseech you brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, acceptable unto God:
as Roman. 12. 1. I beseech you brothers, by the mercy of God, that you present your bodies a living sacrifice, holy, acceptable unto God:
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therefore all our members wherewith we have served sinne wee should now turne them to the service of God;
Therefore all our members wherewith we have served sin we should now turn them to the service of God;
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so the Apostle saith, as you have given your members as weapons of unrighteousnesse to serve sinne; so the Apostle Says, as you have given your members as weapons of unrighteousness to serve sin;
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so now give your members as weapons of righteousnesse to serve God. Thirdly, the Wisemen were warned of God in a dreame;
so now give your members as weapons of righteousness to serve God. Thirdly, the Wise men were warned of God in a dream;
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that when they had seene Christ, they should not returne and goe backe to Herod againe:
that when they had seen christ, they should not return and go back to Herod again:
cst c-crq pns32 vhd vvn np1, pns32 vmd xx vvi cc vvi av p-acp np1 av:
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so we have the same charge still;
so we have the same charge still;
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that when we have seene Christ, wee should not returne againe to Herod, that is, to our vile lusts againe.
that when we have seen christ, we should not return again to Herod, that is, to our vile Lustiest again.
cst c-crq pns12 vhb vvn np1, pns12 vmd xx vvi av p-acp np1, cst vbz, p-acp po12 j n2 av.
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There is a strange ceremony in the Law spoken of Ezech. 46. 9. that when the people went into the Temple at one doore, they were commanded to goe out at the other doore;
There is a strange ceremony in the Law spoken of Ezekiel 46. 9. that when the people went into the Temple At one door, they were commanded to go out At the other door;
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if they went in at the South, they must goe out at the North doore,
if they went in At the South, they must go out At the North door,
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and if they came in at the North, they must goe out at the South doore;
and if they Come in At the North, they must go out At the South door;
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the meaning whereof is this, that they must not goe out as they came in, but they must bee altered and changed;
the meaning whereof is this, that they must not go out as they Come in, but they must be altered and changed;
dt n1 c-crq vbz d, cst pns32 vmb xx vvi av c-acp pns32 vvd p-acp, cc-acp pns32 vmb vbi vvn cc vvn;
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if unchast persons, they must depart chast; if bad livers, they might goe away good;
if unchaste Persons, they must depart chaste; if bad livers, they might go away good;
cs j n2, pns32 vmb vvi j; cs j n2, pns32 vmd vvi av j;
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and so they must be altered and changed, from their sins, to the contrary vertues, in like manner let us doe when wee come to the ministery of the Word:
and so they must be altered and changed, from their Sins, to the contrary Virtues, in like manner let us doe when we come to the Ministry of the Word:
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and then wee shall be blessed both in life and death.
and then we shall be blessed both in life and death.
cc av pns12 vmb vbi vvn av-d p-acp n1 cc n1.
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Hitherto we have heard, how the birth of Christ was made manifest, seeing Hee was so obscurely borne:
Hitherto we have herd, how the birth of christ was made manifest, seeing He was so obscurely born:
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and that first by Angels to the Shepheards; secondly, to the Wisemen by a starre;
and that First by Angels to the Shepherds; secondly, to the Wise men by a star;
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adding in the third place, how Ierusalem was affected with the brute and fame of it.
adding in the third place, how Ierusalem was affected with the brutus and fame of it.
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Now when Christ was five weekes old, his parents brought him into the temple, to doe for him according to the law,
Now when christ was five weeks old, his Parents brought him into the temple, to do for him according to the law,
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then Simeon came into the Temple by a motion of the Spirit, and tooke him into his armes and embraced him;
then Simeon Come into the Temple by a motion of the Spirit, and took him into his arms and embraced him;
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and thus it was made more manifest, at Ierusalem. In this manifestation of the birth of Christ to Simeon we are to observe three things: 1. The specification of the Person.
and thus it was made more manifest, At Ierusalem. In this manifestation of the birth of christ to Simeon we Are to observe three things: 1. The specification of the Person.
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2. The manner. 3. The effects. In the specification of the person we are to observe three things;
2. The manner. 3. The effects. In the specification of the person we Are to observe three things;
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First, his Name hee was called Simeon, which was a name famous amongst the Iewes; and therefore so much the fitter was hee to make Christ knowne in Ierusalem.
First, his Name he was called Simeon, which was a name famous among the Iewes; and Therefore so much the fitter was he to make christ known in Ierusalem.
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Secondly, the place he dwelt in; it was at Ierusalem; he was not a stranger, but one that dwelt amongst them. Thirdly, his qualitie and vertues:
Secondly, the place he dwelled in; it was At Ierusalem; he was not a stranger, but one that dwelled among them. Thirdly, his quality and Virtues:
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and they are three: 1. He was a just man: 2. A devout religious man. 3. That he waited for the consolation of Israel.and they Are three: 1. He was a just man: 2. A devout religious man. 3. That he waited for the consolation of Israel.
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First, for his Name, it was Simeon, famous amongst the people of Ierusalem, and therefore the more fit was he for the manifestation of Christ amongst them in his time.
First, for his Name, it was Simeon, famous among the people of Ierusalem, and Therefore the more fit was he for the manifestation of christ among them in his time.
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Secondly, the place where he dwelt, at Ierusalem; he was not a stranger unknowne amongst them,
Secondly, the place where he dwelled, At Ierusalem; he was not a stranger unknown among them,
ord, dt n1 c-crq pns31 vvd, p-acp np1; pns31 vbds xx dt n1 j p-acp pno32,
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but such an one as dwelt amongst them, and was of great account with them: therefore the more fitter to make Christ knowne unto them.
but such an one as dwelled among them, and was of great account with them: Therefore the more fitter to make christ known unto them.
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Here we may see the wise dispensation of God, to appoint one so fit for it:
Here we may see the wise Dispensation of God, to appoint one so fit for it:
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for if he had appointed the Shepheards to have done it, they might have beene despised, because they were poore men;
for if he had appointed the Shepherds to have done it, they might have been despised, Because they were poor men;
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if the Wisemen should have done it, because they were strangers, they would not have beene beleeved;
if the Wise men should have done it, Because they were Strangers, they would not have been believed;
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Many now adayes lay up their comfort in their friends, some in their goods and lands, or in their money:
Many now adays lay up their Comfort in their Friends, Some in their goods and Lands, or in their money:
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therefore the Lord makes choise of a man amongst them, one that was not a stranger but a dweller in Ierusalem for home examples are most fit to moove:
Therefore the Lord makes choice of a man among them, one that was not a stranger but a dweller in Ierusalem for home Examples Are most fit to move:
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and therefore the Apostle Paul to Titus because he would adde weight to his speech, saith, One of your owne Poets saith so.
and Therefore the Apostle Paul to Titus Because he would add weight to his speech, Says, One of your own Poets Says so.
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Hence wee are to consider the goodnesse of God to us, that hath not onely sent strangers to incite and to stirre us up;
Hence we Are to Consider the Goodness of God to us, that hath not only sent Strangers to incite and to stir us up;
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but home examples to moove and provoke us:
but home Examples to move and provoke us:
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as Iohn 4. the Woman of Samaria that talked with Christ shee reported the matter to the men of the city, and many of them beleeved,
as John 4. the Woman of Samaria that talked with christ she reported the matter to the men of the City, and many of them believed,
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because of the Womans words, and so to the Romans, the Apostle shewes, that their zeale provoked many; so our Saviour laieth it,Because of the Woman's words, and so to the Roman, the Apostle shows, that their zeal provoked many; so our Saviour Layeth it,
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as a heavy burthen on the Scribes and Pharises, that they were not mooved to repentance by the home examples they daily saw.
as a heavy burden on the Scribes and Pharisees, that they were not moved to Repentance by the home Examples they daily saw.
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One saith well, that home examples are like to little forkes, and staies, that beare up the young plants, till they get ripenesse: One Says well, that home Examples Are like to little forks, and stays, that bear up the young plants, till they get ripeness:
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Heb. 11. the whole world was condemned by Noahs example, in that he made an Arke, for the saving of himselfe and his family,Hebrew 11. the Whole world was condemned by Noahs Exampl, in that he made an Ark, for the Saving of himself and his family,
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and yet they were not mooved thereby; so the painefulnesse of one, shall condemne the idlenesse of another;
and yet they were not moved thereby; so the painfulness of one, shall condemn the idleness of Another;
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the good life of one, shall condemne the ignorance or bad life of another; therefore it is good to profit by the home examples that be amongst us.
the good life of one, shall condemn the ignorance or bad life of Another; Therefore it is good to profit by the home Examples that be among us.
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Thirdly, his qualities and vertues; which are three:
Thirdly, his qualities and Virtues; which Are three:
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first, he is said be a just man, not a contentious man or a bad liver,
First, he is said be a just man, not a contentious man or a bad liver,
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but an innocent and a just man; a good dealer in the world:
but an innocent and a just man; a good dealer in the world:
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this is the first title that is given, him which should teach us, that if ever we desire to see Christ,
this is the First title that is given, him which should teach us, that if ever we desire to see christ,
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and depart in peace, we must labour to be just men, and good dealers in the world.
and depart in peace, we must labour to be just men, and good dealers in the world.
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This is much commended in the Scriptures Gen. 6. Noah is said to be a just man in his generation;
This is much commended in the Scriptures Gen. 6. Noah is said to be a just man in his generation;
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and Iob 1. God saith to the devill, Hast thou not considered my servant Iob, that there is none like him in the earth;
and Job 1. God Says to the Devil, Hast thou not considered my servant Job, that there is none like him in the earth;
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a perfect and an upright man, fearing God, and eschewing evill: a perfect and an upright man, fearing God, and Eschewing evil:
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so Psal. 37. 37. saith David, Marke the upright man, and behold the just, for the end of that man is peace.
so Psalm 37. 37. Says David, Mark the upright man, and behold the just, for the end of that man is peace.
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In 1 Sam. 12. 3. when Samuel came to resigne his office he standeth out to cleare himselfe to the people,
In 1 Sam. 12. 3. when Samuel Come to resign his office he Stands out to clear himself to the people,
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and saith, Whose Oxe have I taken? or whose Asse have I taken? or whom have I defranded? whom have I oppressed? or of whom have I received any bribe, to blind mine eyes withall? so when a man can stand out at the day of his death,
and Says, Whose Ox have I taken? or whose Ass have I taken? or whom have I defranded? whom have I oppressed? or of whom have I received any bribe, to blind mine eyes withal? so when a man can stand out At the day of his death,
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and cleere himselfe, as Samuel did, and say, O Lord, I thanke thee that I have not beene a deceiver,
and clear himself, as Samuel did, and say, Oh Lord, I thank thee that I have not been a deceiver,
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or an unjust dealer in the world, but I have dealt justly and uprightly; this may be a comfort to him, at the day of his death:
or an unjust dealer in the world, but I have dealt justly and uprightly; this may be a Comfort to him, At the day of his death:
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therefore it is a good thing to be a just dealer.
Therefore it is a good thing to be a just dealer.
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Secondly, it is said, he was a devout man, as it is in the new Translation, the Greeke word is NONLATINALPHABET a religious man, such a one as feared God:
Secondly, it is said, he was a devout man, as it is in the new translation, the Greek word is a religious man, such a one as feared God:
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so we must put both these together, he was a just man, and a religious man;
so we must put both these together, he was a just man, and a religious man;
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for it is nothing to be religious, unlesse one be just, nor nothing to bee just, unlesse one be religious:
for it is nothing to be religious, unless one be just, nor nothing to be just, unless one be religious:
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therefore if thou bee religious, labour to bee just also, if thou bee a just man labour also to bee religious;
Therefore if thou be religious, labour to be just also, if thou be a just man labour also to be religious;
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for a man must so looke to his duties to God, as that hee doe not neglect his service to men;
for a man must so look to his duties to God, as that he do not neglect his service to men;
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and so looke to men, as that he doe not neglect his duety to God.
and so look to men, as that he do not neglect his duty to God.
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It is a corruption in the world, that if a man be a good and a just dealer in the world he cares not for religion,
It is a corruption in the world, that if a man be a good and a just dealer in the world he Cares not for Religion,
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if he be religious, hee cares not for good dealing:
if he be religious, he Cares not for good dealing:
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therefore, art thou a just man? make conscience of religious dueties, for howsoever thou mai'st stand before man,
Therefore, art thou a just man? make conscience of religious duties, for howsoever thou Mayest stand before man,
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and bee in account with him, yet thou shalt not bee able to stand before God;
and be in account with him, yet thou shalt not be able to stand before God;
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and art thou a religious man? labour thou also to bee a just man; a good dealer, lest this lye on thy conscience at the day of thy death,
and art thou a religious man? labour thou also to be a just man; a good dealer, lest this lie on thy conscience At the day of thy death,
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for no unjust man shall inherite the kingdome of God. Thirdly, hee waited for the consolation of Israel; which implyes two things:
for no unjust man shall inherit the Kingdom of God. Thirdly, he waited for the consolation of Israel; which Implies two things:
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first, that hee had laid up all his hope, joy, comfort, and consolation in Christ; which must likewise teach us, to lay up all our hope and comfort in Christ;
First, that he had laid up all his hope, joy, Comfort, and consolation in christ; which must likewise teach us, to lay up all our hope and Comfort in christ;
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as Phil. 3. the Apostle saith, Christ was to him both in life and in death advantage;
as Philip 3. the Apostle Says, christ was to him both in life and in death advantage;
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and our Saviour saith, Ioh. 8. 56. Your father Abraham rejoyced to see my day; and he saw it, and was glad:
and our Saviour Says, John 8. 56. Your father Abraham rejoiced to see my day; and he saw it, and was glad:
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so also Iohn 20. the Disciples said to Thomas, Wee have seene the Lord; and Mary she had laid up all her joy and comfort in Christ.
so also John 20. the Disciples said to Thomas, we have seen the Lord; and Marry she had laid up all her joy and Comfort in christ.
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but a Christian must lay up all his joy and comfort in Christ, and then one day hee shall be happy with him:
but a Christian must lay up all his joy and Comfort in christ, and then one day he shall be happy with him:
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let a man lay up his comfort in any thing but in Christ, howsoever it may stand by him in the time of peace,
let a man lay up his Comfort in any thing but in christ, howsoever it may stand by him in the time of peace,
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yet it will faile him in the time of trouble, howsoever it stand by him in life,
yet it will fail him in the time of trouble, howsoever it stand by him in life,
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yet it will faile him in the time of death;
yet it will fail him in the time of death;
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but if we can lay up our comfort, joy and hope in Christ, then Christ will looke upon us with a sweete and comfortable face at his comming.
but if we can lay up our Comfort, joy and hope in christ, then christ will look upon us with a sweet and comfortable face At his coming.
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Secondly, hee looked every day for the time of Christs comming; so should we doe:
Secondly, he looked every day for the time of Christ coming; so should we do:
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but there is a difference, hee looked for his first comming in the flesh, wee must looke for his second comming;
but there is a difference, he looked for his First coming in the Flesh, we must look for his second coming;
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Rom. 8. 22. it is said, the whole creation groaneth, waiting for the comming of Christ;Rom. 8. 22. it is said, the Whole creation Groaneth, waiting for the coming of christ;
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much more should wee because wee, shall have especially the fruit and benefit by it.
much more should we Because we, shall have especially the fruit and benefit by it.
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Iudges 5. The mother of Sisera, looked out of a window, and cryed, why is his chariot so long a comming? why tarry the wheeles of his chariots? So when wee looke out of our doores or windowes we should long for Christs comming,Judges 5. The mother of Sisera, looked out of a window, and cried, why is his chariot so long a coming? why tarry the wheels of his chariots? So when we look out of our doors or windows we should long for Christ coming,
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and say, when will hee come? and when will hee appeare? thus wee should waite for Christs comming.
and say, when will he come? and when will he appear? thus we should wait for Christ coming.
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The second point is, The manner how this manifestation was, by a vision, or as the Greeke word NONLATINALPHABET signifieth, by divine inspiration: Christ was made manifest to the shepheards, by an Angell; to the Wisemen, by a starre, and to Simeon, by a Vision: Of which there are two parts.
The second point is, The manner how this manifestation was, by a vision, or as the Greek word signifies, by divine inspiration: christ was made manifest to the shepherds, by an Angel; to the Wise men, by a star, and to Simeon, by a Vision: Of which there Are two parts.
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First, that he should not dye, till he had seene Christ:
First, that he should not die, till he had seen christ:
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Hee was an old man, and like to drop into his grave every day, and yet he had a revelation given him, that he should not dye, till he had seene Christ:
He was an old man, and like to drop into his grave every day, and yet he had a Revelation given him, that he should not die, till he had seen christ:
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so we should pray to God, that we may have the same grace, whether we bee young or old, that we may not dye till we have seene Christ, by the eyes of our faith;
so we should pray to God, that we may have the same grace, whither we be young or old, that we may not die till we have seen christ, by the eyes of our faith;
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for we have more cause to doe so, than Simeon, for if he had never seene Christ, with the eyes of his body, he might have beene blessed,
for we have more cause to do so, than Simeon, for if he had never seen christ, with the eyes of his body, he might have been blessed,
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though he had wanted this comfort; but if we doe not see him before we dye, we are like to perish;
though he had wanted this Comfort; but if we do not see him before we die, we Are like to perish;
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therefore we have much more cause, to desire, and pray God, that we may see Christ before we dye,
Therefore we have much more cause, to desire, and pray God, that we may see christ before we die,
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before we bee downe in the dust, and sleepe our long sleepe:
before we be down in the dust, and sleep our long sleep:
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saith old Iaakob (when his sonne Ioseph sent for him) I will goe and see my Sonne Ioseph before I dye, so a Christian should say, I will goe and see Christ before I dye.
Says old Jacob (when his son Ioseph sent for him) I will go and see my Son Ioseph before I die, so a Christian should say, I will go and see christ before I die.
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The second part of the vision was, that he must goe into the Temple, because Christ was to bee found there;
The second part of the vision was, that he must go into the Temple, Because christ was to be found there;
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before Christ came there he was in the townes;
before christ Come there he was in the Towns;
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why did not Simeon goe out to meete him in the streets? or why did not he goe to Bethlehem to see Christ,
why did not Simeon go out to meet him in the streets? or why did not he go to Bethlehem to see christ,
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as the shepheards did? There be two reasons of it: First, that Christ might bee the more famously knowne:
as the shepherds did? There be two Reasons of it: First, that christ might be the more famously known:
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secondly, to teach us that if we will see Christ we must come into the Temple, to the place of preaching and prayer:
secondly, to teach us that if we will see christ we must come into the Temple, to the place of preaching and prayer:
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for the Gospell (as I have shewed you) is a glasse, wherein (if we looke) wee shall see Christ and all his graces;
for the Gospel (as I have showed you) is a glass, wherein (if we look) we shall see christ and all his graces;
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even as Simeon did come by a motion of the Spirit;
even as Simeon did come by a motion of the Spirit;
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so if wee would come to see Christ, in the Temple, we must come by a motion of the Spirit and of grace:
so if we would come to see christ, in the Temple, we must come by a motion of the Spirit and of grace:
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many come to the Temple, but how come they? by a motion of their friends,
many come to the Temple, but how come they? by a motion of their Friends,
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or some other thing that mooveth them;
or Some other thing that moveth them;
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but let us come by a motion of the Spirit, and then we shall see Christ to our comfort.
but let us come by a motion of the Spirit, and then we shall see christ to our Comfort.
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Thirdly, the effects of the manifestation; and they are threefold: first, as soone as he was come into the Temple, he laid hold on Christ.
Thirdly, the effects of the manifestation; and they Are threefold: First, as soon as he was come into the Temple, he laid hold on christ.
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Simeon was an old man, and had much adoe to scramble thither, and yet hee was not contented to looke upon Christ, and see him in the armes of Ioseph and in the lap of Mary, but hee gets him into his owne armes, embraces him, Simeon was an old man, and had much ado to scramble thither, and yet he was not contented to look upon christ, and see him in the arms of Ioseph and in the lap of Marry, but he gets him into his own arms, embraces him,
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and blesseth God, that he lived to see these happy daies;
and Blesses God, that he lived to see these happy days;
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so must wee doe, not content our selves to see Christ in the armes of Ioseph, in the lap of Mary, in the armes of the Preachers, or of other good Christians;
so must we do, not content our selves to see christ in the arms of Ioseph, in the lap of Marry, in the arms of the Preachers, or of other good Christians;
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but wee must labour to have him in our owne armes, the armes of our faith:
but we must labour to have him in our own arms, the arms of our faith:
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for though we may see Christ in the armes of our teachers, yet for all this wee may perish:
for though we may see christ in the arms of our Teachers, yet for all this we may perish:
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and therefore so much the rather ought wee to receive and get him into our armes and apply him into our hearts,
and Therefore so much the rather ought we to receive and get him into our arms and apply him into our hearts,
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because hee comes to present himselfe to thee and to me; therefore if we doe not receive him, wee shall be guilty of his blood.
Because he comes to present himself to thee and to me; Therefore if we do not receive him, we shall be guilty of his blood.
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so it is said, Act. 8. 39. the Eunuch went away rejoycing, when Christ was made knowne to him:
so it is said, Act. 8. 39. the Eunuch went away rejoicing, when christ was made known to him:
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If we should bee in a roome, and a childe should cry to come unto us, would wee neglect the childe, would not we cast away that which wee had in our hands, If we should be in a room, and a child should cry to come unto us, would we neglect the child, would not we cast away that which we had in our hands,
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and take the childe into our owne armes? I doe not say, if it were the childe of a king, we would doe so,
and take the child into our own arms? I do not say, if it were the child of a King, we would do so,
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but if it were the childe of an honest poore man: and therefore much more should we receive the Childe Christ;
but if it were the child of an honest poor man: and Therefore much more should we receive the Child christ;
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beloved, this Chide Christ doth in a sort cry to come unto us, and saith as it were thus, O good people, receive me into your hearts, receive me into your soules, I doe not desire it for my owne sake,
Beloved, this Chide christ does in a sort cry to come unto us, and Says as it were thus, Oh good people, receive me into your hearts, receive me into your Souls, I do not desire it for my own sake,
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but you shall be the better for it;
but you shall be the better for it;
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therefore O good people, why doe ye not receive me? if we doe not, wee are like to perish,
Therefore Oh good people, why do you not receive me? if we do not, we Are like to perish,
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and we shall be guilty of his blood;
and we shall be guilty of his blood;
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and therefore this is our duty when Christ doth offer himselfe unto us, we should bee ready to receive him: so old Simeon did;
and Therefore this is our duty when christ does offer himself unto us, we should be ready to receive him: so old Simeon did;
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for it is nothing to see him unlesse wee get him in our armes by our faith and embrace him;
for it is nothing to see him unless we get him in our arms by our faith and embrace him;
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therefore why doe we not fling away all things that doe hinder us, and receive him into our hearts,
Therefore why do we not fling away all things that do hinder us, and receive him into our hearts,
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and lay hold on him which is life and salvation offered to us? The second was, that when he had seene Christ, he praiseth God for it;
and lay hold on him which is life and salvation offered to us? The second was, that when he had seen christ, he Praiseth God for it;
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that although he had seene a great deale of trouble, and felt a great deale of sorrow,
that although he had seen a great deal of trouble, and felt a great deal of sorrow,
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yet that he lived to see those happy daies, wherein he might see Christ:
yet that he lived to see those happy days, wherein he might see christ:
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so, howsoever we have lived to see a great deale of trouble and sorrow, yet wee should praise God, that hee hath let us live to see Christ in the face of the Gospell;
so, howsoever we have lived to see a great deal of trouble and sorrow, yet we should praise God, that he hath let us live to see christ in the face of the Gospel;
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therefore wee have great cause to praise God, that hee hath let us live till this time to repent us of our sinnes, to get faith in Christ:
Therefore we have great cause to praise God, that he hath let us live till this time to Repent us of our Sins, to get faith in christ:
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howsoever we have had a great deale of sorrow and trouble in this world, yet the comfort is that we have repented of our sinnes,
howsoever we have had a great deal of sorrow and trouble in this world, yet the Comfort is that we have repented of our Sins,
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and lived to make heaven and happinesse sure unto us: Matth. 13. 16. saith our Saviour;
and lived to make heaven and happiness sure unto us: Matthew 13. 16. Says our Saviour;
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But blessed be your eyes, for they see, and your eares, for they heare; But blessed be your eyes, for they see, and your ears, for they hear;
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as if he should say, O blessed be God, for this happy time wherein we live, to see that wee see,
as if he should say, Oh blessed be God, for this happy time wherein we live, to see that we see,
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and to heare that which we heare:
and to hear that which we hear:
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so Iohn 20. when the Disciples had seene Christ, they told Thomas of it, They were glad that after a great deale of trouble, they had seene Christ at last:
so John 20. when the Disciples had seen christ, they told Thomas of it, They were glad that After a great deal of trouble, they had seen christ At last:
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therefore whatsoever wee have beene before, yet if wee can repent of our sinnes, get Christ into our hearts by faith;
Therefore whatsoever we have been before, yet if we can Repent of our Sins, get christ into our hearts by faith;
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wee have great cause to praise and to thanke God, that wee have lived to see these daies:
we have great cause to praise and to thank God, that we have lived to see these days:
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hast thou beene a swearer, or a drunkard, or a bad liver, and repented of thy sinnes? lay hold on Christ, thou hast great cause to praise God,
hast thou been a swearer, or a drunkard, or a bad liver, and repented of thy Sins? lay hold on christ, thou hast great cause to praise God,
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and to thanke him, that he hath let thee live to see these happy daies.
and to thank him, that he hath let thee live to see these happy days.
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The third effect was, that he did utter these speeches, Lord now lettest thou thy servant depart in peace, &c. Now this saying of Simeon was the first song in the new Testament, that was sung in the Temple:
The third Effect was, that he did utter these Speeches, Lord now Lettest thou thy servant depart in peace, etc. Now this saying of Simeon was the First song in the new Testament, that was sung in the Temple:
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wherein foure things may be observed. 1. His willingnesse, and profession to dye. 2. What account he made of death. 3. In what disposition, he doth desire to dye. 4. The Reason why he was willing to dye.
wherein foure things may be observed. 1. His willingness, and profession to die. 2. What account he made of death. 3. In what disposition, he does desire to die. 4. The Reason why he was willing to die.
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The first is, a profession of his willingnesse to dye; Now Lord, I am willing to dye, I am well contented to depart in peace,
The First is, a profession of his willingness to die; Now Lord, I am willing to die, I am well contented to depart in peace,
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for I have seene enough, I have seene the Saviour and redeemer of the world; I have embraced him in my armes, and therefore I am willing to dye now.
for I have seen enough, I have seen the Saviour and redeemer of the world; I have embraced him in my arms, and Therefore I am willing to die now.
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So when we have seene Christ, we should bee willing to dye, for wee have seene enough for our salvation;
So when we have seen christ, we should be willing to die, for we have seen enough for our salvation;
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as long as God would have us live, wee should be willing to live, and when he would have us dye, we should be willing to depart:
as long as God would have us live, we should be willing to live, and when he would have us die, we should be willing to depart:
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we see if a master send his servant to trade, and traffique beyond sea, so long as his master will have him to trade and traffique,
we see if a master send his servant to trade, and traffic beyond sea, so long as his master will have him to trade and traffic,
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so long hee will trade, but when his master will have him come home, hee will packe up all and come away:
so long he will trade, but when his master will have him come home, he will pack up all and come away:
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so, as long as God will have us trade and traffique heere, we should be content,
so, as long as God will have us trade and traffic Here, we should be content,
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but when hee will have us packe up all, and come home, wee should be contented to doe so.
but when he will have us pack up all, and come home, we should be contented to do so.
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In the Gospell we finde that Christ fled from death and danger, when God would have him fly;
In the Gospel we find that christ fled from death and danger, when God would have him fly;
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but when the time of his death came, he went out to meete it;
but when the time of his death Come, he went out to meet it;
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so likewise Moses, hee could have beene contented to passe over Iordan, but when God told him that he should not, but he must goe and dye in the mount Nebo, hee went as willingly up as any man goeth to a feast or banquet:
so likewise Moses, he could have been contented to pass over Iordan, but when God told him that he should not, but he must go and die in the mount Nebo, he went as willingly up as any man Goes to a feast or banquet:
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therefore it is a pitifull thing, to see how men doe hang upon the world, at that time,
Therefore it is a pitiful thing, to see how men do hang upon the world, At that time,
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now there is a twofold necessitie of Christs sufferings.
now there is a twofold necessity of Christ sufferings.
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when God would have them dye. Secondly, what account he made of death: men make much adoe about it, are afraid of it;
when God would have them die. Secondly, what account he made of death: men make much ado about it, Are afraid of it;
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but Simeon accounteth it, but a departing out of this one roome into another, a departing from men to God, from earth to heaven, from mortality to immortality;
but Simeon accounteth it, but a departing out of this one room into Another, a departing from men to God, from earth to heaven, from mortality to immortality;
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therefore wee may see what account wee should make of it.
Therefore we may see what account we should make of it.
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The Philosophers say that death is the most terrible thing that may be, because they thinke it is an utter destruction of nature:
The Philosophers say that death is the most terrible thing that may be, Because they think it is an utter destruction of nature:
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but Simeon accounts of it as of a remooving or departure from one place to another;
but Simeon accounts of it as of a removing or departure from one place to Another;
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therefore he is not afraid of it, but embraceth it, as a doore or gate to passe from earth to heaven, from men to God, from mortality to immortality;
Therefore he is not afraid of it, but Embraceth it, as a door or gate to pass from earth to heaven, from men to God, from mortality to immortality;
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and this is the account that all men should make of death.
and this is the account that all men should make of death.
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Gen. 15. 15. saith the Lord to Abraham, but thou shalt go to thy fathers in peace, Gen. 15. 15. Says the Lord to Abraham, but thou shalt go to thy Father's in peace,
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and shalt be buried in a good old age; and shalt be buried in a good old age;
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so that death is nothing but a going to the holy men, those that have died in faith before;
so that death is nothing but a going to the holy men, those that have died in faith before;
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and Christ accounts of it, Ioh. 17. 13. but as a going to God, to the blessed Angels, and holy Spirits departed:
and christ accounts of it, John 17. 13. but as a going to God, to the blessed Angels, and holy Spirits departed:
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so also Paul, in one of his epistles, Neverthelesse wee are bold and love rather to remoove out of this body,
so also Paul, in one of his Epistles, Nevertheless we Are bold and love rather to remove out of this body,
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and to dwell with the Lord. Ahasuerus, Hester 2. 13, 14. had two houses for his women; and to dwell with the Lord. Ahasuerus, Esther 2. 13, 14. had two houses for his women;
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one was the house of sweete perfumes and odors, that they might bee there a certaine time to be perfumed and then they were brought to the kings house;
one was the house of sweet perfumes and odours, that they might be there a certain time to be perfumed and then they were brought to the Kings house;
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so the king of Heaven hath two houses, (as it were) one of preparation, here in this world;
so the King of Heaven hath two houses, (as it were) one of preparation, Here in this world;
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the other of fruition, hereafter in Heaven, therefore wee must live here a certaine time,
the other of fruition, hereafter in Heaven, Therefore we must live Here a certain time,
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and be perfumed with the graces of Gods spirit, ere wee bee taken to the second house, a place of glory and happinesse to live with God for ever.
and be perfumed with the graces of God's Spirit, ere we be taken to the second house, a place of glory and happiness to live with God for ever.
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Thirdly, in what estate hee would die in; hee would dye the servant of God:
Thirdly, in what estate he would die in; he would die the servant of God:
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so let us labour to dye in this estate, servants to God, for if wee dye thus, wee passe from men to God, from earth to heaven, from an estate of misery, to a place of happinesse and joy;
so let us labour to die in this estate, Servants to God, for if we die thus, we pass from men to God, from earth to heaven, from an estate of misery, to a place of happiness and joy;
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but if wee dye the servants of sinne, then wee goe not to God, but to the devill and the damned;
but if we die the Servants of sin, then we go not to God, but to the Devil and the damned;
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therfore let us labour to be the servants of God, to dye in his favour, to bee members of Christ,
Therefore let us labour to be the Servants of God, to die in his favour, to be members of christ,
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and then when our soules part from our bodies, they shall goe to God. Deut. 34. 5. it is said, So Moses the servant of the Lord died:
and then when our Souls part from our bodies, they shall go to God. Deuteronomy 34. 5. it is said, So Moses the servant of the Lord died:
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it is the greatest credit that may bee to dye the servant of God, although we dye not worth one penny,
it is the greatest credit that may be to die the servant of God, although we die not worth one penny,
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yet we shall be happy and blessed: Heb. 11. it is said, that all these died in faith;
yet we shall be happy and blessed: Hebrew 11. it is said, that all these died in faith;
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they died not all of a lingring sicknesse, nor in their beds, but they died all in faith;
they died not all of a lingering sickness, nor in their Beds, but they died all in faith;
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this was their honour and glory, that they died beleevers;
this was their honour and glory, that they died believers;
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so this is the honour and glory of a man, when he dieth in faith, the servant of God, repentant for his sinnes:
so this is the honour and glory of a man, when he Dieth in faith, the servant of God, repentant for his Sins:
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therefore whatsoever thy death be, and wheresoever the place thereof be, yet if thou dye Gods servant,
Therefore whatsoever thy death be, and wheresoever the place thereof be, yet if thou die God's servant,
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if thou dye repentant for thy sinnes, if thou dye in faith, thou art a happy man;
if thou die repentant for thy Sins, if thou die in faith, thou art a happy man;
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there bee many contented to dye, but if they dye not Gods servants thy might better a thousand times desire life.
there be many contented to die, but if they die not God's Servants thy might better a thousand times desire life.
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Secondly, he did desire to dye in peace: now let thy servant depart in peace.
Secondly, he did desire to die in peace: now let thy servant depart in peace.
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Simeon desired to dye, but how? in peace of conscience, in the feeling of Gods favour;Simeon desired to die, but how? in peace of conscience, in the feeling of God's favour;
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there be a number desire to dye in the world, but let them take with them this example;
there be a number desire to die in the world, but let them take with them this Exampl;
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let them labour to dye in the peace of a good Conscience, in the feeling of Gods favour, in the pardon and forgivenesse of their sinnes.
let them labour to die in the peace of a good Conscience, in the feeling of God's favour, in the pardon and forgiveness of their Sins.
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O it is a fearefull thing when a man dieth in his sinnes, as our Saviour saith to the Iewes, Ye shall dye in your sinnes:
O it is a fearful thing when a man Dieth in his Sins, as our Saviour Says to the Iewes, You shall die in your Sins:
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this was a fearefull sentence and an heavy judgement that befell the hard-hearted Iewes; and I pray God it may be a warning unto us to make us beware how we incurre the like, that so we may provide and labour to die in peae,
this was a fearful sentence and an heavy judgement that befell the hardhearted Iewes; and I pray God it may be a warning unto us to make us beware how we incur the like, that so we may provide and labour to die in peae,
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and in the feeling of Gods favour, in faith and repentance for our sinnes; and then we shall be happy men and blessed.
and in the feeling of God's favour, in faith and Repentance for our Sins; and then we shall be happy men and blessed.
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The fourth thing was, the reason why hee did desire to dye, when hee had seene Christ, for mine eyes (saith he) hath seene thy salvation. I have seene Christ the Saviour and Redeemer of Mankinde,
The fourth thing was, the reason why he did desire to die, when he had seen christ, for mine eyes (Says he) hath seen thy salvation. I have seen christ the Saviour and Redeemer of Mankind,
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and have embraced him in mine armes, now Lord let thy servant depart in peace;
and have embraced him in mine arms, now Lord let thy servant depart in peace;
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hee had not alway this affection in him to desire to dye, but when hee had seene Christ,
he had not always this affection in him to desire to die, but when he had seen christ,
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and imbraced him in his armes, then hee had lived long enough, then he was willing to dye.
and embraced him in his arms, then he had lived long enough, then he was willing to die.
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therefore, whatsoever befell him, the same should have befallen us:
Therefore, whatsoever befell him, the same should have befallen us:
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Which should teach us to know when we should be willing to dye, we have no reason to desire death till we have seene Christ,
Which should teach us to know when we should be willing to die, we have no reason to desire death till we have seen christ,
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and laid hold on him by faith, and then when wee have done so, wee have lived long enough:
and laid hold on him by faith, and then when we have done so, we have lived long enough:
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therefore wee must remember that the especiall end, why God doth let us live here, is not to eate and drinke, to seeke our profits, pleasures and ease,
Therefore we must Remember that the especial end, why God does let us live Here, is not to eat and drink, to seek our profits, pleasures and ease,
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but to get Christ, to make heaven and happinesse sure unto us, to repent us of our sinnes.
but to get christ, to make heaven and happiness sure unto us, to Repent us of our Sins.
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A number thinke they live to no other end, but to eate and drinke, to seeke their pleasures and profits,
A number think they live to no other end, but to eat and drink, to seek their pleasures and profits,
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but to see Christ and to lay hold upon him they thinke not of; therefore as the blinde man desired Christ to open his eyes;
but to see christ and to lay hold upon him they think not of; Therefore as the blind man desired christ to open his eyes;
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so we should desire Christ to open the eyes of our minde that we may see him by the eyes of our faith: so we should desire christ to open the eyes of our mind that we may see him by the eyes of our faith:
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if then this bee the end, why he doth let us live, then it is not to eate and drinke onely, to buy and sell, to passe away our daies in joy and delight,
if then this be the end, why he does let us live, then it is not to eat and drink only, to buy and fell, to pass away our days in joy and delight,
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but to repent in, to lay hold on Christ, which if we doe then wee shall be blessed in it.
but to Repent in, to lay hold on christ, which if we do then we shall be blessed in it.
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SERMON XIII.
SERMON XIII.
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1 PET. 1. 18, 19. Forasmuch as yee know that yee were not Redeemed with corruptible things, 1 PET. 1. 18, 19. Forasmuch as ye know that ye were not Redeemed with corruptible things,
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as silver and gold, from your vaine conversation received by tradition from your fathers:
as silver and gold, from your vain Conversation received by tradition from your Father's:
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But with the pretious bloud of Christ, as of a lambe without blemish, and without spot.
But with the precious blood of christ, as of a lamb without blemish, and without spot.
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HAving spoken of the birth of Christ; now wee come to speake of His sufferings; for this is the next point in our Christian faith.
HAving spoken of the birth of christ; now we come to speak of His sufferings; for this is the next point in our Christian faith.
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But here a question may be demanded, why there is mention made of his sufferings,
But Here a question may be demanded, why there is mention made of his sufferings,
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and none of his miracles, seeing it was the miracles that mooved the world? these they did wonder and admire at,and none of his Miracles, seeing it was the Miracles that moved the world? these they did wonder and admire At,
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but they despised him for his sufferings, as Esai. 53. 2. For hee shall grow up before him as a branch,
but they despised him for his sufferings, as Isaiah. 53. 2. For he shall grow up before him as a branch,
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and as a roote out of a dry ground, he hath neither forme nor comlinesse, and when wee shall see him, there is no beauty that we should desire him:
and as a root out of a dry ground, he hath neither Form nor comeliness, and when we shall see him, there is no beauty that we should desire him:
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he is despised and rejected of men, a man of sorrowes, and acquainted with griefe, we hid our faces as it were from him;
he is despised and rejected of men, a man of sorrows, and acquainted with grief, we hid our faces as it were from him;
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hee was despised and we esteemed him not: he was despised and we esteemed him not:
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so Luk. 24. 21. the two Disciples that went to Emmaus thought that Christ should have beene an earthly king, Wee trusted that it had beene he that should have redeemed Israel;
so Luk. 24. 21. the two Disciples that went to Emmaus Thought that christ should have been an earthly King, we trusted that it had been he that should have redeemed Israel;
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and now his sufferings doth dash all: thus Christ was despised for his sufferings. To this wee answer two things:
and now his sufferings does dash all: thus christ was despised for his sufferings. To this we answer two things:
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first, although his Miracles were more admirable, yet his sufferings were more profitable; for it is by his sufferings that wee are sayed: First, although his Miracles were more admirable, yet his sufferings were more profitable; for it is by his sufferings that we Are said:
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Esai. 53. 5. But hee was wounded for our transgressions, hee was broken for our infirmities, the chastisements of our peace was upon him, Isaiah. 53. 5. But he was wounded for our transgressions, he was broken for our infirmities, the chastisements of our peace was upon him,
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and with his stripes we are healed: and with his stripes we Are healed:
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and 1 Pet. 1. 24. (saith hee) Who in his owne selfe bare our sinnes in his body on the tree, that we being delivered from sinne, should live in righteousnesse, by whose stripes wee are healed:
and 1 Pet. 1. 24. (Says he) Who in his own self bore our Sins in his body on the tree, that we being Delivered from sin, should live in righteousness, by whose stripes we Are healed:
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so then we are saved, notby Christs walking on the water, the raising up of the dead, clensing the Lepers, casting out of devils,
so then we Are saved, notby Christ walking on the water, the raising up of the dead, cleansing the Lepers, casting out of Devils,
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but His sweating in the garden, bleeding on the crosse, dying for us:
but His sweating in the garden, bleeding on the cross, dying for us:
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so it is Christs sufferings his dying and bleeding on the crosse for us, that saves us.
so it is Christ sufferings his dying and bleeding on the cross for us, that saves us.
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Secondly, his Miracles were profitable chiefly to the people of that age and time hee lived in,
Secondly, his Miracles were profitable chiefly to the people of that age and time he lived in,
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but his sufferings are profitable to all the succeeding ages, that be to come; for to this day, we have the fruit and benefit of them:
but his sufferings Are profitable to all the succeeding ages, that be to come; for to this day, we have the fruit and benefit of them:
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therefore although wee doe not see Christ, raising the dead, clensing the Lepers, casting out of devils, healing us with a touch of his finger,
Therefore although we do not see christ, raising the dead, cleansing the Lepers, casting out of Devils, healing us with a touch of his finger,
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yet to this day, the sufferings of Christ and his death are sufficient to redeeme and to save our soules:
yet to this day, the sufferings of christ and his death Are sufficient to Redeem and to save our Souls:
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therefore let us not onely kisse the Sonne of God in the cradle, as Simeon did (although it be a good thing so to doe) but let us goe to the crosse and kisse him there;
Therefore let us not only kiss the Son of God in the cradle, as Simeon did (although it be a good thing so to do) but let us go to the cross and kiss him there;
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yea let us goe further into the high Priests hall, and kisse him there;
yea let us go further into the high Priests hall, and kiss him there;
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and say, Lord thy shame is my glory, thy paines are my ease, and thy death is my life.
and say, Lord thy shame is my glory, thy pains Are my ease, and thy death is my life.
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Now in the sufferings of Christ, we may observe these six things: 1. The necessity thereof. 2. Who it was that suffered: 3. For whom he suffered: 4. To what end: 5. By whom he suffered: 6. What hee suffered:
Now in the sufferings of christ, we may observe these six things: 1. The necessity thereof. 2. Who it was that suffered: 3. For whom he suffered: 4. To what end: 5. By whom he suffered: 6. What he suffered:
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First, the necessity of his sufferings;
First, the necessity of his sufferings;
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one would have thought it had beene sufficient, if he had but come into the world, tooke our nature upon him,
one would have Thought it had been sufficient, if he had but come into the world, took our nature upon him,
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and have spoken, although he had not suffered for us, but there was a necessity laid upon him, that he must suffer:
and have spoken, although he had not suffered for us, but there was a necessity laid upon him, that he must suffer:
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Mark. 8. 31. it is said, the Sonne of man must suffer many things; so necessity is laid upon him:Mark. 8. 31. it is said, the Son of man must suffer many things; so necessity is laid upon him:
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First, Necessitas precii, aenecessity of paying the price for mans ransome, because we have sinned against God;
First, Necessity precii, aenecessity of paying the price for men ransom, Because we have sinned against God;
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therefore we must suffer or Christ must suffer for us, by order of divine justice: Therefore we must suffer or christ must suffer for us, by order of divine Justice:
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that as we have sinned, so we should be punished and suffer for it, in our selves or in another, that is, Christ:
that as we have sinned, so we should be punished and suffer for it, in our selves or in Another, that is, christ:
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for it is the nature of justice to bring things to an equalitie, as much as may be;
for it is the nature of Justice to bring things to an equality, as much as may be;
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therefore inasmuch as wee have done things contrary to Gods will; so wee should suffer things contrary to our owne will, at the hand of God:
Therefore inasmuch as we have done things contrary to God's will; so we should suffer things contrary to our own will, At the hand of God:
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hence grew the necessity of paying the price of mans redemption, for wee must suffer or Christ must suffer:
hence grew the necessity of paying the price of men redemption, for we must suffer or christ must suffer:
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but Christ he suffered on earth, that we should not suffer in hell; he suffered a death temporall, that we might not suffer a death eternall;
but christ he suffered on earth, that we should not suffer in hell; he suffered a death temporal, that we might not suffer a death Eternal;
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he suffered at the hands of men, that wee might not at the hands of God;
he suffered At the hands of men, that we might not At the hands of God;
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hee hanged on the crosse, that we might not hang in hell: as Ioh. 18. 8. When Christ was taken of the souldiers;
he hanged on the cross, that we might not hang in hell: as John 18. 8. When christ was taken of the Soldiers;
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Iesus asked them whom they sought, They said, Iesus of Nazareth; Iesus said unto them, I am he; Iesus asked them whom they sought, They said, Iesus of Nazareth; Iesus said unto them, I am he;
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if therefore yee seeke me let these goe free: if Therefore ye seek me let these go free:
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so hee saith to God the father, O touch them not, doe them no harme, take me, let them goe free, I am contented to suffer, and to beare whatsoever they should have borne,
so he Says to God the father, Oh touch them not, do them no harm, take me, let them go free, I am contented to suffer, and to bear whatsoever they should have born,
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and to bee punished for them:
and to be punished for them:
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in Philemon, when Onesimus had robbed his master, having come away from him, whom Paul sent home againe to his master, with a letter to this effect to receive him,
in Philemon, when Onesimus had robbed his master, having come away from him, whom Paul sent home again to his master, with a Letter to this Effect to receive him,
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if, saith he, hee hath done thee any hurt, or owe thee any thing, set it upon my skore,
if, Says he, he hath done thee any hurt, or owe thee any thing, Set it upon my score,
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and put it upon my accounts; I Paul have written it, with my owne hand: and put it upon my accounts; I Paul have written it, with my own hand:
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so we are all runne away from God, Christ he spies us and brings us home againe to God, (as it were) with a letter in our hands, to this effect;
so we Are all run away from God, christ he spies us and brings us home again to God, (as it were) with a Letter in our hands, to this Effect;
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Father, if they have done thee any wrong, or ought thee any thing, set it on my skore, I will answer, I Iesus, I have not written it with inke and paper,
Father, if they have done thee any wrong, or ought thee any thing, Set it on my score, I will answer, I Iesus, I have not written it with ink and paper,
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but I have written it with my owne blood, so there was a necessity of paying the price of mans redemption, that Christ must suffer.
but I have written it with my own blood, so there was a necessity of paying the price of men redemption, that christ must suffer.
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Secondly, it was Necessitas exempli, necessity of example, that Christ must suffer because hee could not enter into his glory, but hee must first suffer;
Secondly, it was Necessity Exempli, necessity of Exampl, that christ must suffer Because he could not enter into his glory, but he must First suffer;
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as Luk. 24. 26. Ought not Christ to have suffered these things, and to enter into his glory? so likewise Heb. 2. 10. For it became him, for whom are all things,
as Luk. 24. 26. Ought not christ to have suffered these things, and to enter into his glory? so likewise Hebrew 2. 10. For it became him, for whom Are all things,
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and by whom are all things, in bringing many sonnes to glory, that he should consecrate the Captaine of their salvation, through sufferings: and by whom Are all things, in bringing many Sons to glory, that he should consecrate the Captain of their salvation, through sufferings:
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and as the Captaine of our salvation was consecrated through affliction, so we should bee conformable to him, to suffer before wee enter into glory.
and as the Captain of our salvation was consecrated through affliction, so we should be conformable to him, to suffer before we enter into glory.
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Act. 14. 22. the Apostle Paul exhorts them to continue in the faith, assuring that we must through many afflictions, enter into the kingdome of Heaven: Act. 14. 22. the Apostle Paul exhorts them to continue in the faith, assuring that we must through many afflictions, enter into the Kingdom of Heaven:
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And 2 Tim. 2. 12. If we suffer with him, wee shall also raigne with him;
And 2 Tim. 2. 12. If we suffer with him, we shall also Reign with him;
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If we deny him here, hee also will deny us hereafter: therefore that wee may raigne with him, we must be contented to suffer with him;If we deny him Here, he also will deny us hereafter: Therefore that we may Reign with him, we must be contented to suffer with him;
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for no man can enter into glory, but he must first suffer.
for no man can enter into glory, but he must First suffer.
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We read of two Disciples that came unto Christ, who desired the one to sit at his right hand, the other at his left;
We read of two Disciples that Come unto christ, who desired the one to fit At his right hand, the other At his left;
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they dreamed of an earthly kingdome, of the great honour and glory they should have had by Christ;
they dreamed of an earthly Kingdom, of the great honour and glory they should have had by christ;
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but hee saith to them, Can yee drinke of the same cup that I must drinke of,
but he Says to them, Can ye drink of the same cup that I must drink of,
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and bee baptized with the baptisme that I am baptized: and be baptised with the Baptism that I am baptised:
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as if he should say, you dreame of earthly honours and glory that yee should have by mee,
as if he should say, you dream of earthly honours and glory that ye should have by me,
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but can yee drinke of the cup, that I shall drinke, and can you bee baptized with the baptisme that I shall be baptized with? so then it was necessity of example that made Christ to suffer, that as he suffered before hee entred into glory,
but can ye drink of the cup, that I shall drink, and can you be baptised with the Baptism that I shall be baptised with? so then it was necessity of Exampl that made christ to suffer, that as he suffered before he entered into glory,
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so wee should first suffer before wee come into glory.
so we should First suffer before we come into glory.
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Secondly, Who it was that suffered? It was Christ, (as the Text saith) the just for the unjust:
Secondly, Who it was that suffered? It was christ, (as the Text Says) the just for the unjust:
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Now every one knoweth that Christ was God, so it was not a naked and bare man that suffered, but it was God;
Now every one Knoweth that christ was God, so it was not a naked and bore man that suffered, but it was God;
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S. Peter presses the Iewes, Act. 3. 15. Ye have crucified the Lord of life;
S. Peter presses the Iewes, Act. 3. 15. You have Crucified the Lord of life;
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so it was God that suffered, not in the divine nature, for that was not possible, that could not suffer,
so it was God that suffered, not in the divine nature, for that was not possible, that could not suffer,
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but it was the divine Person;
but it was the divine Person;
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It was not a naked and a bare man that did suffer, but it was God.
It was not a naked and a bore man that did suffer, but it was God.
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Now if any should aske mee, who it was that suffered? I would answere him, it was God.
Now if any should ask me, who it was that suffered? I would answer him, it was God.
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If hee should aske me, in what nature? I would answer him, in his humane, not in the divine nature, for that could not suffer;
If he should ask me, in what nature? I would answer him, in his humane, not in the divine nature, for that could not suffer;
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it was God that suffered in the flesh, as Act. 20. 28. Take heed therefore unto your selves,
it was God that suffered in the Flesh, as Act. 20. 28. Take heed Therefore unto your selves,
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and to all the flocke, whereof the Holy Ghost hath made you overseers, to feed the Church of God, which he hath purchased with his owne bloud; and to all the flock, whereof the Holy Ghost hath made you Overseers, to feed the Church of God, which he hath purchased with his own blood;
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so 1 Pet. 4. 1. For asmuch them as Christ hath suffered for us in the flesh, arme your selves likewise with the same minde, &c. So then it was God that suffered in the flesh, not in the divine nature.
so 1 Pet. 4. 1. For as them as christ hath suffered for us in the Flesh, arm your selves likewise with the same mind, etc. So then it was God that suffered in the Flesh, not in the divine nature.
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Of which there be three Vses: First, seeing it was God that suffered, and not a bare man;
Of which there be three Uses: First, seeing it was God that suffered, and not a bore man;
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this may give us comfort, that our salvation standeth good and firme before God, and that his sufferings are more than sufficient to redeeme us, seeing it was more that God should suffer,
this may give us Comfort, that our salvation Stands good and firm before God, and that his sufferings Are more than sufficient to Redeem us, seeing it was more that God should suffer,
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than if all the creatures or men in the world should have suffered;
than if all the creatures or men in the world should have suffered;
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for it is a lesse matter that all the creatures should be confounded and brought to nothing,
for it is a less matter that all the creatures should be confounded and brought to nothing,
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than that God the Creator should have suffered but one houre.
than that God the Creator should have suffered but one hour.
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We see in nature that a wound at the heart, although it be but with a little pin, is more dangerous than a great cut in the thigh, arme, or any other place; We see in nature that a wound At the heart, although it be but with a little pin, is more dangerous than a great Cut in the thigh, arm, or any other place;
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so it is a greater matter, that Christ should have suffered, than if all the creatures should have suffered:
so it is a greater matter, that christ should have suffered, than if all the creatures should have suffered:
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So that the sufferings of Christ, are more than sufficient to redeeme us;
So that the sufferings of christ, Are more than sufficient to Redeem us;
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for it is the dignity of the person that giveth a merit and efficacie to the sufferings:
for it is the dignity of the person that gives a merit and efficacy to the sufferings:
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by this that hath been said, is made manifest, that no man need doubt but that the sufferings of Christ is more worth than all the bodies and soules of men in the world.
by this that hath been said, is made manifest, that no man need doubt but that the sufferings of christ is more worth than all the bodies and Souls of men in the world.
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But here may a question be moved, how the death of Christ which was but temporary, should be sufficient to redeemeus, seeing we should have suffered eternally? I answer, it was the dignity of his person, that gave power and efficacie to it, But Here may a question be moved, how the death of christ which was but temporary, should be sufficient to redeemeus, seeing we should have suffered eternally? I answer, it was the dignity of his person, that gave power and efficacy to it,
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for it was more that God should suffer even a little, than if all the men of the world had suffered for ever.
for it was more that God should suffer even a little, than if all the men of the world had suffered for ever.
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Secondly, seeing it was God that suffered, this doth shew the grievousnesse of our sinnes, that when we have sinned, we have done that which all the powers in heaven and in earth cannot satisfie,
Secondly, seeing it was God that suffered, this does show the grievousness of our Sins, that when we have sinned, we have done that which all the Powers in heaven and in earth cannot satisfy,
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neither Angels nor Archangels, but it must be the bloud of the Sonne of God:
neither Angels nor Archangels, but it must be the blood of the Son of God:
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Thirdly, he laboured to recover himselfe by prayer.
Thirdly, he laboured to recover himself by prayer.
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saith Augustine, O man, doe but consider by the greatnesse of the price, the greatnesse of thy sinnes:
Says Augustine, Oh man, do but Consider by the greatness of the price, the greatness of thy Sins:
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we see, what a slight matter we make of sinne, when we have sworne an oath,
we see, what a slight matter we make of sin, when we have sworn an oath,
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or told alye, yet when wee have done so, we have done that that all the Angels in heaven cannot make expiation and satisfaction for,
or told aly, yet when we have done so, we have done that that all the Angels in heaven cannot make expiation and satisfaction for,
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but onely the Sonne of God must doe it, and that with his owne bloud;
but only the Son of God must do it, and that with his own blood;
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therefore doe not thou sell that for a toy or a trifle, that cost so great price.
Therefore do not thou fell that for a toy or a trifle, that cost so great price.
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Thirdly, seeing it was God that suffered, wee must not thinke much that we suffer for our sins;
Thirdly, seeing it was God that suffered, we must not think much that we suffer for our Sins;
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for if God would have spared any, he would have spared his owne Sonne one would thinke,
for if God would have spared any, he would have spared his own Son one would think,
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but he would not spare him, though there was no inherent or reall sinne in him,
but he would not spare him, though there was no inherent or real sin in him,
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but a shadow onely, and the imputation of sinne upon him:
but a shadow only, and the imputation of sin upon him:
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therefore how shall hee spare us that have sinne inherent and reall in us? we thinke much when our teeth or backe ake,
Therefore how shall he spare us that have sin inherent and real in us? we think much when our teeth or back ache,
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or any other part of us, whereas wee deserve to be pained in all our parts:
or any other part of us, whereas we deserve to be pained in all our parts:
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if God suffered, we must not thinke much to suffer for our sinnes;
if God suffered, we must not think much to suffer for our Sins;
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for in mans reason, if he would have spared any, he would have spared his owne Sonne:
for in men reason, if he would have spared any, he would have spared his own Son:
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Matth. 20. (saith our Saviour) They will reverence my Son: Matthew 20. (Says our Saviour) They will Reverence my Son:
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And Luk. 23. 34. he saith, If they doe this to the greene tree, what will they doe to the dry tree? He was a greene tree full of goodnesse and full of grace;
And Luk. 23. 34. he Says, If they do this to the green tree, what will they do to the dry tree? He was a green tree full of Goodness and full of grace;
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we be but dry trees, no goodnesse nor no grace in us:
we be but dry trees, no Goodness nor no grace in us:
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If he suffered such things, what shall become of us? So Rom. 11. 21. For if God spared not the naturall branches, take heed also lest hee spare not thee:
If he suffered such things, what shall become of us? So Rom. 11. 21. For if God spared not the natural branches, take heed also lest he spare not thee:
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Therefore if Christ suffered, we must not thinke much to suffer. Thirdly, For whom he suffered:
Therefore if christ suffered, we must not think much to suffer. Thirdly, For whom he suffered:
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Saint Peter saith, the just for the unjust:Saint Peter Says, the just for the unjust:
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And Rom. 5. 8. the Apostle saith, But God commendeth his love to us, seeing that whilest we were yet sinners, Christ died for us: And Rom. 5. 8. the Apostle Says, But God commends his love to us, seeing that whilst we were yet Sinners, christ died for us:
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So then Christ died for us in our place and roome. The Vses are: So then christ died for us in our place and room. The Uses Are:
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First, seeing Christ suffered in our roome and place, therefore this must teach us, that whatsoever befell Christ at his sufferings, the same might justly have fallen upon us:
First, seeing christ suffered in our room and place, Therefore this must teach us, that whatsoever befell christ At his sufferings, the same might justly have fallen upon us:
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for Christ he tooke the guilt of our sinnes upon him, suffered in our roome and place;
for christ he took the guilt of our Sins upon him, suffered in our room and place;
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as he was arraigned and condemned at Pilates barre, so wee should have beene before Gods tribunall;
as he was arraigned and condemned At Pilate's bar, so we should have been before God's tribunal;
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as he was condemned of Pilate, so we should have beene condemned of God; as he was accused of the Iewes, so we should have been by the Devill;
as he was condemned of Pilate, so we should have been condemned of God; as he was accused of the Iewes, so we should have been by the devil;
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as he was carried out of the Citie, to the place of execution, so we should have beene carried to hell;
as he was carried out of the city, to the place of execution, so we should have been carried to hell;
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as he was hanged on the Crosse, so we should have been tormented in hell for ever:
as he was hanged on the Cross, so we should have been tormented in hell for ever:
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as darknesse was over his face, so we should have had our faces overwhelmed with darknesse for ever.
as darkness was over his face, so we should have had our faces overwhelmed with darkness for ever.
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Alas, we thinke much to suffer a little paine in our heads, backes, or teeth, &c. but what is this to that which Christ suffered for us;
Alas, we think much to suffer a little pain in our Heads, backs, or teeth, etc. but what is this to that which christ suffered for us;
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we have our houses to rest in, but it is said, that the Sonne of man hath not a place to rest his head in;
we have our houses to rest in, but it is said, that the Son of man hath not a place to rest his head in;
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He died in the fields, wee have our soft beds; he amongst his enemies, we amongst our friends;
He died in the fields, we have our soft Beds; he among his enemies, we among our Friends;
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Christ was a hungry and thirsted, we have our tables filled; he was in want, and we have plenty:
christ was a hungry and thirsted, we have our tables filled; he was in want, and we have plenty:
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therefore consider with thy selfe what great things befell Christ, the same should have befallen thee;
Therefore Consider with thy self what great things befell christ, the same should have befallen thee;
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whatsoever extremitie in soule or in body came to him, the same (nay, worse, had not he redeemed thee) would have vexed thee.
whatsoever extremity in soul or in body Come to him, the same (nay, Worse, had not he redeemed thee) would have vexed thee.
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Secondly, seeing Christ suffered in our roome and place:
Secondly, seeing christ suffered in our room and place:
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this therefore should teach us to accuse our selves, because wee be the cause of Christs sufferings;
this Therefore should teach us to accuse our selves, Because we be the cause of Christ sufferings;
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for it is our sinnes that caused a crowne of thornes to be set on his head, that nailed him to the crosse, that thrust the speare into his sides, & did crucifie him.
for it is our Sins that caused a crown of thorns to be Set on his head, that nailed him to the cross, that thrust the spear into his sides, & did crucify him.
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So Esa. 53. 16. it is said, That the chastisements of our peace was upon him,
So Isaiah 53. 16. it is said, That the chastisements of our peace was upon him,
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and with his stripes we are healed. Therefore, as Gen. 35. 18. Rachel named her son Ben-oni, the sonne of her sorrow,and with his stripes we Are healed. Therefore, as Gen. 35. 18. Rachel nam her son Ben-oni, the son of her sorrow,
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because he was borne with the death of his mother;
Because he was born with the death of his mother;
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so Christ may call us ••nnes of his sorrow, because we be all borne with his death.
so christ may call us ••nnes of his sorrow, Because we be all born with his death.
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There be many that complaine of the souldiers, of Pilate, of Iudas, and of the Iewes, but we ought rather to complaine of our selves, our sinnes,
There be many that complain of the Soldiers, of Pilate, of Iudas, and of the Iewes, but we ought rather to complain of our selves, our Sins,
pc-acp vbi d cst vvb pp-f dt n2, pp-f np1, pp-f np1, cc pp-f dt np2, p-acp pns12 vmd av-c pc-acp vvi pp-f po12 n2, po12 n2,
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and the vile life we live in: therefore let us doe, as Ioseph of Arimathea did goe to the crosse of Christ,
and the vile life we live in: Therefore let us do, as Ioseph of Arimathea did go to the cross of christ,
cc dt j n1 pns12 vvb p-acp: av vvb pno12 vdi, c-acp np1 pp-f np1 vdd vvi p-acp dt n1 pp-f np1,
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so we are all runne away from God, we cannot abide his presence nor stand before God, nor speake unto him;
so we Are all run away from God, we cannot abide his presence nor stand before God, nor speak unto him;
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as hee pulled the spickes out of his hands and his feet, so should wee in a spirituall manner, goe to the crosse of Christ, looke upon his body,
as he pulled the spickes out of his hands and his feet, so should we in a spiritual manner, go to the cross of christ, look upon his body,
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and say, O blessed Lord, this is the head that my sinnes have crowned with a crowne of thornes, these be the hands that my sins have pierced, these be the feet that my sinnes have nailed, this is the face which my sinnes caused to be spit upon, this is the backe which I caused to be whipped,
and say, Oh blessed Lord, this is the head that my Sins have crowned with a crown of thorns, these be the hands that my Sins have pierced, these be the feet that my Sins have nailed, this is the face which my Sins caused to be spit upon, this is the back which I caused to be whipped,
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and these be the sides that I caused to be wounded with a speare:
and these be the sides that I caused to be wounded with a spear:
cc d vbb dt n2 cst pns11 vvd pc-acp vbi vvn p-acp dt n1:
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thus we should complaine of our selves, and weepe day and night, in that we were the cause of his death.
thus we should complain of our selves, and weep day and night, in that we were the cause of his death.
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If a man be found dead, there is inquiry made in the countrey how this man came by his death:
If a man be found dead, there is inquiry made in the country how this man Come by his death:
cs dt n1 vbi vvn j, pc-acp vbz n1 vvn p-acp dt n1 c-crq d n1 vvd p-acp po31 n1:
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So now that Christ is found dead on the crosse, we must make inquiry how Christ came to his death, upon the inquiry we shall finde that we be the crucifiers of him, not the Iewes onely,
So now that christ is found dead on the cross, we must make inquiry how christ Come to his death, upon the inquiry we shall find that we be the crucifiers of him, not the Iewes only,
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but my sinnes and thy sins;
but my Sins and thy Sins;
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for as a learned man saith, there be two crucifiers, There bee invisible and visible crucifiers;
for as a learned man Says, there be two crucifiers, There be invisible and visible crucifiers;
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the visible crucifiers are the Iewes; the invisible are the people of all ages:
the visible crucifiers Are the Iewes; the invisible Are the people of all ages:
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Wherefore, seeing our sinnes have brought Christ to his death, we should the more hate and detest them.
Wherefore, seeing our Sins have brought christ to his death, we should the more hate and detest them.
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Augustine saith, If a man should kill father or mother, would we let him lie in our bosomes, set him at our table, let him be in our houses? No, we would hate, abhorre, and never abide him;Augustine Says, If a man should kill father or mother, would we let him lie in our bosoms, Set him At our table, let him be in our houses? No, we would hate, abhor, and never abide him;
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why man (saith he) thy sinnes have not killed thy father and thy mother only,
why man (Says he) thy Sins have not killed thy father and thy mother only,
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but thy Lord and Master, one that hath done more for thee, than all the world besides:
but thy Lord and Master, one that hath done more for thee, than all the world beside:
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wherefore then wilt thou let sinne lye in thy bosome, wilt thou nourish it and entertaine it still? nay, rather hate, detest, and spit at it.
Wherefore then wilt thou let sin lie in thy bosom, wilt thou nourish it and entertain it still? nay, rather hate, detest, and spit At it.
c-crq av vm2 pns21 vvi n1 vvi p-acp po21 n1, vm2 pns21 vvi pn31 cc vvi pn31 av? uh-x, av-c vvb, vvb, cc vvb p-acp pn31.
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Fourthly, The end why Christ suffered, was either generall, to bring us home to God; or particular, to reconcile us to him, and to abolish sinne.
Fourthly, The end why christ suffered, was either general, to bring us home to God; or particular, to reconcile us to him, and to Abolah sin.
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The Generall end was, to bring us to God, that we might have communion and fellowship with him,
The General end was, to bring us to God, that we might have communion and fellowship with him,
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for all our happinesse consists in this bringing us to God;
for all our happiness consists in this bringing us to God;
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and all our misery in this, that we be strangers from him, for by the reason of our sinnes we have no communion with him:
and all our misery in this, that we be Strangers from him, for by the reason of our Sins we have no communion with him:
cc d po12 n1 p-acp d, cst pns12 vbb n2 p-acp pno31, c-acp p-acp dt n1 pp-f po12 n2 pns12 vhb dx n1 p-acp pno31:
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as Adam was cast out of Paradise, so we be all cast from the presence of God;
as Adam was cast out of Paradise, so we be all cast from the presence of God;
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and as he ranne away from Gods presence, hid himselfe, and could not abide it;
and as he ran away from God's presence, hid himself, and could not abide it;
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First, that we be strangers from God, and dare not come into his presence, but are abashed to stand before him,
First, that we be Strangers from God, and Dare not come into his presence, but Are abashed to stand before him,
ord, cst pns12 vbb n2 p-acp np1, cc vvb xx vvn p-acp po31 n1, cc-acp vbr vvn pc-acp vvi p-acp pno31,
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or speake unto him, before Christ hath carried and presented us to him:
or speak unto him, before christ hath carried and presented us to him:
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As in Gen. 47. 2. when Iacob was come into Aegypt to see Ioseph, he presented five of his brethren with his father Iacob to King Pharaoh, because he was a stranger:
As in Gen. 47. 2. when Iacob was come into Egypt to see Ioseph, he presented five of his brothers with his father Iacob to King Pharaoh, Because he was a stranger:
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so seeing we be strangers from God, who did not know us, the true Ioseph doth present us unto him.
so seeing we be Strangers from God, who did not know us, the true Ioseph does present us unto him.
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I, but doth not God know us? Doth he not know the creatures that he hath made? This is a heavie thing that God should not know us.
I, but does not God know us? Does he not know the creatures that he hath made? This is a heavy thing that God should not know us.
pns11, p-acp vdz xx np1 vvb pno12? vdz pns31 xx vvi dt n2 cst pns31 vhz vvn? d vbz dt j n1 cst np1 vmd xx vvi pno12.
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To this I answer, that sinne hath put upon us such a fearfull ugly face and so deformed, that God doth not acknowledge us to be the creatures he made at first;
To this I answer, that sin hath put upon us such a fearful ugly face and so deformed, that God does not acknowledge us to be the creatures he made At First;
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therefore the true Ioseph doth bring us to God, and present us in his bloud, saying, O Father accept of them, these be they for whose sake I was nine moneths in the dark wombe of the Virgin, borne in a stable, laid in a manger;
Therefore the true Ioseph does bring us to God, and present us in his blood, saying, Oh Father accept of them, these be they for whose sake I was nine months in the dark womb of the Virgae, born in a stable, laid in a manger;
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these be they for whose sakes I died that same cursed death on the crosse;
these be they for whose sakes I died that same cursed death on the cross;
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Father, for my sake accept them, and let my paines be their ease, my shame their glory, my death their life, and my condemnation their absolution:
Father, for my sake accept them, and let my pains be their ease, my shame their glory, my death their life, and my condemnation their absolution:
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so that it is Christ that bringeth us home unto God, which is the generall end of his sufferings:
so that it is christ that brings us home unto God, which is the general end of his sufferings:
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In Ephes. 2. 12. it is said, Remember, that at that time yee were without Christ, being aliens from the common-wealth of Israel,
In Ephesians 2. 12. it is said, remember, that At that time ye were without christ, being aliens from the commonwealth of Israel,
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and strangers from the covenants of promise, having no hope, and without God in the world:
and Strangers from the Covenants of promise, having no hope, and without God in the world:
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but now in Christ Iesus, yee who sometimes were afarre off, are made nigh to him, by the blood of Christ: but now in christ Iesus, ye who sometime were afar off, Are made High to him, by the blood of christ:
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so it is the great price;
so it is the great price;
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that Christ hath paid for us, that brings us into favour with God, even his most precious blood.
that christ hath paid for us, that brings us into favour with God, even his most precious blood.
cst np1 vhz vvn p-acp pno12, cst vvz pno12 p-acp n1 p-acp np1, av po31 av-ds j n1.
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Secondly, herein we may see, the marvellous love of Christ, that hee would bring us home to God,
Secondly, herein we may see, the marvellous love of christ, that he would bring us home to God,
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and into favour againe, and that not with a word speaking, but by dying and suffering for us:
and into favour again, and that not with a word speaking, but by dying and suffering for us:
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and although not in my selfe, yet in Christ, for he suffered and was killed for me,
and although not in my self, yet in christ, for he suffered and was killed for me,
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it had beene a great love of Christ, if he had but spoke for us, although he had done no more, but what a great love was this;
it had been a great love of christ, if he had but spoke for us, although he had done no more, but what a great love was this;
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to suffer such great things, that it cost him his life and blood, hee was not at rest till he had wrought our redemption;
to suffer such great things, that it cost him his life and blood, he was not At rest till he had wrought our redemption;
pc-acp vvi d j n2, cst pn31 vvd pno31 po31 n1 cc n1, pns31 vbds xx p-acp n1 c-acp pns31 vhd vvn po12 n1;
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as Luk. 12. 15. saith he, But I have a Baptisme to be baptized with,
as Luk. 12. 15. Says he, But I have a Baptism to be baptised with,
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and how am I straightned till it be accomplished? And hee did it not by speaking for us,and how am I straightened till it be accomplished? And he did it not by speaking for us,
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but he did it by dying and suffering for us;
but he did it by dying and suffering for us;
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Exod 32. 32. saith Moses, pleading for the people, Yet now if thou wilt forgive their sinne, thy mercy shall appeare, But if not, blot me, I pray thee, out of thy booke which thou hast written: Exod 32. 32. Says Moses, pleading for the people, Yet now if thou wilt forgive their sin, thy mercy shall appear, But if not, blot me, I pray thee, out of thy book which thou hast written:
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So saith Christ, Father spare thy people, or else wipe me out of the land of the liuing, let my life goe for theirs, spare them and take me;
So Says christ, Father spare thy people, or Else wipe me out of the land of the living, let my life go for theirs, spare them and take me;
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Psal. 40. 6, 7. wee see that it is not the blood of calves and of goates, Psalm 40. 6, 7. we see that it is not the blood of calves and of Goats,
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and beasts, that can redeeme us, but Christ knew it must bee a more precious blood that must doe it;
and beasts, that can Redeem us, but christ knew it must be a more precious blood that must do it;
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and therefore doth hee offer his owne blood, and saith, take my life and my blood,
and Therefore does he offer his own blood, and Says, take my life and my blood,
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and let my people goe free.
and let my people go free.
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Hence wee may see the marvelous love of Christ, that hee did not redeeme us by speaking,
Hence we may see the marvelous love of christ, that he did not Redeem us by speaking,
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but by suffering and dying for us, therefore seeing he loved us, we should be content to love againe,
but by suffering and dying for us, Therefore seeing he loved us, we should be content to love again,
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and to doe any thing that he requires of us.
and to do any thing that he requires of us.
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Saint Andrew when he was charged of the Gentiles, that he did not love their gods, he made this answer, Let me see if your gods can make mee such a heaven and earth,
Saint Andrew when he was charged of the Gentiles, that he did not love their God's, he made this answer, Let me see if your God's can make me such a heaven and earth,
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and doe so much for me, as my God hath done, then I will love your gods;
and do so much for me, as my God hath done, then I will love your God's;
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but if they cannot, then they are not to bee respected, nor regarded:
but if they cannot, then they Are not to be respected, nor regarded:
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so wee may say to our vile lusts and to our sinnes, if ye can doe so much for me as Christ hath done,
so we may say to our vile Lustiest and to our Sins, if you can do so much for me as christ hath done,
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then I will bestow my love upon you, but if you cannot, then you are not to be regarded, nor respected;
then I will bestow my love upon you, but if you cannot, then you Are not to be regarded, nor respected;
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He shall have my heart, that hath done these great things for me.
He shall have my heart, that hath done these great things for me.
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Thirdly, seeing Christ hath suffered to bring us to God, wee must take heede, we doe not defeate him of his labour;
Thirdly, seeing christ hath suffered to bring us to God, we must take heed, we do not defeat him of his labour;
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which we doe, if we hang still in our sinnes:
which we do, if we hang still in our Sins:
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and I am afraid of thy judgements: so it was not an ordinary feare, but an horrible and a dreadfull feare.and I am afraid of thy Judgments: so it was not an ordinary Fear, but an horrible and a dreadful Fear.
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Deut. 24. 15. The Lord accounts the retaining and keeping of the labourers hire, a great and grievous sinne, even a crying sinne; Deuteronomy 24. 15. The Lord accounts the retaining and keeping of the labourers hire, a great and grievous sin, even a crying sin;
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let us consider this, that Christ hath laboured for us, not for our meate nor money,
let us Consider this, that christ hath laboured for us, not for our meat nor money,
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but to bring us to God, to repentance, and to heaven; but if we hang still in our sinnes, and doe not repent us of them,
but to bring us to God, to Repentance, and to heaven; but if we hang still in our Sins, and do not Repent us of them,
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nor bee brought home to God, we defeate him and will not let him have for his labour what hee hath travelled for;
nor be brought home to God, we defeat him and will not let him have for his labour what he hath traveled for;
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as it is said, Esai. 5. 31. Hee shall see of the travell of his soule, and shall bee satisfied;
as it is said, Isaiah. 5. 31. He shall see of the travel of his soul, and shall be satisfied;
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Christ hath travelled, but to what end? to bring us to God, to Repentance, to faith in Christ, to make us conscionable in our courses, this will satisfie him;
christ hath traveled, but to what end? to bring us to God, to Repentance, to faith in christ, to make us conscionable in our courses, this will satisfy him;
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but if men be not brought home unto God, if they doe not repent, walke conscionably in their courses, it will grieve Christ, that ever he prayed in the mount, sweat in the garden, died on the crosse:
but if men be not brought home unto God, if they do not Repent, walk Conscionably in their courses, it will grieve christ, that ever he prayed in the mount, sweat in the garden, died on the cross:
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therefore seeing the end why Christ suffered is, to bring us to God, let us not disappoint him of it.
Therefore seeing the end why christ suffered is, to bring us to God, let us not disappoint him of it.
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Thus much for the generall end. Now the particular end is twofold. 1. To reconcile unto God. 2. To abolish sinne.
Thus much for the general end. Now the particular end is twofold. 1. To reconcile unto God. 2. To Abolah sin.
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First, to reconcile us to God, and to make us at one with him;
First, to reconcile us to God, and to make us At one with him;
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so 1 Pet. 2. 24. Who his owne selfe bare our sinnes in his body on the tree, that we being delivered from sinne, should live in righteousnesse, by whose stripes we are healed;
so 1 Pet. 2. 24. Who his own self bore our Sins in his body on the tree, that we being Delivered from sin, should live in righteousness, by whose stripes we Are healed;
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and Ioh. 1. 14. Behold the Lambe of God that takes away the sinnes of the world:
and John 1. 14. Behold the Lamb of God that Takes away the Sins of the world:
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even as the Lambe in the Law tooke away sinne, so doth Christ, for in the Law when a lambe was to bee offered, for the sinnes of the people, they came and laid their hands upon the head thereof, confessed their sinnes,
even as the Lamb in the Law took away sin, so does christ, for in the Law when a lamb was to be offered, for the Sins of the people, they Come and laid their hands upon the head thereof, confessed their Sins,
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and so they were put upon the lambe, which was killed, and the man went free;
and so they were put upon the lamb, which was killed, and the man went free;
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so Christ doth take away our sinnes, which are laid upon him, he is killed and we goe free:
so christ does take away our Sins, which Are laid upon him, he is killed and we go free:
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therefore when the devill shall stand up at the day of judgement, to accuse us, and say we have sinned against God, wee must not deny the matter;
Therefore when the Devil shall stand up At the day of judgement, to accuse us, and say we have sinned against God, we must not deny the matter;
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for then we are cast, and God may justly condemne us;
for then we Are cast, and God may justly condemn us;
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but wee must say, it is true indeede Satan, I have sinned against God, I have done thus and thus against Him, but we must say, it is true indeed Satan, I have sinned against God, I have done thus and thus against Him,
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but I have had the Law for it, I have answered it:
but I have had the Law for it, I have answered it:
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for sinne will cost sorrow, either here, or in hell;
for sin will cost sorrow, either Here, or in hell;
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and hath borne whatsoever God could require at my hands, therefore seeing Christ hath satisfied, thou canst not require any thing at my hands:
and hath born whatsoever God could require At my hands, Therefore seeing christ hath satisfied, thou Canst not require any thing At my hands:
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there is a rule in law, that if a debt be paid, they cannot require payment thereof againe,
there is a Rule in law, that if a debt be paid, they cannot require payment thereof again,
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therefore if we can prove payment of it by Christ, it cannot be required of us againe.
Therefore if we can prove payment of it by christ, it cannot be required of us again.
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Secondly, Christ died to abolish Sinne;
Secondly, christ died to Abolah Sin;
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for he did not onely die to reconcile us to God, and beare that which wee should have borne,
for he did not only die to reconcile us to God, and bear that which we should have born,
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but also to abolish and destroy Sinne;
but also to Abolah and destroy Sin;
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therefore seeing Christ died to abolish it, wee must take heed wee doe not strengthen sinne,
Therefore seeing christ died to Abolah it, we must take heed we do not strengthen sin,
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for if wee nourish it, it will make all the death of Christ and his blood void to us:
for if we nourish it, it will make all the death of christ and his blood void to us:
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when Ioshua destroyed Iericho, Cursed (saith he) bee the man before the Lord, that riseth up and buildeth this Citie, &c. Iosh. 6. 26. So seeing Christ hath suffered to abolish sinne, cursed shall that man or that woman bee that buildeth it up againe;
when Ioshua destroyed Jericho, Cursed (Says he) be the man before the Lord, that Riseth up and builds this city, etc. Joshua 6. 26. So seeing christ hath suffered to Abolah sin, cursed shall that man or that woman be that builds it up again;
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therefore wee have great cause to weaken sinne, and to decline it, seeing hee had not suffered any thing but for it:
Therefore we have great cause to weaken sin, and to decline it, seeing he had not suffered any thing but for it:
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As 1 Sam. 25. 21. when David sent to Nabal, a messenger, and hee returned a churlish answer againe;
As 1 Sam. 25. 21. when David sent to Nabal, a Messenger, and he returned a churlish answer again;
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saith David, Surely in vaine have I kept all that this fellow hath in the wildernesse, &c. so may Christ say,
Says David, Surely in vain have I kept all that this fellow hath in the Wilderness, etc. so may christ say,
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if we live still in our sinnes, and strengthen them, in vaine have I suffered for them, in vaine have I prayed,
if we live still in our Sins, and strengthen them, in vain have I suffered for them, in vain have I prayed,
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and died on the crosse, and therefore if wee live in our sinnes, we make his death of none effect unto us.
and died on the cross, and Therefore if we live in our Sins, we make his death of none Effect unto us.
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Againe, seeing Christ died to abolish sinne, we must make this the end of our sufferings;
Again, seeing christ died to Abolah sin, we must make this the end of our sufferings;
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for that which was Christs end must be the end of our sufferings;
for that which was Christ end must be the end of our sufferings;
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therefore, doest thou suffer sicknesse, losse of thy goods, or other afflictions? Let this be the end of thy sufferings to abolish sinne.
Therefore, dost thou suffer sickness, loss of thy goods, or other afflictions? Let this be the end of thy sufferings to Abolah sin.
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Afflictions are called Crosses, because (as wee know) that crosses are to crucifie and kill men;
Afflictions Are called Crosses, Because (as we know) that Crosses Are to crucify and kill men;
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so every affliction must be as a crosse to crucifie and to kill sinne, our vile affections,
so every affliction must be as a cross to crucify and to kill sin, our vile affections,
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and the immoderate lusts of our flesh;
and the immoderate Lustiest of our Flesh;
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many a man is contented to suffer afflictions, but to what end? to abolish sinne as Christ did? no,
many a man is contented to suffer afflictions, but to what end? to Abolah sin as christ did? no,
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but for some by-respect of his owne;
but for Some by-respect of his own;
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we may not doe so, for if we would have comfort in our sufferings, that which was Christs end in his, must be ours also.
we may not do so, for if we would have Comfort in our sufferings, that which was Christ end in his, must be ours also.
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Fifthly, Of whom he suffered, of God and of man: this is a lesson for our learning, not onely to suffer at the hands of God,
Fifthly, Of whom he suffered, of God and of man: this is a Lesson for our learning, not only to suffer At the hands of God,
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but also at the hands of men, because this is part of our conformitie with Christ:
but also At the hands of men, Because this is part of our conformity with christ:
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Ordinarily the people of God, when they doe suffer of God, doe not suffer of men;
Ordinarily the people of God, when they do suffer of God, do not suffer of men;
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and when they suffer of men, doe not suffer of God;
and when they suffer of men, do not suffer of God;
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but if it fall out so, that we doe suffer both at the hands of God and men, we should be quiet and contented with the good will of God,
but if it fallen out so, that we do suffer both At the hands of God and men, we should be quiet and contented with the good will of God,
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and say as Eli did, It is the Lord, let him doe as it pleaseth him.
and say as Eli did, It is the Lord, let him do as it Pleases him.
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It is the corruption of the world that they can be contented to suffer at the hands of God,
It is the corruption of the world that they can be contented to suffer At the hands of God,
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but they cannot abide to suffer of men, they are impatient when it is so: and what men must wee suffer of? the unjust, the wicked men:
but they cannot abide to suffer of men, they Are impatient when it is so: and what men must we suffer of? the unjust, the wicked men:
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many can be contented to suffer at the hands of good men; as David saith, Let the righteous smite me, Lord;
many can be contented to suffer At the hands of good men; as David Says, Let the righteous smite me, Lord;
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but we must be contented to suffer of the unjust men, for Christ did not onely suffer at the hands of God, but also of wicked men.
but we must be contented to suffer of the unjust men, for christ did not only suffer At the hands of God, but also of wicked men.
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Now the sixth thing is, What he suffered; and here we have a double suffering, for he suffered things, 1. From God. 2. From Men.
Now the sixth thing is, What he suffered; and Here we have a double suffering, for he suffered things, 1. From God. 2. From Men.
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The things he suffered from God were two:
The things he suffered from God were two:
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First, the cup of Malediction, or of Gods curse, tempered by our sinnes, of which he drunke in the Garden.
First, the cup of Malediction, or of God's curse, tempered by our Sins, of which he drunk in the Garden.
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Secondly, Desertions on the Crosse, the hiding of Gods favourable countenance from him, wherein observe: Secondly, Desertions on the Cross, the hiding of God's favourable countenance from him, wherein observe:
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1. How it wrought three afflictions in him. 2. His carriage in that estate. 3. The effects of it.
1. How it wrought three afflictions in him. 2. His carriage in that estate. 3. The effects of it.
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Secondly, what he suffered from men; in which foure things: 1. Apprehension. 2. Arraignement. 3. Condemnation. 4. Execution.Secondly, what he suffered from men; in which foure things: 1. Apprehension. 2. Arraignment. 3. Condemnation. 4. Execution.
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The first thing is, the cup of Malediction, which our sinnes tempered for him:
The First thing is, the cup of Malediction, which our Sins tempered for him:
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now see we what this bitter cup of Gods wrath, which Christ did drinke, wrought in him:
now see we what this bitter cup of God's wrath, which christ did drink, wrought in him:
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and here wee may consider these three Afflictions: First, Feare: it is said, Hee began to be afraid;
and Here we may Consider these three Afflictions: First, fear: it is said, He began to be afraid;
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which was no ordinary or common feare, but a dreadfull horrible feare, such a feare as Moses had,
which was no ordinary or Common Fear, but a dreadful horrible Fear, such a Fear as Moses had,
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for which it is said of him, Act. 7. 32. That hee trembled, and durst not behold:
for which it is said of him, Act. 7. 32. That he trembled, and durst not behold:
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And such as David had, when he said, Psal. 119. 120. My flesh trembleth for feare of thee,
And such as David had, when he said, Psalm 119. 120. My Flesh Trembleth for Fear of thee,
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At other times he was so full of holy courage, and of an undaunted Spirit, that his Disciples wondered at it;
At other times he was so full of holy courage, and of an undaunted Spirit, that his Disciples wondered At it;
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for when they told him that the Iewes did lye in wait to destroy him, he did not feare it;
for when they told him that the Iewes did lie in wait to destroy him, he did not Fear it;
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yet now he was horribly afraid;
yet now he was horribly afraid;
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what was the reason of it? There were two things that made Christ so to feare:
what was the reason of it? There were two things that made christ so to Fear:
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First, because he was to stand before God in judgement, clothed and apparelled with our sins:
First, Because he was to stand before God in judgement, clothed and appareled with our Sins:
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If he might have stood before God in his owne righteousnesse, then there had beene no cause of feare;
If he might have stood before God in his own righteousness, then there had been no cause of Fear;
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but because hee was to stand before him clothed with our sinnes, this made him afraid. but Because he was to stand before him clothed with our Sins, this made him afraid.
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Secondly, He was afraid of death, which was neere at hand:
Secondly, He was afraid of death, which was near At hand:
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Now he was not afraid of death, as it was a dissolution of nature, a separation of the soule from the body;
Now he was not afraid of death, as it was a dissolution of nature, a separation of the soul from the body;
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but as it was joyned with the curse of God:
but as it was joined with the curse of God:
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But let us consider these two causes of his feare a little better, and we shall finde good matter of instruction in them.
But let us Consider these two Causes of his Fear a little better, and we shall find good matter of instruction in them.
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First, he was afraid to stand before God in judgement, clothed and apparelled with our sinnes:
First, he was afraid to stand before God in judgement, clothed and appareled with our Sins:
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this was a strange thing, that he which was the Sonne of God, and the brightnesse of the glory of God, should now be afraid to stand before God. this was a strange thing, that he which was the Son of God, and the brightness of the glory of God, should now be afraid to stand before God.
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Now if he were afraid, how much more may we be to stand before God in judgement, to come before him in prayer, to appeare in his holy presence? If the Sonne of God was afraid, then much more may we:
Now if he were afraid, how much more may we be to stand before God in judgement, to come before him in prayer, to appear in his holy presence? If the Son of God was afraid, then much more may we:
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Indeed, if we have repented for our sinnes, carried them over unto Christ, and doe beleeve in him,
Indeed, if we have repented for our Sins, carried them over unto christ, and do believe in him,
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then we may boldly stand before God in judgement, and come before him in prayer, and approch into his holy presence;
then we may boldly stand before God in judgement, and come before him in prayer, and approach into his holy presence;
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when we may say as David doth, Psalm. 26. Prove me, O Lord, and trie my wayes;
when we may say as David does, Psalm. 26. Prove me, Oh Lord, and try my ways;
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but if we have not repented of our sins, nor carried them unto the shoulders of Christ,
but if we have not repented of our Sins, nor carried them unto the shoulders of christ,
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if we doe not beleeve in him, then we have just cause to be afraid.
if we do not believe in him, then we have just cause to be afraid.
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Gen. 3. When Adam had committed but one sinne, he was afraid to come before God in judgement, and therefore hid himselfe.Gen. 3. When Adam had committed but one sin, he was afraid to come before God in judgement, and Therefore hid himself.
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If Adam was so afraid when he had committed but one sinne, how much more should we be to come before him, having committed many great and grievous sinnes? therefore howsoever we may carry away the matter closely,
If Adam was so afraid when he had committed but one sin, how much more should we be to come before him, having committed many great and grievous Sins? Therefore howsoever we may carry away the matter closely,
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so we may desire these things, but not against the peace of conscience;
so we may desire these things, but not against the peace of conscience;
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and be quiet in our consciences for a time, yet if God should but bring his judgements upon us,
and be quiet in our Consciences for a time, yet if God should but bring his Judgments upon us,
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or death, so that we come to appeare before God, then we shall quake and tremble;
or death, so that we come to appear before God, then we shall quake and tremble;
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as Dan. 5. we see Belshazzar did, who whilest he was making himselfe merry, drinking and abusing the holy vessels of God,
as Dan. 5. we see Belshazzar did, who whilst he was making himself merry, drinking and abusing the holy vessels of God,
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and the hand-writing did but appeare on the wall, quaked exceedingly, so that his countenance was changed, his thoughts troubled, the joynts of his loynes were loosed, his knees smote one against another:
and the handwriting did but appear on the wall, quaked exceedingly, so that his countenance was changed, his thoughts troubled, the Joints of his loins were loosed, his knees smote one against Another:
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Even so, howsoever the wicked may be at peace and quiet a little while, yet if God set up a throne of judgement,
Even so, howsoever the wicked may be At peace and quiet a little while, yet if God Set up a throne of judgement,
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then they will quake and be afraid to come before him:
then they will quake and be afraid to come before him:
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In the Revelation we may see how the brave fellowes and gallant lads of this world,
In the Revelation we may see how the brave Fellows and gallant lads of this world,
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and the great captaines, howsoever they could carry away the matter, and be at quiet for a little time;
and the great Captains, howsoever they could carry away the matter, and be At quiet for a little time;
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when God sets up a tribunall seat to judge them, they runne into caves and dens,
when God sets up a tribunal seat to judge them, they run into caves and dens,
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and desire the hils and mountaines to fall upon them, to hide them from the presence of God:
and desire the hills and Mountains to fallen upon them, to hide them from the presence of God:
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So howsoever we may be at quiet for a time, if we have not repented for our sinnes;
So howsoever we may be At quiet for a time, if we have not repented for our Sins;
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If God come to judge us, we shall quake and tremble, and desire the hils and mountaines to fall upon us,
If God come to judge us, we shall quake and tremble, and desire the hills and Mountains to fallen upon us,
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and to hide us from the presence of God. Secondly, Christ was afraid of death ▪ which was neere at hand;
and to hide us from the presence of God. Secondly, christ was afraid of death ▪ which was near At hand;
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So Heb. 5. 7. Christ is said, in the dayes of his flesh, when he had offered up prayers and supplications, with strong crying and teares unto him that was able to save him from death:
So Hebrew 5. 7. christ is said, in the days of his Flesh, when he had offered up Prayers and supplications, with strong crying and tears unto him that was able to save him from death:
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It appeares he was afraid of death, in that he prayed against it.
It appears he was afraid of death, in that he prayed against it.
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I, but was Christ afraid of death? we see that in the Revelation many of the Saints of God loved not their lives, but did willingly embrace death:
I, but was christ afraid of death? we see that in the Revelation many of the Saints of God loved not their lives, but did willingly embrace death:
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And Act. 20. the Apostle Paul was not onely readie to bee bound for the name of God, but to die for it:
And Act. 20. the Apostle Paul was not only ready to be bound for the name of God, but to die for it:
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And therefore wee see many of the people of God were not afraid of death how then was Christ afraid of it? I answer, that death may be considered two ways: 1. As it is a dissolution of nature,
And Therefore we see many of the people of God were not afraid of death how then was christ afraid of it? I answer, that death may be considered two ways: 1. As it is a dissolution of nature,
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and a separation of the soule from the bodie. 2. As it is joyned with the curse and wrath of God.
and a separation of the soul from the body. 2. As it is joined with the curse and wrath of God.
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Now Christ was not afraid of death, as it was a separation of the soule from the bodie,
Now christ was not afraid of death, as it was a separation of the soul from the body,
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Secondly, the time when he said it is finished;
Secondly, the time when he said it is finished;
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but as it was joyned with the wrath and curse of God: thus as it is a curse, every man hath cause to be afraid of it,
but as it was joined with the wrath and curse of God: thus as it is a curse, every man hath cause to be afraid of it,
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but if it be joyned with the favour and love of God, then we have no cause of feare:
but if it be joined with the favour and love of God, then we have no cause of Fear:
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Iohn 8. Christs threatens the Iewes that they should die in their sins; John 8. Christ threatens the Iewes that they should die in their Sins;
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Oh it is a fearful thing when men die in their sinnes, under the wrath and curse of God unrepentant for them!
O it is a fearful thing when men die in their Sins, under the wrath and curse of God unrepentant for them!
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There is a great cause why such should be afraid of death;
There is a great cause why such should be afraid of death;
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a number of people there be that are contented to die, and yet they are covetous persons, vile livers, swearers and drunkards;
a number of people there be that Are contented to die, and yet they Are covetous Persons, vile livers, swearers and drunkards;
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but I tell thee, if thou hast not repented for thy sinnes, hast not caried them unto Christ,
but I tell thee, if thou hast not repented for thy Sins, hast not carried them unto christ,
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and applied his righteousnesse unto thee, thou hast great cause to be afraid of death: Pull the sting out of the serpent, and thou mayst put him into thy bosome,
and applied his righteousness unto thee, thou hast great cause to be afraid of death: Pull the sting out of the serpent, and thou Mayest put him into thy bosom,
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but if thou let his sting alone, be will sting thee:
but if thou let his sting alone, be will sting thee:
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So death hath a sting, as 1 Cor. 15. 55. which is sinne; therefore let this sting be taken away,
So death hath a sting, as 1 Cor. 15. 55. which is sin; Therefore let this sting be taken away,
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and then we have no cause to be afraid of death: But Revel. 20. 14. Death is said to goe before, and Hell to follow after,
and then we have no cause to be afraid of death: But Revel. 20. 14. Death is said to go before, and Hell to follow After,
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so that Hell is the tayle of Death; and therefore wee have good cause to bee afraid thereof.
so that Hell is the tail of Death; and Therefore we have good cause to be afraid thereof.
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Bernard saith, If thou hast put away all shame, which appertaineth to so noble a a creature as thou art,Bernard Says, If thou hast put away all shame, which appertaineth to so noble a a creature as thou art,
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if thou feele no sorrow, as carnall men doe not, yet cast not away feare, which is found in every beast;
if thou feel no sorrow, as carnal men do not, yet cast not away Fear, which is found in every beast;
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Wee offer to load an Asse, yet hee cares not for it, though wee weary him out,
we offer to load an Ass, yet he Cares not for it, though we weary him out,
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because he is an Asse, but if thou wouldst thrust him into the fire, or into a ditch, he would avoid it as much as hee could,
Because he is an Ass, but if thou Wouldst thrust him into the fire, or into a ditch, he would avoid it as much as he could,
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for that hee loveth life, and feareth death: feare thou then, and be not more insensible than a beast;
for that he loves life, and fears death: Fear thou then, and be not more insensible than a beast;
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feare death, feare judgement, feare hell.
Fear death, Fear judgement, Fear hell.
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The second Affliction that wrought in Christ, was heavinesse and sorrow; and this not a common, or an ordinary, but a dreadfull sorrow.
The second Affliction that wrought in christ, was heaviness and sorrow; and this not a Common, or an ordinary, but a dreadful sorrow.
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Now what was the cause that Christ was thus sorrowfull? I answer, there were three causes of it:
Now what was the cause that christ was thus sorrowful? I answer, there were three Causes of it:
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First, because he saw the face of God discomfortably to looke upon him, which was wont to shine upon him with an amiable and loving countenance;
First, Because he saw the face of God discomfortably to look upon him, which was wont to shine upon him with an amiable and loving countenance;
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he that was wont to looke so sweetly upon him, now to see him as an angry Iudge,
he that was wont to look so sweetly upon him, now to see him as an angry Judge,
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and not as a loving Father: This was it that made him sorrowfull and heavie: The Scribes and Pharisees looked upon him angerly, yet he was never moved at it;
and not as a loving Father: This was it that made him sorrowful and heavy: The Scribes and Pharisees looked upon him angrily, yet he was never moved At it;
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but when hee seeth Gods angry countenance towards him, this did more touch him, than all the bodily paines that hee felt,
but when he sees God's angry countenance towards him, this did more touch him, than all the bodily pains that he felt,
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for hee never complained of the spickes and nailes that were thrust into his hands and feet,
for he never complained of the spickes and nails that were thrust into his hands and feet,
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nor of his whipping or buffetting, but when he saw Gods angry countenance bent towards him, this made him complaine on the Crosse, My God, why hast thou forsaken me? Of which wee have two Vses:
nor of his whipping or Buffeting, but when he saw God's angry countenance bent towards him, this made him complain on the Cross, My God, why hast thou forsaken me? Of which we have two Uses:
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First, To prise the favour of God above all things, and to joy in it, howsoever men be displeased with us, to make little account of our ease, pleasure, and profits;
First, To prize the favour of God above all things, and to joy in it, howsoever men be displeased with us, to make little account of our ease, pleasure, and profits;
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but to prise the love of God above all things, and to say with David, Psalm. 63. 3. Because thy loving kindnesse is better than life, my lips shall praise thee:
but to prize the love of God above all things, and to say with David, Psalm. 63. 3. Because thy loving kindness is better than life, my lips shall praise thee:
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And Psalm. 4. 6. Lord, lift thou up the light of thy countenance upon us.
And Psalm. 4. 6. Lord, lift thou up the Light of thy countenance upon us.
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Secondly, To mourne for the losse of Gods favour more than for the losse of worldly friends, or for the losse of worldly goods or jewels:
Secondly, To mourn for the loss of God's favour more than for the loss of worldly Friends, or for the loss of worldly goods or Jewels:
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thus wee see Christ did, he was sorrowfull to see the angry countenance of God towards him:
thus we see christ did, he was sorrowful to see the angry countenance of God towards him:
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Exod. 33. 4. we see when the Lord had told the people that an Angel should conduct them,Exod 33. 4. we see when the Lord had told the people that an Angel should conduct them,
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but he would no more go before them, because they were a stiffenecked people, they were dejected, and no man put on his best rayment;
but he would no more go before them, Because they were a Stiffnecked people, they were dejected, and no man put on his best raiment;
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then Moses said, If thy presence goe not, carry us not hence: then Moses said, If thy presence go not, carry us not hence:
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So a Christian man must say, when he is going out of his doore, Lord, carry me not from this place,
So a Christian man must say, when he is going out of his door, Lord, carry me not from this place,
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unlesse thy holy presence goe with me;
unless thy holy presence go with me;
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for if God be not with us, we have just cause to be sorrowfull and heavie:
for if God be not with us, we have just cause to be sorrowful and heavy:
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it is a pitifull thing that men can weep and sorrow for the losse of a wife,
it is a pitiful thing that men can weep and sorrow for the loss of a wife,
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or a childe, or of some worldly goods, but cannot weep for the losse of Gods favour;
or a child, or of Some worldly goods, but cannot weep for the loss of God's favour;
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Iudg. 18. 24. we see how Michah did weepe for the losse of a false god;Judges 18. 24. we see how Micah did weep for the loss of a false god;
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when the souldiers had taken away his gods, he runnes crying after them;
when the Soldiers had taken away his God's, he runs crying After them;
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and when they asked him why he cried, saith he, Yee have taken away my gods,
and when they asked him why he cried, Says he, Ye have taken away my God's,
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and now what have I more? If Michah thus wept for the losse of his false gods,and now what have I more? If Micah thus wept for the loss of his false God's,
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how much more should we weepe for the losse of the true God? And therefore men have great cause to weepe when they have driven away God from them by their sinnes.
how much more should we weep for the loss of the true God? And Therefore men have great cause to weep when they have driven away God from them by their Sins.
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The second cause of Christs sorrow, was, To make expiation and satisfaction for our sinnes:
The second cause of Christ sorrow, was, To make expiation and satisfaction for our Sins:
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because all sinnes are done and committed with delight, therefore there must be sorrow and heavinesse, to make expiation and satisfaction for them;
Because all Sins Are done and committed with delight, Therefore there must be sorrow and heaviness, to make expiation and satisfaction for them;
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for it is a ruled case, That, as we doe commit sinne with delight, so there should be sorrow to make satisfaction for it:
for it is a ruled case, That, as we do commit sin with delight, so there should be sorrow to make satisfaction for it:
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therefore wee are called often to weep and to mourne for our sins;
Therefore we Are called often to weep and to mourn for our Sins;
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the greatnesse whereof we may see, by the greatnesse of the sorrow that was in Christ;
the greatness whereof we may see, by the greatness of the sorrow that was in christ;
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therefore we must grieve and sorrow for our sinnes, proportionably as Christ hath grieved and sorrowed for us;
Therefore we must grieve and sorrow for our Sins, proportionably as christ hath grieved and sorrowed for us;
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seeing whatsoever we should have suffered, he suffered for us.
seeing whatsoever we should have suffered, he suffered for us.
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Thirdly, His sorrow was, to leave us him for an example, that as he sorrowed for sinne;
Thirdly, His sorrow was, to leave us him for an Exampl, that as he sorrowed for sin;
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so unlesse we repent wee shall sorrow and weepe too. Christ sorrowed and wept for other mens sinnes;
so unless we Repent we shall sorrow and weep too. christ sorrowed and wept for other men's Sins;
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then wee have cause to sorrow and weepe for our owne sinnes, to grieve throughly for them;
then we have cause to sorrow and weep for our own Sins, to grieve thoroughly for them;
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as Hosea 9. 1. saith the Lord, Rejoyce not O Israel, for joy as other people,
as Hosea 9. 1. Says the Lord, Rejoice not Oh Israel, for joy as other people,
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for thou hast goe a whoring from thy God: So if we have sinned against God, there Is little cause why wee should rejoyce,for thou hast go a whoring from thy God: So if we have sinned against God, there Is little cause why we should rejoice,
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therefore, what must wee doe? we must goe into the Garden with Christ, weepe along after him, fall downe flat upon the ground before God,
Therefore, what must we do? we must go into the Garden with christ, weep along After him, fallen down flat upon the ground before God,
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and never bee at rest, till wee have assurance to our soules that all our sinnes are pardoned;
and never be At rest, till we have assurance to our Souls that all our Sins Are pardoned;
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for shall Christ sorrow for our sins, and we never be moved? We see 2 Sam. 11. when Vria came to David, hee bids him goe downe to his house and wash his feet, yet he would not,
for shall christ sorrow for our Sins, and we never be moved? We see 2 Sam. 11. when Uria Come to David, he bids him go down to his house and wash his feet, yet he would not,
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but slept at the doore of the Kings Palace;
but slept At the door of the Kings Palace;
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then it was told David, who demanded of him, why hee went not downe to his wife, his answer was, The Arke, and Israel,
then it was told David, who demanded of him, why he went not down to his wife, his answer was, The Ark, and Israel,
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and Iuda abide in Tents, and my Lord Ioab is in the field;
and Iuda abide in Tents, and my Lord Ioab is in the field;
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shall I then goe into my house to eat and drinke? &c. So we must say, My Lord Iesus is in the Garden, weeping, sorrowing, sweating, bleeding,shall I then go into my house to eat and drink? etc. So we must say, My Lord Iesus is in the Garden, weeping, sorrowing, sweating, bleeding,
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and grovelling on the ground for my sinnes;
and groveling on the ground for my Sins;
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and shall I live then in delight? Nay, I will sorrow and weepe for them,
and shall I live then in delight? Nay, I will sorrow and weep for them,
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therefore, better it were to weepe for them here in earth, when we may have comfort and hope,
Therefore, better it were to weep for them Here in earth, when we may have Comfort and hope,
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than to weepe for them in hell, where wee shall never have comfort;
than to weep for them in hell, where we shall never have Comfort;
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for sinne is like to a legge that is out of joynt, that cannot be set without great griefe and sorrow. The third Affliction;
for sin is like to a leg that is out of joint, that cannot be Set without great grief and sorrow. The third Affliction;
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that which was wrought in Christ, was astonishment or an amazednesse, Matth. 26. 38. the Greeke word doth signifie, that he was in a great perplexity, that he knew not whither to goe, that which was wrought in christ, was astonishment or an amazedness, Matthew 26. 38. the Greek word does signify, that he was in a great perplexity, that he knew not whither to go,
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nor what to say, nor how to winde out himselfe, such an astonishment there was, and such amazednesse in the holy soule of Christ;
nor what to say, nor how to wind out himself, such an astonishment there was, and such amazedness in the holy soul of christ;
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what was the reason of it? because the curse of God was to come upon him for our sinnes. Oh thinke of this!
what was the reason of it? Because the curse of God was to come upon him for our Sins. O think of this!
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this was that which did so amaze and perplex him;
this was that which did so amaze and perplex him;
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therefore if he was thus troubled and perplexed to thinke of the curse of God which hee was to undergoe, what shall become of us, what perplexitie and amazement shall we be in when we shall stand before God, we shall hardly know what to doe,
Therefore if he was thus troubled and perplexed to think of the curse of God which he was to undergo, what shall become of us, what perplexity and amazement shall we be in when we shall stand before God, we shall hardly know what to do,
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or where to winde or turne our selves, but wee shall desire the hils and mountaines to fall upon us,
or where to wind or turn our selves, but we shall desire the hills and Mountains to fallen upon us,
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and to cover us from the presence of God, and from his angrie countenance:
and to cover us from the presence of God, and from his angry countenance:
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And therefore let every man be afraid to live in his sinnes without repentance, and never let him looke for hope of ease,
And Therefore let every man be afraid to live in his Sins without Repentance, and never let him look for hope of ease,
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unlesse he doe repent and turne to God;
unless he do Repent and turn to God;
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here wee have twenty trickes to put off the Law, and to shift that, but when wee shall stand before God, wee shall have no shifts to excuse the matter.
Here we have twenty tricks to put off the Law, and to shift that, but when we shall stand before God, we shall have no shifts to excuse the matter.
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SERM. XIV.
SERMON. XIV.
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MATTHEW 20. 17. And Jesus going up to Ierusalem, tooke the twelve Disciples apart in the way, and said unto them:
MATTHEW 20. 17. And jesus going up to Ierusalem, took the twelve Disciples apart in the Way, and said unto them:
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Behold, wee goe up to Ierusalem, and the Sonne of man shall be betrayed unto the chiefe Priests,
Behold, we go up to Ierusalem, and the Son of man shall be betrayed unto the chief Priests,
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and unto the Scribes, and they shall condemne him to death.
and unto the Scribes, and they shall condemn him to death.
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And shall deliver him unto the Gentiles to mocke, and to scourge, and to crucifie him,
And shall deliver him unto the Gentiles to mock, and to scourge, and to crucify him,
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and the third day he shall rise againe.
and the third day he shall rise again.
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THe point now in hand is the Behaviour or Carriage of Chirst in his Afflictions, set out two wayes: 1. By his Prostration on the ground. 2. By his Prayer.
THe point now in hand is the Behaviour or Carriage of Christ in his Afflictions, Set out two ways: 1. By his Prostration on the ground. 2. By his Prayer.
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First, by his Prostration; Luke saith, hee kneeled downe, but the other, that he fell downe flat upon the ground on his face:
First, by his Prostration; Lycia Says, he kneeled down, but the other, that he fell down flat upon the ground on his face:
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and hee had many combates with the Divell, yet he overcame all;
and he had many combats with the devil, yet he overcame all;
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this is a strange thing, that Christ fell downe on the ground not able to beare our sinnes,
this is a strange thing, that christ fell down on the ground not able to bear our Sins,
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whereas, Hebr. 1. 1. Hee is able to beare up heaven and earth with his mighty Word:
whereas, Hebrew 1. 1. He is able to bear up heaven and earth with his mighty Word:
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And yet the heavie burthen of our sinnes pressed him downe to the ground:
And yet the heavy burden of our Sins pressed him down to the ground:
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Many a man makes a sleight matter of sinne, but it is the heaviest burthen that may be;
Many a man makes a sleight matter of sin, but it is the Heaviest burden that may be;
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for all other burthens Christian patience can beare, as blindnesse, sicknesse, losse of goods, or such like,
for all other burdens Christian patience can bear, as blindness, sickness, loss of goods, or such like,
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but the burthen of sin maketh the stoutest man to stoope;
but the burden of since makes the Stoutest man to stoop;
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as Psal. 38. 4. For my iniquities are gone over my head, as an heavie burthen, they are too heavie for me:
as Psalm 38. 4. For my iniquities Are gone over my head, as an heavy burden, they Are too heavy for me:
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So also, Psal. 40. 12. David complaines thus, For innumerable troubles have compassed me, my sinnes have taken such hold on me, that I am not able to looke up. Now we have three Vses:
So also, Psalm 40. 12. David complains thus, For innumerable Troubles have compassed me, my Sins have taken such hold on me, that I am not able to look up. Now we have three Uses:
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First, seeing that sinne is such a burthen, that Christ is not able to beare it, we should be afraid to deale with it;
First, seeing that sin is such a burden, that christ is not able to bear it, we should be afraid to deal with it;
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and therefore before we meddle with sin, we should doe as Porters doe, that are to carry a burthen, they will first peyse it,
and Therefore before we meddle with since, we should do as Porters do, that Are to carry a burden, they will First peise it,
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and feele whither they be able to beare it, and if they be not, it shall not come on their backes:
and feel whither they be able to bear it, and if they be not, it shall not come on their backs:
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so before we meddle with sinne, wee should peyse and feele the burthen of it, and since it is such an intolerable burt hen:
so before we meddle with sin, we should peise and feel the burden of it, and since it is such an intolerable burt hen:
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we would take heede how we meddle with it.
we would take heed how we meddle with it.
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Secondly, seeing sinne is such a heavy burthen, that it made Christ to fall upon the ground;
Secondly, seeing sin is such a heavy burden, that it made christ to fallen upon the ground;
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not being able to stand under the burthen of it, wee must take heed wee doe not adde to the burthen of Christ: not being able to stand under the burden of it, we must take heed we do not add to the burden of christ:
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now by every sinne we commit, we doe adde to this burthen, and when wee see Christ lying under the burthen of our sinnes what doe wee? doe we seeke to ease him of his burthen? No, we commit one sinne to day, and another to morrow;
now by every sin we commit, we do add to this burden, and when we see christ lying under the burden of our Sins what do we? do we seek to ease him of his burden? No, we commit one sin to day, and Another to morrow;
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and so wee adde from time to time, to make more heavy the burthen that Christ bare for us;
and so we add from time to time, to make more heavy the burden that christ bore for us;
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for there is great difference betweene the sinnes that the Heathen commit, and those of a Christian,
for there is great difference between the Sins that the Heathen commit, and those of a Christian,
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for the sinnes of Christians they be upon the backe of Christ, but the sinnes that the Heathen commit, they rest upon themselves.
for the Sins of Christians they be upon the back of christ, but the Sins that the Heathen commit, they rest upon themselves.
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Exod. 23. the Lord saith, that if a man seeth his enemies Asse under a burthen, hee is commanded to helpe him up: Exod 23. the Lord Says, that if a man sees his enemies Ass under a burden, he is commanded to help him up:
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such was the weight and burthen of our sinnes, that it made him to sweat on this manner as we have heard;
such was the weight and burden of our Sins, that it made him to sweat on this manner as we have herd;
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so it was with the Disciples; the more strength, the more courage they had in the cause of Christ;
so it was with the Disciples; the more strength, the more courage they had in the cause of christ;
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now if we be bound to shew mercy to a beast, much more to Christ, therefore we must take heed that we doe not adde to the burthen of Christ.
now if we be bound to show mercy to a beast, much more to christ, Therefore we must take heed that we do not add to the burden of christ.
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Thirdly, seeing Christ was burthened with our sinnes we must feele the burthen of them too:
Thirdly, seeing christ was burdened with our Sins we must feel the burden of them too:
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it is a marvellous thing, that we never feele the burthen of them, nor be not touched for them:
it is a marvellous thing, that we never feel the burden of them, nor be not touched for them:
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Of which there be three Reasons:
Of which there be three Reasons:
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First, because sinne is in suo loco, in the place of sinne; for as the Philosophers say, No Element is heavy or burthensome in his owne place:
First, Because sin is in Sue loco, in the place of sin; for as the Philosophers say, No Element is heavy or burdensome in his own place:
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as in the Sea, let a man bee in the bottome of it; although hee hath the whole Sea on his backe, yet hee feeles it not;
as in the Sea, let a man be in the bottom of it; although he hath the Whole Sea on his back, yet he feels it not;
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but let him take up a bucket full out of the Sea, out of his place,
but let him take up a bucket full out of the Sea, out of his place,
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and then he shall feele how heavy it is:
and then he shall feel how heavy it is:
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so wee doe not feele the weight of sinne in us, because this place is the place of sinne,
so we do not feel the weight of sin in us, Because this place is the place of sin,
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but let a man be taken out of this life, let him be brought before Gods judgement barre,
but let a man be taken out of this life, let him be brought before God's judgement bar,
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and then we shall feele the weight and burthen of sinne.
and then we shall feel the weight and burden of sin.
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Secondly, because of the deadnesse, and insensibility of our conscience, Ephes. 2. 1. (saith the Apostle) Yee who were dead in trespasses and sinnes:
Secondly, Because of the deadness, and insensibility of our conscience, Ephesians 2. 1. (Says the Apostle) Ye who were dead in Trespasses and Sins:
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we know if a man bee dead, we may tumble a house downe upon him, and he will not feele it;
we know if a man be dead, we may tumble a house down upon him, and he will not feel it;
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so because we be dead in sinnes and trespasses, this is the reason, why wee cannot feele the burthen of sinne in us,
so Because we be dead in Sins and Trespasses, this is the reason, why we cannot feel the burden of sin in us,
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although it be a great weight and burthen. Thirdly, because we looke upon the face and not upon the tayle of sinne;
although it be a great weight and burden. Thirdly, Because we look upon the face and not upon the tail of sin;
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upon the pleasures and delights of it, but not upon the tayle thereof, that is, to the punishment which shall follow:
upon the pleasures and delights of it, but not upon the tail thereof, that is, to the punishment which shall follow:
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the pleasures of sin may be compared to the streames of Iordan, a pleasant streame, wherein the fish tooke great delight, play, leape, skip, and friske;
the pleasures of since may be compared to the streams of Iordan, a pleasant stream, wherein the Fish took great delight, play, leap, skip, and frisk;
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but at last it carrieth them into the dead Sea, and so are killed;
but At last it Carrieth them into the dead Sea, and so Are killed;
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so men delight themselves as it were with the streames of Iordan, the pleasures and delights of sin,
so men delight themselves as it were with the streams of Iordan, the pleasures and delights of since,
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but it carrieth them into the dead sea, to hell and destruction:
but it Carrieth them into the dead sea, to hell and destruction:
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therefore because men looke on the face of sinne, and not on the taile therof, this is the Reason why they feele it not.
Therefore Because men look on the face of sin, and not on the tail thereof, this is the Reason why they feel it not.
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The second thing that was observed, was, the carriage of Christ in Prayer; wherein we are to consider two things:
The second thing that was observed, was, the carriage of christ in Prayer; wherein we Are to Consider two things:
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and the lesse strength, the lesse courage:
and the less strength, the less courage:
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1. What Hee praied for. 2. The limitation of his prayer. First, what he prayed for: that this cup might passe from him:
1. What He prayed for. 2. The limitation of his prayer. First, what he prayed for: that this cup might pass from him:
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we are not to thinke, that this cup was a materiall cup, but the cup of Gods wrath which he was to drinke,
we Are not to think, that this cup was a material cup, but the cup of God's wrath which he was to drink,
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and which our sinnes had tempered;
and which our Sins had tempered;
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that cup that David speaketh of Psal. 75. 8. every sinne is like a drop of poyson, put into this cup for Christ to drinke;
that cup that David speaks of Psalm 75. 8. every sin is like a drop of poison, put into this cup for christ to drink;
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if a childe should goe into a garden, and gather rue, wormewood, and a number of bitter things;
if a child should go into a garden, and gather rue, wormwood, and a number of bitter things;
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and temper a cup with them, and give them to his father to drinke, this childe might bee condemned at every bodies hands;
and temper a cup with them, and give them to his father to drink, this child might be condemned At every bodies hands;
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so we may be censured in that we temper a cup, not for our father to drinke,
so we may be censured in that we temper a cup, not for our father to drink,
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but for Christ our Saviour and Redeemer;
but for christ our Saviour and Redeemer;
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the Iewes gave him gall and vinegar to drinke, but wee give him a cup tempered with our sinnes, more bitter than gall:
the Iewes gave him Gall and vinegar to drink, but we give him a cup tempered with our Sins, more bitter than Gall:
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therefore we must pray to God to forgive us and remember that when we sinne, wee are tempering a cup for Christ to drinke;
Therefore we must pray to God to forgive us and Remember that when we sin, we Are tempering a cup for christ to drink;
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and as Christ prayed, that God would take away the cup from him, so must wee,
and as christ prayed, that God would take away the cup from him, so must we,
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for if it bee not taken away from us; wee are like to drinke it our selves.
for if it be not taken away from us; we Are like to drink it our selves.
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The second thing observed in his prayer is, the limitation of it, Father, not as I will, but as thou wilt:
The second thing observed in his prayer is, the limitation of it, Father, not as I will, but as thou wilt:
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Hee had a desire indeede that the cup might passe away from him, but with this limitation;
He had a desire indeed that the cup might pass away from him, but with this limitation;
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if it were the will of God, for if it had passed from him, it had come to thee, and to me.
if it were the will of God, for if it had passed from him, it had come to thee, and to me.
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Now as Christ prayed with limitation, so must wee doe;
Now as christ prayed with limitation, so must we do;
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when wee see any crosse or affliction is ready to light on us, wee may pray to God against it,
when we see any cross or affliction is ready to Light on us, we may pray to God against it,
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but it must bee with limitation if it bee his good will;
but it must be with limitation if it be his good will;
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therefore this doth check the world that whatsoever they pray for, they must have it, without any limitation at Gods hands or else they are impatient.
Therefore this does check the world that whatsoever they pray for, they must have it, without any limitation At God's hands or Else they Are impatient.
av d vdz vvi dt n1 cst r-crq pns32 vvb p-acp, pns32 vmb vhi pn31, p-acp d n1 p-acp npg1 n2 cc av pns32 vbr j.
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Thirdly, wee have to consider the wonderfull, marvellous and strange effect that it wrought:
Thirdly, we have to Consider the wonderful, marvellous and strange Effect that it wrought:
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which was that the pressure and burthen of our sins caused Christ to sweat, not an ordinary sweat as wee doe,
which was that the pressure and burden of our Sins caused christ to sweat, not an ordinary sweat as we do,
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but to sweat blood, and that not thinne but thick and congealed blood;
but to sweat blood, and that not thin but thick and congealed blood;
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besides it was not in a sparing manner, but in such abundance, that it came through his garments,
beside it was not in a sparing manner, but in such abundance, that it Come through his garments,
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and left the markes and prints behinde upon the ground:
and left the marks and prints behind upon the ground:
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and that not when he was in the warme house, but in the garden, cold ayre, on cold ground,
and that not when he was in the warm house, but in the garden, cold air, on cold ground,
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and in such a cold time, as Peter was glad to creepe to the fire to warme him.
and in such a cold time, as Peter was glad to creep to the fire to warm him.
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All this doth shew the strangenesse of this effect;
All this does show the strangeness of this Effect;
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which made some thinke it could not be true, but wee may see that all the ancient Fathers of the Church read it so, ever from the Apostles time,
which made Some think it could not be true, but we may see that all the ancient Father's of the Church read it so, ever from the Apostles time,
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as Irenaeus, and Athanasius, and divers others, as also it agrees with the love of Christ towards us;
as Irnaeus, and Athanasius, and diverse Others, as also it agrees with the love of christ towards us;
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and therefore seeing it hath been thus read of all the ancient Fathers in the Church,
and Therefore seeing it hath been thus read of all the ancient Father's in the Church,
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and is agreeable to the love that Christ shewes to us, wee are to make no doubt of it.
and is agreeable to the love that christ shows to us, we Are to make no doubt of it.
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In the sweating of Christ observe foure things: 1. Who was the procuring cause of it.
In the sweating of christ observe foure things: 1. Who was the procuring cause of it.
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2. The cariage of Christ in it. 3. The manner of it. 4. The end. First, what was the procuring cause;
2. The carriage of christ in it. 3. The manner of it. 4. The end. First, what was the procuring cause;
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it was His Agonie: (Agonie doth signifie in Greeke, a combate, or a conflict) now this same conflict which Christ had, was not with any earthly power, but with God;
it was His Agony: (Agony does signify in Greek, a combat, or a conflict) now this same conflict which christ had, was not with any earthly power, but with God;
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and this was the cause of his sweating: before Christ had a combate with feare and sorrow in the garden;
and this was the cause of his sweating: before christ had a combat with Fear and sorrow in the garden;
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he had wrestled with the devill, being tempted by him, and with the Priests in the temple;
he had wrestled with the Devil, being tempted by him, and with the Priests in the temple;
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now he is come to combate and have a conflict with God.
now he is come to combat and have a conflict with God.
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Which may teach us, that if we live in our sins, and doe not repent of them,
Which may teach us, that if we live in our Sins, and do not Repent of them,
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and put them off to Christ, we shall have an agonie too;
and put them off to christ, we shall have an agony too;
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for we shall not only have the devill, and an evill and bad conscience to combate with,
for we shall not only have the Devil, and an evil and bad conscience to combat with,
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but wee shall have God himselfe to fight against us:
but we shall have God himself to fight against us:
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as Revel. 2. 16. Repent or else I will come against thee shortly, and will fight against thee, with the sword of my mouth; as Revel. 2. 16. repent or Else I will come against thee shortly, and will fight against thee, with the sword of my Mouth;
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so that if men doe not repent, they shall not onely have the devill, and an evill conscience, to combate and conflict with, but God himselfe:
so that if men do not Repent, they shall not only have the Devil, and an evil conscience, to combat and conflict with, but God himself:
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and this is the sorest combate that can be, to have Him to fight against them;
and this is the Sorest combat that can be, to have Him to fight against them;
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it is a great matter for one to have a combate with the devill, and for a poore man to have a combate with a great power;
it is a great matter for one to have a combat with the Devil, and for a poor man to have a combat with a great power;
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but a farre greater matter, to have a conflict with God.
but a Far greater matter, to have a conflict with God.
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We see that a Christian had neede of a great deale of faith, wisedome and patience;
We see that a Christian had need of a great deal of faith, Wisdom and patience;
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but also continue well and end well, and so make an holy close of their life,
but also continue well and end well, and so make an holy close of their life,
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for he hath not onely his sinnes and the devill to conflict with, but God to fight against him;
for he hath not only his Sins and the Devil to conflict with, but God to fight against him;
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therefore wee had need to take Pauls counsell, Ephes. 6. To take to us the whole Armour of God, to be armed in every part, for (saith hee) wee wrestle not against flesh and blood,
Therefore we had need to take Paul's counsel, Ephesians 6. To take to us the Whole Armour of God, to be armed in every part, for (Says he) we wrestle not against Flesh and blood,
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but against principalities and powers, &c. a Christian hath not to doe with weake and fraile men onely,but against principalities and Powers, etc. a Christian hath not to doe with weak and frail men only,
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but with the devill, yea and many times with the Lord himselfe, who doth combate with us:
but with the Devil, yea and many times with the Lord himself, who does combat with us:
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therefore that wee may stand at that houre how ought we to be armed, and to have the gifts of the Spirit?
Therefore that we may stand At that hour how ought we to be armed, and to have the Gifts of the Spirit?
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The second thing observed was, the carriage of Christ in this estate; it is said, he prayed the more earnestly:
The second thing observed was, the carriage of christ in this estate; it is said, he prayed the more earnestly:
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the more hee felt himselfe pressed and burthened with our sinnes, the more earnestly hee prayed.
the more he felt himself pressed and burdened with our Sins, the more earnestly he prayed.
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Which may teach us that the sorer our temptations, and the greater our conflicts bee, the stronger must be our endeavour to resist them, the more earnest our prayer;
Which may teach us that the Sorer our temptations, and the greater our conflicts be, the Stronger must be our endeavour to resist them, the more earnest our prayer;
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we must strengthen our faith, and renew our repentance, that so we may stand in the temptation.
we must strengthen our faith, and renew our Repentance, that so we may stand in the temptation.
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I have shewed you heretofore that little Bees in a storme or tempest, catch up little stones in their clawes, to ballance themselves against the winde and storme, that so they be not carried away with storme or tempest; I have showed you heretofore that little Bees in a storm or tempest, catch up little stones in their claws, to balance themselves against the wind and storm, that so they be not carried away with storm or tempest;
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so Christians must do, when there is a tempest up, get little stones, as it were, in our clawes, get faith and repentance renewed, pray the more earnestly, that so wee be not carried away with the temptation, and overcome with the conflict:
so Christians must do, when there is a tempest up, get little stones, as it were, in our claws, get faith and Repentance renewed, pray the more earnestly, that so we be not carried away with the temptation, and overcome with the conflict:
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many a Christian complaines, that he is troubled with evill motions, that hee cannot rest, nor bee at quiet;
many a Christian complains, that he is troubled with evil motions, that he cannot rest, nor be At quiet;
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and some complaine of the deadnesse of their hearts, and insensiblenesse of them;
and Some complain of the deadness of their hearts, and insensibleness of them;
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now in this case what must bee done? the sorer the temptation is, the greater must bee the indeavour to resist it;
now in this case what must be done? the Sorer the temptation is, the greater must be the endeavour to resist it;
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therefore we should be the more earnest with God in prayer;
Therefore we should be the more earnest with God in prayer;
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and apply our selves to the use of good meanes, that so wee may not bee carried away with the temptation:
and apply our selves to the use of good means, that so we may not be carried away with the temptation:
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if a tree begin to dye at the top, the way to helpe it is not to pick away the moulds from the rootes,
if a tree begin to die At the top, the Way to help it is not to pick away the moulds from the roots,
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for this is the way to kill it quite, but to lay fresh moulds to the roots:
for this is the Way to kill it quite, but to lay fresh moulds to the roots:
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so if a Christian begin to droope, the way to recover him is not to withdraw himselfe from the meanes,
so if a Christian begin to droop, the Way to recover him is not to withdraw himself from the means,
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Let them save you in the time of your tribulation. Let them save you in the time of your tribulation.
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but to apply himselfe to it, to pray, read, meditate, heare the word preached, and to receive the Sacraments.
but to apply himself to it, to pray, read, meditate, hear the word preached, and to receive the Sacraments.
cc-acp pc-acp vvi px31 p-acp pn31, pc-acp vvi, vvb, vvi, vvb dt n1 vvd, cc pc-acp vvi dt n2.
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When Iehoram was wounded of the Assyrians, he turned into Iezreel to bee healed of his wounds: When Jehoram was wounded of the Assyrians, he turned into Jezreel to be healed of his wounds:
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so a Christian must doe, when he feeles himselfe to be wounded, in his love, faith, care,
so a Christian must do, when he feels himself to be wounded, in his love, faith, care,
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or in his patience, what must hee doe, but returne to the use of good meanes, to bee healed againe in his love,
or in his patience, what must he do, but return to the use of good means, to be healed again in his love,
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and in his patience, and in his grace. Thirdly, the manner of his sweat: and this is declared in these five circumstances:
and in his patience, and in his grace. Thirdly, the manner of his sweat: and this is declared in these five Circumstances:
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first, it is said that he did sweat;
First, it is said that he did sweat;
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the Philosophers say, that all sweating ariseth from too much labour or paine, for nature being pressed above her strength doth cause sweating;
the Philosophers say, that all sweating arises from too much labour or pain, for nature being pressed above her strength does cause sweating;
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therefore so long as a man doth not exceede the power and ability of his nature, hee doth not sweat,
Therefore so long as a man does not exceed the power and ability of his nature, he does not sweat,
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but when hee is pressed above his strength that makes him sweat.
but when he is pressed above his strength that makes him sweat.
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Gen. 3. saith the Lord to Adam, Thou shalt eate thy bread in the sweat of thy face: Gen. 3. Says the Lord to Adam, Thou shalt eat thy bred in the sweat of thy face:
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why did not Adam labour before this? Yes, but the labour which he had before, was a delightfull, not a painefull or penall labour;
why did not Adam labour before this? Yes, but the labour which he had before, was a delightful, not a painful or penal labour;
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so Christ being pressed with the burthen of our snnes, and the weight of them, this made Him to sweat, Christ could have borne the heavinesse of the earth on his backe without sweating,
so christ being pressed with the burden of our snnes, and the weight of them, this made Him to sweat, christ could have born the heaviness of the earth on his back without sweating,
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but our sinnes did so presse and burthen Him, and the weight thereof was so heavy that it made him to sweat.
but our Sins did so press and burden Him, and the weight thereof was so heavy that it made him to sweat.
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It is a wonderous thing, that Christ should thus sweat under the burthen of our sinnes,
It is a wondrous thing, that christ should thus sweat under the burden of our Sins,
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and wee goe away and feele nothing;
and we go away and feel nothing;
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well, sinne will either cost sweating heere, or in hell, better it were to sweat for them here, where wee may have an end of sweating,
well, sin will either cost sweating Here, or in hell, better it were to sweat for them Here, where we may have an end of sweating,
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than in hell where there will be no end.
than in hell where there will be no end.
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Secondly, He did sweat blood; Philosophers say, that a man may not onely sweat water but blood;
Secondly, He did sweat blood; Philosophers say, that a man may not only sweat water but blood;
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as a man being stung with a serpent:
as a man being stung with a serpent:
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but Christ did sweat blood, when there was no hand to touch him, nothing but the serpent of our sinnes to sting Him.
but christ did sweat blood, when there was no hand to touch him, nothing but the serpent of our Sins to sting Him.
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The use is, for our example;
The use is, for our Exampl;
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that if Christ did sweat blood for our sinnes, then our consciences should bleede, in the consideration of them:
that if christ did sweat blood for our Sins, then our Consciences should bleed, in the consideration of them:
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I have shewed you heretofore, that if a man be slaine, bring the partie that killed the dead man into the place where he is, and his wounds will bleed afresh againe;
I have showed you heretofore, that if a man be slain, bring the party that killed the dead man into the place where he is, and his wounds will bleed afresh again;
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now we be the men that have slaine Christ, therefore when wee come to the Lords table, there is the remembrance of the dead body of Christ;
now we be the men that have slain christ, Therefore when we come to the lords table, there is the remembrance of the dead body of christ;
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therefore although Christs body doe not bleed, yet when wee come there againe, let our soules and consciences bleed, in the consideration that our sinnes caused Christ to sweat blood;
Therefore although Christ body do not bleed, yet when we come there again, let our Souls and Consciences bleed, in the consideration that our Sins caused christ to sweat blood;
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Psalm. 119. saith David, Mine eyes gushed out with rivers of teares, because men kept not thy Lawes; Psalm. 119. Says David, Mine eyes gushed out with Rivers of tears, Because men kept not thy Laws;
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now if David did weepe for other mens sinnes, how ought we to weepe for our owne?
now if David did weep for other men's Sins, how ought we to weep for our own?
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Secondly, in that Christ did sweat bloud, it sets forth the infinite love of God to us, that hee thought nothing too deare to redeeme us with:
Secondly, in that christ did sweat blood, it sets forth the infinite love of God to us, that he Thought nothing too deer to Redeem us with:
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The Devill could say, Iob 2. 40. Skin for skin, and all that a man hath will hee give for his life;
The devil could say, Job 2. 40. Skin for skin, and all that a man hath will he give for his life;
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but Christ was content to part with his life, to sweat out his heart-bloud and his life-bloud to doe us good;
but christ was content to part with his life, to sweat out his Heart blood and his lifeblood to do us good;
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therefore let us not thinke much to doe any thing that he commands us.
Therefore let us not think much to do any thing that he commands us.
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Thirdly, that he did not sweat thinne bloud, but it was thicke bloud; Physitians say, that in some extremitie, a man may sweat bloud, but it is thinne bloud;
Thirdly, that he did not sweat thin blood, but it was thick blood; Physicians say, that in Some extremity, a man may sweat blood, but it is thin blood;
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as a man being put to a fearefull death in Paris, the feare and horrour of it made the man to cast forth thinne bloud:
as a man being put to a fearful death in paris, the Fear and horror of it made the man to cast forth thin blood:
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All that a man suffers, is for his owne sinnes, but the punishment that Christ suffered, was for the sinnes of all:
All that a man suffers, is for his own Sins, but the punishment that christ suffered, was for the Sins of all:
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therefore, as Saint Paul advises, Let us cast away everything that presseth downe, and the sin that hangeth so fast on, &c. Physitians say, there bee some things, which if a man take, they will soake into the flesh, Therefore, as Saint Paul advises, Let us cast away everything that Presseth down, and the since that hangs so fast on, etc. Physicians say, there be Some things, which if a man take, they will soak into the Flesh,
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and that they cannot be voided without sweating;
and that they cannot be voided without sweating;
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so sinne soakes into our flesh, that it cannot be voided, but Christ must sweat bloud to drive it out;
so sin soaks into our Flesh, that it cannot be voided, but christ must sweat blood to drive it out;
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and yet man drinketh in sinne and iniquitie like water, as Iob speaketh; and yet man Drinketh in sin and iniquity like water, as Job speaks;
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which may teach us, that it is a hard matter to reconcile and to bring a man into favour with God;
which may teach us, that it is a hard matter to reconcile and to bring a man into favour with God;
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there is no man able to doe it, no not the holiest man that is,
there is no man able to do it, no not the Holiest man that is,
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as David speakes, Psal. 49. 8. None of them can by any meanes redeeme his brother,
as David speaks, Psalm 49. 8. None of them can by any means Redeem his brother,
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nor give God a ransome for him, for the redemption of their soule is precious. nor give God a ransom for him, for the redemption of their soul is precious.
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Christ must not sweat water, but bloud, and thicke bloud, even cloders of bloud for it,
christ must not sweat water, but blood, and thick blood, even cloders of blood for it,
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as I shewed you in the morning;
as I showed you in the morning;
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all the bloud of the Martyrs, and of the holy men are not able to free us of our sinne,
all the blood of the Martyrs, and of the holy men Are not able to free us of our sin,
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if it should be gathered all together in a bason;
if it should be gathered all together in a basin;
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but it must cost Christ his life and his bloud, to reconcile and bring us into favour againe;
but it must cost christ his life and his blood, to reconcile and bring us into favour again;
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therefore we see it is not a small, but a great matter to reconcile and free us from the least sinne.
Therefore we see it is not a small, but a great matter to reconcile and free us from the least sin.
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Fourthly, It ran thorow his garments;
Fourthly, It ran thorough his garments;
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Esay 63. the Prophet wonders at Christ, that he returnes from the passion of his sufferings with his garments died in bloud, saying Who is this that commeth from Edom, with died garments from Bosrah. Isaiah 63. the Prophet wonders At christ, that he returns from the passion of his sufferings with his garments died in blood, saying Who is this that comes from Edom, with died garments from Bosrah.
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Now as the garments of Christ were died in bloud, so our consciences must be washed and dipped in his bloud,
Now as the garments of christ were died in blood, so our Consciences must be washed and dipped in his blood,
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or else we are not accepted of God: Revel. 7. 13. there is an answer made to a question;
or Else we Are not accepted of God: Revel. 7. 13. there is an answer made to a question;
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one of the Elders asked, Who are these which are arrayed in white long Robes? Answer was made;
one of the Elders asked, Who Are these which Are arrayed in white long Robes? Answer was made;
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These are they which came out of great tribulation, and have washed their long Robes, and made them white in the bloud of the Lambe: These Are they which Come out of great tribulation, and have washed their long Robes, and made them white in the blood of the Lamb:
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So we must wash our Robes in the bloud of Christ, and then we shall be glorious and beautifull in his sight; So we must wash our Robes in the blood of christ, and then we shall be glorious and beautiful in his sighed;
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we reade, Exod. 12. when they killed the Paschall lambe, they tooke the bloud thereof and sprinkled it on the doore-posts, that when the Angell of destruction should come and finde the same on the doore-posts, he might passe ouer them:
we read, Exod 12. when they killed the Paschal lamb, they took the blood thereof and sprinkled it on the door-posts, that when the Angel of destruction should come and find the same on the door-posts, he might pass over them:
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So if wee can get but a few drops of the bloud of Christ into our hearts,
So if we can get but a few drops of the blood of christ into our hearts,
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and besprinkle them, the Angell of destruction will passe by us.
and besprinkle them, the Angel of destruction will pass by us.
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Fifthly, It ran downe to the ground, in a plentifull manner, so that if one had come many houres after, he might have found the marks and prints of his bloud, that one who had come after might have said,
Fifthly, It ran down to the ground, in a plentiful manner, so that if one had come many hours After, he might have found the marks and prints of his blood, that one who had come After might have said,
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Loe, here is the place where Iesus Christ, my blessed Saviour and Redeemer, was humbled for my sinnes;
Lo, Here is the place where Iesus christ, my blessed Saviour and Redeemer, was humbled for my Sins;
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where he being in an agony, did sweat bloud, here be the markes and prints of it:
where he being in an agony, did sweat blood, Here be the marks and prints of it:
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All this is to give us example, that as he left the markes and prints of his humility, wee should also leave markes and prints of our repentance and places of our prayer, that a man may say,
All this is to give us Exampl, that as he left the marks and prints of his humility, we should also leave marks and prints of our Repentance and places of our prayer, that a man may say,
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when he seeth the place againe, here I did repent my sins, here I prayed to God,
when he sees the place again, Here I did Repent my Sins, Here I prayed to God,
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and in such a place I was humbled:
and in such a place I was humbled:
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thus we must labour to leave markes and footings of our obedience in our houses, gardens, and places where we be;
thus we must labour to leave marks and footing's of our Obedience in our houses, gardens, and places where we be;
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as Acts 9. when Dorcas was dead, her friends shewed the garments that she had made for the poore; as Acts 9. when Dorcas was dead, her Friends showed the garments that she had made for the poor;
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thus she left marks and prints behinde her:
thus she left marks and prints behind her:
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so the woman in the Gospell, she brought a box of Oyntment, and powred it on the head of Christ;
so the woman in the Gospel, she brought a box of Ointment, and poured it on the head of christ;
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therefore Christ tels her, Wheresoever this Gospell is preached, that shee hath done shall be spoken of for a memoriall of her.
Therefore christ tells her, Wheresoever this Gospel is preached, that she hath done shall be spoken of for a memorial of her.
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A number live in the world, but where is the markes and prints of their goodnesse, faith, repentance? The Iewes said of the Centurion, that he did build them a Synagogue:
A number live in the world, but where is the marks and prints of their Goodness, faith, Repentance? The Iewes said of the Centurion, that he did built them a Synagogue:
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Thus he left a print of charitie behinde him.
Thus he left a print of charity behind him.
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There be a number that leave markes and prints behinde them, but what are they? of drunkennesse, prophanenesse, disorder, of contention in setting men together by the eares:
There be a number that leave marks and prints behind them, but what Are they? of Drunkenness, profaneness, disorder, of contention in setting men together by the ears:
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it is said of the Devill, that he leaves a stinke behinde him;
it is said of the devil, that he leaves a stink behind him;
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so it may be said of his servants, that they leave a stinke and a bad savour behinde them;
so it may be said of his Servants, that they leave a stink and a bad savour behind them;
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but wee must not leave such behinde us, ours must be markes and prints of wisdome,
but we must not leave such behind us, ours must be marks and prints of Wisdom,
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and grace, of love, patience, and such like.
and grace, of love, patience, and such like.
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The second thing that Christ suffered from God was Desertion, or a forsaking on the Crosse;
The second thing that christ suffered from God was Desertion, or a forsaking on the Cross;
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which was such a griefe as made him bitterly complaine;
which was such a grief as made him bitterly complain;
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all the other things hee suffered with silence and patience, but this made him crie out, My God, my God,
all the other things he suffered with silence and patience, but this made him cry out, My God, my God,
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why hast thou forsaken mee? He never complained when they crucified him, whipt him, set a crowne of thornes on his head,why hast thou forsaken me? He never complained when they Crucified him, whipped him, Set a crown of thorns on his head,
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and nailed his hands and feet on the crosse;
and nailed his hands and feet on the cross;
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but when he saw Gods angry countenance towards him, that God was in shew departed from him, becasue of our sins, this made him complaine.
but when he saw God's angry countenance towards him, that God was in show departed from him, becasue of our Sins, this made him complain.
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And this may teach us, that above all things, it is the greatest griefe to a Christian, to finde that God is departed from him;
And this may teach us, that above all things, it is the greatest grief to a Christian, to find that God is departed from him;
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all other troubles a man may endure, but when God hath taken away his grace, this may make one bitterly to complaine:
all other Troubles a man may endure, but when God hath taken away his grace, this may make one bitterly to complain:
d j-jn n2 dt n1 vmb vvi, cc-acp c-crq np1 vhz vvn av po31 n1, d vmb vvi pi av-j p-acp vvi:
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So wee see Saul complaines of this to Samuel, (saith hee) The Philistines be come upon me,
So we see Saul complains of this to Samuel, (Says he) The philistines be come upon me,
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and God is departed from me; and God is departed from me;
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it were nothing for to have all the world to forsake him, if God did not;
it were nothing for to have all the world to forsake him, if God did not;
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but if God forsake a man, where is his comfort? Now that which Christ suffered of God on the crosse, is shewed two wayes: 1. By the Cause. 2. By the Effects.
but if God forsake a man, where is his Comfort? Now that which christ suffered of God on the cross, is showed two ways: 1. By the Cause. 2. By the Effects.
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The first Cause was the darkening of the Sunne upon him, the Effect was the bitter complaint that he makes, that God had forsaken him;
The First Cause was the darkening of the Sun upon him, the Effect was the bitter complaint that he makes, that God had forsaken him;
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as if he should say, It doth not grieve me, that my Disciples or my kindred (notwithstanding the kindnesse and love that I have shewed them) or that my mother hath forsaken me;
as if he should say, It does not grieve me, that my Disciples or my kindred (notwithstanding the kindness and love that I have showed them) or that my mother hath forsaken me;
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but this is that which grieved me, that my good Father hath forsaken me for the sinnes of my people.
but this is that which grieved me, that my good Father hath forsaken me for the Sins of my people.
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O let us thinke of this, that it is the heaviest distresse that can befall us, to have God departed from us;
O let us think of this, that it is the Heaviest distress that can befall us, to have God departed from us;
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therefore howsoever our friends forsake us, and the world leave us, yet take heed that God doth not depart from us:
Therefore howsoever our Friends forsake us, and the world leave us, yet take heed that God does not depart from us:
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It was Davids comfort, that although his father and mother should forsake him, yet God would not forsake him;
It was Davids Comfort, that although his father and mother should forsake him, yet God would not forsake him;
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so this must uphold us, that although our friends and kindred forsake us, yet God will not;
so this must uphold us, that although our Friends and kindred forsake us, yet God will not;
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for if God should, what comfort can we have?
for if God should, what Comfort can we have?
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But what was the cause of it? the apprehension of the fearefull darknesse of the Sunne three houres together, almost all the time of his passion, from twelve a clocke till three.
But what was the cause of it? the apprehension of the fearful darkness of the Sun three hours together, almost all the time of his passion, from twelve a clock till three.
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Now in this darknesse of the Sun, we may observe three things: 1. The Manner of it. 2. The Cause of it. 3. The End of it.
Now in this darkness of the Sun, we may observe three things: 1. The Manner of it. 2. The Cause of it. 3. The End of it.
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First, the manner of the darknesse; it was at twelve a clock, at the brightnesse of the day, at noone time:
First, the manner of the darkness; it was At twelve a clock, At the brightness of the day, At noon time:
ord, dt n1 pp-f dt n1; pn31 vbds p-acp crd dt n1, p-acp dt n1 pp-f dt n1, p-acp n1 n1:
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secondly, it was of long continuance, almost all the time of his passion:
secondly, it was of long Continuance, almost all the time of his passion:
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thirdly, it was not onely about the Crosse, and in Ierusalem, but all the Land over.
Thirdly, it was not only about the Cross, and in Ierusalem, but all the Land over.
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There is some difference amongst Divines about the extension of the darknesse, some hold it was all the Land of Iudah ouer, some all the world over;
There is Some difference among Divines about the extension of the darkness, Some hold it was all the Land of Iudah over, Some all the world over;
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Tertullian saith, that this heavie hap, that the Sunne was darkened all the world over, (at the time of the Passion of Christ) was put into a booke at Rome, and also amongst the Grecians it was so reported of;Tertullian Says, that this heavy hap, that the Sun was darkened all the world over, (At the time of the Passion of christ) was put into a book At Room, and also among the Greeks it was so reported of;
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so likewise S. Cyprian saith, that this darknesse was not in the Land of Iudah, but all over the world:
so likewise S. Cyprian Says, that this darkness was not in the Land of Iudah, but all over the world:
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And this was the manner of the darknesse.
And this was the manner of the darkness.
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Now this darknesse must put us in minde of the fearful darknesse that shall cover the faces of the wicked, if they doe not repent;
Now this darkness must put us in mind of the fearful darkness that shall cover the faces of the wicked, if they do not Repent;
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for as Christs face was covered in the brightest time of the day, so shall their faces be covered,
for as Christ face was covered in the Brightest time of the day, so shall their faces be covered,
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when things should be at the best with them, even when they be at the height of their glory:
when things should be At the best with them, even when they be At the height of their glory:
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Amos 8. 9. In that day, saith the Lord God, I will even cause the Sun to go downe at noone-day, Amos 8. 9. In that day, Says the Lord God, I will even cause the Sun to go down At noonday,
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and will darken the earth in the cleere day; and will darken the earth in the clear day;
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so that in the middest of their joy, and in the middest of their glory, the Lord will bring darknesse upon them,
so that in the midst of their joy, and in the midst of their glory, the Lord will bring darkness upon them,
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and so dash all their glory and joy; Prov. 13. 9. it is said, God will put out the candle of the wicked.
and so dash all their glory and joy; Curae 13. 9. it is said, God will put out the candle of the wicked.
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And (for example) we see Haman when he was at the top of the Kings favour,
And (for Exampl) we see Haman when he was At the top of the Kings favour,
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and in his chiefest glory, then the Sunne was darkned upon him, he was taken and hanged on the gallowes which he had set up for Mordecai; so likewise, Dan. 5. when Balthasar was drinking, tipling and carousing in the vessels of the house of God,
and in his chiefest glory, then the Sun was darkened upon him, he was taken and hanged on the gallows which he had Set up for Mordecai; so likewise, Dan. 5. when Balthasar was drinking, tippling and carousing in the vessels of the house of God,
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and presently the hand-writing appeared on the wall, and writ his destruction that night, hee that was so merry, was killed:
and presently the handwriting appeared on the wall, and writ his destruction that night, he that was so merry, was killed:
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So, Luke. 12. 20. the rich man in the Gospell, hee would goe build his barnes greater,
So, Lycia. 12. 20. the rich man in the Gospel, he would go built his Barns greater,
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when presently there came a voice unto him, Thou foole, this might shall they take away thy soule;
when presently there Come a voice unto him, Thou fool, this might shall they take away thy soul;
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even so all the wicked men of the world, that are not carefull to give glory unto God,
even so all the wicked men of the world, that Are not careful to give glory unto God,
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when they be in the top of their mirth and of their pleasure;
when they be in the top of their mirth and of their pleasure;
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all their mirth shall be turned into sorrow, their glory into shame, their peace into trouble:
all their mirth shall be turned into sorrow, their glory into shame, their peace into trouble:
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So we see Herod, Act. 12. when he was in shining apparell, and had made an Oration to the people, who cried out, The voice of God, and not of man;
So we see Herod, Act. 12. when he was in shining apparel, and had made an Oration to the people, who cried out, The voice of God, and not of man;
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because he was not careful to give glory unto God, the Angell strooke him with a lothsome disease, he was eaten of wormes, and so died. Because he was not careful to give glory unto God, the Angel struck him with a loathsome disease, he was eaten of worms, and so died.
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Thus the Lord will darken our comfort, if we doe not repent;
Thus the Lord will darken our Comfort, if we do not Repent;
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for if God brought darknesse on his Sonne, then hee will much more bring it on the wicked for ever:
for if God brought darkness on his Son, then he will much more bring it on the wicked for ever:
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If a poore man have an house; If a poor man have an house;
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and the Sunne doe shine in comfortably to refresh him, and his children that be about him;
and the Sun do shine in comfortably to refresh him, and his children that be about him;
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if the same man take a veile and hang betweene the Sunne and the house, he doth deprive himselfe and his children of the comfort of the Sunne;
if the same man take a veil and hang between the Sun and the house, he does deprive himself and his children of the Comfort of the Sun;
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so God if he doth shine comfortably upon us, and wee take the veile of our sinnes and hang up, what doe wee but deprive our selves of those comforts and joyes which wee might have had,
so God if he does shine comfortably upon us, and we take the veil of our Sins and hang up, what do we but deprive our selves of those comforts and Joys which we might have had,
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and so bring darknesse upon our selves.
and so bring darkness upon our selves.
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and what was that? the worke of mans salvation and redemption;
and what was that? the work of men salvation and redemption;
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Now this darknesse that shall come upon the wicked, although they may escape it in this life,
Now this darkness that shall come upon the wicked, although they may escape it in this life,
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yet they shall be sure of it at the day of Iudgement: So it is said, Matth. 25. Take the unprofitable servant, binde him hand and foot,
yet they shall be sure of it At the day of Judgement: So it is said, Matthew 25. Take the unprofitable servant, bind him hand and foot,
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and cast him into utter darknesse: and cast him into utter darkness:
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And therefore, howsoever the wicked may goe on in joy for a season, and be partakers of the light of the Sunne, of the Moone, and many other comforts;
And Therefore, howsoever the wicked may go on in joy for a season, and be partakers of the Light of the Sun, of the Moon, and many other comforts;
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yet the time shall come, that neither the light of the Sunne or Moone, nor any Star or candle shall be any comfort to them;
yet the time shall come, that neither the Light of the Sun or Moon, nor any Star or candle shall be any Comfort to them;
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as we may see in Exodus, what a fearefull darknesse there was over the Land of Aegypt three dayes together, that they could not goe one to another;
as we may see in Exodus, what a fearful darkness there was over the Land of Egypt three days together, that they could not go one to Another;
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but how much more fearefull darknesse shall that be, that shall not last onely three dayes together, but for ever and ever:
but how much more fearful darkness shall that be, that shall not last only three days together, but for ever and ever:
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therefore let us pray to God, and repent of our sinnes, get faith in Christ, that we may be delivered from this fearefull darknesse that shall come upon the wicked and ungodly.
Therefore let us pray to God, and Repent of our Sins, get faith in christ, that we may be Delivered from this fearful darkness that shall come upon the wicked and ungodly.
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Secondly, The cause of this darknesse;
Secondly, The cause of this darkness;
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It was not by any naturall cause, but by the hand of God, which I will prove by two Reasons:
It was not by any natural cause, but by the hand of God, which I will prove by two Reasons:
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First, because there is no eclipse of the Sunne, but it comes by the body of the Moone,
First, Because there is no eclipse of the Sun, but it comes by the body of the Moon,
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for the body of the Moone comming betweene the light of the Sunne and us, makes the eclipse;
for the body of the Moon coming between the Light of the Sun and us, makes the eclipse;
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as the hand of a man being held betweene the light of a candle and his owne eyes, doth hide away the light of the candle from his eyes;
as the hand of a man being held between the Light of a candle and his own eyes, does hide away the Light of the candle from his eyes;
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so the body of the Moone comming betweene the Sunne and us, makes the Sunne to be eclipsed:
so the body of the Moon coming between the Sun and us, makes the Sun to be eclipsed:
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Now the Moone comes not neere the Sunne, but when shee changes, but this was when the Moone was at the full,
Now the Moon comes not near the Sun, but when she changes, but this was when the Moon was At the full,
av dt n1 vvz xx av-j dt n1, cc-acp c-crq pns31 vvz, cc-acp d vbds c-crq dt n1 vbds p-acp dt j,
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and in a perfect diameter to the Sunne; for we know that the Iewes Passeover was kept in the full of the Moone,
and in a perfect diameter to the Sun; for we know that the Iewes Passover was kept in the full of the Moon,
cc p-acp dt j n1 p-acp dt n1; c-acp pns12 vvb cst dt np2 np1 vbds vvn p-acp dt j pp-f dt n1,
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therefore it was no naturall cause.
Therefore it was no natural cause.
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Secondly, it was no eclipse of the Sunne, for the Moone could take away but part of the light,
Secondly, it was no eclipse of the Sun, for the Moon could take away but part of the Light,
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because the Sunne is bigger by many degrees than the Moone;
Because the Sun is bigger by many Degrees than the Moon;
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so then there was no naturall cause of this darknesse, but it was onely the hand of God that did restraine it,
so then there was no natural cause of this darkness, but it was only the hand of God that did restrain it,
av av a-acp vbds dx j n1 pp-f d n1, cc-acp pn31 vbds av-j dt n1 pp-f np1 cst vdd vvi pn31,
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even as he did restraine the heat of the fire, when the three Children were cast into the firy furnace;
even as he did restrain the heat of the fire, when the three Children were cast into the firy furnace;
av c-acp pns31 vdd vvi dt n1 pp-f dt n1, c-crq dt crd n2 vbdr vvn p-acp dt j n1;
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there was fire, but God restrained the heat thereof, that it could not burne;
there was fire, but God restrained the heat thereof, that it could not burn;
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so, there was the Sunne at that time, but God restrained the light of it three houres together:
so, there was the Sun At that time, but God restrained the Light of it three hours together:
av, pc-acp vbds dt n1 p-acp d n1, cc-acp np1 vvd dt n1 pp-f pn31 crd n2 av:
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Againe, (as the Philosophers say) the second cause cannot work without the vertue of the first,
Again, (as the Philosophers say) the second cause cannot work without the virtue of the First,
av, (c-acp dt n2 vvb) dt ord n1 vmbx vvi p-acp dt n1 pp-f dt ord,
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therefore if the first cease, the second must needs cease;
Therefore if the First cease, the second must needs cease;
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as we see in a clocke, if there be a stand in the great wheeles, there must needs be a stay in the lesser,
as we see in a clock, if there be a stand in the great wheels, there must needs be a stay in the lesser,
c-acp pns12 vvb p-acp dt n1, cs pc-acp vbi dt n1 p-acp dt j n2, pc-acp vmb av vbi dt n1 p-acp dt jc,
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because the great wheeles carry about the little ones;
Because the great wheels carry about the little ones;
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so (as I may say) God is as the great wheele that carrieth about the creatures,
so (as I may say) God is as the great wheel that Carrieth about the creatures,
av (c-acp pns11 vmb vvi) np1 vbz p-acp dt j n1 cst vvz p-acp dt n2,
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therefore when there is a stay or an cessation in God, there must needs bee a stay and cessation in the creatures.
Therefore when there is a stay or an cessation in God, there must needs be a stay and cessation in the creatures.
av c-crq pc-acp vbz dt n1 cc dt n1 p-acp np1, pc-acp vmb av vbi dt n1 cc n1 p-acp dt n2.
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This therefore should make us afraid to sin against God and displease him, because hee is able in a moment to destroy all the creatures, or to restraine them;
This Therefore should make us afraid to sin against God and displease him, Because he is able in a moment to destroy all the creatures, or to restrain them;
np1 av vmd vvi pno12 j pc-acp vvi p-acp np1 cc vvi pno31, c-acp pns31 vbz j p-acp dt n1 pc-acp vvi d dt n2, cc pc-acp vvi pno32;
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therefore wee have cause to be afraid to offend or displease him:
Therefore we have cause to be afraid to offend or displease him:
av pns12 vhb n1 pc-acp vbi j pc-acp vvi cc vvi pno31:
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we see how afraid men be to sinne against the King and offend him, who yet can but kill the body; we see how afraid men be to sin against the King and offend him, who yet can but kill the body;
pns12 vvb c-crq j n2 vbb p-acp n1 p-acp dt n1 cc vvi pno31, r-crq av vmb p-acp vvi dt n1;
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but God is able to kill both foule and body, and cast them into hell fire:
but God is able to kill both foul and body, and cast them into hell fire:
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All the Kings are not able to restraine the influence of the heavenly bodies, but God we see is able to doe it;
All the Kings Are not able to restrain the influence of the heavenly bodies, but God we see is able to do it;
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he can restraine (as Iob saith) the influence of the Pleiades and Orion; And therefore how afraid should we be to snne against him? Indeed so much the more,
he can restrain (as Job Says) the influence of the Pleiades and Orion; And Therefore how afraid should we be to son against him? Indeed so much the more,
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because we have made a covenant with God of new obedience;
Because we have made a Covenant with God of new Obedience;
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we see if a man have given one a peece of gold or silver upon a condition, that if he doe such and such things, hee shall double the gold;
we see if a man have given one a piece of gold or silver upon a condition, that if he do such and such things, he shall double the gold;
pns12 vvb cs dt n1 vhb vvn pi dt n1 pp-f n1 cc n1 p-acp dt n1, cst cs pns31 vdb d cc d n2, pns31 vmb vvi dt n1;
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if he be tempted, he will say, I dare not doe it, because I am bound to the contrary; if he be tempted, he will say, I Dare not do it, Because I am bound to the contrary;
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so, if we be inticed to any sinne, we should say, I dare not doe so,
so, if we be enticed to any sin, we should say, I Dare not do so,
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because I am bound to the contrary;
Because I am bound to the contrary;
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if a man set a bowle well at the first, it is like to runne well,
if a man Set a bowl well At the First, it is like to run well,
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but if it be not set well, it cannot possibly runne well;
but if it be not Set well, it cannot possibly run well;
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so if we set our selves in a good course at the first, it is like we shall continue well,
so if we Set our selves in a good course At the First, it is like we shall continue well,
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but if we doe not, how is it possible we should come in a good course?
but if we do not, how is it possible we should come in a good course?
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Thirdly, The end of it: Some say the Sunne was darkened, because it was ashamed to behold the death of the Sonne of God;
Thirdly, The end of it: some say the Sun was darkened, Because it was ashamed to behold the death of the Son of God;
ord, dt n1 pp-f pn31: d vvb dt n1 vbds vvn, c-acp pn31 vbds j pc-acp vvi dt n1 pp-f dt n1 pp-f np1;
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but we see Christ complaines, when he saw how the wrath of God came against him for our sinnes.
but we see christ complains, when he saw how the wrath of God Come against him for our Sins.
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and therefore was darkened, even as Hagar would not see the death of her childe; some say that the end was to deterre the Iewes from the death of Christ: and Therefore was darkened, even as Hagar would not see the death of her child; Some say that the end was to deter the Iewes from the death of christ:
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As a man when he would not have his servant to leave worke, he will not put out the candle; As a man when he would not have his servant to leave work, he will not put out the candle;
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so say they, it was to keepe the Iewes from so vile a thing, as to kill the Sonne of God, therefore the Sunne was darkned:
so say they, it was to keep the Iewes from so vile a thing, as to kill the Son of God, Therefore the Sun was darkened:
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but in my minde there is another end (howsoever these may bee probable) and that is this, that seeing Christ was to suffer for us,
but in my mind there is Another end (howsoever these may be probable) and that is this, that seeing christ was to suffer for us,
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and for our sins, therefore God did darken the Sun upon him: To teach us that we deserve not to have the light of the Sunne, Moone,
and for our Sins, Therefore God did darken the Sun upon him: To teach us that we deserve not to have the Light of the Sun, Moon,
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or Stars to shine on us;
or Stars to shine on us;
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therefore, when as we looke upon our gardens, wives, children, lands or goods, we must confesse and say, O Lord, we deserve that thou shouldest have wrapped up all in darknesse,
Therefore, when as we look upon our gardens, wives, children, Lands or goods, we must confess and say, Oh Lord, we deserve that thou Shouldst have wrapped up all in darkness,
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and that we should not have any light, to have seene any thy blessings:
and that we should not have any Light, to have seen any thy blessings:
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This should stirre us up to be thankfull to God for the light of the Sunne, Moone and Starres,
This should stir us up to be thankful to God for the Light of the Sun, Moon and Stars,
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yea, for the light of a candle, even for the least light we enjoy.
yea, for the Light of a candle, even for the least Light we enjoy.
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SERMON XV.
SERMON XV.
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MATTH. 27. 46. And about the ninth houre, Jesus cried with a loud voice, saying, Eli, Eli, lamesabachthani, that is to say, My God, my God,
MATTHEW. 27. 46. And about the ninth hour, jesus cried with a loud voice, saying, Eli, Eli, lamesabachthani, that is to say, My God, my God,
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why hast thou forsaken mee?
why hast thou forsaken me?
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IN the Gospell, when our Saviour had fed five thousand people with five loaves and two fishes, he bids them gather up the fragments, that nothing be lost:
IN the Gospel, when our Saviour had fed five thousand people with five loaves and two Fish, he bids them gather up the fragments, that nothing be lost:
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So we should doe in the sufferings of Christ, gather them up so that nothing bee lost, never a drop of bloud that hee shed in the Garden, never a sigh or sobbe,
So we should do in the sufferings of christ, gather them up so that nothing be lost, never a drop of blood that he shed in the Garden, never a sighs or sob,
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or word on the Crosse should fall to the ground;
or word on the Cross should fallen to the ground;
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this must bee our care, as also that we get cleane hearts and soules to keepe all in.
this must be our care, as also that we get clean hearts and Souls to keep all in.
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That which Christ suffered at the hands of God was two-fold; In the Garden, and on the Crosse, of which we have spoken.
That which christ suffered At the hands of God was twofold; In the Garden, and on the Cross, of which we have spoken.
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The next thing we are to speake of is, the bitter complaint of Christ on the crosse;
The next thing we Are to speak of is, the bitter complaint of christ on the cross;
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wherein two things are to be considered: 1. The time when he complained. 2. What hee complained of. wherein two things Are to be considered: 1. The time when he complained. 2. What he complained of.
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The time may be considered in three particulars: First, that he complained at the ninth houre of the day, after the fearefull darkenesse, there was none of the souldiers, that complained,
The time may be considered in three particulars: First, that he complained At the ninth hour of the day, After the fearful darkness, there was none of the Soldiers, that complained,
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nor any of the Iewes that were moved with it;
nor any of the Iewes that were moved with it;
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Which must teach us that though the world be not moved, nor touched with the present judgements that bee upon them,
Which must teach us that though the world be not moved, nor touched with the present Judgments that be upon them,
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yet wee should take them to heart, and labour to make a good use of them: the Prophet complaines of this;
yet we should take them to heart, and labour to make a good use of them: the Prophet complains of this;
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Thou hast smitten them, and they have not mourned, &c. And Ierem. 8. 6. I. harkened and heard, that they spake not aright; Thou hast smitten them, and they have not mourned, etc. And Jeremiah 8. 6. I. hearkened and herd, that they spoke not aright;
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no man repented him of his wickednesse, saying, What have I done: no man repented him of his wickedness, saying, What have I done:
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And Zeph. 3. 5. Every morning doth he bring his judgements to light, he faileth not,
And Zephaniah 3. 5. Every morning does he bring his Judgments to Light, he Faileth not,
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but the wicked will not learne to bee ashamed. There is not one day that commeth over our heads;but the wicked will not Learn to be ashamed. There is not one day that comes over our Heads;
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but there is one judgment or other, that befals our selves, or others;
but there is one judgement or other, that befalls our selves, or Others;
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therefore howsoever others are not moved at it, nor take it to heart, yet wee should:
Therefore howsoever Others Are not moved At it, nor take it to heart, yet we should:
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there be a number of strange judgements come upon us from time to time, which though the wicked let slip and never regard, there be a number of strange Judgments come upon us from time to time, which though the wicked let slip and never regard,
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yet the people of God must be wise to make a good use both of the judgements that come upon themselves and others:
yet the people of God must be wise to make a good use both of the Judgments that come upon themselves and Others:
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if a man heare the kings writs bee out against him; will he let the matter alone? No: if a man hear the Kings writs be out against him; will he let the matter alone? No:
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but hee will make agreement, or else hee knoweth it will come to a greater charge:
but he will make agreement, or Else he Knoweth it will come to a greater charge:
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so the judgements of God are Gods writs (as it were) what, shall we let them alone? No,
so the Judgments of God Are God's writs (as it were) what, shall we let them alone? No,
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but agree quickly, lest it cost us a great deale of paines and labour afterwards.
but agree quickly, lest it cost us a great deal of pains and labour afterwards.
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But what was it that made Christ complaine? It was in him the power of grace that brought it home to his heart:
But what was it that made christ complain? It was in him the power of grace that brought it home to his heart:
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in like manner if the power of grace be in our hearts, it will teach us to make a good use of all the judgements of God. in like manner if the power of grace be in our hearts, it will teach us to make a good use of all the Judgments of God.
p-acp j n1 cs dt n1 pp-f n1 vbb p-acp po12 n2, pn31 vmb vvi pno12 pc-acp vvi dt j n1 pp-f d dt n2 pp-f np1.
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Secondly, hee complained on the crosse, it was not in the garden; for there was some distance of time, betweene that which Christ suffered on the crosse,
Secondly, he complained on the cross, it was not in the garden; for there was Some distance of time, between that which christ suffered on the cross,
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and that in the garden, so that hee did not suffer all his paines at one time,
and that in the garden, so that he did not suffer all his pains At one time,
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but there was some space and intermission betweene them:
but there was Some Molle and intermission between them:
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which must teach us, that it is the Goodnesse and Mercy of God, that all our afflictions come not upon us at one time,
which must teach us, that it is the goodness and Mercy of God, that all our afflictions come not upon us At one time,
r-crq vmb vvi pno12, cst pn31 vbz dt n1 cc n1 pp-f np1, cst d po12 n2 vvb xx p-acp pno12 p-acp crd n1,
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but there is a space betweene them: this the Prophet Esai. 57. 16. doth note as a mercy of God;
but there is a Molle between them: this the Prophet Isaiah. 57. 16. does note as a mercy of God;
cc-acp pc-acp vbz dt n1 p-acp pno32: d dt n1 np1. crd crd vdz vvi p-acp dt n1 pp-f np1;
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where it is said, For I will not contend for ever, neither will I bee alwaies wroth,
where it is said, For I will not contend for ever, neither will I be always wroth,
c-crq pn31 vbz vvn, c-acp pns11 vmb xx vvi p-acp av, dx vmb pns11 vbi av j,
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all our troubles shall not come at an instant, nor all our temptations, lest our spritis should faile,
all our Troubles shall not come At an instant, nor all our temptations, lest our spritis should fail,
d po12 n2 vmb xx vvi p-acp dt n-jn, ccx d po12 n2, cs po12 n2 vmd vvi,
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but there shall bee a space and a time betwixt them: so Matth. 4. it is said, that the devill left Christ for a season:
but there shall be a Molle and a time betwixt them: so Matthew 4. it is said, that the Devil left christ for a season:
cc-acp a-acp vmb vbi dt n1 cc dt n1 p-acp pno32: av np1 crd pn31 vbz vvn, cst dt n1 vvd np1 p-acp dt n1:
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hence appeares not onely the goodnesse but the mercy of God, that the devill doth leave tempting of us,
hence appears not only the Goodness but the mercy of God, that the Devil does leave tempting of us,
av vvz xx av-j dt n1 p-acp dt n1 pp-f np1, cst dt n1 vdz vvi vvg pp-f pno12,
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for a season, yea, even God himselfe, doth leave and cease to bring all his afflictions upon us at one time, still there is some intermission and space betweene them, that so wee may bee quite overcome,
for a season, yea, even God himself, does leave and cease to bring all his afflictions upon us At one time, still there is Some intermission and Molle between them, that so we may be quite overcome,
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but may have a breathing time to recover our strength againe.
but may have a breathing time to recover our strength again.
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The third is, that it was the ninth houre of the day, a little before his death.
The third is, that it was the ninth hour of the day, a little before his death.
dt ord vbz, cst pn31 vbds dt ord n1 pp-f dt n1, dt j p-acp po31 n1.
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This must teach us, that greatest extremitie, for the most part of a Christian is, at the time of his death:
This must teach us, that greatest extremity, for the most part of a Christian is, At the time of his death:
d vmb vvi pno12, cst js n1, p-acp dt av-ds n1 pp-f dt njp vbz, p-acp dt n1 pp-f po31 n1:
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so we see Esai. 38. 12. Hezekiah complaining, Mine age is departed, and is remooved from me like a shepheards tent;
so we see Isaiah. 38. 12. Hezekiah complaining, Mine age is departed, and is removed from me like a shepherds tent;
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I have cut off like a weaver my life: he will cut me off with pining sicknesse;
I have Cut off like a weaver my life: he will Cut me off with pining sickness;
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from day even to night wilt thou make an end of me, &c. so in the Revelation wee see,from day even to night wilt thou make an end of me, etc. so in the Revelation we see,
p-acp n1 av p-acp n1 vm2 pns21 vvi dt n1 pp-f pno11, av av p-acp dt n1 pns12 vvb,
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because the devill hath but a short time to continue, therfore he rages and takes on the more:
Because the Devil hath but a short time to continue, Therefore he rages and Takes on the more:
c-acp dt n1 vhz p-acp dt j n1 pc-acp vvi, av pns31 vvz cc vvz p-acp dt av-dc:
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and bends all his forces to bring troubles upon the people of God. There bee two especiall times, that the devill is busiest to disturbe Gods people:
and bends all his forces to bring Troubles upon the people of God. There be two especial times, that the Devil is Busiest to disturb God's people:
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first, at their entrance into a Christian calling;
First, At their Entrance into a Christian calling;
ord, p-acp po32 n1 p-acp dt njp n1;
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so Matth. 4. no sooner was Christ called to his office, but he was straight-way tempted of the devill; the same still he doth to us, no sooner are we entred into a Christian course or calling, having given our names to Christ,
so Matthew 4. no sooner was christ called to his office, but he was straightway tempted of the Devil; the same still he does to us, no sooner Are we entered into a Christian course or calling, having given our names to christ,
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but we are assailed by him.
but we Are assailed by him.
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I have shewed you heretofore, if a prisoner breake prison the jaylor will lay all the country about till he hath gotten him againe:
I have showed you heretofore, if a prisoner break prison the jailor will lay all the country about till he hath got him again:
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and if he take him he will lay more irons upon him, and use him worse than he did before:
and if he take him he will lay more irons upon him, and use him Worse than he did before:
cc cs pns31 vvb pno31 pns31 vmb vvi dc n2 p-acp pno31, cc vvi pno31 jc cs pns31 vdd a-acp:
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so the devill doth, when a man is once converted and brought to God, escaped out of his thraldome, hee will labour by all meanes to catch hold on him againe;
so the Devil does, when a man is once converted and brought to God, escaped out of his thraldom, he will labour by all means to catch hold on him again;
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so that wee see at the entrance of a Christian into an holy course the devill will bee most busie.
so that we see At the Entrance of a Christian into an holy course the Devil will be most busy.
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Secondly, at the time our death;
Secondly, At the time our death;
ord, p-acp dt n1 po12 n1;
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but if hee withdraw his hand, it fals: so it is with the world and all things in it.
but if he withdraw his hand, it falls: so it is with the world and all things in it.
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when because the last enemy that shall be destroyed is death, the devill thrusts himselfe in with death, that he might make death more bitter and strong, thereby to destroy us if hee could:
when Because the last enemy that shall be destroyed is death, the Devil thrusts himself in with death, that he might make death more bitter and strong, thereby to destroy us if he could:
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Ioh. 14. 30. (saith Christ) for the prince of the world commeth and hath nought in me: John 14. 30. (Says christ) for the Prince of the world comes and hath nought in me:
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so Gen. 15. when the Sunne was downe, the fowles came, and fell upon the carkasse of the beast, that Abraham had killed for a sacrifice;
so Gen. 15. when the Sun was down, the fowls Come, and fell upon the carcase of the beast, that Abraham had killed for a sacrifice;
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in like maner when sorrow is at hand or when death is come, the devill will be most busie to hinder us:
in like manner when sorrow is At hand or when death is come, the Devil will be most busy to hinder us:
p-acp j n1 c-crq n1 vbz p-acp n1 cc c-crq n1 vbz vvn, dt n1 vmb vbi av-ds j pc-acp vvi pno12:
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therefore being forewarned wee should labour to get faith, patience, repentance, with other graces fitting for a Christian, that so we may stand at that time before God;
Therefore being forewarned we should labour to get faith, patience, Repentance, with other graces fitting for a Christian, that so we may stand At that time before God;
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and bee able to say with Christ, Ioh. 14. 30. The prince of the world commeth, and hath nought in me.
and be able to say with christ, John 14. 30. The Prince of the world comes, and hath nought in me.
cc vbi j pc-acp vvi p-acp np1, np1 crd crd dt n1 pp-f dt n1 vvz, cc vhz pix p-acp pno11.
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Secondly, what he complained of, that he was forsaken of God; it is a very strange thing that the Sonne of God should be forsaken;
Secondly, what he complained of, that he was forsaken of God; it is a very strange thing that the Son of God should be forsaken;
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yet very true, in respect of the bitternesse of his passion, and sense of his humanity, he being oppressed with infinite dolour and paines;
yet very true, in respect of the bitterness of his passion, and sense of his humanity, he being oppressed with infinite dolour and pains;
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and this complaint of his is not of desperation and diffidence, (for he cals God, his God ) but of contention and strife with his most bitter and sorrowfull tentation.
and this complaint of his is not of desperation and diffidence, (for he calls God, his God) but of contention and strife with his most bitter and sorrowful tentation.
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This must teach us, that if the Sonne of God was forsaken, when hee found sinne upon him,
This must teach us, that if the Son of God was forsaken, when he found sin upon him,
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though it were but imputed, then wee may bee sure, that if God finde sinne upon us, he will forsake us.
though it were but imputed, then we may be sure, that if God find sin upon us, he will forsake us.
cs pn31 vbdr cc-acp vvd, cs pns12 vmb vbi j, cst cs np1 vvb n1 p-acp pno12, pns31 vmb vvi pno12.
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Here we are to observe foure things: 1. What it is to be forsaken. 2. How farre He was forsaken. 3. For what Hee was forsaken. 4. His carriage in this estate.
Here we Are to observe foure things: 1. What it is to be forsaken. 2. How Far He was forsaken. 3. For what He was forsaken. 4. His carriage in this estate.
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First, to be forsaken of God is nothing else but to want the gratefull presence of God in goodnesse and grace. First, to be forsaken of God is nothing Else but to want the grateful presence of God in Goodness and grace.
ord, pc-acp vbi vvn pp-f np1 vbz pix av cc-acp pc-acp vvi dt j n1 pp-f np1 p-acp n1 cc n1.
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Now there is a twofold presence: there is a generall presence to sustaine and uphold us, in our being and actions which is common to all:
Now there is a twofold presence: there is a general presence to sustain and uphold us, in our being and actions which is Common to all:
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thus the devill hath the presence of God, which is that presence Paul speaketh of in the Acts: In him we live, moove and have our being;
thus the Devil hath the presence of God, which is that presence Paul speaks of in the Acts: In him we live, move and have our being;
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let a Carpenter make a house, and when he hath done, let him goe whether hee will, the house will stand:
let a Carpenter make a house, and when he hath done, let him go whither he will, the house will stand:
vvb dt n1 vvi dt n1, cc c-crq pns31 vhz vdn, vvb pno31 vvi cs pns31 vmb, dt n1 vmb vvi:
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but it is not so with us;
but it is not so with us;
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for God when hee hath made us, must uphold us, or else wee fall to the grave, and come to nothing;
for God when he hath made us, must uphold us, or Else we fallen to the grave, and come to nothing;
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as a staffe in a mans hand, as long as he holds it: so long the staffe stands;
as a staff in a men hand, as long as he holds it: so long the staff Stands;
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Now besides this generall presence, there is a particular presence in grace and goodnesse;
Now beside this general presence, there is a particular presence in grace and Goodness;
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such as is spoken of Psalm. 145. 18. The Lord is nigh unto all them that call upon him:
such as is spoken of Psalm. 145. 18. The Lord is High unto all them that call upon him:
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to all that call upon him in truth. to all that call upon him in truth.
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So that God is not onely present, to sustaine and uphold us in the life of nature:
So that God is not only present, to sustain and uphold us in the life of nature:
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but to be present with us in the life of grace:
but to be present with us in the life of grace:
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therfore to want the presence of God, is to want the comfortable feeling of God in grace and goodnesse:
Therefore to want the presence of God, is to want the comfortable feeling of God in grace and Goodness:
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this is meant by being forsaken of God, to finde Gods angry countenance against us for sinne.
this is meant by being forsaken of God, to find God's angry countenance against us for sin.
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Secondly, how farre forth Christ ( and so a Christian ) may be said to bee forsaken: Secondly, how Far forth christ (and so a Christian) may be said to be forsaken:
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I answer two waies: 1. The one is in the life of nature. 2. The other is in the life of grace.I answer two ways: 1. The one is in the life of nature. 2. The other is in the life of grace.
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First, in the life of nature, when God takes away our sight, our strength, our health, our breath or life;
First, in the life of nature, when God Takes away our sighed, our strength, our health, our breath or life;
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and thus the dearest servants of God may bee forsaken, thus Christ was forsaken; and the Theefe on the crosse:
and thus the dearest Servants of God may be forsaken, thus christ was forsaken; and the Thief on the cross:
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he was not freed of his bodily paines, yea and hee lost his life too;
he was not freed of his bodily pains, yea and he lost his life too;
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but God did not forsake him, in the life of grace hee gave him his Spirit and grace still.
but God did not forsake him, in the life of grace he gave him his Spirit and grace still.
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And thus the poore Martyrs were forsaken in the life of nature; Heb. 11. it is said some were racked, and some were sawne asunder:
And thus the poor Martyrs were forsaken in the life of nature; Hebrew 11. it is said Some were racked, and Some were sawn asunder:
cc av dt j n2 vbdr vvn p-acp dt n1 pp-f n1; np1 crd pn31 vbz vvn d vbdr vvn, cc d vbdr vvn av:
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I, but God did not forsake them in the life of grace, therefore they suffered willingly the spoiling of their goods;
I, but God did not forsake them in the life of grace, Therefore they suffered willingly the spoiling of their goods;
pns11, cc-acp np1 vdd xx vvi pno32 p-acp dt n1 pp-f n1, av pns32 vvd av-j dt vvg pp-f po32 n2-j;
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thus the dearest of Gods servants may be forsaken; yea this kinde of forsaking is needefull;
thus the dearest of God's Servants may be forsaken; yea this kind of forsaking is needful;
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as in some diseases, when a Physitian comes and seeth a man hath abundance of blood ▪ whereby he is subject to maladies, he will presently open a veine and take away the corrupter blood;
as in Some diseases, when a physician comes and sees a man hath abundance of blood ▪ whereby he is Subject to maladies, he will presently open a vein and take away the corrupter blood;
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so God this same skilfull Physitian, seeing that abundance of ease, wealth, and health would doe us hurt, many times takes away from us, our ease, our health our wealth, and our worldly comforts:
so God this same skilful physician, seeing that abundance of ease, wealth, and health would do us hurt, many times Takes away from us, our ease, our health our wealth, and our worldly comforts:
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so David saith, Psalm. 119. 71. It is good for mee that I have been afflicted, that I might learne thy statutes;
so David Says, Psalm. 119. 71. It is good for me that I have been afflicted, that I might Learn thy statutes;
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therefore although a man may be forsaken in the life of nature:
Therefore although a man may be forsaken in the life of nature:
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yet if hee may have the more strength in the life of grace, and can feele it so with him,
yet if he may have the more strength in the life of grace, and can feel it so with him,
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or as Paul speakes, that although he dieth daily, yet his comfort and consolation in God increaseth, then it is good for that man to bee thus forsaken of God.
or as Paul speaks, that although he Dieth daily, yet his Comfort and consolation in God increases, then it is good for that man to be thus forsaken of God.
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The second desertion is, in the life of grace: which consists in the power of the Spirit,
The second desertion is, in the life of grace: which consists in the power of the Spirit,
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and in the comfort of the Spirit: it is nothing to be forsaken in the life of nature;
and in the Comfort of the Spirit: it is nothing to be forsaken in the life of nature;
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to have our sight, or our wealth, or our health, or ease taken from us, if God doe not take away his Spirit;
to have our sighed, or our wealth, or our health, or ease taken from us, if God do not take away his Spirit;
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but if God doe not onely forsake us, in the life of nature, but also in the life of grace, this is the greatest and the heaviest conflict that may befall a Christian:
but if God do not only forsake us, in the life of nature, but also in the life of grace, this is the greatest and the Heaviest conflict that may befall a Christian:
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and therefore wee had need pray to God for this, that although he forsake us in the life of nature;
and Therefore we had need pray to God for this, that although he forsake us in the life of nature;
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yet that hee would not take away his Spirit and grace from us; so David prayeth, Psalm. 51. Take not away from mee thy holy Spirit;
yet that he would not take away his Spirit and grace from us; so David Prayeth, Psalm. 51. Take not away from me thy holy Spirit;
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as if he should say, though thou take away from me, my crown, my kingdom,
as if he should say, though thou take away from me, my crown, my Kingdom,
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or my life, yet take not away from me thy Spirit, so we should pray to God, that although he take away from us our health, goods, wife, children,
or my life, yet take not away from me thy Spirit, so we should pray to God, that although he take away from us our health, goods, wife, children,
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or worldly ease, yet Lord take not from mee thy Spirit.
or worldly ease, yet Lord take not from me thy Spirit.
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Here wee are to take notice of an errour in the world, that if men be forsaken in the life of nature,
Here we Are to take notice of an error in the world, that if men be forsaken in the life of nature,
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then they complaine, but never are mooved when God takes away sanctified graces from them.
then they complain, but never Are moved when God Takes away sanctified graces from them.
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Saul complained when God had forsaken him in the life of nature, as 1 Sam. 28. 15. The Philistines make warre against me, Saul complained when God had forsaken him in the life of nature, as 1 Sam. 28. 15. The philistines make war against me,
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and God is departed from mee; and God is departed from me;
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and yet never was moved when the Spirit of the Lord departed from him, and an evill spirit from the Lord was sent to trouble him, as we may reade, 1 Sam. 16. 14. Thus we can complaine,
and yet never was moved when the Spirit of the Lord departed from him, and an evil Spirit from the Lord was sent to trouble him, as we may read, 1 Sam. 16. 14. Thus we can complain,
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when God hath forsaken us in the life of nature, but are not troubled when we have lost any sanctified grace;
when God hath forsaken us in the life of nature, but Are not troubled when we have lost any sanctified grace;
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therefore howsoever poverty, blindnesse of lamenesse be upon us, yet let us pray to God as David did, Psal. 51. that Hee would not take away from us his Spirit and grace.
Therefore howsoever poverty, blindness of lameness be upon us, yet let us pray to God as David did, Psalm 51. that He would not take away from us his Spirit and grace.
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Now since we are fallen upon this point, how farre forth a Christian may be forsaken in the life of grace, wee will proceed in it a little farther for the satisfaction of every mans conscience;
Now since we Are fallen upon this point, how Far forth a Christian may be forsaken in the life of grace, we will proceed in it a little farther for the satisfaction of every men conscience;
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and therefore chiefly take notice of these two things for the better understanding thereof: That there is;
and Therefore chiefly take notice of these two things for the better understanding thereof: That there is;
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1. The comfortable feeling of the Spirit. 2. The grace or power of the Spirit.
1. The comfortable feeling of the Spirit. 2. The grace or power of the Spirit.
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For the first, God is said to forsake a Christian, when he takes away the comfortable feeling of his Spirit:
For the First, God is said to forsake a Christian, when he Takes away the comfortable feeling of his Spirit:
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thus a Christian may be forsaken, when he feeleth not the love and favour of God on him, being so cast downe as if he should never be saved;
thus a Christian may be forsaken, when he feeleth not the love and favour of God on him, being so cast down as if he should never be saved;
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yet for that time he may have the power and grace of the Spirit:
yet for that time he may have the power and grace of the Spirit:
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Thus Christ was forsaken in the life of grace, that he had no feeling of the Spirit,
Thus christ was forsaken in the life of grace, that he had no feeling of the Spirit,
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or of Gods favour, yet neverthelesse he had the grace and power of the Spirit.
or of God's favour, yet nevertheless he had the grace and power of the Spirit.
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Wee have many examples in the Scriptures, that the people of God have wanted this same sweet feeling of Gods favour;
we have many Examples in the Scriptures, that the people of God have wanted this same sweet feeling of God's favour;
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we see how David complaines, I said in mine haste, I am cleane cast out of thy sight:
we see how David complains, I said in mine haste, I am clean cast out of thy sighed:
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So the Church in the Canticles, Cant. 5. 7, 8. being as it were forsaken, went up and downe to seeke Christ;
So the Church in the Canticles, Cant 5. 7, 8. being as it were forsaken, went up and down to seek christ;
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yet the Church in that hard time did not want the operation and power of the Spirit,
yet the Church in that hard time did not want the operation and power of the Spirit,
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though she wanted the sweet feeling therof, and the joyfull and delightfull presence of Christ;
though she wanted the sweet feeling thereof, and the joyful and delightful presence of christ;
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even so a Christian hath not alwayes a like feeling of it, but when a man wants it,
even so a Christian hath not always a like feeling of it, but when a man Wants it,
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then he must sustaine himselfe by faith, as we shall heare hereafter.
then he must sustain himself by faith, as we shall hear hereafter.
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Now if question be made, how farre forth God may forsake a true Christian? I answer in knowne termes, That he doth not forsake totally and finally.
Now if question be made, how Far forth God may forsake a true Christian? I answer in known terms, That he does not forsake totally and finally.
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This I will first prove by certaine grounds; secondly, I will explaine it; and thirdly, I will make use of it.
This I will First prove by certain grounds; secondly, I will explain it; and Thirdly, I will make use of it.
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First, I will prove it by these foure grounds: The first is drawne from the promise of God:
First, I will prove it by these foure grounds: The First is drawn from the promise of God:
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There is a promise made, Iosh. 1. 5. I will not faile thee, nor forsake thee: There is a promise made, Joshua 1. 5. I will not fail thee, nor forsake thee:
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this promise made to Ioshua, Saint Paul applyes to all the faithfull people of God, Heb. 13. Now if God will not forsake his faithfull people,
this promise made to Ioshua, Saint Paul Applies to all the faithful people of God, Hebrew 13. Now if God will not forsake his faithful people,
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then wee may have comfort, that God will not forsake us, if we be faithfull. The second is drawne from the nature of God;
then we may have Comfort, that God will not forsake us, if we be faithful. The second is drawn from the nature of God;
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Now the nature of God is not changed, for them whom he loveth, he loveth to the end, Ioh. 13. 1. And Rom. 11. 28. The gifts and graces of God, are without repentance. Now the nature of God is not changed, for them whom he loves, he loves to the end, John 13. 1. And Rom. 11. 28. The Gifts and graces of God, Are without Repentance.
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The third is drawne from the power of God, 1 Pet. 1. 3. We are kept by the power of God to salvation: The third is drawn from the power of God, 1 Pet. 1. 3. We Are kept by the power of God to salvation:
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And Iohn 10. 29. My Father that gave them me, is greater than all; and none is able to take them out of his hands.And John 10. 29. My Father that gave them me, is greater than all; and none is able to take them out of his hands.
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The fourth is, from the vertue of Christs Prayer, Ioh. 17. 11. Holy Father, keepe through thine owne name those whom thou hast given me:
The fourth is, from the virtue of Christ Prayer, John 17. 11. Holy Father, keep through thine own name those whom thou hast given me:
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So he prayed that Peters faith might not faile him: Now as the prayer of Christ sustained and upheld Peter in his fals; So he prayed that Peter's faith might not fail him: Now as the prayer of christ sustained and upheld Peter in his falls;
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so it shall uphold and sustaine all the godly in their fals; And these be the grounds.
so it shall uphold and sustain all the godly in their falls; And these be the grounds.
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Now I will explaine the same:
Now I will explain the same:
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First, that in all the fals of Gods people, they fall not totally from grace and goodnesse, they fall but in part; First, that in all the falls of God's people, they fallen not totally from grace and Goodness, they fallen but in part;
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for as it is 1 Ioh. 3. 9. There is a seed in them;
for as it is 1 John 3. 9. There is a seed in them;
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a seed and a root of goodnesse and grace remaining in them, in all their fals;
a seed and a root of Goodness and grace remaining in them, in all their falls;
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as we see in David, when he had fallen grievously, Psal. 51. Lord, saith hee, take not thy holy Spirit from me:
as we see in David, when he had fallen grievously, Psalm 51. Lord, Says he, take not thy holy Spirit from me:
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And so in his going astray, he cries and cals to God, Psal. 119. 178. I have gone astray like a lost sheepe, seeke thy servant,
And so in his going astray, he cries and calls to God, Psalm 119. 178. I have gone astray like a lost sheep, seek thy servant,
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for I have not forgotten thy Commandements: for I have not forgotten thy commandments:
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So, Matth. 26. 15. when Peter had denied his Master, he crept away from the bad company,
So, Matthew 26. 15. when Peter had denied his Master, he crept away from the bad company,
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and was not at rest till he had wept bitterly: thus we may see, that God doth not totally forsake his people:
and was not At rest till he had wept bitterly: thus we may see, that God does not totally forsake his people:
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And therefore, Act. 20. 10. as Paul said of Eutichus, when he fell out at the window, Trouble not your selves, his life is in him: And Therefore, Act. 20. 10. as Paul said of Eutychus, when he fell out At the window, Trouble not your selves, his life is in him:
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So we may say, in all the fals of Gods people, trouble not your selves, nor be discouraged, for there is life in them, there is the Spirit of grace,
So we may say, in all the falls of God's people, trouble not your selves, nor be discouraged, for there is life in them, there is the Spirit of grace,
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although men doe not see it. Secondly, though a Christian fall, yet he fals not finally;
although men do not see it. Secondly, though a Christian fallen, yet he falls not finally;
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he shall not be forsaken for ever, it is but for a little time;
he shall not be forsaken for ever, it is but for a little time;
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as Esay 54. 7. For a small moment have I forsaken thee, but with great compassion will I gather thee;
as Isaiah 54. 7. For a small moment have I forsaken thee, but with great compassion will I gather thee;
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in a little wrath, I hid my face from thee for a little season: but with everlasting kindnesse, have I had compassion on thee: in a little wrath, I hid my face from thee for a little season: but with everlasting kindness, have I had compassion on thee:
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(19) sermon (DIV2)
588
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So in another place it is said, Though heavinesse endures for a night, yet joy commeth in the morning.
So in Another place it is said, Though heaviness endures for a night, yet joy comes in the morning.
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(19) sermon (DIV2)
588
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I have shewed you heretofore, that it is with a Christian, as with a man in a swound, bring a man then to the fire, rub and chafe him,
I have showed you heretofore, that it is with a Christian, as with a man in a swoon, bring a man then to the fire, rub and chafe him,
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(19) sermon (DIV2)
588
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and put a little Aquavitae in his mouth, if there be any life in him, he will recover againe:
and put a little Aquavitae in his Mouth, if there be any life in him, he will recover again:
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(19) sermon (DIV2)
588
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So it is with a Christian in his fals;
So it is with a Christian in his falls;
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(19) sermon (DIV2)
588
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if he be brought to the meanes, to the Word preached, to prayer, or to the use of the Sacraments,
if he be brought to the means, to the Word preached, to prayer, or to the use of the Sacraments,
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(19) sermon (DIV2)
588
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if there be the life of grace in him, he will recover againe: so then God doth not forsake a Christian finally. The Vses are;
if there be the life of grace in him, he will recover again: so then God does not forsake a Christian finally. The Uses Are;
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(19) sermon (DIV2)
588
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First, seeing God doth not forsake totally and finally;
First, seeing God does not forsake totally and finally;
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(19) sermon (DIV2)
589
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wee may see what a comfortable estate it is to be a true Christian, hee may have assurance that God will not forsake him for ever:
we may see what a comfortable estate it is to be a true Christian, he may have assurance that God will not forsake him for ever:
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(19) sermon (DIV2)
589
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this is an excellent priviledge and prerogative that a Beleever hath, his friends and kindred may forsake him, but God will never;
this is an excellent privilege and prerogative that a Believer hath, his Friends and kindred may forsake him, but God will never;
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(19) sermon (DIV2)
589
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therefore such a man may say (by himselfe privately) Lord, I thanke thee, although my friends and my kindred have forsaken mee, yet thou hast not;
Therefore such a man may say (by himself privately) Lord, I thank thee, although my Friends and my kindred have forsaken me, yet thou hast not;
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(19) sermon (DIV2)
589
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on thee I will rely, and put my whole confidence in thee, for thou hast promised, that whilest I trust in thee, thou never wilt forsake mee:
on thee I will rely, and put my Whole confidence in thee, for thou hast promised, that whilst I trust in thee, thou never wilt forsake me:
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(19) sermon (DIV2)
589
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And this is a sweet comfort that a Christian may have;
And this is a sweet Comfort that a Christian may have;
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(19) sermon (DIV2)
589
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a servant may be forsaken of his master, as the Amalekite was, 1 Sam. 30. 13. and a childe may be forsaken of his mother,
a servant may be forsaken of his master, as the Amalekite was, 1 Sam. 30. 13. and a child may be forsaken of his mother,
dt n1 vmb vbi vvn pp-f po31 n1, c-acp dt n1 vbds, crd np1 crd crd cc dt n1 vmb vbi vvn pp-f po31 n1,
(19) sermon (DIV2)
589
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as Moses was, Exod. 2. 3. a husband may forsake his wife, one friend another, but God will never forsake them that be his servants.
as Moses was, Exod 2. 3. a husband may forsake his wife, one friend Another, but God will never forsake them that be his Servants.
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(19) sermon (DIV2)
589
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Secondly, seeing God doth not forsake his finally nor totally, let us labour to be one of his servants,
Secondly, seeing God does not forsake his finally nor totally, let us labour to be one of his Servants,
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(19) sermon (DIV2)
590
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and then we have an evidence, that God will not leave us not forsake us;
and then we have an evidence, that God will not leave us not forsake us;
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(19) sermon (DIV2)
590
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a father may forsake his childe, a master his servant, a land-lord may cast off his tenants,
a father may forsake his child, a master his servant, a landlord may cast off his tenants,
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(19) sermon (DIV2)
590
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but God will not forsake them that doe depend upon him;
but God will not forsake them that do depend upon him;
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(19) sermon (DIV2)
590
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if wee be his servants, then wee have an evidence to shew, whereby we may assure our selves,
if we be his Servants, then we have an evidence to show, whereby we may assure our selves,
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(19) sermon (DIV2)
590
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when all else leave us, yet God will not forsake us.
when all Else leave us, yet God will not forsake us.
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(19) sermon (DIV2)
590
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Thirdly, seeing God will not forsake us finally and totally, it is a shame for us to forsake him;
Thirdly, seeing God will not forsake us finally and totally, it is a shame for us to forsake him;
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(19) sermon (DIV2)
591
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the childe hath greater cause not to forsake the mother, than the mother hath to forsake the childe; the child hath greater cause not to forsake the mother, than the mother hath to forsake the child;
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(19) sermon (DIV2)
591
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for the childe cannot live without the mother, but it is like to starve and perish,
for the child cannot live without the mother, but it is like to starve and perish,
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(19) sermon (DIV2)
591
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but the mother can live without the childe;
but the mother can live without the child;
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(19) sermon (DIV2)
591
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so we have greater cause not to forsake God, than he hath to forsake us, wee cannot live without him,
so we have greater cause not to forsake God, than he hath to forsake us, we cannot live without him,
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(19) sermon (DIV2)
591
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and he can be glorified though we were in hell.
and he can be glorified though we were in hell.
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(19) sermon (DIV2)
591
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Therefore, seeing God hath not forsaken us, it is a shame for us to forsake him.
Therefore, seeing God hath not forsaken us, it is a shame for us to forsake him.
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(19) sermon (DIV2)
591
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The third thing is, To know what the cause is, that God forsakes his people:
The third thing is, To know what the cause is, that God forsakes his people:
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(19) sermon (DIV2)
592
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To answer briefly, It is for sinne: Why, is sinne such a great matter, that it will make God forsake his creatures? I answer, it is sinne, and nothing but sinne;
To answer briefly, It is for sin: Why, is sin such a great matter, that it will make God forsake his creatures? I answer, it is sin, and nothing but sin;
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(19) sermon (DIV2)
592
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let a mans estate be what it will be, never so rich or poore, if hee doe not repent his sinnes,
let a men estate be what it will be, never so rich or poor, if he do not Repent his Sins,
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(19) sermon (DIV2)
592
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but live in them, and commit them from day to day, it will cause God to forsake him:
but live in them, and commit them from day to day, it will cause God to forsake him:
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(19) sermon (DIV2)
592
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therefore, art thou poore or rich? doe not sinne against God and live in it without repentance,
Therefore, art thou poor or rich? do not sin against God and live in it without Repentance,
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(19) sermon (DIV2)
592
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for it will make God to depart from thee:
for it will make God to depart from thee:
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(19) sermon (DIV2)
592
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For, looke what was the cause that God did forsake his owne Sonne, the same will make him forsake thee:
For, look what was the cause that God did forsake his own Son, the same will make him forsake thee:
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(19) sermon (DIV2)
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Now sin was the impelling cause that made God forsake his Son, for when he found our sinne upon him by imputation, he forsooke him awhile;
Now since was the impelling cause that made God forsake his Son, for when he found our sin upon him by imputation, he forsook him awhile;
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(19) sermon (DIV2)
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therefore consider with thy selfe, if God would not spare sin, but punish it upon his owne Sonne,
Therefore Consider with thy self, if God would not spare since, but Punish it upon his own Son,
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though it were but imputed to him;
though it were but imputed to him;
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(19) sermon (DIV2)
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then it is sure, if he finde sinne upon thee, he will forsake thee, if thou repent not for it;
then it is sure, if he find sin upon thee, he will forsake thee, if thou Repent not for it;
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(19) sermon (DIV2)
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for if God spared not the Angels when they had sinned, neither spared his owne Sonne,
for if God spared not the Angels when they had sinned, neither spared his own Son,
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when he found our sinnes imputed unto him, surely he will not spare thee unlesse thou repent;
when he found our Sins imputed unto him, surely he will not spare thee unless thou Repent;
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howsoever thou do not find it in time of health and peace, yet when the day of death,
howsoever thou do not find it in time of health and peace, yet when the day of death,
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or the day of judgment commeth, thou shalt see thy selfe forsaken of God.
or the day of judgement comes, thou shalt see thy self forsaken of God.
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(19) sermon (DIV2)
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O that the wicked would consider this, that if they live in their sinnes, and doe not repent, God wil forsake them!
O that the wicked would Consider this, that if they live in their Sins, and do not Repent, God will forsake them!
sy cst dt j vmd vvi d, cst cs pns32 vvb p-acp po32 n2, cc vdb xx vvi, np1 vmb vvi pno32!
(19) sermon (DIV2)
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It was sinne that made God depart away from his Temple and from his own house,
It was sin that made God depart away from his Temple and from his own house,
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as Ezek. 8. 6. saith God, Sonne of man, seest thou not what they doe,
as Ezekiel 8. 6. Says God, Son of man, See thou not what they do,
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even the great abominations that the house of Israel committeth here, to cause me to depart from my Sanctuarie? So we see that sinne made God to forsake his owne house,even the great abominations that the house of Israel Committeth Here, to cause me to depart from my Sanctuary? So we see that sin made God to forsake his own house,
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and the place that he had appointed for his owne glory, if wee provoke him by our sinnes, he will depart from us, unlesse we repent.
and the place that he had appointed for his own glory, if we provoke him by our Sins, he will depart from us, unless we Repent.
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(19) sermon (DIV2)
592
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Fourthly, How a Christian should cary himselfe, when he finds himselfe to be forsaken of God:
Fourthly, How a Christian should carry himself, when he finds himself to be forsaken of God:
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This may we see in the famous and memorable example of Christ; for looke how Christ carried himselfe when he was in shew forsaken of God; This may we see in the famous and memorable Exampl of christ; for look how christ carried himself when he was in show forsaken of God;
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(19) sermon (DIV2)
593
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so should we carry our selves, when we likewise finde our selves forsaken of him. Now Christ carried himselfe;
so should we carry our selves, when we likewise find our selves forsaken of him. Now christ carried himself;
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(19) sermon (DIV2)
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1. Mournefully, for he did in that bitternesse come to God. 2. Patiently, he did not murmure or grudge against God. 3. Holily.
1. Mournfully, for he did in that bitterness come to God. 2. Patiently, he did not murmur or grudge against God. 3. Holily.
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(19) sermon (DIV2)
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First, he carrieth himselfe mournefully; he did bitterly complaine to God when he saw himselfe to be forsaken.
First, he Carrieth himself mournfully; he did bitterly complain to God when he saw himself to be forsaken.
ord, pns31 vvz px31 av-j; pns31 vdd av-j vvi p-acp np1 c-crq pns31 vvd px31 pc-acp vbi vvn.
(19) sermon (DIV2)
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Now as Christ carried himselfe mournefully when he saw himselfe to be forsaken of God;
Now as christ carried himself mournfully when he saw himself to be forsaken of God;
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(19) sermon (DIV2)
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so wee should mourne and bitterly complaine to •od, when we see our selves forsaken of him:
so we should mourn and bitterly complain to •od, when we see our selves forsaken of him:
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(19) sermon (DIV2)
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as 1 Sam. 7. 2. wee see the people of Israel lamented after the Arke twenty yeeres together, all the while being without it;
as 1 Sam. 7. 2. we see the people of Israel lamented After the Ark twenty Years together, all the while being without it;
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(19) sermon (DIV2)
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so we should weepe and lament many daies together, so long as we finde our selves forsaken of God.
so we should weep and lament many days together, so long as we find our selves forsaken of God.
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Ioh. 20. when Mary had lost Christ, shee seekes for him, and standeth weeping by his Sepulcher:John 20. when Marry had lost christ, she seeks for him, and Stands weeping by his Sepulcher:
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saith Christ to her, Woman, why weepest thou? to which she answered, they have taken away my Lord,
Says christ to her, Woman, why Weepest thou? to which she answered, they have taken away my Lord,
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(19) sermon (DIV2)
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and I know not where they have laid him: and I know not where they have laid him:
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I have good cause to weepe, they have taken him away, or I have lost him, in whom I have laid up all my hope, comfort and joy;
I have good cause to weep, they have taken him away, or I have lost him, in whom I have laid up all my hope, Comfort and joy;
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(19) sermon (DIV2)
594
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so a Christian man or woman may say when he findes himselfe forsaken of God; I have good cause to weepe and mourne, many a-day together;
so a Christian man or woman may say when he finds himself forsaken of God; I have good cause to weep and mourn, many aday together;
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for I have lost Christ, hee is departed from me in whom all my joy and comfort was laid up.
for I have lost christ, he is departed from me in whom all my joy and Comfort was laid up.
c-acp pns11 vhb vvn np1, pns31 vbz vvn p-acp pno11 p-acp ro-crq d po11 n1 cc n1 vbds vvn a-acp.
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Secondly, Christ did carry himselfe patiently, he did not murmure and grudge against God;
Secondly, christ did carry himself patiently, he did not murmur and grudge against God;
ord, np1 vdd vvi px31 av-j, pns31 vdd xx vvi cc vvi p-acp np1;
(19) sermon (DIV2)
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for (as a learned man saith) these words, My God, my God, why hast thou forsaken me? are not words of expostulation and reasoning with God, but of a mournefull complaint.
for (as a learned man Says) these words, My God, my God, why hast thou forsaken me? Are not words of expostulation and reasoning with God, but of a mournful complaint.
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(19) sermon (DIV2)
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As Christ carried himselfe patiently, when he was forsaken of God, so wee should carry our selves patiently in our crosses, never murmuring nor grudging against God:
As christ carried himself patiently, when he was forsaken of God, so we should carry our selves patiently in our Crosses, never murmuring nor grudging against God:
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so wee see David did, Psal. 39. 9. I was dumbe and said nothing, because thou didst it;
so we see David did, Psalm 39. 9. I was dumb and said nothing, Because thou didst it;
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and Mich. 7. 9. The Church saith, I will beare the indignation of the Lord,
and Mich. 7. 9. The Church Says, I will bear the Indignation of the Lord,
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because I have sinned against him, &c. Augustine saith, The devill is like unto a dogge,Because I have sinned against him, etc. Augustine Says, The Devil is like unto a dog,
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if a man be at dinner, the dogge sits and waits to see if a crumme fall downe, or a bone;
if a man be At dinner, the dog sits and waits to see if a crumb fallen down, or a bone;
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so long as they give him a bone or a crumme, the dogge will still wait;
so long as they give him a bone or a crumb, the dog will still wait;
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one shall not be ridde of him, but if you give him nothing, the dogge will be gone;
one shall not be rid of him, but if you give him nothing, the dog will be gone;
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so the divell doth with us, he waits upon a Christian when he is under affliction, to see whither he will let fall a word of murmuring or grudging against God;
so the Devil does with us, he waits upon a Christian when he is under affliction, to see whither he will let fallen a word of murmuring or grudging against God;
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if he doe, he will wait still, but if he doe not, he will be gone.
if he do, he will wait still, but if he do not, he will be gone.
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Thirdly, Christ carried himselfe holily; first in that he did rest and rely himselfe upon God, by faith,
Thirdly, christ carried himself holily; First in that he did rest and rely himself upon God, by faith,
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though he did not feele a dramme of comfort, so we should carry our selves holily, to rest our selves on God, by faith,
though he did not feel a dram of Comfort, so we should carry our selves holily, to rest our selves on God, by faith,
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though we feele no comfort, as Iob did, Though thou killest me, yet will I put my trust in thee;
though we feel no Comfort, as Job did, Though thou Killest me, yet will I put my trust in thee;
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so Ion. 3. saith he, out of the belly of hell I cryed unto the Lord.
so Ion. 3. Says he, out of the belly of hell I cried unto the Lord.
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Secondly, Christ did not onely carry himselfe mournefully and patiently, but he laboured to recover himselfe, to his former feeling of Gods favour againe by prayer;
Secondly, christ did not only carry himself mournfully and patiently, but he laboured to recover himself, to his former feeling of God's favour again by prayer;
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so ought we not onely to rest and rely on God by faith, but labour to recover our selves to our former feeling of Gods favour againe,
so ought we not only to rest and rely on God by faith, but labour to recover our selves to our former feeling of God's favour again,
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as when trees are dead at the top, wee lay fresh moulds to the roots to make them revive againe,
as when trees Are dead At the top, we lay fresh moulds to the roots to make them revive again,
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so we should labour by the use of good meanes, prayer and such like, that wee may revive againe to our former comforts, joy and feeling of Gods favour.
so we should labour by the use of good means, prayer and such like, that we may revive again to our former comforts, joy and feeling of God's favour.
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Thus what Christ suffered of God, we have already spoken of:
Thus what christ suffered of God, we have already spoken of:
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now we are come to speake What he suffered of men, for such is the desert of sinne, that it deserveth to suffer of God and man,
now we Are come to speak What he suffered of men, for such is the desert of sin, that it deserveth to suffer of God and man,
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and of every power that is able to make us suffer, therefore Christ standing in our place and roome, being our surety and pledge, it was needfull, that hee should not suffer onely at the hands of God but of man also;
and of every power that is able to make us suffer, Therefore christ standing in our place and room, being our surety and pledge, it was needful, that he should not suffer only At the hands of God but of man also;
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as our Saviour tels his disciples, Matth. 17. 22. The sonne of man shall be delivered into the hand, of men,
as our Saviour tells his Disciples, Matthew 17. 22. The son of man shall be Delivered into the hand, of men,
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and they shall kill him, but the third day hee shall rise againe; so Christ, did not onely suffer at the hands of God but of men also:and they shall kill him, but the third day he shall rise again; so christ, did not only suffer At the hands of God but of men also:
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and as Christ suffered for us, leaving us an example, that yee should follow his steppes, 1 Pet. 2. 21. therefore Christs example must teach us to be contented not onely to suffer of God, but of men also.
and as christ suffered for us, leaving us an Exampl, that ye should follow his steps, 1 Pet. 2. 21. Therefore Christ Exampl must teach us to be contented not only to suffer of God, but of men also.
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This our Saviour foretels Matth. 10. 22. Ye shall bee hated of all men, for my names sake:
This our Saviour foretells Matthew 10. 22. You shall be hated of all men, for my names sake:
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of this the Church complaines, Psalm. 66. 12. Thou hast caused men to ride over our heads, wee went through fire and water.
of this the Church complains, Psalm. 66. 12. Thou hast caused men to ride over our Heads, we went through fire and water.
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And Psal. 124. 2. If it had not beene the Lord who was on our side may Israel now say,
And Psalm 124. 2. If it had not been the Lord who was on our side may Israel now say,
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if it had not beene the Lord who was on our side, when men rose up against us,
if it had not been the Lord who was on our side, when men rose up against us,
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then they had swallowed us up quicke, &c. so a Christian man must looke for this, not onely to suffer at the hands of God, but of men also.then they had swallowed us up quick, etc. so a Christian man must look for this, not only to suffer At the hands of God, but of men also.
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It is a corruption in the world, that men can bee contented to suffer at the hands of God,
It is a corruption in the world, that men can be contented to suffer At the hands of God,
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when sickenesse, lamenesse, or blindenesse come, then they can say sinking and stooping downe, that it is the Lord, let him doe as pleaseth him, but are impatient when they suffer at the hands of men;
when sickness, lameness, or blindness come, then they can say sinking and stooping down, that it is the Lord, let him doe as Pleases him, but Are impatient when they suffer At the hands of men;
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it is not enough to be contented when God laies any thing upon us, as sicknesse, lamenesse, and the like;
it is not enough to be contented when God lays any thing upon us, as sickness, lameness, and the like;
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for wee ought also to be contented to suffer at the hands of men, losse of goods, mockings, evill speakings, to be hated and despised,
for we ought also to be contented to suffer At the hands of men, loss of goods, mockings, evil speakings, to be hated and despised,
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and to be impeached in our good name;
and to be impeached in our good name;
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as those Christians spoken of Heb. 11. suffered with joy cruell tortures, bonds, imprisonments, the spoyling of their goods, &c. To helpe us herein there are three Reasons, that may make us contented and patient to suffer at the hands of men.
as those Christians spoken of Hebrew 11. suffered with joy cruel tortures, bonds, imprisonments, the spoiling of their goods, etc. To help us herein there Are three Reasons, that may make us contented and patient to suffer At the hands of men.
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First, because wee suffer nothing at the hands of men but that which God hath appointed, decreed and determined:
First, Because we suffer nothing At the hands of men but that which God hath appointed, decreed and determined:
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therefore what art thou that resisteth that which God hath appointed;
Therefore what art thou that Resisteth that which God hath appointed;
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for as the Primitive Chur•• quiets her thoughts with the providence of God, saying, Act. 4. 27. For doubtlesse against thy holy Sonne Iesus, whom thou hast annointed, both H•rod, for as the Primitive Chur•• quiets her thoughts with the providence of God, saying, Act. 4. 27. For doubtless against thy holy Son Iesus, whom thou hast anointed, both H•rod,
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and Pontius Pilate, with the Gentiles and the people of Israel were gathered together; for to doe whatsoever thy hand and thy counsell had determined before to be done: and Pontius Pilate, with the Gentiles and the people of Israel were gathered together; for to do whatsoever thy hand and thy counsel had determined before to be done:
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and David 2 Sam. 16. 10. when Shemei cursed him, and Abisha the sonne of Zerviah would therefore have taken away his head, saith David, what have I to doe with you, yee sonnes of Zerviah:
and David 2 Sam. 16. 10. when Shimei cursed him, and Abishai the son of Zeruiah would Therefore have taken away his head, Says David, what have I to do with you, ye Sons of Zeruiah:
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So let him curse, because the Lord hath said unto him, Curse David. So let him curse, Because the Lord hath said unto him, Curse David.
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So should wee still, and quiet our selves in any affliction, with this consideration, What? there is not any thing that a man can suffer but it is by Gods appointment.
So should we still, and quiet our selves in any affliction, with this consideration, What? there is not any thing that a man can suffer but it is by God's appointment.
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Secondly, because wee suffer nothing, but that we have justly deserved in regard of God;
Secondly, Because we suffer nothing, but that we have justly deserved in regard of God;
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though (it may bee) in regard of men we have not deserved it, Ierem. 10. 19. This is my sorrow and I must beare it;
though (it may be) in regard of men we have not deserved it, Jeremiah 10. 19. This is my sorrow and I must bear it;
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I suffer nothing, but that which through my owne folly and sinne, I have brought upon my selfe, it is my sorrow, and I will beare it;
I suffer nothing, but that which through my own folly and sin, I have brought upon my self, it is my sorrow, and I will bear it;
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and so in Mich. 7. 9. I will beare the wrath of the Lord patiently, because I have sinned against him.
and so in Mich. 7. 9. I will bear the wrath of the Lord patiently, Because I have sinned against him.
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Thirdly, because there is nothing that wee suffer, but it tends to our good;
Thirdly, Because there is nothing that we suffer, but it tends to our good;
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although it seemes to be contrary, yet by a secret hand of God, it all turnes for the best;
although it seems to be contrary, yet by a secret hand of God, it all turns for the best;
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as Rom. 8. 28. And we know that all things worke together for the best unto them that love God.
as Rom. 8. 28. And we know that all things work together for the best unto them that love God.
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I have shewed you heretofore, that in clocks there be some wheeles turne one way, some another way,
I have showed you heretofore, that in clocks there be Some wheels turn one Way, Some Another Way,
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yet all tend to make the clocke goe; so there be many strange motions in the world, some runne one way some another,
yet all tend to make the clock go; so there be many strange motions in the world, Some run one Way Some Another,
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as it were against us, and yet by a secret hand of God, that doth carry them, they tend all to our good, by this cunning workeman God almighty.
as it were against us, and yet by a secret hand of God, that does carry them, they tend all to our good, by this cunning workman God almighty.
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Hence wee learne that wee must bee patient and contented to suffer at the hands of men too.
Hence we Learn that we must be patient and contented to suffer At the hands of men too.
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But what men did Christ suffer of? were they good men, then the matter had been the lesse;
But what men did christ suffer of? were they good men, then the matter had been the less;
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but he suffered of vile and wicked men;
but he suffered of vile and wicked men;
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as saint Paul saith Heb. 12. 33. Consider therefore him that endured such contradiction of sinners.
as saint Paul Says Hebrew 12. 33. Consider Therefore him that endured such contradiction of Sinners.
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Which may teach us not onely to be content to suffer of good but of bad men;
Which may teach us not only to be content to suffer of good but of bad men;
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divers bee well enough contented to suffer of good men;
diverse be well enough contented to suffer of good men;
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as David, Psalm. 141. Let the righteous smite me Lord, and that shall bee good for me;
as David, Psalm. 141. Let the righteous smite me Lord, and that shall be good for me;
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but for drunkards and vile persons to doe it they cannot endure it.
but for drunkards and vile Persons to do it they cannot endure it.
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Oh say some men, if they had been good men, that had done it, it would never have grieved us,
O say Some men, if they had been good men, that had done it, it would never have grieved us,
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but to suffer of such bad men as they, this trouble us: well, but we must be contented to suffer of the basest sort;
but to suffer of such bad men as they, this trouble us: well, but we must be contented to suffer of the Basest sort;
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wee see sometimes it fals out that a noble man suffers at the hand of a baser man than himselfe, to have his head taken off, we see sometime it falls out that a noble man suffers At the hand of a baser man than himself, to have his head taken off,
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but he knowes that his power is directed by a greater power than his, which makes him submit himselfe to suffer,
but he knows that his power is directed by a greater power than his, which makes him submit himself to suffer,
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so many times a Christian may suffer at the hands of one baser than himselfe:
so many times a Christian may suffer At the hands of one baser than himself:
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but hee must know, that the power that he doth it by, is directed by a power farre greater than his owne.
but he must know, that the power that he does it by, is directed by a power Far greater than his own.
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so, when men are in prophane places, of disorders, the Spirit of God comes to them, by the motions of it;
so, when men Are in profane places, of disorders, the Spirit of God comes to them, by the motions of it;
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Now that which Christ suffered of men may bee considered in three things: 1. His apprehension. 2. His arraignement. 3. His condemnation.
Now that which christ suffered of men may be considered in three things: 1. His apprehension. 2. His arraignment. 3. His condemnation.
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In the apprehension of Christ, we observe foure things. In the apprehension of christ, we observe foure things.
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1. The place where. 2. The time when. 3. His preparation for it. 4. The meanes, and manner of it.
1. The place where. 2. The time when. 3. His preparation for it. 4. The means, and manner of it.
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First, the place where Christ was apprehended: the text saith; In the Garden, not in the city;
First, the place where christ was apprehended: the text Says; In the Garden, not in the City;
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for there is a specification of the place, and that is in the garden. Of which there be three Reasons why Christ was apprehended in the garden.
for there is a specification of the place, and that is in the garden. Of which there be three Reasons why christ was apprehended in the garden.
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First, because sinne began in the garden;
First, Because sin began in the garden;
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the first Adam did begin sinne there, that (as a learned man saith) where the wound began, there the medicine might begin also.
the First Adam did begin sin there, that (as a learned man Says) where the wound began, there the medicine might begin also.
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Secondly, because the garden was the place, where Christ had prayed, and meditated in; and therefore he would be apprehended there:
Secondly, Because the garden was the place, where christ had prayed, and meditated in; and Therefore he would be apprehended there:
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teaching us all herein this most excellent instruction, that it is a good thing, when death or danger comes, that it findes us in the place where we have repented of our sinnes,
teaching us all herein this most excellent instruction, that it is a good thing, when death or danger comes, that it finds us in the place where we have repented of our Sins,
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and most constantly walked with God by holy meditation and prayer, where we have prayed to God, and humbled our selves:
and most constantly walked with God by holy meditation and prayer, where we have prayed to God, and humbled our selves:
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so Dan. 6. wee see that his accusers, did not onely finde him in the place,
so Dan. 6. we see that his accusers, did not only find him in the place,
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but in the act of prayer:
but in the act of prayer:
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this also gave comfort to Saint Paul in his trouble, Act. 24. 18. that He was found in the Temple:
this also gave Comfort to Saint Paul in his trouble, Act. 24. 18. that He was found in the Temple:
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as if hee should say, O Lord I thanke thee, that I was not found in the place of drunkennesse, of dishonesty and prophanenesse,
as if he should say, Oh Lord I thank thee, that I was not found in the place of Drunkenness, of dishonesty and profaneness,
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but in the Temple, the place of prayer.
but in the Temple, the place of prayer.
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When Ioseph and Mary sought for Christ, Luke 2. among their kindred, they could not finde him there,
When Ioseph and Marry sought for christ, Lycia 2. among their kindred, they could not find him there,
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but they sought him in the Temple, and there they found him;
but they sought him in the Temple, and there they found him;
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so if any seeke for us, it were good that we were found in the Temple, in the place of preaching, prayer and holy duties;
so if any seek for us, it were good that we were found in the Temple, in the place of preaching, prayer and holy duties;
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but I feare me, if some were to be sought for, they should not finde them in the Temple, nor in the place of prayer,
but I Fear me, if Some were to be sought for, they should not find them in the Temple, nor in the place of prayer,
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but idle at home, or a swaggering at the alehouse, in places of drunkennesse and prophanenesse:
but idle At home, or a swaggering At the alehouse, in places of Drunkenness and profaneness:
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when Elias 1 King. 19. was come into the cave, there came a voyce unto him, What dost thou here Elias? thou art a Prophet of God, this is not a fit place for thee to be in;
when Elias 1 King. 19. was come into the cave, there Come a voice unto him, What dost thou Here Elias? thou art a Prophet of God, this is not a fit place for thee to be in;
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and saith, What dost thou here? thou art a Christian, this is not a fit place for thee to be here;
and Says, What dost thou Here? thou art a Christian, this is not a fit place for thee to be Here;
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therefore as Christ was found in the place of meditation and prayer, when hee was apprehended,
Therefore as christ was found in the place of meditation and prayer, when he was apprehended,
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so we should labour to be found when death and danger comes, in the place where we have repented of our sinnes,
so we should labour to be found when death and danger comes, in the place where we have repented of our Sins,
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and where we have prayed in. Thirdly, because it was a knowne place to Iudas; for Iesus resorted thither with his Disciples;
and where we have prayed in. Thirdly, Because it was a known place to Iudas; for Iesus resorted thither with his Disciples;
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to shew that Christ went willingly to his death, for if hee had not been willing, hee would have gone to some other place more secret:
to show that christ went willingly to his death, for if he had not been willing, he would have gone to Some other place more secret:
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at other times hee shunned death but now hee was willing to dye;
At other times he shunned death but now he was willing to die;
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which should teach us, that so long as God would have us to live, we should be contented to live,
which should teach us, that so long as God would have us to live, we should be contented to live,
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and when he would have us to dye, we should also be contented to dye; when wee perceive the houre and the time is.
and when he would have us to die, we should also be contented to die; when we perceive the hour and the time is.
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I have shewed you heretofore that if a merchant hath sent his servant to trade and traffique beyond the sea, I have showed you heretofore that if a merchant hath sent his servant to trade and traffic beyond the sea,
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so long as his master will have him trade, hee trades, but when his master will have him pack up all and come away, he doth so;
so long as his master will have him trade, he trades, but when his master will have him pack up all and come away, he does so;
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thus must a Christian doe, so long as God will have us to trade here in this world wee should bee contented;
thus must a Christian doe, so long as God will have us to trade Here in this world we should be contented;
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but when he will have us pack up all and returne, we should be contented to doe so too.
but when he will have us pack up all and return, we should be contented to do so too.
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Secondly, The time when Christ was apprehended; when his houre was come;
Secondly, The time when christ was apprehended; when his hour was come;
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so Ioh. 19. 28. When Iesus knew all things were fulfilled of him, addressed himselfe to dye:
so John 19. 28. When Iesus knew all things were fulfilled of him, addressed himself to die:
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So hee saith, Luk. 22. 53. When I was dayly in the Temple yee tooke mee not, but this is your houre;
So he Says, Luk. 22. 53. When I was daily in the Temple ye took me not, but this is your hour;
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hee was in danger many times, and yet there was none that touched him, because his houre was not yet come.
he was in danger many times, and yet there was none that touched him, Because his hour was not yet come.
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This is an excellent comfort to a Christian, that there is no man can doe him any harme,
This is an excellent Comfort to a Christian, that there is no man can do him any harm,
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or take away his life, till the very time come that God hath appointed. So saith David, Psal. 31. My times are in thy hands;
or take away his life, till the very time come that God hath appointed. So Says David, Psalm 31. My times Are in thy hands;
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as if he should say, if they were in the hands of mine enemies, then it might come shortly,
as if he should say, if they were in the hands of mine enemies, then it might come shortly,
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or if they might take me unawares; but my time is in thy hands; therefore untill our time be come, there is no man can doe us any harme,
or if they might take me unawares; but my time is in thy hands; Therefore until our time be come, there is no man can do us any harm,
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though they rage and take on; nay all the devils in hell are not able to doe us any hurt; or take away our lives;
though they rage and take on; nay all the Devils in hell Are not able to do us any hurt; or take away our lives;
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till the very houre be come that God hath appointed. Thirdly, Christs preparation for it, he did prepare and strengthen himselfe by prayer and meditation.
till the very hour be come that God hath appointed. Thirdly, Christ preparation for it, he did prepare and strengthen himself by prayer and meditation.
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Now as he strengthened and prepared himselfe for his apprehension, so wee should prepare our selves,
Now as he strengthened and prepared himself for his apprehension, so we should prepare our selves,
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for the time of our death; for if Christ which was the Sonne of God;
for the time of our death; for if christ which was the Son of God;
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prepared himselfe, much more ought wee, for he was strong, and full of holy courage and magnanimity, wee poore and weake;
prepared himself, much more ought we, for he was strong, and full of holy courage and magnanimity, we poor and weak;
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and besides that hee knew the time when hee should die, the place where, and the manner how:
and beside that he knew the time when he should die, the place where, and the manner how:
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but we are ignorant of all.
but we Are ignorant of all.
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First, we know not the time when, whether in the day or night, when we are yong or old,
First, we know not the time when, whither in the day or night, when we Are young or old,
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whether this yeere or the next. Secondly, wee know not the place where;
whither this year or the next. Secondly, we know not the place where;
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whether we shall dye amongst our friends or foes, whether in the fields or in the house,
whither we shall die among our Friends or foes, whither in the fields or in the house,
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whether on the sea or on the land.
whither on the sea or on the land.
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Thirdly, we know not the manner how, whether wee shall dye sodainely or of a lingring disease;
Thirdly, we know not the manner how, whither we shall die suddenly or of a lingering disease;
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of the plague, or of the feaver;
of the plague, or of the fever;
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therefore seeing we know none of these, we ought to prepare our selves, to repent of our sinnes, to get faith, patience and obedience,
Therefore seeing we know none of these, we ought to prepare our selves, to Repent of our Sins, to get faith, patience and Obedience,
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so to further our reckoning, for if Christ prepared himselfe by prayer and meditation, much more had wee need to prepare our selves.
so to further our reckoning, for if christ prepared himself by prayer and meditation, much more had we needs to prepare our selves.
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Marriners when they see a storme hang in the skie, they take downe their sailes, shut up their hatches,
Mariners when they see a storm hang in the sky, they take down their sails, shut up their Hates,
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and make themselves fit to receive the storme;
and make themselves fit to receive the storm;
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so when wee see a storme is ready to light on us, wee should fit our selves to receive it.
so when we see a storm is ready to Light on us, we should fit our selves to receive it.
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The prophet Esay, 2 King. 20. 1. told king Hezekiah that hee should set his house in order for he must dye;
The Prophet Isaiah, 2 King. 20. 1. told King Hezekiah that he should Set his house in order for he must die;
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so because wee know not when it shall be, whether to day or to morrow,
so Because we know not when it shall be, whither to day or to morrow,
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or the next day, therefore wee should be prepared for it, as Christ prepared himselfe for his apprehension,
or the next day, Therefore we should be prepared for it, as christ prepared himself for his apprehension,
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so we should prepare our selves for our death. Fourthly, the meanes and the manner how;
so we should prepare our selves for our death. Fourthly, the means and the manner how;
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the speciall meanes was Iudes, as we may see in the second and third verses;
the special means was Iudes, as we may see in the second and third Verses;
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other meanes there was, as the Priests, Scribes and Souldiers; but Iudas was the especiall meanes.
other means there was, as the Priests, Scribes and Soldiers; but Iudas was the especial means.
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In whom we observe foure things: 1. His condition; he was a Disciple. 2. What it was that moved him;
In whom we observe foure things: 1. His condition; he was a Disciple. 2. What it was that moved him;
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the love of money. 3. The manner of it; it was with a kisse. 4. The issue and event; he went out and hanged himselfe.
the love of money. 3. The manner of it; it was with a kiss. 4. The issue and event; he went out and hanged himself.
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First, his condition; hee was a Disciple, whom Christ had nourished in His owne bosome, fed at his owne table, was his treasurer, and carried the bagge;
First, his condition; he was a Disciple, whom christ had nourished in His own bosom, fed At his own table, was his treasurer, and carried the bag;
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and yet for all this, hee did more than Pilate and the souldiers, none did worse than he:
and yet for all this, he did more than Pilate and the Soldiers, none did Worse than he:
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which may teach us, that there is none when they become evill worse than they, that have had a taste of Religion, take heed, that we doe not lose our taste;
which may teach us, that there is none when they become evil Worse than they, that have had a taste of Religion, take heed, that we do not loose our taste;
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for saith our Saviour, Matth. 5. 13. If salt have lost his savour, wherewith shall it bee salted? other things though they have lost their savour and strength,
for Says our Saviour, Matthew 5. 13. If salt have lost his savour, wherewith shall it be salted? other things though they have lost their savour and strength,
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yet they are good for something; but if salt have lost his savour, it is good for nothing:
yet they Are good for something; but if salt have lost his savour, it is good for nothing:
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so if a man hath once had a little taste of Religion, and hath lost his taste, he is good for nothing, none worse than hee.
so if a man hath once had a little taste of Religion, and hath lost his taste, he is good for nothing, none Worse than he.
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It is in the life of Grace, as in the life of nature, we see as long as there is any life in a man, he is the goodliest and beautifullest creature, so that it delights one to looke on him,
It is in the life of Grace, as in the life of nature, we see as long as there is any life in a man, he is the Goodliest and beautifullest creature, so that it delights one to look on him,
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and converse with him, but if he be once dead, he is the loathsomest creature that is, wee cannot abide to looke on him:
and converse with him, but if he be once dead, he is the loathsomest creature that is, we cannot abide to look on him:
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so it is in the life of grace;
so it is in the life of grace;
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as long as there is any life of grace in him, he is an excellent creature,
as long as there is any life of grace in him, he is an excellent creature,
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but if once he have a lost his life and is dead, he is a most vile creature:
but if once he have a lost his life and is dead, he is a most vile creature:
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therefore if men have a taste of grace and of Religion, let them make much of it and nourish it;
Therefore if men have a taste of grace and of Religion, let them make much of it and nourish it;
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for if they lose it, none bee so vile creatures as they. Againe, Iudas was not a stranger, but a Disciple and one of the twelve;
for if they loose it, none be so vile creatures as they. Again, Iudas was not a stranger, but a Disciple and one of the twelve;
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and that he should betray Christ, this was that grieved Christ and pierced His holy Soule:
and that he should betray christ, this was that grieved christ and pierced His holy Soul:
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therefore Christ complaines of Iudas, and not of the Iewes, or of Pilate, or the souldiers; therefore this must teach us, that the sinnes of Gods people doe more grieve Christ,
Therefore christ complains of Iudas, and not of the Iewes, or of Pilate, or the Soldiers; Therefore this must teach us, that the Sins of God's people do more grieve christ,
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than the sinnes of the prophaner sort, as Ioh. 1. 11. Christ complaines that Hee came amongst his owne,
than the Sins of the Profaner sort, as John 1. 11. christ complains that He Come among his own,
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and his owne received him not; if he had come amongst strangers then it would never have grieved him;and his own received him not; if he had come among Strangers then it would never have grieved him;
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but seeing that hee came amongst his owne and they received him not, this it was that grieved him:
but seeing that he Come among his own and they received him not, this it was that grieved him:
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First, the taking of Christ; and here two things are implied:
First, the taking of christ; and Here two things Are implied:
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and so the Lord complaines, Hos. 4. 12. My people aske counsell of stockes and stones, and their staves teach them;
and so the Lord complains, Hos. 4. 12. My people ask counsel of stocks and stones, and their staves teach them;
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therefore we that bee the people of God, must bee carefull that we doe not sinne,
Therefore we that be the people of God, must be careful that we do not sin,
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and so grieve the holy soule of Christ, for they be not the sinnes of the world, that grieve Christ,
and so grieve the holy soul of christ, for they be not the Sins of the world, that grieve christ,
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but the sinnes of beleeving Christians.
but the Sins of believing Christians.
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SERM. XVI.
SERMON. XVI.
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MATTHEW 26. 14, 15. Then one of the twelve, called Judas Iscariot, went unto the chiefe Priests,
MATTHEW 26. 14, 15. Then one of the twelve, called Judas Iscariot, went unto the chief Priests,
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And said unto them, what will yee give me, and I will deliver him unto you? and they covenanted with him for thirty peeces of silver.
And said unto them, what will ye give me, and I will deliver him unto you? and they covenanted with him for thirty Pieces of silver.
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THe second thing concerning Iudas (which wee are now to speake of) is, what it was that moved him to betray Christ his Master:
THe second thing Concerning Iudas (which we Are now to speak of) is, what it was that moved him to betray christ his Master:
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I answer, it was covetousnesse, and love of money, he comes to the high Priests and saith, What will yee give mee? This was a vile sinne to sell his Master,
I answer, it was covetousness, and love of money, he comes to the high Priests and Says, What will ye give me? This was a vile sin to fell his Master,
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but yet there was nothing so vile but Iudas would doe it for love of money,
but yet there was nothing so vile but Iudas would do it for love of money,
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and gaine, hee did that for thirty peeces of silver, that a Christian would not doe for a thousand worlds,
and gain, he did that for thirty Pieces of silver, that a Christian would not do for a thousand world's,
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therefore when the love of money and gaine possesseth our hearts, what is that we will not doe? A prophane and worldly man will doe that for a penny, that a Christian advisedly would not doe for a thousand worlds:
Therefore when the love of money and gain Possesses our hearts, what is that we will not do? A profane and worldly man will do that for a penny, that a Christian advisedly would not do for a thousand world's:
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Hence it was 1 Tim. 6. 10. the Apostle saith, that the love of money is the roote of all evill;
Hence it was 1 Tim. 6. 10. the Apostle Says, that the love of money is the root of all evil;
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for there is not any evill, but it will spring from this roote, which if the devill can plant into a mans heart, there is not any sinne or evill,
for there is not any evil, but it will spring from this root, which if the Devil can plant into a men heart, there is not any sin or evil,
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but hee will draw a man unto;
but he will draw a man unto;
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therefore let us take heede of this sinne, for we know not what evill it will bring us unto.
Therefore let us take heed of this sin, for we know not what evil it will bring us unto.
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Now this covetousnesse of Iudas, is set out by a sale and bargaine that was made.
Now this covetousness of Iudas, is Set out by a sale and bargain that was made.
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In which wee may observe these foure things: 1. The merchant that sold the ware; it was Iudas. 2. The chapmen that did buy it;
In which we may observe these foure things: 1. The merchant that sold the ware; it was Iudas. 2. The chapmen that did buy it;
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the Scribes and Priests. 3. The ware; it was Christ the riches and glory of the world.
the Scribes and Priests. 3. The ware; it was christ the riches and glory of the world.
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4. The price, it was for thirty pence; the price of a slave.
4. The price, it was for thirty pence; the price of a slave.
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First, Who was the merchant: it was Iudas, he did that for thirty pence, that another would not have done for a thousand worlds;
First, Who was the merchant: it was Iudas, he did that for thirty pence, that Another would not have done for a thousand world's;
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The second thing implied in the taking of Christ, is, that as he was taken of the Iewes,
The second thing implied in the taking of christ, is, that as he was taken of the Iewes,
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he first made a prey of his Masters money, and then of his Master; he was false in his Masters money, and now he is false to his Master:
he First made a prey of his Masters money, and then of his Master; he was false in his Masters money, and now he is false to his Master:
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therefore men had need to beware of the beginnings of sinne, for if we give place to small sinnes, afterward we shall make no conscience of greater:
Therefore men had need to beware of the beginnings of sin, for if we give place to small Sins, afterwards we shall make no conscience of greater:
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That which the Apostle saith of one kinde of sinne, may be said of all, 2 Tim. 2. 16. Stay prophane and vaine babling ▪ we may say of all sinnes, stay the beginnings of sinne;
That which the Apostle Says of one kind of sin, may be said of all, 2 Tim. 2. 16. Stay profane and vain babbling ▪ we may say of all Sins, stay the beginnings of sin;
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we see in experience, when a man cleaves a blocke, hee will first enter it with small wedges,
we see in experience, when a man cleaves a block, he will First enter it with small wedges,
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and then a greater, till at last hee bring it to shivers;
and then a greater, till At last he bring it to shivers;
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so the Devill doth, he first enters us with small sins, and then with greater, till at last he workes our overthrow; so the devil does, he First enters us with small Sins, and then with greater, till At last he works our overthrow;
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for we see Iudas was first false in his Masters money, and then hee was false to his Master.
for we see Iudas was First false in his Masters money, and then he was false to his Master.
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The second thing observed was, the Chapman that bought these wares;
The second thing observed was, the Chapman that bought these wares;
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the Priests, who were covetous persons, they would not part from a peny for good uses, not give a penny to cloath the naked, to feed the hungry; the Priests, who were covetous Persons, they would not part from a penny for good uses, not give a penny to cloth the naked, to feed the hungry;
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as we see in the Acts, that a man lay at the gates of the Temple a long time,
as we see in the Acts, that a man lay At the gates of the Temple a long time,
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and they did not releeve him, and yet they could part with their money to betray Christ:
and they did not relieve him, and yet they could part with their money to betray christ:
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So it is a corruption, that men are loth to part from any thing for good uses,
So it is a corruption, that men Are loath to part from any thing for good uses,
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and yet they will part from their money to vex a good Preacher, or a good Christian;
and yet they will part from their money to vex a good Preacher, or a good Christian;
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so many can be content to part with their money, to buy Cards or Dice, but they will not part with any to buy a Bible;
so many can be content to part with their money, to buy Cards or Dice, but they will not part with any to buy a bible;
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therefore, Hosea 2. 9. saith the Lord, I will returne and take away my corne in the time thereof,
Therefore, Hosea 2. 9. Says the Lord, I will return and take away my corn in the time thereof,
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and my wine in the season thereof, and will recover my wooll and my flax, &c. because they bestowed it on Baal, on bad uses, to spend it on their lusts:and my wine in the season thereof, and will recover my wool and my flax, etc. Because they bestowed it on Baal, on bad uses, to spend it on their Lustiest:
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we see the bad servant in the Gospell, that hid his talent in a napkin, when his master came to take account of him, there came an extent to him, to take away his talent,
we see the bad servant in the Gospel, that hid his talon in a napkin, when his master Come to take account of him, there Come an extent to him, to take away his talon,
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and then to binde him hand and foot, and to cast him into utter darknesse:
and then to bind him hand and foot, and to cast him into utter darkness:
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Now if this came upon him for hiding his talent, what shall become of those that abuse their talents,
Now if this Come upon him for hiding his talon, what shall become of those that abuse their Talents,
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and put them to bad uses? Thirdly, the ware he sold, Christ;
and put them to bad uses? Thirdly, the ware he sold, christ;
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so this should put us in minde of the fearefull taking at the last day;
so this should put us in mind of the fearful taking At the last day;
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the riches and glory of the world, the greatest treasure on earth, in regard whereof, Paul counts all things to bee dung and drosse, and yet Iudas sold Christ for a trifle:
the riches and glory of the world, the greatest treasure on earth, in regard whereof, Paul counts all things to be dung and dross, and yet Iudas sold christ for a trifle:
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so many men sell Christ, the riches of the world, for a trifle, because men doe not know the true value of Christ and of his graces, which if they did, they would not lose the possession of him for a thousand worlds,
so many men fell christ, the riches of the world, for a trifle, Because men do not know the true valve of christ and of his graces, which if they did, they would not loose the possession of him for a thousand world's,
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but they would take heed of the selling of Christ. Now this ware was unlawfull to be sold;
but they would take heed of the selling of christ. Now this ware was unlawful to be sold;
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for the Canon Law saith, that it is unlawfull to sell a spirituall thing;
for the Canon Law Says, that it is unlawful to fell a spiritual thing;
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therfore Saint Peter saith to Simon Magus, when hee would have bought the holy Ghost with his money, thy money perish with thee, Act. 8. Now Christ is the fountaine of all spirituall things,
Therefore Saint Peter Says to Simon Magus, when he would have bought the holy Ghost with his money, thy money perish with thee, Act. 8. Now christ is the fountain of all spiritual things,
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therefore to sell him it was unlawfull.
Therefore to fell him it was unlawful.
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Secondly, the Canon Law saith, that it is unlawfull to sell that of which the right belongs to another:
Secondly, the Canon Law Says, that it is unlawful to fell that of which the right belongs to Another:
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If a man have right unto a thing, he may sell it, but Iudas had no right to sell Christ, for he was to dispose of himselfe;
If a man have right unto a thing, he may fell it, but Iudas had no right to fell christ, for he was to dispose of himself;
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saith he, I have power to lay downe my life, and I have power to take it up againe:
Says he, I have power to lay down my life, and I have power to take it up again:
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And therefore seeing hee was to dispose of himselfe, it was unlawfull for Iudas to sell him.
And Therefore seeing he was to dispose of himself, it was unlawful for Iudas to fell him.
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Thirdly, as Divines say, there be things of inestimable value and prise, which nothing in the world can countervaile,
Thirdly, as Divines say, there be things of inestimable valve and prize, which nothing in the world can countervail,
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therefore to sell those things it is unlawfull.
Therefore to fell those things it is unlawful.
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As first, the gifts and graces of the Spirit, as Acts 8. Simon Magus would have bought the Holy Ghost.
As First, the Gifts and graces of the Spirit, as Acts 8. Simon Magus would have bought the Holy Ghost.
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Secondly, the kingdome of heaven is unlawfull to be sold, for Mat. 13. it is likened to a pearle, that a man goes and sels all that he hath to buy.
Secondly, the Kingdom of heaven is unlawful to be sold, for Mathew 13. it is likened to a pearl, that a man Goes and sells all that he hath to buy.
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Thirdly, the Soules of men be unlawfull to be sold, as Matth. 16. it is said, What shall it profit a man to win the whole world, and lose his soule;
Thirdly, the Souls of men be unlawful to be sold, as Matthew 16. it is said, What shall it profit a man to win the Whole world, and loose his soul;
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all the world it not comparable to it?
all the world it not comparable to it?
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Fourthly, to sell the loving favour and kindnesse of God is unlawfull, as in the Psal. 63. 3. saith David, Thy Loving kindnesse is better than life:
Fourthly, to fell the loving favour and kindness of God is unlawful, as in the Psalm 63. 3. Says David, Thy Loving kindness is better than life:
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to sell a mans life is unlawfull, for as the Devill saith of Iob, Skin for skin,
to fell a men life is unlawful, for as the devil Says of Job, Skin for skin,
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and all that a man hath he will give for his life; and all that a man hath he will give for his life;
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surely nothing in the world was comparable to Christs life, therefore to sell him it was unlawfull.
surely nothing in the world was comparable to Christ life, Therefore to fell him it was unlawful.
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Lastly, very nature abhorreth, that a man should be sold to punishment and paines; it had beene much if Christ had beene sold for a slave;
Lastly, very nature abhorreth, that a man should be sold to punishment and pains; it had been much if christ had been sold for a slave;
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but that he was sold to the greatest paines and torments, the paines of the Crosse, this was the greatest indignitie that might bee;
but that he was sold to the greatest pains and torments, the pains of the Cross, this was the greatest indignity that might be;
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Iudas is condemned of all men, for selling his Master for thirty pence:Iudas is condemned of all men, for selling his Master for thirty pence:
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But, O what doe men now, but even sell heaven and happinesse for a penny matter,
But, Oh what do men now, but even fell heaven and happiness for a penny matter,
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for a little profit and pleasure;
for a little profit and pleasure;
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and although men cannot sell Christ to the Priests, yet they sell their soules to the Devill for trifling things;
and although men cannot fell christ to the Priests, yet they fell their Souls to the devil for trifling things;
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therefore when men will be readie for a little pleasure or a little profit, for a penny matter to sell heaven and happinesse, what doe they but sell Christ? Now in all our bargaines we should consider two things: 1. What we gaine. 2. What we forgoe.
Therefore when men will be ready for a little pleasure or a little profit, for a penny matter to fell heaven and happiness, what do they but fell christ? Now in all our bargains we should Consider two things: 1. What we gain. 2. What we forgo.
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It may be we may gaine a little wordly ease and peace, and lose our peace with God;
It may be we may gain a little wordly ease and peace, and loose our peace with God;
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we may gaine favour with men, but lose favour with God, and then we make but a bad match,
we may gain favour with men, but loose favour with God, and then we make but a bad match,
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for his favour is more worth than all the world besides;
for his favour is more worth than all the world beside;
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therefore the world makes but a bad match of this to forgoe Christ, heaven and happinesse,
Therefore the world makes but a bad match of this to forgo christ, heaven and happiness,
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for a little transitory and fading things of this world; so Iudas match was but a bad one, to forgoe his Master for thirty pence.
for a little transitory and fading things of this world; so Iudas match was but a bad one, to forgo his Master for thirty pence.
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Fourthly, What the price was; he was sold for thirtie pence, the price of a slave;
Fourthly, What the price was; he was sold for thirtie pence, the price of a slave;
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if he had sold him for thousands, the sinne had beene lesse;
if he had sold him for thousands, the sin had been less;
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but to sell Christ, the riches and treasure of the world, for a trifle, for thirty pence, this made the sinne the greater.
but to fell christ, the riches and treasure of the world, for a trifle, for thirty pence, this made the sin the greater.
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Now these peeces of silver in Hebrew, bee Shekels, of which there be two sorts, the Shekels of the Sanctuary, and the common Shekels, as we may see, Levit. 27. 25. and Numb. 3. 47. Now the Shekels of the Sanctuary were double the weight of the common Shekels, halfe as much more;
Now these Pieces of silver in Hebrew, bee Shekels, of which there be two sorts, the Shekels of the Sanctuary, and the Common Shekels, as we may see, Levit. 27. 25. and Numb. 3. 47. Now the Shekels of the Sanctuary were double the weight of the Common Shekels, half as much more;
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to teach us, that in all the matters of Religion, we must give God down-weight;
to teach us, that in all the matters of Religion, we must give God down-weight;
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as he gives us down-weight of his blessings, so we must give him downe-weight of our service and dutie that we are to performe unto him.
as he gives us down-weight of his blessings, so we must give him down-weight of our service and duty that we Are to perform unto him.
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Now the ordinary and common Shekel, was but fifteene pence; so the price that Christ was sold for was the price of a slave:
Now the ordinary and Common Shekel, was but fifteene pence; so the price that christ was sold for was the price of a slave:
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And this was done to fulfill the Scripture, Zech. 11. 12. So they weighed for my price thirtie peeces of silver;
And this was done to fulfil the Scripture, Zechariah 11. 12. So they weighed for my price thirtie Pieces of silver;
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and the Lord said unto me, Cast it unto the Potter, a goodly price that I was prized at of them;
and the Lord said unto me, Cast it unto the Potter, a goodly price that I was prized At of them;
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and I tooke the thirtie peeces of silver, and cast them to the Potter in the house of the Lord. and I took the thirtie Pieces of silver, and cast them to the Potter in the house of the Lord.
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Now there be two reasons why this price is specified:
Now there be two Reasons why this price is specified:
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First, seeing Christ stood in our roome and place, and tooke on him our sinnes, it was to teach us, that God esteemed no better of us, than slaves;
First, seeing christ stood in our room and place, and took on him our Sins, it was to teach us, that God esteemed no better of us, than slaves;
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therefore howsoever we set an high price of our selves, yet wee were no better than slaves in Gods account.
Therefore howsoever we Set an high price of our selves, yet we were no better than slaves in God's account.
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Secondly, to shew the great sinne of Iudas, that he would be so vile to sell Christ for a trifle.
Secondly, to show the great sin of Iudas, that he would be so vile to fell christ for a trifle.
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Esau is condemned of all men, that he would sell his birth-right for a messe of pottage;Esau is condemned of all men, that he would fell his birthright for a mess of pottage;
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Heb. 12. 16. and Prov. 28. A wicked man (saith Salomon) will transgresse for a morsell of bread; Hebrew 12. 16. and Curae 28. A wicked man (Says Solomon) will transgress for a morsel of bred;
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every little matter will make him sinne: I know all men condemne Iudas for selling his Master for a trifle;
every little matter will make him sin: I know all men condemn Iudas for selling his Master for a trifle;
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but how much may we be condemned, to sell heaven for trifling things:
but how much may we be condemned, to fell heaven for trifling things:
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Indeed we cannot sell Christ to the Priests for thirtie peeces of silver, but yet wee sell our soules to the devill for a penny matter, a little pleasure or profit;
Indeed we cannot fell christ to the Priests for thirtie Pieces of silver, but yet we fell our Souls to the Devil for a penny matter, a little pleasure or profit;
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therefore, in this what doe we but as Iudas did, sell Christ for a trifle? God give us eyes to see it, and hearts to abhorre it.
Therefore, in this what do we but as Iudas did, fell christ for a trifle? God give us eyes to see it, and hearts to abhor it.
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Thirdly, The manner how Iudas betrayed Christ; with a kisse, a signe of great love and friendship;
Thirdly, The manner how Iudas betrayed christ; with a kiss, a Signen of great love and friendship;
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and therefore Christ saith unto him, Luk. 22. 44. What doest thou betray the Sonne of man with a kisse? I would it were not so still, that men kisse religion, and yet betray their brethren;
and Therefore christ Says unto him, Luk. 22. 44. What dost thou betray the Son of man with a kiss? I would it were not so still, that men kiss Religion, and yet betray their brothers;
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kisse religion at the Church, and yet betray it at home in their bad life and conversation.
kiss Religion At the Church, and yet betray it At home in their bad life and Conversation.
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Fourthly, The issue and event; When he had sold his Master, and had but a little comfort:
Fourthly, The issue and event; When he had sold his Master, and had but a little Comfort:
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First, he bringeth the money againe to the Priests, he could not abide it: First, he brings the money again to the Priests, he could not abide it:
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which may teach us to take heed how we come by our money, if we come by it well, we may have comfort,
which may teach us to take heed how we come by our money, if we come by it well, we may have Comfort,
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but if badly, it will one day lye as heavie as leade on a mans heart.
but if badly, it will one day lie as heavy as lead on a men heart.
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Secondly, Iudas he comes and confesseth his sinne to the Priests, and then he went and hanged himselfe, he thought to have carried the matter closely,
Secondly, Iudas he comes and Confesses his sin to the Priests, and then he went and hanged himself, he Thought to have carried the matter closely,
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and now he discovered it in the Temple:
and now he discovered it in the Temple:
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Which may teach us, that if we sinne against God, though we thinke to carry away the matter closely and cunningly,
Which may teach us, that if we sin against God, though we think to carry away the matter closely and cunningly,
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yet there will come a time when we shall discover the matter our selves, and make it knowne,
yet there will come a time when we shall discover the matter our selves, and make it known,
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(20) sermon (DIV2)
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and say, I have beene a drunkard and a bad liver, I have beene a whoremaster, a covetous person,
and say, I have been a drunkard and a bad liver, I have been a whoremaster, a covetous person,
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(20) sermon (DIV2)
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and a deceiver of my brethren:
and a deceiver of my brothers:
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And as meat that is eaten by a weak stomacke cannot be at rest till it be up againe;
And as meat that is eaten by a weak stomach cannot be At rest till it be up again;
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(20) sermon (DIV2)
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so a man cannot be quiet many times till hee have discovered all his sinnes himselfe; so a man cannot be quiet many times till he have discovered all his Sins himself;
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(20) sermon (DIV2)
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this is the property of a bad conscience, that it will egge a man to commit sinne,
this is the property of a bad conscience, that it will egg a man to commit sin,
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(20) sermon (DIV2)
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and when he hath sinned, then it wil never be at rest till have it brought a man to desperation;
and when he hath sinned, then it will never be At rest till have it brought a man to desperation;
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(20) sermon (DIV2)
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Revel. 20. 12. it is said, that Iohn saw the dead both great and small stand before God, Revel. 20. 12. it is said, that John saw the dead both great and small stand before God,
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and the bookes were opened, that is, their consciences; For howsoever mens consciences may be sealed for a time, that they cannot see their sinne,and the books were opened, that is, their Consciences; For howsoever men's Consciences may be sealed for a time, that they cannot see their sin,
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(20) sermon (DIV2)
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yet one day they shall be opened, and all the sinnes they have committed brought before them:
yet one day they shall be opened, and all the Sins they have committed brought before them:
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(20) sermon (DIV2)
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O what a fearefull thing will this be, we see Iudas did but reade, as it were, a leafe or a page of this booke,
Oh what a fearful thing will this be, we see Iudas did but read, as it were, a leaf or a page of this book,
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nay, he read but (as it were) two or three lines and could not endure it,
nay, he read but (as it were) two or three lines and could not endure it,
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but goeth out and hangs himselfe; if it be so fearefull a thing to reade but a leafe or a page,
but Goes out and hangs himself; if it be so fearful a thing to read but a leaf or a page,
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how fearefull will it be when a man shall reade every leafe and page in the booke? Men that be of trades,
how fearful will it be when a man shall read every leaf and page in the book? Men that be of trades,
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when they come to places of search, they be unpackt, and their fardels opened, the searchers come and looke upon their ware,
when they come to places of search, they be unpacked, and their farthels opened, the searchers come and look upon their ware,
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when if they finde any false ware there is a forfeiture made of it:
when if they find any false ware there is a forfeiture made of it:
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So wee doe, as it were, in this world packe up our wares in a fardell in our conscience,
So we do, as it were, in this world pack up our wares in a Firkin in our conscience,
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and when we shall stand before God at the day of judgement, then our fardels shall be opened,
and when we shall stand before God At the day of judgement, then our farthels shall be opened,
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and if there be found any false wares, sinnes that we have not repented of, we may looke for that fearefull sentence, Goe yee cursed, &c. And therefore every one should take heed what he packs up in his fardell, seeing it shall one day be opened.
and if there be found any false wares, Sins that we have not repented of, we may look for that fearful sentence, Go ye cursed, etc. And Therefore every one should take heed what he packs up in his Firkin, seeing it shall one day be opened.
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Having spoken of the Meanes of apprehending Christ, wee are further to speake of the Manner, which is laid downe in three Actions: 1. In the taking of Christ. 2. In the binding of him. 3. In the leading him away; first to Annas; then to Caiphas.
Having spoken of the Means of apprehending christ, we Are further to speak of the Manner, which is laid down in three Actions: 1. In the taking of christ. 2. In the binding of him. 3. In the leading him away; First to Annas; then to Caiaphas.
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First, The marvellous obduration of the Iews, for it was a strange thing that they had the heart to take Christ, notwithstanding they saw the works of his Power, and of his Mercie. First, of his Power, for so soone as he said, I am he, they straight went backward, and fell to the ground, and were fully confounded.
First, The marvellous obduration of the Iews, for it was a strange thing that they had the heart to take christ, notwithstanding they saw the works of his Power, and of his Mercy. First, of his Power, for so soon as he said, I am he, they straight went backward, and fell to the ground, and were Fully confounded.
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Secondly, the workes of his Mercy, in that whereas hee flang them downe, yet he let them rise againe;
Secondly, the works of his Mercy, in that whereas he flang them down, yet he let them rise again;
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whereas he did but cast them to the ground, he might have cast them to hell;
whereas he did but cast them to the ground, he might have cast them to hell;
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and when Peter had cut off Malchus eare (being the busiest to take Christ) he sets it on againe,
and when Peter had Cut off Malchus ear (being the Busiest to take christ) he sets it on again,
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and healed it, and yet for all this, they lay hold on Christ, as soon as they were up again,
and healed it, and yet for all this, they lay hold on christ, as soon as they were up again,
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although they had felt the power of Christ, and had seene the workes of his mercy,
although they had felt the power of christ, and had seen the works of his mercy,
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yet they would not be stopped in their course:
yet they would not be stopped in their course:
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Which may teach us, what a fearefull thing it is to have a hard heart, that nothing then can stop and stay a man in the course of sinne,
Which may teach us, what a fearful thing it is to have a hard heart, that nothing then can stop and stay a man in the course of sin,
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neither the judgements nor the mercies of God; for as we see at this day, though God cast many downe to the ground,
neither the Judgments nor the Mercies of God; for as we see At this day, though God cast many down to the ground,
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as it were into their sicke beds, and hath graciously raised them up againe, and as hee healed Malchus eare, hath healed them,
as it were into their sick Beds, and hath graciously raised them up again, and as he healed Malchus ear, hath healed them,
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yet they straight-way stretch out their hands to sinne against God, and to grieve him:
yet they straightway stretch out their hands to sin against God, and to grieve him:
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therefore wee see, when a mans heart is obdurate and hardened with sin, nothing will doe him good;
Therefore we see, when a men heart is obdurate and hardened with since, nothing will do him good;
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so it was in Pharaoh, Exod. 8. 15. His heart was hardened, and he harkened not to them as the Lord had said;
so it was in Pharaoh, Exod 8. 15. His heart was hardened, and he hearkened not to them as the Lord had said;
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so likewise, Numb. 16. wee see the great judgements that befell Corah, Dathan, and Abiram, that the earth did cleave and swallow them up,
so likewise, Numb. 16. we see the great Judgments that befell Corah, Dathan, and Abiram, that the earth did cleave and swallow them up,
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so that all the people fled away at their crie, and yet (the next day after) on the morrow, all the multitude of the children of Israel did murmure against Moses and Aaron, saying, Yee have killed the Lords people, &c. Hence we may learne, what a fearefull thing it is, to have a hard and obdurate heart, nothing will move it,so that all the people fled away At their cry, and yet (the next day After) on the morrow, all the multitude of the children of Israel did murmur against Moses and Aaron, saying, Ye have killed the lords people, etc. Hence we may Learn, what a fearful thing it is, to have a hard and obdurate heart, nothing will move it,
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neither the mercie nor the judgements of God:
neither the mercy nor the Judgments of God:
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therefore let us pray to God to keepe us from this fearefull condition, and to give us a soft heart, that when he hath laid his judgements upon us, wee may be bettered by them,
Therefore let us pray to God to keep us from this fearful condition, and to give us a soft heart, that when he hath laid his Judgments upon us, we may be bettered by them,
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and when we taste of his mercies, we may be moved with them and brought to repentance.
and when we taste of his Mercies, we may be moved with them and brought to Repentance.
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for looke how Christ was taken in the Garden, so every unrepentant sinner shall bee apprehended at the day of Iudgement, the drunkard for his drunkennesse, the swearer for his swearing, the whoremaster for his whoring;
for look how christ was taken in the Garden, so every unrepentant sinner shall be apprehended At the day of Judgement, the drunkard for his Drunkenness, the swearer for his swearing, the whoremaster for his whoring;
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and so all unrepentant sinners shall be apprehended, yea, and it shall be in a more fearefull manner than Christs was;
and so all unrepentant Sinners shall be apprehended, yea, and it shall be in a more fearful manner than Christ was;
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For first, he was apprehended of the wicked Iewes, wee shall bee of the Angels:
For First, he was apprehended of the wicked Iewes, we shall be of the Angels:
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Secondly, he was brought before the barre of an earthly Iudge, but we shall be brought before the barre of the heavenly Iudge, which doth not only judge of the outward deeds and actions,
Secondly, he was brought before the bar of an earthly Judge, but we shall be brought before the bar of the heavenly Judge, which does not only judge of the outward Deeds and actions,
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but of our hearts and thoughts;
but of our hearts and thoughts;
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so hee saith, Revel. 2. 23. Then all the Churches shall know that I am he that searcheth the reines and hearts.
so he Says, Revel. 2. 23. Then all the Churches shall know that I am he that Searches the reins and hearts.
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Thirdly, he was apprehended to temporall paines, but the wicked shall be taken to eternall torments;
Thirdly, he was apprehended to temporal pains, but the wicked shall be taken to Eternal torments;
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as it is said, Marke 9. the worme that never dieth; there shall be no end of their torments:
as it is said, Mark 9. the worm that never Dieth; there shall be no end of their torments:
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And this shall be the fearfull apprehension of the wicked at the day of Iudgement:
And this shall be the fearful apprehension of the wicked At the day of Judgement:
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wherefore, as the Apostle Saint Paul, 2 Cor. 5. 11. saith, Knowing therefore the terrour of the Lord, we perswade men, &c. So say I, knowing of this fearefull apprehension of the wicked, at the last day of Iudgement, we perswade men to repent them of their sins,
Wherefore, as the Apostle Saint Paul, 2 Cor. 5. 11. Says, Knowing Therefore the terror of the Lord, we persuade men, etc. So say I, knowing of this fearful apprehension of the wicked, At the last day of Judgement, we persuade men to Repent them of their Sins,
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and to please God, that So they may avoid it:
and to please God, that So they may avoid it:
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If a man heare that the Kings Writ is comming out against him, to arrest and carry him away to prison, hee would surely make friends to stay the Processe and Writ;
If a man hear that the Kings Writ is coming out against him, to arrest and carry him away to prison, he would surely make Friends to stay the Process and Writ;
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so, when we heare to know, that there is a Writ against us from heaven to come upon us, we must labour to stop it,
so, when we hear to know, that there is a Writ against us from heaven to come upon us, we must labour to stop it,
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and send up our prayers to God to stay his judgements, that so we be not farther vexed with them:
and send up our Prayers to God to stay his Judgments, that so we be not farther vexed with them:
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thus the taking of Christ, should put us in minde of the fearefull taking of the wicked at the day of Iudgement.
thus the taking of christ, should put us in mind of the fearful taking of the wicked At the day of Judgement.
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The second was, the binding of Christ; one would not thinke that the Iewes would have bound him, seeing he was so willing to be taken that he offered himselfe;
The second was, the binding of christ; one would not think that the Iewes would have bound him, seeing he was so willing to be taken that he offered himself;
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yet there be divers reasons thereof, in regard of the Intention both of Man and of God; and first in regard of the Intention of man, I will give you these three reasons: 1. For paine and punishment. 2. For caution and securitie. 3. To put the more shame, and disgrace upon him.
yet there be diverse Reasons thereof, in regard of the Intention both of Man and of God; and First in regard of the Intention of man, I will give you these three Reasons: 1. For pain and punishment. 2. For caution and security. 3. To put the more shame, and disgrace upon him.
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To this I answer, that it could not be Iames, for these two reasons:
To this I answer, that it could not be James, for these two Reasons:
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First, it was for Paine and punishment; so Paul in his persecution bound them that called upon the Name of the Lord, it was for punishment and for paine;
First, it was for Pain and punishment; so Paul in his persecution bound them that called upon the Name of the Lord, it was for punishment and for pain;
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and so Christ was bound in regard of both:
and so christ was bound in regard of both:
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Most thinke they can never be too harsh to Christ, and to his members, and never tender enough to themselves and to others;
Most think they can never be too harsh to christ, and to his members, and never tender enough to themselves and to Others;
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but these shall bee put to all the paines:
but these shall be put to all the pains:
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So we see, Psal. 105. 18. it is said, that Iosephs feet was in the stocks,
So we see, Psalm 105. 18. it is said, that Joseph's feet was in the stocks,
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and the irons entered into his soule; that is, they entered into his live-flesh;and the irons entered into his soul; that is, they entered into his live-flesh;
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so Heb. 11. it is said of the faithfull, that some of them were sawne in sunder, some racked, some were stoned,
so Hebrew 11. it is said of the faithful, that Some of them were sawn in sunder, Some racked, Some were stoned,
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and put to the greatest extremity that might bee; and put to the greatest extremity that might be;
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Theeves, and murtherers and vile persons, can finde favour and mercy, but Christ and his members can finde none at the hands of the world.
Thieves, and murderers and vile Persons, can find favour and mercy, but christ and his members can find none At the hands of the world.
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Secondly, it was for caution sake and security; because they would hinder him in his flight, and so keepe him safe;
Secondly, it was for caution sake and security; Because they would hinder him in his flight, and so keep him safe;
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for this cause Peter, Act. 12. had chaines laid upon him, to abate his force that he should not hurt or resist them, and so Sampson was bound:
for this cause Peter, Act. 12. had chains laid upon him, to abate his force that he should not hurt or resist them, and so Sampson was bound:
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now none of these reasons could move the Iewes to binde Christ, for though he might have escaped,
now none of these Reasons could move the Iewes to bind christ, for though he might have escaped,
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yet he came and did offer himselfe, and when they were downe on the ground, Christ might have escaped and would not;
yet he Come and did offer himself, and when they were down on the ground, christ might have escaped and would not;
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therefore there was no cause of feare:
Therefore there was no cause of Fear:
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but this is the property of a bad conscience to be afraid, when there is no cause of feare:
but this is the property of a bad conscience to be afraid, when there is no cause of Fear:
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especially of Christ and his servants. Thirdly, it was to put the greater disgrace and shame upon him:
especially of christ and his Servants. Thirdly, it was to put the greater disgrace and shame upon him:
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therefore seeing Christ was content to have disgrace and shame put upon him for us, we should be contented to suffer the like for him and for holy Religion:
Therefore seeing christ was content to have disgrace and shame put upon him for us, we should be contented to suffer the like for him and for holy Religion:
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now seeing Christ was contented to have disgrace and shame put upon him for us,
now seeing christ was contented to have disgrace and shame put upon him for us,
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though he was God, and wee men, he the Creator and we the creatures, hee our Lord and we his servants, hee holy and we unholy,
though he was God, and we men, he the Creator and we the creatures, he our Lord and we his Servants, he holy and we unholy,
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therefore let us be contented to be ashamed and disgraced for him;
Therefore let us be contented to be ashamed and disgraced for him;
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saith the Apostle Paul, I am not ashamed of the Gospell of Christ, &c. So let every one of us say, I am not ashamed of Christian and holy Religion:
Says the Apostle Paul, I am not ashamed of the Gospel of christ, etc. So let every one of us say, I am not ashamed of Christian and holy Religion:
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And these be the Reasons why Christ was bound, in regard of men.
And these be the Reasons why christ was bound, in regard of men.
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Now as Christ was bound in regard of men, so hee was bound in regard of Gods intention: and that for three causes, first, To sanctifie the bounds of his servants, that if any should suffer for his cause or for Religion, his bands might bee sanctified to them:
Now as christ was bound in regard of men, so he was bound in regard of God's intention: and that for three Causes, First, To sanctify the bounds of his Servants, that if any should suffer for his cause or for Religion, his bans might be sanctified to them:
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if wee suffer with Christ, then our sufferings become the sufferings of Christ, he sitteth at one end of the ballance, and we at the other; if we suffer with christ, then our sufferings become the sufferings of christ, he Sitteth At one end of the balance, and we At the other;
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Act. 26. saith the Apostle, for the hopes sake of Israel I am bound with this chaine;Act. 26. Says the Apostle, for the hope's sake of Israel I am bound with this chain;
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And Phil. 1. 13. So that my hands in Christ are manifest in all the palace, and in all other places.
And Philip 1. 13. So that my hands in christ Are manifest in all the palace, and in all other places.
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This may give comfort to man in bonds and in affliction, that by the meanes of Christs bonds, they are sanctified to him, this is the first cause why Christ was bound in regard of Gods Intention.
This may give Comfort to man in bonds and in affliction, that by the means of Christ bonds, they Are sanctified to him, this is the First cause why christ was bound in regard of God's Intention.
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Secondly, To teach us the desert of our sinnes;
Secondly, To teach us the desert of our Sins;
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for as Christ was bound and fettered for us, so wee deserved to bee bound with the chaines of eternall condemnation,
for as christ was bound and fettered for us, so we deserved to be bound with the chains of Eternal condemnation,
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and to be led away, that we should never see God:
and to be led away, that we should never see God:
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Esai. 53. 5. saith the Prophet, The chastisements of our peace was upon him, he stood in our roome and place,Isaiah. 53. 5. Says the Prophet, The chastisements of our peace was upon him, he stood in our room and place,
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and therefore looke how the Iewes tied and bound Christ, so we deserve to be tyed and bound with the chaines of darknesse for ever:
and Therefore look how the Iewes tied and bound christ, so we deserve to be tied and bound with the chains of darkness for ever:
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wee see how many a man goes jesting up and downe, and does not consider how Christ was bound and chained;
we see how many a man Goes jesting up and down, and does not Consider how christ was bound and chained;
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but know thou whosoever thou art, this is thy desert for sinne, if God should draw out the arme of his justice against thee,
but know thou whosoever thou art, this is thy desert for sin, if God should draw out the arm of his Justice against thee,
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and give thee thy due deserving punishment.
and give thee thy endue deserving punishment.
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It is the speech of the holy man Ieremie, It is the Lords mercy, that we are not all consumed, it is his mercy, that we have a house to put our heads in, a bed to lye in, one bit of bread to eate.
It is the speech of the holy man Ieremie, It is the lords mercy, that we Are not all consumed, it is his mercy, that we have a house to put our Heads in, a Bed to lie in, one bit of bred to eat.
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Thirdly, Christ was bound, that wee might be loosed; his binding is our loosing, for he was in our roome and place;
Thirdly, christ was bound, that we might be loosed; his binding is our losing, for he was in our room and place;
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now in that Christ hath suffered and was bound for us, wee are freed, the old debt cannot be required of us,
now in that christ hath suffered and was bound for us, we Are freed, the old debt cannot be required of us,
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for (as the Lawyers say) if the debt bee paid of the surety, in good dealing it cannot bee required againe.
for (as the Lawyers say) if the debt be paid of the surety, in good dealing it cannot be required again.
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Now there bee two kinds of chaines, that Christ doth free us from. 1. The Chaine of Condemnation. 2. The Chaine of Corruption.
Now there be two Kinds of chains, that christ does free us from. 1. The Chain of Condemnation. 2. The Chain of Corruption.
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First, because in the verse going before, it is said, that all the Disciples of Christ fled;
First, Because in the verse going before, it is said, that all the Disciples of christ fled;
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First, the chaine of condemnation; for (as Divines say) the guilt of sinne, is the binding of a man to answer at Gods judgement barre for it;
First, the chain of condemnation; for (as Divines say) the guilt of sin, is the binding of a man to answer At God's judgement bar for it;
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and therfore every sin that a man committeth, is a spirituall chaine, to binde him to answer for it;
and Therefore every since that a man Committeth, is a spiritual chain, to bind him to answer for it;
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and as poore prisoners goe bound in fetters and chaines to answer at the sessions,
and as poor Prisoners go bound in fetters and chains to answer At the sessions,
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so a man goes bound in chaines by his sinnes to answer at Gods judgement seate.
so a man Goes bound in chains by his Sins to answer At God's judgement seat.
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Now by Christ wee are freed from these chaines so soone as wee are converted, and lay hold on Christ:
Now by christ we Are freed from these chains so soon as we Are converted, and lay hold on christ:
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as Rom. 8. 1. There is no condemnation to those that bee in Christ:
as Rom. 8. 1. There is no condemnation to those that be in christ:
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some paine there may bee, as when a jaylor comes to knock off a prisoners irons, it may be he may wring him this way and that way,
Some pain there may be, as when a jailor comes to knock off a Prisoners irons, it may be he may wring him this Way and that Way,
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and that may be more paine to him than his chaines were before; yet he is well contented with it, because it is to free him;
and that may be more pain to him than his chains were before; yet he is well contented with it, Because it is to free him;
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so when we bee converted to God and lay hold on Christ by faith, when the chaines of condemnation be a knocking off, we may have more trouble of conscience than before we had,
so when we be converted to God and lay hold on christ by faith, when the chains of condemnation be a knocking off, we may have more trouble of conscience than before we had,
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but because it is to free us, we should be content with it; it will not last.
but Because it is to free us, we should be content with it; it will not last.
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Secondly, wee are loosed from the chaine of corruption, and of our sinnes;
Secondly, we Are loosed from the chain of corruption, and of our Sins;
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for as a man that is fast chained and bound cannot stirre, move, goe, or doe any thing;
for as a man that is fast chained and bound cannot stir, move, go, or do any thing;
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so when men bee bound in their sinnes they cannot performe holy duties and services to the Lord;
so when men be bound in their Sins they cannot perform holy duties and services to the Lord;
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therefore, canst not thou pray nor performe any good duty to God? then thou art not yet freed of thy chaines of corruption,
Therefore, Canst not thou pray nor perform any good duty to God? then thou art not yet freed of thy chains of corruption,
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for those that Christ hath redeemed, he hath redeemed to serve him, in holinesse and righteousnesse, Luk. 1. 51. Rom. 6. This is alwaies a consequent of the former,
for those that christ hath redeemed, he hath redeemed to serve him, in holiness and righteousness, Luk. 1. 51. Rom. 6. This is always a consequent of the former,
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therefore if thou bee still a swearer, a drunkard, a deceiver, or a bad liver, thou art not freed from the chaines of condemnation,
Therefore if thou be still a swearer, a drunkard, a deceiver, or a bad liver, thou art not freed from the chains of condemnation,
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therefore wee must labour to bee freed from the latter chaine, and then wee shall be sure to bee freed from the former chaine.
Therefore we must labour to be freed from the latter chain, and then we shall be sure to be freed from the former chain.
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Againe, seeing Christ was contented to bee bound of men, wee should be contented to be bound of God;
Again, seeing christ was contented to be bound of men, we should be contented to be bound of God;
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Ezek. 4. 8. saith the Lord, Sonne of man, I will lay bands upon thee; so the Lord hath put bands and holy ties upon us; Ezekiel 4. 8. Says the Lord, Son of man, I will lay bans upon thee; so the Lord hath put bans and holy ties upon us;
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for every time we goe to the Lords Table, wee binde and tye our selves to the Lord in holy vowes and resolutions to serve him:
for every time we go to the lords Table, we bind and tie our selves to the Lord in holy vows and resolutions to serve him:
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Psal. 118. 27. The beasts that were sacrificed were bound to the hornes of the Altar, that they should not start away for feare of the bloody knife;Psalm 118. 27. The beasts that were sacrificed were bound to the horns of the Altar, that they should not start away for Fear of the bloody knife;
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so we should be content to binde and tye our selves to God, by all the holy bonds and ties that may bee, that wee doe not start away from Gods service, in trouble and temptation.
so we should be content to bind and tie our selves to God, by all the holy bonds and ties that may be, that we do not start away from God's service, in trouble and temptation.
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The third thing is, the leading away of Christ;
The third thing is, the leading away of christ;
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first, to Annas, then to Caiphas. Now as Christ was led up and downe, and tossed from place to place;
First, to Annas, then to Caiaphas. Now as christ was led up and down, and tossed from place to place;
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so we deserve to be tumbled, and tossed from place to place;
so we deserve to be tumbled, and tossed from place to place;
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not to have an house to dwell in, nor a bed to lye in, nor to have any resting place,
not to have an house to dwell in, nor a Bed to lie in, nor to have any resting place,
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for thus was Christ tossed up and downe, first to Annas, then to Caiphas; and what was the manner,
for thus was christ tossed up and down, First to Annas, then to Caiaphas; and what was the manner,
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how did they lead him, quietly (as his behaviour deserved?) no •ut as Marke sheweth, they led him away in so great rage and fury, that a good man hearing of it (being in the dead time of the night) rose up and followed him in his shirt;
how did they led him, quietly (as his behaviour deserved?) no •ut as Mark shows, they led him away in so great rage and fury, that a good man hearing of it (being in the dead time of the night) rose up and followed him in his shirt;
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whom when the souldiers saw, they straight-way laid hands on him, so as the man lost his shirt,
whom when the Soldiers saw, they straightway laid hands on him, so as the man lost his shirt,
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and fled away to save himselfe;
and fled away to save himself;
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which the Evangelist notes to shew the extremitie that they used, they were so furious, that they would not suffer a naked man to follow Christ,
which the Evangelist notes to show the extremity that they used, they were so furious, that they would not suffer a naked man to follow christ,
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but they would straight-way lay hold on him:
but they would straightway lay hold on him:
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Thus we may see what a deale of labour, and pain, and toile it cost Christ to redeeme our soules, that so we seeing it, may not sell our soules to the Devill for a little ease, pleasure, or profit:
Thus we may see what a deal of labour, and pain, and toil it cost christ to Redeem our Souls, that so we seeing it, may not fell our Souls to the devil for a little ease, pleasure, or profit:
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Doe thou but consider, whosoever thou art, that Christ doth speake unto thee in the way of his passion;
Do thou but Consider, whosoever thou art, that christ does speak unto thee in the Way of his passion;
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O man, O woman, for thy sake was I taken of the Iewes, bound, led away to be judged, killed and said in the grave;
Oh man, Oh woman, for thy sake was I taken of the Iewes, bound, led away to be judged, killed and said in the grave;
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therefore seeing it cost me such a deale of paine and labour to redeeme thee, doe not sell thy soule for a little matter.
Therefore seeing it cost me such a deal of pain and labour to Redeem thee, do not fell thy soul for a little matter.
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But in this story of the naked man, foure things are to be considered: 1. A description of the person. 2. A declaration of his love. 3. The rage of the souldiers. 4. The escape he made.
But in this story of the naked man, foure things Are to be considered: 1. A description of the person. 2. A declaration of his love. 3. The rage of the Soldiers. 4. The escape he made.
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First, A description of his person;
First, A description of his person;
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there is great question who this young man should be, some of the Fathers take it to be Iames, the Lords brother,
there is great question who this young man should be, Some of the Father's take it to be James, the lords brother,
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because he went in a linnen garment, for they say, he was one of the Priests:
Because he went in a linen garment, for they say, he was one of the Priests:
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Secondly, although the Priests did weare linnen garments, yet they but weare them in the Temple; when they went out, they did plucke them off, Ezek. 44. 19. therefore it could not be Iames: some others thinke it was the Evangelist Iohn, as Chrysostome and Gregory; but it could not be he,
Secondly, although the Priests did wear linen garments, yet they but wear them in the Temple; when they went out, they did pluck them off, Ezekiel 44. 19. Therefore it could not be James: Some Others think it was the Evangelist John, as Chrysostom and Gregory; but it could not be he,
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because Iohn did follow Christ into the high Priests Hall, Iohn 18. 15. But this man did flie away:
Because John did follow christ into the high Priests Hall, John 18. 15. But this man did fly away:
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And therefore I take their opinion to be most probable, who thinke it was a good young man, that dwelt thereabouts, that hearing such a stirre and adoe about the taking of Christ, did arise to see what would become of him;
And Therefore I take their opinion to be most probable, who think it was a good young man, that dwelled thereabouts, that hearing such a stir and ado about the taking of christ, did arise to see what would become of him;
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but what ever he was, we finde him thus described. First, he is said to be a young man that did follow Christ;
but what ever he was, we find him thus described. First, he is said to be a young man that did follow christ;
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To teach us that young men must looke after Christ, and be followers of him:
To teach us that young men must look After christ, and be followers of him:
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So the Wise-man, Eecles. 12. 13. Remember thy Creator now in the dayes of thy youth:
So the Wiseman, Church. 12. 13. remember thy Creator now in the days of thy youth:
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And Psal. 119. 9. Wherewithall shall a young man cleanse his way? by taking heed there unto according to thy Word:
And Psalm 119. 9. Wherewithal shall a young man cleanse his Way? by taking heed there unto according to thy Word:
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So wee see that young men should look after Christ;
So we see that young men should look After christ;
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it is the sinne of this age, that such never looke after Christ, but regard their ease, liberty, pleasures and profits;
it is the sin of this age, that such never look After christ, but regard their ease, liberty, pleasures and profits;
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they care not for Christ, they are no followers of him;
they care not for christ, they Are no followers of him;
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Hos. 12. 3. we may see that Iaakob did strive for the birthright in the wombe; Hos. 12. 3. we may see that Jacob did strive for the birthright in the womb;
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so men must strive to follow Christ when they be young, for no man can come too soone;
so men must strive to follow christ when they be young, for no man can come too soon;
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We see when men ingrave letters on a tree, as the tree groweth greater, so will the letters;
We see when men engrave letters on a tree, as the tree grows greater, so will the letters;
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so labour thou to put the seeds of grace into thy childe when he is young,
so labour thou to put the seeds of grace into thy child when he is young,
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and hee will grow in grace, as hee growes in yeeres.
and he will grow in grace, as he grows in Years.
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Secondly, it is said, A certaine young man; he was no great man of note, there was no fame of him, he was an obscure man;
Secondly, it is said, A certain young man; he was no great man of note, there was no fame of him, he was an Obscure man;
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and yet he did follow Christ when his Disciples fled:
and yet he did follow christ when his Disciples fled:
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Which may teach us, that if the Spirit of grace be in us, at one time or other it will shew it selfe in us;
Which may teach us, that if the Spirit of grace be in us, At one time or other it will show it self in us;
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Iames 2. it is said, shew me thy faith; for if a man have true faith, it will shew it selfe at one time or other;James 2. it is said, show me thy faith; for if a man have true faith, it will show it self At one time or other;
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this man was but an obscure man, and yet hee followed Christ when all his Disciples were fled;
this man was but an Obscure man, and yet he followed christ when all his Disciples were fled;
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which may teach us, that it is an easie matter to follow Christ in the time of peace and libertie;
which may teach us, that it is an easy matter to follow christ in the time of peace and liberty;
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so it falleth out sometimes, when great professors fall away in the time of trouble, then weak ones shew their religion and be followers of Christ;
so it falls out sometime, when great professors fallen away in the time of trouble, then weak ones show their Religion and be followers of christ;
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as Iohn 19. we may see that Ioseph of Arimathea was a close Disciple, and yet when all the Disciples fled, he goeth to Pilate boldly, and begged the body of Christ:
as John 19. we may see that Ioseph of Arimathea was a close Disciple, and yet when all the Disciples fled, he Goes to Pilate boldly, and begged the body of christ:
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Which is an excellent comfort, that if the worke of grace be in us, it will shew it selfe at one time or other.
Which is an excellent Comfort, that if the work of grace be in us, it will show it self At one time or other.
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Secondly, The declaration of his love, and that is seene in his actions:
Secondly, The declaration of his love, and that is seen in his actions:
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First, that he did start out of his bed and come to Christ, for although he were in his warme bed, in a cold night, fast asleepe about midnight,
First, that he did start out of his Bed and come to christ, for although he were in his warm Bed, in a cold night, fast asleep about midnight,
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when he had but a little inkling of him, he starts out to follow Christ:
when he had but a little inkling of him, he starts out to follow christ:
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Which may teach us, that if we truly love Christ, it is not our warme beds that can hold us,
Which may teach us, that if we truly love christ, it is not our warm Beds that can hold us,
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nor our pleasures, profits, or ease from following him;
nor our pleasures, profits, or ease from following him;
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so we see, Luke 19. Zacheus, when he heard Christ should come by, gets him up to a tree to see Christ, because of the presse of the people;
so we see, Lycia 19. Zacchaeus, when he herd christ should come by, gets him up to a tree to see christ, Because of the press of the people;
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and so Mary, when she heard Christ in the house, she could not hold, but went out to meet him;
and so Marry, when she herd christ in the house, she could not hold, but went out to meet him;
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so the Church, Cantic. 5. 6. when Christ had given but a knocke at the doore, shee runnes out after him,
so the Church, Cantic. 5. 6. when christ had given but a knock At the door, she runs out After him,
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and could not be at rest till she had found him: Thus where there is true grace, or love, they will make declaration of it;
and could not be At rest till she had found him: Thus where there is true grace, or love, they will make declaration of it;
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and where there is a presence of Christ in grace and goodnesse, it is not their warme beds,
and where there is a presence of christ in grace and Goodness, it is not their warm Beds,
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nor their houses can hold them, but they will follow after Christ, where his presence is, there they delight to be;
nor their houses can hold them, but they will follow After christ, where his presence is, there they delight to be;
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therefore when it is not so with us, but every little matter will hold us from Christ;
Therefore when it is not so with us, but every little matter will hold us from christ;
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this doth shew that our hearts are not possessed with the true love of Christ.
this does show that our hearts Are not possessed with the true love of christ.
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The second Action, wherein he declares his love, was, that hee followed Christ; he did not follow the souldiers;
The second Actium, wherein he declares his love, was, that he followed christ; he did not follow the Soldiers;
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and this his love will be more perspicuous, if we consider it in these three circumstances:
and this his love will be more perspicuous, if we Consider it in these three Circumstances:
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First, that he followed Christ when he was in bonds, when he was taken of the high Priests, and of the wicked Iewes; not in the time of peace and libertie,
First, that he followed christ when he was in bonds, when he was taken of the high Priests, and of the wicked Iewes; not in the time of peace and liberty,
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but in the time of trouble and danger, when the greatest disgrace and infamie was upon him:
but in the time of trouble and danger, when the greatest disgrace and infamy was upon him:
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First, To teach us, that it was not an easy matter to redeeme man;
First, To teach us, that it was not an easy matter to Redeem man;
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but to follow him in the time of trouble and danger, this doth shew the true love of Christ;
but to follow him in the time of trouble and danger, this does show the true love of christ;
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Revel. 2. 8. the Church of Smyrna is commended for keeping his Name, and that shee denied not the faith,Revel. 2. 8. the Church of Smyrna is commended for keeping his Name, and that she denied not the faith,
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even in the time of trouble, when Antiphas, Gods faithfull servant was slaine;
even in the time of trouble, when Antipas, God's faithful servant was slain;
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so the Church, Psalm. 44. 17. All this is come upon us, yet have we not forgotten thee,
so the Church, Psalm. 44. 17. All this is come upon us, yet have we not forgotten thee,
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neither have we dealt falsly in thy covenant, our heart is not turned backe, &c. So it is a hard matter to follow Christ in the time of trouble and danger,neither have we dealt falsely in thy Covenant, our heart is not turned back, etc. So it is a hard matter to follow christ in the time of trouble and danger,
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but easie to follow him in the time of peace;
but easy to follow him in the time of peace;
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we see when a floud comes, (as I have shewed you before) it will carry away sticks,
we see when a flood comes, (as I have showed you before) it will carry away sticks,
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and strawes, and such like, but such things as are rooted, as trees and the like, they stand fast, and move not;
and straws, and such like, but such things as Are rooted, as trees and the like, they stand fast, and move not;
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so when trouble and persecution comes like a floud, all that be not rooted and grounded in the truth in carries away;
so when trouble and persecution comes like a flood, all that be not rooted and grounded in the truth in carries away;
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but if men be rooted and grounded in grace, then they stand and are not moved, nor carried away:
but if men be rooted and grounded in grace, then they stand and Are not moved, nor carried away:
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this commends the love of the young man to Christ, that it was not in the time of peace,
this commends the love of the young man to christ, that it was not in the time of peace,
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but in the time of trouble.
but in the time of trouble.
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Secondly, he did follow Christ, when all his Disciples fled, which were the great preachers and professours of his name:
Secondly, he did follow christ, when all his Disciples fled, which were the great Preachers and professors of his name:
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This may teach us that although wee see great preachers and professours fall away and decline from God,
This may teach us that although we see great Preachers and professors fallen away and decline from God,
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yet we should follow him and sticke to him; therefore we are not to depend upon any mans person whatsoever:
yet we should follow him and stick to him; Therefore we Are not to depend upon any men person whatsoever:
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For if a man have felt the worke of Christ in him, though all forsake him, yet he will follow him:
For if a man have felt the work of christ in him, though all forsake him, yet he will follow him:
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we see in the Gospell, the man out of whom Christ had cast out a devill,
we see in the Gospel, the man out of whom christ had cast out a Devil,
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when all the countrey forsooke him, yet this poore man did follow Christ still; so if Christ have cast out the devill in us, though all should forsake him, yet we should follow him.
when all the country forsook him, yet this poor man did follow christ still; so if christ have cast out the Devil in us, though all should forsake him, yet we should follow him.
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Thirdly, he followeth Christ in his shirt, when he had nothing on but a shirt or a linnen garment,
Thirdly, he follows christ in his shirt, when he had nothing on but a shirt or a linen garment,
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and that in a cold night too, when Peter was glad to goe to the fire;
and that in a cold night too, when Peter was glad to go to the fire;
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but it is our daintinesse and nicenesse, that wee cannot follow Christ, except it be in our warme beds, and in our cloaths;
but it is our daintiness and niceness, that we cannot follow christ, except it be in our warm Beds, and in our clothes;
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if we be punished and want, then we cease, every little matter will keep us from following of him;
if we be punished and want, then we cease, every little matter will keep us from following of him;
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when God would have them to die:
when God would have them to die:
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this is the reason why men doe not come to Church, in the Summer it is too hot,
this is the reason why men do not come to Church, in the Summer it is too hight,
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and in the Winter we stand with Christ for small matters, for a drop of water,
and in the Winter we stand with christ for small matters, for a drop of water,
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when hee hath not stood with us for great matters, but hath shed forth streames of his most pure bloud for us:
when he hath not stood with us for great matters, but hath shed forth streams of his most pure blood for us:
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thus this young man did declare his love to Christ, that he was contented to follow him with any inconvenience;
thus this young man did declare his love to christ, that he was contented to follow him with any inconvenience;
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so we, if we had tasted of the power of Christ, wee would be contented to follow him, notwithstanding any inconvenience.
so we, if we had tasted of the power of christ, we would be contented to follow him, notwithstanding any inconvenience.
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The third thing was, The rage of the souldiers, that when they perceived him to be a favourer of Christ, they straight-way laid hold on him:
The third thing was, The rage of the Soldiers, that when they perceived him to be a favourer of christ, they straightway laid hold on him:
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This is the rage of the world still, that if men be friends to religion and favourers to that, they straight-way lay hold on them;
This is the rage of the world still, that if men be Friends to Religion and favourers to that, they straightway lay hold on them;
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but let a man be a drunkard, or a swearer, or a prophane person, they will never touch him;
but let a man be a drunkard, or a swearer, or a profane person, they will never touch him;
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Act. 9. it is said, that Saul bound all them that called on the name of the Lord; Act. 9. it is said, that Saul bound all them that called on the name of the Lord;
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this was matter enough to binde them for:
this was matter enough to bind them for:
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So in Tertullians time, if men were friends to religion, O this man is a good man, this man is a Christian, a lover of religion;
So in Tertullia's time, if men were Friends to Religion, Oh this man is a good man, this man is a Christian, a lover of Religion;
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thus they reproched him, this is the entertainment, that Christ and his servants have in this world;
thus they reproached him, this is the entertainment, that christ and his Servants have in this world;
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therefore it is good to take that counsell that Christ gives us, that wee must doe like the wise builder, consider before-hand what his building will cost him;
Therefore it is good to take that counsel that christ gives us, that we must do like the wise builder, Consider beforehand what his building will cost him;
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so we should consider what it may cost us when we enter upon religion, it may be it will cost us our libertie, our goods, our peace,
so we should Consider what it may cost us when we enter upon Religion, it may be it will cost us our liberty, our goods, our peace,
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nay, it may cost us our lives. Fourthly, His escape, he left his garment and fled:
nay, it may cost us our lives. Fourthly, His escape, he left his garment and fled:
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here is a question made, whether this man did well to flie? I answer, he did well,
Here is a question made, whither this man did well to fly? I answer, he did well,
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for a man may flie in two cases: 1. When he hath not a calling to stay. 2. When he hath not sufficient strength to suffer.
for a man may fly in two cases: 1. When he hath not a calling to stay. 2. When he hath not sufficient strength to suffer.
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Now this may teach us an excellent point of wisdome;
Now this may teach us an excellent point of Wisdom;
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this man was rather contented to lose all his garments, and flie, than to betray Christ,
this man was rather contented to loose all his garments, and fly, than to betray christ,
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and to lose the peace of a good conscience; so if men finde not sufficient strength to suffer, rather than they should betray religion,
and to loose the peace of a good conscience; so if men find not sufficient strength to suffer, rather than they should betray Religion,
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and lose the peace of their conscience, let them rather lose their coat and shirt;
and loose the peace of their conscience, let them rather loose their coat and shirt;
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as Ioseph, we see, rather than he would lose his honesty, he would lose his clothes;
as Ioseph, we see, rather than he would loose his honesty, he would loose his clothes;
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so we, rather than lose the peace of our conscience, let all other things fall to the ground:
so we, rather than loose the peace of our conscience, let all other things fallen to the ground:
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As a man in a shipwracke, hee never thinkes of his losses, but is well contented if hee can save his life, hee is thankfull to God, As a man in a shipwreck, he never thinks of his losses, but is well contented if he can save his life, he is thankful to God,
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and rejoyceth that he himselfe hath escaped;
and Rejoiceth that he himself hath escaped;
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so when the time of trouble and persecution is, let us not thinke of our losses,
so when the time of trouble and persecution is, let us not think of our losses,
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if we can escape with the peace of our conscience, let us bee thankfull to God;
if we can escape with the peace of our conscience, let us be thankful to God;
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it is the course of the world, that if any strange disease fall upon their children,
it is the course of the world, that if any strange disease fallen upon their children,
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or their cattell, they say they are bewitched, when as indeed it is their sinnes that doth bewitch them;
or their cattle, they say they Are bewitched, when as indeed it is their Sins that does bewitch them;
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and what doe they then say? they have been damnified by a bad witch,
and what do they then say? they have been damnified by a bad witch,
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therefore they must goe to a good witch to have helpe, and sometimes they doe so, losing thereby the peace of their consciences;
Therefore they must go to a good witch to have help, and sometime they do so, losing thereby the peace of their Consciences;
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but rather than we should doe so, let us lose children, and cattell, and all, before we lose Gods favour and the peace of conscience;
but rather than we should do so, let us loose children, and cattle, and all, before we loose God's favour and the peace of conscience;
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Matth. 10. our Saviour saith to his Disciples, Bee yee wise as Serpents: Matthew 10. our Saviour Says to his Disciples, be ye wise as Serpents:
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Now this is the wisdome of the Serpent, that he will take a wound any where rather than on his head, because life lieth there;
Now this is the Wisdom of the Serpent, that he will take a wound any where rather than on his head, Because life lies there;
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so rather than we should lose Christ, let us lose all, because Christ is our life:
so rather than we should loose christ, let us loose all, Because christ is our life:
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Thus this young man teacheth us wisdome, who rather than hee would betray Christ, lost his garments, and ran away.
Thus this young man Teaches us Wisdom, who rather than he would betray christ, lost his garments, and ran away.
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SERMON XVII.
SERMON XVII.
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MARKE 14. 55, 56. And the Chiefe Priests and all the Councell sought for witnesse against Iesus, to put him to death, and found none.
MARK 14. 55, 56. And the Chief Priests and all the Council sought for witness against Iesus, to put him to death, and found none.
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For many bare false witnesse against him, but their witnesse agreed not together. THe Apprehension of Christ we spake of the last day:
For many bore false witness against him, but their witness agreed not together. THe Apprehension of christ we spoke of the last day:
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Now wee are to speake of his Arraignement; for though Christ might have beene killed in the tumult, yet he was preserved. Now we Are to speak of his Arraignment; for though christ might have been killed in the tumult, yet he was preserved.
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In the Arraignment of Christ, we observe three things: 1. The persons, before whom he was Arraigned. 2. The causes for which he was Arraigned. 3. The manner of his Arraignment. In the Arraignment of christ, we observe three things: 1. The Persons, before whom he was Arraigned. 2. The Causes for which he was Arraigned. 3. The manner of his Arraignment.
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First, The persons before whom he was arraigned, Annas and Caiphas, the two high Priests; it is worth our observation that these Priests were gathered together early in the morning,
First, The Persons before whom he was arraigned, Annas and Caiaphas, the two high Priests; it is worth our observation that these Priests were gathered together early in the morning,
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for they could not be at rest, till they had apprehended and condemned him;
for they could not be At rest, till they had apprehended and condemned him;
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than of their vertues, contrary to that precept, Tit. 2. to speake evill of no man.
than of their Virtues, contrary to that precept, Tit. 2. to speak evil of no man.
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no question there were a number of other Priests with them at the same time, who would not in all probabilitie have beene hired for any money to come out of their warme beds to have done good;
no question there were a number of other Priests with them At the same time, who would not in all probability have been hired for any money to come out of their warm Beds to have done good;
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but to condemne Christ they are up all night, and that a cold night too:
but to condemn christ they Are up all night, and that a cold night too:
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so it is a corruption still, that men cannot abide to sit up about any good duties of religion, to repent of their sinnes, to pray to God;
so it is a corruption still, that men cannot abide to fit up about any good duties of Religion, to Repent of their Sins, to pray to God;
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to speake of good things, then they are asleepe straight, but to sit up long at dice and cards and other pastimes, this is their delight:
to speak of good things, then they Are asleep straight, but to fit up long At dice and cards and other pastimes, this is their delight:
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Luke 5. we see the Disciples, when they were fishing, they could hold out and not sleepe,Luke 5. we see the Disciples, when they were fishing, they could hold out and not sleep,
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but when they came to pray with Christ in the Garden, they were straight asleepe,
but when they Come to pray with christ in the Garden, they were straight asleep,
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and there also, Matth. 26. Iudas he slept not, but was busie about his market, with the Priests consulting to take him;
and there also, Matthew 26. Iudas he slept not, but was busy about his market, with the Priests consulting to take him;
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it is said of such, Prov. 4. 16. That they cannot sleepe, except they have done evill,
it is said of such, Curae 4. 16. That they cannot sleep, except they have done evil,
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and their sleepe departeth except they cause some to fall. and their sleep departeth except they cause Some to fallen.
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Now this diligence in the Priests, should teach us diligence in the performing of good duties,
Now this diligence in the Priests, should teach us diligence in the performing of good duties,
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for if they would spend whole nights to bring their wicked purposes to passe, oh how diligent should we be to performe service to God:
for if they would spend Whole nights to bring their wicked Purposes to pass, o how diligent should we be to perform service to God:
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Marke 1. 35. we see our Saviour arose early in the morning to pray, and yet how slow are wee who cannot get up an houre after Sunne in the morning to performe good duties?Mark 1. 35. we see our Saviour arose early in the morning to pray, and yet how slow Are we who cannot get up an hour After Sun in the morning to perform good duties?
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Secondly, the causes why Christ was arraigned, were three: first, that wee might not be arraigned and condemned as the day of judgement;
Secondly, the Causes why christ was arraigned, were three: First, that we might not be arraigned and condemned as the day of judgement;
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for he stood in our roome, interposed himselfe for us, and was contented to be taken of the Iewes, to be led away, arraigned and condemned, and to dye for us;
for he stood in our room, interposed himself for us, and was contented to be taken of the Iewes, to be led away, arraigned and condemned, and to die for us;
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therefore a Christian beleever may have comfort, that seeing Christ was arraigned for him before men, hee shall not be arraigned before God,
Therefore a Christian believer may have Comfort, that seeing christ was arraigned for him before men, he shall not be arraigned before God,
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as Rom. 8. 1. There is no condemnation to them that are in Christ Iesus, &c. and againe in the same Chap. vers. 35. Who shall lay any thing to the charge of Gods chosen? It is God that justifieth, who shall condemne? so Ioh. 3. He that beleeveth in me shall not perish, but shall have everlasting life:
as Rom. 8. 1. There is no condemnation to them that Are in christ Iesus, etc. and again in the same Chap. vers. 35. Who shall lay any thing to the charge of God's chosen? It is God that Justifieth, who shall condemn? so John 3. He that Believeth in me shall not perish, but shall have everlasting life:
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therefore if we beleeve, we have a certificate from God that wee shall not bee condemned:
Therefore if we believe, we have a certificate from God that we shall not be condemned:
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when the devill is ready to accuse us, and to say thou art a vile sinner,
when the Devil is ready to accuse us, and to say thou art a vile sinner,
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and thou must come before God, to bee arraigned and condemned for thy sinnes, we must not deny the matter,
and thou must come before God, to be arraigned and condemned for thy Sins, we must not deny the matter,
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but say, it is true Sathan, I am a great and grievous sinner against God,
but say, it is true Sathan, I am a great and grievous sinner against God,
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but Christ was arraigned and condemned for me, and though I suffer not in my owne person,
but christ was arraigned and condemned for me, and though I suffer not in my own person,
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yet Christ hath for me, and therefore it shall not be required at my hands.
yet christ hath for me, and Therefore it shall not be required At my hands.
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Secondly, that he might have compassion, and pitty on them that suffer, and be arraigned for good causes;
Secondly, that he might have compassion, and pity on them that suffer, and be arraigned for good Causes;
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as Heb. 4. 15. saith the Apostle, For we have not an high Priest, that cannot be touched with the feeling of our infirmities,
as Hebrew 4. 15. Says the Apostle, For we have not an high Priest, that cannot be touched with the feeling of our infirmities,
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but was in all things tempted in like sort as we are, yet without sinne: but was in all things tempted in like sort as we Are, yet without sin:
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therefore seeing Christ was arraigned, doe not thou doubt, but if thou bee arraigned for a good cause, Christ will releeve thee and shew compassion on thee;
Therefore seeing christ was arraigned, do not thou doubt, but if thou be arraigned for a good cause, christ will relieve thee and show compassion on thee;
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as Pauls experience was 2 Tim. 4. 17. And I was delivered out of the mouth of the Lion, &c. This hath made good men confident to hold out in trouble,
as Paul's experience was 2 Tim. 4. 17. And I was Delivered out of the Mouth of the lion, etc. This hath made good men confident to hold out in trouble,
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as Dan. 3. when the king would have had the three Children to have worshipped the image, which hee had made, say they, we are not carefull to answer thee in this matter,
as Dan. 3. when the King would have had the three Children to have worshipped the image, which he had made, say they, we Are not careful to answer thee in this matter,
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behold our God whom we serve is able to deliver us: behold our God whom we serve is able to deliver us:
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so Act. 4. when the Apostles were brought before the governors, and forbidden to preach, they said, They could not but speake the things they had heard and seene:
so Act. 4. when the Apostles were brought before the Governors, and forbidden to preach, they said, They could not but speak the things they had herd and seen:
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therefore (as Saint Cyprian saith,) a Christian may be killed, but cannot be overcome;
Therefore (as Saint Cyprian Says,) a Christian may be killed, but cannot be overcome;
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because he that is in them is greater than he that is in the world.
Because he that is in them is greater than he that is in the world.
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Thirdly, that we might set up a throne in our owne hearts, and arraigne our selves of sinne;
Thirdly, that we might Set up a throne in our own hearts, and arraign our selves of sin;
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for Christs arraignement must teach us to arraigne sinne, as he was killed, so we must kill sinne,
for Christ arraignment must teach us to arraign sin, as he was killed, so we must kill sin,
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as Christ was buried, so wee must bury sinne, to which purpose it is said, 1 Cor. 11. 31. If we would judge our selves, we should not be judged of the Lord;
as christ was buried, so we must bury sin, to which purpose it is said, 1 Cor. 11. 31. If we would judge our selves, we should not be judged of the Lord;
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so our judgement is to prevent the judgement of the Lord.
so our judgement is to prevent the judgement of the Lord.
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Thus many good men have in holy Scripture arraigned themselves, as Iob, If (saith he) I should justifie my selfe, yee then would condemne me:
Thus many good men have in holy Scripture arraigned themselves, as Job, If (Says he) I should justify my self, ye then would condemn me:
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David, 2 Sam. 24. 17. It is I that have sinned, but these sheepe what have they done? so the Church Esai. 53. wee are all like sheepe, that are gone out of the way. David, 2 Sam. 24. 17. It is I that have sinned, but these sheep what have they done? so the Church Isaiah. 53. we Are all like sheep, that Are gone out of the Way.
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To this purpose is that of Chrysostome; If thou wilt be a Iudge, set up a throne in thine owne heart,
To this purpose is that of Chrysostom; If thou wilt be a Judge, Set up a throne in thine own heart,
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and arraigne thy selfe, God hath not made thee a Iudge of another man, but of thy owne life:
and arraign thy self, God hath not made thee a Judge of Another man, but of thy own life:
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thus the arraignment of Christ should teach us to arraigne our selves.
thus the arraignment of christ should teach us to arraign our selves.
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Thirdly, the manner how; judicially under a colour of law, as if they did intend justice,
Thirdly, the manner how; judicially under a colour of law, as if they did intend Justice,
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whereas they intended nothing lesse, under this colour they condemne the innocent:
whereas they intended nothing less, under this colour they condemn the innocent:
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and I would it were not so still in the world, that under the shew of law, they destroy the innocent:
and I would it were not so still in the world, that under the show of law, they destroy the innocent:
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that it was so of old appeares, 1 King. 21. where Ahab killed Naboth under colour of law,
that it was so of old appears, 1 King. 21. where Ahab killed Naboth under colour of law,
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and Act. 7. 23. Steven was before Ananias; yea and now also are there a number of such Caiphas 's in the world, that will say they doe nothing but law,
and Act. 7. 23. Steven was before Ananias; yea and now also Are there a number of such Caiaphas is in the world, that will say they do nothing but law,
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and yet under the colour thereof destroy the innocent:
and yet under the colour thereof destroy the innocent:
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but this may be a comfort to a Christian, that though he be condemned in the court of man,
but this may be a Comfort to a Christian, that though he be condemned in the court of man,
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yet hee is cleare in the great court of God, where he shall be acquitted from all unjust taxations.
yet he is clear in the great court of God, where he shall be acquitted from all unjust taxations.
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Now there be foure testimonies of Christs innocency.
Now there be foure testimonies of Christ innocency.
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First, that they sought picked matter against Him, they had none before they had taken him,
First, that they sought picked matter against Him, they had none before they had taken him,
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now they seeke matter against him, and therefore they examine him of his Disciples, and of his Doctrine; thinking thereby to picke out something that they might lay to his charge, and finde him guilty thereupon:
now they seek matter against him, and Therefore they examine him of his Disciples, and of his Doctrine; thinking thereby to pick out something that they might lay to his charge, and find him guilty thereupon:
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but hee who was the wisedome of the Father, staves them off, and keepes them from taking any occasion from his words, by his wise and discreet answer;
but he who was the Wisdom of the Father, staves them off, and keeps them from taking any occasion from his words, by his wise and discreet answer;
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as shall appeare if we take into consideration these two things: 1. His holy concealement. 2. His holy defence.
as shall appear if we take into consideration these two things: 1. His holy concealment. 2. His holy defence.
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First, for His holy concealement he doth not discover his Disciples, but answers onely for his Doctrine; not a word of them;
First, for His holy concealment he does not discover his Disciples, but answers only for his Doctrine; not a word of them;
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hee might have said, One of them betraied him, and another had denied him, and that they all fled from him, and ranne away;
he might have said, One of them betrayed him, and Another had denied him, and that they all fled from him, and ran away;
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but because he could not speake any good of them, therefore Hee rather would say nothing;
but Because he could not speak any good of them, Therefore He rather would say nothing;
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would to God men would thinke of this, when they speake of their neighbours, if they cannot speake any good of them, rather not to speake at all:
would to God men would think of this, when they speak of their neighbours, if they cannot speak any good of them, rather not to speak At all:
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but it is a corruption in nature that men had rather speake of their neighbours vices,
but it is a corruption in nature that men had rather speak of their neighbours vices,
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Secondly, His holy defence, he defends his doctrine, and sends them to al the common people, that they might testifie of it;
Secondly, His holy defence, he defends his Doctrine, and sends them to all the Common people, that they might testify of it;
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saith hee, I spake openly to the world, I ever taught openly in the Synagogues and in the Temple, whither the Iewes resorted continually;
Says he, I spoke openly to the world, I ever taught openly in the Synagogues and in the Temple, whither the Iewes resorted continually;
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And in secret places have I said nothing; And in secret places have I said nothing;
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aske them that heard me, he cared not who should judge him, though if were his enemies:
ask them that herd me, he cared not who should judge him, though if were his enemies:
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which should teach us that wee should so live, as that our enemies can have no just cause against us;
which should teach us that we should so live, as that our enemies can have no just cause against us;
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so Paul carried himselfe, 1 Thes. 2. 10. Yee are witnesses, and God also, how holily,
so Paul carried himself, 1 Thebes 2. 10. Ye Are Witnesses, and God also, how holily,
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and justly, and unblameably we behaved our selves amongst you: and justly, and unblamably we behaved our selves among you:
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and the Prophet 1 Sam. 12. 3. Behold (saith hee) here am I, witnesse against me before the Lord,
and the Prophet 1 Sam. 12. 3. Behold (Says he) Here am I, witness against me before the Lord,
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and before his annointed, whose exe have I taken, & c? Secondly, that they sought for witnesses against him; and before his anointed, whose exe have I taken, & c? Secondly, that they sought for Witnesses against him;
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there were enow of witnesses for him, but they seeke for witnesses against him;
there were enough of Witnesses for him, but they seek for Witnesses against him;
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if they had asked Nicodemus, he could have told that no man could have done those miracles, except God were with him.
if they had asked Nicodemus, he could have told that no man could have done those Miracles, except God were with him.
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So if they had asked the blinde man Ioh. 9. 33. or the people, Mark. 7. 37. they would have told them, Hee hath done all things well:
So if they had asked the blind man John 9. 33. or the people, Mark. 7. 37. they would have told them, He hath done all things well:
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or the officers and sergeants, and they would have answered, Never man spake like this man, Ioh. 7. 46. they might have found enough to cleare Christs innocency,
or the Officers and sergeants, and they would have answered, Never man spoke like this man, John 7. 46. they might have found enough to clear Christ innocency,
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but they were bent the other way. The third was, that they got witnesses, but their witnesses did not agree;
but they were bent the other Way. The third was, that they god Witnesses, but their Witnesses did not agree;
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for howsoever the Priests had plotted the matter, and put into their mouths, yet they disagreed;
for howsoever the Priests had plotted the matter, and put into their mouths, yet they disagreed;
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so let men take heed, how they bee false witnesses, they may plot the matter and yet be confounded in their speech,
so let men take heed, how they be false Witnesses, they may plot the matter and yet be confounded in their speech,
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and so bring a reproch to themselves:
and so bring a reproach to themselves:
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and let such remember what is written, Prov. 19. 9. That a false witnesse shall not be unpunished, &c. Now the Evangelists declare the matter further by an example of two false witnesses, that came in against him, the one alleaging this man said, I can destroy the Temple of God,
and let such Remember what is written, Curae 19. 9. That a false witness shall not be unpunished, etc. Now the Evangelists declare the matter further by an Exampl of two false Witnesses, that Come in against him, the one alleging this man said, I can destroy the Temple of God,
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and build it againe in three daies;
and built it again in three days;
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Marke relates it, we heard him say, I will destroy this Temple that is made with hands,
Mark relates it, we herd him say, I will destroy this Temple that is made with hands,
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and in three daies I will build another made without hands. and in three days I will built Another made without hands.
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Now the Spirit of God calleth them false witnesses, for though Christ spake some such words,
Now the Spirit of God calls them false Witnesses, for though christ spoke Some such words,
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yet it was contrary to this sense and meaning; for they spake of the materiall Temple, and Hee of the Temple of his body.
yet it was contrary to this sense and meaning; for they spoke of the material Temple, and He of the Temple of his body.
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And this must make us take heed how we report the words of Christ, lest wee be false witnesses against him,
And this must make us take heed how we report the words of christ, lest we be false Witnesses against him,
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as the Papists are, who literally taking these words, This is my body, say, that the bread is the reall body of Christ,
as the Papists Are, who literally taking these words, This is my body, say, that the bred is the real body of christ,
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as he was borne of the Virgin Mary; Christ meaneth spiritually, that it is a signe of his body;
as he was born of the Virgae Marry; christ means spiritually, that it is a Signen of his body;
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though they take it for the materiall body of Christ;
though they take it for the material body of christ;
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so also the Arrians are false witnesses because Christ saith, My father is greater than I, they say Christ is not equall with the Father:
so also the Arians Are false Witnesses Because christ Says, My father is greater than I, they say christ is not equal with the Father:
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but he spake in regard of his humanity. The fourth testimony of his innocencie was, that Hee was condemned for the truth;
but he spoke in regard of his humanity. The fourth testimony of his innocence was, that He was condemned for the truth;
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for he said, he was the Sonne of God, as he was indeed, and so he died an innocent man.
for he said, he was the Son of God, as he was indeed, and so he died an innocent man.
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But why doth Christ inlarge this answer: for two causes: 1. To comfort himselfe. 2. To terrifie his enemies.
But why does christ enlarge this answer: for two Causes: 1. To Comfort himself. 2. To terrify his enemies.
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First, to comfort himselfe; that howsoever hee stood now as a poore prisoner arraigned and condemned at their barre,
First, to Comfort himself; that howsoever he stood now as a poor prisoner arraigned and condemned At their bar,
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yet one day they shall come before him, to be arraigned of him; there he doth comfort himselfe with future glory:
yet one day they shall come before him, to be arraigned of him; there he does Comfort himself with future glory:
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now as Christ did comfort himselfe even so should all Christians in the time of their afflictions,
now as christ did Comfort himself even so should all Christians in the time of their afflictions,
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when they be sicke, poore and in distresse, whatsoever thy estate be meane or poore, yet one day thinke, I shall be with God, where I shall not want anything:
when they be sick, poor and in distress, whatsoever thy estate be mean or poor, yet one day think, I shall be with God, where I shall not want anything:
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thus Christ comforts his Disciples, Matth. 19. Verely I say unto you, that when the Sonne of man shall sit in the throne of his majesty, ye which have followed mee in the regeneration, shall sit upon twelve thrones and judge the twelve tribes of Israel:
thus christ comforts his Disciples, Matthew 19. Verily I say unto you, that when the Son of man shall fit in the throne of his majesty, you which have followed me in the regeneration, shall fit upon twelve thrones and judge the twelve tribes of Israel:
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so Stephen comforts himselfe, when a showre of stones came about him, in that he saw heaven open, and Christ standing at Gods right hand, ready to helpe him, and receive his soule.
so Stephen comforts himself, when a shower of stones Come about him, in that he saw heaven open, and christ standing At God's right hand, ready to help him, and receive his soul.
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Secondly, to terrifie his enemies; for howsoever they thought themselves great men; yet one day they were to have Christ to bee their Iudge: even this same poore Iesus:
Secondly, to terrify his enemies; for howsoever they Thought themselves great men; yet one day they were to have christ to be their Judge: even this same poor Iesus:
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O that the world would thinke of this, that this Iesus, whom they have despised and condemned, shall bee their Iudge, at last.
Oh that the world would think of this, that this Iesus, whom they have despised and condemned, shall be their Judge, At last.
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so we see there was great power in the death of Christ;
so we see there was great power in the death of christ;
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but we must doe, as the Goldsmith, who will not lose the least fine of his gold, but he will gather it up;
but we must do, as the Goldsmith, who will not loose the least fine of his gold, but he will gather it up;
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so we should not lose the least thing or circumstance touching Christ, but should gather all up:
so we should not loose the least thing or circumstance touching christ, but should gather all up:
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as in the Law wee read the Lord commanded, that the ashes and cinders of the burnt offerings should be gathered up, and laid in a cleane place;
as in the Law we read the Lord commanded, that the Ashes and cinders of the burned offerings should be gathered up, and laid in a clean place;
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in like manner wee should doe, gather up the very ashes and cinders of the sufferings of Christ,
in like manner we should do, gather up the very Ashes and cinders of the sufferings of christ,
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wherefore our hearts must bee the cleane place, to lay them up in;
Wherefore our hearts must be the clean place, to lay them up in;
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that so wee may thinke of the great love of Christ, to us and be provoked to love him againe, who hath loved us, and washed away our sinnes.
that so we may think of the great love of christ, to us and be provoked to love him again, who hath loved us, and washed away our Sins.
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Now Christ was condemned in two courts;
Now christ was condemned in two Courts;
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in the Ecclesiasticall, before Annas and Caiphas; and in the Temporall, before Pilate; the one whereof was a forerunner of the other;
in the Ecclesiastical, before Annas and Caiaphas; and in the Temporal, before Pilate; the one whereof was a forerunner of the other;
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and the reason is, because the gouernment was not in the hands of the Iewes, who could not put any to death:
and the reason is, Because the government was not in the hands of the Iewes, who could not put any to death:
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but in the hands of the Romans under whom Pilate was the chiefe governour, therefore wee will onely speake of the condemnation of Christ under Pilate; where we will observe these foure things: 1. How many times Pilate sought to deliver Christ. 2. What was the meanes he used. 3. What made him stand so stiffe for Christ. 4. What drew him on to condemne Christ contrary to the light of his judgement.
but in the hands of the Romans under whom Pilate was the chief governor, Therefore we will only speak of the condemnation of christ under Pilate; where we will observe these foure things: 1. How many times Pilate sought to deliver christ. 2. What was the means he used. 3. What made him stand so stiff for christ. 4. What drew him on to condemn christ contrary to the Light of his judgement.
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First, how many times Pilate laboured to cleere Christ before hee condemned him; and that appeares to bee foure severall times;
First, how many times Pilate laboured to clear christ before he condemned him; and that appears to be foure several times;
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first, when they accused him, saying, they had found this man perverting the people, and forbidding to pay tribute to Caesar, saying that he is Christ our king, Pilate asked him, saying, Art thou the king of the Iewes? unto which he answered and said, Thou saiest it: then said Pilate to the high Priests,
First, when they accused him, saying, they had found this man perverting the people, and forbidding to pay tribute to Caesar, saying that he is christ our King, Pilate asked him, saying, Art thou the King of the Iewes? unto which he answered and said, Thou Sayest it: then said Pilate to the high Priests,
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and to the people, I finde no fault in him;
and to the people, I find no fault in him;
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indeed it is true, that he is a king, but his kingdome hee saith is not of this world,
indeed it is true, that he is a King, but his Kingdom he Says is not of this world,
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therefore Caesar neede not to bee afraid of him, I see no cause of death in him:
Therefore Caesar need not to be afraid of him, I see no cause of death in him:
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you say hee is a king:
you say he is a King:
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what though? it is of no worldly kingdome, as Caesars is, but it is a kingdome of another world:
what though? it is of no worldly Kingdom, as Caesars is, but it is a Kingdom of Another world:
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as Hag. 1. when the Iewes were hindered from building the Temple, straight-way they left off;
as Hag. 1. when the Iewes were hindered from building the Temple, straightway they left off;
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O but what a heavie parting will there bee, when the one shall bee taken up into Heaven,
O but what a heavy parting will there be, when the one shall be taken up into Heaven,
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therefore Pilate laboured to free Christ at this time. Now in the answer of Christ to Pilate; we observe two things:
Therefore Pilate laboured to free christ At this time. Now in the answer of christ to Pilate; we observe two things:
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First, that hee doth professe hee is a king:
First, that he does profess he is a King:
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this is that same good confession Paul speaketh of 1 Tim. 6. 12. who (under Pontius Pilate) witnessed a good confession;
this is that same good Confessi Paul speaks of 1 Tim. 6. 12. who (under Pontius Pilate) witnessed a good Confessi;
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therefore seeing Christ is a king wee must so accept of and receive him, as to bee ordered by him in our life and conversation,
Therefore seeing christ is a King we must so accept of and receive him, as to be ordered by him in our life and Conversation,
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and governed by his Lawes, because hee is the King of the Church, and of all the world:
and governed by his Laws, Because he is the King of the Church, and of all the world:
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it is the sinne of the time, that men can be contented to have Christ to bee their Saviour and redeemer, to save them by his bloud,
it is the sin of the time, that men can be contented to have christ to be their Saviour and redeemer, to save them by his blood,
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but they cannot abide to have him to be their King; as Luke 19. they say, Wee will not have this man to rule over us;
but they cannot abide to have him to be their King; as Lycia 19. they say, we will not have this man to Rule over us;
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so men now adayes can be contented to have Christ to teach and to preach to them;
so men now adays can be contented to have christ to teach and to preach to them;
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but they cannot abide to have him to be their King, to rule or raigne over them, in their life and conversation;
but they cannot abide to have him to be their King, to Rule or Reign over them, in their life and Conversation;
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but for this cause was he borne, and for this cause did he die;
but for this cause was he born, and for this cause did he die;
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therefore if thou wilt ever raigne with him in the kingdome of glory, thou must be ruled by him in the kingdome of Grace.
Therefore if thou wilt ever Reign with him in the Kingdom of glory, thou must be ruled by him in the Kingdom of Grace.
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(21) sermon (DIV2)
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Secondly, he saith, his kingdome is not of this world, it doth not consist in the pompe and glory of this world,
Secondly, he Says, his Kingdom is not of this world, it does not consist in the pomp and glory of this world,
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(21) sermon (DIV2)
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for Christs kingdome is of another world, in heaven, a kingdome above the clouds, of glory and happinesse:
for Christ Kingdom is of Another world, in heaven, a Kingdom above the Clouds, of glory and happiness:
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Which must teach us, that seeing Christs kingdome is not of this world; they that be subjects of Christ must not looke for especially worldly matters, or preferments;
Which must teach us, that seeing Christ Kingdom is not of this world; they that be subject's of christ must not look for especially worldly matters, or preferments;
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therefore, in sicknesse, paines, troubles and afflictions, we must say, my kingdome is not of this world,
Therefore, in sickness, pains, Troubles and afflictions, we must say, my Kingdom is not of this world,
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(21) sermon (DIV2)
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but above the clouds, it is an heavenly kingdome, a kingdome of glory and happinesse, my comfort is laid up there:
but above the Clouds, it is an heavenly Kingdom, a Kingdom of glory and happiness, my Comfort is laid up there:
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when sicknesse and troubles are come upon a man, hee must carry up his thoughts and say,
when sickness and Troubles Are come upon a man, he must carry up his thoughts and say,
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(21) sermon (DIV2)
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though I am sicke, poore, in distresse and disgrace, yet it shall not alwayes be so with me, for my kingdome is not of this world:
though I am sick, poor, in distress and disgrace, yet it shall not always be so with me, for my Kingdom is not of this world:
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(21) sermon (DIV2)
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If the heire of a great King should be in a strange place, and hardly used there, he would gather up his thoughts and think with himselfe, I am but a stranger here,
If the heir of a great King should be in a strange place, and hardly used there, he would gather up his thoughts and think with himself, I am but a stranger Here,
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and therfore they use me hardly, but when I come home againe into mine owne kingdome,
and Therefore they use me hardly, but when I come home again into mine own Kingdom,
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(21) sermon (DIV2)
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then it shall be otherwise with me;
then it shall be otherwise with me;
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(21) sermon (DIV2)
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so when wee bee hardly used here, we must consider that wee are strangers, and therefore they doe hardly use us,
so when we be hardly used Here, we must Consider that we Are Strangers, and Therefore they do hardly use us,
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(21) sermon (DIV2)
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but when we come at our Fathers house, we shall have more comfort than this world can afford us.
but when we come At our Father's house, we shall have more Comfort than this world can afford us.
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(21) sermon (DIV2)
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Againe, seeing our kingdome is not of this world, but a heavenly kingdome, the glory whereof farre exceeds all the transitory things of this life;
Again, seeing our Kingdom is not of this world, but a heavenly Kingdom, the glory whereof Far exceeds all the transitory things of this life;
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(21) sermon (DIV2)
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therefore wert thou a subject of the best kingdome of the world, know it is nothing unlesse thou be a subject of Christs kingdome;
Therefore Wertenberg thou a Subject of the best Kingdom of the world, know it is nothing unless thou be a Subject of Christ Kingdom;
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it is nothing to bee a citizen of the best citie in the world, unlesse thou be a citizen of the kingdome of Christ:
it is nothing to be a citizen of the best City in the world, unless thou be a citizen of the Kingdom of christ:
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Therefore labour to be a subject in the kingdome of grace, to live by faith, to be obedient to Gods Commandements, to be patient in troubles,
Therefore labour to be a Subject in the Kingdom of grace, to live by faith, to be obedient to God's commandments, to be patient in Troubles,
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and then thou shalt be a subject in the kingdome of glory:
and then thou shalt be a Subject in the Kingdom of glory:
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The Queene of the South came from the uttermost parts of the earth to heare the wisdome of Salomon, which when shee came and heard, she thought it a great preferment to be one of his subjects;
The Queen of the South Come from the uttermost parts of the earth to hear the Wisdom of Solomon, which when she Come and herd, she Thought it a great preferment to be one of his subject's;
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saith shee, Happie are thy men, happie are these thy servants, which stand continually before thee, &c. Now if it were a happie thing to be a subject in that kingdome, much more is it a happie thing to be a subject in the kingdome of Christ;
Says she, Happy Are thy men, happy Are these thy Servants, which stand continually before thee, etc. Now if it were a happy thing to be a Subject in that Kingdom, much more is it a happy thing to be a Subject in the Kingdom of christ;
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therefore let us labour to bee subjects to Christ in the kingdome of grace, that wee may be subjects in the kingdome of glroy.
Therefore let us labour to be subject's to christ in the Kingdom of grace, that we may be subject's in the Kingdom of glroy.
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The second time that Pilate laboured to free Christ, and to set him at libertie, was,
The second time that Pilate laboured to free christ, and to Set him At liberty, was,
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after he had sent him to Herod; it is said, That he called together the high Priests,
After he had sent him to Herod; it is said, That he called together the high Priests,
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and the rulers of the people, and said unto them, yee have brought this man unto me,
and the Rulers of the people, and said unto them, ye have brought this man unto me,
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as one that perverteth the people, and behold, I having examined him before you, have found no fault in this man, concerning those things whereof ye accuse him; as one that perverteth the people, and behold, I having examined him before you, have found no fault in this man, Concerning those things whereof you accuse him;
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no, nor yet Herod, for I sent you to him, and loe nothing worthy of death is done unto him.
no, nor yet Herod, for I sent you to him, and lo nothing worthy of death is done unto him.
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This ye see is the second time that Pilate sought to deliver Christ:
This you see is the second time that Pilate sought to deliver christ:
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Which may teach us to be constant in a good course, although things doe not succeed well at first,
Which may teach us to be constant in a good course, although things do not succeed well At First,
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(21) sermon (DIV2)
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and have the successe we desire, yet we must not give over, but to it againe and againe:
and have the success we desire, yet we must not give over, but to it again and again:
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(21) sermon (DIV2)
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It is the sinne of the world, that if things doe not succeed well at the first, they give over a good cause, and are discouraged;
It is the sin of the world, that if things do not succeed well At the First, they give over a good cause, and Are discouraged;
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so men be quickly discouraged in good courses, but it must be the wisdome of a Christian,
so men be quickly discouraged in good courses, but it must be the Wisdom of a Christian,
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(21) sermon (DIV2)
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though things doe not succeed presently, yet to goe on againe and againe: This was the wisdome of Pilate, and must be our wisdome also;
though things do not succeed presently, yet to go on again and again: This was the Wisdom of Pilate, and must be our Wisdom also;
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(21) sermon (DIV2)
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as it is observed of the Spider, that although she be hindered in her labour,
as it is observed of the Spider, that although she be hindered in her labour,
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(21) sermon (DIV2)
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and one come with a broome and sweepe downe her web, she will up againe the next day;
and one come with a broom and sweep down her web, she will up again the next day;
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(21) sermon (DIV2)
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so this must be the wisdome of a Christian, though he doe not succeed well in a good course,
so this must be the Wisdom of a Christian, though he do not succeed well in a good course,
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(21) sermon (DIV2)
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and in his labours at first, yet he must not give over, but to it againe and againe,
and in his labours At First, yet he must not give over, but to it again and again,
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(21) sermon (DIV2)
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as long as there is life in him.
as long as there is life in him.
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(21) sermon (DIV2)
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The third time, when he laboured to free Christ, was when hee joyned Christ and Barabbas together, thinking by this meanes they would have rather freed Christ than Barabbas; neverthelesse,
The third time, when he laboured to free christ, was when he joined christ and Barabbas together, thinking by this means they would have rather freed christ than Barabbas; nevertheless,
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(21) sermon (DIV2)
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when he saw this would not prevaile, he asked, But what evill hath he done? I finde no fault in him, it is against my conscience to put him to death;
when he saw this would not prevail, he asked, But what evil hath he done? I find no fault in him, it is against my conscience to put him to death;
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(21) sermon (DIV2)
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therefore he takes water, and washes his hands, but yet he could not cleare himselfe from the bloud of Christ, all the water in the sea was not able to wash him cleane:
Therefore he Takes water, and washes his hands, but yet he could not clear himself from the blood of christ, all the water in the sea was not able to wash him clean:
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(21) sermon (DIV2)
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Now there be some that have their hands as deepe as Pilate in the bloud of Christ, I doe not say it of my selfe,
Now there be Some that have their hands as deep as Pilate in the blood of christ, I do not say it of my self,
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but the Apostle Paul tels us as much, Hebr. 6. 5, 6. That they which have tasted of the good word of God,
but the Apostle Paul tells us as much, Hebrew 6. 5, 6. That they which have tasted of the good word of God,
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and of the powers of the world to come;
and of the Powers of the world to come;
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If they fall away, it is impossible that they should be renewed againe by repentance, seeing they crucifie afrosh to themselves the Sonne of God,
If they fallen away, it is impossible that they should be renewed again by Repentance, seeing they crucify afrosh to themselves the Son of God,
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(21) sermon (DIV2)
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and put him to an open shame: and put him to an open shame:
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And Hebr. 10. 26. If we sinne wilfully after we have received the knowledge of the truth, there remaines no more sacrifice for sinne, &c. Therefore if thou hast beene inlightned,
And Hebrew 10. 26. If we sin wilfully After we have received the knowledge of the truth, there remains no more sacrifice for sin, etc. Therefore if thou hast been enlightened,
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and hast tasted of the good Word of God, and of the powers of the world to come;
and hast tasted of the good Word of God, and of the Powers of the world to come;
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(21) sermon (DIV2)
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take heed how thou commit sin wittingly and willingly, against thy knowledge, judgement, against the light of Grace shining in thy heart,
take heed how thou commit since wittingly and willingly, against thy knowledge, judgement, against the Light of Grace shining in thy heart,
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(21) sermon (DIV2)
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and lye in it without repentance, thou dost no better than crucifie the Sonne of God,
and lie in it without Repentance, thou dost not better than crucify the Son of God,
cc vvi p-acp pn31 p-acp n1, pns21 vd2 xx vvi cs vvi dt n1 pp-f np1,
(21) sermon (DIV2)
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and so hast thy hands as deepe in the bloud of Christ, as Pilate had;
and so hast thy hands as deep in the blood of christ, as Pilate had;
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and can by no meanes be resisted. The will of his Commandement is, what he would have us to doe:
and can by no means be resisted. The will of his Commandment is, what he would have us to do:
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(21) sermon (DIV2)
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so when thou livest in thy sins in the light of the Gospell, art a drunkard, a whoremaster, a prophane person, a bad liver, take heed, thou hast thy hands in the bloud of Christ.
so when thou Livest in thy Sins in the Light of the Gospel, art a drunkard, a whoremaster, a profane person, a bad liver, take heed, thou hast thy hands in the blood of christ.
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The fourth time was, when they cried, Crucifie him, crucifie him:
The fourth time was, when they cried, Crucify him, crucify him:
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I but Pilate would not doe it, and yet he was the Magistrate who had power in his hands to doe it;
I but Pilate would not do it, and yet he was the Magistrate who had power in his hands to do it;
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which must teach us, that although there bee a power in our hands to doe hurt unto our neighbours,
which must teach us, that although there be a power in our hands to do hurt unto our neighbours,
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yet wee must not doe it; as it is, Proverb. 3. Withhold not good from them to whom it is due,
yet we must not do it; as it is, Proverb. 3. Withhold not good from them to whom it is due,
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when it is in the power of thine hand to doe it: when it is in the power of thine hand to do it:
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Although thou be mighty, yet God is mightier than thou, and thou canst not deliver thy selfe from him:
Although thou be mighty, yet God is Mightier than thou, and thou Canst not deliver thy self from him:
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Now these foure times did Pilate labour to cleare Christ, which shewes his innocencie, that he died an innocent man,
Now these foure times did Pilate labour to clear christ, which shows his innocence, that he died an innocent man,
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and that not for himselfe, but for us;
and that not for himself, but for us;
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therefore never doubt, but that he hath made expiation and satisfaction for thee by his death.
Therefore never doubt, but that he hath made expiation and satisfaction for thee by his death.
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Now there were foure particular Meanes that Pilate used to deliver Christ;
Now there were foure particular Means that Pilate used to deliver christ;
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but before we come to speake of them, we will answer a doubt or two that may arise: but before we come to speak of them, we will answer a doubt or two that may arise:
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First, Whether Pilate did well to seeke to deliver Christ, seeing that Peter was reproved and reprehended for the same thing? First, Whither Pilate did well to seek to deliver christ, seeing that Peter was reproved and reprehended for the same thing?
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Secondly, Whether Pilate did well to labour to free Christ, seeing it did crosse the will of God, Secondly, Whither Pilate did well to labour to free christ, seeing it did cross the will of God,
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for it was the will of God that he should die? To the first I answer, That Pilate did well to seeke to deliver Christ;
for it was the will of God that he should die? To the First I answer, That Pilate did well to seek to deliver christ;
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but Peter did not well, because hee did not seeke to deliver Christ by good meanes,
but Peter did not well, Because he did not seek to deliver christ by good means,
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and in due order, but hee would have delivered him, by resisting and fighting for him,
and in due order, but he would have Delivered him, by resisting and fighting for him,
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therefore it was a sinne to him;
Therefore it was a sin to him;
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but Pilate sought to deliver him by good meanes and in due order, threfore it was no sinne in him.
but Pilate sought to deliver him by good means and in due order, Therefore it was no sin in him.
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Againe, Peter he knew the mystery of mans redemption, therefore it was a sinne in him,
Again, Peter he knew the mystery of men redemption, Therefore it was a sin in him,
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but Pilate was ignorant of it, who tooke him to be but an innocent man, therefore Pilate did well do deliver Christ.
but Pilate was ignorant of it, who took him to be but an innocent man, Therefore Pilate did well do deliver christ.
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To the scond I answer, the will of God is two-fold: 1. The will of his Decree. 2. The will of his Commandement.
To the scond I answer, the will of God is twofold: 1. The will of his decree. 2. The will of his Commandment.
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The will of his Decree, is the disposing of every particular man, and of the whole world to his best pleasure,The will of his decree, is the disposing of every particular man, and of the Whole world to his best pleasure,
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Now it was the will of God indeed, that Christ should die, but it was the will of his Decree;
Now it was the will of God indeed, that christ should die, but it was the will of his decree;
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for the will of his Commandement was, that when he brought Christ into the world, all men should kisse him, seeke to him for his favour,
for the will of his Commandment was, that when he brought christ into the world, all men should kiss him, seek to him for his favour,
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and doe him all the honour that might bee; therefore Pilate did well in endevouring to deliver Christ.
and do him all the honour that might be; Therefore Pilate did well in endeavouring to deliver christ.
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Now to draw this downe lower to our selves, it may be it is the will of God, we should be poore,
Now to draw this down lower to our selves, it may be it is the will of God, we should be poor,
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or that we should be rich;
or that we should be rich;
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therefore must we not be idle and doe nothing, for this is the will of Gods Decree, which is secret to himselfe;
Therefore must we not be idle and do nothing, for this is the will of God's decree, which is secret to himself;
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but the revealed will of God, the will of his Command is, that every man should eat his bread in the sweat of his face,
but the revealed will of God, the will of his Command is, that every man should eat his bred in the sweat of his face,
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and apply himselfe to the means notwithstanding that God hath appointed. But to returne to the meanes that Pilate used for Christs deliverance.
and apply himself to the means notwithstanding that God hath appointed. But to return to the means that Pilate used for Christ deliverance.
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The first meanes that Pilate used to deliver Christ, was, Loquendo, by speaking for him: And when did hee speake for him? marry when all the world was silent:
The First means that Pilate used to deliver christ, was, Loquendo, by speaking for him: And when did he speak for him? marry when all the world was silent:
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which is a worthy example for us to follow, to speake for Christ, and in his cause for the Gospell,
which is a worthy Exampl for us to follow, to speak for christ, and in his cause for the Gospel,
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though all the world should be silent, or else Pilate shall rise up in the day of Iudgement and condemne us;
though all the world should be silent, or Else Pilate shall rise up in the day of Judgement and condemn us;
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for if we be silent in the cause of Christ and holy religion, before men, he will also be silent, at the day of Iudgement for us, before his heavenly Father;
for if we be silent in the cause of christ and holy Religion, before men, he will also be silent, At the day of Judgement for us, before his heavenly Father;
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and if we speak in the cause of Christ before men, and in the cause of religion, he will also speake for us at the day of Iudgement before his heavenly Father.
and if we speak in the cause of christ before men, and in the cause of Religion, he will also speak for us At the day of Judgement before his heavenly Father.
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Gen. 41. wee see that Pharaohs Butler did dreame a dreame, which Ioseph did interpret,Gen. 41. we see that Pharaohs Butler did dream a dream, which Ioseph did interpret,
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for which all that Ioseph did request in recompence of him, was, that he would make mention of him to Pharaoh; so our good Ioseph hath done much for us, and shewed us great kindnesse,
for which all that Ioseph did request in recompense of him, was, that he would make mention of him to Pharaoh; so our good Ioseph hath done much for us, and showed us great kindness,
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for which this is all that hee desires at our hands, to make mention of his Name to the world, that wee should speake in his cause and for religion:
for which this is all that he Desires At our hands, to make mention of his Name to the world, that we should speak in his cause and for Religion:
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this we see the Apostles did, Act. 4. when they were rated and rebuked for speaking in the Name of Christ;
this we see the Apostles did, Act. 4. when they were rated and rebuked for speaking in the Name of christ;
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they made answer, That they could not but speake of the things that they had both seene and heard:
they made answer, That they could not but speak of the things that they had both seen and herd:
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so Hester 4. when the Iewes were in distresse, saith Hester, If I perish, I perish;
so Esther 4. when the Iewes were in distress, Says Esther, If I perish, I perish;
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as if shee should say, Should I forsake the cause? no, whatsoever befall me, I will venture my selfe, if I perish, I perish:
as if she should say, Should I forsake the cause? no, whatsoever befall me, I will venture my self, if I perish, I perish:
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to this purpose, Exod. 4. saith the Lord to Moses, Goe thy way, I will be with thy month;
to this purpose, Exod 4. Says the Lord to Moses, Go thy Way, I will be with thy Monn;
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from which words Augustine collects, That if a man speake for the Gospell, and in a cause of justice, then God opens his mouth;
from which words Augustine Collects, That if a man speak for the Gospel, and in a cause of Justice, then God Opens his Mouth;
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but if a man open his mouth to sweare, lye, deceive, slander his neighbour;
but if a man open his Mouth to swear, lie, deceive, slander his neighbour;
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or open his mouth against the Gospell, then it is the Devill that doth open his mouth;
or open his Mouth against the Gospel, then it is the devil that does open his Mouth;
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therefore it is a pitifull thing, that Christ, Religion and the Gospell is condemned, and yet men will bee silent at it;
Therefore it is a pitiful thing, that christ, Religion and the Gospel is condemned, and yet men will be silent At it;
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but doe not thou wonder in this case, if Christ bee silent for thee at the day of Iudgement.
but do not thou wonder in this case, if christ be silent for thee At the day of Judgement.
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The second meanes that Pilate used was Mittendo, by sending Christ to Herod, for he hoped that the Iewes would not have followed him at all to accuse him, or if they did, hee should have found some favour and friendship from Herod, seeing he was desirous of a long time to see him, not out of any love to Christ, to be saved by him, draw any grace from him,
The second means that Pilate used was Mittendo, by sending christ to Herod, for he hoped that the Iewes would not have followed him At all to accuse him, or if they did, he should have found Some favour and friendship from Herod, seeing he was desirous of a long time to see him, not out of any love to christ, to be saved by him, draw any grace from him,
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or take good by his presence, but out of an humour and conceit he had, touching him, having heard of the strangenesse of his miracles that hee did, that hee was a Iugler, o• some cunning man, that would have done seats;
or take good by his presence, but out of an humour and conceit he had, touching him, having herd of the strangeness of his Miracles that he did, that he was a Juggler, o• Some cunning man, that would have done seats;
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this it was that made him desirous to see Christ:
this it was that made him desirous to see christ:
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So there be a number of men desirous to see Christ, but they have divers ends, some because they would be fed, some because of his miracles, some to get credit and favour amongst men, to bee well accounted of;
So there be a number of men desirous to see christ, but they have diverse ends, Some Because they would be fed, Some Because of his Miracles, Some to get credit and favour among men, to be well accounted of;
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but few seeke him to a right end, to get grace and strength against sinne, to bee quickened up in their affections;
but few seek him to a right end, to get grace and strength against sin, to be quickened up in their affections;
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as Iohn 1. 38. Iesus turned about when hee saw them that did follow him, and said unto them, What seeke yee? So the Spirit of Christ askes us,
as John 1. 38. Iesus turned about when he saw them that did follow him, and said unto them, What seek ye? So the Spirit of christ asks us,
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when wee come to the ministery of his Word, what seeke yee? if ye seeke for worldly ease, preferment,
when we come to the Ministry of his Word, what seek ye? if you seek for worldly ease, preferment,
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or credit amongst men, then ye come to a wrong end, but if ye seeke to Christ, to have your graces encreased,
or credit among men, then you come to a wrong end, but if you seek to christ, to have your graces increased,
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and to be strengthened against sinne, then yee shall be blessed in your comming;
and to be strengthened against sin, then ye shall be blessed in your coming;
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therefore when we come to the Word, we must see that we come to a right end.
Therefore when we come to the Word, we must see that we come to a right end.
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why was this? though is were a good, and sufficient horne, yet it was a naughty head, that did beare it;
why was this? though is were a good, and sufficient horn, yet it was a naughty head, that did bear it;
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Now when Herod had not that that he looked for, that Christ did not follow his humour, hee fals a mocking of him, puts on a white garment on him in derision, and so sends him away:
Now when Herod had not that that he looked for, that christ did not follow his humour, he falls a mocking of him, puts on a white garment on him in derision, and so sends him away:
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this is a strange thing, that Herod had a desire a long time to see Christ,
this is a strange thing, that Herod had a desire a long time to see christ,
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and now when he seeth him, hee makes a mock of him, and puts a white garment upon him,
and now when he sees him, he makes a mock of him, and puts a white garment upon him,
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though hee had done so much at Iohns preaching, that he did many things wel & heard Iohn gladly; yet now he makes a mock of Christ:
though he had done so much At Iohns preaching, that he did many things well & herd John gladly; yet now he makes a mock of christ:
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here we may see what a dangerous thing it is, to nourish sinne, for if a man harbor some secret sinne,
Here we may see what a dangerous thing it is, to nourish sin, for if a man harbour Some secret sin,
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though hee hath good affections, and good graces, it will eate out the heart of them,
though he hath good affections, and good graces, it will eat out the heart of them,
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so Herod harbord one sinne, the taking his brother Philips wife, and the nourishing of this one, eate out the heart of all his good affections.
so Herod harbord one sin, the taking his brother Philips wife, and the nourishing of this one, eat out the heart of all his good affections.
av np1 vvn crd n1, dt vvg po31 n1 vvz n1, cc dt j-vvg pp-f d crd, vvb av dt n1 pp-f d po31 j n2.
(21) sermon (DIV2)
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This was the case of Herod, and is the case of thousands in the world,
This was the case of Herod, and is the case of thousands in the world,
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though they be hearers of the Word, and have reformed many a thing, yet because they nourish some secret sinne, they fall to bee mockers of Religion which eats out the heart of all their graces and of good affections:
though they be hearers of the Word, and have reformed many a thing, yet Because they nourish Some secret sin, they fallen to be mockers of Religion which eats out the heart of all their graces and of good affections:
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(21) sermon (DIV2)
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as Matth. 3. our Saviour shewes, that some seede fell in stony ground, and sprang up,
as Matthew 3. our Saviour shows, that Some seed fell in stony ground, and sprang up,
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and when the Sunne arose, it parched, withered, and came to nothing, because there were stones in the bottome,
and when the Sun arose, it parched, withered, and Come to nothing, Because there were stones in the bottom,
cc c-crq dt n1 vvd, pn31 vvd, j-vvn, cc vvd p-acp pix, c-acp a-acp vbdr n2 p-acp dt n1,
(21) sermon (DIV2)
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so if a man have good affections, if hee nourish one secret sinne, all will come to nothing, it will eate out all the heart of his graces.
so if a man have good affections, if he nourish one secret sin, all will come to nothing, it will eat out all the heart of his graces.
av cs dt n1 vhi j n2, cs pns31 vvb pi j-jn n1, d vmb vvi p-acp pix, pn31 vmb vvi av d dt n1 pp-f po31 n2.
(21) sermon (DIV2)
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The third meanes hee used to deliver Christ was, jungendo, by joyning Christ and Barabbas together,
The third means he used to deliver christ was, jungendo, by joining christ and Barabbas together,
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for it was a custome at their feasts, to let loose a prisoner:
for it was a custom At their feasts, to let lose a prisoner:
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(21) sermon (DIV2)
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now Christ was matched with a notable theefe, that was in the prison, one that was a traytor, and a murtherer;
now christ was matched with a notable thief, that was in the prison, one that was a traitor, and a murderer;
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(21) sermon (DIV2)
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therefore Pilate thought they would not have chosen him that was so vile, but would rather have chosen Christ,
Therefore Pilate Thought they would not have chosen him that was so vile, but would rather have chosen christ,
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but the Priests through envie stirred up the people, who did chuse Barabbas, and refused Christ:
but the Priests through envy stirred up the people, who did choose Barabbas, and refused christ:
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this, was a notable policie in Pilate, and must teach them that have fine wits, and politike pates to use them for Christ and not against him;
this, was a notable policy in Pilate, and must teach them that have fine wits, and politic pates to use them for christ and not against him;
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as Levit. 2. The Lord commands that they should offer fine flowre, so if men have fine wits and fine policies;
as Levit. 2. The Lord commands that they should offer fine flower, so if men have fine wits and fine policies;
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God must have a handfull of them, Psalm. 22. David desires to be kept from the horne of the Vnicornes; God must have a handful of them, Psalm. 22. David Desires to be kept from the horn of the Unicorns;
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(21) sermon (DIV2)
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as David did, to keepe us from the horne of the Vnicorne, keepe me from his policie, his wit and learning:
as David did, to keep us from the horn of the Unicorn, keep me from his policy, his wit and learning:
c-acp np1 vdd, pc-acp vvi pno12 p-acp dt n1 pp-f dt n1, vvb pno11 p-acp po31 n1, po31 n1 cc n1:
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a man that hath a good wit, must use it for Christ, and not against Him,
a man that hath a good wit, must use it for christ, and not against Him,
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for if he doe, God will destroy his wit and him:
for if he do, God will destroy his wit and him:
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In all the histories of the Heathen, wee finde not the like example to that in the Bible of Achitophel, whose counsell was as the Oracle of God, and yet because he used policie and wit against God,
In all the histories of the Heathen, we find not the like Exampl to that in the bible of Ahithophel, whose counsel was as the Oracle of God, and yet Because he used policy and wit against God,
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and not for God, it was overthrowne by a plaine man;
and not for God, it was overthrown by a plain man;
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so, the Papists and Iesuits beyond sea, are great Polititians, have fine wits, and goe far beyond us, in their policies,
so, the Papists and Iesuits beyond sea, Are great Politicians, have fine wits, and go Far beyond us, in their policies,
av, dt njp2 cc np2 p-acp n1, vbr j n2, vhb j n2, cc vvi av-j p-acp pno12, p-acp po32 n2,
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yet they have been often overthrowne in their deepe fetches and subtile plots, and it hath pleased God to blesse us in our simplicity and weakenesse;
yet they have been often overthrown in their deep Fetches and subtle plots, and it hath pleased God to bless us in our simplicity and weakness;
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the reason whereof is, because their policie is against Christ and the Gospell, and ours is for it. Thus much for Pilate.
the reason whereof is, Because their policy is against christ and the Gospel, and ours is for it. Thus much for Pilate.
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Now for the people, we see that they preferred Barabbas before Christ, who was a traytor and a murtherer, Christ being an innocent man;
Now for the people, we see that they preferred Barabbas before christ, who was a traitor and a murderer, christ being an innocent man;
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and yet by the instigation of the Priests they chose Barabbas, and refused Christ.
and yet by the instigation of the Priests they chosen Barabbas, and refused christ.
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Now I dare say, there is not any here, but will be ready to condemne the Iewes that they preferred Barabbas before Christ:
Now I Dare say, there is not any Here, but will be ready to condemn the Iewes that they preferred Barabbas before christ:
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but what? doe we not as ill who preferre our vile lusts and sinnes before Christ? For (as Divines say) in every choise and election, there is a practicall discourse in the cour• of a mans conscience, either to make choise of Christ and his graces;
but what? do we not as ill who prefer our vile Lustiest and Sins before christ? For (as Divines say) in every choice and election, there is a practical discourse in the cour• of a men conscience, either to make choice of christ and his graces;
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or else of his owne sins and his delights; or Else of his own Sins and his delights;
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there is Christ on the one side, and all his graces, with heaven and happinesse thereunto belonging,
there is christ on the one side, and all his graces, with heaven and happiness thereunto belonging,
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and on the other hand, sinne, and all the delights thereof, our vile lusts, pleasures, and profits;
and on the other hand, sin, and all the delights thereof, our vile Lustiest, pleasures, and profits;
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wee stand in a middle betweene them both, and put Christ into the one scale which we have in our hands,
we stand in a middle between them both, and put christ into the one scale which we have in our hands,
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and our sinnes and lusts into the other;
and our Sins and Lustiest into the other;
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then this question is made in the court of every particular mans conscience, which of these wilt thou make choise of? whether Christ and his Spirit shall live in thee,
then this question is made in the court of every particular men conscience, which of these wilt thou make choice of? whither christ and his Spirit shall live in thee,
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or thy vile sinnes? if we answer, it is better to live in our whoredomes, in our prophannesse, it is better to live in our pleasures than to choose Christ;
or thy vile Sins? if we answer, it is better to live in our whoredoms, in our profaneness, it is better to live in our pleasures than to choose christ;
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what doe wee else but preferre Barabbas before Him:
what do we Else but prefer Barabbas before Him:
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wee condemne the Iewes but wee have much more need to condemne our selves, they did it in the time of their ignorance,
we condemn the Iewes but we have much more need to condemn our selves, they did it in the time of their ignorance,
pns12 vvb dt npg1 p-acp pns12 vhb d dc n1 pc-acp vvi po12 n2, pns32 vdd pn31 p-acp dt n1 pp-f po32 n1,
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and we doe it in the time of our knowledge;
and we do it in the time of our knowledge;
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they did it in the time of Christs humilitie, and we now he is in his glory;
they did it in the time of Christ humility, and we now he is in his glory;
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they did it once, but we often:
they did it once, but we often:
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and therefore if there bee a question come into the court of thy conscience (by the hearing of a Sermon) whether the spirit of Christ shall dye or thy sinnes;
and Therefore if there be a question come into the court of thy conscience (by the hearing of a Sermon) whither the Spirit of christ shall die or thy Sins;
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when wee make choice of our sinnes, and let the spirit of Christ die in us;
when we make choice of our Sins, and let the Spirit of christ die in us;
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what doe wee but as the Iewes did, preferre Barabbas before Christ? and therefore every one should labour to take this home to himselfe.
what do we but as the Iewes did, prefer Barabbas before christ? and Therefore every one should labour to take this home to himself.
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The fourth Meanes was, Flagendo, by whipping of Christ;
The fourth Means was, Flagendo, by whipping of christ;
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this was worst of all, and when he had so done, he puts on him a purple garment, and so brought him forth;
this was worst of all, and when he had so done, he puts on him a purple garment, and so brought him forth;
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then Pilate said unto them, Behold the man;
then Pilate said unto them, Behold the man;
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as who should say, if there be pity or any mercy in you, Looke on the man,
as who should say, if there be pity or any mercy in you, Look on the man,
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and let it move you to let him goe:
and let it move you to let him go:
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now this one word of Pilate, Looke on the man, is good for every Christian to remember, to looke upon the man;
now this one word of Pilate, Look on the man, is good for every Christian to Remember, to look upon the man;
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to looke upon Christ, to consider what a deale of paines hee hath suffered, what a deale of labour it cost to redeeme us, Ecce home, Looke upon the man, see how his shoulders were whipped, his face buffetted, his head crowned with thornes,
to look upon christ, to Consider what a deal of pains he hath suffered, what a deal of labour it cost to Redeem us, Ecce home, Look upon the man, see how his shoulders were whipped, his face buffeted, his head crowned with thorns,
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how his sides were pierced, how his hands and feete were nailed, his body racked and tormented;
how his sides were pierced, how his hands and feet were nailed, his body racked and tormented;
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all this he hath done to redeeme thy soule, therefore doe not thou sell that for a small matter, which cost Christ so deere.
all this he hath done to Redeem thy soul, Therefore do not thou fell that for a small matter, which cost christ so deer.
d d pns31 vhz vdn p-acp vvi po21 n1, av vdb xx pns21 vvi cst p-acp dt j n1, r-crq vvd np1 av j-jn.
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Every morning, let us consider this one word of Pilate, Behold the man, and when wee are about our labours, in the fields,
Every morning, let us Consider this one word of Pilate, Behold the man, and when we Are about our labours, in the fields,
np1 n1, vvb pno12 vvi d crd n1 pp-f np1, vvb dt n1, cc c-crq pns12 vbr p-acp po12 n2, p-acp dt n2,
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when we goe to bed, looke upon Christ and consider what a deale of paines it cost Christ to redeeme us.
when we go to Bed, look upon christ and Consider what a deal of pains it cost christ to Redeem us.
c-crq pns12 vvb p-acp n1, vvb p-acp np1 cc vvb r-crq dt n1 pp-f n2 pn31 vvd np1 pc-acp vvi pno12.
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Secondly, we must looke upon Christ, and consider what wee are to looke for at the hands of the world;
Secondly, we must look upon christ, and Consider what we Are to look for At the hands of the world;
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if Christ was crowned with a crowne of thornes, then wee must not looke to bee crowned with a crowne of gold:
if christ was crowned with a crown of thorns, then we must not look to be crowned with a crown of gold:
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If he suffered such contumelies and reproaches, then wee must not looke to goe scot-free: if wee suffer with him, wee shall raigne with him:
If he suffered such Contumelies and Reproaches, then we must not look to go Scot free: if we suffer with him, we shall Reign with him:
cs pns31 vvd d n2 cc n2, cs pns12 vmb xx vvi pc-acp vvi j: cs pns12 vvb p-acp pno31, pns12 vmb vvi p-acp pno31:
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if we would partake with him in his glorious crowne then must we with him in some sort be crowned with thornes.
if we would partake with him in his glorious crown then must we with him in Some sort be crowned with thorns.
cs pns12 vmd vvi p-acp pno31 p-acp po31 j n1 av vmb pns12 p-acp pno31 p-acp d n1 vbi vvn p-acp n2.
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WE shewed the last day, how before Pilate condemned Christ, he used foure meanes to deliver Him; first, by speaking for Him;
WE showed the last day, how before Pilate condemned christ, he used foure means to deliver Him; First, by speaking for Him;
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(22) sermon (DIV2)
696
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secondly, by sending Him to Herod; thirdly, by associating him with Barabbas; fourthly, by scourging him, that so pitie might have staied the cruelty of the high Priests and Scribes, but all would not availe, their fury pressed on to his death:
secondly, by sending Him to Herod; Thirdly, by associating him with Barabbas; fourthly, by scourging him, that so pity might have stayed the cruelty of the high Priests and Scribes, but all would not avail, their fury pressed on to his death:
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(22) sermon (DIV2)
696
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The uses whereof wee were the last day cut short of by reason of the time,
The uses whereof we were the last day Cut short of by reason of the time,
dt n2 c-crq pns12 vbdr dt ord n1 vvi j pp-f p-acp n1 pp-f dt n1,
(22) sermon (DIV2)
696
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therefore now we will prosecute the same.
Therefore now we will prosecute the same.
av av pns12 vmb vvi dt d.
(22) sermon (DIV2)
696
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The first use is, that in looking on Christ, wee may see what we are to looke for at the hands of the world;
The First use is, that in looking on christ, we may see what we Are to look for At the hands of the world;
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(22) sermon (DIV2)
697
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for if hee was crowned with a crowne of thornes. Then we must not looke to be crowned with a crowne of gold;
for if he was crowned with a crown of thorns. Then we must not look to be crowned with a crown of gold;
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(22) sermon (DIV2)
697
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if he was mocked and scoffed at, we must not looke to goe free; Ecce homo, behold the man;
if he was mocked and scoffed At, we must not look to go free; Ecce homo, behold the man;
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(22) sermon (DIV2)
697
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if we suffer with him, wee shall raigne with him in glory. And therefore doe not thou looke to partake with him in his crowne of glory,if we suffer with him, we shall Reign with him in glory. And Therefore do not thou look to partake with him in his crown of glory,
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(22) sermon (DIV2)
697
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unlesse thou partake with him in the crown of thornes. In the 18. of Iohn, Pilate asked Christ, if hee was a king:
unless thou partake with him in the crown of thorns. In the 18. of John, Pilate asked christ, if he was a King:
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(22) sermon (DIV2)
697
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he answered, hee was, but his kingdome was not of this world;
he answered, he was, but his Kingdom was not of this world;
pns31 vvd, pns31 vbds, cc-acp po31 n1 vbds xx pp-f d n1;
(22) sermon (DIV2)
697
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even so a Christian may say, my kingdome is not of this world, but I looke for a kingdome above the clouds, a kingdome of glory and happinesse.
even so a Christian may say, my Kingdom is not of this world, but I look for a Kingdom above the Clouds, a Kingdom of glory and happiness.
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(22) sermon (DIV2)
697
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Secondly, a Christian may comfort himselfe in afflictions and troubles, by looking on Christ, Ecce homo, behold the man:
Secondly, a Christian may Comfort himself in afflictions and Troubles, by looking on christ, Ecce homo, behold the man:
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(22) sermon (DIV2)
698
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let thy troubles and thy afflictions be what they will be, yet they are not like to Christs, he was God, we are men;
let thy Troubles and thy afflictions be what they will be, yet they Are not like to Christ, he was God, we Are men;
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(22) sermon (DIV2)
698
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he the sonne, and wee the servants; he pure and holy, we wretched and sinfull;
he the son, and we the Servants; he pure and holy, we wretched and sinful;
pns31 dt n1, cc pns12 dt n2; pns31 j cc j, pns12 j cc j;
(22) sermon (DIV2)
698
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therefore let thy troubles bee what they will, sure it is, thou canst not attaine to the halfe of Christs, to the crowne of thornes, the buffettings, mockings and railings upon, to his whippings, rackings and tormentings;
Therefore let thy Troubles be what they will, sure it is, thou Canst not attain to the half of Christ, to the crown of thorns, the buffetings, mockings and railings upon, to his whippings, rackings and tormentings;
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(22) sermon (DIV2)
698
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therefore if wee looke upon Christs wounds, we shall finde ours to be nothing to his;
Therefore if we look upon Christ wounds, we shall find ours to be nothing to his;
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(22) sermon (DIV2)
698
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thus we must comfort our selves in our afflictions by looking on Christ.
thus we must Comfort our selves in our afflictions by looking on christ.
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(22) sermon (DIV2)
698
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Thirdly, we may comfort our selves in temptations, for as a Christian hath his Ecce homo; so the devill will have his time for it;
Thirdly, we may Comfort our selves in temptations, for as a Christian hath his Ecce homo; so the Devil will have his time for it;
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(22) sermon (DIV2)
699
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when we be sick and like to die, then he will come and say, Ecce homo, behold the man;
when we be sick and like to die, then he will come and say, Ecce homo, behold the man;
c-crq pns12 vbb j cc av-j pc-acp vvi, cs pns31 vmb vvi cc vvi, fw-la fw-la, vvb dt n1;
(22) sermon (DIV2)
699
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but he cannot fly from an evil conscience, whither soever he goeth that will with him,
but he cannot fly from an evil conscience, whither soever he Goes that will with him,
cc-acp pns31 vmbx vvi p-acp dt j-jn n1, c-crq av pns31 vvz d n1 p-acp pno31,
(22) sermon (DIV2)
702
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thou hast seemed to be a great professor, but now death seazeth on thee, and thou must be flung into the grave,
thou hast seemed to be a great professor, but now death seizeth on thee, and thou must be flung into the grave,
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(22) sermon (DIV2)
699
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and there consumed to dust, and therfore what canst thou doe for thy selfe? A man must not be discouraged at this,
and there consumed to dust, and Therefore what Canst thou do for thy self? A man must not be discouraged At this,
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(22) sermon (DIV2)
699
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but must have his Ecce homo: and send him backe againe to Christ, and say, behold the man, behold Christ, hee hath done for me, hee hath gone before death, hath seazed upon mee, he hath beene trampled and trodden under foot of it, flung into the grave and risen againe,
but must have his Ecce homo: and send him back again to christ, and say, behold the man, behold christ, he hath done for me, he hath gone before death, hath seized upon me, he hath been trampled and trodden under foot of it, flung into the grave and risen again,
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(22) sermon (DIV2)
699
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therefore seeing Christ hath gone before me, I must not be afraid to follow his steps that he hath stepped in before me.
Therefore seeing christ hath gone before me, I must not be afraid to follow his steps that he hath stepped in before me.
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(22) sermon (DIV2)
699
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The third generall point which we observed in the condemnation of Christ is, what it was that made Pilate stand so stiffe for Christ;
The third general point which we observed in the condemnation of christ is, what it was that made Pilate stand so stiff for christ;
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(22) sermon (DIV2)
700
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though after he was drawne on to condemne him, partly through feare of Casar; and partly through the importunitie of the people.
though After he was drawn on to condemn him, partly through Fear of Caesar; and partly through the importunity of the people.
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(22) sermon (DIV2)
700
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Now there were five reasons that made him stand so stiffe for Christ: Now there were five Reasons that made him stand so stiff for christ:
av a-acp vbdr crd n2 cst vvd pno31 vvi av av-j p-acp np1:
(22) sermon (DIV2)
701
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1. His owne conscience. 2. The admonition of his wife. 3. Christs strange silence. 4. His holy Confession and protestation. 5. His Commination.
1. His own conscience. 2. The admonition of his wife. 3. Christ strange silence. 4. His holy Confessi and protestation. 5. His Commination.
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(22) sermon (DIV2)
701
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First, his owne conscience, for hee was perswaded hee was an innocent man, and delivered unto him through the malice of the Iewes, therefore hee was loth to condemne him,
First, his own conscience, for he was persuaded he was an innocent man, and Delivered unto him through the malice of the Iewes, Therefore he was loath to condemn him,
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(22) sermon (DIV2)
702
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5902
and so sinne against his conscience; and yet he was but a heathen man, therefore what a pitifull thing is it,
and so sin against his conscience; and yet he was but a heathen man, Therefore what a pitiful thing is it,
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(22) sermon (DIV2)
702
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when a Christian shall sinne against his conscience, and that shall smite him, as it did the Lepers in the midst of their jollity, 2 King. 7. 7. who said, we doe not well to tarry here, &c. so when a mans conscience shall tell him, O, I doe not well to sweare, to lye,
when a Christian shall sin against his conscience, and that shall smite him, as it did the Lepers in the midst of their jollity, 2 King. 7. 7. who said, we do not well to tarry Here, etc. so when a men conscience shall tell him, Oh, I do not well to swear, to lie,
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(22) sermon (DIV2)
702
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and yet that same man should goe on still in his wicked courses, this is a pittifull thing,
and yet that same man should go on still in his wicked courses, this is a pitiful thing,
cc av cst d n1 vmd vvi p-acp av p-acp po31 j n2, d vbz dt j n1,
(22) sermon (DIV2)
702
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therefore a man must take heed hee sinne not against his conscience;
Therefore a man must take heed he sin not against his conscience;
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(22) sermon (DIV2)
702
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if a man should have a snake or a worme crawling in his body or in his bowels, though it should bee quiet sometimes,
if a man should have a snake or a worm crawling in his body or in his bowels, though it should be quiet sometime,
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(22) sermon (DIV2)
702
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yet upon every little occasion it should crawle and stirre about, hee would thinke it were better to dye a thousand deaths,
yet upon every little occasion it should crawl and stir about, he would think it were better to die a thousand death's,
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(22) sermon (DIV2)
702
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but what is this to the worme of conscience, that will torment a man for ever and ever and never dieth? therefore (as a learned man saith) all other plagues a man may fly from,
but what is this to the worm of conscience, that will torment a man for ever and ever and never Dieth? Therefore (as a learned man Says) all other plagues a man may fly from,
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(22) sermon (DIV2)
702
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but hee cannot fly from an evill conscience; a man may fly from the plague, from famine or from the injury of men,
but he cannot fly from an evil conscience; a man may fly from the plague, from famine or from the injury of men,
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(22) sermon (DIV2)
702
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if he goe into merry company, or into his chamber, into his closet, or into any roome under the earth the secretest place that may bee, his evill conscience will goe with him and pursue him;
if he go into merry company, or into his chamber, into his closet, or into any room under the earth the secretest place that may be, his evil conscience will go with him and pursue him;
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(22) sermon (DIV2)
702
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like unto a man that hath an ague, he thinkes if he were in this or in that place, in this roome or in that, hee should have ease,
like unto a man that hath an ague, he thinks if he were in this or in that place, in this room or in that, he should have ease,
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(22) sermon (DIV2)
702
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5913
but so long as hee carrieth the matter of his owne griefe about him, he can have none;
but so long as he Carrieth the matter of his own grief about him, he can have none;
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(22) sermon (DIV2)
702
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so a man that hath an evill conscience, hee may thinke to have peace in this place, in this and that company,
so a man that hath an evil conscience, he may think to have peace in this place, in this and that company,
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(22) sermon (DIV2)
702
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but as long as he carrieth about him the matter of his griefe, hee must never looke to have ease,
but as long as he Carrieth about him the matter of his grief, he must never look to have ease,
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(22) sermon (DIV2)
702
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therefore wee must take heed of sinning against our conscience.
Therefore we must take heed of sinning against our conscience.
av pns12 vmb vvi n1 pp-f vvg p-acp po12 n1.
(22) sermon (DIV2)
702
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The second thing, that made Pilate stand so stiffe for Christ, was the admonition of his wife, for Pilate being in the judgement seat, shee sent him a message, Matth. 27. To have nothing to doe with that just man: The second thing, that made Pilate stand so stiff for christ, was the admonition of his wife, for Pilate being in the judgement seat, she sent him a message, Matthew 27. To have nothing to do with that just man:
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(22) sermon (DIV2)
703
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in which message we observe divers things: in which message we observe diverse things:
p-acp r-crq n1 pns12 vvb j n2:
(22) sermon (DIV2)
703
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1. The partie that sent the message, Pilates Wife. 2. The time when shee sent it;
1. The party that sent the message, Pilate's Wife. 2. The time when she sent it;
crd dt n1 cst vvd dt n1, np2 n1. crd dt n1 c-crq pns31 vvd pn31;
(22) sermon (DIV2)
703
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5920
when Pilato was upon the judgement seate. 3. The tenour of the message;
when Pilate was upon the judgement seat. 3. The tenor of the message;
c-crq np1 vbds p-acp dt n1 n1. crd dt n1 pp-f dt n1;
(22) sermon (DIV2)
703
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5921
have thou nothing to doe with that just man. 4. The reason, because I have suffered many things this night in a dreame touching Him.
have thou nothing to do with that just man. 4. The reason, Because I have suffered many things this night in a dream touching Him.
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(22) sermon (DIV2)
703
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5922
First, who it was that sent the message; Pilates wife:
First, who it was that sent the message; Pilate's wife:
ord, r-crq pn31 vbds cst vvd dt n1; np2 n1:
(22) sermon (DIV2)
704
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5923
hence observe, it is a good thing for women to stop and stay their husbands in the course of sinne, they must labour to prevent them, by good speeches and good admonitions,
hence observe, it is a good thing for women to stop and stay their Husbands in the course of sin, they must labour to prevent them, by good Speeches and good admonitions,
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(22) sermon (DIV2)
704
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for women were made to this end, to be helpers to their husbands, to helpe them to heaven,
for women were made to this end, to be helpers to their Husbands, to help them to heaven,
c-acp n2 vbdr vvn p-acp d n1, pc-acp vbi n2 p-acp po32 n2, pc-acp vvi pno32 p-acp n1,
(22) sermon (DIV2)
704
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therefore when the wife shall admonish the husband, and hee doe not regard but despise and neglect it, Pilate shall rise up in judgement against him,
Therefore when the wife shall admonish the husband, and he do not regard but despise and neglect it, Pilate shall rise up in judgement against him,
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(22) sermon (DIV2)
704
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and condemne him, at the day of judgement.
and condemn him, At the day of judgement.
cc vvi pno31, p-acp dt n1 pp-f n1.
(22) sermon (DIV2)
704
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5927
Secondly, when it was; as he sate in judgement, it was a very fit time, a good season;
Secondly, when it was; as he sat in judgement, it was a very fit time, a good season;
ord, c-crq pn31 vbds; c-acp pns31 vvd p-acp n1, pn31 vbds dt j j n1, dt j n1;
(22) sermon (DIV2)
705
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as David bad his servants say to Nabal, 1 Sam. 25. Wee came in a good season;
as David bade his Servants say to Nabal, 1 Sam. 25. we Come in a good season;
c-acp np1 vvd po31 n2 vvb p-acp np1, crd np1 crd pns12 vvd p-acp dt j n1;
(22) sermon (DIV2)
705
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so it is a good season to stoppe a man in sinne, when hee is about the doing of it:
so it is a good season to stop a man in sin, when he is about the doing of it:
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(22) sermon (DIV2)
705
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5930
so the Angell of the Lord stopped Ioseph, Matth. 1. when he thought to have put Mary away secretly,
so the Angel of the Lord stopped Ioseph, Matthew 1. when he Thought to have put Marry away secretly,
av dt n1 pp-f dt n1 vvd np1, np1 crd c-crq pns31 vvd pc-acp vhi vvn vvi av av-jn,
(22) sermon (DIV2)
705
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so Gen. 20. when Abimelech thought to have taken Abrahams wife, saith the Lord unto him, thou art but a dead man;
so Gen. 20. when Abimelech Thought to have taken Abrahams wife, Says the Lord unto him, thou art but a dead man;
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(22) sermon (DIV2)
705
Image 6
5932
it is a good thing then to admonish one of sinne, when they be about doing of it.
it is a good thing then to admonish one of sin, when they be about doing of it.
pn31 vbz dt j n1 av pc-acp vvi crd pp-f n1, c-crq pns32 vbb a-acp vdg pp-f pn31.
(22) sermon (DIV2)
705
Image 6
5933
Thirdly, the tenor of the message; have thou nothing to doe with this just man. If a man be a just man and an innocent man, let us take heed,
Thirdly, the tenor of the message; have thou nothing to do with this just man. If a man be a just man and an innocent man, let us take heed,
ord, dt n1 pp-f dt n1; vhb pns21 pix pc-acp vdi p-acp d j n1. cs dt n1 vbb dt j n1 cc dt j-jn n1, vvb pno12 vvi n1,
(22) sermon (DIV2)
706
Image 6
5934
how wee have to deale with him or doe him any wrong or any hurt, Psal. 37. It is a note of a wicked man, that he persecutes the godly man, for if a man be a just and godly man,
how we have to deal with him or do him any wrong or any hurt, Psalm 37. It is a note of a wicked man, that he persecutes the godly man, for if a man be a just and godly man,
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(22) sermon (DIV2)
706
Image 6
5935
then there is matter enough for them; but we must take heed, wee doe them no harme or wrong:
then there is matter enough for them; but we must take heed, we do them no harm or wrong:
cs pc-acp vbz n1 av-d p-acp pno32; cc-acp pns12 vmb vvi n1, pns12 vdb pno32 dx n1 cc n-jn:
(22) sermon (DIV2)
706
Image 6
5936
a man may handle gold, Oare, iron, as long as it remaines in his owne nature,
a man may handle gold, Oar, iron, as long as it remains in his own nature,
dt n1 vmb vvi n1, n1, n1, c-acp av-j c-acp pn31 vvz p-acp po31 d n1,
(22) sermon (DIV2)
706
Image 6
5937
but if the nature of fire be put to it, then if we handle it, it will burne us;
but if the nature of fire be put to it, then if we handle it, it will burn us;
cc-acp cs dt n1 pp-f n1 vbb vvn p-acp pn31, av cs pns12 vvb pn31, pn31 vmb vvi pno12;
(22) sermon (DIV2)
706
Image 6
5938
so we may deale with men, as long as they remaine in their owne nature,
so we may deal with men, as long as they remain in their own nature,
av pns12 vmb vvi p-acp n2, c-acp av-j c-acp pns32 vvb p-acp po32 d n1,
(22) sermon (DIV2)
706
Image 6
5939
but if once they have the nature of God, take heed how we deale with them;
but if once they have the nature of God, take heed how we deal with them;
cc-acp cs a-acp pns32 vhb dt n1 pp-f np1, vvb n1 c-crq pns12 vvb p-acp pno32;
(22) sermon (DIV2)
706
Image 6
5940
lest it happen unto us, as Revel. 11. 5. it is said of the two Prophets, that if any man hurt them, fire shall come out of their mouthes and destroy them.
lest it happen unto us, as Revel. 11. 5. it is said of the two prophets, that if any man hurt them, fire shall come out of their mouths and destroy them.
cs pn31 vvb p-acp pno12, c-acp vvb. crd crd pn31 vbz vvn pp-f dt crd n2, cst cs d n1 vvi pno32, n1 vmb vvi av pp-f po32 n2 cc vvi pno32.
(22) sermon (DIV2)
706
Image 6
5941
The fourth reason was, Because she had suffered many things in a dreame touching him, this is the property of a good conscience, to bee moved and stirred by the judgements of God:
The fourth reason was, Because she had suffered many things in a dream touching him, this is the property of a good conscience, to be moved and stirred by the Judgments of God:
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(22) sermon (DIV2)
707
Image 6
5942
it is a wofull thing when his judgements be upon us, yet we are not moved and stirred at them;
it is a woeful thing when his Judgments be upon us, yet we Are not moved and stirred At them;
pn31 vbz dt j n1 c-crq po31 n2 vbb p-acp pno12, av pns12 vbr xx vvn cc vvn p-acp pno32;
(22) sermon (DIV2)
707
Image 6
5943
when hee shall take away our wives, our children, our cattell, or our goods, and yet wee bee not moved at it.
when he shall take away our wives, our children, our cattle, or our goods, and yet we be not moved At it.
c-crq pns31 vmb vvi av po12 n2, po12 n2, po12 n2, cc po12 n2-j, cc av pns12 vbb xx vvn p-acp pn31.
(22) sermon (DIV2)
707
Image 6
5944
If a Physition give a man Physicke, the next question that he will aske him, when hee comes to him, is,
If a physician give a man Physic, the next question that he will ask him, when he comes to him, is,
cs dt n1 vvb dt n1 n1, dt ord n1 cst pns31 vmb vvi pno31, c-crq pns31 vvz p-acp pno31, vbz,
(22) sermon (DIV2)
707
Image 6
5945
whether his physicke did worke or no? if it did not worke and stirre the humours, it is twenty to one, but the party will dye;
whither his physic did work or no? if it did not work and stir the humours, it is twenty to one, but the party will die;
cs po31 n1 vdd vvi cc av-dx? cs pn31 vdd xx vvi cc vvi dt n2, pn31 vbz crd p-acp crd, cc-acp dt n1 vmb vvi;
(22) sermon (DIV2)
707
Image 6
5946
so the judgements of God are his physicke, and if they doe move and stirre us, there is some good hope,
so the Judgments of God Are his physic, and if they do move and stir us, there is Some good hope,
av dt n2 pp-f np1 vbr po31 n1, cc cs pns32 vdb vvi cc vvi pno12, pc-acp vbz d j n1,
(22) sermon (DIV2)
707
Image 6
5947
but if they doe not move and work upon us, there is danger, twentie to one but we shall be more afflicted or die;
but if they do not move and work upon us, there is danger, twentie to one but we shall be more afflicted or die;
cc-acp cs pns32 vdb xx vvi cc vvi p-acp pno12, pc-acp vbz n1, crd p-acp crd cc-acp pns12 vmb vbi av-dc vvn cc vvi;
(22) sermon (DIV2)
707
Image 6
5948
therefore it is a pitifull thing that Gods judgements be upon us in this unseasonable weather,
Therefore it is a pitiful thing that God's Judgments be upon us in this unseasonable weather,
av pn31 vbz dt j n1 cst ng1 n2 vbb p-acp pno12 p-acp d j n1,
(22) sermon (DIV2)
707
Image 6
5949
and yet we are not moved and stirred by them, nor drawne unto repentance to returne to God:
and yet we Are not moved and stirred by them, nor drawn unto Repentance to return to God:
cc av pns12 vbr xx vvn cc vvn p-acp pno32, ccx vvn p-acp n1 pc-acp vvi p-acp np1:
(22) sermon (DIV2)
707
Image 6
5950
the Lord complaines of this, Ier. 5. Thou hast stricken them, but they have not sorrowed:
the Lord complains of this, Jeremiah 5. Thou hast stricken them, but they have not sorrowed:
dt n1 vvz pp-f d, np1 crd pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn:
(22) sermon (DIV2)
707
Image 6
5951
And Zephan. 3. Every morning doth he bring his judgements to light, and yet the wicked will not learne to be ashamed.
And Zephaniah. 3. Every morning does he bring his Judgments to Light, and yet the wicked will not Learn to be ashamed.
cc np1. crd d n1 vdz pns31 vvi po31 n2 pc-acp vvi, cc av dt j vmb xx vvi pc-acp vbi j.
(22) sermon (DIV2)
707
Image 6
5952
It is a good thing to be afflicted with the judgements of God, as Numb. 21. the people come to Moses, and desire him to pray to God, to take away the firy Serpents, not desiring to have their sins taken away;
It is a good thing to be afflicted with the Judgments of God, as Numb. 21. the people come to Moses, and desire him to pray to God, to take away the firy Serpents, not desiring to have their Sins taken away;
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(22) sermon (DIV2)
707
Image 6
5953
therefore when that judgement was at an end, they had a greater, and so had no rest, till the Lord had destroyed them;
Therefore when that judgement was At an end, they had a greater, and so had no rest, till the Lord had destroyed them;
av c-crq d n1 vbds p-acp dt n1, pns32 vhd dt jc, cc av vhd dx n1, c-acp dt n1 vhd vvn pno32;
(22) sermon (DIV2)
707
Image 6
5954
so men doe now, when the judgements of God be upon them, then they pray to have sicknesse, famine, scarcitie and unseasonable weather taken away from them,
so men do now, when the Judgments of God be upon them, then they pray to have sickness, famine, scarcity and unseasonable weather taken away from them,
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(22) sermon (DIV2)
707
Image 6
5955
but never pray to God to have their sins taken away, to give them repentance;
but never pray to God to have their Sins taken away, to give them Repentance;
cc-acp av-x vvb p-acp np1 pc-acp vhi po32 n2 vvn av, pc-acp vvi pno32 n1;
(22) sermon (DIV2)
707
Image 6
5956
and therefore when one judgement is at an end, it it the beginning of a greater, the Lord will never rest till hee hath destroyed us,
and Therefore when one judgement is At an end, it it the beginning of a greater, the Lord will never rest till he hath destroyed us,
cc av c-crq crd n1 vbz p-acp dt n1, pn31 pn31 dt n1 pp-f dt jc, dt n1 vmb av-x vvi c-acp pns31 vhz vvn pno12,
(22) sermon (DIV2)
707
Image 6
5957
if wee doe not repent us of all our sinnes, and turne to him in the truth of our hearts.
if we do not Repent us of all our Sins, and turn to him in the truth of our hearts.
cs pns12 vdb xx vvi pno12 pp-f d po12 n2, cc vvi p-acp pno31 p-acp dt n1 pp-f po12 n2.
(22) sermon (DIV2)
707
Image 6
5958
This must teach Christians, that have more light and knowledge, than they had, or than Pilate had, to take heed that they doe not sinne against their conscience;
This must teach Christians, that have more Light and knowledge, than they had, or than Pilate had, to take heed that they do not sin against their conscience;
d vmb vvi np1, cst vhb dc n1 cc n1, cs pns32 vhd, cc cs np1 vhd, pc-acp vvi n1 cst pns32 vdb xx n1 p-acp po32 n1;
(22) sermon (DIV2)
708
Image 6
5959
Pilate had the light of Nature, wee have the light of Gods grace; it it a fearefull thing, when a man shall sinne against his conscience;Pilate had the Light of Nature, we have the Light of God's grace; it it a fearful thing, when a man shall sin against his conscience;
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(22) sermon (DIV2)
708
Image 6
5960
though a man sinne of weaknesse, and of infirmity, yet let us take heed we sinne not against conscience;
though a man sin of weakness, and of infirmity, yet let us take heed we sin not against conscience;
cs dt n1 n1 pp-f n1, cc pp-f n1, av vvb pno12 vvi n1 pns12 vvb xx p-acp n1;
(22) sermon (DIV2)
708
Image 6
5961
for what a pitifull thing is it that a mans conscience shall say, as the Lepers said, O, we doe not well, that we doe so;
for what a pitiful thing is it that a men conscience shall say, as the Lepers said, Oh, we do not well, that we do so;
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(22) sermon (DIV2)
708
Image 6
5962
I doe not well to sin, to sweare, to prophane the Sabbaths, I doe not well to nourish any sin, to backbite my neighbours:
I do not well to sin, to swear, to profane the Sabbaths, I do not well to nourish any since, to backbite my neighbours:
pns11 vdb xx av pc-acp vvi, pc-acp vvi, pc-acp vvi dt n2, pns11 vdb xx av pc-acp vvi d n1, pc-acp vvi po11 n2:
(22) sermon (DIV2)
708
Image 6
5963
It is a fearefull thing to sin against conscience, all other accusers, one thing or other will stop them, either bribes,
It is a fearful thing to sin against conscience, all other accusers, one thing or other will stop them, either Bribes,
pn31 vbz dt j n1 pc-acp vvi p-acp n1, d j-jn n2, crd n1 cc j-jn vmb vvi pno32, d n2,
(22) sermon (DIV2)
708
Image 6
5964
or favour, or fiendship, or intreatie, or flattery, but there is nothing that will stop the accusing of evill conscience,
or favour, or fiendship, or intreaty, or flattery, but there is nothing that will stop the accusing of evil conscience,
cc n1, cc n1, cc n1, cc n1, cc-acp pc-acp vbz pix cst vmb vvi dt n-vvg pp-f j-jn n1,
(22) sermon (DIV2)
708
Image 6
5965
neither bribes, nor flattery, nor friendship, nor intreaty;
neither Bribes, nor flattery, nor friendship, nor entreaty;
dx n2, ccx n1, ccx n1, ccx n1;
(22) sermon (DIV2)
708
Image 6
5966
Revel. 20. 12. conscience is compared to a booke that all things are written in, when there is question about a debt, come to the booke and that doth manifest the matter; Revel. 20. 12. conscience is compared to a book that all things Are written in, when there is question about a debt, come to the book and that does manifest the matter;
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(22) sermon (DIV2)
708
Image 6
5967
so there is a question, whether thou hast sinned or not, come to thy conscience,
so there is a question, whither thou hast sinned or not, come to thy conscience,
av a-acp vbz dt n1, cs pns21 vh2 vvn cc xx, vvb p-acp po21 n1,
(22) sermon (DIV2)
708
Image 6
5968
and that will resolve thee, all thy sins are written there, although thou doe not see nor feele them,
and that will resolve thee, all thy Sins Are written there, although thou do not see nor feel them,
cc cst vmb vvi pno21, d po21 n2 vbr vvn a-acp, cs pns21 vdb xx vvi ccx vvi pno32,
(22) sermon (DIV2)
708
Image 6
5969
yet at the Iudgement day, when the booke shall bee opened, then all shall bee manifest,
yet At the Judgement day, when the book shall be opened, then all shall be manifest,
av p-acp dt n1 n1, c-crq dt n1 vmb vbi vvn, cs d vmb vbi j,
(22) sermon (DIV2)
708
Image 6
5970
as if they were but new committed.
as if they were but new committed.
c-acp cs pns32 vbdr p-acp j vvn.
(22) sermon (DIV2)
708
Image 6
5971
Secondly, other accusers doe accuse us, but certaine times, either at Terme time, or when anger is stirred,
Secondly, other accusers do accuse us, but certain times, either At Term time, or when anger is stirred,
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(22) sermon (DIV2)
709
Image 6
5973
the worme of conscience wil torment a man at all times, in the night, and in the day,
the worm of conscience will torment a man At all times, in the night, and in the day,
dt n1 pp-f n1 vmb vvi dt n1 p-acp d n2, p-acp dt n1, cc p-acp dt n1,
(22) sermon (DIV2)
709
Image 6
5974
when hee is in company, and when he is alone.
when he is in company, and when he is alone.
c-crq pns31 vbz p-acp n1, cc c-crq pns31 vbz j.
(22) sermon (DIV2)
709
Image 6
5975
Thirdly, other accusers a man may flie from, for if they be in one country, hee may flie into another country;
Thirdly, other accusers a man may fly from, for if they be in one country, he may fly into Another country;
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(22) sermon (DIV2)
710
Image 6
5976
but there is no man can flie from the accusing of an evill conscience, unlesse a man flie from himselfe;
but there is no man can fly from the accusing of an evil conscience, unless a man fly from himself;
cc-acp pc-acp vbz dx n1 vmb vvi p-acp dt n-vvg pp-f dt j-jn n1, cs dt n1 vvi p-acp px31;
(22) sermon (DIV2)
710
Image 6
5977
Augustine saith, all other plagues a man may fly from, from the famine, from the envie of man, from the pestilence he may flie,Augustine Says, all other plagues a man may fly from, from the famine, from the envy of man, from the pestilence he may fly,
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(22) sermon (DIV2)
710
Image 6
5978
but he can never from an evill conscience;
but he can never from an evil conscience;
cc-acp pns31 vmb av-x p-acp dt j-jn n1;
(22) sermon (DIV2)
710
Image 6
5979
Man (saith he) get thee into thy chamber, or into the secretest place that may bee,
Man (Says he) get thee into thy chamber, or into the secretest place that may be,
n1 (vvz pns31) vvb pno21 p-acp po21 n1, cc p-acp dt js-jn n1 cst vmb vbi,
(22) sermon (DIV2)
710
Image 6
5980
and although thou shut the doore, yet thou canst not shut out the accusing of an evill conscience,
and although thou shut the door, yet thou Canst not shut out the accusing of an evil conscience,
cc cs pns21 vvb dt n1, av pns21 vm2 xx vvi av dt vvg pp-f dt j-jn n1,
(22) sermon (DIV2)
710
Image 6
5981
unlesse thou shut up thy selfe:
unless thou shut up thy self:
cs pns21 vvb a-acp po21 n1:
(22) sermon (DIV2)
710
Image 6
5982
If a man were in a close chamber full of small lights, and there were in the same roome one great light, though he should put out all the other,
If a man were in a close chamber full of small lights, and there were in the same room one great Light, though he should put out all the other,
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(22) sermon (DIV2)
710
Image 6
5983
and leave but this one, yet that were sufficient to disclose, and to lay open his shame;
and leave but this one, yet that were sufficient to disclose, and to lay open his shame;
cc vvi p-acp d pi, av cst vbdr j pc-acp vvi, cc pc-acp vvi vvi po31 n1;
(22) sermon (DIV2)
710
Image 6
5984
so in the chamber of this world, there be a number of lights, if all should be put out,
so in the chamber of this world, there be a number of lights, if all should be put out,
av p-acp dt n1 pp-f d n1, pc-acp vbi dt n1 pp-f n2, cs d vmd vbi vvn av,
(22) sermon (DIV2)
710
Image 6
5985
and there be left this great light of a mans conscience, this is sufficient to discover and to lay open a mans shame.
and there be left this great Light of a men conscience, this is sufficient to discover and to lay open a men shame.
cc pc-acp vbi vvn d j n1 pp-f dt ng1 n1, d vbz j pc-acp vvi cc pc-acp vvi av-j dt ng1 n1.
(22) sermon (DIV2)
710
Image 6
5986
Thirdly, The strange silence of Christ, that answered nothing, though Pilate did urge him, and it did concerne his life;
Thirdly, The strange silence of christ, that answered nothing, though Pilate did urge him, and it did concern his life;
ord, dt j n1 pp-f np1, cst vvd pix, cs np1 vdd vvi pno31, cc pn31 vdd vvi po31 n1;
(22) sermon (DIV2)
711
Image 6
5987
therefore the more ready he should have been (as one would have thought) to defend himselfe,
Therefore the more ready he should have been (as one would have Thought) to defend himself,
av dt av-dc j pns31 vmd vhi vbn (c-acp pi vmd vhi vvn) pc-acp vvi px31,
(22) sermon (DIV2)
711
Image 6
5988
for naturally men are ready to defend their lives;
for naturally men Are ready to defend their lives;
c-acp av-j n2 vbr j pc-acp vvi po32 n2;
(22) sermon (DIV2)
711
Image 6
5989
as the Devill saith of Iob, all that a man hath will hee give for his life:
as the devil Says of Job, all that a man hath will he give for his life:
c-acp dt n1 vvz pp-f np1, d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1:
(22) sermon (DIV2)
711
Image 6
5990
But see, Christ was silent, which shewes how ready he was to lay downe his life for us, and how willingly;
But see, christ was silent, which shows how ready he was to lay down his life for us, and how willingly;
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(22) sermon (DIV2)
711
Image 6
5991
this was the reason why Christ was silent and said nothing:
this was the reason why christ was silent and said nothing:
d vbds dt n1 c-crq np1 vbds j cc vvd pix:
(22) sermon (DIV2)
711
Image 6
5992
here we may see the great love of Christ, that whereas we should have lost our lives, have perished in hell for ever, hee was contented to lay downe his life for us.
Here we may see the great love of christ, that whereas we should have lost our lives, have perished in hell for ever, he was contented to lay down his life for us.
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(22) sermon (DIV2)
711
Image 6
5993
Now Christ hath not laid downe his life onely that wee should lay downe our lives for him againe,
Now christ hath not laid down his life only that we should lay down our lives for him again,
av np1 vhz xx vvn a-acp po31 n1 av-j cst pns12 vmd vvi a-acp po12 n2 p-acp pno31 av,
(22) sermon (DIV2)
711
Image 6
5994
but that we should lay downe our sinnes;
but that we should lay down our Sins;
cc-acp cst pns12 vmd vvi a-acp po12 n2;
(22) sermon (DIV2)
711
Image 6
5995
he was willing to part with his life, and wee are not willing to part with our sins for his sake;
he was willing to part with his life, and we Are not willing to part with our Sins for his sake;
pns31 vbds j pc-acp vvi p-acp po31 n1, cc pns12 vbr xx j pc-acp vvi p-acp po12 n2 p-acp po31 n1;
(22) sermon (DIV2)
711
Image 6
6016
Surely Pilate shall rise up in judgement against us at the last day, and condemne us for it.
Surely Pilate shall rise up in judgement against us At the last day, and condemn us for it.
av-j np1 vmb vvi a-acp p-acp n1 p-acp pno12 p-acp dt ord n1, cc vvb pno12 p-acp pn31.
(22) sermon (DIV2)
713
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Hester 6. when Ahashuerosh could not sleepe in the night time, he cals to a servant to reade in the Chronicles, and then found what Mordecai had done in preserving of his life, and so makes this inquiry, But what honour and dignity hath there been done to Mordecai for it? So when a Christian cannot sleepe in his bed, hee should be thinking how willing Christ was to lay down his life for him, he should make this enquiry, what honour and dignitie have I done unto Christ for it? Augustine saith, this is the reasoning betwixt Christ and us; Esther 6. when Ahasuerus could not sleep in the night time, he calls to a servant to read in the Chronicles, and then found what Mordecai had done in preserving of his life, and so makes this inquiry, But what honour and dignity hath there been done to Mordecai for it? So when a Christian cannot sleep in his Bed, he should be thinking how willing christ was to lay down his life for him, he should make this enquiry, what honour and dignity have I done unto christ for it? Augustine Says, this is the reasoning betwixt christ and us;
np1 crd c-crq np1 vmd xx vvi p-acp dt n1 n1, pns31 vvz p-acp dt n1 pc-acp vvi p-acp dt n2, cc av vvd r-crq np1 vhd vdn p-acp vvg pp-f po31 n1, cc av vvz d n1, p-acp r-crq n1 cc n1 vhz a-acp vbn vdn p-acp np1 p-acp pn31? av c-crq dt njp vmbx vvi p-acp po31 n1, pns31 vmd vbi vvg c-crq j np1 vbds pc-acp vvi a-acp po31 n1 p-acp pno31, pns31 vmd vvi d n1, r-crq n1 cc n1 vhb pns11 vdn p-acp np1 p-acp pn31? np1 vvz, d vbz dt n-vvg p-acp np1 cc pno12;
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O man, wilt thou make a change with me, wilt thou forgoe thy sinnes and take my bloud, take the merit of my death,
Oh man, wilt thou make a change with me, wilt thou forgo thy Sins and take my blood, take the merit of my death,
uh n1, vm2 pns21 vvi dt n1 p-acp pno11, vm2 pns21 vvi po21 n2 cc vvb po11 n1, vvb dt n1 pp-f po11 n1,
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and I will take the punishment of thy sinnes! Fourthly, His protestation and confession, that hee is the Sonne of God;
and I will take the punishment of thy Sins! Fourthly, His protestation and Confessi, that he is the Son of God;
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for when Pilate heard that, he was afraid that God was ingaged against him, and to oppose himselfe against God, he was loth;
for when Pilate herd that, he was afraid that God was engaged against him, and to oppose himself against God, he was loath;
p-acp c-crq np1 vvd cst, pns31 vbds j cst np1 vbds vvn p-acp pno31, cc pc-acp vvi px31 p-acp np1, pns31 vbds j;
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this it was that made him to stop and stay, the reverence hee had to the name of Christ:
this it was that made him to stop and stay, the Reverence he had to the name of christ:
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O that we Christians had this reverence to the name of God, that it might stop and ••ay us in the course of sinne!
Oh that we Christians had this Reverence to the name of God, that it might stop and ••ay us in the course of sin!
uh cst pns12 njpg2 vhd d n1 p-acp dt n1 pp-f np1, cst pn31 vmd vvi cc vvb pno12 p-acp dt n1 pp-f n1!
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Pilate was stayed at the mention of the name of God;Pilate was stayed At the mention of the name of God;
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but we heare of the name of God every day, from day to day, and yet it cannot stop us in the course of our sinnes;
but we hear of the name of God every day, from day to day, and yet it cannot stop us in the course of our Sins;
cc-acp pns12 vvb pp-f dt n1 pp-f np1 d n1, p-acp n1 p-acp n1, cc av pn31 vmbx vvi pno12 p-acp dt n1 pp-f po12 n2;
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we see, Gen. 39. 9. that the reverent awe that Ioseph had of the name of God, kept him from sinning against God;
we see, Gen. 39. 9. that the reverend awe that Ioseph had of the name of God, kept him from sinning against God;
pns12 vvb, np1 crd crd d dt j n1 cst np1 vhd pp-f dt n1 pp-f np1, vvd pno31 p-acp vvg p-acp np1;
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so David, Psal. 21. 22. Because I kept the wayes of the Lord, I did not wickedly against my God;
so David, Psalm 21. 22. Because I kept the ways of the Lord, I did not wickedly against my God;
av np1, np1 crd crd c-acp pns11 vvd dt n2 pp-f dt n1, pns11 vdd xx av-j p-acp po11 n1;
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for all his lawes were before me, and I did not cast his Commandements from me: for all his laws were before me, and I did not cast his commandments from me:
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And so here Pilate an Heathen did reverence the name of God, this it was that stopped him,
And so Here Pilate an Heathen did Reverence the name of God, this it was that stopped him,
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and made him stand so fast for Christ.
and made him stand so fast for christ.
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Fifthly, The holy commination of Christ, saith hee, Hee that delivered mee to thee, hath the greater sinne:
Fifthly, The holy commination of christ, Says he, He that Delivered me to thee, hath the greater sin:
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There is no man that can have his hand in the death of Christ, but he must needs sinne: There is no man that can have his hand in the death of christ, but he must needs sin:
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This was it that made Pilate a Heathen man loth to condemne Christ, be cause he should sinne against God.
This was it that made Pilate a Heathen man loath to condemn christ, be cause he should sin against God.
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This must teach us, that when wee heare it is a sinne to sweare or lye, not to doe it,
This must teach us, that when we hear it is a sin to swear or lie, not to do it,
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though it be to save a mans life.
though it be to save a men life.
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Wee have heard it is a sinne to prophane the Sabbath, to mispend the time wickedly,
we have herd it is a sin to profane the Sabbath, to misspend the time wickedly,
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and yet neverthelesse, dare we goe on and doe it:
and yet nevertheless, Dare we go on and do it:
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We see 1 Sam. 14. 33. when Saul heard that the people had sinned in eating of blood, hee laboured to stoppe and to stay them:
We see 1 Sam. 14. 33. when Saul herd that the people had sinned in eating of blood, he laboured to stop and to stay them:
pns12 vvb crd np1 crd crd r-crq np1 vvd cst dt n1 vhd vvn p-acp vvg pp-f n1, pns31 vvd pc-acp vvi cc pc-acp vvi pno32:
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O that there were such affection in Christians to labour to stoppe others, but especially themselves in the course of sin!
Oh that there were such affection in Christians to labour to stop Others, but especially themselves in the course of since!
uh cst a-acp vbdr d n1 p-acp np1 pc-acp vvi pc-acp vvi n2-jn, cc-acp av-j px32 p-acp dt n1 pp-f n1!
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For it is Gods great mercie that any thing comes in the way to stoppe or stay us in the course of sinne,
For it is God's great mercy that any thing comes in the Way to stop or stay us in the course of sin,
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whether it bee our conscience, or the admonitions of our wives, or any thing else.
whither it be our conscience, or the admonitions of our wives, or any thing Else.
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The Philosophers say, that the upper Heavens would set all the world together, if they were not staid by the nether,
The Philosophers say, that the upper Heavens would Set all the world together, if they were not stayed by the neither,
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but whether that be true or no, this is;
but whither that be true or no, this is;
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that there is such greedinesse in man to commit sinne, that all would come to confusion,
that there is such greediness in man to commit sin, that all would come to confusion,
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if God should not restraine him: 1 Sam. 25. 32. when David was in his heate, hee thought to have killed Nabal, and all his houshold;
if God should not restrain him: 1 Sam. 25. 32. when David was in his heat, he Thought to have killed Nabal, and all his household;
cs np1 vmd xx vvi pno31: crd np1 crd crd r-crq np1 vbds p-acp po31 n1, pns31 vvd pc-acp vhi vvn np1, cc d po31 n1;
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but when hee met with Abigail, and was come to himselfe, Blessed be the Lord God of Israel, saith hee, which hath sent thee this day to meete mee; And blessed bee thy advice;
but when he met with Abigail, and was come to himself, Blessed be the Lord God of Israel, Says he, which hath sent thee this day to meet me; And blessed be thy Advice;
cc-acp c-crq pns31 vvd p-acp np1, cc vbds vvn p-acp px31, vvn vbi dt n1 np1 pp-f np1, vvz pns31, r-crq vhz vvn pno21 d n1 pc-acp vvi pno11; cc vvn vbb po21 n1;
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and blessed bee thou, which hast kept mee this day from comming to shed blood, and from avenging my selfe with mine owne hand: and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging my self with mine own hand:
cc vvn vbb pns21, r-crq vh2 vvn pno11 d n1 p-acp vvg pc-acp vvi n1, cc p-acp j-vvg po11 n1 p-acp po11 d n1:
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So, when we be in our heate, then we care not what we doe;
So, when we be in our heat, then we care not what we do;
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but if we once come to our selves, then we can say, O blessed be God for such a man and such a woman, that kept me from sinning against him.
but if we once come to our selves, then we can say, Oh blessed be God for such a man and such a woman, that kept me from sinning against him.
cc-acp cs pns12 a-acp vvn p-acp po12 n2, cs pns12 vmb vvi, uh j-vvn vbi n1 p-acp d dt n1 cc d dt n1, cst vvd pno11 p-acp vvg p-acp pno31.
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When Balaam went to curse the People of God for a bribe, if the Asse had not spoken to him and made a stoppe, the Angell of the Lord had killed him:
When balaam went to curse the People of God for a bribe, if the Ass had not spoken to him and made a stop, the Angel of the Lord had killed him:
c-crq np1 vvd pc-acp vvi dt n1 pp-f np1 p-acp dt n1, cs dt n1 vhd xx vvn p-acp pno31 cc vvd dt n1, dt n1 pp-f dt n1 vhd vvn pno31:
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The Asse saw the danger, but hee saw it not; therefore the Lord gave Balaam cause to blesse God for his Asse;
The Ass saw the danger, but he saw it not; Therefore the Lord gave balaam cause to bless God for his Ass;
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even so if there bee any thing that stops us from committing sinne, and though it be but an Asse, we have cause to blesse God for it.
even so if there be any thing that stops us from committing sin, and though it be but an Ass, we have cause to bless God for it.
av av cs pc-acp vbb d n1 cst vvz pno12 p-acp vvg n1, cc cs pn31 vbb p-acp dt n1, pns12 vhb n1 pc-acp vvi np1 p-acp pn31.
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The fourth generall point that wee observed in Christs condemnation was, What made Pilate to condemne Christ? And that appeares to be: 1. The importunitie of the Iewes ▪ 2. The feare of losing Caesars favour.
The fourth general point that we observed in Christ condemnation was, What made Pilate to condemn christ? And that appears to be: 1. The importunity of the Iewes ▪ 2. The Fear of losing Caesars favour.
dt ord j n1 cst pns12 vvd p-acp npg1 n1 vbds, r-crq vvd np1 pc-acp vvi np1? cc cst vvz pc-acp vbi: crd dt n1 pp-f dt np2 ▪ crd dt n1 pp-f vvg npg1 n1.
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First, the importunitie of the Iewes, for the more hee pleaded for him, the worse they were;
First, the importunity of the Iewes, for the more he pleaded for him, the Worse they were;
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the more they cried out, crucifie him, crucifie him. At last being wearied with their importunacie, hee yeelds to them and condemneth him.
the more they cried out, crucify him, crucify him. At last being wearied with their importunacy, he yields to them and Condemneth him.
dt av-dc pns32 vvd av, vvi pno31, vvi pno31. p-acp ord vbg vvn p-acp po32 n1, pns31 vvz p-acp pno32 cc vvz pno31.
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Here we may see what a wicked thing it is to yeeld to any bad thing for any importunitie whatsoever.
Here we may see what a wicked thing it is to yield to any bad thing for any importunity whatsoever.
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Adam yeeldeth to his wife, and so brought death upon himselfe and his posteritie, and was thrust out of Paradise: So Sampson yeeldeth to Delilah, and lost both his eyes.Adam yields to his wife, and so brought death upon himself and his posterity, and was thrust out of Paradise: So Sampson yields to Delilah, and lost both his eyes.
np1 vvz p-acp po31 n1, cc av vvd n1 p-acp px31 cc po31 n1, cc vbds vvn av pp-f n1: av np1 vvz p-acp np1, cc vvn d po31 n2.
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If a man yeeld because hee would have rest, he shall bee condemned for it:
If a man yield Because he would have rest, he shall be condemned for it:
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If it bee good to stand out in the cause of Christ, the first and the second time, it is good to stand out to the end:
If it be good to stand out in the cause of christ, the First and the second time, it is good to stand out to the end:
cs pn31 vbb j pc-acp vvi av p-acp dt n1 pp-f np1, dt ord cc dt ord n1, pn31 vbz j pc-acp vvi av p-acp dt n1:
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As if one be set to keepe away birds, he cannot excuse himselfe to say the birds are busie, As if one be Set to keep away Birds, he cannot excuse himself to say the Birds Are busy,
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and I cannot make them leave;
and I cannot make them leave;
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but the more busie the birds be the more busie he should be to suppresse them:
but the more busy the Birds be the more busy he should be to suppress them:
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So the more wee be importuned to sinne, aud the more busie the Divell is to tempt us ▪ the more busie we should be in Prayer and meditation, to suppresse the temptations of the Divell.
So the more we be importuned to sin, and the more busy the devil is to tempt us ▪ the more busy we should be in Prayer and meditation, to suppress the temptations of the devil.
av dt av-dc pns12 vbb vvn p-acp n1, cc dt av-dc j dt n1 vbz pc-acp vvi pno12 ▪ dt av-dc j pns12 vmd vbi p-acp n1 cc n1, pc-acp vvi dt n2 pp-f dt n1.
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It was Iosephs glory, that notwithstanding his Mistris lay at him day by day, yet he yeelded not to her: It was Joseph's glory, that notwithstanding his Mistress lay At him day by day, yet he yielded not to her:
pn31 vbds np1 n1, cst p-acp po31 n1 vvd p-acp pno31 n1 p-acp n1, av pns31 vvd xx p-acp pno31:
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So this shall be the glory of a Christian, that notwithstanding ghee bee tempted to sinne from day to day, hee yeelds not to it.
So this shall be the glory of a Christian, that notwithstanding ghee be tempted to sin from day to day, he yields not to it.
av d vmb vbi dt n1 pp-f dt njp, cst p-acp vvi vbi vvn p-acp n1 p-acp n1 p-acp n1, pns31 vvz xx p-acp pn31.
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It is noted of Christ that when the Tempter ended, the Angels came and ministred unto him:
It is noted of christ that when the Tempter ended, the Angels Come and ministered unto him:
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So when wee have stood out in temptations, and they be ended, the Angels will come and minister to us a Cup of comfort, or a Crowne of glory.
So when we have stood out in temptations, and they be ended, the Angels will come and minister to us a Cup of Comfort, or a Crown of glory.
av c-crq pns12 vhb vvn av p-acp n2, cc pns32 vbb vvn, dt n2 vmb vvi cc vvi p-acp pno12 dt n1 pp-f n1, cc dt n1 pp-f n1.
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But Pilate because he stood not out in the cause of Christ, as hee had begunne, but yeelded; lost all his glory;
But Pilate Because he stood not out in the cause of christ, as he had begun, but yielded; lost all his glory;
p-acp np1 c-acp pns31 vvd xx av p-acp dt n1 pp-f np1, c-acp pns31 vhd vvn, cc-acp vvd; vvd d po31 n1;
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therefore, it is said in our Creede, He suffered under Pontius Pilate, which is a marke of disgrace unto him, to the Worlds end.
Therefore, it is said in our Creed, He suffered under Pontius Pilate, which is a mark of disgrace unto him, to the World's end.
av, pn31 vbz vvn p-acp po12 n1, pns31 vvd p-acp np1 np1, r-crq vbz dt n1 pp-f n1 p-acp pno31, p-acp dt ng1 n1.
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The second thing that drew Pilate to condemne Christ, was feare of losing Caesars favour:
The second thing that drew Pilate to condemn christ, was Fear of losing Caesars favour:
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for when the Iewes told him, that if he let him goe, hee was not Caesars friend, this did so perplexe and amaze him, that he sinnes against his conscience, for when the Iewes told him, that if he let him go, he was not Caesars friend, this did so perplex and amaze him, that he Sins against his conscience,
p-acp c-crq dt npg1 vvd pno31, cst cs pns31 vvb pno31 vvi, pns31 vbds xx npg1 n1, d vdd av vvi cc vvi pno31, cst pns31 n2 p-acp po31 n1,
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and inclines to the worser side:
and inclines to the Worse side:
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Hee had good affections and stood out in the cause of Christ, when all were against him,
He had good affections and stood out in the cause of christ, when all were against him,
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but when it came to this, that if he stood out still, he should lose Caesars favor, or else Gods favour;
but when it Come to this, that if he stood out still, he should loose Caesars favour, or Else God's favour;
cc-acp c-crq pn31 vvd p-acp d, cst cs pns31 vvd av av, pns31 vmd vvi npg1 vvi, cc av npg1 n1;
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He makes choyse of Caesars favour: So it is with the world still, so long as God and Caesar goe together,
He makes choice of Caesars favour: So it is with the world still, so long as God and Caesar go together,
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so long as the world and religion goe together, so long they hold, but when it comes to this, that they must lose Caesars favour,
so long as the world and Religion go together, so long they hold, but when it comes to this, that they must loose Caesars favour,
av av-j c-acp dt n1 cc n1 vvb av, av av-j pns32 vvb, cc-acp c-crq pn31 vvz p-acp d, cst pns32 vmb vvi npg1 vvi,
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or Gods favour, they will leave God, and choose Caesars favour.
or God's favour, they will leave God, and choose Caesars favour.
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But it is remarkable and worthy our observation, that he that will make himselfe a friend to the world, may have indeed Caesars favour for a time,
But it is remarkable and worthy our observation, that he that will make himself a friend to the world, may have indeed Caesars favour for a time,
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but he shall be sure to have God his enemie, and then perhaps Caesar too;
but he shall be sure to have God his enemy, and then perhaps Caesar too;
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as we may see in Pilate, who laboured for Caesars favour, and chose that before Gods favour,
as we may see in Pilate, who laboured for Caesars favour, and chosen that before God's favour,
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yet through the just judgement of God, he lost Caesars also, for upon complaint made he was sent for,
yet through the just judgement of God, he lost Caesars also, for upon complaint made he was sent for,
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and put from his Office, banished the Land, and so through griefe and vexation, laying hands upon himselfe, desperately killeth himselfe:
and put from his Office, banished the Land, and so through grief and vexation, laying hands upon himself, desperately kills himself:
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Let men take heed of this, how they keepe mens favour and lose Gods;
Let men take heed of this, how they keep men's favour and loose God's;
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for if it be so with them, they may looke for Pilates judgement, to have neither of them both,
for if it be so with them, they may look for Pilate's judgement, to have neither of them both,
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because the doe not choose Gods favour above all.
Because the do not choose God's favour above all.
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SERMON XIX.
SERMON XIX.
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MATTH. 27. 31. And after that they had mocked him, they tooke the Robe off from him,
MATTHEW. 27. 31. And After that they had mocked him, they took the Robe off from him,
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and put his owne raiment on him, and led him away to crucifie him.
and put his own raiment on him, and led him away to crucify him.
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HAving spoken of the sufferings and condemnation of Christ; in the next place we come to speake of his Crucifying, wherein divers things are to bee considered. HAving spoken of the sufferings and condemnation of christ; in the next place we come to speak of his Crucifying, wherein diverse things Are to be considered.
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1. Why he must die the death of the Crosse. 2. How he was led to be Crucified. 3. The place where he was Crucified. 4. The time and manner when. 5. How Christ carried himselfe upon the Crosse.
1. Why he must die the death of the Cross. 2. How he was led to be crucified. 3. The place where he was crucified. 4. The time and manner when. 5. How christ carried himself upon the Cross.
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First, why of all other deaths, He must die the cursed death of the Crosse, for foure Reasons: First, why of all other death's, He must die the cursed death of the Cross, for foure Reasons:
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First, because of all other deaths, this was accursed by the Law of God, none else was:
First, Because of all other death's, this was accursed by the Law of God, none Else was:
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burning, stoning, dying by the sword, or any other, there is no curse annexed unto, but to this one onely, Cursed is every one that hangeth on tree, Gal. 3. 13. Deut. 21. 23. So that he died not the least death, burning, stoning, dying by the sword, or any other, there is no curse annexed unto, but to this one only, Cursed is every one that hangs on tree, Gal. 3. 13. Deuteronomy 21. 23. So that he died not the least death,
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but the worst that might be, even the cursed death of the crosse;
but the worst that might be, even the cursed death of the cross;
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and it was because he would take our curse upon him, for by reason of our sins, we deserved to be cursed both in life and death:
and it was Because he would take our curse upon him, for by reason of our Sins, we deserved to be cursed both in life and death:
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that we might be blessed in our deaths, and freed of the curse, hee was contented to take this same accursed death upon him.
that we might be blessed in our death's, and freed of the curse, he was contented to take this same accursed death upon him.
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Let us therefore never forget this great love of Christ to us, yea, remember what Saint Paul saith to Philemon, concerning Onesimus, If he oweth thee any thing, set it on my skore, I will satisfie thee for it;
Let us Therefore never forget this great love of christ to us, yea, Remember what Saint Paul Says to Philemon, Concerning Onesimus, If he owes thee any thing, Set it on my score, I will satisfy thee for it;
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So Christ doth ingage himselfe to God for us, to take our curse on him, that we may be blessed, to die for us that we may live, to be forsaken of God, that wee may be received of God;
So christ does engage himself to God for us, to take our curse on him, that we may be blessed, to die for us that we may live, to be forsaken of God, that we may be received of God;
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therefore let us never forget this love of Christ to us, as Iohn 13. Saint Peter wonders at Christs humility, Wilt thou wash my feet? So we may much more wonder at the humility of Christ, that he that was the Sonne of God, higher than the Angels, would die the cursed death of the Crosse, that wee might be blessed, die a death temporall, that we might not die a death eternall.
Therefore let us never forget this love of christ to us, as John 13. Saint Peter wonders At Christ humility, Wilt thou wash my feet? So we may much more wonder At the humility of christ, that he that was the Son of God, higher than the Angels, would die the cursed death of the Cross, that we might be blessed, die a death temporal, that we might not die a death Eternal.
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Secondly, because of all deaths, it was a shamefull death, for it was not onely a cursed death, but a shamefull death:
Secondly, Because of all death's, it was a shameful death, for it was not only a cursed death, but a shameful death:
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therefore Paul saith, Hebr. 12. 2. Who endured the Crosse, and despised the shame.
Therefore Paul Says, Hebrew 12. 2. Who endured the Cross, and despised the shame.
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The reason why Christ died this shamefull death, was to sanctifie all kindes of deaths to his dying members;
The reason why christ died this shameful death, was to sanctify all Kinds of death's to his dying members;
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so that let the death bee never so shamefull, if one die in faith, or in the pardon of his sinnes, in the feare God, his death is sanctified unto him:
so that let the death be never so shameful, if one die in faith, or in the pardon of his Sins, in the Fear God, his death is sanctified unto him:
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he is a happie man, Heb. 11. it is said of such, They all died in faith, they died not all in their beds,
he is a happy man, Hebrew 11. it is said of such, They all died in faith, they died not all in their Beds,
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or of a lingering disease, but some of them were racked, some stoned, some sawne asunder,
or of a lingering disease, but Some of them were racked, Some stoned, Some sawn asunder,
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but they all died in faith, and therefore they were blessed men, what death soeuer they died on:
but they all died in faith, and Therefore they were blessed men, what death soever they died on:
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So let men labour to die in faith, and in the feeling of Gods love, in the pardon of their sinnes,
So let men labour to die in faith, and in the feeling of God's love, in the pardon of their Sins,
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then let their death be what it will be, such a one, he shall be an happie and a blessed man.
then let their death be what it will be, such a one, he shall be an happy and a blessed man.
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Thirdly, because it was one of the painefullest deaths that was, as appeares by these foure reasons:
Thirdly, Because it was one of the painfullest death's that was, as appears by these foure Reasons:
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First, because they that were to die this kind of death were whipped and scourged; First, Because they that were to die this kind of death were whipped and scourged;
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for so Christs bloud was spent with whipping and scourging, that hee was not able to carry his Crosse.
for so Christ blood was spent with whipping and scourging, that he was not able to carry his Cross.
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Secondly, because they suffered in the most sensitive parts, in the hollow of the hands, and feet, for these places are the quickest and fullest of sense;
Secondly, Because they suffered in the most sensitive parts, in the hollow of the hands, and feet, for these places Are the quickest and Fullest of sense;
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As Galen saith, because there all the ligaments and sinewes make a meeting, therefore it must needes be painefull.
As Galen Says, Because there all the ligaments and sinews make a meeting, Therefore it must needs be painful.
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Thirdly, because they that were crucified on the Crosse, were sore racked; Thirdly, Because they that were Crucified on the Cross, were soar racked;
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For although they had a thing to rest their feete on, yet they did hang by the hands, with the weight of their whole bodies;
For although they had a thing to rest their feet on, yet they did hang by the hands, with the weight of their Whole bodies;
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Therefore Peter saith, Acts 5. The God of your Fathers hath raised up Iesus; whom yee slue and hanged on the Tree.
Therefore Peter Says, Acts 5. The God of your Father's hath raised up Iesus; whom ye slew and hanged on the Tree.
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Fourthly, because it was a lingring death, they were two or three daies a dying.
Fourthly, Because it was a lingering death, they were two or three days a dying.
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Now we may make these two good uses of this point, Christ dying such a painful death.
Now we may make these two good uses of this point, christ dying such a painful death.
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First, to teach us that it is an easie matter to reconcile us to God; when wee have sinned:
First, to teach us that it is an easy matter to reconcile us to God; when we have sinned:
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wee thinke it an easie matter to bee reconciled to God, but it cost Christ a painefull death; we think it an easy matter to be reconciled to God, but it cost christ a painful death;
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and therefore it is not a easie, but a great thing that must redeeme soules.
and Therefore it is not a easy, but a great thing that must Redeem Souls.
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Secondly, seeing Christ dyed such a painefull death, and overcame that which was sorest, wee know that hee will comfortably raise us up from other deaths that wee shall dye of; Secondly, seeing christ died such a painful death, and overcame that which was Sorest, we know that he will comfortably raise us up from other death's that we shall die of;
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Athanasius giveth a good reason why Christ dyed not an ordinary death as others doe, but a painefull death; Athanasius gives a good reason why christ died not an ordinary death as Others do, but a painful death;
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he brings it in against the heretikes, for they objected, Why did not Christ dye an ordinary death as others doe? To this hee answereth, that men of ordinary deaths dye because of ordinary infirmities, that they can live no longer;
he brings it in against the Heretics, for they objected, Why did not christ die an ordinary death as Others doe? To this he Answers, that men of ordinary death's die Because of ordinary infirmities, that they can live no longer;
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sicknesse and diseases come upon them, which they are not able to withstand;
sickness and diseases come upon them, which they Are not able to withstand;
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but there can be no infirmitie in Christ, he is the eternall word, the Sonne of God.
but there can be no infirmity in christ, he is the Eternal word, the Son of God.
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I, but why did he not make choice of some other kind of death, but would dye such a painefull death? To this he answereth, that if he had made choice of some other death,
I, but why did he not make choice of Some other kind of death, but would die such a painful death? To this he Answers, that if he had made choice of Some other death,
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then they would have thought that hee had not had power to overcome any other death, but that;
then they would have Thought that he had not had power to overcome any other death, but that;
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But now hee taking any death that they could put upon him, even the most painefullest and sorest,
But now he taking any death that they could put upon him, even the most painfullest and Sorest,
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and having power to overcome that; it is evident, that hee hath power to overcome any other whatsoever.
and having power to overcome that; it is evident, that he hath power to overcome any other whatsoever.
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And so gives us comfortable hope that hee will raise us up, his members, from all other deaths:
And so gives us comfortable hope that he will raise us up, his members, from all other death's:
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Even as a Champion comming into the field, hee will not make choice of the weapon,
Even as a Champion coming into the field, he will not make choice of the weapon,
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or the man hee is to fight with, but will take that which is put upon him;
or the man he is to fight with, but will take that which is put upon him;
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so Christ doth not make choice of what death he will dye, but hee takes that which the world puts upon him.
so christ does not make choice of what death he will die, but he Takes that which the world puts upon him.
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This is the reason, why hee dyed not by the sword, as Iohn did; nor was sawne asunder, as Esaiah was, nor knocked on the head as Amos was, but was crucified:
This is the reason, why he died not by the sword, as John did; nor was sawn asunder, as Isaiah was, nor knocked on the head as Amos was, but was Crucified:
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and another saith, he was not in Hell bodily, but by efficacy and vertually:
and Another Says, he was not in Hell bodily, but by efficacy and virtually:
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So that he triumphing over his death, we may know and have comfortable hope, that we shall bee raysed from other deaths.
So that he triumphing over his death, we may know and have comfortable hope, that we shall be raised from other death's.
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Fourthly, because it was more eminent and apparent to be seene, for they that were to be crucified, were lifted up, that all men might see them.
Fourthly, Because it was more eminent and apparent to be seen, for they that were to be Crucified, were lifted up, that all men might see them.
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Of which two reasons may be given, why Christ must dye thus aloft.
Of which two Reasons may be given, why christ must die thus aloft.
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First, to conquer the divell, the prince of the Ayre in his owne country, and at his owne doore;
First, to conquer the Devil, the Prince of the Air in his own country, and At his own door;
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And so dedicate a way to heaven, and reare a ladder in his death and bloodshed, that it might be a step or a scaffold, whereby we might climbe up to heaven.
And so dedicate a Way to heaven, and rear a ladder in his death and bloodshed, that it might be a step or a scaffold, whereby we might climb up to heaven.
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Secondly, Christ dyed aloft, that all the world might see and know hee was the meanes of mans reconciliation and redemption;
Secondly, christ died aloft, that all the world might see and know he was the means of men reconciliation and redemption;
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Therefore hee dyed not in a corner, nor below, but that all men might see, and behold it aloft:
Therefore he died not in a corner, nor below, but that all men might see, and behold it aloft:
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as good Moses set up a Brasen Serpent on a pole, that so if any were flung with the firy serpent if they could but creepe to their tents,
as good Moses Set up a Brazen Serpent on a pole, that so if any were flung with the firy serpent if they could but creep to their tents,
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and cast up their eyes to the brasen serpent, they had helpe;
and cast up their eyes to the brazen serpent, they had help;
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so God hath set up Christ on a pole on the Crosse, that men may see the meanes of their salvation and redemption, and so bee saved:
so God hath Set up christ on a pole on the Cross, that men may see the means of their salvation and redemption, and so be saved:
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Therefore let us doe as Mary and Iohn did, creepe to the Crosse of Christ,
Therefore let us do as Marry and John did, creep to the Cross of christ,
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as neere as they could get, so that they heard the words of Christ, speaking to them upon the the crosse;
as near as they could get, so that they herd the words of christ, speaking to them upon the the cross;
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in like manner though wee cannot heare the words of Christ speaking from the Crosse,
in like manner though we cannot hear the words of christ speaking from the Cross,
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yet let us get as neare as wee can, that so some of the warme drop of the blood of Christ, may fall into our hearts, to comfort and refresh us, to clense and to wash away our sinnes.
yet let us get as near as we can, that so Some of the warm drop of the blood of christ, may fallen into our hearts, to Comfort and refresh us, to cleanse and to wash away our Sins.
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The 2. point observ'd in his crucifying, was how they led Christ to be crucified;
The 2. point observed in his crucifying, was how they led christ to be Crucified;
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And to open it thrughly unto you, let us consider these 2. cirūstances: 1. Hee was led in his owne Garments. 2. They made him beare his owne Crosse.
And to open it thoroughly unto you, let us Consider these 2. cirunstances: 1. He was led in his own Garments. 2. They made him bear his own Cross.
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First, he was led in his owne garments, they put on him a purple robe to disgrace him;
First, he was led in his own garments, they put on him a purple robe to disgrace him;
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but it is said they pluckt off that, and put on his owne garments; but it is said they plucked off that, and put on his own garments;
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and that chiefly for these two reasons. 1. That he might bee the better knowne to the people.
and that chiefly for these two Reasons. 1. That he might be the better known to the people.
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2. To fulfill the scripture, that had foretold that his garments shuld be divided. Wherein we may consider, that God that a secret hand in it;
2. To fulfil the scripture, that had foretold that his garments should be divided. Wherein we may Consider, that God that a secret hand in it;
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the Iewes were in hast because of the preparation of the Sabath, & the 6. hour ere they could get Christ condemned, about noone;
the Iewes were in haste Because of the preparation of the Sabbath, & the 6. hour ere they could get christ condemned, about noon;
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and yet they must needs tarry to put off the purple robe, & to put on his own garments;
and yet they must needs tarry to put off the purple robe, & to put on his own garments;
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which must teach us that the wicked for all their rage, heate, and malice, can doe no more than God hath appointed:
which must teach us that the wicked for all their rage, heat, and malice, can do no more than God hath appointed:
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for God doth so bridle them though they be brutish, full of rage and runne on in their courses,
for God does so bridle them though they be brutish, full of rage and run on in their courses,
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yet they can do nothing, but that God hath appointed:
yet they can do nothing, but that God hath appointed:
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As a blinde horse in a Mill, hee knoweth not the end of his owne motion, As a blind horse in a Mill, he Knoweth not the end of his own motion,
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but his master doth, who hath determined it:
but his master does, who hath determined it:
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so the wicked are like blinde horses in a Mill, that goe on and knowe not the end of their motion,
so the wicked Are like blind Horses in a Mill, that go on and know not the end of their motion,
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but God hee knoweth it, who hath determined what they shall doe, and how farre they shall goe? And therefore this may be a comfort to us, that the wicked can doe nothing,
but God he Knoweth it, who hath determined what they shall do, and how Far they shall go? And Therefore this may be a Comfort to us, that the wicked can do nothing,
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but that which hee hath appointed them to doe.
but that which he hath appointed them to do.
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Secondly, that the least things that fall out in our estates, God hath appointed and decreed even the very garments we weare;
Secondly, that the least things that fallen out in our estates, God hath appointed and decreed even the very garments we wear;
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as we see in Christ, that his garments were fore-determined that hee should be led in to bee crucified.
as we see in christ, that his garments were fore-determined that he should be led in to be Crucified.
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This is a great comfort, that there is not any thing, that falls out in the course of our lives,
This is a great Comfort, that there is not any thing, that falls out in the course of our lives,
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but God hath appointed what shall be, what estate wee all liue in:
but God hath appointed what shall be, what estate we all live in:
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yea and our Saviour saith, There shall not fall a haire of your heads to the ground, without your Heavenly Father:
yea and our Saviour Says, There shall not fallen a hair of your Heads to the ground, without your Heavenly Father:
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Hence a learned man inferres, If the Lord hath such a care of the superfluities of his servants, that nothing shall fall to the ground but by his appointment;
Hence a learned man infers, If the Lord hath such a care of the superfluities of his Servants, that nothing shall fallen to the ground but by his appointment;
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In what great safetie is their soules in? Therefore, let a man labour to feare God, to repent his sinnes, and to bee in Christ;
In what great safety is their Souls in? Therefore, let a man labour to Fear God, to Repent his Sins, and to be in christ;
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and then let the rage of the wicked bee what it will, they shall not bee able to take a haire from his his head,
and then let the rage of the wicked bee what it will, they shall not be able to take a hair from his his head,
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nor the meanest coate off his backe, without Gods permission and appointment. Secondly, They laid his crosse upon him;
nor the Meanest coat off his back, without God's permission and appointment. Secondly, They laid his cross upon him;
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and when hee fainted vnder the burthen of it, they met with Simon of Cyrene, and compelled him to bear• his crosse;
and when he fainted under the burden of it, they met with Simon of Cyrene, and compelled him to bear• his cross;
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not for any pittie they had of Christ, but because they thought he would have fainted and died,
not for any pity they had of christ, but Because they Thought he would have fainted and died,
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before hee came at the place: Here three things may be observed:
before he Come At the place: Here three things may be observed:
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First, That every one that is Christs Disciple, must take up his crosse and follow him:
First, That every one that is Christ Disciple, must take up his cross and follow him:
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so if we be Christs Disciples, wee must bee carriers of the crosse;
so if we be Christ Disciples, we must be carriers of the cross;
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for Christ hath determined this in his owne person, therefore we must bee contented to beare the crosse;
for christ hath determined this in his own person, Therefore we must be contented to bear the cross;
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as it is exhorted, 1 Pet. 4. 13. But rejoyce in as much as ye are partakers of Christs sufferings, &c. So Heb. 12. 8. If yee bee then without correction whereof all are partakers,
as it is exhorted, 1 Pet. 4. 13. But rejoice in as much as you Are partakers of Christ sufferings, etc. So Hebrew 12. 8. If ye be then without correction whereof all Are partakers,
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then are ye bastards and not sonnes. Therefore every man must fit himselfe to beare the Crosse of Christ.then Are you bastards and not Sons. Therefore every man must fit himself to bear the Cross of christ.
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Secondly, we must be contented to carry the Crosse to Christ;
Secondly, we must be contented to carry the Cross to christ;
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for can a man see Christ fainting or groveling on the ground, and yet goe by and not be affected therewith? No,
for can a man see christ fainting or groveling on the ground, and yet go by and not be affected therewith? No,
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but he must set his shoulders to beare it:
but he must Set his shoulders to bear it:
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no man must make a crosse to himselfe, but if it be laid on him by God, hee must be contented to beare it.
no man must make a cross to himself, but if it be laid on him by God, he must be contented to bear it.
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Thirdly, we must beare all crosses imposed: there bee divers crosses in the world.
Thirdly, we must bear all Crosses imposed: there be diverse Crosses in the world.
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Some be crossed in their children, some in their servants, some in their names, some in their goods: some be crossed in their children, Some in their Servants, Some in their names, Some in their goods:
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But whatsoever our crosses be, we should be contented to beare them.
But whatsoever our Crosses be, we should be contented to bear them.
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But it is a corruption in the world, that wee thinke if our crosses were as such and such a mans, then wee could beare them.
But it is a corruption in the world, that we think if our Crosses were as such and such a men, then we could bear them.
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Thus wee are ready to buckle and take up another mans crosse, but not willing to carrie our owne which Christ injoynes, Math. 16. Hee that will be my Disciple, must take up his Crosse and follow me:
Thus we Are ready to buckle and take up Another men cross, but not willing to carry our own which christ enjoins, Math. 16. He that will be my Disciple, must take up his Cross and follow me:
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wee must not take up another mans crosse, but take up our owne;
we must not take up Another men cross, but take up our own;
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and when wee doe so carry the crosse as well as we can, if we faint under it, God will send some Simeon of Cyren or other to helpe us beare it;
and when we do so carry the cross as well as we can, if we faint under it, God will send Some Simeon of Cyrene or other to help us bear it;
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under the Law if an Asse was burthened and fell under it, they were commanded to helpe him up againe? Now if man were bound to shew pittie to an Asse, much more to Christ, when fals under his burthen;
under the Law if an Ass was burdened and fell under it, they were commanded to help him up again? Now if man were bound to show pity to an Ass, much more to christ, when falls under his burden;
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But it is a pittifull thing to see that Christ is as it were fallen under his loade and burthen, But it is a pitiful thing to see that christ is as it were fallen under his load and burden,
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yet there is none that will set to their shoulders, to helpe beare it;
yet there is none that will Set to their shoulders, to help bear it;
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Wee see Iob complaines of it in his time, He that is in misery ought to be comforted of his neighbours,
we see Job complains of it in his time, He that is in misery ought to be comforted of his neighbours,
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but men have forsaken the feare of the Almighty; but men have forsaken the Fear of the Almighty;
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so Psal. 69. 20, 21 I looked for some to have pittie on me, but there was none;
so Psalm 69. 20, 21 I looked for Some to have pity on me, but there was none;
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and for comfort, but I found none; and for Comfort, but I found none;
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therefore it is a miserable thing, that Christ now in his members is under the crosse,
Therefore it is a miserable thing, that christ now in his members is under the cross,
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yet few there are that will helpe to beare up his crosse.
yet few there Are that will help to bear up his cross.
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The third generall point was, The place where he was crucified, considered: 1. Generaly. 2. Particularly. The third general point was, The place where he was Crucified, considered: 1. Generally. 2. Particularly.
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Generally, the place was without the Gate, without the Citie, so the Scripture saith; And when they came out, they found a man of Gyrene named Simon; Generally, the place was without the Gate, without the city, so the Scripture Says; And when they Come out, they found a man of Gyrene nam Simon;
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that is, when they came out of the citie, out of the gate; that is, when they Come out of the City, out of the gate;
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So Paul Heb. 13. 12. Therefore even Iesus, that he might sanctifie the people with his owne blood, he suffered without the gate; and that for 3. Reasons. So Paul Hebrew 13. 12. Therefore even Iesus, that he might sanctify the people with his own blood, he suffered without the gate; and that for 3. Reasons.
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The first, To shew he was the sinne offering of the Church; for the sinne offering was offered without the Host;
The First, To show he was the sin offering of the Church; for the sin offering was offered without the Host;
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Levit. 16. 27. So Christ was crucified without the gate, to shew he was the sinne offring of the Church, the great propitiatorie sacrifice thy should make expiation for sinne; Levit. 16. 27. So christ was Crucified without the gate, to show he was the sin offering of the Church, the great propitiatory sacrifice thy should make expiation for sin;
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therefore as in the Law when they offered a beast, the laid their hands on the head of the beast,
Therefore as in the Law when they offered a beast, the laid their hands on the head of the beast,
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and so by humble confession put their sins on it which was killed, and they went free;
and so by humble Confessi put their Sins on it which was killed, and they went free;
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so seeing Christ is the sinne offering of the Church that should make expiation for our sinnes, we must carry them over to Christ and lay them on him:
so seeing christ is the sin offering of the Church that should make expiation for our Sins, we must carry them over to christ and lay them on him:
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This is the deduction which S. Paul makes of it, Heb. 13. 12. That Iesus might sanctifie the people with his owne blood, Hee suffered without the gate, and so shew himselfe to be the sinne offering of the Church.
This is the deduction which S. Paul makes of it, Hebrew 13. 12. That Iesus might sanctify the people with his own blood, He suffered without the gate, and so show himself to be the sin offering of the Church.
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Here wee may learne, as the people carried their sinnes unto the beast, so that must bee our wisedome to carrie our sinnes unto Christ,
Here we may Learn, as the people carried their Sins unto the beast, so that must be our Wisdom to carry our Sins unto christ,
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or else wee shall answere for them.
or Else we shall answer for them.
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Therefore, consider with thy selfe whosoever thou art, what a burthen thou hast laid upon Christ;
Therefore, Consider with thy self whosoever thou art, what a burden thou hast laid upon christ;
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it is not long since thou laidst a great burthen on him, and thou art comming with another to day and to morrow,
it is not long since thou laidst a great burden on him, and thou art coming with Another to day and to morrow,
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and so shalt every day as long as thou livest;
and so shalt every day as long as thou Livest;
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and when all is together, consider what a load it will be, I doe not speake this to forbid thee that thou shouldst not bring them being past recovery;
and when all is together, Consider what a load it will be, I do not speak this to forbid thee that thou Shouldst not bring them being passed recovery;
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for if they be on thy selfe, woe bee to thee, thou art like to perish.
for if they be on thy self, woe be to thee, thou art like to perish.
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Therefore, lay them still on Christ, bring to him still, but doe it with the more shamefastnesse and humilitie:
Therefore, lay them still on christ, bring to him still, but do it with the more shamefastness and humility:
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come with them as Noahs sonnes did, when they covered their father, they went backward, ashamed to looke on their fathers face; come with them as Noahs Sons did, when they covered their father, they went backward, ashamed to look on their Father's face;
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so we should goe to Christ with the greatest humilitie, and the most shamefastnesse: In that we be the men and women that lay such a load on him.
so we should go to christ with the greatest humility, and the most shamefastness: In that we be the men and women that lay such a load on him.
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Secondly, To teach us that if wee suffer with Christ, wee must goe out of the gates, and out of Ierusalem;
Secondly, To teach us that if we suffer with christ, we must go out of the gates, and out of Ierusalem;
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That is, wee must goe out of our pleasures and our sinnes, to suffer with Christ,
That is, we must go out of our pleasures and our Sins, to suffer with christ,
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as the Apostle saith, Christ suffered without the gate; so let us goe forth of the campe bearing his reproach:
as the Apostle Says, christ suffered without the gate; so let us go forth of the camp bearing his reproach:
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many an one can be contented to have their part in the sinne offerings of Christ,
many an one can be contented to have their part in the sin offerings of christ,
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but they will not go out of the campe, out of their sinnes, pleasures, profits, and be contented to beare the reproach of Christ.
but they will not go out of the camp, out of their Sins, pleasures, profits, and be contented to bear the reproach of christ.
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But we have heard Christ suffered without the gate, that we should follow him, and come out of our sinnefull pleasures and profits;
But we have herd christ suffered without the gate, that we should follow him, and come out of our sinful pleasures and profits;
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therefore let us bee obedient and doe so.
Therefore let us be obedient and do so.
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Wee see Hebr. 11. that Moses is commended, for that he esteemed the rebuke of Christ greater riches than the treasures of Egypt;
we see Hebrew 11. that Moses is commended, for that he esteemed the rebuke of christ greater riches than the treasures of Egypt;
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and therefore as Mephibosheth said of Ziba, 2 Sam. 19. 30. Yea, let him take all, seeing my Lord the king is come againe in peace unto his owne house.
and Therefore as Mephibosheth said of Ziba, 2 Sam. 19. 30. Yea, let him take all, seeing my Lord the King is come again in peace unto his own house.
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I will never strive for it, but let him have it, it is enough for me, that the king liveth:
I will never strive for it, but let him have it, it is enough for me, that the King lives:
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so we should say, Let the world take their pleasures, their profits, &c. I will leave that to the world, I will not strive for that, it is enough that Christ is my glory,
so we should say, Let the world take their pleasures, their profits, etc. I will leave that to the world, I will not strive for that, it is enough that christ is my glory,
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and that I shall be partaker with him of eternall Happinesse.
and that I shall be partaker with him of Eternal Happiness.
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Thirdly, to teach us, that the casting out of Christ out of the earth from Ierusalem, and out of the societie of men, is the bringing of us into the society of God and his blessed Angels:
Thirdly, to teach us, that the casting out of christ out of the earth from Ierusalem, and out of the society of men, is the bringing of us into the society of God and his blessed Angels:
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Christ suffered without the gate, therefore when we see that hee suffered without the gate, christ suffered without the gate, Therefore when we see that he suffered without the gate,
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and was cast out of the earthly Ierusalem, wee must consider it is the bringing of us into the heavenly;
and was cast out of the earthly Ierusalem, we must Consider it is the bringing of us into the heavenly;
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for as he was cast out of the one, so we are brought into the other by the Angels at the day of Iudgement:
for as he was cast out of the one, so we Are brought into the other by the Angels At the day of Judgement:
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first, because the Iewes had no such intent, to ease him but rather to afflict him;
First, Because the Iewes had no such intent, to ease him but rather to afflict him;
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The first Adam lost the earthly Paradise, and the second Adam hath purchased for us the heavenly Paradise, where we shall eate of the Tree of life, that is in the middest of it,
The First Adam lost the earthly Paradise, and the second Adam hath purchased for us the heavenly Paradise, where we shall eat of the Tree of life, that is in the midst of it,
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and of the hidden Manna, that is spoken of Revel. 2. as Ionah 1. 12. saith unto the men that were in the ship in the great distresse that fell upon them,
and of the hidden Manna, that is spoken of Revel. 2. as Jonah 1. 12. Says unto the men that were in the ship in the great distress that fell upon them,
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when the Sea was troublesome, Take me up, and cast me into the sea, so shall the Sea be calme unto you;
when the Sea was troublesome, Take me up, and cast me into the sea, so shall the Sea be Cam unto you;
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so Christ said to the Father in the great distresse of all mankinde, Take mee and cast mee into the Sea, away with mee unto the crosse, fling me into the grave, cast me from the societie of men,
so christ said to the Father in the great distress of all mankind, Take me and cast me into the Sea, away with me unto the cross, fling me into the grave, cast me from the society of men,
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and so shall heaven, and earth, and hell, be at peace with you, and God pacified and pleased with you:
and so shall heaven, and earth, and hell, be At peace with you, and God pacified and pleased with you:
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and as Cantic. 3. 11. Salomon saith, Come forth yee daughters of Ierusalem, and behold king Salomon crowned with the crowne wherwith his mother crowned him: and as Cantic. 3. 11. Solomon Says, Come forth ye daughters of Ierusalem, and behold King Solomon crowned with the crown wherewith his mother crowned him:
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so we are called out to behold Christ hanging on the crosse, on mount Calvary, crucified and killed for thy sinnes.
so we Are called out to behold christ hanging on the cross, on mount Calvary, Crucified and killed for thy Sins.
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Secondly, the particular place is Calvarie or Golgotha, the place of mens skuls;
Secondly, the particular place is Calvary or Golgotha, the place of men's skulls;
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Now some thinke it was so called because Adam was buried there, where his skull being found it gave name to the place; Now Some think it was so called Because Adam was buried there, where his skull being found it gave name to the place;
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But this opinion Saint Ierome refutes as a fable; some againe thinke it was called Calvary, because it was made round like a skull;
But this opinion Saint Jerome refutes as a fable; Some again think it was called Calvary, Because it was made round like a skull;
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Othersome thinke it was called Golgotha, because it was the place of execution, where commonly malefactors, suffered,
Othersome think it was called Golgotha, Because it was the place of execution, where commonly malefactors, suffered,
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and where were left the bones and skuls of such as were executed; which opinion I incline to.
and where were left the bones and skulls of such as were executed; which opinion I incline to.
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Now this wee see could not chuse but be a very infamous, loathsome, and fearefull place, in which Christ was put to death:
Now this we see could not choose but be a very infamous, loathsome, and fearful place, in which christ was put to death:
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which may teach us these two things, the desert of our sinnes; that we deserve to die, in the infamous, loathsome and fearefull places that may bee;
which may teach us these two things, the desert of our Sins; that we deserve to die, in the infamous, loathsome and fearful places that may be;
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to have all the disgrace that can be put upon us: indeed in regard of men, it may bee, wee doe not deserve it; to have all the disgrace that can be put upon us: indeed in regard of men, it may be, we do not deserve it;
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but in regard of God we doe;
but in regard of God we do;
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for as Christ died in Golgotha, so we deserve not onely to die in Golgotha, but to die in Hell for ever and ever:
for as christ died in Golgotha, so we deserve not only to die in Golgotha, but to die in Hell for ever and ever:
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secondly, there is no such operation in the things, for wine is a comforter of the vitall spirits, the heart and braine:
secondly, there is no such operation in the things, for wine is a comforter of the vital spirits, the heart and brain:
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other thinke the reason was to hasten his death, and to rid him quickly of his paine,
other think the reason was to hasten his death, and to rid him quickly of his pain,
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therefore whereas wee would have honour put upon us at our death, and desire to be as much graced as may be, we must thinke of this, that Christ died in Golgotha, in a lothsome place, to shew the desert of our sinnes, that we doe deserve to die in the disgracefullest places that may bee.
Therefore whereas we would have honour put upon us At our death, and desire to be as much graced as may be, we must think of this, that christ died in Golgotha, in a loathsome place, to show the desert of our Sins, that we do deserve to die in the disgracefullest places that may be.
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Secondly, Christ died in such a disgracefull place, to purchase and procure a better place for us to die in;
Secondly, christ died in such a disgraceful place, to purchase and procure a better place for us to die in;
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he died in the fields, that we might dye in our beds; amongst the Priests and Pharises, and his enemies, that we might dye amongst our friends; he on the crosse, that wee might dye in ease and comfort;
he died in the fields, that we might die in our Beds; among the Priests and Pharisees, and his enemies, that we might die among our Friends; he on the cross, that we might die in ease and Comfort;
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for his condemnation is our acquiting, his death our life, his paines our ease. It is an observation that if a Bee hath stung any one thing, it can sting no more,
for his condemnation is our acquitting, his death our life, his pains our ease. It is an observation that if a Bee hath stung any one thing, it can sting no more,
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though it make a buzzing and a great noyse;
though it make a buzzing and a great noise;
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so it is with death which having stung Christ, hath now left her sting in the body of Christ,
so it is with death which having stung christ, hath now left her sting in the body of christ,
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therefore though death may keepe a buzzing and adoe about a Christian, yet he can doe him no hurt,
Therefore though death may keep a buzzing and ado about a Christian, yet he can do him no hurt,
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because he hath left his sting in his sacred body:
Because he hath left his sting in his sacred body:
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therefore the Apostle, 1 Cor. 15. 35. triumphs over death, saying, O death, where is thy sting? O grave where is thy victory? O death, I will be thy death, O grave, I will be thy destruction, Heb. 2. 14. Forasmuch as the Children, were partakers of flesh and blood, hee also tooke part with them, that hee might destroy through death him that had the power of death, that is, the devill.
Therefore the Apostle, 1 Cor. 15. 35. Triumphos over death, saying, Oh death, where is thy sting? O grave where is thy victory? O death, I will be thy death, Oh grave, I will be thy destruction, Hebrew 2. 14. Forasmuch as the Children, were partakers of Flesh and blood, he also took part with them, that he might destroy through death him that had the power of death, that is, the Devil.
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The fourth point was, The maner how, now before they did nayle him to the crosse, they gave him vinegar to drinke mingled with gall, so Saint Matthew: but Marke saith they gave him wine mingled with myrrh;
The fourth point was, The manner how, now before they did nail him to the cross, they gave him vinegar to drink mingled with Gall, so Saint Matthew: but Mark Says they gave him wine mingled with myrrh;
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now how can these two agree together? I answer, the one speakes of the quality of it, and the other of the substance; Matthew speaketh of the qualitie, Marke of the substaine,
now how can these two agree together? I answer, the one speaks of the quality of it, and the other of the substance; Matthew speaks of the quality, Mark of the substaine,
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for indeed it was wine in substance, but sowre wine, as sowre as vinegar, and it was myrrh,
for indeed it was wine in substance, but sour wine, as sour as vinegar, and it was myrrh,
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yet as bitter as gal in respect of the quality, for it was a marvellous distastfull and bitter cup which they gave Christ to drinke;
yet as bitter as Gall in respect of the quality, for it was a marvellous distasteful and bitter cup which they gave christ to drink;
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one would not have given it to any man;
one would not have given it to any man;
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what was the reason that they gave him this? some say, it was to take away the sense and feeling of his paine:
what was the reason that they gave him this? Some say, it was to take away the sense and feeling of his pain:
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but it cannot be so, for there be two reasons against it;
but it cannot be so, for there be two Reasons against it;
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for myrrh doth open the veines; and in the margins of our Bibles, wee finde it so noted:
for myrrh does open the Veins; and in the margins of our Bibles, we find it so noted:
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Physitians say, that wine being taken inwardly, doth open the veines also, but being taken outwardly doth stoppe them:
Physicians say, that wine being taken inwardly, does open the Veins also, but being taken outwardly does stop them:
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it is reported, that it was the maner of the Iewes, when they would hasten the death of any, they gave them some bitter potion to drinke:
it is reported, that it was the manner of the Iewes, when they would hasten the death of any, they gave them Some bitter potion to drink:
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but this cannot be the reason why they gave it Christ for they did it not, out of kindnesse or favour,
but this cannot be the reason why they gave it christ for they did it not, out of kindness or favour,
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but in cruelty, as we may gather by the words of David, Psal. 69. 21. where he saith, they gave me also gall for my meat,
but in cruelty, as we may gather by the words of David, Psalm 69. 21. where he Says, they gave me also Gall for my meat,
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and in my thirst they gave me vinegar to drinke. Prov. 31. Solomon willeth us to give wine to those that are weake,
and in my thirst they gave me vinegar to drink. Curae 31. Solomon wills us to give wine to those that Are weak,
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and strong drinke to those that bee afflicted; and strong drink to those that be afflicted;
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so the Iewes did give wine to Christ, but it was wine mingled with Myrrh, it had a tang,
so the Iewes did give wine to christ, but it was wine mingled with Myrrh, it had a tang,
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and a sowre tast with it:
and a sour taste with it:
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so also many such mingled cups, we give to our brethren, it may bee wee releeve and helpe them,
so also many such mingled cups, we give to our brothers, it may be we relieve and help them,
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but it is with a tang, with bitternesse and sowrenesse:
but it is with a tang, with bitterness and courness:
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it is said in the Scripture that God gives to us a pure cup of comfort,
it is said in the Scripture that God gives to us a pure cup of Comfort,
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and addes no sorrow to it, such pure cups of comfort wee should give to our brother:
and adds no sorrow to it, such pure cups of Comfort we should give to our brother:
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I dare say there is not any man but would bee ready to condemne the Souldiers and the Iewes, because in his extremitie, they gave him a mingled cup;
I Dare say there is not any man but would be ready to condemn the Soldiers and the Iewes, Because in his extremity, they gave him a mingled cup;
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But let us looke into our selves, what doe we? wee give him such a mingled cup;
But let us look into our selves, what do we? we give him such a mingled cup;
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for every sinne we doe commit, is as a drop of poyson put into a cup for Christ to drinke;
for every sin we do commit, is as a drop of poison put into a cup for christ to drink;
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therefore whereas we see, that we can complaine of the souldiers and of the Iewes; we had neede learne to complaine of our selves much more.
Therefore whereas we see, that we can complain of the Soldiers and of the Iewes; we had need Learn to complain of our selves much more.
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Now Christ refused to drinke of this.
Now christ refused to drink of this.
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This may seeme a strange thing in Christ, seeing hee yeelded his backe to the whip,
This may seem a strange thing in christ, seeing he yielded his back to the whip,
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and his head to bee crowned, his hands to be nailed, his face to be spitted on,
and his head to be crowned, his hands to be nailed, his face to be spitted on,
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and to bee buffeted, refusing none of these things, What therefore was the reason that he refused to drinke of this? I answer;
and to be buffeted, refusing none of these things, What Therefore was the reason that he refused to drink of this? I answer;
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first, to teach us the true latitude and extention of Christian patience;
First, to teach us the true latitude and extension of Christian patience;
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so Christ was contented for our good to be apprehended, condemned, and to bee spet upon, to bee crowned with thornes, whipped, nailed to the crosse, flung into the grave;
so christ was contented for our good to be apprehended, condemned, and to be spet upon, to be crowned with thorns, whipped, nailed to the cross, flung into the grave;
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for there bee two sorts of passions, some there be that be of necessity, and some voluntary or arbitrary: now those that be of necessity, such our Saviour did not refuse, such as was needfull for the salvation of man:
for there be two sorts of passion, Some there be that be of necessity, and Some voluntary or arbitrary: now those that be of necessity, such our Saviour did not refuse, such as was needful for the salvation of man:
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but those that were arbitrary, and voluntary, those our Saviour refused, which may teach us this high point of wisedome, that those passions that bee by authoritie,
but those that were arbitrary, and voluntary, those our Saviour refused, which may teach us this high point of Wisdom, that those passion that be by Authority,
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and those that come immediate from God, these we must with Christian patience beare: but if it be an arbitrary or voluntary passion, then we may refuse it:
and those that come immediate from God, these we must with Christian patience bear: but if it be an arbitrary or voluntary passion, then we may refuse it:
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it is an opinion of the world, that a Christian must beare any thing that is put upon him,
it is an opinion of the world, that a Christian must bear any thing that is put upon him,
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but we see in the example of Christ, how farre our Christian patience doth extend.
but we see in the Exampl of christ, how Far our Christian patience does extend.
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SERMON XX. MATTHEW 27. 34. They gave him vinegar to drinke mingled with gall, and when he had tasted thereof, hee would not drinke.
SERMON XX. MATTHEW 27. 34. They gave him vinegar to drink mingled with Gall, and when he had tasted thereof, he would not drink.
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WE may behold the resemblance and similitude of a great tree in a glasse, but not in the same proportion that it hath as it groweth,
WE may behold the resemblance and similitude of a great tree in a glass, but not in the same proportion that it hath as it grows,
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but a great deale lesse, for alwayes the resemblance is lesse than the thing it selfe that is resembled;
but a great deal less, for always the resemblance is less than the thing it self that is resembled;
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so the Gospell is a great glasse that doth shew unto us, the great love of Christ in the worke of our redemption;
so the Gospel is a great glass that does show unto us, the great love of christ in the work of our redemption;
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but as resemblances be lesse than the things resembled;
but as resemblances be less than the things resembled;
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so whatsoever wee say of the love of Christ it comes farre short of the love it selfe, which Christ hath shewed unto us;
so whatsoever we say of the love of christ it comes Far short of the love it self, which christ hath showed unto us;
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as it will easily appeare by the due consideration of the manner of Christs crucifiing: and therefore let us proceed in order from that which we left at.
as it will Easily appear by the due consideration of the manner of Christ crucifying: and Therefore let us proceed in order from that which we left At.
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The last day we made entrance upon the point, when amongst other things we spake of that bitter cup presented unto him, whereof hee refused drinke:
The last day we made Entrance upon the point, when among other things we spoke of that bitter cup presented unto him, whereof he refused drink:
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one reason whereof wee shewed then, which was to teach us the extent of our Christian liberty,
one reason whereof we showed then, which was to teach us the extent of our Christian liberty,
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now wee passe on to that which remaines. The second was, that we might more sensibly see the love of Christ to us:
now we pass on to that which remains. The second was, that we might more sensibly see the love of christ to us:
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for all the suffering which were needfull for our salvation he refused not, but did with patience endure them,
for all the suffering which were needful for our salvation he refused not, but did with patience endure them,
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but whatsoever was voluntary or did concerne himselfe, those he refused.
but whatsoever was voluntary or did concern himself, those he refused.
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Ionas he could not endure the heate of the Sunne for himselfe, yet hee could abide to bee throwne into the sea for the good of others and for their safety; Ionas he could not endure the heat of the Sun for himself, yet he could abide to be thrown into the sea for the good of Others and for their safety;
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and yet he would not suffer any thing, that did concerne himselfe, but refused it.
and yet he would not suffer any thing, that did concern himself, but refused it.
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Now the next generall point to be observed, is, the very act of his crucifying, shewed but in a word, Hee was crucified, and yet there is much paine, much adoe, a great deale of torment shut up in the belly and bowels of that word:
Now the next general point to be observed, is, the very act of his crucifying, showed but in a word, He was Crucified, and yet there is much pain, much ado, a great deal of torment shut up in the belly and bowels of that word:
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For, first, they threw downe the Crosse upon the ground. Secondly, they drew or pulled out all the fearfull instruments for that purpose. Thirdly, they stripped him. For, First, they threw down the Cross upon the ground. Secondly, they drew or pulled out all the fearful Instruments for that purpose. Thirdly, they stripped him.
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Fourthly, they laid him on his backe, and they stretched out his hands and his feet upon the Crosse, and nailed him unto it.
Fourthly, they laid him on his back, and they stretched out his hands and his feet upon the Cross, and nailed him unto it.
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Lastly, they did reare up the Crosse into the ayre, as though he were unworthy to be upon the ground.
Lastly, they did rear up the Cross into the air, as though he were unworthy to be upon the ground.
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And thus we see, what a deale of paine and torments, is shut up in the bowels of this one word:
And thus we see, what a deal of pain and torments, is shut up in the bowels of this one word:
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whence for our learning we may gather these good instructions following:
whence for our learning we may gather these good instructions following:
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First, seeing Christ was crucified for us, this should make us bewaile our sinnes with bitternesse, that we should be the parties should bring all these pains upon Christ, forhe suffred not for his own sins,
First, seeing christ was Crucified for us, this should make us bewail our Sins with bitterness, that we should be the parties should bring all these pains upon christ, forhe suffered not for his own Sins,
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for he was innocent and holy, but for my sinnes, and thy sinnes, which we daily live in;
for he was innocent and holy, but for my Sins, and thy Sins, which we daily live in;
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Esay, 53. the Prophet saith, The chastisement of our peace was upon him; Isaiah, 53. the Prophet Says, The chastisement of our peace was upon him;
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and 1 Pet. 3. 24. it is said, Who in his owne bodie bare our sinnes upon the tree:
and 1 Pet. 3. 24. it is said, Who in his own body bore our Sins upon the tree:
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therefore seeing our sins brought all those paines upon Christ, we have cause to bewaile them, we can bewaile the punishments we bring upon our selves,
Therefore seeing our Sins brought all those pains upon christ, we have cause to bewail them, we can bewail the punishments we bring upon our selves,
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but how much more should we bewaile the punishment wee bring on Christ; as the spickes and the nails being driven into the hands and feet of Christ,
but how much more should we bewail the punishment we bring on christ; as the spickes and the nails being driven into the hands and feet of christ,
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when he was crucified, made the bloud runne out at the holes; so the meditation and consideration thereof should cause our consciences to bleed.
when he was Crucified, made the blood run out At the holes; so the meditation and consideration thereof should cause our Consciences to bleed.
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And now seeing our sinnes have brought Christ on the crosse; what will we doe? mock him as the wicked Iewes and the souldiers did;
And now seeing our Sins have brought christ on the cross; what will we do? mock him as the wicked Iewes and the Soldiers did;
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or be silent, as the Disciples were, or stand still? No, but we must after a spiritual manner go to the crosse of Christ and say, Lord, wilt thou die for me,
or be silent, as the Disciples were, or stand still? No, but we must After a spiritual manner go to the cross of christ and say, Lord, wilt thou die for me,
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and suffer such great paines and torments? I have eaten sowre grapes, and thy teeth are set on edge with them;
and suffer such great pains and torments? I have eaten sour grapes, and thy teeth Are Set on edge with them;
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It is I that have sinned, but Lord thou hast done nothing worthy of these great paines;
It is I that have sinned, but Lord thou hast done nothing worthy of these great pains;
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therefore, O Lord, that I may never forget this great love of thine, though I cannot perfume thy body,
Therefore, Oh Lord, that I may never forget this great love of thine, though I cannot perfume thy body,
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as Mary did, with sweet spices, yet will I never cease to wash it with the daily teares of true repentance for my sinnes:
as Marry did, with sweet spices, yet will I never cease to wash it with the daily tears of true Repentance for my Sins:
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But alas, we can weepe for the losse of our wives, of our children, but we cannot weepe for our sinnes;
But alas, we can weep for the loss of our wives, of our children, but we cannot weep for our Sins;
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therefore we should doe as the Physitian, who when hee findeth men dangerously bleeding at the nose, lets them bloud in another place,
Therefore we should do as the physician, who when he finds men dangerously bleeding At the nose, lets them blood in Another place,
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and so turnes the course of the bloud another way;
and so turns the course of the blood Another Way;
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so our weeping for worldly losses, we should turne to weeping for our sinnes, and for the losse of Gods favour, that thus Christ was crucified for them.
so our weeping for worldly losses, we should turn to weeping for our Sins, and for the loss of God's favour, that thus christ was Crucified for them.
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Secondly, seeing Christ was crucified, we should labour to see all our spirituall enemies crucified with him;
Secondly, seeing christ was Crucified, we should labour to see all our spiritual enemies Crucified with him;
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for when Christ was upon the Crosse, he pulled the Devill, sinne, death and damnation to the Crosse with him, and so also were crucified;
for when christ was upon the Cross, he pulled the devil, sin, death and damnation to the Cross with him, and so also were Crucified;
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so Christ was not crucified alone, but all the enemies of mans salvation with him:
so christ was not Crucified alone, but all the enemies of men salvation with him:
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So the Apostle, Coloss. 2. 14. speaking hereof, saith, And putting out the hand-writing of ordinances that was against us, which was contrary to us, he even tooke it out of the way and fastned it to his crosse;
So the Apostle, Coloss. 2. 14. speaking hereof, Says, And putting out the handwriting of ordinances that was against us, which was contrary to us, he even took it out of the Way and fastened it to his cross;
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and having spoiled the principalities and powers, hee made a shew of them openly, triumphing over them in it: and having spoiled the principalities and Powers, he made a show of them openly, triumphing over them in it:
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therefore the same Crosse that served to crucifie Christ, the same hath served to crucifie our spirituall enemies;
Therefore the same Cross that served to crucify christ, the same hath served to crucify our spiritual enemies;
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and though the Iewes saw none but Christ upon the Crosse, thou that art a Christian must goe further,
and though the Iewes saw none but christ upon the Cross, thou that art a Christian must go further,
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and see all the enemies of mans salvation, the Devill, damnation, and sinne, crucified with him.
and see all the enemies of men salvation, the devil, damnation, and sin, Crucified with him.
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Thirdly, seeing Christ was crucified upon the crosse, we must be contented to crucifie our selves;
Thirdly, seeing christ was Crucified upon the cross, we must be contented to crucify our selves;
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and therefore after a spirituall manner we must goe to the Crosse of Christ, and naile our hands and feet unto the Crosse, that we may not move a hand or a foot, to displease God;
and Therefore After a spiritual manner we must go to the Cross of christ, and nail our hands and feet unto the Cross, that we may not move a hand or a foot, to displease God;
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Nay, we must goe further, and crucifie our sinfull and carnall lusts, and inordinate affections;
Nay, we must go further, and crucify our sinful and carnal Lustiest, and inordinate affections;
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for the Apostle saith, that they that are in Christ have crucified the flesh with the affections and lusts thereof:
for the Apostle Says, that they that Are in christ have Crucified the Flesh with the affections and Lustiest thereof:
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So that there is not a true Christian, but hath beene upon the crosse already, and hath carried his corruptions thither to be crucified;
So that there is not a true Christian, but hath been upon the cross already, and hath carried his corruptions thither to be Crucified;
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therefore looke how busie the Iewes were in crucifying of Christ, be thou as busie to crucifie thy sinnes and corruptions;
Therefore look how busy the Iewes were in crucifying of christ, be thou as busy to crucify thy Sins and corruptions;
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and have no need of any thing, and knowest not that thou art wretched, and miserable,
and have no need of any thing, and Knowest not that thou art wretched, and miserable,
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howsoever men may talke of the crucifying of Christ, yet if thou have no care to crucifie thy sinnes,
howsoever men may talk of the crucifying of christ, yet if thou have no care to crucify thy Sins,
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and thy carnall lusts, thou canst have no comfort by it;
and thy carnal Lustiest, thou Canst have no Comfort by it;
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be sure then, as the Iewes did apprehend Christ, condemned him, set a crowne of thornes upon his head, spet on his face, nailed him to the Crosse, killed him,
be sure then, as the Iewes did apprehend christ, condemned him, Set a crown of thorns upon his head, spet on his face, nailed him to the Cross, killed him,
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and flung him into the grave;
and flung him into the grave;
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even so doe thou by thy sinnes, labour thou to apprehend thy sinnes, to condemne them, set a crowne of thornes upon them, spet at them, doe all the disgrace that may be to them, naile them to the crosse,
even so do thou by thy Sins, labour thou to apprehend thy Sins, to condemn them, Set a crown of thorns upon them, spet At them, do all the disgrace that may be to them, nail them to the cross,
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and bury them in the grave of Christ, that so they never rise againe. Fourthly, seeing Christ was crucified, and suffered such extremities;
and bury them in the grave of christ, that so they never rise again. Fourthly, seeing christ was Crucified, and suffered such extremities;
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This must teach us to see what extremitie all unrepentant sinners must looke for at the day of judgement;
This must teach us to see what extremity all unrepentant Sinners must look for At the day of judgement;
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for if Christ suffered such extremitie, that had but the imputation of our sinnes upon him, what shall become of them that live in their sinnes, inherit them? Our Saviour wee know saith, If they doe this to the greene tree, what shall become of the dry? If they did so to Christ that had no sinne, what shall become of thee? I will tell thee,
for if christ suffered such extremity, that had but the imputation of our Sins upon him, what shall become of them that live in their Sins, inherit them? Our Saviour we know Says, If they do this to the green tree, what shall become of the dry? If they did so to christ that had no sin, what shall become of thee? I will tell thee,
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if thou be found in thy sins, and have not repented them, thou must looke for no mercy;
if thou be found in thy Sins, and have not repented them, thou must look for no mercy;
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for if he spared not his Sonne, then look that he will not spare thee:
for if he spared not his Son, then look that he will not spare thee:
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For (as the Apostle saith, Rom. 11. 21.) if God spared not the naturall branches, For (as the Apostle Says, Rom. 11. 21.) if God spared not the natural branches,
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but cut them off, take heed lest he spare not thee, who art a wilde olive tree. but Cut them off, take heed lest he spare not thee, who art a wild olive tree.
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Fifthly, seeing Christ was crucified, and suffered such extremitie for the saving of thy soule, then thou must be contented to suffer any thing to be saved:
Fifthly, seeing christ was Crucified, and suffered such extremity for the Saving of thy soul, then thou must be contented to suffer any thing to be saved:
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For, did Christ suffer for thee? And art not thou that art a Christian contented to suffer any thing, that thy soule may be saved? If men did know the true value of their soules, they would be contented to suffer any thing to save them,
For, did christ suffer for thee? And art not thou that art a Christian contented to suffer any thing, that thy soul may be saved? If men did know the true valve of their Souls, they would be contented to suffer any thing to save them,
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as the Apostle ssaith, Philip. 3. I count all things as dung and drosse, to be found in Christ:
as the Apostle ssaith, Philip. 3. I count all things as dung and dross, to be found in christ:
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And so the holy Martyrs, Hebr. 11. it is said, Some of them were racked, some were sawne asunder,
And so the holy Martyrs, Hebrew 11. it is said, some of them were racked, Some were sawn asunder,
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and would not be delivered, that they might obtaine a better resurrection. and would not be Delivered, that they might obtain a better resurrection.
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The third thing that the Evangelist shewes in his crucifying, is, how they did strip him;
The third thing that the Evangelist shows in his crucifying, is, how they did strip him;
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they did pull off his clothes, we see, first they put off the purple robes,
they did pull off his clothes, we see, First they put off the purple robes,
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and put on his owne garments, and now when they naile him to the Crosse, they strip off his owne garments,
and put on his own garments, and now when they nail him to the Cross, they strip off his own garments,
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and let him hang naked on the Crosse.
and let him hang naked on the Cross.
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This sheweth the merit of our sinnes, that wee deserve not the least bit of bread,
This shows the merit of our Sins, that we deserve not the least bit of bred,
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nor the meanest coat that may be, to live or to die in;
nor the Meanest coat that may be, to live or to die in;
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hence we may learne that every must labour to finde this guiltinesse in himselfe, for it is the Lords mercie that we have any thing;
hence we may Learn that every must labour to find this guiltiness in himself, for it is the lords mercy that we have any thing;
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as Christ was stripped at his death, so we deserve to be stripped of all comfort at the day of death;
as christ was stripped At his death, so we deserve to be stripped of all Comfort At the day of death;
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and as Iaakob said, Lord I am lesse than the least of thy mercies; so we may say, Lord I am not worthy of the least bid of bread,
and as Jacob said, Lord I am less than the least of thy Mercies; so we may say, Lord I am not worthy of the least bid of bred,
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nor of the meanest coat, nor of the least comfort that may be.
nor of the Meanest coat, nor of the least Comfort that may be.
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Thus the Prophet declares Gods goodnesse, Lament. 13. It is the Lords mercy that wee are not consumed;
Thus the Prophet declares God's Goodness, Lament. 13. It is the lords mercy that we Are not consumed;
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and it is Gods mercy that we have a coat to put on our backes, that we have a bit of bread to put in our mouths, a bed to lye in,
and it is God's mercy that we have a coat to put on our backs, that we have a bit of bred to put in our mouths, a Bed to lie in,
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an house to put our heads in, and if we have any thing more than others, we must acknowledge it is the Lords great mercy to us,
an house to put our Heads in, and if we have any thing more than Others, we must acknowledge it is the lords great mercy to us,
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and wee are to blesse God for it, that he hath made our life any way comfortable to us:
and we Are to bless God for it, that he hath made our life any Way comfortable to us:
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And the same Prophet Ieremie complaines of this neglect in his dayes, Chap. 5. 24. Neither say they in their hearts, let us now feare the Lord our God, who gave us raine both early and late,
And the same Prophet Ieremie complains of this neglect in his days, Chap. 5. 24. Neither say they in their hearts, let us now Fear the Lord our God, who gave us rain both early and late,
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and appointed unto us the weekes of harvest: And even so the Lord bestowes on us abundance of his blessings;and appointed unto us the weeks of harvest: And even so the Lord bestows on us abundance of his blessings;
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O that men would feare the Lord for those his blessings, that from day to day they live in,
Oh that men would Fear the Lord for those his blessings, that from day to day they live in,
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but we have our hearts hardened like them, who, Marke 6. 52. had not considered the matter of the loaves, because their hearts were hardened.
but we have our hearts hardened like them, who, Mark 6. 52. had not considered the matter of the loaves, Because their hearts were hardened.
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Secondly, seeing Christ was naked on the Crosse, this must teach us, how naked we are in the sight of God;
Secondly, seeing christ was naked on the Cross, this must teach us, how naked we Are in the sighed of God;
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that wee have not a spirituall grace to cover our soules with, for Christ was not so naked in the sight of men,
that we have not a spiritual grace to cover our Souls with, for christ was not so naked in the sighed of men,
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as we be naked in the sight of God;
as we be naked in the sighed of God;
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every man can see the nakednesse of his bodie, and can complaine of that, but they cannot see the nakednesse of their soules;
every man can see the nakedness of his body, and can complain of that, but they cannot see the nakedness of their Souls;
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according to that which the Spirit of God saith, Revel. 3. 17. Thou sayest I am rich and inclosed with goods,
according to that which the Spirit of God Says, Revel. 3. 17. Thou Sayest I am rich and enclosed with goods,
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and poore, and blind, and naked. and poor, and blind, and naked.
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Thirdly, seeing Christ was naked on the crosse, this his nakednesse doth serve to purchase and procure clothing for thee;
Thirdly, seeing christ was naked on the cross, this his nakedness does serve to purchase and procure clothing for thee;
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therefore Christ was naked on the crosse in the sight of men, that thou shouldest not be found naked in the sight of God,
Therefore christ was naked on the cross in the sighed of men, that thou Shouldst not be found naked in the sighed of God,
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but that thou mayest stand with comfort before God at the day of judgement, covered with the righteous robe of Christ Iesus.
but that thou Mayest stand with Comfort before God At the day of judgement, covered with the righteous robe of christ Iesus.
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The fourth thing observed in the manner of Christs crucifying, was, That he was crucified betweene two theeves,
The fourth thing observed in the manner of Christ crucifying, was, That he was Crucified between two thieves,
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and he was numbred amongst the wicked; they did hang him in the middle, as if he were the chiefe of them:and he was numbered among the wicked; they did hang him in the middle, as if he were the chief of them:
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Whereby we learne, first, as it was the portion of Christ to be accounted and numbred amongst the wicked;
Whereby we Learn, First, as it was the portion of christ to be accounted and numbered among the wicked;
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so it is the portion of Gods people to be numbred amongst the wicked still to this day.
so it is the portion of God's people to be numbered among the wicked still to this day.
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Secondly, seeing Christ was crucified betweene two theeves, this must teach us wisely to distinguish betweene the crosse of Christ,
Secondly, seeing christ was Crucified between two thieves, this must teach us wisely to distinguish between the cross of christ,
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and the crosses of the theeves, for although the punishment was alike, yet the cause was not alike,
and the Crosses of the thieves, for although the punishment was alike, yet the cause was not alike,
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for Christ he died an innocent man, but they died worthily, for that which they had done,
for christ he died an innocent man, but they died worthily, for that which they had done,
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and even so heere wee must learne to distinguish betweene the punishment of the godly,
and even so Here we must Learn to distinguish between the punishment of the godly,
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and of the wicked, for many times taste of the same punishment, but the cause is not alike.
and of the wicked, for many times taste of the same punishment, but the cause is not alike.
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Yet let us beware of Popish superstitions which so admire the crosse outwardly that they eate out the life of all internall devotion thereby:
Yet let us beware of Popish superstitions which so admire the cross outwardly that they eat out the life of all internal devotion thereby:
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and to this end let us take notice of these five falsehoods in their Crucifixes. and to this end let us take notice of these five falsehoods in their Crucifixes.
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First, they picture Christ hanging on the crosse, whereas he stood on his feet, and wee have great authority for it,
First, they picture christ hanging on the cross, whereas he stood on his feet, and we have great Authority for it,
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as Irenaeus, Iustine Martyr, Gregory, and Bellarmine; all these affirme hee did not hang on the crosse, but stood: this is the first falsehood.
as Irnaeus, Justin Martyr, Gregory, and Bellarmine; all these affirm he did not hang on the cross, but stood: this is the First falsehood.
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Secondly, they affirme and make the wound to bee on the right side of Christ, whereas it was on the left side,
Secondly, they affirm and make the wound to be on the right side of christ, whereas it was on the left side,
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for when the souldlers pierced him, water and blood came out of it, now there is water no where about a man but at the heart,
for when the souldlers pierced him, water and blood Come out of it, now there is water no where about a man but At the heart,
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for that onely wants cooling, which is the office of the water about it; therefore in probability it was on the left side, that being neerer the heart:
for that only Wants cooling, which is the office of the water about it; Therefore in probability it was on the left side, that being nearer the heart:
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and this is a second falsehood.
and this is a second falsehood.
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Thirdly, they naile his feet but with one naile, whereas Christ had two nailes, in each foot one:
Thirdly, they nail his feet but with one nail, whereas christ had two nails, in each foot one:
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the Heathen could say, Away with him to the crosse, two nailes to naile his hands,
the Heathen could say, Away with him to the cross, two nails to nail his hands,
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and two nailes to naile his feet;
and two nails to nail his feet;
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and every man cannot chuse but thinke more than one naile was needfull to naile his two feet.
and every man cannot choose but think more than one nail was needful to nail his two feet.
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A great Iesuite was the first inventor of this doctrine, and hee pictured Christ with one naile in his feete: this is the third falsehood.
A great Iesuite was the First inventor of this Doctrine, and he pictured christ with one nail in his feet: this is the third falsehood.
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Fourthly, Saint Paul saith, 1 Cor. 11. Doth not even nature it selfe teach you, that if a man weare long haire it is a shame to him? It was not lawfull for a man to weare long haire,
Fourthly, Saint Paul Says, 1 Cor. 11. Does not even nature it self teach you, that if a man wear long hair it is a shame to him? It was not lawful for a man to wear long hair,
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except he were a Nazarite; but they picture Christ with long shag haire. Now we are to thinke, that Christ would not sinne against nature,
except he were a Nazarite; but they picture christ with long shag hair. Now we Are to think, that christ would not sin against nature,
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for there was no sinne found in him;
for there was no sin found in him;
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againe he was no Nazarite after the custome of the Law, (though hee were of Nazareth or a Nazarene, by reason of habitation or the place where hee dwelt) for he did drinke wine and strong drinke, which was not lawfull for the Nazarite to doe:
again he was no Nazarite After the custom of the Law, (though he were of Nazareth or a Nazarene, by reason of habitation or the place where he dwelled) for he did drink wine and strong drink, which was not lawful for the Nazarite to do:
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therefore it is very probable, (if not certaine) that Christs haire was short: this is the fourth falsehood.
Therefore it is very probable, (if not certain) that Christ hair was short: this is the fourth falsehood.
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Fifthly, all the Evangelists say, that the titles that were set over the head of Christ, were written, in Hebrew, Greeke, and Latine; but in their crucifixes, it is written in Latine onely; this is the fifth falsehood.
Fifthly, all the Evangelists say, that the titles that were Set over the head of christ, were written, in Hebrew, Greek, and Latin; but in their crucifixes, it is written in Latin only; this is the fifth falsehood.
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So that wee see, they are so farre from the true power and vertue of the crosse of Christ, a• they have not a true forme of it;
So that we see, they Are so Far from the true power and virtue of the cross of christ, a• they have not a true Form of it;
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therefore doe thou whosoever thou art, leaving these dead images, labour in the crosse of Christ to crucifie the immoderate care of the things of this life, thy covetousnesse, thy impatience, thy sinfull anger, thy uncleanenesse,
Therefore do thou whosoever thou art, leaving these dead Images, labour in the cross of christ to crucify the immoderate care of the things of this life, thy covetousness, thy impatience, thy sinful anger, thy uncleanness,
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and though thou have no woodden crosse, nor no stone crosse, as the Papists have, yet this crosse shall be thy comfort and joy in life and death.
and though thou have no wooden cross, nor no stone cross, as the Papists have, yet this cross shall be thy Comfort and joy in life and death.
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The fifth point is, The behaviour of Christ on the crosse, which of all other is most worthy to be considered, for though he did cary himselfe holily and patiently, the graces of God being fully seen in him in his life time,
The fifth point is, The behaviour of christ on the cross, which of all other is most worthy to be considered, for though he did carry himself holily and patiently, the graces of God being Fully seen in him in his life time,
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yet especially they did shine most bright and cleerely when he came to dye;
yet especially they did shine most bright and clearly when he Come to die;
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for as the starres doe shine brightest in the darkest nights, so the vertues and graces of Christ did shine brightest,
for as the Stars do shine Brightest in the Darkest nights, so the Virtues and graces of christ did shine Brightest,
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when he was upon the crosse.
when he was upon the cross.
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Now this carriage of Christ upon the crosse, must teach us especially to looke to our behaviour in our crosses,
Now this carriage of christ upon the cross, must teach us especially to look to our behaviour in our Crosses,
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for although a Christian mans speeches, actions, and behaviour, should be seemely and holy at all times, there being no time wherein wee should not walke worthy of a Christian calling,
for although a Christian men Speeches, actions, and behaviour, should be seemly and holy At all times, there being no time wherein we should not walk worthy of a Christian calling,
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yet especially when hee is upon the crosse, as it were, then he must shew all his Christian vertues and holy graces,
yet especially when he is upon the cross, as it were, then he must show all his Christian Virtues and holy graces,
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for (saith one) such as a man is in trouble, such he is indeed,
for (Says one) such as a man is in trouble, such he is indeed,
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(24) sermon (DIV2)
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because then for the most part he cannot deissmble, when trouble is upon him, as he may at other times, when he is in peace;
Because then for the most part he cannot deissmble, when trouble is upon him, as he may At other times, when he is in peace;
c-acp av c-acp dt av-ds n1 pns31 vmbx vvi, c-crq n1 vbz p-acp pno31, c-acp pns31 vmb p-acp j-jn n2, c-crq pns31 vbz p-acp n1;
(24) sermon (DIV2)
763
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let one put water into a glasse, if the water be cleere, shake and joggle the glasse,
let one put water into a glass, if the water be clear, shake and joggle the glass,
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and there is nothing but cleere water seene, but if there bee mud or dregges in the bottome,
and there is nothing but clear water seen, but if there be mud or dregs in the bottom,
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if then you shake it, it will flie all abroad and easily appeare:
if then you shake it, it will fly all abroad and Easily appear:
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(24) sermon (DIV2)
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so if a mans affections be pure, stirre and shake him, and there will nothing appeare,
so if a men affections be pure, stir and shake him, and there will nothing appear,
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but that which is pure, but if there bee dregges or mud in the bottome, sinnes or corruptions,
but that which is pure, but if there be dregs or mud in the bottom, Sins or corruptions,
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763
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then shake and stirre him, and all will fly about and be seene. I have shewed you heretofore that the devill is like a dog, whose quality is,
then shake and stir him, and all will fly about and be seen. I have showed you heretofore that the Devil is like a dog, whose quality is,
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(24) sermon (DIV2)
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if a man let fall a bone or give him any thing, when hee is at meat with him, then the dogge will wait for more,
if a man let fallen a bone or give him any thing, when he is At meat with him, then the dog will wait for more,
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(24) sermon (DIV2)
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but if hee give him nothing, let fall no bone or crumme, the dogge will waite no longer, he will seeke him a new master; so the devill doth;
but if he give him nothing, let fallen no bone or crumb, the dog will wait no longer, he will seek him a new master; so the Devil does;
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(24) sermon (DIV2)
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if a man bee in trouble, afflicted with crosses, hee will waite to see if a bad word or action doe escape,
if a man be in trouble, afflicted with Crosses, he will wait to see if a bad word or actium do escape,
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if wee let fall any, then he will waite still, but if none fall, the devill will seeke him a new master:
if we let fallen any, then he will wait still, but if none fallen, the Devil will seek him a new master:
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therefore as every man should looke to his behaviour at other times, so especially hee should when he comes to the crosse and in affliction.
Therefore as every man should look to his behaviour At other times, so especially he should when he comes to the cross and in affliction.
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Now the carriage of Christ on the crosse is seene in the seven last words of Christ which he uttered on the crosse.
Now the carriage of christ on the cross is seen in the seven last words of christ which he uttered on the cross.
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The first is, Father forgive them, for they know not what they doe. Here we may see, the love of Christ, that he prayeth for his enemies; The First is, Father forgive them, for they know not what they do. Here we may see, the love of christ, that he Prayeth for his enemies;
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and for such kinde of enemies as were his sorest and greatest, such as did not take away his garments onely, but tooke away his life;
and for such kind of enemies as were his Sorest and greatest, such as did not take away his garments only, but took away his life;
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and that hee prayed at such a time, when the blood ranne downe his hands and feete,
and that he prayed At such a time, when the blood ran down his hands and feet,
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when his shoulders were rent and torne with whipping, and his face was swelled with buffeting.
when his shoulders were rend and torn with whipping, and his face was swelled with buffeting.
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and tooke him away, and so carried him to heaven;
and took him away, and so carried him to heaven;
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Now from these first words of Christ on the crosse we may observe these foure things: 1. Whom it was he prayed for;
Now from these First words of christ on the cross we may observe these foure things: 1. Whom it was he prayed for;
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(24) sermon (DIV2)
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for his enemies, his greatest and sorest enemies, such as did not take away his garments onely,
for his enemies, his greatest and Sorest enemies, such as did not take away his garments only,
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but his life also. 2. What he prayed for; that their sinnes might be forgiven them, and that they might not answer for them, at the day of judgement.
but his life also. 2. What he prayed for; that their Sins might be forgiven them, and that they might not answer for them, At the day of judgement.
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3. The time when he prayed, at that instant when the action was a doing, at that time when he did hang on the crosse, when the blood ranne from his hands and feete,
3. The time when he prayed, At that instant when the actium was a doing, At that time when he did hang on the cross, when the blood ran from his hands and feet,
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when his shoulders were rent and torne with whipping, when his face was swelled with buffeting. 4. The reason why hee prayed, that God would forgive them,
when his shoulders were rend and torn with whipping, when his face was swelled with buffeting. 4. The reason why he prayed, that God would forgive them,
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because they knew not what they did. First, whom it was that he prayed for;
Because they knew not what they did. First, whom it was that he prayed for;
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(24) sermon (DIV2)
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it was, for his enemies; not such as did take away his garments onely, but such who tooke away his life also in the greatest extremity that might bee. Which teacheth us two things:
it was, for his enemies; not such as did take away his garments only, but such who took away his life also in the greatest extremity that might be. Which Teaches us two things:
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First, to love our enemies, and to pray for them, that hate and persecute us, such as doe not onely take away our garments,
First, to love our enemies, and to pray for them, that hate and persecute us, such as do not only take away our garments,
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but our lives in the greatest extremity that may be;
but our lives in the greatest extremity that may be;
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so we see 1 Pet. 2. 21. For even hereunto were yee called, because Christ also suffered for us, leaving us an example, that wee should follow his steepes;
so we see 1 Pet. 2. 21. For even hereunto were ye called, Because christ also suffered for us, leaving us an Exampl, that we should follow his steeps;
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and Col. 3. saith the Apostle, forbearing one another, and forgiving one another, even as Christ forgave you so doe yee:
and Col. 3. Says the Apostle, forbearing one Another, and forgiving one Another, even as christ forgave you so do ye:
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this is the first lesson that Christ taught us on the crosse, for as Augustine saith, Christ made a pulpit of the crosse, and the lesson that he taught us was, that we should love our enemies.
this is the First Lesson that christ taught us on the cross, for as Augustine Says, christ made a pulpit of the cross, and the Lesson that he taught us was, that we should love our enemies.
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But in these daies of sinne and corruption, we are so farre from loving our enemies, that we can hardly love our friends whom we are bound to love, both by the Law of nature and Religion,
But in these days of sin and corruption, we Are so Far from loving our enemies, that we can hardly love our Friends whom we Are bound to love, both by the Law of nature and Religion,
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therefore how farre are we from that example of Christ, which shewes that every one is bound to love his enemies, and pray for them:
Therefore how Far Are we from that Exampl of christ, which shows that every one is bound to love his enemies, and pray for them:
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I know a man shall have much adoe to bring his heart to doe this; neither am I a Pope to give you a discharge if you doe it not;
I know a man shall have much ado to bring his heart to do this; neither am I a Pope to give you a discharge if you do it not;
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but this I say, that if you will take no more upon you than comes easily, yee shall never bee true Christians, nor truely religious:
but this I say, that if you will take no more upon you than comes Easily, ye shall never be true Christians, nor truly religious:
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a man must force and dresse himselfe against the haire (as they say) against his nature;
a man must force and dress himself against the hair (as they say) against his nature;
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we see naturally water will runne downe the hill, but to make it runne up wee must force and drive it up by violence;
we see naturally water will run down the hill, but to make it run up we must force and drive it up by violence;
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so we must force our selves, and goe against nature, against the haire as it were if wee would come to heaven:
so we must force our selves, and go against nature, against the hair as it were if we would come to heaven:
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if a man come into a strange country, where he can have nothing but wine to drinke,
if a man come into a strange country, where he can have nothing but wine to drink,
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if his stomacke will not beare it, the custome is to allay it with a little water;
if his stomach will not bear it, the custom is to allay it with a little water;
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so seeing heere is in us a great heate of sinne, that wee can hardly love our friends and our enemies, wee must therefore labour to allay this heate in us, that so we may not onely love our friends, but our enemies also:
so seeing Here is in us a great heat of sin, that we can hardly love our Friends and our enemies, we must Therefore labour to allay this heat in us, that so we may not only love our Friends, but our enemies also:
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and that we may doe this, there bee five considerations to helpe us and to further us. and that we may do this, there be five considerations to help us and to further us.
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First, the commandement of Christ, Math. 5. 44. But I say unto you, Love yor enemies, blesse them that curse you, doe good to them that hate you,
First, the Commandment of christ, Math. 5. 44. But I say unto you, Love Your enemies, bless them that curse you, do good to them that hate you,
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and pray for them that persecute you: and pray for them that persecute you:
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I say unto you, I that am your Lord, I that am your Saviour, love your enemies, and although you cannot love them for your owne sake,
I say unto you, I that am your Lord, I that am your Saviour, love your enemies, and although you cannot love them for your own sake,
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yet love them for the Lords sake, as Luk. 5. 4. Our Saviour bids Peter, cast downe his net into the sea;
yet love them for the lords sake, as Luk. 5. 4. Our Saviour bids Peter, cast down his net into the sea;
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saith Peter, wee have travelled all night and caught nothing;
Says Peter, we have traveled all night and caught nothing;
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as if hee should say, it is against the haire, we are like to doe no good of it, it is in the night time,
as if he should say, it is against the hair, we Are like to do no good of it, it is in the night time,
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yet at thy commandement I will doe it:
yet At thy Commandment I will do it:
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So ought we to obey the command of Christ, how unlikely soever the issue be, God will reward it, wee shall have an happie end and issue.
So ought we to obey the command of christ, how unlikely soever the issue be, God will reward it, we shall have an happy end and issue.
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Secondly, The example of God, Matth. 5. 45. Hee maketh the Sunne to shine on the evill and on the good, and the raine to fall on the just and on the unjust:
Secondly, The Exampl of God, Matthew 5. 45. He makes the Sun to shine on the evil and on the good, and the rain to fallen on the just and on the unjust:
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So because Gods generall goodnesse comes to all sorts men alike, to good and to bad, our goodnesse must extend it selfe to all sorts of men, good and bad;
So Because God's general Goodness comes to all sorts men alike, to good and to bad, our Goodness must extend it self to all sorts of men, good and bad;
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if we be the children of God, we must be like him;
if we be the children of God, we must be like him;
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Balaam could say, when he was sent for to curse the people of God, How can I curse them, whom God hath blessed? So if God bid us blesse them, we must not curse them, balaam could say, when he was sent for to curse the people of God, How can I curse them, whom God hath blessed? So if God bid us bless them, we must not curse them,
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unlesse wee will bee worse than Balaam. Againe, though they be our enemies, yet they may be Gods friends, and them which hee loveth;
unless we will be Worse than balaam. Again, though they be our enemies, yet they may be God's Friends, and them which he loves;
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as also it is a gift that God doth bestow upon his children, to love their enemies.
as also it is a gift that God does bestow upon his children, to love their enemies.
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Thirdly, Because it is the greatest love, to love that which is not capable of love:
Thirdly, Because it is the greatest love, to love that which is not capable of love:
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It is nothing for a man to love his friends, but it is a hard matter to love our enemies:
It is nothing for a man to love his Friends, but it is a hard matter to love our enemies:
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The Philosophers could say, that which is the hottest fire burnes up that which is not capable to burne as we see in the Kings, The fire that burned the sacrifices, did licke up water, and consumed that which was not capable to burne; The Philosophers could say, that which is the hottest fire burns up that which is not capable to burn as we see in the Kings, The fire that burned the Sacrifices, did lick up water, and consumed that which was not capable to burn;
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so that is the greatest love, which workes upon an object where there is least matter of love,
so that is the greatest love, which works upon an Object where there is least matter of love,
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(24) sermon (DIV2)
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as the love of God to us was. Fourthly, Because it is the best way to make our enemies love us;
as the love of God to us was. Fourthly, Because it is the best Way to make our enemies love us;
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(24) sermon (DIV2)
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as wee cannot quench fire with fire, but must quench it with water; as we cannot quench fire with fire, but must quench it with water;
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(24) sermon (DIV2)
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so wee must overcome enemies with kindnesse, as the Apostles counsell is, Rom. 12. Be not overcome of evill, but overcome evill with goodnesse.
so we must overcome enemies with kindness, as the Apostles counsel is, Rom. 12. Be not overcome of evil, but overcome evil with Goodness.
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(24) sermon (DIV2)
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Fifthly, Because if it doe not bring a blessing upon them, yet it will bring a blessing upon our selves;
Fifthly, Because if it do not bring a blessing upon them, yet it will bring a blessing upon our selves;
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(24) sermon (DIV2)
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as Matth. 10. our Saviour bids his Disciples, when they come to an house, they should say, Peace be in this house;
as Matthew 10. our Saviour bids his Disciples, when they come to an house, they should say, Peace be in this house;
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(24) sermon (DIV2)
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and if it did not rest on the house, yet it should returne to them againe;
and if it did not rest on the house, yet it should return to them again;
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(24) sermon (DIV2)
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so, when we pray for our enemies, and blesse them, if it doe not rest on them, it shall returne to us againe.
so, when we pray for our enemies, and bless them, if it do not rest on them, it shall return to us again.
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Secondly, Seeing Christ loved his enemies, and prayed for them, much more will hee love and pray for his friends, servants and people.
Secondly, Seeing christ loved his enemies, and prayed for them, much more will he love and pray for his Friends, Servants and people.
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But how doe wee prove that? Because he loved his enemies, and prayed for them:
But how do we prove that? Because he loved his enemies, and prayed for them:
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The chiefe Butler forgot Ioseph, when he was lifted up and restored to his Office againe:
The chief Butler forgotten Ioseph, when he was lifted up and restored to his Office again:
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But Christ will not forget his servants and his people;
But christ will not forget his Servants and his people;
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but even as good Ioseph when he was exalted in Aegypt, his father and brethren being in distresse, he goeth to Pharaoh and said, Sir, I have a poore father in the Land of Canaan, and eleven brethren;
but even as good Ioseph when he was exalted in Egypt, his father and brothers being in distress, he Goes to Pharaoh and said, Sir, I have a poor father in the Land of Canaan, and eleven brothers;
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there is a famine in the Land, and they are like to starve; Sir, you have bread and corne enough, I pray you let me send for them,
there is a famine in the Land, and they Are like to starve; Sir, you have bred and corn enough, I pray you let me send for them,
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and let them dwell in thy countrey and kingdome, even in the Land of Goshen: So Christ saith to his Father;
and let them dwell in thy country and Kingdom, even in the Land of Goshen: So christ Says to his Father;
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Father, I have a great many of poore distressed servants in the world, afflicted and troubled with the temptations of the Devil,
Father, I have a great many of poor distressed Servants in the world, afflicted and troubled with the temptations of the devil,
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and their owne corruptions, and with wicked and bad men;
and their own corruptions, and with wicked and bad men;
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Father let us send for them, let them be in thy countrey, and come into thy kingdome, let them be in joy,
Father let us send for them, let them be in thy country, and come into thy Kingdom, let them be in joy,
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and in all that glory which thou hast prepared for them:
and in all that glory which thou hast prepared for them:
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therefore labour thou to bee one of Gods servants and friends, and then thou mayest assure thy selfe, that Christ loveth,
Therefore labour thou to be one of God's Servants and Friends, and then thou Mayest assure thy self, that christ loves,
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and prayeth for thee every day and houre, when thou art dead-hearted and heavie, and canst not pray,
and Prayeth for thee every day and hour, when thou art deadhearted and heavy, and Canst not pray,
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then Christ prayeth for thee, this may give thee comfort.
then christ Prayeth for thee, this may give thee Comfort.
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Secondly, What he prayeth for, for the pardon of their sinnes, that God would not lay them to their charge at the day of judgement? Now the pardon of our sins is the greatest blessing that we can have in this world;
Secondly, What he Prayeth for, for the pardon of their Sins, that God would not lay them to their charge At the day of judgement? Now the pardon of our Sins is the greatest blessing that we can have in this world;
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this it was that Christ prayed for.
this it was that christ prayed for.
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Thirdly, When he prayed for his enemies, even in the very act, when they drove the nailes into his hands and feet, when the bloud did trickle downe,
Thirdly, When he prayed for his enemies, even in the very act, when they drove the nails into his hands and feet, when the blood did trickle down,
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when his shoulders were rent and torne with whipping, when his face was swelled with buffetting,
when his shoulders were rend and torn with whipping, when his face was swelled with Buffeting,
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even when all his paines were upon him: In which observe two things:
even when all his pains were upon him: In which observe two things:
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First, that it was in the heat of sin, when admonition and good counsell would doe no good to them, then he prayed for them:
First, that it was in the heat of since, when admonition and good counsel would do no good to them, then he prayed for them:
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which must teach us, when we should pray for our enemies, when admonition and good counsell can doe them no good:
which must teach us, when we should pray for our enemies, when admonition and good counsel can do them no good:
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When a clocke runs ryot, what, will a man goe and pull downe the plummets? No, When a clock runs riot, what, will a man go and pull down the plummets? No,
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then it may be, he may have his load, even to lay all on his head,
then it may be, he may have his load, even to lay all on his head,
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but they will goe to the great master-wheele that stirres all;
but they will go to the great Master wheel that stirs all;
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So we should doe when we see men goe head-long to sinne, that nothing will stay them, we must not runne to the plummets to stay them, to the men,
So we should do when we see men go headlong to sin, that nothing will stay them, we must not run to the plummets to stay them, to the men,
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but we must goe to the great master-wheele of the clocke, to him that carries all things and ordereth all things, that is, to God,
but we must go to the great Master wheel of the clock, to him that carries all things and Ordereth all things, that is, to God,
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as 1 Sam. we see in the example of Abigail.
as 1 Sam. we see in the Exampl of Abigail.
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Secondly, in the very act of his crucifying, when they were in the very heat of their malice,
Secondly, in the very act of his crucifying, when they were in the very heat of their malice,
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when the bloud did trickle downe from his hands and feet, then he prayed for them:
when the blood did trickle down from his hands and feet, then he prayed for them:
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It may be some can pray for their enemies when the heat is over, and there is a calme,
It may be Some can pray for their enemies when the heat is over, and there is a Cam,
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but see, Christ prayeth in the very act of their malice;
but see, christ Prayeth in the very act of their malice;
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this meetes with the common corruption of these dayes, in that men commit the care of their soules to God,
this meets with the Common corruption of these days, in that men commit the care of their Souls to God,
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so Act. 7. Steven did, in the very act, when a showre of stones came about his eares, hee kneeled downe and said, Lord, lay not their sinnes to their charge.
so Act. 7. Steven did, in the very act, when a shower of stones Come about his ears, he kneeled down and said, Lord, lay not their Sins to their charge.
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Fourthly, the reason why Christ prayed for his enemies, because they did they knew not what. Now the words were;
Fourthly, the reason why christ prayed for his enemies, Because they did they knew not what. Now the words were;
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1. Words of Compassion. 2. Words of Extenuation.
1. Words of Compassion. 2. Words of Extenuation.
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First, of Compassion, as if he should have said, Lord, they know not what they doe;
First, of Compassion, as if he should have said, Lord, they know not what they do;
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for if they knew what an high sinne, and great offence it were to kill the Sonne of God, they would not doe it; for if they knew what an high sin, and great offence it were to kill the Son of God, they would not do it;
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so wee may say, when we see men runne into all kinde of sinnes, of drunkennesse, breaking the Sabbaths, swearers and whoremongers, &c. Alas, they know not how highly they sinne against God,
so we may say, when we see men run into all kind of Sins, of Drunkenness, breaking the Sabbaths, swearers and whoremongers, etc. Alas, they know not how highly they sin against God,
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for if they did they would not doe so, they doe not know that it is the Devill that blindeth them,
for if they did they would not do so, they do not know that it is the devil that blinds them,
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and leadeth them downe to hell by these meanes, therefore good Lord spare them, good Lord forgive them.
and leads them down to hell by these means, Therefore good Lord spare them, good Lord forgive them.
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Secondly, words of Extenuation; Lord, what they doe is not or knowledge, but of ignorance, therefore good Lord spare them:
Secondly, words of Extenuation; Lord, what they do is not or knowledge, but of ignorance, Therefore good Lord spare them:
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which may teach us, That sinne of ignorance be lesse, than sinnes of knowledge:
which may teach us, That sin of ignorance be less, than Sins of knowledge:
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therefore when men sweare, and know it is a sinne to sweare, it is a greater sinne than if they did it ignorantly,
Therefore when men swear, and know it is a sin to swear, it is a greater sin than if they did it ignorantly,
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for there is no kinde of ignorances wor•e than sinnes of knowledge.
for there is no kind of ignorances wor•e than Sins of knowledge.
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SERMON XXI.
SERMON XXI.
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IOHN 19. 26, 27. When Jesus therefore saw his mother, and the Disciple, standing by, whom he loved, he saith unto his momother, Woman, behold thy Sonne.
JOHN 19. 26, 27. When jesus Therefore saw his mother, and the Disciple, standing by, whom he loved, he Says unto his momother, Woman, behold thy Son.
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Then saith hee to the Disciple, Behold thy mother. And from that houre that Disciple tooke her unto his owne home.
Then Says he to the Disciple, Behold thy mother. And from that hour that Disciple took her unto his own home.
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WE began to speake the last day of the holy carriage of Christ on the Crosse, many testimonies hee shewed in his life time, of faith, humility, patience,
WE began to speak the last day of the holy carriage of christ on the Cross, many testimonies he showed in his life time, of faith, humility, patience,
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and of pietie, but especially when he came to die, and was upon the Crosse, then all his graces did shine forth most cleerely;
and of piety, but especially when he Come to die, and was upon the Cross, then all his graces did shine forth most clearly;
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which carriage of his (I shewed) must teach us to looke to our behaviour,
which carriage of his (I showed) must teach us to look to our behaviour,
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when we are under the crosse, in any affliction and trouble, for howsoever the speeches, actions and carriage of a Christian should be seemely and holy at other times,
when we Are under the cross, in any affliction and trouble, for howsoever the Speeches, actions and carriage of a Christian should be seemly and holy At other times,
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yet especially, when he is under the crosse, in trouble and in affliction, then he must shew all his Christian graces and vertues,
yet especially, when he is under the cross, in trouble and in affliction, then he must show all his Christian graces and Virtues,
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even so it is with a Christian, he will labour to make others like to himselfe,
even so it is with a Christian, he will labour to make Others like to himself,
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as Iob did, Iob 1. 22. when hee was on the racke, it is said, In all these did not Iob sinne, nor charge God foolishly.
as Job did, Job 1. 22. when he was on the rack, it is said, In all these did not Job sin, nor charge God foolishly.
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So the holy people, Psal 44. 19. say they, Thou hast smitten us in the dens of Dragons and covered us in the shadow of death,
So the holy people, Psalm 44. 19. say they, Thou hast smitten us in the dens of Dragons and covered us in the shadow of death,
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yet have we not forgotten the Name of our God, &c. Thence we came to speake of the first words of Christ on the Crosse,yet have we not forgotten the Name of our God, etc. Thence we Come to speak of the First words of christ on the Cross,
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and divers other things which wee will not now repeat, but come to that which followes.
and diverse other things which we will not now repeat, but come to that which follows.
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781
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The second words of Christ on the Crosse; wherein we observe three things: 1. The occasion of the speech.The second words of christ on the Cross; wherein we observe three things: 1. The occasion of the speech.
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(25) sermon (DIV2)
781
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2. The speech it selfe. 3. The effect of the speech. 2. The speech it self. 3. The Effect of the speech.
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(25) sermon (DIV2)
781
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First, The occasion of the speech, was, that hee being on the Crosse, saw his Mother, and Iohn the Disciple whom hee loved;
First, The occasion of the speech, was, that he being on the Cross, saw his Mother, and John the Disciple whom he loved;
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(25) sermon (DIV2)
782
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for when others fled away from Christ, these tarries with him, and followed him to the Crosse, to see what would become of him,
for when Others fled away from christ, these tarries with him, and followed him to the Cross, to see what would become of him,
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(25) sermon (DIV2)
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and got as neere it as possibly they could:
and god as near it as possibly they could:
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(25) sermon (DIV2)
782
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this was the occasion, of which there be two Vses: 1. A morall, and 2. A spirituall Vse.
this was the occasion, of which there be two Uses: 1. A moral, and 2. A spiritual Use.
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(25) sermon (DIV2)
782
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First, the Morall use, that as Mary and Iohn gathered to the crosse of Christ, when he came to suffer;
First, the Moral use, that as Marry and John gathered to the cross of christ, when he Come to suffer;
ord, dt j vvi, cst p-acp uh cc np1 vvn p-acp dt n1 pp-f np1, c-crq pns31 vvd pc-acp vvi;
(25) sermon (DIV2)
783
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So we should gather to our good friends when they be in any trouble or affliction, especially when they be in their last extremitie, ready to die, that we be there to helpe and to comfort them:
So we should gather to our good Friends when they be in any trouble or affliction, especially when they be in their last extremity, ready to die, that we be there to help and to Comfort them:
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(25) sermon (DIV2)
783
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It is Iosephs blessing, Genes. 46. 4. That he should put his hands upon his father Iacobs eyes, that is, that hee shall not leave them in the time of death:
It is Joseph's blessing, Genesis. 46. 4. That he should put his hands upon his father Iacobs eyes, that is, that he shall not leave them in the time of death:
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(25) sermon (DIV2)
783
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It is the tendernesse of many, that they cannot abide to bee with their friends at the time of death,
It is the tenderness of many, that they cannot abide to be with their Friends At the time of death,
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(25) sermon (DIV2)
783
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but wee that bee Christians must labour to overcome this, and performe this good duty, to helpe and comfort them, as much as we can:
but we that be Christians must labour to overcome this, and perform this good duty, to help and Comfort them, as much as we can:
cc-acp pns12 cst vbb np1 vmb vvi pc-acp vvi d, cc vvi d j n1, pc-acp vvi cc vvi pno32, c-acp d c-acp pns12 vmb:
(25) sermon (DIV2)
783
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It is said of Abraham, Gen. 19. 16. That when the Angels came to his house,
It is said of Abraham, Gen. 19. 16. That when the Angels Come to his house,
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(25) sermon (DIV2)
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and were to goe from him, he brought them on the way:
and were to go from him, he brought them on the Way:
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(25) sermon (DIV2)
783
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the consideration of which dutie, should put us in minde to performe another, namely, that when wee see them readie to depart, we should attend them, with good speeches, with our prayers,
the consideration of which duty, should put us in mind to perform Another, namely, that when we see them ready to depart, we should attend them, with good Speeches, with our Prayers,
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(25) sermon (DIV2)
783
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and never leave them, till we have brought them as farre as we can:
and never leave them, till we have brought them as Far as we can:
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(25) sermon (DIV2)
783
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we reade 2 King. when God would take away Elias, Elisha would not leave him, but attended him till a firy chariot came,
we read 2 King. when God would take away Elias, Elisha would not leave him, but attended him till a firy chariot Come,
pns12 vvb crd n1. c-crq np1 vmd vvi av np1, np1 vmd xx vvi pno31, p-acp vvd pno31 p-acp dt j n1 vvd,
(25) sermon (DIV2)
783
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so we should not leave our friends and neighbours, but attend them with good speeches and prayers, till God hath received them into heaven, a place of glory, the very seat of God.
so we should not leave our Friends and neighbours, but attend them with good Speeches and Prayers, till God hath received them into heaven, a place of glory, the very seat of God.
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(25) sermon (DIV2)
783
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Secondly, the Spirituall use is, that as Mary and Iohn gathered to the Crosse, as neere him as possibly they might;
Secondly, the Spiritual use is, that as Marry and John gathered to the Cross, as near him as possibly they might;
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(25) sermon (DIV2)
784
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so every man should gather to the Crosse of Christ, as neere as possibly he can, that when others attend their pleasures, profits and their sins,
so every man should gather to the Cross of christ, as near as possibly he can, that when Others attend their pleasures, profits and their Sins,
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(25) sermon (DIV2)
784
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yet thou mayest get as neere the crosse as thou canst, and joyne thy selfe to Christ, that every drop of bloud there may fall upon thy soule and conscience:
yet thou Mayest get as near the cross as thou Canst, and join thy self to christ, that every drop of blood there may fallen upon thy soul and conscience:
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(25) sermon (DIV2)
784
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If a man come where there is a fountaine of water, if he be a-thirst, he will make way to it, upon his hands and knees; If a man come where there is a fountain of water, if he be athirst, he will make Way to it, upon his hands and knees;
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(25) sermon (DIV2)
784
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so seeing God hath opened a fountaine for us in the bloud of his Sonne,
so seeing God hath opened a fountain for us in the blood of his Son,
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784
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as it is, Zech. 13. 1. If we be a-thirst we will creepe upon our hands and knees, to make way to this fountaine and drinke of it, that so wee may be nourished to eternall life:
as it is, Zechariah 13. 1. If we be athirst we will creep upon our hands and knees, to make Way to this fountain and drink of it, that so we may be nourished to Eternal life:
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784
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The Papists run to Ierusalem to see the woodden crosse of Christ, which when they have done, they are never a whit the better for it;
The Papists run to Ierusalem to see the wooden cross of christ, which when they have done, they Are never a whit the better for it;
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(25) sermon (DIV2)
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but doe thou labour to mortifie thy sinnes in the crosse and death of Christ, joyne thy selfe to him by a true faith,
but do thou labour to mortify thy Sins in the cross and death of christ, join thy self to him by a true faith,
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(25) sermon (DIV2)
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and then thou shalt partake of his crosse, eat his body to live eternally, and to drinke his bloud to thy everlasting comfort.
and then thou shalt partake of his cross, eat his body to live eternally, and to drink his blood to thy everlasting Comfort.
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784
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Thus much for the spirituall use.
Thus much for the spiritual use.
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The second thing that was observed, is, The speech of Christ, wherein wee observe two things:
The second thing that was observed, is, The speech of christ, wherein we observe two things:
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1. The tenour of his speech. 2. The time of it. 1. The tenor of his speech. 2. The time of it.
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(25) sermon (DIV2)
785
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First, The tenour of it, is, Woman, behold thy Sonne, and to his Disciple, behold thy mother, as if he should say, take this man for thy sonne,
First, The tenor of it, is, Woman, behold thy Son, and to his Disciple, behold thy mother, as if he should say, take this man for thy son,
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(25) sermon (DIV2)
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and hee shall performe the duty of a sonne unto thee in my roome, take him to be thy sonne,
and he shall perform the duty of a son unto thee in my room, take him to be thy son,
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and take this woman to be thy mother.
and take this woman to be thy mother.
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Secondly, The time when hee spake it, when hee was in paines and torments upon the crosse;
Secondly, The time when he spoke it, when he was in pains and torments upon the cross;
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(25) sermon (DIV2)
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wherein divers things are to be observed.
wherein diverse things Are to be observed.
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First, we may see the care of Christ for his mother, that he provides carefully for her,
First, we may see the care of christ for his mother, that he provides carefully for her,
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(25) sermon (DIV2)
788
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and therefore commends her to Iohn: Which must teach us to be carefull to provide comfortably for those we leave behinde us in this world, our wives and our children;
and Therefore commends her to John: Which must teach us to be careful to provide comfortably for those we leave behind us in this world, our wives and our children;
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when he comes to his strength and ripenesse;
when he comes to his strength and ripeness;
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wee reade to this purpose, Hebr. 11. 21. that Iaakob blessed both the sons of Ioseph, by faith, when he was a dying;
we read to this purpose, Hebrew 11. 21. that Jacob blessed both the Sons of Ioseph, by faith, when he was a dying;
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It is a heathenish saying, when I am dead let heaven and earth run together; such care for no body but themselves;
It is a Heathenish saying, when I am dead let heaven and earth run together; such care for no body but themselves;
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(25) sermon (DIV2)
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but we who are Christians must have a care of the good of those we leave behind us:
but we who Are Christians must have a care of the good of those we leave behind us:
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788
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So Isaak did, Gen. 27. 2. I am old (saith he) and know not the day of my death, come and let me blesse thee before I die:
So Isaac did, Gen. 27. 2. I am old (Says he) and know not the day of my death, come and let me bless thee before I die:
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788
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So likewise Elias saith to Elisha, when he was to ascend in a firy chariot, What shall I doe for thee before I bee taken from thee? I,
So likewise Elias Says to Elisha, when he was to ascend in a firy chariot, What shall I do for thee before I be taken from thee? I,
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(25) sermon (DIV2)
788
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but some may say, I have no body to commit my wife and children to, I have no friend nor kinsman:
but Some may say, I have no body to commit my wife and children to, I have no friend nor kinsman:
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(25) sermon (DIV2)
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I answer, If thou have no body to commend them to, neither friend nor kinsman, then commend them to God, and he will provide for them;
I answer, If thou have no body to commend them to, neither friend nor kinsman, then commend them to God, and he will provide for them;
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(25) sermon (DIV2)
788
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if thou layest them downe in the armes of God, he will keepe them:
if thou layest them down in the arms of God, he will keep them:
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(25) sermon (DIV2)
788
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So saith our Saviour Christ, Iohn 17. 11. having none but God to commend his Disciples to,
So Says our Saviour christ, John 17. 11. having none but God to commend his Disciples to,
av vvz po12 n1 np1, np1 crd crd vhg pi p-acp np1 pc-acp vvi po31 n2 p-acp,
(25) sermon (DIV2)
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when he was to depart this world, (saith he) And now I am no more in the world,
when he was to depart this world, (Says he) And now I am no more in the world,
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(25) sermon (DIV2)
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but these are in the world, and I come to thee; holy Father, keepe them in thy Name: but these Are in the world, and I come to thee; holy Father, keep them in thy Name:
cc-acp d vbr p-acp dt n1, cc pns11 vvb p-acp pno21; j n1, vvb pno32 p-acp po21 n1:
(25) sermon (DIV2)
788
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So Paul, Act. 20. 32. when he had no body to commend the people to, he commends them to God,
So Paul, Act. 20. 32. when he had no body to commend the people to, he commends them to God,
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(25) sermon (DIV2)
788
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when he was to depart from them, (saith he) And now brethren, I commend you to God,
when he was to depart from them, (Says he) And now brothers, I commend you to God,
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and to the Word of his Grace, which is able to build you up further, and to give you an inheritance amongst all them who are sanctified: and to the Word of his Grace, which is able to built you up further, and to give you an inheritance among all them who Are sanctified:
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Therefore, if wee have no friend nor kinsman to commit those we leave behinde to, we must commit them to God,
Therefore, if we have no friend nor kinsman to commit those we leave behind to, we must commit them to God,
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(25) sermon (DIV2)
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and he will provide for them; this must be our care, when we are to depart this world.
and he will provide for them; this must be our care, when we Are to depart this world.
cc pns31 vmb vvi p-acp pno32; d vmb vbi po12 n1, c-crq pns12 vbr pc-acp vvi d n1.
(25) sermon (DIV2)
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Secondly, this care of Christ may teach us, that hee is not onely the Saviour of our soules, but of our bodies;
Secondly, this care of christ may teach us, that he is not only the Saviour of our Souls, but of our bodies;
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therefore Luk. 22. 35. our Saviour saith to his Disciples, When I sent you out without bagge,
Therefore Luk. 22. 35. our Saviour Says to his Disciples, When I sent you out without bag,
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(25) sermon (DIV2)
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and scrip, and shoes, lacked ye any thing? And they said, nothing: so we see Christ did provide for the body and soule:and scrip, and shoes, lacked you any thing? And they said, nothing: so we see christ did provide for the body and soul:
cc n1, cc n2, vvd pn22 d n1? cc pns32 vvd, pix: av pns12 vvb np1 vdd vvi p-acp dt n1 cc n1:
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this is the reason why Christ did not onely teach the people, but he did feede them too, to shew that he was not onely the Saviour of the soule but of the body too, hee did not onely take care of their soules but of their bodies also:
this is the reason why christ did not only teach the people, but he did feed them too, to show that he was not only the Saviour of the soul but of the body too, he did not only take care of their Souls but of their bodies also:
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(25) sermon (DIV2)
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but they are afraid they shall want food, rayment, and things needfull for this life, therefore they will take care for their bodies themselves;
but they Are afraid they shall want food, raiment, and things needful for this life, Therefore they will take care for their bodies themselves;
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(25) sermon (DIV2)
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but it is certaine, that if Christ have care of our soules which is the greater, hee will have a care of our bodies which is the lesser, this Christ teaches us in reason, Matth. 6. Is not the life more worth than meate,
but it is certain, that if christ have care of our Souls which is the greater, he will have a care of our bodies which is the lesser, this christ Teaches us in reason, Matthew 6. Is not the life more worth than meat,
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and the body more worth than rayment; and is not the kingdome of glory more worth than the things of this life;and the body more worth than raiment; and is not the Kingdom of glory more worth than the things of this life;
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therefore if he give the greater, let us not doubt he will stand for to give us the lesser, which are the things of this life.
Therefore if he give the greater, let us not doubt he will stand for to give us the lesser, which Are the things of this life.
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Thirdly, this care of Christ must teach us that we must so performe our duety to God,
Thirdly, this care of christ must teach us that we must so perform our duty to God,
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(25) sermon (DIV2)
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as we doe not neglect it to men, and we must so performe our duety to men, that wee doe not neglect it to God;
as we do not neglect it to men, and we must so perform our duty to men, that we do not neglect it to God;
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(25) sermon (DIV2)
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therefore the Lord hath joyned both together, as Mic. 6. 8. He hath shewed thee, O man, what is good:
Therefore the Lord hath joined both together, as Mic. 6. 8. He hath showed thee, Oh man, what is good:
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and what the Lord requireth at thy hand, surely to doe justly and to love mercy,
and what the Lord requires At thy hand, surely to do justly and to love mercy,
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and to humble thy selfe, to walke with 〈 … 〉.and to humble thy self, to walk with 〈 … 〉.
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As Exod. 25. the Cherubines that did stand upon the Arke, did 〈 … 〉 upon the mercy seate as they did looke with their faces one towards another;
As Exod 25. the Cherubim that did stand upon the Ark, did 〈 … 〉 upon the mercy seat as they did look with their faces one towards Another;
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(25) sermon (DIV2)
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so wee must performe our duety to God, that we doe not neglect our duety to men;
so we must perform our duty to God, that we do not neglect our duty to men;
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but in what order must this be performed? First, wee must doe our duety to God, then wee must doe it to men;
but in what order must this be performed? First, we must do our duty to God, then we must do it to men;
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Chri•• was carefull for his mother, but it was from the crosse, for first he did submit himselfe to the will of his father, and was obedient to the death of the crosse,
Chri•• was careful for his mother, but it was from the cross, for First he did submit himself to the will of his father, and was obedient to the death of the cross,
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after that he was carefull for his mother:
After that he was careful for his mother:
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so we must doe, when we have done our duety to God, we must be carefull to performe duety of love and kindnesse one to another.
so we must do, when we have done our duty to God, we must be careful to perform duty of love and kindness one to Another.
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Fourthly, if Christ were carefull for his mother, let us not doubt but that he will be carefull for his church;
Fourthly, if christ were careful for his mother, let us not doubt but that he will be careful for his Church;
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(25) sermon (DIV2)
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Ioseph when he was in Egypt, and his father in Canaan, saith unto Pharaoh, Sir, I have a poore father,Ioseph when he was in Egypt, and his father in Canaan, Says unto Pharaoh, Sir, I have a poor father,
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and eleven brethren, that are like to starve, you have corne enough, I pray Sir, let mee send for them,
and eleven brothers, that Are like to starve, you have corn enough, I pray Sir, let me send for them,
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(25) sermon (DIV2)
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and let them dwell in the land of Goshen, so Christ saith to God his father, I have a company of poore distressed servants in the world, afflicted and troubled, I pray thee send for them, bring them home unto thee, that they may behold thy glory.
and let them dwell in the land of Goshen, so christ Says to God his father, I have a company of poor distressed Servants in the world, afflicted and troubled, I pray thee send for them, bring them home unto thee, that they may behold thy glory.
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(25) sermon (DIV2)
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I but, some men may say, indeed Christ was carefull for his mother, because she was his mother, and his good mother too;
I but, Some men may say, indeed christ was careful for his mother, Because she was his mother, and his good mother too;
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but what is that to me? How may I assure my selfe, that he will be carefull for me too? To this I answer, that if we doe the will of God, but what is that to me? How may I assure my self, that he will be careful for me too? To this I answer, that if we do the will of God,
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then wee are his brother, his sister, and his mother, so Christ saith, Matth. 12. For whosoever shall doe the will of my heavenly father, he is my brother, my sister,
then we Are his brother, his sister, and his mother, so christ Says, Matthew 12. For whosoever shall do the will of my heavenly father, he is my brother, my sister,
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(25) sermon (DIV2)
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and my mother, so if we doe the will of God, wee are his brother, his sister, and his mother;and my mother, so if we do the will of God, we Are his brother, his sister, and his mother;
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(25) sermon (DIV2)
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and as he was carefull of his mother, and did commend her to Iohn when hee was to depart this world,
and as he was careful of his mother, and did commend her to John when he was to depart this world,
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(25) sermon (DIV2)
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so hee hath given a charge to this whole world concerning his church, to heaven and earth hee hath given a charge;
so he hath given a charge to this Whole world Concerning his Church, to heaven and earth he hath given a charge;
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(25) sermon (DIV2)
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to his Angels, Psal. 91. 11, 12. For hee hath given his Angels charge ever thee to keepe thee in all thy wayes, they shall beare thee in their hands, that thou hurt nor dash thy foot against a stone.
to his Angels, Psalm 91. 11, 12. For he hath given his Angels charge ever thee to keep thee in all thy ways, they shall bear thee in their hands, that thou hurt nor dash thy foot against a stone.
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(25) sermon (DIV2)
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Which although it be especially spoken of Christ, yet there is not a member of Christ, but it concernes too;
Which although it be especially spoken of christ, yet there is not a member of christ, but it concerns too;
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so hee hath given a charge to the whole world concerning his Church, Psa. 105. 15. Touch not mine annointed, and do my Prophets no harme:
so he hath given a charge to the Whole world Concerning his Church, Psa. 105. 15. Touch not mine anointed, and do my prophets no harm:
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so also hee hath given particular men a charge to doe us good, even a number we know not of, as 1 King. 17. 8. When Elias was in distresse at the river and wanted meate and drinke, the river being dryed up, The word of God came unto him, saying, arise, get thee to Zarephath, which is in Sidon, and remaine there:
so also he hath given particular men a charge to do us good, even a number we know not of, as 1 King. 17. 8. When Elias was in distress At the river and wanted meat and drink, the river being dried up, The word of God Come unto him, saying, arise, get thee to Zarephath, which is in Sidon, and remain there:
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Behold, I have commanded a widdow there to sustaine thee: Behold, I have commanded a widow there to sustain thee:
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(25) sermon (DIV2)
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so God hath given a charge to a number of men we know not of to feed us, and sustaine us;
so God hath given a charge to a number of men we know not of to feed us, and sustain us;
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(25) sermon (DIV2)
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therefore as Christ commended his mother to Iohn; so God hath given a charge concerning his Church, to Angels, to the whole world, to particular persons.
Therefore as christ commended his mother to John; so God hath given a charge Concerning his Church, to Angels, to the Whole world, to particular Persons.
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Secondly, the time when he spake, when hee was in paines and in torments upon the crosse:
Secondly, the time when he spoke, when he was in pains and in torments upon the cross:
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which may teach us when bodily paines be upon us wee should stirre up our selves to doe good, to those wee leave behinde us;
which may teach us when bodily pains be upon us we should stir up our selves to do good, to those we leave behind us;
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so Christ 〈 ◊ 〉 forgate his paines and trouble, that was upon him, and stirred 〈 ◊ 〉 himselfe to doe good;
so christ 〈 ◊ 〉 foregate his pains and trouble, that was upon him, and stirred 〈 ◊ 〉 himself to do good;
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I know through frailety of the flesh, we shall have little minde to thinke or to speake of any good,
I know through frailty of the Flesh, we shall have little mind to think or to speak of any good,
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and thou shalt bee neere unto mee, and yet wee will not beleeve God.
and thou shalt be near unto me, and yet we will not believe God.
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but Christians must not give place to the flesh, but stirre up the graces of God, which is in them;
but Christians must not give place to the Flesh, but stir up the graces of God, which is in them;
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so Steven Act. 7. comming neere his death, when a shower of stones came about his eares, kneeled downe,
so Steven Act. 7. coming near his death, when a shower of stones Come about his ears, kneeled down,
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and called upon the Name of God;
and called upon the Name of God;
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old Iaakob also when he came to dye he gathered up himselfe, and worshipped towards the end of his staffe, and bowed himselfe;
old Jacob also when he Come to die he gathered up himself, and worshipped towards the end of his staff, and bowed himself;
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so a Christian must reare and stirre up the spirit of grace which is in him; so a Christian must rear and stir up the Spirit of grace which is in him;
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if a man fill a bottle of ale, and fling it into the sea, howsoever a man may pull downe the bottle, it will rise againe,
if a man fill a Bottle of ale, and fling it into the sea, howsoever a man may pull down the Bottle, it will rise again,
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if it be not held by plaine strength;
if it be not held by plain strength;
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so howsoever a Christian man may bee held downe through the paines that be upon him,
so howsoever a Christian man may be held down through the pains that be upon him,
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yet as long as there is a Spirit of grace in him, it wil shew it selfeat one time or other.
yet as long as there is a Spirit of grace in him, it will show it selfeat one time or other.
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Thirdly, The effects of the speech, that from that time forth hee tooke her home to himselfe, that is, hee tooke her for his mother, which must teach us, that every one must bee carefull to performe the will of the dead:
Thirdly, The effects of the speech, that from that time forth he took her home to himself, that is, he took her for his mother, which must teach us, that every one must be careful to perform the will of the dead:
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(25) sermon (DIV2)
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if it be the will of the dead, we must be carefull to doe it, Gal. 3. 15. (saith Paul) Though it is a mans testament,
if it be the will of the dead, we must be careful to do it, Gal. 3. 15. (Says Paul) Though it is a men Testament,
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yet if it be confirmed, no man does abrogate it, or adde any thing to it; yet if it be confirmed, no man does abrogate it, or add any thing to it;
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so the will of a dead man is not to be disanulled:
so the will of a dead man is not to be Disannulled:
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and this is seated in nature, that it is an injury and wrong to a dead man when they doe not performe his will,
and this is seated in nature, that it is an injury and wrong to a dead man when they do not perform his will,
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as Ier. 35. 6. And I set before the children of Rechab, bottles full of wine,
as Jeremiah 35. 6. And I Set before the children of Rechab, bottles full of wine,
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and said unto them, Drinke wine: But they said, We will not drinke wine;
and said unto them, Drink wine: But they said, We will not drink wine;
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for Ionadab our father commanded us, saying, Yee shall drinke no wine, you nor your sonnes fo ever; for Ionadab our father commanded us, saying, Ye shall drink no wine, you nor your Sons fo ever;
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which they observed onely, because it was the will of their dead father:
which they observed only, Because it was the will of their dead father:
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much more we that be Christians, how carefull should we be to performe the will of the dead, seeing wee beleeve the Resurrection, that we shall all rise againe? and then with what faces can we looke on them at that day? with what face can the wife looke on her husband,
much more we that be Christians, how careful should we be to perform the will of the dead, seeing we believe the Resurrection, that we shall all rise again? and then with what faces can we look on them At that day? with what face can the wife look on her husband,
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and the childe on his father, and one brother on another, when we have not done their wils, but have rather done injury and wrong to them.
and the child on his father, and one brother on Another, when we have not done their wills, but have rather done injury and wrong to them.
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Secondly, as Iohn was obedient to Christ, in the estate of his humility when he was upon the crosse, much more we should be to him, in the estate of his glory:
Secondly, as John was obedient to christ, in the estate of his humility when he was upon the cross, much more we should be to him, in the estate of his glory:
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let us bee carefull to remember his will and commandements, and doe them, for although he hath not laid, it may be, the care of wife,
let us be careful to Remember his will and Commandments, and do them, for although he hath not laid, it may be, the care of wife,
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or of children on thee, or of servants, yet he hath laid the care of the preserving of thy owne soule, and conscience;
or of children on thee, or of Servants, yet he hath laid the care of the preserving of thy own soul, and conscience;
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take heed therefore, doe not starve or famish it, for if we doe neglect thar he puts us in trust to doe,
take heed Therefore, do not starve or famish it, for if we do neglect thar he puts us in trust to do,
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how shall wee looke upon him at the day of judgement? we see in experience,
how shall we look upon him At the day of judgement? we see in experience,
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if a man commit a childe to one to nurse, if she shall neglect, starve,
if a man commit a child to one to nurse, if she shall neglect, starve,
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and famish the childe, how can she looke on the party that did put the childe to her? so it is a greater sinne, to starve thine owne soule,
and famish the child, how can she look on the party that did put the child to her? so it is a greater sin, to starve thine own soul,
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for this is the last charge that Christ gave to us to feed and to nourish our soules,
for this is the last charge that christ gave to us to feed and to nourish our Souls,
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but if we neglect, starve and famish them, how shall we be able to looke on him at the day of judgement?
but if we neglect, starve and famish them, how shall we be able to look on him At the day of judgement?
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Now we come to the third speech of Christ on the crosse, which was to the Theefe that was crucified with him;
Now we come to the third speech of christ on the cross, which was to the Thief that was Crucified with him;
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wherein two things are to bee observed: 1. The occasion of the speech. 2. The speech it selfe.
wherein two things Are to be observed: 1. The occasion of the speech. 2. The speech it self.
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First, the occasion of the speech; it was concerning the conversion of the Theefe:
First, the occasion of the speech; it was Concerning the conversion of the Thief:
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for there were two theeves crucified with him, of whom the one blasphemed and rayled on Christ,
for there were two thieves Crucified with him, of whom the one blasphemed and railed on christ,
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because hee would not save his body nor asswage or mitigate his paines;
Because he would not save his body nor assuage or mitigate his pains;
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the other applied himselfe to Christ for the saving of his soule, and did not care what became of his body,
the other applied himself to christ for the Saving of his soul, and did not care what became of his body,
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so his soule were saved hee did not pray Christ, to pull out they spickes out of his hands and feet,
so his soul were saved he did not pray christ, to pull out they spickes out of his hands and feet,
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nor to asswage his paines, but his prayer was for the saving of his soule.
nor to assuage his pains, but his prayer was for the Saving of his soul.
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In which two are figured out all men when the come to die, some desire to have their body saved,
In which two Are figured out all men when the come to die, Some desire to have their body saved,
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and to have paines mitigated, to be restored againe to their health, and because they be not, some of them murmure against God, the other sort desire to have their soules saved,
and to have pains mitigated, to be restored again to their health, and Because they be not, Some of them murmur against God, the other sort desire to have their Souls saved,
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and care not what become of their bodies, so their soules may bee saved, they desire not so much to have health and ease,
and care not what become of their bodies, so their Souls may be saved, they desire not so much to have health and ease,
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but let all goe, so they may have their sinnes pardoned, and have the salvation of their soules, to come into Gods kingdome.
but let all go, so they may have their Sins pardoned, and have the salvation of their Souls, to come into God's Kingdom.
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nor the Publicane that repaired unto thee, nor the Disciple that denied thee, nor Saul that did persecute thee,
nor the Publican that repaired unto thee, nor the Disciple that denied thee, nor Saul that did persecute thee,
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Now in the occasion of the speech, which was the conversion of the theefe, we may observe three things: 1. The Party that was converted. 2. The time when he was converted. 3. The fruits and effects of his conversion.
Now in the occasion of the speech, which was the conversion of the thief, we may observe three things: 1. The Party that was converted. 2. The time when he was converted. 3. The fruits and effects of his conversion.
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First, the party that was converted, it was a Theefe, a notorious offender and a bad liver,
First, the party that was converted, it was a Thief, a notorious offender and a bad liver,
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and a naughty man, all his life time, yet now he is converted unto God,
and a naughty man, all his life time, yet now he is converted unto God,
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and saved, therefore let no man despaire of Gods mercies, whatsoever thy sinnes be, it may be thou hast been a vile liver all thy life time, haply thou hast lived a whooremaster, a drunkard, haply thou hast been a scoffer of Religion, a hater of good things, a covetous person, a coozener of thy neighbours, doe not despaire of Gods mercy,
and saved, Therefore let no man despair of God's Mercies, whatsoever thy Sins be, it may be thou hast been a vile liver all thy life time, haply thou hast lived a whoremaster, a drunkard, haply thou hast been a scoffer of Religion, a hater of good things, a covetous person, a cozener of thy neighbours, do not despair of God's mercy,
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if thou canst repent, and turne to God, thou shalt be saved:
if thou Canst Repent, and turn to God, thou shalt be saved:
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so Paul saith, that it is a worthy saying, and worthy of all men to be embraced, that Christ came into the world, to save sinners; of whom I am the cheife:
so Paul Says, that it is a worthy saying, and worthy of all men to be embraced, that christ Come into the world, to save Sinners; of whom I am the chief:
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therefore seeing Christ came into the world to save sinners, no man must exclude himselfe from Gods mercy;
Therefore seeing christ Come into the world to save Sinners, no man must exclude himself from God's mercy;
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so likewise Ier. 3. 1. saith the Lord, If a man put away his wife,
so likewise Jeremiah 3. 1. Says the Lord, If a man put away his wife,
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and shee goe from him, and become another mans, shall he returne againe unto her? shall not that land be greatly polluted? but thou hast played the harlot with many lovers,
and she go from him, and become Another men, shall he return again unto her? shall not that land be greatly polluted? but thou hast played the harlot with many lovers,
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yet returne againe to me saith the Lord: yet return again to me Says the Lord:
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In like manner, 1 Sam. 12. 20. The Prophet speaketh unto the people, Feare not, yee have done all this wickednesse,
In like manner, 1 Sam. 12. 20. The Prophet speaks unto the people, fear not, ye have done all this wickedness,
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yet depart not from following the Lord, but serve the Lord with all your hearts, &c. So howsoever men have lived wickedly,yet depart not from following the Lord, but serve the Lord with all your hearts, etc. So howsoever men have lived wickedly,
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and done badly, yet let them not turne away from serving the Lord, but let them be desirous to please him, to repent of their sinnes,
and done badly, yet let them not turn away from serving the Lord, but let them be desirous to please him, to Repent of their Sins,
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and they shall finde mercy with God;
and they shall find mercy with God;
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when Caine had killed Abel, he cryes out, My punishment is greater than I can beare:
when Cain had killed Abel, he cries out, My punishment is greater than I can bear:
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upon which words Augustine, Thou lyest Caine, the Lords mercy is greater than any mans sinnes, if he can repent.
upon which words Augustine, Thou liest Cain, the lords mercy is greater than any men Sins, if he can Repent.
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Bernard saith well, We know right well, O Lord, thou dost not reject the Theefe that confessed, the sinfull woman that wept unto thee,Bernard Says well, We know right well, Oh Lord, thou dost not reject the Thief that confessed, the sinful woman that wept unto thee,
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nor the Canaanitish woman, that did humble herselfe before thee;
nor the Canaanitish woman, that did humble herself before thee;
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nor the wicked Adultresse brought unto thee, nor the Toller or Tribute gatherer that did follow thee,
nor the wicked Adulteress brought unto thee, nor the Toller or Tribute gatherer that did follow thee,
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nor thy Tormentors that did nayle thy sacred body to the crosse;
nor thy Tormentors that did nail thy sacred body to the cross;
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O Lord, all these are fragrant fruits of thy most sweete mercy, and by the sent of these sweet ointments, we runne unto thee and doe follow thee.
Oh Lord, all these Are fragrant fruits of thy most sweet mercy, and by the sent of these sweet ointments, we run unto thee and do follow thee.
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And from hence wee conclude, that no man must wilfully exclude himselfe from Gods mercy. Secondly, The time when he was converted, which is to be considered in three circumstances:
And from hence we conclude, that no man must wilfully exclude himself from God's mercy. Secondly, The time when he was converted, which is to be considered in three Circumstances:
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first, it was when others did scoffe and scorne Christ, and when the Iewes did mocke, raile and revile at him, with his fellow theefe, then at that time hee was converted:
First, it was when Others did scoff and scorn christ, and when the Iewes did mock, rail and revile At him, with his fellow thief, then At that time he was converted:
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This should teach us, that we be not carried away with the bad examples that be amongst us, that although others set not a flye by Christ,
This should teach us, that we be not carried away with the bad Examples that be among us, that although Others Set not a fly by christ,
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nor care for his precious blood which hee hath shed for us, but rather despise it,
nor care for his precious blood which he hath shed for us, but rather despise it,
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yet wee must regard it, and set it at a high price, and desire to have our parts in him,
yet we must regard it, and Set it At a high price, and desire to have our parts in him,
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as Gen. 6. the Lord said unto Noah, Make thee an Arke, when the world attended their pleasures and profits,
as Gen. 6. the Lord said unto Noah, Make thee an Ark, when the world attended their pleasures and profits,
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and did what they would, hee provided an Arke;
and did what they would, he provided an Ark;
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so doe thou, make thee an Arke, labour to repent thee of thy sinnes, and to turne unto God,
so do thou, make thee an Ark, labour to Repent thee of thy Sins, and to turn unto God,
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and to get faith in Christ, that thou maist be saved though all the world does otherwise:
and to get faith in christ, that thou Mayest be saved though all the world does otherwise:
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wee see (by experience) when a flood comes, loose things, and such as are not rooted,
we see (by experience) when a flood comes, lose things, and such as Are not rooted,
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and unsetled or light things are carried away with the streame, but such as are rooted and setled these remaine, the poore theefe was then converted,
and unsettled or Light things Are carried away with the stream, but such as Are rooted and settled these remain, the poor thief was then converted,
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when others did mocke at Christ, railing at him and reviling him.
when Others did mock At christ, railing At him and reviling him.
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Secondly, when Christ was on the crosse, in his greatest humility and abasement, not when he was walking on the sea,
Secondly, when christ was on the cross, in his greatest humility and abasement, not when he was walking on the sea,
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or on the water, or working of miracles, giving sight to the blind, making the dumbe to speake, the deafe to heare, cleansing of Lepers, casting out devils, raising the dead;
or on the water, or working of Miracles, giving sighed to the blind, making the dumb to speak, the deaf to hear, cleansing of Lepers, casting out Devils, raising the dead;
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not when hee was giving life to others, but when others were taking life from him,
not when he was giving life to Others, but when Others were taking life from him,
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even then the theefe was converted:
even then the thief was converted:
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Hereupon Augustine saith well, Moses beleeved God, but when was it? when he spake out of the firy Mount;
Hereupon Augustine Says well, Moses believed God, but when was it? when he spoke out of the firy Mount;
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and Abraham was obedient to God, to goe out of his countrey, and from his kindred into a strange land, when God spake from heaven;
and Abraham was obedient to God, to go out of his country, and from his kindred into a strange land, when God spoke from heaven;
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the Patriarches beleeved when he spake in dreames and visions; the Disciples and Mary saw the wonderous miracles;
the Patriarchs believed when he spoke in dreams and visions; the Disciples and Marry saw the wondrous Miracles;
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therefore this is a dangerous president for any man to follow:
Therefore this is a dangerous president for any man to follow:
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the Centurion he was converted and beleeved, when the veile of the Temple rent, when the rockes did flye asunder,
the Centurion he was converted and believed, when the veil of the Temple rend, when the Rocks did fly asunder,
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and when the graves did open;
and when the graves did open;
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but the poore Theefe hee was converted, when hee saw none of these wonders, but when Christ was in the greatest abasement that might be:
but the poor Thief he was converted, when he saw none of these wonders, but when christ was in the greatest abasement that might be:
cc-acp dt j n1 pns31 vbds vvn, c-crq pns31 vvd pix pp-f d n2, cc-acp c-crq np1 vbds p-acp dt js n1 cst vmd vbi:
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801
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now if the Theefe was converted to God when Christ was on the crosse, in his humility and abasement,
now if the Thief was converted to God when christ was on the cross, in his humility and abasement,
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(25) sermon (DIV2)
801
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how shall wee answer to God at the day of judgement, that we are not converted to him,
how shall we answer to God At the day of judgement, that we Are not converted to him,
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(25) sermon (DIV2)
801
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now he is in his glory? As Matth. 12. 41. our Saviour saith, That the Ninivites shall rise up in judgement and condemne the Iewes,
now he is in his glory? As Matthew 12. 41. our Saviour Says, That the Ninevites shall rise up in judgement and condemn the Iewes,
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(25) sermon (DIV2)
801
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because they repented at the preaching of Ionas, and behold, a greater than Ionas is here: Because they repented At the preaching of Ionas, and behold, a greater than Ionas is Here:
c-acp pns32 vvd p-acp dt vvg pp-f np1, cc vvi, dt jc cs np1 vbz av:
(25) sermon (DIV2)
801
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they would not repent at Christs preaching:
they would not Repent At Christ preaching:
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(25) sermon (DIV2)
801
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so say I, the Theefe shall rise up in judgement and condemne this world, in that he repented,
so say I, the Thief shall rise up in judgement and condemn this world, in that he repented,
av vvb pns11, dt n1 vmb vvi a-acp p-acp n1 cc vvi d n1, p-acp cst pns31 vvd,
(25) sermon (DIV2)
801
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and turned to God, when Christ was in his abasement, on the crosse, and they have not repented and turned to God now he is in his glory.
and turned to God, when christ was in his abasement, on the cross, and they have not repented and turned to God now he is in his glory.
cc vvd p-acp np1, c-crq np1 vbds p-acp po31 n1, p-acp dt n1, cc pns32 vhb xx vvn cc vvn p-acp np1 av pns31 vbz p-acp po31 n1.
(25) sermon (DIV2)
801
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Thirdly, hee was converted at the last houre of the day, when hee came to dye, all his life time he had neglected it,
Thirdly, he was converted At the last hour of the day, when he Come to die, all his life time he had neglected it,
ord, pns31 vbds vvn p-acp dt ord n1 pp-f dt n1, c-crq pns31 vvd pc-acp vvi, d po31 n1 n1 pns31 vhd vvn pn31,
(25) sermon (DIV2)
802
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and had not a thought (it may be) of it, yet now at the last gaspe hee did repent him of his sins, and turned to God:
and had not a Thought (it may be) of it, yet now At the last gasp he did Repent him of his Sins, and turned to God:
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(25) sermon (DIV2)
802
Image 6
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which may teach us, howsoever we have neglected our repentance and conversion in our life time,
which may teach us, howsoever we have neglected our Repentance and conversion in our life time,
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(25) sermon (DIV2)
802
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and have not looked after it, and it may be, we had not a thought that way,
and have not looked After it, and it may be, we had not a Thought that Way,
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(25) sermon (DIV2)
802
Image 6
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yet when wee come to dye, it is high time to looke after it then or never:
yet when we come to die, it is high time to look After it then or never:
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(25) sermon (DIV2)
802
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but I dare not wish any man to deferre his repentance till the last gaspe,
but I Dare not wish any man to defer his Repentance till the last gasp,
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(25) sermon (DIV2)
802
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for that is dangerous, but the best way is to repent as soone as may be:
for that is dangerous, but the best Way is to Repent as soon as may be:
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(25) sermon (DIV2)
802
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the reasons I will not stand to shew now, because I have sufficiently spoken of them heretofore:
the Reasons I will not stand to show now, Because I have sufficiently spoken of them heretofore:
dt n2 pns11 vmb xx vvi pc-acp vvi av, c-acp pns11 vhb av-j vvn pp-f pno32 av:
(25) sermon (DIV2)
802
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the world abuses this example of the Theefe, and will therefore deferre their repentance till the last gaspe that they come to die,
the world Abuses this Exampl of the Thief, and will Therefore defer their Repentance till the last gasp that they come to die,
dt n1 vvz d n1 pp-f dt n1, cc vmb av vvi po32 n1 p-acp dt ord n1 cst pns32 vvb pc-acp vvi,
(25) sermon (DIV2)
802
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and so make of a precious oyntment, ranke poyson.
and so make of a precious ointment, rank poison.
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(25) sermon (DIV2)
802
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Now that it is a dangerous thing for a man to deferre his repentance till the last houre, I make it cleare,
Now that it is a dangerous thing for a man to defer his Repentance till the last hour, I make it clear,
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(25) sermon (DIV2)
802
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first, because this is a singular example;
First, Because this is a singular Exampl;
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(25) sermon (DIV2)
802
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for there is but this one in all the Booke of God, that repented at the time of death, of so many thousand spoken of that have died without repentance;
for there is but this one in all the Book of God, that repented At the time of death, of so many thousand spoken of that have died without Repentance;
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(25) sermon (DIV2)
802
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saith one, There is but one example that no man may presume, and there is one, that no man may despaire.
Says one, There is but one Exampl that no man may presume, and there is one, that no man may despair.
vvz crd, pc-acp vbz cc-acp crd n1 cst dx n1 vmb vvi, cc pc-acp vbz pi, cst dx n1 vmb vvi.
(25) sermon (DIV2)
802
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Secondly, hee repented no sooner, because he was called no sooner;
Secondly, he repented no sooner, Because he was called no sooner;
ord, pns31 vvd dx av-c, c-acp pns31 vbds vvn dx av-c;
(25) sermon (DIV2)
803
Image 6
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for if he had beene called sooner in probability, he would have repented sooner and turned to God:
for if he had been called sooner in probability, he would have repented sooner and turned to God:
c-acp cs pns31 vhd vbn vvn av-c p-acp n1, pns31 vmd vhi vvd av-c cc vvn p-acp np1:
(25) sermon (DIV2)
803
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as Augustine saith, no man must defer his repentance, for hee that was called the first houre of the day, came the first houre,
as Augustine Says, no man must defer his Repentance, for he that was called the First hour of the day, Come the First hour,
c-acp np1 vvz, dx n1 vmb vvi po31 n1, c-acp pns31 cst vbds vvn dt ord n1 pp-f dt n1, vvd dt ord n1,
(25) sermon (DIV2)
803
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and hee that was called the second houre of the day, came the second houre, and he that was called the sixth houre, came the sixth houre;
and he that was called the second hour of the day, Come the second hour, and he that was called the sixth hour, Come the sixth hour;
cc pns31 cst vbds vvn dt ord n1 pp-f dt n1, vvd dt ord n1, cc pns31 cst vbds vvn dt ord n1, vvd dt ord n1;
(25) sermon (DIV2)
803
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and so he that was called the first houre did not deferre his comming till the fourth houre,
and so he that was called the First hour did not defer his coming till the fourth hour,
cc av pns31 cst vbds vvn dt ord n1 vdd xx vvi po31 n-vvg p-acp dt ord n1,
(25) sermon (DIV2)
803
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nor he that was called the sixth houre, did not stay till the last houre, but they came at the same houre of the day, that they were called.
nor he that was called the sixth hour, did not stay till the last hour, but they Come At the same hour of the day, that they were called.
ccx pns31 cst vbds vvn dt ord n1, vdd xx vvi p-acp dt ord n1, cc-acp pns32 vvd p-acp dt d n1 pp-f dt n1, cst pns32 vbdr vvn.
(25) sermon (DIV2)
803
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Which must teach us that when God calleth us, we must not deferre the time or delay it, but straightway turne to God;
Which must teach us that when God calls us, we must not defer the time or Delay it, but straightway turn to God;
r-crq vmb vvi pno12 d q-crq np1 vvz pno12, pns12 vmb xx vvi dt n1 cc vvi pn31, cc-acp av vvi p-acp np1;
(25) sermon (DIV2)
803
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saith Chrysostome, God hath promised the pardon of thy sinnes, if thou doe repent, not when wee will,
Says Chrysostom, God hath promised the pardon of thy Sins, if thou do Repent, not when we will,
vvz np1, np1 vhz vvn dt n1 pp-f po21 n2, cs pns21 vdb vvi, xx c-crq pns12 vmb,
(25) sermon (DIV2)
803
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but when God will give it thee:
but when God will give it thee:
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803
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and to that purpose Heb. 3. it is said, To day if ye will heare his voyce, harden not your hearts, &c. never deferre it till to morrow,
and to that purpose Hebrew 3. it is said, To day if you will hear his voice, harden not your hearts, etc. never defer it till to morrow,
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(25) sermon (DIV2)
803
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nor while the next day, for it is a dangerous thing to deferre repentance, but more dangerous to deferre it till the last gaspe.
nor while the next day, for it is a dangerous thing to defer Repentance, but more dangerous to defer it till the last gasp.
ccx n1 dt ord n1, c-acp pn31 vbz dt j n1 pc-acp vvi n1, cc-acp av-dc j pc-acp vvi pn31 p-acp dt ord n1.
(25) sermon (DIV2)
803
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Thirdly, the effects and fruits of his conversion; Thirdly, the effects and fruits of his conversion;
ord, dt n2 cc n2 pp-f po31 n1;
(25) sermon (DIV2)
804
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which are foure: 1. He reproves his fellow theefe. 2. He confesses his sinne, and the punishment due unto it. 3. His apologie,which Are foure: 1. He reproves his fellow thief. 2. He Confesses his sin, and the punishment due unto it. 3. His apology,
r-crq vbr crd: crd pns31 vvz po31 n1 n1. crd pns31 vvz po31 n1, cc dt n1 j-jn p-acp pn31. crd po31 n1,
(25) sermon (DIV2)
804
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and defence for Christ. 4. His prayer that he made to Christ. First, the reproofe of his fellow theefe; hence we observe three things:
and defence for christ. 4. His prayer that he made to christ. First, the reproof of his fellow thief; hence we observe three things:
cc n1 p-acp np1. crd po31 n1 cst pns31 vvd p-acp np1. ord, dt n1 pp-f po31 n1 n1; av pns12 vvb crd n2:
(25) sermon (DIV2)
804
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1. Of what he reprooved him. 2. Vpon what ground he reprooved him. 3. With what affection he reprooved him.
1. Of what he reproved him. 2. Upon what ground he reproved him. 3. With what affection he reproved him.
crd pp-f r-crq pns31 vvd pno31. crd p-acp r-crq n1 pns31 vvd pno31. crd p-acp r-crq n1 pns31 vvd pno31.
(25) sermon (DIV2)
805
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First, for what he reprooved him;
First, for what he reproved him;
ord, p-acp r-crq pns31 vvd pno31;
(25) sermon (DIV2)
806
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for the want of the feare of God, saith he, fearest thou not God? as if he should say,
for the want of the Fear of God, Says he, Fearest thou not God? as if he should say,
p-acp dt n1 pp-f dt n1 pp-f np1, vvz pns31, vv2 pns21 xx np1? c-acp cs pns31 vmd vvi,
(25) sermon (DIV2)
806
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if thou did'st feare God, thou durst not speake as thou dost, nor doe as thou dost, it is the want of the feare of God, that makes thee doe so:
if thou didst Fear God, thou durst not speak as thou dost, nor do as thou dost, it is the want of the Fear of God, that makes thee doe so:
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(25) sermon (DIV2)
806
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hence we collect the reason, why men runne into all disorder and sinne, because they want the feare of God,
hence we collect the reason, why men run into all disorder and sin, Because they want the Fear of God,
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(25) sermon (DIV2)
806
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therefore men sweare, be drunken, runne into all prophanenesse and vilenesse, because they are not afraid of the power of God,
Therefore men swear, be drunken, run into all profaneness and vileness, Because they Are not afraid of the power of God,
av n2 vvb, vbb j, vvn p-acp d n1 cc n1, c-acp pns32 vbr xx j pp-f dt n1 pp-f np1,
(25) sermon (DIV2)
806
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nor of his wrath, they thinke not of condemnation or of hell; for if they were afraid of these things, they durst not so doe:
nor of his wrath, they think not of condemnation or of hell; for if they were afraid of these things, they durst not so do:
ccx pp-f po31 n1, pns32 vvb xx pp-f n1 cc pp-f n1; c-acp cs pns32 vbdr j pp-f d n2, pns32 vvd xx av vdi:
(25) sermon (DIV2)
806
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therefore it is that the want of the feare of God, makes men runne into all disorder:
Therefore it is that the want of the Fear of God, makes men run into all disorder:
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(25) sermon (DIV2)
806
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of such Paul complaines Rom. 3. 15. Their feet are swift to shed blood:
of such Paul complains Rom. 3. 15. Their feet Are swift to shed blood:
pp-f d np1 vvz np1 crd crd po32 n2 vbr j pc-acp vvi n1:
(25) sermon (DIV2)
806
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and a number of other sinnes he reckons up that men runne into for want of this feare, which the Apostle sets downe as a cause of all;
and a number of other Sins he reckons up that men run into for want of this Fear, which the Apostle sets down as a cause of all;
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(25) sermon (DIV2)
806
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the feare of God is not before their eyes, ver. the Fear of God is not before their eyes, ver.
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806
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18. for where this feare is not, there is no sin so vile but men will be ready to runne into it:
18. for where this Fear is not, there is no since so vile but men will be ready to run into it:
crd p-acp c-crq d n1 vbz xx, pc-acp vbz dx n1 av j p-acp n2 vmb vbi j pc-acp vvi p-acp pn31:
(25) sermon (DIV2)
806
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so Deut. 25. 17. saith the Lord, Remember what Amaleck did unto thee, in the way when yee were come out of Egypt:
so Deuteronomy 25. 17. Says the Lord, remember what Amalek did unto thee, in the Way when ye were come out of Egypt:
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(25) sermon (DIV2)
806
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how he met thee by the way, and smote the hindmost of thee, even all that were feeble, faint and wearie amongst you: and he feared not God: how he met thee by the Way, and smote the hindmost of thee, even all that were feeble, faint and weary among you: and he feared not God:
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(25) sermon (DIV2)
806
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so it is the want of the feare of God, that makes men runne into all disorder;
so it is the want of the Fear of God, that makes men run into all disorder;
av pn31 vbz dt n1 pp-f dt n1 pp-f np1, cst vvz n2 vvi p-acp d n1;
(25) sermon (DIV2)
806
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therefore it is a good signe, when men bee afraid to sinne against God, afarid of his power, wrath, dispeasure, hell, and damnation;
Therefore it is a good Signen, when men be afraid to sin against God, afarid of his power, wrath, displeasure, hell, and damnation;
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(25) sermon (DIV2)
806
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but when men thus feare God, this stops them in sinne;
but when men thus Fear God, this stops them in sin;
cc-acp c-crq n2 av vvb np1, d vvz pno32 p-acp n1;
(25) sermon (DIV2)
806
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so Nehem. 5. 15. saith hee, I durst not doe as the governours before me did,
so Nehemiah 5. 15. Says he, I durst not do as the Governors before me did,
av np1 crd crd vvz pns31, pns11 vvd xx vdi c-acp dt n2 p-acp pno11 vdd,
(25) sermon (DIV2)
806
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because of the feare of God: Because of the Fear of God:
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806
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we read Iob. 31. 19, 20. the holy man making his Apologie, thus, If I have seene any perish,
we read Job 31. 19, 20. the holy man making his Apology, thus, If I have seen any perish,
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(25) sermon (DIV2)
806
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for want of clothing, or any poore without covering:
for want of clothing, or any poor without covering:
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(25) sermon (DIV2)
806
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if his •ynes have not blessed mee, and if hee were not warmed with the fleece of my sheepe;
if his •ynes have not blessed me, and if he were not warmed with the fleece of my sheep;
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(25) sermon (DIV2)
806
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If I have lift up my hand against the fatherlesse, when I saw my helpe in the gate;
If I have lift up my hand against the fatherless, when I saw my help in the gate;
cs pns11 vhb vvn a-acp po11 n1 p-acp dt j, c-crq pns11 vvd po11 n1 p-acp dt n1;
(25) sermon (DIV2)
806
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Let mine arme fall from my shoulder-blade, and my arme bee broken from the bone: Let mine arm fallen from my shoulder-blade, and my arm be broken from the bone:
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(25) sermon (DIV2)
806
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and presently hee giveth a reason of it, For destruction from God was a terrour to mee;
and presently he gives a reason of it, For destruction from God was a terror to me;
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(25) sermon (DIV2)
806
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and by reason of his highnesse I could not endure: Therefore it is a good thing to be afraid to displease God.and by reason of his highness I could not endure: Therefore it is a good thing to be afraid to displease God.
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(25) sermon (DIV2)
806
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A man that dwels by the sea side, as long as there is a wall or a banke,
A man that dwells by the sea side, as long as there is a wall or a bank,
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(25) sermon (DIV2)
806
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though it flow fearefully, yet thinkes himselfe safe, so long as the wall holds, but if it be once broken downe,
though it flow fearfully, yet thinks himself safe, so long as the wall holds, but if it be once broken down,
cs pn31 vvb av-j, av vvz px31 j, av av-j c-acp dt n1 vvz, cc-acp cs pn31 vbb a-acp vvn a-acp,
(25) sermon (DIV2)
806
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then he thinks himselfe in danger of drowning;
then he thinks himself in danger of drowning;
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(25) sermon (DIV2)
806
Image 6
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so, as long as we have the feare of God, to be a banke or a wall about us, we be safe,
so, as long as we have the Fear of God, to be a bank or a wall about us, we be safe,
av, c-acp av-j c-acp pns12 vhb dt n1 pp-f np1, pc-acp vbi dt n1 cc dt n1 p-acp pno12, pns12 vbb j,
(25) sermon (DIV2)
806
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but if wee once breake this wall, we are ready to be drowned with sinne and all disorder;
but if we once break this wall, we Are ready to be drowned with sin and all disorder;
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(25) sermon (DIV2)
806
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therefore it is good and profitable to have the feare of God alwayes before our eyes.
Therefore it is good and profitable to have the Fear of God always before our eyes.
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Secondly, On what ground he reproved him;
Secondly, On what ground he reproved him;
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807
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because hee was readie to die, aswell as he, and yet it was not long before they should both come before God in judgement, to answer for all their sinnes;
Because he was ready to die, aswell as he, and yet it was not long before they should both come before God in judgement, to answer for all their Sins;
c-acp pns31 vbds j pc-acp vvi, av c-acp pns31, cc av pn31 vbds xx av-j c-acp pns32 vmd av-d vvi p-acp np1 p-acp n1, pc-acp vvi p-acp d po32 n2;
(25) sermon (DIV2)
807
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therefore now it is high time to feare God:
Therefore now it is high time to Fear God:
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In like sort, although our case bee not yet come to that extremitie as theirs was, that we are readie to die presently,
In like sort, although our case be not yet come to that extremity as theirs was, that we Are ready to die presently,
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807
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yet because sentence is passed upon us; for as the Apostle saith, Rom. 8. The body is dead because of sinne;
yet Because sentence is passed upon us; for as the Apostle Says, Rom. 8. The body is dead Because of sin;
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807
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let us, though death hath not already taken the castle and tower of our hearts, yet seeing hee is entered within the walls and suburbs of the citie;
let us, though death hath not already taken the castle and tower of our hearts, yet seeing he is entered within the walls and suburbs of the City;
vvb pno12, cs n1 vhz xx av vvn dt n1 cc n1 pp-f po12 n2, av vvg pns31 vbz vvn p-acp dt n2 cc n2 pp-f dt n1;
(25) sermon (DIV2)
807
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let us, I say, therefore be carefull to feare God, and to walke conscionably before him;
let us, I say, Therefore be careful to Fear God, and to walk Conscionably before him;
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(25) sermon (DIV2)
807
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for we know not how soone death will take the tower and the castle of our hearts,
for we know not how soon death will take the tower and the castle of our hearts,
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(25) sermon (DIV2)
807
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and then we must come to judgement: This use Isaak made of this uncertaintie of life;
and then we must come to judgement: This use Isaac made of this uncertainty of life;
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(25) sermon (DIV2)
807
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I am old (saith hee) and I know not the day of my death, come and let my soule blesse thee before I die; I am old (Says he) and I know not the day of my death, come and let my soul bless thee before I die;
pns11 vbm j (vvz pns31) cc pns11 vvb xx dt n1 pp-f po11 n1, vvb cc vvb po11 n1 vvb pno21 c-acp pns11 vvb;
(25) sermon (DIV2)
807
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so because wee know not the time of our deaths, how soone we must come to judgement;
so Because we know not the time of our death's, how soon we must come to judgement;
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(25) sermon (DIV2)
807
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therefore, before we stirre or move a foot, let us labour to repent us of our sinnes,
Therefore, before we stir or move a foot, let us labour to Repent us of our Sins,
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(25) sermon (DIV2)
807
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and convert and turne to God. Thirdly, Out of what affection he did it;
and convert and turn to God. Thirdly, Out of what affection he did it;
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807
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out of love to doe good to him, for this is the nature of one that is truely converted, to draw others to Christ:
out of love to do good to him, for this is the nature of one that is truly converted, to draw Others to christ:
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(25) sermon (DIV2)
808
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So we see, Iohn 1. 41. Andrew said to Simon, We have found the Messias, which is by interpretation, the Christ;
So we see, John 1. 41. Andrew said to Simon, We have found the Messias, which is by Interpretation, the christ;
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(25) sermon (DIV2)
808
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And Iohn 4. 28. The woman of Samaria, when she had beene talking with Christ, goeth into the Citie and sayth to the men, Come, see a man which tould me all things that I ever did;
And John 4. 28. The woman of Samaria, when she had been talking with christ, Goes into the city and say to the men, Come, see a man which told me all things that I ever did;
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(25) sermon (DIV2)
808
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Is not this the Christ? and so many came to be beleevers.Is not this the christ? and so many Come to be believers.
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In nature we see all naturall things desire to make other things like themselves, as fire doth desire to make all thigns that comes neere it fire, so water;
In nature we see all natural things desire to make other things like themselves, as fire does desire to make all thigns that comes near it fire, so water;
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and other living things, when they be come to strength of nature, then they beget things like unto themselves,
and other living things, when they be come to strength of nature, then they beget things like unto themselves,
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(25) sermon (DIV2)
808
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as a man, to beget a man, a beast, a beast like to himselfe;
as a man, to beget a man, a beast, a beast like to himself;
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indeed in his weaknesse he doth not, but when he commeth to his strength he labours to make others like to himselfe.
indeed in his weakness he does not, but when he comes to his strength he labours to make Others like to himself.
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Secondly, The confession of his sinne, and the punishment due thereunto;
Secondly, The Confessi of his sin, and the punishment due thereunto;
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809
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for first, he doth not say, thou art here justly to receive things worthy of that thou hast done;
for First, he does not say, thou art Here justly to receive things worthy of that thou hast done;
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(25) sermon (DIV2)
809
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but hee brings or takes in himselfe; Wee are indeed righteously here, for we receive the due reward of our deeds: but he brings or Takes in himself; we Are indeed righteously Here, for we receive the due reward of our Deeds:
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(25) sermon (DIV2)
809
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This is a note of a man truely converted to God, to confesse his sinnes, to shame himselfe and give glory to God:
This is a note of a man truly converted to God, to confess his Sins, to shame himself and give glory to God:
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809
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So if men be converted to God, they will not talke of other mens sinnes, but they will inclose themselves with others, and make confession of their owne sins also;
So if men be converted to God, they will not talk of other men's Sins, but they will enclose themselves with Others, and make Confessi of their own Sins also;
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809
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therefore when men cloake and hide their sinnes, it is a shrewd signe that they are not soundly converted.
Therefore when men cloak and hide their Sins, it is a shrewd Signen that they Are not soundly converted.
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809
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Secondly, he confesses that all these punishments and judgements of God are justly upon them;
Secondly, he Confesses that all these punishments and Judgments of God Are justly upon them;
ord, pns31 vvz cst d d n2 cc n2 pp-f np1 vbr av-j p-acp pno32;
(25) sermon (DIV2)
810
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this is a good signe of a man that is truly converted to God, to cleere the justice of God:
this is a good Signen of a man that is truly converted to God, to clear the Justice of God:
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810
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as the Church, Micha 7. 9. I will beare the wrath of the Lord, because I have sinned against him,
as the Church, Micah 7. 9. I will bear the wrath of the Lord, Because I have sinned against him,
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810
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untill he p••d my cause, &c. So Ezek. 20 43. saith the Prophet speaking of sound conversion, And there shall ye remember your wayes,
until he p••d my cause, etc. So Ezekiel 20 43. Says the Prophet speaking of found conversion, And there shall you Remember your ways,
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(25) sermon (DIV2)
810
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and your workes, wherin ye have bin defiled, and you shall loath your selves in your owne sight,
and your works, wherein you have been defiled, and you shall loath your selves in your own sighed,
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810
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for all th• evils which ye have committed. for all th• evils which you have committed.
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810
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So we must labour to cleere the justice of God, in all our punishments that befall us;
So we must labour to clear the Justice of God, in all our punishments that befall us;
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(25) sermon (DIV2)
810
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therefore when men will wrangle and dispute with God, and doe not labour to beare with patience the judgements of God that doe befall them, it is a signe that such an one is not rightly converted unto God.
Therefore when men will wrangle and dispute with God, and do not labour to bear with patience the Judgments of God that do befall them, it is a Signen that such an one is not rightly converted unto God.
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810
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Thirdly, His apologie and defence for Christ;
Thirdly, His apology and defence for christ;
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But this man (saith he) hath done nothing misse: when every man was against him, the Governour, souldiers, But this man (Says he) hath done nothing miss: when every man was against him, the Governor, Soldiers,
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811
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and Iewes, this poore Theefe could not be silent:
and Iewes, this poor Thief could not be silent:
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811
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This is a signe of true conversion, when men can beare any thing, concerning themselves, with patience and silence,
This is a Signen of true conversion, when men can bear any thing, Concerning themselves, with patience and silence,
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811
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but if it be against God, and his honour, they cannot beare it:
but if it be against God, and his honour, they cannot bear it:
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(25) sermon (DIV2)
811
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this affection was in Moses, for it is said, that hee was the meekest man on earth, when things concerned himselfe;
this affection was in Moses, for it is said, that he was the Meekest man on earth, when things concerned himself;
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but when the people committed idolatry, hee brake the Calfe in peeces and stamped it, and made them to drinke of it,
but when the people committed idolatry, he brake the Calf in Pieces and stamped it, and made them to drink of it,
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and he commanded every man to put his sword by his side and to kill his brother:
and he commanded every man to put his sword by his side and to kill his brother:
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(25) sermon (DIV2)
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Which must teach us, that every man in his owne quarrell must bee silent:
Which must teach us, that every man in his own quarrel must be silent:
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811
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But when the cause concernes God, then silence is dangerous, and a very great sinne against God.
But when the cause concerns God, then silence is dangerous, and a very great sin against God.
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(25) sermon (DIV2)
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Fourthly, The prayer that hee made, was, Lord remember mee when thou commest into thy kingdome:
Fourthly, The prayer that he made, was, Lord Remember me when thou Comest into thy Kingdom:
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(25) sermon (DIV2)
812
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The other theefe desires to have his body saved, to have his paines asswaged and mitigated; The other thief Desires to have his body saved, to have his pains assuaged and mitigated;
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(25) sermon (DIV2)
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of which, because hee was not eased, hee railed on Christ; but this Theefe did not desire to have his body saved or his paines mitigated,
of which, Because he was not eased, he railed on christ; but this Thief did not desire to have his body saved or his pains mitigated,
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(25) sermon (DIV2)
812
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or to have the nailes and spickes pulled out of his hands and feet, but he was contented to suffer any paine, he cares not what become of his body,
or to have the nails and spickes pulled out of his hands and feet, but he was contented to suffer any pain, he Cares not what become of his body,
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(25) sermon (DIV2)
812
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so his soule may be saved, and he may come into Gods kingdome:
so his soul may be saved, and he may come into God's Kingdom:
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(25) sermon (DIV2)
812
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Which must teach us, that when we come to die, wee should not take care of our bodies,
Which must teach us, that when we come to die, we should not take care of our bodies,
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(25) sermon (DIV2)
812
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but for our soules, Lord remember my soule, I beseech thee give mee the truth of thy faith, give me patience, let my body feele and suffer what it may,
but for our Souls, Lord Remember my soul, I beseech thee give me the truth of thy faith, give me patience, let my body feel and suffer what it may,
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(25) sermon (DIV2)
812
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yet let my soule be saved, and bring it into thy kingdome, and then no matter what become of my body, any thing shall content me.
yet let my soul be saved, and bring it into thy Kingdom, and then no matter what become of my body, any thing shall content me.
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SERMON XXII.
SERMON XXII.
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812
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LVKE 23. 39, 40, 41, 42, 43. And one of the evill doers, which were hanged, railed on him, saying,
LUKE 23. 39, 40, 41, 42, 43. And one of the evil doers, which were hanged, railed on him, saying,
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(26) sermon (DIV2)
812
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If thou bee the Christ, save thy selfe and us.
If thou be the christ, save thy self and us.
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(26) sermon (DIV2)
812
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But the other answering, rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation? And we indeed righteously,
But the other answering, rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation? And we indeed righteously,
p-acp dt n-jn vvg, vvd pno31, vvg, vv2 pns21 xx np1, vvg pns21 vb2r p-acp dt d n1? cc pns12 av av-j,
(26) sermon (DIV2)
812
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for wee receive the due reward of our deeds; but this man hath done nothing amisse.
for we receive the due reward of our Deeds; but this man hath done nothing amiss.
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(26) sermon (DIV2)
812
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And he said, Lord remember mee when thou commest into thy Kingdome.
And he said, Lord Remember me when thou Comest into thy Kingdom.
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(26) sermon (DIV2)
812
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And Jesus said unto him, Verely I say unto thee, To day shalt thou be with me in Paradise.
And jesus said unto him, Verily I say unto thee, To day shalt thou be with me in Paradise.
cc np1 vvd p-acp pno31, av-j pns11 vvb p-acp pno21, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(26) sermon (DIV2)
812
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IN these words wee proposed two things to bee considered; first, the occasion of the speech;
IN these words we proposed two things to be considered; First, the occasion of the speech;
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(26) sermon (DIV2)
813
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secondly, the speech it selfe; the occasion of the speech was upon the conversion of the theefe, at the time of his death:
secondly, the speech it self; the occasion of the speech was upon the conversion of the thief, At the time of his death:
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(26) sermon (DIV2)
813
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Now in the conversion of the theefe wee consider three things; first, the party that was converted;
Now in the conversion of the thief we Consider three things; First, the party that was converted;
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(26) sermon (DIV2)
813
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secondly, the time when hee was converted; thirdly, the effects and fruits of his conversion:
secondly, the time when he was converted; Thirdly, the effects and fruits of his conversion:
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(26) sermon (DIV2)
813
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from whence we then spake of many things we will not now repeate, but come directly unto that which followes.
from whence we then spoke of many things we will not now repeat, but come directly unto that which follows.
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(26) sermon (DIV2)
813
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The fourth thing wee began to speake of was, his prayer hee made unto Christ in that extremity:
The fourth thing we began to speak of was, his prayer he made unto christ in that extremity:
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(26) sermon (DIV2)
814
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wherein two things are to be considered: 1. The ground of his prayer. 2. The prayer it selfe.
wherein two things Are to be considered: 1. The ground of his prayer. 2. The prayer it self.
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The ground of his prayer is threefold, first, that hee was perswaded he had a kingdome prepared for him, howsoever hee did hang on the crosse basely, and contemptibly;
The ground of his prayer is threefold, First, that he was persuaded he had a Kingdom prepared for him, howsoever he did hang on the cross basely, and contemptibly;
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and that he had the dispensation and disposing of it.
and that he had the Dispensation and disposing of it.
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The second is, a perswasion that he will not keepe it to himselfe, but that he will impart it unto others.
The second is, a persuasion that he will not keep it to himself, but that he will impart it unto Others.
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The third is, that he will impart it to others who are poore penitent sinners, not onely to the just, The third is, that he will impart it to Others who Are poor penitent Sinners, not only to the just,
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but to the penitent, and this was the ground of his prayer. Now every one of us must lay this ground of prayer.
but to the penitent, and this was the ground of his prayer. Now every one of us must lay this ground of prayer.
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First, he must be perswaded that Christ hath a kingdome, and that he was come into it,
First, he must be persuaded that christ hath a Kingdom, and that he was come into it,
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and hath the power and dispensation of it; so Matth. 28. 18. All power is given wee in heaven, and in earth;
and hath the power and Dispensation of it; so Matthew 28. 18. All power is given we in heaven, and in earth;
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so Ioh. 5. 22. For the Father judgeth no man, but hath committed all judgement to the Sonne.
so John 5. 22. For the Father Judgeth no man, but hath committed all judgement to the Son.
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Secondly, a perswasion, that he will not keepe it to himselfe, but will impart it to others;
Secondly, a persuasion, that he will not keep it to himself, but will impart it to Others;
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even as a conduite receiving water, doth not keepe it to it selfe, but conveies it to others;
even as a conduit receiving water, does not keep it to it self, but conveys it to Others;
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so Christ received this kingdome, not to keepe it to himselfe, but to convey it unto us:
so christ received this Kingdom, not to keep it to himself, but to convey it unto us:
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as Luk. 22. 29. therefore I appoint unto you a kingdome, as my Father hath appointed unto me:
as Luk. 22. 29. Therefore I appoint unto you a Kingdom, as my Father hath appointed unto me:
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so Christ doth not retaine it to himselfe, but hee doth impart it to all others.
so christ does not retain it to himself, but he does impart it to all Others.
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Thirdly, that he will impart it to poore penitent sinners;
Thirdly, that he will impart it to poor penitent Sinners;
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Matth. 9. 13. our Saviour saith, that he came not to call the righteous but sinners to repentance; Matthew 9. 13. our Saviour Says, that he Come not to call the righteous but Sinners to Repentance;
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and therefore if men will repent of their sinnes, let them not feare but that Christ will bestow it on them,
and Therefore if men will Repent of their Sins, let them not Fear but that christ will bestow it on them,
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for he will not bestow his kingdome on the just onely, but on poore penitent sinners:
for he will not bestow his Kingdom on the just only, but on poor penitent Sinners:
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this is the ground of his prayer.
this is the ground of his prayer.
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Now for the prayer it selfe, and herein wee observe two things: 1. What he prayed for. 2. The time when hee prayed.
Now for the prayer it self, and herein we observe two things: 1. What he prayed for. 2. The time when he prayed.
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First, for what he prayed: hee prayed to bee remembred when Christ came into his kingdome, hee did not pray Christ to pull the nailes and spickes out of his hands and feet, to have his body saved,
First, for what he prayed: he prayed to be remembered when christ Come into his Kingdom, he did not pray christ to pull the nails and spickes out of his hands and feet, to have his body saved,
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or his paines mitigated or asswaged, but he desires to be remembred when he comes into his kingdome,
or his pains mitigated or assuaged, but he Desires to be remembered when he comes into his Kingdom,
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so he lets all the care of his body goe, and applyeth himselfe to have his soule saved, to be remembred when Christ comes into his kingdome.
so he lets all the care of his body go, and Applieth himself to have his soul saved, to be remembered when christ comes into his Kingdom.
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Now with the other, all his care was for the saving of his body and to have his body eased of his paines, which because Christ would not asswage, he railes on him;
Now with the other, all his care was for the Saving of his body and to have his body eased of his pains, which Because christ would not assuage, he rails on him;
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but this man is contented to let all goe, so his soule may be saved:
but this man is contented to let all go, so his soul may be saved:
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now in these The•ves are figured out all the men in the world, when they come to dye, with some all their care is to have their life prolonged, their bodies saved, to have their paines asswaged and eased;
now in these The•ves Are figured out all the men in the world, when they come to die, with Some all their care is to have their life prolonged, their bodies saved, to have their pains assuaged and eased;
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so wee see it was the care of Ahaziah king of Israel, shall I recover my fall? all his care was to know whether he should recover of a bodily cure;
so we see it was the care of Ahaziah King of Israel, shall I recover my fallen? all his care was to know whither he should recover of a bodily cure;
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so it is with the world, all their care is to know whether they shall recover or no;
so it is with the world, all their care is to know whither they shall recover or no;
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but the Saints care not so much for the saving of their bodies, as their soules;
but the Saints care not so much for the Saving of their bodies, as their Souls;
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let the body suffer what it will, they are contented to suffer any paines, so they may have their soules saved:
let the body suffer what it will, they Are contented to suffer any pains, so they may have their Souls saved:
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I have shewed you heretofore, that if an house bee on fire, they will fetch out all the best things,
I have showed you heretofore, that if an house be on fire, they will fetch out all the best things,
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so that if any perish, it shall bee the worst, because if all cannot bee saved, it is wisdome to save the best;
so that if any perish, it shall be the worst, Because if all cannot be saved, it is Wisdom to save the best;
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so if our soules and bodies bee in danger, that wee cannot save both, let us labour to save the best, which is our soules,
so if our Souls and bodies be in danger, that we cannot save both, let us labour to save the best, which is our Souls,
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as this theefe did, not desire to have the spickes pulled out of his hands and feet, to have his paines asswaged and eased,
as this thief did, not desire to have the spickes pulled out of his hands and feet, to have his pains assuaged and eased,
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but his desire is to bee remembred, so what paines soever wee endure, we must say, I am contented to beare it, save my soule onely.
but his desire is to be remembered, so what pains soever we endure, we must say, I am contented to bear it, save my soul only.
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If a man by a shipwracke bee cast into the sea, a planke comming to him, will hee not let goe his gold and silver and catch hold on the planke to save his life? so we are all floating in the sea of this world, ready to be drowned with the pleasures and profits therof, ready to be sunke as low as hell,
If a man by a shipwreck be cast into the sea, a plank coming to him, will he not let go his gold and silver and catch hold on the plank to save his life? so we Are all floating in the sea of this world, ready to be drowned with the pleasures and profits thereof, ready to be sunk as low as hell,
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therefore how much more had we need to castaway every thing that doth hinder us, and take hold on the meanes that God hath appointed for saving of our soules.
Therefore how much more had we need to castaway every thing that does hinder us, and take hold on the means that God hath appointed for Saving of our Souls.
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I, but what is it that he prayes for? he prayes to be remembred:
I, but what is it that he prays for? he prays to be remembered:
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2 Vnto whom it was made. 3 What was promised. 4 When he would performe his promise.
2 Unto whom it was made. 3 What was promised. 4 When he would perform his promise.
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why should he be remembred? hee was a theefe, a bad liver, a notorious fellow, one would have thought, hee would have desired Christ to have forgotten him.
why should he be remembered? he was a thief, a bad liver, a notorious fellow, one would have Thought, he would have desired christ to have forgotten him.
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To this I answer, that there be two kinds of Remembrances. 1 Remembrance of God in Iudgement.
To this I answer, that there be two Kinds of Remembrances. 1 Remembrance of God in Judgement.
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2 Remembrance of God in Mercy. First, there is a remembrance of God in judgement; 2 Remembrance of God in Mercy. First, there is a remembrance of God in judgement;
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as Psal. 9. 12. For when the Lord maketh inquisition for blood, he remembreth them: he forgetteth not the complaint of the poore.
as Psalm 9. 12. For when the Lord makes inquisition for blood, he Remember them: he forgetteth not the complaint of the poor.
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So likewise in Hos. 7. 2. And they consider not in their hearts, that I remember all their wickednesse.
So likewise in Hos. 7. 2. And they Consider not in their hearts, that I Remember all their wickedness.
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The Lord remembreth all the others they have sworne, all the lyes they have told, all the Sabbaths they have prophaned, all the houres they have mispent;
The Lord Remember all the Others they have sworn, all the lies they have told, all the Sabbaths they have Profaned, all the hours they have Mis-spent;
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and so all their sinnes the Lord remembreth to punish them.
and so all their Sins the Lord Remember to Punish them.
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Secondly, there is a remembrance of God in mercy, as Gen. 8. it is said, The Lord remembred Noah: that was in goodnesse and mercy;
Secondly, there is a remembrance of God in mercy, as Gen. 8. it is said, The Lord remembered Noah: that was in Goodness and mercy;
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Psa. and 132. 1. Lord remember David, and all his afflictions, and so the Theefe desired to be remembred, not in judgment but in mercy;Psa. and 132. 1. Lord Remember David, and all his afflictions, and so the Thief desired to be remembered, not in judgement but in mercy;
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in like manner, David desired not to be remembred in judgment;
in like manner, David desired not to be remembered in judgement;
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where he saith, Psa. 3. 25. Lord, remember not the sinnes of my youth, nor my rebellion;
where he Says, Psa. 3. 25. Lord, Remember not the Sins of my youth, nor my rebellion;
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hee desires God to remember him in his tender mercy, and his loving kindnesse;
he Desires God to Remember him in his tender mercy, and his loving kindness;
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as also here the Theefe prayed Christ not to remember him in his sinnes, and in his transgressions,
as also Here the Thief prayed christ not to Remember him in his Sins, and in his transgressions,
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but to remember him in the multitude of his mercyes. Secondly, the time when he prayed;
but to Remember him in the multitude of his Mercies. Secondly, the time when he prayed;
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and it was, when hee was upon the crosse in paines and torments, ready to dye,
and it was, when he was upon the cross in pains and torments, ready to die,
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then he stirred up himselfe to prayer:
then he stirred up himself to prayer:
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and this must teach us that when wee come to dye, wee must stirre up our selves to prayer,
and this must teach us that when we come to die, we must stir up our selves to prayer,
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and to repentance, and to other Christian duties:
and to Repentance, and to other Christian duties:
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I know when paines be upon us, wee shall have little minde to speake, or to doe any thing,
I know when pains be upon us, we shall have little mind to speak, or to do any thing,
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but wee must then stirre up our selves to prayer, and gather up our selves;
but we must then stir up our selves to prayer, and gather up our selves;
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so wee see Stephen did, in the 7. of the Act. even when a shoure of stones came about him,
so we see Stephen did, in the 7. of the Act. even when a shower of stones Come about him,
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then he stirred up himselfe, and called on the name of God.
then he stirred up himself, and called on the name of God.
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Now the next thing we are to speake of is, the Answer of Christ: and that is a Promise, wherein we observe foure things. 1 Vpon what his promise was made.
Now the next thing we Are to speak of is, the Answer of christ: and that is a Promise, wherein we observe foure things. 1 Upon what his promise was made.
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upon his prayer, which may teach us, that, true prayer shall not want his due fruit;
upon his prayer, which may teach us, that, true prayer shall not want his due fruit;
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(26) sermon (DIV2)
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so Matth. 18. 32. saith the lord, I forgave thee thy debts, because thou didst pray me.so Matthew 18. 32. Says the lord, I forgave thee thy debts, Because thou didst pray me.
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(26) sermon (DIV2)
829
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And David Psal. 120. 1. I called upon the Lord in the time of my trouble, and hee heard me:And David Psalm 120. 1. I called upon the Lord in the time of my trouble, and he herd me:
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so Psal. 11. I love the Lord, because hee hath heard my voyce, &c. This is a great incouragement for a Christian man to pray unto God, so Psalm 11. I love the Lord, Because he hath herd my voice, etc. This is a great encouragement for a Christian man to pray unto God,
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(26) sermon (DIV2)
829
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because prayer shall not want his due fruit, but the Lord will heare him, and make a supplie of his wants,
Because prayer shall not want his due fruit, but the Lord will hear him, and make a supply of his Wants,
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(26) sermon (DIV2)
829
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as shall be meet for his glory and our good. Secondly, to whom he made his promise: as shall be meet for his glory and our good. Secondly, to whom he made his promise:
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(26) sermon (DIV2)
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to a poore penitent Theefe, one that was a vile liver.
to a poor penitent Thief, one that was a vile liver.
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(26) sermon (DIV2)
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This is a sweet comfort and incouragement that Christ will promise heaven to a poore penitent sinner, upon his repentance,
This is a sweet Comfort and encouragement that christ will promise heaven to a poor penitent sinner, upon his Repentance,
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(26) sermon (DIV2)
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and put him in possession of it. All the comforts and commodities in this life, all pleasures and delights cannot doe it;
and put him in possession of it. All the comforts and commodities in this life, all pleasures and delights cannot do it;
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(26) sermon (DIV2)
830
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let the wantons set their minions before them, the worldly man his goods, the covetous man his money, the hatefull man his reuenge,
let the wantons Set their minions before them, the worldly man his goods, the covetous man his money, the hateful man his revenge,
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(26) sermon (DIV2)
830
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and the proud man his fine apparell, all these cannot doe it; but upon repentance Christ promises heaven, and puts us in possession of it:
and the proud man his fine apparel, all these cannot do it; but upon Repentance christ promises heaven, and puts us in possession of it:
cc dt j n1 po31 j n1, d d vmbx vdi pn31; cc-acp p-acp n1 np1 vvz n1, cc vvz pno12 p-acp n1 pp-f pn31:
(26) sermon (DIV2)
830
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nay, the kings favour cannot doe it, hee may put us in possession of lands and goods while we live here, after death he cannot:
nay, the Kings favour cannot do it, he may put us in possession of Lands and goods while we live Here, After death he cannot:
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(26) sermon (DIV2)
830
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but repentance will put one in possession after death. Thirdly, what he promised: he promised two things: 1 Paradise. 2 His owne companie.
but Repentance will put one in possession After death. Thirdly, what he promised: he promised two things: 1 Paradise. 2 His own company.
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(26) sermon (DIV2)
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First, hee promised Paradise: there were two Paradises spoken of in Scripture; an earthly, and an heavenly Paradise:
First, he promised Paradise: there were two Paradises spoken of in Scripture; an earthly, and an heavenly Paradise:
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(26) sermon (DIV2)
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now it was not the earthly paradise, for that was laid waste many thousands yeeres before Christ was borne;
now it was not the earthly paradise, for that was laid waste many thousands Years before christ was born;
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(26) sermon (DIV2)
832
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but it was the heavenly Paradise, of which Paul speaketh 2 Cor. 12. 2. I knew a man in Christ above foureteene yeeres 〈 ◊ 〉, whither in the body or out of the body, I cannot tell, God knoweth which was taken up into the third heavens.
but it was the heavenly Paradise, of which Paul speaks 2 Cor. 12. 2. I knew a man in christ above foureteene Years 〈 ◊ 〉, whither in the body or out of the body, I cannot tell, God Knoweth which was taken up into the third heavens.
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(26) sermon (DIV2)
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Hence arise two points of instruction:
Hence arise two points of instruction:
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First, wee may see what a goodly change a Christian makes at the time of death;
First, we may see what a goodly change a Christian makes At the time of death;
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(26) sermon (DIV2)
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for all the while he liveth here he hangeth on the crosse, (as the theefe did) in trouble and affliction, in paines and in sicknesse,
for all the while he lives Here he hangs on the cross, (as the thief did) in trouble and affliction, in pains and in sickness,
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(26) sermon (DIV2)
833
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but when death comes it sets an end of all; it takes a man off the crosse, it enters a man into heaven;
but when death comes it sets an end of all; it Takes a man off the cross, it enters a man into heaven;
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(26) sermon (DIV2)
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for if a man be prophane and live in his sinnes, he hath cause to be afraid of death,
for if a man be profane and live in his Sins, he hath cause to be afraid of death,
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(26) sermon (DIV2)
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because it is an ugly gate to let him into hell;
Because it is an ugly gate to let him into hell;
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(26) sermon (DIV2)
833
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but if hee be a man of repentance then death is onely a gate to let him into heaven:
but if he be a man of Repentance then death is only a gate to let him into heaven:
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(26) sermon (DIV2)
833
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therefore a Christian hath no cause to bee afraid of it.
Therefore a Christian hath no cause to be afraid of it.
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(26) sermon (DIV2)
833
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If a King should promise one that if he would come unto him hee would bestow some great office, or place upon him,
If a King should promise one that if he would come unto him he would bestow Some great office, or place upon him,
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(26) sermon (DIV2)
833
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if there should bee at the palace gate an ugly and grisly Porter to let him in, he would not cast his eye on the ugly porter, but upon the Kings palace;
if there should be At the palace gate an ugly and grisly Porter to let him in, he would not cast his eye on the ugly porter, but upon the Kings palace;
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(26) sermon (DIV2)
833
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even so death is as this ugly and grisly porter, to let a man into heaven, let us not therefore looke upon the ugly face of death,
even so death is as this ugly and grisly porter, to let a man into heaven, let us not Therefore look upon the ugly face of death,
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(26) sermon (DIV2)
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but upon heaven, the place we are going to.
but upon heaven, the place we Are going to.
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(26) sermon (DIV2)
833
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We see when Elias was taken up into heaven, there came a firy chariot, and horses of fire to fetch him,
We see when Elias was taken up into heaven, there Come a firy chariot, and Horses of fire to fetch him,
pns12 vvb c-crq np1 vbds vvn a-acp p-acp n1, a-acp vvd dt j n1, cc n2 pp-f n1 pc-acp vvi pno31,
(26) sermon (DIV2)
833
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and yet he was not afraid, because it was the chariot and horses that should carry him to heaven;
and yet he was not afraid, Because it was the chariot and Horses that should carry him to heaven;
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(26) sermon (DIV2)
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So death, though it came like a firy chariot, and bring horses of fire with it, So death, though it Come like a firy chariot, and bring Horses of fire with it,
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(26) sermon (DIV2)
833
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yet let us not be afraid of it, because it is the chariot and horses which shall carry us to heaven.
yet let us not be afraid of it, Because it is the chariot and Horses which shall carry us to heaven.
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(26) sermon (DIV2)
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The second instruction is, That a Christians estate is better than Adams was in the time of his innocencie;
The second instruction is, That a Christians estate is better than Adams was in the time of his innocence;
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for he had an earthly Paradise, but a Christian shal have an heavenly Paradise: for he had an earthly Paradise, but a Christian shall have an heavenly Paradise:
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(26) sermon (DIV2)
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therefore seeing we would be contented to take any paines, to be put into possession of the earthly Paradise, if it were possible;
Therefore seeing we would be contented to take any pains, to be put into possession of the earthly Paradise, if it were possible;
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(26) sermon (DIV2)
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how much more then should wee labour and take paines to be put into possession of the heavenly Paradise?
how much more then should we labour and take pains to be put into possession of the heavenly Paradise?
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(26) sermon (DIV2)
834
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Secondly, He promises him his company, that he shall fare no worse than he fares, and shall goe where he goes:
Secondly, He promises him his company, that he shall fare no Worse than he fares, and shall go where he Goes:
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(26) sermon (DIV2)
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And this is a sweet comfort to a Christian, that Christ hath made such a promise, that he shall have his company;
And this is a sweet Comfort to a Christian, that christ hath made such a promise, that he shall have his company;
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(26) sermon (DIV2)
835
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as Iohn 17. 24. Father, I will that they which thou hast given mee, be with me,
as John 17. 24. Father, I will that they which thou hast given me, be with me,
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(26) sermon (DIV2)
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even where I am, that they may behold my glory: even where I am, that they may behold my glory:
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(26) sermon (DIV2)
835
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So Ioh. 14. 3. And if I goe and prepare a place for you, I will come againe,
So John 14. 3. And if I go and prepare a place for you, I will come again,
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(26) sermon (DIV2)
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and receive you unto my selfe, that where I am, there you may be also: and receive you unto my self, that where I am, there you may be also:
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(26) sermon (DIV2)
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Therefore let a man labour to be joyned to Christ here in the use of good meanes, in the kingdome of grace,
Therefore let a man labour to be joined to christ Here in the use of good means, in the Kingdom of grace,
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(26) sermon (DIV2)
835
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and he shall be joyned to him in the kingdome of glory, he shall goe where Christ goes, shall fare as Christ fares,
and he shall be joined to him in the Kingdom of glory, he shall go where christ Goes, shall fare as christ fares,
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(26) sermon (DIV2)
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and shall bee where Christ is. Fourthly, The time when he promiseth Paradise, and his company;
and shall be where christ is. Fourthly, The time when he promises Paradise, and his company;
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(26) sermon (DIV2)
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This day, he would not deferre it, for moneths and for yeares, but This day: Which may teach us, that the soules of the faithfull, This day, he would not defer it, for months and for Years, but This day: Which may teach us, that the Souls of the faithful,
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(26) sermon (DIV2)
836
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when they die, goe into heaven immediately;
when they die, go into heaven immediately;
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(26) sermon (DIV2)
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the Papists say, that there is a middle place, that their soules must go to, where they must stay a time, til they be throughly purged from their sinnes;
the Papists say, that there is a middle place, that their Souls must go to, where they must stay a time, till they be thoroughly purged from their Sins;
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(26) sermon (DIV2)
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but this errour is refuted in the example of the Theefe, for when he died, his soule went into Paradise immediately.
but this error is refuted in the Exampl of the Thief, for when he died, his soul went into Paradise immediately.
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I, but some object and say, that this was a speciall priviledge of the theefe, and to none other.
I, but Some Object and say, that this was a special privilege of the thief, and to none other.
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To this I answer, that the same priviledge is to every faithfull man; To this I answer, that the same privilege is to every faithful man;
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(26) sermon (DIV2)
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as we may see, Luke 16. 22. when Lazarus was dead, hee was carried by the Angels into Abrahams bosome, into a place of rest and joy:
as we may see, Lycia 16. 22. when Lazarus was dead, he was carried by the Angels into Abrahams bosom, into a place of rest and joy:
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And the Rich-man when hee died, was carried into hell, a place of torment;
And the Richman when he died, was carried into hell, a place of torment;
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(26) sermon (DIV2)
836
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there are but these two places to goe to, when a man is dead, that the Scripture makes mention of, there is no middle place;
there Are but these two places to go to, when a man is dead, that the Scripture makes mention of, there is no middle place;
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(26) sermon (DIV2)
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when men die, they goe either to Heaven or to Hell, for we know that all men that die in the state of repentance, goe to heaven;
when men die, they go either to Heaven or to Hell, for we know that all men that die in the state of Repentance, go to heaven;
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(26) sermon (DIV2)
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they which die impenitent, to hell:
they which die impenitent, to hell:
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(26) sermon (DIV2)
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and therefore it is a vaine thing to pray for them, for their estates cannot be altered.
and Therefore it is a vain thing to pray for them, for their estates cannot be altered.
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(26) sermon (DIV2)
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I, but is there any hurt to pray for our dead friends? I answer, if thou knowest not, I will tell thee what hurt there is by it;
I, but is there any hurt to pray for our dead Friends? I answer, if thou Knowest not, I will tell thee what hurt there is by it;
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(26) sermon (DIV2)
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it shewes thy infidelity and unbeleefe, that thou doest not beleeve the Scriptures.
it shows thy infidelity and unbelief, that thou dost not believe the Scriptures.
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(26) sermon (DIV2)
837
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I, but may I not speake of my dead friends, would you have me say nothing of them? If thou doest not know what to say of them, say as Paul saith of the godly, that they are asleepe in the Lord;
I, but may I not speak of my dead Friends, would you have me say nothing of them? If thou dost not know what to say of them, say as Paul Says of the godly, that they Are asleep in the Lord;
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(26) sermon (DIV2)
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so we see what we may say of our friends, that they be now asleepe in the Lord:
so we see what we may say of our Friends, that they be now asleep in the Lord:
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(26) sermon (DIV2)
837
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Or as Salomon saith, that the remembrance of the just are blessed, such an one is of holy remembrance, such an one was an holy man.
Or as Solomon Says, that the remembrance of the just Are blessed, such an one is of holy remembrance, such an one was an holy man.
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(26) sermon (DIV2)
837
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The use of this point is, seeing after death the godly goe to heaven, a place of glory and happinesse ▪ we therefore must labour to be obedient to God to doe his will,
The use of this point is, seeing After death the godly go to heaven, a place of glory and happiness ▪ we Therefore must labour to be obedient to God to do his will,
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(26) sermon (DIV2)
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as the children of Israel walked in the wildernesse forty yeares together, following God in a cloud by day,
as the children of Israel walked in the Wilderness forty Years together, following God in a cloud by day,
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(26) sermon (DIV2)
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and a pillar of fire by night, enduring many troubles and afflictions till they came to the Land of Canaan; so we must follow God, labour to doe his will,
and a pillar of fire by night, enduring many Troubles and afflictions till they Come to the Land of Canaan; so we must follow God, labour to do his will,
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(26) sermon (DIV2)
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and be contented to endure the troubles and afflictions of this life, be it forty or fifty yeares together, till wee come to this heavenly Canaan.
and be contented to endure the Troubles and afflictions of this life, be it forty or fifty Years together, till we come to this heavenly Canaan.
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The fourth words of Christ on the Crosse, were, My God, my God, why hast thou forsaken mee? But having spoken of these words not long since, I shall not need to speake of them againe at this time:
The fourth words of christ on the Cross, were, My God, my God, why hast thou forsaken me? But having spoken of these words not long since, I shall not need to speak of them again At this time:
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Onely I will give you the heads of them, which are foure: 1. What it is to be forsaken of God. 2. How farre forth a true Christian may be forsaken. 3 What a grievous thing it is to be forsaken of God. 4. How a Christian should carry himselfe, when hee is forsaken.
Only I will give you the Heads of them, which Are foure: 1. What it is to be forsaken of God. 2. How Far forth a true Christian may be forsaken. 3 What a grievous thing it is to be forsaken of God. 4. How a Christian should carry himself, when he is forsaken.
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(26) sermon (DIV2)
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First, What it is to be forsaken of God, that is to want the gratefull and the acceptable presence of God, which is two-fold:
First, What it is to be forsaken of God, that is to want the grateful and the acceptable presence of God, which is twofold:
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(26) sermon (DIV2)
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First, There is a presence of God in power, to uphold his creatures, and to give a being to them.
First, There is a presence of God in power, to uphold his creatures, and to give a being to them.
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(26) sermon (DIV2)
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Secondly, There is a presence of God in goodnesse and grace; to want this presence, is to be forsaken of God.
Secondly, There is a presence of God in Goodness and grace; to want this presence, is to be forsaken of God.
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Secondly, How farre forth a true Christian may be forsaken; In the life of nature he may be forsaken;
Secondly, How Far forth a true Christian may be forsaken; In the life of nature he may be forsaken;
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(26) sermon (DIV2)
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in the life grace he cannot finally or totally, for there is the power of grace, and there is the comfortable feeling of grace.
in the life grace he cannot finally or totally, for there is the power of grace, and there is the comfortable feeling of grace.
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(26) sermon (DIV2)
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Now every true Christian hath the power of grace, but many times want the comfortable feeling of it:
Now every true Christian hath the power of grace, but many times want the comfortable feeling of it:
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and so farre a true Christian may be forsaken.
and so Far a true Christian may be forsaken.
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Thirdly, What a grievous thing it is to be forsaken of God, for if he have forsaken us whom shall we make our moane to it was the complaint of Saul, that the Philistines were come upon him,
Thirdly, What a grievous thing it is to be forsaken of God, for if he have forsaken us whom shall we make our moan to it was the complaint of Saul, that the philistines were come upon him,
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and God was departed from him: and God was departed from him:
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wee count it a great matter to be forsaken of our kindred, or of our friends;
we count it a great matter to be forsaken of our kindred, or of our Friends;
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(26) sermon (DIV2)
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O but it is a far greater matter to be forsaken of God:
Oh but it is a Far greater matter to be forsaken of God:
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(26) sermon (DIV2)
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therefore though our ••ndred, our friends, and the world forsake us, yet pray to God that he doe not forsake us.
Therefore though our ••ndred, our Friends, and the world forsake us, yet pray to God that he do not forsake us.
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(26) sermon (DIV2)
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Fourthly, How a Christian is to carry himselfe when he feeles himselfe forsaken; which was shewed in the example of Christ:
Fourthly, How a Christian is to carry himself when he feels himself forsaken; which was showed in the Exampl of christ:
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First, he carried himselfe mournefully: Secondly, he carried himselfe holily: he rested himselfe on God by faith.
First, he carried himself mournfully: Secondly, he carried himself holily: he rested himself on God by faith.
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(26) sermon (DIV2)
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SERMON XXIII. IOHN 19. 28, 29. After this, Iesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst.
SERMON XXIII. JOHN 19. 28, 29. After this, Iesus knowing that all things were now accomplished, that the Scripture might be fulfilled, Says, I thirst.
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(27) sermon (DIV2)
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Now there was set a vessell full of vineger:
Now there was Set a vessel full of vinegar:
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And they filled a spunge with vineger, and put it upon hyssope, and put it to his mouth.
And they filled a sponge with vinegar, and put it upon hyssop, and put it to his Mouth.
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IN 1 Pet. 2. 21. the Apostle Peter doth offer to our consideration, all that Christ did upon the Crosse:
IN 1 Pet. 2. 21. the Apostle Peter does offer to our consideration, all that christ did upon the Cross:
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Hee did not all as the price of salvation onely, but also as an example of holy life, and Christian vertues:
He did not all as the price of salvation only, but also as an Exampl of holy life, and Christian Virtues:
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therefore looke how Christ carried himselfe when hee was on the Crosse, so we must carry our selves,
Therefore look how christ carried himself when he was on the Cross, so we must carry our selves,
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when we be under our crosses in any affliction or trouble.
when we be under our Crosses in any affliction or trouble.
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Many testimonies Christ shewed in his life time, of love, patience, humilitie, zeale, pietie, and number of other vertues,
Many testimonies christ showed in his life time, of love, patience, humility, zeal, piety, and number of other Virtues,
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yet when hee comes to die, and was on the Crosse, then all his graces were gloriously dispersed and displayed:
yet when he comes to die, and was on the Cross, then all his graces were gloriously dispersed and displayed:
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So, howsoever a Christian is to shew many testimonies in his life time of faith, patience,
So, howsoever a Christian is to show many testimonies in his life time of faith, patience,
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and of pietie, yet especially when he comes to die, then all his graces must bee gloriously displayed, and made to shine forth.
and of piety, yet especially when he comes to die, then all his graces must be gloriously displayed, and made to shine forth.
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Now the Holy carriage of Christ is seene in the seven last words of Christ on the Crosse.
Now the Holy carriage of christ is seen in the seven last words of christ on the Cross.
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The first was, his prayer for his enemies. The second, the care he had of his friends.
The First was, his prayer for his enemies. The second, the care he had of his Friends.
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The third, the promise he made the theefe upon his conversion at the houre of his death;
The third, the promise he made the thief upon his conversion At the hour of his death;
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whereby all the people of God have assurance of a blessed and a happie change after death,
whereby all the people of God have assurance of a blessed and a happy change After death,
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though they hang on the crosse, in trouble and affliction, in paines and in sicknesse here;
though they hang on the cross, in trouble and affliction, in pains and in sickness Here;
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yet death shall take them downe from the crosse and shall transforme them from men to God, from earth to heaven;
yet death shall take them down from the cross and shall transform them from men to God, from earth to heaven;
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from mortalitie to immortalitie, from paines to ease, from sorrow to joy, from shame to glory;
from mortality to immortality, from pains to ease, from sorrow to joy, from shame to glory;
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and as he said to the Theefe on the Crosse, This day thou shalt be with me in Paradise;
and as he said to the Thief on the Cross, This day thou shalt be with me in Paradise;
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so hee saith to his servants on their sicke beds, this day shalt thou be at ease and rest.
so he Says to his Servants on their sick Beds, this day shalt thou be At ease and rest.
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Of these I have already spoken; as also of the fourth, His desertion; when hee cried out, My God, my God,
Of these I have already spoken; as also of the fourth, His desertion; when he cried out, My God, my God,
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Thirdly, Extremitie of griefe and sorrow that was upon him, for mans sin: for the Schoolemen say, that a sorrowfull heart drieth up the bones.
Thirdly, Extremity of grief and sorrow that was upon him, for men since: for the Schoolmen say, that a sorrowful heart drieth up the bones.
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First, It was of necessitie that Christ must suffer;
First, It was of necessity that christ must suffer;
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why hast thou forsaken me? And now I am come to handle the fifth words of Christ on the Crosse, containing a complaint that he made of bodily thirst: wherein we are to consider foure things: 1. What were the causes of his thirst. 2. How he carried himselfe in his thirst. 3. When he complained of thirst. 4. What were the effects of his thirst.why hast thou forsaken me? And now I am come to handle the fifth words of christ on the Cross, containing a complaint that he made of bodily thirst: wherein we Are to Consider foure things: 1. What were the Causes of his thirst. 2. How he carried himself in his thirst. 3. When he complained of thirst. 4. What were the effects of his thirst.
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(27) sermon (DIV2)
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First, What were the causes of his thirst, and they were two: 1. Naturall. 2. Morall. The Naturall causes were these:
First, What were the Causes of his thirst, and they were two: 1. Natural. 2. Moral. The Natural Causes were these:
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The first was long abstinence from meat and drinke, hee was a whole night and day without any refreshing; The First was long abstinence from meat and drink, he was a Whole night and day without any refreshing;
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Hee never ate bit from the time hee ate the Passeover, till this time; this was a great matter especially in that Country:
He never ate bit from the time he ate the Passover, till this time; this was a great matter especially in that Country:
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for we read, Luk. 13. 15. How the Iewes did loose their Oxen and their Asses on the Sabbath,
for we read, Luk. 13. 15. How the Iewes did lose their Oxen and their Asses on the Sabbath,
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and had them to the water, they could not well tarrie a day without drinking;and had them to the water, they could not well tarry a day without drinking;
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therefore it was a great matter for a man to tarrie without meate and drinke so long, especially being so tossed and tumbled as Christ was;
Therefore it was a great matter for a man to tarry without meat and drink so long, especially being so tossed and tumbled as christ was;
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indeede if he had beene idle and done nothing, he might the better have borne it:
indeed if he had been idle and done nothing, he might the better have born it:
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But Christ was in action and in imployment, for they puld him in the Garden, from thence hurried him to Annas, and from Annas to Caiaphas; and in the morning from Caiaphas to Pilate, from Pilate to Herod, from Herod backe againe to Pilate, and then to the Crosse. So Christ was in action and motion,
But christ was in actium and in employment, for they pulled him in the Garden, from thence hurried him to Annas, and from Annas to Caiaphas; and in the morning from Caiaphas to Pilate, from Pilate to Herod, from Herod back again to Pilate, and then to the Cross. So christ was in actium and motion,
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and yet all that while tooke no sustenance, he was without any refreshing; this could not chuse but make him thirsty.
and yet all that while took no sustenance, he was without any refreshing; this could not choose but make him thirsty.
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When Sampson had killed a thousand Philistins, hee cried out, give me water, or I shall die for thirst: When Sampson had killed a thousand philistines, he cried out, give me water, or I shall die for thirst:
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so when Christ had encountred not with the Philistins, but with our spirituall enemies, the Divell, Sinne, Death, Hell and Damnation, and had overcome them all, he cried out, I thirst.
so when christ had encountered not with the philistines, but with our spiritual enemies, the devil, Sin, Death, Hell and Damnation, and had overcome them all, he cried out, I thirst.
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The second reason was, Exiccation or drinesse within him; for he had lost much blood;
The second reason was, Exsiccation or dryness within him; for he had lost much blood;
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some in the Garden, and some in Pilates Hall, and on the Crosse for (as the Philosophers say) the blood is the Charriot of the Spirits, which wanting moysture drieth up, Some in the Garden, and Some in Pilate's Hall, and on the Cross for (as the Philosophers say) the blood is the Chariot of the Spirits, which wanting moisture drieth up,
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and then the spirits must needs fa•le, as we see many times men fall in the Streetes, by reason of the want thereof;
and then the spirits must needs fa•le, as we see many times men fallen in the Streets, by reason of the want thereof;
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according to that Lament. 4. 4. where it is said, The tongue of the sucking Childe cleaveth to the roofe of his mouth for thirst.
according to that Lament. 4. 4. where it is said, The tongue of the sucking Child cleaveth to the roof of his Mouth for thirst.
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And these were the Naturall causes of his thirst: All which was to shew that it was not a light matter to redeeme us,
And these were the Natural Causes of his thirst: All which was to show that it was not a Light matter to Redeem us,
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but it cost him a great deale of pains and sorrow.
but it cost him a great deal of pains and sorrow.
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Therefore we must take heed we doe not cast away that for a little ease, pleasure, Therefore we must take heed we do not cast away that for a little ease, pleasure,
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or profit, that cost so much to redeeme us. The Morall causes were: First, hee thirsted that we might not thirst;
or profit, that cost so much to Redeem us. The Moral Causes were: First, he thirsted that we might not thirst;
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for such is our sinfulnesse, that we deserve not when wee lie on our sicke beds and come to die, to have a drop of wine;
for such is our sinfulness, that we deserve not when we lie on our sick Beds and come to die, to have a drop of wine;
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nay, we are not worthy of a drop of wine to refresh us, nor of cold water to coole us:
nay, we Are not worthy of a drop of wine to refresh us, nor of cold water to cool us:
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wee that have so many pots to drinke by the pound, or by the dozens, by the yard, the time may come that we cannot have a drop of water to coole us with.
we that have so many pots to drink by the pound, or by the dozens, by the yard, the time may come that we cannot have a drop of water to cool us with.
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We see the rich gluiton that in all probability had his tasters, and all varietie of daintiest dishes and rarest wines to please his palate in this life, being in Hell, desires but a droope of water to coole him and could not have it;
We see the rich gluiton that in all probability had his tasters, and all variety of daintiest Dishes and Rarest wines to please his palate in this life, being in Hell, Desires but a droop of water to cool him and could not have it;
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and this is the desert of our sinnes. But Christ thirsted, that wee might not thirst:
and this is the desert of our Sins. But christ thirsted, that we might not thirst:
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And therefore wee may say, O blessed bee God for the thirst of Christ, for it hath procured many a sweete drop for us.
And Therefore we may say, Oh blessed bee God for the thirst of christ, for it hath procured many a sweet drop for us.
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The second cause that Christ thirsted was to fulfill a Scripture. This is a point very observable, that all that Christ did was to fulfill the Scriptures;
The second cause that christ thirsted was to fulfil a Scripture. This is a point very observable, that all that christ did was to fulfil the Scriptures;
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which is a phrase very common through the whole Booke of God:
which is a phrase very Common through the Whole Book of God:
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I will instance onely in the Gospell by Saint Matthew; Christ was borne of a Virgin, to fulfill the Scripture, chap. 1. 22. So also he was borne at Bethlehem, chap. 2. 5. He dwelt in Nazareth, vers. ult.
I will instance only in the Gospel by Saint Matthew; christ was born of a Virgae, to fulfil the Scripture, chap. 1. 22. So also he was born At Bethlehem, chap. 2. 5. He dwelled in Nazareth, vers. ult.
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Went and dwelt in Capern•um, chap. 4. 13. onely to fulfill the Scripture:Went and dwelled in Capern•um, chap. 4. 13. only to fulfil the Scripture:
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and so in many other places both of this and the other Evangelists, it is said, Christ did so and so, that the Scriptures might bee fulfilled:
and so in many other places both of this and the other Evangelists, it is said, christ did so and so, that the Scriptures might be fulfilled:
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whence wee learne this point of instruction; That all that Christians doe, must be to fulfill a Scripture:
whence we Learn this point of instruction; That all that Christians do, must be to fulfil a Scripture:
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wee must not looke to our owne ease, and to our owne content, but wee must carrie our eye to the Scripture to fulfill that.
we must not look to our own ease, and to our own content, but we must carry our eye to the Scripture to fulfil that.
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This must be the reason why we read, why wee heare the Scriptures, or come to heare the Word preached,
This must be the reason why we read, why we hear the Scriptures, or come to hear the Word preached,
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why we pray and come to Church, why we doe give to the necessitie of the Saints,
why we pray and come to Church, why we do give to the necessity of the Saints,
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and why we doe the duties of our Callings; all to fulfill the Scriptures.
and why we do the duties of our Callings; all to fulfil the Scriptures.
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As Marriners when they be at Sea, howsoever the windes blow here and there, yet looke to their Card and Compasse,
As Mariners when they be At Sea, howsoever the winds blow Here and there, yet look to their Carded and Compass,
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and eye that, because it is their direction;
and eye that, Because it is their direction;
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so Christians must doe, how ever the winds blow here and there, yet they must eye the Scriptures,
so Christians must do, how ever the winds blow Here and there, yet they must eye the Scriptures,
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because it is their direction, and keepe close to them, when prophane wretches, the sons of Belial, be swilling and drinking;
Because it is their direction, and keep close to them, when profane wretches, the Sons of Belial, be swilling and drinking;
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doe they eye the Scriptures? doe they that they doe to fulfill the Scriptures? No verily,
do they eye the Scriptures? do they that they do to fulfil the Scriptures? No verily,
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except it be this Scripture in the 1 Corinth. 10. 7. They sate downe to eate and drinke, and rose up to play:
except it be this Scripture in the 1 Corinth. 10. 7. They sat down to eat and drink, and rose up to play:
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or this, Iob 21. 13. They spend their dayes in wealth, and suddenly goe downe to the grave;
or this, Job 21. 13. They spend their days in wealth, and suddenly go down to the grave;
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so they shall have but small comfort of such fulfilling the Scriptures.
so they shall have but small Comfort of such fulfilling the Scriptures.
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But let us fulfill the Scriptures, as Christ did, and then wee shall have comfort in life and death.
But let us fulfil the Scriptures, as christ did, and then we shall have Comfort in life and death.
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He fulfilled many Scriptures before, and had but this one to fulfill; so that hee could not be at rest till hee had fulfilled it:
He fulfilled many Scriptures before, and had but this one to fulfil; so that he could not be At rest till he had fulfilled it:
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So when we have fulfilled many Scriptures, and be upon our sicke beds, if there come one more into our mindes, there is such a Scripture to be fulfilled, such a neighbor to be reconciled unto,
So when we have fulfilled many Scriptures, and be upon our sick Beds, if there come one more into our minds, there is such a Scripture to be fulfilled, such a neighbour to be reconciled unto,
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or there is some wrong to be righted, we should not bee at rest till wee have done it.
or there is Some wrong to be righted, we should not be At rest till we have done it.
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It is the manner of the World, if they have fulfilled one or two Scriptures, they take a dispensation for the rest,
It is the manner of the World, if they have fulfilled one or two Scriptures, they take a Dispensation for the rest,
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if they come to Church in the forenoone, they thinke they neede not come in the afternoone;
if they come to Church in the forenoon, they think they need not come in the afternoon;
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If they pray in the morning, they may live loosely all the day after;
If they pray in the morning, they may live loosely all the day After;
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If they have done one dutie or two, they have done enough? But a Christian must doe all the Scripture commands,
If they have done one duty or two, they have done enough? But a Christian must do all the Scripture commands,
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and have an eye to all the commandements of God, to doe them:
and have an eye to all the Commandments of God, to do them:
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As David did, I have respect to all thy Commandements, and Psa, lme 18. for saith he ▪ His Lawes are before mee,
As David did, I have respect to all thy commandments, and Psa, lme 18. for Says he ▪ His Laws Are before me,
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and I did not cast away his Commandements: and I did not cast away his commandments:
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Therefore if a man hath done a number of good duties that the Lord commands him,
Therefore if a man hath done a number of good duties that the Lord commands him,
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and he remembers one thing that hee hath not done, he must labour to doe it;
and he remembers one thing that he hath not done, he must labour to do it;
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for we must not make conscience of some duties, and neglect others; but ought to make conscience of all the Commandements of God.
for we must not make conscience of Some duties, and neglect Others; but ought to make conscience of all the commandments of God.
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which if they thus obtaine not, they can rest contented with the good wil of God;
which if they thus obtain not, they can rest contented with the good will of God;
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The third cause is, that by his thirst, wee might learne to be a thirst; for all the Actious of Christ on the Crosse, are for our example:
The third cause is, that by his thirst, we might Learn to be a thirst; for all the Actious of christ on the Cross, Are for our Exampl:
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Therefore as Christ thirsted for water, so we should thirst for the Spirit of grace.
Therefore as christ thirsted for water, so we should thirst for the Spirit of grace.
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As he said, I thirst, so a Christian man must say, O good neighbour I thirst; but what dost thou thirst for? not for wine and strong beare,
As he said, I thirst, so a Christian man must say, Oh good neighbour I thirst; but what dost thou thirst for? not for wine and strong bear,
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but I thirst for Iesus Christ, for sanctified graces, faith, repentance, the pardon of my sinnes,
but I thirst for Iesus christ, for sanctified graces, faith, Repentance, the pardon of my Sins,
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for Heaven and happinessse, and for Gods favour.
for Heaven and happinessse, and for God's favour.
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Augustine saith, there be divers thirsts in the world, some thirst after wine & strong drink, some after goods and lands, some after honour and preferment, some after pleasure, and some after blood:Augustine Says, there be diverse thirsts in the world, Some thirst After wine & strong drink, Some After goods and Lands, Some After honour and preferment, Some After pleasure, and Some After blood:
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But thou O man, doe thou thirst after Heaven and happinese;
But thou Oh man, do thou thirst After Heaven and happinese;
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be athirst for Gods favour, for the pardon of thy sinnes and for righteousnesse, and then thou shalt bee satisfied;
be athirst for God's favour, for the pardon of thy Sins and for righteousness, and then thou shalt be satisfied;
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for our Saviour saith, Blessed are they that hunger and thirst after righteousnesse, for they shall be satisfied.
for our Saviour Says, Blessed Are they that hunger and thirst After righteousness, for they shall be satisfied.
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Indeede there bee a number of Christians in the World, every one of whom hath his thirst;
Indeed there be a number of Christians in the World, every one of whom hath his thirst;
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the covetous man after his goods, the hatefull man for revenge; but the Christian man he must thirst for Gods favour.
the covetous man After his goods, the hateful man for revenge; but the Christian man he must thirst for God's favour.
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So David saith, My soule thirsteth after thee, &c. therefore howsoever the men of the world thirst after lands and livings, thou that art a Christian, must thirst after Iesus Christ, and for the pardon of thy sins, and thou shalt bee satisfied,
So David Says, My soul Thirsteth After thee, etc. Therefore howsoever the men of the world thirst After Lands and livings, thou that art a Christian, must thirst After Iesus christ, and for the pardon of thy Sins, and thou shalt be satisfied,
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when they with the rich glutton in Hell shall thirst, and have not a droppe of water to refresh them or coole them.
when they with the rich glutton in Hell shall thirst, and have not a drop of water to refresh them or cool them.
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Secondly, how Christ carried himselfe in his thirst, hee complained and cryed out and said, I thirst: which may teach us, that the people of God are not stockes and blockes,
Secondly, how christ carried himself in his thirst, he complained and cried out and said, I thirst: which may teach us, that the people of God Are not stocks and blocks,
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but they have sense and feeling of their wants. but they have sense and feeling of their Wants.
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We see Christ complained of his thirst, so we may complaine to God of our wants:
We see christ complained of his thirst, so we may complain to God of our Wants:
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And is it not also as lawfull to complaine to men? Yes, but wee must be sure to use no unlawfull meanes to ease our selves,
And is it not also as lawful to complain to men? Yes, but we must be sure to use no unlawful means to ease our selves,
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but wait on God where we may see the difference between a true christian and a man of this world• for the one may desire peace, ease, wealth and such like,
but wait on God where we may see the difference between a true christian and a man of this world• for the one may desire peace, ease, wealth and such like,
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but there is a moderation in their desires, not to have it with any cōdition, but by good means;
but there is a moderation in their Desires, not to have it with any condition, but by good means;
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but the other, the men of this world care not what means they use, to have their desires,
but the other, the men of this world care not what means they use, to have their Desires,
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as Matth. 4. when Christ was hungry, the devill came to him, and bade him turne stones into bread; so the devill doth still,
as Matthew 4. when christ was hungry, the Devil Come to him, and bade him turn stones into bred; so the Devil does still,
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when Christians are in want and necessity he will come to them, and bid them turne stones into bread;
when Christians Are in want and necessity he will come to them, and bid them turn stones into bred;
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that is, use unlawfull meanes, put themselves upon bad courses, to come out of it;
that is, use unlawful means, put themselves upon bad courses, to come out of it;
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but wee must take heed of this, if wee have not our desires, yet wee must waite on God and be contented with his good will:
but we must take heed of this, if we have not our Desires, yet we must wait on God and be contented with his good will:
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So Psal. 123. the Church doth, As the eyes of a servant looke to the hands of his master,
So Psalm 123. the Church does, As the eyes of a servant look to the hands of his master,
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and as the eyes of a maiden to the hands of her mistris, so our eyes waite on the Lord our God till he have mercy on us. and as the eyes of a maiden to the hands of her mistress, so our eyes wait on the Lord our God till he have mercy on us.
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In like manner if we be in want or in any trouble we may desire to come out of it,
In like manner if we be in want or in any trouble we may desire to come out of it,
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but we must use no unlawfull meanes, only waite we must on God, and be contented with his good will whatsoever it be, in the use of good meanes.
but we must use no unlawful means, only wait we must on God, and be contented with his good will whatsoever it be, in the use of good means.
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Thirdly, the time of his complaint;
Thirdly, the time of his complaint;
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When all things were accomplished, when he had lost a great deale of blood, and indured a great deale of paine;When all things were accomplished, when he had lost a great deal of blood, and endured a great deal of pain;
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All this time he held it to himselfe till he had set mans salvation in safetie,
All this time he held it to himself till he had Set men salvation in safety,
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and made that sure, he never complaines of his thirst.
and made that sure, he never complains of his thirst.
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Wherein we may consider the marvellous love of Christ, that till hee had made mans salvation sure, did not looke to himselfe;
Wherein we may Consider the marvellous love of christ, that till he had made men salvation sure, did not look to himself;
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such a carefull eye he carried for our good, and safetie:
such a careful eye he carried for our good, and safety:
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Which love of Christ to us, must teach us to shew the like love to him againe, to forget our owne ease, profit and pleasures, that wee may doe service to him:
Which love of christ to us, must teach us to show the like love to him again, to forget our own ease, profit and pleasures, that we may do service to him:
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as Io• did, I have (said he) preferred the words of his mouth before my appointed food:
as Io• did, I have (said he) preferred the words of his Mouth before my appointed food:
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So Ioh. 4. Christ being weary set himselfe downe on a Well when his disciples were gone into the citie to buy meat;
So John 4. christ being weary Set himself down on a Well when his Disciples were gone into the City to buy meat;
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in which time came a woman to draw water, whom hee did convert, after which when his disciples came againe with meat, in which time Come a woman to draw water, whom he did convert, After which when his Disciples Come again with meat,
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and would have had him to eate, he made this answere, That it was meate and drinke to him to doe his fathers will:
and would have had him to eat, he made this answer, That it was meat and drink to him to do his Father's will:
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He had not so much regard to himselfe as to his Fathers will;
He had not so much regard to himself as to his Father's will;
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so it must bee with a Christian, hee must passe by himselfe, and care not what become of him, so God may have glory:
so it must be with a Christian, he must pass by himself, and care not what become of him, so God may have glory:
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Wee may see a worthy example hereof in Abrahams servant, Gen. 24. 33 ▪ who being sent to get a wife for his masters sonne,
we may see a worthy Exampl hereof in Abrahams servant, Gen. 24. 33 ▪ who being sent to get a wife for his Masters son,
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when there was mea•e •et before him, he could not eate till he had done his businesse he came about:
when there was mea•e •et before him, he could not eat till he had done his business he Come about:
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Now if a servant have so much care of his masters businesse, that hee would not eate or drinke till hee had done it, much more should we be carefull to do Gods will;
Now if a servant have so much care of his Masters business, that he would not eat or drink till he had done it, much more should we be careful to do God's will;
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therefore when men have so much regard to their owne case, and profit, and passe by that which tends to Gods Glory, this doth shew that there is not the like love to Christ, we see in experience,
Therefore when men have so much regard to their own case, and profit, and pass by that which tends to God's Glory, this does show that there is not the like love to christ, we see in experience,
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if a childe fall into the fire, or water, if the mother heare of it, what businesse soever she hath, shee lets all alone,
if a child fallen into the fire, or water, if the mother hear of it, what business soever she hath, she lets all alone,
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and cannot be at rest, till she hath set her childe in safetie againe;
and cannot be At rest, till she hath Set her child in safety again;
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so it was with Christ, he forgate himselfe till hee had set our saluation in safety, and then he did thirst;
so it was with christ, he foregate himself till he had Set our salvation in safety, and then he did thirst;
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and we should shew as neere as may be the like love to Christ againe. The fourth was, The Event of his thirst;
and we should show as near as may be the like love to christ again. The fourth was, The Event of his thirst;
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Christ being on the crosse complaines of thirst;
christ being on the cross complains of thirst;
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Now is there any that brings him wine, to comfort him, or drinke to refresh him, Now is there any that brings him wine, to Comfort him, or drink to refresh him,
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or water to coole him? No, but they give him vinegar to drinke:
or water to cool him? No, but they give him vinegar to drink:
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And because it was not afflictive enough, they gave him it with Hyssope to make it more bitter and sowre.
And Because it was not afflictive enough, they gave him it with Hyssop to make it more bitter and sour.
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Here we may see the vilenesse of the souldiers to give such a draught to Iesus Christ, our Lord and blessed redeemer in his extremity, we are all ready to condemne them,
Here we may see the vileness of the Soldiers to give such a draught to Iesus christ, our Lord and blessed redeemer in his extremity, we Are all ready to condemn them,
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and that justly for it, but I pray God we be not the men and women, that doe the like.
and that justly for it, but I pray God we be not the men and women, that do the like.
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For as Christ said vpon the crosse, Sitio, I thirst; so be saith now to all the men and women by his spirit in the world, Sitio, I thirst, what wilt thou stand still and gaze upon him,
For as christ said upon the cross, Sicily, I thirst; so be Says now to all the men and women by his Spirit in the world, Sicily, I thirst, what wilt thou stand still and gaze upon him,
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or wilt thou not regard him? I dare lay, that there is never an one here but would be ready to say, Lord, what wouldst thou have, what is it thou thirstest for? Why, I thirst not for the wine,
or wilt thou not regard him? I Dare lay, that there is never an one Here but would be ready to say, Lord, what Wouldst thou have, what is it thou thirstest for? Why, I thirst not for the wine,
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nor for the strong drinke, nor for thy honey or thy milke;
nor for the strong drink, nor for thy honey or thy milk;
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But, O man, I thirst for thy salvation, thy conversion, thy Repentance, and for thy faith.
But, Oh man, I thirst for thy salvation, thy conversion, thy Repentance, and for thy faith.
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And therefore seeing we heare that Christ doth thirst, what wilt thou doe, O man, wilt thou give him vinegar to drinke,
And Therefore seeing we hear that christ does thirst, what wilt thou do, Oh man, wilt thou give him vinegar to drink,
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as the souldiers did? or wilt thou give him wormewood to drinke, or temper a cup of poyson and give him? Now the truth is, There is no wormewood or gall so bitter to our taste, as thy impenitencie, hard-heartednesse,
as the Soldiers did? or wilt thou give him wormwood to drink, or temper a cup of poison and give him? Now the truth is, There is no wormwood or Gall so bitter to our taste, as thy impenitency, hardheartedness,
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and the sinnes thou livest in are unto Christ, for every sinne we commit, we doe as it were, put a drop of poyson into a cup for Christ to drinke;
and the Sins thou Livest in Are unto christ, for every sin we commit, we do as it were, put a drop of poison into a cup for christ to drink;
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therefore whereas we condemne the souldiers, we had neede condemne our selves, and come home to our selves;
Therefore whereas we condemn the Soldiers, we had need condemn our selves, and come home to our selves;
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Let us therefore temper a better cup for Christ to drinke on than this, let us repent us of our sinnes, convert and turne to him, this will satisfie Christ.
Let us Therefore temper a better cup for christ to drink on than this, let us Repent us of our Sins, convert and turn to him, this will satisfy christ.
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Wee reade in the English Chronicles of a Monke, that got a Toade, and pricked and pressed her in•• a cup of wine,
we read in the English Chronicles of a Monk, that god a Toad, and pricked and pressed her in•• a cup of wine,
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and gave it to his Liege-lord to drinke; Now I dare say there is never an one here but doth detest the fact.
and gave it to his Legalord to drink; Now I Dare say there is never an one Here but does detest the fact.
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But the truth is, every sinne we commit, we doe, as it were, temper such a cup of poison for Christ our blessed Saviour and Redeemer;
But the truth is, every sin we commit, we do, as it were, temper such a cup of poison for christ our blessed Saviour and Redeemer;
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therefore I pray God, whereas we condemne them for this vile fact, that there be not just cause to condemne our selves.
Therefore I pray God, whereas we condemn them for this vile fact, that there be not just cause to condemn our selves.
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SERMON XXIIII. IOHN 19. 30. VVhen Iesus therefore had received the vinegar, hee said, It is finished.
SERMON XXIIII. JOHN 19. 30. When Iesus Therefore had received the vinegar, he said, It is finished.
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AMongst the seven last words of Christ, this is the sixth in order;
among the seven last words of christ, this is the sixth in order;
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And it is a Song of Gratulation, and a triumphing Song, for the worke of mans Redemption and Salvation.
And it is a Song of Gratulation, and a triumphing Song, for the work of men Redemption and Salvation.
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When Moses had led the children of Israel through the red sea, and had drowned their enemies,
When Moses had led the children of Israel through the read sea, and had drowned their enemies,
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then they sung a song of thankes-giving for their deliverance, Exod. 15. And so likewise Deborah and Barak, Iudges 3. 1. when they had overcome Sisera, sang a song of thankes-giving:
then they sung a song of thanksgiving for their deliverance, Exod 15. And so likewise Deborah and Barak, Judges 3. 1. when they had overcome Sisera, sang a song of thanksgiving:
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so also the holy people, Revel. 15. when they had passed through the glassy sea, mingled with fire,
so also the holy people, Revel. 15. when they had passed through the glassy sea, mingled with fire,
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and were delivered out of trouble, then they sang a song of thankes-giving to the Lord:
and were Delivered out of trouble, then they sang a song of thanksgiving to the Lord:
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in like maner here, Christ when he had conquered all our spirituall enemies, death, hell, sinne, and the devill, sung this song on the crosse, to the joy of the world, It is finished; Now is mans salvation accomplished and perfected:
in like manner Here, christ when he had conquered all our spiritual enemies, death, hell, sin, and the Devil, sung this song on the cross, to the joy of the world, It is finished; Now is men salvation accomplished and perfected:
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As if he should say, All this while it hath beene but a working out:
As if he should say, All this while it hath been but a working out:
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For this cause was I nine moneths in the wombe of the Virgin, borne in a stable, laid in a •anger, fasted forty dayes together, prayed on the mount, swet in the garden, and did hang three houres together on the crosse in paines and torments;
For this cause was I nine months in the womb of the Virgae, born in a stable, laid in a •anger, fasted forty days together, prayed on the mount, sweated in the garden, and did hang three hours together on the cross in pains and torments;
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but now I have finished and perfected mans salvation, now it is at an end, sinne is abolished, death is destroyed, hell is conquered, the devill is subdued, heaven is opened, God is pacified and pleased, this is that hee uttered in these words.
but now I have finished and perfected men salvation, now it is At an end, sin is abolished, death is destroyed, hell is conquered, the Devil is subdued, heaven is opened, God is pacified and pleased, this is that he uttered in these words.
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Now for the better understanding of them, we are to consider three things: 1. What he meant,
Now for the better understanding of them, we Are to Consider three things: 1. What he meant,
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when he saith, It is finished. 2. The time when he saith, It is finished. 3. By what actions it was finished.
when he Says, It is finished. 2. The time when he Says, It is finished. 3. By what actions it was finished.
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First, what he meant, when he saith, It is finished:
First, what he meant, when he Says, It is finished:
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The full meaning is not expressed in this place, but it was some secret and close action, that was in the minde and thought of Christ, that he had an eye to the perfecting and fulfilling of.
The full meaning is not expressed in this place, but it was Some secret and close actium, that was in the mind and Thought of christ, that he had an eye to the perfecting and fulfilling of.
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Now what was that all these Scriptures shew us, Luk 19. 10. The Sonne of man is come to se•ke and to save that which was lost;
Now what was that all these Scriptures show us, Luk 19. 10. The Son of man is come to se•ke and to save that which was lost;
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Mat. 20. 28. The Sonne of man came not to be served, but to serve, and to give his life for the r•nsome of many; Mathew 20. 28. The Son of man Come not to be served, but to serve, and to give his life for the r•nsome of many;
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and Hebr. 9. 12. Neither by the blood of Goats and •alves;
and Hebrew 9. 12. Neither by the blood of Goats and •alves;
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but by his owne blood, entered he once into the holy place, and obtained eternall salvation and redemption for us: but by his own blood, entered he once into the holy place, and obtained Eternal salvation and redemption for us:
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these were in the heart and minde of Christ, therefore it is out of question, that Christ, by saying It is finished, meant the finishing and perfecting of the great worke of mans Redemption, which the Apostle intimates, Hebr. 10. 14. With one oblation and offering hath bee consecrated for ever them that are sanctified:
these were in the heart and mind of christ, Therefore it is out of question, that christ, by saying It is finished, meant the finishing and perfecting of the great work of men Redemption, which the Apostle intimates, Hebrew 10. 14. With one oblation and offering hath be consecrated for ever them that Are sanctified:
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Alluding to this very action of Christ;
Alluding to this very actium of christ;
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so that by this saying of Christ, It is finished; is to bee understood the finishing and perfecting of mans salvation and redemption.
so that by this saying of christ, It is finished; is to be understood the finishing and perfecting of men salvation and redemption.
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Now besides this consummation or finishing, there is another consummation, that is spoken of Gen. 2. Thus the heavens and the earth were finished and all the •ost of them;
Now beside this consummation or finishing, there is Another consummation, that is spoken of Gen. 2. Thus the heavens and the earth were finished and all the •ost of them;
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which finishing is of the worke of Creation, but what comfort could a manhave, that God hath made the heavens to cover us,
which finishing is of the work of Creation, but what Comfort could a manhave, that God hath made the heavens to cover us,
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and the earth to beare us, sea and land to feede us, the sunne and moone and the starres to give us light,
and the earth to bear us, sea and land to feed us, the sun and moon and the Stars to give us Light,
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if Christ also had not finished and perfected mans salvation and redemption on the crosse.
if christ also had not finished and perfected men salvation and redemption on the cross.
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There is also another consummation and finishing, which is spoken of, Revel. 10. 7. That the mysterie of God shall be finished,
There is also Another consummation and finishing, which is spoken of, Revel. 10. 7. That the mystery of God shall be finished,
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as he hath declared to his servants the Prophets. Now what is this mysterie of God? It is the end of the world.as he hath declared to his Servants the prophets. Now what is this mystery of God? It is the end of the world.
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But alas, what availes it us for the world to have an end, if this redemption and salvation be not finished and perfected by Christ;
But alas, what avails it us for the world to have an end, if this redemption and salvation be not finished and perfected by christ;
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therefore all other consummation is nothing without this:
Therefore all other consummation is nothing without this:
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for what is it to finish a great building, or to finish ones estate in greatnesse,
for what is it to finish a great building, or to finish ones estate in greatness,
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or to finish all his dayes in joy and delights, unlesse hee have finished his salvation,
or to finish all his days in joy and delights, unless he have finished his salvation,
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and applied Christ unto himselfe? This is the happiest consummation that is, this is the joy and content of a Christian when he lyeth on his death-bed;
and applied christ unto himself? This is the Happiest consummation that is, this is the joy and content of a Christian when he lies on his deathbed;
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he can say, Lord I thanke thee, I know my salvation is finished in Christ, I have applied him unto my selfe,
he can say, Lord I thank thee, I know my salvation is finished in christ, I have applied him unto my self,
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and I finde by the merit of his death and passion my salvation to be perfected:
and I find by the merit of his death and passion my salvation to be perfected:
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Therefore, into thy hands will I commend my spirit, stedfastly beleeving, that at the latter resurrection I shall enjoy the blessed presence of my Lord and Saviour Iesus Christ.
Therefore, into thy hands will I commend my Spirit, steadfastly believing, that At the latter resurrection I shall enjoy the blessed presence of my Lord and Saviour Iesus christ.
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Happie, yea thrice happy is the estate of such a man that shall thus depart in the Lord.
Happy, yea thrice happy is the estate of such a man that shall thus depart in the Lord.
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The uses to be made hereof are these following.
The uses to be made hereof Are these following.
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First, seeing our salvation and redemption is perfected and finished in Christ, as the Apostle concludes, Rom. 8. 1. There is no condemnation to those that be in Christ Iesus:
First, seeing our salvation and redemption is perfected and finished in christ, as the Apostle concludes, Rom. 8. 1. There is no condemnation to those that be in christ Iesus:
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Why? because Christ hath answered the justice of God, and hath beene condemned already; therefore, hee that is in Christ, shall not be condemned:
Why? Because christ hath answered the Justice of God, and hath been condemned already; Therefore, he that is in christ, shall not be condemned:
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As Esay 53. 5. It is said the chastisements of our peace is upon him, and with his stripes we are healed;
As Isaiah 53. 5. It is said the chastisements of our peace is upon him, and with his stripes we Are healed;
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and vers. 6. All wee like sheepe have gone astray, we have turned every one to his owne way,
and vers. 6. All we like sheep have gone astray, we have turned every one to his own Way,
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and the Lord hath laid upon him the iniquitie of us all. and the Lord hath laid upon him the iniquity of us all.
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Wee see Iohn 18. when the souldiers came to take Christ, saith he, If yee seeke for me, let these goe:
we see John 18. when the Soldiers Come to take christ, Says he, If ye seek for me, let these go:
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let me suffer, and let these goe free:
let me suffer, and let these go free:
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So Christ doth interpose himselfe to the Iustice of God, and saith, Father, let my people goe free, let me suffer that which they should suffer,
So christ does interpose himself to the justice of God, and Says, Father, let my people go free, let me suffer that which they should suffer,
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and beare that which they should beare.
and bear that which they should bear.
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Thus we see our salvation is made sure in the holy Person of Christ, and there is no condemnation belongs to them who are in him;
Thus we see our salvation is made sure in the holy Person of christ, and there is no condemnation belongs to them who Are in him;
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therefore let us labor to be in Christ, that wee may say with the Apostle, The life which I live now in the flesh, I live by the faith of the Sonne of God, &c. and then there is no condemnation belongs to us,
Therefore let us labour to be in christ, that we may say with the Apostle, The life which I live now in the Flesh, I live by the faith of the Son of God, etc. and then there is no condemnation belongs to us,
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but life and salvation is sure, because all is finished in the holy person of Christ.
but life and salvation is sure, Because all is finished in the holy person of christ.
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Secondly, seeing our salvation is perfected and finished in Christ, all our care must be to apply and to lay hold on Christ;
Secondly, seeing our salvation is perfected and finished in christ, all our care must be to apply and to lay hold on christ;
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for though hee hath purchased salvation for us, yet if wee doe not apply him, and lay hold on him, we are never the better for it.
for though he hath purchased salvation for us, yet if we do not apply him, and lay hold on him, we Are never the better for it.
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If a man should stand in the cold starke naked, and one come by and see him, who should show compassion to him,
If a man should stand in the cold stark naked, and one come by and see him, who should show compassion to him,
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and get clothes and put it to make for him; how would this man carry his eye all the while to the workeman;
and get clothes and put it to make for him; how would this man carry his eye all the while to the workman;
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and when hee saw it all was finished, would lay hold of it with both his hands,
and when he saw it all was finished, would lay hold of it with both his hands,
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and put it on his backe to cover his nakednesse:
and put it on his back to cover his nakedness:
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so we ought to carr•e our eyes on Christ, seeing salvation is wrought in the midst of us;
so we ought to carr•e our eyes on christ, seeing salvation is wrought in the midst of us;
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as the Psalmist saith, therefore we ought to put forth both our hands, and to lay hold on this salvation finished and perfected by Christ.
as the Psalmist Says, Therefore we ought to put forth both our hands, and to lay hold on this salvation finished and perfected by christ.
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It is a strange corruption, that many know it and heare of it, that it is finished;
It is a strange corruption, that many know it and hear of it, that it is finished;
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but they so attend their pleasures, profits, and ease, that they never regard it.
but they so attend their pleasures, profits, and ease, that they never regard it.
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Therefore, it must bee every mans care, seeing salvation is finished by Christ, to apply and lay hold of it.
Therefore, it must be every men care, seeing salvation is finished by christ, to apply and lay hold of it.
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Thirdly, seeing salvation and redemption is finished and perfected by Christ, we may see what a hatefull and a detestable doctrine, the doctrine of Poperie is:
Thirdly, seeing salvation and redemption is finished and perfected by christ, we may see what a hateful and a detestable Doctrine, the Doctrine of Popery is:
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for they say that every one may finish his redemption without Christ, and merit something at the hand of God by his owne workes:
for they say that every one may finish his redemption without christ, and merit something At the hand of God by his own works:
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Notwithstanding, all the paines that Christ suffered to redeeme man, and so they make the worke of mans redemption of none effect;
Notwithstanding, all the pains that christ suffered to Redeem man, and so they make the work of men redemption of none Effect;
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nay the moderatest of them saith that salvation is begunne in Christ, but they must finish and perfect it in themselves;
nay the moderatest of them Says that salvation is begun in christ, but they must finish and perfect it in themselves;
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whereas the Scriptures doth attribute all to Christ onely, as Heb. 7. 25. Wherefore he is able also to the uttermost to save them, that come unto God by him, seeing he ever liveth to make intercession for them:
whereas the Scriptures does attribute all to christ only, as Hebrew 7. 25. Wherefore he is able also to the uttermost to save them, that come unto God by him, seeing he ever lives to make Intercession for them:
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and Heb. 10. 14. For with one offering hath he consecrated for ever them that are sanctified:
and Hebrew 10. 14. For with one offering hath he consecrated for ever them that Are sanctified:
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so then wee may see that Christ is a perfect Saviour.
so then we may see that christ is a perfect Saviour.
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But why then are we commanded to worke out our salvation with feare? I answere, Christ hath wrought salvation by himselfe alone, but we must apply it. But why then Are we commanded to work out our salvation with Fear? I answer, christ hath wrought salvation by himself alone, but we must apply it.
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which is to be considered in two circumstances: First, when hee was ready to die, and to part with this world,
which is to be considered in two Circumstances: First, when he was ready to die, and to part with this world,
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then he said, It is finished, and never till then;
then he said, It is finished, and never till then;
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as if he should say, all this while it hath beene a working, and a doing,
as if he should say, all this while it hath been a working, and a doing,
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and now by my death it is finished. Foure thousand yeeres the World was in expectation of it;
and now by my death it is finished. Foure thousand Years the World was in expectation of it;
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all the Patriarkes and Prophets have looked for it;
all the Patriarchs and prophets have looked for it;
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and thirtie three yeeres hee himselfe upon earth was a working of it, and never till now when he comes to die, to the closing of his life, did he crie out, It is finished. Thus wee may see what a deale of labour and paines it cost Christ to redeeme us:
and thirtie three Years he himself upon earth was a working of it, and never till now when he comes to die, to the closing of his life, did he cry out, It is finished. Thus we may see what a deal of labour and pains it cost christ to Redeem us:
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He was foure thousand yeeres a preparing it, and he was three and thirtie yeeres a working it;
He was foure thousand Years a preparing it, and he was three and thirtie Years a working it;
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which doth shew what a great worke the worke of mans redemption was.
which does show what a great work the work of men redemption was.
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God was but sixe daies a making the World, but he was three and thirtie yeeres, a long time of redeeming it.
God was but sixe days a making the World, but he was three and thirtie Years, a long time of redeeming it.
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Hence let us bee instructed, that when wee have spent our dayes in Prayer, in hearing of the Word, reading of the Scriptures, in meditation,
Hence let us be instructed, that when we have spent our days in Prayer, in hearing of the Word, reading of the Scriptures, in meditation,
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and in much labour and toyle;
and in much labour and toil;
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If wee can stand before God with comfort, and say at the last gaspe, Lord, I thanke thee;
If we can stand before God with Comfort, and say At the last gasp, Lord, I thank thee;
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my salvation and redemption is finished and perfected in Christ, I have laid hold on him, my salvation is sure,
my salvation and redemption is finished and perfected in christ, I have laid hold on him, my salvation is sure,
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then wee may have much comfort.
then we may have much Comfort.
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Therefore, should we not thinke much though we spend all our life time in labor and paines,
Therefore, should we not think much though we spend all our life time in labour and pains,
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if we can say at the last gaspe, It is finished: for all our paines then are well bestowed.
if we can say At the last gasp, It is finished: for all our pains then Are well bestowed.
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We see the Children of Israel wandred up and downe in the Wildernesse forty yeeres together; We see the Children of Israel wandered up and down in the Wilderness forty Years together;
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sometimes in the day, and sometimes in the night; sometimes they wanted bread, and sometimes water;
sometime in the day, and sometime in the night; sometime they wanted bred, and sometime water;
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and they met with fierie Serpents by the way which did sting them, yet they went on still till they came to the land of Canaan: so wee should bee contented much more,
and they met with fiery Serpents by the Way which did sting them, yet they went on still till they Come to the land of Canaan: so we should be contented much more,
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though wee live in much trouble and affliction, and doe travell in the Wildernesse of this World, twentie or fortie yeeres together, till we be brought to the heavenly Canaan.
though we live in much trouble and affliction, and do travel in the Wilderness of this World, twentie or fortie Years together, till we be brought to the heavenly Canaan.
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Secondly, when he had encountred with our spirituall enemies, with sinne, the Divell, Death, Hell and damnation,
Secondly, when he had encountered with our spiritual enemies, with sin, the devil, Death, Hell and damnation,
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and had overcome them, had made mans salvation, and had finished it, though all the world were in a conspiracie against him,
and had overcome them, had made men salvation, and had finished it, though all the world were in a Conspiracy against him,
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and at the last gaspe crieth out, It is finished. Which must teach us, that although all the men in the world should conspire against us,
and At the last gasp cries out, It is finished. Which must teach us, that although all the men in the world should conspire against us,
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and though wee endure many temptations, of the Divel, yet we should breake though all, and apply Christ to our selves.
and though we endure many temptations, of the devil, yet we should break though all, and apply christ to our selves.
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so Revel. 2. Hee that over commeth shall not be hurt of the second death;
so Revel. 2. He that over comes shall not be hurt of the second death;
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and Matth. 11. 12. Hitherto the kingdome of Heaven suffers violence, and the violent take it by force:
and Matthew 11. 12. Hitherto the Kingdom of Heaven suffers violence, and the violent take it by force:
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So that none but violent people can have Heaven;
So that none but violent people can have Heaven;
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this is a Metaphor taken from Souldiers that seeke to enter in upon a Towne, that though the enemie come and beate them downe upon their hands and knees,
this is a Metaphor taken from Soldiers that seek to enter in upon a Town, that though the enemy come and beat them down upon their hands and knees,
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yet they will up againe, and never give over, till they have gotten their purpose:
yet they will up again, and never give over, till they have got their purpose:
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So such violent people onely take the kingdome of Heaven, that though they bee cast downe upon their hands and knees, by the temptations of the Divell,
So such violent people only take the Kingdom of Heaven, that though they be cast down upon their hands and knees, by the temptations of the devil,
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yet they should get up againe, and never give over till they have gotten the kingdome of Heaven.
yet they should get up again, and never give over till they have got the Kingdom of Heaven.
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Thirdly, By what actions it was finished.
Thirdly, By what actions it was finished.
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Now it hath not relation to that which went before the giving of him vineger to drinke, but to the action immediately following;
Now it hath not Relation to that which went before the giving of him vinegar to drink, but to the actium immediately following;
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and how was it finished? In the death of Christ;
and how was it finished? In the death of christ;
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So there is the consummation and finishing of mans salvation and redemption, according to the testimonie of the Scriptures;
So there is the consummation and finishing of men salvation and redemption, according to the testimony of the Scriptures;
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Heb. 2. 14. Forsomuch then as the children were partakers of the flesh and blood, he also himselfe likewise tooke part with them, that he might destroy through death him that had the power of death, that is, the Divell; Hebrew 2. 14. Forsomuch then as the children were partakers of the Flesh and blood, he also himself likewise took part with them, that he might destroy through death him that had the power of death, that is, the devil;
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and that he might deliver all those who for feare of death, were all their life time subject to bondage. and that he might deliver all those who for Fear of death, were all their life time Subject to bondage.
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And againe, the same Apostle, Rom. 5. 10. For if when we were enemies, we were reconciled to God by the death of his Sonne;
And again, the same Apostle, Rom. 5. 10. For if when we were enemies, we were reconciled to God by the death of his Son;
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much more being reconciled, we shall be saved by his life. Now although the Scriptures doe attribute mans salvation and redemption to the death of Christ,much more being reconciled, we shall be saved by his life. Now although the Scriptures do attribute men salvation and redemption to the death of christ,
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yet we are not to exclude his life, for hee was a working of it all his life time,
yet we Are not to exclude his life, for he was a working of it all his life time,
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even from his very birth to his death. So we see Philip. 2. 5. He tooke upon him the forme of a servant,
even from his very birth to his death. So we see Philip. 2. 5. He took upon him the Form of a servant,
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and was made in the likenesse of men;
and was made in the likeness of men;
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and being found in fashion as a man, he humbled himselfe, and became obedient unto the death,
and being found in fashion as a man, he humbled himself, and became obedient unto the death,
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even the death of the crosse. All his life long was a preparatory and a working of it:even the death of the cross. All his life long was a preparatory and a working of it:
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And by his death it was accomplished and finished;
And by his death it was accomplished and finished;
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as a man filling of a cup, first, by a quart, then by an halfe, and so till the last drop come,
as a man filling of a cup, First, by a quart, then by an half, and so till the last drop come,
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and make the cup runne over;
and make the cup run over;
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so Christ all his life time, by little and little, finished mans Redemption, and by his death he did perfect it, which was as the last drop,
so christ all his life time, by little and little, finished men Redemption, and by his death he did perfect it, which was as the last drop,
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for all the sufferings of Christ were for mans salvation. And his death was that which did finish all. The use is twofold.
for all the sufferings of christ were for men salvation. And his death was that which did finish all. The use is twofold.
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First, that seeing our Redemption and salvation is finished in the death of Christ, we should be thankefull for it;
First, that seeing our Redemption and salvation is finished in the death of christ, we should be thankful for it;
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for it is a great mercy that God hath made us reasonable creatures, and hath given us eyes to see withall, hands to handle,
for it is a great mercy that God hath made us reasonable creatures, and hath given us eyes to see withal, hands to handle,
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and feete to goe with, but it is a greater mercy, that God hath redeemed us by his Sonne, not onely by his life, but by his death also:
and feet to go with, but it is a greater mercy, that God hath redeemed us by his Son, not only by his life, but by his death also:
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And therefore (as S. Andrew saith) I am more beholding to thee, O Lord,
And Therefore (as S. Andrew Says) I am more beholding to thee, Oh Lord,
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for the worke of my redemption, by the death of thy Sonne, than for the power by which I was created;
for the work of my redemption, by the death of thy Son, than for the power by which I was created;
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therefore if a man should be thankfull for his creation, much more should he be for the worke of his redemption,
Therefore if a man should be thankful for his creation, much more should he be for the work of his redemption,
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for it was a marvellous love of Christ, the hee tooke our nature upon him, to come into the world, to worke our redemption, to lose his life, to finish and perfect it,
for it was a marvellous love of christ, the he took our nature upon him, to come into the world, to work our redemption, to loose his life, to finish and perfect it,
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and therefore how thankefull ought we to be for so great a mercy.
and Therefore how thankful ought we to be for so great a mercy.
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Secondly, seeing our redemption and salvation is perfected and finished by the death of Christ, wee may see the grievousnesse and greatnesse of our sinnes, that when we had sinned against God, all the powers in heaven and earth could not doe it,
Secondly, seeing our redemption and salvation is perfected and finished by the death of christ, we may see the grievousness and greatness of our Sins, that when we had sinned against God, all the Powers in heaven and earth could not do it,
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but it must bee Christ, that eternall Sonne of God, and it was not with his life only, but with his death:
but it must be christ, that Eternal Son of God, and it was not with his life only, but with his death:
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wee thinke much of suffering any little affliction or trouble;
we think much of suffering any little affliction or trouble;
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but Christ must die to expiate sinne and to abolish it, whereas neither Angels nor Archangels, but christ must die to expiate sin and to Abolah it, whereas neither Angels nor Archangels,
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nor all the Saints and holy men in the world could have done it, therfore seeing Christ paid so deare for it, we must take heed we doe not account it a light matter to sinne.
nor all the Saints and holy men in the world could have done it, Therefore seeing christ paid so deer for it, we must take heed we do not account it a Light matter to sin.
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Therefore let us take heed how we grieve him by our sinne, seeing hee was contented to lose his life,
Therefore let us take heed how we grieve him by our sin, seeing he was contented to loose his life,
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and to shed his heart blood for us.
and to shed his heart blood for us.
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SERMON XXV. LVKE 23. 46. And when Iesus had cryed with a loud voyce, hee said, Father, into thy hands I commend my spirit:
SERMON XXV. LUKE 23. 46. And when Iesus had cried with a loud voice, he said, Father, into thy hands I commend my Spirit:
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And having said thus he gave up the ghost. OF the seven last words which Christ spake on the crosse, this is the last;
And having said thus he gave up the ghost. OF the seven last words which christ spoke on the cross, this is the last;
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which containes an holy Resignation of the soule and spirit of Christ into the hands of his Father:
which contains an holy Resignation of the soul and Spirit of christ into the hands of his Father:
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wherein something in generall, and something in particular is to bee considered.
wherein something in general, and something in particular is to be considered.
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The generall is this, That all the speeches and words that Christ did speake on the crosse (from the first to the last) were holy and good: so hee did not onely begin well, but did end well also;
The general is this, That all the Speeches and words that christ did speak on the cross (from the First to the last) were holy and good: so he did not only begin well, but did end well also;
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he made an holy close of his life, when he came to breathe out his last breath ▪ which must teach us what the care of a Christian should be when he is in sicknesse and trouble, not onely to begin well,
he made an holy close of his life, when he Come to breathe out his last breath ▪ which must teach us what the care of a Christian should be when he is in sickness and trouble, not only to begin well,
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but to continue well till he come to dye, and breathe out his last breath, and then to make an holy close of his life:
but to continue well till he come to die, and breathe out his last breath, and then to make an holy close of his life:
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this is that which Christ speaketh of Mat. 24. Hee that continueth unto the end shall bee saved;
this is that which christ speaks of Mathew 24. He that Continueth unto the end shall be saved;
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and the spirit of God Revel. 2. 10. Bee thou faithfull to the death, and I will give thee a crowne of life.
and the Spirit of God Revel. 2. 10. be thou faithful to the death, and I will give thee a crown of life.
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An Archer though hee ayme and draw well ▪ yet if hee in the loose let his hand slip or sinke downe, he will be wide of the marke;
an Archer though he aim and draw well ▪ yet if he in the lose let his hand slip or sink down, he will be wide of the mark;
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so though we begin and ayme well yet if we start aside or sinke downe, when wee come to die wee lose all our glory:
so though we begin and aim well yet if we start aside or sink down, when we come to die we loose all our glory:
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(29) sermon (DIV2)
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therefore it must bee our care, not onely to begin but to end well also:
Therefore it must be our care, not only to begin but to end well also:
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It is in sanctified motions, as it is with wheeles that bee swiftest at the first and afterwards slower and slower, till the wheele stand still;
It is in sanctified motions, as it is with wheels that be swiftest At the First and afterwards slower and slower, till the wheel stand still;
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so it is in sanctified motions, they bee swiftest at the first, and afterward by little and little they abate, till at last they dye,
so it is in sanctified motions, they be swiftest At the First, and afterwards by little and little they abate, till At last they die,
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if they bee not supplied by good meanes; therefore it is good not onely to begin well, but also to end well too,
if they be not supplied by good means; Therefore it is good not only to begin well, but also to end well too,
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when we breathe out our last breath, Iohn 2. Christ set out the best wine at the last;
when we breathe out our last breath, John 2. christ Set out the best wine At the last;
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(29) sermon (DIV2)
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But quite contrary, it is the manner of the world to bee best at first,
But quite contrary, it is the manner of the world to be best At First,
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and worst at last, with the people of God it must not be so, for if there bee any worst it must bee the first,
and worst At last, with the people of God it must not be so, for if there be any worst it must be the First,
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and the best at the last. Indeed it is the fashion of the world to begin well, and to end ill,
and the best At the last. Indeed it is the fashion of the world to begin well, and to end ill,
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but the people of God must not doe so, they must not onely begin well,
but the people of God must not do so, they must not only begin well,
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when they breathe out their last breath, and when they shut up their eyes from the light of this world, they may see the kingdome of heaven.
when they breathe out their last breath, and when they shut up their eyes from the Light of this world, they may see the Kingdom of heaven.
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The next thing to be considered is the practice of Christ when hee came to dye.
The next thing to be considered is the practice of christ when he Come to die.
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In which observe five things: 1. To whom he commended his spirit: to his Father. 2. What it was he commended:
In which observe five things: 1. To whom he commended his Spirit: to his Father. 2. What it was he commended:
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his spirit. 3. When he commended his spirit: at the instant of his death. 4. Vpon what ground he commended his spirit:
his Spirit. 3. When he commended his Spirit: At the instant of his death. 4. Upon what ground he commended his Spirit:
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upon a perswasion that he was his Father. 5. What comfort wee may have by the commending of his spirit into the hands of his Father.
upon a persuasion that he was his Father. 5. What Comfort we may have by the commending of his Spirit into the hands of his Father.
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First, to whom hee commended his spirit:
First, to whom he commended his Spirit:
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the Text sheweth, to his Father: When we be alive we commend our selves, to our friends in hope of comfort,
the Text shows, to his Father: When we be alive we commend our selves, to our Friends in hope of Comfort,
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but when we come to die, we must commend ourselves to God only;
but when we come to die, we must commend ourselves to God only;
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therefore as Christ when hee came to dye, shut up his eyes, and did not looke upon his mother,
Therefore as christ when he Come to die, shut up his eyes, and did not look upon his mother,
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nor his disciples, nor upon any beloved:
nor his Disciples, nor upon any Beloved:
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but hee did wholly commend himselfe into the hands of his Father, in hope of comfort;
but he did wholly commend himself into the hands of his Father, in hope of Comfort;
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so when wee come to dye, wee must shut up our eyes, and not comfort our selves in our wives, children, friends, and those we love deareliest: so when we come to die, we must shut up our eyes, and not Comfort our selves in our wives, children, Friends, and those we love deareliest:
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but we must commend our soules into the hands of God:
but we must commend our Souls into the hands of God:
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Yea, the people of God have good cause to doe so, in regard he is all in all to us,
Yea, the people of God have good cause to do so, in regard he is all in all to us,
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as David saith, Psal. 73. 25. Whom have I in heaven but thee? and there is none upon earth that I desire besides thee;
as David Says, Psalm 73. 25. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee;
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therefore hee cast himselfe upon God, in hope of comfort, so a man while he liveth, may have many friends to commend himselfe to,
Therefore he cast himself upon God, in hope of Comfort, so a man while he lives, may have many Friends to commend himself to,
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but when hee commeth to dye, there is none but God that we can commend our soules to.
but when he comes to die, there is none but God that we can commend our Souls to.
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Therefore, seeing no man hath any body to commend his soule to at last but God onely;
Therefore, seeing no man hath any body to commend his soul to At last but God only;
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it must be our wisedome to keepe God our friend: for if we despise him in our health, it is just with him to despise,
it must be our Wisdom to keep God our friend: for if we despise him in our health, it is just with him to despise,
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and reject us when we come to die.
and reject us when we come to die.
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We read Iudg, 10. 14. when the Children of Israel, had forsaken the Lord, and followed Baalam and Astaroth, and served them, in their distresse when they came and cried to God to save them out of the hands of their enemies, the Lord said unto them, Goe and crie unto the gods whom ye have chosen: We read Judge, 10. 14. when the Children of Israel, had forsaken the Lord, and followed Balaam and Astaroth, and served them, in their distress when they Come and cried to God to save them out of the hands of their enemies, the Lord said unto them, Go and cry unto the God's whom you have chosen:
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In like manner the Lord will say to us, when wee have despised him in the time of our health,
In like manner the Lord will say to us, when we have despised him in the time of our health,
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and have followed our pleasures, profits, and our old sinnes, goe and crie unto the gods whom yee have served;
and have followed our pleasures, profits, and our old Sins, go and cry unto the God's whom ye have served;
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see if your money will save and helpe you; you that have made your pleasures, your belly, and your sinnes your God;
see if your money will save and help you; you that have made your pleasures, your belly, and your Sins your God;
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now see if these will helpe you:
now see if these will help you:
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for if ye despised God in your life time, it is just with God to despise you when you come to die;
for if you despised God in your life time, it is just with God to despise you when you come to die;
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therefore it is good to make God our friend whilest we be alive:
Therefore it is good to make God our friend whilst we be alive:
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This is the counsell that Christ giveth us, Luk. 16. 9. Make to your selves friends of the Mammon of unrighteousnesse;
This is the counsel that christ gives us, Luk. 16. 9. Make to your selves Friends of the Mammon of unrighteousness;
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the Fathers take it for the poore, that wee should make friends of the poore:
the Father's take it for the poor, that we should make Friends of the poor:
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But the meaning is, that we should make God our friend in our life time, that we may have a friend of him, when we come to die:
But the meaning is, that we should make God our friend in our life time, that we may have a friend of him, when we come to die:
cc-acp dt n1 vbz, cst pns12 vmd vvi np1 po12 n1 p-acp po12 n1 n1, cst pns12 vmb vhi dt n1 pp-f pno31, c-crq pns12 vvb pc-acp vvi:
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therefore because every man must commend himselfe to God when he dies, it is good to please him,
Therefore Because every man must commend himself to God when he die, it is good to please him,
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and to walke holily in all our courses that we may commend with boldnesse our soule to him at the last gaspe.
and to walk holily in all our courses that we may commend with boldness our soul to him At the last gasp.
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Secondly, what it was bee commended into the hands of God, His Spirit: his body he left to Pilates mercy, but all his care was for his soule,
Secondly, what it was bee commended into the hands of God, His Spirit: his body he left to Pilate's mercy, but all his care was for his soul,
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therefore he commends that into the hands of God: which may teach us two things; first, though our bodies dye, yet our soules doe live;
Therefore he commends that into the hands of God: which may teach us two things; First, though our bodies die, yet our Souls do live;
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all the Scriptures shew this, Eccles. 12. 7. Then shall the dust returne to the earth as it was,
all the Scriptures show this, Eccles. 12. 7. Then shall the dust return to the earth as it was,
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and the Spirit shall returne to God who gave it: and the Spirit shall return to God who gave it:
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so Revel. 6. 9. And when hee had opened the fifth seale, I saw under the Altar the soules of them that were killed for the Word of God,
so Revel. 6. 9. And when he had opened the fifth seal, I saw under the Altar the Souls of them that were killed for the Word of God,
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and for the Testimonie which they mainetained; and for the Testimony which they maintained;
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so also Heb. 12. 22. For yee are not come to the mount that might bee touched, &c. but yee are come to the mount Sion,
so also Hebrew 12. 22. For ye Are not come to the mount that might be touched, etc. but ye Are come to the mount Sion,
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and to the city of the living God, the celestiall Ierusalem, and to an innumerable company of Angels,
and to the City of the living God, the celestial Ierusalem, and to an innumerable company of Angels,
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and to the congregation and Church of the first borne whose names are written in heaven,
and to the congregation and Church of the First born whose names Are written in heaven,
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and to God the judge of all, and to the spirits of just men made perfect. and to God the judge of all, and to the spirits of just men made perfect.
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So it is a plaine truth in Christianity that though our bodies dye, our soules are immortall,
So it is a plain truth in Christianity that though our bodies die, our Souls Are immortal,
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as Tertullian saith of death, that it is not in one part but in all;
as Tertullian Says of death, that it is not in one part but in all;
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therefore seeing our soules never dye, but shall live for ever, how carefull ought we to be for them,
Therefore seeing our Souls never die, but shall live for ever, how careful ought we to be for them,
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and to passe our time in holinesse and feare before God, as they may live with God for ever in heaven? Indeed if our soules might dye, our care might bee the lesse,
and to pass our time in holiness and Fear before God, as they may live with God for ever in heaven? Indeed if our Souls might die, our care might be the less,
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but seeing they shall never dye, it is a wondrous corruption amongst most to see how ▪ they cloath the body, feed and physick that, runne from market to market, to make provision for it which yet must dye,
but seeing they shall never die, it is a wondrous corruption among most to see how ▪ they cloth the body, feed and physic that, run from market to market, to make provision for it which yet must die,
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and their immortall soules they take no care for;
and their immortal Souls they take no care for;
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therefore one saith well, O man, of all thy parts take care of thy immortall part that which never dieth.
Therefore one Says well, Oh man, of all thy parts take care of thy immortal part that which never Dieth.
av pi vvz av, uh n1, pp-f d po21 n2 vvb n1 pp-f po21 j n1 cst r-crq av-x vvz.
(29) sermon (DIV2)
869
Image 6
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Secondly, it teacheth us, that seeing Christ commended his Spirit into the hands of God, wee see what the especiall care of a Christian should bee, not to care so much what become of his body,
Secondly, it Teaches us, that seeing christ commended his Spirit into the hands of God, we see what the especial care of a Christian should be, not to care so much what become of his body,
ord, pn31 vvz pno12, cst vvg np1 vvd po31 n1 p-acp dt n2 pp-f np1, pns12 vvb r-crq dt j n1 pp-f dt njp vmd vbi, xx pc-acp vvi av av-d r-crq vvb pp-f po31 n1,
(29) sermon (DIV2)
870
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so his soule may be saved:
so his soul may be saved:
av po31 n1 vmb vbi vvn:
(29) sermon (DIV2)
870
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Christ he left his body to Pilates mercy, but he commended his soule into the hands of God; christ he left his body to Pilate's mercy, but he commended his soul into the hands of God;
np1 pns31 vvd po31 n1 p-acp np2 n1, cc-acp pns31 vvd po31 n1 p-acp dt n2 pp-f np1;
(29) sermon (DIV2)
870
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so a Christians care must be especially that his soule may be saved, that it may come safe into the hands of God, what soever become of the body;
so a Christians care must be especially that his soul may be saved, that it may come safe into the hands of God, what soever become of the body;
av dt njpg2 n1 vmb vbi av-j d po31 n1 vmb vbi vvn, cst pn31 vmb vvi j p-acp dt n2 pp-f np1, r-crq av vvn pp-f dt n1;
(29) sermon (DIV2)
870
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this was the care of the holy theefe, Lord remember mee when thou commest into thy kingdome;
this was the care of the holy thief, Lord Remember me when thou Comest into thy Kingdom;
d vbds dt n1 pp-f dt j n1, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1;
(29) sermon (DIV2)
870
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all his care was for the saving of his soule, it being provided for, hee cares not what become of his body:
all his care was for the Saving of his soul, it being provided for, he Cares not what become of his body:
d po31 n1 vbds p-acp dt n-vvg pp-f po31 n1, pn31 vbg vvn p-acp, pns31 vvz xx r-crq vvb pp-f po31 n1:
(29) sermon (DIV2)
870
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we see when a mans house is on fire, if he have a pretious jewell, he will labour to save that, though the rest perish;
we see when a men house is on fire, if he have a precious jewel, he will labour to save that, though the rest perish;
pns12 vvb c-crq dt ng1 n1 vbz p-acp n1, cs pns31 vhb dt j n1, pns31 vmb vvi pc-acp vvi d, cs dt n1 vvb;
(29) sermon (DIV2)
870
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so seeing the soule is the most pretious jewell, whatsoever thy labour and paines be, labour to lay up thy soule safe, in the hands of God;
so seeing the soul is the most precious jewel, whatsoever thy labour and pains be, labour to lay up thy soul safe, in the hands of God;
av vvg dt n1 vbz dt av-ds j n1, r-crq po21 n1 cc n2 vbb, vvb pc-acp vvi a-acp po21 n1 j, p-acp dt n2 pp-f np1;
(29) sermon (DIV2)
870
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as Steven did, when a storme of stones came about his eares, hee bowed himselfe downe and said, Lord Iesus receive my soule, all his care was for the saving thereof;
as Steven did, when a storm of stones Come about his ears, he bowed himself down and said, Lord Iesus receive my soul, all his care was for the Saving thereof;
c-acp np1 vdd, c-crq dt n1 pp-f n2 vvd p-acp po31 n2, pns31 vvd px31 a-acp cc vvd, n1 np1 vvi po11 n1, d po31 n1 vbds p-acp dt vvg av;
(29) sermon (DIV2)
870
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that it might come safe into the hands of God;
that it might come safe into the hands of God;
cst pn31 vmd vvi j p-acp dt n2 pp-f np1;
(29) sermon (DIV2)
870
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as if he should say, Lord, receive my soule, I care not what becommeth of my body,
as if he should say, Lord, receive my soul, I care not what becomes of my body,
c-acp cs pns31 vmd vvi, n1, vvb po11 n1, pns11 vvb xx r-crq vvz pp-f po11 n1,
(29) sermon (DIV2)
870
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so that thou save my soule all shall be well, this will content me. Thirdly, the time when he commended his Spirit;
so that thou save my soul all shall be well, this will content me. Thirdly, the time when he commended his Spirit;
av cst pns21 p-acp po11 n1 d vmb vbi av, d vmb vvi pno11. ord, dt n1 c-crq pns31 vvd po31 n1;
(29) sermon (DIV2)
870
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at the time of his death, which was the very close of his life: when he was ready to breathe out his last breath:
At the time of his death, which was the very close of his life: when he was ready to breathe out his last breath:
p-acp dt n1 pp-f po31 n1, r-crq vbds dt j j pp-f po31 n1: c-crq pns31 vbds j pc-acp vvi av po31 ord n1:
(29) sermon (DIV2)
871
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which may teach us that every man should make this his practise when hee comes to dye, to bee sure to make a holy close of his life,
which may teach us that every man should make this his practice when he comes to die, to be sure to make a holy close of his life,
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(29) sermon (DIV2)
871
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then it is a time to commend his soule to God:
then it is a time to commend his soul to God:
cs pn31 vbz dt n1 pc-acp vvi po31 n1 p-acp np1:
(29) sermon (DIV2)
871
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Now there bee other times for a man to commend his soule to God, as first in the time of danger and perill, so David did,
Now there be other times for a man to commend his soul to God, as First in the time of danger and peril, so David did,
av pc-acp vbi j-jn n2 p-acp dt n1 pc-acp vvi po31 n1 p-acp np1, c-acp ord p-acp dt n1 pp-f n1 cc n1, av np1 vdd,
(29) sermon (DIV2)
871
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when he was in perill of Saul, Psalm. 31. 5. saith he, Lord into thy hands doe I commend my spirit, because I have no body else to commend it to,
when he was in peril of Saul, Psalm. 31. 5. Says he, Lord into thy hands do I commend my Spirit, Because I have no body Else to commend it to,
c-crq pns31 vbds p-acp n1 pp-f np1, np1. crd crd vvz pns31, n1 p-acp po21 n2 vdb pns11 vvi po11 n1, c-acp pns11 vhb dx n1 av pc-acp vvi pn31 p-acp,
(29) sermon (DIV2)
871
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nor no body to trust it with, in assurance of safety, therefore Lord into thy hands I commend it;
nor no body to trust it with, in assurance of safety, Therefore Lord into thy hands I commend it;
ccx dx n1 pc-acp vvi pn31 p-acp, p-acp n1 pp-f n1, av n1 p-acp po21 n2 pns11 vvb pn31;
(29) sermon (DIV2)
871
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likewise Psalm. 10. 14. the poore committeth himselfe unto the Lord;
likewise Psalm. 10. 14. the poor Committeth himself unto the Lord;
av np1. crd crd dt j vvz px31 p-acp dt n1;
(29) sermon (DIV2)
871
Image 6
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seeing no man regards him, nor cares for him, hee commends himselfe to the care of God,
seeing no man regards him, nor Cares for him, he commends himself to the care of God,
vvg dx n1 vvz pno31, ccx n2 p-acp pno31, pns31 vvz px31 p-acp dt n1 pp-f np1,
(29) sermon (DIV2)
871
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so that the time of distresse and danger, is a time to commend our soules to God.
so that the time of distress and danger, is a time to commend our Souls to God.
av cst dt n1 pp-f n1 cc n1, vbz dt n1 pc-acp vvi po12 n2 p-acp np1.
(29) sermon (DIV2)
871
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There is also another time that wee should commend our soules to God, and that is daily, because our life is uncertaine,
There is also Another time that we should commend our Souls to God, and that is daily, Because our life is uncertain,
pc-acp vbz av j-jn n1 cst pns12 vmd vvi po12 n2 p-acp np1, cc cst vbz j, p-acp po12 n1 vbz j,
(29) sermon (DIV2)
871
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therefore wee should every morning when we doe rise, and every night when we goe to bed, (not knowing not what will befall us in the day,) commend our soules to God:
Therefore we should every morning when we do rise, and every night when we go to Bed, (not knowing not what will befall us in the day,) commend our Souls to God:
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(29) sermon (DIV2)
871
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there bee a number of men in the world, that bee greatly overtaken in this, they never commend their soules into the hands of God;
there be a number of men in the world, that be greatly overtaken in this, they never commend their Souls into the hands of God;
pc-acp vbi dt n1 pp-f n2 p-acp dt n1, cst vbb av-j vvn p-acp d, pns32 av-x vvb po32 n2 p-acp dt n2 pp-f np1;
(29) sermon (DIV2)
871
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if a nurse goe abroad and leave her childe, and doe not commit it to the care of some body to keepe, and to looke after it,
if a nurse go abroad and leave her child, and do not commit it to the care of Some body to keep, and to look After it,
cs dt n1 vvb av cc vvi po31 n1, cc vdb xx vvi pn31 p-acp dt n1 pp-f d n1 pc-acp vvi, cc pc-acp vvi p-acp pn31,
(29) sermon (DIV2)
871
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if the childe catch any hurt, they will blame the nurse for it;
if the child catch any hurt, they will blame the nurse for it;
cs dt n1 vvb d n1, pns32 vmb vvi dt n1 p-acp pn31;
(29) sermon (DIV2)
871
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so, if wee doe not commit our selves, our wives and children to God, in the morning and at night,
so, if we do not commit our selves, our wives and children to God, in the morning and At night,
av, cs pns12 vdb xx vvi po12 n2, po12 n2 cc n2 p-acp np1, p-acp dt n1 cc p-acp n1,
(29) sermon (DIV2)
871
Image 6
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if any hurt befall them, we may thanke our selves for it, the blame lieth upon our selves;
if any hurt befall them, we may thank our selves for it, the blame lies upon our selves;
cs d n1 vvi pno32, pns12 vmb vvi po12 n2 p-acp pn31, dt n1 vvz p-acp po12 n2;
(29) sermon (DIV2)
871
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1 Sam. 18. 28. we see when David came into the host to his brethren, they asked him this question;
1 Sam. 18. 28. we see when David Come into the host to his brothers, they asked him this question;
crd np1 crd crd pns12 vvb c-crq np1 vvd p-acp dt n1 p-acp po31 n2, pns32 vvd pno31 d n1;
(29) sermon (DIV2)
871
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with whom hast thou left those few sheepe? So we should commend our temporall estate to the keeping of some body, where it may be safe;with whom hast thou left those few sheep? So we should commend our temporal estate to the keeping of Some body, where it may be safe;
p-acp qo-crq vh2 pns21 vvn d d n1? av pns12 vmd vvi po12 j n1 p-acp dt n-vvg pp-f d n1, c-crq pn31 vmb vbi j;
(29) sermon (DIV2)
871
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and if we should commend that to keeping, much more must we commend oursoules to God.
and if we should commend that to keeping, much more must we commend oursoules to God.
cc cs pns12 vmd vvi cst p-acp vvg, av-d av-dc vmb pns12 vvi n2 p-acp np1.
(29) sermon (DIV2)
871
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Now as at these times wee should commit our soules to God, yet more especially we must doe it,
Now as At these times we should commit our Souls to God, yet more especially we must do it,
av c-acp p-acp d n2 pns12 vmd vvi po12 n2 p-acp np1, av av-dc av-j pns12 vmb vdi pn31,
(29) sermon (DIV2)
871
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when we come to dye, because the devill will then bee busie, and wee have a long journey to goe;
when we come to die, Because the Devil will then be busy, and we have a long journey to go;
c-crq pns12 vvb pc-acp vvi, c-acp dt n1 vmb av vbi j, cc pns12 vhb dt j n1 pc-acp vvi;
(29) sermon (DIV2)
871
Image 6
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if a man were to passe into France, and to carry all his goods with him that hee hath scraped together all his life time, hee would looke into what ship hee did commit his goods,
if a man were to pass into France, and to carry all his goods with him that he hath scraped together all his life time, he would look into what ship he did commit his goods,
cs dt n1 vbdr pc-acp vvi p-acp np1, cc pc-acp vvi d po31 n2-j p-acp pno31 cst pns31 vhz vvn av d po31 n1 n1, pns31 vmd vvi p-acp r-crq n1 pns31 vdd vvi po31 n2-j,
(29) sermon (DIV2)
871
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and if hee had a rotten bottome hee would beware how he committed his goods to it,
and if he had a rotten bottom he would beware how he committed his goods to it,
cc cs pns31 vhd dt j-vvn n1 pns31 vmd vvi c-crq pns31 vvd po31 n2-j p-acp pn31,
(29) sermon (DIV2)
871
Image 6
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so seeing we are to passe from earth to heaven, a long journey, we must take heed wee doe not commit our soules to a rotten bottome,
so seeing we Are to pass from earth to heaven, a long journey, we must take heed we do not commit our Souls to a rotten bottom,
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(29) sermon (DIV2)
871
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but bee carefull to lay them up into the hands of God that so they may remaine safe there.
but be careful to lay them up into the hands of God that so they may remain safe there.
cc-acp vbi j pc-acp vvi pno32 a-acp p-acp dt n2 pp-f np1 cst av pns32 vmb vvi av-j a-acp.
(29) sermon (DIV2)
871
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Fourthly, upon what ground he commends his soule into the hands of God, upon a perswasion of the Fatherly care of God, that God was his Father: this made him bold to commend his soule into the hands of God,
Fourthly, upon what ground he commends his soul into the hands of God, upon a persuasion of the Fatherly care of God, that God was his Father: this made him bold to commend his soul into the hands of God,
ord, p-acp r-crq n1 pns31 vvz po31 n1 p-acp dt n2 pp-f np1, p-acp dt n1 pp-f dt j n1 pp-f np1, cst np1 vbds po31 n1: d vvd pno31 j pc-acp vvi po31 n1 p-acp dt n2 pp-f np1,
(29) sermon (DIV2)
872
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and may teach us, that all that commend their soules to God, must commend them upon a good ground;
and may teach us, that all that commend their Souls to God, must commend them upon a good ground;
cc vmb vvi pno12, cst d cst vvb po32 n2 p-acp np1, vmb vvi pno32 p-acp dt j n1;
(29) sermon (DIV2)
872
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we must not commend them upon a merry conceit without a ground, but wee must have a ground for it.
we must not commend them upon a merry conceit without a ground, but we must have a ground for it.
pns12 vmb xx vvi pno32 p-acp dt j n1 p-acp dt n1, cc-acp pns12 vmb vhi dt n1 p-acp pn31.
(29) sermon (DIV2)
872
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Now there bee three grounds, upon which a man may comfortably commend himselfe to God. First, because he is the Father of Spirits, and the God of all mens soules;
Now there be three grounds, upon which a man may comfortably commend himself to God. First, Because he is the Father of Spirits, and the God of all men's Souls;
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(29) sermon (DIV2)
872
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our bodies wee have mediately from our parents, but our soules immediately from God;
our bodies we have mediately from our Parents, but our Souls immediately from God;
po12 n2 pns12 vhb av-j p-acp po12 n2, cc-acp po12 n2 av-j p-acp np1;
(29) sermon (DIV2)
873
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7397
therefore he is called the Father of Spirits, Heb. 12. and Eccles. 12. it is said, The soule goeth to God that gave it:
Therefore he is called the Father of Spirits, Hebrew 12. and Eccles. 12. it is said, The soul Goes to God that gave it:
av pns31 vbz vvn dt n1 pp-f n2, np1 crd cc np1 crd pn31 vbz vvn, dt n1 vvz p-acp np1 cst vvd pn31:
(29) sermon (DIV2)
873
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therefore, seeing God gave them and made them, wee may bee bold upon this ground, to commend our spirits backe againe unto him:
Therefore, seeing God gave them and made them, we may be bold upon this ground, to commend our spirits back again unto him:
av, vvg np1 vvd pno32 cc vvd pno32, pns12 vmb vbi j p-acp d n1, pc-acp vvi po12 n2 av av p-acp pno31:
(29) sermon (DIV2)
873
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for every workeman will preserve his owne worke, therefore let us commend our soules to God,
for every workman will preserve his own work, Therefore let us commend our Souls to God,
c-acp d n1 vmb vvi po31 d n1, av vvb pno12 vvi po12 n2 p-acp np1,
(29) sermon (DIV2)
873
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as a faithfull Creator, for seeing he made them, he will preserve them, if we will commit them to him.
as a faithful Creator, for seeing he made them, he will preserve them, if we will commit them to him.
c-acp dt j n1, p-acp vvg pns31 vvd pno32, pns31 vmb vvi pno32, cs pns12 vmb vvi pno32 p-acp pno31.
(29) sermon (DIV2)
873
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Secondly, a perswasion that God is our Father, by the meanes of Christ; if God be our Father, we may be bold to commend our soules to him,
Secondly, a persuasion that God is our Father, by the means of christ; if God be our Father, we may be bold to commend our Souls to him,
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(29) sermon (DIV2)
874
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for with whom may one bee bold, if a childe may not with his father; therefore as hee is the Father of Christs, so labour to make him thy Father,
for with whom may one bee bold, if a child may not with his father; Therefore as he is the Father of Christ, so labour to make him thy Father,
c-acp p-acp ro-crq vmb crd n1 j, cs dt n1 vmb xx p-acp po31 n1; av c-acp pns31 vbz dt n1 pp-f npg1, av vvb pc-acp vvi pno31 po21 n1,
(29) sermon (DIV2)
874
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and then mayst thou with comfort commend thy selfe into the hands of God, Christ when hee would comfort his Disciples, saith to them, Tell my brethren, I goe to my Father,
and then Mayest thou with Comfort commend thy self into the hands of God, christ when he would Comfort his Disciples, Says to them, Tell my brothers, I go to my Father,
cc av vm2 pns21 p-acp n1 vvb po21 n1 p-acp dt n2 pp-f np1, np1 c-crq pns31 vmd vvi po31 n2, vvz p-acp pno32, vvb po11 n2, pns11 vvb p-acp po11 n1,
(29) sermon (DIV2)
874
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and to your Father, to my God, and 〈 ◊ 〉 your God; and to your Father, to my God, and 〈 ◊ 〉 your God;
cc p-acp po22 n1, p-acp po11 np1, cc 〈 sy 〉 po22 np1;
(29) sermon (DIV2)
874
Image 6
7405
when we can finde this, that hee is not onely the Father of Christ, but my Father, we may be bold to commend out soules into his hands upon this ground.
when we can find this, that he is not only the Father of christ, but my Father, we may be bold to commend out Souls into his hands upon this ground.
c-crq pns12 vmb vvi d, cst pns31 vbz xx av-j dt n1 pp-f np1, cc-acp po11 n1, pns12 vmb vbi j pc-acp vvi av n2 p-acp po31 n2 p-acp d n1.
(29) sermon (DIV2)
874
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Thirdly, we may be bold to commend our soules to God, upon the former experience we have had of Gods favour and mercy towards us ▪ this made David bold to commend himselfe to God, Psal. 31. 5. Into thy hands Lord, I commend my spirit;
Thirdly, we may be bold to commend our Souls to God, upon the former experience we have had of God's favour and mercy towards us ▪ this made David bold to commend himself to God, Psalm 31. 5. Into thy hands Lord, I commend my Spirit;
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(29) sermon (DIV2)
875
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because thou hast redeemed my soule, O Lord God of truth;
Because thou hast redeemed my soul, Oh Lord God of truth;
c-acp pns21 vh2 vvn po11 n1, uh n1 np1 pp-f n1;
(29) sermon (DIV2)
875
Image 6
7408
I have had experience of thy love and mercy, therefore into thine hands I commend my spirit:
I have had experience of thy love and mercy, Therefore into thine hands I commend my Spirit:
pns11 vhb vhn n1 pp-f po21 n1 cc n1, av p-acp po21 n2 pns11 vvb po11 n1:
(29) sermon (DIV2)
875
Image 6
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In like manner, when we have experience of Gods goodnesse and mercy, it makes us bold to commend our soules into the hands of God.
In like manner, when we have experience of God's Goodness and mercy, it makes us bold to commend our Souls into the hands of God.
p-acp j n1, c-crq pns12 vhb n1 pp-f npg1 n1 cc n1, pn31 vvz pno12 j pc-acp vvi po12 n2 p-acp dt n2 pp-f np1.
(29) sermon (DIV2)
875
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And these be the grounds, for we must not doe it of nothing, or of a meere conceit,
And these be the grounds, for we must not do it of nothing, or of a mere conceit,
cc d vbb dt n2, c-acp pns12 vmb xx vdi pn31 pp-f pix, cc pp-f dt j n1,
(29) sermon (DIV2)
875
Image 6
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but of a good ground, as Christ did, so must we.
but of a good ground, as christ did, so must we.
cc-acp pp-f dt j n1, c-acp np1 vdd, av vmb pns12.
(29) sermon (DIV2)
875
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Fifthly, What comfort we may have by the practises of Christ in commending his soule into the hands of God? I answer, we may have a two-fold comfort.
Fifthly, What Comfort we may have by the practises of christ in commending his soul into the hands of God? I answer, we may have a twofold Comfort.
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(29) sermon (DIV2)
876
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First, as Christ did not commend his owne soule only into the hands of God,
First, as christ did not commend his own soul only into the hands of God,
ord, c-acp np1 vdd xx vvi po31 d n1 av-j p-acp dt n2 pp-f np1,
(29) sermon (DIV2)
877
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but my soule, thy soule, and all the soules of the faithfull men in the world,
but my soul, thy soul, and all the Souls of the faithful men in the world,
cc-acp po11 n1, po21 n1, cc d dt n2 pp-f dt j n2 p-acp dt n1,
(29) sermon (DIV2)
877
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because all the soules of the faithfull are bound in a bundle with his, therefore deposing and laying downe his soule in the hands of God, all the soules of the faithfull are deposed and laid downe with it;
Because all the Souls of the faithful Are bound in a bundle with his, Therefore deposing and laying down his soul in the hands of God, all the Souls of the faithful Are deposed and laid down with it;
c-acp d dt n2 pp-f dt j vbr vvn p-acp dt n1 p-acp png31, av vvg cc vvg a-acp po31 n1 p-acp dt n2 pp-f np1, d dt n2 pp-f dt j vbr vvn cc vvn a-acp p-acp pn31;
(29) sermon (DIV2)
877
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for as his body was a pawne and a pledge for our bodies, so his soule is a pawne and a pledge for our soules: for as his body was a pawn and a pledge for our bodies, so his soul is a pawn and a pledge for our Souls:
p-acp p-acp po31 n1 vbds dt n1 cc dt n1 p-acp po12 n2, av po31 n1 vbz dt n1 cc dt n1 p-acp po12 n2:
(29) sermon (DIV2)
877
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therefore Athanasius saith well, Our Lord Iesus when he did commend his soule into the hands of God, he did not onely commend his owne soule,
Therefore Athanasius Says well, Our Lord Iesus when he did commend his soul into the hands of God, he did not only commend his own soul,
av np1 vvz av, po12 n1 np1 c-crq pns31 vdd vvi po31 n1 p-acp dt n2 pp-f np1, pns31 vdd xx av-j vvi po31 d n1,
(29) sermon (DIV2)
877
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but with it, all the soules of the faithfull men in the world, for as they die in Christs death,
but with it, all the Souls of the faithful men in the world, for as they die in Christ death,
cc-acp p-acp pn31, d dt n2 pp-f dt j n2 p-acp dt n1, c-acp c-acp pns32 vvb p-acp npg1 n1,
(29) sermon (DIV2)
877
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and rise in his resurrection, and ascend by his ascension;
and rise in his resurrection, and ascend by his Ascension;
cc vvi p-acp po31 n1, cc vvi p-acp po31 n1;
(29) sermon (DIV2)
877
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so by his deposing and laying downe his soule into the hands of God, hee doth with it commend all the soules of the faithfull men in the world:
so by his deposing and laying down his soul into the hands of God, he does with it commend all the Souls of the faithful men in the world:
av p-acp po31 n-vvg cc vvg a-acp po31 n1 p-acp dt n2 pp-f np1, pns31 vdz p-acp pn31 vvb d dt n2 pp-f dt j n2 p-acp dt n1:
(29) sermon (DIV2)
877
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which may be a great comfort to a Christian at all times, that his soule is safely deposed in the hands of God when he dies.
which may be a great Comfort to a Christian At all times, that his soul is safely deposed in the hands of God when he die.
r-crq vmb vbi dt j n1 p-acp dt njp p-acp d n2, cst po31 n1 vbz av-j vvn p-acp dt n2 pp-f np1 c-crq pns31 vvz.
(29) sermon (DIV2)
877
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Secondly, seeing he laid downe his owne soule in the hands of God, and with it our soules;
Secondly, seeing he laid down his own soul in the hands of God, and with it our Souls;
ord, vvg pns31 vvd a-acp po31 d n1 p-acp dt n2 pp-f np1, cc p-acp pn31 po12 n2;
(29) sermon (DIV2)
878
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therefore when men die, their soules doe not sleepe in their bodies, nor wander about the graves,
Therefore when men die, their Souls do not sleep in their bodies, nor wander about the graves,
av c-crq n2 vvb, po32 n2 vdb xx vvi p-acp po32 n2, ccx vvi p-acp dt n2,
(29) sermon (DIV2)
878
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nor passe up and downe in the world, nor are in a place of torment, as the Papists say, but they be in the hands of God.
nor pass up and down in the world, nor Are in a place of torment, as the Papists say, but they be in the hands of God.
ccx vvi a-acp cc a-acp p-acp dt n1, ccx vbr p-acp dt n1 pp-f n1, c-acp dt njp2 vvb, cc-acp pns32 vbb p-acp dt n2 pp-f np1.
(29) sermon (DIV2)
878
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I think there is no man here, but takes this speech to be a metaphor and borrowed speech,
I think there is no man Here, but Takes this speech to be a metaphor and borrowed speech,
pns11 vvb pc-acp vbz dx n1 av, cc-acp vvz d n1 pc-acp vbi dt n1 cc j-vvn n1,
(29) sermon (DIV2)
878
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for God hath no hands, but by hands is meant that they are under Gods protection, in safetie and securitie:
for God hath no hands, but by hands is meant that they Are under God's protection, in safety and security:
c-acp np1 vhz dx n2, cc-acp p-acp n2 vbz vvn cst pns32 vbr p-acp npg1 n1, p-acp n1 cc n1:
(29) sermon (DIV2)
878
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For as a man that hath a Iewell will not lay it down at his friends feet, For as a man that hath a Jewel will not lay it down At his Friends feet,
c-acp p-acp dt n1 cst vhz dt n1 vmb xx vvi pn31 a-acp p-acp po31 n2 n2,
(29) sermon (DIV2)
878
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but he will put it into his hands for the more safetie;
but he will put it into his hands for the more safety;
cc-acp pns31 vmb vvi pn31 p-acp po31 n2 p-acp dt av-dc n1;
(29) sermon (DIV2)
878
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Therefore a poore christian may say, though I am not a great man in this world,
Therefore a poor christian may say, though I am not a great man in this world,
av dt j njp vmb vvi, cs pns11 vbm xx dt j n1 p-acp d n1,
(41) sermon (DIV2)
1181
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so Christ hath put all the soules of the faithfull into the hands of God, to bee kept in safetie till the resurrection,
so christ hath put all the Souls of the faithful into the hands of God, to be kept in safety till the resurrection,
av np1 vhz vvn d dt n2 pp-f dt j p-acp dt n2 pp-f np1, pc-acp vbi vvn p-acp n1 p-acp dt n1,
(29) sermon (DIV2)
878
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and the last day of judgement:
and the last day of judgement:
cc dt ord n1 pp-f n1:
(29) sermon (DIV2)
878
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Act. 5. Wee may see when the people had sold their possessions, they laid downe their money at the Apostles feet; Act. 5. we may see when the people had sold their possessions, they laid down their money At the Apostles feet;
n1 crd pns12 vmb vvi c-crq dt n1 vhd vvn po32 n2, pns32 vvd a-acp po32 n1 p-acp dt n2 n2;
(29) sermon (DIV2)
878
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but the soules of the faithfull servants of God, are not laid downe at the feet of God,
but the Souls of the faithful Servants of God, Are not laid down At the feet of God,
p-acp dt n2 pp-f dt j n2 pp-f np1, vbr xx vvn a-acp p-acp dt n2 pp-f np1,
(29) sermon (DIV2)
878
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but are put into the hands of God for more safety and securitie;
but Are put into the hands of God for more safety and security;
cc-acp vbr vvn p-acp dt n2 pp-f np1 p-acp dc n1 cc n1;
(29) sermon (DIV2)
878
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as Revel. 1. it is said, that Christ holds the seven Stars in his right hand;
as Revel. 1. it is said, that christ holds the seven Stars in his right hand;
c-acp vvb. crd pn31 vbz vvn, cst np1 vvz dt crd n2 p-acp po31 j-jn n1;
(29) sermon (DIV2)
878
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to shew that he that puls away a preacher, he must pull him out of the hands of God;
to show that he that puls away a preacher, he must pull him out of the hands of God;
pc-acp vvi cst pns31 cst vvz av dt n1, pns31 vmb vvi pno31 av pp-f dt n2 pp-f np1;
(29) sermon (DIV2)
878
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and so, Ioh. 10. 29. saith Christ, My sheepe heare my voice, and I know them,
and so, John 10. 29. Says christ, My sheep hear my voice, and I know them,
cc av, np1 crd crd vvz np1, po11 n1 vvi po11 n1, cc pns11 vvb pno32,
(29) sermon (DIV2)
878
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and they follow me, and I give unto them eternall life, and they shall never perish,
and they follow me, and I give unto them Eternal life, and they shall never perish,
cc pns32 vvb pno11, cc pns11 vvb p-acp pno32 j n1, cc pns32 vmb av-x vvi,
(29) sermon (DIV2)
878
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neither shall any plucke them out of my hands; neither wicked man nor devill, no power can plucke them out of my hands;neither shall any pluck them out of my hands; neither wicked man nor Devil, no power can pluck them out of my hands;
dx vmb d vvi pno32 av pp-f po11 n2; dx j n1 ccx n1, dx n1 vmb vvi pno32 av pp-f po11 n2;
(29) sermon (DIV2)
878
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therefore it is a sweet comfort, that when a Christian dies, his soule goeth into the hands of God;
Therefore it is a sweet Comfort, that when a Christian die, his soul Goes into the hands of God;
av pn31 vbz dt j n1, cst c-crq dt njp vvz, po31 n1 vvz p-acp dt n2 pp-f np1;
(29) sermon (DIV2)
878
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if it were in our owne keeping, then it were subject to the temptations of the Devill,
if it were in our own keeping, then it were Subject to the temptations of the devil,
cs pn31 vbdr p-acp po12 d vvg, cs pn31 vbdr j-jn p-acp dt n2 pp-f dt n1,
(29) sermon (DIV2)
878
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and a number of troubles, and much hurt;
and a number of Troubles, and much hurt;
cc dt n1 pp-f n2, cc av-d vvn;
(29) sermon (DIV2)
878
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but being in the hands of God, they shall be kept from all danger, all the powers in heaven and earth shall not be able to hurt them.
but being in the hands of God, they shall be kept from all danger, all the Powers in heaven and earth shall not be able to hurt them.
cc-acp vbg p-acp dt n2 pp-f np1, pns32 vmb vbi vvn p-acp d n1, d dt n2 p-acp n1 cc n1 vmb xx vbi j pc-acp vvi pno32.
(29) sermon (DIV2)
878
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And thus wee have heard briefly, and with a great deale of weaknesse, the seven last Words of Christ expounded, which he spake on the Crosse.
And thus we have herd briefly, and with a great deal of weakness, the seven last Words of christ expounded, which he spoke on the Cross.
cc av pns12 vhb vvn av-j, cc p-acp dt j n1 pp-f n1, dt crd ord n2 pp-f np1 vvn, r-crq pns31 vvd p-acp dt n1.
(29) sermon (DIV2)
878
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SERMON XXVI. IOHN 19. 30. VVhen Jesus therefore had received the vineger, he said, It is finished;
SERMON XXVI. JOHN 19. 30. When jesus Therefore had received the vinegar, he said, It is finished;
n1 crd. np1 crd crd c-crq np1 av vhd vvn dt n1, pns31 vvd, pn31 vbz vvn;
(30) sermon (DIV2)
878
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and he bowed his head, and gave up the ghost.
and he bowed his head, and gave up the ghost.
cc pns31 vvd po31 n1, cc vvd a-acp dt n1.
(30) sermon (DIV2)
878
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HAving spoken of the Crucifying of Christ, now in the next place we are to speake of his Death,
HAving spoken of the Crucifying of christ, now in the next place we Are to speak of his Death,
vhg vvn pp-f dt n-vvg pp-f np1, av p-acp dt ord n1 pns12 vbr pc-acp vvi pp-f po31 n1,
(30) sermon (DIV2)
879
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for when he had hung three houres in paines and torments on the Crosse, Hee bowed downe his head, and gave up the ghost;
for when he had hung three hours in pains and torments on the Cross, He bowed down his head, and gave up the ghost;
c-acp c-crq pns31 vhd vvn crd n2 p-acp n2 cc n2 p-acp dt n1, pns31 vvd a-acp po31 n1, cc vvd a-acp dt n1;
(30) sermon (DIV2)
879
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that is, he died, as wee doe, his soule and bodie were parted. Now in the Death of Christ, there be divers things to be considered:
that is, he died, as we do, his soul and body were parted. Now in the Death of christ, there be diverse things to be considered:
cst vbz, pns31 vvd, c-acp pns12 vdb, po31 n1 cc n1 vbdr vvn. av p-acp dt n1 pp-f np1, pc-acp vbi j n2 pc-acp vbi vvn:
(30) sermon (DIV2)
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1. Why it was needfull that Christ should die. 2. The time when he died. 3. The manner of his death. 4. The manifestation of it. 5. The power of it. 6. The effects of it.
1. Why it was needful that christ should die. 2. The time when he died. 3. The manner of his death. 4. The manifestation of it. 5. The power of it. 6. The effects of it.
crd c-crq pn31 vbds j cst np1 vmd vvi. crd dt n1 c-crq pns31 vvd. crd dt n1 pp-f po31 n1. crd dt n1 pp-f pn31. crd dt n1 pp-f pn31. crd dt n2 pp-f pn31.
(30) sermon (DIV2)
880
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First, Why it was needfull Christ should die; of which there was three causes that made a necessitie of his death:
First, Why it was needful christ should die; of which there was three Causes that made a necessity of his death:
ord, c-crq pn31 vbds j np1 vmd vvi; pp-f r-crq a-acp vbds crd n2 cst vvd dt n1 pp-f po31 n1:
(30) sermon (DIV2)
881
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First, To satisfie the justice of God for mans sinne; First, To satisfy the Justice of God for men sin;
ord, pc-acp vvi dt n1 pp-f np1 p-acp ng1 n1;
(30) sermon (DIV2)
881
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for such was the hainousnesse of mans sinnes (sentence being passed) that heaven and earth could not reverse it;
for such was the heinousness of men Sins (sentence being passed) that heaven and earth could not reverse it;
p-acp d vbds dt n1 pp-f ng1 n2 (n1 vbg vvn) cst n1 cc n1 vmd xx vvi pn31;
(30) sermon (DIV2)
881
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therefore, either we must die in our own persons, or Christ must die for us, he took our nature upon him, died for us,
Therefore, either we must die in our own Persons, or christ must die for us, he took our nature upon him, died for us,
av, av-d pns12 vmb vvi p-acp po12 d n2, cc np1 vmb vvi p-acp pno12, pns31 vvd po12 n1 p-acp pno31, vvd p-acp pno12,
(30) sermon (DIV2)
881
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and so gave satisfaction to the justice of God.
and so gave satisfaction to the Justice of God.
cc av vvd n1 p-acp dt n1 pp-f np1.
(30) sermon (DIV2)
881
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In the Law we see, when lots were cast for the Goats, he that the lot fell on was killed, and the other escaped;
In the Law we see, when lots were cast for the Goats, he that the lot fell on was killed, and the other escaped;
p-acp dt n1 pns12 vvb, c-crq n2 vbdr vvn p-acp dt n2, pns31 cst dt n1 vvd a-acp vbds vvn, cc dt n-jn vvd;
(30) sermon (DIV2)
881
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so there were lots cast whether we should die or he; it pleased God that the lot fell on Christ, hee was killed and we escaped:
so there were lots cast whither we should die or he; it pleased God that the lot fell on christ, he was killed and we escaped:
av a-acp vbdr n2 vvn cs pns12 vmd vvi cc pns31; pn31 vvd np1 cst dt n1 vvd p-acp np1, pns31 vbds vvn cc pns12 vvd:
(30) sermon (DIV2)
881
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wherein we may see the infinite love of Christ, that died to satisfie the justice of God, that we might not die;
wherein we may see the infinite love of christ, that died to satisfy the Justice of God, that we might not die;
c-crq pns12 vmb vvi dt j n1 pp-f np1, cst vvd pc-acp vvi dt n1 pp-f np1, cst pns12 vmd xx vvi;
(30) sermon (DIV2)
881
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we reade, 2 Sam. 10. 33. David cried out, O my sonne Absalom, my sonne, my sonne Absalom, would God I had died for thee, O Absalom, my sonne, my sonne;
we read, 2 Sam. 10. 33. David cried out, Oh my son Absalom, my son, my son Absalom, would God I had died for thee, Oh Absalom, my son, my son;
pns12 vvb, crd np1 crd crd np1 vvd av, uh po11 n1 np1, po11 n1, po11 n1 np1, vmd np1 pns11 vhd vvn p-acp pno21, uh np1, po11 n1, po11 n1;
(30) sermon (DIV2)
881
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wherein he shewed the true affection of a father: Now that which David desired for his sonne, Christ hath performed for us;
wherein he showed the true affection of a father: Now that which David desired for his son, christ hath performed for us;
c-crq pns31 vvd dt j n1 pp-f dt n1: av cst r-crq np1 vvd p-acp po31 n1, np1 vhz vvn p-acp pno12;
(30) sermon (DIV2)
881
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and therefore when wee thinke of the death of Christ, we may thinke of the infinite love of God to us:
and Therefore when we think of the death of christ, we may think of the infinite love of God to us:
cc av c-crq pns12 vvb pp-f dt n1 pp-f np1, pns12 vmb vvi pp-f dt j n1 pp-f np1 p-acp pno12:
(30) sermon (DIV2)
881
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If one should commit such a fault against the King, that he should lose his head or his eye, If one should commit such a fault against the King, that he should loose his head or his eye,
cs pi vmd vvi d dt n1 p-acp dt n1, cst pns31 vmd vvi po31 n1 cc po31 n1,
(30) sermon (DIV2)
881
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or some part of him, how farre should a man goe to finde such a friend, to take his punishment upon him,
or Some part of him, how Far should a man go to find such a friend, to take his punishment upon him,
cc d n1 pp-f pno31, c-crq av-j vmd dt n1 vvb pc-acp vvi d dt n1, pc-acp vvi po31 n1 p-acp pno31,
(30) sermon (DIV2)
881
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and so free him? But Christ doth more for us than this, he hath not only lost an eye or an hand for us, but hee died for us;
and so free him? But christ does more for us than this, he hath not only lost an eye or an hand for us, but he died for us;
cc av vvb pno31? p-acp np1 vdz n1 p-acp pno12 cs d, pns31 vhz xx av-j vvn dt n1 cc dt n1 p-acp pno12, cc-acp pns31 vvd p-acp pno12;
(30) sermon (DIV2)
881
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therefore as often as wee thinke of the death of Christ, so often wee should thinke of the love of God:
Therefore as often as we think of the death of christ, so often we should think of the love of God:
av c-acp av c-acp pns12 vvb pp-f dt n1 pp-f np1, av av pns12 vmd vvi pp-f dt n1 pp-f np1:
(30) sermon (DIV2)
881
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The Centurion, Luke 7. sent the Elders of the Iewes to Christ, to tell him of one that loved their nation, and builded them a Synagogue;
The Centurion, Lycia 7. sent the Elders of the Iewes to christ, to tell him of one that loved their Nation, and built them a Synagogue;
dt n1, av crd vvd dt n2-jn pp-f dt npg1 p-acp np1, pc-acp vvi pno31 pp-f pi cst vvd po32 n1, cc vvd pno32 dt n1;
(30) sermon (DIV2)
881
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but Christ hath done more for us, than to build a Synagogue, for he hath loved us, and wished away our sinnes in his bloud, as Saint Iohn saith, Revel. 1. 5. And therefore as often as we thinke of the death of Christ,
but christ hath done more for us, than to built a Synagogue, for he hath loved us, and wished away our Sins in his blood, as Saint John Says, Revel. 1. 5. And Therefore as often as we think of the death of christ,
p-acp np1 vhz vdn av-dc p-acp pno12, cs pc-acp vvi dt n1, c-acp pns31 vhz vvn pno12, cc vvd av po12 n2 p-acp po31 n1, p-acp n1 np1 vvz, vvb. crd crd cc av c-acp av c-acp pns12 vvb pp-f dt n1 pp-f np1,
(30) sermon (DIV2)
881
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so often let us thinke of the infinite love of Christ, that he would die for us, to satisfie the justice of God for sinne.
so often let us think of the infinite love of christ, that he would die for us, to satisfy the Justice of God for sin.
av av vvb pno12 vvi pp-f dt j n1 pp-f np1, cst pns31 vmd vvi p-acp pno12, pc-acp vvi dt n1 pp-f np1 p-acp n1.
(30) sermon (DIV2)
881
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Secondly, it was needfull that Christ should die, that our sinnes might die in his death;
Secondly, it was needful that christ should die, that our Sins might die in his death;
ord, pn31 vbds j cst np1 vmd vvi, cst po12 n2 vmd vvi p-acp po31 n1;
(30) sermon (DIV2)
882
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for he tooke all our sinnes upon him, as Saint Peter saith, Who in his owne body bare our sinnes upon the Crosse;
for he took all our Sins upon him, as Saint Peter Says, Who in his own body bore our Sins upon the Cross;
p-acp pns31 vvd d po12 n2 p-acp pno31, c-acp n1 np1 vvz, r-crq p-acp po31 d n1 vvd po12 n2 p-acp dt n1;
(30) sermon (DIV2)
882
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Christ if he had pleased, he might have dyed at the very instant as soone as hee was on the crosse,
christ if he had pleased, he might have died At the very instant as soon as he was on the cross,
np1 cs pns31 vhd vvn, pns31 vmd vhi vvn p-acp dt j j-jn c-acp av c-acp pns31 vbds p-acp dt n1,
(30) sermon (DIV2)
884
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so making all his Servants Conquerors:
so making all his Servants Conquerors:
av vvg d po31 n2 n2:
(41) sermon (DIV2)
1186
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when he went to die on the crosse, all our sinnes were bound unto him, who carried them up with him unto the crosse, that they might be crucified with him, and die in his death:
when he went to die on the cross, all our Sins were bound unto him, who carried them up with him unto the cross, that they might be Crucified with him, and die in his death:
c-crq pns31 vvd pc-acp vvi p-acp dt n1, d po12 n2 vbdr vvn p-acp pno31, r-crq vvd pno32 a-acp p-acp pno31 p-acp dt n1, cst pns32 vmd vbi vvn p-acp pno31, cc vvi p-acp po31 n1:
(30) sermon (DIV2)
882
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this was another thing that made a necessity of the death of Christ;
this was Another thing that made a necessity of the death of christ;
d vbds j-jn n1 cst vvd dt n1 pp-f dt n1 pp-f np1;
(30) sermon (DIV2)
882
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therefore if we live in sinne, what doe we but pull downe our sinnes from the crosse of Christ, bring them to the fire, rub and chafe them,
Therefore if we live in sin, what do we but pull down our Sins from the cross of christ, bring them to the fire, rub and chafe them,
av cs pns12 vvb p-acp n1, q-crq vdb pns12 p-acp vvi a-acp po12 n2 p-acp dt n1 pp-f np1, vvb pno32 p-acp dt n1, vvb cc vvi pno32,
(30) sermon (DIV2)
882
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as it were, put Aqua-vitae into the mouth of them, that they may live againe:
as it were, put Aquavitae into the Mouth of them, that they may live again:
c-acp pn31 vbdr, vvd n1 p-acp dt n1 pp-f pno32, cst pns32 vmb vvi av:
(30) sermon (DIV2)
882
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Iosua 7. we read, that Achan stole away a wedge of gold, and a Babylonish garment, of the spoile,Iosua 7. we read, that achan stole away a wedge of gold, and a Babylonish garment, of the spoil,
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882
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when Iericho was destroyed, and that proved his owne destruction in the end;
when Jericho was destroyed, and that proved his own destruction in the end;
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(30) sermon (DIV2)
882
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so if wee steale our sinnes from the crosse of Christ, notwithstanding Christ died, that sin might die with him, so if we steal our Sins from the cross of christ, notwithstanding christ died, that since might die with him,
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(30) sermon (DIV2)
882
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then these same stolne sinnes will be our destruction.
then these same stolen Sins will be our destruction.
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(30) sermon (DIV2)
882
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Thirdly, it was needfull that Christ shold die, to seale unto true beleevers, the promises that God hath made in the Gospell;
Thirdly, it was needful that christ should die, to seal unto true believers, the promises that God hath made in the Gospel;
ord, pn31 vbds j cst np1 vmd vvi, pc-acp vvi p-acp j n2, dt n2 cst np1 vhz vvn p-acp dt n1;
(30) sermon (DIV2)
883
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God hath bequeathed life everlasting, and Christ heaven and happinesse to those that repent and beleeve.
God hath bequeathed life everlasting, and christ heaven and happiness to those that Repent and believe.
np1 vhz vvn n1 j, cc np1 n1 cc n1 p-acp d cst vvb cc vvi.
(30) sermon (DIV2)
883
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In the law there is nothing but death and destruction promised to those that did transgresse and breake it,
In the law there is nothing but death and destruction promised to those that did transgress and break it,
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(30) sermon (DIV2)
883
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but in the new testament God hath promised to them that repent and beleeve, life and salvation, heaven and happinesse;
but in the new Testament God hath promised to them that Repent and believe, life and salvation, heaven and happiness;
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(30) sermon (DIV2)
883
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Therefore that these promises might be sealed and confirmed, Christ must die, for as long as the testator liveth the testament is of no force,
Therefore that these promises might be sealed and confirmed, christ must die, for as long as the testator lives the Testament is of no force,
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(30) sermon (DIV2)
883
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As it is Heb. 9. 16. For (saith he) the testament is confirmed when men be dead,
As it is Hebrew 9. 16. For (Says he) the Testament is confirmed when men be dead,
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(30) sermon (DIV2)
883
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because it is of no force, as long as he that made it is alive; Because it is of no force, as long as he that made it is alive;
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(30) sermon (DIV2)
883
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therefore that the promises of God might stand good unto us, it pleased the sonne of God to die for us,
Therefore that the promises of God might stand good unto us, it pleased the son of God to die for us,
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(30) sermon (DIV2)
883
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and to seale it with his blood:
and to seal it with his blood:
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(30) sermon (DIV2)
883
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all which is to sustaine and comfort us, for although wee have nothing here, but misery and trouble,
all which is to sustain and Comfort us, for although we have nothing Here, but misery and trouble,
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(30) sermon (DIV2)
883
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yet one day we shall bee put in possession of heaven and happinesse:
yet one day we shall be put in possession of heaven and happiness:
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(30) sermon (DIV2)
883
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as a man that hath a patent or a sealed deed, that hee shall have such lands and livings one day, as a man that hath a patent or a sealed deed, that he shall have such Lands and livings one day,
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(30) sermon (DIV2)
883
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though hee have not any thing to help himselfe, yet he wil comfort himselfe with that which is to come;
though he have not any thing to help himself, yet he will Comfort himself with that which is to come;
cs pns31 vhb xx d n1 pc-acp vvi px31, av pns31 vmb vvi px31 p-acp d r-crq vbz pc-acp vvi;
(30) sermon (DIV2)
883
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so though we be put in possession on these promises presently, yet let us comfort our selves, that one day, they shall be verified unto us,
so though we be put in possession on these promises presently, yet let us Comfort our selves, that one day, they shall be verified unto us,
av cs pns12 vbb vvn p-acp n1 p-acp d n2 av-j, av vvb pno12 vvi po12 n2, cst pi n1, pns32 vmb vbi vvn p-acp pno12,
(30) sermon (DIV2)
883
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and although wee endure troubles and afflictions in this world, yet we may bodly stand up and say, Lord I thanke thee, I have a sealed deed to shew, that one day I shall enjoy the promises that thou hast made in the Gospell;
and although we endure Troubles and afflictions in this world, yet we may bodily stand up and say, Lord I thank thee, I have a sealed deed to show, that one day I shall enjoy the promises that thou hast made in the Gospel;
cc cs pns12 vvb n2 cc n2 p-acp d n1, av pns12 vmb j vvi a-acp cc vvi, n1 pns11 vvb pno21, pns11 vhb dt j-vvn n1 pc-acp vvi, cst pi n1 pns11 vmb vvi dt n2 cst pns21 vh2 vvn p-acp dt n1;
(30) sermon (DIV2)
883
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here we see for the comfort of a Christian, it was needfull for Christ to die,
Here we see for the Comfort of a Christian, it was needful for christ to die,
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(30) sermon (DIV2)
883
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and to seale with his blood the promises that are made in the Gospell. Secondly, the time when he died;
and to seal with his blood the promises that Are made in the Gospel. Secondly, the time when he died;
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(30) sermon (DIV2)
883
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when he had finished the worke of mans redemption, and done the worke hee came for;
when he had finished the work of men redemption, and done the work he Come for;
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(30) sermon (DIV2)
884
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a long time did he hang on the crosse in paines and torments, yet he dyed not till hee had done the worke hee came for:
a long time did he hang on the cross in pains and torments, yet he died not till he had done the work he Come for:
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(30) sermon (DIV2)
884
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which must teach us that wee should bee willing to die when we have done our worke,
which must teach us that we should be willing to die when we have done our work,
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(30) sermon (DIV2)
884
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when wee have repented of our sinnes, and made Christ sure to us, then we should be willing to die, and never till then:
when we have repented of our Sins, and made christ sure to us, then we should be willing to die, and never till then:
c-crq pns12 vhb vvn pp-f po12 n2, cc vvd np1 av-j p-acp pno12, cs pns12 vmd vbi j pc-acp vvi, cc av-x p-acp av:
(30) sermon (DIV2)
884
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so it is said of David, Act. 13. 36. After he had served his generation, by the counsell of God, he fell on sleepe,
so it is said of David, Act. 13. 36. After he had served his generation, by the counsel of God, he fell on sleep,
av pn31 vbz vvn pp-f np1, n1 crd crd c-acp pns31 vhd vvn po31 n1, p-acp dt n1 pp-f np1, pns31 vvd p-acp n1,
(30) sermon (DIV2)
884
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and was laid unto his fathers, and saw corruption: and was laid unto his Father's, and saw corruption:
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(30) sermon (DIV2)
884
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so the Lord said to Moses, Numb. 31. 2. Avenge the children of Israel of the Midianites;
so the Lord said to Moses, Numb. 31. 2. Avenge the children of Israel of the midianites;
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(30) sermon (DIV2)
884
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and afterwards shalt thou be gathered unto thy people: and afterwards shalt thou be gathered unto thy people:
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(30) sermon (DIV2)
884
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in like manner we must doe the will of God, and fulfill the worke he sent us to doe,
in like manner we must do the will of God, and fulfil the work he sent us to do,
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(30) sermon (DIV2)
884
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and then we shall be willing to dye, and never till then.
and then we shall be willing to die, and never till then.
cc av pns12 vmb vbi j pc-acp vvi, cc av-x p-acp av.
(30) sermon (DIV2)
884
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If a master should send his servant beyond sea to deale for him in his businesse,
If a master should send his servant beyond sea to deal for him in his business,
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(30) sermon (DIV2)
884
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if hee come home and doe the halfe onely, and leave the other halfe undone, hee must looke for a cold welcome home;
if he come home and do the half only, and leave the other half undone, he must look for a cold welcome home;
cs pns31 vvb av-an cc vdb dt j-jn j, cc vvi dt n-jn av-jn vvn, pns31 vmb vvi p-acp dt j-jn n-jn av-an;
(30) sermon (DIV2)
884
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so God hath sent us into this world, to doe his businesse, whereof if we doe but the halfe, leaving the rest undone, we may looke for a cold welcome when wee come to dye: 1 King. 19. 4. we read that Elias laid him downe under a Iuniper tree, and desired that he might die, saying, it is enough, O Lord, take away my life,
so God hath sent us into this world, to do his business, whereof if we do but the half, leaving the rest undone, we may look for a cold welcome when we come to die: 1 King. 19. 4. we read that Elias laid him down under a Juniper tree, and desired that he might die, saying, it is enough, Oh Lord, take away my life,
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(30) sermon (DIV2)
884
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for I am no better than my fathers: at which time an Angell came unto him and said, Vp Elias, eate and drinke,
for I am no better than my Father's: At which time an Angel Come unto him and said, Up Elias, eat and drink,
c-acp pns11 vbm dx jc cs po11 n2: p-acp r-crq n1 dt n1 vvd p-acp pno31 cc vvd, p-acp np1, vvb cc vvi,
(30) sermon (DIV2)
884
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for thy journey is too great for thee: for thy journey is too great for thee:
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(30) sermon (DIV2)
884
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so many times a Christian may have a desire to dye, when troubles and griefes are upon him,
so many times a Christian may have a desire to die, when Troubles and griefs Are upon him,
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(30) sermon (DIV2)
884
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but the Spirit of God comes unto him, and bids him arise, for God hath another service for him to doe.
but the Spirit of God comes unto him, and bids him arise, for God hath Another service for him to do.
cc-acp dt n1 pp-f np1 vvz p-acp pno31, cc vvz pno31 vvi, c-acp np1 vhz j-jn n1 p-acp pno31 pc-acp vdi.
(30) sermon (DIV2)
884
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We see Christ was not willing to dye, till he had done the worke of God which he came for;
We see christ was not willing to die, till he had done the work of God which he Come for;
pns12 vvb np1 vbds xx j pc-acp vvi, c-acp pns31 vhd vdn dt n1 pp-f np1 r-crq pns31 vvd p-acp;
(30) sermon (DIV2)
884
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but hee would not, because hee had not done that hee came for: which may teach us the time when we should be willing to dye;
but he would not, Because he had not done that he Come for: which may teach us the time when we should be willing to die;
cc-acp pns31 vmd xx, c-acp pns31 vhd xx vdn d pns31 vvd p-acp: r-crq vmb vvi pno12 dt n1 c-crq pns12 vmd vbi j pc-acp vvi;
(30) sermon (DIV2)
884
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and that is when we have finished and perfected the worke of our salvation and redemption,
and that is when we have finished and perfected the work of our salvation and redemption,
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(30) sermon (DIV2)
884
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and have made that sure, when we have repented of our sinnes, and laid fast hold on Christ,
and have made that sure, when we have repented of our Sins, and laid fast hold on christ,
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(30) sermon (DIV2)
884
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then we should be willing to die, and never till then:
then we should be willing to die, and never till then:
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(30) sermon (DIV2)
884
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we see a number of men are contented to creepe out of the world, but if they have not first finished their salvation,
we see a number of men Are contented to creep out of the world, but if they have not First finished their salvation,
pns12 vvb dt n1 pp-f n2 vbr vvn pc-acp vvi av pp-f dt n1, cc-acp cs pns32 vhb xx ord vvn po32 n1,
(30) sermon (DIV2)
884
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and made that sure to themselves, and repented of their sinnes, they can have no comfort,
and made that sure to themselves, and repented of their Sins, they can have no Comfort,
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(30) sermon (DIV2)
884
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for it is a fearefull thing for a man to dye in his sinnes, as our Saviour threatens the Iewes, Ye shall dye in your sinnes:
for it is a fearful thing for a man to die in his Sins, as our Saviour threatens the Iewes, You shall die in your Sins:
c-acp pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi p-acp po31 n2, c-acp po12 n1 vvz dt np2, pn22 vmb vvi p-acp po22 n2:
(30) sermon (DIV2)
884
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O, it is a fearefull and lamentable thing, when men doe thus dye, as wee heard in the forenoone, out of Matth. 12. 41. that the men of Nineve shall rise up in judgement to condemne the Iewes,
Oh, it is a fearful and lamentable thing, when men do thus die, as we herd in the forenoon, out of Matthew 12. 41. that the men of Nineveh shall rise up in judgement to condemn the Iewes,
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(30) sermon (DIV2)
884
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because they repented at the preaching of Ionas, when as the Iewes did not repent at the preaching of Christ; for if we doe not profit by the preaching of the word,Because they repented At the preaching of Ionas, when as the Iewes did not Repent At the preaching of christ; for if we do not profit by the preaching of the word,
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(30) sermon (DIV2)
884
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and by the good meanes amongst us, even dead men that have lyen rotting in their graves an hundred yeeres together, shall rise up in judgement against us,
and by the good means among us, even dead men that have lyen rotting in their graves an hundred Years together, shall rise up in judgement against us,
cc p-acp dt j n2 p-acp pno12, av j n2 cst vhb vvn vvg p-acp po32 n2 dt crd n2 av, vmb vvi a-acp p-acp n1 p-acp pno12,
(30) sermon (DIV2)
884
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and condemne us, therefore it is a fearefull thing for a man to dye in his sinnes:
and condemn us, Therefore it is a fearful thing for a man to die in his Sins:
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(30) sermon (DIV2)
884
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old Simeon had a desire to live till he had seene Christ, and when he had seene him,
old Simeon had a desire to live till he had seen christ, and when he had seen him,
j np1 vhd dt n1 pc-acp vvi c-acp pns31 vhd vvn np1, cc c-crq pns31 vhd vvn pno31,
(30) sermon (DIV2)
884
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and embraced him in his armes, then he saith, Lord, now lettest thou thy servant depart in peace,
and embraced him in his arms, then he Says, Lord, now Lettest thou thy servant depart in peace,
cc vvd pno31 p-acp po31 n2, cs pns31 vvz, n1, av vv2 pns21 po21 n1 vvi p-acp n1,
(30) sermon (DIV2)
884
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for mine eyes have seene thy salvation; for mine eyes have seen thy salvation;
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(30) sermon (DIV2)
884
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so wee should have a desire to live till wee had seene Christ, and made heaven and happinesse sure to our selves,
so we should have a desire to live till we had seen christ, and made heaven and happiness sure to our selves,
av pns12 vmd vhi dt n1 pc-acp vvi c-acp pns12 vhd vvn np1, cc vvd n1 cc n1 j p-acp po12 n2,
(30) sermon (DIV2)
884
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and then when we have seene Christ by the eyes of our faith, and embraced him, we may bee willing to dye,
and then when we have seen christ by the eyes of our faith, and embraced him, we may be willing to die,
cc av c-crq pns12 vhb vvn np1 p-acp dt n2 pp-f po12 n1, cc vvd pno31, pns12 vmb vbi j pc-acp vvi,
(30) sermon (DIV2)
884
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and to say as old Simeon said, now Lord let thy servant depart in peace. Thirdly, The manner of his death;
and to say as old Simeon said, now Lord let thy servant depart in peace. Thirdly, The manner of his death;
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(30) sermon (DIV2)
884
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which may bee considered two wayes: 1. That it was a violent death. 2. That he dyed willingly.
which may be considered two ways: 1. That it was a violent death. 2. That he died willingly.
r-crq vmb vbi vvn crd n2: crd cst pn31 vbds dt j n1. crd cst pns31 vvd av-j.
(30) sermon (DIV2)
885
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First, that it was a violent death, hee dyed not an easie death, but a very painefull one:
First, that it was a violent death, he died not an easy death, but a very painful one:
ord, cst pn31 vbds dt j n1, pns31 vvd xx dt j n1, cc-acp dt j j pi:
(30) sermon (DIV2)
886
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now there be divers reasons, why Christ dyed such a painefull death;
now there be diverse Reasons, why christ died such a painful death;
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(30) sermon (DIV2)
886
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which I have handled before, and therefore will repeat in this place onely the heads, thereby to imprint them the better into your mindes.
which I have handled before, and Therefore will repeat in this place only the Heads, thereby to imprint them the better into your minds.
r-crq pns11 vhb vvn a-acp, cc av vmb vvi p-acp d n1 av-j dt n2, av pc-acp vvi pno32 dt jc p-acp po22 n2.
(30) sermon (DIV2)
886
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for Christ must therefore dye, not an easie, but a violent, a painefull death to redeeme us;
for christ must Therefore die, not an easy, but a violent, a painful death to Redeem us;
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(30) sermon (DIV2)
887
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therefore Saint Ierome saith well, that a man of all wounds, will take heed of such as one as will aske much adoe to heale;
Therefore Saint Jerome Says well, that a man of all wounds, will take heed of such as one as will ask much ado to heal;
av n1 np1 vvz av, cst dt n1 pp-f d n2, vmb vvi n1 pp-f d c-acp pi c-acp vmb vvi d n1 pc-acp vvi;
(30) sermon (DIV2)
887
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therefore seeing sin makes such a wound, that Christ must dye to heale it, and that such a violent and painefull death, wee should bee carefull to decline it. Therefore seeing since makes such a wound, that christ must die to heal it, and that such a violent and painful death, we should be careful to decline it.
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(30) sermon (DIV2)
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Secondly, To shew the desert of our sinnes;
Secondly, To show the desert of our Sins;
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888
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for when we come to dye, wee deserve to dye the violentest, and painefullest death that may bee;
for when we come to die, we deserve to die the violentest, and painfullest death that may be;
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(30) sermon (DIV2)
888
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wee doe not deserve to dye in our beds, but on the crosse, not amongst our friends, but amongst our enemies;
we do not deserve to die in our Beds, but on the cross, not among our Friends, but among our enemies;
pns12 vdb xx vvi pc-acp vvi p-acp po12 n2, cc-acp p-acp dt n1, xx p-acp po12 n2, cc-acp p-acp po12 n2;
(30) sermon (DIV2)
888
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therfore looke what death soever we dye on, the most painefull and most grievous, yet we may say,
Therefore look what death soever we die on, the most painful and most grievous, yet we may say,
av vvb r-crq n1 av pns12 vvb a-acp, dt av-ds j cc av-ds j, av pns12 vmb vvi,
(30) sermon (DIV2)
888
Image 6
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as the Theefe said, We suffer things worthy of that we have done, we deserve all the extremities in death that may be.
as the Thief said, We suffer things worthy of that we have done, we deserve all the extremities in death that may be.
c-acp dt n1 vvd, pns12 vvb n2 j pp-f cst pns12 vhb vdn, pns12 vvb d dt n2 p-acp n1 cst vmb vbi.
(30) sermon (DIV2)
888
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Thirdly, Christ dyed such a painefull death, to purchase a more easie death for us; hee dyed on the crosse, that wee might dye in our beds;
Thirdly, christ died such a painful death, to purchase a more easy death for us; he died on the cross, that we might die in our Beds;
ord, np1 vvd d dt j n1, pc-acp vvi dt av-dc j n1 p-acp pno12; pns31 vvd p-acp dt n1, cst pns12 vmd vvi p-acp po12 n2;
(30) sermon (DIV2)
889
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amongst his enemies, that we might dye amongst our friends; with all extremity and paine, that we might have ease and comfort in our deaths,
among his enemies, that we might die among our Friends; with all extremity and pain, that we might have ease and Comfort in our death's,
p-acp po31 n2, cst pns12 vmd vvi p-acp po12 n2; p-acp d n1 cc n1, cst pns12 vmd vhi n1 cc vvi p-acp po12 n2,
(30) sermon (DIV2)
889
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therefore looke what ease and comfort we finde in our deaths, it is purchased to us by the painefull death of Christ;
Therefore look what ease and Comfort we find in our death's, it is purchased to us by the painful death of christ;
av vvb r-crq n1 cc n1 pns12 vvb p-acp po12 n2, pn31 vbz vvn p-acp pno12 p-acp dt j n1 pp-f np1;
(30) sermon (DIV2)
889
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for there was a deadly cup of poison of Gods wrath put into our hands to drinke,
for there was a deadly cup of poison of God's wrath put into our hands to drink,
p-acp a-acp vbds dt j n1 pp-f n1 pp-f npg1 n1 vvn p-acp po12 n2 pc-acp vvi,
(30) sermon (DIV2)
889
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and Christ hath taken all the malignity and sowrenesse out of it, and hath given us the sweet.
and christ hath taken all the malignity and courness out of it, and hath given us the sweet.
cc np1 vhz vvn d dt n1 cc n1 av pp-f pn31, cc vhz vvn pno12 dt j.
(30) sermon (DIV2)
889
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Fourthly, To sanctifie all kinds of deaths to his dying members;
Fourthly, To sanctify all Kinds of death's to his dying members;
ord, pc-acp vvi d n2 pp-f n2 p-acp po31 j-vvg n2;
(30) sermon (DIV2)
890
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for if any one should have dyed an easie death, then we might have thought that hee onely had beene the holy man that died such a death;
for if any one should have died an easy death, then we might have Thought that he only had been the holy man that died such a death;
c-acp cs d pi vmd vhi vvn dt j n1, cs pns12 vmd vhi vvn cst pns31 av-j vhd vbn dt j n1 cst vvd d dt n1;
(30) sermon (DIV2)
890
Image 6
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but Christ dyed a painefull death to sanctifie all kinds of deaths to his dying members;
but christ died a painful death to sanctify all Kinds of death's to his dying members;
cc-acp np1 vvd dt j n1 pc-acp vvi d n2 pp-f n2 p-acp po31 j-vvg n2;
(30) sermon (DIV2)
890
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so that let the death be what it will be, if one dye in Gods favour and in the pardon of his sinnes, hee is a blessed and happy man,
so that let the death be what it will be, if one die in God's favour and in the pardon of his Sins, he is a blessed and happy man,
av cst vvb dt n1 vbi r-crq pn31 vmb vbi, cs pi vvb p-acp ng1 n1 cc p-acp dt n1 pp-f po31 n2, pns31 vbz dt j-vvn cc j n1,
(30) sermon (DIV2)
890
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as Heb. 11. it is said, All these dyed in faith, they dyed not all in their beds, some were stoned, some sawne asunder;
as Hebrew 11. it is said, All these died in faith, they died not all in their Beds, Some were stoned, Some sawn asunder;
c-acp np1 crd pn31 vbz vvn, d d vvd p-acp n1, pns32 vvd xx d p-acp po32 n2, d vbdr vvn, d vvn av;
(30) sermon (DIV2)
890
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yet because they dyed all in faith, they were all happy men;
yet Because they died all in faith, they were all happy men;
av c-acp pns32 vvd d p-acp n1, pns32 vbdr d j n2;
(30) sermon (DIV2)
890
Image 6
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so let us looke to our conscience, and to our cause, and then let the death be what it will be, we are happy men:
so let us look to our conscience, and to our cause, and then let the death be what it will be, we Are happy men:
av vvb pno12 vvi p-acp po12 n1, cc p-acp po12 n1, cc av vvb dt n1 vbi r-crq pn31 vmb vbi, pns12 vbr j n2:
(30) sermon (DIV2)
890
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the heathen men could say, we would not dye on sea, nor suddainely, nor of such or such a disease;
the heathen men could say, we would not die on sea, nor suddenly, nor of such or such a disease;
dt j-jn n2 vmd vvi, pns12 vmd xx vvi p-acp n1, ccx av-j, ccx pp-f d cc d dt n1;
(30) sermon (DIV2)
890
Image 6
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but thou that art a Christian, let thy death bee what it will, if thou dye in the favour of God, penitent for thy sinnes, thou art a blessed and an happy man:
but thou that art a Christian, let thy death be what it will, if thou die in the favour of God, penitent for thy Sins, thou art a blessed and an happy man:
cc-acp pns21 cst vb2r dt njp, vvb po21 n1 vbi r-crq pn31 vmb, cs pns21 vvb p-acp dt n1 pp-f np1, j-jn p-acp po21 n2, pns21 vb2r dt j-vvn cc dt j n1:
(30) sermon (DIV2)
890
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it is reported of the beasts of the wildernesse, that they are afraid to drinke of the waters,
it is reported of the beasts of the Wilderness, that they Are afraid to drink of the waters,
pn31 vbz vvn pp-f dt n2 pp-f dt n1, cst pns32 vbr j pc-acp vvi pp-f dt n2,
(30) sermon (DIV2)
890
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because they have poyson in them, till the Vnicorne come and wash his horne in it;
Because they have poison in them, till the Unicorn come and wash his horn in it;
c-acp pns32 vhb n1 p-acp pno32, c-acp dt n1 vvb cc vvi po31 n1 p-acp pn31;
(30) sermon (DIV2)
890
Image 6
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so men were afraid to drinke of the bitter waters of death till this same true Vnicorne Christ Iesus, had washed his blessed body in this same painefull death.
so men were afraid to drink of the bitter waters of death till this same true Unicorn christ Iesus, had washed his blessed body in this same painful death.
av n2 vbdr j pc-acp vvi pp-f dt j n2 pp-f n1 p-acp d d j n1 np1 np1, vhd vvn po31 j-vvn n1 p-acp d d j n1.
(30) sermon (DIV2)
890
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And these be the chiefe reasons why Christ dyed such a painefull death. Secondly, he died willingly, for he did not only dye, but it was also willingly,
And these be the chief Reasons why christ died such a painful death. Secondly, he died willingly, for he did not only die, but it was also willingly,
cc d vbb dt j-jn n2 c-crq np1 vvd d dt j n1. ord, pns31 vvn av-j, c-acp pns31 vdd xx av-j vvi, cc-acp pn31 vbds av av-j,
(30) sermon (DIV2)
890
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as is shewed by two actions;
as is showed by two actions;
c-acp vbz vvn p-acp crd n2;
(30) sermon (DIV2)
891
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First, in that hee bowed downe his head, and then gave up the ghost. Men when they dye, doe first give up the ghost, First, in that he bowed down his head, and then gave up the ghost. Men when they die, doe First give up the ghost,
ord, p-acp d pns31 vvd a-acp po31 n1, cc av vvd a-acp dt n1. n2 c-crq pns32 vvb, n1 ord vvi a-acp dt n1,
(30) sermon (DIV2)
891
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and then they bow downe their heads;
and then they bow down their Heads;
cc av pns32 vvb a-acp po32 n2;
(30) sermon (DIV2)
891
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But Christ quite contrary, hee first bowed downe his head, even ready to meete with his death,
But christ quite contrary, he First bowed down his head, even ready to meet with his death,
cc-acp np1 av j-jn, pns31 ord vvd a-acp po31 n1, av j pc-acp vvi p-acp po31 n1,
(30) sermon (DIV2)
891
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and then he gave up the ghost; so it was a voluntary death that Christ died.
and then he gave up the ghost; so it was a voluntary death that christ died.
cc av pns31 vvd a-acp dt n1; av pn31 vbds dt j-jn n1 cst np1 vvd.
(30) sermon (DIV2)
891
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Secondly, in that he cryed with a loud voyce;
Secondly, in that he cried with a loud voice;
ord, p-acp d pns31 vvd p-acp dt j n1;
(30) sermon (DIV2)
892
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When men dye they languish by little and little, their speech failes them, they rattle in the throate,
When men die they languish by little and little, their speech fails them, they rattle in the throat,
c-crq n2 vvb pns32 vvb p-acp j cc j, po32 n1 vvz pno32, pns32 vvi p-acp dt n1,
(30) sermon (DIV2)
892
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and so weakenesse comes upon them by little and little, till their breath be quite gone;
and so weakness comes upon them by little and little, till their breath be quite gone;
cc av n1 vvz p-acp pno32 p-acp j cc j, c-acp po32 n1 vbb av vvn;
(30) sermon (DIV2)
892
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But Christ at his death cryed with a loud voice, so that nothing of his strength was abated:
But christ At his death cried with a loud voice, so that nothing of his strength was abated:
cc-acp np1 p-acp po31 n1 vvd p-acp dt j n1, av cst pix pp-f po31 n1 vbds vvn:
(30) sermon (DIV2)
892
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to shew, hee dyed voluntarily, and willingly:
to show, he died voluntarily, and willingly:
pc-acp vvi, pns31 vvd av-jn, cc av-j:
(30) sermon (DIV2)
892
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as Iohn 10. 17, 18. I lay downe my life, that I might take it up againe:
as John 10. 17, 18. I lay down my life, that I might take it up again:
c-acp np1 crd crd, crd pns11 vvb a-acp po11 n1, cst pns11 vmd vvi pn31 a-acp av:
(30) sermon (DIV2)
892
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No man taketh it from me.
No man Takes it from me.
dx n1 vvz pn31 p-acp pno11.
(30) sermon (DIV2)
892
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But why did Christ dye a voluntary death? That it might be the more gratefull and acceptable to God. But why did christ die a voluntary death? That it might be the more grateful and acceptable to God.
cc-acp q-crq vdd np1 vvi dt j-jn n1? cst pn31 vmd vbi dt av-dc j cc j p-acp np1.
(30) sermon (DIV2)
892
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For actions that be done in obedience to God and voluntarily, are gratefull, acceptable, and more pretious than those we doe nill we will we, against our mindes and intentions;
For actions that be done in Obedience to God and voluntarily, Are grateful, acceptable, and more precious than those we do nill we will we, against our minds and intentions;
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(30) sermon (DIV2)
892
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therefore that Christs death might bee the more acceptable to God, he died voluntarily and willingly:
Therefore that Christ death might be the more acceptable to God, he died voluntarily and willingly:
av cst npg1 n1 vmd vbi dt av-dc j p-acp np1, pns31 vvd av-jn cc av-j:
(30) sermon (DIV2)
892
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which must teach us, that if we would have our actions gratefull and acceptable to God, we must do them willingly and voluntarily,
which must teach us, that if we would have our actions grateful and acceptable to God, we must do them willingly and voluntarily,
r-crq vmb vvi pno12, cst cs pns12 vmd vhi po12 n2 j cc j p-acp np1, pns12 vmb vdi pno32 av-j cc av-jn,
(30) sermon (DIV2)
892
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and if we would have our deaths acceptable to him, wee must bee willing to dye, when God would have us;
and if we would have our death's acceptable to him, we must be willing to die, when God would have us;
cc cs pns12 vmd vhi po12 n2 j p-acp pno31, pns12 vmb vbi j pc-acp vvi, c-crq np1 vmd vhi pno12;
(30) sermon (DIV2)
892
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and to live, when God would have us to live, therefore it is a pittifull thing to see how men hang on the world,
and to live, when God would have us to live, Therefore it is a pitiful thing to see how men hang on the world,
cc pc-acp vvi, c-crq np1 vmd vhi pno12 pc-acp vvi, av pn31 vbz dt j n1 pc-acp vvi c-crq n2 vvb p-acp dt n1,
(30) sermon (DIV2)
892
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It is said, Psal. 116. 5. Pretious in the sight of the Lord is the death of all his Saints, therefore when we die willingly, it is pretious in the sight of God,
It is said, Psalm 116. 5. Precious in the sighed of the Lord is the death of all his Saints, Therefore when we die willingly, it is precious in the sighed of God,
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(30) sermon (DIV2)
892
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when one is not only contented to part with his pleasure, goods, lands, wife & children,
when one is not only contented to part with his pleasure, goods, Lands, wife & children,
c-crq pi vbz xx av-j vvn pc-acp vvi p-acp po31 n1, n2-j, n2, n1 cc n2,
(30) sermon (DIV2)
892
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but also is contented that his soule and his body should part;
but also is contented that his soul and his body should part;
cc-acp av vbz vvn cst po31 n1 cc po31 n1 vmd vvi;
(30) sermon (DIV2)
892
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therefore if we would dye well, we must dye voluntarily and willingly in obedience to God:
Therefore if we would die well, we must die voluntarily and willingly in Obedience to God:
av cs pns12 vmd vvi av, pns12 vmb vvi av-jn cc av-j p-acp n1 p-acp np1:
(30) sermon (DIV2)
892
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As two subjects beyond sea, the king sends for them home, the one he meaneth shal attend upon him, upon whom he will bestow some honor,
As two subject's beyond sea, the King sends for them home, the one he means shall attend upon him, upon whom he will bestow Some honour,
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(30) sermon (DIV2)
892
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and the other he will keepe in perpetuall imprisonment:
and the other he will keep in perpetual imprisonment:
cc dt n-jn pns31 vmb vvi p-acp j n1:
(30) sermon (DIV2)
892
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both these come home, but there is great difference in their comming, for the one commeth home joyfully,
both these come home, but there is great difference in their coming, for the one comes home joyfully,
d d vvn av-an, cc-acp pc-acp vbz j n1 p-acp po32 n-vvg, p-acp dt pi vvz n1-an av-j,
(30) sermon (DIV2)
892
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but the other sorrowfully and heavily, and would shift the matter if he could;
but the other sorrowfully and heavily, and would shift the matter if he could;
cc-acp dt n-jn av-j cc av-j, cc vmd vvi dt n1 cs pns31 vmd;
(30) sermon (DIV2)
892
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so the wicked and the godly live both in this world, when the Lord sends for them they come both,
so the wicked and the godly live both in this world, when the Lord sends for them they come both,
av dt j cc dt j vvi av-d p-acp d n1, c-crq dt n1 vvz p-acp pno32 pns32 vvb d,
(30) sermon (DIV2)
892
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but there is a great difference in their comming, for the one when he dyes, hee dies with comfort,
but there is a great difference in their coming, for the one when he dies, he die with Comfort,
cc-acp pc-acp vbz dt j n1 p-acp po32 n-vvg, p-acp dt pi c-crq pns31 vvz, pns31 vvz p-acp n1,
(30) sermon (DIV2)
892
Image 6
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because he knowes that God will bestow a crowne of life on him, hee shall be in heaven and happinesse for ever;
Because he knows that God will bestow a crown of life on him, he shall be in heaven and happiness for ever;
c-acp pns31 vvz cst np1 vmb vvi dt n1 pp-f n1 p-acp pno31, pns31 vmb vbi p-acp n1 cc n1 c-acp av;
(30) sermon (DIV2)
892
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but the other though hee come, yet it is unwillingly, if he could shift the matter he would,
but the other though he come, yet it is unwillingly, if he could shift the matter he would,
cc-acp dt j-jn c-acp pns31 vvb, av pn31 vbz av-j, cs pns31 vmd vvi dt n1 pns31 vmd,
(30) sermon (DIV2)
892
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because hee knoweth hee shall goe to a place of torment; therefore if wee would dye well, we must be carefull to live well.
Because he Knoweth he shall go to a place of torment; Therefore if we would die well, we must be careful to live well.
c-acp pns31 vvz pns31 vmb vvi p-acp dt n1 pp-f n1; av cs pns12 vmd vvi av, pns12 vmb vbi j pc-acp vvi av.
(30) sermon (DIV2)
892
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The fourth thing was, the manifestation of his death, set forth unto us by two evidences, which with your p•tience I will now handle,
The fourth thing was, the manifestation of his death, Set forth unto us by two evidences, which with your p•tience I will now handle,
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(30) sermon (DIV2)
893
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because all hope of salvation hangeth on the death of Christ.
Because all hope of salvation hangs on the death of christ.
c-acp d n1 pp-f n1 vvz p-acp dt n1 pp-f np1.
(30) sermon (DIV2)
893
Image 6
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First, that when the souldiers had taken the legges of the theefe, and broken them, they came to breake Christs,
First, that when the Soldiers had taken the legs of the thief, and broken them, they Come to break Christ,
ord, cst c-crq dt n2 vhd vvn dt n2 pp-f dt n1, cc j-vvn pno32, pns32 vvd pc-acp vvi npg1,
(30) sermon (DIV2)
893
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but did not because he was dead before they came. Secondly, that a mad fellow one of the souldiers standing by, did thrust a speare through the side of Christ,
but did not Because he was dead before they Come. Secondly, that a mad fellow one of the Soldiers standing by, did thrust a spear through the side of christ,
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(30) sermon (DIV2)
893
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& forthwith there came forth blood and water;
& forthwith there Come forth blood and water;
cc av a-acp vvd av n1 cc n1;
(30) sermon (DIV2)
893
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so that if there had been left any little life in him, they had done enough to have taken it away;
so that if there had been left any little life in him, they had done enough to have taken it away;
av cst cs a-acp vhd vbn vvn d j n1 p-acp pno31, pns32 vhd vdn av-d pc-acp vhi vvn pn31 av;
(30) sermon (DIV2)
893
Image 6
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For it is a rule in Physicke, that if a man be pricked in the heart with the least pricke of a pin, it is present death.
For it is a Rule in Physic, that if a man be pricked in the heart with the least prick of a pin, it is present death.
c-acp pn31 vbz dt n1 p-acp n1, cst cs dt n1 vbi vvn p-acp dt n1 p-acp dt ds vvi pp-f dt n1, pn31 vbz j n1.
(30) sermon (DIV2)
893
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Therefore it was a plaine evidence to the world, that Christ was truely and really dead.
Therefore it was a plain evidence to the world, that christ was truly and really dead.
av pn31 vbds dt j n1 p-acp dt n1, cst np1 vbds av-j cc av-j j.
(30) sermon (DIV2)
893
Image 6
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But Why did they not breake Christs legs, as they did the theeves? I answer, for two reasons:
But Why did they not break Christ legs, as they did the thieves? I answer, for two Reasons:
p-acp q-crq vdd pns32 xx vvi npg1 n2, c-acp pns32 vdd dt n2? pns11 vvb, p-acp crd n2:
(30) sermon (DIV2)
894
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First, to fulfill a Scripture, that saith, that a b••e of him shall not be broken, Psal. 34. 20 to shew that he was the true pascall Lambe.
First, to fulfil a Scripture, that Says, that a b••e of him shall not be broken, Psalm 34. 20 to show that he was the true Pascal Lamb.
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(30) sermon (DIV2)
895
Image 6
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First, the Pascall Lambe was male without blemish, to shew that Iesus Christ, he that should redeeme us should bee without any spot of sinne• Secondly, as they did keepe the blood of the Lambe in a Bason,
First, the Pascal Lamb was male without blemish, to show that Iesus christ, he that should Redeem us should be without any spot of sinne• Secondly, as they did keep the blood of the Lamb in a Basin,
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(30) sermon (DIV2)
896
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and did sprinkle it on their doore posts, that so the Angell of destruction might passe over their houses:
and did sprinkle it on their door posts, that so the Angel of destruction might pass over their houses:
cc vdd vvi pn31 p-acp po32 n1 n2, cst av dt n1 pp-f n1 vmd vvi p-acp po32 n2:
(30) sermon (DIV2)
896
Image 6
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So we should get the blood of Christ, and sprinkle our consciences with that, that so the Angell of destruction might passe over us.
So we should get the blood of christ, and sprinkle our Consciences with that, that so the Angel of destruction might pass over us.
av pns12 vmd vvi dt n1 pp-f np1, cc vvb po12 n2 p-acp d, cst av dt n1 pp-f n1 vmd vvi p-acp pno12.
(30) sermon (DIV2)
896
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7608
Thirdly, the Iewes when they did eate the Lambe, put away Leaven from them, and this must teach us to put all maliciousnesse from us. Thirdly, the Iewes when they did eat the Lamb, put away Leaven from them, and this must teach us to put all maliciousness from us.
ord, dt np2 c-crq pns32 vdd vvi dt n1, vvd av n1 p-acp pno32, cc d vmb vvi pno12 pc-acp vvi d n1 p-acp pno12.
(30) sermon (DIV2)
896
Image 6
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Fourthly, they did eate the Lambe with sowre hearbes, to teach us that Christ will never bee truly sweete to us, Fourthly, they did eat the Lamb with sour herbs, to teach us that christ will never be truly sweet to us,
ord, pns32 vdd vvi dt n1 p-acp j n2, pc-acp vvi pno12 d np1 vmb av-x vbi av-j j p-acp pno12,
(30) sermon (DIV2)
896
Image 6
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unlesse wee eate him with griefe and sorrow for our sinnes.
unless we eat him with grief and sorrow for our Sins.
cs pns12 vvb pno31 p-acp n1 cc n1 p-acp po12 n2.
(30) sermon (DIV2)
896
Image 6
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Lastly, they did eate the Lambe with their staves in their hands, their loynes girded, their shoes on their feete; Lastly, they did eat the Lamb with their staves in their hands, their loins girded, their shoes on their feet;
ord, pns32 vdd vvi dt n1 p-acp po32 n2 p-acp po32 n2, po32 n2 vvn, po32 n2 p-acp po32 n2;
(30) sermon (DIV2)
896
Image 6
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they did eate it in haste, readie to take their journey: so we must eate of Christ also, that we may take our journey to Heaven,
they did eat it in haste, ready to take their journey: so we must eat of christ also, that we may take our journey to Heaven,
pns32 vdd vvi pn31 p-acp n1, j pc-acp vvi po32 n1: av pns12 vmb vvi pp-f np1 av, cst pns12 vmb vvi po12 n1 p-acp n1,
(30) sermon (DIV2)
896
Image 6
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and therefore must take our dinner and Supper often in this kinde, feeding on him by faith.
and Therefore must take our dinner and Supper often in this kind, feeding on him by faith.
cc av vmb vvi po12 n1 cc n1 av p-acp d n1, vvg p-acp pno31 p-acp n1.
(30) sermon (DIV2)
896
Image 6
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Secondly, to teach us that the wicked Iewes could not doe any thing to Christ, but by Gods appointment:
Secondly, to teach us that the wicked Iewes could not do any thing to christ, but by God's appointment:
ord, pc-acp vvi pno12 d dt j npg1 vmd xx vdi d n1 p-acp np1, cc-acp p-acp ng1 n1:
(30) sermon (DIV2)
897
Image 6
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They tooke Christ, and did crucifie him, but they could not breake a bone of him;
They took christ, and did crucify him, but they could not break a bone of him;
pns32 vvd np1, cc vdd vvi pno31, cc-acp pns32 vmd xx vvi dt n1 pp-f pno31;
(30) sermon (DIV2)
897
Image 6
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and this is a comfort to a Christian, that howsoever the wicked rage and take on,
and this is a Comfort to a Christian, that howsoever the wicked rage and take on,
cc d vbz dt n1 p-acp dt njp, cst c-acp dt j n1 cc vvi a-acp,
(30) sermon (DIV2)
897
Image 6
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yet they cannot breake a bone without Gods appointment, they cannot do the least thing that may be to him.
yet they cannot break a bone without God's appointment, they cannot do the least thing that may be to him.
av pns32 vmbx vvi dt n1 p-acp npg1 n1, pns32 vmbx vdi dt ds n1 cst vmb vbi p-acp pno31.
(30) sermon (DIV2)
897
Image 6
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SERMON XXVII. MATTHEVV 27. 50, 51, 52, 53. Jesus, when hee had cried againe with a loud voyce, yeelded up the Ghost.
SERMON XXVII. MATTHEVV 27. 50, 51, 52, 53. jesus, when he had cried again with a loud voice, yielded up the Ghost.
n1 np1. np1 crd crd, crd, crd, crd np1, c-crq pns31 vhd vvn av p-acp dt j n1, vvd a-acp dt n1.
(31) sermon (DIV2)
897
Image 6
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And behold, the veile of the Temple was rent in twaine, from the top to the bottome,
And behold, the veil of the Temple was rend in twaine, from the top to the bottom,
cc vvb, dt n1 pp-f dt n1 vbds vvn p-acp crd, p-acp dt n1 p-acp dt n1,
(31) sermon (DIV2)
897
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and the Earth did quake, and the Rockes rent.
and the Earth did quake, and the Rocks rend.
cc dt n1 vdd vvi, cc dt n2 vvb.
(31) sermon (DIV2)
897
Image 6
7621
And the graves were opened, and many bodies of Saints which slept, arose, And came out of the graves after his resurrection,
And the graves were opened, and many bodies of Saints which slept, arose, And Come out of the graves After his resurrection,
cc dt n2 vbdr vvn, cc d n2 pp-f n2 r-crq vvd, vvd, cc vvd av pp-f dt n2 p-acp po31 n1,
(31) sermon (DIV2)
897
Image 6
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and went into the holy Citie, and appeared unto many.
and went into the holy city, and appeared unto many.
cc vvd p-acp dt j n1, cc vvd p-acp d.
(31) sermon (DIV2)
897
Image 6
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BEcause all the hope of salvation dependeth on the death of Christ, as being the price to satisfie the justice of God for mans sinne:
Because all the hope of salvation dependeth on the death of christ, as being the price to satisfy the Justice of God for men sin:
p-acp d dt n1 pp-f n1 vvz p-acp dt n1 pp-f np1, p-acp vbg dt n1 pc-acp vvi dt n1 pp-f np1 p-acp ng1 n1:
(31) sermon (DIV2)
898
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It pleased God therefore, to shew two evidences to the World, that Hee was really and truly dead.
It pleased God Therefore, to show two evidences to the World, that He was really and truly dead.
pn31 vvd np1 av, pc-acp vvi crd n2 p-acp dt n1, cst pns31 vbds av-j cc av-j j.
(31) sermon (DIV2)
898
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First, that the Souldiers did not breake the leggs of Christ, as they did of the Theeves,
First, that the Soldiers did not break the legs of christ, as they did of the Thieves,
ord, cst dt n2 vdd xx vvi dt n2 pp-f np1, c-acp pns32 vdd pp-f dt n2,
(31) sermon (DIV2)
899
Image 6
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because they found him dead before they came;
Because they found him dead before they Come;
c-acp pns32 vvd pno31 j c-acp pns32 vvd;
(31) sermon (DIV2)
899
Image 6
7627
for if hee had not beene dead, then as they did breake the legges of the theeves,
for if he had not been dead, then as they did break the legs of the thieves,
c-acp cs pns31 vhd xx vbn j, av c-acp pns32 vdd vvi dt n2 pp-f dt n2,
(31) sermon (DIV2)
899
Image 6
7628
so they would have broken the legs of Christ:
so they would have broken the legs of christ:
av pns32 vmd vhi vvn dt n2 pp-f np1:
(31) sermon (DIV2)
899
Image 6
7629
but in that they did not, it was a plaine Evidence that Christ was truely dead,
but in that they did not, it was a plain Evidence that christ was truly dead,
cc-acp p-acp cst pns32 vdd xx, pn31 vbds dt j n1 cst np1 vbds av-j j,
(31) sermon (DIV2)
899
Image 6
7630
so that his greatest enemies gave an evidence to the World that he was truly and really dead.
so that his greatest enemies gave an evidence to the World that he was truly and really dead.
av cst po31 js n2 vvd dt n1 p-acp dt n1 cst pns31 vbds av-j cc av-j j.
(31) sermon (DIV2)
899
Image 6
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The second was, that a barbarous Souldier finding Christ dead, takes a Speare and thrusts into his side neere his heart;
The second was, that a barbarous Soldier finding christ dead, Takes a Spear and thrusts into his side near his heart;
dt ord vbds, cst dt j n1 vvg np1 j, vvz dt n1 cc vvz p-acp po31 n1 av-j po31 n1;
(31) sermon (DIV2)
900
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so that if there had beene but a little life left, this had beene enough to have bereft it;
so that if there had been but a little life left, this had been enough to have bereft it;
av cst cs a-acp vhd vbn p-acp dt j n1 vvd, d vhd vbn av-d pc-acp vhi vvn pn31;
(31) sermon (DIV2)
900
Image 6
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for all know that a wound at the heart is deadly, if it bee but with a pricke of a pin;
for all know that a wound At the heart is deadly, if it be but with a prick of a pin;
p-acp d vvb cst dt n1 p-acp dt n1 vbz j, cs pn31 vbi cc-acp p-acp dt vvi pp-f dt n1;
(31) sermon (DIV2)
900
Image 6
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for the blood and water comming forth of the side of Christ, did shew that the Pericardium was wounded, and his heart pierced.
for the blood and water coming forth of the side of christ, did show that the Pericardium was wounded, and his heart pierced.
p-acp dt n1 cc n1 vvg av pp-f dt n1 pp-f np1, vdd vvi d dt fw-la vbds vvn, cc po31 n1 vvn.
(31) sermon (DIV2)
900
Image 6
7635
Some of the schoolmen cannot tell from whence this blood and water should come, as being ignorant of Anatomie; others take it to bee a miraculous thing,
some of the Schoolmen cannot tell from whence this blood and water should come, as being ignorant of Anatomy; Others take it to be a miraculous thing,
d pp-f dt n2 vmbx vvi p-acp c-crq d n1 cc n1 vmd vvi, c-acp vbg j pp-f n1; n2-jn vvb pn31 pc-acp vbi dt j n1,
(31) sermon (DIV2)
900
Image 6
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as Thomas Aquinas, for he saith in other dead bodies it is not cleare blood that commeth from them,
as Thomas Aquinas, for he Says in other dead bodies it is not clear blood that comes from them,
c-acp np1 np1, c-acp pns31 vvz p-acp j-jn j n2 pn31 vbz xx j n1 cst vvz p-acp pno32,
(31) sermon (DIV2)
900
Image 6
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but their blood is congealed, and cleare water doth not run from other dead bodies, but it is mixt with blood;
but their blood is congealed, and clear water does not run from other dead bodies, but it is mixed with blood;
cc-acp po32 n1 vbz vvn, cc j n1 vdz xx vvi p-acp j-jn j n2, cc-acp pn31 vbz vvn p-acp n1;
(31) sermon (DIV2)
900
Image 6
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and therefore miracles did not cease in the dead body of Christ:
and Therefore Miracles did not cease in the dead body of christ:
cc av n2 vdd xx vvi p-acp dt j n1 pp-f np1:
(31) sermon (DIV2)
900
Image 6
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But wee neede not doubt but it is a naturall thing that blood and water did come from the side of Christ, onely the manner was miraculous in it:
But we need not doubt but it is a natural thing that blood and water did come from the side of christ, only the manner was miraculous in it:
cc-acp pns12 vvb xx vvi p-acp pn31 vbz dt j n1 cst n1 cc n1 vdd vvi p-acp dt n1 pp-f np1, av-j dt n1 vbds j p-acp pn31:
(31) sermon (DIV2)
900
Image 6
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There was something that was naturall, and there was something that was miraculous.
There was something that was natural, and there was something that was miraculous.
pc-acp vbds pi cst vbds j, cc a-acp vbds pi cst vbds j.
(31) sermon (DIV2)
900
Image 6
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That which was Naturall was that blood and water that came out of the side of Christ:
That which was Natural was that blood and water that Come out of the side of christ:
cst r-crq vbds j vbds d n1 cc n1 cst vvd av pp-f dt n1 pp-f np1:
(31) sermon (DIV2)
901
Image 6
7642
for as Physitians say, there is a filme containing water about the heart, which serves to coole it and keepe it in temper, which they call Pericardium; therefore Christs heart being wounded, there came forth blood and water: for as Physicians say, there is a film containing water about the heart, which serves to cool it and keep it in temper, which they call Pericardium; Therefore Christ heart being wounded, there Come forth blood and water:
p-acp p-acp n2 vvb, pc-acp vbz dt n1 vvg n1 p-acp dt n1, r-crq vvz pc-acp vvi pn31 cc vvi pn31 p-acp n1, r-crq pns32 vvb fw-la; av npg1 n1 vbg vvn, a-acp vvd av n1 cc n1:
(31) sermon (DIV2)
901
Image 6
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blood from the wound in his heart, water from the Pericardium or filme involving the heart, wherein is contained water.
blood from the wound in his heart, water from the Pericardium or film involving the heart, wherein is contained water.
n1 p-acp dt n1 p-acp po31 n1, n1 p-acp dt np1 cc n1 vvg dt n1, q-crq vbz vvn n1.
(31) sermon (DIV2)
901
Image 6
7644
That which was Miraculous, was that the blood flowed apart by it selfe, and the water apart without any mixture together;
That which was Miraculous, was that the blood flowed apart by it self, and the water apart without any mixture together;
cst r-crq vbds j, vbds d dt n1 vvd av p-acp pn31 n1, cc dt n1 av p-acp d n1 av;
(31) sermon (DIV2)
902
Image 6
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therefore, seeing the heart was wounded, it is an Evidence to the World, that Christ was truly and really dead:
Therefore, seeing the heart was wounded, it is an Evidence to the World, that christ was truly and really dead:
av, vvg dt n1 vbds vvn, pn31 vbz dt n1 p-acp dt n1, cst np1 vbds av-j cc av-j j:
(31) sermon (DIV2)
902
Image 6
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and yet these two things had a further mystery and meaning.
and yet these two things had a further mystery and meaning.
cc av d crd n2 vhd dt jc n1 cc n1.
(31) sermon (DIV2)
902
Image 6
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First, whereas we see the legges of Christ was not broken, as the legges of the theeves were;
First, whereas we see the legs of christ was not broken, as the legs of the thieves were;
ord, cs pns12 vvb dt n2 pp-f np1 vbds xx vvn, c-acp dt n2 pp-f dt n2 vbdr;
(31) sermon (DIV2)
903
Image 6
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this was to teach us that all the wicked of the World could doe no more to Christ than God had appointed;
this was to teach us that all the wicked of the World could do no more to christ than God had appointed;
d vbds pc-acp vvi pno12 d d dt j pp-f dt n1 vmd vdi dx dc p-acp np1 cs np1 vhd vvn;
(31) sermon (DIV2)
903
Image 6
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they could take him, and buffet him, and whip him, and crowne him with Thornes,
they could take him, and buffet him, and whip him, and crown him with Thorns,
pns32 vmd vvi pno31, cc vvi pno31, cc vvi pno31, cc vvi pno31 p-acp n2,
(31) sermon (DIV2)
903
Image 6
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and naile him to the Crosse, and kill him at last, but yet they could not breake a bone of him.
and nail him to the Cross, and kill him At last, but yet they could not break a bone of him.
cc vvi pno31 p-acp dt n1, cc vvi pno31 p-acp ord, cc-acp av pns32 vmd xx vvi dt n1 pp-f pno31.
(31) sermon (DIV2)
903
Image 6
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Hence wee may learne for our owne comfort, that all the wicked in the World can doe nothing to a Christian without Gods appointment;
Hence we may Learn for our own Comfort, that all the wicked in the World can do nothing to a Christian without God's appointment;
av pns12 vmb vvi p-acp po12 d n1, cst d dt j p-acp dt n1 vmb vdi pix p-acp dt njp p-acp npg1 n1;
(31) sermon (DIV2)
903
Image 6
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they may trouble and molest them, but they cannot breake a bone of them. so we see, Psal. 34. 20. Many are the troubles of the righteous;
they may trouble and molest them, but they cannot break a bone of them. so we see, Psalm 34. 20. Many Are the Troubles of the righteous;
pns32 vmb vvi cc vvi pno32, cc-acp pns32 vmbx vvi dt n1 pp-f pno32. av pns12 vvb, np1 crd crd d vbr dt n2 pp-f dt j;
(31) sermon (DIV2)
903
Image 6
7653
good people may have many troubles, and they may put them on the Crosse, but they cannot breake a bone of them;
good people may have many Troubles, and they may put them on the Cross, but they cannot break a bone of them;
j n1 vmb vhi d n2, cc pns32 vmb vvi pno32 p-acp dt n1, cc-acp pns32 vmbx vvi dt n1 pp-f pno32;
(31) sermon (DIV2)
903
Image 6
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For the Lord keepeth all his bones, so that not one of them shall be broken. For the Lord Keepeth all his bones, so that not one of them shall be broken.
p-acp dt n1 vvz d po31 n2, av cst xx pi pp-f pno32 vmb vbi vvn.
(31) sermon (DIV2)
903
Image 6
7655
Secondly, there was not a bone of him broken, to shew he was the true Paschall Lambe: As 1 Cor. 5. 7. Christ our Passeover is sacrificed for us, as the Passeover did keepe the Israelites from the stroke of the devouring Angell;
Secondly, there was not a bone of him broken, to show he was the true Paschal Lamb: As 1 Cor. 5. 7. christ our Passover is sacrificed for us, as the Passover did keep the Israelites from the stroke of the devouring Angel;
ord, a-acp vbds xx dt n1 pp-f pno31 vvn, pc-acp vvi pns31 vbds dt j np1 n1: p-acp crd np1 crd crd np1 po12 np1 vbz vvn p-acp pno12, p-acp dt np1 vdd vvi dt np1 p-acp dt n1 pp-f dt j-vvg n1;
(31) sermon (DIV2)
904
Image 6
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so this same true Paschall Lambe doth keepe us from the wrath of God, falling upon us at the day of Iudgement;
so this same true Paschal Lamb does keep us from the wrath of God, falling upon us At the day of Judgement;
av d d j np1 n1 vdz vvi pno12 p-acp dt n1 pp-f np1, vvg p-acp pno12 p-acp dt n1 pp-f n1;
(31) sermon (DIV2)
904
Image 6
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and as the Lambe was taken up foure dayes before they killed him; So we should labour to get Christ into our hearts before death commeth.
and as the Lamb was taken up foure days before they killed him; So we should labour to get christ into our hearts before death comes.
cc c-acp dt n1 vbds vvn a-acp crd n2 c-acp pns32 vvd pno31; av pns12 vmd vvi pc-acp vvi np1 p-acp po12 n2 p-acp n1 vvz.
(31) sermon (DIV2)
904
Image 6
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The second Evidence is, that water and blood did flow out of the dead body of Christ, to teach us that God hath opened a fountaine of grace and life,
The second Evidence is, that water and blood did flow out of the dead body of christ, to teach us that God hath opened a fountain of grace and life,
dt ord n1 vbz, cst n1 cc n1 vdd vvi av pp-f dt j n1 pp-f np1, pc-acp vvi pno12 d np1 vhz vvn dt n1 pp-f n1 cc n1,
(31) sermon (DIV2)
905
Image 6
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as Zecharie had foretold, for sinne and for uncleanesse.
as Zechariah had foretold, for sin and for uncleanness.
c-acp np1 vhd vvn, p-acp n1 cc p-acp n1.
(31) sermon (DIV2)
905
Image 6
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But what comfort have we by it? Is there any power or vertue in the dead body of Christ? I, saith the Lord, there is power and efficacie in it;
But what Comfort have we by it? Is there any power or virtue in the dead body of christ? I, Says the Lord, there is power and efficacy in it;
cc-acp q-crq n1 vhb pns12 p-acp pn31? vbz a-acp d n1 cc n1 p-acp dt j n1 pp-f np1? pns11, vvz dt n1, pc-acp vbz n1 cc n1 p-acp pn31;
(31) sermon (DIV2)
905
Image 6
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or from these two streames that issued out of the dead Body of Christ, there is infinite comfort that doth arise,
or from these two streams that issued out of the dead Body of christ, there is infinite Comfort that does arise,
cc p-acp d crd n2 cst vvd av pp-f dt j n1 pp-f np1, pc-acp vbz j n1 cst vdz vvi,
(31) sermon (DIV2)
905
Image 6
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as 1 Iohn 5. 6. saith hee, This is that Iesus Christ, that came by water and blood, not by water onely, but by water and blood.
as 1 John 5. 6. Says he, This is that Iesus christ, that Come by water and blood, not by water only, but by water and blood.
c-acp crd np1 crd crd vvz pns31, d vbz cst np1 np1, cst vvd p-acp n1 cc n1, xx p-acp n1 av-j, cc-acp p-acp n1 cc n1.
(31) sermon (DIV2)
905
Image 6
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There were two streames that did issue out of the dead Body of Christ;
There were two streams that did issue out of the dead Body of christ;
pc-acp vbdr crd n2 cst vdd vvi av pp-f dt j n1 pp-f np1;
(31) sermon (DIV2)
905
Image 6
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there issued a streame of pure blood to wash away the guilt of sinne, and a streame of cleare water as cleare as Chrystall, to wash away the filth of our sinnes:
there issued a stream of pure blood to wash away the guilt of sin, and a stream of clear water as clear as Crystal, to wash away the filth of our Sins:
a-acp vvd dt n1 pp-f j n1 pc-acp vvi av dt n1 pp-f n1, cc dt n1 pp-f j n1 p-acp j c-acp n1, pc-acp vvi av dt n1 pp-f po12 n2:
(31) sermon (DIV2)
905
Image 6
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as great Princes, and Kings, and great Monarches when they live, are able to doe great matters;
as great Princes, and Kings, and great Monarchs when they live, Are able to do great matters;
c-acp j n2, cc n2, cc j n2 c-crq pns32 vvb, vbr j pc-acp vdi j n2;
(31) sermon (DIV2)
908
Image 6
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for these bee two maine things that trouble the people of God. 1. The guilt of sinne, binding us to punishment. 2. The filth of sinne, making us hatefull and loathsome in the eyes of God.
for these bee two main things that trouble the people of God. 1. The guilt of sin, binding us to punishment. 2. The filth of sin, making us hateful and loathsome in the eyes of God.
c-acp d n1 crd j n2 cst vvb dt n1 pp-f np1. crd dt n1 pp-f n1, vvg pno12 p-acp n1. crd dt n1 pp-f n1, vvg pno12 j cc j p-acp dt n2 pp-f np1.
(31) sermon (DIV2)
905
Image 6
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First, therefore dost thou feele thy heart troubled with the guilt of sinne? runne unto the Crosse of Christ, and catch hold of some of the droppes of blood that came from the side of Christ;
First, Therefore dost thou feel thy heart troubled with the guilt of sin? run unto the Cross of christ, and catch hold of Some of the drops of blood that Come from the side of christ;
ord, av vd2 pns21 vvi po21 n1 vvn p-acp dt n1 pp-f n1? vvn p-acp dt n1 pp-f np1, cc vvi n1 pp-f d pp-f dt n2 pp-f n1 cst vvd p-acp dt n1 pp-f np1;
(31) sermon (DIV2)
906
Image 6
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offer them to God and say in thy meditation, Lord, behold the blood of thy Sonne;
offer them to God and say in thy meditation, Lord, behold the blood of thy Son;
vvb pno32 p-acp np1 cc vvi p-acp po21 n1, n1, vvb dt n1 pp-f po21 n1;
(31) sermon (DIV2)
906
Image 6
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and sprinkle it by the hand of faith upon thy Soule and Conscience, and God will bee pleased and pacified with thee.
and sprinkle it by the hand of faith upon thy Soul and Conscience, and God will be pleased and pacified with thee.
cc vvb pn31 p-acp dt n1 pp-f n1 p-acp po21 n1 cc n1, cc np1 vmb vbi vvn cc vvn p-acp pno21.
(31) sermon (DIV2)
906
Image 6
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Secondly, If thou be troubled with the filth of thy sinne, runne unto the Crosse of Christ, and get of the water that issued out of the side of Christ,
Secondly, If thou be troubled with the filth of thy sin, run unto the Cross of christ, and get of the water that issued out of the side of christ,
ord, cs pns21 vbb vvn p-acp dt n1 pp-f po21 n1, vvn p-acp dt n1 pp-f np1, cc vvi pp-f dt n1 cst vvd av pp-f dt n1 pp-f np1,
(31) sermon (DIV2)
907
Image 6
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and besprinkle thy soule and conscience by the hand of faith ▪ and so thou shalt bee cleane in Gods sight.
and besprinkle thy soul and conscience by the hand of faith ▪ and so thou shalt be clean in God's sighed.
cc vvi po21 n1 cc n1 p-acp dt n1 pp-f n1 ▪ cc av pns21 vm2 vbi j p-acp ng1 n1.
(31) sermon (DIV2)
907
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To make this plaine, suppose there were a man that had a foule yard, who laid stones and gravell on it, yet still it remained durty;
To make this plain, suppose there were a man that had a foul yard, who laid stones and gravel on it, yet still it remained dirty;
p-acp vvi d n1, vvb a-acp vbdr dt n1 cst vhd dt j n1, r-crq vvd n2 cc n1 p-acp pn31, av av pn31 vvd j;
(31) sermon (DIV2)
907
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in which time there came a friend to him, who seeing him labour in vaine to make his yard cleane, gave him this Counsell, saynig, you have a Spring in your yard, open it, in which time there Come a friend to him, who seeing him labour in vain to make his yard clean, gave him this Counsel, saynig, you have a Spring in your yard, open it,
p-acp r-crq n1 a-acp vvd dt n1 p-acp pno31, r-crq vvg pno31 n1 p-acp j pc-acp vvi po31 n1 av-j, vvd pno31 d n1, j-jn, pn22 vhb dt n1 p-acp po22 n1, vvb pn31,
(31) sermon (DIV2)
907
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and it will carry all your soile and baggage away, and so your yard will bee cleane:
and it will carry all your soil and baggage away, and so your yard will be clean:
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(31) sermon (DIV2)
907
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So if wee finde our hearts uncleane, wee must get to one of these same Springs that come out of the dead body of Christ,
So if we find our hearts unclean, we must get to one of these same Springs that come out of the dead body of christ,
av cs pns12 vvb po12 n2 j, pns12 vmb vvi p-acp crd pp-f d d n2 cst vvb av pp-f dt j n1 pp-f np1,
(31) sermon (DIV2)
907
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and this will carry away all the baggage and soile: this is the benefit wee have by the dead body of Christ;
and this will carry away all the baggage and soil: this is the benefit we have by the dead body of christ;
cc d vmb vvi av d dt n1 cc n1: d vbz dt n1 pns12 vhb p-acp dt j n1 pp-f np1;
(31) sermon (DIV2)
907
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therefore, blessed be God that hath opened such a Fountaine for sinne and for uncleannesse;
Therefore, blessed be God that hath opened such a Fountain for sin and for uncleanness;
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(31) sermon (DIV2)
907
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and as David longed for the waters of the Well of Bethel, 2 Sam. 23. 15. much more should wee long for the blood and water that did issue out of the side of Christ, and labour for it,
and as David longed for the waters of the Well of Bethel, 2 Sam. 23. 15. much more should we long for the blood and water that did issue out of the side of christ, and labour for it,
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(31) sermon (DIV2)
907
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although it be with the hazard of our peace, and losse of our lives. The next thing we are to speake of is, Of the power of Christs death;
although it be with the hazard of our peace, and loss of our lives. The next thing we Are to speak of is, Of the power of Christ death;
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(31) sermon (DIV2)
907
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for although there seemed to be nothing therein but weaknesse, yet there was power in the death of Christ:
for although there seemed to be nothing therein but weakness, yet there was power in the death of christ:
c-acp cs a-acp vvd pc-acp vbi pix av cc-acp n1, av a-acp vbds n1 p-acp dt n1 pp-f np1:
(31) sermon (DIV2)
908
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for the veil of the temple was rent in twain from the top to the bottome, without any hands:
for the veil of the temple was rend in twain from the top to the bottom, without any hands:
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(31) sermon (DIV2)
908
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The earth did quake, and the stones rent in sunder: Hammers and other instruments could not doe it, but the death of Christ did it:The earth did quake, and the stones rend in sunder: Hammers and other Instruments could not do it, but the death of christ did it:
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(31) sermon (DIV2)
908
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The graves did open, and the dead bodies of the Saints did rise, and did goe into the holy Citie, and shewed themselves to many. The graves did open, and the dead bodies of the Saints did rise, and did go into the holy city, and showed themselves to many.
dt n2 vdd vvi, cc dt j n2 pp-f dt n2 vdd vvi, cc vdd vvi p-acp dt j n1, cc vvd px32 p-acp d.
(31) sermon (DIV2)
908
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but when they dye, there is no power nor might in them, they are able to doe nothing, never a Cloud will moove, a Stone stirre,
but when they die, there is no power nor might in them, they Are able to do nothing, never a Cloud will move, a Stone stir,
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(31) sermon (DIV2)
908
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or Grave open at their deaths; but at the death of Christ they did: Therefore, this doth shew there is great power in the death of Christ.
or Grave open At their death's; but At the death of christ they did: Therefore, this does show there is great power in the death of christ.
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(31) sermon (DIV2)
908
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First, it is said, that the veile of the Temple did rent in twaine from the top to the bottome:
First, it is said, that the veil of the Temple did rend in twaine from the top to the bottom:
ord, pn31 vbz vvn, cst dt n1 pp-f dt n1 vdd vvi p-acp crd p-acp dt n1 p-acp dt n1:
(31) sermon (DIV2)
909
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Christ did hang in Mount Calvary dead, and yet the power of his death did pierce into the Citie and Temple, and did rent the veile without hands from the toppe to the bottome. christ did hang in Mount Calvary dead, and yet the power of his death did pierce into the city and Temple, and did rend the veil without hands from the top to the bottom.
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(31) sermon (DIV2)
909
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Now they which know the Scripture, know that the Temple was divided in two parts, in the first was the Table, the Shew-bread, and the Candlesticke, this was called the Holy place; and in the other was the golden Censer, the Arke of the Testament, over-laid with gold round about wherein was the golden Pot, which had Manna, and Aarons rod which had budded,
Now they which know the Scripture, know that the Temple was divided in two parts, in the First was the Table, the Shewbread, and the Candlestick, this was called the Holy place; and in the other was the golden Censer, the Ark of the Testament, overlaid with gold round about wherein was the golden Pot, which had Manna, and Aaron's rod which had budded,
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(31) sermon (DIV2)
909
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and the Tables of the Testament, and over the Arke were the glorious Cherubins, shadowing the Mercy seat; which two places were separated by a veile: Now at the death of Christ this same veile was rent in twaine from the top to the bottome; whereof there be divers Reasons:
and the Tables of the Testament, and over the Ark were the glorious Cherubim, shadowing the Mercy seat; which two places were separated by a veil: Now At the death of christ this same veil was rend in twaine from the top to the bottom; whereof there be diverse Reasons:
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(31) sermon (DIV2)
909
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First, That an entrance might be made into heaven by his death;
First, That an Entrance might be made into heaven by his death;
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(31) sermon (DIV2)
910
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for this was the golden Key that did open heaven to all true beleevers, our sins did shut up heaven,
for this was the golden Key that did open heaven to all true believers, our Sins did shut up heaven,
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(31) sermon (DIV2)
910
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but the death of Christ is as a Key to open heaven:
but the death of christ is as a Key to open heaven:
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(31) sermon (DIV2)
910
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therfore blessed be God for the death of Christ, because he hath made heaven open to us:
Therefore blessed be God for the death of christ, Because he hath made heaven open to us:
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(31) sermon (DIV2)
910
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Act. 7. 56. Steven before his death saw heaven open, and Christ standing at his right hand ready to receive him: Act. 7. 56. Steven before his death saw heaven open, and christ standing At his right hand ready to receive him:
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(31) sermon (DIV2)
910
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So it is a sweet comfort to a Christian, when he comes to die, that hee seeth heaven open,
So it is a sweet Comfort to a Christian, when he comes to die, that he sees heaven open,
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(31) sermon (DIV2)
910
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and Christ standing at Gods right hand ready to receive him:
and christ standing At God's right hand ready to receive him:
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(31) sermon (DIV2)
910
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If a man should come to a Kings Palace, and finde all the doores shut and locked up fast,
If a man should come to a Kings Palace, and find all the doors shut and locked up fast,
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(31) sermon (DIV2)
910
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and a friend should come and put into his hands a key that hee might goe from chamber to chamber, till hee came to the Kings Presence, this would be a great comfort;
and a friend should come and put into his hands a key that he might go from chamber to chamber, till he Come to the Kings Presence, this would be a great Comfort;
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(31) sermon (DIV2)
910
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So the death of Christ is as a golden key to open heaven to us, that wee may come into the Presence-chamber of God;
So the death of christ is as a golden key to open heaven to us, that we may come into the Presence-chamber of God;
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(31) sermon (DIV2)
910
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therefore blessed be God for the death of Christ.
Therefore blessed be God for the death of christ.
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(31) sermon (DIV2)
910
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Secondly, it was to shew that the Ceremoniall Law was abrogated by the death of Christ;
Secondly, it was to show that the Ceremonial Law was abrogated by the death of christ;
ord, pn31 vbds pc-acp vvi cst dt j n1 vbds vvn p-acp dt n1 pp-f np1;
(31) sermon (DIV2)
911
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when the Lord spake unto the Whale;
when the Lord spoke unto the Whale;
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(31) sermon (DIV2)
915
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The Priests must not offer any more sacrifices, for now all the ceremonies had an end,
The Priests must not offer any more Sacrifices, for now all the ceremonies had an end,
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(31) sermon (DIV2)
911
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and by his death is cancelled the handwriting that was against us;
and by his death is canceled the handwriting that was against us;
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(31) sermon (DIV2)
911
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as it is, Ephes. 2. 14, 15. He is our peace, who hath made both one,
as it is, Ephesians 2. 14, 15. He is our peace, who hath made both one,
c-acp pn31 vbz, np1 crd crd, crd pns31 vbz po12 n1, r-crq vhz vvn d crd,
(31) sermon (DIV2)
911
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and hath broken downe the middle wall of Partition betweene us; Having abolished in his flesh the enmity, even the Law of Commandements contained in ordinances,
and hath broken down the middle wall of Partition between us; Having abolished in his Flesh the enmity, even the Law of commandments contained in ordinances,
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(31) sermon (DIV2)
911
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for to make in himselfe, of twaine, one new man, so making peace; for to make in himself, of twaine, one new man, so making peace;
c-acp pc-acp vvi p-acp px31, pp-f crd, crd j n1, av vvg n1;
(31) sermon (DIV2)
911
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therefore, who ever shall bring in againe any of the Leviticall ceremonies, either in whole or in part, he doth set up the veile that Christ hath taken downe:
Therefore, who ever shall bring in again any of the Levitical ceremonies, either in Whole or in part, he does Set up the veil that christ hath taken down:
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(31) sermon (DIV2)
911
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Act. 15. 28. the Apostle saith, It seemeth good to the Holy Ghost and us, to lay no other burthen upon you than that which is necessary; Act. 15. 28. the Apostle Says, It seems good to the Holy Ghost and us, to lay no other burden upon you than that which is necessary;
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(31) sermon (DIV2)
911
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therefore it is a dangerous thing to bring in the Leviticall ceremonies againe.
Therefore it is a dangerous thing to bring in the Levitical ceremonies again.
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(31) sermon (DIV2)
911
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Saint Ierome saith well, Thou sayest that it is not a dangerous thing to bring in the Leviticall ceremonies,
Saint Jerome Says well, Thou Sayest that it is not a dangerous thing to bring in the Levitical ceremonies,
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(31) sermon (DIV2)
911
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but I tell thee, and proclaime against thee, that that man which shall bring in these ceremonies, hee casteth himselfe head-long into the pit of hell.
but I tell thee, and proclaim against thee, that that man which shall bring in these ceremonies, he Cast himself headlong into the pit of hell.
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(31) sermon (DIV2)
911
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The Schoole-men doe distinguish the Ceremonies into three times;
The Schoolmen do distinguish the Ceremonies into three times;
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(31) sermon (DIV2)
911
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First, (as Thomas Aquinas saith) there was a time when the ceremonies were profitable,
First, (as Thomas Aquinas Says) there was a time when the ceremonies were profitable,
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(31) sermon (DIV2)
911
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and that was before Christ, because they were commanded of God. Secondly, after Christs death they were dead, but not deadly till the Gospell was planted.
and that was before christ, Because they were commanded of God. Secondly, After Christ death they were dead, but not deadly till the Gospel was planted.
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(31) sermon (DIV2)
911
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And then lastly, they were both dead and deadly; And then lastly, they were both dead and deadly;
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(31) sermon (DIV2)
911
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and therefore it is a dangerous thing to bring in these ceremonies againe in whole or in part.
and Therefore it is a dangerous thing to bring in these ceremonies again in Whole or in part.
cc av pn31 vbz dt j n1 pc-acp vvi p-acp d n2 av p-acp j-jn cc p-acp n1.
(31) sermon (DIV2)
911
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Thirdly, to shew that by that he had cancelled or torne downe the veile of our sinnes, that made a separation betweene God and us, that wee could not see the face of God;
Thirdly, to show that by that he had canceled or torn down the veil of our Sins, that made a separation between God and us, that we could not see the face of God;
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(31) sermon (DIV2)
912
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as Esay 59. 2. But your iniquities have made a separation be• weene you and your God,
as Isaiah 59. 2. But your iniquities have made a separation be• ween you and your God,
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(31) sermon (DIV2)
912
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and your sinnes have hid his face from you, that he will not heare: and your Sins have hid his face from you, that he will not hear:
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(31) sermon (DIV2)
912
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Now they are taken downe, and he hath hanged up another veile in the roome thereof, that though our sinnes have hid Gods face from us,
Now they Are taken down, and he hath hanged up Another veil in the room thereof, that though our Sins have hid God's face from us,
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(31) sermon (DIV2)
912
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yet in the death of Christ they are taken downe, he having hanged up another veile in place of the other, to looke thorow and behold us, the veile of his flesh, as Saint Paul saith, Hebr. 10. 20. for when God looked on us, he looked thorow the veile of Christs flesh,
yet in the death of christ they Are taken down, he having hanged up Another veil in place of the other, to look thorough and behold us, the veil of his Flesh, as Saint Paul Says, Hebrew 10. 20. for when God looked on us, he looked thorough the veil of Christ Flesh,
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(31) sermon (DIV2)
912
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or else if he had looked upon us in our selves, there is such a deale of sinne and corruption, that it would have made God to abhorre us,
or Else if he had looked upon us in our selves, there is such a deal of sin and corruption, that it would have made God to abhor us,
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(31) sermon (DIV2)
912
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and to that end Christ with the veile of his flesh hath covered all our sinnes,
and to that end christ with the veil of his Flesh hath covered all our Sins,
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(31) sermon (DIV2)
912
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as the Prophet David speakes, Psal. 85. 2. Thou hast forgiven the iniquities of thy people, and covered all their sinnes.
as the Prophet David speaks, Psalm 85. 2. Thou hast forgiven the iniquities of thy people, and covered all their Sins.
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(31) sermon (DIV2)
912
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The fourth Reason was to shew, that the veile of ignorance was taken away in the Law, for the Law was covered with a veile, which was the reason why M•ses face was covered with a veile, as Saint Paul saith, 2 Cor. 3. 13. but by the death of Christ this veile is taken away in the preaching of the Gospell:
The fourth Reason was to show, that the veil of ignorance was taken away in the Law, for the Law was covered with a veil, which was the reason why M•ses face was covered with a veil, as Saint Paul Says, 2 Cor. 3. 13. but by the death of christ this veil is taken away in the preaching of the Gospel:
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(31) sermon (DIV2)
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And therefore seeing this veile is taken away, if men remaine ignorant, how will they answer it at the day of judgement? The Papists hang up another veile,
And Therefore seeing this veil is taken away, if men remain ignorant, how will they answer it At the day of judgement? The Papists hang up Another veil,
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(31) sermon (DIV2)
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and what is that but the veile of an unknowne tongue, they reade the Scriptures to the people in a tongue they doe not understand,
and what is that but the veil of an unknown tongue, they read the Scriptures to the people in a tongue they do not understand,
cc r-crq vbz d p-acp dt n1 pp-f dt j n1, pns32 vvb dt n2 p-acp dt n1 p-acp dt n1 pns32 vdb xx vvi,
(31) sermon (DIV2)
913
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and so set up the veile againe that Christ hath taken downe;
and so Set up the veil again that christ hath taken down;
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(31) sermon (DIV2)
913
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therefore let them looke how they will answer this to Christ at the day of Iudgement.
Therefore let them look how they will answer this to christ At the day of Judgement.
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(31) sermon (DIV2)
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The second thing is the rending of the stones, how the stones did cleave asunder at the death of Christ, which hammers and other instruments could not cleave;
The second thing is the rending of the stones, how the stones did cleave asunder At the death of christ, which hammers and other Instruments could not cleave;
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(31) sermon (DIV2)
914
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therefore we may see what stupiditie and hardnesse of heart there is in us, that the stones did cleave,
Therefore we may see what stupidity and hardness of heart there is in us, that the stones did cleave,
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(31) sermon (DIV2)
914
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and the earth quake at the death of Christ, and yet we are never moved nor stirred at it;
and the earth quake At the death of christ, and yet we Are never moved nor stirred At it;
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(31) sermon (DIV2)
914
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therefore let us pray to God that the death of Christ may bee powerfull to move and to stirre up our hearts.
Therefore let us pray to God that the death of christ may be powerful to move and to stir up our hearts.
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(31) sermon (DIV2)
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Thirdly, The graves were opened, and the bodies of the Saints which slept arose and went into the holy Citie, and appeared to many: even men that had been dead along time, that were dissolved to dust and ashes, by the power of Christs death the graves did open,
Thirdly, The graves were opened, and the bodies of the Saints which slept arose and went into the holy city, and appeared to many: even men that had been dead along time, that were dissolved to dust and Ashes, by the power of Christ death the graves did open,
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(31) sermon (DIV2)
915
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and they did rise againe, to shew us, that all the Saints one day shall rise by the power of Christs death, the graves shall open, Death cannot keepe them downe, but they shall rise againe;
and they did rise again, to show us, that all the Saints one day shall rise by the power of Christ death, the graves shall open, Death cannot keep them down, but they shall rise again;
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(31) sermon (DIV2)
915
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which is an excellent comfort to a man in misery, all that the world can doe is to take away life, which when it is gone they turne to dust and ashes,
which is an excellent Comfort to a man in misery, all that the world can do is to take away life, which when it is gone they turn to dust and Ashes,
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(31) sermon (DIV2)
915
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yet a time will come when the Saints shall be raised to joy and glory, the graves shall be opened by the power of Christs death;
yet a time will come when the Saints shall be raised to joy and glory, the graves shall be opened by the power of Christ death;
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(31) sermon (DIV2)
915
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for as Ionas was three dayes and three nights in the Whales belly, and then was cast upon the drie land, for as Ionas was three days and three nights in the Whale's belly, and then was cast upon the dry land,
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(31) sermon (DIV2)
915
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so Christ will speake to the earth, to the sea, and to the beasts that have devoured men,
so christ will speak to the earth, to the sea, and to the beasts that have devoured men,
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(31) sermon (DIV2)
915
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and they shall give up their dead;
and they shall give up their dead;
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(31) sermon (DIV2)
915
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and as the graves did open by the power of the death of Christ, so all the people of God at the time that God hath appointed shall have their graves opened by his power and death,
and as the graves did open by the power of the death of christ, so all the people of God At the time that God hath appointed shall have their graves opened by his power and death,
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(31) sermon (DIV2)
915
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and their bodies shall rise by the power of Christs resurrection to everlasting happinesse and glory.
and their bodies shall rise by the power of Christ resurrection to everlasting happiness and glory.
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(31) sermon (DIV2)
915
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The next thing is, The effects and fruits of Christs death;
The next thing is, The effects and fruits of Christ death;
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(31) sermon (DIV2)
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whereof, because I have spoken often heretofore, I may bee the shorter in it at this time.
whereof, Because I have spoken often heretofore, I may be the shorter in it At this time.
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(31) sermon (DIV2)
916
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The first is, that Christs death doth free us from eternall death;
The First is, that Christ death does free us from Eternal death;
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(31) sermon (DIV2)
916
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Iohn 3. God so loved the world, that he gave his only begotten Sonne to die for us;
John 3. God so loved the world, that he gave his only begotten Son to die for us;
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(31) sermon (DIV2)
916
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that whosoever beleeved in him should not perish, but have everlasting life: that whosoever believed in him should not perish, but have everlasting life:
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(31) sermon (DIV2)
916
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So also, Iohn 5. 24. Verily, verily I say unto you, he that heareth my Word,
So also, John 5. 24. Verily, verily I say unto you, he that hears my Word,
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(31) sermon (DIV2)
916
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and beleeveth in him that sent me, hath everlasting life, and shall not come unto condemnation: and Believeth in him that sent me, hath everlasting life, and shall not come unto condemnation:
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(31) sermon (DIV2)
916
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And therefore howsoever a Christian may be condemned in the court of man, yet he shall not be condemned in Gods court;
And Therefore howsoever a Christian may be condemned in the court of man, yet he shall not be condemned in God's court;
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(31) sermon (DIV2)
916
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this may be the stay of a Christian, Rom. 8. the Apostle saith, There is no condemnation to those that be in Christ;
this may be the stay of a Christian, Rom. 8. the Apostle Says, There is no condemnation to those that be in christ;
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(31) sermon (DIV2)
916
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so if a man be in Christ, he is freed from eternall death. Secondly, The death of Christ hath freed us from the sting of death;
so if a man be in christ, he is freed from Eternal death. Secondly, The death of christ hath freed us from the sting of death;
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(31) sermon (DIV2)
916
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for (as we have heard) ever man hath a deaths cup put into his hands,
for (as we have herd) ever man hath a death's cup put into his hands,
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(31) sermon (DIV2)
916
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but Christ hath taken the sowre out of our cups, and put it into his owne, and we have the sweet.
but christ hath taken the sour out of our cups, and put it into his own, and we have the sweet.
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(31) sermon (DIV2)
916
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Thirdly, He hath altered the nature of death; for it was a curse unto us, and now he hath made it a blessing;
Thirdly, He hath altered the nature of death; for it was a curse unto us, and now he hath made it a blessing;
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(31) sermon (DIV2)
916
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as in the Revelation, Blessed are they that die in the Lord, for they rest from their labours, and their workes follow them.
as in the Revelation, Blessed Are they that die in the Lord, for they rest from their labours, and their works follow them.
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(31) sermon (DIV2)
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Fourthly, We are freed from the power of death; it was seize upon us for a little season, but it cannot keepe us under; Fourthly, We Are freed from the power of death; it was seize upon us for a little season, but it cannot keep us under;
ord, pns12 vbr vvn p-acp dt n1 pp-f n1; pn31 vbds vvi p-acp pno12 p-acp dt j n1, cc-acp pn31 vmbx vvi pno12 p-acp;
(31) sermon (DIV2)
916
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it is impossible that death should hold him under;
it is impossible that death should hold him under;
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(31) sermon (DIV2)
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so it is said of Christ, Act. 2. 24. He hath loosed the sorrowes of death,
so it is said of christ, Act. 2. 24. He hath loosed the sorrows of death,
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(31) sermon (DIV2)
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because it is impossible he should be holden of it. So it shall be with every true Christian, death shall not hold them.Because it is impossible he should be held of it. So it shall be with every true Christian, death shall not hold them.
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(31) sermon (DIV2)
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if Christ had beene alive, Pilate would not have given leave to Ioseph to have taken him downe:
if christ had been alive, Pilate would not have given leave to Ioseph to have taken him down:
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(32) sermon (DIV2)
919
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Fifthly, By his death he hath destroyed the Devill, sinne, hell, damnation, and all other spirituall enemies, and hath not onely conquered them for himselfe, but for us; Fifthly, By his death he hath destroyed the devil, sin, hell, damnation, and all other spiritual enemies, and hath not only conquered them for himself, but for us;
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(31) sermon (DIV2)
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therefore, as Iosua, when he had conquered the five Kings, he called his servants, and made them set their feet in their neckes:
Therefore, as Iosua, when he had conquered the five Kings, he called his Servants, and made them Set their feet in their necks:
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(31) sermon (DIV2)
916
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So Christ will call forth his servants to set their feet on the neckes of their spirituall enemies, and so make them conquerours:
So christ will call forth his Servants to Set their feet on the necks of their spiritual enemies, and so make them conquerors:
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(31) sermon (DIV2)
916
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Therefore let us lay hold on Christ, if we have him, we have all things, and if we want him, we lacke all things;
Therefore let us lay hold on christ, if we have him, we have all things, and if we want him, we lack all things;
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(31) sermon (DIV2)
916
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let us roll and wrap up our selves in the death of Christ, and then his paines shall be our ease, his shame our glory, his life our death.
let us roll and wrap up our selves in the death of christ, and then his pains shall be our ease, his shame our glory, his life our death.
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(31) sermon (DIV2)
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SERMON XXVIII. IOHN 19. 38. And after this, Joseph of Arimathea, (being a Disciple of Jesus,
SERMON XXVIII. JOHN 19. 38. And After this, Joseph of Arimathea, (being a Disciple of jesus,
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(32) sermon (DIV2)
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but secretly for feare of the Iewes) besought Pilate that hee might take away the body of Iesus, and Pilate gave him leave:
but secretly for Fear of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gave him leave:
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(32) sermon (DIV2)
916
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hee came therefore and tooke the body of Iesus.
he Come Therefore and took the body of Iesus.
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(32) sermon (DIV2)
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BEloved, yee have beene at the buriall of many your good friends, and I must intreat you to bee at one more;
beloved, ye have been At the burial of many your good Friends, and I must entreat you to be At one more;
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(32) sermon (DIV2)
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and that is at the buriall of Christ, and not so much to honour him with your presence, as Christ may honour you:
and that is At the burial of christ, and not so much to honour him with your presence, as christ may honour you:
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(32) sermon (DIV2)
917
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and I must further intreate you not onely to bury Christ, but to bury your selves, to lay your body upon his body;
and I must further entreat you not only to bury christ, but to bury your selves, to lay your body upon his body;
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(32) sermon (DIV2)
917
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I meane your vile lusts and sinnes, and then as Christ lay three daies in the grave and then rose againe,
I mean your vile Lustiest and Sins, and then as christ lay three days in the grave and then rose again,
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(32) sermon (DIV2)
917
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so we shall rise at the time appointed to glory and everlasting happinesse. Now in the buriall of Christ we observe divers particulars:
so we shall rise At the time appointed to glory and everlasting happiness. Now in the burial of christ we observe diverse particulars:
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(32) sermon (DIV2)
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1. What were the causes why he was buried. 2. Who were the parties that buried him. 3. The place where they buried him. 4. The manner of his buriall. 5. The fruits and effects of it.
1. What were the Causes why he was buried. 2. Who were the parties that buried him. 3. The place where they buried him. 4. The manner of his burial. 5. The fruits and effects of it.
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(32) sermon (DIV2)
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The reasons why Christ was buried are in number foure:
The Reasons why christ was buried Are in number foure:
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(32) sermon (DIV2)
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first to give us further assurance of the death of Christ, because all the hope of a Christian dependeth on his death, First to give us further assurance of the death of christ, Because all the hope of a Christian dependeth on his death,
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(32) sermon (DIV2)
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as being the very price to satisfie the justice of God for mans sinne;
as being the very price to satisfy the Justice of God for men sin;
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(32) sermon (DIV2)
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and it is (as wee heard) the golden key to open heaven to the true beleevers;
and it is (as we herd) the golden key to open heaven to the true believers;
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(32) sermon (DIV2)
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therefore there must be undoubted evidence of his death; Therefore there must be undoubted evidence of his death;
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(32) sermon (DIV2)
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and what better can there bee than this, he was buried? for let a man be dead and straight way they bury him,
and what better can there be than this, he was buried? for let a man be dead and straight Way they bury him,
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(32) sermon (DIV2)
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and strongest hold and overcame him there.
and Strongest hold and overcame him there.
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(32) sermon (DIV2)
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and therefore before he would give licence to bury him, he enquired of the Centurion to know whether he were dead or not;
and Therefore before he would give licence to bury him, he inquired of the Centurion to know whither he were dead or not;
cc av c-acp pns31 vmd vvi n1 pc-acp vvi pno31, pns31 vvd pp-f dt n1 pc-acp vvi cs pns31 vbdr j cc xx;
(32) sermon (DIV2)
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and finding that hee had beene dead an houre, Pilate gave leave to Ioseph to take him downe:
and finding that he had been dead an hour, Pilate gave leave to Ioseph to take him down:
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(32) sermon (DIV2)
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and againe, if Christ had not beene dead, Ioseph would not have buried him, because hee was a friend to Christ,
and again, if christ had not been dead, Ioseph would not have buried him, Because he was a friend to christ,
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(32) sermon (DIV2)
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if there had beene but a sparke of life in him, hee would not have buried him,
if there had been but a spark of life in him, he would not have buried him,
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(32) sermon (DIV2)
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therefore this is another evidence that Christ was truely dead, for men (if there bee any humanity or compassion in them) doe not use to bury living men but dead men:
Therefore this is Another evidence that christ was truly dead, for men (if there be any humanity or compassion in them) do not use to bury living men but dead men:
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(32) sermon (DIV2)
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therefore Abraham saith in Gen. 21. Give mee a place that I may bury my dead in:
Therefore Abraham Says in Gen. 21. Give me a place that I may bury my dead in:
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(32) sermon (DIV2)
919
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so that Iosephs burying of Christ was an evidence that Christ was truely dead, and Gods justice fully satisfied, death and hell conquered, the devill subdued, and God pacified and pleased.
so that Joseph's burying of christ was an evidence that christ was truly dead, and God's Justice Fully satisfied, death and hell conquered, the Devil subdued, and God pacified and pleased.
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(32) sermon (DIV2)
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Matth 12. our Saviour saith, that he will be the signe of the Prophet Ionas to them; Matthew 12. our Saviour Says, that he will be the Signen of the Prophet Ionas to them;
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(32) sermon (DIV2)
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Now what was that? when they were at sea there arose a great storme, Now what was that? when they were At sea there arose a great storm,
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(32) sermon (DIV2)
919
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and the men were in danger of drowning, so that they were faine to cast out their goods,
and the men were in danger of drowning, so that they were feign to cast out their goods,
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(32) sermon (DIV2)
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7794
but when that would not doe, they tooke Ionas and cast him into the sea, and there was a great calme:
but when that would not do, they took Ionas and cast him into the sea, and there was a great Cam:
cc-acp c-crq d vmd xx vdi, pns32 vvd np1 cc vvd pno31 p-acp dt n1, cc a-acp vbds dt j j-jn:
(32) sermon (DIV2)
919
Image 6
7795
so in the generall distresse of mankinde we were all like to perish, till Christ was killed and cast into the grave,
so in the general distress of mankind we were all like to perish, till christ was killed and cast into the grave,
av p-acp dt j n1 pp-f n1 pns12 vbdr d j pc-acp vvi, c-acp np1 vbds vvn cc vvn p-acp dt n1,
(32) sermon (DIV2)
919
Image 6
7796
and then heaven and earth were at peace, God was pacified and pleased:
and then heaven and earth were At peace, God was pacified and pleased:
cc av n1 cc n1 vbdr p-acp n1, np1 vbds vvn cc vvn:
(32) sermon (DIV2)
919
Image 6
7797
therefore in all the distresses of a Christian let him goe to the grave of Christ,
Therefore in all the Distresses of a Christian let him go to the grave of christ,
av p-acp d dt n2 pp-f dt njp vvd pno31 vvi p-acp dt n1 pp-f np1,
(32) sermon (DIV2)
919
Image 6
7798
behold him killed and crucified for thy sinnes, this will make feare to fly away, and comfort will spring from it.
behold him killed and Crucified for thy Sins, this will make Fear to fly away, and Comfort will spring from it.
vvb pno31 vvn cc vvn p-acp po21 n2, d vmb vvi n1 pc-acp vvi av, cc n1 vmb vvi p-acp pn31.
(32) sermon (DIV2)
919
Image 6
7799
Secondly, that hee might conquer death in his strongest hold, even in the cabbin and house of death; as Iob saith Chap. 17. 13. for the grave is the house of death;
Secondly, that he might conquer death in his Strongest hold, even in the cabin and house of death; as Job Says Chap. 17. 13. for the grave is the house of death;
ord, cst pns31 vmd vvi n1 p-acp po31 js n1, av p-acp dt n1 cc n1 pp-f n1; p-acp np1 vvz np1 crd crd p-acp dt n1 vbz dt n1 pp-f n1;
(32) sermon (DIV2)
920
Image 6
7800
and there bee the chambers and roomes of death, and there is the greatest power that death hath to subdue mortall men;
and there be the chambers and rooms of death, and there is the greatest power that death hath to subdue Mortal men;
cc pc-acp vbi dt n2 cc n2 pp-f n1, cc pc-acp vbz dt js n1 cst n1 vhz p-acp vvi j-jn n2;
(32) sermon (DIV2)
920
Image 6
7801
therefore Christ was buried that hee might conquer death in his strongest hold.
Therefore christ was buried that he might conquer death in his Strongest hold.
av np1 vbds vvn cst pns31 vmd vvi n1 p-acp po31 js n1.
(32) sermon (DIV2)
920
Image 6
7802
Brave Conquerours and Captaines are not contented to overcome their enemies in the field, but they will pursue and follow them into their strongest holds and castles, Brave Conquerors and Captains Are not contented to overcome their enemies in the field, but they will pursue and follow them into their Strongest holds and Castles,
j n2 cc n2 vbr xx vvn pc-acp vvi po32 n2 p-acp dt n1, cc-acp pns32 vmb vvi cc vvi pno32 p-acp po32 js n2 cc n2,
(32) sermon (DIV2)
920
Image 6
7803
and so will conquer them there, thereby to make their victory the greater;
and so will conquer them there, thereby to make their victory the greater;
cc av vmb vvi pno32 a-acp, av pc-acp vvi po32 n1 dt jc;
(32) sermon (DIV2)
920
Image 6
7804
so Christ did not onely conquer death on the crosse, but followed him into his denne,
so christ did not only conquer death on the cross, but followed him into his den,
av np1 vdd xx av-j vvi n1 p-acp dt n1, cc-acp vvd pno31 p-acp po31 n1,
(32) sermon (DIV2)
920
Image 6
7806
Sampsons victory was the greater, that he suffered his enemies to binde him, and then did breake in sunder his bands and overcame them; Sampsons victory was the greater, that he suffered his enemies to bind him, and then did break in sunder his bans and overcame them;
np1 n1 vbds dt jc, cst pns31 vvd po31 n2 pc-acp vvi pno31, cc av vdd vvi p-acp av po31 n2 cc vvd pno32;
(32) sermon (DIV2)
920
Image 6
7807
so this made the victory the greater that Christ would suffer himselfe to be bound with the chaines of death,
so this made the victory the greater that christ would suffer himself to be bound with the chains of death,
av d vvd dt n1 dt jc cst np1 vmd vvi px31 pc-acp vbi vvn p-acp dt n2 pp-f n1,
(32) sermon (DIV2)
920
Image 6
7808
and to be laid in the strongest hold of death, yet there to overcome him.
and to be laid in the Strongest hold of death, yet there to overcome him.
cc pc-acp vbi vvn p-acp dt js n1 pp-f n1, av a-acp pc-acp vvi pno31.
(32) sermon (DIV2)
920
Image 6
7809
Now as Christ conquered death, so must every Christian conquer death, not by flying and avoiding it (for that we cannot doe) we may not looke to doe as Henoch did, goe to heaven without death,
Now as christ conquered death, so must every Christian conquer death, not by flying and avoiding it (for that we cannot do) we may not look to do as Henoch did, go to heaven without death,
av c-acp np1 vvd n1, av vmb d np1 vvi n1, xx p-acp vvg cc vvg pn31 (p-acp cst pns12 vmbx vdi) pns12 vmb xx vvi pc-acp vdi c-acp np1 vdd, vvi p-acp n1 p-acp n1,
(32) sermon (DIV2)
920
Image 6
7810
but we must goe to the place of death, and into his dens and conquer him there.
but we must go to the place of death, and into his dens and conquer him there.
cc-acp pns12 vmb vvi p-acp dt n1 pp-f n1, cc p-acp po31 n2 cc vvi pno31 a-acp.
(32) sermon (DIV2)
920
Image 6
7811
Thirdly, to sanctifie and to sweeten the grave for us; for in it selfe it is a place of rottennesse and filthinesse;
Thirdly, to sanctify and to sweeten the grave for us; for in it self it is a place of rottenness and filthiness;
ord, pc-acp vvi cc pc-acp vvi dt n1 p-acp pno12; p-acp p-acp pn31 n1 pn31 vbz dt n1 pp-f n1 cc n1;
(32) sermon (DIV2)
921
Image 6
7812
and therefore David saith, Psal. 59. that their throates are an open sepulcher, even like an open grave, a stinking place, a place of rottennesse;
and Therefore David Says, Psalm 59. that their throats Are an open sepulcher, even like an open grave, a stinking place, a place of rottenness;
cc av np1 vvz, np1 crd cst po32 n2 vbr dt j n1, av av-j dt j n1, dt j-vvg n1, dt n1 pp-f n1;
(32) sermon (DIV2)
921
Image 6
7813
and Matth. 23. 27. our Saviour saith, that the Pharisees were like painted graves, that looke gloriously without,
and Matthew 23. 27. our Saviour Says, that the Pharisees were like painted graves, that look gloriously without,
cc np1 crd crd po12 n1 vvz, cst dt np2 vbdr av-j vvn n2, cst vvb av-j p-acp,
(32) sermon (DIV2)
921
Image 6
7814
but within were lothsome and filthy;
but within were loathsome and filthy;
cc-acp a-acp vbdr j cc j;
(32) sermon (DIV2)
921
Image 6
7815
therefore because the grave is the lothsommest and filthiest place in it selfe, Christ was buried that hee might perfume and sweeten our graves:
Therefore Because the grave is the lothsommest and filthiest place in it self, christ was buried that he might perfume and sweeten our graves:
av c-acp dt n1 vbz dt js cc js n1 p-acp pn31 n1, np1 vbds vvn cst pns31 vmd vvi cc vvi po12 n2:
(32) sermon (DIV2)
921
Image 6
7816
so wee see that Christ hath altered the nature of the grave, for that whereas it was a place of rottennesse,
so we see that christ hath altered the nature of the grave, for that whereas it was a place of rottenness,
av pns12 vvb cst np1 vhz vvn dt n1 pp-f dt n1, c-acp cst cs pn31 vbds dt n1 pp-f n1,
(32) sermon (DIV2)
921
Image 6
7817
now he hath made it a sweet resting place to his servants:
now he hath made it a sweet resting place to his Servants:
av pns31 vhz vvn pn31 dt j j-vvg n1 p-acp po31 n2:
(32) sermon (DIV2)
921
Image 6
7818
Chrysostome saith well, that which was a prison house of a severe Iudge he hath made a storehouse to lay up his treasure in; Chrysostom Says well, that which was a prison house of a severe Judge he hath made a storehouse to lay up his treasure in;
np1 vvz av, cst r-crq vbds dt n1 n1 pp-f dt j n1 pns31 vhz vvn dt n1 pc-acp vvi a-acp po31 n1 p-acp;
(32) sermon (DIV2)
921
Image 6
7819
for the grave was a prison house, wherein men lay bound under the chaines of death untill the day of judgement,
for the grave was a prison house, wherein men lay bound under the chains of death until the day of judgement,
p-acp dt n1 vbds dt n1 n1, c-crq n2 vvb vvn p-acp dt n2 pp-f n1 p-acp dt n1 pp-f n1,
(32) sermon (DIV2)
921
Image 6
7820
now hee hath made it a storehouse to treasure up his servants till the time of Resurrection,
now he hath made it a storehouse to treasure up his Servants till the time of Resurrection,
av pns31 vhz vvn pn31 dt n1 p-acp n1 a-acp po31 n2 p-acp dt n1 pp-f n1,
(32) sermon (DIV2)
921
Image 6
7821
as Esay. 57. 2. saith the Prophet, Hee shall enter into peace; they shall rest in their beds, every one that walketh before me:
as Isaiah. 57. 2. Says the Prophet, He shall enter into peace; they shall rest in their Beds, every one that walks before me:
c-acp np1. crd crd vvz dt n1, pns31 vmb vvi p-acp n1; pns32 vmb vvi p-acp po32 n2, d pi cst vvz p-acp pno11:
(32) sermon (DIV2)
921
Image 6
7822
so the grave is as the bed for his servants to rest in till Christ bring them to glory and happinesse.
so the grave is as the Bed for his Servants to rest in till christ bring them to glory and happiness.
av dt n1 vbz p-acp dt n1 p-acp po31 n2 pc-acp vvi p-acp p-acp np1 vvb pno32 p-acp n1 cc n1.
(32) sermon (DIV2)
921
Image 6
7823
If a man were to passe into another countrey, and must goe through dennes, graves and hollow places in the earth, If a man were to pass into Another country, and must go through dens, graves and hollow places in the earth,
cs dt n1 vbdr pc-acp vvi p-acp j-jn n1, cc vmb vvi p-acp n2, n2 cc j-jn n2 p-acp dt n1,
(32) sermon (DIV2)
921
Image 6
7824
if one could espy the footsteps of one of our deare friends that had passed that way, this would give a man comfort to follow after;
if one could espy the footsteps of one of our deer Friends that had passed that Way, this would give a man Comfort to follow After;
cs pi vmd vvi dt n2 pp-f crd pp-f po12 j-jn n2 cst vhd vvn d n1, d vmd vvi dt n1 n1 pc-acp vvi a-acp;
(32) sermon (DIV2)
921
Image 6
7825
so wee are to passe into another countrey, to heaven, and wee must goe through the dennes, caves and hollow places of the earth,
so we Are to pass into Another country, to heaven, and we must go through the dens, caves and hollow places of the earth,
av pns12 vbr pc-acp vvi p-acp j-jn n1, p-acp n1, cc pns12 vmb vvi p-acp dt n2, n2 cc j-jn n2 pp-f dt n1,
(32) sermon (DIV2)
921
Image 6
7826
if wee can see by the eye of faith that Christ hath gone the same way, there bee footsteps and markes that he hath left behinde him, this will give a man courage and comfort;
if we can see by the eye of faith that christ hath gone the same Way, there be footsteps and marks that he hath left behind him, this will give a man courage and Comfort;
cs pns12 vmb vvi p-acp dt n1 pp-f n1 cst np1 vhz vvn dt d n1, pc-acp vbi n2 cc n2 cst pns31 vhz vvn p-acp pno31, d vmb vvi dt n1 n1 cc n1;
(32) sermon (DIV2)
921
Image 6
7827
therefore howsoever death may be terrible and dreadfull to the eye of sense, and to be trodden and trampled under feet of death is a fearefull thing,
Therefore howsoever death may be terrible and dreadful to the eye of sense, and to be trodden and trampled under feet of death is a fearful thing,
av c-acp n1 vmb vbi j cc j p-acp dt n1 pp-f n1, cc pc-acp vbi vvn cc vvn p-acp n2 pp-f n1 vbz dt j n1,
(32) sermon (DIV2)
921
Image 6
7828
yet by the eye of faith wee may see that Christ hath perfumed the grave,
yet by the eye of faith we may see that christ hath perfumed the grave,
av p-acp dt n1 pp-f n1 pns12 vmb vvi cst np1 vhz vvn dt n1,
(32) sermon (DIV2)
921
Image 6
7829
and made it a sweete resting place to his servants, and therefore this may comfort us.
and made it a sweet resting place to his Servants, and Therefore this may Comfort us.
cc vvd pn31 dt j j-vvg n1 p-acp po31 n2, cc av d vmb vvi pno12.
(32) sermon (DIV2)
921
Image 6
7830
Fourthly, that wee might have power and strength to bury sinne;
Fourthly, that we might have power and strength to bury sin;
ord, cst pns12 vmd vhi n1 cc n1 pc-acp vvi n1;
(32) sermon (DIV2)
922
Image 6
7831
for wee must not onely have power to kill sinne, and worke the death of it, which is much;
for we must not only have power to kill sin, and work the death of it, which is much;
p-acp pns12 vmb xx av-j vhi n1 pc-acp vvi n1, cc vvi dt n1 pp-f pn31, r-crq vbz d;
(32) sermon (DIV2)
922
Image 6
7832
but there must also bee (as it were) a buriall of sinne, there must be a consuming of it, by little and little till it be utterly wasted: but there must also be (as it were) a burial of sin, there must be a consuming of it, by little and little till it be utterly wasted:
p-acp a-acp vmb av vbi (c-acp pn31 vbdr) dt n1 pp-f n1, pc-acp vmb vbi dt n-vvg pp-f pn31, p-acp j cc av-j c-acp pn31 vbb av-j vvn:
(32) sermon (DIV2)
922
Image 6
7833
as a dead man when hee is laid into the grave and buried, consumes by little and little;
as a dead man when he is laid into the grave and buried, consumes by little and little;
c-acp dt j n1 c-crq pns31 vbz vvn p-acp dt n1 cc vvn, vvz p-acp j cc j;
(32) sermon (DIV2)
922
Image 6
7834
so wee must bury sinne till it bee consumed and wasted; for as it is with man, so it is with sinne;
so we must bury sin till it be consumed and wasted; for as it is with man, so it is with sin;
av pns12 vmb vvi n1 c-acp pn31 vbb vvn cc vvn; c-acp c-acp pn31 vbz p-acp n1, av pn31 vbz p-acp n1;
(32) sermon (DIV2)
922
Image 6
7835
in a man, there be two things, the life and the body of man, take away the life from the body and that is nothing but a lumpe of earth,
in a man, there be two things, the life and the body of man, take away the life from the body and that is nothing but a lump of earth,
p-acp dt n1, pc-acp vbi crd n2, dt n1 cc dt n1 pp-f n1, vvb av dt n1 p-acp dt n1 cc d vbz pix p-acp dt n1 pp-f n1,
(32) sermon (DIV2)
922
Image 6
7836
if it remaine unburied it will poyson the ayre:
if it remain unburied it will poison the air:
cs pn31 vvb j pn31 vmb vvi dt n1:
(32) sermon (DIV2)
922
Image 6
7837
so there is in every man the life of sinne, and the body of sinne, the life of sinne is the raigning of it,
so there is in every man the life of sin, and the body of sin, the life of sin is the reigning of it,
av pc-acp vbz p-acp d n1 dt n1 pp-f n1, cc dt n1 pp-f n1, dt n1 pp-f n1 vbz dt j-vvg pp-f pn31,
(32) sermon (DIV2)
922
Image 6
7838
and the body of sinne is the lumpe of lust and corruption:
and the body of sin is the lump of lust and corruption:
cc dt n1 pp-f n1 vbz dt n1 pp-f n1 cc n1:
(32) sermon (DIV2)
922
Image 6
7839
therefore when the life or rather raigning of sin is taken away, still there remaines the body sinne;
Therefore when the life or rather reigning of since is taken away, still there remains the body sin;
av c-crq dt n1 cc av-c vvg pp-f n1 vbz vvn av, av a-acp vvz dt n1 n1;
(32) sermon (DIV2)
922
Image 6
7840
this wee must bury or else it will infect us:
this we must bury or Else it will infect us:
d pns12 vmb vvi cc av pn31 vmb vvi pno12:
(32) sermon (DIV2)
922
Image 6
7841
so the Apostle Paul faith, Rom. 6. that we doe not onely dye to sinne in the death of Christ,
so the Apostle Paul faith, Rom. 6. that we do not only die to sin in the death of christ,
av dt n1 np1 n1, np1 crd n1 pns12 vdb xx av-j vvi p-acp n1 p-acp dt n1 pp-f np1,
(32) sermon (DIV2)
922
Image 6
7842
but we are also buried with him;
but we Are also buried with him;
cc-acp pns12 vbr av vvn p-acp pno31;
(32) sermon (DIV2)
922
Image 6
7843
therefore let us carry this same body of sinne unto the grave of Christ, and bury it in his grave.
Therefore let us carry this same body of sin unto the grave of christ, and bury it in his grave.
av vvb pno12 vvi d d n1 pp-f n1 p-acp dt n1 pp-f np1, cc vvi pn31 p-acp po31 n1.
(32) sermon (DIV2)
922
Image 6
7844
And you that have beene at the buriall of your friends, turne againe to bury your sinnes, every one must addresse himselfe to this buriall, that so it may be wasted and consumed:
And you that have been At the burial of your Friends, turn again to bury your Sins, every one must address himself to this burial, that so it may be wasted and consumed:
cc pn22 cst vhb vbn p-acp dt n1 pp-f po22 n2, vvb av pc-acp vvi po22 n2, d pi vmb vvi px31 p-acp d n1, cst av pn31 vmb vbi vvn cc vvn:
(32) sermon (DIV2)
922
Image 6
7845
wee read Ezek. 39. 14. of a strange speech that there were scearchers appointed to goe through the land, who if they found any dead mens bones, they were to set up a sticke till the buriers did come and bury them:
we read Ezekiel 39. 14. of a strange speech that there were scearchers appointed to go through the land, who if they found any dead men's bones, they were to Set up a stick till the buriers did come and bury them:
pns12 vvb np1 crd crd pp-f dt j n1 cst a-acp vbdr n2 vvn pc-acp vvi p-acp dt n1, r-crq cs pns32 vvd d j ng2 n2, pns32 vbdr pc-acp vvi a-acp dt n1 p-acp dt n2 vdd vvi cc vvi pno32:
(32) sermon (DIV2)
922
Image 6
7846
so a Christian must doe, his conscience must bee the scearcher, it must finde out our sinnes which be as dead mens bones, and when wee have found them, wee must set stickes up by them for markes,
so a Christian must do, his conscience must be the scearcher, it must find out our Sins which be as dead men's bones, and when we have found them, we must Set sticks up by them for marks,
av dt njp vmb vdi, po31 n1 vmb vbi dt n1, pn31 vmb vvi av po12 n2 r-crq vbb a-acp j ng2 n2, cc c-crq pns12 vhb vvn pno32, pns12 vmb vvi n2 a-acp p-acp pno32 p-acp n2,
(32) sermon (DIV2)
922
Image 6
7847
and never be at rest till they bee buried, and may rot and consume to nothing;
and never be At rest till they be buried, and may rot and consume to nothing;
cc av-x vbb p-acp n1 c-acp pns32 vbb vvn, cc vmb vvi cc vvi p-acp pix;
(32) sermon (DIV2)
922
Image 6
7848
therefore seeing Christ was buried that wee might have power and strength to bury sinne, we must take heed that we doe not roote them out of the grave againe, and uncover the moulds;
Therefore seeing christ was buried that we might have power and strength to bury sin, we must take heed that we do not root them out of the grave again, and uncover the moulds;
av vvg np1 vbds vvn cst pns12 vmd vhi n1 cc n1 pc-acp vvi n1, pns12 vmb vvi n1 cst pns12 vdb xx vvi pno32 av pp-f dt n1 av, cc vvb dt n2;
(32) sermon (DIV2)
922
Image 6
7849
to this end let every man pray for grace, that he may suffer his sinnes to be buryed.
to this end let every man pray for grace, that he may suffer his Sins to be buried.
p-acp d n1 vvb d n1 vvb p-acp n1, cst pns31 vmb vvi po31 n2 pc-acp vbi vvn.
(32) sermon (DIV2)
922
Image 6
7850
If a man should rake a man out of the grave that had lyen there foure dayes as Lazarus did, hee would poyson the ayre and infect the countrey; If a man should rake a man out of the grave that had lyen there foure days as Lazarus did, he would poison the air and infect the country;
cs dt n1 vmd vvi dt n1 av pp-f dt n1 cst vhd vvn a-acp crd n2 p-acp np1 vdd, pns31 vmd vvi dt n1 cc vvi dt n1;
(32) sermon (DIV2)
922
Image 6
7851
so our sinnes if we should root them out that have beene buried these hundred yeeres, they would bee ready to infect all the country,
so our Sins if we should root them out that have been buried these hundred Years, they would be ready to infect all the country,
av po12 n2 cs pns12 vmd vvi pno32 av cst vhb vbn vvn d crd n2, pns32 vmd vbi j pc-acp vvi d dt n1,
(32) sermon (DIV2)
922
Image 6
7852
therefore wee must pray to God that our sinnes may be buried, and kept downe by the power of Christs buriall, that so they may never rise againe.
Therefore we must pray to God that our Sins may be buried, and kept down by the power of Christ burial, that so they may never rise again.
av pns12 vmb vvi p-acp np1 cst po12 n2 vmb vbi vvn, cc vvd a-acp p-acp dt n1 pp-f npg1 n1, cst av pns32 vmb av-x vvi av.
(32) sermon (DIV2)
922
Image 6
7853
The second thing observed was, the parties that buried Christ, Ioseph of Arimathea and Nicodemus: now these were great rich men, Senatours, honorable men,
The second thing observed was, the parties that buried christ, Ioseph of Arimathea and Nicodemus: now these were great rich men, Senators, honourable men,
dt ord n1 vvn vbds, dt n2 cst vvd np1, np1 pp-f np1 cc np1: av d vbdr j j n2, n2, j n2,
(32) sermon (DIV2)
923
Image 6
7854
and Counsellors, who buried Christ with their owne hands;
and Counsellors, who buried christ with their own hands;
cc n2, r-crq vvd np1 p-acp po32 d n2;
(32) sermon (DIV2)
923
Image 6
7855
they did it not by a servant, Ioseph he begs the body of Christ, and tooke it downe (in all likelihood) with his owne hands, they did it not by a servant, Ioseph he begs the body of christ, and took it down (in all likelihood) with his own hands,
pns32 vdd pn31 xx p-acp dt n1, np1 pns31 vvz dt n1 pp-f np1, cc vvd pn31 p-acp (p-acp d n1) p-acp po31 d n2,
(32) sermon (DIV2)
923
Image 6
7856
and Nicodemus brought an hundreth pound of sweete odours, of Myrrh and Aloes, to imbalme the body of Christ.
and Nicodemus brought an Hundredth pound of sweet odours, of Myrrh and Aloes, to imbalm the body of christ.
cc np1 vvd dt ord n1 pp-f j n2, pp-f n1 cc n2, pc-acp vvi dt n1 pp-f np1.
(32) sermon (DIV2)
923
Image 6
7857
It is a strange thing that these honorable persons would stoope to so meane a service as this,
It is a strange thing that these honourable Persons would stoop to so mean a service as this,
pn31 vbz dt j n1 cst d j n2 vmd vvi p-acp av j dt n1 c-acp d,
(32) sermon (DIV2)
923
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but it was the love that they bare to Christ that made them;
but it was the love that they bore to christ that made them;
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(32) sermon (DIV2)
923
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and it may teach us, that if wee truely love Christ wee will stoope to any meane duty and service for Christ or his members,
and it may teach us, that if we truly love christ we will stoop to any mean duty and service for christ or his members,
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(32) sermon (DIV2)
923
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as Gen. 18. when the Angels came to Abrahams house, he made them a feast, and he waited on them:
as Gen. 18. when the Angels Come to Abrahams house, he made them a feast, and he waited on them:
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(32) sermon (DIV2)
923
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as if hee had beene a servant, because of the love he did beare to them,
as if he had been a servant, Because of the love he did bear to them,
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(32) sermon (DIV2)
923
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so in Exod. 2. 11. wee read Moses was the adopted sonne of Pharoahs daughter,
so in Exod 2. 11. we read Moses was the adopted son of Pharaohs daughter,
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(32) sermon (DIV2)
923
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and yet he did not scorne to goe out and looke on the burthens of his brethren, and when there was injury offered unto them, he did labour to right it;
and yet he did not scorn to go out and look on the burdens of his brothers, and when there was injury offered unto them, he did labour to right it;
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(32) sermon (DIV2)
923
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so also Zacheus, hee was a rich man, who when hee did heare that Christ came by, gets himselfe into a fig-tree to see Christ;
so also Zacchaeus, he was a rich man, who when he did hear that christ Come by, gets himself into a Fig tree to see christ;
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(32) sermon (DIV2)
923
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now one should have thought that such a man would have scorned such a thing to climbe up into a tree amongst boyes and girles,
now one should have Thought that such a man would have scorned such a thing to climb up into a tree among boys and girls,
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(32) sermon (DIV2)
923
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and yet love to Christ made him doe it:
and yet love to christ made him do it:
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(32) sermon (DIV2)
923
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and this is to bee considered in divers circumstances: and this is to be considered in diverse Circumstances:
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(32) sermon (DIV2)
926
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in like manner our Saviour Christ, Iohn 13. did rise from the Table and tooke a towell,
in like manner our Saviour christ, John 13. did rise from the Table and took a towel,
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(32) sermon (DIV2)
923
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and girding it about him, washed his Disciples feet, and after he had done, he said, ye call me Lord and Master,
and girding it about him, washed his Disciples feet, and After he had done, he said, you call me Lord and Master,
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(32) sermon (DIV2)
923
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as I am indeede, if I then your Lord and Master have washed your feete, yee ought much more to wash one anothers feete; as I am indeed, if I then your Lord and Master have washed your feet, ye ought much more to wash one another's feet;
c-acp pns11 vbm av, cs pns11 av po22 n1 cc n1 vhb vvn po22 n2, pn22 vmd d av-dc pc-acp vvi pi ng1-jn n2;
(32) sermon (DIV2)
923
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if there be any love in us to Christ we will stoope to any meane duty or service for Christ or his members:
if there be any love in us to christ we will stoop to any mean duty or service for christ or his members:
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(32) sermon (DIV2)
923
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one would have thought that such an honorable person as Ioseph, would have beene squeamish to have taken downe the dead body of Christ in his owne armes, to have soyled and foyled himselfe with the bloud that came out of his wounds,
one would have Thought that such an honourable person as Ioseph, would have been squeamish to have taken down the dead body of christ in his own arms, to have soiled and foiled himself with the blood that Come out of his wounds,
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(32) sermon (DIV2)
923
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but the true love hee did beare to Christ made him doe it:
but the true love he did bear to christ made him do it:
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(32) sermon (DIV2)
923
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so if there bee true love in us to Christ, we will not bee squeamish to doe any meane service and duty for him and his members;
so if there be true love in us to christ, we will not be squeamish to do any mean service and duty for him and his members;
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(32) sermon (DIV2)
923
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wee will not be squeamish to come to their sick beds to comfort and relieve them:
we will not be squeamish to come to their sick Beds to Comfort and relieve them:
pns12 vmb xx vbi j pc-acp vvi p-acp po32 j n2 pc-acp vvi cc vvi pno32:
(32) sermon (DIV2)
923
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wee see a mother through the love she hath to her childe, will stoope to doe any meane service and duty that another woman would be somewhat squeamish of; we see a mother through the love she hath to her child, will stoop to do any mean service and duty that Another woman would be somewhat squeamish of;
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(32) sermon (DIV2)
923
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so if there bee true love to Christ in us, it will make us doe any service and duty to the meanest of Christ members,
so if there be true love to christ in us, it will make us do any service and duty to the Meanest of christ members,
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(32) sermon (DIV2)
923
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even to do that which another would scorn:
even to do that which Another would scorn:
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(32) sermon (DIV2)
923
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S. Iierom saith, O man, when thou goest to the sicke beds of thy neighbours, thou art somewhat squeamish,
S. Iierom Says, Oh man, when thou goest to the sick Beds of thy neighbours, thou art somewhat squeamish,
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(32) sermon (DIV2)
923
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and thou makest a sowre face at it, consider with thy selfe that thou art made of the same element,
and thou Makest a sour face At it, Consider with thy self that thou art made of the same element,
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(32) sermon (DIV2)
923
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and the same thing that is befallen him, thou mightest have suffered, thinke his sorrowes and paines to be thine owne,
and the same thing that is befallen him, thou Mightest have suffered, think his sorrows and pains to be thine own,
cc dt d n1 cst vbz vvn pno31, pns21 vmd2 vhi vvn, vvb po31 n2 cc n2 pc-acp vbi po21 d,
(32) sermon (DIV2)
923
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and then thou wilt not be so squeamish. Secondly, they were Disciples, yet but weake Disciples;
and then thou wilt not be so squeamish. Secondly, they were Disciples, yet but weak Disciples;
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(32) sermon (DIV2)
923
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Ioseph was a secret Disciple, but for feare of the Iewes hee durst not shew his face openly in that profession,Ioseph was a secret Disciple, but for Fear of the Iewes he durst not show his face openly in that profession,
np1 vbds dt j-jn n1, cc-acp p-acp n1 pp-f dt np2 pns31 vvd xx vvi po31 n1 av-j p-acp d n1,
(32) sermon (DIV2)
924
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and Nicodemus hee came to Christ by night, now these were weake Disciples, and yet in the greatest disgrace stood to Christ,
and Nicodemus he Come to christ by night, now these were weak Disciples, and yet in the greatest disgrace stood to christ,
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(32) sermon (DIV2)
924
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when Iudas had betraied Christ, and Peter had denyed him, and all the rest of the Disciples were fled from him:
when Iudas had betrayed christ, and Peter had denied him, and all the rest of the Disciples were fled from him:
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(32) sermon (DIV2)
924
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which may teach us, not to despise our weake brethren, but to thinke humbly of our selves,
which may teach us, not to despise our weak brothers, but to think humbly of our selves,
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(32) sermon (DIV2)
924
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and to carry our selves lowly, for these weake ones may stand to Christ and to the profession of holy Religion,
and to carry our selves lowly, for these weak ones may stand to christ and to the profession of holy Religion,
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(32) sermon (DIV2)
924
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therefore Abraham said, Let me bury my dead out of my sight: Ez•.
Therefore Abraham said, Let me bury my dead out of my sighed: Ez•.
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(32) sermon (DIV2)
940
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when great learned men shrinke, men of great graces, therefore wee should not despise our weake brethren,
when great learned men shrink, men of great graces, Therefore we should not despise our weak brothers,
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(32) sermon (DIV2)
924
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as Paul exhorts, Rom. 14. 4. who art thou that condemnest another mans servant? hee standeth or falleth to owne Lord and master;
as Paul exhorts, Rom. 14. 4. who art thou that Condemnest Another men servant? he Stands or falls to own Lord and master;
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(32) sermon (DIV2)
924
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yea hee shall be established, for God is able to make him stand.
yea he shall be established, for God is able to make him stand.
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(32) sermon (DIV2)
924
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Now I doe not speake this to nourish any one in his weakenesse, for it is a good thing to speake boldly in the cause of Christ;
Now I do not speak this to nourish any one in his weakness, for it is a good thing to speak boldly in the cause of christ;
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(32) sermon (DIV2)
924
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who saith, he that denyeth me before men, I will denie him before God.
who Says, he that denyeth me before men, I will deny him before God.
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(32) sermon (DIV2)
924
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There is a pretty story in the booke of Martyrs of two Protestants, that were doctors of Divinity in the dayes of King Edward, saith one of them, I am afraid I shall not have courage to stand out for Religion in the time of persecution, I thinke I cannot burne for Religion:
There is a pretty story in the book of Martyrs of two Protestants, that were Doctors of Divinity in the days of King Edward, Says one of them, I am afraid I shall not have courage to stand out for Religion in the time of persecution, I think I cannot burn for Religion:
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(32) sermon (DIV2)
924
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saith the other, knowing that I doe know, if I had one hundred lives, I would give them and be contented to lose them in the cause of Christ:
Says the other, knowing that I do know, if I had one hundred lives, I would give them and be contented to loose them in the cause of christ:
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(32) sermon (DIV2)
924
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well the time of persecution came, and the strong man became a Papist, and the weakest remained a Protestant,
well the time of persecution Come, and the strong man became a Papist, and the Weakest remained a Protestant,
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(32) sermon (DIV2)
924
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although he did not burne for it, but dyed in his bed; therefore the strong must carry themselves humbly and lowly, and not despise their weake brethren,
although he did not burn for it, but died in his Bed; Therefore the strong must carry themselves humbly and lowly, and not despise their weak brothers,
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(32) sermon (DIV2)
924
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but pray to God, that they may shew love to Christ in the time of greatest troubles.
but pray to God, that they may show love to christ in the time of greatest Troubles.
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(32) sermon (DIV2)
924
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Now what was it that made them performe this duty to Christ? this consideration that they had heard Christ preach unto them,
Now what was it that made them perform this duty to christ? this consideration that they had herd christ preach unto them,
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(32) sermon (DIV2)
925
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and had not profited by it, that hee was entertained into many of their houses, but not into their hearts, and now that thay had taken Christ and killed him,
and had not profited by it, that he was entertained into many of their houses, but not into their hearts, and now that they had taken christ and killed him,
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(32) sermon (DIV2)
925
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if ever they will shew their love to him, now they must doe it or never;
if ever they will show their love to him, now they must do it or never;
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(32) sermon (DIV2)
925
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this consideration made them hold and stand to Christ when others did shrinke.
this consideration made them hold and stand to christ when Others did shrink.
d n1 vvd pno32 vvi cc vvi p-acp np1 c-crq ng2-jn vdd vvi.
(32) sermon (DIV2)
925
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Now the same thing must worke upon us the like effect, we have heard the Gospell a long time,
Now the same thing must work upon us the like Effect, we have herd the Gospel a long time,
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(32) sermon (DIV2)
925
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yet have profited little by it, whereas we might have growne in grace, and have beene teachers of others, still we remaine ignorant the more shame for us;
yet have profited little by it, whereas we might have grown in grace, and have been Teachers of Others, still we remain ignorant the more shame for us;
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(32) sermon (DIV2)
925
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we should rather reason thus, I grow old, and I know not how soone the day of my death will come:
we should rather reason thus, I grow old, and I know not how soon the day of my death will come:
pns12 vmd av-c vvi av, pns11 vvb j, cc pns11 vvb xx c-crq av dt n1 pp-f po11 n1 vmb vvi:
(32) sermon (DIV2)
925
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now is the time where in I should get grace, the time wherein I should get knowledge, it must bee now or never;
now is the time where in I should get grace, the time wherein I should get knowledge, it must be now or never;
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(32) sermon (DIV2)
925
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this consideration may stirre us up to shew love to Christ and to his members. The next point is, the place where Christ was buryed;
this consideration may stir us up to show love to christ and to his members. The next point is, the place where christ was buried;
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(32) sermon (DIV2)
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1 That it was another mans grave. 2 That this grave was Iosephs grave. 3 That it was a new grave wherein never any man was laid. 4 It was in a Garden.
1 That it was Another men grave. 2 That this grave was Joseph's grave. 3 That it was a new grave wherein never any man was laid. 4 It was in a Garden.
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(32) sermon (DIV2)
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First, it was another mans grave that Christ was buryed in, for hee was so poore that he had not a grave of his own;
First, it was Another men grave that christ was buried in, for he was so poor that he had not a grave of his own;
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(32) sermon (DIV2)
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we see that poore men though they have not an house to hide their heads in, yet they have a grave to bury themselves in,
we see that poor men though they have not an house to hide their Heads in, yet they have a grave to bury themselves in,
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(32) sermon (DIV2)
927
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but Christ was so poore he had not a grave of his owne to bury himselfe in;
but christ was so poor he had not a grave of his own to bury himself in;
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(32) sermon (DIV2)
927
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neither was it onely in his death, but also in his whole life, for when Christ was borne, he was borne in another mans house,
neither was it only in his death, but also in his Whole life, for when christ was born, he was born in Another men house,
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(32) sermon (DIV2)
927
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when he preached, hee preached in another mans ship, and when he prayed he prayed in another mans garden;
when he preached, he preached in Another men ship, and when he prayed he prayed in Another men garden;
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(32) sermon (DIV2)
927
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when hee eat, the women ministred unto him, when he did ride to Ierusalem, he did ride on another mans Asse,
when he eat, the women ministered unto him, when he did ride to Ierusalem, he did ride on Another men Ass,
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(32) sermon (DIV2)
927
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when he was buryed, he was buryed in another mans grave, he had nothing peculiar to himselfe but his crosse;
when he was buried, he was buried in Another men grave, he had nothing peculiar to himself but his cross;
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(32) sermon (DIV2)
927
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which no man would touch, much lesse take from him, for they compelled Simon of Syrene to beare it;
which not man would touch, much less take from him, for they compelled Simon of Syrene to bear it;
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(32) sermon (DIV2)
927
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all which may teach us that Christ hath sanctified a poore estate to us, so that if a man be never so poore and meane, let him be contented with it,
all which may teach us that christ hath sanctified a poor estate to us, so that if a man be never so poor and mean, let him be contented with it,
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(32) sermon (DIV2)
927
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and labour to be Gods servant, that he may say of him, Behold my servant, and behold my sonne, then this poore estate is sanctified to thee.
and labour to be God's servant, that he may say of him, Behold my servant, and behold my son, then this poor estate is sanctified to thee.
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(32) sermon (DIV2)
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Secondly, Christ was buried in another mans grave, to shew that hee would come in a neerer conjunction with us, That hee would not onely take our nature upon him, come into our houses,
Secondly, christ was buried in Another men grave, to show that he would come in a nearer conjunction with us, That he would not only take our nature upon him, come into our houses,
ord, np1 vbds vvn p-acp j-jn ng1 n1, pc-acp vvi cst pns31 vmd vvi p-acp dt jc n1 p-acp pno12, cst pns31 vmd xx av-j vvi po12 n1 p-acp pno31, vvb p-acp po12 n2,
(32) sermon (DIV2)
928
Image 6
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and eate at our Tables but hee would also lye in our graves with us;
and eat At our Tables but he would also lie in our graves with us;
cc vvi p-acp po12 n2 p-acp pns31 vmd av vvi p-acp po12 n2 p-acp pno12;
(32) sermon (DIV2)
928
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7920
it is a great love that a woman heares to her husband, that shee will be contented to forsake her fathers house and leave her kindred,
it is a great love that a woman hears to her husband, that she will be contented to forsake her Father's house and leave her kindred,
pn31 vbz dt j n1 cst dt n1 vvz p-acp po31 n1, cst pns31 vmb vbi vvn pc-acp vvi po31 ng1 n1 cc vvi po31 n1,
(32) sermon (DIV2)
928
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7921
and go and dwell with her husband; but it is a farre greater love when shee will follow him into the prison, and downe into the dungeon;
and go and dwell with her husband; but it is a Far greater love when she will follow him into the prison, and down into the dungeon;
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(32) sermon (DIV2)
928
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so it is a great love of Christ that he would take our nature upon him, come into our houses,
so it is a great love of christ that he would take our nature upon him, come into our houses,
av pn31 vbz dt j n1 pp-f np1 cst pns31 vmd vvi po12 n1 p-acp pno31, vvb p-acp po12 n2,
(32) sermon (DIV2)
928
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and feede at our tables, But it is a farre greater love that he would go into the grave with us,
and feed At our tables, But it is a Far greater love that he would go into the grave with us,
cc vvi p-acp po12 n2, cc-acp pn31 vbz dt av-j jc n1 cst pns31 vmd vvi p-acp dt n1 p-acp pno12,
(32) sermon (DIV2)
928
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and lie there troden downe of death, that so he might give life to our dead bodies.
and lie there trodden down of death, that so he might give life to our dead bodies.
cc vvb a-acp vvn a-acp pp-f n1, cst av pns31 vmd vvi n1 p-acp po12 j n2.
(32) sermon (DIV2)
928
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7925
Secondly, this grave was Iosephs: now Ioseph was a rich man as wee have heard;
Secondly, this grave was Joseph's: now Ioseph was a rich man as we have herd;
ord, d n1 vbds np1: av np1 vbds dt j n1 c-acp pns12 vhb vvn;
(32) sermon (DIV2)
929
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now if Saint Luke did write of all that Christ did till the time hee was taken up,
now if Saint Lycia did write of all that christ did till the time he was taken up,
av cs n1 av vdd vvi pp-f d cst np1 vdd p-acp dt n1 pns31 vbds vvn a-acp,
(33) sermon (DIV2)
960
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7926
and this was to fulfill that Scripture Esay 53. 9. where the Prophet foretold it, Hee made his grave with the wicked,
and this was to fulfil that Scripture Isaiah 53. 9. where the Prophet foretold it, He made his grave with the wicked,
cc d vbds pc-acp vvi d n1 np1 crd crd n1 dt n1 vvd pn31, pns31 vvd po31 n1 p-acp dt j,
(32) sermon (DIV2)
929
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and with the rich in his death; on the crosse contemned and despised, but in the grave he was honoured:and with the rich in his death; on the cross contemned and despised, but in the grave he was honoured:
cc p-acp dt j p-acp po31 n1; p-acp dt n1 vvd cc vvn, cc-acp p-acp dt n1 pns31 vbds vvn:
(32) sermon (DIV2)
929
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7928
so it is with a Christian, so long as he is in troubles and crosses of this life,
so it is with a Christian, so long as he is in Troubles and Crosses of this life,
av pn31 vbz p-acp dt njp, av av-j c-acp pns31 vbz p-acp n2 cc n2 pp-f d n1,
(32) sermon (DIV2)
929
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so long he is contemned and despised, but when he is in the grave, then hee is honoured;
so long he is contemned and despised, but when he is in the grave, then he is honoured;
av av-j pns31 vbz vvn cc vvn, cc-acp c-crq pns31 vbz p-acp dt n1, cs pns31 vbz vvn;
(32) sermon (DIV2)
929
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7930
as wee see the Iewes did persecute the prophets in their life time, but ▪ when they were dead they did paint and garnish their tombes:
as we see the Iewes did persecute the Prophets in their life time, but ▪ when they were dead they did paint and garnish their tombs:
c-acp pns12 vvb dt np2 vdd vvi dt n2 p-acp po32 n1 n1, cc-acp ▪ q-crq pns32 vbdr j pns32 vdd vvi cc vvi po32 n2:
(32) sermon (DIV2)
929
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7931
therefore our Saviour saith, ye are witnesses unto your selves, that yee are the sonnes of them that murthered the prophets;
Therefore our Saviour Says, you Are Witnesses unto your selves, that ye Are the Sons of them that murdered the Prophets;
av po12 n1 vvz, pn22 vbr n2 p-acp po22 n2, cst pn22 vbr dt n2 pp-f pno32 d vvn dt n2;
(32) sermon (DIV2)
929
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7932
when they were alive then they could not abide them, but.
when they were alive then they could not abide them, but.
c-crq pns32 vbdr j cs pns32 vmd xx vvi pno32, cc-acp.
(32) sermon (DIV2)
929
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7933
when they were dead then they did honour them, and so in Prov. 10. 7. The memoriall of the just shall be blessed,
when they were dead then they did honour them, and so in Curae 10. 7. The memorial of the just shall be blessed,
c-crq pns32 vbdr j cs pns32 vdd vvi pno32, cc av p-acp np1 crd crd dt n-jn pp-f dt j vmb vbi vvn,
(32) sermon (DIV2)
929
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7934
but the name of the wicked shall rot. but the name of the wicked shall rot.
cc-acp dt n1 pp-f dt j vmb vvi.
(32) sermon (DIV2)
929
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7935
The sight of a good man is grievous to a number, they cannot abide to see his face,
The sighed of a good man is grievous to a number, they cannot abide to see his face,
dt n1 pp-f dt j n1 vbz j p-acp dt n1, pns32 vmbx vvi pc-acp vvi po31 n1,
(32) sermon (DIV2)
929
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7936
but let God take him away and then they honour him;
but let God take him away and then they honour him;
cc-acp vvb np1 vvi pno31 av cc av pns32 vvb pno31;
(32) sermon (DIV2)
929
Image 6
7937
it is not so with the wicked man, for hee hath his honour whiles he liveth, here every one doth applaud him and speake to him faire,
it is not so with the wicked man, for he hath his honour while he lives, Here every one does applaud him and speak to him fair,
pn31 vbz xx av p-acp dt j n1, c-acp pns31 vhz po31 n1 cs pns31 vvz, av d pi vdz vvi pno31 cc vvi p-acp pno31 j,
(32) sermon (DIV2)
929
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7938
but let him dye and then his name rots, as Iob 21. 17. it is said, How oft is the candle of the wicked put out;
but let him die and then his name rots, as Job 21. 17. it is said, How oft is the candle of the wicked put out;
cc-acp vvb pno31 vvi cc av po31 n1 vvz, c-acp np1 crd crd pn31 vbz vvn, c-crq av vbz dt n1 pp-f dt j vvd av;
(32) sermon (DIV2)
929
Image 6
7939
and how oft commeth their destruction upon them? where we may see the life of a wicked man compared to a candle, that when it is light, every man takes delight to looke on it,and how oft comes their destruction upon them? where we may see the life of a wicked man compared to a candle, that when it is Light, every man Takes delight to look on it,
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(32) sermon (DIV2)
929
Image 6
7940
but let it be put out, and it leaveth a stinking snuffe behinde it;
but let it be put out, and it Leaveth a stinking snuff behind it;
cc-acp vvb pn31 vbi vvn av, cc pn31 vvz dt j-vvg n1 p-acp pn31;
(32) sermon (DIV2)
929
Image 6
7941
even so it is with a wicked man, as long as he liveth every man seeketh to him,
even so it is with a wicked man, as long as he lives every man seeks to him,
av av pn31 vbz p-acp dt j n1, c-acp av-j c-acp pns31 vvz d n1 vvz p-acp pno31,
(32) sermon (DIV2)
929
Image 6
7942
and many doe applaud him, but if he be dead, then he leaveth nothing but a stinke behind:
and many do applaud him, but if he be dead, then he Leaveth nothing but a stink behind:
cc d vdb vvi pno31, cc-acp cs pns31 vbb j, cs pns31 vvz pix cc-acp dt n1 a-acp:
(32) sermon (DIV2)
929
Image 6
7943
and therefore this is a comfort to a Christian man that though he be despised here while he liveth,
and Therefore this is a Comfort to a Christian man that though he be despised Here while he lives,
cc av d vbz dt n1 p-acp dt njp n1 cst cs pns31 vbb vvn av cs pns31 vvz,
(32) sermon (DIV2)
929
Image 6
7944
yet he shall be honoured in the grave. Thirdly, it was a new grave, wherein never man lay:
yet he shall be honoured in the grave. Thirdly, it was a new grave, wherein never man lay:
av pns31 vmb vbi vvn p-acp dt n1. ord, pn31 vbds dt j n1, c-crq av-x n1 vvd:
(32) sermon (DIV2)
929
Image 6
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and here was a speciall providence of God in it. Now there were two causes why he was buried in a new grave:
and Here was a special providence of God in it. Now there were two Causes why he was buried in a new grave:
cc av vbds dt j n1 pp-f np1 p-acp pn31. av a-acp vbdr crd n2 c-crq pns31 vbds vvn p-acp dt j n1:
(32) sermon (DIV2)
930
Image 6
7946
First, lest the Iewes should surmise that it was not Christ that did rise againe,
First, lest the Iewes should surmise that it was not christ that did rise again,
ord, cs dt np2 vmd vvi cst pn31 vbds xx np1 cst vdd vvi av,
(32) sermon (DIV2)
931
Image 6
7947
but some other that was buried before him, therefore he was buried in a grave wherein never man was laid before him.
but Some other that was buried before him, Therefore he was buried in a grave wherein never man was laid before him.
cc-acp d n-jn cst vbds vvn p-acp pno31, av pns31 vbds vvn p-acp dt n1 c-crq av-x n1 vbds vvn p-acp pno31.
(32) sermon (DIV2)
931
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like the slaine lying in the grave. like the slain lying in the grave.
av-j dt j-vvn vvg p-acp dt n1.
(33) sermon (DIV2)
964
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Secondly, lest the Iewes should thinke he did not rise by his owne power, but by the power of some holy man that had beene buried there before;
Secondly, lest the Iewes should think he did not rise by his own power, but by the power of Some holy man that had been buried there before;
ord, cs dt np2 vmd vvi pns31 vdd xx vvi p-acp po31 d n1, cc-acp p-acp dt n1 pp-f d j n1 cst vhd vbn vvn a-acp a-acp;
(32) sermon (DIV2)
932
Image 6
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even as the man spoken of 2 king. 13. 22. when he was put into the grave of Eliseus, and did touch his dead bones, life came into him againe;
even as the man spoken of 2 King. 13. 22. when he was put into the grave of Elisha, and did touch his dead bones, life Come into him again;
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(32) sermon (DIV2)
932
Image 6
7950
so lest they should thinke that some holy Man had beene buried there, and by touching of his dead bones life came into him againe,
so lest they should think that Some holy Man had been buried there, and by touching of his dead bones life Come into him again,
av cs pns32 vmd vvi cst d j n1 vhd vbn vvn a-acp, cc p-acp vvg pp-f po31 j n2 n1 vvd p-acp pno31 av,
(32) sermon (DIV2)
932
Image 6
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therefore wisedome of God appointed that he should bee buried in a Grave wherein never man was,
Therefore Wisdom of God appointed that he should be buried in a Grave wherein never man was,
av n1 pp-f np1 vvd cst pns31 vmd vbi vvn p-acp dt j c-crq av n1 vbds,
(32) sermon (DIV2)
932
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so that God would stop all occasions of surmising to the contrary.
so that God would stop all occasions of surmising to the contrary.
av cst np1 vmd vvi d n2 pp-f vvg p-acp dt n-jn.
(32) sermon (DIV2)
932
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In Hos. 2. 6. Behold (saith the Lord) I will hedge up the way with thornes,
In Hos. 2. 6. Behold (Says the Lord) I will hedge up the Way with thorns,
p-acp np1 crd crd vvb (vvz dt n1) pns11 vmb vvi a-acp dt n1 p-acp n2,
(32) sermon (DIV2)
932
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and make a wall that he shall not finde her pathes: and make a wall that he shall not find her paths:
cc vvi dt n1 cst pns31 vmb xx vvi po31 n2:
(32) sermon (DIV2)
932
Image 6
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some take this way to be the way of affliction, but it is a Metaphor taken from men that doe inclose beasts in a pasture, that do thrust bushes into every gap,
Some take this Way to be the Way of affliction, but it is a Metaphor taken from men that do enclose beasts in a pasture, that do thrust Bushes into every gap,
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(32) sermon (DIV2)
932
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because they should not creepe out;
Because they should not creep out;
c-acp pns32 vmd xx vvi av;
(32) sermon (DIV2)
932
Image 6
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even so, because wee are ready to creepe out at every gap, therefore the Lord doth stop them, that so wee may not wander here and there.
even so, Because we Are ready to creep out At every gap, Therefore the Lord does stop them, that so we may not wander Here and there.
av av, c-acp pns12 vbr j pc-acp vvi av p-acp d n1, av dt n1 vdz vvi pno32, cst av pns12 vmb xx vvi av cc a-acp.
(32) sermon (DIV2)
932
Image 6
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Fourthly, it was in a garden that as the first Adam did commit sinne in a garden:
Fourthly, it was in a garden that as the First Adam did commit sin in a garden:
ord, pn31 vbds p-acp dt n1 cst p-acp dt ord np1 vdd vvi n1 p-acp dt n1:
(32) sermon (DIV2)
933
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so the second Adam came to bury sinne and utterly to destroy it in a garden. so the second Adam Come to bury sin and utterly to destroy it in a garden.
av dt vvb np1 vvd pc-acp vvi n1 cc av-j pc-acp vvi pn31 p-acp dt n1.
(32) sermon (DIV2)
933
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7960
I, but why did Ioseph make his grave in the midst of his garden, seeing the garden is a speciall place of delight? the reason is, that he might remember death in the midst of his pleasures,
I, but why did Ioseph make his grave in the midst of his garden, seeing the garden is a special place of delight? the reason is, that he might Remember death in the midst of his pleasures,
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(32) sermon (DIV2)
933
Image 6
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and to put him in minde that he must lye there and be dissolved to dust, which doth teach us a speciall point of Instruction, that wee ought to remember death in the midst of all our pleasures and delights:
and to put him in mind that he must lie there and be dissolved to dust, which does teach us a special point of Instruction, that we ought to Remember death in the midst of all our pleasures and delights:
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(32) sermon (DIV2)
933
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our Saviour in his life often speaks of death, as Matth. 20. 18. and Luk. 18. 31. When Christ was transfigured on the mount, and Moses and Elias talked with him, it is said, They appeared in glory, and spake of his decease, Luk. 9. 31. so in the midst of our mirth and of our delights and pleasures, we should thinke of death:
our Saviour in his life often speaks of death, as Matthew 20. 18. and Luk. 18. 31. When christ was transfigured on the mount, and Moses and Elias talked with him, it is said, They appeared in glory, and spoke of his decease, Luk. 9. 31. so in the midst of our mirth and of our delights and pleasures, we should think of death:
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(32) sermon (DIV2)
933
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Saint Ierome saith it was the custome amongst the Romans, that in the midst of their triumphs there was one at the backe of them, who cryed out, Remember thou art a mortall man,
Saint Jerome Says it was the custom among the Roman, that in the midst of their Triumphos there was one At the back of them, who cried out, remember thou art a Mortal man,
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(32) sermon (DIV2)
933
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and for all this applause that thou must dye; and for all this applause that thou must die;
cc p-acp d d n1 cst pns21 vmb vvi;
(32) sermon (DIV2)
933
Image 6
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so it was the manner of Egyptians that at their merry meetings, to bring in a Sceleton, the picture of a dead man, whose flesh was puld off the bones,
so it was the manner of egyptians that At their merry meetings, to bring in a Skeleton, the picture of a dead man, whose Flesh was pulled off the bones,
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(32) sermon (DIV2)
933
Image 6
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and one said unto them, Eate and drinke, and bee merry, for thou shalt bee such an one after death:
and one said unto them, Eat and drink, and be merry, for thou shalt be such an one After death:
cc pi vvd p-acp pno32, vvb cc vvi, cc vbi j, c-acp pns21 vm2 vbi d dt pi p-acp n1:
(32) sermon (DIV2)
933
Image 6
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Now if the Romanes in their Triumphs had their remembrance of death, and the Egyptians at their merriments,
Now if the Romans in their Triumphos had their remembrance of death, and the egyptians At their merriments,
av cs dt njp2 p-acp po32 n2 vhd po32 n1 pp-f n1, cc dt njp2 p-acp po32 n2,
(32) sermon (DIV2)
933
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then how much more should wee that be Christians thinke of death? they had but the light of nature,
then how much more should we that be Christians think of death? they had but the Light of nature,
av c-crq d dc vmd pns12 cst vbb np1 vvi pp-f n1? pns32 vhd p-acp dt n1 pp-f n1,
(32) sermon (DIV2)
933
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and we have the light of Gods grace.
and we have the Light of God's grace.
cc pns12 vhb dt n1 pp-f npg1 n1.
(32) sermon (DIV2)
933
Image 6
7970
We reade Genes. 22. When Abraham saw the place afarre off where he should sacrifice his son, he tooke the wood of the burnt offering and laid it on his sonne Isaac,
We read Genesis. 22. When Abraham saw the place afar off where he should sacrifice his son, he took the wood of the burned offering and laid it on his son Isaac,
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(32) sermon (DIV2)
933
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and he tooke the fire in his hand, and a knife; and they went both together: and he took the fire in his hand, and a knife; and they went both together:
cc pns31 vvd dt n1 p-acp po31 n1, cc dt n1; cc pns32 vvd d av:
(32) sermon (DIV2)
933
Image 6
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so when wee see afarre off the place of death, or the time when we shall dye by contemplation or meditation that wee are old or that sicknesse is upon us, wee should fit and prepare our selves for it, that so wee may dye in faith and in the favour of God, in assurance of the pardon of our sinnes, that so when wee part with this world we may enter into joy and happinesse.
so when we see afar off the place of death, or the time when we shall die by contemplation or meditation that we Are old or that sickness is upon us, we should fit and prepare our selves for it, that so we may die in faith and in the favour of God, in assurance of the pardon of our Sins, that so when we part with this world we may enter into joy and happiness.
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(32) sermon (DIV2)
933
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Fourthly, we are to observe the manner of Christs buriall, wherein divers things are to be considered:
Fourthly, we Are to observe the manner of Christ burial, wherein diverse things Are to be considered:
ord, pns12 vbr pc-acp vvi dt n1 pp-f npg1 n1, c-crq j n2 vbr pc-acp vbi vvn:
(32) sermon (DIV2)
934
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As first, that Ioseph before hee would take downe the dead body of Christ would aske leave of Pilate: for the bodies of the condemned be in the hands of the Magistrates. As First, that Ioseph before he would take down the dead body of christ would ask leave of Pilate: for the bodies of the condemned be in the hands of the Magistrates.
p-acp ord, cst np1 c-acp pns31 vmd vvi a-acp dt j n1 pp-f np1 vmd vvi n1 pp-f np1: p-acp dt n2 pp-f dt vvn vbb p-acp dt n2 pp-f dt n2.
(32) sermon (DIV2)
934
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This was the reason why he would not take downe the body without leave. This was the reason why he would not take down the body without leave.
d vbds dt n1 c-crq pns31 vmd xx vvi a-acp dt n1 p-acp n1.
(32) sermon (DIV2)
934
Image 6
7976
Secondly, when he had leave, he goes and puls the nailes and spicks out of the hands and feete of Christ, takes his body down and gets it on his backe,
Secondly, when he had leave, he Goes and puls the nails and spicks out of the hands and feet of christ, Takes his body down and gets it on his back,
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(32) sermon (DIV2)
934
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and in this meditation it is likly said, Lord, thou hast borne the burthen of my sins,
and in this meditation it is likely said, Lord, thou hast born the burden of my Sins,
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(32) sermon (DIV2)
934
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and now I will beare the burthen of thy body.
and now I will bear the burden of thy body.
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(32) sermon (DIV2)
934
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Thirdly, that Nicodemus did bring an hundred pound of sweet odors of Myrrh and Aloes, to imbalme his body, Thirdly, that Nicodemus did bring an hundred pound of sweet odours of Myrrh and Aloes, to imbalm his body,
ord, cst np1 vdd vvi dt crd n1 pp-f j n2 pp-f n1 cc n2, pc-acp vvi po31 n1,
(32) sermon (DIV2)
934
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and lest the Iewes should thinke it were superfluity, it is said, It was the maner of the Iewes to doe so.
and lest the Iewes should think it were superfluity, it is said, It was the manner of the Iewes to doe so.
cc cs dt np2 vmd vvi pn31 vbdr n1, pn31 vbz vvn, pn31 vbds dt n1 pp-f dt np2 p-acp n1 av.
(32) sermon (DIV2)
934
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Fourthly, when they had imbalmed his body, Ioseph gets a kircher, and tyed upon his jawes, Fourthly, when they had imbalmed his body, Ioseph gets a kircher, and tied upon his Jaws,
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(32) sermon (DIV2)
934
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and wrapped up his wounds and sores with fine linnen, and laid him in a faire sheet and wrapped him in it.
and wrapped up his wounds and sores with fine linen, and laid him in a fair sheet and wrapped him in it.
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(32) sermon (DIV2)
934
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Fiftly, when this was done they layd him into the earth, the one at the head and the other at the feet, and then they rowled a stone upon the grave that no body might doe any hurt unto the dead body of Christ.
Fifty, when this was done they laid him into the earth, the one At the head and the other At the feet, and then they rolled a stone upon the grave that no body might do any hurt unto the dead body of christ.
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(32) sermon (DIV2)
934
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but Bellarmine, hee dissents from them, and affirmes he was in the vaults and chambers in Hel;
but Bellarmine, he dissents from them, and affirms he was in the vaults and chambers in Hell;
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(33) sermon (DIV2)
943
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Now from hence divers things worthy our observation offer themselves unto us, but for the present wee will content our selves onely with these two observations.
Now from hence diverse things worthy our observation offer themselves unto us, but for the present we will content our selves only with these two observations.
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(32) sermon (DIV2)
934
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First, The readinesse of these men to burie Christ, wherein they shewed their true love to him;
First, The readiness of these men to bury christ, wherein they showed their true love to him;
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(32) sermon (DIV2)
935
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the one hee brought fine linnen to wrap up Christ in; the other, an hundred pounds of oyntment to annoint the dead body of Christ:
the one he brought fine linen to wrap up christ in; the other, an hundred pounds of ointment to anoint the dead body of christ:
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(32) sermon (DIV2)
935
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these men thought nothing too much to bestow on him:
these men Thought nothing too much to bestow on him:
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(32) sermon (DIV2)
935
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But where are the men that are so ready now to doe service, or to bestow any cost on Christ? These men did but a little in his life time;
But where Are the men that Are so ready now to do service, or to bestow any cost on christ? These men did but a little in his life time;
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(32) sermon (DIV2)
935
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but now hee is dead, they stand at no •ost, they are ready to doe any service unto him;
but now he is dead, they stand At no •ost, they Are ready to do any service unto him;
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(32) sermon (DIV2)
935
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which may condemne us that now live in the light of the Gospell: now when Christ is not dead but alive in glory,
which may condemn us that now live in the Light of the Gospel: now when christ is not dead but alive in glory,
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(32) sermon (DIV2)
935
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and amongst us in his lively members, and are no more ready to shew our love to Christ, who is yet to be clothed and helped:
and among us in his lively members, and Are no more ready to show our love to christ, who is yet to be clothed and helped:
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(32) sermon (DIV2)
935
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therefore, (as a learned man saith) Let us go with these two Disciples and buy fine Linnen,
Therefore, (as a learned man Says) Let us go with these two Disciples and buy fine Linen,
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(32) sermon (DIV2)
935
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and wrap the body of Christ in it, and let us bring an hundred pound of sweete spices to imbalme him with,
and wrap the body of christ in it, and let us bring an hundred pound of sweet spices to imbalm him with,
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(32) sermon (DIV2)
935
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and if thou canst not buy an hundred pound, then buy ten pounds; if thou canst not buy tenne, buy five;
and if thou Canst not buy an hundred pound, then buy ten pounds; if thou Canst not buy tenne, buy five;
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(32) sermon (DIV2)
935
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if not five, then one pound; and if not one pound, then buy one ounce:
if not five, then one pound; and if not one pound, then buy one ounce:
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(32) sermon (DIV2)
935
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yee know what Christ saith, That which ye do to of these little ones, ye do it to me;
ye know what christ Says, That which you do to of these little ones, you do it to me;
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(32) sermon (DIV2)
935
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and if thou hast nothing to give Christ, yet take heed how thou take away any thing from Christ.
and if thou hast nothing to give christ, yet take heed how thou take away any thing from christ.
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(32) sermon (DIV2)
935
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As the fine linnen and the sweet spices that Ioseph and Nicodemus had prepared for the buriall of Christ;
As the fine linen and the sweet spices that Ioseph and Nicodemus had prepared for the burial of christ;
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(32) sermon (DIV2)
935
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therefore, if there be any money, or bread, or any thing else to bee bestowed on Christ in his poore members, let us take heed how we doe take it away:
Therefore, if there be any money, or bred, or any thing Else to be bestowed on christ in his poor members, let us take heed how we do take it away:
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(32) sermon (DIV2)
935
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If (I say) we have nothing to bestow on Christ or on his poore members,
If (I say) we have nothing to bestow on christ or on his poor members,
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(32) sermon (DIV2)
935
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yet let us take heed how we take away from him that which Ioseph and Nicodemus hath given, I meane that which Gods people hath bestowed.
yet let us take heed how we take away from him that which Ioseph and Nicodemus hath given, I mean that which God's people hath bestowed.
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(32) sermon (DIV2)
935
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Secondly, we observe in the manner, that as too much sumptuousnes is to be avoyded, so too much sluttishnesse: there is a golden meane if one could hit it;
Secondly, we observe in the manner, that as too much sumptuousness is to be avoided, so too much sluttishness: there is a golden mean if one could hit it;
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(32) sermon (DIV2)
936
Image 6
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there be some too fine, and there be some too sluttish;
there be Some too fine, and there be Some too sluttish;
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(32) sermon (DIV2)
936
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and therefore, if we have no better rule than this, let us follow the manner and custome of Gods people;
and Therefore, if we have no better Rule than this, let us follow the manner and custom of God's people;
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(32) sermon (DIV2)
936
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we see here it was the custome of the Iewes so to burie. Now there bee foolish toyes used amongst us, I know not from whence they came,
we see Here it was the custom of the Iewes so to bury. Now there be foolish toys used among us, I know not from whence they Come,
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(32) sermon (DIV2)
936
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but I am sure it is not the ancient manner of Christians so to bury.
but I am sure it is not the ancient manner of Christians so to bury.
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(32) sermon (DIV2)
936
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The fifth is, The fruite and benefit we have by the buriall of Christ, which is, That sinne may be buried in us;
The fifth is, The fruit and benefit we have by the burial of christ, which is, That sin may be buried in us;
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(32) sermon (DIV2)
937
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and therefore as every man would bee contented to bring something to the buriall of Christ,
and Therefore as every man would be contented to bring something to the burial of christ,
cc av c-acp d n1 vmd vbi vvn pc-acp vvi pi p-acp dt n1 pp-f np1,
(32) sermon (DIV2)
937
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if thou canst not bring fine linnen with Ioseph to wrappe the body of Christ in, nor an hundred pound of sweete spices with Nicodemus to imbalme his body,
if thou Canst not bring fine linen with Ioseph to wrap the body of christ in, nor an hundred pound of sweet spices with Nicodemus to imbalm his body,
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(32) sermon (DIV2)
937
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yet doe thou bring thy sinnes and thy corruptions, let them die in his death, and be buried in his grave;
yet do thou bring thy Sins and thy corruptions, let them die in his death, and be buried in his grave;
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(32) sermon (DIV2)
937
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this is acceptable to God, and seeing he lookes for thy sinnes and my sins,
this is acceptable to God, and seeing he looks for thy Sins and my Sins,
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(32) sermon (DIV2)
937
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and hath waited three daies together being trampled and troden downe of death, therefore what may wee looke for if wee doe neglect it.
and hath waited three days together being trampled and trodden down of death, Therefore what may we look for if we do neglect it.
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(32) sermon (DIV2)
937
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Now that sinne may bee buried in us, there bee foure things required:
Now that sin may be buried in us, there be foure things required:
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(32) sermon (DIV2)
937
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First, that we labour to kill sinne, for if wee have not killed it, wee cannot burie it;
First, that we labour to kill sin, for if we have not killed it, we cannot bury it;
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(32) sermon (DIV2)
938
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as long as their is life in it, it will rise againe, and therefore let us slay sinne and labour to kill it: as long as their is life in it, it will rise again, and Therefore let us slay sin and labour to kill it:
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(32) sermon (DIV2)
938
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this is that which Paul speaketh of, Colos. 3. 1. Mortifie therefore your members which are on earth, that is, kill your sins, and your lusts:
this is that which Paul speaks of, Colos 3. 1. Mortify Therefore your members which Are on earth, that is, kill your Sins, and your Lustiest:
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(32) sermon (DIV2)
938
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Wee see when the Souldiers went to bury the theeves, finding them alive, they first brake the legges of them and killed them;
we see when the Soldiers went to bury the thieves, finding them alive, they First brake the legs of them and killed them;
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(32) sermon (DIV2)
938
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so when we goe to bury sinne, if we finde sinne to be alive still, wee must first breake the legges and kill it,
so when we go to bury sin, if we find sin to be alive still, we must First break the legs and kill it,
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(32) sermon (DIV2)
938
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and then we must burie it. Secondly, We must hate the loathsome face of sin; for if we like it and love it, we will never bury it:
and then we must bury it. Secondly, We must hate the loathsome face of since; for if we like it and love it, we will never bury it:
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(32) sermon (DIV2)
938
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and this is the reason why we are content to bury our friends though we lov'd them & lik'd them well, because after they are dead, they become loathsome:
and this is the reason why we Are content to bury our Friends though we loved them & liked them well, Because After they Are dead, they become loathsome:
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(32) sermon (DIV2)
939
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so when sinne is loathsome and wee cannot abide to see the ugly face of it,
so when sin is loathsome and we cannot abide to see the ugly face of it,
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(32) sermon (DIV2)
939
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then wee should endevour to bury it.
then we should endeavour to bury it.
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(32) sermon (DIV2)
939
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Therefore, when men will sweare and lye, and prophane the Sabbathes, and be drunken, it is certaine they doe not see the loathsome face of sinne, Therefore, when men will swear and lie, and profane the Sabbaths, and be drunken, it is certain they do not see the loathsome face of sin,
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(32) sermon (DIV2)
939
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and then they care not for the burying of it.
and then they care not for the burying of it.
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(32) sermon (DIV2)
939
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Thirdly, To remoove it out of our sight, and out of our houses, as wee remoove a dead man out of our houses;
Thirdly, To remove it out of our sighed, and out of our houses, as we remove a dead man out of our houses;
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(32) sermon (DIV2)
940
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39. 14. There is related a strange storie, that there were searchers appointed to goe through the lan•, who if they did finde any dead mens bones after a great slaughter, were to set up a marke or a sticke by them, till the buriers came;
39. 14. There is related a strange story, that there were searchers appointed to go through the lan•, who if they did find any dead men's bones After a great slaughter, were to Set up a mark or a stick by them, till the buriers Come;
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(32) sermon (DIV2)
940
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so every mans conscience must be the searchers to finde out his sinnes, which when hee hath found out,
so every men conscience must be the searchers to find out his Sins, which when he hath found out,
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(32) sermon (DIV2)
940
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then hee must set a marke by them, and never leave till thou hast buried them out of thy sight.
then he must Set a mark by them, and never leave till thou hast buried them out of thy sighed.
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(32) sermon (DIV2)
940
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Fourthly, When we have buried sinne them we must rake moulds on it, which if we doe not, the Divell will come and put life into it againe:
Fourthly, When we have buried sin them we must rake moulds on it, which if we do not, the devil will come and put life into it again:
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(32) sermon (DIV2)
941
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therefore it must be every mans wisedome by praier and meditation to rake moulds over his sinnes, that so they doe not rise againe,
Therefore it must be every men Wisdom by prayer and meditation to rake moulds over his Sins, that so they do not rise again,
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(32) sermon (DIV2)
941
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and his latter end be worse than his beginning.
and his latter end be Worse than his beginning.
cc po31 d n1 vbi jc cs po31 n1.
(32) sermon (DIV2)
941
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SERMON XXIX. ACTS 2. 27. Because thou wilt not leave my soule in Hell, neither wilt thou suffer thy holy One to see corruption.
SERMON XXIX. ACTS 2. 27. Because thou wilt not leave my soul in Hell, neither wilt thou suffer thy holy One to see corruption.
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(33) sermon (DIV2)
941
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HAving spoken of the death of Christ, now we come to handle a further descent of Christs humiliation,
HAving spoken of the death of christ, now we come to handle a further descent of Christ humiliation,
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(33) sermon (DIV2)
942
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for there were certaine steps thereof, on which hee descended, till he came at the lowest steppe;
for there were certain steps thereof, on which he descended, till he Come At the lowest step;
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(33) sermon (DIV2)
942
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and it was (as all Divines agree) His descention into Hell. Genesis 28. 12. We may see that on the ladder that Iacob saw in his vision, there were Angels ascending and descending:
and it was (as all Divines agree) His descension into Hell. Genesis 28. 12. We may see that on the ladder that Iacob saw in his vision, there were Angels ascending and descending:
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(33) sermon (DIV2)
942
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so on the ladder of mans redemption, there was Christ descending lower and lower till hee came to the lowest steppe, so on the ladder of men redemption, there was christ descending lower and lower till he Come to the lowest step,
av p-acp dt n1 pp-f ng1 n1, pc-acp vbds np1 vvg av-jc cc jc c-acp pns31 vvd p-acp dt js n1,
(33) sermon (DIV2)
942
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and sinfull man ascending higher and higher, till hee came to the highest top of glory;
and sinful man ascending higher and higher, till he Come to the highest top of glory;
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(33) sermon (DIV2)
942
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it is an experience in nature, that those would carry water up to high Towers and Steeples, must let it fall exceeding low, ere it can rise:
it is an experience in nature, that those would carry water up to high Towers and Steeples, must let it fallen exceeding low, ere it can rise:
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(33) sermon (DIV2)
942
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So our Saviour Christ the most cunningest Artificer in the World, that he might raise the fraile nature of man to the highest toppe of glory, was contented to fall exceeding low, to the lowest step of humiliation, that so he might raise man to the highest glory:
So our Saviour christ the most cunningest Artificer in the World, that he might raise the frail nature of man to the highest top of glory, was contented to fallen exceeding low, to the lowest step of humiliation, that so he might raise man to the highest glory:
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(33) sermon (DIV2)
942
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This is generally the mystery of Christs descention into Hell, as all doe agree. Now for the particulars, I must grant there bee divers opinions of it;
This is generally the mystery of Christ descension into Hell, as all do agree. Now for the particulars, I must grant there be diverse opinions of it;
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(33) sermon (DIV2)
942
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some thinke one thing, some another yea there is not onely diversities of opinions between the Protestants and the Papists, but in both sides even in the bosome of their Churches, and amongst themselves.
Some think one thing, Some Another yea there is not only diversities of opinions between the Protestants and the Papists, but in both sides even in the bosom of their Churches, and among themselves.
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(33) sermon (DIV2)
943
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It is the opinion of some Papists that Christ was not in the place of the damnd of Hel,
It is the opinion of Some Papists that christ was not in the place of the damned of Hell,
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(33) sermon (DIV2)
943
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but they say he was in the skirts and brimmes thereof;
but they say he was in the skirts and brims thereof;
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(33) sermon (DIV2)
943
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so we see the Papists be not all of one minde, but there be divers opinions amongst them.
so we see the Papists be not all of one mind, but there be diverse opinions among them.
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(33) sermon (DIV2)
943
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Now before wee goe any further, there bee two sorts of men that must be satisfied.
Now before we go any further, there be two sorts of men that must be satisfied.
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(33) sermon (DIV2)
943
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First, such as say seeing there is such a diversitie of opinions, they will beleeve nothing till all be agreed.
First, such as say seeing there is such a diversity of opinions, they will believe nothing till all be agreed.
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(33) sermon (DIV2)
944
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To such I answere, if thou wilt beleeve nothing till all be agreed, then thou wilt never beleeve at all,
To such I answer, if thou wilt believe nothing till all be agreed, then thou wilt never believe At all,
p-acp d pns11 vvb, cs pns21 vm2 vvi pix p-acp d vbb vvn, cs pns21 vm2 av-x vvi p-acp d,
(33) sermon (DIV2)
944
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and so thou shalt never be saved, because there have been dissentions in all ages;
and so thou shalt never be saved, Because there have been dissensions in all ages;
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(33) sermon (DIV2)
944
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Moses was withstood by Iannes and Iambres, Elias with Baals Priests, Ieremie with the false Prophets, Christ with the Pharisies, and the Apostles with Simon Mogus: so there hath been diversitie of opinions from the beginning,Moses was withstood by Jannes and Jambres, Elias with Baal's Priests, Ieremie with the false prophets, christ with the Pharisees, and the Apostles with Simon Mogus: so there hath been diversity of opinions from the beginning,
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(33) sermon (DIV2)
944
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and will be as long as there is the seede of the vvoman and the seede of the Serpent;
and will be as long as there is the seed of the woman and the seed of the Serpent;
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(33) sermon (DIV2)
944
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so long as the Flesh lusteth against the spirit, and the spirit against the flesh, so long as we see but in part,
so long as the Flesh Lusteth against the Spirit, and the Spirit against the Flesh, so long as we see but in part,
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(33) sermon (DIV2)
944
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as it were in a glasse; as it were in a glass;
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(33) sermon (DIV2)
944
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and therefore if thou wilt not beleeve till all agree, thou wilt never beleeve, and so thou shalt never bee saved;
and Therefore if thou wilt not believe till all agree, thou wilt never believe, and so thou shalt never be saved;
cc av cs pns21 vm2 xx vvi p-acp d vvb, pns21 vm2 av-x vvi, cc av pns21 vm2 av-x vbi vvn;
(33) sermon (DIV2)
944
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as in Chrysostom• time many heathen came unto him and told him, that they would bee Christians,
as in Chrysostom• time many heathen Come unto him and told him, that they would be Christians,
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(33) sermon (DIV2)
944
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but that there were such diversities of opinions amongst them, and such divisions, every one pretending the truth.
but that there were such diversities of opinions among them, and such divisions, every one pretending the truth.
cc-acp cst a-acp vbdr d n2 pp-f n2 p-acp pno32, cc d n2, d pi vvg dt n1.
(33) sermon (DIV2)
944
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Now Origen doth worthily answer this, saith he, Wilt thou not be a Christian, because there be diversity of opinions? thou hadst as good say, thou wilt not be of any calling,
Now Origen does worthily answer this, Says he, Wilt thou not be a Christian, Because there be diversity of opinions? thou Hadst as good say, thou wilt not be of any calling,
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(33) sermon (DIV2)
944
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for there is no calling but hath its diversities of opinions and dissent in judgement:
for there is no calling but hath its diversities of opinions and dissent in judgement:
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(33) sermon (DIV2)
944
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wilt thou bee a Philosopher? some of them be of one judgement, and some of another,
wilt thou be a Philosopher? Some of them be of one judgement, and Some of Another,
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(33) sermon (DIV2)
944
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and there is an hundred opinions amongst them:
and there is an hundred opinions among them:
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(33) sermon (DIV2)
944
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Wilt thou bee a Physition, there is diversity of judgements amongst them too? Wilt thou be a Lawyer, why, one interprets the law one way, and one another way;
Wilt thou be a physician, there is diversity of Judgments among them too? Wilt thou be a Lawyer, why, one interprets the law one Way, and one Another Way;
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(33) sermon (DIV2)
944
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yea, there is not any Art, but therein are dissentions in judgement one from the other;
yea, there is not any Art, but therein Are dissensions in judgement one from the other;
uh, pc-acp vbz xx d n1, cc-acp av vbr n2 p-acp n1 crd p-acp dt j-jn;
(33) sermon (DIV2)
944
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and therefore if thou wilt doe nothing till all bee agreed, thou canst not be of any calling.
and Therefore if thou wilt do nothing till all be agreed, thou Canst not be of any calling.
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(33) sermon (DIV2)
944
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It is a strange thing that men should doe more foolishly in religion, than in any thing else:
It is a strange thing that men should do more foolishly in Religion, than in any thing Else:
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(33) sermon (DIV2)
944
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If a man hath his lands to sow, and he goe and aske his neighbour when it is best to sow;
If a man hath his Lands to sow, and he go and ask his neighbour when it is best to sow;
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(33) sermon (DIV2)
944
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as Psal. 9. The wicked shall be turned into hell, and all the nations that forget God;
as Psalm 9. The wicked shall be turned into hell, and all the Nations that forget God;
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(33) sermon (DIV2)
948
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some will say at such a time, and some at such a time, and every man will speake according to the judgement and light of knowledge he hath; Some will say At such a time, and Some At such a time, and every man will speak according to the judgement and Light of knowledge he hath;
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(33) sermon (DIV2)
944
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therefore wilt thou neglect sowing thy land: so it may be thou mayest be starved.
Therefore wilt thou neglect sowing thy land: so it may be thou Mayest be starved.
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(33) sermon (DIV2)
944
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Now since for diversitie of mens opinions concerning the season, thou wilt not omit the time of sowing;
Now since for diversity of men's opinions Concerning the season, thou wilt not omit the time of sowing;
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(33) sermon (DIV2)
944
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much more doe not thou neglect the saving of thy soule:
much more do not thou neglect the Saving of thy soul:
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(33) sermon (DIV2)
944
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This is the madnesse of men, they will not neglect the sowing of their land nor the building of their houses,
This is the madness of men, they will not neglect the sowing of their land nor the building of their houses,
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(33) sermon (DIV2)
944
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and yet they will neglect the saving of their soules.
and yet they will neglect the Saving of their Souls.
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(33) sermon (DIV2)
944
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Another sort of men that must bee satisfied, are such who say, if great Doctors and learned men are not able to settle themselves;
another sort of men that must be satisfied, Are such who say, if great Doctors and learned men Are not able to settle themselves;
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(33) sermon (DIV2)
945
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how shall we bee able that are unlearned? I answere, that if a man make conscience of plaine truths, God will reveale the other so farre forth as shall bee needfull for him:
how shall we be able that Are unlearned? I answer, that if a man make conscience of plain truths, God will reveal the other so Far forth as shall be needful for him:
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(33) sermon (DIV2)
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Saint Paul gives us a rule for it, Philip. 3. 15. Let us therefore as many as be perfect be thus minded and if in any thing ye be otherwise minded, God shall reveale even the same thing unto you.
Saint Paul gives us a Rule for it, Philip. 3. 15. Let us Therefore as many as be perfect be thus minded and if in any thing you be otherwise minded, God shall reveal even the same thing unto you.
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(33) sermon (DIV2)
945
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Neverthelesse, in that whereunto wee are come, let us proceede by one rule that wee may minde one thing.
Nevertheless, in that whereunto we Are come, let us proceed by one Rule that we may mind one thing.
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(33) sermon (DIV2)
945
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Now there be some truths that wee all generally agree in, we hold that whoredome is a sin, that drunkennes, swearing, lying and slandering our neighbour be sinnes,
Now there be Some truths that we all generally agree in, we hold that whoredom is a since, that Drunkenness, swearing, lying and slandering our neighbour be Sins,
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(33) sermon (DIV2)
945
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and dealing unjustly is a sin, and if we make not conscience of these knowne truthes, it is just we should care and wander in the great matters,
and dealing unjustly is a since, and if we make not conscience of these known truths, it is just we should care and wander in the great matters,
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(33) sermon (DIV2)
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therefore let us make conscience of knowne truthes, and God will reveale the other to us;
Therefore let us make conscience of known truths, and God will reveal the other to us;
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(33) sermon (DIV2)
945
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As we see Acts 10. in the example of Cornelius, he being ignorant in a maine point, fasted, praied, made conscience of knowne truthes,
As we see Acts 10. in the Exampl of Cornelius, he being ignorant in a main point, fasted, prayed, made conscience of known truths,
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(33) sermon (DIV2)
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and God did informe him in the same by Peter; so likewise Peter in the same Chapter being ignorant of the conversion of the Gentiles, preached,
and God did inform him in the same by Peter; so likewise Peter in the same Chapter being ignorant of the conversion of the Gentiles, preached,
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(33) sermon (DIV2)
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and prayed on the house toppe, and making conscience of that knowne truth, God did reveale the other to him in a vision.
and prayed on the house top, and making conscience of that known truth, God did reveal the other to him in a vision.
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(33) sermon (DIV2)
945
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So likewise Apollos, Acts 18. knowing nothing but the Baptisme of Iohn, went on and preached life and salvation by Christ,
So likewise Apollos, Acts 18. knowing nothing but the Baptism of John, went on and preached life and salvation by christ,
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(33) sermon (DIV2)
945
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and making conscience of that knowne truth, God did reveale the other; hee stirred up Aquila and Priscilla, and they informed him;
and making conscience of that known truth, God did reveal the other; he stirred up Aquila and Priscilla, and they informed him;
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(33) sermon (DIV2)
945
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therefore let us make conscience of knowne truthes, and God will reveale the other as far form as shall be needfull for us.
Therefore let us make conscience of known truths, and God will reveal the other as Far from as shall be needful for us.
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(33) sermon (DIV2)
945
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If a man powre water into a glasse, if the glasse foule the water and mud it, hee will stay his hand and will powre in no more, If a man pour water into a glass, if the glass foul the water and mud it, he will stay his hand and will pour in no more,
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(33) sermon (DIV2)
945
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but if it remaines cleare, hee fils it up to the top:
but if it remains clear, he fills it up to the top:
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(33) sermon (DIV2)
945
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so if God powre knowledge into a man, if he marres his knowledge or soyles it,
so if God pour knowledge into a man, if he mars his knowledge or soils it,
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(33) sermon (DIV2)
945
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then God will stay his hand, but if hee with his knowledge labour to glorifie God,
then God will stay his hand, but if he with his knowledge labour to Glorify God,
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(33) sermon (DIV2)
945
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and make conscience of his wayes, then God will fill him up to the toppe. This may bee the stay of a true Christian when great Doctors erre and wander,
and make conscience of his ways, then God will fill him up to the top. This may be the stay of a true Christian when great Doctors err and wander,
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(33) sermon (DIV2)
945
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and be unsetled, if thou make conscience of thy wayes, and walke in the plaine truths, God will reveale unto thee the other.
and be unsettled, if thou make conscience of thy ways, and walk in the plain truths, God will reveal unto thee the other.
cc vbi j-vvn, cs pns21 vvb n1 pp-f po21 n2, cc vvi p-acp dt j n2, np1 vmb vvi p-acp pno21 dt n-jn.
(33) sermon (DIV2)
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Now having satisfied these two sorts of men, I will shew you first what I allow not of;
Now having satisfied these two sorts of men, I will show you First what I allow not of;
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(33) sermon (DIV2)
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secondly, what I take to be more probable, and come more neere the truth;
secondly, what I take to be more probable, and come more near the truth;
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(33) sermon (DIV2)
946
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thirdly, what I take to be the truth in my judgement, all under correction of the more grave and learned.
Thirdly, what I take to be the truth in my judgement, all under correction of the more grave and learned.
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(33) sermon (DIV2)
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First, what it is that I reject and allow not of;
First, what it is that I reject and allow not of;
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(33) sermon (DIV2)
947
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for though no man can presently know the certaine truth of this, yet it is good to avoid the dangerous opinions:
for though no man can presently know the certain truth of this, yet it is good to avoid the dangerous opinions:
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(33) sermon (DIV2)
947
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As a man that is at sea, if he cannot hit of the right haven to arrive at, As a man that is At sea, if he cannot hit of the right Haven to arrive At,
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(33) sermon (DIV2)
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yet if he can avoid the dangerous rockes and sands it is well;
yet if he can avoid the dangerous Rocks and sands it is well;
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(33) sermon (DIV2)
947
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So although we cannot know all certaine truths, yet it is well if we can avoid uncouth and false opinions.
So although we cannot know all certain truths, yet it is well if we can avoid uncouth and false opinions.
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(33) sermon (DIV2)
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Now there be foure opinions which I allow not of. First, That his body descended into hell;
Now there be foure opinions which I allow not of. First, That his body descended into hell;
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this in my judgement stands not with the Scripture, for Christs body was in the grave three nights and three dayes, as Christ speakes, Matth. 12. 40. As Ionas was three dayes and three nights in the Whales belly;
this in my judgement Stands not with the Scripture, for Christ body was in the grave three nights and three days, as christ speaks, Matthew 12. 40. As Ionas was three days and three nights in the Whale's belly;
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so the sonne of Man shall be three dayes and three nights in the body of the earth; so the son of Man shall be three days and three nights in the body of the earth;
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therefore the body of Christ was no lower than the grave, it descended no further: Therefore the body of christ was no lower than the grave, it descended no further:
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And this may be a sweet comfort to us, that the bodies of Christians descend no lower than the grave;
And this may be a sweet Comfort to us, that the bodies of Christians descend no lower than the grave;
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therefore when we see a Christian laid into his grave, he is in the worst estate wee shall see him in;
Therefore when we see a Christian laid into his grave, he is in the worst estate we shall see him in;
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but the wicked descend lower and lower til they come at hell, though their bodies doe not descend when they be buried,
but the wicked descend lower and lower till they come At hell, though their bodies do not descend when they be buried,
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yet when they shall rise againe at the last Iudgement, then not onely their soules, but also their bodies shall goe to hell;
yet when they shall rise again At the last Judgement, then not only their Souls, but also their bodies shall go to hell;
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but when a Christian is buried and laid in his grave, here is the worst estate shal befal them,
but when a Christian is buried and laid in his grave, Here is the worst estate shall befall them,
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for where the body of Christ rested, there the bodies of Christians shall rest after death, to wit, in the grave.
for where the body of christ rested, there the bodies of Christians shall rest After death, to wit, in the grave.
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The second is, That Christ went downe in his Spirit into hell (or descended thither) to preach to the damned to convert them:
The second is, That christ went down in his Spirit into hell (or descended thither) to preach to the damned to convert them:
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This opinion seemes more unreasonable than the former; This opinion seems more unreasonable than the former;
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but Bellarmine confutes it, for hee saith, that life is the time of grace, there is no repentance nor converting unto God after death, according as Christ saith, Iohn 9. Worke while it is called today,
but Bellarmine confutes it, for he Says, that life is the time of grace, there is no Repentance nor converting unto God After death, according as christ Says, John 9. Work while it is called today,
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for the night commeth on when no man can worke: for the night comes on when no man can work:
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And 2 Cor. 5. We shall all appeare before the judgement seat of God, to answer for that we have done in the body,
And 2 Cor. 5. We shall all appear before the judgement seat of God, to answer for that we have done in the body,
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whether it be good or bad: whither it be good or bad:
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So there is no repentance after death, but then we must come to judgement to answer for that we have done in our flesh:
So there is no Repentance After death, but then we must come to judgement to answer for that we have done in our Flesh:
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And Galath. 6. Whiles we have time doe good;
And Galatians. 6. While we have time do good;
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here in this life-time is the doing of good, and therefore it is a sure thing that if we doe not repent and turne unto God while wee live here, wee shall not repent after death,
Here in this lifetime is the doing of good, and Therefore it is a sure thing that if we do not Repent and turn unto God while we live Here, we shall not Repent After death,
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because this life-time is the time of grace, and of repentance;
Because this lifetime is the time of grace, and of Repentance;
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therefore it must be the wisdome of men to repent of their sins, to turne unto God, lay hold on life and salvation while they live here,
Therefore it must be the Wisdom of men to Repent of their Sins, to turn unto God, lay hold on life and salvation while they live Here,
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for if they be dead and laid in the grave, it is impossible that they should repent,
for if they be dead and laid in the grave, it is impossible that they should Repent,
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because this life time is the time of repentance: S. Chrysostome saith, there be two kindes of Repentance, fruitfull and unfruitfull, or penall repentance:
Because this life time is the time of Repentance: S. Chrysostom Says, there be two Kinds of Repentance, fruitful and unfruitful, or penal Repentance:
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Fruitfull repentance is in this life, Penall repentance after this life in hell, for it is true (saith he) the damned in hell shall repent them of their sins, the whoremaster of his whoring, the drunkard of his drunkennesse, the swearer of his swearing,Fruitful Repentance is in this life, Penal Repentance After this life in hell, for it is true (Says he) the damned in hell shall Repent them of their Sins, the whoremaster of his whoring, the drunkard of his Drunkenness, the swearer of his swearing,
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but this repentance shall be unfruitfull, though it be an afflictive repentance;
but this Repentance shall be unfruitful, though it be an afflictive Repentance;
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therefore if wee would have fruit and benefit by our conversion, we must repent whiles we live here.
Therefore if we would have fruit and benefit by our conversion, we must Repent while we live Here.
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The third is, That Christ descended into hell to suffer the paines and torments of hell in his soule, where we should have suffered:
The third is, That christ descended into hell to suffer the pains and torments of hell in his soul, where we should have suffered:
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I answer, the Scripture is plaine for this, that Christ did not suffer for us in hell,
I answer, the Scripture is plain for this, that christ did not suffer for us in hell,
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so that a Christian must descend first before he can ascend.
so that a Christian must descend First before he can ascend.
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for hee suffered on the crosse, where all was finished; therefore hee did not need to descend into hell to suffer paines and torments there;
for he suffered on the cross, where all was finished; Therefore he did not need to descend into hell to suffer pains and torments there;
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as Hebr. 2. 14. Forsomuch as the children were partakers of the flesh and bloud, he also himselfe having tooke part with them, that by death hee might destroy him that had power ever death, that is, the Devill;
as Hebrew 2. 14. Forsomuch as the children were partakers of the Flesh and blood, he also himself having took partly with them, that by death he might destroy him that had power ever death, that is, the devil;
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so Christ did overcome the Devill by dying.
so christ did overcome the devil by dying.
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But it may be objected and said, that we deserved to have suffered the paines of hell for ever;
But it may be objected and said, that we deserved to have suffered the pains of hell for ever;
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and therefore Christ descended into hell for us.
and Therefore christ descended into hell for us.
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To this I answer, that if this reason were good, then he in soule should not onely have suffered the torments of hell,
To this I answer, that if this reason were good, then he in soul should not only have suffered the torments of hell,
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but his body too, for wee deserve not onely to have our soules tormented, but our bodies also;
but his body too, for we deserve not only to have our Souls tormented, but our bodies also;
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therefore this cannot stand us in stead:
Therefore this cannot stand us in stead:
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Christ suffered the paines of hell, but not in the place of hell, but partly in the Garden,
christ suffered the pains of hell, but not in the place of hell, but partly in the Garden,
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and partly on the Crosse, which was sufficient for mans offence;
and partly on the Cross, which was sufficient for men offence;
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as a man that hath a summe of money to pay, if he pay it (though it be not in the same place) all is well, it cannot be required againe;
as a man that hath a sum of money to pay, if he pay it (though it be not in the same place) all is well, it cannot be required again;
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so Christ hath paid and satisfied God for our sinnes, though not in the same place where we should have suffered,
so christ hath paid and satisfied God for our Sins, though not in the same place where we should have suffered,
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but partly in the Garden, when he was in the bloudy sweat, and partly on the Crosse,
but partly in the Garden, when he was in the bloody sweat, and partly on the Cross,
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when he made that bitter complaint, My God, my God, why hast thou forsaken me? And therefore this may give us comfort that God is satisfied and will not require any more at our hands, if wee be in Christ.
when he made that bitter complaint, My God, my God, why hast thou forsaken me? And Therefore this may give us Comfort that God is satisfied and will not require any more At our hands, if we be in christ.
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The Fourth is, That Christ went not downe to hell, but hee went to the upper skirts and brims of hell where the Fathers were floting, so to fetch them thence.
The Fourth is, That christ went not down to hell, but he went to the upper skirts and brims of hell where the Father's were floating, so to fetch them thence.
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This is the opinion of the Papists, and is more unreasonable than any of the former,
This is the opinion of the Papists, and is more unreasonable than any of the former,
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for the Fathers were not in the upper skirts and brims of hel, but were saved by the same faith we be;
for the Father's were not in the upper skirts and brims of hell, but were saved by the same faith we be;
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as we see, Act. 15. 11. But wee beleeve through the grace of the Lord Iesus Christ to be saved as they doe;
as we see, Act. 15. 11. But we believe through the grace of the Lord Iesus christ to be saved as they do;
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so the Fathers were saved by the same meanes we are, for the same means were in the Old Testament that is in the New,
so the Father's were saved by the same means we Are, for the same means were in the Old Testament that is in the New,
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but that there was a veile before it:
but that there was a veil before it:
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To this effect we have Psal. 102. 24. I said, take mee not away in the midst of my dayes;
To this Effect we have Psalm 102. 24. I said, take me not away in the midst of my days;
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God hath his houre, and wee have our houre;
God hath his hour, and we have our hour;
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but there is a plainer place than this, Eccles. 12. 7. Then shall the dust returne to the earth as it was,
but there is a plainer place than this, Eccles. 12. 7. Then shall the dust return to the earth as it was,
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and the spirit shall returne unto God that gave it. So the soules of good men, we see, went not to the border of hell,and the Spirit shall return unto God that gave it. So the Souls of good men, we see, went not to the border of hell,
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but to God, as Luke 16. when Lazarus was dead, his soule was carried into Abrahams bosome, and Dives into hell.
but to God, as Lycia 16. when Lazarus was dead, his soul was carried into Abrahams bosom, and Dives into hell.
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Now there be two evidences that Lazarus was not in the border and skirts of hell:
Now there be two evidences that Lazarus was not in the border and skirts of hell:
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First, because his soule was carried by the Angels, who doe not carry mens soules into hell, but into heaven:
First, Because his soul was carried by the Angels, who do not carry men's Souls into hell, but into heaven:
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Secondly, because that he was in a place of comfort and joy, but there is poore comfort in hell;
Secondly, Because that he was in a place of Comfort and joy, but there is poor Comfort in hell;
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therefore we may see that the Papists opinion is very erroneous and false.
Therefore we may see that the Papists opinion is very erroneous and false.
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But there is another Scripture to be answered, where it is said, Heb. 9. 12. that the way to the holiest of holy, was not made by the bloud of Goats and Calves,
But there is Another Scripture to be answered, where it is said, Hebrew 9. 12. that the Way to the Holiest of holy, was not made by the blood of Goats and Calves,
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but by the bloud of Christ; but by the blood of christ;
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and then it followes, there was no way to heaven, but by the death of Christ.
and then it follows, there was no Way to heaven, but by the death of christ.
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To this I answer, first, that there was no way to heaven by the legal sacrifices, only the vertue and power of Christs sacrifice laid the way open to us.
To this I answer, First, that there was no Way to heaven by the Legal Sacrifices, only the virtue and power of Christ sacrifice laid the Way open to us.
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Secondly, all that came to heaven must come by the vertue and power of Christ,
Secondly, all that Come to heaven must come by the virtue and power of christ,
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for his death was as vertuall and effectuall to save men from the beginning, as it is now;
for his death was as virtual and effectual to save men from the beginning, as it is now;
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therefore in the Revelation, it is said, He is the Lamb slaine from the beginning, because it was effectual and vertuall in Gods account;
Therefore in the Revelation, it is said, He is the Lamb slain from the beginning, Because it was effectual and virtual in God's account;
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As when a man is arrested and carried to prison for a great summe of money,
As when a man is arrested and carried to prison for a great sum of money,
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and meets with his friend, who askes him whither he is going;
and meets with his friend, who asks him whither he is going;
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he tels him he is going to prison, who thus pleads with the man that this party was indebted to; he tells him he is going to prison, who thus pleads with the man that this party was indebted to;
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If ye let him goe I will pay the debt, I have not so much money about mee as will pay thee now,
If you let him go I will pay the debt, I have not so much money about me as will pay thee now,
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but at such a time I will pay all that money; well, he keepes the day and payes the money, and all is well;
but At such a time I will pay all that money; well, he keeps the day and pays the money, and all is well;
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So wee be infinitely indebted to God, and were going to prison, Christ promiseth to God hee will satisfie him, at the time appointed he brought him a bag of money, that is, of his merits,
So we be infinitely indebted to God, and were going to prison, christ promises to God he will satisfy him, At the time appointed he brought him a bag of money, that is, of his merits,
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then we were discharged, God was pacified and pleased.
then we were discharged, God was pacified and pleased.
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if hee will follow the example of his Lord and master Iesus Christ, must triumph on the crosse.
if he will follow the Exampl of his Lord and master Iesus christ, must triumph on the cross.
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Thus yee have heard of those foure opinions that I cannot assent unto, now we are to speake of that which in my poore judgement is neerer the truth,
Thus ye have herd of those foure opinions that I cannot assent unto, now we Are to speak of that which in my poor judgement is nearer the truth,
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and carries some probabilitie for it.
and carries Some probability for it.
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First, That Christ descended into hell to subdue the Devill, and conquer him in his owne house;
First, That christ descended into hell to subdue the devil, and conquer him in his own house;
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this is more probable than any of the other, and there be learned men that do hold so, but I dare not yeeld to it,
this is more probable than any of the other, and there be learned men that do hold so, but I Dare not yield to it,
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because I have reason to the contrary;
Because I have reason to the contrary;
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First, because most of all Divines hold, that Christs descension into hell is the lowest step and degree of his abasement; First, Because most of all Divines hold, that Christ descension into hell is the lowest step and degree of his abasement;
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yet let it be what it will be, David rejoyceth at it, as a thing of great deliverance, that he had escaped the grave, Therefore (saith he) my heart is glad, and my glory rejoyceth;
yet let it be what it will be, David Rejoiceth At it, as a thing of great deliverance, that he had escaped the grave, Therefore (Says he) my heart is glad, and my glory Rejoiceth;
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my flesh also shall rest in hope, for thou wilt not leave my soule in grave,
my Flesh also shall rest in hope, for thou wilt not leave my soul in grave,
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neither yet wilt thou let thine Holy One see corruption: And Augustine saith, that by this poverty of our Lord Iesus Christ wee are enriched:neither yet wilt thou let thine Holy One see corruption: And Augustine Says, that by this poverty of our Lord Iesus christ we Are enriched:
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But if Christ descended into hell to triumph over the Devill in his owne house,
But if christ descended into hell to triumph over the devil in his own house,
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then it is not the lowest step of his humiliation and abasement, but it will appeare that he had the first beginning of his Kingdome,
then it is not the lowest step of his humiliation and abasement, but it will appear that he had the First beginning of his Kingdom,
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and first step of his exaltation in hell; therefore in my judgement this cannot be the true sense of it.
and First step of his exaltation in hell; Therefore in my judgement this cannot be the true sense of it.
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Secondly, all the Scriptures shew that his soule went not into hell, but into heaven;
Secondly, all the Scriptures show that his soul went not into hell, but into heaven;
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as Luke 23. Christ saith to the theefe on the crosse, This day thou shalt be with me in Paradise;
as Lycia 23. christ Says to the thief on the cross, This day thou shalt be with me in Paradise;
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so the soule of Christ went to Paradise, not into hell;
so the soul of christ went to Paradise, not into hell;
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and in the same chapter, when Christ gave up the ghost, he commended his soule into the hands of God;
and in the same chapter, when christ gave up the ghost, he commended his soul into the hands of God;
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so Christs soule was not in hell, but was laid downe in the hands of God,
so Christ soul was not in hell, but was laid down in the hands of God,
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and his body remained here till he was taken up; and Augustine saith, if we thinke that the soule of the Theefe went to heaven,
and his body remained Here till he was taken up; and Augustine Says, if we think that the soul of the Thief went to heaven,
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then it were our sin to thinke that Christs soule did not as well as his.
then it were our since to think that Christ soul did not as well as his.
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Some shifts this and say, his soule went to heaven first, and presently after he was buried, he descended into hell;
some shifts this and say, his soul went to heaven First, and presently After he was buried, he descended into hell;
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and some againe say, his soule went to hell first, and after it went to heaven;
and Some again say, his soul went to hell First, and After it went to heaven;
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Fourthly, Saint Luke saith, Act. 1. 1. I have made the former treatise, O Theophilus, of all that Iesus began both to doe and teach,
Fourthly, Saint Lycia Says, Act. 1. 1. I have made the former treatise, Oh Theophilus, of all that Iesus began both to do and teach,
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but this is against that Scripture, Luke 16. it is the speech betweene Abraham and Dives, that there is a great space beeweene us, that they which are here, cannot come there,
but this is against that Scripture, Lycia 16. it is the speech between Abraham and Dives, that there is a great Molle beeweene us, that they which Are Here, cannot come there,
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and they which are there cannot come here; there is no entercourse betweene them: And Bellarmine saith he was in heaven and in hell all at one time; and they which Are there cannot come Here; there is no intercourse between them: And Bellarmine Says he was in heaven and in hell all At one time;
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but he that is in heaven cannot be in hell, and hee that is in hell, cannot bee in heaven,
but he that is in heaven cannot be in hell, and he that is in hell, cannot be in heaven,
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because it is proper onely to the Godhead to be in all places at one time.
Because it is proper only to the Godhead to be in all places At one time.
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Thirdly, Origen saith, hee triumphed on the crosse and in this world over all his spirituall enemies;
Thirdly, Origen Says, he triumphed on the cross and in this world over all his spiritual enemies;
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and if hee did it in this world and upon the crosse, then hee need not descend into hell to triumph over the divell and to subdue him.
and if he did it in this world and upon the cross, then he need not descend into hell to triumph over the Devil and to subdue him.
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In the Colossians the Apostle shewes how Christ did triumph on the crosse over principallities and powers, there hee vanquished and overcame them,
In the colossians the Apostle shows how christ did triumph on the cross over principalities and Powers, there he vanquished and overcame them,
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and there hee trod downe all his spirituall enemies.
and there he trod down all his spiritual enemies.
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But here may an Objection arise, how could he overcome them, seeing he was overcome himselfe of death? I answer, hee overcame them in his soule by his holy graces, he carryed away a glorious triumph,
But Here may an Objection arise, how could he overcome them, seeing he was overcome himself of death? I answer, he overcame them in his soul by his holy graces, he carried away a glorious triumph,
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though they seized upon his body;
though they seized upon his body;
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so it is said of meaner men than Christ, Rom. 8. 36. All the day long we are killed,
so it is said of meaner men than christ, Rom. 8. 36. All the day long we Are killed,
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and are accounted as sheepe for the slaughter; and Are accounted as sheep for the slaughter;
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and yet for all this they were more than conquerours by the holy graces they had, by their faith, patience and care,
and yet for all this they were more than conquerors by the holy graces they had, by their faith, patience and care,
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so they carried away the glorious triumph. Now if men did triumph on the crosse, much more Christ;
so they carried away the glorious triumph. Now if men did triumph on the cross, much more christ;
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which must teach us, that seeing Christ did triumph on the crosse, every Christian should doe so,
which must teach us, that seeing christ did triumph on the cross, every Christian should do so,
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when he is under the crosse, then he should triumph over his spirituall enemies by his faith and holy graces,
when he is under the cross, then he should triumph over his spiritual enemies by his faith and holy graces,
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so to carry away a glorious victory. So Matth. 5. 29. our Saviour saith, If thine eye offend thee, plucke it out,
so to carry away a glorious victory. So Matthew 5. 29. our Saviour Says, If thine eye offend thee, pluck it out,
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and if thine hand offend thee, cut it off:
and if thine hand offend thee, Cut it off:
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for it is profitable for thee that one of thy members should perish, and not that thy whole body should bee cast into hell. for it is profitable for thee that one of thy members should perish, and not that thy Whole body should be cast into hell.
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It is an easie matter to the world, when they be in health and in peace, to tread downe all the spirituall enemies,
It is an easy matter to the world, when they be in health and in peace, to tread down all the spiritual enemies,
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but a difficult taske when they bee in sicknesse, and in paines, yet a Christian we see,
but a difficult task when they be in sickness, and in pains, yet a Christian we see,
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untill the day that hee was taken up: until the day that he was taken up:
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then he would have wrote of this, it being an act of Christ to descend downe into hell;
then he would have wrote of this, it being an act of christ to descend down into hell;
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but Saint Luke hath not recorded it, he hath not written of this, and therefore Christ did not descend into hell to subdue the divell there.
but Saint Lycia hath not recorded it, he hath not written of this, and Therefore christ did not descend into hell to subdue the Devil there.
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Augustine saith well, whatsoever our Saviour Christ would have us to beleeve, he hath commanded his Disciples to record it; Augustine Says well, whatsoever our Saviour christ would have us to believe, he hath commanded his Disciples to record it;
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but they have recorded no such thing, therefore it is not to be beleeved.
but they have recorded no such thing, Therefore it is not to be believed.
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Fifthly, there be many Divines say, that all the devils be in this world till the last day,
Fifthly, there be many Divines say, that all the Devils be in this world till the last day,
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and then they bee not in hell.
and then they be not in hell.
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Now I dare not say that all of them be in this world, but I thinke the greatest part bee here;
Now I Dare not say that all of them be in this world, but I think the greatest part be Here;
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for Ephes. 6. the devill is said to be in high places, that is, in the aire;
for Ephesians 6. the Devil is said to be in high places, that is, in the air;
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and Iob 1. the Lord asketh the devill from whence he came, whose reply is, from compassing the earth, so the devill is in the earth;
and Job 1. the Lord asks the Devil from whence he Come, whose reply is, from compassing the earth, so the Devil is in the earth;
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and Matth. 8. our Saviour Christ cast out a devill out of a man, and hee asked him what his name was,
and Matthew 8. our Saviour christ cast out a Devil out of a man, and he asked him what his name was,
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and hee said, Legion, because there was alegion of devils, is that a great number: so that the greatest part of the devils bee in this world;
and he said, Legion, Because there was alegion of Devils, is that a great number: so that the greatest part of the Devils be in this world;
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therefore hee needed not to descend into hell to subdue the devils, the most of which might be subdued here.
Therefore he needed not to descend into hell to subdue the Devils, the most of which might be subdued Here.
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Lastly, all the articles of our Christian faith are confirmed by plaine places of Scripture,
Lastly, all the Articles of our Christian faith Are confirmed by plain places of Scripture,
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but there is no plaine place of Scripture to confirme this that Christ went downe into hell to subdue him in his owne house:
but there is no plain place of Scripture to confirm this that christ went down into hell to subdue him in his own house:
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and Augustine saith, that all those points of faith that are fit for a Christian to beleeve are confirmed by plaine places of Scripture;
and Augustine Says, that all those points of faith that Are fit for a Christian to believe Are confirmed by plain places of Scripture;
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(33) sermon (DIV2)
962
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but this is not so confirmed, therefore not to be beleeved. Now against this, there bee three Scriptures alleaged:
but this is not so confirmed, Therefore not to be believed. Now against this, there be three Scriptures alleged:
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(33) sermon (DIV2)
962
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the first is taken out of Psal. 16. Thou wilt not leave my soule in grave or in hell:
the First is taken out of Psalm 16. Thou wilt not leave my soul in grave or in hell:
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(33) sermon (DIV2)
963
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neither wilt thou let thy holy One see corruption: where by soule is meant life, and by hell is meant the grave; for the sense is;neither wilt thou let thy holy One see corruption: where by soul is meant life, and by hell is meant the grave; for the sense is;
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(33) sermon (DIV2)
963
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thou wilt not leave my life in the grave. Now that this is the true sense it may appeare by these two reasons:thou wilt not leave my life in the grave. Now that this is the true sense it may appear by these two Reasons:
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(33) sermon (DIV2)
963
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First, out of Psal. 88. where the like phrase of Scripture is, My soule draweth neere to hell, that is, my life draweth neere to the grave,
First, out of Psalm 88. where the like phrase of Scripture is, My soul draws near to hell, that is, my life draws near to the grave,
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(33) sermon (DIV2)
964
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as appeares plainely by the words following, I am counted amongst them that goe downe into the pit, free among the dead,
as appears plainly by the words following, I am counted among them that go down into the pit, free among the dead,
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Secondly, it may appeare by the same words that Peter brings in to proove the resurrection of Christ;
Secondly, it may appear by the same words that Peter brings in to prove the resurrection of christ;
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965
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Act. 2. the Apostle there makes an opposition betweene Christ and David, that Christ is ascended up into Heaven, but David was not, his body remaining in the grave: Act. 2. the Apostle there makes an opposition between christ and David, that christ is ascended up into Heaven, but David was not, his body remaining in the grave:
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965
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so Christ was where David was not; therefore wee cannot proove by this that Christs soule was in hell.
so christ was where David was not; Therefore we cannot prove by this that Christ soul was in hell.
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965
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The second Scripture is out of Rom. 10. 7. Who shall descend into the deepe, that is, to bring Christ againe from the dead? Now by the deepe is not meant the deepe of hell;
The second Scripture is out of Rom. 10. 7. Who shall descend into the deep, that is, to bring christ again from the dead? Now by the deep is not meant the deep of hell;
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(33) sermon (DIV2)
966
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but of the grave, the depth of the grave where the dead lye.
but of the grave, the depth of the grave where the dead lie.
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966
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The third is out of Ephes. 4. 9. Now in that he ascended, what is it but that he also descended first into the lowest parts of the earth? Chrysostome expounds the place,
The third is out of Ephesians 4. 9. Now in that he ascended, what is it but that he also descended First into the lowest parts of the earth? Chrysostom expounds the place,
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(33) sermon (DIV2)
967
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and saith, it is the very grave;
and Says, it is the very grave;
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967
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for in the Hebrew tongue there be two parts of the earth, there is the face of the earth which is the place where we be,
for in the Hebrew tongue there be two parts of the earth, there is the face of the earth which is the place where we be,
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(33) sermon (DIV2)
967
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and the lower part, and that is the grave;
and the lower part, and that is the grave;
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(33) sermon (DIV2)
967
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so that the lowest part of the earth that Christ did ascend to is the grave.
so that the lowest part of the earth that christ did ascend to is the grave.
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(33) sermon (DIV2)
967
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The second more probable opinion is, that Christ descended into hell, when hee left the paines of hell in the garden and on the crosse:
The second more probable opinion is, that christ descended into hell, when he left the pains of hell in the garden and on the cross:
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968
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this is a true ground, but it doth not agree with the order of the Creed; for his descension into hell was a thing that was done after he was buryed,
this is a true ground, but it does not agree with the order of the Creed; for his descension into hell was a thing that was done After he was buried,
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(33) sermon (DIV2)
968
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and his sufferings in the garden and on the crosse was before, now it was not repeated againe,
and his sufferings in the garden and on the cross was before, now it was not repeated again,
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968
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for in so short a confession, men use not to repeat, therefore it was something that was after his death and buriall.
for in so short a Confessi, men use not to repeat, Therefore it was something that was After his death and burial.
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(33) sermon (DIV2)
968
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Now that which I take to be the truth in my judgment is, that Christ lay in the grave three daies together, trampled and troden downe of death,
Now that which I take to be the truth in my judgement is, that christ lay in the grave three days together, trampled and trodden down of death,
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(33) sermon (DIV2)
969
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so that the descension of Christ into hell is nothing else but the captivating of Christ under death for a time.
so that the descension of christ into hell is nothing Else but the captivating of christ under death for a time.
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For our instruction there bee two uses to bee made of this point:
For our instruction there be two uses to be made of this point:
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(33) sermon (DIV2)
970
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first, that as Christ descended lower and lower, till he came to the lowest step of abasement, before he ascended into glory,
First, that as christ descended lower and lower, till he Come to the lowest step of abasement, before he ascended into glory,
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(33) sermon (DIV2)
970
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so every one must labour to be contented to descend lower and lower, till he come at the lowest step of humiliation, before hee ascend into glory:
so every one must labour to be contented to descend lower and lower, till he come At the lowest step of humiliation, before he ascend into glory:
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(33) sermon (DIV2)
970
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to this effect Paul saith of Christ, he that descended is the same that ascended farre above all heavens;
to this Effect Paul Says of christ, he that descended is the same that ascended Far above all heavens;
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(33) sermon (DIV2)
970
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Now there be two descents of a Christian, the one is in his soule, and the other is in his body:
Now there be two descents of a Christian, the one is in his soul, and the other is in his body:
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971
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the first is in soule, to descend low into our selves, and to sinke downe as low as Hell in the sense and feeling of our sinnes and vilenesse before God, that God may advance and lift us up; the First is in soul, to descend low into our selves, and to sink down as low as Hell in the sense and feeling of our Sins and vileness before God, that God may advance and lift us up;
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so the Prophet David did, and other holy Saints recorded in the sacred Scripture;
so the Prophet David did, and other holy Saints recorded in the sacred Scripture;
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971
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and therefore Origen saith, that those which God doth purpose to advance, hee doth first make them descend low into themselves to become as no body that so they may be lifted up to glory:
and Therefore Origen Says, that those which God does purpose to advance, he does First make them descend low into themselves to become as no body that so they may be lifted up to glory:
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971
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secondly, they must descend in their bodies, they must be contented to descend into the grave and to lye in the dust many yeeres together kept under of death,
secondly, they must descend in their bodies, they must be contented to descend into the grave and to lie in the dust many Years together kept under of death,
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971
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and then afterward they shall be raised to glory.
and then afterwards they shall be raised to glory.
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971
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Secondly, that as Christ descended lower and lower, so wee should bee contented to come downe to the lowest degree that God shall assigne us;
Secondly, that as christ descended lower and lower, so we should be contented to come down to the lowest degree that God shall assign us;
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(33) sermon (DIV2)
972
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there be many that be contented to come downe somewhat, but to lose all and to part with all our goods, there is not one of a thousand that will be contented:
there be many that be contented to come down somewhat, but to loose all and to part with all our goods, there is not one of a thousand that will be contented:
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(33) sermon (DIV2)
972
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when David daunced before the Arke, Michal despised him for it, unto whom he makes this answere, that if it bee a vile thing to doe so, he would be more vile; when David danced before the Ark, Michal despised him for it, unto whom he makes this answer, that if it be a vile thing to do so, he would be more vile;
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972
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so should we doe, bee contented to become more vile in our owne eyes, to come to any estate that it shall please God to bring upon us, that so he may advance us,
so should we do, be contented to become more vile in our own eyes, to come to any estate that it shall please God to bring upon us, that so he may advance us,
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972
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as Iob 19. 25. when he was despised of his servants and all his goods lost,
as Job 19. 25. when he was despised of his Servants and all his goods lost,
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(33) sermon (DIV2)
972
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yet hee was contented with it, and cheareth up himselfe by faith, saying, I know my Redeemer liveth,
yet he was contented with it, and Cheereth up himself by faith, saying, I know my Redeemer lives,
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972
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and in my flesh I shall see God; and in my Flesh I shall see God;
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972
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so if wee be contented to be humbled here in the kingdome of grace, we shall be advanced in the kingdome of glory.
so if we be contented to be humbled Here in the Kingdom of grace, we shall be advanced in the Kingdom of glory.
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972
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SERMON XXX. 1 CORINTHIANS 15. 4. And that hee was buried, and that he rose againe the third day according to the Scriptures.
SERMON XXX. 1 CORINTHIANS 15. 4. And that he was buried, and that he rose again the third day according to the Scriptures.
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972
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HAving spoken of the degrees of Christ Humiliaation, now we are to speake of the degrees of his Exaltation: but before wee speake of this, the consideration of both of them together will not be unprofitable for us;
HAving spoken of the Degrees of christ Humiliaation, now we Are to speak of the Degrees of his Exaltation: but before we speak of this, the consideration of both of them together will not be unprofitable for us;
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973
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because from thence wee may learne this good instruction, that as there was a time of humiliation, and a time of exaltation unto Christ,
Because from thence we may Learn this good instruction, that as there was a time of humiliation, and a time of exaltation unto christ,
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973
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so all the people of God in severall ages have had these two times; a time of humiliation, and a time of exaltation;
so all the people of God in several ages have had these two times; a time of humiliation, and a time of exaltation;
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973
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so saith the Prophet Ierem. 30. Alas, for that day is great, so that none is like it;
so Says the Prophet Jeremiah 30. Alas, for that day is great, so that none is like it;
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973
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it is even the time of Iaakobs trouble, yet he shall be delivered out of it: it is even the time of Iaakobs trouble, yet he shall be Delivered out of it:
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973
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there is a time of trouble, and a time of deliverance from trouble, as Psal. 105. 18, 19. Ioseph had his feet in the stockes and was laid in Irons, till his appointed time came,
there is a time of trouble, and a time of deliverance from trouble, as Psalm 105. 18, 19. Ioseph had his feet in the stocks and was laid in Irons, till his appointed time Come,
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973
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and the Lords word had tryed him; and the lords word had tried him;
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973
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so there was a time of his trouble, and a time of his deliverance out of his troubles.
so there was a time of his trouble, and a time of his deliverance out of his Troubles.
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973
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This may be the comfort of all the people of God, that as there is a time of humiliation,
This may be the Comfort of all the people of God, that as there is a time of humiliation,
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973
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so there is a time of exaltation, which they may looke for;
so there is a time of exaltation, which they may look for;
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973
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as they have trouble, so they shall have deliverance out of it, as Paul saith, 2 Tim. 2. 12. If wee suffer with Christ, wee shall also raigne with him;
as they have trouble, so they shall have deliverance out of it, as Paul Says, 2 Tim. 2. 12. If we suffer with christ, we shall also Reign with him;
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973
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of these things saith the Apostle put them in remembrance, as they bee humbled here, so they shall bee exalted in time to come:
of these things Says the Apostle put them in remembrance, as they be humbled Here, so they shall be exalted in time to come:
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all the people of God must sustaine themselves with this, as Iob 14. where he saith, All the daies of my appointed time will I waite, till my change come:
all the people of God must sustain themselves with this, as Job 14. where he Says, All the days of my appointed time will I wait, till my change come:
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their shame shall be turned into glory, and their paines into ease, their trouble into joy;
their shame shall be turned into glory, and their pains into ease, their trouble into joy;
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so also saith David Psal. 123. as the eyes of a servant waite on his master,
so also Says David Psalm 123. as the eyes of a servant wait on his master,
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and the eyes of a maide attend on her mistresse, so we will waite on thee, till thou have mercy on us; and the eyes of a maid attend on her mistress, so we will wait on thee, till thou have mercy on us;
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973
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therefore it is plaine as there is a time of trouble, so there will be a time of mercy,
Therefore it is plain as there is a time of trouble, so there will be a time of mercy,
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as Christ had these two times, so all the people of God shall have these two times.
as christ had these two times, so all the people of God shall have these two times.
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Now there be foure degrees of his exaltation. 1. His resurrection from the dead. 2. His ascension.Now there be foure Degrees of his exaltation. 1. His resurrection from the dead. 2. His Ascension.
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(34) sermon (DIV2)
974
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3. His sitting at the right hand of God. 4. His comming to judgement. Now of the resurrection of Christ there bee divers things to bee considered:
3. His sitting At the right hand of God. 4. His coming to judgement. Now of the resurrection of christ there be diverse things to be considered:
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(34) sermon (DIV2)
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1. Why it was needefull Christ should rise. 2. When he rose againe. 3. The manner of his rising againe. 4. In what estate he did rise againe. 5. The manifestation of his rising. 6. The fruite and benefit we attaine thereby.
1. Why it was needful christ should rise. 2. When he rose again. 3. The manner of his rising again. 4. In what estate he did rise again. 5. The manifestation of his rising. 6. The fruit and benefit we attain thereby.
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(34) sermon (DIV2)
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First, The reason why it was needfull Christ should rise; for as there were reasons why he should suffer;
First, The reason why it was needful christ should rise; for as there were Reasons why he should suffer;
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(34) sermon (DIV2)
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so there are also reasons why he should rise againe.
so there Are also Reasons why he should rise again.
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(34) sermon (DIV2)
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First, To assure us that all our sinnes are pardoned, purged, and expiated in the death of Christ;
First, To assure us that all our Sins Are pardoned, purged, and expiated in the death of christ;
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(34) sermon (DIV2)
977
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for if there had beene but one sinne of so many thousands committed, unexpiated and unreconciled, the guilt of that one sin would have held Christ under for ever;
for if there had been but one sin of so many thousands committed, unexpiated and unreconciled, the guilt of that one since would have held christ under for ever;
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(34) sermon (DIV2)
977
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for Paul saith, the wages of sinne is death:
for Paul Says, the wages of sin is death:
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(34) sermon (DIV2)
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therefore seeing Christ did rise againe, it is a plaine evidence that there is not one sinne but is done away and reconciled,
Therefore seeing christ did rise again, it is a plain evidence that there is not one sin but is done away and reconciled,
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(34) sermon (DIV2)
977
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and yee many a man doth not thinke of this, but lyeth in a number of sinnes,
and ye many a man does not think of this, but lies in a number of Sins,
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(34) sermon (DIV2)
977
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whereas we see that one sin had been sufficient to have held Christ under death for ever:
whereas we see that one since had been sufficient to have held christ under death for ever:
cs pns12 vvb d crd n1 vhd vbn j pc-acp vhi vvn np1 p-acp n1 c-acp av:
(34) sermon (DIV2)
977
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therefore saith Paul Rom. 8. 33. who shall lay any thing to the charge of Gods elect? It is God that justifieth, who shall condemne:
Therefore Says Paul Rom. 8. 33. who shall lay any thing to the charge of God's elect? It is God that Justifieth, who shall condemn:
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(34) sermon (DIV2)
977
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and againe, in chap. 4. ult. he saith, Christ was delivered for our sinnes, and raised againe for our justification;
and again, in chap. 4. ult. he Says, christ was Delivered for our Sins, and raised again for our justification;
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(34) sermon (DIV2)
977
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for as Christ was justified before God, so is every true Christian by the meanes of Christ.
for as christ was justified before God, so is every true Christian by the means of christ.
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(34) sermon (DIV2)
977
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Wee see in experience that a man being cast into prison for another mans debt, having chaines cast on his hands, and fetters on his feet; we see in experience that a man being cast into prison for Another men debt, having chains cast on his hands, and fetters on his feet;
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(34) sermon (DIV2)
977
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if the party see a little while after the chaines taken off his hands, and his fetters knocked off from, his feet himselfe to have liberty to walke abroad, he may surely thinke that his debt is discharged:
if the party see a little while After the chains taken off his hands, and his fetters knocked off from, his feet himself to have liberty to walk abroad, he may surely think that his debt is discharged:
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(34) sermon (DIV2)
977
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this is the case betweene Christ and us, we were indebted to God, Christ is become our surety, he is taken and cast into the grave,
this is the case between christ and us, we were indebted to God, christ is become our surety, he is taken and cast into the grave,
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(34) sermon (DIV2)
977
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and the chaines of death are cast on him, therefore when a little while after Christ comes out of the grave,
and the chains of death Are cast on him, Therefore when a little while After christ comes out of the grave,
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(34) sermon (DIV2)
977
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and casts off the chaines of death and walkes at liberty againe, we may thinke mans debt is answered, we reconciled, God pacified and pleased,
and Cast off the chains of death and walks At liberty again, we may think men debt is answered, we reconciled, God pacified and pleased,
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(34) sermon (DIV2)
977
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and we shall not answere for it before the tribunall of God:
and we shall not answer for it before the tribunal of God:
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(34) sermon (DIV2)
977
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for if there had beene but one sinne unexpiated, that one sinne would have kept Christ under,
for if there had been but one sin unexpiated, that one sin would have kept christ under,
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(34) sermon (DIV2)
977
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therefore in that Christ rose, it is an evidence that our sinnes are pardoned and expiated.
Therefore in that christ rose, it is an evidence that our Sins Are pardoned and expiated.
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(34) sermon (DIV2)
977
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Secondly, Christ rose to applie salvation, for he did purchase and worke mans salvation by his death,
Secondly, christ rose to apply salvation, for he did purchase and work men salvation by his death,
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(34) sermon (DIV2)
978
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and rose againe to apply it:
and rose again to apply it:
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(34) sermon (DIV2)
978
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for though salvation and redemption was wrought by his death and purchased for us, yet unlesse he had rose againe to apply it, we could have had no benefit by it,
for though salvation and redemption was wrought by his death and purchased for us, yet unless he had rose again to apply it, we could have had no benefit by it,
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(34) sermon (DIV2)
978
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for all that we might have perished:
for all that we might have perished:
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(34) sermon (DIV2)
978
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as Ioh. 7. 39. it is said, The Spirit was not yet given, because Iesus was not yet glorified;
as John 7. 39. it is said, The Spirit was not yet given, Because Iesus was not yet glorified;
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(34) sermon (DIV2)
978
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but rise to newnesse and holinesse of life.
but rise to newness and holiness of life.
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(35) sermon (DIV2)
1009
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there were many goodly promises made unto the Church, and gifts given, but they had them not till such time as Christ was risen to apply them;
there were many goodly promises made unto the Church, and Gifts given, but they had them not till such time as christ was risen to apply them;
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(34) sermon (DIV2)
978
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Augustine saith, that he made excellent promises to the Church, but there was not a hand of power to bestow them till Christ was risen;Augustine Says, that he made excellent promises to the Church, but there was not a hand of power to bestow them till christ was risen;
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(34) sermon (DIV2)
978
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and therefore it was needfull that Christ should rise:
and Therefore it was needful that christ should rise:
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(34) sermon (DIV2)
978
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as Physitians and Surgeons temper a great many of plaisters, and then send their servants our to apply them,
as Physicians and Surgeons temper a great many of plasters, and then send their Servants our to apply them,
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(34) sermon (DIV2)
978
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so Christ hath tempered many plaisters with his blood to heale the conscience that is sicke of sin,
so christ hath tempered many plasters with his blood to heal the conscience that is sick of since,
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(34) sermon (DIV2)
978
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and he sends out his faithfull ministers to apply them:
and he sends out his faithful Ministers to apply them:
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(34) sermon (DIV2)
978
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we see many times a father doth purchase goodly lands and livings, which the childe never enjoyes,
we see many times a father does purchase goodly Lands and livings, which the child never enjoys,
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(34) sermon (DIV2)
978
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but Christ hee hath not purchased life and salvation for us, but hee lives againe to put us in possession of it;
but christ he hath not purchased life and salvation for us, but he lives again to put us in possession of it;
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(34) sermon (DIV2)
978
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therefore it was needfull that Christ should rise againe to apply salvation to us. Thirdly, That hee might bee an undoubted evidence to us that we shall rise againe.
Therefore it was needful that christ should rise again to apply salvation to us. Thirdly, That he might be an undoubted evidence to us that we shall rise again.
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(34) sermon (DIV2)
978
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Augustine saith, that which went before in the head shall follow in the members, for as Christ did rise out of the grave,Augustine Says, that which went before in the head shall follow in the members, for as christ did rise out of the grave,
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(34) sermon (DIV2)
979
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so he shall raise all his members. Now hee will raise them two waies: first, out of the grave; secondly, out of trouble, whiles they live here.
so he shall raise all his members. Now he will raise them two ways: First, out of the grave; secondly, out of trouble, while they live Here.
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(34) sermon (DIV2)
979
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First, Christ will raise his members out of the grave: for as hee himselfe rose out of the grave,
First, christ will raise his members out of the grave: for as he himself rose out of the grave,
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(34) sermon (DIV2)
980
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so hee will raise them out of it, by the same vertue and power, howsoever they may dye as others doe and turne to dust,
so he will raise them out of it, by the same virtue and power, howsoever they may die as Others doe and turn to dust,
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(34) sermon (DIV2)
980
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yet one day they shall rise againe out of their graves;
yet one day they shall rise again out of their graves;
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(34) sermon (DIV2)
980
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so saith Paul 1 Thes. 4. 16. the dead in Christ shall rise, and vers. 17. he shewes that they which are a live at the comming of Christ, shall not prevent them which are dead:
so Says Paul 1 Thebes 4. 16. the dead in christ shall rise, and vers. 17. he shows that they which Are a live At the coming of christ, shall not prevent them which Are dead:
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(34) sermon (DIV2)
980
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which is plainely manifested, 1 Cor. 15. 22. that as in Adam all died, even so in Christ shall all be made alive.
which is plainly manifested, 1 Cor. 15. 22. that as in Adam all died, even so in christ shall all be made alive.
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(34) sermon (DIV2)
980
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Now every man seeth how we dye by Adam, but the faith of a Christian must goe further,
Now every man sees how we die by Adam, but the faith of a Christian must go further,
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(34) sermon (DIV2)
980
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and see how he shall live by Christ; this must be the onely stay of a Christian;
and see how he shall live by christ; this must be the only stay of a Christian;
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(34) sermon (DIV2)
980
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that howsoever hee shall dye and bee turned into dust, yet one day hee shall rise againe by the power of Christ;
that howsoever he shall die and be turned into dust, yet one day he shall rise again by the power of christ;
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(34) sermon (DIV2)
980
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therefore howsoever we may be humbled heere, have much trouble and affliction, and in the end dye and turne to dust,
Therefore howsoever we may be humbled Here, have much trouble and affliction, and in the end die and turn to dust,
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(34) sermon (DIV2)
980
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Thirdly, He must be setled on Christ with all his affections:
Thirdly, He must be settled on christ with all his affections:
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(46) sermon (DIV2)
1293
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yet let us comfort our selves with this, that one day wee shall rise againe by the power of Christ to possesse eternall happinesse;
yet let us Comfort our selves with this, that one day we shall rise again by the power of christ to possess Eternal happiness;
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(34) sermon (DIV2)
980
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thus Iob did sustaine himselfe, when he was forsaken of his friends when hee was a stranger to his maides, his wife not regarding him, hee saies joyfully to himselfe in the nineteeth Chapter, I know my Redeemer liveth,
thus Job did sustain himself, when he was forsaken of his Friends when he was a stranger to his maids, his wife not regarding him, he Says joyfully to himself in the nineteeth Chapter, I know my Redeemer lives,
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(34) sermon (DIV2)
980
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and hee shall stand at the latter day on the earth;
and he shall stand At the latter day on the earth;
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(34) sermon (DIV2)
980
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and though after my skinne, wormes destroy this body, yet shall I see God in my flesh: and though After my skin, worms destroy this body, yet shall I see God in my Flesh:
cc cs p-acp po11 n1, n2 vvb d n1, av vmb pns11 vvi np1 p-acp po11 n1:
(34) sermon (DIV2)
980
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in like manner a Christian ought to sustaine himselfe, that though a great deale of sorrow and misery befall him,
in like manner a Christian ought to sustain himself, that though a great deal of sorrow and misery befall him,
p-acp j n1 dt njp vmd p-acp vvi px31, cst cs dt j n1 pp-f n1 cc n1 vvb pno31,
(34) sermon (DIV2)
980
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yet one day hee shall see God with his eyes;
yet one day he shall see God with his eyes;
av crd n1 pns31 vmb vvi np1 p-acp po31 n2;
(34) sermon (DIV2)
980
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so also David saith, Psal. 16. 9. Wherefore my heart is glad, and my tongue rejoyceth, my flesh also resteth in hope,
so also David Says, Psalm 16. 9. Wherefore my heart is glad, and my tongue Rejoiceth, my Flesh also rests in hope,
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(34) sermon (DIV2)
980
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for thou wilt not leave my soule in the grave, neither wilt thou let thy holy one to see corruption: for thou wilt not leave my soul in the grave, neither wilt thou let thy holy one to see corruption:
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(34) sermon (DIV2)
980
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and more over this was that comfort that Christ gave to his Disciples, Matth. 20. 19. when hee told them of his passion.
and more over this was that Comfort that christ gave to his Disciples, Matthew 20. 19. when he told them of his passion.
cc av-dc p-acp d vbds d n1 cst np1 vvd p-acp po31 n2, np1 crd crd c-crq pns31 vvd pno32 pp-f po31 n1.
(34) sermon (DIV2)
980
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And they shall deliver him to the Gentiles to mocke, and to scourge, and to crucifie him, And they shall deliver him to the Gentiles to mock, and to scourge, and to crucify him,
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(34) sermon (DIV2)
980
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but the third day he shall rise againe. but the third day he shall rise again.
cc-acp dt ord n1 pns31 vmb vvi av.
(34) sermon (DIV2)
980
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Now that which comforted Iob, David, and Christ, must comfort us, for as Christ did rise,
Now that which comforted Job, David, and christ, must Comfort us, for as christ did rise,
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(34) sermon (DIV2)
980
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so all his members shall rise;
so all his members shall rise;
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(34) sermon (DIV2)
980
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and therefore let us conjoyne our selves to Christ whilest wee live here, that so wee may dye with Christ,
and Therefore let us conjoin our selves to christ whilst we live Here, that so we may die with christ,
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(34) sermon (DIV2)
980
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and let us lay our selves under him in the grave, I meane our lusts and sinnes;
and let us lay our selves under him in the grave, I mean our Lustiest and Sins;
cc vvb pno12 vvi po12 n2 p-acp pno31 p-acp dt n1, pns11 vvb po12 n2 cc n2;
(34) sermon (DIV2)
980
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and then as Christ rose so we shall rise;
and then as christ rose so we shall rise;
cc av c-acp np1 vvd av pns12 vmb vvi;
(34) sermon (DIV2)
980
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but if thou doe not conjoyne thy selfe with Christ in his death, and lye under him in the grave,
but if thou do not conjoin thy self with christ in his death, and lie under him in the grave,
cc-acp cs pns21 vdb xx vvb po21 n1 p-acp np1 p-acp po31 n1, cc vvi p-acp pno31 p-acp dt n1,
(34) sermon (DIV2)
980
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then Christ shall rise, and thou shalt lie still in the grave;
then christ shall rise, and thou shalt lie still in the grave;
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(34) sermon (DIV2)
980
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nay, it were well if it might bee so, for thou shalt rise againe, but Christ shall rise to glory, and thou to shame;
nay, it were well if it might be so, for thou shalt rise again, but christ shall rise to glory, and thou to shame;
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(34) sermon (DIV2)
980
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Christ shall rise to possesse eternall life, and thou eternall death.
christ shall rise to possess Eternal life, and thou Eternal death.
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(34) sermon (DIV2)
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Secondly, we shall not onely rise out of the grave, but we shall also rise out of trouble;
Secondly, we shall not only rise out of the grave, but we shall also rise out of trouble;
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(34) sermon (DIV2)
981
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for as there is a power of Christ to pull us out of the grave, so there is a power of Christ to raise us out of trouble:
for as there is a power of christ to pull us out of the grave, so there is a power of christ to raise us out of trouble:
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(34) sermon (DIV2)
981
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It is an opinion in the World, that there is a power of Christ to raise them out of the grave,
It is an opinion in the World, that there is a power of christ to raise them out of the grave,
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(34) sermon (DIV2)
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Hence we learne for our instruction these profitable and comfortable Vses.
Hence we Learn for our instruction these profitable and comfortable Uses.
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yet they doe not know that there is also a power of Christ to raise them out of their troubles;
yet they do not know that there is also a power of christ to raise them out of their Troubles;
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(34) sermon (DIV2)
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but howsoever this is unknowne to the world, yet it should be knowne to a Christian.
but howsoever this is unknown to the world, yet it should be known to a Christian.
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(34) sermon (DIV2)
981
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To which effect the Apostle speakes, 2 Corinth. 4. 10. We alwaies beare about in our bodies the dying of the Lord Iesus, that the life of Iesus might be made manifest in our mortall bodies.
To which Effect the Apostle speaks, 2 Corinth. 4. 10. We always bear about in our bodies the dying of the Lord Iesus, that the life of Iesus might be made manifest in our Mortal bodies.
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(34) sermon (DIV2)
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And vers. 14. saith he, knowing that he which raised up the Lord Iesus, shall raise us up also by Iesus,
And vers. 14. Says he, knowing that he which raised up the Lord Iesus, shall raise us up also by Iesus,
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(34) sermon (DIV2)
981
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and shall present us with you. and shall present us with you.
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(34) sermon (DIV2)
981
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These words are to be understood of raising them out of trouble, to comfort them in this world:
These words Are to be understood of raising them out of trouble, to Comfort them in this world:
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981
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And so 2 Tim. 2. 9. Remember (saith he) that Iesus Christ made of the seede of David was raised againe from the dead;
And so 2 Tim. 2. 9. remember (Says he) that Iesus christ made of the seed of David was raised again from the dead;
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(34) sermon (DIV2)
981
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Remember this you that suffer for good causes, that as Christ was raised, so you shall be raised to comfort and joy out of your troubles;
remember this you that suffer for good Causes, that as christ was raised, so you shall be raised to Comfort and joy out of your Troubles;
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(34) sermon (DIV2)
981
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so these be the reasons why it was needefull Christ should rise: First, To assure us that our sinnes are expiated and pardoned:
so these be the Reasons why it was needful christ should rise: First, To assure us that our Sins Are expiated and pardoned:
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(34) sermon (DIV2)
981
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Secondly, To apply Salvation: Thirdly, To be an undoubted evidence to us, that we shall rise out of the grave,
Secondly, To apply Salvation: Thirdly, To be an undoubted evidence to us, that we shall rise out of the grave,
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(34) sermon (DIV2)
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and out of our troubles in this world. Secondly, The time when hee did rise againe; and out of our Troubles in this world. Secondly, The time when he did rise again;
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(34) sermon (DIV2)
981
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and that is exactly set downe, the third day, according as Christ foretold in the 2 of Iohn, I will destroy this Temple, and that is exactly Set down, the third day, according as christ foretold in the 2 of John, I will destroy this Temple,
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(34) sermon (DIV2)
982
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and in three daies I will build it againe, and Matth. 20 19. the place before mentioned, and they shall deliver him to the Gentiles to mocke and to scourge,
and in three days I will built it again, and Matthew 20 19. the place before mentioned, and they shall deliver him to the Gentiles to mock and to scourge,
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(34) sermon (DIV2)
982
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and to crucifie him, but the third day he shall rise againe;
and to crucify him, but the third day he shall rise again;
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(34) sermon (DIV2)
982
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and so in this place which I read unto you, that he was buried, and that hee rose the third day according to the Scriptures.and so in this place which I read unto you, that he was buried, and that he rose the third day according to the Scriptures.
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(34) sermon (DIV2)
982
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Now there is reason why hee rose no sooner, and there is reason why he rose no later,
Now there is reason why he rose no sooner, and there is reason why he rose no later,
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(34) sermon (DIV2)
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as that being the fittest time for him to rise in; of which I will speake at this time.
as that being the Fittest time for him to rise in; of which I will speak At this time.
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First, Because that it might he an evidence to the Iewes that he was truely dead:
First, Because that it might he an evidence to the Iewes that he was truly dead:
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(34) sermon (DIV2)
984
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for if he had risen the first day or the second, then they would have thought he had beene in a trance or in a sound onely;
for if he had risen the First day or the second, then they would have Thought he had been in a trance or in a found only;
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(34) sermon (DIV2)
984
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and therefore to cleare this point, he did not rise till the third day, because all the hope of the pardon of our sinnes hangs on the death of Christ and all the hope of Gods favor,
and Therefore to clear this point, he did not rise till the third day, Because all the hope of the pardon of our Sins hangs on the death of christ and all the hope of God's favour,
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(34) sermon (DIV2)
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and therefore he would have this point sealed to the World: and this was the first reason why Christ rose no sooner.
and Therefore he would have this point sealed to the World: and this was the First reason why christ rose no sooner.
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(34) sermon (DIV2)
984
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Secondly, That the Disciples might have an evidence of the power of the death of Christ:
Secondly, That the Disciples might have an evidence of the power of the death of christ:
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(34) sermon (DIV2)
985
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for there was a greater power in Christ to rise againe, when he had beene possessed and vanquished of death three dayes,
for there was a greater power in christ to rise again, when he had been possessed and vanquished of death three days,
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(34) sermon (DIV2)
985
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than if he had rose the first day.
than if he had rose the First day.
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(34) sermon (DIV2)
985
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And Augustine saith, that Christ did more shew his power in rising from death when they had killed him,
And Augustine Says, that christ did more show his power in rising from death when they had killed him,
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(34) sermon (DIV2)
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than hee should have done if he had come downe from the Crosse when they •ad him:
than he should have done if he had come down from the Cross when they •ad him:
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(34) sermon (DIV2)
985
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so there was a greater power of Christ seene in rising the third day, than if he should have risen the first day,
so there was a greater power of christ seen in rising the third day, than if he should have risen the First day,
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(34) sermon (DIV2)
985
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or the second, it was a greater matter that hee should recover, when all hope was passed;
or the second, it was a greater matter that he should recover, when all hope was passed;
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(34) sermon (DIV2)
985
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the widdowes sonne in the Gospell was raised when he lay upon the Beere to bee carried to burying;
the widow's son in the Gospel was raised when he lay upon the Beer to be carried to burying;
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(34) sermon (DIV2)
985
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Entichus when he fell out of the window;Entichus when he fell out of the window;
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(34) sermon (DIV2)
985
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and the dead man assoone as he did touch the dead bones of Elisha; but Christ recovered when hee had beene three dayes together vanquished of death:
and the dead man As soon as he did touch the dead bones of Elisha; but christ recovered when he had been three days together vanquished of death:
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(34) sermon (DIV2)
985
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and this doth shew the great power of Christ.
and this does show the great power of christ.
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(34) sermon (DIV2)
985
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Thirdly, To teach us Christians patience, that if wee doe not arise out of trouble the first day,
Thirdly, To teach us Christians patience, that if we do not arise out of trouble the First day,
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(34) sermon (DIV2)
986
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or the second, yet still to waite with christian patience till the third day, that is many dayes together, till the time that God hath appointed.
or the second, yet still to wait with christian patience till the third day, that is many days together, till the time that God hath appointed.
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(34) sermon (DIV2)
986
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Therefore if wee be not raised out of trouble so soone as wee desire, let us not murmure or grudge against God, and be impatient;
Therefore if we be not raised out of trouble so soon as we desire, let us not murmur or grudge against God, and be impatient;
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(34) sermon (DIV2)
986
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but quiet our selves with the good will of God, and waite with patience till the time he hath appointed for our deliverance.
but quiet our selves with the good will of God, and wait with patience till the time he hath appointed for our deliverance.
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(34) sermon (DIV2)
986
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It is the manner of the world if they be in their troubles but a day or two, they say,
It is the manner of the world if they be in their Troubles but a day or two, they say,
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(34) sermon (DIV2)
986
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how long Lord, how long? as if they tarried too long;
how long Lord, how long? as if they tarried too long;
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(34) sermon (DIV2)
986
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but the patience of Christ must teach us patience, and to quiet our selves with the good will of God:
but the patience of christ must teach us patience, and to quiet our selves with the good will of God:
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(34) sermon (DIV2)
986
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so David did, Psal. 123. As the eyes of a servant looke to his master,
so David did, Psalm 123. As the eyes of a servant look to his master,
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(34) sermon (DIV2)
986
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and the eyes of a Mayden to her Mistris, so our eyes wait on thee till thou shew mercie: and the eyes of a Maiden to her Mistress, so our eyes wait on thee till thou show mercy:
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(34) sermon (DIV2)
986
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and though it be not to day, nor to morrow; yet we waite on thee till thou shew mercie:
and though it be not to day, nor to morrow; yet we wait on thee till thou show mercy:
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(34) sermon (DIV2)
986
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yee remember that Christ Iesus said to Marie when there wanted wine, My houre is not yet come. There be two houres;
ye Remember that christ Iesus said to Marry when there wanted wine, My hour is not yet come. There be two hours;
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(34) sermon (DIV2)
986
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our houre is as soone as wee stand in neede but Christs houre is to helpe when all meanes faile, there be many that desire ease,
our hour is as soon as we stand in need but Christ hour is to help when all means fail, there be many that desire ease,
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(34) sermon (DIV2)
986
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and peace, and comfort, but we must tarrie Christs houre, wee must waite with Christian patience till the third day come.
and peace, and Comfort, but we must tarry Christ hour, we must wait with Christian patience till the third day come.
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(34) sermon (DIV2)
986
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So much for the reasons why Christ rose no sooner; now wee are come to speake why hee arose no later.
So much for the Reasons why christ rose no sooner; now we Are come to speak why he arose no later.
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(34) sermon (DIV2)
986
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The first reason is, To sh•w that if he had deferred it any longer, the Iewes might have thought that it had not beene Christ, but some other:
The First reason is, To sh•w that if he had deferred it any longer, the Iewes might have Thought that it had not been christ, but Some other:
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(34) sermon (DIV2)
987
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And therefore whiles the matter was fresh and the Souldiers about the Grave Christ rose. Secondly, That the faith of the Disciples might not faint nor stagger;
And Therefore while the matter was fresh and the Soldiers about the Grave christ rose. Secondly, That the faith of the Disciples might not faint nor stagger;
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(34) sermon (DIV2)
987
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for we see Luke 24. 21. that two of them say, We trusted that it had beene hee that should have delivered Israel, and besides all this, to day is the third day:
for we see Lycia 24. 21. that two of them say, We trusted that it had been he that should have Delivered Israel, and beside all this, to day is the third day:
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(34) sermon (DIV2)
988
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so their faith began to stagger, and therefore Christ rose that hee might strengthen their faith:
so their faith began to stagger, and Therefore christ rose that he might strengthen their faith:
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(34) sermon (DIV2)
988
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this is the great goodnesse and kindnesse of God to his servants. In the Scripture it is said, Hee remembred that we bee but dust:
this is the great Goodness and kindness of God to his Servants. In the Scripture it is said, He remembered that we be but dust:
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(34) sermon (DIV2)
988
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Now as Christ had a care of the faith of his Disciples, so hee hath a care of the faith of us Christians;
Now as christ had a care of the faith of his Disciples, so he hath a care of the faith of us Christians;
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(34) sermon (DIV2)
988
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for hee might have deferred his rising till wee shall rise, and then we might have doubted whether we should rise againe or no:
for he might have deferred his rising till we shall rise, and then we might have doubted whither we should rise again or no:
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(34) sermon (DIV2)
988
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therefore lest wee should doubt of our resurrection, Christ would tarrie no longer;
Therefore lest we should doubt of our resurrection, christ would tarry no longer;
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(34) sermon (DIV2)
988
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and so by this meanes to strengthen our faith, that as he arose at his time,
and so by this means to strengthen our faith, that as he arose At his time,
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(34) sermon (DIV2)
988
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so we shall arise at our time.
so we shall arise At our time.
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(34) sermon (DIV2)
988
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Thirdly, That he might apply it ▪ and therefore the Angels give a charge to the woman, that she should goe and tell his Disciples he was risen.
Thirdly, That he might apply it ▪ and Therefore the Angels give a charge to the woman, that she should go and tell his Disciples he was risen.
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(34) sermon (DIV2)
989
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Fourthly, Because it was the time that God had appointed;
Fourthly, Because it was the time that God had appointed;
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(34) sermon (DIV2)
990
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Hee stirred not the first day nor the second, hee lay dead without motion, there was not a word of his rising;
He stirred not the First day nor the second, he lay dead without motion, there was not a word of his rising;
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(34) sermon (DIV2)
990
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but when the third day came, then Christ rose with majestie and power, to give us comfortable hope that wee shall rise one day out of trouble:
but when the third day Come, then christ rose with majesty and power, to give us comfortable hope that we shall rise one day out of trouble:
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(34) sermon (DIV2)
990
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for although there bee little hope of comfort to day, or the next day, yet when the time commeth that God hath appointed, we shall have ease, and wee shall have comfort:
for although there be little hope of Comfort to day, or the next day, yet when the time comes that God hath appointed, we shall have ease, and we shall have Comfort:
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(34) sermon (DIV2)
990
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And therefore as Christ was contented to tarry his time, so wee must bee contented to tarry the time God hath appointed for our ease, comfort and deliverance.
And Therefore as christ was contented to tarry his time, so we must be contented to tarry the time God hath appointed for our ease, Comfort and deliverance.
cc av c-acp np1 vbds vvn pc-acp vvi po31 n1, av pns12 vmb vbi vvn pc-acp vvi dt n1 np1 vhz vvn p-acp po12 n1, n1 cc n1.
(34) sermon (DIV2)
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Thirdly, The manner how he rose; wherein be three speciall things to bee observed. First, That though he died in weaknesse, yet he rose in power;
Thirdly, The manner how he rose; wherein be three special things to be observed. First, That though he died in weakness, yet he rose in power;
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(34) sermon (DIV2)
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which was seen in this, that hee rose notwithstanding all the oppositions the Iewes made, for they rowled a stone upon the mouth of the grave, and they sealed it,
which was seen in this, that he rose notwithstanding all the oppositions the Iewes made, for they rolled a stone upon the Mouth of the grave, and they sealed it,
r-crq vbds vvn p-acp d, cst pns31 vvd a-acp d dt n2 dt npg1 vvn, c-acp pns32 vvd dt n1 p-acp dt n1 pp-f dt n1, cc pns32 vvd pn31,
(34) sermon (DIV2)
992
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and set a watch to keepe him downe, and yet he rose in spight of them all:
and Set a watch to keep him down, and yet he rose in spite of them all:
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(34) sermon (DIV2)
992
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which must teach us that Religion shall rise, and the Gospell shall rise, notwithstanding all the opposition that is made to the contrarie,
which must teach us that Religion shall rise, and the Gospel shall rise, notwithstanding all the opposition that is made to the contrary,
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(34) sermon (DIV2)
992
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though they rowle a great stone upon it, and labour to keepe it downe, all the powers in Hell shall not prevaile against it,
though they roll a great stone upon it, and labour to keep it down, all the Powers in Hell shall not prevail against it,
cs pns32 vvi dt j n1 p-acp pn31, cc n1 pc-acp vvi pn31 a-acp, d dt n2 p-acp n1 vmb xx vvi p-acp pn31,
(34) sermon (DIV2)
992
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but the Gospell shall rise, and Religion shall be advanced in all times:
but the Gospel shall rise, and Religion shall be advanced in all times:
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(34) sermon (DIV2)
992
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so we see in Exod. 1. that notwithstanding Pharaoh made lawes for the vexing and troubling of the Iewes, yet they did increase and multiply;
so we see in Exod 1. that notwithstanding Pharaoh made laws for the vexing and troubling of the Iewes, yet they did increase and multiply;
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(34) sermon (DIV2)
992
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and this may bee our comfort, that as Christ did rise notwithstanding all the oppositions to the contrary,
and this may be our Comfort, that as christ did rise notwithstanding all the oppositions to the contrary,
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(34) sermon (DIV2)
992
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so Religion and the Gospell shall rise, notwithstanding all oppositions that can be made against it.
so Religion and the Gospel shall rise, notwithstanding all oppositions that can be made against it.
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(34) sermon (DIV2)
992
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It shall breake through the stones, an armed power, nor all the Divels in Hell are not able to keepe it downe;
It shall break through the stones, an armed power, nor all the Devils in Hell Are not able to keep it down;
pn31 vmb vvi p-acp dt n2, dt j-vvn n1, ccx d dt n2 p-acp n1 vbr xx j pc-acp vvi pn31 a-acp;
(34) sermon (DIV2)
992
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so our saviour saith, Math. 16. Thou art Peter, and upon this rocke will I build my Church, an• the gates of Hell shall not prevaile against it:
so our Saviour Says, Math. 16. Thou art Peter, and upon this rock will I built my Church, an• the gates of Hell shall not prevail against it:
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(34) sermon (DIV2)
992
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much lesse then shall worldly power be able to overcome it.
much less then shall worldly power be able to overcome it.
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(34) sermon (DIV2)
992
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So Esay 54. 7. saith he, All the weapons that are made against thee shall not prosper,
So Isaiah 54. 7. Says he, All the weapons that Are made against thee shall not prosper,
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(34) sermon (DIV2)
992
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and every tongue that shall rise up against thee in judgement, thou shalt condemne. and every tongue that shall rise up against thee in judgement, thou shalt condemn.
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(34) sermon (DIV2)
992
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As also the Prophet Zechary 12. 3. saith, And in that day will I make Ierusalem an heavy stone for all people:
As also the Prophet Zechariah 12. 3. Says, And in that day will I make Ierusalem an heavy stone for all people:
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(34) sermon (DIV2)
992
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All that burden themselves with it shall be cut in peeces, though all the people of the earth be gathered together against it: All that burden themselves with it shall be Cut in Pieces, though all the people of the earth be gathered together against it:
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(34) sermon (DIV2)
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which Chrysostome saith, was a Metaphor taken from the custome of the Iewes, whose manner was to have a great stone lie at every gate to trie their strength by lifting at it, which if a man was not able to lift, the more hee did strive and struggle, the more hee crushed himselfe with it;
which Chrysostom Says, was a Metaphor taken from the custom of the Iewes, whose manner was to have a great stone lie At every gate to try their strength by lifting At it, which if a man was not able to lift, the more he did strive and struggle, the more he crushed himself with it;
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(34) sermon (DIV2)
992
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so the Lord will make the Church and holy Religion to be such a stone, that the more they strive and struggle with, the more it shall crush them;
so the Lord will make the Church and holy Religion to be such a stone, that the more they strive and struggle with, the more it shall crush them;
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(34) sermon (DIV2)
992
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We see in experience that if the Master be up, it is a shame for the Servant to lye still; We see in experience that if the Master be up, it is a shame for the Servant to lie still;
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(35) sermon (DIV2)
1009
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which is a great comfort to the people of God that religion, the Gospell and holy profession shall rise in spight of all that make opposition against it;
which is a great Comfort to the people of God that Religion, the Gospel and holy profession shall rise in spite of all that make opposition against it;
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(34) sermon (DIV2)
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Exod. 3. 2. Moses saw the bush burne, and yet not waste, because God was in it; Exod 3. 2. Moses saw the bush burn, and yet not waste, Because God was in it;
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(34) sermon (DIV2)
992
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so all the troubles and afflictions of the Church doe not waste it, because God is in the middest of the Church:
so all the Troubles and afflictions of the Church do not waste it, Because God is in the midst of the Church:
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(34) sermon (DIV2)
992
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for as Christ rose, so the Gospell shall rise, notwithstanding all the oppositions against it.
for as christ rose, so the Gospel shall rise, notwithstanding all the oppositions against it.
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(34) sermon (DIV2)
992
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Secondly, the power of Christs rising, is seene in this, that then there was an Earth quake, the earth did shake and quake;
Secondly, the power of Christ rising, is seen in this, that then there was an Earth quake, the earth did shake and quake;
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(34) sermon (DIV2)
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which shewes that death had not taken away any of the power of Christ, or abated or diminished it;
which shows that death had not taken away any of the power of christ, or abated or diminished it;
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(34) sermon (DIV2)
993
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it was as great when he rose, as it was before his death, we see that all the great Emperours that have died were not able to stirre a cloud,
it was as great when he rose, as it was before his death, we see that all the great emperors that have died were not able to stir a cloud,
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(34) sermon (DIV2)
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or to move the earth, but Christ did, he made the earth to quake and tremble, Death could not keepe him under;
or to move the earth, but christ did, he made the earth to quake and tremble, Death could not keep him under;
cc pc-acp vvi dt n1, cc-acp np1 vdd, pns31 vvd dt n1 pc-acp vvi cc vvi, n1 vmd xx vvi pno31 p-acp;
(34) sermon (DIV2)
993
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so Matth. 28. Christ saith, All power is given me in heaven and earth; and Revel. 1. 18. it is said, I am alive, but was dead;
so Matthew 28. christ Says, All power is given me in heaven and earth; and Revel. 1. 18. it is said, I am alive, but was dead;
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(34) sermon (DIV2)
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and behold, I am alive for evermore, Amen; and I have the keyes of hell and death. and behold, I am alive for evermore, Amen; and I have the keys of hell and death.
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(34) sermon (DIV2)
993
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Wee therefore seeing there is such power in Christ should labour to be under his defence,
we Therefore seeing there is such power in christ should labour to be under his defence,
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(34) sermon (DIV2)
993
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and then we shall be safe from danger;
and then we shall be safe from danger;
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(34) sermon (DIV2)
993
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as Christ saith, Iohn 10. My sheepe heare my voice, they follow me, and I give them eternall life,
as christ Says, John 10. My sheep hear my voice, they follow me, and I give them Eternal life,
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(34) sermon (DIV2)
993
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and they shall never perish, neither shall any one plucke them out of my hands: and they shall never perish, neither shall any one pluck them out of my hands:
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(34) sermon (DIV2)
993
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Therefore as a man in the time of danger runnes unto a rocke, or sure place of defence; Therefore as a man in the time of danger runs unto a rock, or sure place of defence;
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(34) sermon (DIV2)
993
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so in the time of danger, let us runne to Christ, and we shall be safe from danger, by making him our defence.
so in the time of danger, let us run to christ, and we shall be safe from danger, by making him our defence.
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(34) sermon (DIV2)
993
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Againe, the grave had detained Christ but three dayes, and yet wee see how the earth did quake and tremble;
Again, the grave had detained christ but three days, and yet we see how the earth did quake and tremble;
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(34) sermon (DIV2)
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therefore, O thou that hast not kept downe Christ three dayes together, but many dayes, how oughtest thou to quake!
Therefore, Oh thou that hast not kept down christ three days together, but many days, how Ought thou to quake!
av, uh pns21 cst vh2 xx vvn a-acp np1 crd n2 av, cc-acp d n2, q-crq vmd2 pns21 p-acp n1!
(34) sermon (DIV2)
994
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many dayes Christ hath beene rising in thy heart by the motions of his Spirit, and yet thou hast suppressed and kept him under;
many days christ hath been rising in thy heart by the motions of his Spirit, and yet thou hast suppressed and kept him under;
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(34) sermon (DIV2)
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learne thou therefore of the dumbe earth that quaked and trembled for keeping Christ under but three dayes;
Learn thou Therefore of the dumb earth that quaked and trembled for keeping christ under but three days;
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(34) sermon (DIV2)
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learne, I say, to quake and tremble for thy great hardnesse of heart, that hast kept him under, not dayes onely, but many yeeres together;
Learn, I say, to quake and tremble for thy great hardness of heart, that hast kept him under, not days only, but many Years together;
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(34) sermon (DIV2)
994
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as the three Apostles, Peter, Iames and Iohn, Matth. 17. when they saw the great glory that was put upon Christ in his transfiguration on the mount,
as the three Apostles, Peter, James and John, Matthew 17. when they saw the great glory that was put upon christ in his transfiguration on the mount,
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(34) sermon (DIV2)
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and heard a voice saying, This is my welbeloved Sonne, heare him; they fell on their faces, and were afraid, because they had not formerly attended Christ,
and herd a voice saying, This is my well-beloved Son, hear him; they fell on their faces, and were afraid, Because they had not formerly attended christ,
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(34) sermon (DIV2)
994
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nor regarded him as they should;
nor regarded him as they should;
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(34) sermon (DIV2)
994
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so when thou shalt see Christ rise in great power, and shalt see great glory put upon him,
so when thou shalt see christ rise in great power, and shalt see great glory put upon him,
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(34) sermon (DIV2)
994
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if thou hast not kept him under three dayes together only, but many dayes, how wilt thou quake and tremble, seeing thou hast not better attended nor regarded him?
if thou hast not kept him under three days together only, but many days, how wilt thou quake and tremble, seeing thou hast not better attended nor regarded him?
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(34) sermon (DIV2)
994
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Thirdly, An Angell came and ministred unto him; which did roule away the stone, terrifie the souldiers, comfort the women;
Thirdly, an Angel Come and ministered unto him; which did roll away the stone, terrify the Soldiers, Comfort the women;
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(34) sermon (DIV2)
995
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here we may see the wicked, they roule a stone upon Christ to keepe him downe,
Here we may see the wicked, they roll a stone upon christ to keep him down,
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(34) sermon (DIV2)
995
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but the Angels take it away, they minister unto Christ;
but the Angels take it away, they minister unto christ;
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(34) sermon (DIV2)
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which may be a comfort to Christians, that as the Angels ministred unto Christ, so they shall doe service to them, they shall take away the stone, dig away the earth and moulds to pull them out of their graves, that they may come joyfully forth,
which may be a Comfort to Christians, that as the Angels ministered unto christ, so they shall do service to them, they shall take away the stone, dig away the earth and moulds to pull them out of their graves, that they may come joyfully forth,
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(34) sermon (DIV2)
995
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and be made partakers of everlasting life;
and be made partakers of everlasting life;
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(34) sermon (DIV2)
995
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as Matth. 25. Christ saith, that he will send forth his Angels to gather together his Elect from the foure corners of the earth, to digge them out of the earth, to pull them out of their graves, that they may stand comfortably before God at the last day.
as Matthew 25. christ Says, that he will send forth his Angels to gather together his Elect from the foure corners of the earth, to dig them out of the earth, to pull them out of their graves, that they may stand comfortably before God At the last day.
c-acp np1 crd np1 vvz, cst pns31 vmb vvi av po31 n2 pc-acp vvi av po31 n1 p-acp dt crd n2 pp-f dt n1, pc-acp vvi pno32 av pp-f dt n1, pc-acp vvi pno32 av pp-f po32 n2, cst pns32 vmb vvi av-j p-acp np1 p-acp dt ord n1.
(34) sermon (DIV2)
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And there is a further comfort we shall have by the Angels, for they shall not onely helpe us out of the graves,
And there is a further Comfort we shall have by the Angels, for they shall not only help us out of the graves,
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(34) sermon (DIV2)
995
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but they shall also helpe us out of trouble;
but they shall also help us out of trouble;
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995
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as we see when Peter was in prison, Acts. 12. it is said, And the Angell of God brought him out, and set him in safetie;
as we see when Peter was in prison, Acts. 12. it is said, And the Angel of God brought him out, and Set him in safety;
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(34) sermon (DIV2)
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so also Daniel being cast into the Lions den, the Lord sent his Angell to stoppe their mouthes;
so also daniel being cast into the Lions den, the Lord sent his Angel to stop their mouths;
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(34) sermon (DIV2)
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in like manner when Sodome was destroyed, the Lord sent an Angell to bring Lot forth,
in like manner when Sodom was destroyed, the Lord sent an Angel to bring Lot forth,
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(34) sermon (DIV2)
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and his wife, who tooke Lot by the one hand, and his wife by the other,
and his wife, who took Lot by the one hand, and his wife by the other,
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(34) sermon (DIV2)
995
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and brought them out of the citie;
and brought them out of the City;
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(34) sermon (DIV2)
995
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so the Angels doe not onely helpe us out of our graves, but doe also helpe us out of troubles.
so the Angels do not only help us out of our graves, but do also help us out of Troubles.
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(34) sermon (DIV2)
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The second speciall thing in the manner of Christs resurrection was;
The second special thing in the manner of Christ resurrection was;
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That when he rose, he left all the sinnes of mortalitie and death, he stripped himselfe of all the grave-clothes, and left them behinde him; That when he rose, he left all the Sins of mortality and death, he stripped himself of all the graveclothes, and left them behind him;
cst c-crq pns31 vvd, pns31 vvd d dt n2 pp-f n1 cc n1, pns31 vvd px31 pp-f d dt n2, cc vvd pno32 p-acp pno31;
(34) sermon (DIV2)
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and Saint Iohn saith, Ioh. 20. 7. that when the women came to the Sepulchre all the grave-clothes were foulded up, and laid in a place; whereof there bee two Reasons:
and Saint John Says, John 20. 7. that when the women Come to the Sepulchre all the graveclothes were folded up, and laid in a place; whereof there be two Reasons:
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First, that it might be an evidence to the Iewes to convince them;
First, that it might be an evidence to the Iewes to convince them;
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(34) sermon (DIV2)
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for they had given mony to the souldiers to say his Disciples came by night and stole him away:
for they had given money to the Soldiers to say his Disciples Come by night and stole him away:
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(34) sermon (DIV2)
997
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Now it is like that if they had stollen away his bodie, much more they would have taken away the fine linnen sheets hee was wrapped in:
Now it is like that if they had stolen away his body, much more they would have taken away the fine linen sheets he was wrapped in:
av pn31 vbz j cst cs pns32 vhd vvn av po31 n1, av-d av-dc pns32 vmd vhi vvn av dt j n1 n2 pns31 vbds vvn p-acp:
(34) sermon (DIV2)
997
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and again, if they had stollen away the body of Christ, they would not have laid up the linnen handsomely, they durst not have tarried to doe it,
and again, if they had stolen away the body of christ, they would not have laid up the linen handsomely, they durst not have tarried to do it,
cc av, cs pns32 vhd vvn av dt n1 pp-f np1, pns32 vmd xx vhi vvn a-acp dt n1 av-j, pns32 vvd xx vhi vvn pc-acp vdi pn31,
(34) sermon (DIV2)
997
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for in a feare men doe not things handsomely, but ill favouredly:
for in a Fear men do not things handsomely, but ill favoredly:
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997
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therefore this is an evidence to convince the Iewes, that the body of Christ was not stollen away.
Therefore this is an evidence to convince the Iewes, that the body of christ was not stolen away.
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997
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Secondly, to teach us that when we rise to the life of grace, that we should leave all the sins of mortality and death behinde us, all the grave-clothes, that is, all our vile sinnes and old corruptions that we have long lived in.
Secondly, to teach us that when we rise to the life of grace, that we should leave all the Sins of mortality and death behind us, all the graveclothes, that is, all our vile Sins and old corruptions that we have long lived in.
ord, pc-acp vvi pno12 d q-crq pns12 vvb p-acp dt n1 pp-f n1, cst pns12 vmd vvi d dt n2 pp-f n1 cc n1 p-acp pno12, d dt n2, cst vbz, d po12 j n2 cc j n2 cst pns12 vhb av-j vvn p-acp.
(34) sermon (DIV2)
998
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There be many that creepe out of the grave (as it were,) get out of ignorance,
There be many that creep out of the grave (as it were,) get out of ignorance,
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(34) sermon (DIV2)
998
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but because they be not wise to shake off the sins and corruptions they have lived in, have drawne them to themselves,
but Because they be not wise to shake off the Sins and corruptions they have lived in, have drawn them to themselves,
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(34) sermon (DIV2)
998
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and have not left behinde them the signes and markes of mortalitie and death; therefore are not yet conformable to the rising of Christ:
and have not left behind them the Signs and marks of mortality and death; Therefore Are not yet conformable to the rising of christ:
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(34) sermon (DIV2)
998
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It is the Apostle Pauls exhortation, Put off the old man, and put on the new;
It is the Apostle Paul's exhortation, Put off the old man, and put on the new;
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(34) sermon (DIV2)
998
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ye that would rise with Christ, leave your old sinnes and your corruptions;
you that would rise with christ, leave your old Sins and your corruptions;
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(34) sermon (DIV2)
998
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there be many that rise to the profession of the Gospell, who still keepe on the grave-clothes, they will sweare, lye, make no conscience of their wayes,
there be many that rise to the profession of the Gospel, who still keep on the graveclothes, they will swear, lie, make no conscience of their ways,
pc-acp vbi d cst vvb p-acp dt n1 pp-f dt n1, r-crq av vvb p-acp dt n2, pns32 vmb vvi, vvb, vvb dx n1 pp-f po32 n2,
(34) sermon (DIV2)
998
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and deale deceitfully, such are not stripped of their grave-clothes; but Christ, when he rose, he left all the grave-clothes behinde him;
and deal deceitfully, such Are not stripped of their graveclothes; but christ, when he rose, he left all the graveclothes behind him;
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(34) sermon (DIV2)
998
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so if we will be conformable to him, we must leave all (as he did) behinde us.
so if we will be conformable to him, we must leave all (as he did) behind us.
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(34) sermon (DIV2)
998
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Thirdly, The Company Christ rose with; hee rose not alone, but a great many did attend him;
Thirdly, The Company christ rose with; he rose not alone, but a great many did attend him;
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(34) sermon (DIV2)
999
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as wee may reade, Matth. 27. 52. though Christ died alone, yet he did not rise alone, as we may read, Matthew 27. 52. though christ died alone, yet he did not rise alone,
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(34) sermon (DIV2)
999
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but he rose with a multitude to accompany him;
but he rose with a multitude to accompany him;
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(34) sermon (DIV2)
999
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to teach us, that his resurrection appertaines to us, one day all wee shall rise by the same power that these did at his first resurrection;
to teach us, that his resurrection appertains to us, one day all we shall rise by the same power that these did At his First resurrection;
pc-acp vvi pno12, cst po31 n1 vvz p-acp pno12, crd n1 d pns12 vmb vvi p-acp dt d n1 cst d vdd p-acp po31 ord n1;
(34) sermon (DIV2)
999
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therefore all the people of God must labour to establish their hearts in this, that one day they shall rise out of their graves by the power of Christ,
Therefore all the people of God must labour to establish their hearts in this, that one day they shall rise out of their graves by the power of christ,
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(34) sermon (DIV2)
999
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for Christ did not rise alone, but with a great company:
for christ did not rise alone, but with a great company:
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(34) sermon (DIV2)
999
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As in a shipwracke one swims out, and labours to draw all his fellowes out with him;
As in a shipwreck one swims out, and labours to draw all his Fellows out with him;
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(34) sermon (DIV2)
999
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so Christ rising out of the grave, did draw all his members out with him.
so christ rising out of the grave, did draw all his members out with him.
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(34) sermon (DIV2)
999
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We see in nature, if the head be above water, so long the body cannot be drowned; We see in nature, if the head be above water, so long the body cannot be drowned;
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(34) sermon (DIV2)
999
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so seeing our body is risen, and our head is above, wee shall not sinke or lye still,
so seeing our body is risen, and our head is above, we shall not sink or lie still,
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(34) sermon (DIV2)
999
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but shall be raised up againe.
but shall be raised up again.
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999
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It is an undeniable truth that others have risen out of their graves, but there was great difference in their rising and Christs:
It is an undeniable truth that Others have risen out of their graves, but there was great difference in their rising and Christ:
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(34) sermon (DIV2)
999
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The dead man when hee touched Elias bones; Lazarus when hee had beene three or foure dayes in the grave;
The dead man when he touched Elias bones; Lazarus when he had been three or foure days in the grave;
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(34) sermon (DIV2)
999
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the widdow of Naim's sonne when hee was in the coffin, and Eutichus when he fell out of a window;
the widow of Naim's son when he was in the coffin, and Eutychus when he fell out of a window;
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(34) sermon (DIV2)
999
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when these rose never a cloud did stir about them, and they rose alone by Christs power, as also to die againe;
when these rose never a cloud did stir about them, and they rose alone by Christ power, as also to die again;
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(34) sermon (DIV2)
999
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but Christ did rise with a number and multitude with him by his owne power, and that never to die againe;
but christ did rise with a number and multitude with him by his own power, and that never to die again;
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(34) sermon (DIV2)
999
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which doth shew there is a great difference in their rising; he rose with a great many, to shew his rising pertaines to a great many,
which does show there is a great difference in their rising; he rose with a great many, to show his rising pertains to a great many,
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(34) sermon (DIV2)
999
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for hee rose not as a private, but as a publike person for the good of many,
for he rose not as a private, but as a public person for the good of many,
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and to shew there is a communicative power in his rising from the dead.
and to show there is a communicative power in his rising from the dead.
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SERMON XXXI.
SERMON XXXI.
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MATTH. 27. 52, 53. And the graves were opened, and many bodies of Saints, that slept, arose,
MATTHEW. 27. 52, 53. And the graves were opened, and many bodies of Saints, that slept, arose,
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And came out of the graves after his resurrection, and went into the Holy Citie, and appeared unto many.
And Come out of the graves After his resurrection, and went into the Holy city, and appeared unto many.
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IN the manner of Christs rising, we may observe, that although Christ died alone, hee did not rise alone,
IN the manner of Christ rising, we may observe, that although christ died alone, he did not rise alone,
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but had a multitude to rise with him, which was to shew that Christ did not rise as a private man or person,
but had a multitude to rise with him, which was to show that christ did not rise as a private man or person,
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but representing the persons of all the Church; for as Christ rose, so we shall rise;
but representing the Persons of all the Church; for as christ rose, so we shall rise;
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hee rose not alone, but with a number of Saints, communicating life and glory to them;
he rose not alone, but with a number of Saints, communicating life and glory to them;
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(35) sermon (DIV2)
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therefore howsoever the Saints die as others, yet they shall rise againe.
Therefore howsoever the Saints die as Others, yet they shall rise again.
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(35) sermon (DIV2)
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All the people of God must be perswaded of this, that there is a power in Christ to draw and to pull them out of the grave;
All the people of God must be persuaded of this, that there is a power in christ to draw and to pull them out of the grave;
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(35) sermon (DIV2)
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for as even now I shewed in a shipwracke, if one swims out to the land, hee doth his best to draw all his fellowes to the shore;
for as even now I showed in a shipwreck, if one swims out to the land, he does his best to draw all his Fellows to the shore;
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(35) sermon (DIV2)
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so Christ escaping out of the dens of death, will draw out all his members with him:
so christ escaping out of the dens of death, will draw out all his members with him:
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(35) sermon (DIV2)
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It is said by one of the ancient Fathers, that Christ did enter into heaven at the narrow passage of his passion, by which way we must also enter into heaven.
It is said by one of the ancient Father's, that christ did enter into heaven At the narrow passage of his passion, by which Way we must also enter into heaven.
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(35) sermon (DIV2)
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Now by the power and vertue of Christs resurrection we finde others to be raised,
Now by the power and virtue of Christ resurrection we find Others to be raised,
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as if the cleaving of the rockes asunder, and the quaking and trembling of the earth had awaked them out of their sleepe;
as if the cleaving of the Rocks asunder, and the quaking and trembling of the earth had awaked them out of their sleep;
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for it is said, And the graves were opened, and many bodies of Saints, that slept, arose, &c. In which story wee may take notice of divers things, worthy our consideration: 1. who they were that did rise with Christ;
for it is said, And the graves were opened, and many bodies of Saints, that slept, arose, etc. In which story we may take notice of diverse things, worthy our consideration: 1. who they were that did rise with christ;
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the Saints. 2. What number did rise with him;
the Saints. 2. What number did rise with him;
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a multitude. 3. What time; after Christs resurrection. 4. What they did; they went into the holy Citie and did appeare to many. 5. What became of them; whether they went into the grave, or into heaven.
a multitude. 3. What time; After Christ resurrection. 4. What they did; they went into the holy city and did appear to many. 5. What became of them; whither they went into the grave, or into heaven.
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First, Who they were that did rise;
First, Who they were that did rise;
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it is said, the Saints, they were sanctified and holy people, not one wicked man did rise when Christ did rise;
it is said, the Saints, they were sanctified and holy people, not one wicked man did rise when christ did rise;
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to teach us, that the Saints onely shall rise (properly) by the vertue and power of Christs rising;
to teach us, that the Saints only shall rise (properly) by the virtue and power of Christ rising;
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there is not a wicked man that shall be an halfe-peny the better for Christs rising;
there is not a wicked man that shall be an halfpenny the better for Christ rising;
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as 1 Thess. 3. 4. it is said, Those who sleep in Iesus will God bring with him;
as 1 Thess 3. 4. it is said, Those who sleep in Iesus will God bring with him;
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and 1 Corinth. 15. it is said, Christ is the first fruits of them that sleepe:
and 1 Corinth. 15. it is said, christ is the First fruits of them that sleep:
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(35) sermon (DIV2)
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therefore they that be in Christ onely shall partake of Christs rising; none shall feele the benefit and comfort of it but the Saints onely:
Therefore they that be in christ only shall partake of Christ rising; none shall feel the benefit and Comfort of it but the Saints only:
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(35) sermon (DIV2)
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and therefore wouldest thou finde benefit and comfort by Christs rising? labour then to be a sanctified man or woman, sanctified in speech, sanctified in thy actions and life,
and Therefore Wouldst thou find benefit and Comfort by Christ rising? labour then to be a sanctified man or woman, sanctified in speech, sanctified in thy actions and life,
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(35) sermon (DIV2)
1002
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and then as Christ rose, so thou shalt rise, but if thou be not a sanctified man or woman, he shall rise and let thee alone, thou shalt lye in the grave and rot:
and then as christ rose, so thou shalt rise, but if thou be not a sanctified man or woman, he shall rise and let thee alone, thou shalt lie in the grave and rot:
cc av c-acp np1 vvd, av pns21 vm2 vvi, cc-acp cs pns21 vbb xx dt j-vvn n1 cc n1, pns31 vmb vvi cc vvb pno21 av-j, pns21 vm2 vvi p-acp dt n1 cc n1:
(35) sermon (DIV2)
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well thou mayest rise with Cain, Iudas, Herod, Pilate, and Pharaoh, but thou shalt not arise with Christ,
well thou Mayest rise with Cain, Iudas, Herod, Pilate, and Pharaoh, but thou shalt not arise with christ,
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(35) sermon (DIV2)
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nor with the Saints, thou shalt not rise in that ranke:
nor with the Saints, thou shalt not rise in that rank:
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(35) sermon (DIV2)
1002
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so seeing Christ our Master is risen, let us rise with him to newnesse and holinesse of life;
so seeing christ our Master is risen, let us rise with him to newness and holiness of life;
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(35) sermon (DIV2)
1009
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It cannot be denied, but that all shall rise, by the power of Christ, as Iohn 5. it is said, The houre shall come in the which all that are in the graves, shall heare the voice of the Sonne of God, and come forth;
It cannot be denied, but that all shall rise, by the power of christ, as John 5. it is said, The hour shall come in the which all that Are in the graves, shall hear the voice of the Son of God, and come forth;
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(35) sermon (DIV2)
1002
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so all shall be raised by the voice of the sonne of God;
so all shall be raised by the voice of the son of God;
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(35) sermon (DIV2)
1002
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but there is a great difference, for he shall riase his servants and Saints, being as a head to them, a mercifull Saviour and Redeemer;
but there is a great difference, for he shall riase his Servants and Saints, being as a head to them, a merciful Saviour and Redeemer;
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(35) sermon (DIV2)
1002
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but he shall raise the wicked as a terrible Iudge, to be revenged of them for their sinnes:
but he shall raise the wicked as a terrible Judge, to be revenged of them for their Sins:
cc-acp pns31 vmb vvi dt j c-acp dt j n1, pc-acp vbi vvn pp-f pno32 p-acp po32 n2:
(35) sermon (DIV2)
1002
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O it were wel with them that the mountaines might fall upon them, and hide them from the presence of God:
Oh it were well with them that the Mountains might fallen upon them, and hide them from the presence of God:
uh pn31 vbdr av p-acp pno32 cst dt n2 vmd vvi p-acp pno32, cc vvi pno32 p-acp dt n1 pp-f np1:
(35) sermon (DIV2)
1002
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we see in experience, that if there be two men cast in the Gaole, the one an innocent man, we see in experience, that if there be two men cast in the Gaol, the one an innocent man,
pns12 vvb p-acp n1, cst cs pc-acp vbb crd n2 vvn p-acp dt n1, dt pi dt n-jn n1,
(35) sermon (DIV2)
1002
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and the other a theefe, murtherer, or traitour, when the Assizes come the prison dore is opened,
and the other a thief, murderer, or traitor, when the Assizes come the prison door is opened,
cc dt j-jn dt n1, n1, cc n1, c-crq dt n2 vvb dt n1 n1 vbz vvn,
(35) sermon (DIV2)
1002
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and the innocent man comes forth, and the theefe;
and the innocent man comes forth, and the thief;
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(35) sermon (DIV2)
1002
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the one comes forth an innocent man to be so proclaimed by the Iudge in the hearing of the countrey, the other to receive sentence of condemnation for his vile facts;
the one comes forth an innocent man to be so proclaimed by the Judge in the hearing of the country, the other to receive sentence of condemnation for his vile facts;
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(35) sermon (DIV2)
1002
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the prison doore indeed is opened to both, but there is great difference, the one comes forth to be set at libertie, the other to be executed;
the prison door indeed is opened to both, but there is great difference, the one comes forth to be Set At liberty, the other to be executed;
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(35) sermon (DIV2)
1002
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so the graves are opened to all, but yet there is a great difference, for the Saints rise to possesse eternall life, the wicked to possesse eternall death;
so the graves Are opened to all, but yet there is a great difference, for the Saints rise to possess Eternal life, the wicked to possess Eternal death;
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(35) sermon (DIV2)
1002
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therefore although we know we shall all rise againe, yet if we doe not rise Saints, it were better for us that we did never rise at all.
Therefore although we know we shall all rise again, yet if we do not rise Saints, it were better for us that we did never rise At all.
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(35) sermon (DIV2)
1002
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Secondly, What number •se with Christ; a multitude: whereof there be two reasons:
Secondly, What number •se with christ; a multitude: whereof there be two Reasons:
ord, r-crq n1 n1 p-acp np1; dt n1: c-crq pc-acp vbi crd n2:
(35) sermon (DIV2)
1003
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First, That we might see that the benefit of Christs rising is not confined to some few, but to many;
First, That we might see that the benefit of Christ rising is not confined to Some few, but to many;
ord, cst pns12 vmd vvi d dt n1 pp-f npg1 n-vvg vbz xx vvn p-acp d d, cc-acp p-acp d;
(35) sermon (DIV2)
1004
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and therefore it is to set out the large hand and liberalitie of God in Christ,
and Therefore it is to Set out the large hand and liberality of God in christ,
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(35) sermon (DIV2)
1004
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as Matth. 8. it is said, That many shall come from the East and West, and shall sit downe with Abraham, Isaak, and Iaakob, in the kingdome of heaven;
as Matthew 8. it is said, That many shall come from the East and West, and shall fit down with Abraham, Isaac, and Jacob, in the Kingdom of heaven;
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(35) sermon (DIV2)
1004
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So Heb. 2. 10. it is said, For it became him for whom are all things,
So Hebrew 2. 10. it is said, For it became him for whom Are all things,
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(35) sermon (DIV2)
1004
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and by whom are all things, in bringing many sons unto glory, to make the Captaine of their salvation perfect through sufferings: and by whom Are all things, in bringing many Sons unto glory, to make the Captain of their salvation perfect through sufferings:
cc p-acp ro-crq vbr d n2, p-acp vvg d n2 p-acp n1, pc-acp vvi dt n1 pp-f po32 n1 j p-acp n2:
(35) sermon (DIV2)
1004
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Therefore Christ rose with so many, to shew that he is willing to communicate his goodnesse to many;
Therefore christ rose with so many, to show that he is willing to communicate his Goodness to many;
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(35) sermon (DIV2)
1004
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Esau complained of the narrownesse of his fathers blessings, but wee cannot doe so by Gods blessings, for hee extends them largely.Esau complained of the narrowness of his Father's blessings, but we cannot do so by God's blessings, for he extends them largely.
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(35) sermon (DIV2)
1004
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Secondly, he rose with so many that there might be many witnesses of his resurrection, for the rising of Christ from the dead being a maine pillar of our Christian faith;
Secondly, he rose with so many that there might be many Witnesses of his resurrection, for the rising of christ from the dead being a main pillar of our Christian faith;
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(35) sermon (DIV2)
1005
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therefore it was requisite that our faith might rest on a strong foundation, there should be many witnesses of his resurrection.
Therefore it was requisite that our faith might rest on a strong Foundation, there should be many Witnesses of his resurrection.
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(35) sermon (DIV2)
1005
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I, but there may a question be moved, what was the reason that all the Saints did not rise with Christ,
I, but there may a question be moved, what was the reason that all the Saints did not rise with christ,
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(35) sermon (DIV2)
1006
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as well as some? It is a strange thing that Abraham lay still in the grave, the father of the faithfull,
as well as Some? It is a strange thing that Abraham lay still in the grave, the father of the faithful,
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(35) sermon (DIV2)
1006
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and Isaak and Iaakob, and all the Prophets, and David, and a number of other holy men, all which died in faith;
and Isaac and Jacob, and all the prophets, and David, and a number of other holy men, all which died in faith;
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(35) sermon (DIV2)
1006
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what was the reason then they did not rise aswel as the rest?
what was the reason then they did not rise aswell as the rest?
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(35) sermon (DIV2)
1006
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To this I answer, that it was the wise counsell of God so to appoint it, for if all should have risen againe,
To this I answer, that it was the wise counsel of God so to appoint it, for if all should have risen again,
p-acp d pns11 vvb, cst pn31 vbds dt j n1 pp-f np1 av pc-acp vvi pn31, c-acp cs d vmd vhi vvn av,
(35) sermon (DIV2)
1007
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then there might have beene some doubt whether we that have died since Christs rising, should have rose againe or not;
then there might have been Some doubt whither we that have died since Christ rising, should have rose again or not;
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(35) sermon (DIV2)
1007
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for 2 Tim. 2. 18. Hymeneus and Philetus said, that the resurrection was past already. Now if all had risen, then much more Christians might have doubted of the matter;
for 2 Tim. 2. 18. Hymenaeus and Philetus said, that the resurrection was passed already. Now if all had risen, then much more Christians might have doubted of the matter;
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(35) sermon (DIV2)
1007
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and therefore to take away this doubt, this is the reason why they did not all rise;
and Therefore to take away this doubt, this is the reason why they did not all rise;
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(35) sermon (DIV2)
1007
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for looke how many dead Patriarks, and Prophets, and holy men there be that rose not,
for look how many dead Patriarchs, and prophets, and holy men there be that rose not,
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(35) sermon (DIV2)
1007
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so many pledges and pawnes there be of our resurrection, for howsoever wee might doubt it, in regard of our selves,
so many pledges and pawns there be of our resurrection, for howsoever we might doubt it, in regard of our selves,
av d n2 cc n2 pc-acp vbi pp-f po12 n1, c-acp c-acp pns12 vmd vvi pn31, p-acp n1 pp-f po12 n2,
(35) sermon (DIV2)
1007
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because of our sinnes, yet because there be so many dead Saints lye still in the dust, whom hee will one day raise, we have comfortable hope that we shall rise with them,
Because of our Sins, yet Because there be so many dead Saints lie still in the dust, whom he will one day raise, we have comfortable hope that we shall rise with them,
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(35) sermon (DIV2)
1007
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for looke how many dead bodies of the Saints there be amongst us, so many pledges and pawnes there be to us, that our bodies shall one day rise againe.
for look how many dead bodies of the Saints there be among us, so many pledges and pawns there be to us, that our bodies shall one day rise again.
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(35) sermon (DIV2)
1007
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Secondly, seeing tha• some of the Saints did rise, and not others which were left in the grave,
Secondly, seeing tha• Some of the Saints did rise, and not Others which were left in the grave,
ord, vvg n1 d pp-f dt n2 vdd vvi, cc xx ng2-jn r-crq vbdr vvn p-acp dt n1,
(35) sermon (DIV2)
1008
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and yet as good and holy men as they (nay, it may be holier;) This may teach us a worthy point, that there is a speciall dispensation of God, in the dealing with some of the Saints;
and yet as good and holy men as they (nay, it may be Holier;) This may teach us a worthy point, that there is a special Dispensation of God, in the dealing with Some of the Saints;
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(35) sermon (DIV2)
1008
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therefore every one must labour to bee contented with that God doth assigne him.
Therefore every one must labour to be contented with that God does assign him.
av d pi vmb vvi pc-acp vbi vvn p-acp cst np1 vdz vvi pno31.
(35) sermon (DIV2)
1008
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So Numbers 12. 7. saith the Lord, My servant Moses is not so, who is faithfull in all my house;
So Numbers 12. 7. Says the Lord, My servant Moses is not so, who is faithful in all my house;
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(35) sermon (DIV2)
1008
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unto him will I speake mouth to mouth: unto him will I speak Mouth to Mouth:
p-acp pno31 vmb pns11 vvi n1 p-acp n1:
(35) sermon (DIV2)
1008
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where was a speicall favour that God did shew to Moses more than he shewed to the rest:
where was a speicall favour that God did show to Moses more than he showed to the rest:
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(35) sermon (DIV2)
1008
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in like manner Matth. 17. Christ did take but th•• of his Disciples with him when hee was transfigured in the Mount;
in like manner Matthew 17. christ did take but th•• of his Disciples with him when he was transfigured in the Mount;
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(35) sermon (DIV2)
1008
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which must teach us that every one must bee contented with his assignement: This is the reason why hee raiseth some to comfort, and leaves some in heavinesse;
which must teach us that every one must be contented with his assignment: This is the reason why he Raiseth Some to Comfort, and leaves Some in heaviness;
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(35) sermon (DIV2)
1008
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some are rich, and others are poore; some in sicknesse, and others in health; because there is a speciall dispensation.
Some Are rich, and Others Are poor; Some in sickness, and Others in health; Because there is a special Dispensation.
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(35) sermon (DIV2)
1008
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When Christ had told Peter what death hee should die, and that he should be crucified;
When christ had told Peter what death he should die, and that he should be Crucified;
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(35) sermon (DIV2)
1008
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Peter out of a nice curiositie asketh straight, What shall this man doe? Christ checks him and saith, If I will that he tarry till I come, what is that to thee? follow thou me, looke thou to thine owne calling, to thine owne dutie, follow thou me. Peter out of a Nicaenae curiosity asks straight, What shall this man do? christ Checks him and Says, If I will that he tarry till I come, what is that to thee? follow thou me, look thou to thine own calling, to thine own duty, follow thou me.
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(35) sermon (DIV2)
1008
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So when wee see such speciall dispensations, that some bee rich, and some poore some bee in health, and some in sicknesse;
So when we see such special dispensations, that Some be rich, and Some poor Some be in health, and Some in sickness;
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(35) sermon (DIV2)
1008
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some in ease, and some in paines; some in comfort, and some in heavinesse; some in prosperitie, and some in adversitie;
Some in ease, and Some in pains; Some in Comfort, and Some in heaviness; Some in Prosperity, and Some in adversity;
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(35) sermon (DIV2)
1008
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and yet as holy and as good men as we, (yea, it may be better and holier than thou which art in prosperitie) when wee see this, I say, let every one labour to bee contented with his owne estate,
and yet as holy and as good men as we, (yea, it may be better and Holier than thou which art in Prosperity) when we see this, I say, let every one labour to be contented with his own estate,
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(35) sermon (DIV2)
1008
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and looke to his owne calling and dutie, let him follow Christ, because there be divers dispensations,
and look to his own calling and duty, let him follow christ, Because there be diverse dispensations,
cc vvi p-acp po31 d n-vvg cc n1, vvb pno31 vvi np1, c-acp pc-acp vbi j n2,
(35) sermon (DIV2)
1008
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for thou mayest bee in comfort, and thy brother in heavinesse, thou mayest bee rich,
for thou Mayest be in Comfort, and thy brother in heaviness, thou Mayest be rich,
c-acp pns21 vm2 vbi p-acp n1, cc po21 n1 p-acp n1, pns21 vm2 vbi j,
(35) sermon (DIV2)
1008
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and thy brother poore, and yet as holy and as good as thou, nay it may be better;
and thy brother poor, and yet as holy and as good as thou, nay it may be better;
cc po21 n1 j, cc av c-acp j cc a-acp j c-acp pns21, uh-x pn31 vmb vbi jc;
(35) sermon (DIV2)
1008
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therefore be thou contented with thy owne lot. Thirdly, The time when they did rise, after Christs resurrection;
Therefore be thou contented with thy own lot. Thirdly, The time when they did rise, After Christ resurrection;
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(35) sermon (DIV2)
1008
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before Christ did rise, though the Rockes did cleave, and the Graves open, yet there was not a man that did stirre or come out of the Graves;
before christ did rise, though the Rocks did cleave, and the Graves open, yet there was not a man that did stir or come out of the Graves;
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(35) sermon (DIV2)
1009
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but when Christ was risen, then well was hee that could get up with him: which must teach us, that seeing Christ is risen, wee must rise:
but when christ was risen, then well was he that could get up with him: which must teach us, that seeing christ is risen, we must rise:
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(35) sermon (DIV2)
1009
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I doe not meane that wee can rise out of the Graves, for that wee must not looke to doe till the last d•y;
I do not mean that we can rise out of the Graves, for that we must not look to do till the last d•y;
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(35) sermon (DIV2)
1009
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but we must looke to rise out of sinne spiritually to newnesse and holinesse of life:
but we must look to rise out of sin spiritually to newness and holiness of life:
cc-acp pns12 vmb vvi pc-acp vvi av pp-f n1 av-j p-acp n1 cc n1 pp-f n1:
(35) sermon (DIV2)
1009
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therefore if Christ be risen, rise thou in thy affection.
Therefore if christ be risen, rise thou in thy affection.
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(35) sermon (DIV2)
1009
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It is Pauls exhortation, Colos. 3. 1. If Christ be risen, seeke the things that bee above where Christ is:
It is Paul's exhortation, Colos 3. 1. If christ be risen, seek the things that be above where christ is:
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(35) sermon (DIV2)
1009
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you that be Christians and hope to bee partakers of Christ, doe you rise in your affections, do not lie still in your sins,
you that be Christians and hope to be partakers of christ, do you rise in your affections, do not lie still in your Sins,
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(35) sermon (DIV2)
1009
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and therefore let us not lie still in the grave of our sinnes, for if wee doe not rise here in this life with Christ, we shall not rise with comfort at the day of judgement.
and Therefore let us not lie still in the grave of our Sins, for if we do not rise Here in this life with christ, we shall not rise with Comfort At the day of judgement.
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I did shew you in the morning that when the Divell is cast out of a man,
I did show you in the morning that when the devil is cast out of a man,
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if he be not wise to hold his advantage and to shut him out, he will make a returne againe,
if he be not wise to hold his advantage and to shut him out, he will make a return again,
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(35) sermon (DIV2)
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and he will consult himselfe and say, I have an old friend in such a place:
and he will consult himself and say, I have an old friend in such a place:
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(35) sermon (DIV2)
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I will returne againe to him and then he will come with seven Divels worse than himselfe,
I will return again to him and then he will come with seven Devils Worse than himself,
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so that the end of that man is worse than the beginning therefore as Christ rose out of the grave, doe thou rise out of thy sinnes, We see in experience if a Toyle be set to catch Deere, Men drive them upon it,so that the end of that man is Worse than the beginning Therefore as christ rose out of the grave, do thou rise out of thy Sins, We see in experience if a Toil be Set to catch Dear, Men drive them upon it,
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and set Dogges to hunt them in; If the Deere runne full upon the Toyle, Men will say nothing;
and Set Dogs to hunt them in; If the Dear run full upon the Toil, Men will say nothing;
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(35) sermon (DIV2)
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but if they runne aside, then they will make an outcrie against them; Even so the Divell deales with a man, hee pitches his Toyles in many places,
but if they run aside, then they will make an outcry against them; Even so the devil deals with a man, he pitches his Toils in many places,
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(35) sermon (DIV2)
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and then labours to drive a man into them, and as it were, sets dogges, subtill temptations and allurements to drive him in;
and then labours to drive a man into them, and as it were, sets Dogs, subtle temptations and allurements to drive him in;
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(35) sermon (DIV2)
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if the man runne headlong in his snares, hee sayes nothing, all is whist and quiet,
if the man run headlong in his snares, he Says nothing, all is whist and quiet,
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but if he runne aside and decline the way he would have him goe in,
but if he run aside and decline the Way he would have him go in,
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then he cries out and makes a filthy stirre, and will not be quiet till he either gets him in againe,
then he cries out and makes a filthy stir, and will not be quiet till he either gets him in again,
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or quite and cleane loses him:
or quite and clean loses him:
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therefore if men be wise let them rise out of their sinnes whilest they live heere,
Therefore if men be wise let them rise out of their Sins whilst they live Here,
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(35) sermon (DIV2)
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and then they shall be partakers with Christ in glory hereafter, but if we doe not rise with him in this world in holinesse and newnesse of life, wee shall not rise with him in the world to come in glory and happinesse for evermore.
and then they shall be partakers with christ in glory hereafter, but if we do not rise with him in this world in holiness and newness of life, we shall not rise with him in the world to come in glory and happiness for evermore.
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(35) sermon (DIV2)
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Fourthly, What they did when they were risen;
Fourthly, What they did when they were risen;
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they went into the holy citie and did appeare to many, Matth. 4. Ierusalem is called the holy citie, because there was the meanes of holinesse;
they went into the holy City and did appear to many, Matthew 4. Ierusalem is called the holy City, Because there was the means of holiness;
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and what did they there? they did appeare to many. and what did they there? they did appear to many.
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The Greeke word is that they did shew themselves as witnesses of Christs resurrection, of the power and of the grace of it;
The Greek word is that they did show themselves as Witnesses of Christ resurrection, of the power and of the grace of it;
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some thinke if God would send some from the dead to testifie of the glory that the godly shall enjoy,
Some think if God would send Some from the dead to testify of the glory that the godly shall enjoy,
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and of the paines that the wicked shall have, men would repent of their sinnes, and would beleeve:
and of the pains that the wicked shall have, men would Repent of their Sins, and would believe:
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but the truth is, that if men that be dead should rise, they would tell us no other things than the Scripture doth:
but the truth is, that if men that be dead should rise, they would tell us no other things than the Scripture does:
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The Saints that did rise, did witnesse of the power of Christs rising, and of the grace of Christ;
The Saints that did rise, did witness of the power of Christ rising, and of the grace of christ;
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So if all the holy people should bee brought out of their graves, this it is that they would witnesse,
So if all the holy people should be brought out of their graves, this it is that they would witness,
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how blessedly men shall rise to glory, as Matth. 17. when Christ was transfigured on the Mount, there appeared Moses and Elias unto him,
how blessedly men shall rise to glory, as Matthew 17. when christ was transfigured on the Mount, there appeared Moses and Elias unto him,
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and it is said, they talked with him: but whereof? that S. Luke telleth us, they talked of Christs death, and the power of it:
and it is said, they talked with him: but whereof? that S. Lycia Telleth us, they talked of Christ death, and the power of it:
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here wee see the Saints when they did rise testified of the power of Christs Resurrection,
Here we see the Saints when they did rise testified of the power of Christ Resurrection,
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and of the grace of Christ;
and of the grace of christ;
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and these holy people (when Christ was transfigured on the Mount) spake of Christ, of his departure, of his death and the fruites and benefits thereof;
and these holy people (when christ was transfigured on the Mount) spoke of christ, of his departure, of his death and the fruits and benefits thereof;
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which should teach us what the conference of Christians should be when they meete, to talke of Christ, of the grace of the Gospell, of the great benefits wee have by him,
which should teach us what the conference of Christians should be when they meet, to talk of christ, of the grace of the Gospel, of the great benefits we have by him,
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and of the happinesse in the life to come. Fifthly, what became of them; this is a great question;
and of the happiness in the life to come. Fifthly, what became of them; this is a great question;
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but (as I thinke) cannot be better answered, than by answering one question by another:
but (as I think) cannot be better answered, than by answering one question by Another:
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What became of Moses bodie, and of the bodies of the Angels that came to Abrahams Tent and did eate and drinke? It is an opinion amongst some Divines, that their bodies dissolved to the same matter they were made of,
What became of Moses body, and of the bodies of the Angels that Come to Abrahams Tent and did eat and drink? It is an opinion among Some Divines, that their bodies dissolved to the same matter they were made of,
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when they had done the work of God they came for, they laid aside their bodies,
when they had done the work of God they Come for, they laid aside their bodies,
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so why might not these men, when they rose againe and appeared, having done the worke of God they came for;
so why might not these men, when they rose again and appeared, having done the work of God they Come for;
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have their bodies dissolved to dust, their soules returning to the place they came from;
have their bodies dissolved to dust, their Souls returning to the place they Come from;
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othersome hold that these Saints ascended into heaven with Christ, but I cannot see how this should be,
Othersome hold that these Saints ascended into heaven with christ, but I cannot see how this should be,
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because there was none but Christ seene when hee rose againe, it is said that the earth and the sea gave up their dead:
Because there was none but christ seen when he rose again, it is said that the earth and the sea gave up their dead:
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but we doe not read that the heavens gave up their dead.
but we do not read that the heavens gave up their dead.
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The use hereof is, that seeing the Angels and these Saints were contented, when they had done the businesse and the worke of God they came for, to lay aside their bodies,
The use hereof is, that seeing the Angels and these Saints were contented, when they had done the business and the work of God they Come for, to lay aside their bodies,
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and that they should dissolve and come to dust againe;
and that they should dissolve and come to dust again;
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art thou afraid thou shalt lose thy friends? God will bee thy friend:
art thou afraid thou shalt loose thy Friends? God will be thy friend:
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so when wee have done the worke of God wee came for in this world, we should be contented meekely and patiently with the rest of our brethren to lay aside our bodies, that they may dissolve and come to dust and ashes,
so when we have done the work of God we Come for in this world, we should be contented meekly and patiently with the rest of our brothers to lay aside our bodies, that they may dissolve and come to dust and Ashes,
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untill the time of the generall resurrection.
until the time of the general resurrection.
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Having spoken thus of the manner of Christs rising, now we come to the manifestation thereof; for though no man saw him at the very instant when he rose,
Having spoken thus of the manner of Christ rising, now we come to the manifestation thereof; for though no man saw him At the very instant when he rose,
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yet when he was risen hee did manifest himselfe to the world so farre forth as was fit;
yet when he was risen he did manifest himself to the world so Far forth as was fit;
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which may teach us, that although the world doe not see the very instant or moment when we be humbled or when wee repent, and turne to God,
which may teach us, that although the world do not see the very instant or moment when we be humbled or when we Repent, and turn to God,
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or when wee are brought to an estate of Grace;
or when we Are brought to an estate of Grace;
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yet when we be converted and have turned unto God, we must let the world see the fruits of our conversion;
yet when we be converted and have turned unto God, we must let the world see the fruits of our conversion;
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so (wee see) the Theefe did, as soone as he was converted hee did shew the fruits of his conversion,
so (we see) the Thief did, as soon as he was converted he did show the fruits of his conversion,
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for hee reprooved his fellow, confessed his sinnes, cleareth Gods judgements, and pleadeth for Christ:
for he reproved his fellow, confessed his Sins, cleareth God's Judgments, and pleads for christ:
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so Saint Iames saith, shew me thy faith, never talke thou hast faith, unlesse thou shew it, let the world see it, shew it in thy speeches, in thy actions,
so Saint James Says, show me thy faith, never talk thou hast faith, unless thou show it, let the world see it, show it in thy Speeches, in thy actions,
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and in thy life, that thou art converted and turned unto God:
and in thy life, that thou art converted and turned unto God:
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to this effect the same Apostle saith, Chap. 3. 13. Who so is a wise man and is indued with knowledge amongst you, let him shew it, by good conversation;
to this Effect the same Apostle Says, Chap. 3. 13. Who so is a wise man and is endued with knowledge among you, let him show it, by good Conversation;
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so if thou hast repented and turned to God, shew it in thy life, and in thy speeches, let thy words shew the fruits of it:
so if thou hast repented and turned to God, show it in thy life, and in thy Speeches, let thy words show the fruits of it:
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this is that which Christ himselfe exhorts to, Matth. 5. Let your light so shine before men that they may see your good workes and glorifie your Father which is in heaven;
this is that which christ himself exhorts to, Matthew 5. Let your Light so shine before men that they may see your good works and Glorify your Father which is in heaven;
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for it is not enough to have light in our selves but wee must let our light shine, Christ did rise and no man saw the very instant and moment,
for it is not enough to have Light in our selves but we must let our Light shine, christ did rise and no man saw the very instant and moment,
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and yet when he was risen he did manifest himselfe to the world;
and yet when he was risen he did manifest himself to the world;
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so though no man see the instant when wee were converted, yet when we be converted, we should shew the fruits of our conversion;
so though no man see the instant when we were converted, yet when we be converted, we should show the fruits of our conversion;
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for as it is in the life of nature that a man cannot have life in him but it will appeare, either by stirring, breathing or panting,
for as it is in the life of nature that a man cannot have life in him but it will appear, either by stirring, breathing or panting,
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so it is in the life of grace, if a man have life in him it will bee seene by one meanes or other.
so it is in the life of grace, if a man have life in him it will be seen by one means or other.
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Secondly, this may serve as matter of comfort, Christ was not seene at the instant or moment when hee did rise and yet did shew by infallible tokens that he was risen;
Secondly, this may serve as matter of Comfort, christ was not seen At the instant or moment when he did rise and yet did show by infallible tokens that he was risen;
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many an one are troubled that they know not the very instant or moment of their conversion,
many an one Are troubled that they know not the very instant or moment of their conversion,
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and therefore make question of their Christian calling; but this example is fit to relieve such:
and Therefore make question of their Christian calling; but this Exampl is fit to relieve such:
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that although a man knowes not the very instant or moment when he was converted, yet if he can proove by infallible tokens and markes he is converted, he may resolve undoubtedly that he is called.
that although a man knows not the very instant or moment when he was converted, yet if he can prove by infallible tokens and marks he is converted, he may resolve undoubtedly that he is called.
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We see in nature that a childe hath life, and yet the mother doth not know the instant ormoment of its life & quickning, but by the stirrings & movings shee doth know there is life initiated in her childe;
We see in nature that a child hath life, and yet the mother does not know the instant ormoment of its life & quickening, but by the stirrings & movings she does know there is life initiated in her child;
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so it is in the life of grace, there may bee life in a man though he know not the very instant and moment when hee first received that life,
so it is in the life of grace, there may be life in a man though he know not the very instant and moment when he First received that life,
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yet if hee have evident markes of it, hee may have comfort that hee is converted though hee know not the time of it.
yet if he have evident marks of it, he may have Comfort that he is converted though he know not the time of it.
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Now there were twelve severall times that Christ did appeare, wherein he did manifest himselfe to the world, it is too long to speake of all,
Now there were twelve several times that christ did appear, wherein he did manifest himself to the world, it is too long to speak of all,
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therefore I will speake of them that are most fit for our instruction.
Therefore I will speak of them that Are most fit for our instruction.
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There were five severall times that Christ appeared that day hee rose in. 1. To Mary Magdalen. 2. To the two women going from the grave. 3. To the two Disciples going to Emmaus. 4. To Simon Peter. 5. To the Disciples being together, onely Thomas away.
There were five several times that christ appeared that day he rose in. 1. To Marry Magdalen. 2. To the two women going from the grave. 3. To the two Disciples going to Emmaus. 4. To Simon Peter. 5. To the Disciples being together, only Thomas away.
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Now what is the reason that Christ appeared so many times that day he did rise on, so that all the day long hee did appeare to one or other, at one place,
Now what is the reason that christ appeared so many times that day he did rise on, so that all the day long he did appear to one or other, At one place,
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or another, to his followers, and did spend it in holy exercises and in holy apparitions? I answere, it was to dedicate,
or Another, to his followers, and did spend it in holy exercises and in holy apparitions? I answer, it was to dedicate,
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and institute the Christian Sabbath, therefore Christ did so many times appeare that day:
and institute the Christian Sabbath, Therefore christ did so many times appear that day:
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it is a great question amongst Divines, who it was that did alter the Sabbath; some thinke that it was the tradition of the Church, but it is not the Church,
it is a great question among Divines, who it was that did altar the Sabbath; Some think that it was the tradition of the Church, but it is not the Church,
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nor all the Churches in the world that can alter it, it must be Christ onely that must doe it:
nor all the Churches in the world that can altar it, it must be christ only that must do it:
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therefore he did appeare so many times that day to set it apart to holy uses, by his owne example:
Therefore he did appear so many times that day to Set it apart to holy uses, by his own Exampl:
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and I will love him and shew mine owne selfe unto him and dwell with him; and I will love him and show mine own self unto him and dwell with him;
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so likewise Gen. 18. we read, that God appeared unto Abraham in such a familiar manner as he never did to any;
so likewise Gen. 18. we read, that God appeared unto Abraham in such a familiar manner as he never did to any;
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the Apostles did not institute the day, nor dedicate it of themselves, but gathered together by the divine knowledge they had, that it was Christs meaning and will to teach them by his appearing so many times in one day, to appoint that day for the Christian Sabbath;
the Apostles did not institute the day, nor dedicate it of themselves, but gathered together by the divine knowledge they had, that it was Christ meaning and will to teach them by his appearing so many times in one day, to appoint that day for the Christian Sabbath;
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and therefore the Apostle did put it in practise;
and Therefore the Apostle did put it in practice;
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so wee see Act. 7. 20. and 1 Cor. 16. 2. and Revel. 1. 10. where the name is given to it,
so we see Act. 7. 20. and 1 Cor. 16. 2. and Revel. 1. 10. where the name is given to it,
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as the first day of the weeke, and the Lords day; whence it is manifest that Christ did dedicate and sanctifie the Christian Sabbath,
as the First day of the Week, and the lords day; whence it is manifest that christ did dedicate and sanctify the Christian Sabbath,
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as Augustine saith well, that by the resurrection of Christ on that day it was consecrated to be the Christian Sabbath.
as Augustine Says well, that by the resurrection of christ on that day it was consecrated to be the Christian Sabbath.
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The first appearing was to Mary Magdalen, out of whom he cast seven devils: And there bee three things to bee observed in this point of his appearing:
The First appearing was to Marry Magdalen, out of whom he cast seven Devils: And there be three things to be observed in this point of his appearing:
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1 The Cause why he did appeare to her. 2 The Manner of his appearing. 3 The end of it.
1 The Cause why he did appear to her. 2 The Manner of his appearing. 3 The end of it.
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First, The cause why hee did appeare to her, not because shee was a great stateswoman, a rich woman,
First, The cause why he did appear to her, not Because she was a great stateswoman, a rich woman,
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or a more holy woman than the rest;
or a more holy woman than the rest;
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for there was Mary the Mother of Christ an holier woman, one would have thought hee would have appeared to Caesar, or to Emperours and Kings, to Noble men and to great men of the world,
for there was Mary the Mother of christ an Holier woman, one would have Thought he would have appeared to Caesar, or to emperors and Kings, to Noble men and to great men of the world,
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or to the holiest and most sanctified women in the world, or that he should have appeared to his Mother,
or to the Holiest and most sanctified women in the world, or that he should have appeared to his Mother,
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but he did appeare first to Mary Magdalen, out of whom he had cast seven devils, one that was infamous and a great sinner,
but he did appear First to Marry Magdalen, out of whom he had cast seven Devils, one that was infamous and a great sinner,
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yet she was penitent for her sinnes and a true convert, as appeares in that she did shew such speciall love to Christ, upon her conversion, in attending about his grave:
yet she was penitent for her Sins and a true convert, as appears in that she did show such special love to christ, upon her conversion, in attending about his grave:
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and this was the cause why Christ appeared to her, and may teach us, that although we be not Kings and Queenes, noble men and women,
and this was the cause why christ appeared to her, and may teach us, that although we be not Kings and Queens, noble men and women,
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nor yet the holiest and most sanctified men and women, although we be sinners, yet if we be repentant sinners,
nor yet the Holiest and most sanctified men and women, although we be Sinners, yet if we be repentant Sinners,
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and shew speciall love to Christ upon our conversion, hee will appeare to us and we shall see his glory:
and show special love to christ upon our conversion, he will appear to us and we shall see his glory:
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therefore wouldst thou, O man or woman, have Christ appeare to thee and shew thee his glory,
Therefore Wouldst thou, Oh man or woman, have christ appear to thee and show thee his glory,
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then be a repentant sinner and shew speciall love to Christ upon thy conversion, and feare not but Christ will appeare to thee and thou shalt see his glory.
then be a repentant sinner and show special love to christ upon thy conversion, and Fear not but christ will appear to thee and thou shalt see his glory.
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So Christ saith, Ioh. 14. 21. He that loveth me shall be beloved of my Father;
So christ Says, John 14. 21. He that loves me shall be Beloved of my Father;
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no not to Adam, in the state of his innocency, nor to Henoch in the state of excellency;
no not to Adam, in the state of his innocency, nor to Henoch in the state of excellency;
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and why did he appeare so to Abraham? because he had shewed specially love to Christ,
and why did he appear so to Abraham? Because he had showed specially love to christ,
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as wee may see in the Chapter foregoing, that he obeyed God to the cutting off his flesh and the effusion of his blood;
as we may see in the Chapter foregoing, that he obeyed God to the cutting off his Flesh and the effusion of his blood;
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even so if wee would have God come in a familiar manner to us, to be at our tables, at our labours,
even so if we would have God come in a familiar manner to us, to be At our tables, At our labours,
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and to be in our houses, then we must shew speciall love to God in obeying his commandements:
and to be in our houses, then we must show special love to God in obeying his Commandments:
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if we repent us of our sinnes, convert and turne to God, and shew speciall love to Christ, we are the men that shall enjoy Christ by the eye of faith:
if we Repent us of our Sins, convert and turn to God, and show special love to christ, we Are the men that shall enjoy christ by the eye of faith:
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now there bee six particular notes of Maries love. First, she continued seeking when others gave over; now there be six particular notes of Mary's love. First, she continued seeking when Others gave over;
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Peter and Iohn sought him, but when they came and saw nothing but the linnen clothes they gave over, but Mary she continued still;Peter and John sought him, but when they Come and saw nothing but the linen clothes they gave over, but Marry she continued still;
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wherein shee shewed speciall love to Christ:
wherein she showed special love to christ:
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now in these two are figured two sorts of Christians, the cold Christians are figured out in Peter and Iohn, and the feruent Christians in Mary: the cold Christian could be contented to have Christ,
now in these two Are figured two sorts of Christians, the cold Christians Are figured out in Peter and John, and the fervent Christians in Marry: the cold Christian could be contented to have christ,
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but if he be gone, he cannot helpe it, he seekes but coldly to finde him:
but if he be gone, he cannot help it, he seeks but coldly to find him:
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O but the fervent Christian, if he cannot finde him the first or the second day, hee will never give over till hee have found him:
Oh but the fervent Christian, if he cannot find him the First or the second day, he will never give over till he have found him:
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this is a speciall argument of true love;
this is a special argument of true love;
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so the Church doth, Cant. 3. she never gives over seeking till she have found him.
so the Church does, Cant 3. she never gives over seeking till she have found him.
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Secondly, that shee sought him with teares, and weepes for the losse of him:
Secondly, that she sought him with tears, and weeps for the loss of him:
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so when we can weepe for the losse of Christ, and of Gods favour, this is a note of true love, wee see how Mary Magdalen could weepe for the losse of Christ, the Angell asked her what she ailed? saith she, Doe you aske me what I aile? they have taken away my Lord,
so when we can weep for the loss of christ, and of God's favour, this is a note of true love, we see how Marry Magdalen could weep for the loss of christ, the Angel asked her what she ailed? Says she, Do you ask me what I ail? they have taken away my Lord,
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and I know not where they have laid him; and I know not where they have laid him;
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hee in whom I have laid up all my hope and all my comfort and joy;
he in whom I have laid up all my hope and all my Comfort and joy;
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so wee may say by our sinnes, if any aske us why wee weepe, we may reply, our sinnes have taken away the comfortable feeling of Gods favour, they have taken away Christ from me, he in whom I have laid up all my joy and all my comfort and hope;
so we may say by our Sins, if any ask us why we weep, we may reply, our Sins have taken away the comfortable feeling of God's favour, they have taken away christ from me, he in whom I have laid up all my joy and all my Comfort and hope;
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so a Christian must lay hold on every little word of Christ to help him by. so a Christian must lay hold on every little word of christ to help him by.
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and have I not cause to weepe? therefore it is a pitifull thing that a man can weepe for the losse of a wife,
and have I not cause to weep? Therefore it is a pitiful thing that a man can weep for the loss of a wife,
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or a childe, or a sonne, or some worldly wealth, or because he is sicke and wants health,
or a child, or a son, or Some worldly wealth, or Because he is sick and Wants health,
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but will never weepe for the losse of Christ, and for the want of Gods favour, it is said of a learned Father, that there bee no teares so acceptable with God as the teares that be shed for sinne,
but will never weep for the loss of christ, and for the want of God's favour, it is said of a learned Father, that there be no tears so acceptable with God as the tears that be shed for sin,
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(35) sermon (DIV2)
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for all other teares that be shed for worldly losses fall to the ground, but these teares are kept in a Bottle.
for all other tears that be shed for worldly losses fallen to the ground, but these tears Are kept in a Bottle.
p-acp d j-jn n2 cst vbb vvn p-acp j n2 vvb p-acp dt n1, cc-acp d n2 vbr vvn p-acp dt n1.
(35) sermon (DIV2)
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Thirdly, she shewed her love to Christ in her diligence in seeking of him, It is said, she bowed her selfe downe at the grave to looke in there;
Thirdly, she showed her love to christ in her diligence in seeking of him, It is said, she bowed her self down At the grave to look in there;
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(35) sermon (DIV2)
1022
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and yet Peter and Iohn had told her there was nothing but the linnen clothes,
and yet Peter and John had told her there was nothing but the linen clothes,
cc av np1 cc np1 vhd vvn pno31 a-acp vbds pix cc-acp dt n1 n2,
(35) sermon (DIV2)
1022
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yet she loo•ed this way and that way, to see if by any meanes she could have espyed Christ,
yet she loo•ed this Way and that Way, to see if by any means she could have espied christ,
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(35) sermon (DIV2)
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or have any hope of finding him, shee was loth to leave the place where she thought she might finde him;
or have any hope of finding him, she was loath to leave the place where she Thought she might find him;
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(35) sermon (DIV2)
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this was an infallible signe of true love, Mary sought for Christ in the grave,
this was an infallible Signen of true love, Marry sought for christ in the grave,
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(35) sermon (DIV2)
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but wee must seeke for Christ in the face of the Gospell, there hee is to bee found now or no where else;
but we must seek for christ in the face of the Gospel, there he is to be found now or no where Else;
cc-acp pns12 vmb vvi p-acp np1 p-acp dt n1 pp-f dt n1, a-acp pns31 vbz pc-acp vbi vvn av cc dx c-crq av;
(35) sermon (DIV2)
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therefore when men seeke for Christ in the use of good meanes and in the preaching of the word,
Therefore when men seek for christ in the use of good means and in the preaching of the word,
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(35) sermon (DIV2)
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although they do not presently finde him, yet if they be loth to give over seeking of Christ,
although they do not presently find him, yet if they be loath to give over seeking of christ,
cs pns32 vdb xx av-j vvi pno31, av cs pns32 vbb j pc-acp vvi p-acp vvg pp-f np1,
(35) sermon (DIV2)
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because that is the place where they may have hope of finding of him, they may expect good successe,
Because that is the place where they may have hope of finding of him, they may expect good success,
c-acp d vbz dt n1 c-crq pns32 vmb vhi n1 pp-f vvg pp-f pno31, pns32 vmb vvi j n1,
(35) sermon (DIV2)
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as Ioh. 5. wee see when the waters had beene troubled by the Angell, the man that lay at the poole side of Beth••• a long time to be healed, stil one or other stepped in before him and was healed,
as John 5. we see when the waters had been troubled by the Angel, the man that lay At the pool side of Beth••• a long time to be healed, still one or other stepped in before him and was healed,
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(35) sermon (DIV2)
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yet he lay still till at last Christ healed him;
yet he lay still till At last christ healed him;
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(35) sermon (DIV2)
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so wee should come to the preaching of the word to seeke Christ, to repent of our sinnes and to turne to God, where although wee see others to catch away the blessing from us,
so we should come to the preaching of the word to seek christ, to Repent of our Sins and to turn to God, where although we see Others to catch away the blessing from us,
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(35) sermon (DIV2)
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yet let us continue still and we shall speed;
yet let us continue still and we shall speed;
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(35) sermon (DIV2)
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therefore as the shepheards Luk. 2. exhort one another, saying, Come let us goe to Bethlehem to see the thing the Angels tell us of;
Therefore as the shepherds Luk. 2. exhort one Another, saying, Come let us go to Bethlehem to see the thing the Angels tell us of;
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(35) sermon (DIV2)
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so we should exhort one another, and say, Come, let us goe to the preaching of the word, where we shall see Christ not lying in a cradle,
so we should exhort one Another, and say, Come, let us go to the preaching of the word, where we shall see christ not lying in a cradle,
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(35) sermon (DIV2)
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but crucified for our sinnes and gloriously sitting at the right hand of God in his throne.
but Crucified for our Sins and gloriously sitting At the right hand of God in his throne.
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(35) sermon (DIV2)
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It is reported of the Elephant that although he cannot swimme as other beasts can, yet he will bee wading about the water;
It is reported of the Elephant that although he cannot swim as other beasts can, yet he will be wading about the water;
pn31 vbz vvn pp-f dt n1 cst cs pns31 vmbx vvi p-acp j-jn n2 vmb, av pns31 vmb vbi vvg p-acp dt n1;
(35) sermon (DIV2)
1022
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so though wee cannot doe as other Christians doe, yet let us keepe about the waters, let us keepe about good meanes,
so though we cannot do as other Christians do, yet let us keep about the waters, let us keep about good means,
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(35) sermon (DIV2)
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and at last we shall finde Christ to our comfort.
and At last we shall find christ to our Comfort.
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(35) sermon (DIV2)
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SERMON XXXII.
SERMON XXXII.
n1 crd.
(36) sermon (DIV2)
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IOHN 20. 11, 12, 13, &c. But Mary stood without at the sepulchre, weeping, and as she wept, shee stooped downe,
JOHN 20. 11, 12, 13, etc. But Mary stood without At the Sepulchre, weeping, and as she wept, she stooped down,
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(36) sermon (DIV2)
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and looked into the sepulchre, And seeth two Angels in white, sitting, the one at the head,
and looked into the Sepulchre, And sees two Angels in white, sitting, the one At the head,
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(36) sermon (DIV2)
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and the other at the feet, where the body of Jesus had layen.
and the other At the feet, where the body of jesus had lain.
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(36) sermon (DIV2)
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And they say unto her, Woman, why weepest thou? Shee saith unto them, Because they have taken away my Lord,
And they say unto her, Woman, why Weepest thou? Shee Says unto them, Because they have taken away my Lord,
cc pns32 vvb p-acp pno31, n1, q-crq vv2 pns21? np1 vvz p-acp pno32, c-acp pns32 vhb vvn av po11 n1,
(36) sermon (DIV2)
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and I know not where they have laid him, &c.
and I know not where they have laid him, etc.
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(36) sermon (DIV2)
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I Declared the last day, that Christs first appearing was to Mary Magdalen, out of whom was cast seven devils, who had beene infamous,
I Declared the last day, that Christ First appearing was to Marry Magdalen, out of whom was cast seven Devils, who had been infamous,
pns11 vvn dt ord n1, cst npg1 ord vvg vbds p-acp uh np1, av pp-f r-crq vbds vvn crd n2, r-crq vhd vbn j,
(36) sermon (DIV2)
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and a very great sinner, but was become a convert, and a repentant sinner, and had shewed speciall love to Christ upon her conversion and repentance, in attending about the grave;
and a very great sinner, but was become a convert, and a repentant sinner, and had showed special love to christ upon her conversion and Repentance, in attending about the grave;
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(36) sermon (DIV2)
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and therefore, although she was none of the great gallants of the world, nor yet the holiest and most sanctified woman,
and Therefore, although she was none of the great gallants of the world, nor yet the Holiest and most sanctified woman,
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(36) sermon (DIV2)
1023
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yet because she was a repentant sinner, and shewed great love to Christ, therefore Christ did first appeare to her.
yet Because she was a repentant sinner, and showed great love to christ, Therefore christ did First appear to her.
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(36) sermon (DIV2)
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I will shew you six particulars wherein Mary did shew her love to Christ: First, that she continued seeking, when others, Peter and Iohn gave over.
I will show you six particulars wherein Marry did show her love to christ: First, that she continued seeking, when Others, Peter and John gave over.
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(36) sermon (DIV2)
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Secondly, in that she wept and mourned for the losse of Christ, when others went away without mourning and weeping.
Secondly, in that she wept and mourned for the loss of christ, when Others went away without mourning and weeping.
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(36) sermon (DIV2)
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We see in nature, if one comes to a birds-nest, and take away her young ones, the bird will flie about the nest, take on,
We see in nature, if one comes to a birds-nest, and take away her young ones, the bird will fly about the nest, take on,
pns12 vvb p-acp n1, cs crd vvz p-acp dt n1, cc vvb av po31 j pi2, dt n1 vmb vvi p-acp dt n1, vvb a-acp,
(36) sermon (DIV2)
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and in some sort bewaile the losse of her young, but the Devill may come and catch away the graces of Christ, repentance, faith, patience, the comfortable feeling of Gods favour, with the hope of heaven,
and in Some sort bewail the loss of her young, but the devil may come and catch away the graces of christ, Repentance, faith, patience, the comfortable feeling of God's favour, with the hope of heaven,
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(36) sermon (DIV2)
1025
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and yet thou never weepest for the losse of these;
and yet thou never Weepest for the loss of these;
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(36) sermon (DIV2)
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therefore it is a good thing, when a man hath lost these graces, if he can bewaile them:
Therefore it is a good thing, when a man hath lost these graces, if he can bewail them:
av pn31 vbz dt j n1, c-crq dt n1 vhz vvn d n2, cs pns31 vmb vvi pno32:
(36) sermon (DIV2)
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It is said of Ioseph and Mary, when they had lost Christ, they sought him with heavie hearts;
It is said of Ioseph and Marry, when they had lost christ, they sought him with heavy hearts;
pn31 vbz vvn pp-f np1 cc vvi, c-crq pns32 vhd vvn np1, pns32 vvd pno31 p-acp j n2;
(36) sermon (DIV2)
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even so when a man hath lost the comfortable feeling of Gods favour, and the graces of Christ, he seekes for them,
even so when a man hath lost the comfortable feeling of God's favour, and the graces of christ, he seeks for them,
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(36) sermon (DIV2)
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and doth weepe in regard of the losse of them, this is a true note of true love to Christ.
and does weep in regard of the loss of them, this is a true note of true love to christ.
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(36) sermon (DIV2)
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Thirdly, in that shee bowed downe into the Sepulchre, and looked here and there, if by any meanes shee could finde Christ.
Thirdly, in that she bowed down into the Sepulchre, and looked Here and there, if by any means she could find christ.
ord, p-acp cst pns31 vvd a-acp p-acp dt n1, cc vvd av cc a-acp, cs p-acp d n2 pns31 vmd vvi np1.
(36) sermon (DIV2)
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Of these wee have spoken alreadie, now to proceed. Fourthly, Her true love to Christ is seene by the continuance of her complaint.
Of these we have spoken already, now to proceed. Fourthly, Her true love to christ is seen by the Continuance of her complaint.
pp-f d pns12 vhb vvn av, av pc-acp vvi. ord, po31 j n1 p-acp np1 vbz vvn p-acp dt n1 pp-f po31 n1.
(36) sermon (DIV2)
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For notwithstanding she had seene the comfortable sight of Angels, the one sitting at the head, the other at the feet of the Sepulchre (shewing that they were not onely ready to attend the head,
For notwithstanding she had seen the comfortable sighed of Angels, the one sitting At the head, the other At the feet of the Sepulchre (showing that they were not only ready to attend the head,
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(36) sermon (DIV2)
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but also to minister to the meanest of the members of Christ) who gave her comfortable speeches, asking why shee wept,
but also to minister to the Meanest of the members of christ) who gave her comfortable Speeches, asking why she wept,
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(36) sermon (DIV2)
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as if they should say to her, Indeed, if Christ should lye still trampled and trodden under-foot of death,
as if they should say to her, Indeed, if christ should lie still trampled and trodden underfoot of death,
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(36) sermon (DIV2)
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if thy sinnes were yet upon him, and held him under, there might be cause for it;
if thy Sins were yet upon him, and held him under, there might be cause for it;
cs po21 n2 vbdr av p-acp pno31, cc vvd pno31 p-acp, pc-acp vmd vbi n1 p-acp pn31;
(36) sermon (DIV2)
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but Christ hath risen from the dead, and hath vanquished and overcome Death, Hell, and the Devill,
but christ hath risen from the dead, and hath vanquished and overcome Death, Hell, and the devil,
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(36) sermon (DIV2)
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and therefore thou hast no cause to weepe:
and Therefore thou hast no cause to weep:
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(36) sermon (DIV2)
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yet for all this sight she had seene, and for all those good speeches, the Angels could not give her comfort, till she had the thing shee sought for;
yet for all this sighed she had seen, and for all those good Speeches, the Angels could not give her Comfort, till she had the thing she sought for;
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(36) sermon (DIV2)
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So if a man have true love to Christ, it is not all the Angels can give him comfort till he finde Christ,
So if a man have true love to christ, it is not all the Angels can give him Comfort till he find christ,
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(36) sermon (DIV2)
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and feele the comfortable assurance of the pardon of his sins, and the hope of Gods favour, nothing will make him glad till then;
and feel the comfortable assurance of the pardon of his Sins, and the hope of God's favour, nothing will make him glad till then;
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(36) sermon (DIV2)
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as Mary complaines to the Angels, and sayes, They have taken away my Lord, and I know not where they have laid him, in whom I have laid up all my joy and comfort, all my hope, and all my delight;
as Marry complains to the Angels, and Says, They have taken away my Lord, and I know not where they have laid him, in whom I have laid up all my joy and Comfort, all my hope, and all my delight;
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(36) sermon (DIV2)
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so a Christian may complaine and say, My sinnes have taken away Christ from me, they have taken away the comfortable feeling of Gods favour, the hope of heaven.
so a Christian may complain and say, My Sins have taken away christ from me, they have taken away the comfortable feeling of God's favour, the hope of heaven.
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(36) sermon (DIV2)
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We marvell that the good speeches that Preachers and good Christians give to a man in distresse doe not comfort him,
We marvel that the good Speeches that Preachers and good Christians give to a man in distress do not Comfort him,
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(36) sermon (DIV2)
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but it is no marvell, for the Angels cannot doe it, till a man be possessed with Christ;
but it is no marvel, for the Angels cannot do it, till a man be possessed with christ;
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(36) sermon (DIV2)
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therefore no marvell that good Preachers and good Christians cannot give them comfort;
Therefore no marvel that good Preachers and good Christians cannot give them Comfort;
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(36) sermon (DIV2)
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it is a pitifull thing, that a number when they have lost Christ, every little matter will comfort them, they need not have Angels sent from heaven,
it is a pitiful thing, that a number when they have lost christ, every little matter will Comfort them, they need not have Angels sent from heaven,
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(36) sermon (DIV2)
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for a few angels of gold will doe it. Fifthly, The divulgation of her complaint;
for a few Angels of gold will do it. Fifthly, The divulgation of her complaint;
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(36) sermon (DIV2)
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I have shewed you heretofore that it is the nature of the Vine to catch hold on every little sticke,
I have showed you heretofore that it is the nature of the Vine to catch hold on every little stick,
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(36) sermon (DIV2)
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shee complaines to the Angels, and she complaines to Christ, thinking he had beene the Gardener, she was not ashamed that hee should know, that the cause of her heavinesse, sorrow and weeping, was for Christ;
she complains to the Angels, and she complains to christ, thinking he had been the Gardener, she was not ashamed that he should know, that the cause of her heaviness, sorrow and weeping, was for christ;
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(36) sermon (DIV2)
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this is a certaine note of true love to Christ, when we are not ashamed to let the world know,
this is a certain note of true love to christ, when we Are not ashamed to let the world know,
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(36) sermon (DIV2)
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or see, that the cause of our sorrow and heavinesse is, because wee have lost Christ by our sins,
or see, that the cause of our sorrow and heaviness is, Because we have lost christ by our Sins,
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and the comfortable feeling of Gods favor:
and the comfortable feeling of God's favour:
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So in the Canticles, when the Church had lost Christ, she runs thorow the streets and lanes to see whether she could finde him, she was not ashamed to let the world know that the matter of her griefe and sorrow was because she had lost Christ;
So in the Canticles, when the Church had lost christ, she runs thorough the streets and lanes to see whither she could find him, she was not ashamed to let the world know that the matter of her grief and sorrow was Because she had lost christ;
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so afterwards she layes out for Christ; If yee meet my love, tell him that I am sicke of love;
so afterwards she lays out for christ; If ye meet my love, tell him that I am sick of love;
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shee was not ashamed to let the world know that she was sicke of love;
she was not ashamed to let the world know that she was sick of love;
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so when it is thus with a man, that hee is not ashamed to let the world know and see that the matter of his sorrow and griege is,
so when it is thus with a man, that he is not ashamed to let the world know and see that the matter of his sorrow and griege is,
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because he hath lost the comfortable feeling of the pardon of his sins and of Gods favour;
Because he hath lost the comfortable feeling of the pardon of his Sins and of God's favour;
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this is a note of true love to Christ;
this is a note of true love to christ;
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Hebr. 2. 11. it is said, that he was not ashamed to call them brethren, therefore if he be not ashamed of us, let us never be ashamed of him:Hebrew 2. 11. it is said, that he was not ashamed to call them brothers, Therefore if he be not ashamed of us, let us never be ashamed of him:
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Indeed there is good cause, why he should bee ashamed of us, there is such a deale of corruption and sin in us;
Indeed there is good cause, why he should be ashamed of us, there is such a deal of corruption and since in us;
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therefore he might be ashamed of us (especially when hee shall stand before God in judgement.) Now if Christ bee not ashamed of us, let us never be ashamed of him;
Therefore he might be ashamed of us (especially when he shall stand before God in judgement.) Now if christ be not ashamed of us, let us never be ashamed of him;
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for if we be ashamed of him before men, he will be ashamed of us before God, and all the holy Angels.
for if we be ashamed of him before men, he will be ashamed of us before God, and all the holy Angels.
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The sixth note of true love which she bare to Christ was, the strange proffer she made to Christ:
The sixth note of true love which she bore to christ was, the strange proffer she made to christ:
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Tell mee (saith she) where thou hast laid him, and I will take him away, if he be never so deepe,Tell me (Says she) where thou hast laid him, and I will take him away, if he be never so deep,
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if it be never so far, I am contented to take any paines to have him;
if it be never so Far, I am contented to take any pains to have him;
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this is a strange proffer which she makes beyond her power and abilitie, her weake armes were not able to carry Christ,
this is a strange proffer which she makes beyond her power and ability, her weak arms were not able to carry christ,
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but herein she shewes her true love to him;
but herein she shows her true love to him;
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so when a man is contented to take any paines or labour to goe thorow it, be it never so farre,
so when a man is contented to take any pains or labour to go thorough it, be it never so Far,
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if he can finde Christ is contented;
if he can find christ is contented;
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this is a note of true love to Christ, for Luke 7. 37. our Saviour saith, that where the dead bodies be, thither the Eagles will resort:
this is a note of true love to christ, for Lycia 7. 37. our Saviour Says, that where the dead bodies be, thither the Eagles will resort:
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As the Eagles when they sent a dead body, they will flie many a mile to it; As the Eagles when they sent a dead body, they will fly many a mile to it;
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so we should (like the Eagles) get a sent of the dead body of Christ,
so we should (like the Eagles) get a sent of the dead body of christ,
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and be contented to goe many miles, take any paines and labour that we might have Christ:
and be contented to go many miles, take any pains and labour that we might have christ:
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Ioh. 21. when the Disciples were a fishing, Christ came and appeared to them, upon which discovery Peter launches into the water, the ship could not hold him, John 21. when the Disciples were a fishing, christ Come and appeared to them, upon which discovery Peter launches into the water, the ship could not hold him,
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but he leapes into the sea, to come to Christ;
but he leaps into the sea, to come to christ;
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so when we know that Christ is to be found in the use of good meanes, in the preaching of the Word, nothing should keepe us from thence:
so when we know that christ is to be found in the use of good means, in the preaching of the Word, nothing should keep us from thence:
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Mary was content beyond her strength and ability to seeke Christ;Marry was content beyond her strength and ability to seek christ;
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so we should shew our love to him above our strength and abilitie, as 2 Cor. 8. it is said of the Macedonians, that to their power, and beyond their power, they were willing;
so we should show our love to him above our strength and ability, as 2 Cor. 8. it is said of the Macedonians, that to their power, and beyond their power, they were willing;
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And as he sayes, Psa. 119. Thou hast commanded me to keep thy Precepts diligently, O that my heart were directed to keep thy Statutes;
And as he Says, Psa. 119. Thou hast commanded me to keep thy Precepts diligently, Oh that my heart were directed to keep thy Statutes;
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I cannot do as I would, but would to God my heart were directed to keepe thy Statutes:
I cannot do as I would, but would to God my heart were directed to keep thy Statutes:
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David had no strength to doe as he would, but he desires it above his strength; so should we.David had no strength to do as he would, but he Desires it above his strength; so should we.
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Secondly, The manner how Christ did appeare to her;
Secondly, The manner how christ did appear to her;
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He shewed himselfe strange a long time, and held her in suspence, and yet Mary sought for Christ,
He showed himself strange a long time, and held her in suspense, and yet Marry sought for christ,
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and sought for him, when others gave over, with teares;
and sought for him, when Others gave over, with tears;
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which may teach us, that many a good Christian may seeke for Christ with teares, that is, in truth of affection, and yet not presently finde him:
which may teach us, that many a good Christian may seek for christ with tears, that is, in truth of affection, and yet not presently find him:
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they may seeke long, and attend upon the meanes;
they may seek long, and attend upon the means;
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but as Christ did appeare to Mary, so in due time thou shalt see him to thy comfort.
but as christ did appear to Marry, so in due time thou shalt see him to thy Comfort.
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Now there were two causes why Christ did not appeare to Mary, nor shew himselfe to her presently:
Now there were two Causes why christ did not appear to Marry, nor show himself to her presently:
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First, through her owne default; for when Christ appeared to her, shee thought it had beene the Gardiner; First, through her own default; for when christ appeared to her, she Thought it had been the Gardener;
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Hee did not appeare in such a forme, but Marie thought so, she did so sorrow and mourn for Christ, that though he were before her, she could not see him;
He did not appear in such a Form, but Marry Thought so, she did so sorrow and mourn for christ, that though he were before her, she could not see him;
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it was through her owne default:
it was through her own default:
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so God many times gives comfort to us, when through our owne default we see not the comfort that is before us, through the sorrow and griefe wee sustaine:
so God many times gives Comfort to us, when through our own default we see not the Comfort that is before us, through the sorrow and grief we sustain:
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but refuse it when it is offered; and this is the cause why it is so long•ere some can receive comfort:
but refuse it when it is offered; and this is the cause why it is so long•ere Some can receive Comfort:
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As Psal. 77. David saith, My soule refused comfort: so it is with Christians many times, God offereth comfort to them, and they refuse it;
As Psalm 77. David Says, My soul refused Comfort: so it is with Christians many times, God Offereth Comfort to them, and they refuse it;
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this is the estate of the best:
this is the estate of the best:
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so likewise Christ appeared to the World, when through their owne default they could not see him, through the blindnesse and ignorance that remained in them even to this day:
so likewise christ appeared to the World, when through their own default they could not see him, through the blindness and ignorance that remained in them even to this day:
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they see not though hee speakes unto them day by day, they have not the eyes of Faith to see him.
they see not though he speaks unto them day by day, they have not the eyes of Faith to see him.
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This is the estate of the World, though God speakes unto them they know it not, they thinke it is the Gardiner, they thinke it is the voyce of a Man,
This is the estate of the World, though God speaks unto them they know it not, they think it is the Gardener, they think it is the voice of a Man,
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and not of God, but the true Church of Christ knowes when Christ is speaking unto her, It is the voyce of my welbeloved:
and not of God, but the true Church of christ knows when christ is speaking unto her, It is the voice of my well-beloved:
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so Christ no sooner speakes but they know it, but the greatest part of the world doe not so,
so christ no sooner speaks but they know it, but the greatest part of the world do not so,
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though hee speakes unto them from day to day, Christ appeares unto them, and through their owne default they doe not see him.
though he speaks unto them from day to day, christ appears unto them, and through their own default they do not see him.
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The second cause was, Through a speciall dispensation, that shee might the more repent of her sinnes and make a triall of her faith, to make the present more comfortable:
The second cause was, Through a special Dispensation, that she might the more Repent of her Sins and make a trial of her faith, to make the present more comfortable:
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as Ioseph made himselfe strange to his brethren a long time, and afterward did reveale himselfe unto them:
as Ioseph made himself strange to his brothers a long time, and afterwards did reveal himself unto them:
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so though Christ make himselfe strange, and hold us in suspence for a time, it is because hee would have our faith tried,
so though christ make himself strange, and hold us in suspense for a time, it is Because he would have our faith tried,
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and because wee might have the greater comfort when we finde him.
and Because we might have the greater Comfort when we find him.
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Now though he held himselfe a long time in suspence, yet Christ did discover himselfe by a word for he saith, Marie, and she turned about and said Rabboni, Master: so it was but a word of Christ that gave comfort, he can doe it by a word, hee can make all our discomforts to cease,
Now though he held himself a long time in suspense, yet christ did discover himself by a word for he Says, Marry, and she turned about and said Rabboni, Master: so it was but a word of christ that gave Comfort, he can do it by a word, he can make all our discomforts to cease,
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and give comfort with a word.
and give Comfort with a word.
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Thus wee see Matth. 8. that the Centurion said to Christ, Doe but speake the word,
Thus we see Matthew 8. that the Centurion said to christ, Do but speak the word,
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and thy servant shall be whole; and thy servant shall be Whole;
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If Christ doe but speake a word, his wisedome is to lay hold on that word;
If christ do but speak a word, his Wisdom is to lay hold on that word;
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which must teach us that wee must catch hold on every little word of Christ.
which must teach us that we must catch hold on every little word of christ.
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But it is a pittifull thing that one word of Christ will not serve, nor all the words of Christ,
But it is a pitiful thing that one word of christ will not serve, nor all the words of christ,
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nor the mercies, nor the judgements of God to turne us to him:
nor the Mercies, nor the Judgments of God to turn us to him:
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as Marie catched hold on every little word, so it must bee our wisedome to lay hold on the least word that may bring us to Christ:
as Marry catched hold on every little word, so it must be our Wisdom to lay hold on the least word that may bring us to christ:
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From hence two things are to be considered. First, That true faith doth lay hold on every little word of Christ:
From hence two things Are to be considered. First, That true faith does lay hold on every little word of christ:
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It is like the Vine that layeth hold on every little sticke and post with his keyes and clanvers to lift up himselfe;
It is like the Vine that Layeth hold on every little stick and post with his keys and clanvers to lift up himself;
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so true faith will lay hold on every little means to lift up it selfe, if it be but a word it will lay hold on it: so true faith will lay hold on every little means to lift up it self, if it be but a word it will lay hold on it:
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as wee see Iohn 2. Christ saith to his mother Marie, Woman my houre is not yet come;
as we see John 2. christ Says to his mother marry, Woman my hour is not yet come;
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she layes hold on this word of Christ, and saith to the servants, whatsoever hee bids you doe, that doe you, and you shall not want wine,
she lays hold on this word of christ, and Says to the Servants, whatsoever he bids you do, that do you, and you shall not want wine,
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so Matth. 15. It was but a word that Christ spake to the woman of Canaan, and a sowre word too,
so Matthew 15. It was but a word that christ spoke to the woman of Canaan, and a sour word too,
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yet the poore woman catches hold of it:
yet the poor woman Catches hold of it:
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so in the booke of Kings when Benhadads servants came unto the king, they catched hold on every word;
so in the book of Kings when Benhadad's Servants Come unto the King, they catched hold on every word;
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thus where there is true faith it will lay hold on every little word of Christ:
thus where there is true faith it will lay hold on every little word of christ:
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therefore when men cannot catch hold on one word of Christ, nor all the words of Christ:
Therefore when men cannot catch hold on one word of christ, nor all the words of christ:
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this doth shew the dulnesse and deadnesse of mens hearts. It is said, Ionah 2. They which follow lying vanities, forsake their owne mercies:
this does show the dulness and deadness of men's hearts. It is said, Jonah 2. They which follow lying vanities, forsake their own Mercies:
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and there is great mercie offered in the Word, in the preaching of the Gospell;
and there is great mercy offered in the Word, in the preaching of the Gospel;
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but they which despise and refuse it, despise and forsake this great mercy that is offered unto them.
but they which despise and refuse it, despise and forsake this great mercy that is offered unto them.
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The second thing is, The infinite comfort that a Christian hath after hee findes Christ:
The second thing is, The infinite Comfort that a Christian hath After he finds christ:
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Heaven and Earth cannot give that comfort that a Christian hath after he hath found him. Heaven and Earth cannot give that Comfort that a Christian hath After he hath found him.
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Therefore although it cost a man sore travell and labour, and a great deale of paines,
Therefore although it cost a man soar travel and labour, and a great deal of pains,
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yet hee thinkes his labour well bestowed if he can finde him at last:
yet he thinks his labour well bestowed if he can find him At last:
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so we see in Marie that she sought Christ and sought him with teares, and yet when she had found him,
so we see in Marry that she sought christ and sought him with tears, and yet when she had found him,
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how joyfull was she, saying Rabboni, Master, thou art the man I sought for, thou, thou art he I did long for:
how joyful was she, saying Rabboni, Master, thou art the man I sought for, thou, thou art he I did long for:
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but I will not have thee to doe it now, I have another service and dutie for thee to doe;
but I will not have thee to doe it now, I have Another service and duty for thee to do;
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so Ioh. 1. 41. Andrew saith to Simon Peter, we have found the Messias, and the wise men, Matth. 2. when they had found Christ they rejoyced exceedingly; therefore whatsoever paines a Christian takes to seeke Christ,
so John 1. 41. Andrew Says to Simon Peter, we have found the Messias, and the wise men, Matthew 2. when they had found christ they rejoiced exceedingly; Therefore whatsoever pains a Christian Takes to seek christ,
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if once hee have found him, the World cannot make him so glad, he thinkes all his paines and labours well bestowed.
if once he have found him, the World cannot make him so glad, he thinks all his pains and labours well bestowed.
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If a man finde a bag of gold how glad will he be, but all the gold in the World is not like to it, the Apostle counteth all things dung and drosse in regard of it; If a man find a bag of gold how glad will he be, but all the gold in the World is not like to it, the Apostle counteth all things dung and dross in regard of it;
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It is like the pearle that the Merchant went and sold all that he had to buy the field where the Pearle was.
It is like the pearl that the Merchant went and sold all that he had to buy the field where the Pearl was.
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Thirdly, the end why Christ did Manifest himselfe to Marie, was twofold: 1. By information and instruction to informe her selfe. 2. To Comfort his Disciples.
Thirdly, the end why christ did Manifest himself to Marry, was twofold: 1. By information and instruction to inform her self. 2. To Comfort his Disciples.
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First, these words, touch me not, are words of information and of instruction to her, for shee would have imbraced Christ, but Christ refused her.
First, these words, touch me not, Are words of information and of instruction to her, for she would have embraced christ, but christ refused her.
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Now this is strange that Marie had sought so long for Christ, and sought him with teares,
Now this is strange that marry had sought so long for christ, and sought him with tears,
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and now finding him, he forbids her to touch him: therefore these words are words of instruction, wherein are two limitations.
and now finding him, he forbids her to touch him: Therefore these words Are words of instruction, wherein Are two limitations.
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The first is, Noli me tangere, touch mee not now, for I am not yet ascended, there will be time enough hereafter,
The First is, Noli me tangere, touch me not now, for I am not yet ascended, there will be time enough hereafter,
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but now I have a more needfull duty for you to doe:
but now I have a more needful duty for you to do:
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Goe and tell my brethren that I am risen, for the Disciples were at the grave,
Go and tell my brothers that I am risen, for the Disciples were At the grave,
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and saw nothing but the grave-clothes, therefore they went away with a conceit that some body had stollen away Christ, taken away his body,
and saw nothing but the graveclothes, Therefore they went away with a conceit that Some body had stolen away christ, taken away his body,
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and so their faith was in danger, and if it should bee longer held in suspence, might bee sore shaken, if not utterly ruined:
and so their faith was in danger, and if it should be longer held in suspense, might be soar shaken, if not utterly ruined:
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and therefore it was, that Marie must be sent in such post to acquaint them with his rising,
and Therefore it was, that marry must be sent in such post to acquaint them with his rising,
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and may not stay the time to touch Christ:
and may not stay the time to touch christ:
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now though it were a good thing to doe so, yet shee must preferre this more needfull thing.
now though it were a good thing to do so, yet she must prefer this more needful thing.
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First, goe and tell his Disciples that hee was risen:
First, go and tell his Disciples that he was risen:
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which must teach us, that we must apply our selves to the duty that God cals us too:
which must teach us, that we must apply our selves to the duty that God calls us too:
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there bee many examples of it in the Scripture, as Ios. 7. 10. Hee humbled himselfe, fasted and prayed unto the Lord, and the Lord said unto Ioshua, Vp Ioshua, what dost thou there? I have another dutie for thee to doe, it is a good thing indeed to fast and pray,
there be many Examples of it in the Scripture, as Ios. 7. 10. He humbled himself, fasted and prayed unto the Lord, and the Lord said unto Ioshua, Up Ioshua, what dost thou there? I have Another duty for thee to do, it is a good thing indeed to fast and pray,
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And so Matth. 8. Christ bids the man to follow him; but hee will first goe and bury his father,
And so Matthew 8. christ bids the man to follow him; but he will First go and bury his father,
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though Christ saith, Let the dead bury the dead, but follow thou mee.
though christ Says, Let the dead bury the dead, but follow thou me.
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It is a good thing to bury ones father, but Christ calls him to another duty,
It is a good thing to bury ones father, but christ calls him to Another duty,
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therefore it was not needfull then to doe it.
Therefore it was not needful then to do it.
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To make use of it to ouer selves, it is a good thing to performe the duties of our calling, to buy and sell, to bargaine, plant and to sow,
To make use of it to over selves, it is a good thing to perform the duties of our calling, to buy and fell, to bargain, plant and to sow,
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and such like, but when the Sabbath day commeth doe it not, then God calleth us to doe duties of Prayer, repentance, hearing of the Word, receiving of the Sacraments and such like;
and such like, but when the Sabbath day comes do it not, then God calls us to do duties of Prayer, Repentance, hearing of the Word, receiving of the Sacraments and such like;
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so it is a good thing to read on a good booke, or in the Scripture;
so it is a good thing to read on a good book, or in the Scripture;
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but when we come to Church, God calls us to another duty, to heare, to pray with the Minister, and therefore doe it not.
but when we come to Church, God calls us to Another duty, to hear, to pray with the Minister, and Therefore do it not.
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The second limitation is, Noli me tangere, Touch me not so:
The second limitation is, Noli me tangere, Touch me not so:
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touch me not with the hands of thy body, but touch mee with The hands of thy faith;
touch me not with the hands of thy body, but touch me with The hands of thy faith;
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it was Thomas his resolution, Vnlesse I touch him with my hands, and put my fingers into his side, I will not beleeve:
it was Thomas his resolution, Unless I touch him with my hands, and put my fingers into his side, I will not believe:
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Christ replies, Thomas, because thou hast seene mee, thou hast beleeved;
christ replies, Thomas, Because thou hast seen me, thou hast believed;
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Blessed are they that have not seene, and yet have beleeved, Ioh. 20. 29. It is a good thing to touch Christ with the hands of our bodies, O but it is a blesseder thing to touch him with the hand of our faith;Blessed Are they that have not seen, and yet have believed, John 20. 29. It is a good thing to touch christ with the hands of our bodies, Oh but it is a blesseder thing to touch him with the hand of our faith;
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hence we learne, That to enioy Christs bodily presence is not so great a thing as to apprehend him by the hand of our faith:
hence we Learn, That to enjoy Christ bodily presence is not so great a thing as to apprehend him by the hand of our faith:
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Augustine (speaking of the woman that had the bloody issue ) said, There were a number of people that did throng and thrust Christ,Augustine (speaking of the woman that had the bloody issue) said, There were a number of people that did throng and thrust christ,
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but they drew no vertue out of him, shee onely did, and that by a touch of her faith:
but they drew no virtue out of him, she only did, and that by a touch of her faith:
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therefore it is a more blessed thing to touch Christ with the hand of faith, than with the hand of our body;
Therefore it is a more blessed thing to touch christ with the hand of faith, than with the hand of our body;
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there bee a number thinke, that unlesse they touch Christ, and feele him, and handle him, it is nothing, I,
there be a number think, that unless they touch christ, and feel him, and handle him, it is nothing, I,
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but doe thou labour to touch Christ by the hand of Faith, and this will be of force to draw vertue from him.
but do thou labour to touch christ by the hand of Faith, and this will be of force to draw virtue from him.
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The second end was, to send comfort to his Disciples;
The second end was, to send Comfort to his Disciples;
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for Christ did not onely dye for them and us, but when hee had done, he tooke care to apply it;
for christ did not only die for them and us, but when he had done, he took care to apply it;
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this is the great goodnesse and mercy of Christ not only to dye for us, but also to apply his death to us.
this is the great Goodness and mercy of christ not only to die for us, but also to apply his death to us.
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Now in this sending of Mary wee may observe three things: 1. The party that did cary it:
Now in this sending of Marry we may observe three things: 1. The party that did carry it:
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It was Mary. 2. Vnto whom: To his brethren. 3. The message it selfe:
It was Mary. 2. Unto whom: To his brothers. 3. The message it self:
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That I ascend to my Father and to your Father, to my God and your God.
That I ascend to my Father and to your Father, to my God and your God.
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First, who it was that carried it, Mary:
First, who it was that carried it, Marry:
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but why did not Christ goe himselfe? I answere, it was to finde them the more humbled for their sinnes and their offences:
but why did not christ go himself? I answer, it was to find them the more humbled for their Sins and their offences:
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(36) sermon (DIV2)
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It was a great wisedome in Christ and a singular dispensation to send Mary, for what might the Disciples thinke of it, that Christ had appeared to Mary, and had not appeared to them. It was a great Wisdom in christ and a singular Dispensation to send Marry, for what might the Disciples think of it, that christ had appeared to Marry, and had not appeared to them.
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(36) sermon (DIV2)
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Thus, wee be unworthy of his company, wee have so often denyed and forsaken him:
Thus, we be unworthy of his company, we have so often denied and forsaken him:
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(36) sermon (DIV2)
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therefore that he might finde them the more humbled for their sinnes and their offences, he sent Mary: In like manner when wee see others receive comfort against their sinnes and we cannot;
Therefore that he might find them the more humbled for their Sins and their offences, he sent Marry: In like manner when we see Others receive Comfort against their Sins and we cannot;
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(36) sermon (DIV2)
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others be in peace, and we bee not, what may we thinke? but what we be unworthy of it,
Others be in peace, and we be not, what may we think? but what we be unworthy of it,
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(36) sermon (DIV2)
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therefore that we may be the more humbled for our sinnes and offences, and the fitter to receive him, Christ doth deferre his comfort from us,
Therefore that we may be the more humbled for our Sins and offences, and the fitter to receive him, christ does defer his Comfort from us,
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(36) sermon (DIV2)
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as 1 King. 19. when Elias was in the cave, there came first a whirlewind, then an earthquake, then a fire, then a still and soft voyce, where God was;
as 1 King. 19. when Elias was in the cave, there Come First a whirlwind, then an earthquake, then a fire, then a still and soft voice, where God was;
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(36) sermon (DIV2)
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why did God come thus with a whirlewinde, an earthquake, and fire;
why did God come thus with a whirlwind, an earthquake, and fire;
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(36) sermon (DIV2)
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it was to make the Prophet the more humbled when he came, and the more fit to receive the charge that was to be imposed upon him:
it was to make the Prophet the more humbled when he Come, and the more fit to receive the charge that was to be imposed upon him:
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(36) sermon (DIV2)
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so Act. 9. when Christ came unto Paul, hee flung him off his horse, and stroke him with blindenesse that hee might make him the more humbled for his sinnes and his offences,
so Act. 9. when christ Come unto Paul, he flung him off his horse, and stroke him with blindness that he might make him the more humbled for his Sins and his offences,
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(36) sermon (DIV2)
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and the fitter to receive the charge which should be given him. Secondly, to shew how ready wee should bee to communicate good things one to another,
and the fitter to receive the charge which should be given him. Secondly, to show how ready we should be to communicate good things one to Another,
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for when we have received any good, we should be ready to impart it to another:
for when we have received any good, we should be ready to impart it to Another:
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(36) sermon (DIV2)
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We see the little birds, when they have got a worme they fly home to their yong ones,
We see the little Birds, when they have god a worm they fly home to their young ones,
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(36) sermon (DIV2)
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and make them partakers with them;
and make them partakers with them;
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(36) sermon (DIV2)
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so when wee have gotten any good thing, we should carry it home and make our families partakers of it:
so when we have got any good thing, we should carry it home and make our families partakers of it:
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(36) sermon (DIV2)
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As naturally the Sunne casts his light on the Moone, and Stars, and the Moone and Starres casts it downe againe on the earth; As naturally the Sun Cast his Light on the Moon, and Stars, and the Moon and Stars Cast it down again on the earth;
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(36) sermon (DIV2)
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so all the light of knowledge that is cast upon us we should cast upon our brethren:
so all the Light of knowledge that is cast upon us we should cast upon our brothers:
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(36) sermon (DIV2)
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and as Christ said to Mary, Goe tell my brethren, so I say to you, Go and tell your friends, your acquaintance, your neighbours,
and as christ said to Marry, Go tell my brothers, so I say to you, Go and tell your Friends, your acquaintance, your neighbours,
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(36) sermon (DIV2)
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and your owne children and families the good things that God hath revealed unto you. Thirdly, to instruct the disciples which were the doctors and pastors of the Church:
and your own children and families the good things that God hath revealed unto you. Thirdly, to instruct the Disciples which were the Doctors and Pastors of the Church:
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(36) sermon (DIV2)
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Mary was but a poore woman, and yet shee did informe them of one of the greatest mysteries of Salvation, the Resurrection of Christ:Marry was but a poor woman, and yet she did inform them of one of the greatest Mysteres of Salvation, the Resurrection of christ:
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(36) sermon (DIV2)
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which may teach us how meane soever the person be not to despise to learne any good of them,
which may teach us how mean soever the person be not to despise to Learn any good of them,
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(36) sermon (DIV2)
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so we see Exod. 18. that Moses was contented to take the counsell of Iethro his father in law, one that was infinitely short of the gifts and graces of Moses; so also.
so we see Exod 18. that Moses was contented to take the counsel of Jethro his father in law, one that was infinitely short of the Gifts and graces of Moses; so also.
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(36) sermon (DIV2)
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Acts 18. Apollos was instructed by Aquila and Priscilla, poore Tent-makers:Acts 18. Apollos was instructed by Aquila and Priscilla, poor Tent-makers:
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(36) sermon (DIV2)
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therefore it must bee the wisedome and humilitie of a Christian to take good by the meanest persons that may be.
Therefore it must be the Wisdom and humility of a Christian to take good by the Meanest Persons that may be.
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Secondly, whom shee must tell; his brethren:
Secondly, whom she must tell; his brothers:
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(36) sermon (DIV2)
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this is a strange thing that Christ calls them his brethren, he might have said, Goe and tell my Disciples, my revolters, backsliders,
this is a strange thing that christ calls them his brothers, he might have said, Go and tell my Disciples, my revolters, backsliders,
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and such as have denied, and forsaken mee;
and such as have denied, and forsaken me;
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(36) sermon (DIV2)
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yet wee see the goodnesse and kindenesse of Christ that hee puts a speciall tearme of dignity upon them, Go and tell my brethren, partakers of the same glory and immortality with mee:
yet we see the Goodness and kindness of christ that he puts a special term of dignity upon them, Go and tell my brothers, partakers of the same glory and immortality with me:
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whereas hee might have said, One of them did betray me, and another denied mee,
whereas he might have said, One of them did betray me, and Another denied me,
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(36) sermon (DIV2)
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and all of them did shamefully forsake me, yet he is contented to swallow up all,
and all of them did shamefully forsake me, yet he is contented to swallow up all,
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(36) sermon (DIV2)
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because though they had sinned, yet they sinned of weakenesse, they had repented for it, and wept bitterly, therefore Christ sends such sweete termes and cals them brethren:
Because though they had sinned, yet they sinned of weakness, they had repented for it, and wept bitterly, Therefore christ sends such sweet terms and calls them brothers:
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(36) sermon (DIV2)
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Which may teach us that although wee fall into great sinnes, if we fall of weakenesse,
Which may teach us that although we fallen into great Sins, if we fallen of weakness,
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(36) sermon (DIV2)
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and if we have repented for it, hee will take us for his brethren;
and if we have repented for it, he will take us for his brothers;
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(36) sermon (DIV2)
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we see in experience that although a man turnes his backe upon the Sunne, and is going from it,
we see in experience that although a man turns his back upon the Sun, and is going from it,
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(36) sermon (DIV2)
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yet the Sunne followes him with his heate, light and with his beames:
yet the Sun follows him with his heat, Light and with his beams:
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(36) sermon (DIV2)
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so when we turne our backes on God, and are going away from him, yet he followes us with his beames of goodnesse, kindenesse,
so when we turn our backs on God, and Are going away from him, yet he follows us with his beams of Goodness, kindness,
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(36) sermon (DIV2)
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and with his love, though we forsake him yet he doth not forsake us. Thirdly, what the message was that shee should tell his brethren;
and with his love, though we forsake him yet he does not forsake us. Thirdly, what the message was that she should tell his brothers;
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(36) sermon (DIV2)
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That I ascend to my Father and your Father, to my God and your God: From hence ariseth a twofold comfort.
That I ascend to my Father and your Father, to my God and your God: From hence arises a twofold Comfort.
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(36) sermon (DIV2)
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First, Goe and tell my brethren that I ascend:
First, Go and tell my brothers that I ascend:
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(36) sermon (DIV2)
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what, is this such a comfort that Christ ascends, that he goes away and leaves them? yea, it is a comfort, and a great comfort too; as appeares,
what, is this such a Comfort that christ ascends, that he Goes away and leaves them? yea, it is a Comfort, and a great Comfort too; as appears,
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(36) sermon (DIV2)
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First, because hee is ascended to Heaven as a pledge and pawne to take possession, and to prepare our place till we come there:
First, Because he is ascended to Heaven as a pledge and pawn to take possession, and to prepare our place till we come there:
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(36) sermon (DIV2)
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As Augustine saith, the Head going before, all his Members shall follow: Christ ascended as a pledge and pawne to hold possession for us:
As Augustine Says, the Head going before, all his Members shall follow: christ ascended as a pledge and pawn to hold possession for us:
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(36) sermon (DIV2)
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So Iohn 14. 2. 3. I go to to prepare a place for you, and if I goe to prepare a place for you, I will come againe and take you up to my selfe, that where I am, there you may be also:
So John 14. 2. 3. I go to to prepare a place for you, and if I go to prepare a place for you, I will come again and take you up to my self, that where I am, there you may be also:
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(36) sermon (DIV2)
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So it is a comfort to a Christian to know that Christ as ascended.
So it is a Comfort to a Christian to know that christ as ascended.
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(36) sermon (DIV2)
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Secondly, it is a comfort to know that Christ is ascended for our good, to befriend us in the Court of Heaven, to procure the graces of his Spirit, to reconcile us unto God,
Secondly, it is a Comfort to know that christ is ascended for our good, to befriend us in the Court of Heaven, to procure the graces of his Spirit, to reconcile us unto God,
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(36) sermon (DIV2)
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and to make Intercession for us;
and to make Intercession for us;
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(36) sermon (DIV2)
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therefore howsoever some men may thinke it to bee a great comfort to have Christ on the Earth amongst us,
Therefore howsoever Some men may think it to be a great Comfort to have christ on the Earth among us,
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(36) sermon (DIV2)
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yet it is a farre greater comfort that Christ is ascended into Heaven to procure the graces of his Spirit, to reconcile us unto God,
yet it is a Far greater Comfort that christ is ascended into Heaven to procure the graces of his Spirit, to reconcile us unto God,
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(36) sermon (DIV2)
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as our Saviour saith, Iohn 16. 7. It is expedient for you, that I go away, to reconcile you to God, to procure the graces of his Spirit, to make intercession for you:
as our Saviour Says, John 16. 7. It is expedient for you, that I go away, to reconcile you to God, to procure the graces of his Spirit, to make Intercession for you:
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(36) sermon (DIV2)
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Therefore, it is a comfort unto us, that Christ is ascended to Heaven.
Therefore, it is a Comfort unto us, that christ is ascended to Heaven.
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(36) sermon (DIV2)
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The second comfort is, that Christ saith, Hee ascended to my Father and to your Father, to my God and your God;
The second Comfort is, that christ Says, He ascended to my Father and to your Father, to my God and your God;
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(36) sermon (DIV2)
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For when wee know the Father of Christ, is become our Father; and the God of Christ is become our God;
For when we know the Father of christ, is become our Father; and the God of christ is become our God;
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(36) sermon (DIV2)
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by the meanes of him, wee cannot chuse but hee comforted: There was a time when God was our enemy, by reason of our sinnes;
by the means of him, we cannot choose but he comforted: There was a time when God was our enemy, by reason of our Sins;
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(36) sermon (DIV2)
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but now Christ saith, I ascend to my Father, and to your Father, to my God, and your God:
but now christ Says, I ascend to my Father, and to your Father, to my God, and your God:
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(36) sermon (DIV2)
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therefore this is a great comfort that wee have such a Father as is able to blesse us, and to doe us good;
Therefore this is a great Comfort that we have such a Father as is able to bless us, and to do us good;
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for seeing he is become our Father, He will make a supply of all our wants,
for seeing he is become our Father, He will make a supply of all our Wants,
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A Christian may say, Lord Iesus doe thou ascend into Heaven to hold a place for mee against I come, to procure the graces of thy Spirit, to reconcile mee unto God, to make intercession for mee,
A Christian may say, Lord Iesus do thou ascend into Heaven to hold a place for me against I come, to procure the graces of thy Spirit, to reconcile me unto God, to make Intercession for me,
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(36) sermon (DIV2)
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and then I shall bee happie. And thus wee see it is for the good of Christians that Christ is ascended.
and then I shall be happy. And thus we see it is for the good of Christians that christ is ascended.
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(36) sermon (DIV2)
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SERMON XXXIII. LVKE 24. 13. And behold, two of them went that same day to a Village called Emmaus, which was from Ierusalem about threescore furlongs.
SERMON XXXIII. LUKE 24. 13. And behold, two of them went that same day to a Village called Emmaus, which was from Ierusalem about threescore furlongs.
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(37) sermon (DIV2)
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TWelve severall times Christ did manifest himselfe after his resurrection, five whereof were in one day.
TWelve several times christ did manifest himself After his resurrection, five whereof were in one day.
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(37) sermon (DIV2)
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The first was to Marie Magdalen: The second, To the women comming from the grave.
The First was to Marry Magdalen: The second, To the women coming from the grave.
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Of these two wee have spoken, and are come to the third, to these two Disciples going to Emmaus;
Of these two we have spoken, and Are come to the third, to these two Disciples going to Emmaus;
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In which manifestation there are diverse things to be considered: First, what disposition Christ did finde them in, laid downe in two circumstances.
In which manifestation there Are diverse things to be considered: First, what disposition christ did find them in, laid down in two Circumstances.
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First, That they went to a Towne called Emmaus, that was about threescore furlongs off Ierusalem:
First, That they went to a Town called Emmaus, that was about threescore furlongs off Ierusalem:
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They did not attend the grave and seeke for Christ (as Marie did) but they were going away from him and from Ierusalem, as men cleane out of heart. They did not attend the grave and seek for christ (as Marry did) but they were going away from him and from Ierusalem, as men clean out of heart.
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Here we are to consider the kindnesse and goodnesse of Christ, that he did not onely manifest himselfe to them that sought him and did attend the grave,
Here we Are to Consider the kindness and Goodness of christ, that he did not only manifest himself to them that sought him and did attend the grave,
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but to them also that did go away from him;
but to them also that did go away from him;
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so wee see the disciples were in another condition, they heard a brute of Christs rising,
so we see the Disciples were in Another condition, they herd a brutus of Christ rising,
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yet they were not wise to nourish this same sparke, but they were as men out of hope,
yet they were not wise to nourish this same spark, but they were as men out of hope,
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and yet Christ goes after them and leaves them not, till hee had brought them home to the companie of beleevers.
and yet christ Goes After them and leaves them not, till he had brought them home to the company of believers.
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So here is the goodnesse and kindnesse of Christ not onely to manifest himselfe to those that seeke him and attend upon good meanes,
So Here is the Goodness and kindness of christ not only to manifest himself to those that seek him and attend upon good means,
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but also to those that goe away, and have not a thought of him:
but also to those that go away, and have not a Thought of him:
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so we see Iohn 7. the woman of Samaria, that came to draw water, shee had not a thought of Christ,
so we see John 7. the woman of Samaria, that Come to draw water, she had not a Thought of christ,
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and yet he did manifest himselfe unto her:
and yet he did manifest himself unto her:
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and Luke 2. 8. the Sheepheards were tending their flockes by night, they had not a thought of Christs comming;
and Lycia 2. 8. the Shepherds were tending their flocks by night, they had not a Thought of Christ coming;
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but the Angels came unto them, and told them that Christ was borne, when they looked not for it:
but the Angels Come unto them, and told them that christ was born, when they looked not for it:
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Secondly, in the manner we may observe, that Christ did manifest himselfe and they did not know of it;
Secondly, in the manner we may observe, that christ did manifest himself and they did not know of it;
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so also Matth. 8. when Matthew was about his bagges and his money matters, he had not a thought of Christ, yet then he called him:
so also Matthew 8. when Matthew was about his bags and his money matters, he had not a Thought of christ, yet then he called him:
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Here wee may see it is Gods mercie to prevent us with his love, when wee have not a thought of him,
Here we may see it is God's mercy to prevent us with his love, when we have not a Thought of him,
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but are busie about our profits and pleasures, then he seekes us and brings us home unto himselfe,
but Are busy about our profits and pleasures, then he seeks us and brings us home unto himself,
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even when we are going from him:
even when we Are going from him:
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as (in the comparison I shewed you a little before) though a man turne his backe upon the Sunne,
as (in the comparison I showed you a little before) though a man turn his back upon the Sun,
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and goe away from it, yet the Sunne followes him with his heat, light, and beames,
and go away from it, yet the Sun follows him with his heat, Light, and beams,
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so when we are going away from Christ, he followes us with his kindnesse, and followes us with his goodnesse and mercie:
so when we Are going away from christ, he follows us with his kindness, and follows us with his Goodness and mercy:
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so Christ did manifest himselfe to these two Disciples when they were going from him, therefore let us thinke of the kindnesse and goodnesse of Christ.
so christ did manifest himself to these two Disciples when they were going from him, Therefore let us think of the kindness and Goodness of christ.
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Esay 55. saith the Lord, I was found of them that sought me not: Isaiah 55. Says the Lord, I was found of them that sought me not:
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It is a great mercy of God, that he will be found of them that seeke him,
It is a great mercy of God, that he will be found of them that seek him,
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but a greater mercy that when men goe away from him and have not a thought of him,
but a greater mercy that when men go away from him and have not a Thought of him,
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then he to seeke after them.
then he to seek After them.
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The second circumstance is, that although they were going from Christ and from Ierusalem, yet they were talking of him by the way, there was some sparkes and seeds of goodnesse left.
The second circumstance is, that although they were going from christ and from Ierusalem, yet they were talking of him by the Way, there was Some sparks and seeds of Goodness left.
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Now this Towne they went to was not a Towne of Religion, though a Countrie Towne,
Now this Town they went to was not a Town of Religion, though a Country Town,
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and it is very like that they went about country businesse, yet as they went by the way they talked of Christ:
and it is very like that they went about country business, yet as they went by the Way they talked of christ:
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〈 ◊ 〉 must teach us what manner of talke a Christian must have, though 〈 … 〉 worldly businesse, going to a Faire,
〈 ◊ 〉 must teach us what manner of talk a Christian must have, though 〈 … 〉 worldly business, going to a Fair,
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or to a Market or any other journey.
or to a Market or any other journey.
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We read 2 Kings 2. 11. when Elias and Elisha went together, they went walking and talking till a firie Chariot came and parted them, tooke away Elias and left Elisha on his calling.
We read 2 Kings 2. 11. when Elias and Elisha went together, they went walking and talking till a firy Chariot Come and parted them, took away Elias and left Elisha on his calling.
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And what were they talking of? not of money matters but of immortalitie and of Heavenly things:
And what were they talking of? not of money matters but of immortality and of Heavenly things:
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so in the Acts, when the Eunuch was on his way riding in his Chariot,
so in the Acts, when the Eunuch was on his Way riding in his Chariot,
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and had no body to talke with, hee puls out his Bible, and would have God to talke with him:
and had no body to talk with, he puls out his bible, and would have God to talk with him:
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and to this end Deuter. 6. 7. wee have a Commandement from God to speake of his Word, When wee rise, when we lie downe,
and to this end Deuter 6. 7. we have a Commandment from God to speak of his Word, When we rise, when we lie down,
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when we goe by the way, and when we be at our meate. Thus Psal. 37. 30. David saith, The mouth of the righteous will speake of wisedome,
when we go by the Way, and when we be At our meat. Thus Psalm 37. 30. David Says, The Mouth of the righteous will speak of Wisdom,
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and his talke will be of judgement; and his talk will be of judgement;
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and he gives a reason of it, because the Law of God is in his heart:
and he gives a reason of it, Because the Law of God is in his heart:
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so a righteous mans mouth will speake of good things, hee will be talking of Religion.
so a righteous men Mouth will speak of good things, he will be talking of Religion.
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If a man have a Spring in his ground hee can hardly hold it but it breakes foorth into other grounds: If a man have a Spring in his ground he can hardly hold it but it breaks forth into other grounds:
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in like manner if there be a spring of grace and of goodnesse in a mans heart, he cannot hold it,
in like manner if there be a spring of grace and of Goodness in a men heart, he cannot hold it,
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but it will breake foorth and flow out to others:
but it will break forth and flow out to Others:
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therefore, when men goe up and downe and never speake of the Word, it shewes there is not a Spring of grace in them.
Therefore, when men go up and down and never speak of the Word, it shows there is not a Spring of grace in them.
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It is a good thing for a Christian to talke of Christ, and of the worke of Redemption,
It is a good thing for a Christian to talk of christ, and of the work of Redemption,
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and of the great things that God hath prepared for them, even when they are about their worldly businesse and labors;
and of the great things that God hath prepared for them, even when they Are about their worldly business and labors;
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and if it be a good thing to speake of Christ and of the Word when we be about our labors and businesse,
and if it be a good thing to speak of christ and of the Word when we be about our labors and business,
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then it is much better to talke of the Word when we come from a Sermon,
then it is much better to talk of the Word when we come from a Sermon,
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and from hearing the Word preached on the Sabbath day, or at other times. Nehem. 8. 1•. It is said, The people rejoyced that they had heard the law read unto them, and that they did understand the sense of it:
and from hearing the Word preached on the Sabbath day, or At other times. Nehemiah 8. 1•. It is said, The people rejoiced that they had herd the law read unto them, and that they did understand the sense of it:
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so when wee heare the Word of God preached, we should goe away rejoycing that we have heard it, so when we hear the Word of God preached, we should go away rejoicing that we have herd it,
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and understood the sense of it. Luk. 2. 44. When they returned from Ierusalem from the feast, they went in Troopes,
and understood the sense of it. Luk. 2. 44. When they returned from Ierusalem from the feast, they went in Troops,
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and a great company together, the reason was, because they might speake of the good things that they had heard:
and a great company together, the reason was, Because they might speak of the good things that they had herd:
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so it is a Christians dutie to goe in companies together, to conferre of the good things they have heard.
so it is a Christians duty to go in companies together, to confer of the good things they have herd.
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We see when men come from the Sea, they will speake of the Sea, or from the Warre, they will speake of the Warre;
We see when men come from the Sea, they will speak of the Sea, or from the War, they will speak of the War;
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or from the Market, they will talke of the Market: and if men have beene at their worke, they will talke of their worke;
or from the Market, they will talk of the Market: and if men have been At their work, they will talk of their work;
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but many times wee goe to a Sermon, and speake not a word of that:
but many times we go to a Sermon, and speak not a word of that:
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the Marriner may speake of the Sea, the Souldier of his Warre, the Husbandman of his Markets;
the Mariner may speak of the Sea, the Soldier of his War, the Husbandman of his Markets;
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but it is a pittifull thing that Christians will not speake of the good things they have heard out of the Word of God:
but it is a pitiful thing that Christians will not speak of the good things they have herd out of the Word of God:
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The first, a prophane contempt of God and goodnesse, because they desire to have as little to doe with him as may be: The First, a profane contempt of God and Goodness, Because they desire to have as little to do with him as may be:
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as the divels, Matth. 8. 29. cryed out and said, What have wee to doe with thee Iesus thou Sonne of God? so they say, What have we to doe with God and goodnesse? and as in Iob 21. 15. the wicked said, who is the Almightie that we should serve him? and what profit should we have if we should pray to him? as the Devils, Matthew 8. 29. cried out and said, What have we to do with thee Iesus thou Son of God? so they say, What have we to do with God and Goodness? and as in Job 21. 15. the wicked said, who is the Almighty that we should serve him? and what profit should we have if we should pray to him?
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The second is, want of caution; that 〈 … 〉 watchfull over their wayes, but suffer a great deale of idle speech to come from them,
The second is, want of caution; that 〈 … 〉 watchful over their ways, but suffer a great deal of idle speech to come from them,
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(37) sermon (DIV2)
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as the waste water of a conduit;
as the waste water of a conduit;
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for many men doe not consider that they shall answere for every idle word, not onely for the bad words,
for many men do not Consider that they shall answer for every idle word, not only for the bad words,
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but for the idle also that tend to no good end.
but for the idle also that tend to no good end.
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(37) sermon (DIV2)
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Wee see in a conduit, there is not onely a pipe to let out the water, we see in a conduit, there is not only a pipe to let out the water,
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but a cocke also to hold it in; so we must have a cocke, as it were, to keepe in our speeches;
but a cock also to hold it in; so we must have a cock, as it were, to keep in our Speeches;
cc-acp dt n1 av pc-acp vvi pn31 p-acp; av pns12 vmb vhi dt n1, c-acp pn31 vbdr, pc-acp vvi p-acp po12 n2;
(37) sermon (DIV2)
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therefore as David praieth, Psal. 141. 3. Lord, set a watch before the doore of my lips:
Therefore as David Prayeth, Psalm 141. 3. Lord, Set a watch before the door of my lips:
av c-acp np1 vvz, np1 crd crd n1, vvd dt n1 p-acp dt n1 pp-f po11 n2:
(37) sermon (DIV2)
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so we must goe to God, and pray him to set a watch before the doore of our lips.
so we must go to God, and pray him to Set a watch before the door of our lips.
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(37) sermon (DIV2)
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The third is, want of love to our brethren:
The third is, want of love to our brothers:
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(37) sermon (DIV2)
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because wee doe not love them, therefore wee doe not speake of good things to them;
Because we do not love them, Therefore we do not speak of good things to them;
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(37) sermon (DIV2)
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for if wee did love them, then wee would be ready to impart the good things that God hath made knowne to us.
for if we did love them, then we would be ready to impart the good things that God hath made known to us.
c-acp cs pns12 vdd vvi pno32, cs pns12 vmd vbi j pc-acp vvi dt j n2 cst np1 vhz vvn vvn p-acp pno12.
(37) sermon (DIV2)
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The second generall point is, how he did manifest himselfe unto them:
The second general point is, how he did manifest himself unto them:
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(37) sermon (DIV2)
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and that was first when they were talking of Christ by the way, then hee came and did joyne himselfe unto them:
and that was First when they were talking of christ by the Way, then he Come and did join himself unto them:
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(37) sermon (DIV2)
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Here wee see the blessing of God upon good talke;
Here we see the blessing of God upon good talk;
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(37) sermon (DIV2)
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let men talke of Christ when they be going on their way, and when they be at their labours, let men talk of christ when they be going on their Way, and when they be At their labours,
vvb n2 vvi pp-f np1 c-crq pns32 vbb vvg p-acp po32 n1, cc c-crq pns32 vbb p-acp po32 n2,
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when they be journeying, and they shall finde the blessing of God upon their speeches;
when they be journeying, and they shall find the blessing of God upon their Speeches;
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(37) sermon (DIV2)
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therefore, wouldest thou have Christ present at thy table, and at thy labors, and as thou goest by the way,
Therefore, Wouldst thou have christ present At thy table, and At thy labors, and as thou goest by the Way,
av, vmd2 pns21 vhi np1 vvi p-acp po21 n1, cc p-acp po21 n2, cc c-acp pns21 vv2 p-acp dt n1,
(37) sermon (DIV2)
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then speake of him, for there is such a drawing power in good speech, as it will draw Christ to thee;
then speak of him, for there is such a drawing power in good speech, as it will draw christ to thee;
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(37) sermon (DIV2)
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and let us speake of him and of Religion, and then we shall finde the blessing of God upon us,
and let us speak of him and of Religion, and then we shall find the blessing of God upon us,
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(37) sermon (DIV2)
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but as long as there is filthy speech and cursing amongst us, Christ will not come to us,
but as long as there is filthy speech and cursing among us, christ will not come to us,
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but that will drive him away from us.
but that will drive him away from us.
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so Christ doth manifest himselfe in his word and in the Sacraments, and talkes with us from day to day,
so christ does manifest himself in his word and in the Sacraments, and talks with us from day to day,
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(37) sermon (DIV2)
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and yet there is not one of twenty that knowes it:
and yet there is not one of twenty that knows it:
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(37) sermon (DIV2)
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the Israelites had a presence of God in the midst of them, yet they asked if there were a presence of God amongst them;
the Israelites had a presence of God in the midst of them, yet they asked if there were a presence of God among them;
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(37) sermon (DIV2)
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so there is a presence of God amongst us, and yet there is such a veile of ignorance before our eyes that we cannot see Christ;
so there is a presence of God among us, and yet there is such a veil of ignorance before our eyes that we cannot see christ;
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(37) sermon (DIV2)
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and therefore we must pray as David prayes, Lord, open mine eyes that I may see the wonders of thy Law.
and Therefore we must pray as David prays, Lord, open mine eyes that I may see the wonders of thy Law.
cc av pns12 vmb vvi p-acp np1 vvz, n1, vvb po11 n2 cst pns11 vmb vvi dt n2 pp-f po21 n1.
(37) sermon (DIV2)
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The Church saith, Cant. 3. It is the voyce of my welbeloved;
The Church Says, Cant 3. It is the voice of my well-beloved;
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(37) sermon (DIV2)
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so the people of God know the voyce of Christ howsoever the world doth not know it.
so the people of God know the voice of christ howsoever the world does not know it.
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(37) sermon (DIV2)
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I, but what 〈 ◊ 〉 reason they did not know Christ? It is said, their eyes were held; so the fault was not in Christ, but in their eyes:
I, but what 〈 ◊ 〉 reason they did not know christ? It is said, their eyes were held; so the fault was not in christ, but in their eyes:
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now the Papists take occasion at these words and such like places of Scripture to uphold their transubstantiation, that seeing Christ can transforme himselfe to any shape or any likenesse,
now the Papists take occasion At these words and such like places of Scripture to uphold their transubstantiation, that seeing christ can transform himself to any shape or any likeness,
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(37) sermon (DIV2)
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then why may he not bee without a forme in the bread and wine?
then why may he not be without a Form in the bred and wine?
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To this I answer, 1 There is a fault in the consequent. 2 In the ground:
To this I answer, 1 There is a fault in the consequent. 2 In the ground:
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(37) sermon (DIV2)
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First, In the conseque•• fo• ••ppose that it should be granted that Christ could change himselfe into any forme,
First, In the conseque•• fo• ••ppose that it should be granted that christ could change himself into any Form,
ord, p-acp dt n1 n1 vvb cst pn31 vmd vbi vvn cst np1 vmd vvi px31 p-acp d n1,
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yet hee could not bee without a forme;
yet he could not be without a Form;
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as waxe may bee changed into any one forme, and yet it cannot be without a forme, it is waxe still;
as wax may be changed into any one Form, and yet it cannot be without a Form, it is wax still;
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(37) sermon (DIV2)
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so though we grant that Christ can change himselfe into any yet he cannot be without a forme, he is a man still.
so though we grant that christ can change himself into any yet he cannot be without a Form, he is a man still.
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(37) sermon (DIV2)
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And as there is a fault in the Consequent; so there is likewise in the Ground; for Christ did not change himselfe,
And as there is a fault in the Consequent; so there is likewise in the Ground; for christ did not change himself,
cc c-acp pc-acp vbz dt n1 p-acp dt j; av pc-acp vbz av p-acp dt n1; p-acp np1 vdd xx vvi px31,
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but their eyes were held that they could not know him. Now the reasons why their eyes were held are two:
but their eyes were held that they could not know him. Now the Reasons why their eyes were held Are two:
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First, That they might bee grounded on the Scriptures, and not on the bodily presence of Christ; First, That they might be grounded on the Scriptures, and not on the bodily presence of christ;
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which may teach us, that it is a more comfortable thing to have our faith founded on the Scriptures, than on Christs bodily presence. which may teach us, that it is a more comfortable thing to have our faith founded on the Scriptures, than on Christ bodily presence.
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It may be many an one thinks if he might have a visible presence of Christ hee should have comfort;
It may be many an one thinks if he might have a visible presence of christ he should have Comfort;
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O but it is a better thing to have our faith founded on the Scriptures. Secondly, to teach them, that properly to discerne naturall objects is the power of God:
Oh but it is a better thing to have our faith founded on the Scriptures. Secondly, to teach them, that properly to discern natural objects is the power of God:
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if our eyes be shut we cannot see, if our eares bee stopped we cannot heare, till God be pleased to open them:
if our eyes be shut we cannot see, if our ears be stopped we cannot hear, till God be pleased to open them:
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(37) sermon (DIV2)
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so that wee are not able to discerne betweene one man and another, but by the power of God:
so that we Are not able to discern between one man and Another, but by the power of God:
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(37) sermon (DIV2)
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now if wee cannot discerne of any thing here but it must bee of God, much more we cannot discerne the way to heaven but it must bee of God.
now if we cannot discern of any thing Here but it must be of God, much more we cannot discern the Way to heaven but it must be of God.
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(37) sermon (DIV2)
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Thirdly, it is said, that Christ came and did joyne himselfe with them, and demanded what manner of speech they had:
Thirdly, it is said, that christ Come and did join himself with them, and demanded what manner of speech they had:
ord, pn31 vbz vvn, cst np1 vvd cc vdd vvi px31 p-acp pno32, cc vvd r-crq n1 pp-f n1 pns32 vhd:
(37) sermon (DIV2)
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so if Christ were present hee would demand what manner of speech, and what manner of communication ye have; so if christ were present he would demand what manner of speech, and what manner of communication you have;
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(37) sermon (DIV2)
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what, doe you talke of Christ? doe you talke of Religion, or of the word? If yee talke of Christ and of Religion and of •oly things,
what, do you talk of christ? do you talk of Religion, or of the word? If ye talk of christ and of Religion and of •oly things,
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(37) sermon (DIV2)
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then I have a blessing for you, but if yee talke of the world, of money matters onely, I have no blessing for you:
then I have a blessing for you, but if ye talk of the world, of money matters only, I have no blessing for you:
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(37) sermon (DIV2)
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which may teach us, that if Christ should come amongst us, as he did to the Disciples, he would looke after our discourse what it is of.
which may teach us, that if christ should come among us, as he did to the Disciples, he would look After our discourse what it is of.
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(37) sermon (DIV2)
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Many a man thinkes hee may speake what hee will, and what hee list himselfe, O but if Christ were present hee would demand what speech they had:
Many a man thinks he may speak what he will, and what he list himself, Oh but if christ were present he would demand what speech they had:
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(37) sermon (DIV2)
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wee see in the time of a publike judgement, Ier. 8. The Lord hearkned and heard, so now he comes to our houses,
we see in the time of a public judgement, Jeremiah 8. The Lord hearkened and herd, so now he comes to our houses,
pns12 vvb p-acp dt n1 pp-f dt j n1, np1 crd dt n1 vvd cc vvn, av av pns31 vvz p-acp po12 n2,
(37) sermon (DIV2)
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and heares what passeth betweene the wife and the husband, and what they speake in their houses and at their labours,
and hears what passes between the wife and the husband, and what they speak in their houses and At their labours,
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(37) sermon (DIV2)
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and as they travell by the way.
and as they travel by the Way.
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(37) sermon (DIV2)
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Now Christ doth not demand of them what they said, because hee was ignorant of it,
Now christ does not demand of them what they said, Because he was ignorant of it,
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(37) sermon (DIV2)
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for he knew what they said; but he had another end in it:
for he knew what they said; but he had Another end in it:
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(37) sermon (DIV2)
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as Gen. 3. when the Lord demanded of Adam what hee had done? it was not that he was ignorant of it,
as Gen. 3. when the Lord demanded of Adam what he had done? it was not that he was ignorant of it,
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(37) sermon (DIV2)
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for he knew well enough what he had done; but by this meanes hee cals him to the consideration of his fault:
for he knew well enough what he had done; but by this means he calls him to the consideration of his fault:
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(37) sermon (DIV2)
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and so Gen. 4. when the Lord asked Caine, where is thy brother Abel? it was not that he was ignorant of it:
and so Gen. 4. when the Lord asked Cain, where is thy brother Abel? it was not that he was ignorant of it:
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(37) sermon (DIV2)
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so in this demand, it was not that Christ was ignorant, but it was to nourish and to continue their good communication;
so in this demand, it was not that christ was ignorant, but it was to nourish and to continue their good communication;
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(37) sermon (DIV2)
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for when a stranger comes if men be talking of good things they will bee silent;
for when a stranger comes if men be talking of good things they will be silent;
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(37) sermon (DIV2)
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therefore Christ asketh this question to set their good talke on foot againe. Hence wee must take heed wee doe quench good speeches, but labour to nourish them;
Therefore christ asks this question to Set their good talk on foot again. Hence we must take heed we do quench good Speeches, but labour to nourish them;
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and then hee will convey into us spirituall graces, and so fill us.
and then he will convey into us spiritual graces, and so fill us.
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(58) sermon (DIV2)
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as we see Act. 28. The Barbarians kindled a fire and Paul gathered stickes to nourish the same;
as we see Act. 28. The Barbarians kindled a fire and Paul gathered sticks to nourish the same;
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(37) sermon (DIV2)
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so if there be a fire begun (any good speech) we should get a bundle of stickes, we should nourish the good talke: so if there be a fire begun (any good speech) we should get a bundle of sticks, we should nourish the good talk:
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(37) sermon (DIV2)
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a number cannot abide good speech, they say they come to bee merry, whereas if they were wise, this were the onely way to make them merry:
a number cannot abide good speech, they say they come to be merry, whereas if they were wise, this were the only Way to make them merry:
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(37) sermon (DIV2)
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if a number of children were in the darke, and a mercifull man should set up a light for them to light them the way home, if a number of children were in the dark, and a merciful man should Set up a Light for them to Light them the Way home,
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and one should goe and blow out this light, what a wicked deed were this? so wee are here in this world like little children in the darke,
and one should go and blow out this Light, what a wicked deed were this? so we Are Here in this world like little children in the dark,
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and when men be speaking of good things they doe set up a light, which to quench were a very evill thing.
and when men be speaking of good things they do Set up a Light, which to quench were a very evil thing.
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The next thing is, the answer of Cleophas to this demand, wherein there be two thing to be considered: 1. A Reprehension. 2. A Declaration.
The next thing is, the answer of Cleophas to this demand, wherein there be two thing to be considered: 1. A Reprehension. 2. A Declaration.
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First, a Reprehension; Cleophas doth reproove Christ, by way of admiration, saith he, Art thou onely a stranger in Ierusalem,
First, a Reprehension; Cleophas does reprove christ, by Way of admiration, Says he, Art thou only a stranger in Ierusalem,
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and hast not knowne the things that are come to passe there in these daies? can there be any so ignorant of it? Now as Cleophas doth wonder and admire at Christ, we may truely wonder and admire at the ignorance that is amongst us;and hast not known the things that Are come to pass there in these days? can there be any so ignorant of it? Now as Cleophas does wonder and admire At christ, we may truly wonder and admire At the ignorance that is among us;
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it was Christs speech to Nicodemus, Ioh. 3. Art thou a teacher in Israel, and dost not know this? so wee may say, art thou a Christian,
it was Christ speech to Nicodemus, John 3. Art thou a teacher in Israel, and dost not know this? so we may say, art thou a Christian,
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and hast thou had meanes of knowledge so long and art thou ignorant of the principles of Religion?
and hast thou had means of knowledge so long and art thou ignorant of the principles of Religion?
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The second is, a Declaration; and herein we observe, that the Disciples had faith; secondly, that it was weake faith they had.
The second is, a Declaration; and herein we observe, that the Disciples had faith; secondly, that it was weak faith they had.
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Faith was seene first, in commending of Christ; and secondly, in discommending of the fact of the Iewes in killing of Christ.
Faith was seen First, in commending of christ; and secondly, in discommending of the fact of the Iewes in killing of christ.
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First, their faith was seene in commending of Him, and there were three things they commended him for,
First, their faith was seen in commending of Him, and there were three things they commended him for,
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first, that he was a rare man, he had rare things in him;
First, that he was a rare man, he had rare things in him;
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so a Christian must bee a rare man, it is not ordinary things must content him:
so a Christian must be a rare man, it is not ordinary things must content him:
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Matth. 5. our Saviour saith, If yee love your friends onely what singular things doe yee? a Christian must have singular things: Matthew 5. our Saviour Says, If ye love your Friends only what singular things do ye? a Christian must have singular things:
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and so Paul, 2 Tim. 3. But continue thou in the thing thou hast learned; a Christian must excell and goe before others in all things.
and so Paul, 2 Tim. 3. But continue thou in the thing thou hast learned; a Christian must excel and go before Others in all things.
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Secondly, he was mighty in word and deed; Secondly, he was mighty in word and deed;
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there is many an one mighty in word but not in deed, but a Christian must labour to bee mighty in both.
there is many an one mighty in word but not in deed, but a Christian must labour to be mighty in both.
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Thirdly, Before God and man; so it is not sufficient to approve our selves to God but to men also,
Thirdly, Before God and man; so it is not sufficient to approve our selves to God but to men also,
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as 2 Cor. 9. the Apostle saith, we must procure things honest in the sight of men also;
as 2 Cor. 9. the Apostle Says, we must procure things honest in the sighed of men also;
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so that a Christian must approve himselfe to God first, and then to men. Secondly, The weakenesse of their faith was in these words;
so that a Christian must approve himself to God First, and then to men. Secondly, The weakness of their faith was in these words;
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But wee trusted it had beene he that should have delivered Israel, and as touching all these things to day is the third day since they were done: But we trusted it had been he that should have Delivered Israel, and as touching all these things to day is the third day since they were done:
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wee were of good hope that it was hee that should have delivered the Church,
we were of good hope that it was he that should have Delivered the Church,
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but now wee doe not hope, all our comfort is gone, he is now crucified and killed, and laid into the grave;
but now we do not hope, all our Comfort is gone, he is now Crucified and killed, and laid into the grave;
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indeed we had good hope, and we looked for great matters, but now we doe not:
indeed we had good hope, and we looked for great matters, but now we do not:
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so that their faith was shrewdly shaken;
so that their faith was shrewdly shaken;
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and it may teach us, that a man may have true faith, and yet bee shrewdly shaken;
and it may teach us, that a man may have true faith, and yet be shrewdly shaken;
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the truth is, it cannot bee wholly lost, because as Saint Iohn saith, there is a seede remaines, yet it may come to such a stand as that hee may have little comfort of it:
the truth is, it cannot be wholly lost, Because as Saint John Says, there is a seed remains, yet it may come to such a stand as that he may have little Comfort of it:
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as a man may have a little cole of fire by him and yet may sit till he be a cold, till he rub his hands, as a man may have a little coal of fire by him and yet may fit till he be a cold, till he rub his hands,
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and knock his feet and heeles together;
and knock his feet and heals together;
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so a man may have true faith and yet as little joy and comfort by it as though he had no faith:
so a man may have true faith and yet as little joy and Comfort by it as though he had no faith:
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as David did, Psal. 30. I said in my prosperitie I shall never bee mooved; yet in the next Psalme hee saith, I am cleane cast out of thy sight:
as David did, Psalm 30. I said in my Prosperity I shall never be moved; yet in the next Psalm he Says, I am clean cast out of thy sighed:
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so Iob 20. saith hee, I have sinned, what shall I doe unto thee, O thou preserver of men? why hast thou set me as a marke against thee,
so Job 20. Says he, I have sinned, what shall I do unto thee, Oh thou preserver of men? why hast thou Set me as a mark against thee,
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so that I am a burthen to my selfe? so Matth. 14. 30. Peter walked upon the water at first, but when hee saw the waves rise, then his faith began to be at a stand;so that I am a burden to my self? so Matthew 14. 30. Peter walked upon the water At First, but when he saw the waves rise, then his faith began to be At a stand;
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so a good man may be at a stand in his faith, therefore though a man feele weakenesse of faith in him,
so a good man may be At a stand in his faith, Therefore though a man feel weakness of faith in him,
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yet he ought not to be discouraged, but must labour to helpe the weakenesse thereof:
yet he ought not to be discouraged, but must labour to help the weakness thereof:
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is the man in the Gospell cried out and said, Lord, I beleeve, helpe my unbeleefe;
is the man in the Gospel cried out and said, Lord, I believe, help my unbelief;
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so wee must say, Lord I have faith, helpe the weakenesse of my faith:
so we must say, Lord I have faith, help the weakness of my faith:
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I, but what was it that did weaken the faith of these two Disciples, and why did not they trust still in him? I answere, there were three things that did hinder their faith:
I, but what was it that did weaken the faith of these two Disciples, and why did not they trust still in him? I answer, there were three things that did hinder their faith:
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The first was, Scandalum crucis, the scandall of the crosse, for as long as they saw Christ in his power walking on the sea, casting out of devils, giving sight to the blinde, clensing of the Lepers, raysing up of the dead, so long they had faith in him;
The First was, Scandalum crucis, the scandal of the cross, for as long as they saw christ in his power walking on the sea, casting out of Devils, giving sighed to the blind, cleansing of the Lepers, raising up of the dead, so long they had faith in him;
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but when they saw him hang on the crosse, crucified, and killed, and laid into the grave, then they began to stagger;
but when they saw him hang on the cross, Crucified, and killed, and laid into the grave, then they began to stagger;
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this it was that did weaken their faith:
this it was that did weaken their faith:
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and I would to God it were not so still, for it is the scandall of the crosse that doth weaken out faith now adaies,
and I would to God it were not so still, for it is the scandal of the cross that does weaken out faith now adais,
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for as long as all things goe well with us, that wee bee in health, peace,
for as long as all things go well with us, that we be in health, peace,
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and want nothing, wee are the beloved of the Lord:
and want nothing, we Are the Beloved of the Lord:
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I, but let the crosse come, and then wee begin to sincke and bee as men out of heart:
I, but let the cross come, and then we begin to sink and be as men out of heart:
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as the people of Israel, when they came out of Aegypt by a strong hand with signes and wonders,
as the people of Israel, when they Come out of Egypt by a strong hand with Signs and wonders,
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then they rejoyced, but when they came into the wildernesse, and wanted bread and water,
then they rejoiced, but when they Come into the Wilderness, and wanted bred and water,
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then they said, would to God wee had died in Aegypt, Exod. 17. so Iudg. 6. 18. this it was that did stagger, the faith of Gideon, saith the Angell, God is with thee thou valiant man:
then they said, would to God we had died in Egypt, Exod 17. so Judges 6. 18. this it was that did stagger, the faith of gideon, Says the Angel, God is with thee thou valiant man:
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he replyes, O my Lord, if the Lord be with us why then is all this come upon us? so Eliphaz saith to Iob 4. 3. Behold, thou hast taught many,
he replies, Oh my Lord, if the Lord be with us why then is all this come upon us? so Eliphaz Says to Job 4. 3. Behold, thou hast taught many,
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and hast strengthened the weake hands;
and hast strengthened the weak hands;
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but now it is come upon thee, and thou art grieved, it toucheth thee, and thou art troubled; but now it is come upon thee, and thou art grieved, it touches thee, and thou art troubled;
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the hand of God is upon thee, and thou art out of heart:
the hand of God is upon thee, and thou art out of heart:
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and therefore it must be the wisedome of a Christian to strengthen his faith by the crosse,
and Therefore it must be the Wisdom of a Christian to strengthen his faith by the cross,
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and not to weaken it, for it was the triumphant chariot to carry Christ to glory,
and not to weaken it, for it was the triumphant chariot to carry christ to glory,
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lest that for want of wisedome that which should bee a meanes to strengthen our faith become a meanes to weaken it,
lest that for want of Wisdom that which should be a means to strengthen our faith become a means to weaken it,
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for indeed this might strengthen our faith, because the way to heaven is through many afflictions and tribulations, as Paul saith, Act. 14. 22. The second is, The consideration of the time;
for indeed this might strengthen our faith, Because the Way to heaven is through many afflictions and tribulations, as Paul Says, Act. 14. 22. The second is, The consideration of the time;
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for they say, this is the third day:
for they say, this is the third day:
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as if they should have said the scandall of the crosse we could have passed by,
as if they should have said the scandal of the cross we could have passed by,
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but the consideration of the time, that this is the third day and yet wee have not seene him,
but the consideration of the time, that this is the third day and yet we have not seen him,
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how can wee chuse but doubt? why, though it was the third day, yet it was not expired,
how can we choose but doubt? why, though it was the third day, yet it was not expired,
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but they were too hasty, and too nimble, Esai. 28. 10. it is said, That he which beleeveth shall not make haste:
but they were too hasty, and too nimble, Isaiah. 28. 10. it is said, That he which Believeth shall not make haste:
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I, but these were too quicke and too nimble, for thogh the third day was come yet it was not expired,
I, but these were too quick and too nimble, for though the third day was come yet it was not expired,
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and therefore they cast away their confidence, and so this it was that did weaken their saith:
and Therefore they cast away their confidence, and so this it was that did weaken their Says:
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this is that which doth weaken the faith of many because they have not the thing that straight they desire;
this is that which does weaken the faith of many Because they have not the thing that straight they desire;
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they have not comfort by and by, therefore they cast away the confidence they have in God:
they have not Comfort by and by, Therefore they cast away the confidence they have in God:
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good Moses was overtaken that way when hee complaines, Exod. 5. 23. For since I came to Pharaoh to speake in thy Name, he hath vexed this people,
good Moses was overtaken that Way when he complains, Exod 5. 23. For since I Come to Pharaoh to speak in thy Name, he hath vexed this people,
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and yet thou hast not delivered thy people; there Moses was too nimble with God;and yet thou hast not Delivered thy people; there Moses was too nimble with God;
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therefore it must bee every mans wisedome to waite on God, till the time come of his comfort and deliverance, they must not be too hasty and too quicke with God.
Therefore it must be every men Wisdom to wait on God, till the time come of his Comfort and deliverance, they must not be too hasty and too quick with God.
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Galath. 4. 4. it is said, When the fulnesse of time was come, God sent forth his Sonne made of a woman, &c. there was great expecting and looking for of Christ when great men, Kings and Queenes, Patriarches and Prophets came into the world,Galatians. 4. 4. it is said, When the fullness of time was come, God sent forth his Son made of a woman, etc. there was great expecting and looking for of christ when great men, Kings and Queens, Patriarchs and prophets Come into the world,
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but Christ came not till the fulnesse of time was come; and when that was come, Christ came;
but christ Come not till the fullness of time was come; and when that was come, christ Come;
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so when we looke for ease, comfort, and for deliverance out of trouble, yet wee cannot have it till the fulnesse of time be come, that God hath appointed;
so when we look for ease, Comfort, and for deliverance out of trouble, yet we cannot have it till the fullness of time be come, that God hath appointed;
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and therefore wee must not be too hasty and quicke with God.
and Therefore we must not be too hasty and quick with God.
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The third thing that did weaken their faith was, that although the Angels had told the women that Christ was risen,
The third thing that did weaken their faith was, that although the Angels had told the women that christ was risen,
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and the women had told the Disciples, and there was great evidence that it was so,
and the women had told the Disciples, and there was great evidence that it was so,
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yet they did not see him; this it was that did weaken their faith:
yet they did not see him; this it was that did weaken their faith:
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so men must take care of this, that they doe not tye their faith to their eyes and fingers, that they will beleeve God no longer than they see with their eyes,
so men must take care of this, that they do not tie their faith to their eyes and fingers, that they will believe God no longer than they see with their eyes,
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and feele with their fingers, for a Christian must beleeve God against sense and reason. It is the manner of the world as long as they see with their eyes,
and feel with their fingers, for a Christian must believe God against sense and reason. It is the manner of the world as long as they see with their eyes,
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now the necessity was not in himselfe, for he might have gone to glory the same houre he came into the World,
now the necessity was not in himself, for he might have gone to glory the same hour he Come into the World,
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and feele with their hands, as long as they have peace, and ease, and wealth, so long they doe beleeve God, but when this failes, then their faith failes them.
and feel with their hands, as long as they have peace, and ease, and wealth, so long they do believe God, but when this fails, then their faith fails them.
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I, but Christ saith to Thomas, Blessed are they which beleeve and see not:
I, but christ Says to Thomas, Blessed Are they which believe and see not:
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Thomas did beleeve when he saw, but it is a more blessed thing to beleeve and see not;Thomas did believe when he saw, but it is a more blessed thing to believe and see not;
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and therefore we must rest in the promises of God against sense and reason.
and Therefore we must rest in the promises of God against sense and reason.
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Now finding this weakenesse of faith in them, hee doth labour to reestablish and strengthen them;
Now finding this weakness of faith in them, he does labour to reestablish and strengthen them;
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loe here we may see the goodnesse of God, that by the weakenesse of their faith hee doth take occasion to strengthen the same.
lo Here we may see the Goodness of God, that by the weakness of their faith he does take occasion to strengthen the same.
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It is the great mercy of God that all things shall worke together for the good of them that love him;
It is the great mercy of God that all things shall work together for the good of them that love him;
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there be a number of things in the world that seeme to work against the people of God,
there be a number of things in the world that seem to work against the people of God,
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but God turnes all of them to the good of his people, and of them that love him:
but God turns all of them to the good of his people, and of them that love him:
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as we see in a Clocke, that some wheeles turne one way and some another, yet all serve to make the Clocke go;
as we see in a Clock, that Some wheels turn one Way and Some Another, yet all serve to make the Clock go;
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so there be many crosses and contrary things in this world, but all serve to one end,
so there be many Crosses and contrary things in this world, but all serve to one end,
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even to worke for the good of them that love him.
even to work for the good of them that love him.
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This may bring comfort to Christians, that the weakenesse of their faith the Lord can turne to their good:
This may bring Comfort to Christians, that the weakness of their faith the Lord can turn to their good:
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wee see in experience if a man set yong Trees, he will pull and shake the Tree, we see in experience if a man Set young Trees, he will pull and shake the Tree,
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as if he would pull it up, and all that hee doth is but to settle the Tree the faster;
as if he would pull it up, and all that he does is but to settle the Tree the faster;
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even so the Lord doth many times, as if hee would overthrow a Christian, and yet all is to settle his faith,
even so the Lord does many times, as if he would overthrow a Christian, and yet all is to settle his faith,
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and to make him cleave the faster to God.
and to make him cleave the faster to God.
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Now Christ doth strengthen the faith of his disciples two wayes: 1. By reproving and rebuking of them. 2. By informing them.
Now christ does strengthen the faith of his Disciples two ways: 1. By reproving and rebuking of them. 2. By informing them.
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First, hee reproves and rebukes them, that they were slow of heart to beleeve the scriptures;
First, he reproves and rebukes them, that they were slow of heart to believe the Scriptures;
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which may teach us, that if there be a presence of God among us, hee will bee reprooving of us,
which may teach us, that if there be a presence of God among us, he will be reproving of us,
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whereas many thinke they may goe away with any sinne closely, yet if there bee a presence of Christ among us, hee will reprove us for our sinnes,
whereas many think they may go away with any sin closely, yet if there be a presence of christ among us, he will reprove us for our Sins,
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and for the weakenesse of our faith:
and for the weakness of our faith:
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and doe mee service a few dayes, whilest thou livest heere, and afterward I will make you an Heire of the Kingdome of Heaven,
and do me service a few days, whilst thou Livest Here, and afterwards I will make you an Heir of the Kingdom of Heaven,
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This is that which Christ speakes in the Gospell of Saint Iohn, That when the Spirit of Christ is come into the world, he shall reprove the world of sinne, &c. so if the spirit of Christ be come into our harts, he will reprove us for misspending the time,
This is that which christ speaks in the Gospel of Saint John, That when the Spirit of christ is come into the world, he shall reprove the world of sin, etc. so if the Spirit of christ be come into our hearts, he will reprove us for misspending the time,
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for our ignorance, for every thing that is amisse;
for our ignorance, for every thing that is amiss;
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but if it bee not so with thee, but thou art at peace and securely sleepest in thy sinne,
but if it be not so with thee, but thou art At peace and securely Sleepest in thy sin,
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then the spirit of Christ is not come into thee;
then the Spirit of christ is not come into thee;
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for if the spirit of Christ bee come into thee, he will reprove thee of thy sinnes,
for if the Spirit of christ be come into thee, he will reprove thee of thy Sins,
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and make thee say (as the L•pers said, We doe not well to tarry here, &c. ) O, we doe not well to breake the Sabbath, to be drunken, to speake filthily, wee doe not well to lye or to sweare.
and make thee say (as the L•pers said, We do not well to tarry Here, etc.) Oh, we do not well to break the Sabbath, to be drunken, to speak filthily, we do not well to lie or to swear.
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Now what was that he reproves them for? That they were slow of heart to beleeve the Scriptures:
Now what was that he reproves them for? That they were slow of heart to believe the Scriptures:
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and here wee are to take notice of a corruption that is in us, that we are slow to beleeve the Scriptures,
and Here we Are to take notice of a corruption that is in us, that we Are slow to believe the Scriptures,
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and the Gospel, but quicke to beleeve a foolish tale, or a lye, or a false report of our neighbours, from this the Lord hath much adoe to stay us,
and the Gospel, but quick to believe a foolish tale, or a lie, or a false report of our neighbours, from this the Lord hath much ado to stay us,
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although hee hath strictly charged us to enquire the truth of it, Deut. 17. 4. where hee saith, If it bee told thee,
although he hath strictly charged us to inquire the truth of it, Deuteronomy 17. 4. where he Says, If it be told thee,
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and thou hast heard it, then shalt thou enquire diligently if it bee true, and the thing certain, before we speake of it.and thou hast herd it, then shalt thou inquire diligently if it be true, and the thing certain, before we speak of it.
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If there be a false report of a good Minister, or of a good Christian, that wee can beleeve presently,
If there be a false report of a good Minister, or of a good Christian, that we can believe presently,
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but we are slow to beleeve the Scripture or any good thing, we are tardy, here is our fault,
but we Are slow to believe the Scripture or any good thing, we Are tardy, Here is our fault,
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and this corruption hath beene in our nature ever since the fall of Man;
and this corruption hath been in our nature ever since the fallen of Man;
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for we see Genes. 3. The Lord told Adam, That in the day that he did eate of the fruit, he should dye the death;
for we see Genesis. 3. The Lord told Adam, That in the day that he did eat of the fruit, he should die the death;
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but the divell came and told him, Ye shall not dye at all (cleane contrary) and yet we see that they were more ready to beleeve the divell than God:
but the Devil Come and told him, You shall not die At all (clean contrary) and yet we see that they were more ready to believe the Devil than God:
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Will yee see a comparison to explaine it the better;
Will ye see a comparison to explain it the better;
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If an earthly king should say to us, If yee will bee contented to doe mee some service a few dayes, If an earthly King should say to us, If ye will be contented to do me Some service a few days,
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and to attend mee, I will afterwards advance you and bestow great honour upon you, what man is there that would not rest himselfe upon the kings promise? In like manner, God hath said unto us, Attend me in the duties of holinesse,
and to attend me, I will afterwards advance you and bestow great honour upon you, what man is there that would not rest himself upon the Kings promise? In like manner, God hath said unto us, Attend me in the duties of holiness,
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Now there bee two uses to bee made of this Doctrine, which shall bee declared unto you (God assisting) the next time of our meeting.
Now there be two uses to be made of this Doctrine, which shall be declared unto you (God assisting) the next time of our meeting.
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SERMON XXXIIII.
SERMON XXXIIII.
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LVKE 24. 26, 27. Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses,
LUKE 24. 26, 27. Ought not christ to have suffered these things, and to enter into his glory? And beginning At Moses,
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and all the Prophets, he expounded unto them in all the Scriptures, the things concerning himselfe.
and all the prophets, he expounded unto them in all the Scriptures, the things Concerning himself.
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WEe heard the last day how Christ did labour to strengthen the weake faith of his Disciples when they were going to Emmaus, and therefore let us travell with them and over-heare them;
we herd the last day how christ did labour to strengthen the weak faith of his Disciples when they were going to Emmaus, and Therefore let us travel with them and overhear them;
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that so that which did serve to strengthen them in their faith, may serve to strengthen us in ours:
that so that which did serve to strengthen them in their faith, may serve to strengthen us in ours:
cst av cst r-crq vdd vvi pc-acp vvi pno32 p-acp po32 n1, vmb vvi pc-acp vvi pno12 p-acp png12:
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If a man have a legge or an arme out of joynt he cannot bee at rest untill it be set againe,
If a man have a leg or an arm out of joint he cannot be At rest until it be Set again,
cs dt n1 vhi dt n1 cc dt n1 av pp-f n1 pns31 vmbx vbi p-acp n1 c-acp pn31 vbb vvn av,
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even so when we feele weakenesse of faith, let us not bee at rest till wee have gotten the same strength of faith that wee had before,
even so when we feel weakness of faith, let us not be At rest till we have got the same strength of faith that we had before,
av av c-crq pns12 vvb n1 pp-f n1, vvb pno12 xx vbi p-acp n1 c-acp pns12 vhb vvn dt d n1 pp-f n1 cst pns12 vhd a-acp,
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therefore let us creepe into the company of Christ, and goe as farre as Emmaus with him:
Therefore let us creep into the company of christ, and go as Far as Emmaus with him:
av vvb pno12 vvi p-acp dt n1 pp-f np1, cc vvi c-acp av-j c-acp np1 p-acp pno31:
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If a man hang on the top of an high Tower by the hand, and there bee a number of sharpe stones under him, that if hee fall it will burst him in pieces,
If a man hang on the top of an high Tower by the hand, and there be a number of sharp stones under him, that if he fallen it will burst him in Pieces,
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how carefull will he be to strengthen that hand lest he fall downe? so faith is the hand we lay hold on God by,
how careful will he be to strengthen that hand lest he fallen down? so faith is the hand we lay hold on God by,
c-crq j vmb pns31 vbi pc-acp vvi d n1 cs pns31 vvb a-acp? av n1 vbz dt n1 pns12 vvb vvb p-acp np1 p-acp,
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and wee hang, as it were, at the top of an high Tower, whence if wee fall, wee are like to fall to hell,
and we hang, as it were, At the top of an high Tower, whence if we fallen, we Are like to fallen to hell,
cc pns12 vvb, c-acp pn31 vbdr, p-acp dt n1 pp-f dt j n1, c-crq cs pns12 vvb, pns12 vbr j pc-acp vvi p-acp n1,
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how carefull therefore should we bee to strengthen that hand? Now two wayes I told you Christ doth labour to strengthen their faith: 1. By reproving of them. 2. By informing of them.
how careful Therefore should we be to strengthen that hand? Now two ways I told you christ does labour to strengthen their faith: 1. By reproving of them. 2. By informing of them.
c-crq j av vmd pns12 vbi pc-acp vvi d n1? av crd n2 pns11 vvd pn22 np1 vdz vvi pc-acp vvi po32 n1: crd p-acp vvg pp-f pno32. crd p-acp vvg pp-f pno32.
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Of the first wee spake the last day, and therefore are now to proceede to the uses;
Of the First we spoke the last day, and Therefore Are now to proceed to the uses;
pp-f dt ord pns12 vvd dt ord n1, cc av vbr av pc-acp vvi p-acp dt n2;
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but before wee come to them, give mee leave to shew you two reasons, why we are so slow to beleeve the Scriptures: 1. Nobilitas Objecti, The noblenesse of the Object. 2. Debilitas Subjecti; The weakenesse of the Subject.
but before we come to them, give me leave to show you two Reasons, why we Are so slow to believe the Scriptures: 1. Nobilitas Object, The nobleness of the Object. 2. Debilitas Subject; The weakness of the Subject.
cc-acp c-acp pns12 vvb p-acp pno32, vvb pno11 n1 pc-acp vvi pn22 crd n2, c-crq pns12 vbr av j pc-acp vvi dt n2: crd fw-la np1, dt n1 pp-f dt n1. crd fw-la np1; dt n1 pp-f dt j-jn.
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The first is Nobilitas Objecti; the noblenesse of the Object:
The First is Nobilitas Object; the nobleness of the Object:
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for the Scriptures are the wisedome of God, which wisedome goeth infinitely beyond our reach, being of such infinite excellencie that we cannot attaine the height of them;
for the Scriptures Are the Wisdom of God, which Wisdom Goes infinitely beyond our reach, being of such infinite excellency that we cannot attain the height of them;
p-acp dt n2 vbr dt n1 pp-f np1, r-crq n1 vvz av-j p-acp po12 n1, vbg pp-f d j n1 cst pns12 vmbx vvi dt n1 pp-f pno32;
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for as the Philosophers say, that a thing exceeding sensible doth destroy the senses, as too much light doth destroy the sight, too much cold doth benumme the senses, too much heate doth consume us, too much noyse doth make one deafe;
for as the Philosophers say, that a thing exceeding sensible does destroy the Senses, as too much Light does destroy the sighed, too much cold does benumme the Senses, too much heat does consume us, too much noise does make one deaf;
c-acp c-acp dt n2 vvb, cst dt n1 vvg j vdz vvi dt n2, c-acp av d n1 vdz vvi dt n1, av d j-jn vdz vvi dt n2, av d n1 vdz vvi pno12, av d n1 vdz vvi crd j;
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so the wisdome of God, being of so great excellency above us, that it transcends the capacitie of our understandings, cannot be apprehended by us,
so the Wisdom of God, being of so great excellency above us, that it transcends the capacity of our understandings, cannot be apprehended by us,
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and therefore we are slow to beleeve the Scriptures. Secondly, Debilitas subjecti, The weakenesse of the subject;
and Therefore we Are slow to believe the Scriptures. Secondly, Debilitas Subject, The weakness of the Subject;
cc av pns12 vbr j pc-acp vvi dt n2. ord, fw-la n1, dt n1 pp-f dt n-jn;
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the Scriptures excellency, and the dulnesse of our apprehension makes us slow to beleeve;
the Scriptures excellency, and the dulness of our apprehension makes us slow to believe;
dt n2 n1, cc dt n1 pp-f po12 n1 vvz pno12 j pc-acp vvi;
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for nature cannot worke above her power, but the wisedome of God is above the power of nature;
for nature cannot work above her power, but the Wisdom of God is above the power of nature;
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for as the Apostle saith, The naturall man perceiveth not the things that be of God;
for as the Apostle Says, The natural man perceives not the things that be of God;
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because there must be a power above nature to make us to understand and beleeve them:
Because there must be a power above nature to make us to understand and believe them:
c-acp a-acp vmb vbi dt n1 p-acp n1 pc-acp vvi pno12 pc-acp vvi cc vvi pno32:
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therefore as the woman of Samaria saith, Iohn 4. The Well is deepe, and I have nothing to draw with:
Therefore as the woman of Samaria Says, John 4. The Well is deep, and I have nothing to draw with:
av c-acp dt n1 pp-f np1 vvz, np1 crd dt av vbz j-jn, cc pns11 vhb pix pc-acp vvi p-acp:
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so we may say, The Scriptures are deepe, and we have not any thing to found them with, so we may say, The Scriptures Are deep, and we have not any thing to found them with,
av pns12 vmb vvi, dt n2 vbr j-jn, cc pns12 vhb xx d n1 pc-acp vvi pno32 p-acp,
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therefore wee are slow to beleeve them. Now the uses to be made of this first point are:
Therefore we Are slow to believe them. Now the uses to be made of this First point Are:
av pns12 vbr j pc-acp vvi pno32. av dt n2 pc-acp vbi vvn pp-f d ord n1 vbr:
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First, seeing wee are so slow to beleeve the Scriptures, no man neede to marvell though wee see so few converted, or so few beleeve;
First, seeing we Are so slow to believe the Scriptures, no man need to marvel though we see so few converted, or so few believe;
ord, vvg pns12 vbr av j pc-acp vvi dt n2, dx n1 vvb p-acp n1 cs pns12 vvb av d vvn, cc av d vvb;
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for every man hath a let in his owne nature, therefore no marvell though so few beleeve:
for every man hath a let in his own nature, Therefore no marvel though so few believe:
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Let a man fling a narrow-mouth bottle into the sea, and if the mouth bee downeward it will receive no water;
Let a man fling a narrow-mouth Bottle into the sea, and if the Mouth be downward it will receive no water;
vvb dt n1 vvb dt n1 n1 p-acp dt n1, cc cs dt n1 vbb av-j pn31 vmb vvi dx n1;
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so wee are like narrow-mouthed bottles, for although we bee in an Ocean sea of good meanes, so we Are like narrow-mouthed bottles, for although we be in an Ocean sea of good means,
av pns12 vbr av-j j n2, c-acp cs pns12 vbb p-acp dt n1 n1 pp-f j n2,
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yet we cannot receive it, we have a let at home in our selves.
yet we cannot receive it, we have a let At home in our selves.
av pns12 vmbx vvi pn31, pns12 vhb dt vvb p-acp n1-an p-acp po12 n2.
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Secondly, seeing wee are slow to beleeve the scriptures, seeing wee have such a let in our selves at home,
Secondly, seeing we Are slow to believe the Scriptures, seeing we have such a let in our selves At home,
ord, vvg pns12 vbr j pc-acp vvi dt n2, vvg pns12 vhb d dt vvb p-acp po12 n2 p-acp n1-an,
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therefore it must bee our care to take the more paines, and to labour with our hearts, that so we may beleeve the Scriptures.
Therefore it must be our care to take the more pains, and to labour with our hearts, that so we may believe the Scriptures.
av pn31 vmb vbi po12 n1 pc-acp vvi dt dc n2, cc pc-acp vvi p-acp po12 n2, cst av pns12 vmb vvi dt n2.
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If a man have nothing but greene wood hee must take the more paines to blow it,
If a man have nothing but green wood he must take the more pains to blow it,
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and to lay it together, that so it may burne;
and to lay it together, that so it may burn;
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so seeing our hearts are like unto greene wood, wee must take the more paines with them, to make them beleeve the Scriptures: Secondly, by informing of them: so seeing our hearts Are like unto green wood, we must take the more pains with them, to make them believe the Scriptures: Secondly, by informing of them:
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and two things hee doth informe them of: and two things he does inform them of:
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1. Of the Necessitie of his suffering. 2. The good Vse and utilitie of the same.
1. Of the Necessity of his suffering. 2. The good Use and utility of the same.
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First, that it is needfull that Christ should suffer; and secondly, that by suffering hee must enter into his glorie:
First, that it is needful that christ should suffer; and secondly, that by suffering he must enter into his glory:
ord, cst pn31 vbz j cst np1 vmd vvi; cc ord, cst p-acp vvg pns31 vmb vvi p-acp po31 n1:
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and thereby seeing this was the way for Christ to enter into his glory, he takes away the scandall of the Crosse.
and thereby seeing this was the Way for christ to enter into his glory, he Takes away the scandal of the Cross.
cc av vvg d vbds dt n1 p-acp np1 pc-acp vvi p-acp po31 n1, pns31 vvz av dt n1 pp-f dt n1.
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because it was hereditary to him, but in regard of us, for it was the good of us that made a necessitie, and put this upon him.
Because it was hereditary to him, but in regard of us, for it was the good of us that made a necessity, and put this upon him.
c-acp pn31 vbds j p-acp pno31, cc-acp p-acp n1 pp-f pno12, c-acp pn31 vbds dt j pp-f pno12 d vvn dt n1, cc vvd d p-acp pno31.
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Therefore, Paul saith, Ephes. 5. 2. He gave himselfe for us, and Heb. 2. Hee tasted of death for all men:
Therefore, Paul Says, Ephesians 5. 2. He gave himself for us, and Hebrew 2. He tasted of death for all men:
av, np1 vvz, np1 crd crd pns31 vvd px31 p-acp pno12, cc np1 crd pns31 vvd pp-f n1 p-acp d n2:
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therefore, he suffered not for himselfe, but it was for us:
Therefore, he suffered not for himself, but it was for us:
av, pns31 vvd xx p-acp px31, cc-acp pn31 vbds p-acp pno12:
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One askes the question, What is the reason that Christ cals it his glory? and answers, he cals it so in regard of us,
One asks the question, What is the reason that christ calls it his glory? and answers, he calls it so in regard of us,
pi vvz dt n1, q-crq vbz dt n1 cst np1 vvz pn31 po31 n1? cc n2, pns31 vvz pn31 av p-acp n1 pp-f pno12,
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for he could have gone some other way, but we should have beene left heere;
for he could have gone Some other Way, but we should have been left Here;
c-acp pns31 vmd vhi vvn d j-jn n1, cc-acp pns12 vmd vhi vbn vvn av;
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therefore it was needfull in regard of us, and that by reason of a double necessitie: 1. The Necessitie of paying the price of Mans Redemption. 2. The Necessitie of good Example.
Therefore it was needful in regard of us, and that by reason of a double necessity: 1. The Necessity of paying the price of men Redemption. 2. The Necessity of good Exampl.
av pn31 vbds j p-acp n1 pp-f pno12, cc cst p-acp n1 pp-f dt j-jn n1: crd dt n1 pp-f vvg dt n1 pp-f ng1 n1. crd dt n1 pp-f j n1.
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The first was, The Necessitie of paying the price of Mans Redemption, because when we have sinned, such is the Iustice of God, that either we must suffer in our own persons,
The First was, The Necessity of paying the price of men Redemption, Because when we have sinned, such is the justice of God, that either we must suffer in our own Persons,
dt ord vbds, dt n1 pp-f vvg dt n1 pp-f ng1 n1, c-acp c-crq pns12 vhb vvn, d vbz dt n1 pp-f np1, cst d pns12 vmb vvi p-acp po12 d n2,
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or we must suffer in the person of Christ, either Christ must suffer or wee:
or we must suffer in the person of christ, either christ must suffer or we:
cc pns12 vmb vvi p-acp dt n1 pp-f np1, d np1 vmb vvi cc pns12:
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therefore when the wrath of God was ready to seaze upon us, it pleased Christ to suffer for us,
Therefore when the wrath of God was ready to seize upon us, it pleased christ to suffer for us,
av c-crq dt n1 pp-f np1 vbds j pc-acp vvi p-acp pno12, pn31 vvd np1 pc-acp vvi p-acp pno12,
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and to satisfie the Iustice of God.
and to satisfy the justice of God.
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We may remember by this occasion that which I have shewed heretofore, that O•esimus, after he ran away from his master, Paul converts,
We may Remember by this occasion that which I have showed heretofore, that O•esimus, After he ran away from his master, Paul converts,
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and sends him home againe to his Master, with a letter in his hand to this effect;
and sends him home again to his Master, with a Letter in his hand to this Effect;
cc vvz pno31 av-an av p-acp po31 n1, p-acp dt n1 p-acp po31 n1 p-acp d n1;
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Receive him againe, if hee have done thee any wrong, set it on my score, I will answere it:
Receive him again, if he have done thee any wrong, Set it on my score, I will answer it:
vvb pno31 av, cs pns31 vhb vdn pno21 d j-jn, vvb pn31 p-acp po11 n1, pns11 vmb vvi pn31:
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so wee are run away from God, and Christ hath sent us backe againe with a letter as it were in our hands to this effect;
so we Are run away from God, and christ hath sent us back again with a Letter as it were in our hands to this Effect;
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Father, admit them and receive them into thy favour, make them partakers of thy glorie,
Father, admit them and receive them into thy favour, make them partakers of thy glory,
n1, vvb pno32 cc vvi pno32 p-acp po21 n1, vvb pno32 n2 pp-f po21 n1,
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If they have done thee any wrong, or ought thee any thing, set it on my score, I will answere it;
If they have done thee any wrong, or ought thee any thing, Set it on my score, I will answer it;
cs pns32 vhb vdn pno21 d j-jn, cc vmd pno21 d n1, vvb pn31 p-acp po11 n1, pns11 vmb vvi pn31;
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I Iesus have written it not with penne and Inke, but with mine owne blood:
I Iesus have written it not with pen and Ink, but with mine own blood:
pns11 np1 vhb vvn pn31 xx p-acp n1 cc n1, cc-acp p-acp po11 d n1:
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and therefore we see it was needfull that Christ should suffer to pay the price of mans Redemption.
and Therefore we see it was needful that christ should suffer to pay the price of men Redemption.
cc av pns12 vvb pn31 vbds j cst np1 vmd vvi pc-acp vvi dt n1 pp-f ng1 n1.
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Secondly, it was needfull that Christ should suffer, in regard of good ex••ple;
Secondly, it was needful that christ should suffer, in regard of good ex••ple;
ord, pn31 vbds j cst np1 vmd vvi, p-acp n1 pp-f j n1;
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for no man would goe to Heaven through so many troubles, unlesse Christ had gone before them.
for no man would go to Heaven through so many Troubles, unless christ had gone before them.
p-acp dx n1 vmd vvi p-acp n1 p-acp av d n2, cs np1 vhd vvn p-acp pno32.
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Saint Peter saith, Christ hath suffered, leaving us an example, therefore did hee goe through all these troubles and shames, that we might be contented to follow him:
Saint Peter Says, christ hath suffered, leaving us an Exampl, Therefore did he go through all these Troubles and shames, that we might be contented to follow him:
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If a Man goe through bushes, briers, rugged waies, through dens and caves and rockes, if hee finde the footesteps of his loving friend, this giveth him comfort:
If a Man go through Bushes, briers, rugged ways, through dens and caves and Rocks, if he find the footsteps of his loving friend, this gives him Comfort:
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so seeing we finde the footesteps of Christ in these afflictions, we may bee bold to goe on that way;
so seeing we find the footsteps of christ in these afflictions, we may be bold to go on that Way;
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and therefore it was of necessitie that Christ must suffer, as well in regard of good example,
and Therefore it was of necessity that christ must suffer, as well in regard of good Exampl,
cc av pn31 vbds pp-f n1 cst np1 vmb vvi, c-acp av p-acp n1 pp-f j n1,
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as to pay the price of mans redemption, what man then hath cause to be offended at the scandall of the crosse, seeing it was so needfull that Christ should suffer these things?
as to pay the price of men redemption, what man then hath cause to be offended At the scandal of the cross, seeing it was so needful that christ should suffer these things?
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I, but some Man may say, Was it of necessitie that Christ should suffer so many things, that his head should be crowned with thornes, that his backe should be whipped, his face buffeted, his sides pierced,
I, but Some Man may say, Was it of necessity that christ should suffer so many things, that his head should be crowned with thorns, that his back should be whipped, his face buffeted, his sides pierced,
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and hee himselfe at last to die such a shamefull death as on the crosse?
and he himself At last to die such a shameful death as on the cross?
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I answer, it was needfull that Christ should suffer all these things which we have spoken of,
I answer, it was needful that christ should suffer all these things which we have spoken of,
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(38) sermon (DIV2)
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for if hee had suffered lesse, then it would have done us no good:
for if he had suffered less, then it would have done us no good:
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(38) sermon (DIV2)
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Mans sinnes were so hatefull in the eyes of God, that hee must suffer all these things, howsoever the Friers say, that one drop of the blood of Christ was enough to redeeme us,
men Sins were so hateful in the eyes of God, that he must suffer all these things, howsoever the Friars say, that one drop of the blood of christ was enough to Redeem us,
ng1 n2 vbdr av j p-acp dt n2 pp-f np1, cst pns31 vmb vvi d d n2, c-acp dt n2 vvb, cst pi n1 pp-f dt n1 pp-f np1 vbds av-d pc-acp vvi pno12,
(38) sermon (DIV2)
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yea all Men, yet it cost Christ all his bloud to redeeme Man:
yea all Men, yet it cost christ all his blood to Redeem Man:
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(38) sermon (DIV2)
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for when Man had sinned, all the Angels or Archangels in Heaven could not redeeme him,
for when Man had sinned, all the Angels or Archangels in Heaven could not Redeem him,
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(38) sermon (DIV2)
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nor all the Patriarches and holy Men, but it must be the blood of the Sonne of God,
nor all the Patriarchs and holy Men, but it must be the blood of the Son of God,
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(38) sermon (DIV2)
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and all his blood, and in so great extremity as we have heard. From the consideration of this we have the more cause to be thankefull unto him;
and all his blood, and in so great extremity as we have herd. From the consideration of this we have the more cause to be thankful unto him;
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(38) sermon (DIV2)
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as Ioh. 13. Peter wonders at the humility of Christ, that he would stoope so low to wash his Disciples feete;
as John 13. Peter wonders At the humility of christ, that he would stoop so low to wash his Disciples feet;
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(38) sermon (DIV2)
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or hee that was the Lord of all, higher than the Heavens, should stoope so low to wash my feete;
or he that was the Lord of all, higher than the Heavens, should stoop so low to wash my feet;
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(38) sermon (DIV2)
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so wee may much more wonder and admire at this love of Christ, that he would dye for us,
so we may much more wonder and admire At this love of christ, that he would die for us,
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(38) sermon (DIV2)
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and dye such a cursed death: O Lord wilt thou interpose thy soule for mine, and thy body for my body,
and die such a cursed death: Oh Lord wilt thou interpose thy soul for mine, and thy body for my body,
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(38) sermon (DIV2)
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and dye for mee that I might live still;
and die for me that I might live still;
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(38) sermon (DIV2)
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and therefore wee have no cause to bee offended at the crosse of Christ, but we have cause to be the more thankfull to God for it,
and Therefore we have no cause to be offended At the cross of christ, but we have cause to be the more thankful to God for it,
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(38) sermon (DIV2)
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and to say as Saint Iohn saith, Hee hath loved us, and hath washed away our sinnes in his blood:
and to say as Saint John Says, He hath loved us, and hath washed away our Sins in his blood:
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(38) sermon (DIV2)
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as it is Esay 53. All we like sheepe have gone astray, we have turned every one to his owne waies;
as it is Isaiah 53. All we like sheep have gone astray, we have turned every one to his own ways;
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(38) sermon (DIV2)
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Ambrose confesseth that he was more beholding to God for the worke of Redemption, for redeeming him with his blood when he was lost by sinne,Ambrose Confesses that he was more beholding to God for the work of Redemption, for redeeming him with his blood when he was lost by sin,
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(38) sermon (DIV2)
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than for creating him by his Power:
than for creating him by his Power:
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(38) sermon (DIV2)
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Therefore, this may take away the scandall of the crosse, because it was of necessitie that he must suffer.
Therefore, this may take away the scandal of the cross, Because it was of necessity that he must suffer.
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(38) sermon (DIV2)
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Now that which tooke away the scandall of Christs crosse, may take away the scandall of our crosse:
Now that which took away the scandal of Christ cross, may take away the scandal of our cross:
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(38) sermon (DIV2)
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for many times a Christian man is at a stand and at a maze in himselfe,
for many times a Christian man is At a stand and At a maze in himself,
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(38) sermon (DIV2)
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and saith as the Disciples said, We trusted it should have beene hee that should have delivered Israel:
and Says as the Disciples said, We trusted it should have been he that should have Delivered Israel:
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(38) sermon (DIV2)
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so I trusted and hoped once that I should have beene saved, but there bee so many crosses and so many troubles come upon me, that I doubt, I make a doubt of it,
so I trusted and hoped once that I should have been saved, but there be so many Crosses and so many Troubles come upon me, that I doubt, I make a doubt of it,
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(38) sermon (DIV2)
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whether I shall be saved or no. And that it is needfull wee should suffer as Christ did, these reasons plainely shew:
whither I shall be saved or no. And that it is needful we should suffer as christ did, these Reasons plainly show:
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(38) sermon (DIV2)
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First, it is of Necessity that we should suffer, because we should be conformable to him, for as the head suffered so must the members;
First, it is of Necessity that we should suffer, Because we should be conformable to him, for as the head suffered so must the members;
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(38) sermon (DIV2)
1093
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as Christ speaketh Matth. 16. If any man will follow me (saith he) let him deny himselfe, and take up his crosse and follow me;
as christ speaks Matthew 16. If any man will follow me (Says he) let him deny himself, and take up his cross and follow me;
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(38) sermon (DIV2)
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so Col. 1. 24. Now rejoyce I in my sufferings for you; and fill up that which is behinde of the affliction of Christ in my flesh:
so Col. 1. 24. Now rejoice I in my sufferings for you; and fill up that which is behind of the affliction of christ in my Flesh:
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(38) sermon (DIV2)
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as Christ suffered in the flesh in himselfe, so Paul suffered in his members; and therefore it is of necessity that we should suffer.
as christ suffered in the Flesh in himself, so Paul suffered in his members; and Therefore it is of necessity that we should suffer.
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(38) sermon (DIV2)
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Secondly, because there be a number of sinnes that be so sunke and soken into the flesh, that they cannot be purged out but by the crosse:
Secondly, Because there be a number of Sins that be so sunk and soken into the Flesh, that they cannot be purged out but by the cross:
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(38) sermon (DIV2)
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so David saith, Psal. 119. 67. Before I was afflicted, I went astray, but now have I kept thy word, so Esai. 27. 9. By this therefore shall the iniquity of Iaakob be purged,
so David Says, Psalm 119. 67. Before I was afflicted, I went astray, but now have I kept thy word, so Isaiah. 27. 9. By this Therefore shall the iniquity of Jacob be purged,
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(38) sermon (DIV2)
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and this is all the fruite, the taking away his sinnes: and this is all the fruit, the taking away his Sins:
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hence there be a number you see of sinnes that are so sunke and soken into the flesh that they cannot bee purged out but by the crosse;
hence there be a number you see of Sins that Are so sunk and soken into the Flesh that they cannot be purged out but by the cross;
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(38) sermon (DIV2)
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as if gold bee rust and canker-fretted, it cannot bee helpt, but it must be cast into the fire, as if gold be rust and canker-fretted, it cannot be helped, but it must be cast into the fire,
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(38) sermon (DIV2)
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so there be some sinnes that cannot be purged out, but it must be by the fire of affliction.
so there be Some Sins that cannot be purged out, but it must be by the fire of affliction.
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(38) sermon (DIV2)
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Thirdly, it was of Necessity that we should suffer, To prevent sinne in us:
Thirdly, it was of Necessity that we should suffer, To prevent sin in us:
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(38) sermon (DIV2)
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as hee did after in this chap. but Hee drew them on by little and little,
as he did After in this chap. but He drew them on by little and little,
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so wee see Gen. 20. the Lord came in a dreame to Abimelech and told him that hee did keepe him that hee should not sinne against God;
so we see Gen. 20. the Lord Come in a dream to Abimelech and told him that he did keep him that he should not sin against God;
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(38) sermon (DIV2)
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and how did God keepe him? by laying his judgements upon him, so 2 Cor. 12. when Paul was carried into the third heavens;
and how did God keep him? by laying his Judgments upon him, so 2 Cor. 12. when Paul was carried into the third heavens;
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and saw things that could not bee uttered, lest he should bee lifted up above measure, the Lord sent the prick of the flesh and the messenger of Sathan to buffet him, to keepe downe this naturall pride;
and saw things that could not be uttered, lest he should be lifted up above measure, the Lord sent the prick of the Flesh and the Messenger of Sathan to buffet him, to keep down this natural pride;
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(38) sermon (DIV2)
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so wee see there is a necessity of the crosse; and therefore have no cause to bee offended at it.
so we see there is a necessity of the cross; and Therefore have no cause to be offended At it.
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(38) sermon (DIV2)
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The second thing that Christ doth informe them of, is, the good utility, end and issue that the crosse hath:
The second thing that christ does inform them of, is, the good utility, end and issue that the cross hath:
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(38) sermon (DIV2)
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that it is so farre from taking away any thing, as that it doth open away to the kingome of heaven,
that it is so Far from taking away any thing, as that it does open away to the Kingdom of heaven,
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(38) sermon (DIV2)
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as Phil. 2. 8, 9. Paul shewes, he humbled himsel•e and •••me obedient to the death,
as Philip 2. 8, 9. Paul shows, he humbled himsel•e and •••me obedient to the death,
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even to the death of the crosse, wherefore God hath also ••ghly exalted him, and given him a Name above all other Names: even to the death of the cross, Wherefore God hath also ••ghly exalted him, and given him a Name above all other Names:
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(38) sermon (DIV2)
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here is another consideration to take away the scandall of the crosse, because it was by it that Christ entred into his glory;
Here is Another consideration to take away the scandal of the cross, Because it was by it that christ entered into his glory;
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(38) sermon (DIV2)
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so if we will goe to glory, we must goe the same way; there is no other, there is no neerer way to heaven but by the crosse,
so if we will go to glory, we must go the same Way; there is no other, there is no nearer Way to heaven but by the cross,
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(38) sermon (DIV2)
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as it is Act. 14. Through many troubles and afflictions we must enter into the Kingdome of Heaven:
as it is Act. 14. Through many Troubles and afflictions we must enter into the Kingdom of Heaven:
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(38) sermon (DIV2)
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so Matth. 20. when the woman came with her two children, she makes this request to Christ, that the one may sit at his right hand,
so Matthew 20. when the woman Come with her two children, she makes this request to christ, that the one may fit At his right hand,
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and the other at his left: and the other At his left:
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Christ answeres by way of question, Can ye drinke of the cup that I must drinke of,
christ answers by Way of question, Can you drink of the cup that I must drink of,
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(38) sermon (DIV2)
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and be baptized with the baptisme that I must be baptized with? for before ye drinke of the cup of glory, ye must drinke of the cup of affliction,and be baptised with the Baptism that I must be baptised with? for before you drink of the cup of glory, you must drink of the cup of affliction,
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(38) sermon (DIV2)
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therefore no man ought to be discouraged at afflictions or crosses, seeing it is the way whereby we enter into glory. 2 King. 2. 11. when Elias was taken into heaven, he was not carried in a golden chariot, as the Papists say that Henoch was,
Therefore no man ought to be discouraged At afflictions or Crosses, seeing it is the Way whereby we enter into glory. 2 King. 2. 11. when Elias was taken into heaven, he was not carried in a golden chariot, as the Papists say that Henoch was,
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(38) sermon (DIV2)
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but it was a chariot of fire, and horses of fire;
but it was a chariot of fire, and Horses of fire;
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and yet hee was not afraid of them, because they were the horses and the chariot that should carry him to heaven;
and yet he was not afraid of them, Because they were the Horses and the chariot that should carry him to heaven;
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(38) sermon (DIV2)
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so when wee see the firy horses of afflictions and of death to come, we should not be afraid of them,
so when we see the firy Horses of afflictions and of death to come, we should not be afraid of them,
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(38) sermon (DIV2)
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because they be the horses and chariots that carry us into glory: therefore this is that which should make us goe cheerefully thorough all troubles and afflictions;
Because they be the Horses and chariots that carry us into glory: Therefore this is that which should make us go cheerfully through all Troubles and afflictions;
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(38) sermon (DIV2)
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this is that which made Paul say that he counted all things but dung and drosse that he might win Christ,
this is that which made Paul say that he counted all things but dung and dross that he might win christ,
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and that he might come to glory; so whatsoever it cost a man though it cost him his life and his blood,and that he might come to glory; so whatsoever it cost a man though it cost him his life and his blood,
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yet all is well bestowed so he may win Christ and come to glory. Now to this information he doth annex a Confirmation, and proves it by the Scriptures,
yet all is well bestowed so he may win christ and come to glory. Now to this information he does annex a Confirmation, and Proves it by the Scriptures,
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and so begins at Moses and the Prophets and doth interpret all the things that are spoken of him.
and so begins At Moses and the prophets and does interpret all the things that Are spoken of him.
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Now herein we may observe many things: first, hee doth labour to sound the faith of the Disciples on the Scriptures;
Now herein we may observe many things: First, he does labour to found the faith of the Disciples on the Scriptures;
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hee might have discovered himselfe at the first and said, I am hee, or might have shewed them his hands or his sides,
he might have discovered himself At the First and said, I am he, or might have showed them his hands or his sides,
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as he did afterwards in this chapter;
as he did afterwards in this chapter;
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but hee goes on, and leades them through the Scripture and doth interpret unto them all the places that were spoken of him;
but he Goes on, and leads them through the Scripture and does interpret unto them all the places that were spoken of him;
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the reasons, because he would their faith should be grounded on the Scriptures:
the Reasons, Because he would their faith should be grounded on the Scriptures:
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which must teach us that wee must ground our faith onely on the Word of God;
which must teach us that we must ground our faith only on the Word of God;
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therefore Christ saith, Search the Scriptures, for in them yee thinke to have eternall life;
Therefore christ Says, Search the Scriptures, for in them ye think to have Eternal life;
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so it is not true faith till it bee founded on the Scriptures, it may be a counterfeit,
so it is not true faith till it be founded on the Scriptures, it may be a counterfeit,
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or it may be an opinion, or it may be a perswasion, but it cannot be true faith till it hath his ground there;
or it may be an opinion, or it may be a persuasion, but it cannot be true faith till it hath his ground there;
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so saith Paul, Rom. 10. Faith commeth by hearing of the word preached;
so Says Paul, Rom. 10. Faith comes by hearing of the word preached;
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as also the Schoolmen say, the best resolution of faith is of God, that they doe beleeve because God saith so:
as also the Schoolmen say, the best resolution of faith is of God, that they do believe Because God Says so:
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here we are to take notice of an errour in the world, that many say, they have faith,
Here we Are to take notice of an error in the world, that many say, they have faith,
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and yet have no ground for it, but they will tell you such a Preacher said so,
and yet have no ground for it, but they will tell you such a Preacher said so,
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or such a good man, or wee heard it a great while agoe, but it is not true faith till they can say that God spake it,
or such a good man, or we herd it a great while ago, but it is not true faith till they can say that God spoke it,
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well he may have a perswasion, or an opinion, or a conceit, but it cannot be true faith till it be founded on the word of God.
well he may have a persuasion, or an opinion, or a conceit, but it cannot be true faith till it be founded on the word of God.
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Thus we heard in the former verses, how Christ did found the faith of the Disciples on the Scriptures;
Thus we herd in the former Verses, how christ did found the faith of the Disciples on the Scriptures;
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he might have discovered himselfe at the first, and have given them a sensible knowledge of him,
he might have discovered himself At the First, and have given them a sensible knowledge of him,
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and did lead them through the Scriptures, the booke of God, that so he might open unto them all that was spoken of him.
and did led them through the Scriptures, the book of God, that so he might open unto them all that was spoken of him.
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In the next place we come to the discovery of him, where wee may see that when they drew neere unto the towne they went to, Christ makes a proffer to be gone,
In the next place we come to the discovery of him, where we may see that when they drew near unto the town they went to, christ makes a proffer to be gone,
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as though he would have left them, after he had begun the worke of grace in them,
as though he would have left them, After he had begun the work of grace in them,
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and had kindled some sparkes in them:
and had kindled Some sparks in them:
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in like manner through the wise dispensation of God hee doth still, hee beginnes the worke of grace,
in like manner through the wise Dispensation of God he does still, he begins the work of grace,
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and kindles some sparkes of faith in us, and then he will proffer to bee gone,
and kindles Some sparks of faith in us, and then he will proffer to be gone,
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if we be not wise to lay hold on him, and retaine him:
if we be not wise to lay hold on him, and retain him:
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therefore Moses makes his prayer, Numb. 10. 36. every time the Arke removed, Returne O Lord, to the many thousands of Israel;
Therefore Moses makes his prayer, Numb. 10. 36. every time the Ark removed, Return Oh Lord, to the many thousands of Israel;
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he knew that the people had given God just cause to be gone from them, therefore he makes his prayer that God would yet returne againe to them.
he knew that the people had given God just cause to be gone from them, Therefore he makes his prayer that God would yet return again to them.
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In like maner David, Psal. 44. 9. makes his complaint, But now thou art farre off,
In like manner David, Psalm 44. 9. makes his complaint, But now thou art Far off,
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and puttest us to confusion, and goest not forth with our armies: here David seeth the Lord to shrinke from him making a proffer to be gone, & therefore complaines he thus;and puttest us to confusion, and goest not forth with our armies: Here David sees the Lord to shrink from him making a proffer to be gone, & Therefore complains he thus;
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so we shall find that the Lord doth shrink from us and makes a profer to be gone,
so we shall find that the Lord does shrink from us and makes a proffer to be gone,
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and to take away the Gospell and our comfort, if wee bee not wise to lay hold on him, and stay him.
and to take away the Gospel and our Comfort, if we be not wise to lay hold on him, and stay him.
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Now there bee three things by the which a man may know when Christs makes a proffer to be gone:
Now there be three things by the which a man may know when Christ makes a proffer to be gone:
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First, When men grow idle and cold in the use of good meanes, in prayer, hearing the word, reading and meditating thereon, they doe not apply themselves to it as they have done, First, When men grow idle and cold in the use of good means, in prayer, hearing the word, reading and meditating thereon, they do not apply themselves to it as they have done,
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but they attend about the world, this makes Christ proffer to be gone.
but they attend about the world, this makes christ proffer to be gone.
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Luk. 2. 47. Ioseph and Mary never lost Christ all the while they were in Aegypt, they kept him when they were under the crosse,Luk. 2. 47. Ioseph and Marry never lost christ all the while they were in Egypt, they kept him when they were under the cross,
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and in affliction, but when they were in peace and at Ierusalem then they lost him;
and in affliction, but when they were in peace and At Ierusalem then they lost him;
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and the reason was, because they attended their friends, kinsfolkes, and the rest of the company,
and the reason was, Because they attended their Friends, kinsfolks, and the rest of the company,
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but did not attend Christ, never looked after him, therefore hee was presently lost;
but did not attend christ, never looked After him, Therefore he was presently lost;
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even so most men as long as they be under the crosse keepe Christ, but when they bee in peace then they lose him and the comfortable feeling of faith;
even so most men as long as they be under the cross keep christ, but when they be in peace then they loose him and the comfortable feeling of faith;
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they attend to the world, to their profits and pleasures, and grow loose in the use of good meanes, forgetting to nourish the good things and holy feelings of Gods favour in themselves:
they attend to the world, to their profits and pleasures, and grow lose in the use of good means, forgetting to nourish the good things and holy feelings of God's favour in themselves:
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to this effect, Psal. 51. 11. David prayes unto God, That he would not take away his spirit from him;
to this Effect, Psalm 51. 11. David prays unto God, That he would not take away his Spirit from him;
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he felt the Lord to shrinke from him, and make a proffer to be gone,
he felt the Lord to shrink from him, and make a proffer to be gone,
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and therefore he sayes, Lord, take not thine holy spirit from me, whatsoever thou take away from mee,
and Therefore he Says, Lord, take not thine holy Spirit from me, whatsoever thou take away from me,
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though it bee my crowne and kingdome, yet take not thy spirit from me:
though it be my crown and Kingdom, yet take not thy Spirit from me:
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As we see if a man hath fish in his pond, as long as the water tarries, so long the fish will remaine,
As we see if a man hath Fish in his pond, as long as the water tarries, so long the Fish will remain,
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but if the water bee drawne out, then the fish will follow the water;
but if the water be drawn out, then the Fish will follow the water;
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even so as long as wee use good meanes, so long Christ will tarry with us,
even so as long as we use good means, so long christ will tarry with us,
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but if once we grow loose then Christ will follow the meanes.
but if once we grow lose then christ will follow the means.
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And this is the first thing whereby we may know whether Christ makes a proffer to be gone.
And this is the First thing whereby we may know whither christ makes a proffer to be gone.
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Secondly, wee may know whether Christ makes a proffer to bee gone, When wee live in knowne sinnes against our judgement and conscience, giving way to our flesh,
Secondly, we may know whither christ makes a proffer to be gone, When we live in known Sins against our judgement and conscience, giving Way to our Flesh,
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and following bad examples, then we may justly feare hee will be gone, or make a proffer to be gone.
and following bad Examples, then we may justly Fear he will be gone, or make a proffer to be gone.
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For as Ezek. 8. 6. the Lord saith, Son of Man, seest thou not what they doe? Even the great abominations that the house of Israel committeth here, that I should goe farre off from my Sanctuarie:
For as Ezekiel 8. 6. the Lord Says, Son of Man, See thou not what they do? Even the great abominations that the house of Israel Committeth Here, that I should go Far off from my Sanctuary:
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So if we commit sins against God, it will cause his Spirit to depart from us:
So if we commit Sins against God, it will cause his Spirit to depart from us:
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as also Exodus 33. 7. When the people of Israel had committed a great sinne against God in worshipping the Calfe, Moses tooke the Tabernacle, and did pitch it without the Host:
as also Exodus 33. 7. When the people of Israel had committed a great sin against God in worshipping the Calf, Moses took the Tabernacle, and did pitch it without the Host:
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to shew unto the people that God was departing from them, because of their sinnes,
to show unto the people that God was departing from them, Because of their Sins,
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if they were not wise to stay him by repentance, and turning to him by Prayer:
if they were not wise to stay him by Repentance, and turning to him by Prayer:
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Another example hereof we have, Iudges 16. 20. Sampson, who was a good man, and yet because hee loved a harlot and sinned against God, The Spirit of the Lord departed from him;
another Exampl hereof we have, Judges 16. 20. Sampson, who was a good man, and yet Because he loved a harlot and sinned against God, The Spirit of the Lord departed from him;
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for when she said, the Philistians bee upon thee Sampson, hee awo•ke out of his sleepe,
for when she said, the Philistians be upon thee Sampson, he awo•ke out of his sleep,
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and said, I will goe out as at other times before, and shake my selfe: And hee wist not that the Lord was departed from him: and said, I will go out as At other times before, and shake my self: And he wist not that the Lord was departed from him:
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Even so if good Men sinne against God, it will cause the Spirit of Christ to depart from them,
Even so if good Men sin against God, it will cause the Spirit of christ to depart from them,
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for when they have committed great sinnes against God, though they shake themselves and thinke to doe as they have done before, to pray and performe such like duties,
for when they have committed great Sins against God, though they shake themselves and think to do as they have done before, to pray and perform such like duties,
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yet for their life they cannot, because the Spirit of God is departed from them:
yet for their life they cannot, Because the Spirit of God is departed from them:
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hence we may learne that though a man be a good man, yet if he sinne against God, God may give him over,
hence we may Learn that though a man be a good man, yet if he sin against God, God may give him over,
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and he may lose the Spirit of grace, and the comfortable feeling of it for a time;
and he may loose the Spirit of grace, and the comfortable feeling of it for a time;
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therefore every man must take heed how hee give way to the flesh to commit sinnes against God,
Therefore every man must take heed how he give Way to the Flesh to commit Sins against God,
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and as Iacobs sonnes said to the Sichemites, If yee will be circumcised, then will we give our daughters to you and take your daughters to us,
and as Iacobs Sons said to the Sichemites, If ye will be circumcised, then will we give our daughters to you and take your daughters to us,
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and wee will be one people, Genesis 34. 16. Even so God saith to us,and we will be one people, Genesis 34. 16. Even so God Says to us,
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if ye will be circumcised and cut off your lusts and your sinnes, and be a sanctified and holy people,
if you will be circumcised and Cut off your Lustiest and your Sins, and be a sanctified and holy people,
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then ye shall be one with me; but if ye will not bee circumcised and cut off your lusts and your sins,
then you shall be one with me; but if you will not be circumcised and Cut off your Lustiest and your Sins,
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then yee will cause mee to depart away from you.
then ye will cause me to depart away from you.
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And this is the second thing whereby we may know when Christ makes a proffer to be gone.
And this is the second thing whereby we may know when christ makes a proffer to be gone.
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Thirdly, When we feele a decay of Gods graces in us, when we have lost our zeale, care and love;
Thirdly, When we feel a decay of God's graces in us, when we have lost our zeal, care and love;
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as when the King removes from a place, wee may know it by his carriage going before:
as when the King removes from a place, we may know it by his carriage going before:
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so the graces of Gods Spirit bee as it were the carriage; so the graces of God's Spirit be as it were the carriage;
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therefore when this goes away, know then Christ will remoove, then he makes a proffer to be gone.
Therefore when this Goes away, know then christ will remove, then he makes a proffer to be gone.
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But why did Christ make a proffer to be gone? It was not that hee had any purpose to depart,
But why did christ make a proffer to be gone? It was not that he had any purpose to depart,
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but to trie their affections, and to see what account they would make of him;
but to try their affections, and to see what account they would make of him;
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so the Lord doth still make a proffer to bee gone from us, and to take away the Gospell and many times the comfortable feeling of his favour;
so the Lord does still make a proffer to be gone from us, and to take away the Gospel and many times the comfortable feeling of his favour;
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which hee doth to trie our faith and our affection, and to trie what account wee will make of him.
which he does to try our faith and our affection, and to try what account we will make of him.
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So we see Matth. 15. 22. Christ deales with the woman of Canaan, makes a proffer to bee gone,
So we see Matthew 15. 22. christ deals with the woman of Canaan, makes a proffer to be gone,
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as may appeare by conferring this with other places:
as may appear by conferring this with other places:
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in like manner if trouble and danger bee upon us, if Christ be not with us, we are like to miscarry,
in like manner if trouble and danger be upon us, if christ be not with us, we Are like to miscarry,
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for it is said in Marke 17. 24. Christ went into an house, and would have no man know it, as if he would have beene gone from her, yet shee followes him;
for it is said in Mark 17. 24. christ went into an house, and would have no man know it, as if he would have been gone from her, yet she follows him;
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he goes into the fields, and yet she followes him;
he Goes into the fields, and yet she follows him;
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this was not that he had any purpose to be gone from her, but to trie her faith and her affection.
this was not that he had any purpose to be gone from her, but to try her faith and her affection.
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As 1 Sam. 7. 2. the Arke was in the borders of Israel twentie yeeres together, and all the people lamented after the Lord:
As 1 Sam. 7. 2. the Ark was in the borders of Israel twentie Years together, and all the people lamented After the Lord:
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He kept the Arke twenty yeeres together aloofe of them, to see how they would long for his presence:
He kept the Ark twenty Years together aloof of them, to see how they would long for his presence:
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So God deales with us, hee withdrawes the comfortable feeling of his presence, to see how wee will long after it, and what account wee make of it:
So God deals with us, he withdraws the comfortable feeling of his presence, to see how we will long After it, and what account we make of it:
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as a loving mother sometimes hides her selfe from her childe, not because she meanes to go from it quite,
as a loving mother sometime hides her self from her child, not Because she means to go from it quite,
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but because shee would trie the love of her childe, and how it longs after her;
but Because she would try the love of her child, and how it longs After her;
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so Christ doth shrinke away from us, and hide his presence to trie our love, our faith, and our affection.
so christ does shrink away from us, and hide his presence to try our love, our faith, and our affection.
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Therefore, when Christ makes a proffer to be gone, wee must doe as the people did, Marke 1. 45. follow him, not being at rest till they had found him;
Therefore, when christ makes a proffer to be gone, we must do as the people did, Mark 1. 45. follow him, not being At rest till they had found him;
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though hee went into never so secret a place:
though he went into never so secret a place:
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If hee be departed away from us, wee should not bee at rest but follow him and labour to recover him againe by prayer, meditation,
If he be departed away from us, we should not be At rest but follow him and labour to recover him again by prayer, meditation,
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and the use of good meanes.
and the use of good means.
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Now when Christ made a proffer to be gone, these two Disciples would not let him goe,
Now when christ made a proffer to be gone, these two Disciples would not let him go,
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but one hanged on the one arme as it were, and the other on the other, till they constrained him to tarry with them.
but one hanged on the one arm as it were, and the other on the other, till they constrained him to tarry with them.
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Hence wee must learne that if Christ makes a proffer to be gone, we must not let him goe,
Hence we must Learn that if christ makes a proffer to be gone, we must not let him go,
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and doe as the World does, If hee will goe let him goe, and say, wee cannot hold him;
and do as the World does, If he will go let him go, and say, we cannot hold him;
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but wee must importune him and constraine him to tarry with us, as it is said of the good people, Luke 4. 42. And when it was day he departed and went into a desart place,
but we must importune him and constrain him to tarry with us, as it is said of the good people, Lycia 4. 42. And when it was day he departed and went into a desert place,
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and the people sought him and came to him, and stayed him that he should not depart from, them: and the people sought him and Come to him, and stayed him that he should not depart from, them:
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So when wee feele Christ to depart from us, wee must constraine him to tarrie with us as Iacob did, Genes. 32. 26. When hee and the Angell wrestled together, Iacob laid hold on him and would not let him goe, till he had blessed him:
So when we feel christ to depart from us, we must constrain him to tarry with us as Iacob did, Genesis. 32. 26. When he and the Angel wrestled together, Iacob laid hold on him and would not let him go, till he had blessed him:
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Now the Angell that did wrestle with Iacob was Christ. So also Exodus 32. 15. When the Lord told Moses that hee would not goe with them,
Now the Angel that did wrestle with Iacob was christ. So also Exodus 32. 15. When the Lord told Moses that he would not go with them,
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but an Angell should goe with them;
but an Angel should go with them;
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Lord (saith hee) Carry us not away from this place, unlesse thy presence goe with us: Lord (Says he) Carry us not away from this place, unless thy presence go with us:
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Lord, let me die here and goe no further, unlesse thy presence goe with us;
Lord, let me die Here and go no further, unless thy presence go with us;
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so wee should pray to God not to carry us away from our houses, that we may not stirre from the places where wee be,
so we should pray to God not to carry us away from our houses, that we may not stir from the places where we be,
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unles the presence of God goe with us, and when we feele the presence of God to be going from us, we must pray him to tarrie with us, and constraine him too.
unless the presence of God go with us, and when we feel the presence of God to be going from us, we must pray him to tarry with us, and constrain him too.
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But why doe they desire Christ to tarry with them? because they had tasted of the goodnesse, power, sweet graces,
But why do they desire christ to tarry with them? Because they had tasted of the Goodness, power, sweet graces,
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and excellency of Christ, this was the reason of it:
and excellency of christ, this was the reason of it:
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therefore no marvell though the world let Christ goe, and doe not desire him to tarry with them,
Therefore no marvel though the world let christ go, and do not desire him to tarry with them,
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because they never felt the power of God, neither tasted of the sweet and excellent graces that be in Christ,
Because they never felt the power of God, neither tasted of the sweet and excellent graces that be in christ,
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but such as have tasted hereof will be contented to take any paines and labour to enjoy Christ;
but such as have tasted hereof will be contented to take any pains and labour to enjoy christ;
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therefore the Apostle Peter gives us this exhortation, 1 Pet. 2. 2. As new borne babes desire the sincere milke of the word that ye may grow therby;
Therefore the Apostle Peter gives us this exhortation, 1 Pet. 2. 2. As new born babes desire the sincere milk of the word that you may grow thereby;
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as who should say, If so be ye have tasted how good the Lord is, you that bee Christians and have tasted of the Gospell and the sweetnesse of it,
as who should say, If so be you have tasted how good the Lord is, you that be Christians and have tasted of the Gospel and the sweetness of it,
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even as a childe desires the milke of the breast, and it is not at quiet till it hath it;
even as a child Desires the milk of the breast, and it is not At quiet till it hath it;
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so desire yee the sincere milke of the word that ye may grow thereby;
so desire ye the sincere milk of the word that you may grow thereby;
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and as Abraham said, Gen. 18. Lord depart not from thy servant, so wee should desire Christ to be with us and to say, Lord depart not away from mee till the day of my death.
and as Abraham said, Gen. 18. Lord depart not from thy servant, so we should desire christ to be with us and to say, Lord depart not away from me till the day of my death.
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Now there are two especiall times wherein every Christian should pray that Christ may be with him:
Now there Are two especial times wherein every Christian should pray that christ may be with him:
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1. In the time of Trouble. 2. At the time of Death. 1. In the time of Trouble. 2. At the time of Death.
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First, In the time of trouble, when there is misery and extremity upon us, then we had need to have a great deale of grace to sustaine us:
First, In the time of trouble, when there is misery and extremity upon us, then we had need to have a great deal of grace to sustain us:
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wee see ships in a great storme, if they have not good Anchors and good Cables they may quickly miscarry and dash against some rockes, and so make shipwracke;
we see ships in a great storm, if they have not good Anchors and good Cables they may quickly miscarry and dash against Some Rocks, and so make shipwreck;
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whom Christ asked what they would have; they said, Lord, that our eyes may bee opened:
whom christ asked what they would have; they said, Lord, that our eyes may be opened:
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therefore as the two Disciples said to Christ, The day is farre spent, and the night drawes on, tarry with us;
Therefore as the two Disciples said to christ, The day is Far spent, and the night draws on, tarry with us;
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so wee should say, The day of prosperity is farre spent, and there is a night of affliction drawing on,
so we should say, The day of Prosperity is Far spent, and there is a night of affliction drawing on,
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therefore, Oh Lord, tarry with us, and give us a good issue out of troubles;
Therefore, O Lord, tarry with us, and give us a good issue out of Troubles;
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so David prayeth Psal. 22. 11. Be not farre from me, O Lord, because trouble is neere,
so David Prayeth Psalm 22. 11. Be not Far from me, Oh Lord, Because trouble is near,
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for there is none to helpe me: this is a speciall time to have Christ with us.for there is none to help me: this is a special time to have christ with us.
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Secondly, At the day of death, when wee come to end this life, this is a speciall time to have Christ with us, as the disciples said to Christ, Tarry with us, for the day is farre spent, and the night drawes on;
Secondly, At the day of death, when we come to end this life, this is a special time to have christ with us, as the Disciples said to christ, Tarry with us, for the day is Far spent, and the night draws on;
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so a Christian should say at the time of his death, My life is farre spent, old age is come upon me,
so a Christian should say At the time of his death, My life is Far spent, old age is come upon me,
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and sicknesse and death drawes on, Lord, tarry thou with me, and I pray thee that I may so shut up mine eyes in this world,
and sickness and death draws on, Lord, tarry thou with me, and I pray thee that I may so shut up mine eyes in this world,
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(38) sermon (DIV2)
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and that they may bee opened in the kingdome of heaven, and that I may dye in thy favour, in the pardon and forgivenesse of my sinnes,
and that they may be opened in the Kingdom of heaven, and that I may die in thy favour, in the pardon and forgiveness of my Sins,
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and in the peace of a quiet conscience.
and in the peace of a quiet conscience.
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Thus David praieth in the Psal. Yea even untill mine old age and gray head, O Lord, forsake me not;
Thus David Prayeth in the Psalm Yea even until mine old age and grey head, Oh Lord, forsake me not;
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(38) sermon (DIV2)
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And so againe Psal. 27. 9. Hide not therefore thy face from me, nor cast thy servant away in displeasure;
And so again Psalm 27. 9. Hide not Therefore thy face from me, nor cast thy servant away in displeasure;
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thou hast bin my succour, leave mee not nor forsake mee, O God, of my salvation. thou hast been my succour, leave me not nor forsake me, Oh God, of my salvation.
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(38) sermon (DIV2)
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And these be the two times, when we are specially to desire Christ to be with us:
And these be the two times, when we Are specially to desire christ to be with us:
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Now we come to the next thing, which is, how Christ was knowne of them, and it is said, In the breaking of the bread:
Now we come to the next thing, which is, how christ was known of them, and it is said, In the breaking of the bred:
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(38) sermon (DIV2)
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here two questions are to be answered:
Here two questions Are to be answered:
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1 What is meant by Bread? 2 How Christ was knowne by the breaking of Bread?
1 What is meant by Bred? 2 How christ was known by the breaking of Bred?
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(38) sermon (DIV2)
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First, what is meant by Bread? whether it were ordinary common Bread, or whether it were sacred,
First, what is meant by Bred? whither it were ordinary Common Bred, or whither it were sacred,
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(38) sermon (DIV2)
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and consecrated to an holy use? I answer, that the Bread heere spoken of is not Sacramentall, but ordinary Bread.
and consecrated to an holy use? I answer, that the Bred Here spoken of is not Sacramental, but ordinary Bred.
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The Papists take advantage by this place (as they doe by all others that seeme to serve their turne) for when they be urged and asked why they breake the Lords institutions to give Bread,
The Papists take advantage by this place (as they do by all Others that seem to serve their turn) for when they be urged and asked why they break the lords institutions to give Bred,
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(38) sermon (DIV2)
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and not wine, contrary to the commandement of Christ, seeing Christ instituted both: to this they answer, that the Church of Rome hath an example to doe so,
and not wine, contrary to the Commandment of christ, seeing christ instituted both: to this they answer, that the Church of Rome hath an Exampl to do so,
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(38) sermon (DIV2)
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because Christ did administer the Sacraments to the two Disciples going to Emmaus. But we can prove by these two reasons taken out of their owne Doctrine and Canons, that this breaking of Bread cannot bee meant of Bread used in the institution of the Sacraments,
Because christ did administer the Sacraments to the two Disciples going to Emmaus. But we can prove by these two Reasons taken out of their own Doctrine and Canonas, that this breaking of Bred cannot be meant of Bred used in the Institution of the Sacraments,
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(38) sermon (DIV2)
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but of ordinary and common Bread: First, because they hold it a sacriledge for any Priest to consecrate Bread without Wine;
but of ordinary and Common Bred: First, Because they hold it a sacrilege for any Priest to consecrate Bred without Wine;
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(38) sermon (DIV2)
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for they will have them both consecrated together, though none but the Bread be administred;
for they will have them both consecrated together, though none but the Bred be administered;
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(38) sermon (DIV2)
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but in this place there is none but Bread spoken of, and therefore it was not Bread used in the Sacraments.
but in this place there is none but Bred spoken of, and Therefore it was not Bred used in the Sacraments.
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(38) sermon (DIV2)
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Secondly, because their owne Doctrine and Canons say, that it cannot bee a Sacrament without the five words of consecration, Take, eate, this is my body;
Secondly, Because their own Doctrine and Canonas say, that it cannot be a Sacrament without the five words of consecration, Take, eat, this is my body;
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(38) sermon (DIV2)
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but there were not these five words of consecration; and therefore it is not meant of the Sacrament.
but there were not these five words of consecration; and Therefore it is not meant of the Sacrament.
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(38) sermon (DIV2)
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Now they have two reasons against this argument:
Now they have two Reasons against this argument:
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First, In that they say, there is the same forme of words that is used in the institution of the Sacrament, both in Matth. 26. and also in the Gospell of Saint Luke, where the institution is spoken of;
First, In that they say, there is the same Form of words that is used in the Institution of the Sacrament, both in Matthew 26. and also in the Gospel of Saint Lycia, where the Institution is spoken of;
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(38) sermon (DIV2)
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and that is that he tooke the bread, and blessed it, and gave it, &c.
and that is that he took the bred, and blessed it, and gave it, etc.
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(38) sermon (DIV2)
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To this I answer, they may as well prove the five loaves and the two fishes that Christ fed the people with, Matth. 15. to be a Sacrament,
To this I answer, they may as well prove the five loaves and the two Fish that christ fed the people with, Matthew 15. to be a Sacrament,
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(38) sermon (DIV2)
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for there it is said, he tooke the bread and blessed the same and gave it,
for there it is said, he took the bred and blessed the same and gave it,
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(38) sermon (DIV2)
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so there are the same forme of words.
so there Are the same Form of words.
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Secondly, they say, if it had not beene this Sacrament, Christ would not have administred it, he would not have blessed the bread and brake it and have given it, because he was a stranger.
Secondly, they say, if it had not been this Sacrament, christ would not have administered it, he would not have blessed the bred and brake it and have given it, Because he was a stranger.
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(38) sermon (DIV2)
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To this I answer, that it was the manner of the Iewes, that the best men in the company gave thankes, brake the bread,
To this I answer, that it was the manner of the Iewes, that the best men in the company gave thanks, brake the bred,
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(38) sermon (DIV2)
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and did not put it off to a childe as many doe at these dayes;
and did not put it off to a child as many do At these days;
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(38) sermon (DIV2)
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therefore because he was the best, and most gravity did appeare in his face, therefore hee did blesse it and gave it.
Therefore Because he was the best, and most gravity did appear in his face, Therefore he did bless it and gave it.
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(38) sermon (DIV2)
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Now then if it were an ordinary foode, or Repast; this must teach us two things. Now then if it were an ordinary food, or Repast; this must teach us two things.
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(38) sermon (DIV2)
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First, that we should not take a bit of bread into our mouths till wee have blessed God for it,
First, that we should not take a bit of bred into our mouths till we have blessed God for it,
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(38) sermon (DIV2)
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and so it was the manner of the people to doe, 1 Sam. 9. 15. the maids said to Saul, that The people would not eate till Samuel came and had blessed the sacrifice;
and so it was the manner of the people to do, 1 Sam. 9. 15. the maids said to Saul, that The people would not eat till Samuel Come and had blessed the sacrifice;
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(38) sermon (DIV2)
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and so Act. 27. Paul when he was amongst strangers in the ship in the presence of them all he gave thankes: We see Christ did not take bread till he had given thanks and blessed it.
and so Act. 27. Paul when he was among Strangers in the ship in the presence of them all he gave thanks: We see christ did not take bred till he had given thanks and blessed it.
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(38) sermon (DIV2)
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Therefore how dare any man take a morsell or a bit of meate into his mouth, till he hath by holy prayer drawne downe a blessing upon him.
Therefore how Dare any man take a morsel or a bit of meat into his Mouth, till he hath by holy prayer drawn down a blessing upon him.
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(38) sermon (DIV2)
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Christ he would not, he that was the Creator of all, and therefore how dare a Man, that is but flesh and bloud, take his dinner and supper,
christ he would not, he that was the Creator of all, and Therefore how Dare a Man, that is but Flesh and blood, take his dinner and supper,
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(38) sermon (DIV2)
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and never give thankes nor blesse the bread, surely man hath not more liberty than Christ.
and never give thanks nor bless the bred, surely man hath not more liberty than christ.
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(38) sermon (DIV2)
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Secondly, that as these two Disciples did travell with Christ, and when they came at their waies end did then eat and drinke with Christ, and comfortably refresh themselves;
Secondly, that as these two Disciples did travel with christ, and when they Come At their ways end did then eat and drink with christ, and comfortably refresh themselves;
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(38) sermon (DIV2)
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so let us travell with Christ here in this world, and when we come at our journeies end, we shall eate and drinke with him in the Kingdome of Heaven:
so let us travel with christ Here in this world, and when we come At our journeys end, we shall eat and drink with him in the Kingdom of Heaven:
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(38) sermon (DIV2)
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so wee see Luke 22. 29. Therefore I appoint unto you a kingdome as my Father hath appointed to me, that ye may eate and drinke at my table in my kingdome:
so we see Lycia 22. 29. Therefore I appoint unto you a Kingdom as my Father hath appointed to me, that you may eat and drink At my table in my Kingdom:
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(38) sermon (DIV2)
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so Revel. 2. To him that overcommeth will I give to eate of the h•dden Manna;
so Revel. 2. To him that Overcometh will I give to eat of the h•dden Manna;
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(38) sermon (DIV2)
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Therefore let us labour to travell with Christ here in this world, and then howsoever we may have trouble and affliction heere,
Therefore let us labour to travel with christ Here in this world, and then howsoever we may have trouble and affliction Here,
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(38) sermon (DIV2)
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yet when wee come at our journeyes end, wee shall bee comfortably refreshed in the Kingdome of Heaven.
yet when we come At our journeys end, we shall be comfortably refreshed in the Kingdom of Heaven.
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(38) sermon (DIV2)
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The second question is, how Christ was knowne in the breaking of bread:
The second question is, how christ was known in the breaking of bred:
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(38) sermon (DIV2)
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some say because hee brake the bread so smooth as if it had beene cut with a knife,
Some say Because he brake the bred so smooth as if it had been Cut with a knife,
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(38) sermon (DIV2)
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but it cannot be so, because it is said hee was knowne in the breaking of the bread, not by the breaking;
but it cannot be so, Because it is said he was known in the breaking of the bred, not by the breaking;
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(38) sermon (DIV2)
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and some say he was knowne by the maner of his thanks-giving, but it is not said that he was knowne by this,
and Some say he was known by the manner of his thanksgiving, but it is not said that he was known by this,
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(38) sermon (DIV2)
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but in breaking of the bread;
but in breaking of the bred;
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therefore it is best to follow the words of the Text, That he was knowne of them in the breaking of the bread, for their eies were held that they knew him not before,
Therefore it is best to follow the words of the Text, That he was known of them in the breaking of the bred, for their eyes were held that they knew him not before,
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(38) sermon (DIV2)
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and at that very instant, at the act of breaking the bread, then the Lord opened their eyes;
and At that very instant, At the act of breaking the bred, then the Lord opened their eyes;
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(38) sermon (DIV2)
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which may teach us, that there may be a presence of God in our houses, in the fields,
which may teach us, that there may be a presence of God in our houses, in the fields,
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(38) sermon (DIV2)
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and in the places where we be, and yet wee cannot see it, unlesse the Lord open our eyes:
and in the places where we be, and yet we cannot see it, unless the Lord open our eyes:
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(38) sermon (DIV2)
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Therefore as the two blinde men cryed unto Christ and said, O Sonne of David, have mercy on us;
Therefore as the two blind men cried unto christ and said, Oh Son of David, have mercy on us;
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(38) sermon (DIV2)
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so we must cry to Christ to open our eyes that wee may see his goodnesse and mercy to us.
so we must cry to christ to open our eyes that we may see his Goodness and mercy to us.
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(38) sermon (DIV2)
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The next thing is what they did when Christ was vanished out of their sight: here be divers things to be considered, only I will commend unto you two things:
The next thing is what they did when christ was vanished out of their sighed: Here be diverse things to be considered, only I will commend unto you two things:
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(38) sermon (DIV2)
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First, that they said one unto another, Did not our hearts burne when hee spake unto us? so wee should examine our selves when Christ hath spoken unto us,
First, that they said one unto Another, Did not our hearts burn when he spoke unto us? so we should examine our selves when christ hath spoken unto us,
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(38) sermon (DIV2)
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whether our hearts burne, whether we were afflicted with that which was taught us: If we find not this, we may say to our selves, What did we heare,
whither our hearts burn, whither we were afflicted with that which was taught us: If we find not this, we may say to our selves, What did we hear,
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(38) sermon (DIV2)
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why doe we misse-spend the time?
why do we miss-spend the time?
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(38) sermon (DIV2)
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Secondly, that they could not be at rest, they could not tarry, but they went and told it to their brethren;
Secondly, that they could not be At rest, they could not tarry, but they went and told it to their brothers;
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(38) sermon (DIV2)
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so when God hath made any good thing knowne unto us, we should not be at rest,
so when God hath made any good thing known unto us, we should not be At rest,
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(38) sermon (DIV2)
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but should tell it to our wives, to our children, to our friends, and to our acquaintance:
but should tell it to our wives, to our children, to our Friends, and to our acquaintance:
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we remember what Christ said to the women, Goe tell my brethren: and even so I may say to you, Go tell your friends,
we Remember what christ said to the women, Go tell my brothers: and even so I may say to you, Go tell your Friends,
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and tell your brethren the good things yee have heard, tell it to your wives and children,
and tell your brothers the good things ye have herd, tell it to your wives and children,
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and if yee cannot remember any more, yet remember this, how wee may retaine and keepe Christ;
and if ye cannot Remember any more, yet Remember this, how we may retain and keep christ;
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namely, with this short prayer of these disciples, The day is farre spent, and the night drawes on, tarry with us;
namely, with this short prayer of these Disciples, The day is Far spent, and the night draws on, tarry with us;
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so my life is night spent, and the night of death drawes on, Lord, tarry with us;
so my life is night spent, and the night of death draws on, Lord, tarry with us;
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and then we shall make a happy close of our life, when Wee shall sit downe with Abraham,
and then we shall make a happy close of our life, when we shall fit down with Abraham,
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and Isaac, and Iacob in the Kingdome of heaven. and Isaac, and Iacob in the Kingdom of heaven.
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SERMON XXXV.
SERMON XXXV.
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IOHN 20. 19. Then the same day at Evening, being the first day of the weeke,
JOHN 20. 19. Then the same day At Evening, being the First day of the Week,
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when the doores were shut where the Disciples were assembled for feare of the Iewes, came Iesus and stood in the midst,
when the doors were shut where the Disciples were assembled for Fear of the Iewes, Come Iesus and stood in the midst,
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and saith unto them, Peace be unto you. FIve severall times Christ appeared the same day that he rose againe: first, To Mary Magdalen:
and Says unto them, Peace be unto you. FIve several times christ appeared the same day that he rose again: First, To Marry Magdalen:
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secondly, To the two women going from the grave: thirdly, To the two Disciples going to Emmaus:secondly, To the two women going from the grave: Thirdly, To the two Disciples going to Emmaus:
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fourthly, To all the Disciples being met together, Thomas being away: fifthly, To Simon Peter.fourthly, To all the Disciples being met together, Thomas being away: fifthly, To Simon Peter.
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this must be the care of Christians that seeing they have daily fearefull and dangerous fals,
this must be the care of Christians that seeing they have daily fearful and dangerous falls,
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other men have found a blessing upon them, and therefore we looke for the like upon us.
other men have found a blessing upon them, and Therefore we look for the like upon us.
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I have shewed the reasons why Christ appeared so many times in one day, which was to dedicate and institute the Christian Sabbath, that Christ spending the whole day in heavenly apparitions might leave example to us to spend it in holy duties and service,
I have showed the Reasons why christ appeared so many times in one day, which was to dedicate and institute the Christian Sabbath, that christ spending the Whole day in heavenly apparitions might leave Exampl to us to spend it in holy duties and service,
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therefore a Christian hath no other originall of his Sabbaths than the Lord himselfe:
Therefore a Christian hath no other original of his Sabbaths than the Lord himself:
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now if Christ hath ordained the Sabbath (hee that hath all power in his hand) then it must be our care to keepe it:
now if christ hath ordained the Sabbath (he that hath all power in his hand) then it must be our care to keep it:
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Iudas is condemned by the mouth of all men, not onely that he stole, but also that he stole from Christ;Iudas is condemned by the Mouth of all men, not only that he stole, but also that he stole from christ;
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so if we doe not apply our selves to the duties of the Sabbaths wee steale from Christ:
so if we do not apply our selves to the duties of the Sabbaths we steal from christ:
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nay Iudas stole but his mony, but thou stealest away Christian duties and service from him.
nay Iudas stole but his money, but thou stealest away Christian duties and service from him.
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Now in this manifestation of Christ to his Disciples we may observe three things: 1. In what Disposition they were.
Now in this manifestation of christ to his Disciples we may observe three things: 1. In what Disposition they were.
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2. In what Manner he appearde. 3. The Effects of it. First, what Disposition they were in; laid downe two waies: 2. In what Manner he appeared. 3. The Effects of it. First, what Disposition they were in; laid down two ways:
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First, they were assembled together; after the death of Christ they were all scattered and did fly one from another;
First, they were assembled together; After the death of christ they were all scattered and did fly one from Another;
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but now they were assembled like a flocke of sheepe that are scattered with a dog which afterwards gather together againe:
but now they were assembled like a flock of sheep that Are scattered with a dog which afterwards gather together again:
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which may teach us, that if wee fall we should labour to rise againe, and if we scatter, wee should labour to gather together againe:
which may teach us, that if we fallen we should labour to rise again, and if we scatter, we should labour to gather together again:
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so Christ saith, Revel. 2. 5. Remember from whence thou art fallen, Repent and doe thy first workes:
so christ Says, Revel. 2. 5. remember from whence thou art fallen, repent and do thy First works:
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and Psal. 119. ult. David saith, I have gone astray like a lost sheepe, Lord seeke me:
and Psalm 119. ult. David Says, I have gone astray like a lost sheep, Lord seek me:
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for as a sheepe that is gone, is not at rest, but cries to the shepheard,
for as a sheep that is gone, is not At rest, but cries to the shepherd,
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and the flocke, and is not at quiet till it be in the fold againe;
and the flock, and is not At quiet till it be in the fold again;
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so if we be scattered from God, wee must not be at rest but cry unto God and unto the flocke, till wee come home to God againe:
so if we be scattered from God, we must not be At rest but cry unto God and unto the flock, till we come home to God again:
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and although we fall, yet we must labour to rise againe, though one throw mud into a fountaine, yet in time it will worke it selfe cleere againe;
and although we fallen, yet we must labour to rise again, though one throw mud into a fountain, yet in time it will work it self clear again;
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so if we fall into any sinne we must labour to cleare our selves againe:
so if we fallen into any sin we must labour to clear our selves again:
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we see in nature, the little Birds though they fly here and there, in the day time,
we see in nature, the little Birds though they fly Here and there, in the day time,
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yet they will home to their nests at night, in like manner howsoever a man may have some fals in the day time,
yet they will home to their nests At night, in like manner howsoever a man may have Some falls in the day time,
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yet let him returne home againe to God in the night;
yet let him return home again to God in the night;
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yet they must labour to rise againe and to recover. There be two reasons to be given of their gathering together.
yet they must labour to rise again and to recover. There be two Reasons to be given of their gathering together.
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First, to nourish the little sparkes of Faith that was left in them;
First, to nourish the little sparks of Faith that was left in them;
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this was the cause why the Disciples were assembled, and may teach us that although there be but a little faith,
this was the cause why the Disciples were assembled, and may teach us that although there be but a little faith,
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and life of grace in us, after wee have battered it with the temptations of the devill,
and life of grace in us, After we have battered it with the temptations of the Devil,
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yet wee should labour to nourish that little sparke that is left:
yet we should labour to nourish that little spark that is left:
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which is the counsell Christ gives us in the Revelation, Bee awake and strengthen the things that remaine and are ••dy to dye, although there be but a little faith,
which is the counsel christ gives us in the Revelation, be awake and strengthen the things that remain and Are ••dy to die, although there be but a little faith,
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and grace, yet labour to nourish them:
and grace, yet labour to nourish them:
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so also lately wee heard our Saviour Christ did to the two Disciples going to Emmaus, finding their faith weake hee doth labour to nourish and strengthen the same: 2 King. 9. as Iehoram, when he was wounded of the Assyrians returned to Iezreel to be healed of his wounds:
so also lately we herd our Saviour christ did to the two Disciples going to Emmaus, finding their faith weak he does labour to nourish and strengthen the same: 2 King. 9. as Jehoram, when he was wounded of the Assyrians returned to Jezreel to be healed of his wounds:
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so when the devill hath wounded us in our faith, love, care, and in our zeale, we must returne to the use of good means, that so we may recover againe.
so when the Devil hath wounded us in our faith, love, care, and in our zeal, we must return to the use of good means, that so we may recover again.
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If a man have a tree that stands in his orchard, if there bee but a little life left in it, he will dig and dung it about,
If a man have a tree that Stands in his orchard, if there be but a little life left in it, he will dig and dung it about,
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and lay fresh moulds to the roote of it;
and lay fresh moulds to the root of it;
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so if there bee a little life of grace left in us, wee should labour to nourish the same by prayer, hearing the Word preached, and by receiving the Sacraments;
so if there be a little life of grace left in us, we should labour to nourish the same by prayer, hearing the Word preached, and by receiving the Sacraments;
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that so wee may recover againe:
that so we may recover again:
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thus the Disciples were assembled together to nourish that sparke of faith which was left in them.
thus the Disciples were assembled together to nourish that spark of faith which was left in them.
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Secondly, because they were in hope thereby to finde a blessing upon them: others had seene Christ, and they assembled together in hope to see him too:
Secondly, Because they were in hope thereby to find a blessing upon them: Others had seen christ, and they assembled together in hope to see him too:
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which may teach us that the blessing of God upon others in the use of good meanes, must give us comfortable hope, that if we use the same meanes we shall finde a blessing of God upon us, that as others have beene brought by the preaching of the Word, to faith and repentance,
which may teach us that the blessing of God upon Others in the use of good means, must give us comfortable hope, that if we use the same means we shall find a blessing of God upon us, that as Others have been brought by the preaching of the Word, to faith and Repentance,
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and to a comfortable feeling of Gods favour, to bee perswaded that their sinnes are pardoned;
and to a comfortable feeling of God's favour, to be persuaded that their Sins Are pardoned;
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so if wee use the same meanes, we shall have the same blessing upon us:
so if we use the same means, we shall have the same blessing upon us:
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As David saith, Psal. 48. Wee have thought of thy loving kindnesse O Lord, in the middest of thy Temple;
As David Says, Psalm 48. we have Thought of thy loving kindness Oh Lord, in the midst of thy Temple;
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so it is Christ, that brings us peace:
so it is christ, that brings us peace:
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But why were the Disciples desirous to see Christ? because they had felt the power of Christ,
But why were the Disciples desirous to see christ? Because they had felt the power of christ,
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and had tasted of his sweet graces, and of the excellencie that was in him:
and had tasted of his sweet graces, and of the excellency that was in him:
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so if men had tasted of the sweete things that are in Christ, they would long after him;
so if men had tasted of the sweet things that Are in christ, they would long After him;
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therefore Christ sayes to the woman of Samaria, Iohn 4. If thou knewest the gift of God,
Therefore christ Says to the woman of Samaria, John 4. If thou Knewest the gift of God,
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and who it is that saith unto thee, Give me drinke, thou wouldest have asked of him,
and who it is that Says unto thee, Give me drink, thou Wouldst have asked of him,
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and hee would have given thee living water: and he would have given thee living water:
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This was the reason why the two Disciples constrained Christ to tarrie with them, because they had felt of the goodnesse and of the excellency that was in him.
This was the reason why the two Disciples constrained christ to tarry with them, Because they had felt of the Goodness and of the excellency that was in him.
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Secondly, it is said, the doors were shut for feare of the Iewes:
Secondly, it is said, the doors were shut for Fear of the Iewes:
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this is a strange thing, that they shut the Doore for feare of the Iewes, they were bold to confesse the name of of Christ before all men,
this is a strange thing, that they shut the Door for Fear of the Iewes, they were bold to confess the name of of christ before all men,
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and now they are afraid of the Iewes;
and now they Are afraid of the Iewes;
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and no marvell, for they had killed and crucified him, and therefore they would make no scruple to kill them:
and no marvel, for they had killed and Crucified him, and Therefore they would make no scruple to kill them:
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which may teach us two things. First, that we should bee carefull to avoid all needlesse dangers;
which may teach us two things. First, that we should be careful to avoid all needless dangers;
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as Matth. 16. Our Saviour saith, If any man will follow mee let him deny himselfe, take up his crosse and follow mee:
as Matthew 16. Our Saviour Says, If any man will follow me let him deny himself, take up his cross and follow me:
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If it bee a crosse that God layes upon us, we must take it up with both hands,
If it be a cross that God lays upon us, we must take it up with both hands,
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but wee must take heed of making crosses to our selves: We read Luke 22. That Christ prayes that this cup might passe away;
but we must take heed of making Crosses to our selves: We read Lycia 22. That christ prays that this cup might pass away;
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so we must pray that this trouble and affliction may passe away, but if it be the will of God that it shall abide with us,
so we must pray that this trouble and affliction may pass away, but if it be the will of God that it shall abide with us,
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then we must willingly yeeld to it.
then we must willingly yield to it.
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Indeede the crosse is needfull when God layes it upon us, but we must take heed how we bring needlesse crosses upon our selves:
Indeed the cross is needful when God lays it upon us, but we must take heed how we bring needless Crosses upon our selves:
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If a Physitian should give us ranke poyson, hee would so temper and qualifie it, If a physician should give us rank poison, he would so temper and qualify it,
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as that it should doe us good, but if wee take it our selves, it may poyson us;
as that it should do us good, but if we take it our selves, it may poison us;
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(39) sermon (DIV2)
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So God this same skilfull Physitian, if he lay the crosse and trouble upon us, it will turne to our good,
So God this same skilful physician, if he lay the cross and trouble upon us, it will turn to our good,
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(39) sermon (DIV2)
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but if we take it our selves, it may trouble and hurt us; therefore it is good to avoyde all needlesse dangers or crosses.
but if we take it our selves, it may trouble and hurt us; Therefore it is good to avoid all needless dangers or Crosses.
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(39) sermon (DIV2)
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The second thing that it doth teach us is, that Every man must measure his owne actions by his strength:
The second thing that it does teach us is, that Every man must measure his own actions by his strength:
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here is the question answered by that which hath beene spoken of before, whether it be lawfull to flie in the time of persecution? If one hath strength and courage to stand,
Here is the question answered by that which hath been spoken of before, whither it be lawful to fly in the time of persecution? If one hath strength and courage to stand,
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then hee were best to abide it, but if he have not strength, then he were better to fly,
then he were best to abide it, but if he have not strength, then he were better to fly,
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as Marke 15. There was a yong man that did follow Christ in a linnen garment, whom they caught hold on,
as Mark 15. There was a young man that did follow christ in a linen garment, whom they caught hold on,
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and hee left the linnen cloth and fled from them naked: and he left the linen cloth and fled from them naked:
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But did he well to flie from Christ? I answere, he did well to flie,
But did he well to fly from christ? I answer, he did well to fly,
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for he had not strength to resist, nor meanes to prevaile.
for he had not strength to resist, nor means to prevail.
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The second thing is, The manner how hee did appeare, and that was when the Doores were shut:
The second thing is, The manner how he did appear, and that was when the Doors were shut:
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Hence wee learne no Doores can keepe out Christ; Hence we Learn no Doors can keep out christ;
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when Paul was in prison and the Doores shut, he came to Paul, so that all the Doores could not keepe out Christ.
when Paul was in prison and the Doors shut, he Come to Paul, so that all the Doors could not keep out christ.
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There bee diverse opinions how this could be; some be of the minde, that the Doores gave way to Christ and did open,
There be diverse opinions how this could be; Some be of the mind, that the Doors gave Way to christ and did open,
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as the iron gates opend when the Angell did fetch Peter out of prison;
as the iron gates opened when the Angel did fetch Peter out of prison;
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as S. Ierome saith, that the Creature gave place to the Creator: A schooleman saith that the Doore did open so softly and shut again,
as S. Jerome Says, that the Creature gave place to the Creator: A schoolman Says that the Door did open so softly and shut again,
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as that they did not perceive it:
as that they did not perceive it:
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others think that he did so attenuate his body, and make it so subtile, as that it could passe through the Doore,
Others think that he did so attenuate his body, and make it so subtle, as that it could pass through the Door,
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or any little chinke or Crevise, as the Sun passeth through the glasse window:
or any little chink or Crevice, as the Sun passes through the glass window:
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Others againe thinke there is such power in a glorified body, as that it is able to passe through any solid body,
Others again think there is such power in a glorified body, as that it is able to pass through any solid body,
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as a man may passe through water or the Aire. Therefore Christs body rising a glorified body, was able to passe through the Doore:
as a man may pass through water or the Air. Therefore Christ body rising a glorified body, was able to pass through the Door:
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so our bodies glorified, if they were in an Iron or Steele Chest, in a Marble stone,
so our bodies glorified, if they were in an Iron or Steel Chest, in a Marble stone,
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or Tombe, it could not hold them, a glorified body is able to passe through them.
or Tomb, it could not hold them, a glorified body is able to pass through them.
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Hence the Papists would prove their transubstantiation, that seeing he could make his body passe through the Doore, he could make it passe into the bread and wine.
Hence the Papists would prove their transubstantiation, that seeing he could make his body pass through the Door, he could make it pass into the bred and wine.
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To this I answer, there is great difference between them, for although he passed through the Door,
To this I answer, there is great difference between them, for although he passed through the Door,
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Matth. 19. 28. saith Christ, Ye which follow me in the regeneration shall sit on twelve Thrones and judge the twelve Tribes of Israel; Matthew 19. 28. Says christ, You which follow me in the regeneration shall fit on twelve Thrones and judge the twelve Tribes of Israel;
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yet he was in the same proportion, figure & dimension that he had before, but in the Sacrament there are not the same proportions nor the same figures, nor the same dimension;
yet he was in the same proportion, figure & dimension that he had before, but in the Sacrament there Are not the same proportions nor the same figures, nor the same dimension;
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so there is a great difference between them.
so there is a great difference between them.
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Thirdly, the Effect of this appearing, when Christ came amongst them hee said, Peace bee unto you: this is a strange speech of Christ to say to them, peace bee unto you, seeing some of them had betrayed him, some denied him,
Thirdly, the Effect of this appearing, when christ Come among them he said, Peace be unto you: this is a strange speech of christ to say to them, peace be unto you, seeing Some of them had betrayed him, Some denied him,
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and all had fled away from him; yet hee sayes, Peace be unto you, as if they had not offended him;
and all had fled away from him; yet he Says, Peace be unto you, as if they had not offended him;
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the cause was they had repented of their sinnes, condemned and judged themselves, therefore, Christ brings peace unto them:
the cause was they had repented of their Sins, condemned and judged themselves, Therefore, christ brings peace unto them:
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So though we sinne against God and offend him, yet if wee weepe for our sinnes, repent of them,
So though we sin against God and offend him, yet if we weep for our Sins, Repent of them,
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and condemne and judge our selves, hee will bring peace unto us.
and condemn and judge our selves, he will bring peace unto us.
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Here wee may see what Christ brought out of the grave with him to his Disciples,
Here we may see what christ brought out of the grave with him to his Disciples,
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even as when a father is absent from his childe hee comes home comfortably:
even as when a father is absent from his child he comes home comfortably:
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so Christ being absent from his Disciples brings out of the dens of death, and out of the Grave, peace with God, with the holy Angels, with all the Creatures,
so christ being absent from his Disciples brings out of the dens of death, and out of the Grave, peace with God, with the holy Angels, with all the Creatures,
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and peace of their owne conscience with him.
and peace of their own conscience with him.
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Therefore if any man shall demand and say, Christ indeede was crucified and he died and was laid into the Grave,
Therefore if any man shall demand and say, christ indeed was Crucified and he died and was laid into the Grave,
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but what good have wee by these things? To this I answere, that he hath brought the greatest good with him that may be, for he hath brought peace with God, with the holy Angels, with all the Creatures,
but what good have we by these things? To this I answer, that he hath brought the greatest good with him that may be, for he hath brought peace with God, with the holy Angels, with all the Creatures,
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and peace with our Consciences, this is a great comfort to a Christian, for though hee bee not a great man in the world,
and peace with our Consciences, this is a great Comfort to a Christian, for though he be not a great man in the world,
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nor one of the brave gallants, yet he is a happy man, because Christ hath brought a peace with him unto him.
nor one of the brave gallants, yet he is a happy man, Because christ hath brought a peace with him unto him.
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Further, this may teach us, where we are to seeke our peace; no where but in the death of Christ;
Further, this may teach us, where we Are to seek our peace; not where but in the death of christ;
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therefore if thou wouldest have peace with God and in thy owne conscience, seeke it in the death of Christ, there thou mayest have it: Therefore if thou Wouldst have peace with God and in thy own conscience, seek it in the death of christ, there thou Mayest have it:
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if thou hast peace which doth not arise from hence, it cannot bee true peace,
if thou hast peace which does not arise from hence, it cannot be true peace,
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nor the peace of conscience, till thou canst see by the eye of faith Christ dying upon the crosse, bleeding in the Garden, flung into the Grave for thy sinnes;
nor the peace of conscience, till thou Canst see by the eye of faith christ dying upon the cross, bleeding in the Garden, flung into the Grave for thy Sins;
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so the Apostle speakes, Ephes. 2. 17. Hee came and preached peace to you which were afarre off,
so the Apostle speaks, Ephesians 2. 17. He Come and preached peace to you which were afar off,
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and to them that were neere: and to them that were near:
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So Esay, 26. 12. Lord, unto us thou wilt ordaine peace, for thou hast wrought all our workes for us:
So Isaiah, 26. 12. Lord, unto us thou wilt ordain peace, for thou hast wrought all our works for us:
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Therefore, every man that would have peace, Must looke to have it in the death of Christ.
Therefore, every man that would have peace, Must look to have it in the death of christ.
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Here wee see what the maine benefit is Christ brought from the Grave with him, peace;
Here we see what the main benefit is christ brought from the Grave with him, peace;
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yet it is restrained and with a limitation ( to you. ) that is, To those that have repented of their sinnes and long for Christ.
yet it is restrained and with a limitation (to you.) that is, To those that have repented of their Sins and long for christ.
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So then let every one looke to himselfe if hee have repented his sinnes, and longed for Christ,
So then let every one look to himself if he have repented his Sins, and longed for christ,
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then Christ brings him peace, but if he be impenitent and doe not long for Christ,
then christ brings him peace, but if he be impenitent and do not long for christ,
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then there is no peace for him.
then there is no peace for him.
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Therefore when thou dost consider Christ is come from the Grave and from the Crosse, laden with a number of blessings, thinke unlesse thou hast repented thee of thy sinnes, thou shalt have no part in him.
Therefore when thou dost Consider christ is come from the Grave and from the Cross, laden with a number of blessings, think unless thou hast repented thee of thy Sins, thou shalt have no part in him.
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There bee a number of men desire to have peace in the World, but if they have not repented and doe not long for Christ, he brings them no peace nor comfort.
There be a number of men desire to have peace in the World, but if they have not repented and do not long for christ, he brings them not peace nor Comfort.
pc-acp vbi dt n1 pp-f n2 vvb pc-acp vhi n1 p-acp dt n1, cc-acp cs pns32 vhb xx vvn cc vdb xx av-j p-acp np1, pns31 vvz pno32 xx n1 ccx n1.
(39) sermon (DIV2)
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Thirdly, it is said, Hee shewed them his hands and his feete, which was for further confirmation of their faith;
Thirdly, it is said, He showed them his hands and his feet, which was for further confirmation of their faith;
ord, pn31 vbz vvn, pns31 vvd pno32 po31 n2 cc po31 n2, r-crq vbds p-acp jc n1 pp-f po32 n1;
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for they had a number of phantasies and thoughts in their mindes, they thought hee was a Spirit; for they had a number of fantasies and thoughts in their minds, they Thought he was a Spirit;
c-acp pns32 vhd dt n1 pp-f n2 cc n2 p-acp po32 n2, pns32 vvd pns31 vbds dt n1;
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and therefore Christ bids them feele and handle him, for a Spirit hath not flesh and blood, as ye see me have;
and Therefore christ bids them feel and handle him, for a Spirit hath not Flesh and blood, as you see me have;
cc av np1 vvz pno32 vvi cc vvi pno31, p-acp dt n1 vhz xx n1 cc n1, c-acp pn22 vvb pno11 vhi;
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therefore to take away these fantasies, and these thoughts Christ did shew him his hands:
Therefore to take away these fantasies, and these thoughts christ did show him his hands:
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(39) sermon (DIV2)
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here we are to take notice of a corruption of ours, that if wee goe about any good thing, wee shall have a hundered thoughts to hinder us come into our minds, as Zech. 3. 1. we may see,
Here we Are to take notice of a corruption of ours, that if we go about any good thing, we shall have a hundered thoughts to hinder us come into our minds, as Zechariah 3. 1. we may see,
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(39) sermon (DIV2)
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when Iosua was offering of sacrifices, Sathan stood at his right hand to resist him:
when Iosua was offering of Sacrifices, Sathan stood At his right hand to resist him:
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So when a Christian is going about any good thing, he shall bee sure to have one thing or other to hinder it.
So when a Christian is going about any good thing, he shall be sure to have one thing or other to hinder it.
av c-crq dt njp vbz vvg p-acp d j n1, pns31 vmb vbi j pc-acp vhi crd n1 cc n-jn pc-acp vvi pn31.
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Secondly, he shewed them he hands and feete, To teach them hee did not rise with another body, but with the same body that was crucified and killed;
Secondly, he showed them he hands and feet, To teach them he did not rise with Another body, but with the same body that was Crucified and killed;
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(39) sermon (DIV2)
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which may serve for a further confirmation of our faith in the resurrection, that we shall not rise with other bodies, but with the same bodies;
which may serve for a further confirmation of our faith in the resurrection, that we shall not rise with other bodies, but with the same bodies;
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(39) sermon (DIV2)
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Origen saith, that it is not the same body we lay downe, that shall rise againe, but another;Origen Says, that it is not the same body we lay down, that shall rise again, but Another;
np1 vvz, cst pn31 vbz xx dt d n1 pns12 vvd a-acp, cst vmb vvi av, cc-acp j-jn;
(39) sermon (DIV2)
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but Saint Ierome confutes him, and sayes, the same bodies wee carrie about us, and the same bodies we have sinned against God with, the same wee shall rise with to receive judgement:
but Saint Jerome confutes him, and Says, the same bodies we carry about us, and the same bodies we have sinned against God with, the same we shall rise with to receive judgement:
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and Iob 19. (saith hee) I know that my Redeemer liveth, and that hee shall stand the last upon Earth,
and Job 19. (Says he) I know that my Redeemer lives, and that he shall stand the last upon Earth,
cc np1 crd (vvz pns31) pns11 vvb cst po11 n1 vvz, cc cst pns31 vmb vvi dt ord p-acp n1,
(39) sermon (DIV2)
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and though after my skinne wormes destroy this body, yet shall I see God with my flesh, &c. And therefore the same bodies wee lay downe, the same shall rise againe.and though After my skin worms destroy this body, yet shall I see God with my Flesh, etc. And Therefore the same bodies we lay down, the same shall rise again.
cc cs p-acp po11 n1 n2 vvi d n1, av vmb pns11 vvi np1 p-acp po11 n1, av cc av dt d n2 pns12 vvd a-acp, dt d vmb vvi av.
(39) sermon (DIV2)
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The Vse is, that seeing the same bodies shall rise againe that wee carry about us,
The Use is, that seeing the same bodies shall rise again that we carry about us,
dt vvb vbz, cst vvg dt d n2 vmb vvi av cst pns12 vvb p-acp pno12,
(39) sermon (DIV2)
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therefore how carefull ought wee to bee to keepe them pure, for the same tongues wee have spoken filthie words with, the same bodies we have defiled through unchastity,
Therefore how careful ought we to be to keep them pure, for the same tongues we have spoken filthy words with, the same bodies we have defiled through unchastity,
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(39) sermon (DIV2)
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and the same hands we have stollen with, the same eyes wee have looked after vanity with, the same feete that have carried us to disordered places, with the selfesame shall wee stand before God:
and the same hands we have stolen with, the same eyes we have looked After vanity with, the same feet that have carried us to disordered places, with the selfsame shall we stand before God:
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And therefore how carefull should we be to keepe our bodies pure?
And Therefore how careful should we be to keep our bodies pure?
cc av c-crq j vmd pns12 vbi pc-acp vvi po12 n2 j?
(39) sermon (DIV2)
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Thirdly, The effect and fruite; it is said, The Disciples were glad when they had seene Christ, after a great deale of labour and a great deale of paines;
Thirdly, The Effect and fruit; it is said, The Disciples were glad when they had seen christ, After a great deal of labour and a great deal of pains;
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(39) sermon (DIV2)
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so if wee can see Christ after a great deale of paines and labour by the eye of faith, we should thinke our labour well bestowed,
so if we can see christ After a great deal of pains and labour by the eye of faith, we should think our labour well bestowed,
av cs pns12 vmb vvi np1 p-acp dt j n1 pp-f n2 cc n1 p-acp dt n1 pp-f n1, pns12 vmd vvi po12 n1 av vvn,
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for a man may see Christ with the eye of his body and yet perish, but if wee see him by the eye of faith wee shall bee saved.
for a man may see christ with the eye of his body and yet perish, but if we see him by the eye of faith we shall be saved.
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(39) sermon (DIV2)
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Therefore as the Disciples said, wee have seene the Lord, we have seene Christ though we had lost him,
Therefore as the Disciples said, we have seen the Lord, we have seen christ though we had lost him,
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(39) sermon (DIV2)
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so wee may thanke God, though wee have lost Christ by our sinnes, yet that wee have seene him againe,
so we may thank God, though we have lost christ by our Sins, yet that we have seen him again,
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(39) sermon (DIV2)
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and that although God send the crosse and affliction to us, yet we are glad that we have seene Christ;
and that although God send the cross and affliction to us, yet we Are glad that we have seen christ;
cc cst cs np1 vvb dt n1 cc n1 p-acp pno12, av pns12 vbr j cst pns12 vhb vvn np1;
(39) sermon (DIV2)
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whom if we can see heere in this World by the eye of faith, wee shall see one day in the kingdome of glory;
whom if we can see Here in this World by the eye of faith, we shall see one day in the Kingdom of glory;
r-crq cs pns12 vmb vvi av p-acp d n1 p-acp dt n1 pp-f n1, pns12 vmb vvi crd n1 p-acp dt n1 pp-f n1;
(39) sermon (DIV2)
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therefore happy is that man or woman that can see Christ.
Therefore happy is that man or woman that can see christ.
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(39) sermon (DIV2)
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Thus we have heard what riches and treasure Christ brought to the Church, that hee came not empty from the crosse,
Thus we have herd what riches and treasure christ brought to the Church, that he Come not empty from the cross,
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nor from the grave, but laden with a number of rich graces for the good of the Church,
nor from the grave, but laden with a number of rich graces for the good of the Church,
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as Peace of conscience, pardon of sinnes, justification, sanctification; all these graces Christ brought with him.
as Peace of conscience, pardon of Sins, justification, sanctification; all these graces christ brought with him.
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First, by whom they were sent, by Christ; As my Father sent me, so send I you:
First, by whom they were sent, by christ; As my Father sent me, so send I you:
ord, p-acp ro-crq pns32 vbdr vvn, p-acp np1; p-acp po11 n1 vvd pno11, av vvb pns11 pn22:
(39) sermon (DIV2)
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and the other shall be left to bee devoured in Hell, where they shall never meete;
and the other shall be left to be devoured in Hell, where they shall never meet;
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(51) sermon (DIV2)
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Now in the next place, we are to consider the care that Christ hath to communicate his graces to the Church, and to apply them; for though he have a number of rich graces in himselfe, what were wee the better for it,
Now in the next place, we Are to Consider the care that christ hath to communicate his graces to the Church, and to apply them; for though he have a number of rich graces in himself, what were we the better for it,
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(39) sermon (DIV2)
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unlesse there were meanes to convey it to us;
unless there were means to convey it to us;
cs pc-acp vbdr n2 pc-acp vvi pn31 p-acp pno12;
(39) sermon (DIV2)
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therefore as the woman said to Christ, Ioh. 4. The well is deepe, and wee have nothing to draw withall:
Therefore as the woman said to christ, John 4. The well is deep, and we have nothing to draw withal:
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so Christ is like a deepe well, we cannot come by his graces, unlesse we have meanes, therefore also it is the care of Christ to appoint meanes to convey them unto us,
so christ is like a deep well, we cannot come by his graces, unless we have means, Therefore also it is the care of christ to appoint means to convey them unto us,
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& put us in possession of them:
& put us in possession of them:
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as a man finding a spring in his ground will get pipes to convey it to his house,
as a man finding a spring in his ground will get pipes to convey it to his house,
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(39) sermon (DIV2)
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so Christ is a fountaine of grace, and it is his care how to convey it to us.
so christ is a fountain of grace, and it is his care how to convey it to us.
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Now the ministery of the word is the means, this is the hand of Christ to convey all his graces, these be the pipes whereby we receive all the excellency that is in him;
Now the Ministry of the word is the means, this is the hand of christ to convey all his graces, these be the pipes whereby we receive all the excellency that is in him;
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(39) sermon (DIV2)
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all the benefits that he hath purchased, he hath bound thē in a bundle together and laid them down that they may be conveyed to us this way:
all the benefits that he hath purchased, he hath bound them in a bundle together and laid them down that they may be conveyed to us this Way:
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as 2 Cor. 4. 7. the Apostle Paul saith, We have this rich treasure in earthen vessels, that the excellency of power may be of God, and 2 Corinth. 5. 18. saith he, And hath given unto us the ministery of Reconciliation:
as 2 Cor. 4. 7. the Apostle Paul Says, We have this rich treasure in earthen vessels, that the excellency of power may be of God, and 2 Corinth. 5. 18. Says he, And hath given unto us the Ministry of Reconciliation:
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so the Gospell is the meanes by the which Christ doth apply unto us all his rich graces:
so the Gospel is the means by the which christ does apply unto us all his rich graces:
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wee see Gen. 42. 17. Ioseph filled his brethrens sacks with corne, which they carried into the land of Canaan to preserve them alive till they came into Egypt: so the true Ioseph Iesus Christ hath put these spirituall treasures into a sacke, and hath sent his servants to dispence them and give them to his brethren, to nourish and to comfort them till the good time they come home unto him;
we see Gen. 42. 17. Ioseph filled his Brothers' sacks with corn, which they carried into the land of Canaan to preserve them alive till they Come into Egypt: so the true Ioseph Iesus christ hath put these spiritual treasures into a sack, and hath sent his Servants to dispense them and give them to his brothers, to nourish and to Comfort them till the good time they come home unto him;
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(39) sermon (DIV2)
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this is the first care that Christ hath when hee came from the grave, Hee sends out his Disciples.
this is the First care that christ hath when he Come from the grave, He sends out his Disciples.
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Here observe foure things: 1 He Armes them before he sends them. 2 The Commission,
Here observe foure things: 1 He Arms them before he sends them. 2 The Commission,
av vvi crd n2: crd pns31 n2 pno32 c-acp pns31 vvz pno32. crd dt n1,
(39) sermon (DIV2)
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as my Father sent me, so send I you. 3 The Ability that he gives them;
as my Father sent me, so send I you. 3 The Ability that he gives them;
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to performe their charge. 4 The Authoritie.
to perform their charge. 4 The authority.
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First, before Christ sends his Disciples, He armes them, (saith he) Peace be unto you: It is a strange thing, that seeing there is such great good offered in the Gospell, that it should be so unwelcome, one would have thought it would have beene entertained and received joyfully:
First, before christ sends his Disciples, He arms them, (Says he) Peace be unto you: It is a strange thing, that seeing there is such great good offered in the Gospel, that it should be so unwelcome, one would have Thought it would have been entertained and received joyfully:
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(39) sermon (DIV2)
1143
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but Christ knew that of all messages this is unwelcomest, and therefore Christ faies, Behold, I send you as sheepe among wolves;
but christ knew that of all messages this is unwelcomest, and Therefore christ faies, Behold, I send you as sheep among wolves;
cc-acp np1 vvd d pp-f d n2 d vbz js, cc av np1 zz, vvb, pns11 vvb pn22 p-acp n1 p-acp n2;
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though yee bee as sheepe yet yee shall meete with wolves:
though ye be as sheep yet ye shall meet with wolves:
cs pn22 vbb p-acp n1 av pn22 vmb vvi p-acp n2:
(39) sermon (DIV2)
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and what is that he comforts thē with that? God is at peace with them;
and what is that he comforts them with that? God is At peace with them;
cc r-crq vbz cst pns31 vvz pno32 p-acp d? np1 vbz p-acp n1 p-acp pno32;
(39) sermon (DIV2)
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this is all the armor he fences them with against the unkindnesse and hard dealings of the world, to know that God is at peace with them and loves them by the meanes of Christ;
this is all the armour he fences them with against the unkindness and hard dealings of the world, to know that God is At peace with them and loves them by the means of christ;
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(39) sermon (DIV2)
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so Ioh. 16. he saith, In the world ye shall have trouble, but in me ye shall have peace, be of good comfort for I have overcome the world;
so John 16. he Says, In the world you shall have trouble, but in me you shall have peace, be of good Comfort for I have overcome the world;
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(39) sermon (DIV2)
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this may teach us, that if a Christian bee at peace with God and knowes that his sinnes bee pardoned,
this may teach us, that if a Christian bee At peace with God and knows that his Sins be pardoned,
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and that God loves him by the meanes of Christ, here is enough to beare him out against al the encounters and unkindnesses that the world affords:
and that God loves him by the means of christ, Here is enough to bear him out against all the encounters and Unkindnesses that the world affords:
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(39) sermon (DIV2)
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therefore when a Christian man is in any trouble or affliction, let him descend into his owne heart and see if God be at peace with him by the meanes of Christ, that his sinnes are pardoned and that he knowes he shall bee saved:
Therefore when a Christian man is in any trouble or affliction, let him descend into his own heart and see if God be At peace with him by the means of christ, that his Sins Are pardoned and that he knows he shall be saved:
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(39) sermon (DIV2)
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this will give a man comfort; so we see, Lam. 3. the Church did;
this will give a man Comfort; so we see, Lam. 3. the Church did;
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and Ier. 14. saith he (in the greatest distresse that might be) The Lord is my portion, saith my soule,
and Jeremiah 14. Says he (in the greatest distress that might be) The Lord is my portion, Says my soul,
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therefore will I hope in him. Therefore will I hope in him.
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I have shewed you heretofore that if a man fall into the hands of theeves and robbers,
I have showed you heretofore that if a man fallen into the hands of thieves and robbers,
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and they robbe him and take away his goods or his money, if hee hath a jewell of infinite price about him and they leave him that, hee will say, Lord, I thanke thee, I have my jewell still, howsoever I have lost my goods and my money;
and they rob him and take away his goods or his money, if he hath a jewel of infinite price about him and they leave him that, he will say, Lord, I thank thee, I have my jewel still, howsoever I have lost my goods and my money;
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so a man may say, though sicknesse had taken away my health, and bad neighbours my money,
so a man may say, though sickness had taken away my health, and bad neighbours my money,
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yet Lord I thanke thee, I have my jewell, I have my peace with thee and assurance that my sinnes bee pardoned:
yet Lord I thank thee, I have my jewel, I have my peace with thee and assurance that my Sins be pardoned:
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Heb. 10. 34. it is said of the good people, That they suffered with joy the spoyling of their goods, knowing that they had in heaven a better and an enduring substance; Hebrew 10. 34. it is said of the good people, That they suffered with joy the spoiling of their goods, knowing that they had in heaven a better and an enduring substance;
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so as long as a man hath peace of conscience, pardon of his sinnes, hope of Heaven, he is armed and fenced against all troubles,
so as long as a man hath peace of conscience, pardon of his Sins, hope of Heaven, he is armed and fenced against all Troubles,
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and all the unkindnesses the world can offer unto him. The second is, the Commission, As the Father sent me, so send I you:
and all the Unkindnesses the world can offer unto him. The second is, the Commission, As the Father sent me, so send I you:
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here are two things to be considered: 1. Who it is that sends. 2. To what end he sends.
Here Are two things to be considered: 1. Who it is that sends. 2. To what end he sends.
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thence we learne, It is Christ that is the Authour of all Ministery, he it is that sends Ministers to the Church,
thence we Learn, It is christ that is the Author of all Ministry, he it is that sends Ministers to the Church,
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as Matt. 23. 34. Behold, I send unto you Prophets and wise men, Scribes, &c. so Esay saith, The Lord God and his Spirit hath sent me:
as Matt. 23. 34. Behold, I send unto you prophets and wise men, Scribes, etc. so Isaiah Says, The Lord God and his Spirit hath sent me:
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so it is Christ that is the Author of all Ministery, as Ephes. 4. 14. When he ascended up on high, he led captivity captive, and gave gifts unto men:
so it is christ that is the Author of all Ministry, as Ephesians 4. 14. When he ascended up on high, he led captivity captive, and gave Gifts unto men:
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And these were the gifts, He therfore gave some to be Apostles, and some Prophets, and some Evangelists, some Pastors and some Teachers:
And these were the Gifts, He Therefore gave Some to be Apostles, and Some prophets, and Some Evangelists, Some Pastors and Some Teachers:
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so it is Christ that sends Ministers at this day, but yet there is a difference,
so it is christ that sends Ministers At this day, but yet there is a difference,
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for he sent the Apostles immediately by himselfe, and hee sends Ministers at this day mediatly by the meanes and authority of the Church.
for he sent the Apostles immediately by himself, and he sends Ministers At this day mediately by the means and Authority of the Church.
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Now there are good uses to be made of this point, some that do concerne us Ministers,
Now there Are good uses to be made of this point, Some that do concern us Ministers,
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and some that doe concerne you.
and Some that do concern you.
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First, seeing it is Christ that sends us, hee will assist and blesse us in our labours;
First, seeing it is christ that sends us, he will assist and bless us in our labours;
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as Matth. 28. Goe and teach all nations, and baptize them in the name of the Father, as Matthew 28. Go and teach all Nations, and baptise them in the name of the Father,
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and of the Sonne, and of the holy Ghost, And loe, I am with you alwayes to the end of the world. and of the Son, and of the holy Ghost, And lo, I am with you always to the end of the world.
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Secondly, seeing it is Christ that sends us, we must doe the businesse and the worke he sends us to doe;
Secondly, seeing it is christ that sends us, we must do the business and the work he sends us to do;
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so Christ saith of himselfe, Iohn 5. 30. Because I seeke not mine owne will, but the will of my Father that sent mee.
so christ Says of himself, John 5. 30. Because I seek not mine own will, but the will of my Father that sent me.
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If a Merchant should send his servant beyond sea to bee a Factor for him, who should apply himselfe to gather money, If a Merchant should send his servant beyond sea to be a Factor for him, who should apply himself to gather money,
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and to make an estate to himselfe, neglecting his master, hee may looke for a cold welcome home;
and to make an estate to himself, neglecting his master, he may look for a cold welcome home;
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so seeing he hath sent us to bee Factors for him, and to doe his businesse,
so seeing he hath sent us to be Factors for him, and to do his business,
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if wee shall apply our selves to get money, and to make an estate to our selves,
if we shall apply our selves to get money, and to make an estate to our selves,
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and so leave the Lords businesse undone, wee may looke for a cold welcome home, when we shall goe to God.
and so leave the lords business undone, we may look for a cold welcome home, when we shall go to God.
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Thirdly, seeing it is Christ that sent us, we must give our accompt to him at the day of judgement,
Thirdly, seeing it is christ that sent us, we must give our account to him At the day of judgement,
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for every man must give account to him that sends him;
for every man must give account to him that sends him;
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we see Luke 10. that the Disciples being sent of Christ to preach, they returne againe and give account of that they have done;
we see Lycia 10. that the Disciples being sent of christ to preach, they return again and give account of that they have done;
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And so in Iob. 2. the divell being sent of God, returnes againe to tell what he hath done.
And so in Job 2. the Devil being sent of God, returns again to tell what he hath done.
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First, seeing it is Christ that sends Preachers, yee must learne to acknowledge the great goodnesse of Christ, that he would make any sending to such as ye be;
First, seeing it is christ that sends Preachers, ye must Learn to acknowledge the great Goodness of christ, that he would make any sending to such as you be;
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it had beene much if he had sent to us men, when we had sought him and turned to him, it had been much if he had sent to us men, when we had sought him and turned to him,
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but that he should send when we had not a thought of him, but were sinning against him, this is a farre greater mercy,
but that he should send when we had not a Thought of him, but were sinning against him, this is a Far greater mercy,
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therefore how thankefull should we be to Christ that he sends to us? Daniel chap. 6. 22. doth acknowledge this as a great blessing, saith he, My God hath sent his Angell,
Therefore how thankful should we be to christ that he sends to us? daniel chap. 6. 22. does acknowledge this as a great blessing, Says he, My God hath sent his Angel,
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and hath shut the mouthes of the Lions, that they have not hurt me; and hath shut the mouths of the Lions, that they have not hurt me;
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so wee are to acknowledge it a great mercy and kindnesse of God to send his Preachers and Ministers, not when wee lay bound in the Lions denne,
so we Are to acknowledge it a great mercy and kindness of God to send his Preachers and Ministers, not when we lay bound in the Lions den,
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but when wee lay fast bound with the divels, and hath preserved us from them:
but when we lay fast bound with the Devils, and hath preserved us from them:
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It was a great kindnesse and favour that Ioseph would send to his father, and to his brethren,
It was a great kindness and favour that Ioseph would send to his father, and to his brothers,
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and bade them leave all, and come into the land of Egypt, and willed them that they should not care for their stuffe,
and bade them leave all, and come into the land of Egypt, and willed them that they should not care for their stuff,
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for they should have the best of the land, notwithstanding the unkindenesse of his brethren:
for they should have the best of the land, notwithstanding the unkindness of his brothers:
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Iosephs brethren were not so unkinde to him, as wee bee to Christ, and yet wee may see the goodnesse and the mercy of the Lord Iesus that hee should send to such as we be.Joseph's brothers were not so unkind to him, as we be to christ, and yet we may see the Goodness and the mercy of the Lord Iesus that he should send to such as we be.
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Secondly, seeing Christ sent Preachers and Teachers, then it is your duties to receive them;
Secondly, seeing christ sent Preachers and Teachers, then it is your duties to receive them;
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Esay saith, The Lord sent me, and Ieremie said so, when the people would have stoned him:Isaiah Says, The Lord sent me, and Ieremie said so, when the people would have stoned him:
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one would thinke it were enough to strike terrour into the hearts of men, to doe any injury to Ministers,
one would think it were enough to strike terror into the hearts of men, to do any injury to Ministers,
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when they know the Lord sent them;
when they know the Lord sent them;
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and although there bee nothing in themselves to cause us men to doe it, yet wee must receive them for Christs sake.
and although there be nothing in themselves to cause us men to do it, yet we must receive them for Christ sake.
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The Apostles saith 2 Cor. 5. 20. Now then are we Ambassadors for Christ, as though God did beseech you through us;
The Apostles Says 2 Cor. 5. 20. Now then Are we ambassadors for christ, as though God did beseech you through us;
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We pray you in Christs stead that yee would bee reconciled unto God: We pray you in Christ stead that ye would be reconciled unto God:
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And therefore seeing Christ sends the Ministers, and they come of the Lords message, it should be your care thankefully to receive them.
And Therefore seeing christ sends the Ministers, and they come of the lords message, it should be your care thankfully to receive them.
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Secondly, their Commission, to what end they were sent;
Secondly, their Commission, to what end they were sent;
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all our preaching can doe no good, till it pleaseth Christ to send the holy Ghost,
all our preaching can do no good, till it Pleases christ to send the holy Ghost,
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to the same end that Christ was, As my Father sent me, so send I you, Luk. 19. 10. it is said, The sonne of man is come to seeke and to save that which was lost;
to the same end that christ was, As my Father sent me, so send I you, Luk. 19. 10. it is said, The son of man is come to seek and to save that which was lost;
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Now all true Preachers are sent to the same end, to seeke and to save that which is lost:
Now all true Preachers Are sent to the same end, to seek and to save that which is lost:
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Men are lost in sinne, and runne away from God, the Preachers therefore are sent to seeke that which is lost,
Men Are lost in sin, and run away from God, the Preachers Therefore Are sent to seek that which is lost,
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and to bring them home againe:
and to bring them home again:
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so it is an easie matter to go into the wildernesse, but it is a hard matter to finde the way out againe;
so it is an easy matter to go into the Wilderness, but it is a hard matter to find the Way out again;
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It is an easie matter to goe into the world, O but it is a hard matter to be brought to God;
It is an easy matter to go into the world, Oh but it is a hard matter to be brought to God;
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therefore when men have lost themselves in their sinnes, and runne away from God, as farre as the prodigall sonne ran from his Father, the true Preachers are sent to seeke them up againe,
Therefore when men have lost themselves in their Sins, and run away from God, as Far as the prodigal son ran from his Father, the true Preachers Are sent to seek them up again,
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and to bring them to God.
and to bring them to God.
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Secondly, Christ was sent not to call the righteous but sinners to repentance, as appeares Mat. 9. 13. to the same end all true Preachers are sent, to bring men to Repentance, to convert them to God and to turne them from their evill courses, to a hatred and detestation of sinne and wickednesse.
Secondly, christ was sent not to call the righteous but Sinners to Repentance, as appears Mathew 9. 13. to the same end all true Preachers Are sent, to bring men to Repentance, to convert them to God and to turn them from their evil courses, to a hatred and detestation of sin and wickedness.
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Thirdly, Christ came To preach deliverance to the captives, as appeares Luk. 4. 18. All men by nature are become captives to the devill and slaves to sinne, being unable to helpe themselves, whrefore God, seeing mans misery, sent his onely Sonne Iesus Christ, to take mans nature upon him, thereby to set at liberty and free mankinde out of the vassalage of sinne and Satan:
Thirdly, christ Come To preach deliverance to the captives, as appears Luk. 4. 18. All men by nature Are become captives to the Devil and slaves to sin, being unable to help themselves, whrefore God, seeing men misery, sent his only Son Iesus christ, to take men nature upon him, thereby to Set At liberty and free mankind out of the vassalage of sin and Satan:
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and to this end also are the Preachers sent as the Apostle Paul witnesses, 2 Tim. 2. 25. In meeknesse instructing those that oppose,
and to this end also Are the Preachers sent as the Apostle Paul Witnesses, 2 Tim. 2. 25. In meekness instructing those that oppose,
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if God peradventure will give them repentance, that they may know the truth and that they may recover themselves out of the snare of the devill, who are are taken captive by him at his will: if God Peradventure will give them Repentance, that they may know the truth and that they may recover themselves out of the snare of the Devil, who Are Are taken captive by him At his will:
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therefore let us not stand in our owne light, but let us now arise to lay hold on so great a good,
Therefore let us not stand in our own Light, but let us now arise to lay hold on so great a good,
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as the redemption of our soules and bodies from the miserable slavery of sinne and Satan, which now is offered unto us by the Ministers of the Word of God.
as the redemption of our Souls and bodies from the miserable slavery of sin and Satan, which now is offered unto us by the Ministers of the Word of God.
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Thirdly, the Ability Christ gave them to performe their charge; hee breathed on them, and said to them, Receive the holy Ghost:
Thirdly, the Ability christ gave them to perform their charge; he breathed on them, and said to them, Receive the holy Ghost:
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wherein two things are to be observed: 1 What He gives them. 2 By what signe.
wherein two things Are to be observed: 1 What He gives them. 2 By what Signen.
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First, What he gives them; the holy Ghost:
First, What he gives them; the holy Ghost:
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and to mingle his spirit with our speeches and words, that it may be effectuall to convert men, to beget faith, and increase grace in us.
and to mingle his Spirit with our Speeches and words, that it may be effectual to convert men, to beget faith, and increase grace in us.
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This is an excellent blessing that it pleaseth Christ to mingle his Spirit with our words;
This is an excellent blessing that it Pleases christ to mingle his Spirit with our words;
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so that the spirit of Christ attends the Ministerie of his word, as the apostle saith 2 Cor. 3. 6. Who also hath made 〈 ◊ 〉 able Ministers of the new Testament, not of the letter, but of the spirit;
so that the Spirit of christ attends the Ministry of his word, as the apostle Says 2 Cor. 3. 6. Who also hath made 〈 ◊ 〉 able Ministers of the new Testament, not of the Letter, but of the Spirit;
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for the letter killeth, but the spirit giveth life: It is called the Ministration of the spirit, because the holy Ghost doth attend it,for the Letter kills, but the Spirit gives life: It is called the Ministration of the Spirit, Because the holy Ghost does attend it,
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and make it fruitfull and effectuall:
and make it fruitful and effectual:
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Therefore this is excellent comfort to all Gods people, that it pleaseth Christ to mingle his spirit with the words of the Preacher,
Therefore this is excellent Comfort to all God's people, that it Pleases christ to mingle his Spirit with the words of the Preacher,
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for if a Preacher have but a little sparke of the spirit of Christ, he is able to doe much:
for if a Preacher have but a little spark of the Spirit of christ, he is able to do much:
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We see if a man have but a little sparke of fire, let him come to a house of gun-powder,
We see if a man have but a little spark of fire, let him come to a house of gunpowder,
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and this sparke will be a meanes to dissolve and bring the whole fabricke to nothing by blowing it up:
and this spark will be a means to dissolve and bring the Whole fabric to nothing by blowing it up:
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So if a Preacher have but a little sparke of the spirit of Christ, it will dissolve this same huge house of corruption that the divell hath,
So if a Preacher have but a little spark of the Spirit of christ, it will dissolve this same huge house of corruption that the Devil hath,
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and at length bring it to nothing:
and At length bring it to nothing:
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Therefore it is good for men to attend the word and regard it, for Christ doth not send the bare Ministery of his word only,
Therefore it is good for men to attend the word and regard it, for christ does not send the bore Ministry of his word only,
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but he giveth his spirit with it also. Secondly, by what signe he gave the holy Ghost; He breathed on them:
but he gives his Spirit with it also. Secondly, by what Signen he gave the holy Ghost; He breathed on them:
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Now we are not to thinke that this breath was the Holy Ghost it selfe,
Now we Are not to think that this breath was the Holy Ghost it self,
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for it was but a meere winde, or aire, but we may safely say and thinke it was a signe of it;
for it was but a mere wind, or air, but we may safely say and think it was a Signen of it;
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so wee see Esai. 6. 7. And he laid it upon my mouth and said,
so we see Isaiah. 6. 7. And he laid it upon my Mouth and said,
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Loe, this hath touched thy lips, and thine iniquitie shall bee taken away, and thy sinnes shall be purged; Lo, this hath touched thy lips, and thine iniquity shall be taken away, and thy Sins shall be purged;
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wee may not thinke that the Prophets sinnes were taken away by touching his lips with a coale from the Altar;
we may not think that the prophets Sins were taken away by touching his lips with a coal from the Altar;
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for it was onely a signe of it;
for it was only a Signen of it;
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so also Zech. 3. 3, 4. Now Ioshua was cloathed with filthy garments, and he stood before the Angell.
so also Zechariah 3. 3, 4. Now Ioshua was clothed with filthy garments, and he stood before the Angel.
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And hee answered and spake unto those that stood before him, Take away the filthy garments from him.
And he answered and spoke unto those that stood before him, Take away the filthy garments from him.
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And unto him he said, Behold, I have caused thine iniquities to depart frō thee. And unto him he said, Behold, I have caused thine iniquities to depart from thee.
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Here we are not to thinke the Angell tooke away Ioshuas sinne by the outward act of taking away his filthy garments;
Here we Are not to think the Angel took away Joshuas sin by the outward act of taking away his filthy garments;
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for this was nothing but a signe of it, that as he tooke away those filthy garments from him, so God did by his inward grace, take from him all his sins and iniquities:
for this was nothing but a Signen of it, that as he took away those filthy garments from him, so God did by his inward grace, take from him all his Sins and iniquities:
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in like manner Christ by breathing on the Disciples gave them a signe that hee would also give them the holy Ghost.
in like manner christ by breathing on the Disciples gave them a Signen that he would also give them the holy Ghost.
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But why did Christ give it by a signe? that men might know that they had received of the same spirit which was in Christ;
But why did christ give it by a Signen? that men might know that they had received of the same Spirit which was in christ;
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we see when Moses did ordaine Elders, Hee laid his hands upon them, that men might know that they received of the same spirit that Moses had,
we see when Moses did ordain Elders, He laid his hands upon them, that men might know that they received of the same Spirit that Moses had,
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so Christ did breathe on them, that they might know they had of the same spirit of Christ in them.
so christ did breathe on them, that they might know they had of the same Spirit of christ in them.
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Secondly, it was for the more assurance that he gave it by an outward signe;
Secondly, it was for the more assurance that he gave it by an outward Signen;
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for when men doe know that the spirit of Christ is in them, and are perswaded of it, it makes them regard and attend it.
for when men do know that the Spirit of christ is in them, and Are persuaded of it, it makes them regard and attend it.
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Fourthly, The authoritie, whose sinnes yee binde on Earth shall bee bound in Heaven, and whose sinnes yee retaine shall be retained:
Fourthly, The Authority, whose Sins ye bind on Earth shall be bound in Heaven, and whose Sins ye retain shall be retained:
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(39) sermon (DIV2)
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Now here is great power given, Whose sinnes ye binde on Earth shall be bound in Heaven,
Now Here is great power given, Whose Sins you bind on Earth shall be bound in Heaven,
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(39) sermon (DIV2)
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and whose sinnes ye loose on Earth shalbe loosed in Heaven: and whose Sins you lose on Earth shall loosed in Heaven:
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But yee Must know this power is not given to our persons, but to our function:
But ye Must know this power is not given to our Persons, but to our function:
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this same binding and loosing is a Metaphor or borrowed speech taken from a man that is fast bound in fetters and chaines,
this same binding and losing is a Metaphor or borrowed speech taken from a man that is fast bound in fetters and chains,
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so as he is not able to stirre till he bee unloosed:
so as he is not able to stir till he be unloosed:
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(39) sermon (DIV2)
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so every man by nature is, bound in fetters and chaines with his sins, and cannot be loosed, till God sends true Preachers to loose them:
so every man by nature is, bound in fetters and chains with his Sins, and cannot be loosed, till God sends true Preachers to lose them:
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as we may see when Lazarus was in the Grave, though hee had life in him,
as we may see when Lazarus was in the Grave, though he had life in him,
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yet he was not able to come forth, being bound with his Napkins, and cloths till hee was unbound:
yet he was not able to come forth, being bound with his Napkins, and clothes till he was unbound:
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so when the Philistines had taken Sampson, they bound him, and laid fetters and chaines upon him:
so when the philistines had taken Sampson, they bound him, and laid fetters and chains upon him:
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In like manner the Divell doth lay spirituall fetters and chaines upon us, so as we are not able to stir in the life of holinesse, till the Lord send Preachers to us, to unloose us:
In like manner the devil does lay spiritual fetters and chains upon us, so as we Are not able to stir in the life of holiness, till the Lord send Preachers to us, to unloose us:
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Therefore as a man that is in fetters and chains, when the Iaylor comes to knocke off his chaines and fetters, Therefore as a man that is in fetters and chains, when the Jailer comes to knock off his chains and fetters,
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though he be never so much pinched and pained, yet he will hold still and take it in good part,
though he be never so much pinched and pained, yet he will hold still and take it in good part,
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because he shall bee freed and set at liberty;
Because he shall be freed and Set At liberty;
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so when the Preachers come to breake off our gives and chaines, though it bee more painefull than before,
so when the Preachers come to break off our gives and chains, though it be more painful than before,
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yet we must take it in good part, because we shall be set at liberty by it.
yet we must take it in good part, Because we shall be Set At liberty by it.
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(39) sermon (DIV2)
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Now two waies a Minister may forgive sinnes:
Now two ways a Minister may forgive Sins:
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First, By pronouncing forgivenesse of sinnes to such as doe repent and beleeve, as the Priests in the old Law did pronounce those that were made cleane, to bee cleane: First, By pronouncing forgiveness of Sins to such as do Repent and believe, as the Priests in the old Law did pronounce those that were made clean, to be clean:
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(39) sermon (DIV2)
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so a Minister when hee sees a man throughly washed and purified by the teares of true repentance, may without feare absolve that man from all his sinnes, and iniquities.
so a Minister when he sees a man thoroughly washed and purified by the tears of true Repentance, may without Fear absolve that man from all his Sins, and iniquities.
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But how can this be, may some man say, seeing it is God onely that doth forgive sinne? I answer, There bee two Courts;
But how can this be, may Some man say, seeing it is God only that does forgive sin? I answer, There be two Courts;
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there is the Court of Heaven, and there is the Court of this World: In the Court of Heaven, none but God can forgive;
there is the Court of Heaven, and there is the Court of this World: In the Court of Heaven, none but God can forgive;
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(39) sermon (DIV2)
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but in the Court of this World, a Minister may forgive, upon the true confession that a man may make,
but in the Court of this World, a Minister may forgive, upon the true Confessi that a man may make,
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(39) sermon (DIV2)
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and the hearty repentance he may see in him, he neede not feare to pronounce unto him the forgivenesse of his sinnes.
and the hearty Repentance he may see in him, he need not Fear to pronounce unto him the forgiveness of his Sins.
cc dt j n1 pns31 vmb vvi p-acp pno31, pns31 vvb xx vvi pc-acp vvi p-acp pno31 dt n1 pp-f po31 n2.
(39) sermon (DIV2)
1161
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Secondly, By way of authoritie, (not as the Papists do) but when in distres of conscience hee sees cause to charge the party to beleeve the remission of sinnes,
Secondly, By Way of Authority, (not as the Papists do) but when in distres of conscience he sees cause to charge the party to believe the remission of Sins,
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(39) sermon (DIV2)
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as having just title to Heaven, manifested in his good life and holy conversation amongst men,
as having just title to Heaven, manifested in his good life and holy Conversation among men,
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(39) sermon (DIV2)
1162
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though at that time God suffer him for triall, to want the sense and feeling of his faith in Iesus Christ.
though At that time God suffer him for trial, to want the sense and feeling of his faith in Iesus christ.
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(39) sermon (DIV2)
1162
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SERMON XXXVI. IOHN 20. 24, 25. But Thomas one of the twelve called Didymus, was not with them when Jesus came.
SERMON XXXVI. JOHN 20. 24, 25. But Thomas one of the twelve called Didymus, was not with them when jesus Come.
n1 crd. np1 crd crd, crd p-acp np1 crd pp-f dt crd vvn np1, vbds xx p-acp pno32 c-crq np1 vvd.
(40) sermon (DIV2)
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The other Disciples therefore said unto him, Wee have seene the Lord.
The other Disciples Therefore said unto him, we have seen the Lord.
dt j-jn n2 av vvd p-acp pno31, pns12 vhb vvn dt n1.
(40) sermon (DIV2)
1162
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But hee said unto them, Except I shall see in his hands the print of the nailes,
But he said unto them, Except I shall see in his hands the print of the nails,
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(40) sermon (DIV2)
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and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeve.
and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
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(40) sermon (DIV2)
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FIve severall times Christ did appeare the same day that hee did rise from the Dead,
FIve several times christ did appear the same day that he did rise from the Dead,
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(40) sermon (DIV2)
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and this is the sixth time of his appearing;
and this is the sixth time of his appearing;
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(40) sermon (DIV2)
1163
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and it was eight dayes after when Thomas was present, for when Christ did appeare to his Disciples.
and it was eight days After when Thomas was present, for when christ did appear to his Disciples.
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(40) sermon (DIV2)
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Thomas was away, therefore when the Disciples saw Thomas, they told him, They had seene the Lord; Thomas was away, Therefore when the Disciples saw Thomas, they told him, They had seen the Lord;
np1 vbds av, av c-crq dt n2 vvd np1, pns32 vvd pno31, pns32 vhd vvn dt n1;
(40) sermon (DIV2)
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Thomas answers them, Except I see in his hands the print of the nailes, and put my hands into his side, I will not beleeve: Thomas answers them, Except I see in his hands the print of the nails, and put my hands into his side, I will not believe:
np1 vvz pno32, c-acp pns11 vvb p-acp po31 n2 dt n1 pp-f dt n2, cc vvi po11 n2 p-acp po31 n1, pns11 vmb xx vvi:
(40) sermon (DIV2)
1163
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Therefore Christ in compassion comes eight daies after, and suffers him to put his hands into his side,
Therefore christ in compassion comes eight days After, and suffers him to put his hands into his side,
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(40) sermon (DIV2)
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and bade him that he should not be faithlesse, but faithfull.
and bade him that he should not be faithless, but faithful.
cc vvd pno31 cst pns31 vmd xx vbi j, cc-acp j.
(40) sermon (DIV2)
1163
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Now in this appearance there bee foure things to bee considered: 1. The Occasion of Christs appearing. 2. The Time of it. 3. The Manner of it. 4. The Effects and fruits of it.
Now in this appearance there be foure things to be considered: 1. The Occasion of Christ appearing. 2. The Time of it. 3. The Manner of it. 4. The Effects and fruits of it.
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(40) sermon (DIV2)
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The Occasion was, To heale the infidelitie of all his Disciples; for hee had now but one that did remaine in infidelitie;
The Occasion was, To heal the infidelity of all his Disciples; for he had now but one that did remain in infidelity;
dt n1 vbds, pc-acp vvi dt n1 pp-f d po31 n2; c-acp pns31 vhd av p-acp pi cst vdd vvi p-acp n1;
(40) sermon (DIV2)
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therefore hee comes to cure that one. Therefore he comes to cure that one.
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(40) sermon (DIV2)
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Here we see the tender care of Christ, that having but one Disciple that did remaine in unbeleefe,
Here we see the tender care of christ, that having but one Disciple that did remain in unbelief,
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(40) sermon (DIV2)
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yet could not be at rest, till hee had cured that one:
yet could not be At rest, till he had cured that one:
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(40) sermon (DIV2)
1165
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so we see the care of Christ doth not onely extend in generall to al his Disciples,
so we see the care of christ does not only extend in general to all his Disciples,
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(40) sermon (DIV2)
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but also in particular to everie one;
but also in particular to every one;
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(40) sermon (DIV2)
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which is a sweete comfort to a Christian, that the care of Christ is not onely in generall for the good of the Church,
which is a sweet Comfort to a Christian, that the care of christ is not only in general for the good of the Church,
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(40) sermon (DIV2)
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but in particular for every one:
but in particular for every one:
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(40) sermon (DIV2)
1165
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so that if there bee but one weake and fraile member, Christ hath a care of that one.
so that if there be but one weak and frail member, christ hath a care of that one.
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(40) sermon (DIV2)
1165
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It is said, Iohn. 10. 3. that The good shepheard calleth his owne sheepe by name;
It is said, John. 10. 3. that The good shepherd calls his own sheep by name;
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(40) sermon (DIV2)
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Hee doth not onely know the grosse summe, and keepe the whole tale of them, but he knowes every particular one:
He does not only know the gross sum, and keep the Whole tale of them, but he knows every particular one:
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(40) sermon (DIV2)
1165
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If there be but one man or woman that doth belong to him, Christ hath a care of him;
If there be but one man or woman that does belong to him, christ hath a care of him;
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(40) sermon (DIV2)
1165
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as wee see in that parable, Luke 15. Of a man that had an hundred sheepe, whereof when one of them goes astray, hee leaves the ninetie and nine,
as we see in that parable, Lycia 15. Of a man that had an hundred sheep, whereof when one of them Goes astray, he leaves the ninetie and nine,
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(40) sermon (DIV2)
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and goes and seekes for that one sheepe: and Goes and seeks for that one sheep:
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(40) sermon (DIV2)
1165
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If there bee but one weake and fraile member, Christ will have a care of that one;
If there be but one weak and frail member, christ will have a care of that one;
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(40) sermon (DIV2)
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for he himselfe saith, Iohn 9. 18. Of them that thou hast given me, I have not lost one:
for he himself Says, John 9. 18. Of them that thou hast given me, I have not lost one:
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(40) sermon (DIV2)
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so that if wee can once bring our selves to be members of Christ, he will regard and have a care of us.
so that if we can once bring our selves to be members of christ, he will regard and have a care of us.
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(40) sermon (DIV2)
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This is an excellent comfort to Gods people;
This is an excellent Comfort to God's people;
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(40) sermon (DIV2)
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for as Numb. 12. 15. When Miriam was shut out of the Host for her sinne, the Lord would not let the Arke remove till she was recovered and brought in againe;
for as Numb. 12. 15. When Miriam was shut out of the Host for her sin, the Lord would not let the Ark remove till she was recovered and brought in again;
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(40) sermon (DIV2)
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so if there be but one gone astray, God will never rest till he have it home againe:
so if there be but one gone astray, God will never rest till he have it home again:
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(40) sermon (DIV2)
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Therefore as Saint Paul saith boldly, where hee doth apply Christ unto himselfe particularly, Galath. 2. 20. Neverthelesse I live, yet not I,
Therefore as Saint Paul Says boldly, where he does apply christ unto himself particularly, Galatians. 2. 20. Nevertheless I live, yet not I,
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(40) sermon (DIV2)
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but Christ liveth in mee, and the life I now live in the flesh, I live by the faith of the Sonne of God, who hath loved me, and given himselfe for me: but christ lives in me, and the life I now live in the Flesh, I live by the faith of the Son of God, who hath loved me, and given himself for me:
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(40) sermon (DIV2)
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for when Christ was on the crosse, he did not onely eye the generall good of the Church,
for when christ was on the cross, he did not only eye the general good of the Church,
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(40) sermon (DIV2)
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but in particular, England, Essex, Clavering, and so of every particular man and woman;
but in particular, England, Essex, Clavering, and so of every particular man and woman;
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(40) sermon (DIV2)
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which may comfort us, howsoever wee may erre and goe astray, yet if wee belong to Christ, there will bee a time when Christ will have a care of us,
which may Comfort us, howsoever we may err and go astray, yet if we belong to christ, there will be a time when christ will have a care of us,
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(40) sermon (DIV2)
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and bring us backe againe to God;
and bring us back again to God;
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(40) sermon (DIV2)
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for there was but one Disciple that did remaine in infidelitie, and Christ had a care of that.
for there was but one Disciple that did remain in infidelity, and christ had a care of that.
c-acp a-acp vbds p-acp crd n1 cst vdd vvi p-acp n1, cc np1 vhd dt n1 pp-f d.
(40) sermon (DIV2)
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But let us enquire, what were the causes that Thomas remained in unbeleefe: there be two causes expressed in the Text.
But let us inquire, what were the Causes that Thomas remained in unbelief: there be two Causes expressed in the Text.
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(40) sermon (DIV2)
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First, Because hee was away when Christ came, hee remaines in his unbeleefe;
First, Because he was away when christ Come, he remains in his unbelief;
ord, c-acp pns31 vbds av c-crq np1 vvd, pns31 vvz p-acp po31 n1;
(40) sermon (DIV2)
1167
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here wee see what a losse it is to bee absent from holy meetings, for thoughg it be but once (for Thomas was but once away) yet he lost the sight of Christ;
Here we see what a loss it is to be absent from holy meetings, for thoughg it be but once (for Thomas was but once away) yet he lost the sighed of christ;
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(40) sermon (DIV2)
1167
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if he had beene present with the rest of the Disciples, then it is like as they did beleeve, hee would have beleeved;
if he had been present with the rest of the Disciples, then it is like as they did believe, he would have believed;
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(40) sermon (DIV2)
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for they were as deepe in infidelity as hee;
for they were as deep in infidelity as he;
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(40) sermon (DIV2)
1167
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but they being met together when Christ came were cured of it, and it is very likely if Thomas had beene there, hee would have beene also;
but they being met together when christ Come were cured of it, and it is very likely if Thomas had been there, he would have been also;
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(40) sermon (DIV2)
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therefore wee may see what a losse he had by being absent from holy meetings: Now when the Disciples met Thomas, they told him that they had seene the Lord;
Therefore we may see what a loss he had by being absent from holy meetings: Now when the Disciples met Thomas, they told him that they had seen the Lord;
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(40) sermon (DIV2)
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they had seene him that had triumphed over death, and the grave, and you have not;
they had seen him that had triumphed over death, and the grave, and you have not;
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(40) sermon (DIV2)
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so Christians may say when they have beene at holy meetings, wee have seene Christ in the face of the Gospell, we have had motions of faith and of repentance, wee have beene brought to the sight of our sinnes, and you have not:
so Christians may say when they have been At holy meetings, we have seen christ in the face of the Gospel, we have had motions of faith and of Repentance, we have been brought to the sighed of our Sins, and you have not:
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(40) sermon (DIV2)
1167
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therefore little doe men know, what a losse they have by being absent from holy meetings, though it bee but once;
Therefore little do men know, what a loss they have by being absent from holy meetings, though it be but once;
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(40) sermon (DIV2)
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for Luk. 8. 9. the Word is compared to seede, and why? because although the land be good,
for Luk. 8. 9. the Word is compared to seed, and why? Because although the land be good,
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(40) sermon (DIV2)
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yet it is hardened and beareth nothing till it be plowed and sowne, so the increase comes of the seede:
yet it is hardened and bears nothing till it be plowed and sown, so the increase comes of the seed:
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(40) sermon (DIV2)
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if a man should steale, but a pecke of seede from one, he doth him more hurt,
if a man should steal, but a peck of seed from one, he does him more hurt,
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(40) sermon (DIV2)
1167
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than if he should steale a bushell of corne out of his barne, because hee steales away his increase;
than if he should steal a bushel of corn out of his bairn, Because he steals away his increase;
cs cs pns31 vmd vvi dt n1 pp-f n1 av pp-f po31 n1, c-acp pns31 vvz av po31 n1;
(40) sermon (DIV2)
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so our hearts being barren till the Word of God be sowne in them, when the devill steales away but a little of this seede of the Word, hee doth us more hurt than the world can doe otherwise,
so our hearts being barren till the Word of God be sown in them, when the Devil steals away but a little of this seed of the Word, he does us more hurt than the world can do otherwise,
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(40) sermon (DIV2)
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and that by keeping us away From these holy meetings, because hee steales away out increase of grace.
and that by keeping us away From these holy meetings, Because he steals away out increase of grace.
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(40) sermon (DIV2)
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Wee read Act. 10. 6. That the Angell saith to Cornelius, send for Peter, and he shall speake words unto thee whereby thou shall be saved, and all thine house:
we read Act. 10. 6. That the Angel Says to Cornelius, send for Peter, and he shall speak words unto thee whereby thou shall be saved, and all thine house:
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(40) sermon (DIV2)
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so a man may chance to bee absent at that time when hee might heare words that hee might bee saved by,
so a man may chance to be absent At that time when he might hear words that he might be saved by,
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(40) sermon (DIV2)
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for who knowes whether that time might not bee the time of his conversion, and the time of his repentance? and therefore little doth a man know what hee may lose by being absent but one time from holy meetings;
for who knows whither that time might not be the time of his conversion, and the time of his Repentance? and Therefore little does a man know what he may loose by being absent but one time from holy meetings;
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(40) sermon (DIV2)
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Thomas was away but once when Christ came, and wee see how grievously hee fell in infidelity:Thomas was away but once when christ Come, and we see how grievously he fell in infidelity:
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(40) sermon (DIV2)
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and this was the first reason why he remained an unbeleever.
and this was the First reason why he remained an unbeliever.
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Secondly, Thomas prescribed a law of beleeving to himselfe, and put on a condition upon Christ, Except I see in his hands the print of the nailes,
Secondly, Thomas prescribed a law of believing to himself, and put on a condition upon christ, Except I see in his hands the print of the nails,
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and put my finger into the print of the nailes and thrust my hand into his side, I will 〈 ◊ 〉 beleeve: and put my finger into the print of the nails and thrust my hand into his side, I will 〈 ◊ 〉 believe:
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so this law that Thomas made unto himselfe was another reason why hee remained in unbeleefe:
so this law that Thomas made unto himself was Another reason why he remained in unbelief:
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and yet there was matter enough to make him beleeve, though he had not seene him,
and yet there was matter enough to make him believe, though he had not seen him,
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for Christ told him before that he should rise the third day; and he had seene Christ raise Laza•• out of the grave a little before;
for christ told him before that he should rise the third day; and he had seen christ raise Laza•• out of the grave a little before;
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besides the Disciples told him that Christ was risen;
beside the Disciples told him that christ was risen;
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and hee had the Testimonies both of the Angels and women, notwithstanding all which Thomas makes this Law to himselfe;
and he had the Testimonies both of the Angels and women, notwithstanding all which Thomas makes this Law to himself;
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which may teach us, that wee must take •eed how wee prescribe a law unto our selves, that we will not beleeve,
which may teach us, that we must take •eed how we prescribe a law unto our selves, that we will not believe,
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nor repent, except God doe so and so for us:
nor Repent, except God do so and so for us:
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Iob. 4. 48. our Saviour saith unto a certaine Ruler, Yee will not beleeve unlesse ye see signes and wonders; Job 4. 48. our Saviour Says unto a certain Ruler, Ye will not believe unless you see Signs and wonders;
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so Matth. 27. 42. the Iewes say to Christ, Let him come downe from the crosse, and wee will beleeve him:
so Matthew 27. 42. the Iewes say to christ, Let him come down from the cross, and we will believe him:
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(40) sermon (DIV2)
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and 2 King. 5. 11. it is said of Naaman, But Naaman was wroth and went may,
and 2 King. 5. 11. it is said of Naaman, But Naaman was wroth and went may,
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and said, Behold, I thought with my selfe, he will surely come out, and stand and call on the name of the Lord his God,
and said, Behold, I Thought with my self, he will surely come out, and stand and call on the name of the Lord his God,
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and put his hands on the place, and heale the Leyer: and put his hands on the place, and heal the Leyer:
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and if his servant had not beene wiser than himselfe, he had gone away a Leper, as he came;
and if his servant had not been Wiser than himself, he had gone away a Leper, as he Come;
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(40) sermon (DIV2)
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therefore every man must take heede how hee prescribes a law of beleeving unto himselfe.
Therefore every man must take heed how he prescribes a law of believing unto himself.
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But what law was this that Thomas made? I answere, a strange, unjust, and unequall law;
But what law was this that Thomas made? I answer, a strange, unjust, and unequal law;
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(40) sermon (DIV2)
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for, saith he, Except I see in his hands the print of nailes, and put my finger into the print of the nailes,
for, Says he, Except I see in his hands the print of nails, and put my finger into the print of the nails,
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and thrust my hand into his side, I will not beleeve. and thrust my hand into his side, I will not believe.
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Now there is nothing more contrary to true faith than this, because as Saint Paul saith, Heb. 11. 1. Faith is the substance of things hoped for,
Now there is nothing more contrary to true faith than this, Because as Saint Paul Says, Hebrew 11. 1. Faith is the substance of things hoped for,
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and the evidence of things not seene: and the evidence of things not seen:
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in naturall things, we have first experience, and after wee beleeve, as feeling fire to be hot,
in natural things, we have First experience, and After we believe, as feeling fire to be hight,
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when we have experience of it, then wee beleeve it to be hot, and feeling water to bee cold, we beleeve it to be cold;
when we have experience of it, then we believe it to be hight, and feeling water to be cold, we believe it to be cold;
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so experience goeth before, and faith followes after; but in divinity, faith goeth before, and experience followes after;
so experience Goes before, and faith follows After; but in divinity, faith Goes before, and experience follows After;
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(40) sermon (DIV2)
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for wee must beleeve though wee have no experience: so then this law that Thomas makes is contrary to true faith:
for we must believe though we have no experience: so then this law that Thomas makes is contrary to true faith:
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I dare say wee are all ready to condemne Thomas, but there be a number of us whose cases be like this, they will beleeve no longer than they see with their eyes,
I Dare say we Are all ready to condemn Thomas, but there be a number of us whose cases be like this, they will believe no longer than they see with their eyes,
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and feele with their hand the goodnesse of the Lord to them; and when sense and feeling failes them, then their faith failes them:
and feel with their hand the Goodness of the Lord to them; and when sense and feeling fails them, then their faith fails them:
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so Iudg. 6. 13. the Angell saith to Gideon, God be with thee thou valiant man:
so Judges 6. 13. the Angel Says to gideon, God be with thee thou valiant man:
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saith he, O my Lord, if the Lord be with us, why then is all this come upon us? because hee could not see Gods goodnesse,
Says he, Oh my Lord, if the Lord be with us, why then is all this come upon us? Because he could not see God's Goodness,
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and feele it with his fingers, therefore he did not beleeve:
and feel it with his fingers, Therefore he did not believe:
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but we must take heed we doe not tye our faith to the sense, sight or feeling,
but we must take heed we do not tie our faith to the sense, sighed or feeling,
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but to relye upon God, and to beleeve in him against sense and reason, and to shut up our eyes,
but to rely upon God, and to believe in him against sense and reason, and to shut up our eyes,
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and rest in the bare promises of God, as that holy man, Iob 13. 15. saith, Though thou kill me, yet will I trust in thee;
and rest in the bore promises of God, as that holy man, Job 13. 15. Says, Though thou kill me, yet will I trust in thee;
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hee relied upon God against sense and reason:
he relied upon God against sense and reason:
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so Christ when he did hang on the crosse, he rested himselfe by faith on his fathers good will,
so christ when he did hang on the cross, he rested himself by faith on his Father's good will,
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and therefore cries out, My God, my God, why hast thou forsaken me? so also David, Psal. 73. 26. My flesh faileth, and mine heart also,
and Therefore cries out, My God, my God, why hast thou forsaken me? so also David, Psalm 73. 26. My Flesh Faileth, and mine heart also,
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but God is the strength of mine heart, and my portion for ever: therefore Thomas 's law is unjust, unequall and contrary to faith.but God is the strength of mine heart, and my portion for ever: Therefore Thomas is law is unjust, unequal and contrary to faith.
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The second thing is, the Time when Christ appeared, eight daies after; so long Thomas lay in his sinnes,
The second thing is, the Time when christ appeared, eight days After; so long Thomas lay in his Sins,
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and longer would have lyen, if Christ had not come:
and longer would have lyen, if christ had not come:
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here wee are to take notice of our corruption, how prone we are to fall into any sinne,
Here we Are to take notice of our corruption, how prove we Are to fallen into any sin,
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and how difficult and hard a matter it is to recover againe;
and how difficult and hard a matter it is to recover again;
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for being once plunged in, of our selves wee have no minde to recover, or to come out of our sinnes, till Christ bring us backe againe:
for being once plunged in, of our selves we have no mind to recover, or to come out of our Sins, till christ bring us back again:
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an example hereof wee have in David, who after hee had committed the great sinnes of adultery,
an Exampl hereof we have in David, who After he had committed the great Sins of adultery,
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and murther, lay in sinne a whole yeare, and longer would have lyen in it, if the Prophet Nathan had not come and told him of his sinne:
and murder, lay in sin a Whole year, and longer would have lyen in it, if the Prophet Nathan had not come and told him of his sin:
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So the people of Israel, Amos 4. 11. when the Lord brought a number of judgements upon them, Yet have yee not returned unto me, saith the Lord.
So the people of Israel, Amos 4. 11. when the Lord brought a number of Judgments upon them, Yet have ye not returned unto me, Says the Lord.
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(40) sermon (DIV2)
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This then we see is a fearefull and lamentable corruption of our natures that wee soone fall into sinne,
This then we see is a fearful and lamentable corruption of our nature's that we soon fallen into sin,
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but when we be fallen, wee have no minde to recover, nor turne backe againe, till Christ bring us backe:
but when we be fallen, we have no mind to recover, nor turn back again, till christ bring us back:
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as appeares plainely Luk. 22. 60. When Peter had denied Christ his Master, hee ranne further into sinne, till Christ cast a gratious eye on him,
as appears plainly Luk. 22. 60. When Peter had denied christ his Master, he ran further into sin, till christ cast a gracious eye on him,
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even so when wee sinne against God, we shall goe further and further, till hee cast a gratious eye on us.
even so when we sin against God, we shall go further and further, till he cast a gracious eye on us.
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Now the reason why Christ came not till the eighth day, are chiefly these two following:
Now the reason why christ Come not till the eighth day, Are chiefly these two following:
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(40) sermon (DIV2)
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First, to sanctifie this day as the Christian Sabbath, and to dedicate it;
First, to sanctify this day as the Christian Sabbath, and to dedicate it;
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here wee may observe they had not a word of Christ all the dayes of the weeke besides;
Here we may observe they had not a word of christ all the days of the Week beside;
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but when the eight day came, then Christ did appeare to them:
but when the eight day Come, then christ did appear to them:
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which may teach us to walke in the strength of that we get one Sabbath, till the next,
which may teach us to walk in the strength of that we get one Sabbath, till the next,
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for it may bee wee shall not heare a word of Christ, till the next Sabboth:
for it may be we shall not hear a word of christ, till the next Sabbath:
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(40) sermon (DIV2)
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therefore it must bee our wisedome to get so much at one baite, as may serve to carrie us to another;
Therefore it must be our Wisdom to get so much At one bait, as may serve to carry us to Another;
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even as Travellers will so refresh themselves at one time, as that it may carry them to the next baiting place,
even as Travellers will so refresh themselves At one time, as that it may carry them to the next baiting place,
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so seeing we have a long journey to goe, wee must so refresh our selves on the Sabbath,
so seeing we have a long journey to go, we must so refresh our selves on the Sabbath,
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as that it may comfortably carry us to the next Lords day.
as that it may comfortably carry us to the next lords day.
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Secondly, to teach us that although wee cannot keepe our Easter with Christ and his Disciples the first day, yet we should labour to keepe it with Thomas the eighth day; that is,
Secondly, to teach us that although we cannot keep our Easter with christ and his Disciples the First day, yet we should labour to keep it with Thomas the eighth day; that is,
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if we cannot be of the first ranke of beleevers, yet let us labour to be of the second ranke,
if we cannot be of the First rank of believers, yet let us labour to be of the second rank,
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as Numb. 9. 6. There were certain men that were defiled with a dead man, so as they might not eate of the Passeover the same day,
as Numb. 9. 6. There were certain men that were defiled with a dead man, so as they might not eat of the Passover the same day,
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therefore they came to Moses for resolution;Therefore they Come to Moses for resolution;
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he referres the matter to God, and the Lord answeres them, that he that could not take it the first moneth in the season, must take it the second Moneth: so if we cannot bee of the first ranke of beleevers:
he refers the matter to God, and the Lord answers them, that he that could not take it the First Monn in the season, must take it the second Monn: so if we cannot be of the First rank of believers:
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Let us labour to bee of the second ranke, if not of the second, then let us labour to bee of the third ranke,
Let us labour to be of the second rank, if not of the second, then let us labour to be of the third rank,
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if not of the third (rather than to be of none) let us labour to be of the last:
if not of the third (rather than to be of none) let us labour to be of the last:
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as Math. 20. the laborers that were sent into the vineyard, some came in at the first houre, some at the fourth, and some at the eleventh houre:
as Math. 20. the laborers that were sent into the vineyard, Some Come in At the First hour, Some At the fourth, and Some At the eleventh hour:
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so if wee cannot bee of the first ranke of those that beleeve and repent them of their sinnes,
so if we cannot be of the First rank of those that believe and Repent them of their Sins,
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yet let us labour to bee of the second sort, nay to come into an estate of grace,
yet let us labour to be of the second sort, nay to come into an estate of grace,
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though it be in the last houre.
though it be in the last hour.
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The third thing is, The manner that he appeared in, it was in the same sort as he did appeare before;
The third thing is, The manner that he appeared in, it was in the same sort as he did appear before;
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for he came in When the Doores were shut, and stood ••ngst them, and said, Peace bee unto you, and shewed them his hands and feete: for he Come in When the Doors were shut, and stood ••ngst them, and said, Peace be unto you, and showed them his hands and feet:
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But why did Christ appeare in this manner? There were two reasons of it:
But why did christ appear in this manner? There were two Reasons of it:
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First, To confirme the faith of the Disciples, for no doubt they had told to Thomas before,
First, To confirm the faith of the Disciples, for no doubt they had told to Thomas before,
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how Christ was risen and had appeared to them before, and therefore Christ comes in the same manner to confirme their faith.
how christ was risen and had appeared to them before, and Therefore christ comes in the same manner to confirm their faith.
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Secondly, Because Thomas had said in a private meeting, that hee would not beleeve unlesse he did see; Secondly, Because Thomas had said in a private meeting, that he would not believe unless he did see;
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therefore Christ answered him in his owne words and speeches:
Therefore christ answered him in his own words and Speeches:
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which may teach us that Christ overheares us every word we speake in our private houses, in our chambers,
which may teach us that christ overheares us every word we speak in our private houses, in our chambers,
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when wee speake of this friend and that, of this body and that, and will relate them at the day of judgement,
when we speak of this friend and that, of this body and that, and will relate them At the day of judgement,
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even the same words we speake;
even the same words we speak;
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therefore every man must be carefull of his speech, and of his words, that he doe not speake filthy or idle words,
Therefore every man must be careful of his speech, and of his words, that he do not speak filthy or idle words,
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for at the day of judgement Christ will repeat them all againe:
for At the day of judgement christ will repeat them all again:
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as Hosea 7. 2. saith the Lord, And they considered not in their hearts that I remembred all their wickednesse.
as Hosea 7. 2. Says the Lord, And they considered not in their hearts that I remembered all their wickedness.
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this is the reason why men run into sinne and wickednesse, because they doe not consider that God remembers it,
this is the reason why men run into sin and wickedness, Because they do not Consider that God remembers it,
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for if they did, then they would not doe as they doe; they would not speake a word, or thinke a thought contrary to Gods will.
for if they did, then they would not do as they do; they would not speak a word, or think a Thought contrary to God's will.
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Thomas indeede was much too blame to prescribe such a law to Christ, and yet notwithstanding, such was the goodnesse and mercy of Christ, that he yeelds to his weaknesse:Thomas indeed was much too blame to prescribe such a law to christ, and yet notwithstanding, such was the Goodness and mercy of christ, that he yields to his weakness:
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And why doth Christ yeeld to him? Because he did see there was a desire in him to beleeve and repent,
And why does christ yield to him? Because he did see there was a desire in him to believe and Repent,
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therefore Christ yeelds to him and his weaknesse:
Therefore christ yields to him and his weakness:
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Hence we may learne that such is the goodnesse and mercie of Christ to sinnefull men, that notwithstanding they prescribe unjust and unequall lawes as Thomas did,
Hence we may Learn that such is the Goodness and mercy of christ to sinful men, that notwithstanding they prescribe unjust and unequal laws as Thomas did,
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yet he will yeeld to their weaknesse, if they have a true desire to beleeve. So Marke 5. 23. It is said, The Ruler of the Synagogue came unto Christ,
yet he will yield to their weakness, if they have a true desire to believe. So Mark 5. 23. It is said, The Ruler of the Synagogue Come unto christ,
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and besought him that hee would come and lay his hands upon his daughter, and heale her; and besought him that he would come and lay his hands upon his daughter, and heal her;
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where hee prescribed a kinde of law, in thinking that unlesse hee would come to her, he could not helpe her;
where he prescribed a kind of law, in thinking that unless he would come to her, he could not help her;
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and if shee were dead, hee could not give her life againe: yet notwithstanding Christ condescends and yeelds to his weaknesse, and goeth and helpeth his daughter:
and if she were dead, he could not give her life again: yet notwithstanding christ condescends and yields to his weakness, and Goes and Helpeth his daughter:
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This is the goodnesse and mercy of Christ to yeeld to our weaknesse. Now here are two questions to bee answered.
This is the Goodness and mercy of christ to yield to our weakness. Now Here Are two questions to be answered.
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First, Whether there bee any wounds in a glorified body or no;
First, Whither there be any wounds in a glorified body or no;
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seeing Saint Paul saith, 1 Cor. 15. 43. That it is sowne in dishonour, it riseth againe in honour, it is sowne in weaknesse,
seeing Saint Paul Says, 1 Cor. 15. 43. That it is sown in dishonour, it Riseth again in honour, it is sown in weakness,
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and it riseth in power? I answer, that commonly and ordinarily there is no wounds nor scars in a glorified body,and it Riseth in power? I answer, that commonly and ordinarily there is no wounds nor scars in a glorified body,
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for as there is glory in one part, so there is glory in all the parts,
for as there is glory in one part, so there is glory in all the parts,
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so (saith he) there is not glory in one part, but there is glory in every part;
so (Says he) there is not glory in one part, but there is glory in every part;
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and therefore commonly and ordinarily a glorified body hath no wounds:
and Therefore commonly and ordinarily a glorified body hath no wounds:
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but that Christs body had wounds in it, it was by speciall dispensation, for our good and benefit, that wee might have faith in the resurrection of Christ,
but that Christ body had wounds in it, it was by special Dispensation, for our good and benefit, that we might have faith in the resurrection of christ,
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for hee was contented for our good and benefit to abate of his glory;
for he was contented for our good and benefit to abate of his glory;
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this should teach us that wee should be content to abate of our glory for the good of our brethren:
this should teach us that we should be content to abate of our glory for the good of our brothers:
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and it is not mine but the lesson which S. Paul teacheth us, Phil. 2. 5. Let the same minde be in you that was in Christ, who humbled himselfe and became obedient to the death of the crosse for our good;
and it is not mine but the Lesson which S. Paul Teaches us, Philip 2. 5. Let the same mind be in you that was in christ, who humbled himself and became obedient to the death of the cross for our good;
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therefore wee should bee contented to humble our selves and to doe good to our brethren.
Therefore we should be contented to humble our selves and to do good to our brothers.
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The second question is, why hee would have his Disciples to looke on his wounds? I answer, to shew them where the comfort of a Christian was, not in Christs walking on the water,
The second question is, why he would have his Disciples to look on his wounds? I answer, to show them where the Comfort of a Christian was, not in Christ walking on the water,
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or raising of the dead, or casting out of devils, or cleansing of the Lepers, but in Christs bleeding and dying on the crosse:
or raising of the dead, or casting out of Devils, or cleansing of the Lepers, but in Christ bleeding and dying on the cross:
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so the comfort of a Christian is from the wounds of Christ. The fourth generall point is, The effect and fruit of his appearing; Thomas conversion:
so the Comfort of a Christian is from the wounds of christ. The fourth general point is, The Effect and fruit of his appearing; Thomas conversion:
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for he presently saith with great affection, my Lord, and my God:
for he presently Says with great affection, my Lord, and my God:
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as if he should say, what a pitifull estate was I in, I might have perished in mine infidelity and unbeleefe,
as if he should say, what a pitiful estate was I in, I might have perished in mine infidelity and unbelief,
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if thou hadst not condescended to my weakenesse; therefore seeing thou hast shewed so great mercy, Thou art my God and my Lord:
if thou Hadst not condescended to my weakness; Therefore seeing thou hast showed so great mercy, Thou art my God and my Lord:
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so a Christian may say, when he feeles the goodnesse and the mercy of Christ unto him, in the pardon of his sinnes, O Lord, I thanke thee, I might have perished in mine ignorance and blindnesse, I was going the broad way to hell,
so a Christian may say, when he feels the Goodness and the mercy of christ unto him, in the pardon of his Sins, Oh Lord, I thank thee, I might have perished in mine ignorance and blindness, I was going the broad Way to hell,
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and it hath pleased thee to give me faith in thy promises, repentance for my sinnes, care to walke before thee in newnesse of life;
and it hath pleased thee to give me faith in thy promises, Repentance for my Sins, care to walk before thee in newness of life;
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thou art therefore my God and my Lord, I am glad and I rejoyce in it.
thou art Therefore my God and my Lord, I am glad and I rejoice in it.
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SERMON XXXVII.
SERMON XXXVII.
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ACTS 1. 9, 10, 11. And when hee had spoken these things, while they beheld, hee was taken up,
ACTS 1. 9, 10, 11. And when he had spoken these things, while they beheld, he was taken up,
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and a cloud received him out of their sight.
and a cloud received him out of their sighed.
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And while they looked stedfastly toward heaven, as hee went up, behold, two men stood by them in white apparell, Which also said, Yee men of Galilee,
And while they looked steadfastly towards heaven, as he went up, behold, two men stood by them in white apparel, Which also said, Ye men of Galilee,
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why stand yee gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come, in like manner as ye have seene him goe into heaven.
why stand ye gazing up into heaven? This same jesus which is taken up from you into heaven, shall so come, in like manner as you have seen him go into heaven.
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WEe heard the last day, that though wee have not kept our Easter with Christ,
we herd the last day, that though we have not kept our Easter with christ,
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and his Disciples the first day that he rose, yet that we should labour to keepe it with Thomas the eighth day; that is,
and his Disciples the First day that he rose, yet that we should labour to keep it with Thomas the eighth day; that is,
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if we cannot bee of the first ranke of those that have repented and beleeved,
if we cannot be of the First rank of those that have repented and believed,
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yet to labour to be of the second ranke, if not of the second, then yet of the third,
yet to labour to be of the second rank, if not of the second, then yet of the third,
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yea labour to be of the last sort, rather than none at all: and though wee cannot see Christ in his rising the first day with the Disciples,
yea labour to be of the last sort, rather than none At all: and though we cannot see christ in his rising the First day with the Disciples,
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nor yet with Thomas the eighth day, yet let us cleare our eyes, and see Iesus Christ triumphantly ascending into heaven.
nor yet with Thomas the eighth day, yet let us clear our eyes, and see Iesus christ triumphantly ascending into heaven.
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Now having spoken of the Resurrection of Christ, wee come to speake of his Ascension; wherein we are to observe these particulars: 1. Why it was needfull Christ should Ascend. 2. The time when he did Ascend. 3. The place from whence he did Ascend. 4. The manner of his Ascension. 5. The fruits and benefits of his Ascension.
Now having spoken of the Resurrection of christ, we come to speak of his Ascension; wherein we Are to observe these particulars: 1. Why it was needful christ should Ascend. 2. The time when he did Ascend. 3. The place from whence he did Ascend. 4. The manner of his Ascension. 5. The fruits and benefits of his Ascension.
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First, Why it was needfull that Christ should Ascend: Howsoever wee may thinke it had beene better for Christ to converse with us here, First, Why it was needful that christ should Ascend: Howsoever we may think it had been better for christ to converse with us Here,
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yet Christ tels us, that it is for our good and benefit that he doth ascend, Iohn 16. 7. It is expedient for you that I goe away,
yet christ tells us, that it is for our good and benefit that he does ascend, John 16. 7. It is expedient for you that I go away,
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for if I goe not away the Comforter will not come unto you: for if I go not away the Comforter will not come unto you:
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For as the Sunne doth us more good being in the Skie, than if it were amongst us, because then every Hill and House,
For as the Sun does us more good being in the Sky, than if it were among us, Because then every Hill and House,
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and every Barne would keepe the light from us:
and every Bairn would keep the Light from us:
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so if Christ were personally heere amongst us, then hee would be confined to one Countrey, Towne, House, or to one Man;
so if christ were personally Here among us, then he would be confined to one Country, Town, House, or to one Man;
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and when he were present in one place, he would be absent in another:
and when he were present in one place, he would be absent in Another:
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Therefore as the Sunne being in the Skie, doth send out his light, heate, and beames to all;
Therefore as the Sun being in the Sky, does send out his Light, heat, and beams to all;
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So Christ being in Heaven doth infuse his graces unto all his people every where: Now this argument of utility may make us quietly rest on God;
So christ being in Heaven does infuse his graces unto all his people every where: Now this argument of utility may make us quietly rest on God;
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for as a mother when she is going from her childe, uses to still and quiet it by saying, hold thy peace, I will fetch thee a good thing ▪ so Christ did still his Disciples when they were in heavinesse. for as a mother when she is going from her child, uses to still and quiet it by saying, hold thy peace, I will fetch thee a good thing ▪ so christ did still his Disciples when they were in heaviness.
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wee see a little Childe though it want power and strength to goe to the mother,
we see a little Child though it want power and strength to go to the mother,
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It is for your good that I goe away, to convey the rich graces of my Spirit to you.
It is for your good that I go away, to convey the rich graces of my Spirit to you.
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There be five reasons why Christ ascended.
There be five Reasons why christ ascended.
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First, To prepare a place for us, for wee cannot alwaies live here in this World, a time will come when wee must away;
First, To prepare a place for us, for we cannot always live Here in this World, a time will come when we must away;
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and therefore Christ is gone to prepare a place for us, that when Earth excludes us, Heaven may receive us;
and Therefore christ is gone to prepare a place for us, that when Earth excludes us, Heaven may receive us;
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when we part with men, wee may goe to God; and when wee leave these Earthly houses, wee may have in Heaven a Mansion house. when we part with men, we may go to God; and when we leave these Earthly houses, we may have in Heaven a Mansion house.
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As Christ saith, Iohn 14. 4. I goe to prepare a place for you; If I goe not away, the Comforter will not come;
As christ Says, John 14. 4. I go to prepare a place for you; If I go not away, the Comforter will not come;
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But if I goe, I will come againe, and receive you to my selfe; that where I am, there may ye be also: But if I go, I will come again, and receive you to my self; that where I am, there may you be also:
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For (as I said) Christ is gone to prepare a place for us,
For (as I said) christ is gone to prepare a place for us,
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and to hold possession for us, till wee bee ready to enter and take possession our selves:
and to hold possession for us, till we be ready to enter and take possession our selves:
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As Genes. 45. it is said, That Ioseph was sent into Egypt to prepare a place for his old father, and for his bretheren and to take up the best of the land:
As Genesis. 45. it is said, That Ioseph was sent into Egypt to prepare a place for his old father, and for his brethren and to take up the best of the land:
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So the true Ioseph Christ is gone into Heaven to prepare a place for us,
So the true Ioseph christ is gone into Heaven to prepare a place for us,
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even the best, Heaven it selfe, and to take possesion till we come and enter our selves, 1 Pet. 1. 4. To an inheritance immortall and undefiled,
even the best, Heaven it self, and to take possession till we come and enter our selves, 1 Pet. 1. 4. To an inheritance immortal and undefiled,
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and that fadeth not, reserved in Heaven for us. and that fades not, reserved in Heaven for us.
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This inheritance is kept in the hands of our Lord Iesus, till wee bee ready for it, who will faithfully deliver it to us:
This inheritance is kept in the hands of our Lord Iesus, till we be ready for it, who will faithfully deliver it to us:
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Even as a Guardian doth not take up land for himselfe, but for the Heire, who when the time doth come, doth willingly resigne it againe to him:
Even as a Guardian does not take up land for himself, but for the Heir, who when the time does come, does willingly resign it again to him:
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So Christ is ascended into Heaven to take possession of it for us, and when the time comes, hee will faithfully deliver it to us.
So christ is ascended into Heaven to take possession of it for us, and when the time comes, he will faithfully deliver it to us.
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Ephes. 2. 6. It is said, God hath raised us up together, and made us sit together in heavenly places in Iesus Christ. Ephesians 2. 6. It is said, God hath raised us up together, and made us fit together in heavenly places in Iesus christ.
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Here Augustine saith, we sit not in our selves, nor in our owne persons; but Christ sits in our right, till wee bee ready for it.
Here Augustine Says, we fit not in our selves, nor in our own Persons; but christ sits in our right, till we be ready for it.
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This is a sweet comfort to a Christian in all extremitie, that Heaven is our inheritance,
This is a sweet Comfort to a Christian in all extremity, that Heaven is our inheritance,
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and Christ sits there in our right till wee bee ready for it; well may death take away our lives bad neighbors our good name, theeves our goods,
and christ sits there in our right till we be ready for it; well may death take away our lives bad neighbours our good name, thieves our goods,
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but they cannot take Heaven from us:
but they cannot take Heaven from us:
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though I have no great Revenewes, Lands or Livings, yet I thanke God Heaven is mine Inheritance, Christ doth keepe possession of it till I am ready:
though I have no great Revenues, Lands or Livings, yet I thank God Heaven is mine Inheritance, christ does keep possession of it till I am ready:
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And when he lookes up to Heaven, he may say, There is my Countrey, there is my house, Christ holds possession of it,
And when he looks up to Heaven, he may say, There is my Country, there is my house, christ holds possession of it,
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and one day hee will faithfully deliver it to me.
and one day he will faithfully deliver it to me.
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If a stranger should goe into a farre countrey, if he should see a number of little Cabbins or Cottages,
If a stranger should go into a Far country, if he should see a number of little Cabins or Cottages,
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and but one brave Building, and asking whose house it is, a poore man should answere and say, It is mine house, a good friend did purchase it with a great deale of gold and silver for mee,
and but one brave Building, and asking whose house it is, a poor man should answer and say, It is mine house, a good friend did purchase it with a great deal of gold and silver for me,
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and one day I shall have it;
and one day I shall have it;
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would not this man thinke that his estate were good, though hee dwelt now in a Cottage a while? So we dwelling in Cottages of clay in this World,
would not this man think that his estate were good, though he dwelled now in a Cottage a while? So we Dwelling in Cottages of clay in this World,
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if one should aske us when we looke up to Heaven, whose house is this? and be answered by any of Gods people, it is mine;
if one should ask us when we look up to Heaven, whose house is this? and be answered by any of God's people, it is mine;
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I thanke God, Iesus Christ hath purchased it, not with gold and silver, but with his most pretious blood,
I thank God, Iesus christ hath purchased it, not with gold and silver, but with his most precious blood,
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and one day I shall have it;
and one day I shall have it;
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would not every man thinke this mans case to bee good, and hee a blessed man.
would not every man think this men case to be good, and he a blessed man.
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This is the first reason why Christ is ascended into Heaven.
This is the First reason why christ is ascended into Heaven.
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Now if Christ bee ascended to Heaven to prepare Heaven for us, then every man must prepare himselfe,
Now if christ be ascended to Heaven to prepare Heaven for us, then every man must prepare himself,
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and make him ready to receive Heaven: •evel. 19. It is said, That the Bride the Lambes wife is ready.
and make him ready to receive Heaven: •evel. 19. It is said, That the Bride the Lambs wife is ready.
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So wee should make our selves ready for Heaven, we must repent and beleeve, make conscience of our wayes,
So we should make our selves ready for Heaven, we must Repent and believe, make conscience of our ways,
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and be obedient before God while we live here.
and be obedient before God while we live Here.
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Secondly, Christ ascended into Heaven, To send downe the Holy Ghost into the hearts of his servants;
Secondly, christ ascended into Heaven, To send down the Holy Ghost into the hearts of his Servants;
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as hee saith, Iohn 16. 7. It is expedient for you that I goe away, for if I goe not away the Comforter will not come, as he Says, John 16. 7. It is expedient for you that I go away, for if I go not away the Comforter will not come,
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but if I depart, I will send him unto you. But had not the Disciples the Holy Ghost before Christ ascended? I answer, yes,but if I depart, I will send him unto you. But had not the Disciples the Holy Ghost before christ ascended? I answer, yes,
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for they could not have the smallest mea•••e of grace, but it must bee by the Holy Ghost,
for they could not have the Smallest mea•••e of grace, but it must be by the Holy Ghost,
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for as Saint Paul saith, 1 Corinth. 12. 3. No man can say Iesus is the Lord, but by the Holy Ghost;
for as Saint Paul Says, 1 Corinth. 12. 3. No man can say Iesus is the Lord, but by the Holy Ghost;
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yet he full measure of grace, and the abundance of the holy Ghost was not given till Christ ascended, but was reserved till then:
yet he full measure of grace, and the abundance of the holy Ghost was not given till christ ascended, but was reserved till then:
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therefore Iohn 7. 30. It is s•id, That the Holy Ghost was not given, because Christ was not ascended:
Therefore John 7. 30. It is s•id, That the Holy Ghost was not given, Because christ was not ascended:
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Even as a King, whose gifts bestowed on his Favourites are but petty, till hee bee installed,
Even as a King, whose Gifts bestowed on his Favourites Are but Petty, till he be installed,
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and then bee they great gifts;
and then be they great Gifts;
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so the gifts of the Spirit be given but in a small measure, till Christ was ascended,
so the Gifts of the Spirit be given but in a small measure, till christ was ascended,
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and then were they great gifts, unto which hee daily addes more gifts and graces of his Spirit still:
and then were they great Gifts, unto which he daily adds more Gifts and graces of his Spirit still:
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as a loving husband when hee is absent from his wife, will bee sending of love-tokens; as a loving husband when he is absent from his wife, will be sending of love-tokens;
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some Gold-rings, Iewels or Pearles to comfort and to cheare her;
Some Gold-rings, Jewels or Pearls to Comfort and to cheer her;
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sending still by every messenger that comes one thing or other, till hee himselfe comes home:
sending still by every Messenger that comes one thing or other, till he himself comes home:
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so Christ being absent from us, doth send unto us Rings, Pearles, and Iewels, even the gifts and graces of his Spirit untill he come.
so christ being absent from us, does send unto us Rings, Pearls, and Jewels, even the Gifts and graces of his Spirit until he come.
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This is a great comfort, howsoever wee want the presence of Christ here, so long as wee have his Spirit to assure us of Gods favour and of the pardon of our sinnes,
This is a great Comfort, howsoever we want the presence of christ Here, so long as we have his Spirit to assure us of God's favour and of the pardon of our Sins,
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and that Heaven is ours, all is well wee know: 2 Kings 2. 9. When Elias was to depart from Elisha, saith be, Aske what I shall give thee:
and that Heaven is ours, all is well we know: 2 Kings 2. 9. When Elias was to depart from Elisha, Says be, Ask what I shall give thee:
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Elisha answers, that thy spirit may bee doubled upon me: Elisha answers, that thy Spirit may be doubled upon me:
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So when Christ at his ascension bids us aske what we would have, we must make this request;
So when christ At his Ascension bids us ask what we would have, we must make this request;
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Lord, that thy Spirit may bee doubled upon me, that so my minde may bee enlightned, my will sanctified,
Lord, that thy Spirit may be doubled upon me, that so my mind may be enlightened, my will sanctified,
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and all my affections rightly ordered.
and all my affections rightly ordered.
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Now as Christ is ascended to send down the graces of his spirit into our hearts, so we must prepare our selves for it:
Now as christ is ascended to send down the graces of his Spirit into our hearts, so we must prepare our selves for it:
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as the Disciples, Acts 1. 14. Did all continue in Prayer and Supplications with one accord:
as the Disciples, Acts 1. 14. Did all continue in Prayer and Supplications with one accord:
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so seeing the Spirit is promised, let us read the Scriptures, meditate of them, pray, and so make our selves fit to receive the holy Ghost.
so seeing the Spirit is promised, let us read the Scriptures, meditate of them, pray, and so make our selves fit to receive the holy Ghost.
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(41) sermon (DIV2)
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As 2 Kings 4. 10. when Elisha came to Shunem, saith the Shunamitish woman to her husband, Let us make him a little chamber I pray thee with wals,
As 2 Kings 4. 10. when Elisha Come to Shunem, Says the Shunammite woman to her husband, Let us make him a little chamber I pray thee with walls,
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and let us set him there a bed, and a stoole, and a candlesticke, that he may turne in thither: and let us Set him there a Bed, and a stool, and a candlestick, that he may turn in thither:
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Now if this good Shunamite did prepare a chamber to receive the Prophet into, how much more should wee prepare our hearts to receive the Spirit of God?
Now if this good Shunamite did prepare a chamber to receive the Prophet into, how much more should we prepare our hearts to receive the Spirit of God?
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there is the rising of the soule out of sin in this life, to newnesse and holinesse of life;
there is the rising of the soul out of since in this life, to newness and holiness of life;
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Thirdly, Christ did ascend into Heaven to lead captivitie captive, to triumph over Sinne, Death, Hell, the Divell, and our spirituall enemies:
Thirdly, christ did ascend into Heaven to led captivity captive, to triumph over Sin, Death, Hell, the devil, and our spiritual enemies:
ord, np1 vdd vvi p-acp n1 pc-acp vvi n1 j-jn, pc-acp vvi p-acp n1, n1, n1, dt n1, cc po12 j n2:
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when Sampson was beset with the Philistines, in Gaza, it is said, He rose at midnight, and tooke the doores of the gates of the Citie, and the two posts, and lift them away with the barres,
when Sampson was beset with the philistines, in Gaza, it is said, He rose At midnight, and took the doors of the gates of the city, and the two posts, and lift them away with the bars,
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and put them on his shoulders, and carried them up to the top of an high hill: and put them on his shoulders, and carried them up to the top of an high hill:
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so Iesus Christ being beset with all our spirituall enemies, hath triumphed over them, and is gloriously ascended into heaven:
so Iesus christ being beset with all our spiritual enemies, hath triumphed over them, and is gloriously ascended into heaven:
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As Saint Paul saith, Ephes. 4. 8. When hee ascended up on high, heeled captivity captive;
As Saint Paul Says, Ephesians 4. 8. When he ascended up on high, heeled captivity captive;
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Death, Hell, Sin, and the Divell; so that now a Christian may see all his spirituall enemies in fetters and chaines.
Death, Hell, since, and the devil; so that now a Christian may see all his spiritual enemies in fetters and chains.
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I, but some may say, What is this to me, seeing I am subject to Death, Sinne,
I, but Some may say, What is this to me, seeing I am Subject to Death, Sin,
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and to the grave? To this I answere, that Christs victorie is our victory, his triumph is our triumph; and to the grave? To this I answer, that Christ victory is our victory, his triumph is our triumph;
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there is not a true Christian, but one day he shall triumph over all his spirituall enemies,
there is not a true Christian, but one day he shall triumph over all his spiritual enemies,
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but it must be as Christ was.
but it must be as christ was.
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For first he was killed, and throwne into the dens of theeves and death, then he arose againe,
For First he was killed, and thrown into the dens of thieves and death, then he arose again,
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and triumphed over all our spirituall enemies, and did gloriously ascend into Heaven: so when we bee killed and throwne into the dens of death, and rise againe,
and triumphed over all our spiritual enemies, and did gloriously ascend into Heaven: so when we be killed and thrown into the dens of death, and rise again,
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then wee shall triumph over all our spirituall adversaries, and say, as Saint Paul saith, 1 Cor. 15. O Death, where is thy sting? O Hell, where is thy victorie? and then wee shall ascend into Heaven.
then we shall triumph over all our spiritual Adversaries, and say, as Saint Paul Says, 1 Cor. 15. Oh Death, where is thy sting? O Hell, where is thy victory? and then we shall ascend into Heaven.
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Therefore labour thou to bee a servant of God, and then doubt not but as Christ triumphed over all our spirituall enemies, so shalt thou;
Therefore labour thou to be a servant of God, and then doubt not but as christ triumphed over all our spiritual enemies, so shalt thou;
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for as Christ speakes, Iohn 16. 33. In the World yee shall have trouble, but in me you shall have peace;
for as christ speaks, John 16. 33. In the World ye shall have trouble, but in me you shall have peace;
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be of good comfort, for I have evercome the World;
be of good Comfort, for I have evercome the World;
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Augustine saith, some men will object, what are wee the better for it, that Christ hath overcome the world,Augustine Says, Some men will Object, what Are we the better for it, that christ hath overcome the world,
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and triumphed over all our spirituall enemies;
and triumphed over all our spiritual enemies;
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why? all that Christ did is for our sakes, that one day wee may succeed in the same triumph.
why? all that christ did is for our sakes, that one day we may succeed in the same triumph.
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Iudges 10. wee see Iosh•a when he had inclosed the Kings, and shut them up in a Cave, Hee brings them out, and makes his Souldiers and Servants to tread on the neckes of them, whom yet hee himselfe had conquered,Judges 10. we see Iosh•a when he had enclosed the Kings, and shut them up in a Cave, He brings them out, and makes his Soldiers and Servants to tread on the necks of them, whom yet he himself had conquered,
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so Iesus Christ will make every true Christian to tread on the neckes of our spirituall enemies, Sinne, Death, Hell and the Divell, that so although the conquest be Christs,
so Iesus christ will make every true Christian to tread on the necks of our spiritual enemies, Sin, Death, Hell and the devil, that so although the conquest be Christ,
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yet he might make all us his Servants Conquerors. Fourthly, Christ ascended to fill the whole Church with his gifts;
yet he might make all us his Servants Conquerors. Fourthly, christ ascended to fill the Whole Church with his Gifts;
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As Ephes. 4. 8. When hee ascended up on high, he gave gifts to men:
As Ephesians 4. 8. When he ascended up on high, he gave Gifts to men:
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and verse 10. of the same Chapter, Hee that descended, is the same that ascended farre above all Heavens, that he might fill all things:
and verse 10. of the same Chapter, He that descended, is the same that ascended Far above all Heavens, that he might fill all things:
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so that the goodnesse of Christ is spread all the World over.
so that the Goodness of christ is spread all the World over.
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Christs ascension is like a tree, the rootes whereof be in the Earth, but the fruite is above our heads,
Christ Ascension is like a tree, the roots whereof be in the Earth, but the fruit is above our Heads,
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but shake the tree, and the fruite will tumble at our feete;
but shake the tree, and the fruit will tumble At our feet;
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so the rootes of Christ bee here amongst us in this earth, here hee was conceived, borne,
so the roots of christ be Here among us in this earth, Here he was conceived, born,
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and here he died, and rose againe; I, but the fruit of Christ is in Heaven, above our reach;
and Here he died, and rose again; I, but the fruit of christ is in Heaven, above our reach;
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but if we touch him by the hand of faith, and tongue of praier, then all the fruites tumble at our feete.
but if we touch him by the hand of faith, and tongue of prayer, then all the fruits tumble At our feet.
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This is a great comfort that Christ is ascended to give gifts to men, to fill all places with his goodnesse.
This is a great Comfort that christ is ascended to give Gifts to men, to fill all places with his Goodness.
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Now as Christs ascension was for the good of the Church, and to make men the better for it,
Now as Christ Ascension was for the good of the Church, and to make men the better for it,
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so every man must make his ascension like to Christs, that the Church and the whole countrey may be the better for it:
so every man must make his Ascension like to Christ, that the Church and the Whole country may be the better for it:
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And therefore hast thou any ascension from being a meane man;
And Therefore hast thou any Ascension from being a mean man;
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Art thou become a gentleman from a meane man, a knight from a gentleman or lord ▪ & c? Then make thy ascension like to Christs, make the Church the better for it,
Art thou become a gentleman from a mean man, a knight from a gentleman or lord ▪ & c? Then make thy Ascension like to Christ, make the Church the better for it,
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and the countrey where thou dwellest, not to take gifts, but to give gifts, so that the Church and Countrey may have comfort by thine honour and by thine ascension.
and the country where thou dwellest, not to take Gifts, but to give Gifts, so that the Church and Country may have Comfort by thine honour and by thine Ascension.
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Fifthly, Christ ascended To make intercession for us;
Fifthly, christ ascended To make Intercession for us;
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hee did prostrate himselfe in the Garden, and upon the crosse, in the vale of his flesh for us,
he did prostrate himself in the Garden, and upon the cross, in the vale of his Flesh for us,
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and now hee is ascended into Heaven, to make the Court of Heaven friendly and favourable unto us;
and now he is ascended into Heaven, to make the Court of Heaven friendly and favourable unto us;
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for we know if we have a matter in the law, or a friend on the bench,
for we know if we have a matter in the law, or a friend on the bench,
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then the court of rigour is turned into a court of favour;
then the court of rigour is turned into a court of favour;
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in confidence whereof we may say as Christ did to the Woman in the Gospell, Some body hath touched me,
in confidence whereof we may say as christ did to the Woman in the Gospel, some body hath touched me,
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for I feele vertue to goe out of me: for I feel virtue to go out of me:
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so seeing we have Christ our friend, who is ascended into Heaven, to make the Court of Heaven friendly to us, wee may bee comforted, in that the Court of Iustice is turned into the Court of mercie, so seeing we have christ our friend, who is ascended into Heaven, to make the Court of Heaven friendly to us, we may be comforted, in that the Court of justice is turned into the Court of mercy,
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and the Court of rigor is become a Court of favour:
and the Court of rigor is become a Court of favour:
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Revel. 4. 3. wee see the Throne of God was compassed with a Rainbow; Now the Rainbow was a token of Gods mercy, and of his favor;Revel. 4. 3. we see the Throne of God was compassed with a Rainbow; Now the Rainbow was a token of God's mercy, and of his favour;
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to teach us that that which was a Throne of Iustice, now is made by the means of Christ, a Throne of mercie:
to teach us that that which was a Throne of justice, now is made by the means of christ, a Throne of mercy:
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and therefore Paul askes the question, Rom. 8. 34. Who shall condemne us? It is Christ that dyed,
and Therefore Paul asks the question, Rom. 8. 34. Who shall condemn us? It is christ that died,
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yea or rather that is risen againe, who is even at the right hand of God to make intercession for us: yea or rather that is risen again, who is even At the right hand of God to make Intercession for us:
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Hence therefore let us comfort our selves when we cannot pray, yet Christ prayes for us.
Hence Therefore let us Comfort our selves when we cannot pray, yet christ prays for us.
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But how doth Christ make intercession for us? I answere, there bee two kinds of prayer, vocall prayer, and reall prayer; now wee are not to thinke that Christ makes any vocall prayer, that hee doth prostitute himselfe at the feet of God, as hee did in the garden,
But how does christ make Intercession for us? I answer, there be two Kinds of prayer, vocal prayer, and real prayer; now we Are not to think that christ makes any vocal prayer, that he does prostitute himself At the feet of God, as he did in the garden,
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for this will not stand with the majestie of Christ, who is the Iudge of all men,
for this will not stand with the majesty of christ, who is the Judge of all men,
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and God hath put all judgement into his hands: but it is a reall prayer that hee makes;and God hath put all judgement into his hands: but it is a real prayer that he makes;
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and for your apprehension I will shew by a similitude, what Reall prayer is;
and for your apprehension I will show by a similitude, what Real prayer is;
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Exod. 2. little Moses was put into an Arke, and throwne into the water, Pharaohs daughter comming downe to wash her, saw this Arke,Exod 2. little Moses was put into an Ark, and thrown into the water, Pharaohs daughter coming down to wash her, saw this Ark,
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and caused it to bee brought her, and when she had opened it, she saw the childe weepe:
and caused it to be brought her, and when she had opened it, she saw the child weep:
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now the childe spake never a word, and yet this weeping of the childe was reall prayer unto her to shew mercy to it;
now the child spoke never a word, and yet this weeping of the child was real prayer unto her to show mercy to it;
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so though Christ speake never a word, yet the presenting of his body before God, is a Reall prayer; effected two waies in his intercession.
so though christ speak never a word, yet the presenting of his body before God, is a Real prayer; effected two ways in his Intercession.
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First, by presenting his pierced sides, his nailed hands and feet, and his bloody wounds; so Christs body doth speake for us, when we cannot speake, and his blood cries, when wee cannot cry:
First, by presenting his pierced sides, his nailed hands and feet, and his bloody wounds; so Christ body does speak for us, when we cannot speak, and his blood cries, when we cannot cry:
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for what was it that did uphold Peter in his dangerous fall, but the fruite of Christs prayer,
for what was it that did uphold Peter in his dangerous fallen, but the fruit of Christ prayer,
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as wee see Luk. 22. 32. Hee saith unto him, I have prayed that thy faith faile not:
as we see Luk. 22. 32. He Says unto him, I have prayed that thy faith fail not:
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and so it is still the fruit of Christs prayer that doth uphold us;
and so it is still the fruit of Christ prayer that does uphold us;
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yet it will cry and moane it selfe to her;
yet it will cry and moan it self to her;
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even so may wee say when we feele strength against sinne, and grace increased, it comes not by my selfe nor by mine owne vertue,
even so may we say when we feel strength against sin, and grace increased, it comes not by my self nor by mine own virtue,
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but by the intercession of Christ;
but by the Intercession of christ;
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whose blood (as Saint Paul Heb. 12. 24. saith) speakes better things than the blood of Abel, for that cried for vengeance,whose blood (as Saint Paul Hebrew 12. 24. Says) speaks better things than the blood of Abel, for that cried for vengeance,
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but the blood of Christ for mercy.
but the blood of christ for mercy.
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Secondly, Christ doth not onely present his owne person, but also every faithfull man and woman;
Secondly, christ does not only present his own person, but also every faithful man and woman;
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as Exod. 28. 29. we see when the high Priest went into the holy place, hee carried before him the names of the twelve Tribes of Israel, so Christ doth not onely present the names of the twelve Tribes of Israel, but the particular name of every faithfull man and woman;
as Exod 28. 29. we see when the high Priest went into the holy place, he carried before him the names of the twelve Tribes of Israel, so christ does not only present the names of the twelve Tribes of Israel, but the particular name of every faithful man and woman;
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therefore let this be our comfort when wee are dull and cannot pray, that Christ is ascended into heaven and presents us dayly before God.
Therefore let this be our Comfort when we Are dull and cannot pray, that christ is ascended into heaven and presents us daily before God.
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The unthankefull Butler did not remember Ioseph, notwithstanding his kindenesse, O, but Ioseph did not forget his old Father, The unthankful Butler did not Remember Ioseph, notwithstanding his kindness, Oh, but Ioseph did not forget his old Father,
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and his brethren, when he was advanced, but he saith to Pharaoh, Sir I have a poore father and poore brethren in the land of Canaan, they are like to be famished, they want bread;
and his brothers, when he was advanced, but he Says to Pharaoh, Sir I have a poor father and poor brothers in the land of Canaan, they Are like to be famished, they want bred;
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I pray thee sir, that I may have chariots to fetch them hither, that they may dwell in the best of the land:
I pray thee sir, that I may have chariots to fetch them hither, that they may dwell in the best of the land:
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and even so the true Ioseph, Iesus Christ remembers us to God, saith he, Father I have a number of poore servants in the world troubled and afflicted, I pray thee send for them,
and even so the true Ioseph, Iesus christ remembers us to God, Says he, Father I have a number of poor Servants in the world troubled and afflicted, I pray thee send for them,
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and let them enjoy the happinesse I have prepared for them. And this is the blessing wee have by the ascension of Christ.
and let them enjoy the happiness I have prepared for them. And this is the blessing we have by the Ascension of christ.
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The second point is, the time when Christ ascended; laid downe in three circumstances:
The second point is, the time when christ ascended; laid down in three Circumstances:
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First, after he was risen; so it is in the order of the Creed, he was crucified, dead, and buried, he descended into hell, the third day he rose againe from the dead,
First, After he was risen; so it is in the order of the Creed, he was Crucified, dead, and buried, he descended into hell, the third day he rose again from the dead,
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and then he ascended into heaven; and then he ascended into heaven;
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which must teach us, that we must never looke to ascend to heaven till we be risen,
which must teach us, that we must never look to ascend to heaven till we be risen,
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for as Christ rose out of the grave before he ascended, so we must rise out of the grave of our sins and corruptions before we ascend:
for as christ rose out of the grave before he ascended, so we must rise out of the grave of our Sins and corruptions before we ascend:
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therfore Saint Iohn saith Rev. 20. 6. Blessed are they, that have their part in the first resurrection,
Therefore Saint John Says Rev. 20. 6. Blessed Are they, that have their part in the First resurrection,
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for on such the second death hath no power: now there be two resurrections;for on such the second death hath no power: now there be two resurrections;
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and then it will not grow;
and then it will not grow;
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and the rising of the body at the day of judgement to immortality and everlasting life:
and the rising of the body At the day of judgement to immortality and everlasting life:
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therefore whosoever thou bee, that dost not labour to rise in thy soule out of the grave of thy sinnes, to rise (I say) to repentance,
Therefore whosoever thou be, that dost not labour to rise in thy soul out of the grave of thy Sins, to rise (I say) to Repentance,
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and a turning to God in the care of an holy life, then thy body shall not bee raised to immortality, and life everlasting;
and a turning to God in the care of an holy life, then thy body shall not be raised to immortality, and life everlasting;
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but if thou labour to rise out of thy grave of sinne and wickednesse to a holy life,
but if thou labour to rise out of thy grave of sin and wickedness to a holy life,
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then as Christ did rise, and afterwards ascend, so shalt thou, but if thou dost not, Christ shall ascend, and leave thee heere;
then as christ did rise, and afterwards ascend, so shalt thou, but if thou dost not, christ shall ascend, and leave thee Here;
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nay, well it were if thou mightest remaine in this life, but Christ shall ascend to heaven,
nay, well it were if thou Mightest remain in this life, but christ shall ascend to heaven,
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and thou shalt goe to hell;
and thou shalt go to hell;
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and therefore let every one labour to rise out of his sinnes here in this life, that he may ascend with Christ into heaven.
and Therefore let every one labour to rise out of his Sins Here in this life, that he may ascend with christ into heaven.
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There be a number of people in the world thinke to ascend to heaven, and goe to God,
There be a number of people in the world think to ascend to heaven, and go to God,
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but if they doe not rise out of their sinnes, but continue in them still, they are like to perish in them.
but if they do not rise out of their Sins, but continue in them still, they Are like to perish in them.
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Heb. 11. 5. It is said, By faith Enoch was translated that hee might not see death, Hebrew 11. 5. It is said, By faith Enoch was translated that he might not see death,
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and was not found, because God had translated him: for before his translation, he was reported of that he pleased God: and was not found, Because God had translated him: for before his Translation, he was reported of that he pleased God:
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so labour thou to please God in a good course, and walke with him, so farre foorth as frailty will permit,
so labour thou to please God in a good course, and walk with him, so Far forth as frailty will permit,
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and then when thou parts from this world, thou shalt be sure to goe to God.
and then when thou parts from this world, thou shalt be sure to go to God.
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The second circumstance is, that it was forty daies after he rose, as it is, Act. 1. 3. Christ had right to heaven so soone as hee rose,
The second circumstance is, that it was forty days After he rose, as it is, Act. 1. 3. christ had right to heaven so soon as he rose,
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but for the good of his Church, and of his Disciples, he was content to tarry from it for a time;
but for the good of his Church, and of his Disciples, he was content to tarry from it for a time;
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which must teach us to bee content to tarry from heaven for a time, for the good of them amongst whom wee live;
which must teach us to be content to tarry from heaven for a time, for the good of them among whom we live;
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so wee see Paul did, as it is Phil. 3. Neverthelesse to abide in the flesh is more needfull for you:
so we see Paul did, as it is Philip 3. Nevertheless to abide in the Flesh is more needful for you:
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and having this confidence, I know, that I shal abide and continue with you all for your furtherance and joy of saith: and having this confidence, I know, that I shall abide and continue with you all for your furtherance and joy of Says:
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so 2 King. 20. 2. it is said of Hezekiah, Then •e turned his face to the wall and prayed:
so 2 King. 20. 2. it is said of Hezekiah, Then •e turned his face to the wall and prayed:
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Why did Hezekiah weepe and pray to the Lord that he might live? I answer, not that he was affraid of death,
Why did Hezekiah weep and pray to the Lord that he might live? I answer, not that he was afraid of death,
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but hee desired to live for the good of the Church because Religion and the worship of God was in danger, which he desired to establish:
but he desired to live for the good of the Church Because Religion and the worship of God was in danger, which he desired to establish:
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as Martin a bishop in France when he came to dye, for the good of the Church desired to turne into the world againe.
as Martin a bishop in France when he Come to die, for the good of the Church desired to turn into the world again.
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Now these examples may serve to make us contented to tarry out of heaven for a time for the good of others:
Now these Examples may serve to make us contented to tarry out of heaven for a time for the good of Others:
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if Christ tarried forty daies for the good of the Church, much more should wee bee contented to leave places of honour,
if christ tarried forty days for the good of the Church, much more should we be contented to leave places of honour,
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and of preferment for the good of the Church;
and of preferment for the good of the Church;
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for there bee too many men that will not step one foot from their preferment for the good of their brethren,
for there be too many men that will not step one foot from their preferment for the good of their brothers,
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as Nehem. 5. hee laies it as a great fault on the rich men, that they would not ease their poore brethren;
as Nehemiah 5. he lays it as a great fault on the rich men, that they would not ease their poor brothers;
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and there is a curse denounced against such, Iudg. 5. 23. Curse yee Meroz, saith the Angell of the Lord, curse the inhabitants thereof,
and there is a curse denounced against such, Judges 5. 23. Curse ye Meroz, Says the Angel of the Lord, curse the inhabitants thereof,
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because they came not out to helpe the Lord against the mighty; unto which many are now liable, who will hazard nothing for the love of Christ.Because they Come not out to help the Lord against the mighty; unto which many Are now liable, who will hazard nothing for the love of christ.
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The third circumstance is, that, before Christ ascended, hee gave a change and a commandement to his Disciples;
The third circumstance is, that, before christ ascended, he gave a change and a Commandment to his Disciples;
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as we may read, Act. 1. 2. Vntill the day in which hee was taken up after that hee through the holy Ghost, had given commandement unto the Apostles whom hee had chosen.
as we may read, Act. 1. 2. Until the day in which he was taken up After that he through the holy Ghost, had given Commandment unto the Apostles whom he had chosen.
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And what was the charge he gave them? It was concerning the kingdome of God, religion and the worship of God;
And what was the charge he gave them? It was Concerning the Kingdom of God, Religion and the worship of God;
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which may teach us before wee ascend, and death take us away, we must give charge to our children, to our servants,
which may teach us before we ascend, and death take us away, we must give charge to our children, to our Servants,
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and to those which doe concerne us, touching Religion, and the worship of God, that they bee faithfull in the covenant of God,
and to those which do concern us, touching Religion, and the worship of God, that they be faithful in the Covenant of God,
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when we be dead and gone;
when we be dead and gone;
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and then we may comfortably ascend to heaven ▪ so we see David did, 1 Chron. 28. 9. when he came to dye he gave a charge and a commandement to his sonne Solomon, saith he, And thou Solomon my sonne, know thou the God of thy Fathers,
and then we may comfortably ascend to heaven ▪ so we see David did, 1 Chronicles 28. 9. when he Come to die he gave a charge and a Commandment to his son Solomon, Says he, And thou Solomon my son, know thou the God of thy Father's,
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and serve him with a perfect heart;
and serve him with a perfect heart;
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and with a willing minde, for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts:
and with a willing mind, for the Lord Searches all hearts, and understands all the Imaginations of the thoughts:
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If thou seeke him, he will be found of thee, but if thou forsake him, he will cost thee off for ever: If thou seek him, he will be found of thee, but if thou forsake him, he will cost thee off for ever:
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Now if he be gone to heaven, then it is in vaine to seeke him heere in this world:
Now if he be gone to heaven, then it is in vain to seek him Here in this world:
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so likewise Moses did Numb. 27. 18. And the Lord said unto Moses, Take thee Ioshua the sonne of Nun a man in whom is the Spirit,
so likewise Moses did Numb. 27. 18. And the Lord said unto Moses, Take thee Ioshua the son of Nun a man in whom is the Spirit,
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and put thy hand upon him, and set him before Eleazer the Priest, and before all the congregation,
and put thy hand upon him, and Set him before Eleazar the Priest, and before all the congregation,
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and give him a charge in their sight: and give him a charge in their sighed:
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so every governour, and every master and father should give charge and commandement concerning Religion and the worship of God to those which doe concerne them, that they may bee faithfull in the covenant,
so every governor, and every master and father should give charge and Commandment Concerning Religion and the worship of God to those which do concern them, that they may be faithful in the Covenant,
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and hold out Religion when they be dead and gone; and then they may comfortably ascend as Christ did.
and hold out Religion when they be dead and gone; and then they may comfortably ascend as christ did.
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Thirdly, The place from whence he ascended:
Thirdly, The place from whence he ascended:
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now in every motion, there is the place from whence they goe, and the place whither they goe, the place a quo, from whence Christ ascended was Bethanie, as Saint Luk. 24. 50 ▪ The mount of Olives, as it is Act. 1. which was the place, whence a little before he went to his Passion, it was the place where he sweat water and blood, and where hee was apprehended;
now in every motion, there is the place from whence they go, and the place whither they go, the place a quo, from whence christ ascended was Bethany, as Saint Luk. 24. 50 ▪ The mount of Olive, as it is Act. 1. which was the place, whence a little before he went to his Passion, it was the place where he sweat water and blood, and where he was apprehended;
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yet heere it is said, to bee the place from which hee ascended to heaven;
yet Here it is said, to be the place from which he ascended to heaven;
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which may teach us, that i• wee be faithfull and walke carefully and conscionably before God, the places that he places of trouble and of torment to us, he will make them Mount Olives, places of comfort;
which may teach us, that i• we be faithful and walk carefully and Conscionably before God, the places that he places of trouble and of torment to us, he will make them Mount Olive, places of Comfort;
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and therefore doest thou lye on thy sicke bed, art thou troubled with paine and sicknesse,
and Therefore dost thou lie on thy sick Bed, art thou troubled with pain and sickness,
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and hast beene many yeeres together, bee faith fall and God can make thy sicke bed Bethania, to thee, a place to ascend to heaven from;
and hast been many Years together, be faith fallen and God can make thy sick Bed Bethany, to thee, a place to ascend to heaven from;
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and so likewise art thou in prison or in any other base place, bee faithfull and of good comfort, the Lord can make it like the Mount Olives, a place to ascend to heaven from;
and so likewise art thou in prison or in any other base place, be faithful and of good Comfort, the Lord can make it like the Mount Olive, a place to ascend to heaven from;
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doest thou dwell in a poore cottage and a smoaky house, be of good comfort, God can make this a meanes to ascend to heaven by and goe to God.
dost thou dwell in a poor cottage and a smoky house, be of good Comfort, God can make this a means to ascend to heaven by and go to God.
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Secondly, the place ad quem, whither he ascended, and that is into heaven, so the Angels say, Act. 1. 11. Yee men of Galilee, why stand yee gazing into heaven, this same Iesus which is taken from you into heaven, shall so come ▪ as yee have seene him goe to heaven:
Secondly, the place ad Whom, whither he ascended, and that is into heaven, so the Angels say, Act. 1. 11. Ye men of Galilee, why stand ye gazing into heaven, this same Iesus which is taken from you into heaven, shall so come ▪ as ye have seen him go to heaven:
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so againe, Peter saith of him, Act. 3. 21. Whom the heavens must containe, untill the time that all things be restored:
so again, Peter Says of him, Act. 3. 21. Whom the heavens must contain, until the time that all things be restored:
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and Paul, Heb. 9. 24. Hee is gone to appeare in the presence of God for us:
and Paul, Hebrew 9. 24. He is gone to appear in the presence of God for us:
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so it is cleare by all these Scriptures, that Christ is gone to heaven.
so it is clear by all these Scriptures, that christ is gone to heaven.
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The Papists say, that the bread in the Sacrament after the words of consecration are turned into the body of Christ,
The Papists say, that the bred in the Sacrament After the words of consecration Are turned into the body of christ,
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nay into the very flesh as hee was borne of the virgin Mary, now then if we aske the Papists where is Christ, they will bee ready to say in such a Church and such a Church,
nay into the very Flesh as he was born of the Virgae Marry, now then if we ask the Papists where is christ, they will be ready to say in such a Church and such a Church,
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or he is betweene such a Priests fingers;
or he is between such a Priests fingers;
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but aske the faith of a Christian professor where hee is, and that will tell you that hee is ascended into heaven,
but ask the faith of a Christian professor where he is, and that will tell you that he is ascended into heaven,
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and therefore to avoid this Doctrine of the Papists in all likelihood it is that our Saviour saith, Matth. 24. 23. If any man shall say unto you, here is Christ or there is Christ, beleeve him not;
and Therefore to avoid this Doctrine of the Papists in all likelihood it is that our Saviour Says, Matthew 24. 23. If any man shall say unto you, Here is christ or there is christ, believe him not;
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doe not goe after them, for Christ is ascended into heaven, whither seeing Christ is ascended, let us gather after him,
do not go After them, for christ is ascended into heaven, whither seeing christ is ascended, let us gather After him,
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and although our bodies cannot yet ascend, yet let our hearts and mindes;
and although our bodies cannot yet ascend, yet let our hearts and minds;
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and as the Disciples did follow him with their eies, till a cloud came and tooke him up out of their sight;
and as the Disciples did follow him with their eyes, till a cloud Come and took him up out of their sighed;
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so let us follow him with our hearts and mindes, till we be in his sight.
so let us follow him with our hearts and minds, till we be in his sighed.
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Fourthly, The manner of this ascension;
Fourthly, The manner of this Ascension;
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Luk. 24. 50. He lifted up his hands upon them and blessed them, this was the last farewell he did not leave unto his Disciples houses and lands, castles and mannors, Luk. 24. 50. He lifted up his hands upon them and blessed them, this was the last farewell he did not leave unto his Disciples houses and Lands, Castles and manors,
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but he left them his blessing, as the best portion;
but he left them his blessing, as the best portion;
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which must teach us when we are to depart this world, though wee cannot leave lands and livings to our children,
which must teach us when we Are to depart this world, though we cannot leave Lands and livings to our children,
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yet let us leave Gods blessings behinde us, the knowledge of God, the hatred of sinne, the love of vertue, conscience to walke with God:
yet let us leave God's blessings behind us, the knowledge of God, the hatred of sin, the love of virtue, conscience to walk with God:
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as Gen. 28. 3. when Rebeccah sent her son Iaakob for a wife, though his father was rich,
as Gen. 28. 3. when Rebecca sent her son Jacob for a wife, though his father was rich,
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yet he was to the eye of the world but meanly provided, having for his journey onely a staffe in one hand and a bottle of oyle in the other,
yet he was to the eye of the world but meanly provided, having for his journey only a staff in one hand and a Bottle of oil in the other,
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but together with them he had his fathers blessings and Gods blessing laid up in it;
but together with them he had his Father's blessings and God's blessing laid up in it;
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and with these his mother thought him better furnished than his rich brother Esau with all his wealth:
and with these his mother Thought him better furnished than his rich brother Esau with all his wealth:
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so let a poore man leave Gods blessings to his childn, and then he shal have the best portion that can befall him.
so let a poor man leave God's blessings to his childn, and then he shall have the best portion that can befall him.
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Now by the vertue of this blessing the Apostles passed through many troubles, and were fenced with it against all the hard dealings of this ungratefull world,
Now by the virtue of this blessing the Apostles passed through many Troubles, and were fenced with it against all the hard dealings of this ungrateful world,
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for they cared not who cursed them, so God blessed them, nor who hated them, so God loved them;
for they cared not who cursed them, so God blessed them, nor who hated them, so God loved them;
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so if we get Gods blessing, if that be upon us, then we are •enced against all the hard dealings of the world.
so if we get God's blessing, if that be upon us, then we Are •enced against all the hard dealings of the world.
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I, but some man m•• s•y, how shall I be partaker of this blessing of Christ? O, that I had lived at that time,
I, but Some man m•• s•y, how shall I be partaker of this blessing of christ? O, that I had lived At that time,
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and had beene amongst the Disciples!
and had been among the Disciples!
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To this I answer, David tels us who be the persons, and how wee may have this blessing, Psal. 24. 4. Even hee that hath innocent hands, To this I answer, David tells us who be the Persons, and how we may have this blessing, Psalm 24. 4. Even he that hath innocent hands,
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and a pure heart, which hath not lift up his soule to vanity, nor sworne deceitfully;
and a pure heart, which hath not lift up his soul to vanity, nor sworn deceitfully;
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be shall receive a blessing from God: be shall receive a blessing from God:
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so then labour to be an innocent man, and to have a pure heart, doe not drinke in the sinnes of the age thou livest in;
so then labour to be an innocent man, and to have a pure heart, do not drink in the Sins of the age thou Livest in;
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and thou shalt bee the man that shall be blessed;
and thou shalt be the man that shall be blessed;
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and though thou be not blessed in the sight of others in this world, yet thou shalt be pronounced blessed at the day of Iudgement,
and though thou be not blessed in the sighed of Others in this world, yet thou shalt be pronounced blessed At the day of Judgement,
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even that mouth that shall curse the wicked, and drive them to hell, shall blesse thee;
even that Mouth that shall curse the wicked, and drive them to hell, shall bless thee;
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and say, Come yee blessed of my Father, receive the kingdome prepared for you.
and say, Come ye blessed of my Father, receive the Kingdom prepared for you.
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Secondly it is said, While hee blessed them, hee was parted from them, and carried up to heaven (that is) he went by little and little, not sodainely,
Secondly it is said, While he blessed them, he was parted from them, and carried up to heaven (that is) he went by little and little, not suddenly,
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as he went from the two Disciples that went to Emmaus: but here he went leasurely, by little,
as he went from the two Disciples that went to Emmaus: but Here he went leisurely, by little,
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and by little, till he was taken up, till a cloud came and tooke him up out of their sight,
and by little, till he was taken up, till a cloud Come and took him up out of their sighed,
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after which manner hee shall come againe. After which manner he shall come again.
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And so say the Angels Act. 1. and therefore so often as we looke upon the clouds, wee may thinke that the same chariots shall bring Christ againe, howsoever they doe now bring us snow,
And so say the Angels Act. 1. and Therefore so often as we look upon the Clouds, we may think that the same chariots shall bring christ again, howsoever they do now bring us snow,
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and raine, and haile, and wind, yet they shall bee the chariots to bring Christ to Iudgment, at the last day.
and rain, and hail, and wind, yet they shall be the chariots to bring christ to Judgement, At the last day.
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But the inlargement hereof we deferre till the next time.
But the enlargement hereof we defer till the next time.
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SERMON XXXVIII.
SERMON XXXVIII.
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LVKE. 24. 50, 51. And he led them out as farre as to Bethanie, and he lift up his hands, and blessed them.
LUKE. 24. 50, 51. And he led them out as Far as to Bethany, and he lift up his hands, and blessed them.
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And it came to passe, while hee blessed them, hee was parted from them, and carried up into heaven.
And it Come to pass, while he blessed them, he was parted from them, and carried up into heaven.
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HAving before spoken of the Reasons why it was needefull that Christ should ascend, and of the Time when he ascended,
HAving before spoken of the Reasons why it was needful that christ should ascend, and of the Time when he ascended,
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and also ( à quo ) of the place whence he ascended, and that was Bethania, and ( ad quem ) whither he ascended,
and also (à quo) of the place whence he ascended, and that was Bethany, and (ad Whom) whither he ascended,
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and that was to Heaven. As also we began to speake of the manner of his ascension; and therein we first observed that at his ascension, He lift up his hands and blessed them, which was his last farewell to the Church, and to his Disciples;
and that was to Heaven. As also we began to speak of the manner of his Ascension; and therein we First observed that At his Ascension, He lift up his hands and blessed them, which was his last farewell to the Church, and to his Disciples;
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wee read Gen. 27. 33. what Isaac said, Iaakob have I blessed, and he shall bee blessed;
we read Gen. 27. 33. what Isaac said, Jacob have I blessed, and he shall be blessed;
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so Christ will say to his servants and people, I have blessed them, and they shall be blessed:
so christ will say to his Servants and people, I have blessed them, and they shall be blessed:
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For if Christs ••essing be upon us, wee are fenced against all the unkindnesse of this ungratefull world;
For if Christ ••essing be upon us, we Are fenced against all the unkindness of this ungrateful world;
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if a father give a bitter cup to drinke into his sonnes hands, hee will put a little sugar to allay the bitternesse of it;
if a father give a bitter cup to drink into his Sons hands, he will put a little sugar to allay the bitterness of it;
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so though the Lord give us a bitter cup to drinke of troubles and afflictions in this world, so though the Lord give us a bitter cup to drink of Troubles and afflictions in this world,
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yet therewithall hee gives us a little sugar to allay the bitternesse of it, the comfort of his Spirit, the pardon of our sinnes,
yet therewithal he gives us a little sugar to allay the bitterness of it, the Comfort of his Spirit, the pardon of our Sins,
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and the feeling of his favour.
and the feeling of his favour.
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I, but some man may say, may every man have this blessing of Christ? I answer, No,
I, but Some man may say, may every man have this blessing of christ? I answer, No,
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for as Iacob said to his mother, when he went to get the blessing from his brother Esau, It may be that my father will feele me and handle me,
for as Iacob said to his mother, when he went to get the blessing from his brother Esau, It may be that my father will feel me and handle me,
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and then if I bee found to bee a deceiver, I shall bring a curse upon me instead of a blessing: and then if I be found to be a deceiver, I shall bring a curse upon me instead of a blessing:
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so Christ will handle us, and feele us as it were, to see if we bee right children,
so christ will handle us, and feel us as it were, to see if we be right children,
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if we be not, wee cannot have his blessing, for it belongs to none but children adopted by his grace and mercy:
if we be not, we cannot have his blessing, for it belongs to none but children adopted by his grace and mercy:
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Some will be ready to say, how may this blessing come upon me? would I had beene amongst the Disciples when Christ was upon the earth.
some will be ready to say, how may this blessing come upon me? would I had been among the Disciples when christ was upon the earth.
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I will not answer thee, but God shall, by the mouth of the Prophet David, declaring who shall obtaine this blessing, Psal. 24. 14. Even he that hath cleane hands and a pure heart, which hath not lift up his soule to vanity,
I will not answer thee, but God shall, by the Mouth of the Prophet David, declaring who shall obtain this blessing, Psalm 24. 14. Even he that hath clean hands and a pure heart, which hath not lift up his soul to vanity,
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nor sworne deceitfully, he shall receive the blessing from God: hee that is a harmelesse man and doth not wrong or injury to his neighbour;nor sworn deceitfully, he shall receive the blessing from God: he that is a harmless man and does not wrong or injury to his neighbour;
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hee that doth not drinke in the sinnes of the age hee liveth in, hee that doth not lift up his minde to vanity (for there is a great deale of vanity in man, vanity in the speech, vanity in apparell) this is the man that shall receive this blessing from God,
he that does not drink in the Sins of the age he lives in, he that does not lift up his mind to vanity (for there is a great deal of vanity in man, vanity in the speech, vanity in apparel) this is the man that shall receive this blessing from God,
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and hee shall not onely bee blessed in this world, but be pronounced also blessed at the great assembly,
and he shall not only be blessed in this world, but be pronounced also blessed At the great assembly,
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when heaven and earth and hell shall meet together before God and all the blessed Angels and holy men,
when heaven and earth and hell shall meet together before God and all the blessed Angels and holy men,
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even by that sweet mouth of Christ which shall chace and drive thousands to hell,
even by that sweet Mouth of christ which shall chase and drive thousands to hell,
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and shall curse the wicked, but shall say to such, Come ye blessed my Father, receive the kingdome prepared for you from the beginning;
and shall curse the wicked, but shall say to such, Come you blessed my Father, receive the Kingdom prepared for you from the beginning;
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therefore labour thou whosoever thou art to be thus blessed of Christ, and then thou art fenced against all the injuries and wrongs that this world doth afford us.
Therefore labour thou whosoever thou art to be thus blessed of christ, and then thou art fenced against all the injuries and wrongs that this world does afford us.
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Secondly, wee did observe in the Manner of Christs ascension, that when hee departed hee went not suddainely away from them,
Secondly, we did observe in the Manner of Christ Ascension, that when he departed he went not suddenly away from them,
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as he did from the Disciples that went to Emmaus, but he departed by little and little leasurely, till a cloud came and tooke him out of their sight.
as he did from the Disciples that went to Emmaus, but he departed by little and little leisurely, till a cloud Come and took him out of their sighed.
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Now in severall ages there were some that ascended, as Henoch in the time of Nature, Elias in the time of the Law, and Christ in the time of the Gospell; To teach us that heaven is the house prepared for the faithfull in all ages.
Now in several ages there were Some that ascended, as Henoch in the time of Nature, Elias in the time of the Law, and christ in the time of the Gospel; To teach us that heaven is the house prepared for the faithful in all ages.
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But there was great difference in their ascensions;
But there was great difference in their ascensions;
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Others ascended by means, as we may see in the 2 Kin. 2. 12. Elias was carried up in a firie chariot; Others ascended by means, as we may see in the 2 Kin. 2. 12. Elias was carried up in a firy chariot;
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but Christ did ascend by His owne power and vertue, without the helpe of any;
but christ did ascend by His own power and virtue, without the help of any;
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and so in Luk. 16. 22. When Lazarus was dead, he was carried of the Angels into heaven;
and so in Luk. 16. 22. When Lazarus was dead, he was carried of the Angels into heaven;
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But Christ ascended by his owne power, which may teach us, that al others have need of help to ascend to heavē, but Christ had none.
But christ ascended by his own power, which may teach us, that all Others have need of help to ascend to heaven, but christ had none.
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Secondly, Others ascended before death ceased on them, as Elias; but Christ ascended after hee was killed and crucified and put into the grave;
Secondly, Others ascended before death ceased on them, as Elias; but christ ascended After he was killed and Crucified and put into the grave;
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hence we learne, all the people of God shall rise and ascend;
hence we Learn, all the people of God shall rise and ascend;
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but first death must kill them, and they must be laid into the grave, and then they shall rise and after that ascend;
but First death must kill them, and they must be laid into the grave, and then they shall rise and After that ascend;
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as Revel. 11. 9. it is said, That the bodies of the two Prophets lay in the streets three daies and an halfe,
as Revel. 11. 9. it is said, That the bodies of the two prophets lay in the streets three days and an half,
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and after life came into them againe, and the world wondred at it; and After life Come into them again, and the world wondered At it;
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and ver. 12. it is shewed how they rose, That they heard a voyce from heaven, saying, Come up hither,
and for. 12. it is showed how they rose, That they herd a voice from heaven, saying, Come up hither,
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and they ascended up to heaven in a cloud. and they ascended up to heaven in a cloud.
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in like manner, labour thou to be joyned with Christ, and as Christ ascended, so shalt thou ascend.
in like manner, labour thou to be joined with christ, and as christ ascended, so shalt thou ascend.
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Thirdly, Others went onely themselves to heaven, but made no way for any body els, but when Christ ascended, he made way for others to ascend and follow him:
Thirdly, Others went only themselves to heaven, but made no Way for any body Else, but when christ ascended, he made Way for Others to ascend and follow him:
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he did not as Lot, Gen. 19. who when he had taken in the angel, shut the doore; but Christ when he entred into heaven, left the doore open for others to enter in;
he did not as Lot, Gen. 19. who when he had taken in the angel, shut the door; but christ when he entered into heaven, left the door open for Others to enter in;
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so it is said, Heb. 10. 20. Hee entred by the new and living way, which hee prepared for us, through the veile, that is, his flesh;
so it is said, Hebrew 10. 20. He entered by the new and living Way, which he prepared for us, through the veil, that is, his Flesh;
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even by the veile of his flesh hath he dedicated a way for us to heaven,
even by the veil of his Flesh hath he dedicated a Way for us to heaven,
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therefore Chrysostome saith well, Christ hath entred into heaven at the narrow hole of his passions,
Therefore Chrysostom Says well, christ hath entered into heaven At the narrow hold of his passion,
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and hath left a broad doore for his members to follow. and hath left a broad door for his members to follow.
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Fourthly, Others when they were ascended could do nothing there, though they could work miracles on earth but Christ being ascended, is as powerfull to administer to his people in this kingdome,
Fourthly, Others when they were ascended could do nothing there, though they could work Miracles on earth but christ being ascended, is as powerful to administer to his people in this Kingdom,
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as if he were with them in this world;
as if he were with them in this world;
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for Act. 2. 33. hee being ascended, sent downe the gifts and graces of his spirit upon his Disciples:
for Act. 2. 33. he being ascended, sent down the Gifts and graces of his Spirit upon his Disciples:
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others being ascended can doe nothing, their power being confined to the place where they bee,
Others being ascended can do nothing, their power being confined to the place where they be,
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but Christ being ascended, as is powerfull here as if he were present.
but christ being ascended, as is powerful Here as if he were present.
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Fifthly, Others went away on a suddaine, as wee see 2 King. 2. that Elias ascended in a Whirlewind; but Christ ascended by little and little, by degrees, till a cloud came and tooke him out of their sight.
Fifthly, Others went away on a sudden, as we see 2 King. 2. that Elias ascended in a Whirlwind; but christ ascended by little and little, by Degrees, till a cloud Come and took him out of their sighed.
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Now there be two reasons why Christ did not ascend into heaven suddainely, but by little and little:
Now there be two Reasons why christ did not ascend into heaven suddenly, but by little and little:
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first, that they might sensibly see hee had left this world and was ascended into heaven, First, that they might sensibly see he had left this world and was ascended into heaven,
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therefore wee should not looke for him here:
Therefore we should not look for him Here:
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it behoveth the Church to know that Christ is ascended into heaven and that for their good, to prepare a place for them, to send downe the gifts and graces of his spirit: it behooveth the Church to know that christ is ascended into heaven and that for their good, to prepare a place for them, to send down the Gifts and graces of his Spirit:
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so Ioh. 6. wee may see the Disciples when Christ told them that he should go away from them, sorrowed and mourned for it;
so John 6. we may see the Disciples when christ told them that he should go away from them, sorrowed and mourned for it;
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I, but when they did consider that hee was ascended for their good, to prepare a place for them,
I, but when they did Consider that he was ascended for their good, to prepare a place for them,
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so when we looke on the Chariots that shall bring Christ to judgement, our hearts will or should revive;
so when we look on the Chariots that shall bring christ to judgement, our hearts will or should revive;
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and to hold the possession of heaven till they were ready, and to send the holy spirit into their hearts, this was a great matter of joy and comfort to make them glad.
and to hold the possession of heaven till they were ready, and to send the holy Spirit into their hearts, this was a great matter of joy and Comfort to make them glad.
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Secondly, to take away an error in the world, that many an one thinkes hee shall goe to heaven in a whirle-wind, out of the midst of their sinnes and of their prophanenesse:
Secondly, to take away an error in the world, that many an one thinks he shall go to heaven in a whirlwind, out of the midst of their Sins and of their profaneness:
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nay, looke on Christ, hee ascended by little and little, and made many ascensions before hee came at heaven,
nay, look on christ, he ascended by little and little, and made many ascensions before he Come At heaven,
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so must thou doe, and therefore thou must not thinke to goe in a whirle-wind into heaven, out of the midst of thy lusts and of thy sinnes,
so must thou do, and Therefore thou must not think to go in a whirlwind into heaven, out of the midst of thy Lustiest and of thy Sins,
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but thou must make many ascensions every day in thy care zeale, faith and thy repentance:
but thou must make many ascensions every day in thy care zeal, faith and thy Repentance:
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It is Christs speech, Can. 3. Who is this that ascends up out of the wildernes, perfumed with myrrh, &c. so the people of God ascend up leasurely till God receive them, as S. Ierome saies, speaking of the 42. journies of the children of Israel to the land of Canaan; so we must not think to goe to heaven with ease,
It is Christ speech, Can. 3. Who is this that ascends up out of the Wilderness, perfumed with myrrh, etc. so the people of God ascend up leisurely till God receive them, as S. Jerome Says, speaking of the 42. journeys of the children of Israel to the land of Canaan; so we must not think to go to heaven with ease,
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but it will cost many a journey, and a Christian must be every day rising in his care, in his zeale, in his faith, in his repentance and in his love, till at last he come at heaven gates.
but it will cost many a journey, and a Christian must be every day rising in his care, in his zeal, in his faith, in his Repentance and in his love, till At last he come At heaven gates.
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Thirdly, A cloud came and tooke him out of their sight;
Thirdly, A cloud Come and took him out of their sighed;
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so Saint Luke saies, Act. 1. 9. And when hee had spoken these things whilst they beheld him hee was taken up,
so Saint Lycia Says, Act. 1. 9. And when he had spoken these things while they beheld him he was taken up,
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for a cloud tooke him out of their sight, that is, it came under the foot of Christ and so did cover him:for a cloud took him out of their sighed, that is, it Come under the foot of christ and so did cover him:
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and as hee went away in a cloud, so Hee shall come againe at the day of judgement, so the Angels said:
and as he went away in a cloud, so He shall come again At the day of judgement, so the Angels said:
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the Prophet Dan. 7. 13. saith, I beheld in a vision by night, and behold, one like to the Son of man came in the clouds of heaven:
the Prophet Dan. 7. 13. Says, I beheld in a vision by night, and behold, one like to the Son of man Come in the Clouds of heaven:
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so Mat. 24. 30. And then shall appeare the signe of the Son of man in heaven,
so Mathew 24. 30. And then shall appear the Signen of the Son of man in heaven,
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and then shall all the hindreds of the earth mourne, and they shall see the Sonne of man comming in the clouds of heaven. and then shall all the hindreds of the earth mourn, and they shall see the Son of man coming in the Clouds of heaven.
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Now the use of this point is, that seeing Christ ascended by a cloud into heaven,
Now the use of this point is, that seeing christ ascended by a cloud into heaven,
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and as he ascended, so will come to judgement, therfore so often as we looke on the clouds, wee may consider that these bee the chariots that shall bring Christ to judgement, however they now bring us winde and raine, and snow, and haile:
and as he ascended, so will come to judgement, Therefore so often as we look on the Clouds, we may Consider that these be the chariots that shall bring christ to judgement, however they now bring us wind and rain, and snow, and hail:
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as Genes. 45. 24. When Iaakob saw the Chariots that Ioseph had sent for him, his Spirit revived againe:
as Genesis. 45. 24. When Jacob saw the Chariots that Ioseph had sent for him, his Spirit revived again:
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therefore so often as we cast up our eyes to Heaven, wee should thinke of this.
Therefore so often as we cast up our eyes to Heaven, we should think of this.
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Now we will come to speake of the fifth point, the use and benefit wee should make of Christs ascension:
Now we will come to speak of the fifth point, the use and benefit we should make of Christ Ascension:
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and I would I had an hundred tongues to speake, and that I had the words of motion, that I might make you feele and see the excellent things that God doth offer unto us by the Ascension of Christ.
and I would I had an hundred tongues to speak, and that I had the words of motion, that I might make you feel and see the excellent things that God does offer unto us by the Ascension of christ.
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First, The ascension of Christ must cause a spirituall assension in us;
First, The Ascension of christ must cause a spiritual Ascension in us;
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for as the body of Christ did ascend to Heaven, so our hearts and minds and affections must ascend;
for as the body of christ did ascend to Heaven, so our hearts and minds and affections must ascend;
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and although our bodies be here, yet our hearts and mindes and affections must be in Heaven:
and although our bodies be Here, yet our hearts and minds and affections must be in Heaven:
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so saith Paul, Colos. 3. 1. If ye bee risen with Christ, seeke those things that be above where Christ is;
so Says Paul, Colos 3. 1. If you be risen with christ, seek those things that be above where christ is;
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as if he should say, Christ is in Heaven;
as if he should say, christ is in Heaven;
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let not your hearts therefore and your mindes bee on the Earth, but let them ascend to Heaven:
let not your hearts Therefore and your minds be on the Earth, but let them ascend to Heaven:
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so it is said Philip. 3. But our conversation is in Heaven.
so it is said Philip. 3. But our Conversation is in Heaven.
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There be a number of men in the world that grovell on the ground, their hearts bee glued and tyed to the world:
There be a number of men in the world that grovel on the ground, their hearts be glued and tied to the world:
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Oh but a Christian man whiles he is in this world, he must have his conversation in Heaven by living justly, and holily in this world;
O but a Christian man while he is in this world, he must have his Conversation in Heaven by living justly, and holily in this world;
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Therefore, whilest wee live here our hearts and minds must ascend to Heaven, because our soules shall not ascend till the day of death:
Therefore, whilst we live Here our hearts and minds must ascend to Heaven, Because our Souls shall not ascend till the day of death:
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Nay, if our soules doe not ascend whiles wee live here, our bodies shall not ascend at the day of judgement,
Nay, if our Souls do not ascend while we live Here, our bodies shall not ascend At the day of judgement,
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for every man must begin his Heaven here; therefore Christs ascension must cause a Spirituall ascension in us.
for every man must begin his Heaven Here; Therefore Christ Ascension must cause a Spiritual Ascension in us.
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But what shall wee say of such men, as for their lives cannot lift up their hearts and their mindes to Heaven? wee may say as God sayes to Ad•m, Gen. 3. Earth thou art, and to Earth thou shalt returne;
But what shall we say of such men, as for their lives cannot lift up their hearts and their minds to Heaven? we may say as God Says to Ad•m, Gen. 3. Earth thou art, and to Earth thou shalt return;
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Dust thou art, and to Dust thou shalt returne: Dust thou art, and to Dust thou shalt return:
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Nay, it were well with them if they might returne to Earth, but they shall goe both soule and body to Hell without repentance,
Nay, it were well with them if they might return to Earth, but they shall go both soul and body to Hell without Repentance,
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and therefore labour to ascend in thy heart and affections whilest thou livest here;
and Therefore labour to ascend in thy heart and affections whilst thou Livest Here;
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pittifull is the state of these men ▪ I, but what shall then the people of God doe when they cannot feele their hearts to ascend? they may say, O Lord Iesus, thou art ascended,
pitiful is the state of these men ▪ I, but what shall then the people of God do when they cannot feel their hearts to ascend? they may say, Oh Lord Iesus, thou art ascended,
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and I am grubbling on the Earth;
and I am grubbling on the Earth;
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and he shall be heard and regarded of God.
and he shall be herd and regarded of God.
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therefore I will pray as the Prophet David doth, Psal. 119. Lord quicken mee and raise mee, that I may ascend in my heart, minde and affections, while I live here.
Therefore I will pray as the Prophet David does, Psalm 119. Lord quicken me and raise me, that I may ascend in my heart, mind and affections, while I live Here.
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Now the rules to know whether wee be ascended with Christ in the holinesse of our lives, and conversations here on Earth, that so wee may ascend to him hereafter in glory, are chiefly these two: 1. By an Opticke rule, a rule of humane learning. 2. By a rule of Scripture.
Now the rules to know whither we be ascended with christ in the holiness of our lives, and conversations Here on Earth, that so we may ascend to him hereafter in glory, Are chiefly these two: 1. By an Optic Rule, a Rule of humane learning. 2. By a Rule of Scripture.
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First, By a rule of humane learning, or an Opticke rule; In all ascensions the higher a man goes, the greater the things above seeme to be,
First, By a Rule of humane learning, or an Optic Rule; In all ascensions the higher a man Goes, the greater the things above seem to be,
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and the things below seeme the lesser:
and the things below seem the lesser:
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As for example, if a man goe to the top of an high Castle, the things above seeme great,
As for Exampl, if a man go to the top of an high Castle, the things above seem great,
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and the things beneath seeme small if hee looke downe;
and the things beneath seem small if he look down;
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I, but if he goe up to the Mountaines, then the Castle seemes small or lesser,
I, but if he go up to the Mountains, then the Castle seems small or lesser,
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but if it were possible that hee could goe up as high as the Sunne, or the Moone or Starres,
but if it were possible that he could go up as high as the Sun, or the Moon or Stars,
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how great would the Starres and Spheares, and the amplitude of Heaven appeare to bee,
how great would the Stars and Spheres, and the amplitude of Heaven appear to be,
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when as this Earth would hardly bee seene thither, and if seene, would it seeme scarce so big as a little Moule-hill:
when as this Earth would hardly be seen thither, and if seen, would it seem scarce so big as a little Molehill:
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so it is in our spirituall ascension, the neerer wee come to Heaven, the greater Heavenly things seeme to bee,
so it is in our spiritual Ascension, the nearer we come to Heaven, the greater Heavenly things seem to be,
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and the further we goe from these worldly things, the lesser and lesser will they seeme to us;
and the further we go from these worldly things, the lesser and lesser will they seem to us;
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(42) sermon (DIV2)
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and therefore the pardon of thy sinnes, and the favour of God, and the hope of Heaven, are these great in thine eyes,
and Therefore the pardon of thy Sins, and the favour of God, and the hope of Heaven, Are these great in thine eyes,
cc av dt n1 pp-f po21 n2, cc dt n1 pp-f np1, cc dt n1 pp-f n1, vbr d j p-acp po21 n2,
(42) sermon (DIV2)
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and the things of this life like little motes flying in the Sunne? bee of good comfort thou art ascended:
and the things of this life like little motes flying in the Sun? be of good Comfort thou art ascended:
cc dt n2 pp-f d n1 av-j j n2 vvg p-acp dt n1? vbb pp-f j n1 pns21 vb2r vvn:
(42) sermon (DIV2)
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but if the things of this life bee great in thine eyes, and the things of Heaven small,
but if the things of this life be great in thine eyes, and the things of Heaven small,
cc-acp cs dt n2 pp-f d n1 vbi j p-acp po21 n2, cc dt n2 pp-f n1 j,
(42) sermon (DIV2)
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then thou art not ascended as yet. And thus by this rule we may give a true judgement of our selves.
then thou art not ascended as yet. And thus by this Rule we may give a true judgement of our selves.
cs pns21 vb2r xx vvn c-acp av. cc av p-acp d n1 pns12 vmb vvi dt j n1 pp-f po12 n2.
(42) sermon (DIV2)
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Secondly, A rule of Scripture: Ephes. 4. 9. it is said, Hee that ascended, is the same that did descend first into the lower parts of the Earth:
Secondly, A Rule of Scripture: Ephesians 4. 9. it is said, He that ascended, is the same that did descend First into the lower parts of the Earth:
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So by S. Pauls rule, before there can be an ascension to Heaven, they must first descend, So by S. Paul's Rule, before there can be an Ascension to Heaven, they must First descend,
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(42) sermon (DIV2)
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and that to the lower parts: Pauls words bee plaine, that a man must first descend before he can ascend:
and that to the lower parts: Paul's words be plain, that a man must First descend before he can ascend:
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(42) sermon (DIV2)
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and therefore every man must consider with himselfe, whether hee hath descended into the lower parts,
and Therefore every man must Consider with himself, whither he hath descended into the lower parts,
cc av d n1 vmb vvi p-acp px31, cs pns31 vhz vvn p-acp dt jc n2,
(42) sermon (DIV2)
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whether he hath beene cast downe with the burden of his sinnes, in the sense and feeling of them,
whither he hath been cast down with the burden of his Sins, in the sense and feeling of them,
cs pns31 vhz vbn vvn a-acp p-acp dt n1 pp-f po31 n2, p-acp dt n1 cc n-vvg pp-f pno32,
(42) sermon (DIV2)
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and that hee hath beene brought as low as Hell, and the Grave, and into the Dungeon of GODS wrath and displeasure,
and that he hath been brought as low as Hell, and the Grave, and into the Dungeon of GOD'S wrath and displeasure,
cc cst pns31 vhz vbn vvn p-acp j c-acp n1, cc dt j, cc p-acp dt n1 pp-f npg1 n1 cc n1,
(42) sermon (DIV2)
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if thus then thou hast ascended;
if thus then thou hast ascended;
cs av cs pns21 vh2 vvn;
(42) sermon (DIV2)
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but if thou hast not descended into Hell, and as low as the Grave in the sense and feeling of thy sinnes;
but if thou hast not descended into Hell, and as low as the Grave in the sense and feeling of thy Sins;
cc-acp cs pns21 vh2 xx vvn p-acp n1, cc c-acp av-j c-acp dt j p-acp dt n1 cc n-vvg pp-f po21 n2;
(42) sermon (DIV2)
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If thou hast not beene in the dungeon of Gods wrath and displeasure, then thy ascension is yet to come.
If thou hast not been in the dungeon of God's wrath and displeasure, then thy Ascension is yet to come.
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(42) sermon (DIV2)
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I have shewed you heretofore, that a man that would bring water to the top of an high Castle or Tower, hee first makes it fall exceeding low:
I have showed you heretofore, that a man that would bring water to the top of an high Castle or Tower, he First makes it fallen exceeding low:
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(42) sermon (DIV2)
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so every man that would ascend, hee must first descend, and come downe low in the sense and feeling of his owne sinnes,
so every man that would ascend, he must First descend, and come down low in the sense and feeling of his own Sins,
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(42) sermon (DIV2)
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and then hee is fit to ascend:
and then he is fit to ascend:
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(42) sermon (DIV2)
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Therefore, looke into thy owne selfe, and consider whither thou hast descended, and hast beene brought low in the sense and feeling of thy owne sinnes:
Therefore, look into thy own self, and Consider whither thou hast descended, and hast been brought low in the sense and feeling of thy own Sins:
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(42) sermon (DIV2)
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If thou hast, thou hast ascended; but if not, thy ascension is yet to come.
If thou hast, thou hast ascended; but if not, thy Ascension is yet to come.
cs pns21 vh2, pns21 vh2 vvn; cc-acp cs xx, po21 n1 vbz av pc-acp vvi.
(42) sermon (DIV2)
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David beginnes one Psalme with De profu•dis, Psal. 130. Out of the deepe places have I called unto the Lord: David begins one Psalm with De profu•dis, Psalm 130. Out of the deep places have I called unto the Lord:
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so wee must bee brought to call to God out of the deepes.
so we must be brought to call to God out of the deeps.
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(42) sermon (DIV2)
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Secondly, seeing Christ is ascended into Heaven, Let us bee willing to goe to Christ as soone as may be;
Secondly, seeing christ is ascended into Heaven, Let us be willing to go to christ as soon as may be;
ord, vvg np1 vbz vvn p-acp n1, vvb pno12 vbi j pc-acp vvi p-acp np1 c-acp av c-acp vmb vbi;
(42) sermon (DIV2)
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we see in nature that all the members will have recourse to the head, because that gives life and motion to the rest of the members; we see in nature that all the members will have recourse to the head, Because that gives life and motion to the rest of the members;
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(42) sermon (DIV2)
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so because Christ our Head is gone before to Heaven, we should be willing to ascend to him:
so Because christ our Head is gone before to Heaven, we should be willing to ascend to him:
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(42) sermon (DIV2)
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we know and have often heard how willing old Iacob was to goe into Egypt; his spirit revived when he saw the Chariots of his sonne Ioseph came for him;
we know and have often herd how willing old Iacob was to go into Egypt; his Spirit revived when he saw the Chariots of his son Ioseph Come for him;
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(42) sermon (DIV2)
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so we should be willing to leave all, and to ascend to Heaven, and how should our spirits revive, so we should be willing to leave all, and to ascend to Heaven, and how should our spirits revive,
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(42) sermon (DIV2)
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when we see the chariots of death come for us? But yet there must be a moderation this way,
when we see the chariots of death come for us? But yet there must be a moderation this Way,
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(42) sermon (DIV2)
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for as a good servant will not goe away till he have a discharge from his master,
for as a good servant will not go away till he have a discharge from his master,
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(42) sermon (DIV2)
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though hee long for the time of his freedome, and looke to the shore of the Sea to see when the Ship would come to carry him away,
though he long for the time of his freedom, and look to the shore of the Sea to see when the Ship would come to carry him away,
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(42) sermon (DIV2)
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and thinke every day seven, and every yeere seven till the time come, yet he goes not before his master calls:
and think every day seven, and every year seven till the time come, yet he Goes not before his master calls:
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(42) sermon (DIV2)
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so it should be with a Christian, though hee be willing to goe to God,
so it should be with a Christian, though he be willing to go to God,
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(42) sermon (DIV2)
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and to leave all, yet Hee must not take downe the Tent himselfe, but hee must tarry till the Lord give him a discharge,
and to leave all, yet He must not take down the Tent himself, but he must tarry till the Lord give him a discharge,
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(42) sermon (DIV2)
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and then thinke every day seven daies, and every yeere seven yeeres till the time come;
and then think every day seven days, and every year seven Years till the time come;
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(42) sermon (DIV2)
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and when it is come, he must willingly goe to Christ.
and when it is come, he must willingly go to christ.
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(42) sermon (DIV2)
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It is an infinite wonder notwithstanding all the happinesse men shall enjoy by ascending with Christ, that they cannot by any perswasions be induced to forsake and leave off this hanging on the world;
It is an infinite wonder notwithstanding all the happiness men shall enjoy by ascending with christ, that they cannot by any persuasions be induced to forsake and leave off this hanging on the world;
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(42) sermon (DIV2)
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I doe not meane, onely when God would have them to live, but even when men lie on their sicke beds and are readye to depart this World.
I do not mean, only when God would have them to live, but even when men lie on their sick Beds and Are ready to depart this World.
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(42) sermon (DIV2)
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Thirdly, seeing Christ is ascended, wee must labour to feele the vertue and Power of Christs ascension;
Thirdly, seeing christ is ascended, we must labour to feel the virtue and Power of Christ Ascension;
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(42) sermon (DIV2)
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there bee many that can talke and tell long stories of it, but this is nothing,
there be many that can talk and tell long stories of it, but this is nothing,
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(42) sermon (DIV2)
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unlesse they can find the vertue and power of it. Phil. 3. 9, 10. saith Paul, I desire that I may be found in him,
unless they can find the virtue and power of it. Philip 3. 9, 10. Says Paul, I desire that I may be found in him,
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(42) sermon (DIV2)
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and that I may know him and the vertue of his resurrection, &c. So wee must desire that we may feele the Power of Christs ascension;and that I may know him and the virtue of his resurrection, etc. So we must desire that we may feel the Power of Christ Ascension;
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(42) sermon (DIV2)
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as Psal. 68. 18. It is said that when Christ ascended up on high, he led captivity captive;
as Psalm 68. 18. It is said that when christ ascended up on high, he led captivity captive;
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(42) sermon (DIV2)
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that is, (as yee heard before) that when hee ascended, hee did triumph overall our spirituall enemies,
that is, (as ye herd before) that when he ascended, he did triumph overall our spiritual enemies,
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(42) sermon (DIV2)
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and they were bound and tyed to the triumphant Chariot of Christ in fetters and chaines like slaves.
and they were bound and tied to the triumphant Chariot of christ in fetters and chains like slaves.
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(42) sermon (DIV2)
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Now everyman must feele this triumph and conquest in himselfe; therefore, dost thou feele the Divell to be bound, and Hell to bee stopped;
Now everyman must feel this triumph and conquest in himself; Therefore, dost thou feel the devil to be bound, and Hell to be stopped;
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(42) sermon (DIV2)
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Death to be weakned, and the power of thy lusts and sinnes abated; then thou dost truely feele the vertue and the power of Christs ascension;
Death to be weakened, and the power of thy Lustiest and Sins abated; then thou dost truly feel the virtue and the power of Christ Ascension;
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(42) sermon (DIV2)
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but if thou doe not feele the Divell to bee bound, Hell stopped, Death to bee weakned,
but if thou do not feel the devil to be bound, Hell stopped, Death to be weakened,
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(42) sermon (DIV2)
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and thy lusts and corruptions to be abated, then hast thou no vertue by Christs ascension.
and thy Lustiest and corruptions to be abated, then hast thou no virtue by Christ Ascension.
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(42) sermon (DIV2)
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Saint Bernard saith well, If thou doest not feele the vertue and power of Christs ascension, hee is not ascended for thee, thou shalt have no good,
Saint Bernard Says well, If thou dost not feel the virtue and power of Christ Ascension, he is not ascended for thee, thou shalt have no good,
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(42) sermon (DIV2)
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nor bee a penny the better for it;
nor be a penny the better for it;
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(42) sermon (DIV2)
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therefore let every man labour to finde the vertue and the power of Christs ascension in himselfe;
Therefore let every man labour to find the virtue and the power of Christ Ascension in himself;
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(42) sermon (DIV2)
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as Hell to be stopped, Death to be weakned, and Sinne to bee abated, and then hee may have comfort by Christs ascension.
as Hell to be stopped, Death to be weakened, and Sin to be abated, and then he may have Comfort by Christ Ascension.
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(42) sermon (DIV2)
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Now there is another vertue we must finde by Christs ascension, spoken of Psal. 68. 18. at his ascension Hee gave gifts to man, and what gifts were they? of two sorts:
Now there is Another virtue we must find by Christ Ascension, spoken of Psalm 68. 18. At his Ascension He gave Gifts to man, and what Gifts were they? of two sorts:
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(42) sermon (DIV2)
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SERMON XXXIX.
SERMON XXXIX.
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(43) sermon (DIV2)
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First, Royall gifts; and Secondly, Personall gifts: Personall gifts bee such as Teachers and Preachers have:
First, Royal Gifts; and Secondly, Personal Gifts: Personal Gifts be such as Teachers and Preachers have:
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(42) sermon (DIV2)
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Royall gifts be such as be in a Christian, as Knowledge, Spirituall wisedome, Vnderstanding, Faith, Repentance, Love, Zeale, and the gift of Prayer: Therefore hast thou knowledge, spirituall wisedome, understanding, faith and repentance? hast thou love and zeale? and hast thou a gift in Prayer? Then thou dost feele of the vertue and power of Christs ascension;Royal Gifts be such as be in a Christian, as Knowledge, Spiritual Wisdom, Understanding, Faith, Repentance, Love, Zeal, and the gift of Prayer: Therefore hast thou knowledge, spiritual Wisdom, understanding, faith and Repentance? hast thou love and zeal? and hast thou a gift in Prayer? Then thou dost feel of the virtue and power of Christ Ascension;
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(42) sermon (DIV2)
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but if thou bee an ignorant and a blockish man, and hast no knowledge or understanding, no faith or repentance, no gift in prayer,
but if thou be an ignorant and a blockish man, and hast no knowledge or understanding, no faith or Repentance, no gift in prayer,
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then thou art not one pennie the better by Christs ascension, neither canst thou have any comfort in it.
then thou art not one penny the better by Christ Ascension, neither Canst thou have any Comfort in it.
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(42) sermon (DIV2)
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Fourthly, seeing Christ is ascended, what must we doe till he come againe to us:
Fourthly, seeing christ is ascended, what must we do till he come again to us:
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(42) sermon (DIV2)
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the Papists tell us wee must have an Image or a picture of him, and must keepe it to put us in minde of him, till hee come againe:
the Papists tell us we must have an Image or a picture of him, and must keep it to put us in mind of him, till he come again:
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(42) sermon (DIV2)
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but this is against the second Commandement:
but this is against the second Commandment:
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And 2 Corinth. 5. 16. the Apostle Paul tels us, that wee should no more know Christ after the flesh, saith hee, yea though we had knowne Christ after the flesh,
And 2 Corinth. 5. 16. the Apostle Paul tells us, that we should not more know christ After the Flesh, Says he, yea though we had known christ After the Flesh,
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(42) sermon (DIV2)
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yet now henceforth we know him no more; yet now henceforth we know him no more;
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so that this is not the way the Papists tell us, to have an image or a crucifixe of Christ:
so that this is not the Way the Papists tell us, to have an image or a crucifix of christ:
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But there is another way, for the Lord hath left us the glasse of the Gospell;
But there is Another Way, for the Lord hath left us the glass of the Gospel;
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as 1 Corinth. 13. 12. But now we see through a glasse darkly, but then face to face:
as 1 Corinth. 13. 12. But now we see through a glass darkly, but then face to face:
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Therefore we must looke well into this glasse, for there wee shall see Christ borne in a Stable,
Therefore we must look well into this glass, for there we shall see christ born in a Stable,
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and laid in a Manger, praying on the Mount, bleeding in the Garden, hanging on the Crosse, laid into the Grave,
and laid in a Manger, praying on the Mount, bleeding in the Garden, hanging on the Cross, laid into the Grave,
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and rising from Death, and gloriously ascending into Heaven:
and rising from Death, and gloriously ascending into Heaven:
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(42) sermon (DIV2)
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Therefore wee must not doe as the Papists tell us, but we must keepe us to this glasse, hold us to it,
Therefore we must not do as the Papists tell us, but we must keep us to this glass, hold us to it,
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(42) sermon (DIV2)
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and looke into it, and at last Iesus will come and joyne himselfe to us,
and look into it, and At last Iesus will come and join himself to us,
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nay, he will stand by us, and transport our bodies, and make them like to his glorious body.
nay, he will stand by us, and transport our bodies, and make them like to his glorious body.
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Now the next uses are uses of Comfort.
Now the next uses Are uses of Comfort.
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First, that seeing Christ is ascended into Heaven, this may give us comfort, that one day we shall rise and ascend also;
First, that seeing christ is ascended into Heaven, this may give us Comfort, that one day we shall rise and ascend also;
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(42) sermon (DIV2)
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for He is our pawne and pledge, and hath taken possession of heaven for us:
for He is our pawn and pledge, and hath taken possession of heaven for us:
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(42) sermon (DIV2)
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which is a great comfort to a Christian, that where Christ is, there hee shall bee also,
which is a great Comfort to a Christian, that where christ is, there he shall be also,
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as Christ saith, Ioh. 14. 3. I go to prepare a place for you, and I will come againe unto you,
as christ Says, John 14. 3. I go to prepare a place for you, and I will come again unto you,
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(42) sermon (DIV2)
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and take you unto my selfe, that where I am, there you may be also; therefore seeing Christ is in heaven, he wil draw all his members after him:and take you unto my self, that where I am, there you may be also; Therefore seeing christ is in heaven, he will draw all his members After him:
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so Ioh. 17. in that sweete prayer that Christ makes, he saith, Father, I will that they which thou hast given me, may be with me,
so John 17. in that sweet prayer that christ makes, he Says, Father, I will that they which thou hast given me, may be with me,
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(42) sermon (DIV2)
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even where I am, that they may behold my glory:
even where I am, that they may behold my glory:
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Tertullian saith well, Christ the Mediator of God, and man hath taken the pawne of our flesh,Tertullian Says well, christ the Mediator of God, and man hath taken the pawn of our Flesh,
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and hath carried it into heaven, and hath left us the pawne of his Spirit; therefore now flesh and blood be secure in Christ:
and hath carried it into heaven, and hath left us the pawn of his Spirit; Therefore now Flesh and blood be secure in christ:
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and Athanasius saith, God hath repealed this heavy sentence, Earth thou art, and to earth thou shalt returne againe, dust thou art,
and Athanasius Says, God hath repealed this heavy sentence, Earth thou art, and to earth thou shalt return again, dust thou art,
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(42) sermon (DIV2)
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and unto dust thou shalt returne againe; and unto dust thou shalt return again;
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for Christ hath carried thy flesh into heaven, and hath taken possession of it, and holds it till thou art ready:
for christ hath carried thy Flesh into heaven, and hath taken possession of it, and holds it till thou art ready:
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(42) sermon (DIV2)
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therefore let not a Christian be afraid of the troubles and afflictions that hee meets with in this world,
Therefore let not a Christian be afraid of the Troubles and afflictions that he meets with in this world,
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for as Christ is ascended, so one day he shall ascend when the time comes:
for as christ is ascended, so one day he shall ascend when the time comes:
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this is a sweet comfort to a poore Christian when he lyes on his sicke bed,
this is a sweet Comfort to a poor Christian when he lies on his sick Bed,
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when he meets with many troubles and afflictions in this world;
when he meets with many Troubles and afflictions in this world;
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unto whom I may say, as Christ said to the Church of Smyrna, Revel. 2. 10. Feare none of these things that thou shalt suffer;
unto whom I may say, as christ said to the Church of Smyrna, Revel. 2. 10. fear none of these things that thou shalt suffer;
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even so I may say, feare none of these things that thou shalt suffer, feare not trouble, affliction, sicknesse, death, nor any thing:
even so I may say, Fear none of these things that thou shalt suffer, Fear not trouble, affliction, sickness, death, nor any thing:
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(42) sermon (DIV2)
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Art thou a poore man, and dost thou want a house to dwell in? why Heaven is thy house: dost thou want friends? God is thy friend, and all the Angels and Saints:
Art thou a poor man, and dost thou want a house to dwell in? why Heaven is thy house: dost thou want Friends? God is thy friend, and all the Angels and Saints:
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(42) sermon (DIV2)
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dost thou want comfort? God will bee thy comfort, and therefore bee not afraid of trouble,
dost thou want Comfort? God will be thy Comfort, and Therefore be not afraid of trouble,
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nor of death, but bee like the five wise Virgins that had their lamps ready burning,
nor of death, but be like the five wise Virgins that had their lamps ready burning,
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and their loyns girt, ready to enter into their Masters joy. Secondly, seeing Christ is ascended into Heaven, our salvation is the neerer to him:
and their loins girded, ready to enter into their Masters joy. Secondly, seeing christ is ascended into Heaven, our salvation is the nearer to him:
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wee see in nature as long as the head is above the water, the body cannot be drowned;
we see in nature as long as the head is above the water, the body cannot be drowned;
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(42) sermon (DIV2)
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in like manner so long as our Head is safe in Heaven, he will save all his members.
in like manner so long as our Head is safe in Heaven, he will save all his members.
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and therefore will governe it for the good of the Church and of his people,
and Therefore will govern it for the good of the Church and of his people,
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To this effect Paul saith, Ephes. 2. 6. That hee hath set us together in heavenly places:
To this Effect Paul Says, Ephesians 2. 6. That he hath Set us together in heavenly places:
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and how hath hee set us together in heavenly places, not in our owne persons,
and how hath he Set us together in heavenly places, not in our own Persons,
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but in the Person of Christ, he holds it, and hee will one day faithfully deliver it into our hands.
but in the Person of christ, he holds it, and he will one day faithfully deliver it into our hands.
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Thirdly, seeing Christ is ascended, we may bee bold in the time of our neede, trouble and affliction, to go to God in Prayer,
Thirdly, seeing christ is ascended, we may be bold in the time of our need, trouble and affliction, to go to God in Prayer,
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and may have comfort that Christ will heare us, and that we shall be regarded:
and may have Comfort that christ will hear us, and that we shall be regarded:
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This is the use Saint Paul makes of it, Heb. 4. 14. where he saith, Seeing we have a great high Priest, which is entred into Heaven even Iesus Christ the Son of God, Let us goe boldly to the Throne of Grace, that wee may finde mercie,
This is the use Saint Paul makes of it, Hebrew 4. 14. where he Says, Seeing we have a great high Priest, which is entered into Heaven even Iesus christ the Son of God, Let us go boldly to the Throne of Grace, that we may find mercy,
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and receive grace to helpe in the time of neede: and receive grace to help in the time of need:
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So chapter 10. 19. saith hee, Seeing therefore Brethren, that by the blood of Christ wee may bee bold to enter into the holy places by the new and living way, which hee hath prepared for us through the veile, that is, his flesh, let us draw neere, &c. If a man had a great suit at Court,
So chapter 10. 19. Says he, Seeing Therefore Brothers, that by the blood of christ we may be bold to enter into the holy places by the new and living Way, which he hath prepared for us through the veil, that is, his Flesh, let us draw near, etc. If a man had a great suit At Court,
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and did know no body there, a man may looke for small comfort when he comes thither:
and did know no body there, a man may look for small Comfort when he comes thither:
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but if he knew that the Kings sonne would be ready to speake for him to his father,
but if he knew that the Kings son would be ready to speak for him to his father,
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and to grace him before all the company, this will give him comfort;
and to grace him before all the company, this will give him Comfort;
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so if we go to God as to a Stranger, then we can looke but for cold comfort:
so if we go to God as to a Stranger, then we can look but for cold Comfort:
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I, but if we know that Christ will speake for us to God, grace us and bring us into favor with him, this may comfort us,
I, but if we know that christ will speak for us to God, grace us and bring us into favour with him, this may Comfort us,
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and make us with boldnesse goe to the Throne of Grace.
and make us with boldness go to the Throne of Grace.
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There was great difference betwixt the time when Iosephs brethren knew him, and when they knew him not, for when Ioseph would not acknowledge them for his brethren, hee handled them roughly, and tooke them for Spies;
There was great difference betwixt the time when Joseph's brothers knew him, and when they knew him not, for when Ioseph would not acknowledge them for his brothers, he handled them roughly, and took them for Spies;
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but when he did acknowledge them to be his brethren, then he did kindly entertaine them,
but when he did acknowledge them to be his brothers, then he did kindly entertain them,
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and did fill their sackes with corne, that they might bee preserved till they came into Aegypt; so there is great difference when wee be strangers,
and did fill their sacks with corn, that they might be preserved till they Come into Egypt; so there is great difference when we be Strangers,
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and when Christ doth acknowledge us, for when hee knowes us, he will speake to God for us,
and when christ does acknowledge us, for when he knows us, he will speak to God for us,
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and grace us, will fill our sackes with the best of Heaven;
and grace us, will fill our sacks with the best of Heaven;
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therefore the true Christian may have great comfort to go to God in Prayer in the time of his need,
Therefore the true Christian may have great Comfort to go to God in Prayer in the time of his need,
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MARKE 16. 19. So then after the Lord had spoken unto them, Hee was received up into Heaven,
MARK 16. 19. So then After the Lord had spoken unto them, He was received up into Heaven,
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and sate on the right hand of God.
and sat on the right hand of God.
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AS in the climbing of a Tree a man will catch hold of the upper boughes, and so will goe higher and higher till hee come at the toppe:
AS in the climbing of a Tree a man will catch hold of the upper boughs, and so will go higher and higher till he come At the top:
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so wee must doe in the rising of Christ, wee must rise in our affections as hee rises,
so we must do in the rising of christ, we must rise in our affections as he rises,
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and therefore having followed him in two degrees of his exaltation, his resurrection from the Dead, and ascension into Heaven:
and Therefore having followed him in two Degrees of his exaltation, his resurrection from the Dead, and Ascension into Heaven:
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wee will proceed now unto the third, which is his Session at the right hand of God;
we will proceed now unto the third, which is his Session At the right hand of God;
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as if wee were got within the veile, to see Iesus Christ sitting at the right hand of his Father in glory and majestie:
as if we were god within the veil, to see Iesus christ sitting At the right hand of his Father in glory and majesty:
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as Cantic. 3. 11. The daughters of Sion are called out to behold king Salomon crowned with the crowne wherewith his mother crowned him in the day of his Espousalls, as Cantic. 3. 11. The daughters of Sion Are called out to behold King Solomon crowned with the crown wherewith his mother crowned him in the day of his Espousals,
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and in the day of the gladnesse of his heart: and in the day of the gladness of his heart:
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So I may say, come forth all yee people of the land, out of your houses,
So I may say, come forth all ye people of the land, out of your houses,
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and out of your Townes and places where yee dwell, and behold Iesus Christ the true Salomon, fitting at the right hand of God, crowned with honor and glory,
and out of your Towns and places where ye dwell, and behold Iesus christ the true Solomon, fitting At the right hand of God, crowned with honour and glory,
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so that when others shall aske ye, what ye went out to see? as Christ asked the people;
so that when Others shall ask you, what you went out to see? as christ asked the people;
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yee may say and answere againe, we went to see Christ crowned with honour and glory, Heb. 2. 8. Thus Iohn 20. 25. the Disciples tell Thomas, as a matter of great joy, that they had seene the Lord, and yet they had seene him,
ye may say and answer again, we went to see christ crowned with honour and glory, Hebrew 2. 8. Thus John 20. 25. the Disciples tell Thomas, as a matter of great joy, that they had seen the Lord, and yet they had seen him,
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but rising out of the grave and out of the denne of death;
but rising out of the grave and out of the den of death;
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therefore much more should we be glad and rejoyce that wee have seene the Lord, not rising out of the Grave,
Therefore much more should we be glad and rejoice that we have seen the Lord, not rising out of the Grave,
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or out of the dens of death, but sitting at the right hand of God, for the good of the Church;
or out of the dens of death, but sitting At the right hand of God, for the good of the Church;
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And therefore I say, good Brethren stir up your selves to behold Christ within the veile, sitting at the right hand of God for the good of the Church.
And Therefore I say, good Brothers stir up your selves to behold christ within the veil, sitting At the right hand of God for the good of the Church.
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Now in speaking hereof we will observe five things. 1. What is meant by the right hand of God. 2. What it is to sit at the right hand of God.
Now in speaking hereof we will observe five things. 1. What is meant by the right hand of God. 2. What it is to fit At the right hand of God.
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3. Why he is said to sit, and not to stand. 4. To what end he sits at Gods right hand. 5. The fruites and benefits wee have by his sitting at Gods right hand.
3. Why he is said to fit, and not to stand. 4. To what end he sits At God's right hand. 5. The fruits and benefits we have by his sitting At God's right hand.
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First, what is meant by the right hand of God:
First, what is meant by the right hand of God:
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To speake properly, God hath neither right hand, nor left hand, for he is a spirit, as it is, Iohn 4. 24. Therefore seeing he is a Spirit, he hath no bodily parts nor dimensions,
To speak properly, God hath neither right hand, nor left hand, for he is a Spirit, as it is, John 4. 24. Therefore seeing he is a Spirit, he hath no bodily parts nor dimensions,
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and therefore neither right hand nor left;
and Therefore neither right hand nor left;
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but it is a borrowed speech taken from the manner of Kings and Princes, who are wont to advance their favourites next to their selves in any office or dignity.
but it is a borrowed speech taken from the manner of Kings and Princes, who Are wont to advance their favourites next to their selves in any office or dignity.
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Augustine saith well, If it be a wicked thing to make an image or a picture of God, to make him like an old man with hands and feete,Augustine Says well, If it be a wicked thing to make an image or a picture of God, to make him like an old man with hands and feet,
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and to set it up in a Church, or a Temple, seeing God is a Spirit;
and to Set it up in a Church, or a Temple, seeing God is a Spirit;
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much more (saith he) is it a vilde thing to frame an Image of him in a mans heart, seeing it is a Temple for God and his Spirit to dwell in.
much more (Says he) is it a vild thing to frame an Image of him in a men heart, seeing it is a Temple for God and his Spirit to dwell in.
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Now the right hand of God is taken in three senses in Scripture:
Now the right hand of God is taken in three Senses in Scripture:
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First, the right hand of God doth signifie his power; because the chiefest power and strength of a man lies in his right hand,
First, the right hand of God does signify his power; Because the chiefest power and strength of a man lies in his right hand,
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for by this right hand he doth worke and bring things to passe;
for by this right hand he does work and bring things to pass;
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so by the right hand of God, is meant the power of God, by the which he is able to doe whatsoever he will:
so by the right hand of God, is meant the power of God, by the which he is able to do whatsoever he will:
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So Exod. 15. The right hand of God is glorious in power, the right hand of the Lord hath bruised the enemies;
So Exod 15. The right hand of God is glorious in power, the right hand of the Lord hath Bruised the enemies;
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and Psal. 118. 15. The right hand of God is taken for the Power of God; but it cannot so bee understood in this place,
and Psalm 118. 15. The right hand of God is taken for the Power of God; but it cannot so be understood in this place,
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because the power of God is in all places, but the humanitie of Christ is confined to one place onely,
Because the power of God is in all places, but the humanity of christ is confined to one place only,
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therefore this cannot bee the true sense;
Therefore this cannot be the true sense;
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indeede, it is said, Matth. 26. 64. Neverthelesse, ye shall see the Sonne of Man sitting at the right hand of Power, and comming in the Clouds:
indeed, it is said, Matthew 26. 64. Nevertheless, you shall see the Son of Man sitting At the right hand of Power, and coming in the Clouds:
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the meaning whereof is expressed afterwards, chap. 28. 18. that all power and authoritie is given unto him of God.
the meaning whereof is expressed afterwards, chap. 28. 18. that all power and Authority is given unto him of God.
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Secondly, the Right hand of God is taken for The goodnesse and glory of beaven and happinesse, as Psal. 16. 11. At thy right hand are pleasures for evermore:
Secondly, the Right hand of God is taken for The Goodness and glory of beaven and happiness, as Psalm 16. 11. At thy right hand Are pleasures for evermore:
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but it cannot be so taken in this place, for though it bee true that Christ is blessed in the kingdome of heaven, in joy and happinesse,
but it cannot be so taken in this place, for though it be true that christ is blessed in the Kingdom of heaven, in joy and happiness,
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yet this is common to all the Angels and Saints, for they enjoy all the pleasures in heaven;
yet this is Common to all the Angels and Saints, for they enjoy all the pleasures in heaven;
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but to sit at the right hand of God is peculiar to Christ onely:
but to fit At the right hand of God is peculiar to christ only:
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and the sea, and there shall he a great calme:
and the sea, and there shall he a great Cam:
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as it is Heb. 1. 13. To which of his Angels, said he, at any time, Sit at my right hand till I make thine enemies thy footstoole.
as it is Hebrew 1. 13. To which of his Angels, said he, At any time, Fit At my right hand till I make thine enemies thy footstool.
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Thirdly, the right hand of God, is taken for the Next place to God in dignity and honor, Rule and government:
Thirdly, the right hand of God, is taken for the Next place to God in dignity and honour, Rule and government:
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It is the manner of Kings and Princes when they doe advance any to office next themselves, to set them at their right hand,
It is the manner of Kings and Princes when they do advance any to office next themselves, to Set them At their right hand,
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as 2 King. 19. Salomon caused a seate to be set for the Kings mother, and set her at his right hand:
as 2 King. 19. Solomon caused a seat to be Set for the Kings mother, and Set her At his right hand:
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And Psal. 45. 9. it is said, Vpon thy right hand did sit the Queene in a garment of gold:
And Psalm 45. 9. it is said, Upon thy right hand did fit the Queen in a garment of gold:
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so to sit at the right hand of God, is to be in the next place to God in Dignity and Honour, in Rule and Government. And this is heere meant;
so to fit At the right hand of God, is to be in the next place to God in Dignity and Honour, in Rule and Government. And this is Here meant;
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for this sitting at the right hand of God, is nothing else but a dignity and honour given him of the Father whereby hee is indued with a power to rule and governe all things immediately both in heaven and earth.
for this sitting At the right hand of God, is nothing Else but a dignity and honour given him of the Father whereby he is endued with a power to Rule and govern all things immediately both in heaven and earth.
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Secondly, how hee is said to sit at the Right hand of God, and that is because he is in the highest place next to God in dignitie and honour, administration and government of this whole world,
Secondly, how he is said to fit At the Right hand of God, and that is Because he is in the highest place next to God in dignity and honour, administration and government of this Whole world,
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and also particularly of the Church of God: so to sit at the Right hand of God implyes two things.
and also particularly of the Church of God: so to fit At the Right hand of God Implies two things.
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First, That Christ is in the next place to God in dignity and honour;
First, That christ is in the next place to God in dignity and honour;
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as Phil. 2. 9. saith the Apostle, Wherefore God hath highly exalted him, and given a name unto him above all names, that at the name of Iesus every knee should bow of both things in heaven and things in earth and things under the earth;
as Philip 2. 9. Says the Apostle, Wherefore God hath highly exalted him, and given a name unto him above all names, that At the name of Iesus every knee should bow of both things in heaven and things in earth and things under the earth;
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which is to bee understood not onely of the outward gesture and reverence to bee used at the Name of Iesus;
which is to be understood not only of the outward gesture and Reverence to be used At the Name of Iesus;
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but chiefly of the internall soveraignty and authority of Iesus;
but chiefly of the internal sovereignty and Authority of Iesus;
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because hee should set his throne above all thrones, in that all powers shall bee subject to him both in heaven and earth,
Because he should Set his throne above all thrones, in that all Powers shall be Subject to him both in heaven and earth,
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and so all knees shall bow unto him. Secondly, That hee is in Rule and Government in the highest place next to God:
and so all knees shall bow unto him. Secondly, That he is in Rule and Government in the highest place next to God:
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Ephes. 1. 20, 21. it is said, That God hath set him at his Right hand in heavenly places, farre above all principality and power and might and dominion and every name that is named, not in this world only,
Ephesians 1. 20, 21. it is said, That God hath Set him At his Right hand in heavenly places, Far above all principality and power and might and dominion and every name that is nam, not in this world only,
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but also in that which is to come;
but also in that which is to come;
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and hath made all things subject under his feet, and hath appointed him over all things to be the head to the Church.
and hath made all things Subject under his feet, and hath appointed him over all things to be the head to the Church.
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These bee the two things implyed in his sitting at the Right hand of God: whence wee are to take notice of two things. These be the two things employed in his sitting At the Right hand of God: whence we Are to take notice of two things.
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First, That Christ hath enobled our nature, and hath lifted it up above Angels and Archangels:
First, That christ hath ennobled our nature, and hath lifted it up above Angels and Archangels:
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therefore seeing Christ hath thus dignified and enobled the nature of man, in setting it above Angels and Archangels, what shall wee answer to God, Therefore seeing christ hath thus dignified and ennobled the nature of man, in setting it above Angels and Archangels, what shall we answer to God,
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if wee abase it and bring it below the meanest of the creatures? I doe not say, below the Sunne, and Moone, and Starres, which are constant in their motions and courses,
if we abase it and bring it below the Meanest of the creatures? I do not say, below the Sun, and Moon, and Stars, which Are constant in their motions and courses,
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but below the dumbe creatures, for they doe moderate themselves in their appetites, they will take no more meat and drinke than will doe them good,
but below the dumb creatures, for they do moderate themselves in their appetites, they will take no more meat and drink than will do them good,
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and will bee moderate in their sleepe; therfore what shall wee answer to God for our excesse.
and will be moderate in their sleep; Therefore what shall we answer to God for our excess.
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But I would to God we could stay here, Christ hath lifted up our nature above the Angels,
But I would to God we could stay Here, christ hath lifted up our nature above the Angels,
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and we imbase it and bring it below the devils;
and we embase it and bring it below the Devils;
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for when men bee ruled by the devill, they make themselves slaves to him, and so bring themselves below the devill:
for when men be ruled by the Devil, they make themselves slaves to him, and so bring themselves below the Devil:
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as wee see hee could no sooner bid Adam eat, but he did eat, and Caine kill his brother,
as we see he could not sooner bid Adam eat, but he did eat, and Cain kill his brother,
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but he kils him, and Iudas betray his Master, but he betrayed him;
but he kills him, and Iudas betray his Master, but he betrayed him;
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so he can no sooner bid men sweare, but they will sweare, or lye, but they will lye,
so he can no sooner bid men swear, but they will swear, or lie, but they will lie,
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or prophane the Sabbath, but they will doe it;
or profane the Sabbath, but they will do it;
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therefore when men are thus ruled by him, what is it, but to make themselves slaves to the devill? and then how shall men answer this injury and wrong done to Christ:
Therefore when men Are thus ruled by him, what is it, but to make themselves slaves to the Devil? and then how shall men answer this injury and wrong done to christ:
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(43) sermon (DIV2)
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we read Prov. 31. 4. Bathsheba saith to her sonne, It is not for Kings, O Lemuel, to drinke wine,
we read Curae 31. 4. Bathsheba Says to her son, It is not for Kings, Oh Lemuel, to drink wine,
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nor for princes to drinke strong drinke, lest they drinke and forget the law: nor for Princes to drink strong drink, lest they drink and forget the law:
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so is not for Christians to sweare, to lye, to deceive one another, to prophane the Sabbaths, for Christ hath graced them,
so is not for Christians to swear, to lie, to deceive one Another, to profane the Sabbaths, for christ hath graced them,
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and therefore they must take heed they doe not disgrace their selves;
and Therefore they must take heed they do not disgrace their selves;
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(43) sermon (DIV2)
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Christ hath innobled their nature and set it up above the Angels, and therefore they must take heed they doe not disgrace it by a sinfull life.
christ hath ennobled their nature and Set it up above the Angels, and Therefore they must take heed they do not disgrace it by a sinful life.
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Secondly, we are to take notice, that seeing Iesus Christ is in the next place to God in administration and government, so he is in honour not onely next unto God,
Secondly, we Are to take notice, that seeing Iesus christ is in the next place to God in administration and government, so he is in honour not only next unto God,
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but also hath all at his command, hee is the ruler and governour of this whole world,
but also hath all At his command, he is the ruler and governor of this Whole world,
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and one day thou shalt blesse God, and bow thy knees, and thanke him, that hee hath put the government into his hands.
and one day thou shalt bless God, and bow thy knees, and thank him, that he hath put the government into his hands.
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Rom. 8. 24. it is said, that all things shall worke together for the best, or good of them that love him: Rom. 8. 24. it is said, that all things shall work together for the best, or good of them that love him:
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(43) sermon (DIV2)
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the whole world shall winde and turne to his good, if a man be a friend to God, and love him:
the Whole world shall wind and turn to his good, if a man be a friend to God, and love him:
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there be number of strange turnings and motions in this world, all which shall turne and winde unto the good of the Church:
there be number of strange turnings and motions in this world, all which shall turn and wind unto the good of the Church:
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as in a clocke there be some wheeles turne one way, and some another way, they being crosse and contrary one to the other,
as in a clock there be Some wheels turn one Way, and Some Another Way, they being cross and contrary one to the other,
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and yet by the skilfull and cunning workeman they turne all to one end, to make the clocke goe;
and yet by the skilful and cunning workman they turn all to one end, to make the clock go;
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so in this world there be many strange turnings and motions, that seeme to runne crosse and contrary one to the other,
so in this world there be many strange turnings and motions, that seem to run cross and contrary one to the other,
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yet by the skilfull workeman Iesus Christ, all is carried to the good of the Church;
yet by the skilful workman Iesus christ, all is carried to the good of the Church;
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therefore great is the comfort that the Church may have by this: for what shall the Church doe in the time of trouble? runne to Christ,
Therefore great is the Comfort that the Church may have by this: for what shall the Church do in the time of trouble? run to christ,
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and pray him to turne all to the good of them, because the government is in his hands.
and pray him to turn all to the good of them, Because the government is in his hands.
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Wee see in experience when there is a cunning Pilot set at the stearne of a ship,
we see in experience when there is a cunning Pilot Set At the stern of a ship,
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though it bee tossed with the waves, and troubled with winds, yet hee will carry the ship safe into the harbour;
though it be tossed with the waves, and troubled with winds, yet he will carry the ship safe into the harbour;
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even so, as long as Iesus Christ is our Pilot and sits at the sterne of heaven,
even so, as long as Iesus christ is our Pilot and sits At the stern of heaven,
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though there be many winds and waves beate on the ship;
though there be many winds and waves beat on the ship;
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that is, though there be many troubles and afflictions that doe arise, yet he safely brings both soule and body to the haven or harbour of rest.
that is, though there be many Troubles and afflictions that do arise, yet he safely brings both soul and body to the Haven or harbour of rest.
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It is a good meditation that the learned have out of Matth. 8. the Disciples were in a ship at sea, where arose a great tempest, so that the waves beate on the ship, which was in danger,
It is a good meditation that the learned have out of Matthew 8. the Disciples were in a ship At sea, where arose a great tempest, so that the waves beat on the ship, which was in danger,
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whilest Christ was asleepe in the ship. Then they cried to him and awaked him:
whilst christ was asleep in the ship. Then they cried to him and awaked him:
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and he arose and rebuked the winds, and the sea, and there was a great calme: and he arose and rebuked the winds, and the sea, and there was a great Cam:
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so (say they) the Church is compared to a ship, and this world to the sea, the troubles and afflictions of this life, to the winds and waves that beate upon the ship, and indanger it;
so (say they) the Church is compared to a ship, and this world to the sea, the Troubles and afflictions of this life, to the winds and waves that beat upon the ship, and endanger it;
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(43) sermon (DIV2)
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therefore we must doe as the Disciples did, runne to Christ, awake him by our praiers,
Therefore we must do as the Disciples did, run to christ, awake him by our Prayers,
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and stirre him up by our repentance, and then he will arise and rebuke the winds,
and stir him up by our Repentance, and then he will arise and rebuke the winds,
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(43) sermon (DIV2)
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therefore in all the troubles and rages of the world, we are to consider that Christ sits at the right hand of God,
Therefore in all the Troubles and rages of the world, we Are to Consider that christ sits At the right hand of God,
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and hath the government of the people of the whole world, and he will turne all to the good of his Church and people.
and hath the government of the people of the Whole world, and he will turn all to the good of his Church and people.
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Now the consideration of this will make feare flye from thee, as the darkenesse doth from a candle.
Now the consideration of this will make Fear fly from thee, as the darkness does from a candle.
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Thirdly, why Christ is said to sit, and not to stand at the right hand of God.
Thirdly, why christ is said to fit, and not to stand At the right hand of God.
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Of which there be three reasons:
Of which there be three Reasons:
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First, To shew unto us that hee hath now finished the worke of mans redemption, and having done all, he is set downe at the right hand of God:
First, To show unto us that he hath now finished the work of men redemption, and having done all, he is Set down At the right hand of God:
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this is that he would have the whole world to see, that now mans redemption is finished and perfected:
this is that he would have the Whole world to see, that now men redemption is finished and perfected:
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so Heb. 10. 12. But this man after hee had offered one sacrifice for sinnes, sate downe for ever at the right hand of God.
so Hebrew 10. 12. But this man After he had offered one sacrifice for Sins, sat down for ever At the right hand of God.
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Now although Christ hath wrought the redemption of man, and is set at the right hand of God,
Now although christ hath wrought the redemption of man, and is Set At the right hand of God,
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yet wee must not sit downe too, but seeing he hath done his part, we must doe our parts,
yet we must not fit down too, but seeing he hath done his part, we must do our parts,
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though he be set, yet we must not sit, but labour to lay hold on that which he hath purchased,
though he be Set, yet we must not fit, but labour to lay hold on that which he hath purchased,
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and apply it to our selves;
and apply it to our selves;
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for, although Christ hath purchased it, yet if wee doe not apply it, we shall be never the better for it.
for, although christ hath purchased it, yet if we do not apply it, we shall be never the better for it.
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If a man lye bound hand and foote in a deepe dungeon, and a Iaylor come and set open the prison doores, bidding him come to him,
If a man lie bound hand and foot in a deep dungeon, and a Jailer come and Set open the prison doors, bidding him come to him,
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and he will take the Gives and Bolts off from his hands & feet, and when he hath done so, the Iaylor sits himselfe downe with the keyes in his lap;
and he will take the Gives and Bolts off from his hands & feet, and when he hath done so, the Jailer sits himself down with the keys in his lap;
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now doe you thinke though the Iaylor sits still, the prisoner will? no I warrant you,
now do you think though the Jailer sits still, the prisoner will? no I warrant you,
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but rather would labour to creepe out of the stinking prison;
but rather would labour to creep out of the stinking prison;
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so seeing Christ hath opened the prison doores, and hath knocked off the Gives, and the Bolts of sinne,
so seeing christ hath opened the prison doors, and hath knocked off the Gives, and the Bolts of sin,
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and is set downe at the right hand of God with the keies of hell,
and is Set down At the right hand of God with the keys of hell,
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and of death, we must not sit downe too, but apply our selves to come out of our sinnes,
and of death, we must not fit down too, but apply our selves to come out of our Sins,
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and to lay hold on the mercy that is offered to us. Secondly;
and to lay hold on the mercy that is offered to us. Secondly;
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because there is a judiciarie Power committed unto Him, that is, a power of judgement ▪ he sits to arraigne men, Because there is a judiciary Power committed unto Him, that is, a power of judgement ▪ he sits to arraign men,
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and to give judgement and sentence against them;
and to give judgement and sentence against them;
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and as earthly Iudges sit to order and to determine of all things that are done • so Ioh. 5. 22. it is said, The Father judgth no man,
and as earthly Judges fit to order and to determine of all things that Are done • so John 5. 22. it is said, The Father judgth no man,
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but hath committed all judgment to the Sonne; but hath committed all judgement to the Son;
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therefore because Christ holds a court of judgement to judge the whole world, wee must be carefull to passe the whole time of our life and dwelling heere, in feare and holinesse before God,
Therefore Because christ holds a court of judgement to judge the Whole world, we must be careful to pass the Whole time of our life and Dwelling Here, in Fear and holiness before God,
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because Hee sits to judge us;
Because He sits to judge us;
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and though we bee not afraid of earthly Iudges, yet let us bee afraid of the heavenly Iudge,
and though we be not afraid of earthly Judges, yet let us be afraid of the heavenly Judge,
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for howsoever men may shift the matter, and blinde an earthly Iudge, yet they cannot blinde the heavenly;
for howsoever men may shift the matter, and blind an earthly Judge, yet they cannot blind the heavenly;
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therfore every man must consider when he is drinking, deceiving, lying, swearing and the like, that Christ will judge him for it.
Therefore every man must Consider when he is drinking, deceiving, lying, swearing and the like, that christ will judge him for it.
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Thirdly, because he is in the continuall act of judgement, hee is alwaies on the judgment seat, alwaies ready to administer judgement to the world;
Thirdly, Because he is in the continual act of judgement, he is always on the judgement seat, always ready to administer judgement to the world;
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earthly Iudges bee not alwaies on the judgement-seate, but they have their vacation times out of tearme, (as they say) that is, they have certaine times of hearing:
earthly Judges be not always on the judgement-seat, but they have their vacation times out of term, (as they say) that is, they have certain times of hearing:
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O, but Christ is in the act of judgement, and on his charge continually; Oh, but christ is in the act of judgement, and on his charge continually;
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Moses sate from morning till night to heare the people, but he was weary of that;Moses sat from morning till night to hear the people, but he was weary of that;
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but Christ sits continually, and is never weary in the act of judgement. Hence wee may learne these good instructions following:
but christ sits continually, and is never weary in the act of judgement. Hence we may Learn these good instructions following:
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First, to comfort us in afflictions and crosses, that Christ is alwaies ready to waite and attend on the causes of his servants, and people;
First, to Comfort us in afflictions and Crosses, that christ is always ready to wait and attend on the Causes of his Servants, and people;
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a man may come at an unseasonable time to men, as Luk. 11. it is said, the man came to his friend at midnight,
a man may come At an unseasonable time to men, as Luk. 11. it is said, the man Come to his friend At midnight,
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and he was rebuked of his friend: and he was rebuked of his friend:
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O, but we cannot come at any unseasonable time to Christ, hee sits night and day on the throne,
Oh, but we cannot come At any unseasonable time to christ, he sits night and day on the throne,
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and will bee ready to heare us, therefore in all our troubles this may give comfort.
and will be ready to hear us, Therefore in all our Troubles this may give Comfort.
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Secondly, to strike terrour into the hearts of men, and to make them afraid of sinne,
Secondly, to strike terror into the hearts of men, and to make them afraid of sin,
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and to offend him, because he sits on the throne still, and is ready to execute judgement:and to offend him, Because he sits on the throne still, and is ready to execute judgement:
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If a theefe should steale, or cut a purse when the Iudge is on the bench, hee in worthy to be hanged, sentence is ready to passe upon him presently; If a thief should steal, or Cut a purse when the Judge is on the bench, he in worthy to be hanged, sentence is ready to pass upon him presently;
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so seeing Christ is on the bench, and in the act of judgment, if a man sinne against him, sentence is ready to be passed, hee may presently have execution done upon him:
so seeing christ is on the bench, and in the act of judgement, if a man sin against him, sentence is ready to be passed, he may presently have execution done upon him:
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and indeed all the judgments that come from day to day upon us, come from Christ;
and indeed all the Judgments that come from day to day upon us, come from christ;
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the executions be in the country, but the writs, and sentences amongst us come from a higher court, from London: so here in this world be all the executions,
the executions be in the country, but the writs, and sentences among us come from a higher court, from London: so Here in this world be all the executions,
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but the sentence and the writs come from above, they come from the court of heaven.
but the sentence and the writs come from above, they come from the court of heaven.
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Fourthly, To what end Christ sits at the right-hand of God: for two ends;
Fourthly, To what end christ sits At the right-hand of God: for two ends;
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first, To make intercession for us, as Heb. 9. 24. For Christ is not entred into the holy places made with hands, which are similitudes of the true Sanctuary,
First, To make Intercession for us, as Hebrew 9. 24. For christ is not entered into the holy places made with hands, which Are Similitudes of the true Sanctuary,
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but is entred into heaven to appeare now in the sight of God for us. but is entered into heaven to appear now in the sighed of God for us.
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We see in Samuel that Saul was angry with David many times, and would have killed him, We see in Samuel that Saul was angry with David many times, and would have killed him,
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but still Ionathan interposed himselfe, and laboureth to pacifie his fathers anger;
but still Ionathan interposed himself, and Laboureth to pacify his Father's anger;
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so God is angry with us many times, and would kill us, but the true Ionathan Iesus Christ doth interpose himselfe,
so God is angry with us many times, and would kill us, but the true Ionathan Iesus christ does interpose himself,
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and labour to mitigate his anger by presenting his wounds and body before God;
and labour to mitigate his anger by presenting his wounds and body before God;
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therefore when wee cannot lift up our voyce to God, nor our hearts as wee should, yet Christ makes intercession;
Therefore when we cannot lift up our voice to God, nor our hearts as we should, yet christ makes Intercession;
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his body speakes, when we cannot speake; and his blood crieth, when we cannot cry:
his body speaks, when we cannot speak; and his blood cries, when we cannot cry:
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Now I shall not need to shew you the manner how Christ makes intercession for us, having spoken of it but a little before;
Now I shall not need to show you the manner how christ makes Intercession for us, having spoken of it but a little before;
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and therfore I will now proceed without any repetition to the second end why Christ ascended.
and Therefore I will now proceed without any repetition to the second end why christ ascended.
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Secondly, That hee might more powerfully and more mightily administer and governe his Church;
Secondly, That he might more powerfully and more mightily administer and govern his Church;
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for therefore God hath exalted him that he may rule the whole world for the good of the Church;
for Therefore God hath exalted him that he may Rule the Whole world for the good of the Church;
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as the people rejoyced exceedingly at the crowning of Salomon, so wee may much more rejoyce that Christ is all in all, and that hee sits at the right hand of God for the good of the Church.
as the people rejoiced exceedingly At the crowning of Solomon, so we may much more rejoice that christ is all in all, and that he sits At the right hand of God for the good of the Church.
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Now by foure actions Christ doth governe in his Church: Now by foure actions christ does govern in his Church:
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1 He drawes people to himselfe. 2 He doth guide and governe them. 3 He doth exercise them with crosses and troubles. 4 He doth protect and defend them against all their enemies.
1 He draws people to himself. 2 He does guide and govern them. 3 He does exercise them with Crosses and Troubles. 4 He does Pact and defend them against all their enemies.
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First, He doth draw and pull people unto himselfe and brings them to Faith and Repentance,
First, He does draw and pull people unto himself and brings them to Faith and Repentance,
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and an estate of grace, that they may be saved;
and an estate of grace, that they may be saved;
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therefore I beseech you that you would not receive this grace of God in vaine,
Therefore I beseech you that you would not receive this grace of God in vain,
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so Christ saith to Ierusalem, Matth. 23. 37. How often would I have gathered thy children together,
so christ Says to Ierusalem, Matthew 23. 37. How often would I have gathered thy children together,
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even as a hen gathereth her chickens under her wings, and yee would not? to the same effect also, Ioh. 11. 52. It was said of him, That hee dyed not for that nation onely,
even as a hen gathereth her chickens under her wings, and ye would not? to the same Effect also, John 11. 52. It was said of him, That he died not for that Nation only,
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but that hee should gather together in one the children of God which were scattered abroad: but that he should gather together in one the children of God which were scattered abroad:
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so then it is Christ that doth gather and draw us;
so then it is christ that does gather and draw us;
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there is not any man living that is able to draw himselfe out of the kingdome of the devill,
there is not any man living that is able to draw himself out of the Kingdom of the Devil,
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and pit of hell, into the kingdome of grace and state of blessednesse, it must be Christ onely that must draw him.
and pit of hell, into the Kingdom of grace and state of blessedness, it must be christ only that must draw him.
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therefore it is said in the Acts, that There were added to the Church daily such as should be saved;
Therefore it is said in the Acts, that There were added to the Church daily such as should be saved;
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so it was not they themselves that drew themselves out, but it was Christ, by his Word and by his Spirit, that did draw them and pull them out of their sinnes,
so it was not they themselves that drew themselves out, but it was christ, by his Word and by his Spirit, that did draw them and pull them out of their Sins,
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and brought them to an estate of grace.
and brought them to an estate of grace.
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Now is there any man thus drawne out of his sinnes into an estate of grace, let him know it is the hand of Christ, that did draw and gather him, for Christs sitting in heaven is as powerfull to draw and pull men out of their sinnes,
Now is there any man thus drawn out of his Sins into an estate of grace, let him know it is the hand of christ, that did draw and gather him, for Christ sitting in heaven is as powerful to draw and pull men out of their Sins,
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as the Adamant is to draw Iron to it.
as the Adamant is to draw Iron to it.
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Wherefore when men see themselves thus drawne out of their sinnes, and pulled out of the kingdome of the devill and pit of hell, they may say as Iudas did, Ioh. 14. 22. What is the cause thou shewest thy selfe to us, and not unto the world? even so we must admire the goodnesse of Christ,
Wherefore when men see themselves thus drawn out of their Sins, and pulled out of the Kingdom of the Devil and pit of hell, they may say as Iudas did, John 14. 22. What is the cause thou shewest thy self to us, and not unto the world? even so we must admire the Goodness of christ,
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and say, Lord, what is the cause thou hast pulled us out of the kingdome of the devill,
and say, Lord, what is the cause thou hast pulled us out of the Kingdom of the Devil,
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and pit of hell, and hast brought us to an estate of grace, to Faith and to Repentance; there was nothing in us Lord,
and pit of hell, and hast brought us to an estate of grace, to Faith and to Repentance; there was nothing in us Lord,
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but it was thy good pleasure and meere mercy to doe it.
but it was thy good pleasure and mere mercy to do it.
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Now the meanes wherby he drawes and puls men unto himselfe, is especially by the Preaching of the word and Gospell, therefore Saint Paul saith, Eph. 4. 12. he gave some to be Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers, for the gathering together of the Saints,
Now the means whereby he draws and puls men unto himself, is especially by the Preaching of the word and Gospel, Therefore Saint Paul Says, Ephesians 4. 12. he gave Some to be Apostles, and Some prophets, and Some Evangelists, and Some Pastors and Teachers, for the gathering together of the Saints,
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and for the worke of the ministery, and for the edification of the body of Christ, &c. so Esai. 53. 1. the Word of God is called the Arme of God; because that even as men doe draw and gather with their armes things to themselves;and for the work of the Ministry, and for the edification of the body of christ, etc. so Isaiah. 53. 1. the Word of God is called the Arm of God; Because that even as men do draw and gather with their arms things to themselves;
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so the Lord doth draw and gather men to himselfe by the preaching of the Gospell; so the Lord does draw and gather men to himself by the preaching of the Gospel;
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so it is the Arme of God to draw men out of the estate of damnation into an estate of salvation,
so it is the Arm of God to draw men out of the estate of damnation into an estate of salvation,
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and out of the kingdome of the devill into the kingdome of Christ: Hereof wee may make these profitable Vses following:
and out of the Kingdom of the Devil into the Kingdom of christ: Hereof we may make these profitable Uses following:
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First, seeing the preaching of the Gospell is the Arme of God to draw men unto himselfe;
First, seeing the preaching of the Gospel is the Arm of God to draw men unto himself;
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therefore faithfull Ministers must remember that they bee the hand of Christ to draw and to pull men out of their sinnes; Therefore faithful Ministers must Remember that they be the hand of christ to draw and to pull men out of their Sins;
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Chrysostome compares Preachers to a number of servants in a great shop, of whom, some bee in one place and some in another, Chrysostom compares Preachers to a number of Servants in a great shop, of whom, Some be in one place and Some in Another,
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yet all comes to the common boxe, and is for the advantage of the master;
yet all comes to the Common box, and is for the advantage of the master;
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so, saith hee, this world may bee compared to a shop, wherein some of the Preachers are in one place and some in another, imployed in preaching,
so, Says he, this world may be compared to a shop, wherein Some of the Preachers Are in one place and Some in Another, employed in preaching,
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and yet all must come to the common boxe, all must turne to the advantage of our Lord and Master, they must not turne it to themselves and to their owne advantage,
and yet all must come to the Common box, all must turn to the advantage of our Lord and Master, they must not turn it to themselves and to their own advantage,
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but they must labour to draw and to pull men to God, because this is the ordinary meanes to draw them by.
but they must labour to draw and to pull men to God, Because this is the ordinary means to draw them by.
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Secondly, seeing the preaching of the Word is the Arme of God to draw and pull men to God,
Secondly, seeing the preaching of the Word is the Arm of God to draw and pull men to God,
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therefore wee must hold us to the meanes, and keep close to them, that so we may be brought to an estate of grace;
Therefore we must hold us to the means, and keep close to them, that so we may be brought to an estate of grace;
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to faith and repentance, and so to be saved.
to faith and Repentance, and so to be saved.
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It may be objected, All come to the means, but all are not drawne and gathered to God, a number hang in their sinnes still.
It may be objected, All come to the means, but all Are not drawn and gathered to God, a number hang in their Sins still.
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I answere, though thou doe not finde thy selfe to be drawne to God presently, yet doe not neglect,
I answer, though thou do not find thy self to be drawn to God presently, yet do not neglect,
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but come still, for if thou dost despise it and come not at it, then it is not possible that ever thou shouldst bee gathered and brought into the state of grace,
but come still, for if thou dost despise it and come not At it, then it is not possible that ever thou Shouldst be gathered and brought into the state of grace,
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(43) sermon (DIV2)
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but if wee come to the meanes, then wee may have hope that one day God will draw us unto himselfe,
but if we come to the means, then we may have hope that one day God will draw us unto himself,
cc-acp cs pns12 vvb p-acp dt n2, cs pns12 vmb vhi n1 cst crd n1 np1 vmb vvi pno12 p-acp px31,
(43) sermon (DIV2)
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though not at the first houre of the day, yet hee may at the second; and if not at the second, yet at the sixth;
though not At the First hour of the day, yet he may At the second; and if not At the second, yet At the sixth;
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(43) sermon (DIV2)
1249
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and if not at the sixth, yet at the last houre of the day:
and if not At the sixth, yet At the last hour of the day:
cc cs xx p-acp dt ord, av p-acp dt ord n1 pp-f dt n1:
(43) sermon (DIV2)
1249
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Therefore we must wait on the meanes, and attend that till God give his blessing unto it.
Therefore we must wait on the means, and attend that till God give his blessing unto it.
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(43) sermon (DIV2)
1249
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Iohn 5. we see a lame man came to the poole to bee helped of his diseases, and lay there a long time, John 5. we see a lame man Come to the pool to be helped of his diseases, and lay there a long time,
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(43) sermon (DIV2)
1249
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for he was intercepted by one or other that did step in before him, yet hee continued still,
for he was intercepted by one or other that did step in before him, yet he continued still,
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(43) sermon (DIV2)
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because there was meanes of his helpe, and at last Christ came and did help him:
Because there was means of his help, and At last christ Come and did help him:
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(43) sermon (DIV2)
1249
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so when we come to the meanes, to the preaching of the Word, and come a long time;
so when we come to the means, to the preaching of the Word, and come a long time;
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(43) sermon (DIV2)
1249
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and we see others catch away the blessing, others are drawne to faith, and to repentance,
and we see Others catch away the blessing, Others Are drawn to faith, and to Repentance,
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(43) sermon (DIV2)
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and to an estate of grace, and we are not; yet let us not tarry at home, for then wee may die in our sinnes,
and to an estate of grace, and we Are not; yet let us not tarry At home, for then we may die in our Sins,
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(43) sermon (DIV2)
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but let us come to the meanes, and waite and attend on it, and then at last we shall finde Gods blessing upon us.
but let us come to the means, and wait and attend on it, and then At last we shall find God's blessing upon us.
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(43) sermon (DIV2)
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Thirdly, seeing the preaching of the Gospell is the meanes to draw us to God, every man must labour to feele this worke of grace in himselfe;
Thirdly, seeing the preaching of the Gospel is the means to draw us to God, every man must labour to feel this work of grace in himself;
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(43) sermon (DIV2)
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for if a man heare never so often, if hee be not gathered to God,
for if a man hear never so often, if he be not gathered to God,
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(43) sermon (DIV2)
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and his heart brought home, but lieth still in his sinnes and corruptions, hee can have little comfort by preaching;
and his heart brought home, but lies still in his Sins and corruptions, he can have little Comfort by preaching;
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(43) sermon (DIV2)
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therefore labour thou to bee brought home to God, to Repentance, to Faith, and to an estate of Grace by it.
Therefore labour thou to be brought home to God, to Repentance, to Faith, and to an estate of Grace by it.
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(43) sermon (DIV2)
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Wee see in experience when the Hen clockes, the Chickins will runne after her, and gather under her wings: we see in experience when the Hen clocks, the Chickens will run After her, and gather under her wings:
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(43) sermon (DIV2)
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Now the Gospell is (as it were) the clocke of Christ, whereby he doth call us,
Now the Gospel is (as it were) the clock of christ, whereby he does call us,
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(43) sermon (DIV2)
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and therefore when hee cals us by his Clocking, let us runne unto him and gather under his wings, that so wee may bee covered in the time of danger.
and Therefore when he calls us by his Clocking, let us run unto him and gather under his wings, that so we may be covered in the time of danger.
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(43) sermon (DIV2)
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I have shewed you heretofore when Ieremie was in the Dungeon, there was one that did put downe a cord to him,
I have showed you heretofore when Ieremie was in the Dungeon, there was one that did put down a cord to him,
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(43) sermon (DIV2)
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and cast in a few ragges, whereupon hee caught hold and put the ragges under his armes, and so was pulled out;
and cast in a few rags, whereupon he caught hold and put the rags under his arms, and so was pulled out;
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(43) sermon (DIV2)
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in like manner we all lie in the Dungeon of sinne, by the preaching of the Word, the Lord puts downe a cord as it were to save us;
in like manner we all lie in the Dungeon of sin, by the preaching of the Word, the Lord puts down a cord as it were to save us;
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(43) sermon (DIV2)
1250
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therefore it must bee our wisedome to apply our selves to it, that so wee may be drawne out of our sinnes. This is the first Action.
Therefore it must be our Wisdom to apply our selves to it, that so we may be drawn out of our Sins. This is the First Actium.
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(43) sermon (DIV2)
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Secondly, when Christ hath gathered a people to himselfe, he doth not leave them at sixe and sevens, but doth governe and guide them to Eternall life;
Secondly, when christ hath gathered a people to himself, he does not leave them At sixe and sevens, but does govern and guide them to Eternal life;
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(43) sermon (DIV2)
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as Psal. 48. 14. it is said, For this God is our God for ever and ever,
as Psalm 48. 14. it is said, For this God is our God for ever and ever,
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(43) sermon (DIV2)
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and he shall be our guide till the day of our death: and he shall be our guide till the day of our death:
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(43) sermon (DIV2)
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So Luke 1. 79. it is said, Christ came to give light to them that sit in darknesse and in the shadow of death,
So Lycia 1. 79. it is said, christ Come to give Light to them that fit in darkness and in the shadow of death,
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(43) sermon (DIV2)
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and to guide our feete into the way of Peace: So he doth not onely draw and gather people to himselfe and so leave them,and to guide our feet into the Way of Peace: So he does not only draw and gather people to himself and so leave them,
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(43) sermon (DIV2)
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but he doth guide them by his Word, and by his Spirit, and attends them, untill he have brought them to Heaven and happinesse.
but he does guide them by his Word, and by his Spirit, and attends them, until he have brought them to Heaven and happiness.
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(43) sermon (DIV2)
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A goodly figure we have of this in the Law, when the children of Israel were in the wildernesse of Arabia, and were travelling to the land of Canaan, they knew not which way to take,
A goodly figure we have of this in the Law, when the children of Israel were in the Wilderness of Arabia, and were traveling to the land of Canaan, they knew not which Way to take,
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(43) sermon (DIV2)
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yet the Lord sent them a Cloud by day, and a Pillar of fire by night to conduct them till they came to Canaan; Now what is this but a plaine figure of our journey to Heaven? For we are all passengers,
yet the Lord sent them a Cloud by day, and a Pillar of fire by night to conduct them till they Come to Canaan; Now what is this but a plain figure of our journey to Heaven? For we Are all passengers,
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(43) sermon (DIV2)
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and travellers to Heaven, and are to passe through the wildernesse of this World, wherein there are a number of by-pathes,
and travellers to Heaven, and Are to pass through the Wilderness of this World, wherein there Are a number of bypaths,
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(43) sermon (DIV2)
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and dangerous places, where we are like to lose our selves, and therefore Christ lest wee should goe astray and bee in danger of losing, hath left his Word and Spirit to conduct and lead us to Heaven:
and dangerous places, where we Are like to loose our selves, and Therefore christ lest we should go astray and be in danger of losing, hath left his Word and Spirit to conduct and led us to Heaven:
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(43) sermon (DIV2)
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this is a great comfortable mercy, that Christ doth not onely draw men unto himselfe,
this is a great comfortable mercy, that christ does not only draw men unto himself,
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(43) sermon (DIV2)
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but when hee hath gathered them, he doth governe and guide them by his Word and Spirit.
but when he hath gathered them, he does govern and guide them by his Word and Spirit.
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(43) sermon (DIV2)
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Wee see it is not enough for a father to set downe his childe in the way, but also takes him by the hand,
we see it is not enough for a father to Set down his child in the Way, but also Takes him by the hand,
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(43) sermon (DIV2)
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and leads him in it, and when he is wearie, he recovers & rests him,
and leads him in it, and when he is weary, he recovers & rests him,
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(43) sermon (DIV2)
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and when he comes at a bridge, he carries him over ▪ so Christ doth by us,
and when he comes At a bridge, he carries him over ▪ so christ does by us,
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(43) sermon (DIV2)
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for it is not enough for him to set us downe in the way that leads us to Heaven,
for it is not enough for him to Set us down in the Way that leads us to Heaven,
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(43) sermon (DIV2)
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but when we be in it, hee takes us by the hand and leads us,
but when we be in it, he Takes us by the hand and leads us,
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(43) sermon (DIV2)
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and when wee be wearie, hee takes us up, and when wee bee fallen, he doth recover us;
and when we be weary, he Takes us up, and when we be fallen, he does recover us;
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(43) sermon (DIV2)
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when wee come to a bridge, that is, when wee come to any hard pinch, hee carries us over:
when we come to a bridge, that is, when we come to any hard pinch, he carries us over:
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(43) sermon (DIV2)
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this is therefore our case, and of all the children of God, and wee must bee contented to bee governed and guided by him in all our actions.
this is Therefore our case, and of all the children of God, and we must be contented to be governed and guided by him in all our actions.
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(43) sermon (DIV2)
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It is the madnesse of the World to have Christ to bee their Redeemer, but they will not have him to bee their Governour and Guide;
It is the madness of the World to have christ to be their Redeemer, but they will not have him to be their Governor and Guide;
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(43) sermon (DIV2)
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which is the reason why so many in the World miscarrie in their actions and their courses,
which is the reason why so many in the World miscarry in their actions and their courses,
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(43) sermon (DIV2)
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because they be not guided and governed by him; therefore every man must labour to submit himselfe to the holy government of Christ.
Because they be not guided and governed by him; Therefore every man must labour to submit himself to the holy government of christ.
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(43) sermon (DIV2)
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Hence we inferre the puritie thereof doth declare that it came from God.
Hence we infer the purity thereof does declare that it Come from God.
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(70) sermon (DIV2)
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In the 73. Psal. 24. the Prophet David saith, Thou wilt guide mee with thy Counsell,
In the 73. Psalm 24. the Prophet David Says, Thou wilt guide me with thy Counsel,
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(43) sermon (DIV2)
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and afterwards receive me to glory. and afterwards receive me to glory.
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(43) sermon (DIV2)
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Hence wee may conclude, that if a man will not be guided by Gods counsell whilst he lives here, he shall never bee received to glory:
Hence we may conclude, that if a man will not be guided by God's counsel while he lives Here, he shall never be received to glory:
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(43) sermon (DIV2)
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as also Acts 27. The Lord had given the lives of all them that were in the Ship to Paul,
as also Acts 27. The Lord had given the lives of all them that were in the Ship to Paul,
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(43) sermon (DIV2)
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if they did abide in it: if they did abide in it:
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(43) sermon (DIV2)
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And therefore when they were in danger, and would have taken another course, Paul tells them, they cannot be saved,
And Therefore when they were in danger, and would have taken Another course, Paul tells them, they cannot be saved,
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(43) sermon (DIV2)
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unlesse they abide in the ship;
unless they abide in the ship;
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(43) sermon (DIV2)
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so unlesse we abide in the true Ship Christ Iesus, and be guided by his counsells whiles wee live here, wee cannot bee saved:
so unless we abide in the true Ship christ Iesus, and be guided by his Counsels while we live Here, we cannot be saved:
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(43) sermon (DIV2)
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and this is the second Action.
and this is the second Actium.
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(43) sermon (DIV2)
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The third Action is, That Christ doth exercise his Church with divers temptations and trials for their good;
The third Actium is, That christ does exercise his Church with diverse temptations and trials for their good;
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(43) sermon (DIV2)
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we see in standing waters that Toads and Frogges breed, but the Rivers carry them away; we see in standing waters that Toads and Frogs breed, but the rivers carry them away;
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(43) sermon (DIV2)
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even so when there is peace, then there are many vilde lusts and sinnes breed in the heart of a Christian, as wee may see in David; and therefore God doth exercise his Church with many temptations and trials to scowre away the rust of their sinnes:
even so when there is peace, then there Are many vild Lustiest and Sins breed in the heart of a Christian, as we may see in David; and Therefore God does exercise his Church with many temptations and trials to scour away the rust of their Sins:
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(43) sermon (DIV2)
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as Matth. 8. 23. When hee had called his Disciples, he went into a Ship with them, and a great Tempest did arise,
as Matthew 8. 23. When he had called his Disciples, he went into a Ship with them, and a great Tempest did arise,
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(43) sermon (DIV2)
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so as the Ship was in danger of drowning, whilst Christ was asleepe in the Ship,
so as the Ship was in danger of drowning, while christ was asleep in the Ship,
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(43) sermon (DIV2)
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and his Disciples went and awaked him, so there was a great calme: and his Disciples went and awaked him, so there was a great Cam:
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(43) sermon (DIV2)
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Now what is this but a plaine figure of Christs dealing with us? for hee placeth us here in this World,
Now what is this but a plain figure of Christ dealing with us? for he places us Here in this World,
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(43) sermon (DIV2)
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as on the Sea, Hee raises up many troubles and afflictions, and seemes to be asleepe;
as on the Sea, He raises up many Troubles and afflictions, and seems to be asleep;
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therefore we must goe to Christ with the Disciples, and awake him by our Prayers, and stirre him by our repentance, and then hee will drive away our troubles;
Therefore we must go to christ with the Disciples, and awake him by our Prayers, and stir him by our Repentance, and then he will drive away our Troubles;
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this is one Act of Christs administration, therefore when it is thus with a Christian, that there is one trouble after another, hee must remember it is one part of Christs holy government,
this is one Act of Christ administration, Therefore when it is thus with a Christian, that there is one trouble After Another, he must Remember it is one part of Christ holy government,
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and therefore must submit himselfe unto it. There be three causes why Christ doth exercise the Church with diverse temptations.
and Therefore must submit himself unto it. There be three Causes why christ does exercise the Church with diverse temptations.
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First, To set aworke their graces ▪ for when God hath given them Faith, Repentance, Patience, First, To Set awork their graces ▪ for when God hath given them Faith, Repentance, Patience,
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and other graces of his Spirit, then he doth exercise them and set them aworke.
and other graces of his Spirit, then he does exercise them and Set them awork.
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So Gen. 22. when God had given saith to Abraham, then he tries him and sets aworke his Faith,
So Gen. 22. when God had given Says to Abraham, then he tries him and sets awork his Faith,
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(43) sermon (DIV2)
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and his other Graces, by offering up his Sonne:
and his other Graces, by offering up his Son:
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(43) sermon (DIV2)
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And so likewise we see the Lord tried Iob by the Divell, saith he, Hast thou not considered my servant Iob,
And so likewise we see the Lord tried Job by the devil, Says he, Hast thou not considered my servant Job,
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(43) sermon (DIV2)
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how that he is a just and upright man? The Lord would have the World and the Divell to see the graces, that were in Iob, and how he was strengthned from Heaven,how that he is a just and upright man? The Lord would have the World and the devil to see the graces, that were in Job, and how he was strengthened from Heaven,
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and therefore the Lord let in the Divell upon him:
and Therefore the Lord let in the devil upon him:
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If a man make a curious glasse, and would have one to see the pretiousnesse, excellencie and strength of it, hee would put it into ones hand,
If a man make a curious glass, and would have one to see the Preciousness, excellency and strength of it, he would put it into ones hand,
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and bid him fling it against the wall, dash it against the ground, be at it with a hammer,
and bid him fling it against the wall, dash it against the ground, be At it with a hammer,
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and knocke it never so hard hee cares not: so the Lord doth when he hath made a Christian;
and knock it never so hard he Cares not: so the Lord does when he hath made a Christian;
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(43) sermon (DIV2)
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he puts him sometimes into the hands of the World, and lets it dash him against the ground or walls, knocke him with a hammer,
he puts him sometime into the hands of the World, and lets it dash him against the ground or walls, knock him with a hammer,
pns31 vvz pno31 av p-acp dt n2 pp-f dt n1, cc vvz pn31 vvb pno31 p-acp dt n1 cc n2, vvb pno31 p-acp dt n1,
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and tread him under foote, that men may see the vertues and graces that bee in him,
and tread him under foot, that men may see the Virtues and graces that be in him,
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and how hee is strengthened from Heaven.
and how he is strengthened from Heaven.
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Secondly, the Lord tries and exerciseth his Church with divers temptations and trials, To pull downe spirituall pride that they swell not with the graces of God.
Secondly, the Lord tries and Exerciseth his Church with diverse temptations and trials, To pull down spiritual pride that they swell not with the graces of God.
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I have shewed you heretofore that when men have good wines they will lay them up, in low cellars, I have showed you heretofore that when men have good wines they will lay them up, in low cellars,
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for if they lye high they will sowre;
for if they lie high they will sour;
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so because spirituall pride will sowre Gods graces, and we are ready to lose them and to runne into the world,
so Because spiritual pride will sour God's graces, and we Are ready to loose them and to run into the world,
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(43) sermon (DIV2)
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therefore the Lord is faine to exercise us with crosses to lay them low in us:
Therefore the Lord is feign to exercise us with Crosses to lay them low in us:
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this is the reason why the Lord 2 Cor. 12. did send a pricke in the flesh,
this is the reason why the Lord 2 Cor. 12. did send a prick in the Flesh,
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and the messenger of Sathan, to buffet Paul blacke and blew, that he might not swell of his graces,and the Messenger of Sathan, to buffet Paul black and blue, that he might not swell of his graces,
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but that hee might lay them in a low cellar, and so retaine them. Thirdly, to keepe them from sinne:
but that he might lay them in a low cellar, and so retain them. Thirdly, to keep them from sin:
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(43) sermon (DIV2)
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we see a father if he seeth his childe padling with fire and water, hee will take him and make him afraid as though he would fling him into the fire,
we see a father if he sees his child paddling with fire and water, he will take him and make him afraid as though he would fling him into the fire,
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or into the water, and yet hee meaneth no hurt to him but doth it onely to make him afraid;
or into the water, and yet he means no hurt to him but does it only to make him afraid;
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(43) sermon (DIV2)
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so the Lord deales with us, for many times we be padling with sinnes, and then the Lord takes us and makes as if he would throw us into hell,
so the Lord deals with us, for many times we be paddling with Sins, and then the Lord Takes us and makes as if he would throw us into hell,
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as if hee would destroy us, and yet hee meanes not hurt to us but doth it to fright us,
as if he would destroy us, and yet he means not hurt to us but does it to fright us,
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(43) sermon (DIV2)
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and to keepe us from sinne, that so we may creepe to heaven and bee saved.
and to keep us from sin, that so we may creep to heaven and be saved.
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(43) sermon (DIV2)
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SERMON XL. HEBREWES 10. 12. But this man after Hee had offered one Sacrifice for sinnes sate downe on the right hand of God.
SERMON XL. HEBREWS 10. 12. But this man After He had offered one Sacrifice for Sins sat down on the right hand of God.
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I Shewed you the last day that one speciall end why Christ did sit at the right hand of God is, to rule and governe the whole world for the good of the Church,
I Showed you the last day that one special end why christ did fit At the right hand of God is, to Rule and govern the Whole world for the good of the Church,
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so that Christs exaltation to glory (I meane his sitting at the right hand of God) tends to the good of the Church, they have the benefit of it and not himselfe.
so that Christ exaltation to glory (I mean his sitting At the right hand of God) tends to the good of the Church, they have the benefit of it and not himself.
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(44) sermon (DIV2)
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Now there bee foure Actions of his holy administration and government that he exerciseth towards the Church:
Now there be foure Actions of his holy administration and government that he Exerciseth towards the Church:
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there whereof wee have spoken of already, the fourth remaines, which is, That Christ doth preserve and protect his people and Church against all the enemies of it;
there whereof we have spoken of already, the fourth remains, which is, That christ does preserve and Pact his people and Church against all the enemies of it;
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(44) sermon (DIV2)
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hee is that great Michael that is spoken of in Daniel that standeth up to defend his Church:
he is that great Michael that is spoken of in daniel that Stands up to defend his Church:
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and but for whose defence there would not bee left a man or a woman to professe the name of Christ:
and but for whose defence there would not be left a man or a woman to profess the name of christ:
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so this is one of the Actions of Christ to defend the Church against all the enemies and adversaries thereof.
so this is one of the Actions of christ to defend the Church against all the enemies and Adversaries thereof.
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Now by five meanes Christ doth defend and protect his Church:
Now by five means christ does defend and Pact his Church:
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first, by bridling and restraining of them that they cannot doe all the hurt they intend; First, by bridling and restraining of them that they cannot do all the hurt they intend;
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(44) sermon (DIV2)
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as Gen. 31. Laban pursued after Iaakob, and thought to have done him some hurt, but the Lord came in a dreame to him,
as Gen. 31. Laban pursued After Jacob, and Thought to have done him Some hurt, but the Lord Come in a dream to him,
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and bad him take heed he spake nothing to Iaakob but good; and bade him take heed he spoke nothing to Jacob but good;
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so many times when the men of the world doe follow and pursue the Church thinking to destroy and to hurt it, so many times when the men of the world do follow and pursue the Church thinking to destroy and to hurt it,
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then the Lord comes with this charge, take heed yee speake not ought but good to them, take heed ye doe them no hurt;
then the Lord comes with this charge, take heed ye speak not ought but good to them, take heed you do them no hurt;
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so Rev. 20. 2. saith Saint Iohn, I saw an Angell come downe from heaven, having the key of the bottomlesse pit,
so Rev. 20. 2. Says Saint John, I saw an Angel come down from heaven, having the key of the bottomless pit,
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and a great Chaine in his hand, and he tooke the Dragon, (which is, the old Serpent, the devill and Sathan) and he bound him for a thousand yeares,
and a great Chain in his hand, and he took the Dragon, (which is, the old Serpent, the Devil and Sathan) and he bound him for a thousand Years,
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and cast him into the bottomlesse pit, and hee shut him up and sealed the doore upon him: and cast him into the bottomless pit, and he shut him up and sealed the door upon him:
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so it pleaseth God to lay a chaine upon the divell and upon Tyrants, that they shall,
so it Pleases God to lay a chain upon the Devil and upon Tyrants, that they shall,
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nor cannot doe all the hurt or mischiefe that they intend against the Church, and against faithfull men:
nor cannot do all the hurt or mischief that they intend against the Church, and against faithful men:
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(44) sermon (DIV2)
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this is the end why God doth restraine and binde them, to give ease to the Church that it may grow and increase;
this is the end why God does restrain and bind them, to give ease to the Church that it may grow and increase;
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therefore labour to grow in grace when God gives thee rest, that so thou maiest bee fitted the better against the time of trouble:
Therefore labour to grow in grace when God gives thee rest, that so thou Mayest be fitted the better against the time of trouble:
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so we see the Church did Act. 9. 31. Then had the Churches rest throughout all Iudea and Galilee and Samaria, and were edified and walked in the feare of God,
so we see the Church did Act. 9. 31. Then had the Churches rest throughout all Iudea and Galilee and Samaria, and were edified and walked in the Fear of God,
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and comfort of the holy Ghost, and were multiplied; and Comfort of the holy Ghost, and were multiplied;
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for when it pleaseth God to restraine Tyrants, and to give rest unto the Church, they must labour to gather Faith, Repentance, Patience,
for when it Pleases God to restrain Tyrants, and to give rest unto the Church, they must labour to gather Faith, Repentance, Patience,
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and comfort against the time of trouble.
and Comfort against the time of trouble.
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Basill reports that there bee seven daies in the dead of winter that are very calme without stormes, wherein a little bird called the King-fisher gets to the sands, makes her nest, laies her egges, hatcheth her young, Basil reports that there be seven days in the dead of winter that Are very Cam without storms, wherein a little bird called the Kingfisher gets to the sands, makes her nest, lays her eggs, hatcheth her young,
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and then gets away from the sea:
and then gets away from the sea:
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so must wee doe, in the winter of this world God gives rest sometimes, therefore then wee must make our nests, lay our egges,
so must we do, in the winter of this world God gives rest sometime, Therefore then we must make our nests, lay our eggs,
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and hatch our young, that is, we must get Faith, Repentance, and the Graces of Gods Spirit;
and hatch our young, that is, we must get Faith, Repentance, and the Graces of God's Spirit;
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and so provide comfort against the time of trouble:
and so provide Comfort against the time of trouble:
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this is one meanes whereby God doth protect his Church, by bridling and restraining the enemies that they cannot doe all the hurt they intend.
this is one means whereby God does Pact his Church, by bridling and restraining the enemies that they cannot do all the hurt they intend.
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The second meanes is, by bridling of the enemies and by shadowing of the Church by his owne hand from the fury of the world;
The second means is, by bridling of the enemies and by shadowing of the Church by his own hand from the fury of the world;
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so Ierem. 36. 26. the king would have killed Ieremy, and Baruch, but the Lord did hide them;
so Jeremiah 36. 26. the King would have killed Ieremy, and baruch, but the Lord did hide them;
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and so likewise Revel. 12. 14. it is said, But unto the woman were given two wings of a great Eagle, that she might fly into the wildernesse into her place, where she is nourished for a time,
and so likewise Revel. 12. 14. it is said, But unto the woman were given two wings of a great Eagl, that she might fly into the Wilderness into her place, where she is nourished for a time,
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and times, and halfe a time; and times, and half a time;
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that is, all the time of Antichrist the Lord did hide the Church with his holy hand:
that is, all the time of Antichrist the Lord did hide the Church with his holy hand:
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in like manner Gen. 19. when the Angels came to Lots house into Sodom, the men of the city came out of their houses and would have gone in to trouble Lot, and the Angels;
in like manner Gen. 19. when the Angels Come to Lots house into Sodom, the men of the City Come out of their houses and would have gone in to trouble Lot, and the Angels;
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but they were stroken with blindenesse and could not finde the doore; but they were stroken with blindness and could not find the door;
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so the enemies of the Church, Papists, Atheists and such like, they have a long time beene seeking to trouble and molest Gods Church;
so the enemies of the Church, Papists, Atheists and such like, they have a long time been seeking to trouble and molest God's Church;
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Revelation, 12. 11. it is said, But they overcame him by the blood of the Lambe, Revelation, 12. 11. it is said, But they overcame him by the blood of the Lamb,
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but the Lord hath stroken them with blindnesse that they grope about the Church and cannot finde the doore, that is, they cannot finde an entrance, nor the way to begin:
but the Lord hath stroken them with blindness that they grope about the Church and cannot find the door, that is, they cannot find an Entrance, nor the Way to begin:
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this is another meanes how the Lord doth defend his Church by hiding of them. The Papists demand of us where our Church was before Luthers dayes.
this is Another means how the Lord does defend his Church by hiding of them. The Papists demand of us where our Church was before Luthers days.
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To this I answer, the Lord did hide them in the wildernesse all the time of the rage of Antichrist:
To this I answer, the Lord did hide them in the Wilderness all the time of the rage of Antichrist:
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Saint Hilarie saith, Yee doe not well to love the wals of the Church, and to make such accompt of the Temple, know yee not that Antichrist shall fit in the Temple of God boasting himselfe as if he were God;
Saint Hillary Says, Ye do not well to love the walls of the Church, and to make such account of the Temple, know ye not that Antichrist shall fit in the Temple of God boasting himself as if he were God;
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therefore saith hee, looke not for the true Church of God in the Temples, but looke for it in mines, caves, and secret places.
Therefore Says he, look not for the true Church of God in the Temples, but look for it in mines, caves, and secret places.
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The third meanes whereby Christ defends his Church is, Miraculously and wonderously; so the Lord delivered the Church out of Egypt from Pharoah; and so likewise, The three children out of the Firie fornace, and Daniel out of the Lions den, and Peter out of Prison when hee should have beene brought out the next day to execution:
The third means whereby christ defends his Church is, Miraculously and wondrously; so the Lord Delivered the Church out of Egypt from Pharaoh; and so likewise, The three children out of the Firy furnace, and daniel out of the Lions den, and Peter out of Prison when he should have been brought out the next day to execution:
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Yea, the Lord doth not onely defend his Church wonderfully, but also gratiously:
Yea, the Lord does not only defend his Church wonderfully, but also graciously:
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as 1 Sam. 13. 26. it was told to Saul that David was in the wildernesse of Maon, presently Saul and his men followed him:
as 1 Sam. 13. 26. it was told to Saul that David was in the Wilderness of Maon, presently Saul and his men followed him:
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and Saul with his men were on the one side of the mountaine, and David with his men were on the other side:
and Saul with his men were on the one side of the mountain, and David with his men were on the other side:
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but there came a messenger to Saul, saying, Haste thee and come, for the Philistines have invaded the land: but there Come a Messenger to Saul, saying, Haste thee and come, for the philistines have invaded the land:
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so David was delivered gratiously, though it were not miraculous and wonderfull, but by a rumour and report onely:
so David was Delivered graciously, though it were not miraculous and wonderful, but by a rumour and report only:
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heere wee see though the Lord doe not deliver us miraculously and wonderfully, yet hee doth gratiously in making our greatest and chiefest enemies friendly unto us, and so gives us peace.
Here we see though the Lord do not deliver us miraculously and wonderfully, yet he does graciously in making our greatest and chiefest enemies friendly unto us, and so gives us peace.
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The fourth meanes whereby Christ doth defend and protect the Church is, By giving them invincible courage to endure all that the world shall put upon them:
The fourth means whereby christ does defend and Pact the Church is, By giving them invincible courage to endure all that the world shall put upon them:
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so although they bee slaine at the foote of the Lambe and the blood come downe at their heeles, yet they goe away with a glorious conquest.
so although they be slain At the foot of the Lamb and the blood come down At their heals, yet they go away with a glorious conquest.
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So Paul Rom. 8. saith, For thy sake are wee killed all the day long;
So Paul Rom. 8. Says, For thy sake Are we killed all the day long;
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we are counted as sheepe for the slaughter, neverthelesse in all these things wee are more than conquerours through him that hath loved us; we Are counted as sheep for the slaughter, nevertheless in all these things we Are more than conquerors through him that hath loved us;
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for through their Christian courage they carry away the conquest:
for through their Christian courage they carry away the conquest:
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and by the Word of their testimony, and they loved not their lives to the death. Cyprian saith well;and by the Word of their testimony, and they loved not their lives to the death. Cyprian Says well;
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God would let the world see that though Christians be slaine and trodden under foot for the Gospell,
God would let the world see that though Christians be slain and trodden under foot for the Gospel,
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and for the testimony of the truth, yet they cannot overcome them, because they bee not affraid to dye in the cause of Christ:
and for the testimony of the truth, yet they cannot overcome them, Because they be not afraid to die in the cause of christ:
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for as Christ by dying overcame death, so all his members must overcome by dying.
for as christ by dying overcame death, so all his members must overcome by dying.
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Augustine makes this question, whether the Tyrant doth overcome, or the Christian? in the eye of sense and reason, one would thinke that the Tyrant hath the better,Augustine makes this question, whither the Tyrant does overcome, or the Christian? in the eye of sense and reason, one would think that the Tyrant hath the better,
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because hee takes away life and blood, but it is the Christian that doth overcome,
Because he Takes away life and blood, but it is the Christian that does overcome,
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because the Tyrant aimes doth not somuch at the life or blood, but he labours to take away God, Christ, the hope of heaven,
Because the Tyrant aims does not So much At the life or blood, but he labours to take away God, christ, the hope of heaven,
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and to destroy Faith and Religion;
and to destroy Faith and Religion;
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but the Tyrant though hee take away liberty or blood or life, yet he cannot take away God,
but the Tyrant though he take away liberty or blood or life, yet he cannot take away God,
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nor Christ, nor the hope of heaven, nor the pardon of their sinnes from them; therefore a Christian is the conquerour, hee hath the better.
nor christ, nor the hope of heaven, nor the pardon of their Sins from them; Therefore a Christian is the conqueror, he hath the better.
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As wee see in nature, a man comes to kill a serpent, hee strikes at the serpent, the serpent labours to fence his head,
As we see in nature, a man comes to kill a serpent, he strikes At the serpent, the serpent labours to fence his head,
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because his life lyes in his head, hee will take a wound any where before hee will take it there;
Because his life lies in his head, he will take a wound any where before he will take it there;
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now as long as the serpent fences his head and keepes his life, hee hath the better,
now as long as the serpent fences his head and keeps his life, he hath the better,
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because the man fought to take away his life and yet he keepes it; so when a Tyrant labors to take away Christ, God, and faith from a Christian,
Because the man fought to take away his life and yet he keeps it; so when a Tyrant labors to take away christ, God, and faith from a Christian,
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yet as long as hee can keepe Christ and his graces, it is sufficient, because hee is the head and life lyes in him:
yet as long as he can keep christ and his graces, it is sufficient, Because he is the head and life lies in him:
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though hee bee wounded in his name or in his goods, or his life taken from him,
though he be wounded in his name or in his goods, or his life taken from him,
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yet a Christian hath the better: I will further shew it you in an example of Scripture;
yet a Christian hath the better: I will further show it you in an Exampl of Scripture;
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wee see that the Divell was as it were let loose on Iob, hee tooke away his children,
we see that the devil was as it were let lose on Job, he took away his children,
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and his goods, and hee left him nothing but the stench of his teeth, yet Iob had the better,
and his goods, and he left him nothing but the stench of his teeth, yet Job had the better,
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because the divell did labour to take away his faith and comfort in God which he could not,
Because the Devil did labour to take away his faith and Comfort in God which he could not,
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and therefore seeing Iob did keepe this, God sets the crowne on his head, and hee goes away the conquerour;
and Therefore seeing Job did keep this, God sets the crown on his head, and he Goes away the conqueror;
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so though sicknesse take away a mans health, and usurers his money, and theeves his goods,
so though sickness take away a men health, and usurers his money, and thieves his goods,
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and tyrants his life and blood, yet as long as a man keepes God, Christ, his faith and hope of heaven, he hath the better.
and Tyrants his life and blood, yet as long as a man keeps God, christ, his faith and hope of heaven, he hath the better.
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The fifth meanes is, By destroying and confounding all their enemies;
The fifth means is, By destroying and confounding all their enemies;
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for although it pleased God to use them for the chastening of his children, yet at last hee will destroy them;
for although it pleased God to use them for the chastening of his children, yet At last he will destroy them;
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a father useth a rod to chasten his sonne for his amendment, yet at last hee will destroy the rod;
a father uses a rod to chasten his son for his amendment, yet At last he will destroy the rod;
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so wee see Exod. 5. what grievous taskes were laid on the children of Israel by Pharoah, to make them willing to depart the land, the Lord was faine to doe as men doe by bees, to smoke them out to make them leave their hives,
so we see Exod 5. what grievous tasks were laid on the children of Israel by Pharaoh, to make them willing to depart the land, the Lord was feign to do as men do by Bees, to smoke them out to make them leave their hives,
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so the Lord did smoke them out of the place, and at last Pharaoh the rod it selfe was drowned in the red sea;
so the Lord did smoke them out of the place, and At last Pharaoh the rod it self was drowned in the read sea;
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so Dan. 8. wee see the Little horne, which was the King of Macedonia, hee did overcome for a time, so Dan. 8. we see the Little horn, which was the King of Macedonia, he did overcome for a time,
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and tread under the people of God, yet at last his horne was broken;
and tread under the people of God, yet At last his horn was broken;
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so also Revelation 12. The Beast that had seven heads and ten hornes, that did labour to devoure the woman, hee also shall goe to destruction:
so also Revelation 12. The Beast that had seven Heads and ten horns, that did labour to devour the woman, he also shall go to destruction:
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and therefore let not Christians be discouraged and dismaied, though they see the Church hath great enemies,
and Therefore let not Christians be discouraged and dismayed, though they see the Church hath great enemies,
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for God will defend and protect them against all their enemies, if they walke worthy of the Gospell, and labour to please God in all their courses;
for God will defend and Pact them against all their enemies, if they walk worthy of the Gospel, and labour to please God in all their courses;
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these bee the foure actions whereby Christ doth rule and governe the Church: which for your memories sake, I will briefly recapitulate unto you.
these be the foure actions whereby christ does Rule and govern the Church: which for your memories sake, I will briefly recapitulate unto you.
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First, that hee doth draw and pull them out of the condemned multitude of the world,
First, that he does draw and pull them out of the condemned multitude of the world,
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and bring them to an estate of grace: secondly, hee doth guide and governe them by his Word and Spirit:
and bring them to an estate of grace: secondly, he does guide and govern them by his Word and Spirit:
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Thirdly, he doth exercise them with divers temptations and trials: Lastly, hee doth protect and defend them against all their enemies.
Thirdly, he does exercise them with diverse temptations and trials: Lastly, he does Pact and defend them against all their enemies.
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The Vses wee are to make of Christs sitting at the right hand of God are;
The Uses we Are to make of Christ sitting At the right hand of God Are;
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first, that seeing Christ sits in the highest place next to God, therefore wee must labour to submit our selves unto him, sinke downe at the feet of Christ, First, that seeing christ sits in the highest place next to God, Therefore we must labour to submit our selves unto him, sink down At the feet of christ,
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and bee contented to bee ruled and guided by him:
and be contented to be ruled and guided by him:
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but they that are ruled by their owne lusts and sinnes, they doe (as it were) pull downe Christ out of his throne,
but they that Are ruled by their own Lustiest and Sins, they do (as it were) pull down christ out of his throne,
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and set up their sinnes in his roome: Psal 2. saith the Lord, I have set my king upon mine holy hill;
and Set up their Sins in his room: Psalm 2. Says the Lord, I have Set my King upon mine holy hill;
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it is the decree of God that wee should serve and feare him, that we should labour To kisse him, to submit our selves unto him, lest his wrath be kindled and then we perish suddenly.
it is the Decree of God that we should serve and Fear him, that we should labour To kiss him, to submit our selves unto him, lest his wrath be kindled and then we perish suddenly.
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Secondly, seeing Christ sits at the right hand of God, therefore wee must take heede we doe not sinne against him and offend him,
Secondly, seeing christ sits At the right hand of God, Therefore we must take heed we do not sin against him and offend him,
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because hee is in the next place to God;
Because he is in the next place to God;
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It is a great matter to sinne against him and offend him, as 1 Cor. 8. 12. saith he, Now when yee sin against the brethren and wound their weake consciences, ye sin against Christ:
It is a great matter to sin against him and offend him, as 1 Cor. 8. 12. Says he, Now when ye sin against the brothers and wound their weak Consciences, you sin against christ:
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It is a great matter indeed to sinne against Christ, Augustine saith, the Iewes condemned Christ,
It is a great matter indeed to sin against christ, Augustine Says, the Iewes condemned christ,
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and are blamed for it, but there is a great difference betweene their sinnes and the sinnes of Christians under the Gospell,
and Are blamed for it, but there is a great difference between their Sins and the Sins of Christians under the Gospel,
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for they sinned against Christ in the time of his humiliation when hee did hang on the crosse,
for they sinned against christ in the time of his humiliation when he did hang on the cross,
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but thou art a christian, sin'st him now he is exalted into glory and sits at the right hand of God;
but thou art a christian, Sinnest him now he is exalted into glory and sits At the right hand of God;
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we see David when he had cut off but the lap of Sauls garment, his heart did smite him;
we see David when he had Cut off but the lap of Saul's garment, his heart did smite him;
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so much more should our hearts smite us, when wee have sinned against him and offended him.
so much more should our hearts smite us, when we have sinned against him and offended him.
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Thirdly, seeing Christ sits at the right hand of God, doe thou labor to bee in Christ a true Christian,
Thirdly, seeing christ sits At the right hand of God, do thou labour to be in christ a true Christian,
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and then hee will defend thee from all dangers, and turne all they troubles into comforts, all thy paines to ease, thy sorrow into joy, thy sicknesse into health, and thy death into life.
and then he will defend thee from all dangers, and turn all they Troubles into comforts, all thy pains to ease, thy sorrow into joy, thy sickness into health, and thy death into life.
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Acts 7. 36. we read that Stephen saw Heaven opened, and Christ standing at the right hand of God ready to receive him; Acts 7. 36. we read that Stephen saw Heaven opened, and christ standing At the right hand of God ready to receive him;
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so if a Christian man or woman behold Christ with the eye of Faith sitting at the right hand of God at the day of Death, this will give them comfort against all their troubles. so if a Christian man or woman behold christ with the eye of Faith sitting At the right hand of God At the day of Death, this will give them Comfort against all their Troubles.
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Fourthly, seeing Christ sits at the right hand of God, therefore as Christ overcame the Divell and all our spirituall enemies,
Fourthly, seeing christ sits At the right hand of God, Therefore as christ overcame the devil and all our spiritual enemies,
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so wee must first overcome sin, the Divell and all our lusts, and then we shall sit at the right hand of God:
so we must First overcome since, the devil and all our Lustiest, and then we shall fit At the right hand of God:
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this promise makes, Revel. 2. 21. To him that overcommeth will I grant to sit with me in my Fathers Throne,
this promise makes, Revel. 2. 21. To him that Overcometh will I grant to fit with me in my Father's Throne,
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even as I overcame and sit with my Father in his Throne: even as I overcame and fit with my Father in his Throne:
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and therefore doe thou never rest, but labour to overcome sinne and thy owne corruptions whatsoever thy paines and troubles be,
and Therefore do thou never rest, but labour to overcome sin and thy own corruptions whatsoever thy pains and Troubles be,
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you that follow me in a holy life, you that are borne againe anew, and you that repent of your sins and make conscience of your waies, you shall sit upon the throne of Christ,
you that follow me in a holy life, you that Are born again anew, and you that Repent of your Sins and make conscience of your ways, you shall fit upon the throne of christ,
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when others shall sit down in the shadow of death, and in the dungeon of Hell, with the Divell and his Angels;
when Others shall fit down in the shadow of death, and in the dungeon of Hell, with the devil and his Angels;
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therefore as Christ overcame Sinne, Death, and Hell and the Divell, and when he had done it hee sate downe then at the right hand of God,
Therefore as christ overcame Sin, Death, and Hell and the devil, and when he had done it he sat down then At the right hand of God,
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so when we have overcome, we shall sit at the right hand of God for ever.
so when we have overcome, we shall fit At the right hand of God for ever.
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SERMON XLI. 1 PETER 4. 5. Who shall give account to him that is ready to Iudge the quicke and the Dead.
SERMON XLI. 1 PETER 4. 5. Who shall give account to him that is ready to Judge the quick and the Dead.
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WE are come to speake of the last degree of Christs exaltation, which is in the next Article of our Christian profession, a branch whereof is, that from thence he shall come to judge the quicke and the Dead.
WE Are come to speak of the last degree of Christ exaltation, which is in the next Article of our Christian profession, a branch whereof is, that from thence he shall come to judge the quick and the Dead.
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He that was judged of others, shall judge us:
He that was judged of Others, shall judge us:
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even he that was judged of Pilate, Caiaphas, Iudas and Caine, Hee shall judge the quicke and the Dead;
even he that was judged of Pilate, Caiaphas, Iudas and Cain, He shall judge the quick and the Dead;
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that is, all the people that have beene in all ages, and times, even all that have beene dead many a thousand yeeres before,
that is, all the people that have been in all ages, and times, even all that have been dead many a thousand Years before,
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and all the people that be living at the present:
and all the people that be living At the present:
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for when all men have plaid their pageants on the stage of this World, then the Lord Iesus Christ shall have his time to play his part, to shut up all,
for when all men have played their pageants on the stage of this World, then the Lord Iesus christ shall have his time to play his part, to shut up all,
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and gather his servants and saints together into Heaven, but the wicked shall bee cast into Hell.
and gather his Servants and Saints together into Heaven, but the wicked shall be cast into Hell.
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This is that which Iob speakes of, I know my Redeemer liveth, and hee shall stand the last on Earth:
This is that which Job speaks of, I know my Redeemer lives, and he shall stand the last on Earth:
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when all men have plaid their parts on the stage of this World, when kings have given up their Crownes and flung downe their Scepters at the feete of Christ,
when all men have played their parts on the stage of this World, when Kings have given up their Crowns and flung down their Sceptres At the feet of christ,
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then hee shall stand the last on the Earth, to gather his Saints and people unto himselfe,
then he shall stand the last on the Earth, to gather his Saints and people unto himself,
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and to condemne the wicked to everlasting torment.
and to condemn the wicked to everlasting torment.
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This is a point to bee considered, bringing with it great comfort, that hee which is our Saviour and Redeemer, shall bee our Iudge.
This is a point to be considered, bringing with it great Comfort, that he which is our Saviour and Redeemer, shall be our Judge.
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Now there bee two commings of Christ mentioned in the Scriptures, his first, to worke mans redemption,
Now there be two comings of christ mentioned in the Scriptures, his First, to work men redemption,
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as it is, Luk. 19. The Sonne of Man is come to seeke and to save that which is lost;
as it is, Luk. 19. The Son of Man is come to seek and to save that which is lost;
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his second comming is to judge the whole World, as it is, Psal. 96. 13. For be commeth to judge the Earth, He will judge the world with righteousnesse, and the People with Equitie:
his second coming is to judge the Whole World, as it is, Psalm 96. 13. For be comes to judge the Earth, He will judge the world with righteousness, and the People with Equity:
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therefore seeing Christs comming is to judgement, it must be every mans wisedome to lay hold on his first comming, labour to be converted,
Therefore seeing Christ coming is to judgement, it must be every men Wisdom to lay hold on his First coming, labour to be converted,
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and to repent of his sinnes, and to get Faith, and to bee brought to an estate of grace,
and to Repent of his Sins, and to get Faith, and to be brought to an estate of grace,
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for his second comming is to judgement: heerefrom wee may observe these sixe particulars:
for his second coming is to judgement: heerefrom we may observe these sixe particulars:
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1. That there shall be a judgement day. 2. Who shall be the Iudge. 3. The place where be shall judge. 4. The time when he shall judge. 5. The Person that shall be judged. 6. The manner of the judgement.
1. That there shall be a judgement day. 2. Who shall be the Judge. 3. The place where be shall judge. 4. The time when he shall judge. 5. The Person that shall be judged. 6. The manner of the judgement.
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First, There shall bee a judgement day, and a solemne arraignment of the whole World;
First, There shall be a judgement day, and a solemn arraignment of the Whole World;
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there be many judgements, as Zephan. 3. 11. The just Lord is in the midst thereof, he will doe no iniquitie, every morning doth hee bring his judgements to light, and he faileth not;
there be many Judgments, as Zephaniah. 3. 11. The just Lord is in the midst thereof, he will do no iniquity, every morning does he bring his Judgments to Light, and he Faileth not;
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but the wicked will not learn to be asham'd: but the wicked will not Learn to be ashamed:
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so there is first particular and speciall judgements, that light on partiticular persons, as Genes. 15. 13. the Lord said to Abrahm, Thy seede shall be a stranger in a Land that is not theirs foure hundred yeeres,
so there is First particular and special Judgments, that Light on partiticular Persons, as Genesis. 15. 13. the Lord said to Abrahm, Thy seed shall be a stranger in a Land that is not theirs foure hundred Years,
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and shall serve them, and they shall come out with great substance, notwithstanding the Nation whom they shall serve will I judge. and shall serve them, and they shall come out with great substance, notwithstanding the nation whom they shall serve will I judge.
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Secondly, besides this judgement, there is another more private at the day of death, as Hebr. 9. Saint Paul saith, It is appointed for all men to die, and then commeth the judgement;
Secondly, beside this judgement, there is Another more private At the day of death, as Hebrew 9. Saint Paul Says, It is appointed for all men to die, and then comes the judgement;
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there is an appointed judgement at the day of death betweene God, and a mans soule and conscience,
there is an appointed judgement At the day of death between God, and a men soul and conscience,
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as further appeares, Luk. 22. 23. And it was so that the begger died, and was carried by the Angels into Abrahams bosome:
as further appears, Luk. 22. 23. And it was so that the beggar died, and was carried by the Angels into Abrahams bosom:
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The rich man also died, and was buried, and being in Hell torments, hee lifted up his eyes, &c. so we see the one went to comfort, and the other to paine.The rich man also died, and was buried, and being in Hell torments, he lifted up his eyes, etc. so we see the one went to Comfort, and the other to pain.
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Thirdly, besides these, both particular judgements that befall particular and speciall men, and the private judgement that is at the day of death:
Thirdly, beside these, both particular Judgments that befall particular and special men, and the private judgement that is At the day of death:
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there shall also a generall judgement, and a solemne arraignment of this whole World, where every person shall be judged and arraigned,
there shall also a general judgement, and a solemn arraignment of this Whole World, where every person shall be judged and arraigned,
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as we beleeve in our Christian profession, From thence he shall come to judge the quicke and the dead;
as we believe in our Christian profession, From thence he shall come to judge the quick and the dead;
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that is, hee shall judge all sorts of people, even every Man and Woman that hath lived in this World, or shall live.
that is, he shall judge all sorts of people, even every Man and Woman that hath lived in this World, or shall live.
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but shall be as farre asunder as Heaven and Hell, as God and the Divell:
but shall be as Far asunder as Heaven and Hell, as God and the devil:
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Now if any man demand, what is the reason why there shall be a generall judgement, seeing there is particular iudgements that light on particular men,
Now if any man demand, what is the reason why there shall be a general judgement, seeing there is particular Judgments that Light on particular men,
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and the private judgement at the day of death? I answere there be three reasons thereof:
and the private judgement At the day of death? I answer there be three Reasons thereof:
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First, Because the Bodies must be judged, as well as the Soules: for seeing men sinne against God as well in their Bodies, as in their Soules, therefore both shall be judged:
First, Because the Bodies must be judged, as well as the Souls: for seeing men sin against God as well in their Bodies, as in their Souls, Therefore both shall be judged:
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as Revel. 20. 12. the Evangelist saith, And I saw the Dead both great and small stand before God:
as Revel. 20. 12. the Evangelist Says, And I saw the Dead both great and small stand before God:
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they did not onely stand with bodies, but with soules also, for saith he, The Sea gave up the dead in her,
they did not only stand with bodies, but with Souls also, for Says he, The Sea gave up the dead in her,
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and Death and Hell delivered up their Dead that were in them: So we see the bodies rise againe to be judged, as well as the Soules.and Death and Hell Delivered up their Dead that were in them: So we see the bodies rise again to be judged, as well as the Souls.
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Secondly, That there may be a declaration of the just judgement of God;
Secondly, That there may be a declaration of the just judgement of God;
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that all the World may see the judgements of God are just upon men for their sins;
that all the World may see the Judgments of God Are just upon men for their Sins;
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as Rom. 2. 5. But thou after thy hardnesse of heart that cannot repent, heapest upon thy selfe wrath against the day of wrath,
as Rom. 2. 5. But thou After thy hardness of heart that cannot Repent, heapest upon thy self wrath against the day of wrath,
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and of the declaration of the just judgement of God: and of the declaration of the just judgement of God:
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therefore besides the private and close judgement, there must bee a generall and solemne arraignement in the view of the whole world, that so there may be a declaration of the just judgement of God.
Therefore beside the private and close judgement, there must be a general and solemn arraignment in the view of the Whole world, that so there may be a declaration of the just judgement of God.
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Thirdly, Because they shall not be judged as private persons, but as publike in the same body that they lived in:
Thirdly, Because they shall not be judged as private Persons, but as public in the same body that they lived in:
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either in the body of the Saints, or in the body of the wicked, for they shall be judged as they be members of the same body they rise in:
either in the body of the Saints, or in the body of the wicked, for they shall be judged as they be members of the same body they rise in:
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and as they are found to have done good or bad, accordingly shal the division be made,
and as they Are found to have done good or bad, accordingly shall the division be made,
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as appears, Mat. 25. 31. where it is said, And before him shall bee gathered all Nations,
as appears, Mathew 25. 31. where it is said, And before him shall be gathered all nations,
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and hee shall separate them one from another, as a sheapheard doth separate his Sheepe from the Goats,
and he shall separate them one from Another, as a shepherd does separate his Sheep from the Goats,
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and he shall set the one at his right hand, and the other at his left hand, &c. and he shall Set the one At his right hand, and the other At his left hand, etc.
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Now because this point is a great, and a very waighty one, and to be considered before others in a Christians life, being like the great wheel of a clocke, it turnes all the inferior wheeles;
Now Because this point is a great, and a very weighty one, and to be considered before Others in a Christians life, being like the great wheel of a clock, it turns all the inferior wheels;
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so if a man be once perswaded of this, that he must give an account to God for all his actions,
so if a man be once persuaded of this, that he must give an account to God for all his actions,
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and must stand before God in judgement, it will make him to passe his daies holily and vertuously while he lives here:
and must stand before God in judgement, it will make him to pass his days holily and virtuously while he lives Here:
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and therefore let us see briefly what bee the proofes, and grounds that there shall bee a judgement;
and Therefore let us see briefly what bee the proofs, and grounds that there shall be a judgement;
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which are chiefly these foure following.
which Are chiefly these foure following.
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The first, is taken From the Truth of God, because hee hath said it, and therefore it shall come to passe, The First, is taken From the Truth of God, Because he hath said it, and Therefore it shall come to pass,
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for God is not as Man that hee should lye, neither as the Sonne of Man that he should repent;for God is not as Man that he should lie, neither as the Son of Man that he should Repent;
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He hath said it, and shall hee in doe it? and hath he spoken it,
He hath said it, and shall he in doe it? and hath he spoken it,
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and shall he not accomplish it? As it is, Num. 23. 19. Therefore whatsoever he hath said, it shall come to passe in the time that he hath appointed.
and shall he not accomplish it? As it is, Num. 23. 19. Therefore whatsoever he hath said, it shall come to pass in the time that he hath appointed.
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Now that Christ hath said there shall be a judgement day, there bee many Scriptures for it,
Now that christ hath said there shall be a judgement day, there be many Scriptures for it,
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As Matth. 10. 15. Truely I say unto you it shall bee easier for them of the land of Sodom and Gomorah in the day of judgement, than for that Citie:
As Matthew 10. 15. Truly I say unto you it shall be Easier for them of the land of Sodom and Gomorrah in the day of judgement, than for that city:
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So also Matth. 12. 36. But I say unto you, That of every idle word that men shall speake, they shall give an account at the day of judgement:
So also Matthew 12. 36. But I say unto you, That of every idle word that men shall speak, they shall give an account At the day of judgement:
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And verse 41. The men of Ninevie shall rise up in judgement with this Generation, and shall condemne it, because they repented at the preaching of Ionas.
And verse 41. The men of Nineveh shall rise up in judgement with this Generation, and shall condemn it, Because they repented At the preaching of Ionas.
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We see the Testimony of the Lord is plaine for this, that there shall bee a judgement day:
We see the Testimony of the Lord is plain for this, that there shall be a judgement day:
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Augustine saith, God hath made us many promises, and hath performed them, and shall wee not thinke that the judgement day shall come, according as hee hath foretold us? It is said, Psal. 144. The Lord is righteous in all his waies, Augustine Says, God hath made us many promises, and hath performed them, and shall we not think that the judgement day shall come, according as he hath foretold us? It is said, Psalm 144. The Lord is righteous in all his ways,
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and holy in all his workes: and holy in all his works:
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If the Lord hath promised any thing, it shall come to passe, for the Lord hath left his Scripture which is his hand-writing to assure us of the truth of it.
If the Lord hath promised any thing, it shall come to pass, for the Lord hath left his Scripture which is his handwriting to assure us of the truth of it.
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And therefore dost thou not beleeve that there shall bee a day of judgement? The Lord himselfe shall answere thee;
And Therefore dost thou not believe that there shall be a day of judgement? The Lord himself shall answer thee;
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thou hast the hand-writing of GOD, and what must thou doe? Looke into that and see, what a company of things hee hath promised in his Word,
thou hast the handwriting of GOD, and what must thou do? Look into that and see, what a company of things he hath promised in his Word,
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as unlikely as this, which are all come to passe;
as unlikely as this, which Are all come to pass;
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he hath promised that He would send his Sonne into the World to worke thy Redemption;
he hath promised that He would send his Son into the World to work thy Redemption;
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Looke into his Word, thou hast his hand-writing, hath he performed this promise? Then assure thy selfe likewise that one day he will come to iudgement:
Look into his Word, thou hast his handwriting, hath he performed this promise? Then assure thy self likewise that one day he will come to judgement:
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Hee hath promised that Hee will send downe his spirit that should lead them in all truth;
He hath promised that He will send down his Spirit that should led them in all truth;
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thou hast his hand writing, see if this promise be come to passe, then assure thy selfe withall, he will come to judge this World;
thou hast his hand writing, see if this promise be come to pass, then assure thy self withal, he will come to judge this World;
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hath he promised, He will preach the Gospell to all Nation, looke into the Scriptures, hath hee performed it? Why then never doubt but that thy body also shall rise because he hath foretold it.
hath he promised, He will preach the Gospel to all nation, look into the Scriptures, hath he performed it? Why then never doubt but that thy body also shall rise Because he hath foretold it.
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The second is, because it is the nature of Gods Iustice to give to every man according to his due desert, good things to good men,
The second is, Because it is the nature of God's justice to give to every man according to his due desert, good things to good men,
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and evill things to evill men:
and evil things to evil men:
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but it is not so here in this life, but the best men bee in the worst estate for the most part,
but it is not so Here in this life, but the best men be in the worst estate for the most part,
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and evill men in the best; for as Salomon saith, Eccles. 9. 2. All things come alike to all:
and evil men in the best; for as Solomon Says, Eccles. 9. 2. All things come alike to all:
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there is one event to the just, and to the wicked, to the pure, and to the polluted,
there is one event to the just, and to the wicked, to the pure, and to the polluted,
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and to him that sacrificeth, and to him that sacrificeth not, as is the good,
and to him that Sacrificeth, and to him that Sacrificeth not, as is the good,
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so is the sinner, and he that sweareth, as he that sweareth not, or feareth an oath: so is the sinner, and he that Sweareth, as he that Sweareth not, or fears an oath:
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so the worst be in the best estate, and the good be in the worst estate;
so the worst be in the best estate, and the good be in the worst estate;
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hereof Habakkuk complaines Chap. 1. 13. Thou art of pure eyes, and canst not behold wickednesse;
hereof Habakkuk complains Chap. 1. 13. Thou art of pure eyes, and Canst not behold wickedness;
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wherefore dost thou looke on the transgressors, and holdest thy tongue, when the wicked devoureth the man that is more righteous than be? here in this life there be many aberrations and swervings from the right rule of justice,Wherefore dost thou look on the transgressors, and holdest thy tongue, when the wicked devoureth the man that is more righteous than be? Here in this life there be many aberrations and swervings from the right Rule of Justice,
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therefore there must bee a judgement to bring that which deflects from the rule to rectitude and straightnesse:
Therefore there must be a judgement to bring that which deflects from the Rule to rectitude and straightness:
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Againe, Augustine speaking out of Pssalm. 101. saith, God hath two times; there is a time of mercy, and a time of judgement;
Again, Augustine speaking out of Pssalm. 101. Says, God hath two times; there is a time of mercy, and a time of judgement;
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therefore doe thou not accompt God unjust, though good and bad speede alike, he makes the raine to raine on the just and the unjust, the Sunne doth shine on both,
Therefore do thou not account God unjust, though good and bad speed alike, he makes the rain to rain on the just and the unjust, the Sun does shine on both,
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and they drinke all of one fountaine, and draw in the same ayre, yet doe not thinke God to be unjust,
and they drink all of one fountain, and draw in the same air, yet do not think God to be unjust,
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because this is the time of mercy, but there will come a time of judgement;
Because this is the time of mercy, but there will come a time of judgement;
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and therefore (saith hee) O, my brethren bee wise an take heede, doe not say, I did naughtily to day,
and Therefore (Says he) Oh, my brothers be wise an take heed, do not say, I did naughtily to day,
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and yet it was well with me, and I will doe naughtily to morrow, and I hope to doe well too, this is but the time of Gods mercy, there will come a time of His Iudgement wherein Hee will call thee to accompt for all thy sinnes.
and yet it was well with me, and I will do naughtily to morrow, and I hope to do well too, this is but the time of God's mercy, there will come a time of His Judgement wherein He will call thee to account for all thy Sins.
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The third is, from the wisedome of God, and wise order be hath in the governing of all things:
The third is, from the Wisdom of God, and wise order be hath in the governing of all things:
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for in all well ordered commonwealths, there are Assises, Sessions, and Law-daies; and in every city, towne,
for in all well ordered commonwealths, there Are Assizes, Sessions, and Lawdays; and in every City, town,
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and hamlet there are courts to order and determine things:
and hamlet there Are Courts to order and determine things:
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if it bee so in all well ordered commonwealths, then it must needs be so in Gods Kingdome; if it be so in all well ordered commonwealths, then it must needs be so in God's Kingdom;
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if this wisedome bee in man, that is but finite, much more surely is it in God that is infinite;
if this Wisdom be in man, that is but finite, much more surely is it in God that is infinite;
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and therefore seeing in all well ordered common-wealths, there is a time of judgement, it holds much more that God should have a Iudgement day to arraigne the whole world in.
and Therefore seeing in all well ordered commonwealths, there is a time of judgement, it holds much more that God should have a Judgement day to arraign the Whole world in.
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The fourth is, from the common consent of all, that is, of Angels, men and of devils: The fourth is, from the Common consent of all, that is, of Angels, men and of Devils:
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Of Angels as we see Acts. 1. 11. Yee men of Galilee, why stand ye heere gazing to heaven? this Iesus whom ye see taken from you into heaven, shall so come,Of Angels as we see Acts. 1. 11. Ye men of Galilee, why stand you Here gazing to heaven? this Iesus whom you see taken from you into heaven, shall so come,
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as yee have seene him goe into heaven.
as ye have seen him go into heaven.
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And holy men doe acknowledge thus much, as Saint Iohn in the Revelation, and Henoch long before did prophesie of it, Iude 14. so David, Psalm. 89. ult.And holy men do acknowledge thus much, as Saint John in the Revelation, and Henoch long before did prophesy of it, Iude 14. so David, Psalm. 89. ult.
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(45) sermon (DIV2)
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For he is come to judge the earth, with righteousnesse shall hee judge the earth, and the people with equity:
For he is come to judge the earth, with righteousness shall he judge the earth, and the people with equity:
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Yea, the devils beleeve it, and tremble, as Matth. 8. Art thou come hither to torment us before our time:Yea, the Devils believe it, and tremble, as Matthew 8. Art thou come hither to torment us before our time:
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therefore seeing there is a common consent of all, Angels, holy Men and devils, it is certaine there shall be a judgement day: Therefore seeing there is a Common consent of all, Angels, holy Men and Devils, it is certain there shall be a judgement day:
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which granted, as needs it must, let us make some profitable Vse for our instruction. which granted, as needs it must, let us make Some profitable Use for our instruction.
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The first use is, That seeing there is a judgement, therefore wee should reverently stand in feare of it, for one day thou shalt rise out of thy grave,
The First use is, That seeing there is a judgement, Therefore we should reverently stand in Fear of it, for one day thou shalt rise out of thy grave,
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and shalt stand before Christ in judgement to answere for all thy thoughts, words and actions,
and shalt stand before christ in judgement to answer for all thy thoughts, words and actions,
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and therefore it is not a light matter, but stands every man in hand to bee reverently afraid of the judgement day, which Paul cals the terrour of the Lord, because it is a terrible thing to stand before God in judgement.
and Therefore it is not a Light matter, but Stands every man in hand to be reverently afraid of the judgement day, which Paul calls the terror of the Lord, Because it is a terrible thing to stand before God in judgement.
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Wee see what a fearefull thing it is when a theefe (shut up in the Iayle) is to make his appearance before an earthly Iudge, which is but the danger of this life: we see what a fearful thing it is when a thief (shut up in the Jail) is to make his appearance before an earthly Judge, which is but the danger of this life:
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Thirdly, seeing there is a judgement day, therefore wee must labour to repent us of our sinnes;
Thirdly, seeing there is a judgement day, Therefore we must labour to Repent us of our Sins;
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Therefore, good brethren bee perswaded to thinke seriously of this heavy and dreadfull separation which will be at that day;
Therefore, good brothers be persuaded to think seriously of this heavy and dreadful separation which will be At that day;
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how much more then will is strike terrour into us, when accused of our own consciences, we are to come before Christ in Iudgement who will judge both soule and body? When Paul preached to Felix of temperance and judgement, it is said, Felix trembled; now if he trembled at the name of judgement,
how much more then will is strike terror into us, when accused of our own Consciences, we Are to come before christ in Judgement who will judge both soul and body? When Paul preached to Felix of temperance and judgement, it is said, Felix trembled; now if he trembled At the name of judgement,
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then how much more oughtest thou to tremble? thou that art a cold Christian, that hast lived loosely and badly,
then how much more Ought thou to tremble? thou that art a cold Christian, that hast lived loosely and badly,
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how oughtest thou to to tremble (I say) hearing of the severity of Christ? It is a good saying Saint Bernard hath,
how Ought thou to to tremble (I say) hearing of the severity of christ? It is a good saying Saint Bernard hath,
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if thou hast put away all shame which appertaines to so noble a creature as thou art, yet cast not away feare,
if thou hast put away all shame which appertains to so noble a creature as thou art, yet cast not away Fear,
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for, saith he, men use to load an Asse, and he beares it because he is an Asse,
for, Says he, men use to load an Ass, and he bears it Because he is an Ass,
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but thrust him in the fire, or into a pit, and he will shunne it, because he feareth death, and loveth life:
but thrust him in the fire, or into a pit, and he will shun it, Because he fears death, and loves life:
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therefore be not worse than the beast, feare death, feare hell, feare Iudgement.
Therefore be not Worse than the beast, Fear death, Fear hell, Fear Judgement.
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Secondly, seeing there is a Iudgement day, therefore we should be carefull to passe the time of our dwelling here in holinesse and feare, because wee shall stand before God in judgement;
Secondly, seeing there is a Judgement day, Therefore we should be careful to pass the time of our Dwelling Here in holiness and Fear, Because we shall stand before God in judgement;
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heaven and hell cannot avoide it, the mountaines and hils cannot cover and hide us from his presence;
heaven and hell cannot avoid it, the Mountains and hills cannot cover and hide us from his presence;
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therefore every man must bee carefull to please God, and to passe his time well here,
Therefore every man must be careful to please God, and to pass his time well Here,
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because he must stand before God in judgement hereafter:
Because he must stand before God in judgement hereafter:
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Men that goe to markets and faires, knowing that their packs shall be opened by the searchers to see what wares they bring, will bee carefull what wares they packe up;
Men that go to Markets and fairs, knowing that their packs shall be opened by the searchers to see what wares they bring, will be careful what wares they pack up;
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so seeing our packs and f•rdels shall bee opened at that day, that is, our consciences, we must bee carefull what we packe and fardell up, seeing all shall be discovered;
so seeing our packs and f•rdels shall be opened At that day, that is, our Consciences, we must be careful what we pack and Firkin up, seeing all shall be discovered;
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wee reade Iohn 11. 7. when there was word given out that it was the Lord that was on the shore, Peter did gird his coate to him,
we read John 11. 7. when there was word given out that it was the Lord that was on the shore, Peter did gird his coat to him,
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and cast himselfe into the Sea: and cast himself into the Sea:
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this was a strange action of Peter, one would have thought rather he would have let it alone,
this was a strange actium of Peter, one would have Thought rather he would have let it alone,
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or have put off his coate;
or have put off his coat;
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but Peter did wisely consider, that hee must stand before Christ, and therefore that hee might stand seemely before him, hee did gird himselfe:
but Peter did wisely Consider, that he must stand before christ, and Therefore that he might stand seemly before him, he did gird himself:
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so seeing wee shall one day stand before God in judgement, wee must gird our coates unto us,
so seeing we shall one day stand before God in judgement, we must gird our coats unto us,
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and cast our selves into the glassie sea of this world, that so wee may stand seemely before him at that day.
and cast our selves into the glassy sea of this world, that so we may stand seemly before him At that day.
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if we repent of them, they shall be forgiven us, if we doe not, we shall answere for them at that day: if we Repent of them, they shall be forgiven us, if we do not, we shall answer for them At that day:
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this counsell Christ doth give us, Luke 12. 58. Whilest thou goest with thy adversarie to the ruler,
this counsel christ does give us, Lycia 12. 58. Whilst thou goest with thy adversary to the ruler,
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as thou art in the way, give diligence that thou maiest bee delivered from him, lest he bring thee before the Iudge, and the Iudge deliver thee to the Iaylor,
as thou art in the Way, give diligence that thou Mayest be Delivered from him, lest he bring thee before the Judge, and the Judge deliver thee to the Jailer,
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and the Iaylor cast thee into prison, I tell thee, Thou shalt not depart thence, till thou hast paid the uttermost mite: and the Jailer cast thee into prison, I tell thee, Thou shalt not depart thence, till thou hast paid the uttermost mite:
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so wee are all in the way to the judgement seate, whil'st we live here,
so we Are all in the Way to the judgement seat, whilst we live Here,
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therefore let us make our peace with God, repent us of our sinnes, and be reconciled to him,
Therefore let us make our peace with God, Repent us of our Sins, and be reconciled to him,
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for if wee doe not, hee will deliver us to the Iaylor, and we shall be cast into hell, and shall never come out.
for if we do not, he will deliver us to the Jailer, and we shall be cast into hell, and shall never come out.
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It is a good saying of Saint Austine, if an earthly Iudge passe sentence against thee, It is a good saying of Saint Augustine, if an earthly Judge pass sentence against thee,
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and should condemne thee to dye, to morrow or the next day, tell me what would'st thou doe? would'st thou sleepe in thy chaines,
and should condemn thee to die, to morrow or the next day, tell me what Wouldst thou do? Wouldst thou sleep in thy chains,
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and fetters? would'st thou idle out the time? No, but thou would'st goe to this friend,
and fetters? Wouldst thou idle out the time? No, but thou Wouldst go to this friend,
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and to that friend, and would'st sell all thou had'st to purchase a pardon:
and to that friend, and Wouldst fell all thou Hadst to purchase a pardon:
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and if a friend should say to thee, what dost thou meane to runne up and downe,
and if a friend should say to thee, what dost thou mean to run up and down,
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and sell that thou hast? why, thou would'st answere and say, I am condemned to dye to morrow,
and fell that thou hast? why, thou Wouldst answer and say, I am condemned to die to morrow,
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or the next day, therefore whil'st I have time, I will labour to save my life:
or the next day, Therefore whilst I have time, I will labour to save my life:
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so the heavenly Iudge hath given sentence of us, and wee may dye to morrow,
so the heavenly Judge hath given sentence of us, and we may die to morrow,
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or next day, and therefore what must wee doe? sleepe away the time, or idle it away? No,
or next day, and Therefore what must we do? sleep away the time, or idle it away? No,
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but labour to make friends, to sell all we have, to part with our wealth,
but labour to make Friends, to fell all we have, to part with our wealth,
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and goods, to pray unto God, to repent us of our sinnes, that so wee may escape that heavie sentence.
and goods, to pray unto God, to Repent us of our Sins, that so we may escape that heavy sentence.
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Fourthly, seeing there is a judgement day, this may give us comfort against all the injuries and wrongs that are done unto us:
Fourthly, seeing there is a judgement day, this may give us Comfort against all the injuries and wrongs that Are done unto us:
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Thus Paul doth comfort himselfe 1 Cor. 4. 4. But he that judgeth mee is the Lord:
Thus Paul does Comfort himself 1 Cor. 4. 4. But he that Judgeth me is the Lord:
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therefore judge nothing before the time untill the Lord come, who both will bring to light things that be hid in darkenesse,
Therefore judge nothing before the time until the Lord come, who both will bring to Light things that be hid in darkness,
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and will make the counsels of the hearts manifest: and then shall every man have praise of God. and will make the Counsels of the hearts manifest: and then shall every man have praise of God.
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and confirme it to bee true judgement;
and confirm it to be true judgement;
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Therefore howsoever a Christian man may be condemned for a dissembler, an hypocrite, and a proud person,
Therefore howsoever a Christian man may be condemned for a dissembler, an hypocrite, and a proud person,
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yet this may give him comfort, that there is a judgement day, and then men shall see whether they died in truth or no.
yet this may give him Comfort, that there is a judgement day, and then men shall see whither they died in truth or no.
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This was Moses 's comfort, Numb. 16. when Corah, Dathan, and Abiram, came and told him, be tooke too much upon him, and counted him a proud person;
This was Moses is Comfort, Numb. 16. when Corah, Dathan, and Abiram, Come and told him, be took too much upon him, and counted him a proud person;
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saith he, To morrow the Lord shall shew who are his, and who appertaine to him:
Says he, To morrow the Lord shall show who Are his, and who appertain to him:
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so this should be the comfort of a Christian, when hee is slandered, and evill spoken of,
so this should be the Comfort of a Christian, when he is slandered, and evil spoken of,
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and counted a dissembler, hee may say to morrow the Lord shall shew you whether it bee so or no,
and counted a dissembler, he may say to morrow the Lord shall show you whither it be so or no,
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when the day of judgement is.
when the day of judgement is.
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SERMON XLII. ACTS 10. 42. And hee commanded us to preach unto the people, and to testifie that it is hee which was ordained of God to bee the Judge of quicke and dead.
SERMON XLII. ACTS 10. 42. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
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THat there shall bee a Iudgement day, wherein Christ will arraigne the whole world (besides the particular judgements that fall on particular men,
THat there shall be a Judgement day, wherein christ will arraign the Whole world (beside the particular Judgments that fallen on particular men,
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and the private judgements at the day of death, together with the uses) hath bin declared already, what was then delivered, I will not now repeat,
and the private Judgments At the day of death, together with the uses) hath been declared already, what was then Delivered, I will not now repeat,
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but come directly to the next point which is this. Secondly, Who shall be the Iudge? Christ onely shall be the Iudge;
but come directly to the next point which is this. Secondly, Who shall be the Judge? christ only shall be the Judge;
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in this world there bee many tribunals for offenders to be judged at, but when all these tribunals shall cease,
in this world there be many tribunals for offenders to be judged At, but when all these tribunals shall cease,
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then Christ shall be the Iudge onely:
then christ shall be the Judge only:
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Paul telleth us, 1 Cor. 15. 24. When hee hath put downe all things, all rule and authority, Paul Telleth us, 1 Cor. 15. 24. When he hath put down all things, all Rule and Authority,
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then God shall be all in all; and Ioh. 5. 22. it is said, he hath committed all judgement to the Sonne: then God shall be all in all; and John 5. 22. it is said, he hath committed all judgement to the Son:
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so in this place which I have read unto you, Act. 10. 42. And hee commanded us to preach unto the people,
so in this place which I have read unto you, Act. 10. 42. And he commanded us to preach unto the people,
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and to testifie that it is hee that is ordained of God to be the Iudge of quicke and dead; and to testify that it is he that is ordained of God to be the Judge of quick and dead;
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as also, Rom. 14. We shall all appeare before the judgement seat of Christ, &c. so wee see Christ is the Iudge and none but hee;
as also, Rom. 14. We shall all appear before the judgement seat of christ, etc. so we see christ is the Judge and none but he;
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and there is a Reason for it, for there are two things required of a Iudge: 1 Sufficient Knowledge, to know all things whatsoever.
and there is a Reason for it, for there Are two things required of a Judge: 1 Sufficient Knowledge, to know all things whatsoever.
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2 Sufficient Power, to punish all offenders. Which two are most eminent in God. 2 Sufficient Power, to Punish all offenders. Which two Are most eminent in God.
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so it is Christ that is the Supreme Iudge to give the finall sentence, the Saints doe but assent to it,
so it is christ that is the Supreme Judge to give the final sentence, the Saints do but assent to it,
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First, There is sufficient knowledge, because Christ knowes all things that are done, there is nothing in all the world, but he knowes it;
First, There is sufficient knowledge, Because christ knows all things that Are done, there is nothing in all the world, but he knows it;
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Angels know not the thoughts of men, Divels know not mens intentions, and men know not all actions that are done,Angels know not the thoughts of men, Devils know not men's intentions, and men know not all actions that Are done,
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but Christ knowes mens thoughts, intentions, and actions; Therefore it is said, Matth. 9. That hee saw their thoughts:
but christ knows men's thoughts, intentions, and actions; Therefore it is said, Matthew 9. That he saw their thoughts:
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And Ioh. 21. Peter saith unto Christ, Lord thou knowest all things;
And John 21. Peter Says unto christ, Lord thou Knowest all things;
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So Hebrew. 4. 13. it is said, That all things are naked and manifest before him with whom we have to do:
So Hebrew. 4. 13. it is said, That all things Are naked and manifest before him with whom we have to do:
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therefore he is the fittest for to be a Iudge. Secondly, as hee hath sufficient knowledge, so hee hath Sufficient power to punish offenders;
Therefore he is the Fittest for to be a Judge. Secondly, as he hath sufficient knowledge, so he hath Sufficient power to Punish offenders;
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when man hath killed the body, hee can goe no farther, hee cannot kill the soule; when man hath killed the body, he can go no farther, he cannot kill the soul;
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but there is a power in Christ To kill both body and soule, and cast it into hell fire.
but there is a power in christ To kill both body and soul, and cast it into hell fire.
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Even hee, Matthew 3. which hath his fan in his hand, and will make cleane his flowre,
Even he, Matthew 3. which hath his fan in his hand, and will make clean his flower,
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and gather his wheat into his garner; but will burne up the chaffe with unquenchable fire. and gather his wheat into his garner; but will burn up the chaff with unquenchable fire.
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And Revel. 20. it is said, And whosoever was not found written in the booke of life, was cast into the lake of fire:
And Revel. 20. it is said, And whosoever was not found written in the book of life, was cast into the lake of fire:
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so there is sufficient power in Christ to punish all offenders, and sufficient knowledge;
so there is sufficient power in christ to Punish all offenders, and sufficient knowledge;
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therefore hee is fittest to be the Iudge, Angels are not, because they know not mens thoughts;
Therefore he is Fittest to be the Judge, Angels Are not, Because they know not men's thoughts;
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men bee not fit, because there is a defect of power; when they have killed the body they are not able to kill the soule.
men be not fit, Because there is a defect of power; when they have killed the body they Are not able to kill the soul.
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Now if any man shall object and say, Is Christ the Iudge onely, seeing hee saith himselfe, Mat. 19. That those which do follow him in this regeneration, shall sit upon twelve thrones,
Now if any man shall Object and say, Is christ the Judge only, seeing he Says himself, Mathew 19. That those which do follow him in this regeneration, shall fit upon twelve thrones,
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and judge the twelve tribes of Israel; and judge the twelve tribes of Israel;
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which also Saint Paul seemes to agree with, 1 Cor. 6. 2, 3. Doe yee not know that the Saints shall judge the world? How then shall Christ be the onely Iudge?
which also Saint Paul seems to agree with, 1 Cor. 6. 2, 3. Do ye not know that the Saints shall judge the world? How then shall christ be the only Judge?
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I answer, It is true that when the Saints themselves have had judgement, then they shall bee taken up,
I answer, It is true that when the Saints themselves have had judgement, then they shall be taken up,
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and sit with Christ in judgement;
and fit with christ in judgement;
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But how? Christ shall give the finall sentence, and they shall bee Approovers or Assisters,
But how? christ shall give the final sentence, and they shall be Approvers or Assisters,
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so they shall judge, but not as supreme Iudges, but as Assisters:
so they shall judge, but not as supreme Judges, but as Assisters:
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as we see at the Assises, the Iudge gives the finall sentence, and the Iustices doe but assent, ratifie,
as we see At the Assizes, the Judge gives the final sentence, and the Justices do but assent, ratify,
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and approve of the judgement to bee true judgement. The Vses are: First, seeing Christ shall be our Iudge, we must labour to be found in Christ,
and approve of the judgement to be true judgement. The Uses Are: First, seeing christ shall be our Judge, we must labour to be found in christ,
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and to be Members of his body, because hee wisheth well to his owne body:
and to be Members of his body, Because he wishes well to his own body:
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Therefore let us labour to bee found in Christ, to live in him, and then it shall goe well with us;
Therefore let us labour to be found in christ, to live in him, and then it shall go well with us;
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Paul tells us, Rom. 8. There is no condemnation to those that be in Christ: Paul tells us, Rom. 8. There is no condemnation to those that be in christ:
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all the comfort of a Christian ariseth from this, that hee is one with Christ, that hee hath the Spirit and grace of Christ, to say as Saint Paul doth, Gal. 2. 20. Thus I live, yet not I now, but Christ liveth in mee;
all the Comfort of a Christian arises from this, that he is one with christ, that he hath the Spirit and grace of christ, to say as Saint Paul does, Gal. 2. 20. Thus I live, yet not I now, but christ lives in me;
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then hee may have comfort at the day of judgement when he is found in Christ.
then he may have Comfort At the day of judgement when he is found in christ.
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It was Pauls care, Philip. 3. That he accounted all things as dung and drosse, that hee might winne Christ, or bee found in him:
It was Paul's care, Philip. 3. That he accounted all things as dung and dross, that he might win christ, or be found in him:
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Now that which was Pauls care must bee ours also, that wee should account all things but dirt, dung and drosse, to bee found in Christ.
Now that which was Paul's care must be ours also, that we should account all things but dirt, dung and dross, to be found in christ.
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If a man have judgement passed against him, to lose his hand, his eye, or some other member for his offence;
If a man have judgement passed against him, to loose his hand, his eye, or Some other member for his offence;
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if he hath the skill, that he can make his eye and his hand, the hand and eye of the kings son, the king would surely spare him for his sonnes sake;
if he hath the skill, that he can make his eye and his hand, the hand and eye of the Kings son, the King would surely spare him for his Sons sake;
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so there is a sentence passed against us for our offences, and wee are judged not onely to lose an hand,
so there is a sentence passed against us for our offences, and we Are judged not only to loose an hand,
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or an eye, or any one member, but all our parts;
or an eye, or any one member, but all our parts;
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now if wee have the skill to make our hands, eyes and members, the hands, eyes,
now if we have the skill to make our hands, eyes and members, the hands, eyes,
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and members of Christ, and become one with him, then God will spare us for his Sonnes sake.
and members of christ, and become one with him, then God will spare us for his Sons sake.
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Thus to be found in Christ is very difficult, and therefore let us consider these three things, which are necessarily required thereto.
Thus to be found in christ is very difficult, and Therefore let us Consider these three things, which Are necessarily required thereto.
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First, Hee must make a remoove from himselfe, that is, from his sinnes and corrnptions, and become a new Creature;
First, He must make a remove from himself, that is, from his Sins and corrnptions, and become a new Creature;
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as Paul speakes, 2 Cor. 5. 17. If any man be in Christ, hee is a new Creature:
as Paul speaks, 2 Cor. 5. 17. If any man be in christ, he is a new Creature:
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Therefore, if any man stand in his sinnes and remaine in them, hee cannot be in Christ.
Therefore, if any man stand in his Sins and remain in them, he cannot be in christ.
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Secondly, He must long in Soule and Spirit for Christ; as an hungry man doth for his meate, and a thirsty man for his drinke;
Secondly, He must long in Soul and Spirit for christ; as an hungry man does for his meat, and a thirsty man for his drink;
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and Matthew 5. Christ saith, Blessed is hee that hungreth and thirsteth for righteousnesse, &c. So that if a man hunger and thirst for Christ, he is a blessed and an happy man.
and Matthew 5. christ Says, Blessed is he that hungereth and Thirsteth for righteousness, etc. So that if a man hunger and thirst for christ, he is a blessed and an happy man.
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he must cleave unto him by faith, and apply him home to himselfe as the woman in the Gospell did throng and thrust to Christ to touch him, and did draw vertue out of him to heale her;
he must cleave unto him by faith, and apply him home to himself as the woman in the Gospel did throng and thrust to christ to touch him, and did draw virtue out of him to heal her;
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so we should thrust and throng to Christ, and touch him by the hand of Faith,
so we should thrust and throng to christ, and touch him by the hand of Faith,
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and so draw out his vertues and graces.
and so draw out his Virtues and graces.
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Secondly, that seeing Christ is our Iudge, wee must take heed wee doe not displease or offend him:
Secondly, that seeing christ is our Judge, we must take heed we do not displease or offend him:
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A number of men doe not regard him, but attend their profits and pleasures, set light by Christ,
A number of men do not regard him, but attend their profits and pleasures, Set Light by christ,
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and care not to please him, no more than a man would please a Dogge, with what face can these men looke on Christ? How abashed and ashamed shall these men be to looke on him? We see Gen. 45. when Ioseph did discover himselfe to his brethren,
and care not to please him, no more than a man would please a Dog, with what face can these men look on christ? How abashed and ashamed shall these men be to look on him? We see Gen. 45. when Ioseph did discover himself to his brothers,
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and said, I am Ioseph, how abashed and ashamed were they? If they had used him well, they might have had comfort,
and said, I am Ioseph, how abashed and ashamed were they? If they had used him well, they might have had Comfort,
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but their consciences told them, that they had done injury and wrong unto him, sold him for a slave,
but their Consciences told them, that they had done injury and wrong unto him, sold him for a slave,
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and cast him into a pit, therefore they were ashamed and abashed when hee said, I am Ioseph; so when men have done well,
and cast him into a pit, Therefore they were ashamed and abashed when he said, I am Ioseph; so when men have done well,
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when they have repented them of their sinnes, and obeyed Christ, then they shall have comfort,
when they have repented them of their Sins, and obeyed christ, then they shall have Comfort,
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when Christ shall come in the Clouds, and say, I am your brother Ioseph, I am your Lord and Savior Iesus Christ: but if they have done injury and wrong to Christ, condemned his lawes, despised him, and set light by him;
when christ shall come in the Clouds, and say, I am your brother Ioseph, I am your Lord and Saviour Iesus christ: but if they have done injury and wrong to christ, condemned his laws, despised him, and Set Light by him;
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how shall they then be ashamed, confounded and abashed? and with what faces shall they looke on him at that day? Christ tells us, Matth. 24. That when becomes in the Clouds, all the kindreds of the Earth shall waile and weepe that they were mistaken in taking him for a bare man.
how shall they then be ashamed, confounded and abashed? and with what faces shall they look on him At that day? christ tells us, Matthew 24. That when becomes in the Clouds, all the kindreds of the Earth shall wail and weep that they were mistaken in taking him for a bore man.
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The Gentiles shall waile and weepe that they thought it folly to beleeve in one that was hanged on the Crosse;
The Gentiles shall wail and weep that they Thought it folly to believe in one that was hanged on the Cross;
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and the cold and lukewarme Christian shall waile and weepe, that hee loved the World more than Christ:
and the cold and lukewarm Christian shall wail and weep, that he loved the World more than christ:
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At that time Christ shall say unto them, I descended from Heaven, that you might ascend;
At that time christ shall say unto them, I descended from Heaven, that you might ascend;
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I was contented to bee borne in a Stable, laid in a Manger, that you might be in a better place;
I was contented to be born in a Stable, laid in a Manger, that you might be in a better place;
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I was crowned with thornes, that you might be crowned with glory; I was buffered and whipt, that you might have case;
I was crowned with thorns, that you might be crowned with glory; I was buffered and whipped, that you might have case;
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I was killed on the crosse, that you might live; I was contented to descend into the Grave, that you might goe to glory:
I was killed on the cross, that you might live; I was contented to descend into the Grave, that you might go to glory:
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where is the fruite of all these my labours, and paines? where is your repentance, your care to please me? I counted of you more pretious than my blood,
where is the fruit of all these my labours, and pains? where is your Repentance, your care to please me? I counted of you more precious than my blood,
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for I was contented to shed my most pretious blood for your sakes, and yet you account of me most vile;
for I was contented to shed my most precious blood for your sakes, and yet you account of me most vile;
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for of all the Elements, the Earth is the most base, and you account of mee baser than of it;
for of all the Elements, the Earth is the most base, and you account of me baser than of it;
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therefore wee see when men despise and contemne Christ, heavie comfort shall follow them, when he shall say unto them, Receive damnation with the Divell and his Angels.
Therefore we see when men despise and contemn christ, heavy Comfort shall follow them, when he shall say unto them, Receive damnation with the devil and his Angels.
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Thirdly, seeing Christ shall be the judge, it must be every mans care to please him:
Thirdly, seeing christ shall be the judge, it must be every men care to please him:
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If the world should be our judge, then we might labor to please that, or if a noble man, kings,
If the world should be our judge, then we might labour to please that, or if a noble man, Kings,
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or princes, then we might please thē;
or Princes, then we might please them;
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but insomuch as Christ is our judge, it is nothing to please the world, or to please the King or Princes,
but insomuch as christ is our judge, it is nothing to please the world, or to please the King or Princes,
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as noble men, unlesse we please Christ;
as noble men, unless we please christ;
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as 2 Cor. 5. 10. (saith S. Paul) Wherefore also we desire that dwelling at home,
as 2 Cor. 5. 10. (Says S. Paul) Wherefore also we desire that Dwelling At home,
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and removing from home, we may be acceptable to him: and removing from home, we may be acceptable to him:
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why doth he desire to be acceptable to God? because (saith he) We shall all appeare before the Iudgement seat of Christ;
why does he desire to be acceptable to God? Because (Says he) We shall all appear before the Judgement seat of christ;
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because Christ shall be the Iudge. Because christ shall be the Judge.
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There bee a number of civill men in the world, that thinke all is well with them,
There be a number of civil men in the world, that think all is well with them,
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if the world cannot touch them for any fault, but what is it for the world to approve of a man, if Christ condemne him.
if the world cannot touch them for any fault, but what is it for the world to approve of a man, if christ condemn him.
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Chrysostome saith well, A man in a race when hee runs for a prise, doth not take heede of the applause of the standers by,Chrysostom Says well, A man in a raze when he runs for a prize, does not take heed of the applause of the standers by,
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but his eyes bee on the Iudge of the game, and his care is to please him,
but his eyes be on the Judge of the game, and his care is to please him,
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because he shall give him his reward;
Because he shall give him his reward;
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so seeing wee all runne in race to Heaven, and Christ is the Iudge of the game.
so seeing we all run in raze to Heaven, and christ is the Judge of the game.
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Therefore let us not take heed of the applause of the standers by, which are but men,
Therefore let us not take heed of the applause of the standers by, which Are but men,
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but let us eye Christ, and labour to please him, because it is he that must give vs our reward, and our crowne:
but let us eye christ, and labour to please him, Because it is he that must give us our reward, and our crown:
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Augustine on Psal. 34. saith, with what face shall I goe to Christ, if I shall please others and sinne against him,Augustine on Psalm 34. Says, with what face shall I go to christ, if I shall please Others and sin against him,
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and offend him? it may be (saith hee) that I may die to day,
and offend him? it may be (Says he) that I may die to day,
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or to morrow, or the next day, and then with what face shall I stand before him?
or to morrow, or the next day, and then with what face shall I stand before him?
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Fourthly, seeing Christ shall bee our Iudge, therefore this may give us infinite comfort, that hee that was our Saviour and Redeemer shall be our Iudge, hee that bought us with the pretious price of his blood:
Fourthly, seeing christ shall be our Judge, Therefore this may give us infinite Comfort, that he that was our Saviour and Redeemer shall be our Judge, he that bought us with the precious price of his blood:
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if a man knew his father, brother, or his friend should bee his Iudge, hee might hope hee should doe well;
if a man knew his father, brother, or his friend should be his Judge, he might hope he should do well;
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but it is Gods great mercy to us in this, that he hath not made our father, brother,
but it is God's great mercy to us in this, that he hath not made our father, brother,
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or our friend our Iudge, but hee hath made Christ our Iudge, our Saviour and Redeemer, one that hath done more for us than all the world beside:
or our friend our Judge, but he hath made christ our Judge, our Saviour and Redeemer, one that hath done more for us than all the world beside:
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the Butler was not afraid to goe before Pharaoh, because Ioseph had told him hee would bee set at liberty;
the Butler was not afraid to go before Pharaoh, Because Ioseph had told him he would be Set At liberty;
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so seeing Christ hath told us, that this is a time of joy and liberty, therefore wee should not be afraid to goe before him;
so seeing christ hath told us, that this is a time of joy and liberty, Therefore we should not be afraid to go before him;
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Luk. 22. saith Christ, Lift up your heads with joy, for the day of Redemption draweth neere. Luk. 22. Says christ, Lift up your Heads with joy, for the day of Redemption draws near.
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Wee see in experience, if a man have a weighty matter to try in the court of justice,
we see in experience, if a man have a weighty matter to try in the court of Justice,
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if he heare the chiefe of his counsell is become the Iudge, hee that was his advocate and pleaded the matter a long time, he hopes that it will goe well with him:
if he hear the chief of his counsel is become the Judge, he that was his advocate and pleaded the matter a long time, he hope's that it will go well with him:
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so wee have a weighty matter to try in the court of Heaven, it concernes our life and salvation,
so we have a weighty matter to try in the court of Heaven, it concerns our life and salvation,
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and Christ hee that was the chiefe of our counsell, is become our Iudge, he that was our advocate,
and christ he that was the chief of our counsel, is become our Judge, he that was our advocate,
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and pleaded our matter a long time before God: this may give us comfort that it shall goe well with us.
and pleaded our matter a long time before God: this may give us Comfort that it shall go well with us.
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Saint Ierome saith well, the day shall come when the whole world shall weepe, and waile,
Saint Jerome Says well, the day shall come when the Whole world shall weep, and wail,
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and mourne, and grieve, when thou that art a Christian shalt bee glad and rejoyce;
and mourn, and grieve, when thou that art a Christian shalt be glad and rejoice;
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when Plato, and Aristotle, and others shall say, we did not know him, and the Iewes we tooke him for a bare man,
when Plato, and Aristotle, and Others shall say, we did not know him, and the Iewes we took him for a bore man,
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& the Gentiles, we thought it silly to beeleeve in One that died upon the crosse,
& the Gentiles, we Thought it silly to beeleeve in One that died upon the cross,
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and the cold Christians shall say, wee have loved the world, and have not regarded him;
and the cold Christians shall say, we have loved the world, and have not regarded him;
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then the true Christians shall comfortably say, This is our Saviour and Redeemer, this is our God,
then the true Christians shall comfortably say, This is our Saviour and Redeemer, this is our God,
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and we have waited for him. The third point, the place, where he shall judge us:
and we have waited for him. The third point, the place, where he shall judge us:
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The place is to be considered two waies:
The place is to be considered two ways:
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as Hest. 7. 11. Haman was hanged on the gallowes which he had set up for Mordecai;
as Hest. 7. 11. Haman was hanged on the gallows which he had Set up for Mordecai;
c-acp np1 crd crd np1 vbds vvn p-acp dt n2 r-crq pns31 vhd vvn a-acp p-acp np1;
(46) sermon (DIV2)
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generally and particularly: generally, the place where wee shall bee judged is, in this earth, therefore wee say in the Articles of our Christian saith, from thence hee shall come to judge both the quicke and the dead: generally and particularly: generally, the place where we shall be judged is, in this earth, Therefore we say in the Articles of our Christian Says, from thence he shall come to judge both the quick and the dead:
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(46) sermon (DIV2)
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and Act. 11. 1. the Angels tell us, that this Iesus which is taken from you into heaven, shall so come as yee have seene him goe into heaven;
and Act. 11. 1. the Angels tell us, that this Iesus which is taken from you into heaven, shall so come as ye have seen him go into heaven;
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(46) sermon (DIV2)
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so also Iude 24. Henoch tels us that the Lord shall come with thousand of his Saints to give judgement against all men:
so also Iude 24. Henoch tells us that the Lord shall come with thousand of his Saints to give judgement against all men:
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(46) sermon (DIV2)
1298
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so that this world is the place of judgment; and moreover I will prove it by these two reasons:
so that this world is the place of judgement; and moreover I will prove it by these two Reasons:
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(46) sermon (DIV2)
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First, because this is the ordinary course of Iustice, for where men commit their offences in the same places they are judged:
First, Because this is the ordinary course of justice, for where men commit their offences in the same places they Are judged:
ord, p-acp d vbz dt j n1 pp-f n1, p-acp c-crq n2 vvb po32 n2 p-acp dt d n2 pns32 vbr vvn:
(46) sermon (DIV2)
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as wee see in the same countries where men have done their faults there the Assises are kept:
as we see in the same countries where men have done their Faults there the Assizes Are kept:
c-acp pns12 vvb p-acp dt d n2 c-crq n2 vhb vdn po32 n2 a-acp dt n2 vbr vvn:
(46) sermon (DIV2)
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so seeing we have sinned against God in this earth, here wee shall be judged: so seeing we have sinned against God in this earth, Here we shall be judged:
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(46) sermon (DIV2)
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as 1 Sam. 7. 6. it is said, Samuel went about yeare by yeare to Bethel, Gilgal and Mizpeh,
as 1 Sam. 7. 6. it is said, Samuel went about year by year to Bethel, Gilgal and Mizpeh,
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(46) sermon (DIV2)
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and judged Israel in all those places. Secondly, because it is the fittest, and meetest place for it: and judged Israel in all those places. Secondly, Because it is the Fittest, and meetest place for it:
cc vvd np1 p-acp d d n2. ord, c-acp pn31 vbz dt js, cc js n1 p-acp pn31:
(46) sermon (DIV2)
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it cannot bee in hell, or in Heaven; not in Heaven, because the unjust cannot come there, not in hell because the just cannot come thither:
it cannot be in hell, or in Heaven; not in Heaven, Because the unjust cannot come there, not in hell Because the just cannot come thither:
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(46) sermon (DIV2)
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as we see Luk. 16. 26. Abraham saith to Dives, Betweene you and us there is a great gulfe set,
as we see Luk. 16. 26. Abraham Says to Dives, Between you and us there is a great gulf Set,
c-acp pns12 vvb np1 crd crd np1 vvz p-acp vvz, p-acp pn22 cc pno12 a-acp vbz dt j n1 vvn,
(46) sermon (DIV2)
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so that they which would goe from hence to you cannot, neither can they come from thence to us: so that they which would go from hence to you cannot, neither can they come from thence to us:
av cst pns32 r-crq vmd vvi p-acp av p-acp pn22 vmbx, dx vmb pns32 vvb p-acp av p-acp pno12:
(46) sermon (DIV2)
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and therefore seeing they which are in heaven cannot come in hell, and they which bee in hell cannot come to Heaven, there must bee a middle place, to judge the world in, and that is this earth.
and Therefore seeing they which Are in heaven cannot come in hell, and they which bee in hell cannot come to Heaven, there must be a middle place, to judge the world in, and that is this earth.
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(46) sermon (DIV2)
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Now there be two uses to be made of this point: 1. A terrour to the wicked. 2. A comfort to the godly.
Now there be two uses to be made of this point: 1. A terror to the wicked. 2. A Comfort to the godly.
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(46) sermon (DIV2)
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First, it shall bee a terrour to the wicked to bee judged in the same place where they dishonored God, and blasphemed his Name,
First, it shall be a terror to the wicked to be judged in the same place where they dishonoured God, and blasphemed his Name,
ord, pn31 vmb vbi dt n1 p-acp dt j pc-acp vbi vvn p-acp dt d n1 c-crq pns32 vvd np1, cc vvd po31 n1,
(46) sermon (DIV2)
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and where they have committed most grievous sinnes;
and where they have committed most grievous Sins;
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(46) sermon (DIV2)
1302
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in the sight of their fine houses, gallant gardens, friends and acquaintance they shall bee judged:
in the sighed of their fine houses, gallant gardens, Friends and acquaintance they shall be judged:
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(46) sermon (DIV2)
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if it were in a corner that no body should see them, their griefe were the lesse,
if it were in a corner that no body should see them, their grief were the less,
cs pn31 vbdr p-acp dt n1 cst dx n1 vmd vvi pno32, po32 n1 vbdr dt av-dc,
(46) sermon (DIV2)
1302
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or if it were in a farre country:
or if it were in a Far country:
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(46) sermon (DIV2)
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but seeing it shall bee in this world where they have sinned against God in the sight of their friends and acquaintance, this shall be the greater terrour,
but seeing it shall be in this world where they have sinned against God in the sighed of their Friends and acquaintance, this shall be the greater terror,
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(46) sermon (DIV2)
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it had bin shame enough for him to have died in another place, but to dye at his owne house, in the sight of his wife,
it had been shame enough for him to have died in Another place, but to die At his own house, in the sighed of his wife,
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(46) sermon (DIV2)
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and children, servants, and by the meanes of his goods, this made his terrour the greater;
and children, Servants, and by the means of his goods, this made his terror the greater;
cc n2, n2, cc p-acp dt n2 pp-f po31 n2-j, d vvd po31 n1 dt jc;
(46) sermon (DIV2)
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so the wicked shall be judged here in this world, in the sight of their wives and children,
so the wicked shall be judged Here in this world, in the sighed of their wives and children,
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(46) sermon (DIV2)
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and in the sight of their friends and acquaintance, this makes for the terrour of them.
and in the sighed of their Friends and acquaintance, this makes for the terror of them.
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(46) sermon (DIV2)
1302
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Secondly, comfort to the godly, that in the same place where they have beene despised and and disgraced, there they shall be honoured:
Secondly, Comfort to the godly, that in the same place where they have been despised and and disgraced, there they shall be honoured:
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(46) sermon (DIV2)
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Iosephs honour was the greater that he was advanced in the same place, where he was a poore slave;Joseph's honour was the greater that he was advanced in the same place, where he was a poor slave;
np1 n1 vbds dt jc cst pns31 vbds vvn p-acp dt d n1, c-crq pns31 vbds dt j n1;
(46) sermon (DIV2)
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therefore it shall be for the comfort of the godly, that they shall be judged in the place where they have beene disgraced.
Therefore it shall be for the Comfort of the godly, that they shall be judged in the place where they have been disgraced.
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(46) sermon (DIV2)
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It was the manner of the Romans in their triumphs, that they began in some private place without the city,
It was the manner of the Romans in their Triumphos, that they began in Some private place without the City,
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(46) sermon (DIV2)
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and thence went into every street, till they came in the high and capitall streets:
and thence went into every street, till they Come in the high and capital streets:
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(46) sermon (DIV2)
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so the people of God have their honour begun in this world, whence the Lord doth carrie them thorough the clouds,
so the people of God have their honour begun in this world, whence the Lord does carry them through the Clouds,
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(46) sermon (DIV2)
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and firie region, till hee bring them to the capitall street, to heaven:
and firy region, till he bring them to the capital street, to heaven:
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(46) sermon (DIV2)
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this is a great comfort to the godly, where they have beene disgraced, and despised, there they be honoured.
this is a great Comfort to the godly, where they have been disgraced, and despised, there they be honoured.
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(46) sermon (DIV2)
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SERMON XLIII. ACTS 17. 3•, 3•.
SERMON XLIII. ACTS 17. 3•, 3•.
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But now commandeth all men every where to repent, Because hee hath appointed a day in the which hee will judge the world in righteousnesse, by that man whom he hath ordained.
But now commands all men every where to Repent, Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained.
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(47) sermon (DIV2)
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WEE spake the last day concerning the last judgement of the place where it shall be:
we spoke the last day Concerning the last judgement of the place where it shall be:
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(47) sermon (DIV2)
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all Divines agree that the place in generall shall be on the earth; not in heaven,
all Divines agree that the place in general shall be on the earth; not in heaven,
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(47) sermon (DIV2)
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nor in hell, nor in any remote place, out of knowledge, but in this earth where wee have passed our daies,
nor in hell, nor in any remote place, out of knowledge, but in this earth where we have passed our days,
ccx p-acp n1, ccx p-acp d j n1, av pp-f n1, cc-acp p-acp d n1 c-crq pns12 vhb vvn po12 n2,
(47) sermon (DIV2)
1304
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and where wee have sinned against God, therefore according to our usuall phrase in the Creed, it is said, from thence he shall come:
and where we have sinned against God, Therefore according to our usual phrase in the Creed, it is said, from thence he shall come:
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(47) sermon (DIV2)
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David saith of his childe, 2 Sam. 12. 23. I shall goe to him, but he shall not returne to me: David Says of his child, 2 Sam. 12. 23. I shall go to him, but he shall not return to me:
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(47) sermon (DIV2)
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but it is not a sure thing that wee shall goe first to Christ, till he come to us.
but it is not a sure thing that we shall go First to christ, till he come to us.
p-acp pn31 vbz xx dt j n1 cst pns12 vmb vvi ord p-acp np1, c-acp pns31 vvb p-acp pno12.
(47) sermon (DIV2)
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So in generall we all agree, that in this earth shall be erected a glorious throne,
So in general we all agree, that in this earth shall be erected a glorious throne,
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(47) sermon (DIV2)
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for Iesus Christ to sit upon, and to judge the whole world, where we have lived,
for Iesus christ to fit upon, and to judge the Whole world, where we have lived,
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which I will prove by Scripture, and by Reason:
which I will prove by Scripture, and by Reason:
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(47) sermon (DIV2)
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and where wee have passed our daies, where we have sinned and dishonoured God: The Uses whereof were matter of terrour, and matter of comfort;
and where we have passed our days, where we have sinned and dishonoured God: The Uses whereof were matter of terror, and matter of Comfort;
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(47) sermon (DIV2)
1304
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which I handled then, therefore I proceed;
which I handled then, Therefore I proceed;
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(47) sermon (DIV2)
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To the particular, In what place of the world men shall bee judged? This is a thing uncertaine,
To the particular, In what place of the world men shall be judged? This is a thing uncertain,
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(47) sermon (DIV2)
1305
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and the best Divines hold, it cannot be determined out of the Scriptures in what place it shall be, but onely by probability;
and the best Divines hold, it cannot be determined out of the Scriptures in what place it shall be, but only by probability;
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(47) sermon (DIV2)
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Therefore in things of this nature, it is good to take Saint Pauls rule, Rom. 12. 3. Sapere ad sobrietatem, to thinke soberly, not above what wee ought to thinke;
Therefore in things of this nature, it is good to take Saint Paul's Rule, Rom. 12. 3. Sapere ad sobrietatem, to think soberly, not above what we ought to think;
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(47) sermon (DIV2)
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We should not prie and looke into Gods Arke, that is, into his secret Counsell, more than is meete,
We should not pry and look into God's Ark, that is, into his secret Counsel, more than is meet,
pns12 vmd xx vvi cc vvi p-acp ng1 n1, cst vbz, p-acp po31 j-jn n1, av-dc cs vbz j,
(47) sermon (DIV2)
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but wee must content our selves with things revealed; as Genes. 32. 13. Iaakob said of his sheepe, that hee would not overdrive them, lest they die:
but we must content our selves with things revealed; as Genesis. 32. 13. Jacob said of his sheep, that he would not overdrive them, lest they die:
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(47) sermon (DIV2)
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so there bee a number of men that overdrive their wits and bring them into an high straine, and so make them die: so there be a number of men that overdrive their wits and bring them into an high strain, and so make them die:
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(47) sermon (DIV2)
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therefore a learned man saith well, It is better not to judge of things secret and hidden,
Therefore a learned man Says well, It is better not to judge of things secret and hidden,
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(47) sermon (DIV2)
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than to strive and contend about them. There be a number of Papists that do determine the place where it shall be,than to strive and contend about them. There be a number of Papists that do determine the place where it shall be,
cs pc-acp vvi cc vvi p-acp pno32. pc-acp vbi dt n1 pp-f njp2 cst vdb vvi dt n1 c-crq pn31 vmb vbi,
(47) sermon (DIV2)
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though the best Divines hold it uncertaine; and they bring Scripture for it too;
though the best Divines hold it uncertain; and they bring Scripture for it too;
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(47) sermon (DIV2)
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Some say that the place is the valley of Iehosaphat, Ioel, 3. 12. Let the World be wakened and come up to the valley of Iehosaphat,
some say that the place is the valley of Jehoshaphat, Joel, 3. 12. Let the World be wakened and come up to the valley of Jehoshaphat,
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(47) sermon (DIV2)
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for there will I sit to judge all the Heathen round about: for there will I fit to judge all the Heathen round about:
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(47) sermon (DIV2)
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which words are spoken not of the last judgement, but the meaning is, that the Lord would judge the Amorits and the Ammonites, wich were the enemies of the people of God in those times, there the Lord would overthrow and destroy them;
which words Are spoken not of the last judgement, but the meaning is, that the Lord would judge the Amorites and the Ammonites, which were the enemies of the people of God in those times, there the Lord would overthrow and destroy them;
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(47) sermon (DIV2)
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and to prove it is not intended of the last judgement, there be divers reasons: First, because he speakes by way of Allusion:
and to prove it is not intended of the last judgement, there be diverse Reasons: First, Because he speaks by Way of Allusion:
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(47) sermon (DIV2)
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It is a Metaphor, and a borrowed speech as wee may see by other places of the same Chapter, as verse 18. And in that day shall the Mountaines droppe downe new wine,
It is a Metaphor, and a borrowed speech as we may see by other places of the same Chapter, as verse 18. And in that day shall the Mountains drop down new wine,
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(47) sermon (DIV2)
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and the hils shall flow with milke, and all the Rivers of Iuda shall flow with waters,
and the hills shall flow with milk, and all the rivers of Iuda shall flow with waters,
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(47) sermon (DIV2)
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and a Fountaine shall come forth of the house of the Lord, and shall water the valley of Shittim: and a Fountain shall come forth of the house of the Lord, and shall water the valley of Shittim:
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Now as those words cannot stand in their literall sense, but be Metaphoricall, and are spoken by allusion onely,
Now as those words cannot stand in their literal sense, but be Metaphorical, and Are spoken by allusion only,
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so likewise is it in this place, and therefore it cannot bee meant of the last judgement.
so likewise is it in this place, and Therefore it cannot be meant of the last judgement.
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Secondly, because bodies must have distance and place, as Augustine saith, Take away distance and place,
Secondly, Because bodies must have distance and place, as Augustine Says, Take away distance and place,
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and then bodies are no bodies; and then bodies Are no bodies;
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therefore, it is not probable, that the valley of Iehosaphat, should hold all the bodies of all the men, that have lived from the beginning of the World, to the latter end of all ages, in all the Countries and kingdomes of the world:
Therefore, it is not probable, that the valley of Jehoshaphat, should hold all the bodies of all the men, that have lived from the beginning of the World, to the latter end of all ages, in all the Countries and kingdoms of the world:
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It is not possible they can stand all there to bee judged at the same time.
It is not possible they can stand all there to be judged At the same time.
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Thirdly, the Schoolemen, say, it is probable that it should bee on Mount Olivet, because Christ did ascend to Heaven from thence:
Thirdly, the Schoolmen, say, it is probable that it should be on Mount Olivet, Because christ did ascend to Heaven from thence:
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Now if it should be on the Mount Olivet, it could not he in the valley of Iehosaphat, because they bee a great distance one from the other:
Now if it should be on the Mount Olivet, it could not he in the valley of Jehoshaphat, Because they be a great distance one from the other:
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as 2 Chron. 20. 20. we may see when Iehosaphat went out to warre, he went to Tekoa, which was sixe miles from Bethlehem; and Bethlehem was sixe miles from Ierusalem, and then the valley of Iehosaphat, must needs many miles bee distant from Ierusalem; so this opinion overthrowes the other.
as 2 Chronicles 20. 20. we may see when Jehoshaphat went out to war, he went to Tekoa, which was sixe miles from Bethlehem; and Bethlehem was sixe miles from Ierusalem, and then the valley of Jehoshaphat, must needs many miles be distant from Ierusalem; so this opinion overthrows the other.
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But they say the valley of Iehosaphat, was neere Ierusalem; betweene the Mount of Olives and that;
But they say the valley of Jehoshaphat, was near Ierusalem; between the Mount of Olive and that;
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but it cannot bee so, because it is said, 2 Chron. 20. 27. that Iehosaphat and the men of Ierusalem and Iuda returned home to Ierusalem, from the valley.
but it cannot be so, Because it is said, 2 Chronicles 20. 27. that Jehoshaphat and the men of Ierusalem and Iuda returned home to Ierusalem, from the valley.
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So that it was many miles distant from Ierusalem, whereas the Mount of Olives was neere;
So that it was many miles distant from Ierusalem, whereas the Mount of Olive was near;
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for Christ sate on that Mount, and did see men cast into the Treasury: therefore the valley of Iehosaphat cannot be the place, where the last judgement shall be.
for christ sat on that Mount, and did see men cast into the Treasury: Therefore the valley of Jehoshaphat cannot be the place, where the last judgement shall be.
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Fourthly, because the dsciples, Luk. 17. when they heard Christ speake of the fearefull separation that shall be at the last day of judgement:
Fourthly, Because the Disciples, Luk. 17. when they herd christ speak of the fearful separation that shall be At the last day of judgement:
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that there shall be two in the bed, of whom the one shall be taken, and the other refused: two in the fields, one refused and the other taken:
that there shall be two in the Bed, of whom the one shall be taken, and the other refused: two in the fields, one refused and the other taken:
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said unto him where Lord? and he said unto them, whersoever the dead Carkas is, thither shall the Eagles resort.
said unto him where Lord? and he said unto them, wheresoever the dead Carcase is, thither shall the Eagles resort.
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Now if it had been set downe in the Scripture, Christ would never have left it as uncertaine to his disciples,
Now if it had been Set down in the Scripture, christ would never have left it as uncertain to his Disciples,
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when they did aske him of it.
when they did ask him of it.
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So then it is manifest, the particular place where Christ shall judge the World is uncertaine.
So then it is manifest, the particular place where christ shall judge the World is uncertain.
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Now if men will not be contented with this, but say, there must bee a determined place where he shall judge the World, which is like to be where he was borne, planted the Gospell, did preach,
Now if men will not be contented with this, but say, there must be a determined place where he shall judge the World, which is like to be where he was born, planted the Gospel, did preach,
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and worke most of his miracles: I must say for mine owne part I doe incline that way:
and work most of his Miracles: I must say for mine own part I do incline that Way:
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But whether it shall bee in Bethlehem, where Christ was borne, or upon Mount Olivet, from whence Christ ascended,
But whither it shall be in Bethlehem, where christ was born, or upon Mount Olivet, from whence christ ascended,
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or whether it shall bee on Mount Calvery, where Christ was crucified, or on Mount Tabor, where Christ was transfigured, I dare not determine,
or whither it shall be on Mount Calvary, where christ was Crucified, or on Mount Tabor, where christ was transfigured, I Dare not determine,
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for that is left uncertaine to us. Now the Vse be made of it is, that seeing the particular place is uncertaine,
for that is left uncertain to us. Now the Use be made of it is, that seeing the particular place is uncertain,
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therefore let us labour to bee joyned with Christ, to lie with him in the Manger, pray with him on the Mount, fall downe by him in the Garden, to goe with him to the Crosse, to bee killed and crucified with him, to descend into the Grave with him,
Therefore let us labour to be joined with christ, to lie with him in the Manger, pray with him on the Mount, fallen down by him in the Garden, to go with him to the Cross, to be killed and Crucified with him, to descend into the Grave with him,
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and to lay our bodies by him, and our bones by his bones, and to bee joyned with him;
and to lay our bodies by him, and our bones by his bones, and to be joined with him;
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and then as hee did rise himselfe our of the grave, so hee will raise thee out of thy grave,
and then as he did rise himself our of the grave, so he will raise thee out of thy grave,
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and thou shalt be gathered unto him by the hand of an Angell, and brought unto him wheresover the place be.
and thou shalt be gathered unto him by the hand of an Angel, and brought unto him Wherever the place be.
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Fourthly, The time of the judgement:
Fourthly, The time of the judgement:
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For when we heare there shall be a judgement day, then we make enquiry when it shall be:
For when we hear there shall be a judgement day, then we make enquiry when it shall be:
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It is a desire in nature to looke after it, if once beleeved; therefore not onely the wicked say, where is the promise of his comming;
It is a desire in nature to look After it, if once believed; Therefore not only the wicked say, where is the promise of his coming;
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but his Disciples also Matth. 24. came unto him, and asked him when the end of the world should be:
but his Disciples also Matthew 24. Come unto him, and asked him when the end of the world should be:
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Augustine saith well, All men that labour, desire, to know or to have an end of their labour; Augustine Says well, All men that labour, desire, to know or to have an end of their labour;
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Therefore as the husbandman casts with himselfe how many weeks it will be to Harvest; The Merchant man how many daies to Returne;
Therefore as the husbandman Cast with himself how many weeks it will be to Harvest; The Merchant man how many days to Return;
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The Traveller what time hee shall get to his Inne;
The Traveller what time he shall get to his Inn;
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So a Christian that hath tooke paines to get Heaven, cannot chuse but bee desirous to know when the end of the world shall be, that he may have amend of his labour.
So a Christian that hath took pains to get Heaven, cannot choose but be desirous to know when the end of the world shall be, that he may have amend of his labour.
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Now concerning the time of the last judgement, I will lay downe these three conclusions: 1. That the Time is certaine to God. 2. That the Time is uncertaine to us. 3. Although it hee uncertaine to us,
Now Concerning the time of the last judgement, I will lay down these three conclusions: 1. That the Time is certain to God. 2. That the Time is uncertain to us. 3. Although it he uncertain to us,
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yet hee hath given us certaine Signes and Tokens of it. First, The Time is certaine to God:
yet he hath given us certain Signs and Tokens of it. First, The Time is certain to God:
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First, by Scripture, Matth. 24. 36. But of that time and houre cometh no man, No not the Angels in heaven, but my Father onely: First, by Scripture, Matthew 24. 36. But of that time and hour comes no man, No not the Angels in heaven, but my Father only:
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So Acts 17. 30. But now hee doth admonish all men every where to repent, Because bee hath appointed a day, in which he will judge the world:
So Acts 17. 30. But now he does admonish all men every where to Repent, Because bee hath appointed a day, in which he will judge the world:
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so Revel. 14. 7. the Angell saith, Feare God, and give glory to him, for the houre of his judgement is come: so Revel. 14. 7. the Angel Says, fear God, and give glory to him, for the hour of his judgement is come:
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Therefore although we doe not know the certaine time, yet God knoweth the day and houre when it shall be.
Therefore although we do not know the certain time, yet God Knoweth the day and hour when it shall be.
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Secondly, we will prove it by reason, for looke what God hath done in any special and particular judgement, that he doth in the generall;
Secondly, we will prove it by reason, for look what God hath done in any special and particular judgement, that he does in the general;
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but God hath appointed and determined the very houre and time of speciall all and particular judgements; but God hath appointed and determined the very hour and time of special all and particular Judgments;
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therefore he hath appointed and determined the very day and houre of the great and generall judgement. Therefore he hath appointed and determined the very day and hour of the great and general judgement.
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Now that hee hath appointed particular and speciall judgements, and consequently knoweth the houre and time of them, is manifest out of Gen. 6. where the Lord foretold the destruction of the old world:
Now that he hath appointed particular and special Judgments, and consequently Knoweth the hour and time of them, is manifest out of Gen. 6. where the Lord foretold the destruction of the old world:
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and he prefixed a time, Ion 1. That in fortie dayes Ninivie should be destroyed:
and he prefixed a time, Ion 1. That in fortie days Nineveh should be destroyed:
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so also it is said, Revel. 9. 14. The foure Angels were loosed, which were prepared at an houre,
so also it is said, Revel. 9. 14. The foure Angels were loosed, which were prepared At an hour,
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and a day, and a moneth, and a yeere: and a day, and a Monn, and a year:
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so that we see there is never a speciall judgement, but God hath appointed the day and houre of it,
so that we see there is never a special judgement, but God hath appointed the day and hour of it,
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and therefore they are certaine to God; much more there is the generall and great judgement.
and Therefore they Are certain to God; much more there is the general and great judgement.
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But let us come to the •ses.
But let us come to the •ses.
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First, seeing the time of the last judgement is certain to God, we may assure our selves, that although it come not in a time we looke for,
First, seeing the time of the last judgement is certain to God, we may assure our selves, that although it come not in a time we look for,
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yet it is certaine it wil come in the time God hath appointed; therefore every man should be prepared for it;
yet it is certain it will come in the time God hath appointed; Therefore every man should be prepared for it;
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as Matth. 24. 48. saith Christ, But if the evill servant will say in his heart, my master will deferre his comming;
as Matthew 24. 48. Says christ, But if the evil servant will say in his heart, my master will defer his coming;
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and beginne to smite his fellow, and to eat and drinke with the drunken:
and begin to smite his fellow, and to eat and drink with the drunken:
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that servants master shall come in a day when he lookes not for him, and in an houre when he is not aware of,
that Servants master shall come in a day when he looks not for him, and in an hour when he is not aware of,
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and shall cut him off in twaine: therefore it stands every man in hand to prepare for that time;and shall Cut him off in twaine: Therefore it Stands every man in hand to prepare for that time;
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so it is said, Psal. 50. The Lord will come, and he will not be silent:
so it is said, Psalm 50. The Lord will come, and he will not be silent:
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though the Lord be silent whil'st we live here, and winkes at us, and saies nothing,
though the Lord be silent whilst we live Here, and winks At us, and Says nothing,
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because this life time is a time of mercy: yet when hee comes hee will not bee silent,
Because this life time is a time of mercy: yet when he comes he will not be silent,
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because it is a time of Iustice.
Because it is a time of Justice
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Secondly, seeing it is certaine to God, though it come not so soone as wee looke for,
Secondly, seeing it is certain to God, though it come not so soon as we look for,
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yet wee should with patience wait for it;
yet we should with patience wait for it;
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though it comes not to day or to morrow nor the next day, yea though it be many yeers,
though it comes not to day or to morrow nor the next day, yea though it be many Years,
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yet we must wait with patience till the time commeth.
yet we must wait with patience till the time comes.
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We see in Hab. 2. the Prophet saith, For the vision is for an appointed time,
We see in Hab. 2. the Prophet Says, For the vision is for an appointed time,
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but at last it shall speake and not lye, though it tarry yet wait for it, it shall surely come and not stay.
but At last it shall speak and not lie, though it tarry yet wait for it, it shall surely come and not stay.
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Augustine saith well, out of Psal. 33. O man, thou art Gods labourer, and his worke man, doe thy worke and thy businesse,Augustine Says well, out of Psalm 33. O man, thou art God's labourer, and his work man, do thy work and thy business,
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and hee will pay thee thy hire, and thy wages when thou hast done thy worke: when thy pay-day comes:
and he will pay thee thy hire, and thy wages when thou hast done thy work: when thy payday comes:
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but if thou wilt not wait till the pay-day, but wilt have thine hire before thou worke,
but if thou wilt not wait till the payday, but wilt have thine hire before thou work,
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surely God will bee displeased at thee;
surely God will be displeased At thee;
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in like manner consider with thy selfe whosoever thou art, if thou shouldst set a man at worke, and hee should say, give me mine hire first,
in like manner Consider with thy self whosoever thou art, if thou Shouldst Set a man At work, and he should say, give me mine hire First,
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or my wages, thou wouldst say, Doe thy worke first, and then I will pay thee:
or my wages, thou Wouldst say, Do thy work First, and then I will pay thee:
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but if he say, nay, I will bee paid first;
but if he say, nay, I will be paid First;
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wouldst not thou be angry with him? But our waiting on God is much more sure of paiment than from the hands of men,
Wouldst not thou be angry with him? But our waiting on God is much more sure of payment than from the hands of men,
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for they may deceive us, but God will not; he will give every man that which is his due;
for they may deceive us, but God will not; he will give every man that which is his endue;
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therefore though the judgement day come not so soone as we looke for, yet we must with patience waite for it, seeing God hath certainely appointed the time.
Therefore though the judgement day come not so soon as we look for, yet we must with patience wait for it, seeing God hath Certainly appointed the time.
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The second conclusion is, that It is uncertaine to us;
The second conclusion is, that It is uncertain to us;
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wee know not the day, or the yeere, or the time, or the age of it, no nor the Angels,
we know not the day, or the year, or the time, or the age of it, no nor the Angels,
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nor Christ himselfe, as he was man, as Matth. 24. 36. But of that day and houre no man knoweth, no not the Angels in heaven, but my Father onely:
nor christ himself, as he was man, as Matthew 24. 36. But of that day and hour no man Knoweth, no not the Angels in heaven, but my Father only:
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so Act. 1. 17. the Disciples of Christ asked of him, saying, Lord wilt thou at this time restore the kingdome to Israel? hee said unto them, It is not for you to know the times and seasons which the Father hath put in his owne power:
so Act. 1. 17. the Disciples of christ asked of him, saying, Lord wilt thou At this time restore the Kingdom to Israel? he said unto them, It is not for you to know the times and seasons which the Father hath put in his own power:
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therefore wee see the time is uncertaine to us, wee know it not, no not the Angels.
Therefore we see the time is uncertain to us, we know it not, no not the Angels.
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Hence we conclude, they bee meere imposters and deceivers, that set downe a certaine time when the judgement day shall be.
Hence we conclude, they be mere imposters and deceivers, that Set down a certain time when the judgement day shall be.
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The Iewes had a prophesie, that the world should continue six thousand yeeres, two thousand yeeres before the Law, two thousand under the Law,
The Iewes had a prophesy, that the world should continue six thousand Years, two thousand Years before the Law, two thousand under the Law,
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and two thousand yeeres under the Gospell:
and two thousand Years under the Gospel:
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but a learned man saith well, if he that made that prophesie could not set downe the certaine time before, which was the easiest,
but a learned man Says well, if he that made that prophesy could not Set down the certain time before, which was the Easiest,
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how should wee beleeve him for time to come? for from the beginning of the Law, till the comming of Christ, it was but one thousand five hundred yeeres,
how should we believe him for time to come? for from the beginning of the Law, till the coming of christ, it was but one thousand five hundred Years,
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and from the creation, to the giving of the Law two thousand yeeres.
and from the creation, to the giving of the Law two thousand Years.
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In our time in Germany there was one that prophesied that the day of judgement should be in such a yeere and such a day, which made the people to neglect their plowing and sowing,
In our time in Germany there was one that prophesied that the day of judgement should be in such a year and such a day, which made the people to neglect their plowing and sowing,
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and so were like to have starved themselves, if they had not beene releeved by the Emperour: so also there was one amongst us, that prophesied that the world should bee at an end in the yeere one thousand five hundred eighty and eight;
and so were like to have starved themselves, if they had not been relieved by the Emperor: so also there was one among us, that prophesied that the world should be At an end in the year one thousand five hundred eighty and eight;
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after which he made a kalendar that the world should continue thirty yeeres after, now we have lived many a yeere longer (thankes be unto God) to proove this a lye.
After which he made a calendar that the world should continue thirty Years After, now we have lived many a year longer (thanks be unto God) to prove this a lie.
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But why hath the Lord kept this unknowne to us? I answer, that wee might bee the more prepared for it;
But why hath the Lord kept this unknown to us? I answer, that we might be the more prepared for it;
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therefore it stands every man in hand, to labour to get faith and repentance, and to bring himselfe into the estate of grace, that so he may have comfort at that day;
Therefore it Stands every man in hand, to labour to get faith and Repentance, and to bring himself into the estate of grace, that so he may have Comfort At that day;
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Therefore Luk. 12. saith Christ, Let your lampes be burning, and your loines girded, for the Sonne of man will come in an houre that yee are not aware of;
Therefore Luk. 12. Says christ, Let your lamps be burning, and your loins girded, for the Son of man will come in an hour that ye Are not aware of;
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and Saint Ambrose saith, the day of the Lord is uncertaine to man, that he might prepare his heart for it:
and Saint Ambrose Says, the day of the Lord is uncertain to man, that he might prepare his heart for it:
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for he knoweth he will come, but hee knoweth not the time when, and therefore wee must bee like the wise virgins with our lampes burning,
for he Knoweth he will come, but he Knoweth not the time when, and Therefore we must be like the wise Virgins with our lamps burning,
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and our loines girded, ready to enter into our masters joy.
and our loins girded, ready to enter into our Masters joy.
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The third conclusion is, that although the time of this judgement day be uncertaine to us,
The third conclusion is, that although the time of this judgement day be uncertain to us,
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yet he hath given us certaine signes and tokens of his comming; for the hope that is deferred is the drying of the bones;
yet he hath given us certain Signs and tokens of his coming; for the hope that is deferred is the drying of the bones;
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and therefore that our hope might not faint, the Lord hath given us certaine signes and tokens of his comming:
and Therefore that our hope might not faint, the Lord hath given us certain Signs and tokens of his coming:
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as Matth. 24. 33. When yee see all these things, know, that the kingdome of God is neere, even at the doores:
as Matthew 24. 33. When ye see all these things, know, that the Kingdom of God is near, even At the doors:
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So Luk. 21. Christ tels his Disciples, when they see the darkning of the Sunne, and Moone, and the Starres, and those signes that hee spake of there;
So Luk. 21. christ tells his Disciples, when they see the darkening of the Sun, and Moon, and the Stars, and those Signs that he spoke of there;
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then they should lift up their hands and hearts with joy for the day of their Redemption draweth neer.
then they should lift up their hands and hearts with joy for the day of their Redemption draws near.
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Whereupon Chrysostome saith, when we see an old man that creepeth on the ground by his staffe,
Whereupon Chrysostom Says, when we see an old man that creeps on the ground by his staff,
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and is feeble and weak in his joints, we say, that man cannot live long,
and is feeble and weak in his Joints, we say, that man cannot live long,
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though wee know not the time when hee will die, yet it is certaine he cannot live long because nature is decaied in him;
though we know not the time when he will die, yet it is certain he cannot live long Because nature is decayed in him;
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so when wee see the world hath his burthen (saith hee) things grow old, nature decaies,
so when we see the world hath his burden (Says he) things grow old, nature decays,
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and the creatures groane and are weary of bearing, then it is certaine it cannot be long ere the world fall,
and the creatures groan and Are weary of bearing, then it is certain it cannot be long ere the world fallen,
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though we know not the time when it will be. Now there bee two reasons, why the Lord doth give us signes of his comming.
though we know not the time when it will be. Now there be two Reasons, why the Lord does give us Signs of his coming.
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First, for more certainety to assure us of his comming;
First, for more certainty to assure us of his coming;
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as 1 Sam. 10. when Samuel, went to anoint king Saul, he told him of certaine signes that hee should see,
as 1 Sam. 10. when Samuel, went to anoint King Saul, he told him of certain Signs that he should see,
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as namely, that the Asses were found that he went to seeke, and that hee should see three men going to God to Bethel, one carrying three Kids, and another five loaves,
as namely, that the Asses were found that he went to seek, and that he should see three men going to God to Bethel, one carrying three Kids, and Another five loaves,
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and another a bottle of wine, that when Saul saw those things, it might the more assure him of the truth of those things that Samuel told him;
and Another a Bottle of wine, that when Saul saw those things, it might the more assure him of the truth of those things that Samuel told him;
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so when wee see these things that Christ hath told us of come to passe, we may the more assure our selves of the truth of his comming: 1 King. 13. when the Prophet did prophesie against the Altar, and told them that there should bee a Childe borne to the house of David, Iosiah by name, and upon thee shall he sacrifice the Priests of the high places, that burnt incense upon thee,
so when we see these things that christ hath told us of come to pass, we may the more assure our selves of the truth of his coming: 1 King. 13. when the Prophet did prophesy against the Altar, and told them that there should be a Child born to the house of David, Josiah by name, and upon thee shall he sacrifice the Priests of the high places, that burned incense upon thee,
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and they shall burne mens bones upon thee:
and they shall burn men's bones upon thee:
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and hee gave them a signe, that the Altar should cleave in sunder and the ashes should fall through, to the end this signe might assure them of the truth and certainety of it,and he gave them a Signen, that the Altar should cleave in sunder and the Ashes should fallen through, to the end this Signen might assure them of the truth and certainty of it,
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though it were three hundred yeeres after:
though it were three hundred Years After:
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so Christ doth give us signes, that when wee doe see any of them, wee may the more assure our selves of his comming;
so christ does give us Signs, that when we do see any of them, we may the more assure our selves of his coming;
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It is good indeed to take occasion at such times to repent us of our sinnes,
It is good indeed to take occasion At such times to Repent us of our Sins,
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for the Lord will not steale on the world and come upon them unawares, but he giveth them signes of it.
for the Lord will not steal on the world and come upon them unawares, but he gives them Signs of it.
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We see when the king remooves, the lackies and pages goe before, whom when men see, they know it will not be long ere the king come; We see when the King removes, the lackeys and pages go before, whom when men see, they know it will not be long ere the King come;
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so signes bee, as it were, Gods reteiners, his lackies or his pages, they commonly goe before him:
so Signs be, as it were, God's retainers, his lackeys or his pages, they commonly go before him:
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(47) sermon (DIV2)
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therefore when we see these, wee may know the Lord will remoove, hee is not farre behinde, he will quickly follow after.
Therefore when we see these, we may know the Lord will remove, he is not Far behind, he will quickly follow After.
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(47) sermon (DIV2)
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Secondly, for excitation; To stirre up, quicken, and awaken the world, that they may be provided for his comming:
Secondly, for excitation; To stir up, quicken, and awaken the world, that they may be provided for his coming:
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(47) sermon (DIV2)
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as Matth. 25. it is said, that at midnight there was a cry made, Behold, the Bridegroome commeth:
as Matthew 25. it is said, that At midnight there was a cry made, Behold, the Bridegroom comes:
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(47) sermon (DIV2)
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then all those Virgins arose out of their beds, and trimmed their lampes and made ready to meet with the Bridegrome:then all those Virgins arose out of their Beds, and trimmed their lamps and made ready to meet with the Bridegroom:
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(47) sermon (DIV2)
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so every signe that wee see is as it were a loud voyce or cry, The bridegroome commeth; and therefore every one should bestirre himselfe, get faith, repentance, the graces of the Spirit,
so every Signen that we see is as it were a loud voice or cry, The bridegroom comes; and Therefore every one should Bestir himself, get faith, Repentance, the graces of the Spirit,
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(47) sermon (DIV2)
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and make himselfe ready to meet with the Bridegroome;
and make himself ready to meet with the Bridegroom;
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(47) sermon (DIV2)
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for Christ gives us these signes that they might be as so many tokens and warnings unto us, to make our selves ready to meet with Christ.
for christ gives us these Signs that they might be as so many tokens and Warnings unto us, to make our selves ready to meet with christ.
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(47) sermon (DIV2)
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Now there bee two consequents, that may bee deduced from this Doctrine:
Now there be two consequents, that may be deduced from this Doctrine:
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(47) sermon (DIV2)
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First, that the day of judgement cannot be farre off, because all the signes that Christ told us of, bee almost all passed already: First, that the day of judgement cannot be Far off, Because all the Signs that christ told us of, be almost all passed already:
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(47) sermon (DIV2)
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Matth. 24. and Luk. 21. Christ gives us many signes of his comming which are almost all come to passe already;Matthew 24. and Luk. 21. christ gives us many Signs of his coming which Are almost all come to pass already;
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(47) sermon (DIV2)
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I meane, such as are remooved signes, and doe precede his comming:
I mean, such as Are removed Signs, and do precede his coming:
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(47) sermon (DIV2)
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for there bee signes that shall not bee till the immediate and present comming of Christ;
for there be Signs that shall not be till the immediate and present coming of christ;
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(47) sermon (DIV2)
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therefore the day of judgement cannot be farre behinde.
Therefore the day of judgement cannot be Far behind.
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(47) sermon (DIV2)
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Hence for our instruction wee are to take notice of, that seeing we know not how soone we shall stand in judgement before God, every man must awake out of his sinnes,
Hence for our instruction we Are to take notice of, that seeing we know not how soon we shall stand in judgement before God, every man must awake out of his Sins,
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(47) sermon (DIV2)
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and lay hold of salvation, that so wee may stand with comfort at that day.
and lay hold of salvation, that so we may stand with Comfort At that day.
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(47) sermon (DIV2)
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Rom. 13. 11. The Apostles exhortation is, and that considering the season, it is now time that we arise from sleepe, Rom. 13. 11. The Apostles exhortation is, and that considering the season, it is now time that we arise from sleep,
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(47) sermon (DIV2)
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for now is our salvation neerer than when wee first beleeved; for now is our salvation nearer than when we First believed;
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(47) sermon (DIV2)
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and so againe 1 Cor. 7. 30. But this I say, Brethren, because the time is short, let them that have wives, bee as they that have none;
and so again 1 Cor. 7. 30. But this I say, Brothers, Because the time is short, let them that have wives, be as they that have none;
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(47) sermon (DIV2)
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and they that use the world, as though they used it not; and they that buy, as if they possessed not;
and they that use the world, as though they used it not; and they that buy, as if they possessed not;
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(47) sermon (DIV2)
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for the fashion of this world passeth away: for the fashion of this world passes away:
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(47) sermon (DIV2)
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as if he should say, let all goe seeing the time is short, and lay hold on salvation,
as if he should say, let all go seeing the time is short, and lay hold on salvation,
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(47) sermon (DIV2)
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and make heaven sure to your selves.
and make heaven sure to your selves.
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(47) sermon (DIV2)
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One saith well, it is good for men to know that it is but a short time to the day of judgement,
One Says well, it is good for men to know that it is but a short time to the day of judgement,
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(47) sermon (DIV2)
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for it will make them the more earnestly apply themselves to vertue;
for it will make them the more earnestly apply themselves to virtue;
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(47) sermon (DIV2)
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as a man in a long journey when he commeth within the sight of the city, it will make him gather up himselfe and make haste,
as a man in a long journey when he comes within the sighed of the City, it will make him gather up himself and make haste,
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(47) sermon (DIV2)
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because the way is but short, for (saith he) quicke and nimble men in a long way grow heavy and dull,
Because the Way is but short, for (Says he) quick and nimble men in a long Way grow heavy and dull,
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(47) sermon (DIV2)
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and heavy men in a short way, be nimble and gather up themselves:
and heavy men in a short Way, be nimble and gather up themselves:
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(47) sermon (DIV2)
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In like manner we, because we have but a short way should gather up our selves & apply our selves to vertue.
In like manner we, Because we have but a short Way should gather up our selves & apply our selves to virtue.
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(47) sermon (DIV2)
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The fathers before the flood are to be commended, and wee are to be condemned,
The Father's before the flood Are to be commended, and we Are to be condemned,
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(47) sermon (DIV2)
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because they knew not of the judgement day, that it was so neere, and yet they did apply themselves to vertue:
Because they knew not of the judgement day, that it was so near, and yet they did apply themselves to virtue:
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(47) sermon (DIV2)
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but Christ hath told us that the day of our redemption draweth nigh, and yet for all this we sleepe in our sinnes and Gods wrath eternally is ready to breake in upon us.
but christ hath told us that the day of our redemption draws High, and yet for all this we sleep in our Sins and God's wrath eternally is ready to break in upon us.
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(47) sermon (DIV2)
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The second consequent is, that the day of judgement cannot be yet, because all the signes be not yet come to passe.
The second consequent is, that the day of judgement cannot be yet, Because all the Signs be not yet come to pass.
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(47) sermon (DIV2)
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There be two signes in my owne observation that must come to passe before that time: There be two Signs in my own observation that must come to pass before that time:
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The first is, Revel. 17. 12. that the tenne kings that did uphold the whore, shall make her naked and desolate. The First is, Revel. 17. 12. that the tenne Kings that did uphold the whore, shall make her naked and desolate.
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(47) sermon (DIV2)
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Now this signe is not come to passe yet, because there be some of the kings that doe yet uphold her,
Now this Signen is not come to pass yet, Because there be Some of the Kings that do yet uphold her,
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as the French king and the king of Spaine. The second is, the calling of the Iewes;
as the French King and the King of Spain. The second is, the calling of the Iewes;
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for they be not yet called:
for they be not yet called:
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It is true indeed that some particular men of the Iewish Nation bee called, such as belong to Gods Election from day to day:
It is true indeed that Some particular men of the Jewish nation be called, such as belong to God's Election from day to day:
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But the Scripture tells us that there shall be a publike profession amongst the Iewes, as there is amongst the Gentiles with one consent.
But the Scripture tells us that there shall be a public profession among the Iewes, as there is among the Gentiles with one consent.
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Now these two signes be yet not accomplished, and therefore the judgement day cannot bee yet.
Now these two Signs be yet not accomplished, and Therefore the judgement day cannot be yet.
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(47) sermon (DIV2)
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Some silly people thinke, that if there bee Thunder or an Earthquake the day of judgement is come, and are exceedingly affraid:
some silly people think, that if there be Thunder or an Earthquake the day of judgement is come, and Are exceedingly afraid:
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and to turne to God, for although the generall judgement day be delayed, yet the day of thy death may come upon thee, thou knowest not how soone,
and to turn to God, for although the general judgement day be delayed, yet the day of thy death may come upon thee, thou Knowest not how soon,
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and this is a particular judgement day to thee.
and this is a particular judgement day to thee.
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Now if a man should demand why Christ doth defer the judgement day, seeing all Creatures groane and long for the comming of it,
Now if a man should demand why christ does defer the judgement day, seeing all Creatures groan and long for the coming of it,
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(47) sermon (DIV2)
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as Paul saith, Rom. 8. the creatures they groane by the instinct of Nature, and the people of God, by the instinct of Grace;
as Paul Says, Rom. 8. the creatures they groan by the instinct of Nature, and the people of God, by the instinct of Grace;
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therefore we may marvell that God doth deferre the judgement day.
Therefore we may marvel that God does defer the judgement day.
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I answere, there be three causes or reasons of this delay: 1. Gods patience in waiting for mans repentance. 2. His goodnesse to his Creature. 3. His care of the Elect.
I answer, there be three Causes or Reasons of this Delay: 1. God's patience in waiting for men Repentance. 2. His Goodness to his Creature. 3. His care of the Elect.
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(47) sermon (DIV2)
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First, it ariseth out of the patience of God, in that he waits for our repentance,
First, it arises out of the patience of God, in that he waits for our Repentance,
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(47) sermon (DIV2)
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as Peter sheweth 2 Pet. 3. 9. The Lord is not slacke concerning his promise, (as some men count slacknesse) but is long-suffering towards us, not willing that any should perish,
as Peter shows 2 Pet. 3. 9. The Lord is not slack Concerning his promise, (as Some men count slackness) but is long-suffering towards us, not willing that any should perish,
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but that all should come to repentance; but that all should come to Repentance;
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so Gen. 6. the Lord gave the old world, an hundred and twentie yeeres to repent in;
so Gen. 6. the Lord gave the old world, an hundred and twentie Years to Repent in;
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this S. Peter cals the patience of God in his first Epistle Chap. 3. verse 20. Because the Lord doth give us time to repent,
this S. Peter calls the patience of God in his First Epistle Chap. 3. verse 20. Because the Lord does give us time to Repent,
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and doth deferre his judgements, and waits with patience from yeere to yeere, and from day to day, to see when we will returne to him.
and does defer his Judgments, and waits with patience from year to year, and from day to day, to see when we will return to him.
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So then this delation of the judgement day ariseth out of the patience of God, Revel. 2. 21. it is said of the woman Iezabel, that God gave her time to repent her of her fornications;
So then this delation of the judgement day arises out of the patience of God, Revel. 2. 21. it is said of the woman Jezebel, that God gave her time to Repent her of her fornications;
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and when she did not the Lord did threaten to cast her into a bed of sicknesse;
and when she did not the Lord did threaten to cast her into a Bed of sickness;
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so all the time that God gives us here is, that we may repent and turne to him,
so all the time that God gives us Here is, that we may Repent and turn to him,
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but if we doe not, but despise the patience and kindnesse of God, he will not onely cast us into a bed of sicknesse,
but if we do not, but despise the patience and kindness of God, he will not only cast us into a Bed of sickness,
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but he will cast us into hell. Secondly, it ariseth out of the goodnesse of God to his creature;
but he will cast us into hell. Secondly, it arises out of the Goodness of God to his creature;
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which hee extendeth to the reprobate, so farre forth as it doth not impeach his justice:
which he extendeth to the Reprobate, so Far forth as it does not impeach his Justice:
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for seeing it is a long time to lye in hell for ever and ever, in torments where there shall bee no mitigation or intermission of paines,
for seeing it is a long time to lie in hell for ever and ever, in torments where there shall be no mitigation or intermission of pains,
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but all the wicked shall be tormented day and night, they shall have no Sabbath of rest,
but all the wicked shall be tormented day and night, they shall have no Sabbath of rest,
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nay they shall not have the least moment of ease; therefore the Lord out of his goodnesse doth deferre the judgement day:
nay they shall not have the least moment of ease; Therefore the Lord out of his Goodness does defer the judgement day:
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Mat. 8. the devils desired to be kept from hell, and the Lord shewes his goodnesse to them.Mathew 8. the Devils desired to be kept from hell, and the Lord shows his Goodness to them.
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Now if the Lord shewed his goodnesse to Divels, much more to men.
Now if the Lord showed his Goodness to Devils, much more to men.
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Thirdly, this delay ariseth out of the care and love that God hath of his Elect. There bee a number of men that bee yet unborne,
Thirdly, this Delay arises out of the care and love that God hath of his Elect. There be a number of men that be yet unborn,
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(47) sermon (DIV2)
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and a number now living, unconverted;
and a number now living, unconverted;
cc dt n1 av vvg, vvn;
(47) sermon (DIV2)
1331
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therefore it pleaseth Christ to deferre the judgement day, till the number of them bee accomplished.
Therefore it Pleases christ to defer the judgement day, till the number of them be accomplished.
av pn31 vvz np1 pc-acp vvi dt n1 n1, c-acp dt n1 pp-f pno32 vbi vvn.
(47) sermon (DIV2)
1331
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It is said, Revel. 6. 9, 10. The soules of them that lie under the Altar did crie unto the Lord, saying,
It is said, Revel. 6. 9, 10. The Souls of them that lie under the Altar did cry unto the Lord, saying,
pn31 vbz vvn, vvb. crd crd, crd dt n2 pp-f pno32 cst vvb p-acp dt n1 vdd vvi p-acp dt n1, vvg,
(47) sermon (DIV2)
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How long O Lord, holy and true, dost thou not judge and avenge our blood on them which dwell on the Earth? and answer was made, that they should rest for a season untill their brethren and fellow-servants should be killed as they were: How long Oh Lord, holy and true, dost thou not judge and avenge our blood on them which dwell on the Earth? and answer was made, that they should rest for a season until their brothers and Fellow servants should be killed as they were:
c-crq av-j uh n1, j cc j, vd2 pns21 xx vvi cc vvi po12 n1 p-acp pno32 r-crq vvb p-acp dt n1? cc n1 vbds vvn, cst pns32 vmd vvi p-acp dt n1 c-acp po32 n2 cc n2 vmd vbi vvn c-acp pns32 vbdr:
(47) sermon (DIV2)
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so there be a number of them that bee yet unborne, and not yet converted, that the patience of God stayes for,
so there be a number of them that be yet unborn, and not yet converted, that the patience of God stays for,
av pc-acp vbi dt n1 pp-f pno32 cst vbb av j, cc xx av vvn, cst dt n1 pp-f np1 vvz p-acp,
(47) sermon (DIV2)
1331
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and therefore the judgement is delayed:
and Therefore the judgement is delayed:
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(47) sermon (DIV2)
1331
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as Gen. 19. the Angell could doe nothing to Sodome, till Lot was in Zoar, set in safety:
as Gen. 19. the Angel could do nothing to Sodom, till Lot was in Zoar, Set in safety:
c-acp np1 crd dt n1 vmd vdi pix p-acp np1, c-acp n1 vbds p-acp vvi, vvn p-acp n1:
(47) sermon (DIV2)
1331
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so the Lord Iesus will doe nothing, till hee hath set his Elect people in safetie.
so the Lord Iesus will do nothing, till he hath Set his Elect people in safety.
av dt n1 np1 vmb vdi pix, c-acp pns31 vhz vvn po31 j-vvn n1 p-acp n1.
(47) sermon (DIV2)
1331
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Wee see a Ship that takes in passengers, lies at Anchor till the last passenger be come in,
we see a Ship that Takes in passengers, lies At Anchor till the last Passenger be come in,
pns12 vvb dt n1 cst vvz p-acp n2, vvz p-acp n1 p-acp dt ord n1 vbi vvn p-acp,
(47) sermon (DIV2)
1331
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then they hoist up saile and away they goe:
then they hoist up sail and away they go:
cs pns32 vvd a-acp n1 cc av pns32 vvb:
(47) sermon (DIV2)
1331
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so the Lord Iesus lies (as it were) at Anchor here in this world to take in passengers,
so the Lord Iesus lies (as it were) At Anchor Here in this world to take in passengers,
av dt n1 np1 vvz (c-acp pn31 vbdr) p-acp n1 av p-acp d n1 pc-acp vvi p-acp n2,
(47) sermon (DIV2)
1331
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for the number of his Elect, and when the last man is come, then the judgement day shall be.
for the number of his Elect, and when the last man is come, then the judgement day shall be.
p-acp dt n1 pp-f po31 n1, cc c-crq dt ord n1 vbz vvn, cs dt n1 n1 vmb vbi.
(47) sermon (DIV2)
1331
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But some man will say, if the judgement day be not yet, then it will make men secure.
But Some man will say, if the judgement day be not yet, then it will make men secure.
p-acp d n1 vmb vvi, cs dt n1 n1 vbb xx av, cs pn31 vmb vvi n2 j.
(47) sermon (DIV2)
1332
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To this I answere, that although the judgement bee not yet, yet we know not how soone the day of death may come;
To this I answer, that although the judgement be not yet, yet we know not how soon the day of death may come;
p-acp d pns11 vvb, cst cs dt n1 vbb xx av, av pns12 vvb xx c-crq av dt n1 pp-f n1 vmb vvi;
(47) sermon (DIV2)
1332
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therefore we should prepare our selves for it, repent us of our sinnes, get faith in Christ,
Therefore we should prepare our selves for it, Repent us of our Sins, get faith in christ,
av pns12 vmd vvi po12 n2 p-acp pn31, vvb pno12 pp-f po12 n2, vvb n1 p-acp np1,
(47) sermon (DIV2)
1332
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for As the day of death leaves us, so the judgement day shall finde us.
for As the day of death leaves us, so the judgement day shall find us.
p-acp p-acp dt n1 pp-f n1 vvz pno12, av dt n1 n1 vmb vvi pno12.
(47) sermon (DIV2)
1332
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It is almost sixteene hundred yeeres since Iudas dyed, and yet he shall stand before God in the same condition he dyed in,
It is almost sixteene hundred Years since Iudas died, and yet he shall stand before God in the same condition he died in,
pn31 vbz av crd crd n2 c-acp np1 vvd, cc av pns31 vmb vvi p-acp np1 p-acp dt d n1 pns31 vvd p-acp,
(47) sermon (DIV2)
1332
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an unrepentant man, and in the same condition and estate hee shall stand before God in judgement.
an unrepentant man, and in the same condition and estate he shall stand before God in judgement.
dt j n1, cc p-acp dt d n1 cc n1 pns31 vmb vvi p-acp np1 p-acp n1.
(47) sermon (DIV2)
1332
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Augustine saith well, on Psal. 36. Suppose, that the day of judgement cannot bee yet, yet the day of death cannot bee farre off;Augustine Says well, on Psalm 36. Suppose, that the day of judgement cannot be yet, yet the day of death cannot be Far off;
np1 vvz av, p-acp np1 crd vvb, cst dt n1 pp-f n1 vmbx vbi av, av dt n1 pp-f n1 vmbx vbi av-j a-acp;
(47) sermon (DIV2)
1332
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therefore, O man, prepare for it, for looke in what estate death leaves us, in the •ame estate shall judgement finde us.
Therefore, Oh man, prepare for it, for look in what estate death leaves us, in the •ame estate shall judgement find us.
av, uh n1, vvb p-acp pn31, p-acp n1 p-acp r-crq n1 n1 vvz pno12, p-acp dt n1 n1 vmb n1 vvi pno12.
(47) sermon (DIV2)
1332
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I, but yee will say, though the judgement day be not yet, yet it is good to keepe men in feare of it?
I, but ye will say, though the judgement day be not yet, yet it is good to keep men in Fear of it?
pns11, p-acp pn22 vmb vvi, cs dt n1 n1 vbb xx av, av pn31 vbz j pc-acp vvi n2 p-acp n1 pp-f pn31?
(47) sermon (DIV2)
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To this I answer, that Christ would not have his Disciples build on a false ground;
To this I answer, that christ would not have his Disciples built on a false ground;
p-acp d pns11 vvb, cst np1 vmd xx vhi po31 n2 vvi p-acp dt j n1;
(47) sermon (DIV2)
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and Paul saith, 2 Thes. 2. 1. Now wee beseech you brethren, by the comming of our Lord Iesus Christ,
and Paul Says, 2 Thebes 2. 1. Now we beseech you brothers, by the coming of our Lord Iesus christ,
cc np1 vvz, crd np1 crd crd av pns12 vvb pn22 n2, p-acp dt n-vvg pp-f po12 n1 np1 np1,
(47) sermon (DIV2)
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and by our assembling unto him, that you be not soone shaken in minde, nor troubled,
and by our assembling unto him, that you be not soon shaken in mind, nor troubled,
cc p-acp po12 vvg p-acp pno31, cst pn22 vbb xx av vvn p-acp n1, ccx vvn,
(47) sermon (DIV2)
1334
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neither by spirit, nor by word, nor by letter, as from us, as though the day of the Lord were at hand:
neither by Spirit, nor by word, nor by Letter, as from us, as though the day of the Lord were At hand:
av-dx p-acp n1, ccx p-acp n1, ccx p-acp n1, c-acp p-acp pno12, c-acp cs dt n1 pp-f dt n1 vbdr p-acp n1:
(47) sermon (DIV2)
1334
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Let no man deceive you by any meanes, for that day shall not come, except there come a departing first,
Let no man deceive you by any means, for that day shall not come, except there come a departing First,
vvb dx n1 vvi pn22 p-acp d n2, c-acp cst n1 vmb xx vvi, c-acp pc-acp vvi dt j-vvg ord,
(47) sermon (DIV2)
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and that man of sin be disclosed: so he would not have their feare grounded on a false ground:and that man of since be disclosed: so he would not have their Fear grounded on a false ground:
cc d n1 pp-f n1 vbb vvn: av pns31 vmd xx vhi po32 n1 vvn p-acp dt j n1:
(47) sermon (DIV2)
1334
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and I accordingly excite every Christian man or woman to be quickned hereby, that as death leaves him, so judgement shall finde him;
and I accordingly excite every Christian man or woman to be quickened hereby, that as death leaves him, so judgement shall find him;
cc pns11 av-vvg vvi d njp n1 cc n1 pc-acp vbi vvn av, cst p-acp n1 vvz pno31, av n1 vmb vvi pno31;
(47) sermon (DIV2)
1334
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therefore we should so shut up our eyes here in this world as that they may be opened againe in the kingdome of God.
Therefore we should so shut up our eyes Here in this world as that they may be opened again in the Kingdom of God.
av pns12 vmd av vvi a-acp po12 n2 av p-acp d n1 c-acp cst pns32 vmb vbi vvn av p-acp dt n1 pp-f np1.
(47) sermon (DIV2)
1334
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Fifthly, The persons that shall be judged, be the quicke and the dead;
Fifthly, The Persons that shall be judged, be the quick and the dead;
ord, dt n2 cst vmb vbi vvn, vbb dt j cc dt j;
(47) sermon (DIV2)
1335
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that is, all the men and women that are dead, and all them that are alive, at his comming:
that is, all the men and women that Are dead, and all them that Are alive, At his coming:
cst vbz, d dt n2 cc n2 cst vbr j, cc d pno32 cst vbr j, p-acp po31 n-vvg:
(47) sermon (DIV2)
1335
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for all men shall stand before him, of what estate and condition soever they be, rich and poore, high and low, we which are present, and they which are absent;
for all men shall stand before him, of what estate and condition soever they be, rich and poor, high and low, we which Are present, and they which Are absent;
c-acp d n2 vmb vvi p-acp pno31, pp-f r-crq n1 cc n1 av pns32 vbb, j cc j, j cc j, pns12 r-crq vbr j, cc pns32 r-crq vbr j;
(47) sermon (DIV2)
1335
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as S. Paul saith, We shall all appear before the judgement seat of Christ: no man can be absent from it;
as S. Paul Says, We shall all appear before the judgement seat of christ: no man can be absent from it;
c-acp n1 np1 vvz, pns12 vmb d vvi p-acp dt n1 n1 pp-f np1: dx n1 vmb vbi j p-acp pn31;
(47) sermon (DIV2)
1335
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there were many exempted from the marriage, but there is no man that can bee exempted from this;
there were many exempted from the marriage, but there is no man that can be exempted from this;
pc-acp vbdr d vvn p-acp dt n1, cc-acp pc-acp vbz dx n1 cst vmb vbi vvn p-acp d;
(47) sermon (DIV2)
1335
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the mountaines cannot hide us, hell cannot hold us, but we must all appeare before Christ in judgement:
the Mountains cannot hide us, hell cannot hold us, but we must all appear before christ in judgement:
dt n2 vmbx vvi pno12, n1 vmbx vvi pno12, cc-acp pns12 vmb d vvi p-acp np1 p-acp n1:
(47) sermon (DIV2)
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and I would to God this were written in our hearts with the point of a Diamond, that it might not be forgotten.
and I would to God this were written in our hearts with the point of a Diamond, that it might not be forgotten.
cc pns11 vmd p-acp np1 d vbdr vvn p-acp po12 n2 p-acp dt n1 pp-f dt n1, cst pn31 vmd xx vbi vvn.
(47) sermon (DIV2)
1335
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There be many wayes to shift mens Courts and Tribunals: they may flie the countrey, or bribe the Iudge, or compound and agree with their adversary;
There be many ways to shift men's Courts and Tribunals: they may fly the country, or bribe the Judge, or compound and agree with their adversary;
pc-acp vbi d n2 pc-acp vvi ng2 vvz cc n2: pns32 vmb vvi dt n1, cc vvi dt n1, cc vvi cc vvi p-acp po32 n1;
(47) sermon (DIV2)
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or if this doe it not, they may be prevented by death:
or if this do it not, they may be prevented by death:
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(47) sermon (DIV2)
1335
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O but we cannot shifts Gods judgement barre, wee cannot fly the countrey, for whither shall wee goe but hee will finde us out? hell cannot hide us from his presence, we cannot bribe the Iudge,
Oh but we cannot shifts God's judgement bar, we cannot fly the country, for whither shall we go but he will find us out? hell cannot hide us from his presence, we cannot bribe the Judge,
uh cc-acp pns12 vmbx n2 npg1 n1 n1, pns12 vmbx vvi dt n1, c-acp q-crq vmb pns12 vvi cc-acp pns31 vmb vvi pno12 av? n1 vmbx vvi pno12 p-acp po31 n1, pns12 vmbx vvi dt n1,
(47) sermon (DIV2)
1335
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because he is an heavenly and a righteous Iudge, and will give to every man according to his workes;
Because he is an heavenly and a righteous Judge, and will give to every man according to his works;
c-acp pns31 vbz dt j cc dt j n1, cc vmb vvi p-acp d n1 vvg p-acp po31 n2;
(47) sermon (DIV2)
1335
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neither can we compound the matter with our adversary, for it is the divell that will accuse us, who will not bee agreed with;
neither can we compound the matter with our adversary, for it is the Devil that will accuse us, who will not be agreed with;
dx vmb pns12 vvi dt n1 p-acp po12 n1, c-acp pn31 vbz dt n1 cst vmb vvi pno12, r-crq vmb xx vbi vvn p-acp;
(47) sermon (DIV2)
1335
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nor can we prevent it by death;
nor can we prevent it by death;
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(47) sermon (DIV2)
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for as Saint Iohn saith in the Revelation, that Death and Hell gave up their Dead that were in them:
for as Saint John Says in the Revelation, that Death and Hell gave up their Dead that were in them:
c-acp c-acp n1 np1 vvz p-acp dt n1, cst n1 cc n1 vvd a-acp po32 j cst vbdr p-acp pno32:
(47) sermon (DIV2)
1335
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so we see nothing can keepe us from the judgement seat of Christ.
so we see nothing can keep us from the judgement seat of christ.
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(47) sermon (DIV2)
1335
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O that this were sealed in the hearts of all men, and surely it would make them much more carefull how they passe their dayes in this world.
O that this were sealed in the hearts of all men, and surely it would make them much more careful how they pass their days in this world.
sy cst d vbdr vvn p-acp dt n2 pp-f d n2, cc av-j pn31 vmd vvi pno32 av-d dc j c-crq pns32 vvb po32 n2 p-acp d n1.
(47) sermon (DIV2)
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Saint Paul compares wicked men to those that gather and treasure up money in a bag, which being opened discovers a number of strange coynes that they did not know of;
Saint Paul compares wicked men to those that gather and treasure up money in a bag, which being opened discovers a number of strange coins that they did not know of;
n1 np1 vvz j n2 p-acp d cst vvb cc n1 p-acp n1 p-acp dt n1, r-crq vbg vvn vvz dt n1 pp-f j n2 cst pns32 vdd xx vvi pp-f;
(47) sermon (DIV2)
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so every day that a Man sinnes, hee doth as it were treasure it up in his Conscience,
so every day that a Man Sins, he does as it were treasure it up in his Conscience,
av d n1 cst dt n1 n2, pns31 vdz p-acp pn31 vbdr n1 pn31 a-acp p-acp po31 n1,
(47) sermon (DIV2)
1335
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and when the judgement day commeth, then his bagge shall be opened, that is, his Conscience:
and when the judgement day comes, then his bag shall be opened, that is, his Conscience:
cc c-crq dt n1 n1 vvz, cs po31 n1 vmb vbi vvn, cst vbz, po31 n1:
(47) sermon (DIV2)
1335
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then shall hee see a number of sinnes that hee thought not of.
then shall he see a number of Sins that he Thought not of.
av vmb pns31 vvi dt n1 pp-f n2 cst pns31 vvd xx pp-f.
(47) sermon (DIV2)
1335
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Therefore, seeing wee shall all appeare before the judgement Seate of Christ, let us bee carefull how wee live and passe our dayes here;
Therefore, seeing we shall all appear before the judgement Seat of christ, let us be careful how we live and pass our days Here;
av, vvg pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, vvb pno12 vbi j c-crq pns12 vvb cc vvi po12 n2 av;
(47) sermon (DIV2)
1335
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for although wee may escape Westminster Hall and the Kings Exchequer, we cannot escape Gods judgements.
for although we may escape Westminster Hall and the Kings Exchequer, we cannot escape God's Judgments.
c-acp cs pns12 vmb vvi np1 n1 cc dt n2 n1, pns12 vmbx vvi npg1 n2.
(47) sermon (DIV2)
1335
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Therefore I say, let us labour to repent of our sinnes and get a pardon for them, till wee have gotten our quietus est in our Conscience, that so wee may stand with comfort at that day;
Therefore I say, let us labour to Repent of our Sins and get a pardon for them, till we have got our quietus est in our Conscience, that so we may stand with Comfort At that day;
av pns11 vvb, vvb pno12 vvi pc-acp vvi pp-f po12 n2 cc vvb dt n1 p-acp pno32, c-acp pns12 vhb vvn po12 n1 fw-la p-acp po12 n1, cst av pns12 vmb vvi p-acp n1 p-acp d n1;
(47) sermon (DIV2)
1335
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that although wee bee found sinners, and great sinners, yet wee may get a pardon for them sealed with the blood of Christ,
that although we be found Sinners, and great Sinners, yet we may get a pardon for them sealed with the blood of christ,
cst cs pns12 vbb vvn n2, cc j n2, av pns12 vmb vvi dt n1 p-acp pno32 vvd p-acp dt n1 pp-f np1,
(47) sermon (DIV2)
1335
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and shew it unto God, who will bee thereby pacified and pleased.
and show it unto God, who will be thereby pacified and pleased.
cc vvi pn31 p-acp np1, r-crq vmb vbi av vvn cc vvn.
(47) sermon (DIV2)
1335
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If a Man have committed Treason against the King by coyning money, hee will not bee at rest and quiet, till hee hath gotten a Pardon for it; If a Man have committed Treason against the King by coining money, he will not be At rest and quiet, till he hath got a Pardon for it;
cs dt n1 vhb vvn n1 p-acp dt n1 p-acp vvg n1, pns31 vmb xx vbi p-acp n1 cc j-jn, c-acp pns31 vhz vvn dt n1 p-acp pn31;
(47) sermon (DIV2)
1335
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So because wee have committed Treason against God, divers and sundry wayes, wee should not bee at rest, till wee have got a Pardon for them sealed with the blood of Christ.
So Because we have committed Treason against God, diverse and sundry ways, we should not be At rest, till we have god a Pardon for them sealed with the blood of christ.
av c-acp pns12 vhb vvn n1 p-acp np1, j cc j n2, pns12 vmd xx vbi p-acp n1, c-acp pns12 vhb vvn dt n1 p-acp pno32 vvd p-acp dt n1 pp-f np1.
(47) sermon (DIV2)
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SERMON XLIIII. ACTS 17. 30, 31. But now commandeth all men every where to repent, Because hee hath appointed a day in the which hee will judge the world in righteousnesse, by that man whom be hath ordained.
SERMON XLIIII. ACTS 17. 30, 31. But now commands all men every where to Repent, Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom be hath ordained.
n1 crd. np1 crd crd, crd p-acp av vvz d n2 d c-crq pc-acp vvi, c-acp pns31 vhz vvn dt n1 p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 r-crq vbb vhz vvn.
(48) sermon (DIV2)
1335
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IT is a profitable and a fruitfull thought (as one saies) to thinke of the last end, not onely of the day of Death,
IT is a profitable and a fruitful Thought (as one Says) to think of the last end, not only of the day of Death,
pn31 vbz dt j cc dt j vvd (c-acp pi vvz) pc-acp vvi pp-f dt ord n1, xx av-j pp-f dt n1 pp-f n1,
(48) sermon (DIV2)
1336
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but also of the day of Iudgement;
but also of the day of Judgement;
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(48) sermon (DIV2)
1336
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How this whole World shall bee dissolved, and that wee must stand before God to give an account of all our thoughts, words and actions;
How this Whole World shall be dissolved, and that we must stand before God to give an account of all our thoughts, words and actions;
c-crq d j-jn n1 vmb vbi vvn, cc cst pns12 vmb vvi p-acp np1 pc-acp vvi dt n1 pp-f d po12 n2, n2 cc n2;
(48) sermon (DIV2)
1336
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How wee have lived and passed our dayes here. Philosophers say, That it is the end that moveth all Agents;
How we have lived and passed our days Here. Philosophers say, That it is the end that moves all Agents;
c-crq pns12 vhb vvn cc vvn po12 n2 av. n2 vvb, cst pn31 vbz dt n1 cst vvz d n2;
(48) sermon (DIV2)
1336
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and the Schoolemen say, that All actions are determined in regard of the end. Therefore they compared it to the Sterne of a Ship, which is behinde the Ship;
and the Schoolmen say, that All actions Are determined in regard of the end. Therefore they compared it to the Stern of a Ship, which is behind the Ship;
cc dt n2 vvb, cst d n2 vbr vvn p-acp n1 pp-f dt n1. av pns32 vvd pn31 p-acp dt j pp-f dt n1, r-crq vbz p-acp dt n1;
(48) sermon (DIV2)
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when the Ship goes before it, and yet the little Rudder that hangs at the Sterne of it, that doth order and governe the Ship this way and that way;
when the Ship Goes before it, and yet the little Rudder that hangs At the Stern of it, that does order and govern the Ship this Way and that Way;
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so the end of a man is the best thing that should order all the Actions of his life,
so the end of a man is the best thing that should order all the Actions of his life,
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therefore it is a profitable thought, not onely to thinke of the day of Death,
Therefore it is a profitable Thought, not only to think of the day of Death,
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but also of the day of Iudgement, therby to prepare themselves, that they may stand before God to give in their accounts:
but also of the day of Judgement, thereby to prepare themselves, that they may stand before God to give in their accounts:
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for certaine it is, because men do not thinke of their last end, they run jnto all sin and disorder:
for certain it is, Because men do not think of their last end, they run Into all since and disorder:
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Moses complaines of this, Deut. 32. 29. Oh that they were wise, that they would understand this, that they would consider their last end: Moses complains of this, Deuteronomy 32. 29. O that they were wise, that they would understand this, that they would Consider their last end:
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And so in Lament. 1. 9. it is said of Ierusalem, shee remembred not her last end,
And so in Lament. 1. 9. it is said of Ierusalem, she remembered not her last end,
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therefore shee came downe mightily, shee had no comforter: Therefore she Come down mightily, she had no comforter:
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Here wee see it is a profitable thought to thinke of our last end, and not onely of the day of Death,
Here we see it is a profitable Thought to think of our last end, and not only of the day of Death,
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but also of the day of Iudgement;
but also of the day of Judgement;
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that there shall be an end of this whole world, and that we must give in our accounts of all our thoughts, words, and actions.
that there shall be an end of this Whole world, and that we must give in our accounts of all our thoughts, words, and actions.
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Philip king of Macedonia, had a little boy to knocke at his chamber doore every morning,Philip King of Macedonia, had a little boy to knock At his chamber door every morning,
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and to say unto him, Remember Philip, thou art but a mortall man, and thou must die;
and to say unto him, remember Philip, thou art but a Mortal man, and thou must die;
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so much more wee that are Christians should thinke of our last end, every night when we goe to bed,
so much more we that Are Christians should think of our last end, every night when we go to Bed,
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and every morning when we rise, and every time wee goe into the World, that Christ shall judge us,
and every morning when we rise, and every time we go into the World, that christ shall judge us,
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and that we must give in our accounts of all our thoughts, speeches, and actions.
and that we must give in our accounts of all our thoughts, Speeches, and actions.
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When Paul preached to Felix, of temperance, and of the last judgement, he shifted away the matter,
When Paul preached to Felix, of temperance, and of the last judgement, he shifted away the matter,
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and could not abide to heare of it; because he had a naughtie conscience;
and could not abide to hear of it; Because he had a naughty conscience;
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for Iosephus tels us he was a naughtie man, for the woman that was with him (whose name was Drusilla ) he had inticed from her husband,
for Iosephus tells us he was a naughty man, for the woman that was with him (whose name was Drusilla) he had enticed from her husband,
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and therefore his conscience accusing him, hee shifted away this thought;
and Therefore his conscience accusing him, he shifted away this Thought;
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but the people of God bee often thinking of this, that so they may be fitted for it;
but the people of God be often thinking of this, that so they may be fitted for it;
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as Iob 31. considered with himselfe, What shall I doe when God standeth up, and when hee visiteth me,
as Job 31. considered with himself, What shall I do when God Stands up, and when he Visiteth me,
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how shall I answere? so should we doe.how shall I answer? so should we do.
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The last day we spake of the persons that shall be judged, and shewed you out of Scripture, that they were all men, of what estate and condition soever they be;
The last day we spoke of the Persons that shall be judged, and showed you out of Scripture, that they were all men, of what estate and condition soever they be;
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I that speake, and you that heare; they which are absent, and they which are present;
I that speak, and you that hear; they which Are absent, and they which Are present;
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both the quicke and the Dead, as it is in the Creed, that is, all men and women that ever were,both the quick and the Dead, as it is in the Creed, that is, all men and women that ever were,
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or shall be, past, present, or to come; no man shall be exempted from that day:
or shall be, past, present, or to come; no man shall be exempted from that day:
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So Saint Paul saith, Wee shall all appeare before the Iudgement seat of God: and Revel. 20. 12. I saw the Dead both great and small stand before God:
So Saint Paul Says, we shall all appear before the Judgement seat of God: and Revel. 20. 12. I saw the Dead both great and small stand before God:
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Therefore, it is a sure thing that all shall come to judgement;
Therefore, it is a sure thing that all shall come to judgement;
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the Hils cannot hide us, nor the Mountaines cover us, so there is no man can escape it,
the Hills cannot hide us, nor the Mountains cover us, so there is no man can escape it,
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nor no man can avoide it. Here in this World there bee many shifts to escape mens Courts, and Tribunals;
nor no man can avoid it. Here in this World there be many shifts to escape men's Courts, and Tribunals;
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they may flie the Countrey, or bribe the Iudge, or compose and agree the matter with their adversary,
they may fly the Country, or bribe the Judge, or compose and agree the matter with their adversary,
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or if these doe not serve, Death may acquit them; but there is no flying from God;
or if these do not serve, Death may acquit them; but there is no flying from God;
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whither can wee goe where hee will not finde us out? If wee were in Hell, he would fetch us thence:
whither can we go where he will not find us out? If we were in Hell, he would fetch us thence:
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Neither will this Iudge take bribe, for he is a severe Iudge, and will not be bribed;
Neither will this Judge take bribe, for he is a severe Judge, and will not be bribed;
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nor can wee compose the matter with our adversary, for it is the Divell, and he will not bee satisfied;
nor can we compose the matter with our adversary, for it is the devil, and he will not be satisfied;
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he is so cruell that he will not take the whole World to agree the matter;
he is so cruel that he will not take the Whole World to agree the matter;
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nor shall wee be acquitted by death, for wee see, Revel. 20. that Death and Hell gave up their Dead that were in them:
nor shall we be acquitted by death, for we see, Revel. 20. that Death and Hell gave up their Dead that were in them:
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so there is no way to escape the Iudgement seate of God, but all shall appeare before him, from the first man that entred into the World, to the last that shall bee borne,
so there is no Way to escape the Judgement seat of God, but all shall appear before him, from the First man that entered into the World, to the last that shall be born,
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and therefore this should make us the more carefull to passe our dayes in reverence, and feare before him.
and Therefore this should make us the more careful to pass our days in Reverence, and Fear before him.
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Acts 19. 20. as when there was a commotion in Athens, the Towne Clerke staid all with a word, (as it were) saying, We stand in jeopardie to be accused of this daies sedition: Acts 19. 20. as when there was a commotion in Athens, the Town Clerk stayed all with a word, (as it were) saying, We stand in jeopardy to be accused of this days sedition:
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So if men would thinke of this, when they be in the heate of their affections,
So if men would think of this, when they be in the heat of their affections,
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and in the course of sinne, it would stoppe them, that one day they shall come to judgement,
and in the course of sin, it would stop them, that one day they shall come to judgement,
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and give in their accounts for all that they have done, there is no man that can escape it, no man that can avoide it.
and give in their accounts for all that they have done, there is no man that can escape it, no man that can avoid it.
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When we have sinned through weaknesse and infirmity, wee should not be at rest, till we have gotten a pardon for it, sealed with the blood of Christ:
When we have sinned through weakness and infirmity, we should not be At rest, till we have got a pardon for it, sealed with the blood of christ:
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As a man that is guilty of Treason, cannot take contentment in any thing, hee cannot eate, drinke,
As a man that is guilty of Treason, cannot take contentment in any thing, he cannot eat, drink,
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or sleepe in rest till hee hath gotten a pardon from the King;
or sleep in rest till he hath got a pardon from the King;
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so seeing we are guilty of Treason before God, and have sinned many wayes against him, wee should not bee at rest, till wee have a pardon, sealed with the blood of Christ, so seeing we Are guilty of Treason before God, and have sinned many ways against him, we should not be At rest, till we have a pardon, sealed with the blood of christ,
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and shewed it to God, saying, Lord, I confesse I have sinned against thee, but here is a pardon sealed with the blood of Christ, I know thou wilt not deny it.
and showed it to God, saying, Lord, I confess I have sinned against thee, but Here is a pardon sealed with the blood of christ, I know thou wilt not deny it.
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Sixthly, The manner of the judgement, whereto there belong divers Actions, so that at the day of judgement there shall not be one Act onely, but divers.
Sixthly, The manner of the judgement, whereto there belong diverse Actions, so that At the day of judgement there shall not be one Act only, but diverse.
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The first, The burning up of the whole World, even the whole frame of Nature, all Creatures visible and sensible shall be destroied and brought downe into the dust;
The First, The burning up of the Whole World, even the Whole frame of Nature, all Creatures visible and sensible shall be destroyed and brought down into the dust;
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Once the World was destroyed by water, and now it shall be destroyed by fire:
Once the World was destroyed by water, and now it shall be destroyed by fire:
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God that set Sodome and Gomorrah on a fire in an instant, and destroyed it, shall set this whole World on a fire,
God that Set Sodom and Gomorrah on a fire in an instant, and destroyed it, shall Set this Whole World on a fire,
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and no man shall be able to quench it, and put it out: David saith, Psal. 50. 3. Our God shall come, and shall not keepe silence;
and no man shall be able to quench it, and put it out: David Says, Psalm 50. 3. Our God shall come, and shall not keep silence;
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A fire shall devoure before him, and a mightie tempest shall be moved round about him.
A fire shall devour before him, and a mighty tempest shall be moved round about him.
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Daniel 7. 9. And he ancient of dayes did fit, whose Garment was as white as snow,
daniel 7. 9. And he ancient of days did fit, whose Garment was as white as snow,
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and the haire of his head like purple wooll, his Throne was like the fiery flame,
and the hair of his head like purple wool, his Throne was like the fiery flame,
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and his wheeles like the burning flame; A firie streame issued and came forth. and his wheels like the burning flame; A firy stream issued and Come forth.
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So 2 Thes. 1. it is said, When the Lord Iesus shall shew himselfe from heaven with his mighty Angels in flaming fire, rendring vengeance unto them which know not God,
So 2 Thebes 1. it is said, When the Lord Iesus shall show himself from heaven with his mighty Angels in flaming fire, rendering vengeance unto them which know not God,
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nor obey him in the Gospell: nor obey him in the Gospel:
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so that in small time the whole World shall be consumed, and all the glory of it shall be brought to nothing.
so that in small time the Whole World shall be consumed, and all the glory of it shall be brought to nothing.
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Now if any man shall demand and say, What be the particulars that shall be destroyed? I answer, The Apostle sheweth, 2 Pet. 3. 10. That the earth with all the workes thereof shall bee consumed and burnt up:
Now if any man shall demand and say, What be the particulars that shall be destroyed? I answer, The Apostle shows, 2 Pet. 3. 10. That the earth with all the works thereof shall be consumed and burned up:
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all the habitations where we now dwell, shall bee consumed and come to nothing: all the habitations where we now dwell, shall be consumed and come to nothing:
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many times if ordinary and slight houses be burnt, such as be of bricke and stone escape,
many times if ordinary and slight houses be burned, such as be of brick and stone escape,
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but at the day of judgement, not only the slight buildings shall be burned, but also the stronger houses, such as are made of no combustible matter, of bricke and stone.
but At the day of judgement, not only the slight buildings shall be burned, but also the Stronger houses, such as Are made of no combustible matter, of brick and stone.
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We see 1 King. 18. The fire that came downe upon Elias his sacrifice, did not onely burne up the sacrifice and the wood,
We see 1 King. 18. The fire that Come down upon Elias his sacrifice, did not only burn up the sacrifice and the wood,
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but it did licke up the water, and burne up the stones and the dust;
but it did lick up the water, and burn up the stones and the dust;
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so the fire of heaven will not onely burne the slight buildings, but also the strongest houses that bee made of solid matter, of bricke,
so the fire of heaven will not only burn the slight buildings, but also the Strongest houses that be made of solid matter, of brick,
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and stone, and marble, yea if they were houses of iron, they shall be destroyed and dissolved,
and stone, and Marble, yea if they were houses of iron, they shall be destroyed and dissolved,
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and brought to the matter they were made of: so all the world shall be dissolved, and burnt up.
and brought to the matter they were made of: so all the world shall be dissolved, and burned up.
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From hence wee learne these Uses.
From hence we Learn these Uses.
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First, seeing the earth with all the workes thereof shall be consumed and burnt, therefore this should teach us to moderate our care for the things of this life, that wee bee not so eager and greedy of them,
First, seeing the earth with all the works thereof shall be consumed and burned, Therefore this should teach us to moderate our care for the things of this life, that we be not so eager and greedy of them,
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as to scrape and scratch together these things unconscionably, seeing the fire of Gods wrath shall fall upon them, and consume them;
as to scrape and scratch together these things unconscionably, seeing the fire of God's wrath shall fallen upon them, and consume them;
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they shall bee dissolved and burnt up; all these goodly houses, and gardens, hawkes, and hounds, all shall be burned with fire;
they shall be dissolved and burned up; all these goodly houses, and gardens, hawks, and hounds, all shall be burned with fire;
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therefore we should moderate our selves in the things of this life.
Therefore we should moderate our selves in the things of this life.
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For which cause Matth. 20. when the Disciples came to Christ, and shewed him the goodly buildings of the Temple, saith Christ, Doe yee so admire these things,
For which cause Matthew 20. when the Disciples Come to christ, and showed him the goodly buildings of the Temple, Says christ, Do ye so admire these things,
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and dote upon them, the time shall come that there shall not be left one stone on another: and dote upon them, the time shall come that there shall not be left one stone on Another:
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so may we say, when men dote on the things of this life, and doe not seeke after heaven and happinesse, so may we say, when men dote on the things of this life, and do not seek After heaven and happiness,
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Why doe yee so dote on these things, the time shall come that there shall not bee a stone left upon a stone.
Why do ye so dote on these things, the time shall come that there shall not be a stone left upon a stone.
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Zerxes when hee had a purpose to goe to warre, did muster his men in a place,Xerxes when he had a purpose to go to war, did muster his men in a place,
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and he saw seven hundred thousand men, whom he went up unto an hil to take view of,
and he saw seven hundred thousand men, whom he went up unto an hill to take view of,
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and at the sight of them wept;
and At the sighed of them wept;
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his nobles asked him why hee did weepe? he said, that hee wept to consider how in the revolution of an hundred yeares, there should not one of all these be left:
his Nobles asked him why he did weep? he said, that he wept to Consider how in the revolution of an hundred Years, there should not one of all these be left:
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so it is good for a man to doe as Zerxes did, to muster up all his delights, pleasures,
so it is good for a man to do as Xerxes did, to muster up all his delights, pleasures,
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and profits, to take a view of them, and to consider that after the revolution of a few yeares, all shall come to nothing.
and profits, to take a view of them, and to Consider that After the revolution of a few Years, all shall come to nothing.
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Secondly, seeing this earth with all the workes thereof shall be burnt up, therefore to labour for the rich graces of Christ:
Secondly, seeing this earth with all the works thereof shall be burned up, Therefore to labour for the rich graces of christ:
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which is the use Saint Peter makes thereof, 2 Pet. 3. 11. Seeing therefore that all these things must be dissolved, what manner of persons ought wee to bee in holy conversation and godlinesse? and indeed how ought we to labour to get Faith and Repentance, to be brought to an estate of grace, that so we may be saved and stand with comfort at that day? If a man should gather a great deale of wealth together, and put it into an house,
which is the use Saint Peter makes thereof, 2 Pet. 3. 11. Seeing Therefore that all these things must be dissolved, what manner of Persons ought we to be in holy Conversation and godliness? and indeed how ought we to labour to get Faith and Repentance, to be brought to an estate of grace, that so we may be saved and stand with Comfort At that day? If a man should gather a great deal of wealth together, and put it into an house,
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if one should come and set the house on fire and burne up all, he would cry;
if one should come and Set the house on fire and burn up all, he would cry;
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I am undone, I am undone; I am undone, I am undone;
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so if we lay up all our comfort and joy here in this world, when the fire of Gods wrath shall come downe from heaven,
so if we lay up all our Comfort and joy Here in this world, when the fire of God's wrath shall come down from heaven,
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and consume all these things, wee may cry out, Wee are undone; and therefore it must bee our wisedome to lay up our treasure in heaven,
and consume all these things, we may cry out, we Are undone; and Therefore it must be our Wisdom to lay up our treasure in heaven,
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and then it will be safe; this is the counsell that Christ gives us;
and then it will be safe; this is the counsel that christ gives us;
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Matth. 6. Lay not up for your selves treasure upon earth, where the moths and canker corrupt, Matthew 6. Lay not up for your selves treasure upon earth, where the moths and canker corrupt,
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and where theeves digge through and steale, but lay up treasure for your selves in heaven, where neither the moth nor the canker corrupteth,
and where thieves dig through and steal, but lay up treasure for your selves in heaven, where neither the moth nor the canker corrupteth,
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and where theeves neither dig through or steale. and where thieves neither dig through or steal.
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Hereupon Augustine saith well, there was a friend that came to a friends house, that he had laid up his Corne in a low darke roome, telling him that if hee laid it there, it must needs corrupt and putrifie,
Hereupon Augustine Says well, there was a friend that Come to a Friends house, that he had laid up his Corn in a low dark room, telling him that if he laid it there, it must needs corrupt and putrify,
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but lay it up on an high loft, and then it will keepe safe;
but lay it up on an high loft, and then it will keep safe;
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so saith he, Christ is this friend that commeth to a friends house, hee sees that we lay up our treasures in this World where they will corrupt, and come to nothing;
so Says he, christ is this friend that comes to a Friends house, he sees that we lay up our treasures in this World where they will corrupt, and come to nothing;
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therefore he gives us this Counsell, that wee should lay up our treasures in Heaven in an high loft, where wee may bee sure they will be safe.
Therefore he gives us this Counsel, that we should lay up our treasures in Heaven in an high loft, where we may be sure they will be safe.
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If any man here make a doubt, and put this question; What is there nothing but this world and the workes thereof that shall bee consumed,
If any man Here make a doubt, and put this question; What is there nothing but this world and the works thereof that shall be consumed,
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and burnt? I answere him, from the same place of Peter, not onely the earth and the workes thereof,
and burned? I answer him, from the same place of Peter, not only the earth and the works thereof,
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but the heavens shall melt with heate, and the elements, so much as is visible and sensible;
but the heavens shall melt with heat, and the elements, so much as is visible and sensible;
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even those that are most true and regular, and constant in their courses, clockes may deceive us,
even those that Are most true and regular, and constant in their courses, clocks may deceive us,
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but these will not, they be true in their courses, and yet these shall melt with heare,
but these will not, they be true in their courses, and yet these shall melt with hear,
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and shall passe and runne away from the presence of Christ.
and shall pass and run away from the presence of christ.
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Heere we may see the lothsomenesse of sinne, that doth not rest in the center of the earth, Here we may see the lothsomenesse of sin, that does not rest in the centre of the earth,
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but goeth thorough the clouds, and doth infect the ayre, almost to the seate of God himselfe.
but Goes through the Clouds, and does infect the air, almost to the seat of God himself.
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I would to God men would thinke of this;
I would to God men would think of this;
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when wee see a man strangely taken away by untimely death, or a house on fire, we thinke it strange,
when we see a man strangely taken away by untimely death, or a house on fire, we think it strange,
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but for the sinne of man, God will destroy the heavens and the earth.
but for the sin of man, God will destroy the heavens and the earth.
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Wee see in the Law, that if a man had the Leprosie upon him, he should bee shut up, and the wals of the house should bee scraped,
we see in the Law, that if a man had the Leprosy upon him, he should be shut up, and the walls of the house should be scraped,
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and if it brake out againe, then the house should be pulled downe, and the timber,
and if it brake out again, then the house should be pulled down, and the timber,
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and the stones, and the 〈 ◊ 〉 carried away, that it might not infect the people, Levit. 40. 41. so the Lord doth scrape us (as it were) by his judgements,
and the stones, and the 〈 ◊ 〉 carried away, that it might not infect the people, Levit. 40. 41. so the Lord does scrape us (as it were) by his Judgments,
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but because sinne breakes out still, he will pull downe the house, even destroy this whole world:
but Because sin breaks out still, he will pull down the house, even destroy this Whole world:
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so that at the last day no man shall know his former house, or his land, to say here is my house,
so that At the last day no man shall know his former house, or his land, to say Here is my house,
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or here is my land, as Iob speakes, When a man dyeth, he knoweth neither house, nor land.
or Here is my land, as Job speaks, When a man Dies, he Knoweth neither house, nor land.
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Now heere another question may be demanded, seeing the heaven and the earth shall be dissolved, and burnt up, what shall become of the people of God? To this I answere out of the Apostle Pauls words, where he tels us,
Now Here Another question may be demanded, seeing the heaven and the earth shall be dissolved, and burned up, what shall become of the people of God? To this I answer out of the Apostle Paul's words, where he tells us,
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as a Mystery, We shall not all sleepe, but we shall all be changed, 〈 ◊ 〉 is, all shall not dye,
as a Mystery, We shall not all sleep, but we shall all be changed, 〈 ◊ 〉 is, all shall not die,
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for those that bee alive, or that bee living at Christs comming shall be changed from mortality to immortality, this shall be their estate at that day;
for those that be alive, or that be living At Christ coming shall be changed from mortality to immortality, this shall be their estate At that day;
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the creatures appointed for the fire shall bee burned, and the fire shall fall on the wicked,
the creatures appointed for the fire shall be burned, and the fire shall fallen on the wicked,
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but all the people of God shall be preserved, as the three Children were in the firy furnace:
but all the people of God shall be preserved, as the three Children were in the firy furnace:
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THe last day wee began to speake of the actions that belong to the great day of judgement,
THe last day we began to speak of the actions that belong to the great day of judgement,
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Hence we learne what a comfortable thing it will be, when Gods people shall see all the world on a fire about them, over their heads,
Hence we Learn what a comfortable thing it will be, when God's people shall see all the world on a fire about them, over their Heads,
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and under their feet, but it shall not touch them;
and under their feet, but it shall not touch them;
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Moses told the Children of Israel, that the Lord would bring great plagues on the Egyptians, which should not touch any of them,Moses told the Children of Israel, that the Lord would bring great plagues on the egyptians, which should not touch any of them,
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so the Lord at the day of judgement will bring downe fire on the wicked,
so the Lord At the day of judgement will bring down fire on the wicked,
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and the ungodly, which shall not touch any of the people of God, howsoever they be set light by here, not accounted of,
and the ungodly, which shall not touch any of the people of God, howsoever they be Set Light by Here, not accounted of,
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nor regarded, yet at that day they shall see what a comfortable thing it is to be a Christian.
nor regarded, yet At that day they shall see what a comfortable thing it is to be a Christian.
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Thirdly, seeing the heavens and the earth shall bee dissolved, and burnt with fire, let us labour to be found in Christ, to be one of the people of God,
Thirdly, seeing the heavens and the earth shall be dissolved, and burned with fire, let us labour to be found in christ, to be one of the people of God,
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and then the Lord will worke strangely for us:
and then the Lord will work strangely for us:
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if a towne or a country should be on fire, and there should be a little house of stone, where whosoever could get into it, should be preserved from the fire, O how men would thr• and throng thither:
if a town or a country should be on fire, and there should be a little house of stone, where whosoever could get into it, should be preserved from the fire, Oh how men would thr• and throng thither:
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Beloved, Christ is as a little house of stone, and whosoever is in him shall bee preserved from the fire,
beloved, christ is as a little house of stone, and whosoever is in him shall be preserved from the fire,
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when the fire shall fall on the wicked and ungodly, and burne them, then they that be in Christ shall bee safe from danger;
when the fire shall fallen on the wicked and ungodly, and burn them, then they that be in christ shall be safe from danger;
c-crq dt n1 vmb vvi p-acp dt j cc j, cc vvi pno32, cs pns32 cst vbb p-acp np1 vmb vbi j p-acp n1;
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therefore every man should labour to be in Christ, that so hee may be saved:
Therefore every man should labour to be in christ, that so he may be saved:
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we see Phil. 3. the Apostle Paul saith, that hee accompts of all things to bee but dung,
we see Philip 3. the Apostle Paul Says, that he accounts of all things to be but dung,
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and drosse, that he may be found of Christ; and dross, that he may be found of christ;
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so it should be with a Christian, to esteeme all things but dung and drosse, that he may be found in Christ, let who will take the world with all the delights and pleasures thereof;
so it should be with a Christian, to esteem all things but dung and dross, that he may be found in christ, let who will take the world with all the delights and pleasures thereof;
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wee must labour to lay up our comfort in Christ, and to make God our friend,
we must labour to lay up our Comfort in christ, and to make God our friend,
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and then we shall bee preserved when this world shall be dissolved.
and then we shall be preserved when this world shall be dissolved.
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When the unjust steward in the Gospell knew his master would turne him out of his office, hee made a friend with his masters goods;
When the unjust steward in the Gospel knew his master would turn him out of his office, he made a friend with his Masters goods;
c-crq dt j n1 p-acp dt n1 vvd po31 n1 vmd vvi pno31 av pp-f po31 n1, pns31 vvd dt n1 p-acp po31 ng1 n2-j;
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so because we know not how soone the Lord may turne us out of our offices, out of our dwellings;
so Because we know not how soon the Lord may turn us out of our Offices, out of our dwellings;
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therefore let us labour to make God our friend, and then it shall goe well with us howsoever.
Therefore let us labour to make God our friend, and then it shall go well with us howsoever.
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SERMON XLV. 2 PETER 3. 13. Neverthelesse, wee according to his promise looke for new Heavens and a new earth, wherein dwelleth Righteousnesse.
SERMON XLV. 2 PETER 3. 13. Nevertheless, we according to his promise look for new Heavens and a new earth, wherein dwells Righteousness.
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and then we discoursed at large of the first of them, which is, the burning up of the whole world,
and then we discoursed At large of the First of them, which is, the burning up of the Whole world,
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and dissolution of the whole frame of nature; together with the severall uses and instructions that did arise therefrom;and dissolution of the Whole frame of nature; together with the several uses and instructions that did arise therefrom;
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now therefore to avoid further repetition I will proceed to the actions following.
now Therefore to avoid further repetition I will proceed to the actions following.
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The second action is, the renewing of Heaven and earth, for as soone as this world is dissolved, by the power of Christ, it shall bee renewed againe,
The second actium is, the renewing of Heaven and earth, for as soon as this world is dissolved, by the power of christ, it shall be renewed again,
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as you see it is said in the words read unto you;
as you see it is said in the words read unto you;
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But we looke for a new Heaven, and a new Earth according to his promise, wherein dwelleth Righteousnesse. But we look for a new Heaven, and a new Earth according to his promise, wherein dwells Righteousness.
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The people of God they know this, though the men of the world bee blinded as birds are blinded with snow,
The people of God they know this, though the men of the world be blinded as Birds Are blinded with snow,
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but we that be Christians know it, and looke for it as a promise from God,
but we that be Christians know it, and look for it as a promise from God,
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as Esai. 65. 17. For loe, I will create a new Heaven, and a new Eart• and the former shall not bee remembred;
as Isaiah. 65. 17. For lo, I will create a new Heaven, and a new Eart• and the former shall not be remembered;
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and to put it out of all doubt, Saint Iohn saw it, Revel.
and to put it out of all doubt, Saint John saw it, Revel.
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21. 1. so then it is plaine by the Scripture that wee shall have a new Heaven, and a new Earth.
21. 1. so then it is plain by the Scripture that we shall have a new Heaven, and a new Earth.
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But how shall it bee new? I answer, not in regard of substance, but in regard of quality;
But how shall it be new? I answer, not in regard of substance, but in regard of quality;
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whence we see the reason why the creatures are said to groane, Rom. 8. 22. that is, they have a kinde of longing or desire to have this time come, when they shall be set at liberty by this renewing,
whence we see the reason why the creatures Are said to groan, Rom. 8. 22. that is, they have a kind of longing or desire to have this time come, when they shall be Set At liberty by this renewing,
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& brought into as glorious a state as they were in before they were brought under the bondage of sin:
& brought into as glorious a state as they were in before they were brought under the bondage of since:
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Psal. 102. 26. it is said, The heavens shall bee changed as a vesture, &c. whereupon one saith well;Psalm 102. 26. it is said, The heavens shall be changed as a vesture, etc. whereupon one Says well;
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that the Heaven and the earth shall be changed, even as a man when hee puts on a garment is changed;
that the Heaven and the earth shall be changed, even as a man when he puts on a garment is changed;
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and that is onely in the outward view, not in the substance of his body. and that is only in the outward view, not in the substance of his body.
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And Saint Peter (me thinkes) is very strongly for it, in this Chapter, vers. 6. and 7. where he sheweth,
And Saint Peter (me thinks) is very strongly for it, in this Chapter, vers. 6. and 7. where he shows,
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as the world was once destroyed with water, so it shall bee againe with fire;
as the world was once destroyed with water, so it shall be again with fire;
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how was that? even in the outward view onely, the outward beauty and glory thereof shall be destroyed but the substance shall remaine:
how was that? even in the outward view only, the outward beauty and glory thereof shall be destroyed but the substance shall remain:
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as a Christian is said to be a new creature, though hee bee not new in regard of substance, as a Christian is said to be a new creature, though he be not new in regard of substance,
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but in regard of his affection, and disposition;
but in regard of his affection, and disposition;
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so 2 Cor. 5. 17. every man (saith he) that is in Christ is a new creature:
so 2 Cor. 5. 17. every man (Says he) that is in christ is a new creature:
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so the Heavens are the same in substance, and new onely in quality and disposition.
so the Heavens Are the same in substance, and new only in quality and disposition.
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Now the heavens are said to be new, first, in regard of the use of them; now they bring us raine and snow and haile at the time appointed,
Now the heavens Are said to be new, First, in regard of the use of them; now they bring us rain and snow and hail At the time appointed,
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but at the day of judgement they shall bring Christ, and exhibite him to the world the goodliest sight that ever mortall eye saw,
but At the day of judgement they shall bring christ, and exhibit him to the world the Goodliest sighed that ever Mortal eye saw,
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as Matth. 26. 64. saith Christ, I say unto you, hereafter shall you see the Sonne of man sitting at the Right hand of the power of God,
as Matthew 26. 64. Says christ, I say unto you, hereafter shall you see the Son of man sitting At the Right hand of the power of God,
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and comming in the clouds of the Heaven, &c. so we see that the heavens shall be changed in regard of the use of them.and coming in the Clouds of the Heaven, etc. so we see that the heavens shall be changed in regard of the use of them.
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Secondly, the heavens shall be new, in regard of a new disposition; now they never stand still, but wind and turne up somewhat of the thread of mans life,
Secondly, the heavens shall be new, in regard of a new disposition; now they never stand still, but wind and turn up somewhat of the thread of men life,
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but then when the expiration is come, and all time ceases, then they shall stand still,
but then when the expiration is come, and all time ceases, then they shall stand still,
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so that there shall bee no more time;
so that there shall be no more time;
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which is manifest Revel. 10. 6. Where the Angell sweareth by him that liveth evermore, which created Heaven,
which is manifest Revel. 10. 6. Where the Angel Sweareth by him that lives evermore, which created Heaven,
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and the things that are therein, and the earth, and the things that are therein, and the sea, and the things that are therein, that Time shall be no more. and the things that Are therein, and the earth, and the things that Are therein, and the sea, and the things that Are therein, that Time shall be no more.
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And the Philosophers say, that, Time is nothing else but the mooving of the heavens and revolution of them, therefore when all time ceases,
And the Philosophers say, that, Time is nothing Else but the moving of the heavens and revolution of them, Therefore when all time ceases,
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and eternity is come, then the heavens must needs stand still.
and eternity is come, then the heavens must needs stand still.
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Thirdly, the heavens shall bee new, in regard of new effects; for now they bee the storehouse of judgements,
Thirdly, the heavens shall be new, in regard of new effects; for now they be the storehouse of Judgments,
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and his armorie-house from whence he brings his judgements upon the world, as Psal. 29. The Lord makes it to thunder from heaven, &c. But at the day of judgement they shall no more bee the armorie-house of His judgements,
and his armorie-house from whence he brings his Judgments upon the world, as Psalm 29. The Lord makes it to thunder from heaven, etc. But At the day of judgement they shall no more be the armorie-house of His Judgments,
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but the Lord shall there cause to flow out abundance of goodnesse and kindenesse:
but the Lord shall there cause to flow out abundance of Goodness and kindness:
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therefore the Prophet saith, that at the day of judgement the mountaines shall drop downe new wine,
Therefore the Prophet Says, that At the day of judgement the Mountains shall drop down new wine,
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and the hils shall flow with milke; so that the influence of Gods goodnesse shall bee distilled out from the clouds.and the hills shall flow with milk; so that the influence of God's Goodness shall be distilled out from the Clouds.
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And thus much for the renewing of the Heavens, wee proceed now to the Earth. The Earth shall be new in foure regards;
And thus much for the renewing of the Heavens, we proceed now to the Earth. The Earth shall be new in foure regards;
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so this Earth shall bee renewed in regard of Christ. Secondly, the Earth shall be renewed In Regard of the Godly;
so this Earth shall be renewed in regard of christ. Secondly, the Earth shall be renewed In Regard of the Godly;
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first, we see that now there is a great deale of it wast and barren, possessed with wilde beasts, Serpents and Ostriges for the sinne of man, as Psalm. 107. 34. A fruitfull Land is made barren for the sinnes of the people; First, we see that now there is a great deal of it waste and barren, possessed with wild beasts, Serpents and Ostriches for the sin of man, as Psalm. 107. 34. A fruitful Land is made barren for the Sins of the people;
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so now there is a great part of it wast and barren for the sinnes of men,
so now there is a great part of it waste and barren for the Sins of men,
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but when mans sinnes are taken away, then the earth shall bee made fertile, and every place shall bee replenished.
but when men Sins Are taken away, then the earth shall be made fertile, and every place shall be replenished.
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Secondly, now the earth yeelds nothing without mans labour and paines, because of the curse that was laid upon it for sinne,
Secondly, now the earth yields nothing without men labour and pains, Because of the curse that was laid upon it for sin,
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but at the day of judgement there shall bee no more curse, for then it shall yeeld fruit without labour and paines.
but At the day of judgement there shall be no more curse, for then it shall yield fruit without labour and pains.
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Thirdly, now the earth is the valley of teares, where the best men have most trouble,
Thirdly, now the earth is the valley of tears, where the best men have most trouble,
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but at the last day, it shall bee a doore to let us into glory:
but At the last day, it shall be a door to let us into glory:
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11737
as Iosh. 2. 15. the Lord doth promise to the Children of Israel to give them the valley of Achor for a doore of hope, so this earth shall be the doore of our hope to let us in to glory, here wee shall begin the glory which afterwards we shall have perfect and consummate in Heaven.
as Joshua 2. 15. the Lord does promise to the Children of Israel to give them the valley of Achor for a door of hope, so this earth shall be the door of our hope to let us in to glory, Here we shall begin the glory which afterwards we shall have perfect and consummate in Heaven.
c-acp np1 crd crd dt n1 vdz vvi p-acp dt n2 pp-f np1 pc-acp vvi pno32 dt n1 pp-f np1 p-acp dt n1 pp-f n1, av d n1 vmb vbi dt n1 pp-f po12 n1 pc-acp vvi pno12 p-acp p-acp n1, av pns12 vmb vvi dt n1 r-crq av pns12 vmb vhi j cc vvi p-acp n1.
(49) sermon (DIV2)
1353
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Fourthly, the earth now is walled and paled, and hedged in a great part of it, wherein every man labours to draw the commodity of it to himselfe,
Fourthly, the earth now is walled and paled, and hedged in a great part of it, wherein every man labours to draw the commodity of it to himself,
ord, dt n1 av vbz vvn cc vvn, cc vvn p-acp dt j n1 pp-f pn31, c-crq d n1 vvz pc-acp vvi dt n1 pp-f pn31 pc-acp px31,
(49) sermon (DIV2)
1354
Image 6
11739
but at the last day all shall be laid common, there shall not need to bee any statute against enclosures,
but At the last day all shall be laid Common, there shall not need to be any statute against enclosures,
cc-acp p-acp dt ord n1 d vmb vbi vvn j, pc-acp vmb xx vvi pc-acp vbi d n1 p-acp n2,
(49) sermon (DIV2)
1354
Image 6
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but all shall bee laid open for his Saints and people.
but all shall be laid open for his Saints and people.
cc-acp d vmb vbi vvn j p-acp po31 n2 cc n1.
(49) sermon (DIV2)
1354
Image 6
11741
Now heere may a question arise, seeing the just shall goe to heaven, and the wicked to hell, To what end shall this Earth be renewed? I answer, there be three causes of it: 1 In Regard of Christ.
Now Here may a question arise, seeing the just shall go to heaven, and the wicked to hell, To what end shall this Earth be renewed? I answer, there be three Causes of it: 1 In Regard of christ.
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(49) sermon (DIV2)
1355
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2 In Regard of the Godly. 3 In Regard of the wicked. 2 In Regard of the Godly. 3 In Regard of the wicked.
crd n1 n1 pp-f dt j. crd p-acp n1 pp-f dt j.
(49) sermon (DIV2)
1355
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First, In Regard of Christ; because he shall set up his throne here in this earth,
First, In Regard of christ; Because he shall Set up his throne Here in this earth,
ord, p-acp n1 pp-f np1; c-acp pns31 vmb vvi a-acp po31 n1 av p-acp d n1,
(49) sermon (DIV2)
1356
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and make it his judgement seat;
and make it his judgement seat;
cc vvi pn31 po31 n1 n1;
(49) sermon (DIV2)
1356
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now we may not thinke that it can stand with the glory of Christ, to set up his judgment seat on the dead cinders,
now we may not think that it can stand with the glory of christ, to Set up his judgement seat on the dead cinders,
av pns12 vmb xx vvi cst pn31 vmb vvi p-acp dt n1 pp-f np1, pc-acp vvi a-acp po31 n1 n1 p-acp dt j n2,
(49) sermon (DIV2)
1356
Image 6
11746
and fruitlesse ashes of this sinfull world;
and fruitless Ashes of this sinful world;
cc j n2 pp-f d j n1;
(49) sermon (DIV2)
1356
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11747
therefore it shall be renewed to make it a fit place for Christ to sit in judgement:
Therefore it shall be renewed to make it a fit place for christ to fit in judgement:
av pn31 vmb vbi vvn pc-acp vvi pn31 dt j n1 p-acp np1 pc-acp vvi p-acp n1:
(49) sermon (DIV2)
1356
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as when Iudges come to sit in Iudgement, though the place be mean and unhandsome before,
as when Judges come to fit in Judgement, though the place be mean and unhandsome before,
c-acp c-crq n2 vvb pc-acp vvi p-acp n1, c-acp dt n1 vbb j cc j a-acp,
(49) sermon (DIV2)
1356
Image 6
11749
yet then they hang it with tapestry, decke it, and strew it, to make it a fit place for the Iudges to sit in;
yet then they hang it with tapestry, deck it, and strew it, to make it a fit place for the Judges to fit in;
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(49) sermon (DIV2)
1356
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11751
that they may see that there was nothing lost by Adam, but it is made good againe by Christ;
that they may see that there was nothing lost by Adam, but it is made good again by christ;
cst pns32 vmb vvi cst a-acp vbds pix vvn p-acp np1, p-acp pn31 vbz vvn j av p-acp np1;
(49) sermon (DIV2)
1357
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for whatsoever was lost by the first, is restored againe by the second Adam. In the Law the yeare of Iubile being come,
for whatsoever was lost by the First, is restored again by the second Adam. In the Law the year of Jubilee being come,
p-acp r-crq vbds vvn p-acp dt ord, vbz vvn av p-acp dt ord np1. p-acp dt n1 dt n1 pp-f n1 vbg vvn,
(49) sermon (DIV2)
1357
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11753
when the trumpet sounded, and liberty was proclaimed;
when the trumpet sounded, and liberty was proclaimed;
c-crq dt n1 vvd, cc n1 vbds vvn;
(49) sermon (DIV2)
1357
Image 6
11754
every owner returned to his possession againe, that hee had beene kept from a long time;
every owner returned to his possession again, that he had been kept from a long time;
d n1 vvn p-acp po31 n1 av, cst pns31 vhd vbn vvn p-acp dt j n1;
(49) sermon (DIV2)
1357
Image 6
11755
so at the last Iudgement when the trumpet shall sound, and liberty shall be proclaimed, all the people of God shall returne againe to their possessions, from which they have beene with-held, ever since it was lost by the first Adam.
so At the last Judgement when the trumpet shall found, and liberty shall be proclaimed, all the people of God shall return again to their possessions, from which they have been withheld, ever since it was lost by the First Adam.
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(49) sermon (DIV2)
1357
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11756
But why shall the earth be renewed for the Godly, seeing they shall be in heaven? I answer,
But why shall the earth be renewed for the Godly, seeing they shall be in heaven? I answer,
cc-acp q-crq vmb dt n1 vbb vvn p-acp dt j, vvg pns32 vmb vbi p-acp n1? pns11 vvb,
(49) sermon (DIV2)
1358
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as Chrysostome saith, great Kings and Princes though they keepe in their great chambers of estate, yet they passe into them through some gallery, or some court-yard;
as Chrysostom Says, great Kings and Princes though they keep in their great chambers of estate, yet they pass into them through Some gallery, or Some courtyard;
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(49) sermon (DIV2)
1358
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so saith he, though the people of God shall dwell in the great chamber of heaven,
so Says he, though the people of God shall dwell in the great chamber of heaven,
av vvz pns31, cs dt n1 pp-f np1 vmb vvi p-acp dt j n1 pp-f n1,
(49) sermon (DIV2)
1358
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yet because this earth is the gallery and court-yard that they must passe through, therefore it shall be renewed.
yet Because this earth is the gallery and courtyard that they must pass through, Therefore it shall be renewed.
av c-acp d n1 vbz dt n1 cc n1 cst pns32 vmb vvi p-acp, av pn31 vmb vbi vvn.
(49) sermon (DIV2)
1358
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11760
Secondly, For a further increase of glory; as it is a glory and an honour to our king, that hee is king,
Secondly, For a further increase of glory; as it is a glory and an honour to our King, that he is King,
ord, p-acp dt jc n1 pp-f n1; p-acp pn31 vbz dt n1 cc dt n1 p-acp po12 n1, cst pns31 vbz n1,
(49) sermon (DIV2)
1359
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and Lord of a great many of countryes, though it may bee hee meanes never to come into them, but dwells here in this land:
and Lord of a great many of countries, though it may be he means never to come into them, but dwells Here in this land:
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(49) sermon (DIV2)
1359
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11762
so this is a great honour to the people of God, that they be kings and lords of this earth, though they stay not there.
so this is a great honour to the people of God, that they be Kings and Lords of this earth, though they stay not there.
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(49) sermon (DIV2)
1359
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11763
Thirdly, the Earth shall bee renewed, in regard of the wicked, that they may the more sensibly see what a deale of glory their sins have deprived them of, they shall not come into heaven to see that:
Thirdly, the Earth shall be renewed, in regard of the wicked, that they may the more sensibly see what a deal of glory their Sins have deprived them of, they shall not come into heaven to see that:
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(49) sermon (DIV2)
1360
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for Revel. 21. it is said, No uncleane thing shall come there:
for Revel. 21. it is said, No unclean thing shall come there:
c-acp vvb. crd pn31 vbz vvn, dx j n1 vmb vvi a-acp:
(49) sermon (DIV2)
1360
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therefore the Earth shall be renewed, that by it they may have a glance of Heaven,
Therefore the Earth shall be renewed, that by it they may have a glance of Heaven,
av dt n1 vmb vbi vvn, cst p-acp pn31 pns32 vmb vhi dt n1 pp-f n1,
(49) sermon (DIV2)
1360
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11766
and a slash of the glory that shall bee in Heaven, as it were through a Crevis, that so it might bee a further vexation to them.
and a slash of the glory that shall be in Heaven, as it were through a Crevice, that so it might be a further vexation to them.
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(49) sermon (DIV2)
1360
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11767
We read 2 Kings 7. 9. when there was great plenty of victuals, and other things foretold by the Prophet, which the Prince there would not beleeve;
We read 2 Kings 7. 9. when there was great plenty of victuals, and other things foretold by the Prophet, which the Prince there would not believe;
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(49) sermon (DIV2)
1360
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the Prophet saith to him, Thou shalt see it with thine eyes, but thou shalt not taste thereof:
the Prophet Says to him, Thou shalt see it with thine eyes, but thou shalt not taste thereof:
dt n1 vvz p-acp pno31, pns21 vm2 vvi pn31 p-acp po21 n2, cc-acp pns21 vm2 xx vvi av:
(49) sermon (DIV2)
1360
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11769
so it shall be unto the wicked, surely not without great anguish and terrour when they shall see the Earth renewed and themselves to have no part in it.
so it shall be unto the wicked, surely not without great anguish and terror when they shall see the Earth renewed and themselves to have no part in it.
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(49) sermon (DIV2)
1360
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11770
Now the Vses hereof may be:
Now the Uses hereof may be:
av dt vvz av vmb vbi:
(49) sermon (DIV2)
1360
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11771
First, seeing there shall be a new Heaven and a new Earth, wee should labour to be new Creatures,
First, seeing there shall be a new Heaven and a new Earth, we should labour to be new Creatures,
ord, vvg a-acp vmb vbi dt j n1 cc dt j n1, pns12 vmd vvi pc-acp vbi j n2,
(49) sermon (DIV2)
1361
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11772
because none but such dwell in this new Heaven, and new Earth:
Because none but such dwell in this new Heaven, and new Earth:
c-acp pix cc-acp d vvb p-acp d j n1, cc j n1:
(49) sermon (DIV2)
1361
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11773
For the Text saith, Wee looke for a new Heaven, and a new Earth according to his promise, wherein dwels righteousnesse:
For the Text Says, we look for a new Heaven, and a new Earth according to his promise, wherein dwells righteousness:
c-acp dt n1 vvz, pns12 vvb p-acp dt j n1, cc dt j n1 vvg p-acp po31 n1, q-crq vvz n1:
(49) sermon (DIV2)
1361
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11774
that is, righteous men, such as bee renewed by the Spirit and grace of God.
that is, righteous men, such as be renewed by the Spirit and grace of God.
cst vbz, j n2, d c-acp vbb vvn p-acp dt n1 cc n1 pp-f np1.
(49) sermon (DIV2)
1361
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Here in this World there is a mixture of good and bad together, as in Adams house Cain and Abel, in Abrahams Ishmael and Iacob, and amongst Christs Disciples, Iohn and Iudas: But in this new Heaven and Earth, there shall dwell never a wicked man:
Here in this World there is a mixture of good and bad together, as in Adams house Cain and Abel, in Abrahams Ishmael and Iacob, and among Christ Disciples, John and Iudas: But in this new Heaven and Earth, there shall dwell never a wicked man:
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(49) sermon (DIV2)
1361
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therefore labour thou whosoever thou art, to be renewed by the Spirit of Grace, and to repent thee of thy sinnes, to returne unto God,
Therefore labour thou whosoever thou art, to be renewed by the Spirit of Grace, and to Repent thee of thy Sins, to return unto God,
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(49) sermon (DIV2)
1361
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11777
and thou shalt have thy part in this new Heaven, and new Earth for evermore.
and thou shalt have thy part in this new Heaven, and new Earth for evermore.
cc pns21 vm2 vhi po21 n1 p-acp d j n1, cc j n1 c-acp av.
(49) sermon (DIV2)
1361
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Secondly, that seeing the Heaven and the Earth shall be renewed, there is never a wicked man that can claime or challenge a foote of it to himselfe;
Secondly, that seeing the Heaven and the Earth shall be renewed, there is never a wicked man that can claim or challenge a foot of it to himself;
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(49) sermon (DIV2)
1362
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11779
here in this world they may have hundreds and thousands of Acres of Land, they may say, in such and such a place I have so much land, here is the Patrimonie that my Father gave me, here is that which I did purchase;
Here in this world they may have hundreds and thousands of Acres of Land, they may say, in such and such a place I have so much land, Here is the Patrimony that my Father gave me, Here is that which I did purchase;
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(49) sermon (DIV2)
1362
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11780
Oh but in the new World they cannot claime a foote of it:
O but in the new World they cannot claim a foot of it:
uh cc-acp p-acp dt j n1 pns32 vmbx vvi dt n1 pp-f pn31:
(49) sermon (DIV2)
1362
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11781
Therefore they may see what a faire threed they have spun to deprive themselves of all their lands,
Therefore they may see what a fair thread they have spun to deprive themselves of all their Lands,
av pns32 vmb vvi r-crq dt j n1 pns32 vhb vvn pc-acp vvi px32 pp-f d po32 n2,
(49) sermon (DIV2)
1362
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11782
even such as have had great revenewes here of the old Earth, shall not have a foote of this new Earth.
even such as have had great revenues Here of the old Earth, shall not have a foot of this new Earth.
av d c-acp vhb vhn j n2 av pp-f dt j n1, vmb xx vhi dt n1 pp-f d j n1.
(49) sermon (DIV2)
1362
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11783
It is reported by some Historians, of a certaine Nation that every yeere did elect and chuse themselves a king, who had as goodly attendance as might bee, rich apparell and all things fit and meete for a king;
It is reported by Some Historians, of a certain nation that every year did elect and choose themselves a King, who had as goodly attendance as might be, rich apparel and all things fit and meet for a King;
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(49) sermon (DIV2)
1362
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but when the yeere was expired, they did turne him naked into an Iland, where hee did endure extreame misery:
but when the year was expired, they did turn him naked into an Island, where he did endure extreme misery:
cc-acp c-crq dt n1 vbds vvn, pns32 vdd vvi pno31 j p-acp dt n1, c-crq pns31 vdd vvi j-jn n1:
(49) sermon (DIV2)
1362
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11785
Now there was one of them who was wiser than the rest, that had closely and secretly before his yeere was expired, conveyed into this Iland, rich apparell and servants to attend on him,
Now there was one of them who was Wiser than the rest, that had closely and secretly before his year was expired, conveyed into this Island, rich apparel and Servants to attend on him,
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(49) sermon (DIV2)
1362
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11786
and had builded him a house, and sent all things fitte and meete for him thither beforehand,
and had built him a house, and sent all things fit and meet for him thither beforehand,
cc vhd vvn pno31 dt n1, cc vvd d n2 vvi cc vvi p-acp pno31 av av,
(49) sermon (DIV2)
1362
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11787
so that when his yeere was expired, and they had turned him into this Iland naked, he having provided for himselfe before was not distressed:
so that when his year was expired, and they had turned him into this Island naked, he having provided for himself before was not distressed:
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(49) sermon (DIV2)
1362
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11788
The truth of this I stand not to discusse; but the morall I am sure may be profitable:
The truth of this I stand not to discuss; but the moral I am sure may be profitable:
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(49) sermon (DIV2)
1362
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11805
And here let every one of us be exhorted to repent his sinnes, for now is the time,
And Here let every one of us be exhorted to Repent his Sins, for now is the time,
cc av vvb d crd pp-f pno12 vbi vvn pc-acp vvi po31 n2, c-acp av vbz dt n1,
(49) sermon (DIV2)
1363
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for this Kingdome is a Type and figure of this World, where there bee a number of men that have all things that their hearts can desire,
for this Kingdom is a Type and figure of this World, where there be a number of men that have all things that their hearts can desire,
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(49) sermon (DIV2)
1362
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11790
but when death commeth, then they are turned as it were into a wast Wildernesse naked, there to endure extreeme misery;
but when death comes, then they Are turned as it were into a waste Wilderness naked, there to endure extreme misery;
cc-acp q-crq n1 vvz, cs pns32 vbr vvn c-acp pn31 vbdr p-acp dt n1 n1 j, a-acp pc-acp vvi j-jn n1;
(49) sermon (DIV2)
1362
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11791
and therefore it must bee our wisedome, to doe as the wise kings did, every day to send something before,
and Therefore it must be our Wisdom, to do as the wise Kings did, every day to send something before,
cc av pn31 vmb vbi po12 n1, pc-acp vdi p-acp dt j n2 vdd, d n1 pc-acp vvi pi a-acp,
(49) sermon (DIV2)
1362
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11792
and to provide comfortably for our selves, that when we are turned out of this World, wee may have comfort in the World to come.
and to provide comfortably for our selves, that when we Are turned out of this World, we may have Comfort in the World to come.
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(49) sermon (DIV2)
1362
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11793
Thirdly, seeing there shall be a new Heaven and Earth, this may bee a comfort to poore Christians, that though they have but a small portion here in this World,
Thirdly, seeing there shall be a new Heaven and Earth, this may be a Comfort to poor Christians, that though they have but a small portion Here in this World,
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(49) sermon (DIV2)
1363
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yet they may have a great portion of the new Heaven and Earth, if they please God and walke conscionably before him;
yet they may have a great portion of the new Heaven and Earth, if they please God and walk Conscionably before him;
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(49) sermon (DIV2)
1363
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as Revel. 21. 7. It is said, Hee that overcommeth, shall inherit all things, &c. What is that which he shall inherit? Saint Iohn tels us, that hee saw a new Heaven and a new Earth, namely the things that are spoken of before:
as Revel. 21. 7. It is said, He that Overcometh, shall inherit all things, etc. What is that which he shall inherit? Saint John tells us, that he saw a new Heaven and a new Earth, namely the things that Are spoken of before:
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(49) sermon (DIV2)
1363
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To him that overcommeth, that is, To him who can overcome his lusts, his sinnes,To him that Overcometh, that is, To him who can overcome his Lustiest, his Sins,
p-acp pno31 cst vvz, cst vbz, p-acp pno31 r-crq vmb vvi po31 n2, po31 n2,
(49) sermon (DIV2)
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and his corruptions, and is not carried away with the bad examples of the World, the new Heaven and Earth shall bee for a possession,
and his corruptions, and is not carried away with the bad Examples of the World, the new Heaven and Earth shall be for a possession,
cc po31 n2, cc vbz xx vvn av p-acp dt j n2 pp-f dt n1, dt j n1 cc n1 vmb vbi p-acp dt n1,
(49) sermon (DIV2)
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as Dauid doth acknowledge with thankfulnesse to God, that hee had given unto him the Land of Canaan, much more should wee acknowledge with thankefulnesse that the Lord hath assigned to us a Celestiall Canaan: therefore comfort you your selves, O yee holy people of God, in this that you shall have your parts in the New Heaven and new Earth.
as David does acknowledge with thankfulness to God, that he had given unto him the Land of Canaan, much more should we acknowledge with thankfulness that the Lord hath assigned to us a Celestial Canaan: Therefore Comfort you your selves, Oh ye holy people of God, in this that you shall have your parts in the New Heaven and new Earth.
c-acp np1 vdz vvi p-acp n1 p-acp np1, cst pns31 vhd vvn p-acp pno31 dt n1 pp-f np1, d dc vmd pns12 vvi p-acp n1 cst dt n1 vhz vvn p-acp pno12 dt j np1: av vvi pn22 po22 n2, uh pn22 j n1 pp-f np1, p-acp d cst pn22 vmb vhi po22 n2 p-acp dt j n1 cc j n1.
(49) sermon (DIV2)
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It is this that which Paul saith, Eye hath not seene, nor Eare heard, nor Tongue is able to expresse, the great joyes that God hath prepared for them that love him: It is this that which Paul Says, Eye hath not seen, nor Ear herd, nor Tongue is able to express, the great Joys that God hath prepared for them that love him:
pn31 vbz d d r-crq np1 vvz, n1 vhz xx vvn, ccx n1 vvd, ccx n1 vbz j pc-acp vvi, dt j n2 cst np1 vhz vvn p-acp pno32 cst vvb pno31:
(49) sermon (DIV2)
1363
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as The Queene of the South when shee came and heard the wisedome of Salomon, said, The one halfe was not told her which she found.
as The Queen of the South when she Come and herd the Wisdom of Solomon, said, The one half was not told her which she found.
c-acp dt n1 pp-f dt n1 c-crq pns31 vvd cc vvd dt n1 pp-f np1, vvd, dt crd n-jn vbds xx vvn pno31 r-crq pns31 vvd.
(49) sermon (DIV2)
1363
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So the holy people of God, they shall say that good people did not tell them the one halfe of the joy and comfort that they shall finde:
So the holy people of God, they shall say that good people did not tell them the one half of the joy and Comfort that they shall find:
av dt j n1 pp-f np1, pns32 vmb vvi d j n1 vdd xx vvi pno32 dt crd n-jn pp-f dt n1 cc n1 cst pns32 vmb vvi:
(49) sermon (DIV2)
1363
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therefore beware you doe not •ell this for toyes and trifles; for what a comfort shall it be, when Christ shall looke out of the Clouds,
Therefore beware you do not •ell this for toys and trifles; for what a Comfort shall it be, when christ shall look out of the Clouds,
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(49) sermon (DIV2)
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and hee shall say unto the Godly, Come yee blessed of my Father, receive the kingdome prepared for you;
and he shall say unto the Godly, Come ye blessed of my Father, receive the Kingdom prepared for you;
cc pns31 vmb vvi p-acp dt j, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22;
(49) sermon (DIV2)
1363
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when he shall chase and drive all the wicked to Hell, and shall say unto them, Goe ye cursed of my Father, into everlasting fire prepared for the Divell and his Angels.
when he shall chase and drive all the wicked to Hell, and shall say unto them, Go you cursed of my Father, into everlasting fire prepared for the devil and his Angels.
c-crq pns31 vmb vvi cc vvi d dt j p-acp n1, cc vmb vvi p-acp pno32, vvb pn22 vvn pp-f po11 n1, p-acp j n1 vvn p-acp dt n1 cc po31 n2.
(49) sermon (DIV2)
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yet the gate is not shut: Hereafter thou, if thou now refusest, thou shalt not inherit with the people of God,
yet the gate is not shut: Hereafter thou, if thou now refusest, thou shalt not inherit with the people of God,
av dt n1 vbz xx vvn: av pns21, cs pns21 av vv2, pns21 vm2 xx vvi p-acp dt n1 pp-f np1,
(49) sermon (DIV2)
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but mayest with the foolish Virgins, knocke too late when Heavens gates shall for ever be shut upon thee.
but Mayest with the foolish Virgins, knock too late when Heavens gates shall for ever be shut upon thee.
cc-acp vm2 p-acp dt j n2, vvb av av-j c-crq n2 n2 vmb p-acp av vbi vvn p-acp pno21.
(49) sermon (DIV2)
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SERMON XLVI. MATTHEVV 24. 30, 31. And then shall appeare the signe of the Sonne of man in Heaven:
SERMON XLVI. MATTHEVV 24. 30, 31. And then shall appear the Signen of the Son of man in Heaven:
n1 crd. np1 crd crd, crd cc av vmb vvi dt n1 pp-f dt n1 pp-f n1 p-acp n1:
(50) sermon (DIV2)
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and then shall all the Tribes of the Earth mourne, and they shall see the Sonne of Man comming in the Clouds of Heaven, with Power and great glory.
and then shall all the Tribes of the Earth mourn, and they shall see the Son of Man coming in the Clouds of Heaven, with Power and great glory.
cc av vmb d dt n2 pp-f dt n1 vvi, cc pns32 vmb vvi dt n1 pp-f n1 vvg p-acp dt n2 pp-f n1, p-acp n1 cc j n1.
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And he shall send his Angels with a great sound of a Trumpet, and they shall gather together his Elect from the foure winds, from one end of Heaven to the other.
And he shall send his Angels with a great found of a Trumpet, and they shall gather together his Elect from the foure winds, from one end of Heaven to the other.
cc pns31 vmb vvi po31 n2 p-acp dt j n1 pp-f dt n1, cc pns32 vmb vvi av po31 n1 p-acp dt crd n2, p-acp crd n1 pp-f n1 p-acp dt n-jn.
(50) sermon (DIV2)
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HEretofore yee have heard of the two Acts, considered in the manner of the last judgement:
HEretofore ye have herd of the two Acts, considered in the manner of the last judgement:
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First, The burning of the whole World: Secondly, The renewing of the Heaven and the Earth:
First, The burning of the Whole World: Secondly, The renewing of the Heaven and the Earth:
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(50) sermon (DIV2)
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whence at this present wee are to proceed to the ensuing Acts. The third Act is, The appearing of the signe of the Sonne of man;
whence At this present we Are to proceed to the ensuing Acts. The third Act is, The appearing of the Signen of the Son of man;
c-crq p-acp d n1 pns12 vbr pc-acp vvi p-acp dt j-vvg n2 dt ord n1 vbz, dt vvg pp-f dt n1 pp-f dt n1 pp-f n1;
(50) sermon (DIV2)
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after which signe immediately will follow Christs owne comming in Person unto judgement:
After which Signen immediately will follow Christ own coming in Person unto judgement:
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For the better clearing of this, wee are to consider three things: 1. Why it is called the signe of the Sonne of Man: 2. What this signe is: 3. What the Effects of it be:
For the better clearing of this, we Are to Consider three things: 1. Why it is called the Signen of the Son of Man: 2. What this Signen is: 3. What the Effects of it be:
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(50) sermon (DIV2)
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First, why it is called the signe of the Sonne of Man, NONLATINALPHABET, for excellencies sake; because that Christ himselfe immediately upon the signe appeares: First, why it is called the Signen of the Son of Man,, for excellencies sake; Because that christ himself immediately upon the Signen appears:
ord, c-crq pn31 vbz vvn dt n1 pp-f dt n1 pp-f n1,, p-acp ng1 n1; c-acp cst np1 px31 av-j p-acp dt n1 vvz:
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for there be two sorts of signes;
for there be two sorts of Signs;
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either remooved signes such as precede and goe a long while before Christs comming, which I mentioned heretofore;
either removed Signs such as precede and go a long while before Christ coming, which I mentioned heretofore;
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(50) sermon (DIV2)
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or immediate signes; such as are neer or in a manner joyned to his comming; as some of the Prophets foretold long before Christs cōming;
or immediate Signs; such as Are near or in a manner joined to his coming; as Some of the prophets foretold long before Christ coming;
cc j n2; d c-acp vbr av-j cc p-acp dt n1 vvn p-acp po31 n-vvg; c-acp d pp-f dt n2 vvd av-j p-acp npg1 vvg;
(50) sermon (DIV2)
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but Iohn was the immediate forerunner, he pointed at Christ; and therefore when they saw Iohn, they were rowsed up to the beholding of Christ: but John was the immediate forerunner, he pointed At christ; and Therefore when they saw John, they were roused up to the beholding of christ:
p-acp np1 vbds dt j n1, pns31 vvd p-acp np1; cc av c-crq pns32 vvd np1, pns32 vbdr vvn a-acp p-acp dt n-vvg pp-f np1:
(50) sermon (DIV2)
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so when we see this signe, then we must presently looke for Christ:
so when we see this Signen, then we must presently look for christ:
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(50) sermon (DIV2)
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for therefore it is called the signe of the Sonne of Man, because of the excellencie, that it goeth immediately before his comming.
for Therefore it is called the Signen of the Son of Man, Because of the excellency, that it Goes immediately before his coming.
c-acp av pn31 vbz vvn dt n1 pp-f dt n1 pp-f n1, c-acp pp-f dt n1, cst pn31 vvz av-j p-acp po31 n-vvg.
(50) sermon (DIV2)
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Secondly, What this signe is? there bee divers opinions of this, some thinke one thing, and some another;
Secondly, What this Signen is? there be diverse opinions of this, Some think one thing, and Some Another;
ord, q-crq d n1 vbz? pc-acp vbi j n2 pp-f d, d vvb crd n1, cc d n-jn;
(50) sermon (DIV2)
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some take it to bee Christ himselfe, but it cannot bee taken so, because alwaies the signe is not the thing signified.
Some take it to be christ himself, but it cannot be taken so, Because always the Signen is not the thing signified.
d vvb pn31 pc-acp vbi np1 px31, cc-acp pn31 vmbx vbi vvn av, c-acp av dt n1 vbz xx dt n1 vvd.
(50) sermon (DIV2)
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There is an opposition betweene these two, so that the signe can never be the thing signified; There is an opposition between these two, so that the Signen can never be the thing signified;
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(50) sermon (DIV2)
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and therefore it is some other thing that is meant by the signe of the Sonne of Man. Some others take it to bee the burning up of this World, because it is said, that A firie streame issued out when the ancient of dayes sate upon his Throne.
and Therefore it is Some other thing that is meant by the Signen of the Son of Man. some Others take it to be the burning up of this World, Because it is said, that A firy stream issued out when the ancient of days sat upon his Throne.
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(50) sermon (DIV2)
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But it cannot bee this, because that this signe appeares in Heaven onely, and this universall fire is not onely in Heaven, but also in Earth:
But it cannot be this, Because that this Signen appears in Heaven only, and this universal fire is not only in Heaven, but also in Earth:
p-acp pn31 vmbx vbi d, c-acp cst d n1 vvz p-acp n1 av-j, cc d j n1 vbz xx av-j p-acp n1, cc-acp av p-acp n1:
(50) sermon (DIV2)
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Others take it to be the sound of the last Trumpet;
Others take it to be the found of the last Trumpet;
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(50) sermon (DIV2)
1367
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but it cannot bee this, because there is a distinction betweene them, for Christ tels us of the signe of the appearing of the Sonne of Man, verse 300 and of the sound of the Trumpet, verse 31. The Papists they say that it is the signe of the Crosse, and Bellarmine saith, that all the fathers doe so expound it; but it cannot be this, Because there is a distinction between them, for christ tells us of the Signen of the appearing of the Son of Man, verse 300 and of the found of the Trumpet, verse 31. The Papists they say that it is the Signen of the Cross, and Bellarmine Says, that all the Father's do so expound it;
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(50) sermon (DIV2)
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But there is a Iesuite one of their own fellowes that contradicts him, who affirmes it is not certainly found out what is meant by the signe of the Sonne of Man, But there is a Iesuite one of their own Fellows that contradicts him, who affirms it is not Certainly found out what is meant by the Signen of the Son of Man,
p-acp pc-acp vbz dt np1 crd pp-f po32 d n2 cst vvz pno31, r-crq vvz pn31 vbz xx av-j vvn av q-crq vbz vvn p-acp dt n1 pp-f dt n1 pp-f n1,
(50) sermon (DIV2)
1367
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for the fathers doe diversly expound it:
for the Father's do diversely expound it:
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(50) sermon (DIV2)
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therefore we may •ee that Bellarmine is too bold to say that all the fathers expound it so,
Therefore we may •ee that Bellarmine is too bold to say that all the Father's expound it so,
av pns12 vmb vbi cst np1 vbz av j pc-acp vvi cst d dt n2 vvb pn31 av,
(50) sermon (DIV2)
1367
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because there is no man that reads the fathers but may see it otherwise: for Origen takes it for the miraculous power and vertues of Christ:
Because there is no man that reads the Father's but may see it otherwise: for Origen Takes it for the miraculous power and Virtues of christ:
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(50) sermon (DIV2)
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Saint Ierome takes it to be Christ himselfe:
Saint Jerome Takes it to be christ himself:
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(50) sermon (DIV2)
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Chrysostome expounds it of the wounds that bee in the hands and feete and side of Christ:Chrysostom expounds it of the wounds that be in the hands and feet and side of christ:
np1 vvz pn31 pp-f dt n2 cst vbb p-acp dt n2 cc n2 cc n1 pp-f np1:
(50) sermon (DIV2)
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therefore whereas Bellarmine saies the fathers doe expound it to bee the Crosse;
Therefore whereas Bellarmine Says the Father's do expound it to be the Cross;
av cs np1 vvz dt n2 vdb vvi pn31 pc-acp vbi dt n1;
(50) sermon (DIV2)
1367
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any man that will consult them may see there is no one of the fathers who expound it so:
any man that will consult them may see there is no one of the Father's who expound it so:
d n1 cst vmb vvi pno32 vmb vvi a-acp vbz dx pi pp-f dt n2 r-crq vvb pn31 av:
(50) sermon (DIV2)
1367
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besides there bee two reasons why I dare not assent to take the signe of the Sonne of man to be the Crosse.
beside there be two Reasons why I Dare not assent to take the Signen of the Son of man to be the Cross.
a-acp pc-acp vbi crd n2 c-crq pns11 vvb xx vvi pc-acp vvi dt n1 pp-f dt n1 pp-f n1 pc-acp vbi dt n1.
(50) sermon (DIV2)
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First, it is true that there is the signe of Christ, but the Crosse is no where taken for the signe of Christ in the Scriptures;
First, it is true that there is the Signen of christ, but the Cross is no where taken for the Signen of christ in the Scriptures;
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(50) sermon (DIV2)
1368
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therefore there is no ground for this opinion.
Therefore there is no ground for this opinion.
av a-acp vbz dx n1 p-acp d n1.
(50) sermon (DIV2)
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Some of the Papists thinke that it is the wooden Crosse, but that was broken into divers shivers;
some of the Papists think that it is the wooden Cross, but that was broken into diverse shivers;
d pp-f dt njp2 vvb cst pn31 vbz dt j n1, cc-acp cst vbds vvn p-acp j n2;
(50) sermon (DIV2)
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therefore if it had pleased God to make that the signe of the Sonne of Man, hee would have preserved that, and have kept it as he did the bones of Christ, that one of them was not broken.
Therefore if it had pleased God to make that the Signen of the Son of Man, he would have preserved that, and have kept it as he did the bones of christ, that one of them was not broken.
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(50) sermon (DIV2)
1368
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Againe, it is not the wodden Crosse, for that is a thing that is turned to corruption, unlesse we will beleeve there is a resurrection of the Crosse,
Again, it is not the wooden Cross, for that is a thing that is turned to corruption, unless we will believe there is a resurrection of the Cross,
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(50) sermon (DIV2)
1368
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as there is a resurrection of the body.
as there is a resurrection of the body.
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(50) sermon (DIV2)
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The Church of Rome indeede doth keepe a feast in honor to the Crosse, and say that it shall be joyned with his comming,
The Church of Room indeed does keep a feast in honour to the Cross, and say that it shall be joined with his coming,
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(50) sermon (DIV2)
1368
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but thence to inferre it shall be so, is no good consequence:
but thence to infer it shall be so, is no good consequence:
cc-acp av pc-acp vvi pn31 vmb vbi av, vbz dx j n1:
(50) sermon (DIV2)
1368
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Some of them againe doe thinke it shall not be the wooden Crosse, but a crosse that shall be in the Ayre, the truth whereof I finde no where in the Scripture.
some of them again do think it shall not be the wooden Cross, but a cross that shall be in the Air, the truth whereof I find no where in the Scripture.
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(50) sermon (DIV2)
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And now to tell you my heart told me alwaies that Christ did expound it in this chapter,
And now to tell you my heart told me always that christ did expound it in this chapter,
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(50) sermon (DIV2)
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and that the Disciples did understand what the signe was, or else they would have asked him of it,
and that the Disciples did understand what the Signen was, or Else they would have asked him of it,
cc cst dt n2 vdd vvi r-crq dt n1 vbds, cc av pns32 vmd vhi vvn pno31 pp-f pn31,
(50) sermon (DIV2)
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as they did Matth. 13. when hee told them of the tares, Master (say they) Tell us the meaning of the tares.
as they did Matthew 13. when he told them of the tares, Master (say they) Tell us the meaning of the tares.
c-acp pns32 vdd np1 crd c-crq pns31 vvd pno32 pp-f dt n2, vvb (vvb pns32) vvb pno12 dt n1 pp-f dt n2.
(50) sermon (DIV2)
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Then I perused the Chapter and I did light on verse 27. where it is said;
Then I perused the Chapter and I did Light on verse 27. where it is said;
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(50) sermon (DIV2)
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As the lightning commeth from the East, and shineth into the West, so shall the comming of the Sonne of Man be. As the lightning comes from the East, and shines into the West, so shall the coming of the Son of Man be.
p-acp dt n1 vvz p-acp dt n1, cc vvz p-acp dt n1, av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi.
(50) sermon (DIV2)
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That is, with infinite brightnesse and splendor shall he come at that day;
That is, with infinite brightness and splendour shall he come At that day;
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(50) sermon (DIV2)
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In which place Christ tels his Disciples, that there bee many shall say, Loe here is Christ, and there is Christ,
In which place christ tells his Disciples, that there be many shall say, Lo Here is christ, and there is christ,
p-acp r-crq n1 np1 vvz po31 n2, cst pc-acp vbi d vmb vvi, uh av vbz np1, cc pc-acp vbz np1,
(50) sermon (DIV2)
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but beleeve them not, for I will give you a signe of my comming, and that is when you shall see infinite brightnesse and splendor, that shall come from the body of Christ, the brightnesse whereof shall darken all other lights.but believe them not, for I will give you a Signen of my coming, and that is when you shall see infinite brightness and splendour, that shall come from the body of christ, the brightness whereof shall darken all other lights.
cc-acp vvb pno32 xx, c-acp pns11 vmb vvi pn22 dt n1 pp-f po11 n-vvg, cc d vbz c-crq pn22 vmb vvi j n1 cc n1, cst vmb vvi p-acp dt n1 pp-f np1, dt n1 c-crq vmb vvi d j-jn n2.
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When they shall see this, it shall awaken the World, and stirre up every man to looke for Christ.
When they shall see this, it shall awaken the World, and stir up every man to look for christ.
c-crq pns32 vmb vvi d, pn31 vmb vvi dt n1, cc vvi a-acp d n1 pc-acp vvi p-acp np1.
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Now that there shall be such brightnesse and splendor, come from the body of Christ, it is cleare by the Scriptures, Revel. 21. 23. And the citie hath no neede of the Sunne,
Now that there shall be such brightness and splendour, come from the body of christ, it is clear by the Scriptures, Revel. 21. 23. And the City hath no need of the Sun,
av cst a-acp vmb vbi d n1 cc n1, vvb p-acp dt n1 pp-f np1, pn31 vbz j p-acp dt n2, vvb. crd crd cc dt n1 vhz dx n1 pp-f dt n1,
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nor of the Moone, to shine in it, for the glory of God did light it,
nor of the Moon, to shine in it, for the glory of God did Light it,
ccx pp-f dt n1, pc-acp vvi p-acp pn31, p-acp dt n1 pp-f np1 vdd vvi pn31,
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and the Lambe is the light of it: and the Lamb is the Light of it:
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So the brightnesse of Christs body shall bee infinite, more than all the lights of this World,
So the brightness of Christ body shall be infinite, more than all the lights of this World,
av dt n1 pp-f npg1 n1 vmb vbi j, av-dc cs d dt n2 pp-f d n1,
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and Matth. 7. when Christ was transfigured on the Mount, His face did shine as the Sunne,
and Matthew 7. when christ was transfigured on the Mount, His face did shine as the Sun,
cc np1 crd c-crq np1 vbds vvn p-acp dt n1, po31 n1 vdd vvi p-acp dt n1,
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and his clothes were as white as the light.
and his clothes were as white as the Light.
cc po31 n2 vbdr a-acp j-jn c-acp dt n1.
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Moses when he came from the Mountain and had talked with God, his face did shine, and there was great glory put upon him; Moses when he Come from the Mountain and had talked with God, his face did shine, and there was great glory put upon him;
np1 c-crq pns31 vvd p-acp dt n1 cc vhd vvn p-acp np1, po31 n1 vdd vvi, cc a-acp vbds j n1 vvn p-acp pno31;
(50) sermon (DIV2)
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but yet there was great difference between the glory that was on Christ, and his;
but yet there was great difference between the glory that was on christ, and his;
cc-acp av a-acp vbds j n1 p-acp dt n1 cst vbds p-acp np1, cc png31;
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For first, this glory was but onely on Moses face, but this was all Christs body over. For First, this glory was but only on Moses face, but this was all Christ body over.
p-acp ord, d n1 vbds cc-acp av-j p-acp np1 n1, cc-acp d vbds d npg1 n1 a-acp.
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therefore seeing Christians are desirous of Christs comming, this should teach them to prepare for it:
Therefore seeing Christians Are desirous of Christ coming, this should teach them to prepare for it:
av vvg np1 vbr j pp-f npg1 n-vvg, d vmd vvi pno32 pc-acp vvi p-acp pn31:
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Secondly, when Moses put a veile over his face, they could not see his glory, but Christ did shine through his garments.
Secondly, when Moses put a veil over his face, they could not see his glory, but christ did shine through his garments.
ord, c-crq np1 vvd dt n1 p-acp po31 n1, pns32 vmd xx vvi po31 n1, p-acp np1 vdd vvi p-acp po31 n2.
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Thirdly, the glory that was on Moses was fearefull that the people fled away, but the glory that was on Christ was amiable,
Thirdly, the glory that was on Moses was fearful that the people fled away, but the glory that was on christ was amiable,
ord, dt n1 cst vbds p-acp np1 vbds j cst dt n1 vvd av, p-acp dt n1 cst vbds p-acp np1 vbds j,
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for Peter sayes, It is good being here, let us make three Tabernacles, one for thee, one for Moses, and one for Elias.
for Peter Says, It is good being Here, let us make three Tabernacles, one for thee, one for Moses, and one for Elias.
c-acp np1 vvz, pn31 vbz j vbg av, vvb pno12 vvi crd n2, pi p-acp pno21, pi p-acp np1, cc pi p-acp np1.
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Fourthly, Moses could not communicate his glory to any, but Christ he communicates his glory to others; Fourthly, Moses could not communicate his glory to any, but christ he communicates his glory to Others;
ord, np1 vmd xx vvi po31 n1 p-acp d, cc-acp np1 pns31 n2 po31 n1 p-acp n2-jn;
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for Matth. 13. it is said, That the Iust shall shine as the Sunne in the Firmament.
for Matthew 13. it is said, That the Just shall shine as the Sun in the Firmament.
p-acp np1 crd pn31 vbz vvn, cst dt n1 vmb vvi p-acp dt n1 p-acp dt n1.
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So wee see that the glory of Christ is greater, and yet this glory that was on Christ in the Mount was but a type and figure of the glory that shall be on Christ, at the day of judgement:
So we see that the glory of christ is greater, and yet this glory that was on christ in the Mount was but a type and figure of the glory that shall be on christ, At the day of judgement:
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and this glory and brightnesse that shall appeare before his comming, I take to be the signe of the Sonne of Man.
and this glory and brightness that shall appear before his coming, I take to be the Signen of the Son of Man.
cc d n1 cc n1 cst vmb vvi p-acp po31 n-vvg, pns11 vvb pc-acp vbi dt n1 pp-f dt n1 pp-f n1
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Thirdly, what the effects shall bee of the signe of the Sonne of man:
Thirdly, what the effects shall be of the Signen of the Son of man:
ord, r-crq dt n2 vmb vbi pp-f dt n1 pp-f dt n1 pp-f n1:
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and surely, fearefull shall they bee to the wicked, and comfortable to the godly, for when the signe of the Sonne of man shall appeare,
and surely, fearful shall they be to the wicked, and comfortable to the godly, for when the Signen of the Son of man shall appear,
cc av-j, j vmb pns32 vbi p-acp dt j, cc j p-acp dt j, c-acp c-crq dt n1 pp-f dt n1 pp-f n1 vmb vvi,
(50) sermon (DIV2)
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then all the wicked shall mourne, weepe, and cry out of their sinnes, that they have not loved Christ but despised him, have not obeyed his Lawes,
then all the wicked shall mourn, weep, and cry out of their Sins, that they have not loved christ but despised him, have not obeyed his Laws,
cs d dt j vmb vvi, n1, cc vvb av pp-f po32 n2, cst pns32 vhb xx vvn np1 cc-acp vvn pno31, vhb xx vvn po31 n2,
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but contemned, and set light by them; therefore it will bee a fearefull time to the wicked:
but contemned, and Set Light by them; Therefore it will be a fearful time to the wicked:
cc-acp vvd, cc vvd n1 p-acp pno32; av pn31 vmb vbi dt j n1 p-acp dt j:
(50) sermon (DIV2)
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but to the godly it shall bee great comfort, for Christ telleth the Iewes, Matth. 23. 29. Ye shall see me no more, till that ye say, Blessed be he that commeth in the name of the Lord;
but to the godly it shall be great Comfort, for christ Telleth the Iewes, Matthew 23. 29. You shall see me no more, till that you say, Blessed be he that comes in the name of the Lord;
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(50) sermon (DIV2)
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the very reprobate shall say, these be the happy and blessed men, howsoever wee have hated and despised them;
the very Reprobate shall say, these be the happy and blessed men, howsoever we have hated and despised them;
dt j n-jn vmb vvi, d vbb dt j cc j-vvn n2, c-acp pns12 vhb vvn cc vvd pno32;
(50) sermon (DIV2)
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O, that wee had lived as they did, then wee should have beene happy too:
Oh, that we had lived as they did, then we should have been happy too:
uh, cst pns12 vhd vvn c-acp pns32 vdd, cs pns12 vmd vhi vbn j av:
(50) sermon (DIV2)
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I have instanced often before in the example of Ioseph, Gen. 45. 5. and because it is apt to the purpose, I cannot passe it at this present;
I have instanced often before in the Exampl of Ioseph, Gen. 45. 5. and Because it is apt to the purpose, I cannot pass it At this present;
pns11 vhb vvn av a-acp p-acp dt n1 pp-f np1, np1 crd crd cc p-acp pn31 vbz j p-acp dt n1, pns11 vmbx vvi pn31 p-acp d n1;
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for when Ioseph did discover himselfe to his brethren, thren, they were abashed and ashamed, for when Ioseph did discover himself to his brothers, Lamentations, they were abashed and ashamed,
p-acp c-crq np1 vdd vvi px31 p-acp po31 n2, n2, pns32 vbdr vvn cc j,
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because their conscience told him that they had betrayed and sold him for a slave before,
Because their conscience told him that they had betrayed and sold him for a slave before,
c-acp po32 n1 vvd pno31 cst pns32 vhd vvn cc vvn pno31 p-acp dt n1 a-acp,
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nay, some of them would have killed him;
nay, Some of them would have killed him;
uh-x, d pp-f pno32 vmd vhi vvn pno31;
(50) sermon (DIV2)
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if they had loved him, and used him well, then it might have beene a comfort to them,
if they had loved him, and used him well, then it might have been a Comfort to them,
cs pns32 vhd vvn pno31, cc vvd pno31 av, cs pn31 vmd vhi vbn dt n1 p-acp pno32,
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when he did discover himselfe, and say, I am your brother Ioseph:
when he did discover himself, and say, I am your brother Ioseph:
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(50) sermon (DIV2)
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so I say of Christ, what a terrour will it be to the wicked and ungodly;
so I say of christ, what a terror will it be to the wicked and ungodly;
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(50) sermon (DIV2)
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because they have despised and condemned him, if they had used him well they might have had comfort at his appearing:
Because they have despised and condemned him, if they had used him well they might have had Comfort At his appearing:
c-acp pns32 vhb vvn cc vvd pno31, cs pns32 vhd vvn pno31 av pns32 vmd vhi vhn n1 p-acp po31 vvg:
(50) sermon (DIV2)
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wee read likewise 2 Sam. 2. 22. when Asahel prest upon Abner, Abner said to him, depart from me, we read likewise 2 Sam. 2. 22. when Ashahel pressed upon Abner, Abner said to him, depart from me,
pns12 vvb av crd np1 crd crd r-crq np1 vvn p-acp np1, np1 vvd p-acp pno31, vvb p-acp pno11,
(50) sermon (DIV2)
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wherefore should I smite thee to the ground? how then shall I bee able to hold up my face to Ioab thy brother? so when wee shall sinne and offend Christ how shall wee hold up our faces at that day.Wherefore should I smite thee to the ground? how then shall I be able to hold up my face to Ioab thy brother? so when we shall sin and offend christ how shall we hold up our faces At that day.
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So then we see it shall be a terrour to the wicked, and to such as have not repented them of their sinnes;
So then we see it shall be a terror to the wicked, and to such as have not repented them of their Sins;
av cs pns12 vvb pn31 vmb vbi dt n1 p-acp dt j, cc p-acp d c-acp vhb xx vvn pno32 pp-f po32 n2;
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but unto the godly, Christs comming shall be greatly comfortable, as Augustine saith:
but unto the godly, Christ coming shall be greatly comfortable, as Augustine Says:
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we see in reason, if two men should be beyond sea, and their lord and master should send for them, the one to bee honoured for his good service, the other to be punished for his offences;
we see in reason, if two men should be beyond sea, and their lord and master should send for them, the one to be honoured for his good service, the other to be punished for his offences;
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though it may bee they both come home in one s•ip, eate at one table, lye in one bed, arrive at one haven,
though it may be they both come home in one s•ip, eat At one table, lie in one Bed, arrive At one Haven,
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and come to one place, yet their thoughts would be diverse, for the one would thinke,
and come to one place, yet their thoughts would be diverse, for the one would think,
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(50) sermon (DIV2)
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now is the time that I shall bee honoured for my good service, therefore it is a comfortable time to him:
now is the time that I shall be honoured for my good service, Therefore it is a comfortable time to him:
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the other would thinke, now is the time that I shall be punished for my offences;
the other would think, now is the time that I shall be punished for my offences;
dt n-jn vmd vvi, av vbz dt n1 cst pns11 vmb vbi vvn p-acp po11 n2;
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therefore it must be a time of discomfort to him:
Therefore it must be a time of discomfort to him:
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(50) sermon (DIV2)
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this is the direct case betweene the godly and the wicked, that they may eate at one table, lye in one bed, dye all one kinde of death,
this is the Direct case between the godly and the wicked, that they may eat At one table, lie in one Bed, die all one kind of death,
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and yet their thoughts bee divers;
and yet their thoughts be diverse;
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for the godly, they shall rejoyce when that time commeth, because they shall bee honoured and advanced,
for the godly, they shall rejoice when that time comes, Because they shall be honoured and advanced,
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and it shall bee a terrour to the wicked, because they shall be punished for their offences,
and it shall be a terror to the wicked, Because they shall be punished for their offences,
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as Iohn 20. when Christ appeared to Mary, (being grieved and dejected for the losse of him,) and said, Mary, she turned about and said, Rabboni, Master; as if shee should say, I am glad that I have found thee, Heaven and earth could not make her so glad as she was when she found Christ;
as John 20. when christ appeared to Marry, (being grieved and dejected for the loss of him,) and said, Marry, she turned about and said, Rabboni, Master; as if she should say, I am glad that I have found thee, Heaven and earth could not make her so glad as she was when she found christ;
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(50) sermon (DIV2)
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so when a Christian hath looked out at his windowes and doores to see Christ, many a time,
so when a Christian hath looked out At his windows and doors to see christ, many a time,
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and at last shall see him come in glory and breaking the clouds, and comming to Iudgement, he may say as Mary did, Rabb•ni, Master, I am glad to have found thee,
and At last shall see him come in glory and breaking the Clouds, and coming to Judgement, he may say as Marry did, Rabb•ni, Master, I am glad to have found thee,
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so they may say, O Lord Iesus, art thou come? Thou art Hee that I have longed for a long time,
so they may say, Oh Lord Iesus, art thou come? Thou art He that I have longed for a long time,
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and blessed be God, that this day is come:
and blessed be God, that this day is come:
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we see a loving wife, in the absence of her husband, when she lookes for his returne shee will trimme up her house, garden and walkes to have all things handsome;
we see a loving wife, in the absence of her husband, when she looks for his return she will trim up her house, garden and walks to have all things handsome;
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(50) sermon (DIV2)
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so wee that bee Christians, when we heare that Christ will come, we must trimme up our houses, that is, our hearts,
so we that be Christians, when we hear that christ will come, we must trim up our houses, that is, our hearts,
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and our consciences, and make all fit to entertaine Christ.
and our Consciences, and make all fit to entertain christ.
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Having declared the signes that goe before, and also such as joyne with the comming of Christ, wee proceede to the next thing, which is the manner of his comming, and that is glorious, attended on by Angels, hee shall come in the greatest glory that Heaven and Earth can afford.
Having declared the Signs that go before, and also such as join with the coming of christ, we proceed to the next thing, which is the manner of his coming, and that is glorious, attended on by Angels, he shall come in the greatest glory that Heaven and Earth can afford.
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There is great difference betweene the first and the second comming of Christ. His first comming was base and meane, contemned and despised of all sorts of men;
There is great difference between the First and the second coming of christ. His First coming was base and mean, contemned and despised of all sorts of men;
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and wee see how unkindly hee was used at the hands of men, in that they condemned him, the Souldiers set a crowne of Thornes on his head, they did mocke at him, buffet him, and crucifie him;
and we see how unkindly he was used At the hands of men, in that they condemned him, the Soldiers Set a crown of Thorns on his head, they did mock At him, buffet him, and crucify him;
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and why? Because hee was apparelled and clothed with our sins, which may teach us, that the noblest and greatest one that is,
and why? Because he was appareled and clothed with our Sins, which may teach us, that the Noblest and greatest one that is,
cc q-crq? p-acp pns31 vbds vvn cc vvn p-acp po12 n2, r-crq vmb vvi pno12, cst dt js cc js crd cst vbz,
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if sinne be upon him, it will disgrace and put him downe:
if sin be upon him, it will disgrace and put him down:
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therefore as Christ did cast away sinne, and did put it off, and then entred into glory,
Therefore as christ did cast away sin, and did put it off, and then entered into glory,
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so wee must labour to doe as Christ did, to put off sinne, to kill it, to make a grave for it,
so we must labour to do as christ did, to put off sin, to kill it, to make a grave for it,
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and to bury it, and then as Christ comes in glory, so wee shall come in glory also;
and to bury it, and then as christ comes in glory, so we shall come in glory also;
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But if we do not put off sin, nor cast the filthy ragges of it from us, Christ will come in glory,
But if we do not put off since, nor cast the filthy rags of it from us, christ will come in glory,
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and wee fall to shame, disgrace and contempt.
and we fallen to shame, disgrace and contempt.
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Now in the manner of Christs comming to judgement, we may observe three things: 1. How he shall come in glory. 2. Wherein this glory consists. 3. What Benefit we shall have by it.
Now in the manner of Christ coming to judgement, we may observe three things: 1. How he shall come in glory. 2. Wherein this glory consists. 3. What Benefit we shall have by it.
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First, how he shall come; it shall be in glory as we have heard, a little before:
First, how he shall come; it shall be in glory as we have herd, a little before:
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so also it is said, Matth. 16. 27. For the Sonne of Man shall come in the glory of his Father, with his Angels,
so also it is said, Matthew 16. 27. For the Son of Man shall come in the glory of his Father, with his Angels,
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and then shall hee give to every man according to his deeds; and then shall he give to every man according to his Deeds;
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and againe, Luke 9. 26. For whosoever shall be ashamed of me, and of my Words, of him shall the Sonne of Man be ashamed,
and again, Lycia 9. 26. For whosoever shall be ashamed of me, and of my Words, of him shall the Son of Man be ashamed,
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when hee shall come in his glory, and in the glory of his Father, and of the holy Angels: when he shall come in his glory, and in the glory of his Father, and of the holy Angels:
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So then Christ shall come in all the glory that Heaven and Earth can afford,
So then christ shall come in all the glory that Heaven and Earth can afford,
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and therefore it is manifest there is great difference betweene his first comming and his second comming;
and Therefore it is manifest there is great difference between his First coming and his second coming;
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For his first comming was in the estate of humilitie, he was despised and rejected of men, Hee was a man full of sorrowes, and we esteemed him not;
For his First coming was in the estate of humility, he was despised and rejected of men, He was a man full of sorrows, and we esteemed him not;
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and as the Prophet David saith of him, a worme and no man, for our sinnes brought him to the lowest steppe of abasement.
and as the Prophet David Says of him, a worm and no man, for our Sins brought him to the lowest step of abasement.
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As a few droppes of water, being put into a lampe, by little and little, the light decreaseth, till at last it dieth and goeth out;
As a few drops of water, being put into a lamp, by little and little, the Light decreaseth, till At last it Dieth and Goes out;
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so our sinnes being put upon him did so darken and abate his glory, that it brought him to the lowest steppe and degree of abasement.
so our Sins being put upon him did so darken and abate his glory, that it brought him to the lowest step and degree of abasement.
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We thinke it no matter when we sinne against God, but here we see when our sins were imputed to Christ, it cast such darknesse and abasement upon him, that though he were glorious in himselfe,
We think it no matter when we sin against God, but Here we see when our Sins were imputed to christ, it cast such darkness and abasement upon him, that though he were glorious in himself,
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yet in the sight of the world he was the most abject amongst men:
yet in the sighed of the world he was the most abject among men:
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and if Christ was thus abased, much more then the most noble and the greatest man that is,
and if christ was thus abased, much more then the most noble and the greatest man that is,
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if he sinne against God, it will take away all his glory;
if he sin against God, it will take away all his glory;
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we marvell that sinne should cast such disgrace upon men, and bring such shame upon them;
we marvel that sin should cast such disgrace upon men, and bring such shame upon them;
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but we neede not marvell at it, seeing it cast such disgrace on Christ, when it was but imputed unto him.
but we need not marvel At it, seeing it cast such disgrace on christ, when it was but imputed unto him.
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Gen. 49. 4. it is said of Reuben, Vnstable as water, Thou shalt not be excellent, Gen. 49. 4. it is said of Reuben, Unstable as water, Thou shalt not be excellent,
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because thou wentest to thy Fathers bed, thou didst defile it; therefore thy dignitie is gone;Because thou wentest to thy Father's Bed, thou didst defile it; Therefore thy dignity is gone;
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so if wee sinne against God, it will take away all our glory:
so if we sin against God, it will take away all our glory:
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as the false Prophets said, when they were demanded, What are these wounds in thy hands? Then hee shall answere,
as the false prophets said, when they were demanded, What Are these wounds in thy hands? Then he shall answer,
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Thus was I wounded in the house of my friends, Zech. 13. 6. So we may say by our sinnes,Thus was I wounded in the house of my Friends, Zechariah 13. 6. So we may say by our Sins,
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when they have brought disgrace and shame upon us, what is this? They be the wounds that I have received in the house of my friend.
when they have brought disgrace and shame upon us, what is this? They be the wounds that I have received in the house of my friend.
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It is well observed of a learned man, that if one take the brightest colour, let it bee what it will, Scarlet, or Purple, or Watchet; It is well observed of a learned man, that if one take the Brightest colour, let it be what it will, Scarlet, or Purple, or Watchet;
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and hold it in the Sunne, and it will have a darke shaddow;
and hold it in the Sun, and it will have a dark shadow;
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so the brightest sinnes, and the most brave, they will have but a darke shadow when they come before the Sunne of righteousnesse Christ Iesus unto judgement.
so the Brightest Sins, and the most brave, they will have but a dark shadow when they come before the Sun of righteousness christ Iesus unto judgement.
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Therefore seeing sinne brings such disgrace upon us, wee should take heede we doe not sinne,
Therefore seeing sin brings such disgrace upon us, we should take heed we do not sin,
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We see when Christ had cast away our sinnes from him, he had the former glory that he had in the beginning;
We see when christ had cast away our Sins from him, he had the former glory that he had in the beginning;
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as Heb. 9. 28. It is said, That Christ was once offered to take away the sinnes of many,
as Hebrew 9. 28. It is said, That christ was once offered to take away the Sins of many,
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and to them that looke for him shall hee appeare, the seco•d time without sinne unto salvation. and to them that look for him shall he appear, the seco•d time without sin unto salvation.
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Which may teach us, that if wee cast away our sinnes, and labour to bury them in the grave, we shall have that former glory that wee had in the beginning,
Which may teach us, that if we cast away our Sins, and labour to bury them in the grave, we shall have that former glory that we had in the beginning,
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before the fall of our first Parents:
before the fallen of our First Parents:
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so Iudges 16. it is said of Sampson, That when he had sinned against God, hee lost his strength, so Judges 16. it is said of Sampson, That when he had sinned against God, he lost his strength,
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but after that his haire grew againe; as soone as he had renewed his repentance, his strength did come againe,
but After that his hair grew again; as soon as he had renewed his Repentance, his strength did come again,
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as appeared in that He killed more at his death, than he did in his life;
as appeared in that He killed more At his death, than he did in his life;
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so hee had more glory at his death, than in his life;
so he had more glory At his death, than in his life;
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so howsoever our sinnes may bring disgrace and shame upon us, yet if we can repent of them and turne to God, we shall have greater glory than ever wee had at the first,
so howsoever our Sins may bring disgrace and shame upon us, yet if we can Repent of them and turn to God, we shall have greater glory than ever we had At the First,
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or should have had if Adam had stood in his innocencie. Secondly, wherein this glory of Christ consists:
or should have had if Adam had stood in his innocence. Secondly, wherein this glory of christ consists:
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which is chiefly in three things:
which is chiefly in three things:
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First, In the traine of Christ, that hee shall be accompanied and attended with, all the holy Angels;
First, In the train of christ, that he shall be accompanied and attended with, all the holy Angels;
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for there is never an Angell, Archangell, Cherubin or Seraphin, but they bee ready to doe service to Christ and to attend him:
for there is never an Angel, Archangel, Cherubin or Seraphin, but they be ready to do service to christ and to attend him:
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So Daniel, 7. 10. It is said, A firie streame issued and came forth from him, thousand thousands did minister unto him,
So daniel, 7. 10. It is said, A firy stream issued and Come forth from him, thousand thousands did minister unto him,
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and tenne thousand did stand before him; and tenne thousand did stand before him;
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and 2 Thes. 7. When the Lord shall shew himselfe from Heaven with his mightie Angels, in flaming fire, rendring vengeance unto all them that know not God nor obey his Gospell;
and 2 Thebes 7. When the Lord shall show himself from Heaven with his mighty Angels, in flaming fire, rendering vengeance unto all them that know not God nor obey his Gospel;
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and Iude 14. the Apostle shewes that Henoch the seventh from Adam did prophesie of this saying, Behold, the Lord commeth with thousands of his Saints, to execute judgement upon all men.
and Iude 14. the Apostle shows that Henoch the seventh from Adam did prophesy of this saying, Behold, the Lord comes with thousands of his Saints, to execute judgement upon all men.
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This is one point of the glory of Christ, that the Angels shall attend him, and be ready to doe him service:
This is one point of the glory of christ, that the Angels shall attend him, and be ready to do him service:
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we see the person of a King is glorious in himselfe, but when he is inclosed with his Nobles and Guard, it is more glorious;
we see the person of a King is glorious in himself, but when he is enclosed with his Nobles and Guard, it is more glorious;
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As Revel. 20. And I saw an Angell come downe from Heaven, having the key of the bottomlesse Pit,
As Revel. 20. And I saw an Angel come down from Heaven, having the key of the bottomless Pit,
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so the person of Christ is glorious in himselfe, but more glorious when hee is accompanied with all the Angels and Powers in Heaven, who are ready to doe him service:
so the person of christ is glorious in himself, but more glorious when he is accompanied with all the Angels and Powers in Heaven, who Are ready to do him service:
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Let this therefore be a comfort to Christians, for wee see when Christ came to his passion;
Let this Therefore be a Comfort to Christians, for we see when christ Come to his passion;
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hee was guarded with a company of base Souldiers; but at his second comming he shall have thousand thousands of Angels to attend him.
he was guarded with a company of base Soldiers; but At his second coming he shall have thousand thousands of Angels to attend him.
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Secondly, it consists in the splend•r and brightnesse of his bodie; it shall darken all other lights, even the light of the Sunne and the Moone. Secondly, it consists in the splend•r and brightness of his body; it shall darken all other lights, even the Light of the Sun and the Moon.
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So Revel. 21. 23. it is said, that the Citie hath no neede of the light of the Sunne,
So Revel. 21. 23. it is said, that the city hath no need of the Light of the Sun,
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neither of the Moone to shine on it• for the glory of God doth light it,
neither of the Moon to shine on it• for the glory of God does Light it,
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and the Lambe is the light thereof. and the Lamb is the Light thereof.
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This is another part of the glory of Christ, unto which the most eminent glory of the greatest kingdoms and states on Earth, is not comparable:
This is Another part of the glory of christ, unto which the most eminent glory of the greatest kingdoms and states on Earth, is not comparable:
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and therefore why doe men so dote on the glory of this World.
and Therefore why do men so dote on the glory of this World.
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Thirdly, it consists in the eminencie of his Soveraigne power and authority, that hee hath to arraigne and judge all men as the supreame Iudge.
Thirdly, it consists in the eminency of his Sovereign power and Authority, that he hath to arraign and judge all men as the supreme Judge.
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So Psal. 110. 1. The Lord said unto my Lord, sit thou at my right hand,
So Psalm 110. 1. The Lord said unto my Lord, fit thou At my right hand,
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untill I make thine enemies thy footestoole: until I make thine enemies thy footstool:
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All the enemies of Christ shall bee brought under foote of Christ, and shall licke the dust of his feete:
All the enemies of christ shall be brought under foot of christ, and shall lick the dust of his feet:
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so also 1 Cor. 15. 25. it is said, For he shall raigne till he hath put downe all his enemies under his feete:
so also 1 Cor. 15. 25. it is said, For he shall Reign till he hath put down all his enemies under his feet:
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this is another part of Christs glory.
this is Another part of Christ glory.
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Tell mee, doe you thinke that Adam was a glorious man, when all the Birds and Beasts were brought before him, to receive names from him as their Soveraigne Lord? Then what a great glory will this be to Christ, that not onely the Birds and Beasts shall bee brought before him,
Tell me, do you think that Adam was a glorious man, when all the Birds and Beasts were brought before him, to receive names from him as their Sovereign Lord? Then what a great glory will this be to christ, that not only the Birds and Beasts shall be brought before him,
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but also all men, and that not to receive names, but to give a finall sentence either of absolution or condemnation?
but also all men, and that not to receive names, but to give a final sentence either of absolution or condemnation?
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I, but what shall we be the better for this glory of Christ? I answer, Christs glory is for the good of his Saints and People;
I, but what shall we be the better for this glory of christ? I answer, Christ glory is for the good of his Saints and People;
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hee is glorified not onely for himselfe, but also for the good of Christians that beleeve in him; for he hath two keyes;
he is glorified not only for himself, but also for the good of Christians that believe in him; for he hath two keys;
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the key of Hell and of Heaven. First, the key of Hell to shut up all the wicked and damned thereinto;
the key of Hell and of Heaven. First, the key of Hell to shut up all the wicked and damned thereinto;
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and to be made marvellous in all them that beleeve: and to be made marvellous in all them that believe:
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11991
and a great chaine in his hand, and he tooke the Dragon that old Serpent, which is the Divell and Satan,
and a great chain in his hand, and he took the Dragon that old Serpent, which is the devil and Satan,
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11992
and he bound him a thousand yeeres, and cast him into the bottomlesse pit, and he shut him up,and he bound him a thousand Years, and cast him into the bottomless pit, and he shut him up,
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11993
and sealed the doore upon him, &c. Thus we see it is Christ that is this Angell that hath the key of Hell in his hand, to shut up the Divell and the damned and the wicked into Hell;
and sealed the door upon him, etc. Thus we see it is christ that is this Angel that hath the key of Hell in his hand, to shut up the devil and the damned and the wicked into Hell;
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11994
so that there shall not be left a Devill nor a wicked man, nor any of the damned to annoy or hurt any good man:
so that there shall not be left a devil nor a wicked man, nor any of the damned to annoy or hurt any good man:
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So Matth. 15. 41. The Sonne of Man shall send forth his Angels, and they shall gather out of his kingdome all things that offend, and them which doe iniquitie.
So Matthew 15. 41. The Son of Man shall send forth his Angels, and they shall gather out of his Kingdom all things that offend, and them which doe iniquity.
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11996
Now in this world, in the most sanctified Church and best reformed, there is a number of disorders and corruptions that doth trouble toyle and offend the People of God:
Now in this world, in the most sanctified Church and best reformed, there is a number of disorders and corruptions that does trouble toil and offend the People of God:
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11997
but at the last day every thing that offends shall bee taken away, the Divell, the Damned and Wicked men shall bee shut into Hell;
but At the last day every thing that offends shall be taken away, the devil, the Damned and Wicked men shall be shut into Hell;
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11998
so that a dogge (as it were) shall not so much as moove his tongue at one of Gods People.
so that a dog (as it were) shall not so much as move his tongue At one of God's People.
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11999
Secondly, the wicked shall not onely bee shut into Hell, but Christ hath a key also to open Heaven and to let in the godly;
Secondly, the wicked shall not only be shut into Hell, but christ hath a key also to open Heaven and to let in the godly;
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as Iohn 14. 3. He saith to his Disciples, I goe to prepare a place for you,
as John 14. 3. He Says to his Disciples, I go to prepare a place for you,
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and if I goe to prepare a place for you, I will come againe and receive you unto my selfe, that where I am, there may you be also: and if I go to prepare a place for you, I will come again and receive you unto my self, that where I am, there may you be also:
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So when he hath locked up the wicked and ungodly in Hell, then hee will make a way to Heaven and open it to his Servants;
So when he hath locked up the wicked and ungodly in Hell, then he will make a Way to Heaven and open it to his Servants;
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as 2 Kings 10. 15. When Iehu had slaine Ahabs seventie sons and Ahaziahs brethren,
as 2 Kings 10. 15. When Iehu had slain Ahabs seventie Sons and Ahaziahs brothers,
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and the blood was yet warme upon his hands, meeting with a good man, Iehonadah the sonne of Rechab; He blessed him and said unto him, Is thine heart upright as mine is towards thine? and Iehonadab answered, It is;
and the blood was yet warm upon his hands, meeting with a good man, Iehonadah the son of Rechab; He blessed him and said unto him, Is thine heart upright as mine is towards thine? and Jehonadab answered, It is;
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If it be, give me thine hand: and he gave him his hand and tooke him into his Chariot; If it be, give me thine hand: and he gave him his hand and took him into his Chariot;
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so the Lord will doe when hee hath chased all the wicked to Hell, and the blood of them is yet warme (as it were) on his hands, meeting with a good man he will say;
so the Lord will do when he hath chased all the wicked to Hell, and the blood of them is yet warm (as it were) on his hands, meeting with a good man he will say;
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You are a good man, your heart is upright; then he will take him up into his Chariot, that is, into Heaven;
You Are a good man, your heart is upright; then he will take him up into his Chariot, that is, into Heaven;
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so God will honour all his servants.
so God will honour all his Servants.
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Thus a Thes. 1. 10. it is said, That he will come to be glorified in his Saints,
Thus a Thebes 1. 10. it is said, That he will come to be glorified in his Saints,
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Hee will not account himselfe glorified, till hee hath glorified his Saints, therefore he will not be onely glorious in himselfe,
He will not account himself glorified, till he hath glorified his Saints, Therefore he will not be only glorious in himself,
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but he will also make his Saints glorious. The Uses are:
but he will also make his Saints glorious. The Uses Are:
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First, seeing Christ communicates his glory to his Saints, therefore they should comfort themselves with the hope of this, that one day there will bee a time of glory, howsoever they are kept downe here in this world with many crosses and afflictions;
First, seeing christ communicates his glory to his Saints, Therefore they should Comfort themselves with the hope of this, that one day there will be a time of glory, howsoever they Are kept down Here in this world with many Crosses and afflictions;
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so Col. 3. 3. it is said, Yee are dead, and your life is hid with Christ in God:
so Col. 3. 3. it is said, Ye Are dead, and your life is hid with christ in God:
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there is a life in a Christian, and that a glorious one too, though the world cannot see it because it is hid in Christ, yet it is truely in him;
there is a life in a Christian, and that a glorious one too, though the world cannot see it Because it is hid in christ, yet it is truly in him;
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as the beauty and life of the flower lieth hid in the roote all the winter-time;
as the beauty and life of the flower lies hid in the root all the wintertime;
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so the life of a Christian and his glory lies hid in Christ, but when he commeth then he shall be perspicuous, then his glory shal appeare.
so the life of a Christian and his glory lies hid in christ, but when he comes then he shall be perspicuous, then his glory shall appear.
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When Christ came before Pilate he asked him, if he were a King? sure he thought him but a poor king: When christ Come before Pilate he asked him, if he were a King? sure he Thought him but a poor King:
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Christ answeres, My kingdome is not of this world;
christ answers, My Kingdom is not of this world;
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so a Christian may say in all his disgraces, my kingdome is not of this world,
so a Christian may say in all his disgraces, my Kingdom is not of this world,
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but is above the clouds, a kingdome of glory and happinesse.
but is above the Clouds, a Kingdom of glory and happiness.
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Chrysostome saith, in this world is the place of conflict and combate, therefore we must looke for nothing but blowes, wounds,Chrysostom Says, in this world is the place of conflict and combat, Therefore we must look for nothing but blows, wounds,
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and blood, but when the combate is at an end, then we may looke for crownes and rewards;
and blood, but when the combat is At an end, then we may look for crowns and rewards;
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therefore wee may comfort our selves in the hope of this, that one day we shall have glory.
Therefore we may Comfort our selves in the hope of this, that one day we shall have glory.
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Secondly, seeing that Christ communicates his glory to his Saints, all true Christians have good cause to long for his comming:
Secondly, seeing that christ communicates his glory to his Saints, all true Christians have good cause to long for his coming:
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the wicked care not how long it bee ere hee come, the longer hee tarries they thinke it the better;
the wicked care not how long it be ere he come, the longer he tarries they think it the better;
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O, but the people of God, they care not how soone he come, because it is the better for them,
Oh, but the people of God, they care not how soon he come, Because it is the better for them,
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for when he comes they shall have glory;
for when he comes they shall have glory;
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therefore Saint Paul saith, Rom. 8. that the creatures groane, and the Saints groane desiring and longing when this time of glory will be,
Therefore Saint Paul Says, Rom. 8. that the creatures groan, and the Saints groan desiring and longing when this time of glory will be,
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as Iob 14. 14. saith he, If a man dye shall he rise againe? all the daies of my appointed time will I waite, till my change come, &c. So Christians looke and waite for a change, from mortality to immortality, from an estate of humility, to an estate of glory;
as Job 14. 14. Says he, If a man die shall he rise again? all the days of my appointed time will I wait, till my change come, etc. So Christians look and wait for a change, from mortality to immortality, from an estate of humility, to an estate of glory;
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as Sisera 's mother did waite and long for Sisera, Iudg. 5. 28. where it is said, The mother of Sisera looked out at a window,
as Sisera is mother did wait and long for Sisera, Judges 5. 28. where it is said, The mother of Sisera looked out At a window,
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and shee did cry out at the latise, why is his chariot so long a comming,
and she did cry out At the latise, why is his chariot so long a coming,
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and why tarrieth the wheeles of his chariot? so the people of God long for Christs comming, and when they looke out of their doores and windowes they may say, O, and why tarrieth the wheels of his chariot? so the people of God long for Christ coming, and when they look out of their doors and windows they may say, Oh,
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when will Christ come in his glory, that wee may be glorified with him.
when will christ come in his glory, that we may be glorified with him.
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Thirdly, seeing that Christ communicates his glory to his Saints and to his people, doe thou labour to be one of them,
Thirdly, seeing that christ communicates his glory to his Saints and to his people, do thou labour to be one of them,
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and it will be a comfortable day to thee:
and it will be a comfortable day to thee:
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therefore David saith, Psal. 119. ult. I have gone astray like a lost sheepe, seeke thy servant for I have not forgot thy Commandements;
Therefore David Says, Psalm 119. ult. I have gone astray like a lost sheep, seek thy servant for I have not forgotten thy commandments;
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as if he should say, I have gone astray, I have beene a sinner, but Lord seeke me and make me one of thy servants:
as if he should say, I have gone astray, I have been a sinner, but Lord seek me and make me one of thy Servants:
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so a Christian may say with the holy father Bernard, O Lord Iesus make me one of thy servants and receive mee,
so a Christian may say with the holy father Bernard, Oh Lord Iesus make me one of thy Servants and receive me,
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and as thou tookest away the sinnes of thy people, so doe thou now take away mine;
and as thou tookest away the Sins of thy people, so do thou now take away mine;
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and Lord breede conscience and care in me, that when thou glorifiest thy Saints, I may be glorified with them:
and Lord breed conscience and care in me, that when thou glorifiest thy Saints, I may be glorified with them:
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there be many masters strive for my service, as pride, vaine-glory, and covetousnesse; but I strive against them all, and I renounce them, and bid farewell to them,
there be many Masters strive for my service, as pride, vainglory, and covetousness; but I strive against them all, and I renounce them, and bid farewell to them,
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for I will bestow my love only on thee, Christ shall be my king, he shall be my Lord and Master,
for I will bestow my love only on thee, christ shall be my King, he shall be my Lord and Master,
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and so when he comes in glory, I shall have glory with him.
and so when he comes in glory, I shall have glory with him.
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SERMON XLVII. MATTHEW 24. 30, 31. And they shall see the Sonne of Man comming in the Clouds of Heaven, with power and great glory.
SERMON XLVII. MATTHEW 24. 30, 31. And they shall see the Son of Man coming in the Clouds of Heaven, with power and great glory.
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And Hee shall send His Angels with a great sound of a Trumpet, and they shall gather together His Elect from the foure winds, from one end of Heaven to the other.
And He shall send His Angels with a great found of a Trumpet, and they shall gather together His Elect from the foure winds, from one end of Heaven to the other.
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WEE heard the last day that Christ shall come in glory to judge the whole world:
we herd the last day that christ shall come in glory to judge the Whole world:
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before hee came in the estate of humility, as a man cloathed with our sinne; but now he shall come in glory:
before he Come in the estate of humility, as a man clothed with our sin; but now he shall come in glory:
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before he came in the state of a servant, but now hee shall come in the state of a Lord and King:
before he Come in the state of a servant, but now he shall come in the state of a Lord and King:
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before he had Iohn Baptist to his forerunner, but now hee shall have an Archangell to Usher him:
before he had John Baptist to his forerunner, but now he shall have an Archangel to Usher him:
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but the wicked they shall be hurried and haled to the barre as theeves, villaines and traytors;
but the wicked they shall be hurried and haled to the bar as thieves, villains and Traitors;
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before he was attended with twelve poore Disciples, but now hee shall have thousand thousands of Angels to guard him:
before he was attended with twelve poor Disciples, but now he shall have thousand thousands of Angels to guard him:
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before hee was laid in a stable, but now he shall sit on a glorious Throne:
before he was laid in a stable, but now he shall fit on a glorious Throne:
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before he did ride on an Asse to Ierusalem, but now hee shall come on the clouds:
before he did ride on an Ass to Ierusalem, but now he shall come on the Clouds:
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before he raised up some three or foure dead, but now hee shall raise up all the dead:
before he raised up Some three or foure dead, but now he shall raise up all the dead:
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Hence wee learne the greater glory Christ shall have, the greater is the comfort of Christians,
Hence we Learn the greater glory christ shall have, the greater is the Comfort of Christians,
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for hee shall not onely bee glorious in himselfe, but shall be made glorious in his Saints.
for he shall not only be glorious in himself, but shall be made glorious in his Saints.
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Now the glory of Christ shall be the greater, that an Archangell shall goe before him, to gather together all men,
Now the glory of christ shall be the greater, that an Archangel shall go before him, to gather together all men,
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and to set them before him;
and to Set them before him;
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or to summon or cite all men, and to give warning to the whole world to appeare before Christ, who sits as supreme Iudge to give sentence upon all men.
or to summon or Cite all men, and to give warning to the Whole world to appear before christ, who sits as supreme Judge to give sentence upon all men.
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In which summons three things offer themselves to our observation: 1. Who shall sound the Trumpet. 2. What the power of the sound is. 3. To what end it shall be.
In which summons three things offer themselves to our observation: 1. Who shall found the Trumpet. 2. What the power of the found is. 3. To what end it shall be.
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First, who shall sound the Trumpet;
First, who shall found the Trumpet;
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It is an Archangell, as 1 Thes. 4. 16. saith the Apostle, For the Lord himselfe shall descend from heaven with a shout, It is an Archangel, as 1 Thebes 4. 16. Says the Apostle, For the Lord himself shall descend from heaven with a shout,
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and with the voice of an Archangell, and with the Trumpet of God; and with the voice of an Archangel, and with the Trumpet of God;
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Hence wee learne, that there is never an Angell nor Archangell, but shall be ready to doe service to Christ and to attend him and therefore much more should we be ready, being but dust and ashes, to doe him service,
Hence we Learn, that there is never an Angel nor Archangel, but shall be ready to do service to christ and to attend him and Therefore much more should we be ready, being but dust and Ashes, to do him service,
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and to attend him while wee live here:
and to attend him while we live Here:
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We see Luk. 7. 38. how ready Mary was upon her conversion to doe service to Christ,
We see Luk. 7. 38. how ready Marry was upon her conversion to do service to christ,
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and to attend him, for Shee sits downe at his feete, she weepes, and washeth them with her teares,
and to attend him, for She sits down At his feet, she weeps, and washes them with her tears,
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and wipes them with the haire of her head ▪ her eyes were as a bason of water to wash Christs feet in, and wipes them with the hair of her head ▪ her eyes were as a basin of water to wash Christ feet in,
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and her haire as a towell to wipe them. In like manner, wee upon our Conversion should be ready to doe service to Christ,
and her hair as a towel to wipe them. In like manner, we upon our Conversion should be ready to do service to christ,
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(51) sermon (DIV2)
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though we cannot sit at his feet, as Mary did, to wash them with our teares,
though we cannot fit At his feet, as Marry did, to wash them with our tears,
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(51) sermon (DIV2)
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and wipe them with our haire, yet we must bee ready to doe him service in the duties of Faith, Repentance, Love, and Holinesse;
and wipe them with our hair, yet we must be ready to do him service in the duties of Faith, Repentance, Love, and Holiness;
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to summon and cite all men before Christ as the supreme Iudge, to give warning to the whole world,
to summon and Cite all men before christ as the supreme Judge, to give warning to the Whole world,
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according to Pauls exhortation, Rom. 14. 18. For whosoever in these things serveth Christ, is acceptable to God; and approved of men:
according to Paul's exhortation, Rom. 14. 18. For whosoever in these things serves christ, is acceptable to God; and approved of men:
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Therefore although wee cannot with Mary sit downe at the feet of Christ, yet let us labour to doe him service in the duties of Love,
Therefore although we cannot with Marry fit down At the feet of christ, yet let us labour to do him service in the duties of Love,
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and holinesse, for such service will be acceptable to Christ:
and holiness, for such service will be acceptable to christ:
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and therefore fie on the pride of men that disdaine to doe service unto him in the duties of Prayer, hearing of the Word preached, Repentance,
and Therefore fie on the pride of men that disdain to do service unto him in the duties of Prayer, hearing of the Word preached, Repentance,
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and the like whereas there is never a state in heaven, Angell nor Archangell, but is ready to doe him service and to attend him.
and the like whereas there is never a state in heaven, Angel nor Archangel, but is ready to do him service and to attend him.
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Secondly, what shall be the power of the sound: That appeares in two things;
Secondly, what shall be the power of the found: That appears in two things;
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first, that the sound of it shall be heard all the world over to the furthest part of it, First, that the found of it shall be herd all the world over to the furthest part of it,
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and the living shall not only heare it, but the dead, such as have lyen rotting in their graves many yeeres together.
and the living shall not only hear it, but the dead, such as have lyen rotting in their graves many Years together.
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Secondly, they shall not onely heare it, but they shall stirre, and startle at it, Secondly, they shall not only hear it, but they shall stir, and startle At it,
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and move out of their graves But from whence commeth this power? I answere, the voice is the voice of the Archangell,
and move out of their graves But from whence comes this power? I answer, the voice is the voice of the Archangel,
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but the power is of Christ; so the Ministery is the Angels:
but the power is of christ; so the Ministry is the Angels:
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Therefore seeing all the dead shall heare it and shall not onely heare it, but shall stirre and be awaked therewith, what a pitifull thing is it, that we daily heare Christ call unto us in the Ministery of his Word,
Therefore seeing all the dead shall hear it and shall not only hear it, but shall stir and be awaked therewith, what a pitiful thing is it, that we daily hear christ call unto us in the Ministry of his Word,
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and yet we doe not stirre or bee awaked at it, or move out of our sinnes and corruptions? In Ezek. 37. we reade of a number of dead bones that lye scattered here and there,
and yet we do not stir or be awaked At it, or move out of our Sins and corruptions? In Ezekiel 37. we read of a number of dead bones that lie scattered Here and there,
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and when the Prophet did prophesie to them, There was a noise and a cluttering the bones together, bone ran to bone,
and when the Prophet did prophesy to them, There was a noise and a cluttering the bones together, bone ran to bone,
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and the sinewes and the flesh came up upon them: and the sinews and the Flesh Come up upon them:
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But God by his Ministers hath prophesied to us a long time, and yet there is no noyse nor cluttering of the bones amongst us, bone does not runne to his bone,
But God by his Ministers hath prophesied to us a long time, and yet there is no noise nor cluttering of the bones among us, bone does not run to his bone,
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nor sinewes grow on the bones, grace does not grow in our hearts, nor true repentance move us to newnesse of life:
nor sinews grow on the bones, grace does not grow in our hearts, nor true Repentance move us to newness of life:
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there is never a man living but he shall heare the voyce of the Archangell;
there is never a man living but he shall hear the voice of the Archangel;
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for howsoever hee will not heare the voyce of Christ to his conversion in this world in the Ministery of his Word,
for howsoever he will not hear the voice of christ to his conversion in this world in the Ministry of his Word,
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yet hee shall bee sure to finde it powerfull to his confusion at the great day of judgement in the world that is to come.
yet he shall be sure to find it powerful to his confusion At the great day of judgement in the world that is to come.
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and to call all men together, to give in their accounts, not onely the living but the dead, thousand thousands of men and women that the grave hath now devoured;
and to call all men together, to give in their accounts, not only the living but the dead, thousand thousands of men and women that the grave hath now devoured;
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thousand thousands that the Caves, Rockes and Dennes hath swallowed up thousands that the beasts and the birds have destroyed,
thousand thousands that the Caves, Rocks and Dens hath swallowed up thousands that the beasts and the Birds have destroyed,
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and thousand thousands that the sea hath devoured; All shall come forth and make their appearance before Christ:
and thousand thousands that the sea hath devoured; All shall come forth and make their appearance before christ:
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so saith Paul, 1 Cor. 5. 10. For wee shall all appeare before the judgement seate of Christ:
so Says Paul, 1 Cor. 5. 10. For we shall all appear before the judgement seat of christ:
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not onely the living but the dead also, all shall make their appearance and stand before Christ,
not only the living but the dead also, all shall make their appearance and stand before christ,
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as the Iudge of this whole world:
as the Judge of this Whole world:
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Hence we learne, how carefull every one of vs ought to be to passe his dayes in Reverence and Feare before God,
Hence we Learn, how careful every one of us ought to be to pass his days in reverence and fear before God,
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as that wee may stand with Comfort before him at that great and terrible day.
as that we may stand with Comfort before him At that great and terrible day.
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If we compare these two places together, Exod. 19. 19. and Heb. 12. 21. wee shall finde that when Moses heard the trumpet blow lowder and lowder,
If we compare these two places together, Exod 19. 19. and Hebrew 12. 21. we shall find that when Moses herd the trumpet blow Louder and Louder,
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and shriller and shriller, Moses said, I exceedingly feare and quake:
and shriller and shriller, Moses said, I exceedingly Fear and quake:
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Now if Moses was thus affraid and quaked at the giving of the Law, when God did speake to him,
Now if Moses was thus afraid and quaked At the giving of the Law, when God did speak to him,
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how affraid shall men bee at the day of Iudgement, how shall they quake when the Lord shall come to punish the transgression of the Law:
how afraid shall men be At the day of Judgement, how shall they quake when the Lord shall come to Punish the Transgression of the Law:
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Esay 6. 5. the Prophet cryes out, Woe is me, for I am undone, because I am a man of polluted lips, Isaiah 6. 5. the Prophet cries out, Woe is me, for I am undone, Because I am a man of polluted lips,
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and I dwell amongst a people of uncleane lips: for mine eyes have seene the king, the Lord of hosts. and I dwell among a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
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In like manner, every wicked man of this world shall cry out at that day, Woe is me, I am undone, I am a sinfull and polluted man, I have despised Religion, I have not walked carefully and conscionably before God,
In like manner, every wicked man of this world shall cry out At that day, Woe is me, I am undone, I am a sinful and polluted man, I have despised Religion, I have not walked carefully and Conscionably before God,
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and now mine eyes shall see the Lord of hosts:
and now mine eyes shall see the Lord of hosts:
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O how shall men quake and tremble, and how terrible will that day be? To illustrate this unto you and presse it home to your consciences give me leave to relate a story, the truth whereof is not to the purpose to enquire,
Oh how shall men quake and tremble, and how terrible will that day be? To illustrate this unto you and press it home to your Consciences give me leave to relate a story, the truth whereof is not to the purpose to inquire,
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for the morall is that which I intend, and you may make profitable use of: and this it is;
for the moral is that which I intend, and you may make profitable use of: and this it is;
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There was a certaine king that did weepe and was heavie and sad, which when his brother saw, he asked him,
There was a certain King that did weep and was heavy and sad, which when his brother saw, he asked him,
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why he was so heavie and sad? Saith hee, because I have judged others and now I must bee judged my selfe:
why he was so heavy and sad? Says he, Because I have judged Others and now I must be judged my self:
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Why (saith his brother) art thou so heavie and sad for this, it will be a long time ere that day come, and besides that, it is but a slight matter:
Why (Says his brother) art thou so heavy and sad for this, it will be a long time ere that day come, and beside that, it is but a slight matter:
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the king said little to it for the present:
the King said little to it for the present:
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now it was the order in that country, when any man had committed any treason, there was a Trumpet sounded at his doore in the night time,
now it was the order in that country, when any man had committed any treason, there was a Trumpet sounded At his door in the night time,
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and he was brought out the next day to bee executed:
and he was brought out the next day to be executed:
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now the king commanded a Trumpet to bee sounded at his brothers doore in the night time, who waking out of his sleepe,
now the King commanded a Trumpet to be sounded At his Brother's door in the night time, who waking out of his sleep,
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when hee heard it, arose and came quaking and trembling to the king:
when he herd it, arose and Come quaking and trembling to the King:
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How now, saith the king, what is the matter you quake and tremble, and are so afraid? I am attached of treason (answers he) and I shall be executed the next morning:
How now, Says the King, what is the matter you quake and tremble, and Are so afraid? I am attached of treason (answers he) and I shall be executed the next morning:
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why, saith the king to him againe, art thou so afraid and dost thou so tremble at that? knowing that thou shalt bee judged by thy brother,
why, Says the King to him again, art thou so afraid and dost thou so tremble At that? knowing that thou shalt be judged by thy brother,
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and for a matter that thy conscience tells thee thou art cleare of:
and for a matter that thy conscience tells thee thou art clear of:
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how much more therefore may I be affraid, seeing that God shall judge me, and not in a matter that my conscience frees me in,
how much more Therefore may I be afraid, seeing that God shall judge me, and not in a matter that my conscience frees me in,
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but of that which I am guilty of? and besides this, if the worst come it is but a temporary death, that thou shouldest dye;
but of that which I am guilty of? and beside this, if the worst come it is but a temporary death, that thou Shouldst die;
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but the death I am subject to is eternall, both of body and soule.
but the death I am Subject to is Eternal, both of body and soul.
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Hereby wee may see what terrour will bee to a guilty conscience, that hath not repented of his sinnes;
Hereby we may see what terror will be to a guilty conscience, that hath not repented of his Sins;
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how dreadfull will that day bee, when the bookes shall bee opened, and all the thoughts, words and works of every man shall be manifested,
how dreadful will that day be, when the books shall be opened, and all the thoughts, words and works of every man shall be manifested,
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as well the secretest lusts of the heart-adultery; as the shamelesse blasphemies of open profanenes;
as well the secretest Lustiest of the Heart-adultery; as the shameless Blasphemies of open profaneness;
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aswel the private corruptions of bribed justice, as the publike gratings of heard-hearted oppression? then neither poverty nor riches,
aswell the private corruptions of bribed Justice, as the public gratings of heard-hearted oppression? then neither poverty nor riches,
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neither meanenesse nor honour, no state or condition shall free us, all must appeare and answere for themselves.
neither meanenesse nor honour, no state or condition shall free us, all must appear and answer for themselves.
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But what shall we doe in this case may some man say? I answer, we must doe as Iaakob did when his brother Esau came against him, with foure hundred men, Genes. 34. I will pacifie his wrath with a present;
But what shall we do in this case may Some man say? I answer, we must do as Jacob did when his brother Esau Come against him, with foure hundred men, Genesis. 34. I will pacify his wrath with a present;
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if I have found grace in thy sight, then receive my gift; if I have found grace in thy sighed, then receive my gift;
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so when wee know that God is comming our against us, not with foure hundred men,
so when we know that God is coming our against us, not with foure hundred men,
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or a little toe, nor so much as the haire of their heads bee wanting, such a tender care God hath of his elect;
or a little toe, nor so much as the hair of their Heads be wanting, such a tender care God hath of his elect;
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but with thousand thousands of his Angels, we must doe as Iaakob did say, I will give him a gift, I will pacifie his wrath with a present, that so I may finde favour in his sight to compose the matter with him before that great and terrible day come.
but with thousand thousands of his Angels, we must do as Jacob did say, I will give him a gift, I will pacify his wrath with a present, that so I may find favour in his sighed to compose the matter with him before that great and terrible day come.
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Now the next thing, that shall be at the day of judgement, is the assembling and gathering together of all men at that day;
Now the next thing, that shall be At the day of judgement, is the assembling and gathering together of all men At that day;
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so that which we heare now with our eares, wee shall see then with our eyes;
so that which we hear now with our ears, we shall see then with our eyes;
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for the Angels shall gather together God elect from the one end of heaven to the other, so the words of Christ be.for the Angels shall gather together God elect from the one end of heaven to the other, so the words of christ be.
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In which gathering together of the elect wee observe three things: 1. What they be that shall be gathered. 2. By whom they shall be gathered. 3. To whom they shall be gathered.
In which gathering together of the elect we observe three things: 1. What they be that shall be gathered. 2. By whom they shall be gathered. 3. To whom they shall be gathered.
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First, who they bee that shall be gathered; Gods elect, as the text sheweth: now it is out of all question, that not onely Gods elect shall be gathered,
First, who they be that shall be gathered; God's elect, as the text shows: now it is out of all question, that not only God's elect shall be gathered,
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but the wicked also which Christ, shewes in two parables;
but the wicked also which christ, shows in two parables;
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first, of the tares, Matth. 13. 41. for as the tares are gathered and burnt in the fire,
First, of the tares, Matthew 13. 41. for as the tares Are gathered and burned in the fire,
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so shall it be in the end of the world, saith our Saviour, The Sonne of Man shall send forth his Angels,
so shall it be in the end of the world, Says our Saviour, The Son of Man shall send forth his Angels,
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and they shall gather out of his kingdome all things that offend; and they shall gather out of his Kingdom all things that offend;
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and then vers. 44. in the parable of the draw-net that is cast into the Sea,
and then vers. 44. in the parable of the draw-net that is cast into the Sea,
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and gathereth of all kinde of fishes, which when it is full, men draw to land,
and gathereth of all kind of Fish, which when it is full, men draw to land,
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and sit and gather the good into vessels, and cast away the bad; so the wicked shall bee gathered too.and fit and gather the good into vessels, and cast away the bad; so the wicked shall be gathered too.
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I, but seeing the wicked shall bee gathered aswell as the godly, why is it said that the Angels shall gather together the elect onely? I answer, to shew the tender care that Christ hath of the elect, that he would not have so much as a little bone lost or a finger or a toe or a haire of their heads, such a tender care hath he of them: I, but seeing the wicked shall be gathered aswell as the godly, why is it said that the Angels shall gather together the elect only? I answer, to show the tender care that christ hath of the elect, that he would not have so much as a little bone lost or a finger or a toe or a hair of their Heads, such a tender care hath he of them:
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as David gave a charge to his Captaines, 2 Sam. 18. 5. concerning Absalom, If you meet with the young man, intreat him kindly for my sake;
as David gave a charge to his Captains, 2 Sam. 18. 5. Concerning Absalom, If you meet with the young man, entreat him kindly for my sake;
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such a charge Christ shall give to his Angels, intreat the elect well for my sake, have a tender care of them, that there be not one of them wanting.
such a charge christ shall give to his Angels, entreat the elect well for my sake, have a tender care of them, that there be not one of them wanting.
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Now what is the reason that Christ hath such a tender care of the elect? I answer,
Now what is the reason that christ hath such a tender care of the elect? I answer,
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because they be his mysticall members and he will bee compleat in all his members; therefore if we be of hsi elect, there shall not a bone, or a finger,
Because they be his mystical members and he will be complete in all his members; Therefore if we be of hsi elect, there shall not a bone, or a finger,
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Therefore seeing there shall be such an assembly of all men both good and bad at that day,
Therefore seeing there shall be such an assembly of all men both good and bad At that day,
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how great should our care bee to provide our selves against that dreadfull appearance.
how great should our care be to provide our selves against that dreadful appearance.
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O man, whoever thou art, doe but consider with thy selfe, and thinke what a number of men there have beene of the Romans since it was Rome, what a number of men there have beene in England since it was inhabited,
O man, whoever thou art, do but Consider with thy self, and think what a number of men there have been of the Romans since it was Rome, what a number of men there have been in England since it was inhabited,
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or in France, and so of all other Countries, and then thinke of all the men, that have beene in all ages,
or in France, and so of all other Countries, and then think of all the men, that have been in all ages,
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and at all times from the beginning of the world to the latter end, and that all these shall bee gathered together before Christ;
and At all times from the beginning of the world to the latter end, and that all these shall be gathered together before christ;
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and then how canst thou chuse but bee carefull how thou passe thy daies heere, that thou may'st stand with comfort before Christ, in such an assembly:
and then how Canst thou choose but be careful how thou pass thy days Here, that thou Mayest stand with Comfort before christ, in such an assembly:
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David saith, Psalm. 1. the wicked shall not stand in the Iudgement; if a man be a wicked man though he be a king or a lord,David Says, Psalm. 1. the wicked shall not stand in the Judgement; if a man be a wicked man though he be a King or a lord,
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or a kinght or whatsoever he be, hee shall not bee able to hold up his head in judgement;
or a knight or whatsoever he be, he shall not be able to hold up his head in judgement;
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but the godly man though he be a poore man he shall lift up his head with comfort,
but the godly man though he be a poor man he shall lift up his head with Comfort,
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whereas there is never a man that is wicked which shall stand before God in this great assembly;
whereas there is never a man that is wicked which shall stand before God in this great assembly;
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therefore labour thou to repent of thy sinnes, and to get faith in Christ, and to be prepared for that day.
Therefore labour thou to Repent of thy Sins, and to get faith in christ, and to be prepared for that day.
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I would to God I could perswade you a little to sequester your thoughts from the world,
I would to God I could persuade you a little to sequester your thoughts from the world,
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and to thinke of the day of the Lord, that all men shall bee gathered together before the Lord,
and to think of the day of the Lord, that all men shall be gathered together before the Lord,
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and arraigned, to give an accompt of all his actions that he hath done;
and arraigned, to give an account of all his actions that he hath done;
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how would this worke on our hearts to lay up comfort for that day? Esai. 10. 3. The Prophet demands, What shall yee doe now in the day of your visitation and of destruction? so the wicked may say, what shall we doe at that day, when we shall be convicted and found haters of God, despisers of good things, contemners of religion, and deceivers of our neighbours:
how would this work on our hearts to lay up Comfort for that day? Isaiah. 10. 3. The Prophet demands, What shall ye do now in the day of your Visitation and of destruction? so the wicked may say, what shall we do At that day, when we shall be convicted and found haters of God, despisers of good things, contemners of Religion, and deceivers of our neighbours:
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so the consideration of this might make every one to be prepared for it. Thus we see that not onely the elect shall be gathered, but the wicked also.
so the consideration of this might make every one to be prepared for it. Thus we see that not only the elect shall be gathered, but the wicked also.
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Secondly, by whom they shall bee gathered; by the Angels: Now the Angels doe service to us;
Secondly, by whom they shall be gathered; by the Angels: Now the Angels do service to us;
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first, when we be living; secondly, when wee bee dead; thirdly, at the day of judgement.
First, when we be living; secondly, when we be dead; Thirdly, At the day of judgement.
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First, they doe us service whilst wee are living, they attend us, and carry us in their hands, First, they do us service while we Are living, they attend us, and carry us in their hands,
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as it is said, Psal. 91. For hee shall give his Angels charge over thee to keepe thee in all thy wayes;as it is said, Psalm 91. For he shall give his Angels charge over thee to keep thee in all thy ways;
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they shall beare thee in their hands, that thou hurt not thy foote against a stone:
they shall bear thee in their hands, that thou hurt not thy foot against a stone:
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so Psal. 34. 7. The Angell of the Lord pitcheth round about them that feare him, and delivereth them.so Psalm 34. 7. The Angel of the Lord pitcheth round about them that Fear him, and Delivereth them.
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Secondly, at the day of death, they bee round about our houses, attend our chambers and our sicke beds,
Secondly, At the day of death, they be round about our houses, attend our chambers and our sick Beds,
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and when wee are dead, they carry our Soules into Heaven; as we may see, Luke 16. in the story of Lazarus.
and when we Are dead, they carry our Souls into Heaven; as we may see, Lycia 16. in the story of Lazarus.
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Thirdly, they doe us srvice at the day of judgement;
Thirdly, they do us srvice At the day of judgement;
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to open our graves, to digge and pull away the mould, and to conduct and carry us into the presence of Christ;
to open our graves, to dig and pull away the mould, and to conduct and carry us into the presence of christ;
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therefore doe thou labour to bee a servant of Christ, and to feare God, and the Angels shall not only attend thee while thou livest here,
Therefore do thou labour to be a servant of christ, and to Fear God, and the Angels shall not only attend thee while thou Livest Here,
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but shall digge thee out of thy grave, and take away the moulds, and shall conduct and bring thee into the presence of Christ;
but shall dig thee out of thy grave, and take away the moulds, and shall conduct and bring thee into the presence of christ;
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as Acts 12. when Peter was in prison, the Angell came and opened the prison doore,
as Acts 12. when Peter was in prison, the Angel Come and opened the prison door,
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and there was a light did shine round about him, and he smote off his fetters and chaines,
and there was a Light did shine round about him, and he smote off his fetters and chains,
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and led him into the streets of the Citie:
and led him into the streets of the city:
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so the Angels shall do to the godly at the day of judgement, they shall open their graves which is a Prison,
so the Angels shall do to the godly At the day of judgement, they shall open their graves which is a Prison,
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and shall knocke off the Gives of mortalitie;
and shall knock off the Gives of mortality;
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a light shall shine round about them, and they shall take them by the hand (as it were) and lead them from countrey to countrey till they come at the presence of Christ, to the new Ierusalem to enjoy fellowship with God, and his blessed Angels.
a Light shall shine round about them, and they shall take them by the hand (as it were) and led them from country to country till they come At the presence of christ, to the new Ierusalem to enjoy fellowship with God, and his blessed Angels.
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Thirdly, to whom we shall be gathered, To Christ, first, as to the Head; and then one to another, as to the members.
Thirdly, to whom we shall be gathered, To christ, First, as to the Head; and then one to Another, as to the members.
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First, wee shall bee gathered to Christ our Head, there shall not one of his members bee wanting:
First, we shall be gathered to christ our Head, there shall not one of his members be wanting:
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which may be a great comfort to all Christians;
which may be a great Comfort to all Christians;
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for this is that they desire, that all their praiers they conceive, all the Sermons they heare, all their labours and paines tend to;
for this is that they desire, that all their Prayers they conceive, all the Sermons they hear, all their labours and pains tend to;
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it is the center of their desires: for this they sigh and long to bee gathered home to their Head Iesus Christ.
it is the centre of their Desires: for this they sighs and long to be gathered home to their Head Iesus christ.
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So Phil. 1. Paul desireth to bee dissolved, and to bee with Christ, though it be with the losse of life or goods he was contented.
So Philip 1. Paul Desires to be dissolved, and to be with christ, though it be with the loss of life or goods he was contented.
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Gen. 45. 1. wee see when Ioseph and his brethren met together, what joy there was; Gen. 45. 1. we see when Ioseph and his brothers met together, what joy there was;
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Ioseph did weepe on his brethrens neckes, and they on his:Ioseph did weep on his Brothers' necks, and they on his:
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so when Christ and his members meete, O what joy there shall bee at the day of judgement;
so when christ and his members meet, Oh what joy there shall be At the day of judgement;
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they shall not weepe one upon anothers necke, but there shall be joy unspeakeable and glorious.
they shall not weep one upon another's neck, but there shall be joy unspeakable and glorious.
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Secondly, they shall be gathered one to another, as to members;
Secondly, they shall be gathered one to Another, as to members;
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though they live now in diverse Countreyes and Kingdomes, in diverse Townes and Houses, and (by reason of some corruptions) it may be wee may have little comfort one of another,
though they live now in diverse Countries and Kingdoms, in diverse Towns and Houses, and (by reason of Some corruptions) it may be we may have little Comfort one of Another,
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yet at the day of judgement all shall meete together againe, and then we shall rejoyce in the company of each other;
yet At the day of judgement all shall meet together again, and then we shall rejoice in the company of each other;
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then we shall meet with all the Patriarkes, Prophets and Apostles, Martyrs, Confessors and all our godly friends and acquaintance that ever wee knew, came of or heard of;
then we shall meet with all the Patriarchs, prophets and Apostles, Martyrs, Confessors and all our godly Friends and acquaintance that ever we knew, Come of or herd of;
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wee see when friends have beene absent a long time one from another, and meete together againe, we see when Friends have been absent a long time one from Another, and meet together again,
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how welcome are they one to another, and how doe they rejoyce in the company of each other? So at the day of judgement,
how welcome Are they one to Another, and how do they rejoice in the company of each other? So At the day of judgement,
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when we shall meete with our godly friends and acquaintance that have beene absent from us a long time, what joy and comfort will there bee? Wee see also when friends meete together at a Feast, what joy there is one with another:
when we shall meet with our godly Friends and acquaintance that have been absent from us a long time, what joy and Comfort will there be? we see also when Friends meet together At a Feast, what joy there is one with Another:
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O, but there shall be greater joy at the day of judgement, when all the godly meete together and when every mans joy shall bee our joy:
Oh, but there shall be greater joy At the day of judgement, when all the godly meet together and when every men joy shall be our joy:
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So it shall bee a comfortable assembly to bee gathered to Christ, and one Christian to another:
So it shall be a comfortable assembly to be gathered to christ, and one Christian to Another:
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wee see here on Earth when Christians are met together to pray, and conferre, and to sing Psalmes, what joy and comfort is there,
we see Here on Earth when Christians Are met together to pray, and confer, and to sing Psalms, what joy and Comfort is there,
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and yet there is many times meanes of discontentment;
and yet there is many times means of discontentment;
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but when all weaknesse shall be at an end, and all imperfections shall cease, much more joy and comfort in Heaven shall wee take one in another? Therefore if wee have any wit in our heads,
but when all weakness shall be At an end, and all imperfections shall cease, much more joy and Comfort in Heaven shall we take one in Another? Therefore if we have any wit in our Heads,
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or grace in our hearts, let every one of us labour to be one of Gods people, to be a member of Christ,
or grace in our hearts, let every one of us labour to be one of God's people, to be a member of christ,
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and then we shall bee gathered first to Christ our Head, and then to one another as fellow-members.
and then we shall be gathered First to christ our Head, and then to one Another as Fellow members.
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Now we shall not only be aggregated and gathered together, but there shall be also a separation;
Now we shall not only be aggregated and gathered together, but there shall be also a separation;
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for all the World shall be divided into two flockes or Heards; the Sheepe shall be set at the right hand, and the Goats at the left;
for all the World shall be divided into two flocks or Heards; the Sheep shall be Set At the right hand, and the Goats At the left;
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and they shall bee separated as a Shepheard separateth the Sheepe from the Goates, who although they feede all the day long in one pasture, drinke all of one water,
and they shall be separated as a Shepherd separateth the Sheep from the Goats, who although they feed all the day long in one pasture, drink all of one water,
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and are refreshed all under one shaddow;
and Are refreshed all under one shadow;
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yet when the night commeth, hee gathereth the Sheepe into the Fold, and leaves the Goates to bee devoured of the Wolves:
yet when the night comes, he gathereth the Sheep into the Fold, and leaves the Goats to be devoured of the Wolves:
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so the Lord Iesus Christ shall separate the good from the bad, howsoever they lived together here in this world, may sit all at one table and lie in one bed,
so the Lord Iesus christ shall separate the good from the bad, howsoever they lived together Here in this world, may fit all At one table and lie in one Bed,
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yet when the day of judgement comes, hee will gather his sheepe into his fold and leave the wicked to be tormented with the Divell.
yet when the day of judgement comes, he will gather his sheep into his fold and leave the wicked to be tormented with the devil.
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Now in this separation, we observe three things: 1 That there shall be a separation. 2 The Time when it shall be. 3 Who shall be separated.
Now in this separation, we observe three things: 1 That there shall be a separation. 2 The Time when it shall be. 3 Who shall be separated.
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First, there shall bee a separation of the good from the bad by the power of Christ:
First, there shall be a separation of the good from the bad by the power of christ:
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The Scripture is plaine for it, and when the Sonne of man commeth in his glory with all the holy Angels with him,
The Scripture is plain for it, and when the Son of man comes in his glory with all the holy Angels with him,
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then shall hee sit on the Throne of his glory, and before him shall be gathered all Nations, which hee shall separate as a shepheard separateth the Sheepe from the Goates.
then shall he fit on the Throne of his glory, and before him shall be gathered all nations, which he shall separate as a shepherd separateth the Sheep from the Goats.
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So Matth. 13. 24. The Sonne of Man shall send forth his Angels, and they shall gather out of his Kingdome all things that offeud; and them that dqe iniquitie;
So Matthew 13. 24. The Son of Man shall send forth his Angels, and they shall gather out of his Kingdom all things that offeud; and them that dqe iniquity;
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and verse 49. saith Christ, So shall it be in the end of the World, The Angels shall goe forth and sever the bad from amongst the Iust:
and verse 49. Says christ, So shall it be in the end of the World, The Angels shall go forth and sever the bad from among the Just:
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and Luke 17. 34. saith Christ, I tell you in that night there shall bee two in a bed, the one shall be received and the other shall be left: Two women shall be grinding together at the Mill, the one shall be taken,
and Lycia 17. 34. Says christ, I tell you in that night there shall be two in a Bed, the one shall be received and the other shall be left: Two women shall be grinding together At the Mill, the one shall be taken,
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and the other shall be left. and the other shall be left.
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So then there shall be a separation in the neerest and dearest societie that may be,
So then there shall be a separation in the nearest and dearest society that may be,
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even betweene the most neerest and dearest friends:
even between the most nearest and dearest Friends:
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there they shall not cast out the bondwoman and her son onely, but the husband shall be taken from the wife,
there they shall not cast out the bondwoman and her son only, but the husband shall be taken from the wife,
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and the wife from the husband, and the father from the sonne, and the sonne from the father, and one friend from another;
and the wife from the husband, and the father from the son, and the son from the father, and one friend from Another;
cc dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc crd n1 p-acp j-jn;
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such a separation there shall bee of them that have dwelt in a house a long time together, laid in one bed, and sate at one table;
such a separation there shall be of them that have dwelled in a house a long time together, laid in one Bed, and sat At one table;
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the one shall goe to Heaven, and the other to Hell; the one shall goe to joy, the other to paine;
the one shall go to Heaven, and the other to Hell; the one shall go to joy, the other to pain;
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the one shall goe to God and his Angels, the other to the Divell and the damned.
the one shall go to God and his Angels, the other to the devil and the damned.
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Seeing there shall bee a separation of the most dearest and neerest societie at the day of judgement;
Seeing there shall be a separation of the most dearest and nearest society At the day of judgement;
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this therefore should teach us what the care of good couples and friends should be, this Therefore should teach us what the care of good couples and Friends should be,
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so to live together heere in Gods feare, as that they may not bee parted at that day.
so to live together Here in God's Fear, as that they may not be parted At that day.
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To this Saint Peter exhorts married couples, 1 Pet. 3. 7. Likewise yee husbands dwell with them,
To this Saint Peter exhorts married couples, 1 Pet. 3. 7. Likewise ye Husbands dwell with them,
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as men of knowledge, giving honour unto the woman as to the weaker vessell, even as they which are heires together of the grace of life, that your prayers be not interrupted: as men of knowledge, giving honour unto the woman as to the Weaker vessel, even as they which Are Heirs together of the grace of life, that your Prayers be not interrupted:
c-acp n2 pp-f n1, vvg n1 p-acp dt n1 c-acp p-acp dt jc n1, av c-acp pns32 r-crq vbr n2 av pp-f dt n1 pp-f n1, cst po22 n2 vbb xx vvn:
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Here wee see the Apostle would have good couples live together, as heires of the grace of life, that so they may not be parted at the day of judgement:
Here we see the Apostle would have good couples live together, as Heirs of the grace of life, that so they may not be parted At the day of judgement:
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for what a heavie parting shall there bee when the husband shall bee taken from the wife,
for what a heavy parting shall there be when the husband shall be taken from the wife,
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or the wife from the husband; the father from the childe, or the childe from the father;
or the wife from the husband; the father from the child, or the child from the father;
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or one friend from another, when there shall bee a separation in the most deerest and neerest societie,
or one friend from Another, when there shall be a separation in the most dearest and nearest society,
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even of those that have laid in a bed together, sate at a table and dwelt in a house together a long time? O thinke of this beloved brethren, what a heavie parting it will bee at that time,
even of those that have laid in a Bed together, sat At a table and dwelled in a house together a long time? O think of this Beloved brothers, what a heavy parting it will be At that time,
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when they which have lived twentie or thirty yeeres together, must be separated!
when they which have lived twentie or thirty Years together, must be separated!
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Let husbands and wives, fathers and children, masters and servants, and one friend with another all consider it,
Let Husbands and wives, Father's and children, Masters and Servants, and one friend with Another all Consider it,
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and therefore let them endeavour so to live together in the feare of God heere,
and Therefore let them endeavour so to live together in the Fear of God Here,
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as that they may not be parted at the day of judgement, when this fearfull separation shall be.
as that they may not be parted At the day of judgement, when this fearful separation shall be.
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We see Luke 13. 28. It is an aggravation of the griefe of the wicked, that they shall see Abraham, Isaac, and Iacob, in the Kingdome of GOD,
We see Lycia 13. 28. It is an aggravation of the grief of the wicked, that they shall see Abraham, Isaac, and Iacob, in the Kingdom of GOD,
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and they themselves thrust out a-doores;
and they themselves thrust out a-doores;
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but it will be a farre greater griefe to us, when we shall not onely see Abraham, Isaac, and Iacob in the Kingdome of GOD,
but it will be a Far greater grief to us, when we shall not only see Abraham, Isaac, and Iacob in the Kingdom of GOD,
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but our Husbands, wives, Childeren, Friends and Neighbours, and wee our selves shut out and never to come to them;
but our Husbands, wives, Children, Friends and Neighbours, and we our selves shut out and never to come to them;
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they to enjoy happinesse with God and the blessed Saints and Angels; wee misery and everlasting torments with the Divels and damned reprobates.
they to enjoy happiness with God and the blessed Saints and Angels; we misery and everlasting torments with the Devils and damned Reprobates.
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Wee see what a sorrowfull separation there is, when a wife buries her husband and commits him to the Grave to be devoured of the wormes, she goes home, weepes, wails and takes on;
we see what a sorrowful separation there is, when a wife buries her husband and commits him to the Grave to be devoured of the worms, she Goes home, weeps, wails and Takes on;
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and yet they may meete together in Gods kingdome.
and yet they may meet together in God's Kingdom.
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as that they may not bee parted and separated at the day of judgement. Secondly, seeing there shall bee a separation at the day of judgement;
as that they may not be parted and separated At the day of judgement. Secondly, seeing there shall be a separation At the day of judgement;
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therefore the godly may comfort themselves with the hope of this, howsoever they be troubled here with bad neighbors and wicked men that hate and persecute them,
Therefore the godly may Comfort themselves with the hope of this, howsoever they be troubled Here with bad neighbours and wicked men that hate and persecute them,
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yet at the day of judgement, there shall bee a separation of the good from the bad,
yet At the day of judgement, there shall be a separation of the good from the bad,
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and there shall not bee one wicked man left to trouble or annoy them.
and there shall not be one wicked man left to trouble or annoy them.
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It was Moses comfort Exod. 14. 13. saith he, Feare ye not, stand still, and behold the salvation of the Lord, which he will shew to you this day:
It was Moses Comfort Exod 14. 13. Says he, fear you not, stand still, and behold the salvation of the Lord, which he will show to you this day:
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for the Egyptians whom ye have seene this day, ye shall never see againe:
for the egyptians whom you have seen this day, you shall never see again:
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So the Lord will say to the godly, stand still and behold the salvation of your God, which hee will shew to you this day, the wicked which ye now see, ye shall never see them againe;
So the Lord will say to the godly, stand still and behold the salvation of your God, which he will show to you this day, the wicked which you now see, you shall never see them again;
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they shall not trouble nor molest you any more, but shall bee throwne into Hell:
they shall not trouble nor molest you any more, but shall be thrown into Hell:
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we have often heard that Iesus Christ shall come with a great key in his hand to locke up the Divell and all the damned in Hell;
we have often herd that Iesus christ shall come with a great key in his hand to lock up the devil and all the damned in Hell;
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and therefore wee neede not feare, for there shall bee never a wicked man left to annoy or trouble Gods People.
and Therefore we need not Fear, for there shall be never a wicked man left to annoy or trouble God's People.
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Thirdly, seeing there shall be a separation at the day of judgment, therefore how should all the wicked of the world be affraid, howsoever they dwell in the society of good people here in this world,
Thirdly, seeing there shall be a separation At the day of judgement, Therefore how should all the wicked of the world be afraid, howsoever they dwell in the society of good people Here in this world,
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yet one day they shall dwell with the Devill, and the damned:
yet one day they shall dwell with the devil, and the damned:
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here indeed in this World, though they dwell not among the godly, yet they may dwell among civill and sociable men, such as will doe them no hurt for a world;
Here indeed in this World, though they dwell not among the godly, yet they may dwell among civil and sociable men, such as will do them no hurt for a world;
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but at the day of judgment their case shall not be so good, for they shall dwell with all the vile people,
but At the day of judgement their case shall not be so good, for they shall dwell with all the vile people,
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and rascals, murtherers, theeves, and all the scumme of the World; Nay worse, with the Devill and his Angels:
and rascals, murderers, thieves, and all the scum of the World; Nay Worse, with the devil and his Angels:
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and therefore how afraid should a wicked man be to thinke of this? Chrysostome saith well, The very name of separation, what a confusion is it to a wicked man? for if (saith he,) a King, a Duke, or a great man should picke one out of a great Company, should imbrace him, shew great kindnesse and favour to him,
and Therefore how afraid should a wicked man be to think of this? Chrysostom Says well, The very name of separation, what a confusion is it to a wicked man? for if (Says he,) a King, a Duke, or a great man should pick one out of a great Company, should embrace him, show great kindness and favour to him,
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and set him in his owne seate, but should frowne on thee, lowre, turne his backe on thee,
and Set him in his own seat, but should frown on thee, lower, turn his back on thee,
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& shut thee out of the doores, with the Dogs, what a terror would this be to thee? Farre greater horror will it be when the Lord Iesus shall sit on his throne,
& shut thee out of the doors, with the Dogs, what a terror would this be to thee? far greater horror will it be when the Lord Iesus shall fit on his throne,
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and shall say to the godly, Come ye blessed of my Father, shall imbrace and grace them before Angels and men,
and shall say to the godly, Come you blessed of my Father, shall embrace and grace them before Angels and men,
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but will frowne on thee that art a wicked man, lowre, turn his backe on thee,
but will frown on thee that art a wicked man, lower, turn his back on thee,
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and shut thee out of doores with the Dogs, (that is) with the Divell and wicked men:
and shut thee out of doors with the Dogs, (that is) with the devil and wicked men:
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O let such consider this as goe on in their profanenesse and impenitency, let the despisers of God and good people, meditate hereon:
Oh let such Consider this as go on in their profaneness and impenitency, let the despisers of God and good people, meditate hereon:
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many there be now that cannot abide good people, but at that day they would be glad to doe them any service;
many there be now that cannot abide good people, but At that day they would be glad to do them any service;
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to be hewers of wood, and drawers of water to them, as the Gibeonites were to the people of Israel, Iosh. 9. 21. We see in Hester, that Haman was in great favour with King Ahashuerosh, and was bid to the Banquet, to be hewers of wood, and drawers of water to them, as the Gibeonites were to the people of Israel, Joshua 9. 21. We see in Esther, that Haman was in great favour with King Ahasuerus, and was bid to the Banquet,
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but when his sinnes brake out, his face was covered, and he was hanged on the gallowes, which he set up for Mordecay, so it shall be with all the wicked,
but when his Sins brake out, his face was covered, and he was hanged on the gallows, which he Set up for Mordecai, so it shall be with all the wicked,
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if they be not wise to make God their friend and repent of their sinnes,
if they be not wise to make God their friend and Repent of their Sins,
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though they may be in favour with Kings and great men, if they be not in favour with God, they shall be thrust into hell with the Divell and the damned Therefore let it be every mans wisedome to separate from his sinnes in this life, that his sinnes doe not separate him from Christ at the day of judgment:
though they may be in favour with Kings and great men, if they be not in favour with God, they shall be thrust into hell with the devil and the damned Therefore let it be every men Wisdom to separate from his Sins in this life, that his Sins do not separate him from christ At the day of judgement:
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thus the Lord doth shew us hell to bring us to heaven, & he preaches terror to bring us to comfort, as Augustine saith;
thus the Lord does show us hell to bring us to heaven, & he Preaches terror to bring us to Comfort, as Augustine Says;
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He doth as a man that sees a bird which hee loves ready to fall into a snare, he hunts after the bird,
He does as a man that sees a bird which he loves ready to fallen into a snare, he hunt's After the bird,
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and makes a noise, and so the bird escapes the snare;
and makes a noise, and so the bird escapes the snare;
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so all the Prophets and our Lord Iesus himselfe, foreseeing how we are like to fall into the snare of the Devill,
so all the prophets and our Lord Iesus himself, Foreseeing how we Are like to fallen into the snare of the devil,
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in like manner he will not roote out all the wicked, but there shall some remaine for the good of his Church,
in like manner he will not root out all the wicked, but there shall Some remain for the good of his Church,
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and into Hell, they have lifted up their voyces and made exclamation to us, and have cried to keepe us out of hell, that we might avoid the danger of it beforehand.
and into Hell, they have lifted up their voices and made exclamation to us, and have cried to keep us out of hell, that we might avoid the danger of it beforehand.
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Secondly, The time when this separation shall be, at the day of judgment; so the text saith, when the Sonne of Man shall sit on his throne:
Secondly, The time when this separation shall be, At the day of judgement; so the text Says, when the Son of Man shall fit on his throne:
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Here in this world, they may continually live and converse on with another, live in a house, lye in a bed, sit at a table, dwell in a towne, meete together in a Church,
Here in this world, they may continually live and converse on with Another, live in a house, lie in a Bed, fit At a table, dwell in a town, meet together in a Church,
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but they went out that it might bee made manifest, that they were not all of us: but they went out that it might be made manifest, that they were not all of us:
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but at the day of judgment they shall bee separated, the servants of God shall be separated from the servants of sinne:
but At the day of judgement they shall be separated, the Servants of God shall be separated from the Servants of sin:
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So Psal. 14. David saith, that the wicked are like to the Chaffe which the winde driveth away;
So Psalm 14. David Says, that the wicked Are like to the Chaff which the wind drives away;
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we see in a floore of a bame where there lyes a heape of corne, mingled with Chaffe,
we see in a floor of a bame where there lies a heap of corn, mingled with Chaff,
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when the winde ariseth, it bloweth away the chaffe, and the corne lyes still on the barne floore,
when the wind arises, it blows away the chaff, and the corn lies still on the bairn floor,
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so the godly and the wicked are like unto a heape of corne and Chaffe in this world, that lyes on the barne floore of Almighty God,
so the godly and the wicked Are like unto a heap of corn and Chaff in this world, that lies on the bairn floor of Almighty God,
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but let the winde of Gods wrath arise, and it blowes all the wicked into Hell,
but let the wind of God's wrath arise, and it blows all the wicked into Hell,
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so there shall not remaine a wicked man in the floore of Gods House: but this separation shall not be till the day of judgement. The uses are:
so there shall not remain a wicked man in the floor of God's House: but this separation shall not be till the day of judgement. The uses Are:
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First, seeing the separation shall not be till the day of judgment, therefore no man must looke for a perfect estate of a Church in this world,
First, seeing the separation shall not be till the day of judgement, Therefore no man must look for a perfect estate of a Church in this world,
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because good and bad being layd together in this world as chaffe and corne, the bad labor to hinder the good,
Because good and bad being laid together in this world as chaff and corn, the bad labour to hinder the good,
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and if they cannot hinder them, then they will corrupt them;
and if they cannot hinder them, then they will corrupt them;
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therefore one sayes well, though there bee tares in a Church, yet our faith must not be hindred,
Therefore one Says well, though there be tares in a Church, yet our faith must not be hindered,
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nor no man ought to bee discouraged, because the corne is not separated from the tares, they shall remaine together till the day also judgment;
nor no man ought to be discouraged, Because the corn is not separated from the tares, they shall remain together till the day also judgement;
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and therefore wee must not separate from the floore of Christ, but hold to it for all this.
and Therefore we must not separate from the floor of christ, but hold to it for all this.
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Secondly, because the separation shall not be till the day of judgment, therefore we can looke for no perfect peace in this world till that time;
Secondly, Because the separation shall not be till the day of judgement, Therefore we can look for no perfect peace in this world till that time;
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so Exod. 23. 29. saith the Lord, I will not cast forth the Canaanites out from thy face in one yeare,
so Exod 23. 29. Says the Lord, I will not cast forth the Canaanites out from thy face in one year,
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lest the Land grow barren, (as a wildernesse,) and the beasts of the fields multiply against thee. lest the Land grow barren, (as a Wilderness,) and the beasts of the fields multiply against thee.
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So the Lord would not destroy the Canaanites cleane, but a remnant of them must remaine for the good of his people;
So the Lord would not destroy the Canaanites clean, but a remnant of them must remain for the good of his people;
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for there be a number of sinnes that breake out in Gods people from day to day,
for there be a number of Sins that break out in God's people from day to day,
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and the wicked be as scourges to them, and to set a-worke the graces of Christ in them;
and the wicked be as scourges to them, and to Set awork the graces of christ in them;
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therefore no man must looke for perfect peace in this world.
Therefore no man must look for perfect peace in this world.
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Thirdly, Who they be that shall be separated? The good and the bad, sheepe and goates, the sheepe shall be set at the right hand of Christ,
Thirdly, Who they be that shall be separated? The good and the bade, sheep and Goats, the sheep shall be Set At the right hand of christ,
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and the goates at the left: Now the properties of the sheepe be these.
and the Goats At the left: Now the properties of the sheep be these.
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First, They will heare the voyce of the shepheard and follow him, they will not follow a stranger, Iohn.
First, They will hear the voice of the shepherd and follow him, they will not follow a stranger, John.
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10. 4. such a sheepe was Samuel, 1 Sam. 3. 10. saith he, speake Lord for thy servant heareth;
10. 4. such a sheep was Samuel, 1 Sam. 3. 10. Says he, speak Lord for thy servant hears;
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such a sheepe was David, Psal. 85. 8. I will hearken what the Lord sayth.
such a sheep was David, Psalm 85. 8. I will harken what the Lord say.
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Let the world say what it will, and my friends, and my pleasure, and my profit, I will hearken what God sayes, for he will speake peace in his people;
Let the world say what it will, and my Friends, and my pleasure, and my profit, I will harken what God Says, for he will speak peace in his people;
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I will have none other teacher, but he:
I will have none other teacher, but he:
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and therefore when men will not heare the voyce of Christ, but will heare what the world, what pleasure and profit saith, they be none of the true sheepe of Christ.
and Therefore when men will not hear the voice of christ, but will hear what the world, what pleasure and profit Says, they be none of the true sheep of christ.
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The second is, that they will leave all to follow Christ their shepheard; their pleasures, profit, sinnes, and whatsoever is deere to them, even life; it selfe;
The second is, that they will leave all to follow christ their shepherd; their pleasures, profit, Sins, and whatsoever is deer to them, even life; it self;
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such a sheepe was Paul, Philip. 3. 8. where he saith, that he accounted all things a• dung and drosse to be found in Christ;
such a sheep was Paul, Philip. 3. 8. where he Says, that he accounted all things a• dung and dross to be found in christ;
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such sheepe were the Disciples, Math. 19. 17. And therefore when men will not leave all to follow Christ, all their sinnes, pleasure,
such sheep were the Disciples, Math. 19. 17. And Therefore when men will not leave all to follow christ, all their Sins, pleasure,
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and profits to follow him, it is evident they are none of the sheepe of Christ.
and profits to follow him, it is evident they Are none of the sheep of christ.
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The third is, that they are never well, till they be under the government of their shepheard:
The third is, that they Are never well, till they be under the government of their shepherd:
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such a sheepe was David, Psal. 119. Teach me O Lord the 〈 ◊ 〉 of thy statutes;
such a sheep was David, Psalm 119. Teach me Oh Lord the 〈 ◊ 〉 of thy statutes;
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and Psal. 40. 8. I desire to doe thy will O Lord, &c. Therefore when men desire not to live under the government of Christ,
and Psalm 40. 8. I desire to do thy will Oh Lord, etc. Therefore when men desire not to live under the government of christ,
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but will be governed by themselves, they are none of the true sheepe of Christ.
but will be governed by themselves, they Are none of the true sheep of christ.
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The fourth is, when he hath lost the shepheard, he runnes here and there, and 〈 ◊ 〉 at rest till he hath found him againe, so when men have lost Christ by their sinnes, they should not be at rest,
The fourth is, when he hath lost the shepherd, he runs Here and there, and 〈 ◊ 〉 At rest till he hath found him again, so when men have lost christ by their Sins, they should not be At rest,
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and to be as neere the Center Christ as may be.
and to be as near the Centre christ as may be.
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but run here and there, bleate and take on, til they have found the shepheard, and be brought home againe, to the sold:
but run Here and there, bleat and take on, till they have found the shepherd, and be brought home again, to the sold:
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Such a sheepe was David, Psal. 119. ult. saith he, I have gone astray like a lost sheepe, seeke thy servant, &c. And therefore when men have lost Christ by their sinnes,
Such a sheep was David, Psalm 119. ult. Says he, I have gone astray like a lost sheep, seek thy servant, etc. And Therefore when men have lost christ by their Sins,
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and can passe away the time and yeares merrily, never socking after, Christ, it is a fearefull token they are none of the true sheepe of Christ.
and can pass away the time and Years merrily, never socking After, christ, it is a fearful token they Are none of the true sheep of christ.
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The fifth is, that they will carry fleece and wooll to the shepheard:
The fifth is, that they will carry fleece and wool to the shepherd:
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If there be any grace or vertue in them, wherby they may doe service to Christ or good unto his members they will be ready to doe it.
If there be any grace or virtue in them, whereby they may do service to christ or good unto his members they will be ready to do it.
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He shall have the honour and glory of it:
He shall have the honour and glory of it:
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therefore when men doe not carry their fleece and wooll to Christ, to let Christ have all the honour and glory of the good things they have, they are none of the sheepe of Christ.
Therefore when men do not carry their fleece and wool to christ, to let christ have all the honour and glory of the good things they have, they Are none of the sheep of christ.
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Let me exhort you all therefore to labor to finde these properties of a sheepe in you, to heare the voice of Christ and be contented to leave all to follow him, to desire to live under his government,
Let me exhort you all Therefore to labour to find these properties of a sheep in you, to hear the voice of christ and be contented to leave all to follow him, to desire to live under his government,
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and never be at rest, when thou hast lost him, till thou finde him againe; to carry your fleece and wooll to Christ;
and never be At rest, when thou hast lost him, till thou find him again; to carry your fleece and wool to christ;
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if there bee any vertue or grace in you let Christ have the glory of it;
if there be any virtue or grace in you let christ have the glory of it;
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therefore let every one labor to be a true sheepe of Christ, and he shall sit at his right hand, I doe not say, labour to live amongst the sheepe,
Therefore let every one labour to be a true sheep of christ, and he shall fit At his right hand, I do not say, labour to live among the sheep,
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but to bee one of the sheepe of Christ, for a man may live amongst the sheepe, that is, in the visible Church,
but to be one of the sheep of christ, for a man may live among the sheep, that is, in the visible Church,
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and yet he may be shufled out amongst the stinking Goates.
and yet he may be shuffled out among the stinking Goats.
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It is good observation of a learned man, that the World may be didivided in three rankes or conditions:
It is good observation of a learned man, that the World may be didivided in three ranks or conditions:
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In the first, are Heathen, Infidels and Atheists, and such as know not God:
In the First, Are Heathen, Infidels and Atheists, and such as know not God:
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In the second, are Carnall professors, such as know God, Christ, and his Word, and yet they feele not the power of it in their lives, and are not reformed by it:
In the second, Are Carnal professors, such as know God, christ, and his Word, and yet they feel not the power of it in their lives, and Are not reformed by it:
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(51) sermon (DIV2)
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In the third ranke are Gods Elect, neere unto the center Christ; and therefore O man consider thy standing of what ranke thou art of;
In the third rank Are God's Elect, near unto the centre christ; and Therefore Oh man Consider thy standing of what rank thou art of;
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(51) sermon (DIV2)
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if thou bee of the first ranke such as know not God, then never rest till thou art got within the second ranke, till thou know God and his Word;
if thou be of the First rank such as know not God, then never rest till thou art god within the second rank, till thou know God and his Word;
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(51) sermon (DIV2)
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and when thou hast got within the second ranke, labour to come within the third, to be one of Gods Elect,
and when thou hast god within the second rank, labour to come within the third, to be one of God's Elect,
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(51) sermon (DIV2)
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Therefore labour to be a true Sheepe of Christ, and then thou shalt bee set at the right hand of Christ.
Therefore labour to be a true Sheep of christ, and then thou shalt be Set At the right hand of christ.
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(51) sermon (DIV2)
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We have done with the Sheepe, and are come to the Goats, whose properties or uses are chiefly these foure;
We have done with the Sheep, and Are come to the Goats, whose properties or uses Are chiefly these foure;
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(51) sermon (DIV2)
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which I must dispatch in one word.
which I must dispatch in one word.
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(51) sermon (DIV2)
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First, the Goates in the Law were offered for a sinne offering, to teach us that our sinnes will make us sit at the left hand of Christ.
First, the Goats in the Law were offered for a sin offering, to teach us that our Sins will make us fit At the left hand of christ.
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(51) sermon (DIV2)
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Secondly, a Goate is a stinking thing; so our sinnes stinke in the nostrils of God. Secondly, a Goat is a stinking thing; so our Sins stink in the nostrils of God.
ord, dt n1 vbz dt j-vvg n1; av po12 ng1 n1 p-acp dt n2 pp-f np1.
(51) sermon (DIV2)
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Thirdly, they toyle with their horne and annoy the water; Thirdly, they toil with their horn and annoy the water;
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(51) sermon (DIV2)
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So wicked men are turbulent, (as Ezekiel speakes.) Fourthly, they will feede on the toppe of the Rockes, they cannot abide to feede on the Plaines;
So wicked men Are turbulent, (as Ezekielem speaks.) Fourthly, they will feed on the top of the Rocks, they cannot abide to feed on the Plains;
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(51) sermon (DIV2)
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so they will bee in the darke places of the Scripture, they will not feede in the plaine places where Gods people feede;
so they will be in the dark places of the Scripture, they will not feed in the plain places where God's people feed;
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(51) sermon (DIV2)
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but are full of wranglings and janglings which profit not.
but Are full of wranglings and janglings which profit not.
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(51) sermon (DIV2)
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SERMON XLVIII. REVELATION 20. 12. And I saw the Dead, small and great, stand before God, and the Bookes were opened:
SERMON XLVIII. REVELATION 20. 12. And I saw the Dead, small and great, stand before God, and the Books were opened:
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(52) sermon (DIV2)
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and another Booke was opened, which is the Booke of Life:
and Another Book was opened, which is the Book of Life:
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(52) sermon (DIV2)
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and the Dead were judged out of those things which were written in the Bookes, according to their workes.
and the Dead were judged out of those things which were written in the Books, according to their works.
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(52) sermon (DIV2)
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TWo things now onely remaine to bee handled of the last judgement: 1. The conviction of the Offenders. 2. The sentence of the Iudge.
TWo things now only remain to be handled of the last judgement: 1. The conviction of the Offenders. 2. The sentence of the Judge.
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First, The conviction of the offenders;
First, The conviction of the offenders;
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for before the sentence of the Iudge, the offenders shall bee convicted, and shall acknowledge that the judgement of Christ is just upon them in regard of their sinnes:
for before the sentence of the Judge, the offenders shall be convicted, and shall acknowledge that the judgement of christ is just upon them in regard of their Sins:
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(52) sermon (DIV2)
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Chrysostome saith well, O man, by the quality of thy place, thou mayest read thine owne doome,Chrysostom Says well, Oh man, by the quality of thy place, thou Mayest read thine own doom,
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(52) sermon (DIV2)
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as when thou art brought into the presence of a Iudge or a King, by the quality of the place thou mayest know whether it be for good or ill;
as when thou art brought into the presence of a Judge or a King, by the quality of the place thou Mayest know whither it be for good or ill;
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(52) sermon (DIV2)
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if thou art bid to come up neere to the King or to the Iudge,
if thou art bid to come up near to the King or to the Judge,
cs pns21 vb2r vvn pc-acp vvi a-acp av-j p-acp dt n1 cc p-acp dt n1,
(52) sermon (DIV2)
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then it is for good, but if thou keepe aloofe, or hee bid thee stand apart, then it is for ill;
then it is for good, but if thou keep aloof, or he bid thee stand apart, then it is for ill;
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(52) sermon (DIV2)
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so by the quality of the place thou mayest know what shall bee thy sentence:
so by the quality of the place thou Mayest know what shall be thy sentence:
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(52) sermon (DIV2)
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if thou be set at the right hand of Christ, then thou art a sheepe of Christ,
if thou be Set At the right hand of christ, then thou art a sheep of christ,
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(52) sermon (DIV2)
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but if thou bee set at his left hand, then thou art a Goate;
but if thou be Set At his left hand, then thou art a Goat;
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(52) sermon (DIV2)
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and yet notwithstanding though every man may know what his sentence shall be by the quality of his place,
and yet notwithstanding though every man may know what his sentence shall be by the quality of his place,
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(52) sermon (DIV2)
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because there shall be (as the Apostle saith) a declaration of the just judgement of God,
Because there shall be (as the Apostle Says) a declaration of the just judgement of God,
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(52) sermon (DIV2)
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therefore before sentence bee given, there shall be a conviction of the offenders, for the bookes shall bee opened and every mans sinnes shall be made manifest.
Therefore before sentence be given, there shall be a conviction of the offenders, for the books shall be opened and every men Sins shall be made manifest.
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(52) sermon (DIV2)
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Now in this conviction we observe foure things: 1. That there shall be a conviction of the offenders. 2. The meanes by which they shall be convicted. 3. The persons that shall be convicted. 4. The effects of this conviction.
Now in this conviction we observe foure things: 1. That there shall be a conviction of the offenders. 2. The means by which they shall be convicted. 3. The Persons that shall be convicted. 4. The effects of this conviction.
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(52) sermon (DIV2)
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as if he had said, if they had communion of grace and of the Spirit with us,
as if he had said, if they had communion of grace and of the Spirit with us,
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(63) sermon (DIV2)
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First, that there shall be such a conviction, it is plaine by Scripture, and by Reason: first, by Scripture, Rom. 2. 15. Their conscience also bearing witnesse, and their thoughts accusing one another or excusing at that day:
First, that there shall be such a conviction, it is plain by Scripture, and by Reason: First, by Scripture, Rom. 2. 15. Their conscience also bearing witness, and their thoughts accusing one Another or excusing At that day:
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(52) sermon (DIV2)
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when God shall judge the secrets of men, by Iesus Christ: when God shall judge the secrets of men, by Iesus christ:
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So also, 1 Cor. 4. 5. Therefore judge nothing before the time untill the Lord come, who will bring to light things hid in darknesse,
So also, 1 Cor. 4. 5. Therefore judge nothing before the time until the Lord come, who will bring to Light things hid in darkness,
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and make the counsels of the heart manifest: and make the Counsels of the heart manifest:
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So it is plaine by Scripture, that there shall be a conviction of the wicked of all their sinnes and offences.
So it is plain by Scripture, that there shall be a conviction of the wicked of all their Sins and offences.
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(52) sermon (DIV2)
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Secondly, by Reason, for in all courts of justice there is no man condemned till first he be convicted;
Secondly, by Reason, for in all Courts of Justice there is no man condemned till First he be convicted;
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(52) sermon (DIV2)
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so because the court of Christ is the most exactest court of equitie and justice, wee may well thinke that no man shall be condemned till he be first convicted,
so Because the court of christ is the most Exactest court of equity and Justice, we may well think that no man shall be condemned till he be First convicted,
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(52) sermon (DIV2)
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and evident proofe made of all his sinnes and offences.
and evident proof made of all his Sins and offences.
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Now this conviction shall be in laying open of all our sins and offences, for there be a number of sinnes that we have committed, which wee doe not know (the devill doth so blinde our eyes that we cannot see them) but at that time all shall be made patent and open;
Now this conviction shall be in laying open of all our Sins and offences, for there be a number of Sins that we have committed, which we do not know (the Devil does so blind our eyes that we cannot see them) but At that time all shall be made patent and open;
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(52) sermon (DIV2)
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there is no sinne that we have committed all our life long, but it shall come into our minde as fresh as if we had committed them at the present,
there is no sin that we have committed all our life long, but it shall come into our mind as fresh as if we had committed them At the present,
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(52) sermon (DIV2)
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and ten thousand of sinnes which we tooke to be no sinnes, then we shall know them to be sinnes,
and ten thousand of Sins which we took to be no Sins, then we shall know them to be Sins,
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(52) sermon (DIV2)
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and thousand thousands that we have forgot shall come into our mindes, and then we shall know how we have offended God,
and thousand thousands that we have forgotten shall come into our minds, and then we shall know how we have offended God,
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(52) sermon (DIV2)
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and injuried our brethren, despised his judgements, and abused his mercies;
and injuried our brothers, despised his Judgments, and abused his Mercies;
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(52) sermon (DIV2)
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these sinnes and a thousand others, which wee thinke not on at that very time, shall come into our mindes,
these Sins and a thousand Others, which we think not on At that very time, shall come into our minds,
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(52) sermon (DIV2)
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and or hearts shall frame such a bill against us, as we shall be never able to answer, howsoever now they be close and covered:
and or hearts shall frame such a bill against us, as we shall be never able to answer, howsoever now they be close and covered:
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(52) sermon (DIV2)
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wee see in experience of nature, if a man write a faire peece of paper with the juyce of a Lemman or an Onion, there will be nothing seene,
we see in experience of nature, if a man write a fair piece of paper with the juice of a Leman or an Onion, there will be nothing seen,
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(52) sermon (DIV2)
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but bring it to the light of a candle, or to the flame of the fire,
but bring it to the Light of a candle, or to the flame of the fire,
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(52) sermon (DIV2)
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and then all the letters will be seene, and it may be read;
and then all the letters will be seen, and it may be read;
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(52) sermon (DIV2)
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so it is with sinne, some men write it with such a cunning pen that none can discover it, the paper (their fore-heads) is faire and cleane,
so it is with sin, Some men write it with such a cunning pen that none can discover it, the paper (their foreheads) is fair and clean,
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(52) sermon (DIV2)
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but bring it to the flame of Gods wrath and to the bright candle of Gods Law,
but bring it to the flame of God's wrath and to the bright candle of God's Law,
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(52) sermon (DIV2)
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and then all the uglinesse of their sins shall be laid open. Hence the use is:
and then all the ugliness of their Sins shall be laid open. Hence the use is:
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(52) sermon (DIV2)
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Seeing there shall be such a conviction at the day of Iudgement, therefore how carefull ought we to be to live well,
Seeing there shall be such a conviction At the day of Judgement, Therefore how careful ought we to be to live well,
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(52) sermon (DIV2)
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because all the sinnes we have done shall then be laid open before us;
Because all the Sins we have done shall then be laid open before us;
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(52) sermon (DIV2)
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so Salomon saith, Ecclesiast. 12. 13. Feare God and keepe his Commandements, for this is the whole duty of man;
so Solomon Says, Ecclesiatest. 12. 13. fear God and keep his commandments, for this is the Whole duty of man;
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(52) sermon (DIV2)
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for God will bring every worke to judgement, with every secret thing, whether it be good or bad: for God will bring every work to judgement, with every secret thing, whither it be good or bad:
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(52) sermon (DIV2)
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Therefore, because every sinne shall be knowne, how carefull should we be to please God? If a man should think nothing, speak nothing,
Therefore, Because every sin shall be known, how careful should we be to please God? If a man should think nothing, speak nothing,
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nor doe nothing, but it should be cried up and downe in the next Markettowne, he would take heed what he thought, spake, and did;
nor doe nothing, but it should be cried up and down in the next Markettowne, he would take heed what he Thought, spoke, and did;
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it should be much more the care of Christians to take heed what they thinke, speake,
it should be much more the care of Christians to take heed what they think, speak,
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(52) sermon (DIV2)
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and doe, for it shall be proclaimed in the Theater of this world, before all men;
and do, for it shall be proclaimed in the Theater of this world, before all men;
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(52) sermon (DIV2)
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neither shall any part of their actions (though never so closely acted) lye hid and not be manifested;
neither shall any part of their actions (though never so closely acted) lie hid and not be manifested;
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Gen. 44. when Iosephs brethren did goe out of Aegypt, they went in peace, and all was well,Gen. 44. when Joseph's brothers did go out of Egypt, they went in peace, and all was well,
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because their sacks were shut up;
Because their sacks were shut up;
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O, but when they were made after, and the sackes opened, and Ioseph cup found in one of their sackes,
Oh, but when they were made After, and the sacks opened, and Ioseph cup found in one of their sacks,
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then they rent their clothes, and tooke on pitifully;
then they rend their clothes, and took on pitifully;
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so it is with a number of men in this world, when they die and goe out of this world, they goe with peace,
so it is with a number of men in this world, when they die and go out of this world, they go with peace,
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because their sackes, their consciences be shut, they doe not reprove them; O, but when the Lord shall open their consciences, when their sackes shall be opened,
Because their sacks, their Consciences be shut, they do not reprove them; Oh, but when the Lord shall open their Consciences, when their sacks shall be opened,
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then see what a deale of bad stuffe there is in them: therefore we should take heed what we gather into our sacks:
then see what a deal of bad stuff there is in them: Therefore we should take heed what we gather into our sacks:
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and Malach. 3. 14. wee may see how the wicked did scoffe at the godly,
and Malachi 3. 14. we may see how the wicked did scoff At the godly,
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As it is in the story of Aesop, his master beat him for eating of figs, As it is in the story of Aesop, his master beatrice him for eating of figs,
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but he desired his master before he beat him, to give unto every one of his fellowes a draught of warme water, which his master did,
but he desired his master before he beatrice him, to give unto every one of his Fellows a draught of warm water, which his master did,
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and they did vomit up the figs againe, whereby the false accusation laid unto Aesop was discovered;
and they did vomit up the figs again, whereby the false accusation laid unto Aesop was discovered;
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so it is in this world, there be figs eaten, and some say this man hath eaten them,
so it is in this world, there be figs eaten, and Some say this man hath eaten them,
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and some say that man, and no body knowes who hath the figs;
and Some say that man, and no body knows who hath the figs;
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There is something taken away, injury and wrong done, this man is blamed and that man;
There is something taken away, injury and wrong done, this man is blamed and that man;
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well, the Lord shall give us such a heavie draught at the day of Iudgement, that we shall vomit up all the sinnes that be in the secret corners of our hearts,
well, the Lord shall give us such a heavy draught At the day of Judgement, that we shall vomit up all the Sins that be in the secret corners of our hearts,
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and then will be seene who hath eaten the figges, who hath had this thing and that, hereby is manifest that there will be a day when the wicked shall be convicted,
and then will be seen who hath eaten the figs, who hath had this thing and that, hereby is manifest that there will be a day when the wicked shall be convicted,
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and all their sins laid open: therefore we must take heed what we doe, and speake, and thinke;
and all their Sins laid open: Therefore we must take heed what we do, and speak, and think;
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we see in the story of Iaakoh, Gen. 31. when he fled into Assyria, Lahan made after him, we see in the story of Iaakoh, Gen. 31. when he fled into Assyria, Lahan made After him,
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and when hee had overtaken him, he went into his tent, and did search to see if he could finde any thing that was his;
and when he had overtaken him, he went into his tent, and did search to see if he could find any thing that was his;
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which if hee had found, hee would have carried all backe againe so when we flie away from the devill, he will make after and search us, to see whether we have gotten any thing of his, he would make us his bond-slaves, carry us into bondage, into hell:
which if he had found, he would have carried all back again so when we fly away from the Devil, he will make After and search us, to see whither we have got any thing of his, he would make us his bondslaves, carry us into bondage, into hell:
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and therefore consider what yee gather, and what yee take into your packes.
and Therefore Consider what ye gather, and what ye take into your packs.
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Secondly, The meanes by which they shall bee convicted, shall bee by opening of the bookes, which we are not to take literally, that they be paper or parchment bookes,
Secondly, The means by which they shall be convicted, shall be by opening of the books, which we Are not to take literally, that they be paper or parchment books,
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but it is a metaphor taken from earthly Iudges, who reade all their Indictments out of a booke;
but it is a metaphor taken from earthly Judges, who read all their Indictments out of a book;
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so all our sinnes shall be laid open before us, as if they were written in a booke, not by any report, or surmises of others: so all our Sins shall be laid open before us, as if they were written in a book, not by any report, or surmises of Others:
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Wee finde in Scripture mention made of two bookes: 1. The booke of Gods remembrance. 2. The booke of every mans conscience.
we find in Scripture mention made of two books: 1. The book of God's remembrance. 2. The book of every men conscience.
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First, there is no sinne that we doe commit, but it is written in Gods remembrance, howsoever wee may forget them, First, there is no sin that we do commit, but it is written in God's remembrance, howsoever we may forget them,
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and make little account of them, yet the Lord will remember them:
and make little account of them, yet the Lord will Remember them:
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So we see Hos. 7. 2. And they consider not in their hearts, that I remember all their wickednesse;So we see Hos. 7. 2. And they Consider not in their hearts, that I Remember all their wickedness;
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and said, It is in vaine to serve God, and what profit is it that we keepe his Commandements? &c. Then spake they that feared the Lord, every one to his neighbour,and said, It is in vain to serve God, and what profit is it that we keep his commandments? etc. Then spoke they that feared the Lord, every one to his neighbour,
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and the Lord harkened and heard it, and a booke of remembrance was written before him,
and the Lord hearkened and herd it, and a book of remembrance was written before him,
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for them that feared the Lord and thought upon his name.
for them that feared the Lord and Thought upon his name.
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Now as the Lord hath a booke written of the good deeds of his servants to remember them,
Now as the Lord hath a book written of the good Deeds of his Servants to Remember them,
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so it is certaine that he hath a booke of remembrance to record all the deeds of the wicked in.
so it is certain that he hath a book of remembrance to record all the Deeds of the wicked in.
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The second booke, is the booke of every mans conscience;
The second book, is the book of every men conscience;
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For there is never a fin we commit, but it is written in our consciences, Rom. 2. 15. Their conscience bearing witnesse, and their thoughts accusing one another,
For there is never a fin we commit, but it is written in our Consciences, Rom. 2. 15. Their conscience bearing witness, and their thoughts accusing one Another,
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and excusing at that day, when God shall judge the secrets of men by Iesus Christ: and excusing At that day, when God shall judge the secrets of men by Iesus christ:
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So their conscience is a witnesse to them, whether they have done well or ill. Now against these two bookes no man can take exception:
So their conscience is a witness to them, whither they have done well or ill. Now against these two books no man can take exception:
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First, they cannot take exception against the booke of Gods remembrance, because God cannot remember that which never was: First, they cannot take exception against the book of God's remembrance, Because God cannot Remember that which never was:
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for he is prima veritas, the fountaine of truth, and therefore he is not capable of any untruth, he cannot lye like to us:
for he is prima veritas, the fountain of truth, and Therefore he is not capable of any untruth, he cannot lie like to us:
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As the Sunne is the fountaine of light, and therefore is not capable of any darknesse; As the Sun is the fountain of Light, and Therefore is not capable of any darkness;
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and the fire is the fountaine of heat, and therefore is not capable of cold,
and the fire is the fountain of heat, and Therefore is not capable of cold,
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so God is the fountaine of all truth, and therefore he is not capable of any untruth;
so God is the fountain of all truth, and Therefore he is not capable of any untruth;
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and therefore against this booke no man can take exception:
and Therefore against this book no man can take exception:
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againe, Philosophers say, That which is never done, and that which is false, cannot be remembred nor come into minde, much lesse then can God remember it, who is most true in himselfe;
again, Philosophers say, That which is never done, and that which is false, cannot be remembered nor come into mind, much less then can God Remember it, who is most true in himself;
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therefore against the booke of Gods remembrance no man can take exception:
Therefore against the book of God's remembrance no man can take exception:
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Neither can any against the booke of mans conscience, because he shall not be judged by another mans conscience,
Neither can any against the book of men conscience, Because he shall not be judged by Another men conscience,
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but by his owne, which no other man hath the writing of but himselfe, and wheresoever a man goes he alwayes carries it with him;
but by his own, which no other man hath the writing of but himself, and wheresoever a man Goes he always carries it with him;
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therefore against this booke no man living can take exception:
Therefore against this book no man living can take exception:
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these be the two bookes that shall be opened at the day of Iudgement, wherein every mans sinnes shall be made knowne,
these be the two books that shall be opened At the day of Judgement, wherein every men Sins shall be made known,
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and laid open at that day, howsoever wee may forget them, yet the Lord will remember them, howsoever he passeth by them now,
and laid open At that day, howsoever we may forget them, yet the Lord will Remember them, howsoever he passes by them now,
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and seemes to winke at them, yet they are all written in the booke of his remembrance,
and seems to wink At them, yet they Are all written in the book of his remembrance,
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and one day this booke shall be opened, and the world shall see them, for the Lord will set them open before all men:
and one day this book shall be opened, and the world shall see them, for the Lord will Set them open before all men:
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It is said, Psal. 50. 21. But I will reprove thee, and set them in order before thine eyes;
It is said, Psalm 50. 21. But I will reprove thee, and Set them in order before thine eyes;
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And Psal. 90. 6. the Prophet complaines, Thou hast set our iniquities before thee, and our secret sinnes in the light of thy countenance:
And Psalm 90. 6. the Prophet complains, Thou hast Set our iniquities before thee, and our secret Sins in the Light of thy countenance:
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So out of the booke of Gods remembrance, the Lord will declare all our sinnes.
So out of the book of God's remembrance, the Lord will declare all our Sins.
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Againe, the booke of every mans conscience shall be opened, and his conscience shall accuse him of every particular sinne that he hath committed here in this world:
Again, the book of every men conscience shall be opened, and his conscience shall accuse him of every particular sin that he hath committed Here in this world:
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A mans conscience is like a sealed booke, though he have committed a number of sinnes, A men conscience is like a sealed book, though he have committed a number of Sins,
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and have offended many wayes, yet the consscience never accuses;
and have offended many ways, yet the consscience never accuses;
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but when the bookes shall be opened, then every mans conscience shall crie out against him,
but when the books shall be opened, then every men conscience shall cry out against him,
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how he hath sinned against God, and against men in this thing and that, in this place and that,
how he hath sinned against God, and against men in this thing and that, in this place and that,
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and the devill will draw such a bill against us, as we shall never be able to answer;
and the Devil will draw such a bill against us, as we shall never be able to answer;
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as the Lepers said in the 2 King. 7. O we doe not well to doe thus; as the Lepers said in the 2 King. 7. Oh we do not well to do thus;
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So every mans conscience shall crie out against him, and say ▪ I did not well to sweare, to lye, to deceive, to slander, to prophane the Sabbath;
So every men conscience shall cry out against him, and say ▪ I did not well to swear, to lie, to deceive, to slander, to profane the Sabbath;
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and therefore what a fearefull thing will it be, when a mans conscience shall thus crie out against him;
and Therefore what a fearful thing will it be, when a men conscience shall thus cry out against him;
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wee see what an intolerable burthen it is, when in this world the Lord touches a mans conscience but for one sinne;
we see what an intolerable burden it is, when in this world the Lord touches a men conscience but for one sin;
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as Mat. 27. 3. when Iudas had betrayed his Master, and his conscience touched him for it, he could not abide it,
as Mathew 27. 3. when Iudas had betrayed his Master, and his conscience touched him for it, he could not abide it,
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but he went and hanged himselfe:
but he went and hanged himself:
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Now if it were thus into lerable for one sinne, what will it be, when all our sinnes shal be made manifest before God? If it were thus fearefull,
Now if it were thus into lerable for one sin, what will it be, when all our Sins shall be made manifest before God? If it were thus fearful,
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when Iudas did reade but one page or leafe of the booke, what an intolerable burthen will it be,
when Iudas did read but one page or leaf of the book, what an intolerable burden will it be,
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(52) sermon (DIV2)
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when all the particular sinnes that we have committed from the first day to the last houre of our lives shall bee laid open? when wee shall not reade a leafe or a page onely,
when all the particular Sins that we have committed from the First day to the last hour of our lives shall be laid open? when we shall not read a leaf or a page only,
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(52) sermon (DIV2)
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but all the whole booke from end to end, how intollerable and unsupportable will it be? Some use to say that they doe not love to come on the score, they cannot abide it;
but all the Whole book from end to end, how intolerable and unsupportable will it be? some use to say that they do not love to come on the score, they cannot abide it;
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(52) sermon (DIV2)
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but of all scores, take heed thou come not on Gods score, and on the score of thine owne conscience, it will be a fearefull thing;
but of all scores, take heed thou come not on God's score, and on the score of thine own conscience, it will be a fearful thing;
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(52) sermon (DIV2)
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therefore keepe an even reckoning with God, that so thy conscience may be cleare.
Therefore keep an even reckoning with God, that so thy conscience may be clear.
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And these be the meanes by which the offender shall be convicted at the day of Iudgement;
And these be the means by which the offender shall be convicted At the day of Judgement;
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(52) sermon (DIV2)
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first, by the booke of Gods remembrance; and secondly, by the booke of every mans conscience.
First, by the book of God's remembrance; and secondly, by the book of every men conscience.
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(52) sermon (DIV2)
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Thirdly, the parties that shall be convicted;
Thirdly, the parties that shall be convicted;
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which are not onely the wicked, but the godly, such as repent them of their sinnes,
which Are not only the wicked, but the godly, such as Repent them of their Sins,
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and seeke reconciliation and atonement in the bloud of Christ, and are brought in the estate of grace, these shall not be convicted,
and seek reconciliation and atonement in the blood of christ, and Are brought in the estate of grace, these shall not be convicted,
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(52) sermon (DIV2)
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but they shall have a discharge of all from Christ;
but they shall have a discharge of all from christ;
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and although they had their sinnes and infirmities as other men had, yet because they did repent of them ▪ labour to be reconciled,
and although they had their Sins and infirmities as other men had, yet Because they did Repent of them ▪ labour to be reconciled,
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(52) sermon (DIV2)
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and to be at peace with God, therefore they shall not answer for them, as Rom. 8. 33. saith Saint Paul, Who shall lay any thing to the charge of Gods chosen? •is God that justifieth, who shall condemne? So Revel. 7. 14. it is said of the godly, These are they which came out of great tribulation,
and to be At peace with God, Therefore they shall not answer for them, as Rom. 8. 33. Says Saint Paul, Who shall lay any thing to the charge of God's chosen? •is God that Justifieth, who shall condemn? So Revel. 7. 14. it is said of the godly, These Are they which Come out of great tribulation,
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(52) sermon (DIV2)
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and have washed their long white robes in the bloud of the Lambe: and have washed their long white robes in the blood of the Lamb:
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They were not white by nature, no, nor did they not keepe them white, the best men that were;
They were not white by nature, no, nor did they not keep them white, the best men that were;
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(52) sermon (DIV2)
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For (as Saint Iames saith) In many things wee sinne all;
For (as Saint James Says) In many things we sin all;
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and the best may pray with David, Psalm. 143. 2. Enter not into judgement with thy servants,
and the best may pray with David, Psalm. 143. 2. Enter not into judgement with thy Servants,
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(52) sermon (DIV2)
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for in thy sight there shall none that liveth be justified: for in thy sighed there shall none that lives be justified:
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So Iob 9. 3. (saith he, If he would contend with him, hee could not answer him one of a thousand:
So Job 9. 3. (Says he, If he would contend with him, he could not answer him one of a thousand:
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(52) sermon (DIV2)
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So that no man is white by nature, no, nor the best men cannot keepe themselves white,
So that no man is white by nature, no, nor the best men cannot keep themselves white,
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but their garments are made white in the bloud of the Lambe:
but their garments Are made white in the blood of the Lamb:
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And therefore although wee have sinnes as other men have, yet let us labour to repent of them,
And Therefore although we have Sins as other men have, yet let us labour to Repent of them,
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and to bee reconciled unto God, and to lay hold on Christ by faith, and to have our consciences washed in the bloud of Christ,
and to be reconciled unto God, and to lay hold on christ by faith, and to have our Consciences washed in the blood of christ,
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(52) sermon (DIV2)
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and then our sinnes shall not be laid to our charge, we shall not be convicted of them at the day of Iudgement, Dan. 9. 24. it is said of Christ, that he should finish transgression, and make an end of sins, and make reconciliation for iniquitie;
and then our Sins shall not be laid to our charge, we shall not be convicted of them At the day of Judgement, Dan. 9. 24. it is said of christ, that he should finish Transgression, and make an end of Sins, and make reconciliation for iniquity;
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(52) sermon (DIV2)
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which is a metaphore taken from a man that hath payed a debt, he gets the bonds and bils,
which is a metaphor taken from a man that hath paid a debt, he gets the bonds and bills,
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(52) sermon (DIV2)
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and seales them up that no body should see them; so Christ hath payed our debts, and hath sealed up our sinnes;
and Seals them up that no body should see them; so christ hath paid our debts, and hath sealed up our Sins;
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(52) sermon (DIV2)
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which is a comfort to a Christian, though hee hath committed many sinnes, yet if hee can repent of them,
which is a Comfort to a Christian, though he hath committed many Sins, yet if he can Repent of them,
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(52) sermon (DIV2)
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and lay hold on Christ by faith, his sinnes are sealed up, with this same great seale, that neither the devill nor the world shall be able to finde them,
and lay hold on christ by faith, his Sins Are sealed up, with this same great seal, that neither the Devil nor the world shall be able to find them,
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(52) sermon (DIV2)
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nor all the powers in earth or in hell.
nor all the Powers in earth or in hell.
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Fourthly, The effect of the Conviction, and that is in a word, They shall be judged, even all the wicked, gallants, brave men and captaines, they shall stand as dead men before Christ,
Fourthly, The Effect of the Conviction, and that is in a word, They shall be judged, even all the wicked, gallants, brave men and Captains, they shall stand as dead men before christ,
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(52) sermon (DIV2)
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when these two bookes shall be opened, and all their sinnes laid before them, then they shall crie out of themselves that ever they offended;
when these two books shall be opened, and all their Sins laid before them, then they shall cry out of themselves that ever they offended;
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Matth. 23. 39. saith Christ to the wicked Iewes, yee shall see me no more henceforth, till that yee say, Blessed is he that commeth in the name of the Lord: Matthew 23. 39. Says christ to the wicked Iewes, ye shall see me no more henceforth, till that ye say, Blessed is he that comes in the name of the Lord:
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(52) sermon (DIV2)
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So the wicked shall say of the godly, O these be the blessed and happie men,
So the wicked shall say of the godly, Oh these be the blessed and happy men,
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(52) sermon (DIV2)
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but we hated and despised them, O that we had followed their counsell, and that we had beene ruled by them,
but we hated and despised them, Oh that we had followed their counsel, and that we had been ruled by them,
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and (as it is in the booke of Wisdome) This is he which we have had in derision,
and (as it is in the book of Wisdom) This is he which we have had in derision,
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(52) sermon (DIV2)
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and in a parable of reproch, we fooles thought his life madnesse, and his end without honour;and in a parable of reproach, we Fools Thought his life madness, and his end without honour;
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(52) sermon (DIV2)
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how is hee counted amongst the children of God, and his portion among the Saints? Wherefore,
how is he counted among the children of God, and his portion among the Saints? Wherefore,
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(52) sermon (DIV2)
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how ashamed and confounded shall the wicked be, in that they shall desire the hils to fall upon them,
how ashamed and confounded shall the wicked be, in that they shall desire the hills to fallen upon them,
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and to cover them from the presence of Christ; and to cover them from the presence of christ;
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as it is, Revel. 6. and what a griefe will it be to them to see the godly goe to heaven, into joy and happinesse,
as it is, Revel. 6. and what a grief will it be to them to see the godly go to heaven, into joy and happiness,
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(52) sermon (DIV2)
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when they must be tormented in hell? Philosophers say, That no Element is weightie in his owne place;
when they must be tormented in hell? Philosophers say, That no Element is weighty in his own place;
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as let a man be in the bottome of the Sea, and have the Sea on his backe, hee shall not feele the weight of it, as let a man be in the bottom of the Sea, and have the Sea on his back, he shall not feel the weight of it,
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(52) sermon (DIV2)
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but take him out of the Sea, and put a pailefull or a bucketfull of water on his head,
but take him out of the Sea, and put a pailefull or a bucketfull of water on his head,
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and then he shall see how weightie it is;
and then he shall see how weighty it is;
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so this world being the proper place of sinne, men feele not the weight of it,
so this world being the proper place of sin, men feel not the weight of it,
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because it is in his owne Element, but bring it to the judgement barre of God,
Because it is in his own Element, but bring it to the judgement bar of God,
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SERMON XLIX. MATTHEVV 25. 34. Then shall the King say unto then on his righthand, Come yee blessed of my Father, inherit the kingdome prepared for you from the foundation of the world. IT is a busie time;
SERMON XLIX. MATTHEVV 25. 34. Then shall the King say unto then on his Right hand, Come ye blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world. IT is a busy time;
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and I hope ye have learned that all businesse must yeeld to the Lords businesse, Exod. 34. 31. the Lord saith, Six dayes shalt thou worke, and I hope you have learned that all business must yield to the lords business, Exod 34. 31. the Lord Says, Six days shalt thou work,
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and in the seventh day thou shalt rest, both in earing-time, and in the harvest, thou shalt rest: and in the seventh day thou shalt rest, both in earing-time, and in the harvest, thou shalt rest:
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It is a worthy example we have, 1 Sam. 6. 13. where it is said, And the men of Bethshemesh were reaping their wheat-harvest in the valley,
It is a worthy Exampl we have, 1 Sam. 6. 13. where it is said, And the men of Bethshemesh were reaping their Wheat harvest in the valley,
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and they lifted up their eyes, and saw the Arke, and rejoyced to see it; and they lifted up their eyes, and saw the Ark, and rejoiced to see it;
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but afterwards they did fling downe their sickles, left their labours, and went and offered burnt offerings;
but afterwards they did fling down their sickles, left their labours, and went and offered burned offerings;
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So we must doe at these times, when the Sabbath commeth lay aside our labours, and performe the dutie that God requireth at our hands:
So we must do At these times, when the Sabbath comes lay aside our labours, and perform the duty that God requires At our hands:
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and thus much to prepare us. Now concerning the last Iudgement, we are come to the last point;
and thus much to prepare us. Now Concerning the last Judgement, we Are come to the last point;
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the last day we spake of the Conviction of the offenders, that all the wicked shall be convicted of all their sinnes that they have committed;
the last day we spoke of the Conviction of the offenders, that all the wicked shall be convicted of all their Sins that they have committed;
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and then shall come the sentence of the Iudge, which will be most joyfull and welcome to the godly,
and then shall come the sentence of the Judge, which will be most joyful and welcome to the godly,
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and dolefull, heavie and unwelcome to the wicked.
and doleful, heavy and unwelcome to the wicked.
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In the sentence of the Iudge we observe three things: 1. The Quality of the sentence. 2. The Order of the sentence. 3. The Sentence it selfe.
In the sentence of the Judge we observe three things: 1. The Quality of the sentence. 2. The Order of the sentence. 3. The Sentence it self.
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First, The qualitie of the Sentence, that it is the finall and last sentence, because it shall be the last which shall be pronounced:
First, The quality of the Sentence, that it is the final and last sentence, Because it shall be the last which shall be pronounced:
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therefore it shall be unrevocable, for looke how the sentence passeth, so we shal be found in weale or in woe for ever and ever, never to be altered and changed: Therefore it shall be unrevocable, for look how the sentence passes, so we shall be found in weal or in woe for ever and ever, never to be altered and changed:
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As long as we live here, we may finde mercie and favour with God, if we repent our sinnes, lay hold on Christ by faith,
As long as we live Here, we may find mercy and favour with God, if we Repent our Sins, lay hold on christ by faith,
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and be brought into an estate of grace;
and be brought into an estate of grace;
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yea, and although it be but the day before this judgement come, but if once the sentence be passed, all mercy is excluded,
yea, and although it be but the day before this judgement come, but if once the sentence be passed, all mercy is excluded,
uh, cc cs pn31 vbb p-acp dt n1 p-acp d n1 vvb, cc-acp cs a-acp dt n1 vbb vvn, d n1 vbz vvn,
(53) sermon (DIV2)
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and the gates of heaven and Hell shall be shut up, and every man shall be so found in weale or woe,
and the gates of heaven and Hell shall be shut up, and every man shall be so found in weal or woe,
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for ever & ever to abide and continue.
for ever & ever to abide and continue.
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We see the five foolish virgins, came & knocked at the gate, but because they came too late they were excluded;
We see the five foolish Virgins, Come & knocked At the gate, but Because they Come too late they were excluded;
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so likewise Esau, sought the blessing, and that with teares, as Heb. 13. and yet went without it because he sought it not in time; so likewise Esau, sought the blessing, and that with tears, as Hebrew 13. and yet went without it Because he sought it not in time;
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(53) sermon (DIV2)
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this time of life is the time of Mercy and grace, therefore we must seeke it in this world,
this time of life is the time of Mercy and grace, Therefore we must seek it in this world,
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(53) sermon (DIV2)
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for it will be too late when once the sentence of the judge shall be pronounced:
for it will be too late when once the sentence of the judge shall be pronounced:
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It is a fit resemblance, as long as a man hath a stone in his hand to fling, he may incline the motions thereof this way and that way, It is a fit resemblance, as long as a man hath a stone in his hand to fling, he may incline the motions thereof this Way and that Way,
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but if it be once throwne then he cannot;
but if it be once thrown then he cannot;
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so as long as we live here we may dispose of our selves, this way or that way,
so as long as we live Here we may dispose of our selves, this Way or that Way,
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but if once the finall sentence of the Iudge be out, it cannot be revoked or altered;
but if once the final sentence of the Judge be out, it cannot be revoked or altered;
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(53) sermon (DIV2)
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therefore it is good to repent as soone as may be, and to lay hold on Gods mercy, offered in Christ.
Therefore it is good to Repent as soon as may be, and to lay hold on God's mercy, offered in christ.
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One compares the time of life to a drawbridge, if a man should make a goodly house, with gardens and walkes, One compares the time of life to a drawbridge, if a man should make a goodly house, with gardens and walks,
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and all things needfull for it, and make a drawbridge to it;
and all things needful for it, and make a drawbridge to it;
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and this should be the order of the house, that when the drawbridge were downe every man that would come might dwell there ▪ but if they did attend their profit and pleasure, till the bridge were drawen up, that there were no way to enter in, they should be excluded;
and this should be the order of the house, that when the drawbridge were down every man that would come might dwell there ▪ but if they did attend their profit and pleasure, till the bridge were drawn up, that there were no Way to enter in, they should be excluded;
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so men may enter into the Kingdome of God, in this life, as long as the drawbridge is downe, that is,
so men may enter into the Kingdom of God, in this life, as long as the drawbridge is down, that is,
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as long as there is life, but if the drawbridge be once taken up, that is,
as long as there is life, but if the drawbridge be once taken up, that is,
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if this life be once ended and the sentence pronounced, it will bee too late to enter, all such loyterers shall be excluded and shut out.
if this life be once ended and the sentence pronounced, it will be too late to enter, all such loiterers shall be excluded and shut out.
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Therefore while we live heere it must be our wisedome to repent of our Sinnes, to seeke for Gods favor in Christ,
Therefore while we live Here it must be our Wisdom to Repent of our Sins, to seek for God's favour in christ,
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for if once the finall and last sentence be pronounced it can never be altered and changed:
for if once the final and last sentence be pronounced it can never be altered and changed:
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this is the qualitie of the sentence. Secondly, The Order of the Sentence;
this is the quality of the sentence. Secondly, The Order of the Sentence;
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For the order of the sentence, it is first pronounced to the just, Come yee blessed, and then to the wicked, goe ye cursed. Divers Divines doe diversly conceive of this, some thinke that the reason why the sentence is pronounced first to the just, is ▪ because the Lord is more inclined to mercy than to judgment, as Matth. 3. he will gather his corne into his barne,
For the order of the sentence, it is First pronounced to the just, Come ye blessed, and then to the wicked, go you cursed. Diverse Divines doe diversely conceive of this, Some think that the reason why the sentence is pronounced First to the just, is ▪ Because the Lord is more inclined to mercy than to judgement, as Matthew 3. he will gather his corn into his bairn,
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and then he will burne the chaffe with unquenchable fire: and then he will burn the chaff with unquenchable fire:
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art thou affraid thou shalt lose thy goods, and thy wealth? God will bestow Heaven on thee:
art thou afraid thou shalt loose thy goods, and thy wealth? God will bestow Heaven on thee:
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So because that the Lord is more inclined to workes of mercy, which is most agreeable to his nature, than to workes of justice;
So Because that the Lord is more inclined to works of mercy, which is most agreeable to his nature, than to works of Justice;
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this some thinke to be the reason why sentence is pronounced to the godly first.
this Some think to be the reason why sentence is pronounced to the godly First.
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There be others thinke that the Reason why the sentence is pronounced to the godly first is, that it might be for the more comfort of the just,
There be Others think that the Reason why the sentence is pronounced to the godly First is, that it might be for the more Comfort of the just,
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because they should not be terrified with the terrible and dreadfull sentence pronounced against the wicked,
Because they should not be terrified with the terrible and dreadful sentence pronounced against the wicked,
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when he shall chase and drive them all into Hell:
when he shall chase and drive them all into Hell:
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So it is out of the tendernesse of Christ, that sentence is given to the godly first.
So it is out of the tenderness of christ, that sentence is given to the godly First.
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But I take it, that this order of the sentence is, because the godly shall judge the World, they shall be assessors with him at the day of judgment,
But I take it, that this order of the sentence is, Because the godly shall judge the World, they shall be assessors with him At the day of judgement,
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and sit in judgment with him; which is the reason why the sentence is pronounced to the godly first:
and fit in judgement with him; which is the reason why the sentence is pronounced to the godly First:
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Now that the Saints shall judge the World, it is plaineby Scripture, as Matth. 19. Christ saith, that they which follow him, in the regeneration shall sit on twelve Thrones and judge the twelve Tribes of Israel;
Now that the Saints shall judge the World, it is plaineby Scripture, as Matthew 19. christ Says, that they which follow him, in the regeneration shall fit on twelve Thrones and judge the twelve Tribes of Israel;
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so also 1 Corinth. 6. 2. (saith the Apostle) doe ye not know that the Saints shall judge the world? and againe in the 3 vers.
so also 1 Corinth. 6. 2. (Says the Apostle) do you not know that the Saints shall judge the world? and again in the 3 vers.
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know ye not, that we shall judge Angels, & c? So they shall be assessors and sit in judgment with him:know you not, that we shall judge Angels, & c? So they shall be assessors and fit in judgement with him:
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which cannot but be a marvellous comfort to a Christian, though the world take upon them to censure their care, zeale,
which cannot but be a marvellous Comfort to a Christian, though the world take upon them to censure their care, zeal,
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and conscience now, yet one day they shall be Iudges of such worldly caitiffes, so that they which have judged others, that is, the Saints, shall be judged of them at the day of judgment:
and conscience now, yet one day they shall be Judges of such worldly caitiffs, so that they which have judged Others, that is, the Saints, shall be judged of them At the day of judgement:
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If Iosephs brethren had knowne, that their brother Ioseph should have judged them: If Joseph's brothers had known, that their brother Ioseph should have judged them:
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when they stripped him of his coate, cast him into a pit, and sold him away, Genes. 37. they would have used him more kindly and better by farre in all probability:
when they stripped him of his coat, cast him into a pit, and sold him away, Genesis. 37. they would have used him more kindly and better by Far in all probability:
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so if the world did know that the Saints should judge them, it would make them wary what they did to them,
so if the world did know that the Saints should judge them, it would make them wary what they did to them,
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and carefull to use them more kindly, for howsoever they judge of Christians care, zeale and conscience now,
and careful to use them more kindly, for howsoever they judge of Christians care, zeal and conscience now,
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yet one day the Saints shall judge them. Thirdly, Th• ••ntence it selfe; which is divers according as it lights on divers persons:
yet one day the Saints shall judge them. Thirdly, Th• ••ntence it self; which is diverse according as it lights on diverse Persons:
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We read Luk. 12. 13. There was a Man that came to Christ, and said unto him, Master, bid my brother divide the inheritance with me:
We read Luk. 12. 13. There was a Man that Come to christ, and said unto him, Master, bid my brother divide the inheritance with me:
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wherein we observe two things ▪ first, the Sentence of Remuneration, to the Sheepe on the right hand ▪ and secondly, the Sentence of Condemnation, to the Goates on the left hand.
wherein we observe two things ▪ First, the Sentence of Remuneration, to the Sheep on the right hand ▪ and secondly, the Sentence of Condemnation, to the Goats on the left hand.
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In the Sentence of Remuneration, we observe 4. things: 1. An Invitation. 2. A Commendation. 3. An Assignation. 4. A Reason.
In the Sentence of Remuneration, we observe 4. things: 1. an Invitation. 2. A Commendation. 3. an Assignation. 4. A Reason.
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The Invitation is in •hese words, Come ye blessed: it is a calling of all the holy and good people to come to Christ;
The Invitation is in •hese words, Come you blessed: it is a calling of all the holy and good people to come to christ;
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as if he should say, Come ye holy people you that have repented you of your sinnes and walked in newnesse of life, come to me;
as if he should say, Come you holy people you that have repented you of your Sins and walked in newness of life, come to me;
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but you that are drunkards, whoremasters and covetous persons, such as spend your time loosely, away with you to Hell, to the Devill, to paines and torments,
but you that Are drunkards, whoremasters and covetous Persons, such as spend your time loosely, away with you to Hell, to the devil, to pains and torments,
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but you that be holy and sanctified come unto me, and enjoy the Kingdome ye have long looked for ▪ and as Genes. 45. when Ioseph did discover himselfe to his brethren they were abashed at it,
but you that be holy and sanctified come unto me, and enjoy the Kingdom you have long looked for ▪ and as Genesis. 45. when Ioseph did discover himself to his brothers they were abashed At it,
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and crept into a corner, in conscience of their bad dealing with him, but Ioseph bids them come neere my bretheren, come neere, be not abashed,
and crept into a corner, in conscience of their bad dealing with him, but Ioseph bids them come near my brethren, come near, be not abashed,
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so at the day of judgment when we shall be ready to creepe into a corner and stand aloofe, in conscience of our bad dealing, that we have been disobedient to him and have not regarded him as we ought,
so At the day of judgement when we shall be ready to creep into a corner and stand aloof, in conscience of our bad dealing, that we have been disobedient to him and have not regarded him as we ought,
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then he shall say to us, Come neere me my brethren, come neere me, be not abashed, nor afraid.
then he shall say to us, Come near me my brothers, come near me, be not abashed, nor afraid.
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Now this Invitation or calling of the holy and godly people to Christ doth imply two things: 1. An Association with Christ. 2. A Dissociation from the wicked.
Now this Invitation or calling of the holy and godly people to christ does imply two things: 1. an Association with christ. 2. A Dissociation from the wicked.
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First, an association with Christ; all the people of God are called to come to Christ, to enjoy him and live with him:
First, an association with christ; all the people of God Are called to come to christ, to enjoy him and live with him:
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and indeed here all their desires are set on Christ, their prayers tend to this end, all the Sermons they heare, the labor and paines that they take is to enjoy Christ,
and indeed Here all their Desires Are Set on christ, their Prayers tend to this end, all the Sermons they hear, the labour and pains that they take is to enjoy christ,
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and to live with him, and it is Christs promise, Iohn 14. 2, 3. I goe to prepare a place for you.
and to live with him, and it is Christ promise, John 14. 2, 3. I go to prepare a place for you.
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And if I goe to prepare a place for you I will come againe to receive you to my selfe, that where I am there may ye be also: And if I go to prepare a place for you I will come again to receive you to my self, that where I am there may you be also:
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and so Iohn 17. 24. in that holy prayer that Christ makes to his Father (saith he) Father, I will that they which thou hast given me be with me,
and so John 17. 24. in that holy prayer that christ makes to his Father (Says he) Father, I will that they which thou hast given me be with me,
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even where I am, that they may behold my glory which thou hast given me: So here then is the comfort of a Christian that he shall be with Christ,even where I am, that they may behold my glory which thou hast given me: So Here then is the Comfort of a Christian that he shall be with christ,
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as we read Ierem. 52. 31. that the King of Babel in the first yeare of his reigne lifted up the head of Ieh•jachim King of Iuda, and brought him out of prison,
as we read Jeremiah 52. 31. that the King of Babel in the First year of his Reign lifted up the head of Ieh•jachim King of Iuda, and brought him out of prison,
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and spake kindly to him, and set his Throne above the Kings, that were in Babel with him,
and spoke kindly to him, and Set his Throne above the Kings, that were in Babel with him,
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and changed his prison-garments, and he did eate bread continually before him all the dayes of his life. and changed his Prison-garments, and he did eat bred continually before him all the days of his life.
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So Christ will deale with his faithfull people, he will take them out of the prison, (out of the graves) change their prison garments, speake kindly to them,
So christ will deal with his faithful people, he will take them out of the prison, (out of the graves) change their prison garments, speak kindly to them,
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and set their Throne above all the wicked Kings and Princes in this World, and they shall eat bread with him, all the dayes of their life:
and Set their Throne above all the wicked Kings and Princes in this World, and they shall eat bred with him, all the days of their life:
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that is, enjoy all heavenly comforts in glory and happinesse, for ever.
that is, enjoy all heavenly comforts in glory and happiness, for ever.
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We read 1 King. 10. 10. when the Queene of Sheba came to hea•• •he wisedome of Salomon, and saw the order of his house,
We read 1 King. 10. 10. when the Queen of Sheba Come to hea•• •he Wisdom of Solomon, and saw the order of his house,
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and of his servants, and his wisedome, she said, happy are thy men, and happy are thy servants, &c. So when we shall see the glory & happinesse of the Saints,
and of his Servants, and his Wisdom, she said, happy Are thy men, and happy Are thy Servants, etc. So when we shall see the glory & happiness of the Saints,
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and shall heare the wisedome (not of Salomon, ) but of Christ, how much more are the people of God happy and blessed:
and shall hear the Wisdom (not of Solomon,) but of christ, how much more Are the people of God happy and blessed:
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thus much of the association with Christ, that they shall be called to come to him.
thus much of the association with christ, that they shall be called to come to him.
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Secondly, a dissociation from the communion of the wicked and ungodly that vex them and trouble them here in this world:
Secondly, a dissociation from the communion of the wicked and ungodly that vex them and trouble them Here in this world:
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The Church is like a Lily amongst the Th•rnes, as Cantic. 2. 2. her• they are troubled with a number of •ad neighbours such as Ezekiel speaketh of, a number of goats that tread downe the pasture, mud the waters, push with the hornes and kick with the prick, The Church is like a Lily among the Th•rnes, as Cantic. 2. 2. her• they Are troubled with a number of •ad neighbours such as Ezekielem speaks of, a number of Goats that tread down the pasture, mud the waters, push with the horns and kick with the prick,
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but they shall be sundred and separated from them that do trouble & annoy them;
but they shall be sundered and separated from them that do trouble & annoy them;
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they shall heare a voice from heaven, saying, Come up hither, as it is Revel. 11. 12. Where we may see the two witnesses that were slaine in the citty, which spiritually is called So•om and Egypt,
they shall hear a voice from heaven, saying, Come up hither, as it is Revel. 11. 12. Where we may see the two Witnesses that were slain in the City, which spiritually is called So•om and Egypt,
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after three dayes and a halfe the Spirit of life from God shall come into them;
After three days and a half the Spirit of life from God shall come into them;
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and they shall stand up on their feate, and shall •eare a voyce from heaven, saying, Come up hither, and their bodies shall be taken up ▪ in like manner all the godly, shall be called to an association with Christ,and they shall stand up on their feat, and shall •eare a voice from heaven, saying, Come up hither, and their bodies shall be taken up ▪ in like manner all the godly, shall be called to an association with christ,
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and a dissociation from the wicked and ungodly.
and a dissociation from the wicked and ungodly.
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but Christ will not divide his Kingdome to his servants, but will give it whole and the glory of it to them:
but christ will not divide his Kingdom to his Servants, but will give it Whole and the glory of it to them:
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Now this come unto me, depends on another come unto me, for Mat. 11. Christ calls us to come unto him, here in this world, to come to him by Repentance, faith and Obedience,
Now this come unto me, depends on Another come unto me, for Mathew 11. christ calls us to come unto him, Here in this world, to come to him by Repentance, faith and obedience,
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and then we may boldly come unto him at the day of judgment:
and then we may boldly come unto him At the day of judgement:
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every man could be contented to come to Christ in the Kingdome of glory, but first we must come to him here in the Kingdome of grace, by repentance, faith, obedience and the like,
every man could be contented to come to christ in the Kingdom of glory, but First we must come to him Here in the Kingdom of grace, by Repentance, faith, Obedience and the like,
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and then we shall be sure to come to him in the Kingdome of glory;
and then we shall be sure to come to him in the Kingdom of glory;
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for no man comes to him in the Kingdome of glory, but by the Kingdome of grace.
for no man comes to him in the Kingdom of glory, but by the Kingdom of grace.
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Secondly, The Commendation; This is layd down in these words, Ye blessed of my Father: Secondly, The Commendation; This is laid down in these words, You blessed of my Father:
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O you be the blessed, that heare me, you that have repented of your sinnes, that have faith and obedience, that make conscience of your wayes;
Oh you be the blessed, that hear me, you that have repented of your Sins, that have faith and Obedience, that make conscience of your ways;
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you be the happy men, and women;
you be the happy men, and women;
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here is the glory of the Saints that in the theater of this world they shall bee pronounced blessed and happy by the mouth of Christ before Angels and men in the hearing of the whole world.
Here is the glory of the Saints that in the theater of this world they shall be pronounced blessed and happy by the Mouth of christ before Angels and men in the hearing of the Whole world.
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Now this is to be opposed against all the judgments of this world, for the world counts him a blessed and a happy man that is rich, that hath his barnes full of corne, that hath a great deale of Land and money;
Now this is to be opposed against all the Judgments of this world, for the world counts him a blessed and a happy man that is rich, that hath his Barns full of corn, that hath a great deal of Land and money;
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O ▪ but indeed he is the blessed and happy man that is in favour with God, hath repented of his sinnes, made conscience of his wayes;
Oh ▪ but indeed he is the blessed and happy man that is in favour with God, hath repented of his Sins, made conscience of his ways;
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and therefore why doe men so dote on this world, to rake and gather together a deale of pelfe, that will not stand them in stead, at that day? Then they shall see, that the godly man, is the blessed and happy man,
and Therefore why do men so dote on this world, to rake and gather together a deal of pelf, that will not stand them in stead, At that day? Then they shall see, that the godly man, is the blessed and happy man,
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and that a dramme of Religion and of true saving faith is better than all the world besides;
and that a dram of Religion and of true Saving faith is better than all the world beside;
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and will doe them more good.
and will do them more good.
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If a man were to goe into France, and did heare that the coine in this Land would not goe there he would goe and change all his money for the coine of that country; If a man were to go into France, and did hear that the coin in this Land would not go there he would go and change all his money for the coin of that country;
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so seeing we are to goe into another countrey, where our goods, lands and money will not goe, let us labour to change all that we have for that which will passe at that day, let us get repentance, faith and sanctified grace,
so seeing we Are to go into Another country, where our goods, Lands and money will not go, let us labour to change all that we have for that which will pass At that day, let us get Repentance, faith and sanctified grace,
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and then we shall finde comfort, when this whole world will afford us none.
and then we shall find Comfort, when this Whole world will afford us none.
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Now when the godly be pronounced happy and blessed by Christ, then all the wicked shall be driven to Hell, where they shall goe to paines and torments,
Now when the godly be pronounced happy and blessed by christ, then all the wicked shall be driven to Hell, where they shall go to pains and torments,
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and this shall make their happinesse the greater, Matth. 28. 4, 5. when the Angel of God came downe from heaven and appeared in glory, the keepers were astonied and became as dead men.
and this shall make their happiness the greater, Matthew 28. 4, 5. when the Angel of God Come down from heaven and appeared in glory, the keepers were astonished and became as dead men.
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But the Angel answered and said to the women, Bee not afraid, for I know that ye seeke Iesus that was cruci••ed: But the Angel answered and said to the women, be not afraid, for I know that you seek Iesus that was cruci••ed:
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Even so when Christ shall appeare to judge the world, they shall be as dead men before him,
Even so when christ shall appear to judge the world, they shall be as dead men before him,
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but he shall say to the holy people, be not afraid for I know whom ye seeke, ye seeke Iesus that was crucified,
but he shall say to the holy people, be not afraid for I know whom you seek, you seek Iesus that was Crucified,
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and now him that ye have so long looked for ye shall enjoy;
and now him that you have so long looked for you shall enjoy;
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as 2 Kings 10. 15. when Iohn was in a great fury and had killed the two Kings, y•t meeting with 〈 ◊ 〉, the Sonne of Rechab; he tooke him by the hand,
as 2 Kings 10. 15. when John was in a great fury and had killed the two Kings, y•t meeting with 〈 ◊ 〉, the Son of Rechab; he took him by the hand,
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and lifts him up into his chariot;
and lifts him up into his chariot;
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even so Christ shall doe, when he hath driven all the wicked into Hell, and meets with a good man, he will say, You are a good 〈 ◊ 〉, you are a blessed man and he wil take him up into his Throne, to sit in glory with him:
even so christ shall do, when he hath driven all the wicked into Hell, and meets with a good man, he will say, You Are a good 〈 ◊ 〉, you Are a blessed man and he will take him up into his Throne, to fit in glory with him:
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And this is the glory that the Saints shall have when all the wicked shall be driven into Hell. Thirdly, The assignation;
And this is the glory that the Saints shall have when all the wicked shall be driven into Hell. Thirdly, The assignation;
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wherein we are to observe two things: 1. What is assigned, a Kingdome. 2. By what Title; by Inheritance.wherein we Are to observe two things: 1. What is assigned, a Kingdom. 2. By what Title; by Inheritance.
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First, what it is that is assigned; it is no lesse than a Kingdome, that God hath promised his people;
First, what it is that is assigned; it is no less than a Kingdom, that God hath promised his people;
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as Luk. 12. Feare not little flocke, for it is your Fathers pleasure, to give you a Kingdome:
as Luk. 12. fear not little flock, for it is your Father's pleasure, to give you a Kingdom:
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so Dan. 7. 27. it is said, and the Kingdome and Dominion, and the greatnesse of the Kingdome, ••dee the whole •eaven, shall be given to the holy people of the most high, whose Kingdome is everlasting.
so Dan. 7. 27. it is said, and the Kingdom and Dominion, and the greatness of the Kingdom, ••dee the Whole •eaven, shall be given to the holy people of the most high, whose Kingdom is everlasting.
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Earthly Kings and Princes though they b•stow great gifts on their subjects, yet they keepe the Kingdome to themselves, meaner matters serve than a Kingdome;
Earthly Kings and Princes though they b•stow great Gifts on their subject's, yet they keep the Kingdom to themselves, meaner matters serve than a Kingdom;
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so wee see although Pharoah did bestow great honor on Ioseph, and did advance him, so we see although Pharaoh did bestow great honour on Ioseph, and did advance him,
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yet he kept the Kingdome to himselfe, none might sit on the Throne but the King;
yet he kept the Kingdom to himself, none might fit on the Throne but the King;
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but here is the bounty of Christ, that hee bestowes a Kingdome on his servants:
but Here is the bounty of christ, that he bestows a Kingdom on his Servants:
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It was a large proffer that Ahashuerosh made Hester 5. 6. in that hee would give Hester one halfe of his Kingdome;
It was a large proffer that Ahasuerus made Esther 5. 6. in that he would give Esther one half of his Kingdom;
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but God hath made a larger promise to us, not that wee shall have one halfe of his Kingdome,
but God hath made a larger promise to us, not that we shall have one half of his Kingdom,
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but he will give us his whole Kingdome.
but he will give us his Whole Kingdom.
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therefore men must labour to become converted and bee the servants of God, because he will bestow a Kingdome on them.
Therefore men must labour to become converted and be the Servants of God, Because he will bestow a Kingdom on them.
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Most men will labour and toyle in this world for lesse matters than a Kingdome, some are scattered all the world over to gather straw and stubble,
Most men will labour and toil in this world for less matters than a Kingdom, Some Are scattered all the world over to gather straw and stubble,
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as the children of Israel were, and therefore how much more should men labour to repent of their sinnes, to get faith in Christ, to become one of Gods servants,
as the children of Israel were, and Therefore how much more should men labour to Repent of their Sins, to get faith in christ, to become one of God's Servants,
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and then he will bestow a Kingdome on them.
and then he will bestow a Kingdom on them.
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But some man may be ready to say, although it be a Kingdome that God will give his people,
But Some man may be ready to say, although it be a Kingdom that God will give his people,
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yet it may be so meane as it is not worth the labour of obtaining; therefore Christ tels us what a Kingdome it is;
yet it may be so mean as it is not worth the labour of obtaining; Therefore christ tells us what a Kingdom it is;
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it is an heavenly Kingdome, a Kingdome prepared of God: So it is such a Kingdome as is worth all our labour and paines.
it is an heavenly Kingdom, a Kingdom prepared of God: So it is such a Kingdom as is worth all our labour and pains.
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Now this Kingdome is set out to us by three properties: 1 It is a Kingdome prepared of God. 2 It is prepared for his elect and chosen. 3 It was prepared before the foundation of the world.
Now this Kingdom is Set out to us by three properties: 1 It is a Kingdom prepared of God. 2 It is prepared for his elect and chosen. 3 It was prepared before the Foundation of the world.
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First, it is a Kingdome prepared of God: Therefore it is a most glorious Kingdome:
First, it is a Kingdom prepared of God: Therefore it is a most glorious Kingdom:
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Saint Paul saith of it 1 Cor. 2. 9. The things which the eye hath not seene, Saint Paul Says of it 1 Cor. 2. 9. The things which the eye hath not seen,
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neither eare heard, neither came into mans hart, is that which God hath prepared for them that love him: neither ear herd, neither Come into men heart, is that which God hath prepared for them that love him:
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No tongue is able to expresse, nor heart of man to conceive of the glory and excellency of this Kingdome;
No tongue is able to express, nor heart of man to conceive of the glory and excellency of this Kingdom;
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so it is Psal. 31. 19. O how great is thy goodnesse which thou hast layd up for them that feare thee,
so it is Psalm 31. 19. Oh how great is thy Goodness which thou hast laid up for them that Fear thee,
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& done to them that trust in thee, before the Sonnes of Men? We may well thinke it is no small matter, that all Gods attributes are set a•worke to furnish this Kingdome, his wisedome, power, mercy and justice: & done to them that trust in thee, before the Sons of Men? We may well think it is no small matter, that all God's attributes Are Set a•worke to furnish this Kingdom, his Wisdom, power, mercy and Justice:
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Therefore we may will conceive thereby the excellency and glory of it.
Therefore we may will conceive thereby the excellency and glory of it.
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We see the more magnificent, wise and potent that the first founders were of Kingdomes and cities, the more famous, excellent and noble were the Kingdomes founded by them.
We see the more magnificent, wise and potent that the First founders were of Kingdoms and cities, the more famous, excellent and noble were the Kingdoms founded by them.
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Therefore it is said Genes. 10. 10. of Nimrod that the beginning of his Kingdome, was Babel,
Therefore it is said Genesis. 10. 10. of Nimrod that the beginning of his Kingdom, was Babel,
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and Erech, and Accad, and Cal•eh in the Land of Shinar; that is, famous and noble cities:and Erech, and Accad, and Cal•eh in the Land of Shinar; that is, famous and noble cities:
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and so likewise Nabuchadnezzar, was a golden head in regard of the other Kings that did follow him;
and so likewise Nebuchadnezzar, was a golden head in regard of the other Kings that did follow him;
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But in the Kingdome of God there is no want nor defect, all things are there that the heart of man can wish,
But in the Kingdom of God there is no want nor defect, all things Are there that the heart of man can wish,
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Salomon also was a wise King and of great power, of whose Kingdome, it is said 1 Kings 10. 17. That he gave Silver as stones, Solomon also was a wise King and of great power, of whose Kingdom, it is said 1 Kings 10. 17. That he gave Silver as stones,
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and Cedars as the wild figtrees that grow abundantly in the plaine; that is, as the crabtrees amongst us:and Cedars as the wild figtrees that grow abundantly in the plain; that is, as the crabtrees among us:
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So then the more magnificent, wise and potent the first founders were, the more excellent were their countries and Kingdomes;
So then the more magnificent, wise and potent the First founders were, the more excellent were their countries and Kingdoms;
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which granted, it must necessarily follow, that because no mans wisedome is able to compare with Gods wisedome, no power with his power,
which granted, it must necessarily follow, that Because no men Wisdom is able to compare with God's Wisdom, no power with his power,
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therefore as much as he wisedome of God goes beyond the wisedome of men, and his power beyond the power of men,
Therefore as much as he Wisdom of God Goes beyond the Wisdom of men, and his power beyond the power of men,
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and heaven beyond this earth, so far is the glory and excellency of this Kingdome beyond all the Kingdomes of this world.
and heaven beyond this earth, so Far is the glory and excellency of this Kingdom beyond all the Kingdoms of this world.
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Now in foure things the excellencie of this Kingdome, goeth beyond all earthly Kingdomes. First, in regard of the bounds and Limits; Now in foure things the excellency of this Kingdom, Goes beyond all earthly Kingdoms. First, in regard of the bounds and Limits;
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for all earthly Kingdomes have their bounds and limits set them;
for all earthly Kingdoms have their bounds and Limits Set them;
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as it is said of the Kingdome of Salomon, that it reached from river to river, from the river Nilus to Euphrates; And so likewise in Hester, it is said of the Kingdome of Ahashuerosh, that he raigned from India, to Ethiopia over an hundred and seven and twenty Provinces;
as it is said of the Kingdom of Solomon, that it reached from river to river, from the river Nilus to Euphrates; And so likewise in Esther, it is said of the Kingdom of Ahasuerus, that he reigned from India, to Ethiopia over an hundred and seven and twenty Provinces;
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But of this Kingdome there is no bounds or limits assigned; for Rev. 21. 7. it is said, he that overcommeth shall inherit all things;
But of this Kingdom there is no bounds or Limits assigned; for Rev. 21. 7. it is said, he that Overcometh shall inherit all things;
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not a little house, or a little land, or a little Kingdome of this world, but hee shall inherit the new heaven and the new earth:
not a little house, or a little land, or a little Kingdom of this world, but he shall inherit the new heaven and the new earth:
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So there shall bee no bounds nor limits to this Kingdome.
So there shall be no bounds nor Limits to this Kingdom.
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Secondly, it doth excell all other kingdomes in regard of time, because the former at length are swallowed up of the latter;
Secondly, it does excel all other kingdoms in regard of time, Because the former At length Are swallowed up of the latter;
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but this Kingdome shall continue for ever and ever. but this Kingdom shall continue for ever and ever.
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So we read Dan. 2. 44. And in the dayes of these Kings, shall the God of heaven set up a Kingdome which shall never be destroyed;
So we read Dan. 2. 44. And in the days of these Kings, shall the God of heaven Set up a Kingdom which shall never be destroyed;
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And this Kingdome shall not be given to other people, that is, it shall not passe from one people to another, but it shall continue for ever and ever. And this Kingdom shall not be given to other people, that is, it shall not pass from one people to Another, but it shall continue for ever and ever.
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Thi•dly, all other Kingdomes have their wants and defects, though they may abound with many things:
Thi•dly, all other Kingdoms have their Wants and defects, though they may abound with many things:
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we see Salomons Kingdome that did excell all other Kingdomes, yet it had wants, as 1 King. 10. hee had his gold out of Ophir, we see Solomon's Kingdom that did excel all other Kingdoms, yet it had Wants, as 1 King. 10. he had his gold out of Ophir,
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and his horses out of Egypt: and his Horses out of Egypt:
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as Psal. 16. saith the Prophet, in thy presence is the fulnesse of joy, and at thy right band are pleasures for evermore.
as Psalm 16. Says the Prophet, in thy presence is the fullness of joy, and At thy right band Are pleasures for evermore.
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Fourthly, all other Kingdomes have their terrors and feares, Cantic. 3. 7. Behold the bed which is Salomons;
Fourthly, all other Kingdoms have their terrors and fears, Cantic. 3. 7. Behold the Bed which is Solomon's;
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Threescore strong men are round about it, of the valiant men of Israel, they all handle the sword, and are expert in war; Threescore strong men Are round about it, of the valiant men of Israel, they all handle the sword, and Are expert in war;
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every one both his sword upon his thigh for feare by night: every one both his sword upon his thigh for Fear by night:
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So wee see Salomons Kingdome was not without his terrors and feares, though it were a peaceable Kingdome:
So we see Solomon's Kingdom was not without his terrors and fears, though it were a peaceable Kingdom:
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But this Kingdome is without all feare, for Revel. 24. 25. it is said, that the gates of this citie shall stand open day and night:
But this Kingdom is without all Fear, for Revel. 24. 25. it is said, that the gates of this City shall stand open day and night:
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So they are not afraid of any enemies whatsoever.
So they Are not afraid of any enemies whatsoever.
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I, but seeing this Kingdome excels all the Kingdomes of the World, why doe not men respect it,
I, but seeing this Kingdom excels all the Kingdoms of the World, why do not men respect it,
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and seeke for it more, but rather are in love with the Kingdomes of this world?
and seek for it more, but rather Are in love with the Kingdoms of this world?
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I answer, by an Opticke Rule; because things that bee afar off seeme to bee but small,
I answer, by an Optic Rule; Because things that be afar off seem to be but small,
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and things that bee nigh seeme great: and things that be High seem great:
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Therefore because men dwell amongst the Kingdomes of this world & touch them, & are far off from this Kingdome,
Therefore Because men dwell among the Kingdoms of this world & touch them, & Are Far off from this Kingdom,
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therefore they do not respect it so much;
Therefore they do not respect it so much;
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but let a man change his standing, and get within the Clouds, and draw neere to God,
but let a man change his standing, and get within the Clouds, and draw near to God,
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then it will bee great in his eyes, and hee shall see it doth excell all the kingdomes of the World:
then it will be great in his eyes, and he shall see it does excel all the kingdoms of the World:
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The Vses hereof are these following:
The Uses hereof Are these following:
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First, seeing this kingdome excels all the kingdomes of this world, therefore wee have a better estate by Christ, and greater honour than ever we lost by Adam. For first, we lost by him Paradise,
First, seeing this Kingdom excels all the kingdoms of this world, Therefore we have a better estate by christ, and greater honour than ever we lost by Adam. For First, we lost by him Paradise,
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but by Christ we have Heaven. Secondly, Adam was lord onely of the Earth, and we of heaven.
but by christ we have Heaven. Secondly, Adam was lord only of the Earth, and we of heaven.
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Thirdly, he had it but on his good behavior, we shal have it without condition. Fourthly, he lived amongst Beasts and Birds, and we shall live amongst the Angels.
Thirdly, he had it but on his good behaviour, we shall have it without condition. Fourthly, he lived among Beasts and Birds, and we shall live among the Angels.
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Fifthly, he had the presence of God but by fits, and we shall enjoy it continually. Fifthly, he had the presence of God but by fits, and we shall enjoy it continually.
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Sixthly, when hee had all thing he had neede of a help, but God shall be all in all to us.
Sixthly, when he had all thing he had need of a help, but God shall be all in all to us.
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Therefore as a learned man saith, O happy fall of Man, that wee have received all this good by.
Therefore as a learned man Says, O happy fallen of Man, that we have received all this good by.
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art thou afraide of shame and reproach for the Gospell sake? God will grace thee before men and Angels:
art thou afraid of shame and reproach for the Gospel sake? God will grace thee before men and Angels:
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This therefore may serve to informe our judgement, that we may see that our estate by Christ, is better than that which Adam lost.
This Therefore may serve to inform our judgement, that we may see that our estate by christ, is better than that which Adam lost.
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Secondly, seeing this Kingdome excels all the kingdomes in this World, why doe not men seeke and labour after it? as Iudg. 18. 9. there were spies sent to discover the land, who came and told the people the land was a good land,
Secondly, seeing this Kingdom excels all the kingdoms in this World, why do not men seek and labour After it? as Judges 18. 9. there were spies sent to discover the land, who Come and told the people the land was a good land,
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and said to them, Why sit you still, and why are you slothfull to enter in, and possesse the land? So seeing all the Patriarkes and Prophets,
and said to them, Why fit you still, and why Are you slothful to enter in, and possess the land? So seeing all the Patriarchs and prophets,
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and Apostles, and Christ himselfe, are the spies of this good land, and they tell us that Heaven is a good land,
and Apostles, and christ himself, Are the spies of this good land, and they tell us that Heaven is a good land,
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and excels all the kingdomes of this World, why doe ye sit still, and why are yee slothfull, to enter in and to possesse it? This is the use that Saint Paul makes of it, Heb. 12. 28. Wherefore seeing wee receive a kingdome that cannot be shaken, Let us have grace whereby wee may serve God acceptably, with reverence and godly feare:
and excels all the kingdoms of this World, why do you fit still, and why Are ye slothful, to enter in and to possess it? This is the use that Saint Paul makes of it, Hebrew 12. 28. Wherefore seeing we receive a Kingdom that cannot be shaken, Let us have grace whereby we may serve God acceptably, with Reverence and godly Fear:
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therefore seeing it is not a mutable and a changeable kingdome, as the best kingdomes are in this World,
Therefore seeing it is not a mutable and a changeable Kingdom, as the best kingdoms Are in this World,
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why doe we not labor to please God, to spend our time well here, attend him that wee may have it,
why do we not labour to please God, to spend our time well Here, attend him that we may have it,
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and enjoy this kingdome? We see what labour and paines men will take for lesse matters than a kingdome;
and enjoy this Kingdom? We see what labour and pains men will take for less matters than a Kingdom;
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for a little foode and rayment, how early men rise in the morning, and goe late to bed, to get in a little corne,
for a little food and raiment, how early men rise in the morning, and go late to Bed, to get in a little corn,
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and men doe well in it; much more should wee labour and take paines, that we may enjoy this Heavenly Kingdome.
and men do well in it; much more should we labour and take pains, that we may enjoy this Heavenly Kingdom.
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Thirdly, seeing this Kingdome excels all the kingdomes of this world, therefore Christians must comfort themselves with the hope of this,
Thirdly, seeing this Kingdom excels all the kingdoms of this world, Therefore Christians must Comfort themselves with the hope of this,
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though they be meane and poore, and it may bee have not house or land,
though they be mean and poor, and it may be have not house or land,
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yet let them comfort themselves I say, with the hope of this, that God will bestow a kingdome that doth far excell all the kingdoms of this World,
yet let them Comfort themselves I say, with the hope of this, that God will bestow a Kingdom that does Far excel all the kingdoms of this World,
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if they can repent of their sinnes, have saith in Christ, if they walke with care and conscience before him;
if they can Repent of their Sins, have Says in christ, if they walk with care and conscience before him;
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therefore let every Christian stay himselfe, with the hope of this, and let us enter into the veile,
Therefore let every Christian stay himself, with the hope of this, and let us enter into the veil,
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and lay hold with the Anchors of the Soule; as Saint Paul saith, Heb. 6. 19. To hold fast the hope that is set before us, which we have as an A•chor of the Soule, both sure and stedfast,
and lay hold with the Anchors of the Soul; as Saint Paul Says, Hebrew 6. 19. To hold fast the hope that is Set before us, which we have as an A•chor of the Soul, both sure and steadfast,
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and which entereth into that within the veile. and which entereth into that within the veil.
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Saint Basill saith, The hope of reward will carry us through any affliction in this World with comfort;
Saint Basil Says, The hope of reward will carry us through any affliction in this World with Comfort;
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therefore thinke on the riches that God hath prepared for thee: thus every Christian must comfort himselfe with the hope of Heaven.
Therefore think on the riches that God hath prepared for thee: thus every Christian must Comfort himself with the hope of Heaven.
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Secondly, it is no meane kingdome, because it is prepared for his chosen and Elect. The kingdome of this World God hath prepared for the good and the bad both together;
Secondly, it is no mean Kingdom, Because it is prepared for his chosen and Elect. The Kingdom of this World God hath prepared for the good and the bad both together;
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therefore sometimes wicked kings doe raigne; but this kingdome he hath prepared for sanctified and holy people onely;
Therefore sometime wicked Kings do Reign; but this Kingdom he hath prepared for sanctified and holy people only;
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as Christ saith, Iohn 3. Except a man be borne againe a•new, •e cannot enter into the Kingdome of God;
as christ Says, John 3. Except a man be born again a•new, •e cannot enter into the Kingdom of God;
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So this kingdome he hath prepared for the Elect onely: David •aith, Psal. 111. 5. He hath given a portion to them that feare him.
So this Kingdom he hath prepared for the Elect only: David •aith, Psalm 111. 5. He hath given a portion to them that Fear him.
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We see this World that God hath made it for good and bad, how it is walled in with the sea,
We see this World that God hath made it for good and bad, how it is walled in with the sea,
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and covered with the Heavens, and the Sunne and Moone and Starres to give us light;
and covered with the Heavens, and the Sun and Moon and Stars to give us Light;
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Birds, Fishes and Beasts to feede us, with Trees and Plants for the use of us:
Birds, Fish and Beasts to feed us, with Trees and Plants for the use of us:
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O but it is a speciall portion that hee will bestow on them that feare him:
Oh but it is a special portion that he will bestow on them that Fear him:
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therefore when we looke on the kingdomes of this World, we may say, this is not the kingdome that God hath prepared for his Elect and chosen onely;
Therefore when we look on the kingdoms of this World, we may say, this is not the Kingdom that God hath prepared for his Elect and chosen only;
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but together with them for his enemies also;
but together with them for his enemies also;
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but there is a glorious Kingdome, that God hath prepared onely for his Elect and chosen,
but there is a glorious Kingdom, that God hath prepared only for his Elect and chosen,
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and therefore why doe we not gather up our hearts, and labour for it? It is the madnesse of the World to spend all their strength in labouring after toyes and trifles;
and Therefore why do we not gather up our hearts, and labour for it? It is the madness of the World to spend all their strength in labouring After toys and trifles;
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Naboth would not part with his possessions;Naboth would not part with his possessions;
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God forbid (saith he) that I should part with the inheritance of my father, or the Lord keepe me from giving the inheritance of my father; God forbid (Says he) that I should part with the inheritance of my father, or the Lord keep me from giving the inheritance of my father;
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so we should say, when wee meete with temptations in the world to draw us out of this way;
so we should say, when we meet with temptations in the world to draw us out of this Way;
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Lord, keepe me from giving the inheritance of my father:
Lord, keep me from giving the inheritance of my father:
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Esau is condemned by the mouth of all men, for that he sold his birthright for a messe of pottage, Esau is condemned by the Mouth of all men, for that he sold his birthright for a mess of pottage,
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so how worthily shall many a one bee condemned, that will sell heaven for a little pleasure and profit,
so how worthily shall many a one be condemned, that will fell heaven for a little pleasure and profit,
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for a penny or a halfepenny matter, for a little beere, or for a draught of strong drinke; even for toyes and trifles.
for a penny or a halfpenny matter, for a little beer, or for a draught of strong drink; even for toys and trifles.
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Thirdly, it was prepared for the Elect before the foundation of the world;
Thirdly, it was prepared for the Elect before the Foundation of the world;
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The Popish Church lay hold on these words, and would prove thereby that their workes merit at the hands of God,
The Popish Church lay hold on these words, and would prove thereby that their works merit At the hands of God,
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for before we were, God loved us and prepared this kingdome for us, before we looked on the Sunne he did regard us,
for before we were, God loved us and prepared this Kingdom for us, before we looked on the Sun he did regard us,
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therefore it was not our merits, that was the cause why God did bestow this kingdome on us,
Therefore it was not our merits, that was the cause why God did bestow this Kingdom on us,
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but his free love in Christ which makes the gift the greater: 1 Sam. 25. saith Nabal, Shall I take my bread and my water,
but his free love in christ which makes the gift the greater: 1 Sam. 25. Says Nabal, Shall I take my bred and my water,
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and my flesh that I have killed for my shearers, and give it to men whom I know not? I,and my Flesh that I have killed for my shearers, and give it to men whom I know not? I,
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but heere is the love of God, that when wee were strangers and enemies unto him,
but Here is the love of God, that when we were Strangers and enemies unto him,
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then he prepared heaven for us: it is a good saying that a learned man hath;
then he prepared heaven for us: it is a good saying that a learned man hath;
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when I had no beginning, thou thoughtest on mee, and when I was nothing thou did'st prepare for mee,
when I had no beginning, thou thoughtest on me, and when I was nothing thou didst prepare for me,
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and therefore it was nothing in my selfe that was the cause of it, but it was thy mercy and goodnesse to me.
and Therefore it was nothing in my self that was the cause of it, but it was thy mercy and Goodness to me.
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Secondly, in the Assignation, wee considered the title to his Kingdome:
Secondly, in the Assignation, we considered the title to his Kingdom:
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it is a title of Inheritance, therefore it is the best title and tenure, and the surest, that any man can hold by,
it is a title of Inheritance, Therefore it is the best title and tenure, and the Surest, that any man can hold by,
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for so long as a man liveth so long his inheritance holds good, if hee could live for ever and ever therefore seeing we shall have it by such a tenure, wee may assure our selves we shall have it for ever and ever.
for so long as a man lives so long his inheritance holds good, if he could live for ever and ever Therefore seeing we shall have it by such a tenure, we may assure our selves we shall have it for ever and ever.
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And here wee may with holy admiration admire Gods mercies to us, as 2 Sam. 7. 18. David doth admire Gods kindenesse to him, Who am I Lord God,
And Here we may with holy admiration admire God's Mercies to us, as 2 Sam. 7. 18. David does admire God's kindness to him, Who am I Lord God,
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and what is my Fathers house, that thou hast brought mee hitherto? and yet was this a small thing in thy sight, O Lord God;
and what is my Father's house, that thou hast brought me hitherto? and yet was this a small thing in thy sighed, Oh Lord God;
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but thou hast spoken also of thy servants house for a long time to come: but thou hast spoken also of thy Servants house for a long time to come:
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so wee may much more admire the goodnesse and the kindnesse of God to us, in that he hath prepared, such a kingdome for us;
so we may much more admire the Goodness and the kindness of God to us, in that he hath prepared, such a Kingdom for us;
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we may say as David said, Lord God who am I, and what is my fathers house? I am but a poore sinfull man,
we may say as David said, Lord God who am I, and what is my Father's house? I am but a poor sinful man,
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and thou hast spoken of thy servants house for a great while:
and thou hast spoken of thy Servants house for a great while:
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and wee must stirre up our selves to looke after it, and to take heede we be not carried away with the streame of corruption: therefore Augustine saith well;
and we must stir up our selves to look After it, and to take heed we be not carried away with the stream of corruption: Therefore Augustine Says well;
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Lord, I am contented to endure any torture or any paine, to indure imprisonment or the racke,
Lord, I am contented to endure any torture or any pain, to endure imprisonment or the rack,
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or whipping or burning, so that I might bee but in heaven one day;
or whipping or burning, so that I might be but in heaven one day;
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The Papists reply and say, that God may give a man grace which he may so husband,
The Papists reply and say, that God may give a man grace which he may so husband,
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in like manner should wee bee contented to endure trouble and paine a little while heere, that wee may bee in heaven for ever and ever.
in like manner should we be contented to endure trouble and pain a little while Here, that we may be in heaven for ever and ever.
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SERMON L. MATTH. 25. 35. For I was an hungred, and yee gave mee meat: I was thirstie, and ye gave me drinke:
SERMON L. MATTHEW. 25. 35. For I was an hungered, and ye gave me meat: I was thirsty, and you gave me drink:
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I was a stranger, and yee tooke me in, &c. I Shewed the last day of the blessed and happie estate that all the people of God are called to at the day of Iudgement;
I was a stranger, and ye took me in, etc. I Showed the last day of the blessed and happy estate that all the people of God Are called to At the day of Judgement;
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that they shall have no lesse matters than a kingdome, and a kingdome prepared for the elect;
that they shall have no less matters than a Kingdom, and a Kingdom prepared for the elect;
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and that as a peculiar portion from the beginning of the world, which should greatly set on foot the desires of a Christian, to heare the blessed and the sweet voice of Christ, calling them to come and possesse this kingdome;
and that as a peculiar portion from the beginning of the world, which should greatly Set on foot the Desires of a Christian, to hear the blessed and the sweet voice of christ, calling them to come and possess this Kingdom;
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Matth. 21. 12. it is said, The kingdome of heaven suffereth violence, and the violent take it by force: Matthew 21. 12. it is said, The Kingdom of heaven suffers violence, and the violent take it by force:
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So none but violent people can get heaven; So none but violent people can get heaven;
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it is a metaphore taken from a souldier that breakes into a Towne, who although he be beaten backe and on the ground,
it is a metaphor taken from a soldier that breaks into a Town, who although he be beaten back and on the ground,
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yet up againe he gets, and never leaves till he enter the towne;
yet up again he gets, and never leaves till he enter the town;
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so they must be valiant men that must enter into heaven, though they be driven backe,
so they must be valiant men that must enter into heaven, though they be driven back,
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and laid on the ground, yet they must up againe and at it, and never leave till they have gotten heaven;
and laid on the ground, yet they must up again and At it, and never leave till they have got heaven;
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yea, although hell lay in our way, we should breake thorow it and goe to heaven, such a royall kingdome it is, furnished with all good things:
yea, although hell lay in our Way, we should break thorough it and go to heaven, such a royal Kingdom it is, furnished with all good things:
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Saint Ierome saith, It is a great labour to goe to heaven, but the reward is greater,
Saint Jerome Says, It is a great labour to go to heaven, but the reward is greater,
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for they shall be where all the Patriarkes, Prophets, Apostles, Martyrs, and Christ himselfe is, and where the joy shall bee unspeakable;
for they shall be where all the Patriarchs, prophets, Apostles, Martyrs, and christ himself is, and where the joy shall be unspeakable;
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so it is no lesse matter that God will bestow on his people than a kingdome.
so it is no less matter that God will bestow on his people than a Kingdom.
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Now we come to the fourth thing observed in the sentence of remuneration;
Now we come to the fourth thing observed in the sentence of remuneration;
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the Reason of it, For I was an hungred, and ye gave me meat, I thirsted, and ye gave me drinke; the Reason of it, For I was an hungered, and you gave me meat, I thirsted, and you gave me drink;
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I was a stranger, and yee lodged me: I was naked, and yee clothed me; I was sicke, and yee visited mee;
I was a stranger, and ye lodged me: I was naked, and ye clothed me; I was sick, and ye visited me;
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I was in prison, and yee came unto me: Then shall the righteous answer, saying, Lord when saw wee thee an hungred, and athirst,
I was in prison, and ye Come unto me: Then shall the righteous answer, saying, Lord when saw we thee an hungered, and athirst,
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or naked, and so forth? The answer is, Insomuch as you have done it to my servants,
or naked, and so forth? The answer is, Insomuch as you have done it to my Servants,
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and to my members, you have done it to me. So, this is the Reason of the Assignement. and to my members, you have done it to me. So, this is the Reason of the Assignment.
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because Christ gives heaven to those that doe good to his servants, and because they shall be judged by their workes:
Because christ gives heaven to those that do good to his Servants, and Because they shall be judged by their works:
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To which I answer, although this be the reason, why the Lord assignes heaven to them, that they did workes of mercy,
To which I answer, although this be the reason, why the Lord assigns heaven to them, that they did works of mercy,
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and although we shall be judged by our workes, yet workes are not the meritorious cause of it,
and although we shall be judged by our works, yet works Are not the meritorious cause of it,
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why he gives us heaven, but the signes and tokens who be the persons so qualified that shall have heaven, such as love Christ,
why he gives us heaven, but the Signs and tokens who be the Persons so qualified that shall have heaven, such as love christ,
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and shew mercy to his needy members, and doe good to them: I will cleere it you by an example;
and show mercy to his needy members, and do good to them: I will clear it you by an Exampl;
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The King of England makes a promise to bestow on his subjects a great reward out of his bountie, The King of England makes a promise to bestow on his subject's a great reward out of his bounty,
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and there came before him his subjects and his enemies;
and there Come before him his subject's and his enemies;
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and he saith to his subjects, I will bestow this gift on you, for when I was in France ye did attend on me,
and he Says to his subject's, I will bestow this gift on you, for when I was in France you did attend on me,
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and shewed your love to mee;
and showed your love to me;
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•ow this gift shewes, who be the subjects of the King, and who be the enemies:
•ow this gift shows, who be the subject's of the King, and who be the enemies:
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So at the last day, when the good and bad shall be before Christ, and Christ shall tell them this is the reason why I bestow heaven on you,
So At the last day, when the good and bad shall be before christ, and christ shall tell them this is the reason why I bestow heaven on you,
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because I was hungry, and yee gave mee meat;
Because I was hungry, and ye gave me meat;
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this is not the cause of it, but it shewes onely who be the persons that God hath assigned heaven to, to those that love him and regard him in his members:
this is not the cause of it, but it shows only who be the Persons that God hath assigned heaven to, to those that love him and regard him in his members:
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therefore one sayes well, Christ shewes not for what he bestowes heaven in this place, but on what kinde of persons he will bestow it:
Therefore one Says well, christ shows not for what he bestows heaven in this place, but on what kind of Persons he will bestow it:
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And Chrysostome saith, though the Saints doe a thousand such things as these, yet they deserve nothing at the hands of God, it is his bountie to bestow heaven on them for so small and meane things as these.
And Chrysostom Says, though the Saints do a thousand such things as these, yet they deserve nothing At the hands of God, it is his bounty to bestow heaven on them for so small and mean things as these.
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So then we see workes are not the cause why Christ assignes heaven to us. And there be foure grounds for it:
So then we see works Are not the cause why christ assigns heaven to us. And there be foure grounds for it:
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The first ground• is, from the estate and condition we be in;
The First ground• is, from the estate and condition we be in;
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all are servants: Therefore, whatsoever we doe is but our dutie, and if it be our duty we cannot merit any thing at the hand of God: all Are Servants: Therefore, whatsoever we do is but our duty, and if it be our duty we cannot merit any thing At the hand of God:
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So saith Christ, Luke 17. 10. When yee have done all these things which are commanded you, say, We are unprofitable servants, we have done that which was our dutie to doe:
So Says christ, Lycia 17. 10. When ye have done all these things which Are commanded you, say, We Are unprofitable Servants, we have done that which was our duty to do:
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Therefore the very estate and condition that wee are in doth sh•w, that wee cannot merit any thing at the hands of God:
Therefore the very estate and condition that we Are in does sh•w, that we cannot merit any thing At the hands of God:
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so Faith makes our workes acceptable before God.
so Faith makes our works acceptable before God.
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And Chrysostome saith, No man is able to shew such an holy conversation of life, to deserve any thing at the hands of God,
And Chrysostom Says, No man is able to show such an holy Conversation of life, to deserve any thing At the hands of God,
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but when he hath done all, he is but an unprofitable servant.
but when he hath done all, he is but an unprofitable servant.
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The Papists reply against this, and say, That although a man cannot merit any thing being in the estate of a servant,
The Papists reply against this, and say, That although a man cannot merit any thing being in the estate of a servant,
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yet if of a servant hee become a friend, hee may merit:
yet if of a servant he become a friend, he may merit:
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Now that hee may bee a friend, it is plaine by the words of Christ, Iohn 15. 15. Hence call I you no servants,
Now that he may be a friend, it is plain by the words of christ, John 15. 15. Hence call I you no Servants,
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for the servant knoweth not what his master doth, but I have called you friends; and in the verse before, Yee are my friends. for the servant Knoweth not what his master does, but I have called you Friends; and in the verse before, Ye Are my Friends.
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To this I answer, we are servants still, though it please God to accept of us as his friends;
To this I answer, we Are Servants still, though it please God to accept of us as his Friends;
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we are only made friends by acceptance in the merit of Iesus Christ, which alters not the former condition of duty and service,
we Are only made Friends by acceptance in the merit of Iesus christ, which alters not the former condition of duty and service,
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as may be proved by these places, Rom. 6. 18. Being then made free from sinne, yee are made the servants of righteousnesse:
as may be proved by these places, Rom. 6. 18. Being then made free from sin, ye Are made the Servants of righteousness:
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and in the 1 Pet. 2. 16. he exhorteth them, As free, and not using the libertie for a cloake of maliciousnesse,
and in the 1 Pet. 2. 16. he exhorteth them, As free, and not using the liberty for a cloak of maliciousness,
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but as the servants of God: but as the Servants of God:
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And Christ saith, Ioh. 15. 19. Yee are my friends, if yee doe whatsoever I command you:
And christ Says, John 15. 19. Ye Are my Friends, if ye do whatsoever I command you:
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therefore, because we be servants still, and remaine in the same estate and condition, wee cannot merit any thing;
Therefore, Because we be Servants still, and remain in the same estate and condition, we cannot merit any thing;
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but when wee have done all, wee doe but our dutie.
but when we have done all, we do but our duty.
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The second ground is, our owne impotencie, that we are not able to doe any good thing of our selves;
The second ground is, our own impotency, that we Are not able to do any good thing of our selves;
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much lesse can wee merit anything:
much less can we merit anything:
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Now that we can doe no good thing, it is plaine by the Scriptures, 1 Cor. 15. 10. By the grace of God, I am that I am:
Now that we can do no good thing, it is plain by the Scriptures, 1 Cor. 15. 10. By the grace of God, I am that I am:
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And 2 Cor. 3. 5. saith he, Not that we are sufficient of our selves, to thinke any thing as of our selves,
And 2 Cor. 3. 5. Says he, Not that we Are sufficient of our selves, to think any thing as of our selves,
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but our sufficiencie is of God: but our sufficiency is of God:
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So Phil. 2. 13. For it is God that worketh in you both the will and the dead, even of his good pleasure.
So Philip 2. 13. For it is God that works in you both the will and the dead, even of his good pleasure.
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Now then if all we doe is by the power of grace, and if it is God onely which worketh both the will and the deed,
Now then if all we do is by the power of grace, and if it is God only which works both the will and the deed,
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then we are beholding to God for it, and God is not beholding to us.
then we Are beholding to God for it, and God is not beholding to us.
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Origen saith well, No workes of man can deserve any thing at Gods hand, because they cannot thinke any good,Origen Says well, No works of man can deserve any thing At God's hand, Because they cannot think any good,
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or doe any good, but it must be from God.
or do any good, but it must be from God.
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as that hee may deserve any thing at Gods hand; and they make it plaine by this similitude;
as that he may deserve any thing At God's hand; and they make it plain by this similitude;
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A father gives a farme to his son, and gives him a stocke, now the sonne may so raise the stocke and play the good husband,
A father gives a farm to his son, and gives him a stock, now the son may so raise the stock and play the good husband,
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as he may purchase any thing that the father hath;
as he may purchase any thing that the father hath;
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in like manner, say they, God may give a man grace, and hee may so husband it,
in like manner, say they, God may give a man grace, and he may so husband it,
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as he may purchase any thing at Gods hand.
as he may purchase any thing At God's hand.
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To this I answer, If a father should give his sonne a farme and a stock to use,
To this I answer, If a father should give his son a farm and a stock to use,
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and when he had done so, his childe could not earne a penny, but it must be the father,
and when he had done so, his child could not earn a penny, but it must be the father,
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and the son could not stirre a foot or a hand, without the father, then the father is not beholding to the sonne,
and the son could not stir a foot or a hand, without the father, then the father is not beholding to the son,
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but the son to the father.
but the son to the father.
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This is the case betweene God and us, for when he gives us any grace, he must give us a second grace to use and to imploy it wel;
This is the case between God and us, for when he gives us any grace, he must give us a second grace to use and to employ it well;
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and therefore it is manifest we cannot merit any thing at Gods hands:
and Therefore it is manifest we cannot merit any thing At God's hands:
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it is the doctrine of the Schoole-men, and Aquinas makes it plaine, hee puts the question and resolves it;
it is the Doctrine of the Schoolmen, and Aquinas makes it plain, he puts the question and resolves it;
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saith he, A man may receive a benefit from another, and may deserve it at his hands,
Says he, A man may receive a benefit from Another, and may deserve it At his hands,
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as a man may give one an house, which he may deserve;
as a man may give one an house, which he may deserve;
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but if a man when he hath given another an house, must give him also power to use the house,
but if a man when he hath given Another an house, must give him also power to use the house,
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and wisdome to governe the same;
and Wisdom to govern the same;
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that man cannot be beholding to him that receives, but the receiver must needs be beholding to him that gave it;
that man cannot be beholding to him that receives, but the receiver must needs be beholding to him that gave it;
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so although God give a man grace, which he cannot use well, unlesse he also give him power to use it:
so although God give a man grace, which he cannot use well, unless he also give him power to use it:
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Therefore God is not beholding to us for any thing, but we are to God; and therefore we cannot merit any thing at Gods hands.
Therefore God is not beholding to us for any thing, but we Are to God; and Therefore we cannot merit any thing At God's hands.
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The third ground is, our imperfection, that in every thing we doe we sinne against God, and if we sinne against him,
The third ground is, our imperfection, that in every thing we do we sin against God, and if we sin against him,
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then we cannot merit any thing at his hand;
then we cannot merit any thing At his hand;
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it is the doctrine of their owne Schoole-men, that a sinner cannot merit, but we bee all sinners against God;
it is the Doctrine of their own Schoolmen, that a sinner cannot merit, but we be all Sinners against God;
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therefore we cannot merit any thing.
Therefore we cannot merit any thing.
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Now that we bee all sinners it is plaine by the Scriptures, Iob 9. 3. If be would dispute with him, hee could not answer him one of a thousand:
Now that we be all Sinners it is plain by the Scriptures, Job 9. 3. If be would dispute with him, he could not answer him one of a thousand:
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I, but seeing wee are saved by Faith, why is there no mention of it then.
I, but seeing we Are saved by Faith, why is there no mention of it then.
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So Lament. 3. 22. It is the Lords mercy that we are not consumed, &c. Saint Ierome saith, Who is it that hath not sinned? and if a man hath broken but one of the Commandements, hee is guilty of the whole Law;
So Lament. 3. 22. It is the lords mercy that we Are not consumed, etc. Saint Jerome Says, Who is it that hath not sinned? and if a man hath broken but one of the commandments, he is guilty of the Whole Law;
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therefore no man can merit any thing at Gods hands. The fourth ground is, a disproportion betweene our workes and Gods justice:
Therefore no man can merit any thing At God's hands. The fourth ground is, a disproportion between our works and God's Justice:
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For merits are grounded on Commutative justice (as they say;) and Aristotle saith, That commutative justice is equally to give weight for weight,
For merits Are grounded on Commutative Justice (as they say;) and Aristotle Says, That commutative Justice is equally to give weight for weight,
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so much for so much, but there is no proportion betweene our works and Gods justice;
so much for so much, but there is no proportion between our works and God's Justice;
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for Saint Paul saith, that all the afflictions of this life, are not worthy of the glory that shall be shewed to us, Rom. 8. 18. One saith well,
for Saint Paul Says, that all the afflictions of this life, Are not worthy of the glory that shall be showed to us, Rom. 8. 18. One Says well,
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if a man should suffer all the sufferings that the people of God had done from Adam till this present time, having all the vertues of the holy men;
if a man should suffer all the sufferings that the people of God had done from Adam till this present time, having all the Virtues of the holy men;
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yet he were not worthy of the glory of heaven;
yet he were not worthy of the glory of heaven;
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if a man should live a thousand yeeres, and spend them all religiously, hee did not deserve to be in heaven halfe an houre:
if a man should live a thousand Years, and spend them all religiously, he did not deserve to be in heaven half an hour:
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To this the Papists have devised a subtill answer, say they, It is in justice, that God should give heaven to the best men, not by a proportion, To this the Papists have devised a subtle answer, say they, It is in Justice, that God should give heaven to the best men, not by a proportion,
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so much for so much, but because God will bestow heaven on some body, therefore, it stands with the justice of God, rather to bestow it on the godly,
so much for so much, but Because God will bestow heaven on Some body, Therefore, it Stands with the Justice of God, rather to bestow it on the godly,
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than on the wicked, I answer, this is sophisticall that tels us it is justice, that God should give heaven to some body;
than on the wicked, I answer, this is sophistical that tells us it is Justice, that God should give heaven to Some body;
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but what justice is it? it is not to give so much for so much, weight for weight, It is not commutative, but distributive justice;
but what Justice is it? it is not to give so much for so much, weight for weight, It is not commutative, but distributive Justice;
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and therefore there is a disproportion betweene our workes and Gods justice.
and Therefore there is a disproportion between our works and God's Justice.
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Againe, the Papists are overthrowne in their owne argument, for they say, it was commutative justice, not by an Arithmeticall, but a Geometricall proportion: I answer, commutative justice, to give weight for weight,
Again, the Papists Are overthrown in their own argument, for they say, it was commutative Justice, not by an Arithmetical, but a Geometrical proportion: I answer, commutative Justice, to give weight for weight,
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so much for so much, is not that, but it is according to distributive justice, not by Arithmeticall,
so much for so much, is not that, but it is according to distributive Justice, not by Arithmetical,
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but by a Geometricall proportion, seeing he must give heaven, to give it to the best men:
but by a Geometrical proportion, seeing he must give heaven, to give it to the best men:
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So the answer of the Papist is sophisticall.
So the answer of the Papist is sophistical.
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I answere, because there shall bee a declaration of the just judgement of God; I answer, Because there shall be a declaration of the just judgement of God;
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and the dead were judged of those things which were written in the bookes, according to their workes: and the dead were judged of those things which were written in the books, according to their works:
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Now in these, words are foure things to bee observed: 1. That the Iudgement at the last day, shall passe according to workes. 2. That good workes shall be reported and rewarded. 3. That they shall workes of mercy. 4. That they shall bee such workes of Mercy as are done to Christians, because they are Christians.
Now in these, words Are foure things to be observed: 1. That the Judgement At the last day, shall pass according to works. 2. That good works shall be reported and rewarded. 3. That they shall works of mercy. 4. That they shall be such works of Mercy as Are done to Christians, Because they Are Christians.
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First, The Iudgement at the last day shall be according to works;
First, The Judgement At the last day shall be according to works;
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Therefore looke what our workes be, such shall be the judgement that shall passe on us:
Therefore look what our works be, such shall be the judgement that shall pass on us:
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So Rom. 2. 6. saith the Apostle, Who will reward every man according to his workes;
So Rom. 2. 6. Says the Apostle, Who will reward every man according to his works;
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So also Revel. 20. 18. it is said. And they were judged every man according to their workes;
So also Revel. 20. 18. it is said. And they were judged every man according to their works;
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And Matth. 12. 36. saith Christ, But I say unto you, that every idle word that men shall speake, they shall give account thereof at the day of Iudgement:
And Matthew 12. 36. Says christ, But I say unto you, that every idle word that men shall speak, they shall give account thereof At the day of Judgement:
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So then the judgement shall passe according to works;
So then the judgement shall pass according to works;
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but mistake me not, I doe not say, according to the merit of our workes, (for we deserve nothing) but according to the qualitie of our workes:
but mistake me not, I do not say, according to the merit of our works, (for we deserve nothing) but according to the quality of our works:
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Saint Gregory shewes out of Psal. 7. It is one thing that God should render for a mans workes,
Saint Gregory shows out of Psalm 7. It is one thing that God should render for a men works,
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and another thing to render according to mans workes.
and Another thing to render according to men works.
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If God render according to a mans workes, then it will bee well for good workes, and evill for evill workes.
If God render according to a men works, then it will be well for good works, and evil for evil works.
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I, but here a question may be made, seeing wee shall be judged according i• workes, what shall faith doe then? I answere, Faith is all in all;
I, but Here a question may be made, seeing we shall be judged according i• works, what shall faith do then? I answer, Faith is all in all;
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for Faith is proposed as the price of our Redemption to the Iustice of God; because we are saved by Faith.
for Faith is proposed as the price of our Redemption to the justice of God; Because we Are saved by Faith.
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And Acts 18. 31. it is said, Beleeve in the Lord Iesus Christ, and thou shalt bee saved, and thy houshold:
And Acts 18. 31. it is said, Believe in the Lord Iesus christ, and thou shalt be saved, and thy household:
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and Ephes. 2. 6. the Apostle saith, by Grace are ye saved; through Faith not of your selves.
and Ephesians 2. 6. the Apostle Says, by Grace Are you saved; through Faith not of your selves.
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And so 1 Pet. 1. 9. Receiving the end of your Faith, even the Salvation of your soules.
And so 1 Pet. 1. 9. Receiving the end of your Faith, even the Salvation of your Souls.
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So then we are saved by Faith: In summe there bee two speciall properties in Faith:
So then we Are saved by Faith: In sum there be two special properties in Faith:
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First, It makes us the sheepe of Christ, it gathers us to him, and sets us at his right hand:
First, It makes us the sheep of christ, it gathers us to him, and sets us At his right hand:
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and moreover, it makes us of the Sonnes of Adam, the Sonnes of God; this is the power of Faith.
and moreover, it makes us of the Sons of Adam, the Sons of God; this is the power of Faith.
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Secondly, It makes our worke acceptable before God; Secondly, It makes our work acceptable before God;
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as Heb. 11. it is said, By Faith Abel offered a greater sacrifice ▪ than Caine:
as Hebrew 11. it is said, By Faith Abel offered a greater sacrifice ▪ than Cain:
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Now Faith is secret in the heart of a Man, and workes bee open, therefore a man shall not bee judged, by the secret and hidden graces, that is in his heart, Now Faith is secret in the heart of a Man, and works be open, Therefore a man shall not be judged, by the secret and hidden graces, that is in his heart,
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but by the Effects and Fruits which are open and manifest to the World.
but by the Effects and Fruits which Are open and manifest to the World.
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The use is, that seeing wee shall bee judged according to the fruites, and not to the secret graces that are in us;
The use is, that seeing we shall be judged according to the fruits, and not to the secret graces that Are in us;
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therefore wee must joyne to our faith good workes;
Therefore we must join to our faith good works;
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for looke what our workes be, such shall bee the verdict that shall passe upon at that day;
for look what our works be, such shall be the verdict that shall pass upon At that day;
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therefore Iames 2. (saith he) O man shew me thy faith by thy workes:
Therefore James 2. (Says he) Oh man show me thy faith by thy works:
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Thou sayest thou hast faith, and thou talkest of faith, but let mee see it, let it appeare in thy life and conversation; joyne good life to it:
Thou Sayest thou hast faith, and thou talkest of faith, but let me see it, let it appear in thy life and Conversation; join good life to it:
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and so Luke 5. 20. it is said, that Christ saw their faith, and he healed them;
and so Lycia 5. 20. it is said, that christ saw their faith, and he healed them;
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Hee did not onely see with the eyes of his Divinitie, but hee saw their faith by the effects and fruits of it;
He did not only see with the eyes of his Divinity, but he saw their faith by the effects and fruits of it;
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for they laid the sicke man on a bed, and did breake through the roofe of the house,
for they laid the sick man on a Bed, and did break through the roof of the house,
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and let him downe to Christ:
and let him down to christ:
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Therefore (as one saies well) it is faith that is seene and visible that saveth us, not that which is secret and close in the heart,
Therefore (as one Says well) it is faith that is seen and visible that Saveth us, not that which is secret and close in the heart,
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but it must bee visible shewed by workes, Gen. 27. Isaac would not blesse Iaakob by the voyce,
but it must be visible showed by works, Gen. 27. Isaac would not bless Jacob by the voice,
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or by his speech, but hee feeles and handles him; and when hee found they were Esaus hands, he blessed him:
or by his speech, but he feels and handles him; and when he found they were Esaus hands, he blessed him:
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so Christ will not blesse Christians by the voyce, when they shall say I am a Christian, I am a professor,
so christ will not bless Christians by the voice, when they shall say I am a Christian, I am a professor,
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but he will handle them and feele them: If hee finde their hands to be Esaus hands;
but he will handle them and feel them: If he find their hands to be Esaus hands;
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that is, his beloveds hands, that they have done good and have beene open to the poore Saints,
that is, his beloveds hands, that they have done good and have been open to the poor Saints,
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and ready to minister to their necessities, then the Lord will blesse them and entertaine them into his kingdome.
and ready to minister to their necessities, then the Lord will bless them and entertain them into his Kingdom.
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Secondly, All our good workes shall bee remembred and rewarded at the day of judgement, and Christ will make rehearsall of them;
Secondly, All our good works shall be remembered and rewarded At the day of judgement, and christ will make rehearsal of them;
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there is never a good deed we have done, but it shall be remembred and rewarded,
there is never a good deed we have done, but it shall be remembered and rewarded,
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so that our labour shall not bee in vaine, as Saint Paul saith, 1 Cor. 15. ult.
so that our labour shall not be in vain, as Saint Paul Says, 1 Cor. 15. ult.
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so Revel. 20. 12. it is said, And I saw the dead both great and small stand before God,
so Revel. 20. 12. it is said, And I saw the dead both great and small stand before God,
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and the bookes were opened, and another booke was opened, which is the booke of Life,
and the books were opened, and Another book was opened, which is the book of Life,
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So the Lord hath all the good deeds of his servants written in a booke which shall bee remembred, reported and rewarded:
So the Lord hath all the good Deeds of his Servants written in a book which shall be remembered, reported and rewarded:
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therefore what a comfort is this to a poor Christian, that in the hearing of all the world, all his good deeds shall be reported:
Therefore what a Comfort is this to a poor Christian, that in the hearing of all the world, all his good Deeds shall be reported:
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how many painefull Iourneyes they have taken to heare the Word; how many houres they have spent in prayer;
how many painful Journeys they have taken to hear the Word; how many hours they have spent in prayer;
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how many teares they have wept for sinne;
how many tears they have wept for sin;
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that they have entertained the Saints, that they have fed the hungry, cloathed the naked, visited the sicke;
that they have entertained the Saints, that they have fed the hungry, clothed the naked, visited the sick;
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what a great inticement this is to doe good ▪ to thinke what honor it is? that all their good deeds shall be remembred and rewarded;
what a great enticement this is to do good ▪ to think what honour it is? that all their good Deeds shall be remembered and rewarded;
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Matth. 26. 15. Christ saith of the woman when she had powred the ointment on him, that this which shee had done, should bee spoken of her wheresoever this Gospell shall bee preached for a memoriall of her: Matthew 26. 15. christ Says of the woman when she had poured the ointment on him, that this which she had done, should be spoken of her wheresoever this Gospel shall be preached for a memorial of her:
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But what is the speech of men to the speech of Christ? the praise of men, to the praise of Christ? when hee shall stand out and make a report of all our good deeds wee have done; But what is the speech of men to the speech of christ? the praise of men, to the praise of christ? when he shall stand out and make a report of all our good Deeds we have done;
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therefore what a comfort will this be?
Therefore what a Comfort will this be?
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I, but have not the people of God sinne? I answer, they have their sinnes,I, but have not the people of God sin? I answer, they have their Sins,
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and their great sinnes too, even the best men that be; but here is the comfort:
and their great Sins too, even the best men that be; but Here is the Comfort:
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when the day of judgment commeth they shall not bee remembred, but pardoned, and carried on the shoulders and necke of Christ, when the day of judgement comes they shall not be remembered, but pardoned, and carried on the shoulders and neck of christ,
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and our good deeds onely shall be remembred.
and our good Deeds only shall be remembered.
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As Esay 33. ult. it is said, The people that dwell therein, shall have their iniquity forgiven.
As Isaiah 33. ult. it is said, The people that dwell therein, shall have their iniquity forgiven.
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So Ieremie 31. 33, 34. saith the Lord, I will make a new Covenant with them,
So Ieremie 31. 33, 34. Says the Lord, I will make a new Covenant with them,
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and I will write my lawes in their hearts, and I will bee their God, and they shall be my People;
and I will write my laws in their hearts, and I will be their God, and they shall be my People;
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and they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord:
and they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord:
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for they shall all know mee, from the greatest to the least (saith the Lord) and I will forgive their iniquities,
for they shall all know me, from the greatest to the least (Says the Lord) and I will forgive their iniquities,
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and will remember their sinnes no more. and will Remember their Sins no more.
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Here is the comfort of Christians, that all their sinnes shall be forgotten, onely their vertues shall be remembred;
Here is the Comfort of Christians, that all their Sins shall be forgotten, only their Virtues shall be remembered;
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Exodus 34. Moses put a veile on his face, that the children of Israel should not see the glory of it; Exodus 34. Moses put a veil on his face, that the children of Israel should not see the glory of it;
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but Christ hath hanged a veile over our sinnes, that they should not be seene,
but christ hath hanged a veil over our Sins, that they should not be seen,
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even his holinesse and sanctifie, that the world should not see nor behold them, for they are all pardoned, remitted,
even his holiness and sanctify, that the world should not see nor behold them, for they Are all pardoned, remitted,
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and covered with the Robe of his righteousnesse.
and covered with the Robe of his righteousness.
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Thirdly, the judgement which shall passe upon us shall bee according to the workes of mercie, and not only workes of mercie, Thirdly, the judgement which shall pass upon us shall be according to the works of mercy, and not only works of mercy,
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but all other good workes shall have a reward;
but all other good works shall have a reward;
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as Malach. 3. 16. it is said, Then spake they that feared God, every one to his neighbour,as Malachi 3. 16. it is said, Then spoke they that feared God, every one to his neighbour,
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and the Lord hearkened and heard it;
and the Lord harkened and herd it;
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and a booke of remembrance was written before him, for them that feared God, and thought upon his Name.
and a book of remembrance was written before him, for them that feared God, and Thought upon his Name.
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So there was a booke written of all the good deeds of them that did feare God: So there was a book written of all the good Deeds of them that did Fear God:
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and so Matth. 5. 11, 12. saith our Saviour, Blessed are ye when men revile you and persecute you,and so Matthew 5. 11, 12. Says our Saviour, Blessed Are you when men revile you and persecute you,
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and say all manner of evill against you, for my Names sake falsly: Rejoyce and bee glad, for great is your reward in Heaven;
and say all manner of evil against you, for my Names sake falsely: Rejoice and be glad, for great is your reward in Heaven;
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as also Matth. 10. 32. Whosoever shall confesse me before men, him will I also confesse before my Father, which is in Heaven.as also Matthew 10. 32. Whosoever shall confess me before men, him will I also confess before my Father, which is in Heaven.
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So then wee see all our good workes shall be rewarded. So then we see all our good works shall be rewarded.
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But why doth Christ mention onely workes of mercie? I answere, there be two reasons of it:
But why does christ mention only works of mercy? I answer, there be two Reasons of it:
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First, because the Lord doth not accept of any worke we doe, of hearing of the Word, of praying, First, Because the Lord does not accept of any work we do, of hearing of the Word, of praying,
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nor of any other good dutie we doe, if wee doe not shew mercie and compassion to our brethren.
nor of any other good duty we do, if we do not show mercy and compassion to our brothers.
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As 1 Cor. 13. 3. And though I feede the poore with all my goods,
As 1 Cor. 13. 3. And though I feed the poor with all my goods,
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and though I give my body that it bee burnt, and have not love, it profiteth me nothing: and though I give my body that it be burned, and have not love, it profiteth me nothing:
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and Esay 1. 14. saith God, My soule hateth your new Moones and your appointed Feasts;
and Isaiah 1. 14. Says God, My soul hates your new Moons and your appointed Feasts;
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they are a burthen to me, I am wearie of bearing them: they Are a burden to me, I am weary of bearing them:
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and the reason was because they did not shew compassion to their brethren, as may be gathered out of the 15. verse.
and the reason was Because they did not show compassion to their brothers, as may be gathered out of the 15. verse.
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In like manner the Prophet bringeth in the people expostulating with God, and he answering them, Esay. 58. 3. Wherefore have we fasted and thou seeft not? wherefore have we punished our selves,
In like manner the Prophet brings in the people expostulating with God, and he answering them, Isaiah. 58. 3. Wherefore have we fasted and thou seeft not? Wherefore have we punished our selves,
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and thou regardest is not, & c? Is not this the fasting that I have chosen, to loose the bands of wickednesse, to take off the heavie burthens, is let the oppressed goe free,
and thou regardest is not, & c? Is not this the fasting that I have chosen, to lose the bans of wickedness, to take off the heavy burdens, is let the oppressed go free,
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and that ye breake every yoke? verse 6, 7. Is it not to breake thy bread to the hungrie,
and that you break every yoke? verse 6, 7. Is it not to break thy bred to the hungry,
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and that thou bring the poore that wander unto thy house, and when thou seest the naked that thou cover him,
and that thou bring the poor that wander unto thy house, and when thou See the naked that thou cover him,
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and hide not thy selfe from thine owne flesh; and hide not thy self from thine own Flesh;
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and therefore wee may assure our selves the Lord will accept of none of our workes, without we be mercifull to our brethren.
and Therefore we may assure our selves the Lord will accept of none of our works, without we be merciful to our brothers.
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Secondly, because as it is Hos. 6. 6. The Lord desires mercy and not sacrifice; when both may stand together then God will have both:
Secondly, Because as it is Hos. 6. 6. The Lord Desires mercy and not sacrifice; when both may stand together then God will have both:
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But if they cannot, he will have mercy shewed; hee had rather lose his owne part, than a poore man should lose his.
But if they cannot, he will have mercy showed; he had rather loose his own part, than a poor man should loose his.
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So the command is, Heb. 13. 16. But to doe good and to distribute, forget not,
So the command is, Hebrew 13. 16. But to do good and to distribute, forget not,
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for with such sacrifices God is well pleased: for with such Sacrifices God is well pleased:
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Such is the tendernesse of God, that hee is contented to abate of his owne service, rather than man should want of his comfort.
Such is the tenderness of God, that he is contented to abate of his own service, rather than man should want of his Comfort.
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As Matth. 5. 23. If thou bring thy gift to the Altar, and there remembrest that thy brother hath ought against thee;
As Matthew 5. 23. If thou bring thy gift to the Altar, and there Rememberest that thy brother hath ought against thee;
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leave there thine offering before the Altar, and goe thy way; first bee reconciled to thy brother, and then come and offer thy gift. leave there thine offering before the Altar, and go thy Way; First be reconciled to thy brother, and then come and offer thy gift.
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Hence we see though it be a great dutie that we owe to God, yet for mans good hee will bee contented to stay for his owne service.
Hence we see though it be a great duty that we owe to God, yet for men good he will be contented to stay for his own service.
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Philosophers say, that the fire which is farthest remooved, is the hottest and most vehement; Philosophers say, that the fire which is farthest removed, is the hottest and most vehement;
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so it is in love, that love which is furthest remooved from God, is the hottest and the most vehement love of all other.
so it is in love, that love which is furthest removed from God, is the hottest and the most vehement love of all other.
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It is an easie matter to love God in himselfe: O but for a man to love God in his poore distressed members;
It is an easy matter to love God in himself: Oh but for a man to love God in his poor distressed members;
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to love him in his poore Saints and People, this is the hottest love, and most difficult.
to love him in his poor Saints and People, this is the hottest love, and most difficult.
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Now since all our good workes shall be remembred, and more especially our workes of mercie:
Now since all our good works shall be remembered, and more especially our works of mercy:
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Therefore it is a good thing for a man to feede the hungrie, to cloth the naked, to visit the sicke:
Therefore it is a good thing for a man to feed the hungry, to cloth the naked, to visit the sick:
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and let us meditate with our selves in this case, as David said, 2 Sam. 7. 2. I dwell in a house of Cedar,
and let us meditate with our selves in this case, as David said, 2 Sam. 7. 2. I dwell in a house of Cedar,
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and the Arke of God remaines within curtaines; and the Ark of God remains within curtains;
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so we should say I dwell in a goodly house and many of Gods people have not a house to put their heads in;
so we should say I dwell in a goodly house and many of God's people have not a house to put their Heads in;
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I lie in a soft bed, when many of them have not a bed to lie on;
I lie in a soft Bed, when many of them have not a Bed to lie on;
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I have good food, when they have not a bit of bread to eate.
I have good food, when they have not a bit of bred to eat.
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So then it is a good thing for a man to go out of himselfe to consider the wants of other,
So then it is a good thing for a man to go out of himself to Consider the Wants of other,
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and to shew mercy to them, especially at this time, because God hath beene mercifull unto us, in giving us seasonable times to inne the fruits of the earth to our comfort,
and to show mercy to them, especially At this time, Because God hath been merciful unto us, in giving us seasonable times to inn the fruits of the earth to our Comfort,
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and giving to us the appointed weekes of the harvest, as Ierem. 5. and giving of us strength to undergoe our labours:
and giving to us the appointed weeks of the harvest, as Jeremiah 5. and giving of us strength to undergo our labours:
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we see Numb. 31. 49. when the captaines had beene at warre, and were returned home againe, they muster their men and finde not a man lost,
we see Numb. 31. 49. when the Captains had been At war, and were returned home again, they muster their men and find not a man lost,
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therefore they bring an offering and offer it to the Lord in thankefulnesse for it:
Therefore they bring an offering and offer it to the Lord in thankfulness for it:
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so we should doe, every one looke into his family and number his men, and when hee sees that there is not one of them hath miscarried,
so we should do, every one look into his family and number his men, and when he sees that there is not one of them hath miscarried,
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but that he hath his number still, give thankes to God for it, and as God hath beene mercifull to us,
but that he hath his number still, give thanks to God for it, and as God hath been merciful to us,
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so to bee mercifull to our brethren.
so to be merciful to our brothers.
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I, but some will say, I am a poore man and cannot feede the hungry, cloath the naked,
I, but Some will say, I am a poor man and cannot feed the hungry, cloth the naked,
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nor (as Christ speaketh) doe any great matter, what shall I doe? I answer, that the least and smallest matter that is done in true love to Christ shall not want his reward,
nor (as christ speaks) do any great matter, what shall I do? I answer, that the least and Smallest matter that is done in true love to christ shall not want his reward,
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if it be but a draught of drinke, or visite of the sicke;
if it be but a draught of drink, or visit of the sick;
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so Christ shewes, Matth. 10. 42. And whosoever shall give unto one of these little ones a cup of cold water to drinke (onely in the name of a Disciple) verily (I say unto you) he shall not lose his reward;
so christ shows, Matthew 10. 42. And whosoever shall give unto one of these little ones a cup of cold water to drink (only in the name of a Disciple) verily (I say unto you) he shall not loose his reward;
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so we see Luk. 21. the poore widdow that cast into the treasurie but two mites was more accepted than them that cast in of superfluitie;
so we see Luk. 21. the poor widow that cast into the treasury but two mites was more accepted than them that cast in of superfluity;
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it is not the great quantitie that is accepted, but with what affection; for the smallest thing done Christ will accept, if it be done in love.
it is not the great quantity that is accepted, but with what affection; for the Smallest thing done christ will accept, if it be done in love.
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Exod. 35. we see the people brought gold and silver, and brasse and silke, ramskins and goates haire,Exod 35. we see the people brought gold and silver, and brass and silk, ramskins and Goats hair,
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and so forth, for the building of the Tabernacle;
and so forth, for the building of the Tabernacle;
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Origen saith well on that place, Grant Lord (saith he) that I may bee found to bring something to the building of thy Temple, that I may bee found to being a little gold to make the mercyseate on or the Arke,Origen Says well on that place, Grant Lord (Says he) that I may be found to bring something to the building of thy Temple, that I may be found to being a little gold to make the Mercyseat on or the Ark,
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or to make the candlestick, or a little silver to make the pillars on, or a little brasse to make the bosses on,
or to make the candlestick, or a little silver to make the pillars on, or a little brass to make the boss's on,
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or a little silke to make the curtaines on, a little goates haire, that so I may not be found empty to have brought nothing to the building of thy spirituall Temple.
or a little silk to make the curtains on, a little Goats hair, that so I may not be found empty to have brought nothing to the building of thy spiritual Temple.
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So what a griefe may it be (at that day) when Christ shall say; here is the gold, silver; So what a grief may it be (At that day) when christ shall say; Here is the gold, silver;
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brasse, silke or the goats haire that such a man and such a woman brought,
brass, silk or the Goats hair that such a man and such a woman brought,
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and I shall be found to bring nothing? what a shame and what a griefe (I say) will this bee? therefore will I ever beseech God to give me the grace that I may be found able to bring something and bestow it on Gods spirituall house, that it may bee a comfort to me at that day;
and I shall be found to bring nothing? what a shame and what a grief (I say) will this be? Therefore will I ever beseech God to give me the grace that I may be found able to bring something and bestow it on God's spiritual house, that it may be a Comfort to me At that day;
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and let every man be exhorted to doe what they can out of true love to God and compassion to his poore members,
and let every man be exhorted to do what they can out of true love to God and compassion to his poor members,
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and no question it shall bee accepted, though it be but a little goates haire:
and no question it shall be accepted, though it be but a little Goats hair:
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wee see Math. 21. when Christ rode to Ierusalem, every man was ready to doe him service and honor, some strowed their garments in the way, some cut downe boughs and branches to make way for his comming;
we see Math. 21. when christ road to Ierusalem, every man was ready to do him service and honour, Some strowed their garments in the Way, Some Cut down boughs and branches to make Way for his coming;
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so doe thou, if thou have not changes of garments to strow, yet cut downe a boughe or some little branch:
so do thou, if thou have not changes of garments to strow, yet Cut down a bough or Some little branch:
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bestow something on Christ, on the Church of God, on his poore Saints & people,
bestow something on christ, on the Church of God, on his poor Saints & people,
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and God will accept it ▪ for as it is 1 Cor. 8. if there be but a willing minde, it is accepted according to that a man hath,
and God will accept it ▪ for as it is 1 Cor. 8. if there be but a willing mind, it is accepted according to that a man hath,
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and not according to that which hee hath not; and not according to that which he hath not;
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therefore let men doe what they are able, and God will accept of it, though it be but a little.
Therefore let men do what they Are able, and God will accept of it, though it be but a little.
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Fourthly, the judgement that shall passe upon us at the day of judgement, shall bee, of such workes of mercy as are done to Christians because they are Christians;
Fourthly, the judgement that shall pass upon us At the day of judgement, shall be, of such works of mercy as Are done to Christians Because they Are Christians;
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it is good thing to doe good to all, as Salomon saith, Eccl. 11. cast thy bread on the waters,
it is good thing to do good to all, as Solomon Says, Ecclesiastes 11. cast thy bred on the waters,
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for after many dayes thou shalt finde it; for After many days thou shalt find it;
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though it seeme to thee to be lost and to bee cast away, yet thou shalt finde it againe.
though it seem to thee to be lost and to be cast away, yet thou shalt find it again.
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But especially doe good to Christians because they be Christians, as it is Gal. 6. 9. doe good to all, especially to the houshold of faith;
But especially do good to Christians Because they be Christians, as it is Gal. 6. 9. do good to all, especially to the household of faith;
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and so Rom. 12. 13. the Apostle exhorts to distribute to the necessities of the Saints:
and so Rom. 12. 13. the Apostle exhorts to distribute to the necessities of the Saints:
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for, that which is done to the Saints, is done to Christ himselfe, thus 2 Sam. 9. David makes inquirie, if none of the house of Saul was left, for Ionathan was dead unto whom hee could shew no kindnesse,
for, that which is done to the Saints, is done to christ himself, thus 2 Sam. 9. David makes inquiry, if none of the house of Saul was left, for Ionathan was dead unto whom he could show no kindness,
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therefore hee makes inquiry to see if any of his race, were left that hee might shew kindnesse to them for Ionathans sake;
Therefore he makes inquiry to see if any of his raze, were left that he might show kindness to them for Ionathans sake;
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so Christ is in heaven, wee cannot bestow our bread or our cloth on him:
so christ is in heaven, we cannot bestow our bred or our cloth on him:
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O but there are a number of his brethren and servants here in want and in need, these wee must feede, cloath and shew kindnesse to for Christs sake:
Oh but there Are a number of his brothers and Servants Here in want and in need, these we must feed, cloth and show kindness to for Christ sake:
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againe, though we are to doe good to all, yet especially to Christians because they are Christians,
again, though we Are to do good to all, yet especially to Christians Because they Are Christians,
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for there is such a neere conjunction betweene Christ and Christians, that their wants hee takes to bee his wants, their injuries and wrongs to bee as done to him. Therefore one saith well;
for there is such a near conjunction between christ and Christians, that their Wants he Takes to be his Wants, their injuries and wrongs to be as done to him. Therefore one Says well;
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that Christ takes all the injuries and wrongs that are done to his servants as if they were done to himselfe;
that christ Takes all the injuries and wrongs that Are done to his Servants as if they were done to himself;
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as Acts 9. Saul persecuted the Church, and Christ cries out of heaven, Saul, Saul, why persecutes thou mee? Saul, kicked at the foote,
as Acts 9. Saul persecuted the Church, and christ cries out of heaven, Saul, Saul, why persecutes thou me? Saul, Kicked At the foot,
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and the head cries out of heaven, why dost thou persecute mee, such a neere conjunction there is betweene Christ and his members that all the injuries and wrongs that are done to them are accounted as done to Christ,
and the head cries out of heaven, why dost thou persecute me, such a near conjunction there is between christ and his members that all the injuries and wrongs that Are done to them Are accounted as done to christ,
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and all their wants to bee his wants:
and all their Wants to be his Wants:
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Therefore tell me O man or woman, if Christ should hang on the crosse and crie out and say, I thirst, what wouldst thou doe? Let him thirst still;
Therefore tell me Oh man or woman, if christ should hang on the cross and cry out and say, I thirst, what Wouldst thou do? Let him thirst still;
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nay wouldest thou not rather bring him wine or milke to comfort him? this is the same case still, for when a Christian is a-thirst,
nay Wouldst thou not rather bring him wine or milk to Comfort him? this is the same case still, for when a Christian is athirst,
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or an hungred, or in any want, Christ cries out of heavē, I thirst, I am an hungred, I am in want,
or an hungered, or in any want, christ cries out of heaven, I thirst, I am an hungered, I am in want,
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and therefore looke what thou wouldest doe to Christ, that doe to his servants and hee will accept it as if it were done to him.
and Therefore look what thou Wouldst do to christ, that do to his Servants and he will accept it as if it were done to him.
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Now their remaines something to be spoken morr, but because the time passeth I will speake breifely of it:
Now their remains something to be spoken morr, but Because the time passes I will speak briefly of it:
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The Saints replie and say to Christ, when saw wee thee an hungred, or a-thirst,
The Saints reply and say to christ, when saw we thee an hungered, or athirst,
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or naked, did they not know it? were they ignorant of it? I answer, they did know it,or naked, did they not know it? were they ignorant of it? I answer, they did know it,
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but these words only are Parabolicall, not that the saints do say so, but it is to teach us somewhat;
but these words only Are Parabolical, not that the Saints do say so, but it is to teach us somewhat;
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as Luke 16. of the speech that passed betweene the rich man in Hell, and Lazarus, we are not to thinke that there was any such speech,
as Lycia 16. of the speech that passed between the rich man in Hell, and Lazarus, we Are not to think that there was any such speech,
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but it is Parabolicall, to teach us that we must not looke for one to be sent from the dead to tell us newes,
but it is Parabolical, to teach us that we must not look for one to be sent from the dead to tell us news,
cc-acp pn31 vbz j, pc-acp vvi pno12 d pns12 vmb xx vvi p-acp pi pc-acp vbi vvn p-acp dt j pc-acp vvi pno12 n1,
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but must looke unto the Scriptures, and take warning by them; so be these words Parabolicall, and are to teach us two things:
but must look unto the Scriptures, and take warning by them; so be these words Parabolical, and Are to teach us two things:
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First, That Christ hath an eye to all the workes of Mercie that wee doe to our brethren, and takes it as if it were done to himslfe. First, That christ hath an eye to all the works of Mercy that we do to our brothers, and Takes it as if it were done to himslfe.
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Secondly, That the People of God when they have done all the good they can they will not know of any thing, they carrie themslves so humble and so low,
Secondly, That the People of God when they have done all the good they can they will not know of any thing, they carry themslves so humble and so low,
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when they come to stand before Christ. when they come to stand before christ.
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So when we have done all the good wee can, when wee come to stand before God, let us endeavour to bee humbled and carrie our selves very low.
So when we have done all the good we can, when we come to stand before God, let us endeavour to be humbled and carry our selves very low.
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If a man goe in at a low Doore, hee can take no hurt by stooping low; If a man go in At a low Door, he can take no hurt by stooping low;
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O but if hee rise one inch above the Doore, hee may breake his head, or dash his braines out:
Oh but if he rise one inch above the Door, he may break his head, or dash his brains out:
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So by sinking low and by humbling our selves before God, we can take no hurt;
So by sinking low and by humbling our selves before God, we can take no hurt;
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but carrying our selves too high, we may breake our heads, or bee confounded.
but carrying our selves too high, we may break our Heads, or be confounded.
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Therefore it is a good thing when men have done well to bee humble and to carry themselves submissively.
Therefore it is a good thing when men have done well to be humble and to carry themselves submissively.
av pn31 vbz dt j n1 c-crq n2 vhb vdn av pc-acp vbi j cc pc-acp vvi px32 av-j.
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SERMON LI. MATTHEW 25. 41, 42. Then shall hee say also to them on the left hand, Depart from me yee cursed into everlasting fire prepared for the Divell and his angels.
SERMON LI MATTHEW 25. 41, 42. Then shall he say also to them on the left hand, Depart from me ye cursed into everlasting fire prepared for the devil and his Angels.
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For I was an hungred, and ye gave mee no meate, I was thirstie, and ye gave me no drinke, &c.
For I was an hungered, and you gave me no meat, I was thirsty, and you gave me no drink, etc.
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HAving spoken of the sentence of Remuneration or reward that all the godly shall receive at the day of judgement,
HAving spoken of the sentence of Remuneration or reward that all the godly shall receive At the day of judgement,
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when Christ shall say, Come ye blessed of my Father, receive the Kingdome prepared for you, having spoken, I say, of this first part of the sentence, wee are now come to the latter part thereof, which is the most dolefull and heavie sentence that shall passe upon the wicked and ungodly at the last day.
when christ shall say, Come you blessed of my Father, receive the Kingdom prepared for you, having spoken, I say, of this First part of the sentence, we Are now come to the latter part thereof, which is the most doleful and heavy sentence that shall pass upon the wicked and ungodly At the last day.
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Now there be foure paines or punishments implyed in it. 1. An Abdication or Ejection, in these words, depart from me. 2. A Malediction, in these words, ye cursed. 3. The place that they shall passe into, or the Estate they shall goe into, Fire,
Now there be foure pains or punishments employed in it. 1. an Abdication or Ejection, in these words, depart from me. 2. A Malediction, in these words, you cursed. 3. The place that they shall pass into, or the Estate they shall go into, Fire,
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and everlasting fire. 4. The Societie and the companions that they shall have; the Divell and his Angels.
and everlasting fire. 4. The Society and the Sodales that they shall have; the devil and his Angels.
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These be the foure punishments or paines that shall passe upon the wicked and ungodly at the day of judgement, the least whereof were enough to breake any mans heart to thinke of.
These be the foure punishments or pains that shall pass upon the wicked and ungodly At the day of judgement, the least whereof were enough to break any men heart to think of.
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Daniel. 5. 5. it is said of Belshazzer, His co•ntenance was changed, and his thoughts troubled, daniel. 5. 5. it is said of Belshazzar, His co•ntenance was changed, and his thoughts troubled,
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so that the joynts of his loynes were loosed, and his knees smote one against another; so that the Joints of his loins were loosed, and his knees smote one against Another;
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when hee saw his sentence written on the wall, and yet hee could not read it;
when he saw his sentence written on the wall, and yet he could not read it;
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much more shall all the wicked of the world tremble and quake, and their knees smite together for feare,
much more shall all the wicked of the world tremble and quake, and their knees smite together for Fear,
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when they shall heare their owne sentence read by Iesus Christ;
when they shall hear their own sentence read by Iesus christ;
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how shall their eares tingle, their thoughts be troubled, and their hearts faile them? O that all men would thinke of this,
how shall their ears tingle, their thoughts be troubled, and their hearts fail them? O that all men would think of this,
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and I pray the God of all spirits to grant us grace to avoid and to feare it.
and I pray the God of all spirits to grant us grace to avoid and to Fear it.
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First, and Abdication or Ejection, depart from me: First, and Abdication or Ejection, depart from me:
ord, cc n1 cc n1, vvb p-acp pno11:
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Christs voice as a clap of Thunder shall be of force to drive all the wicked out of his presence,
Christ voice as a clap of Thunder shall be of force to drive all the wicked out of his presence,
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so there shall not be a wicked man left behinde;
so there shall not be a wicked man left behind;
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even the sweet mouth of Christ that shall gather all the godly to him, shall drive all the wicked into Hell;
even the sweet Mouth of christ that shall gather all the godly to him, shall drive all the wicked into Hell;
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for no sooner shall Christ give out the word, and say, depart from me; but it shall bee of force to drive all to Hell, there is never a wicked man that is able to withstand.
for no sooner shall christ give out the word, and say, depart from me; but it shall be of force to drive all to Hell, there is never a wicked man that is able to withstand.
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Depart from mee ye wicked and ungodly; Depart from me you wicked and ungodly;
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you that bee swearers, lyers, deceivers, whoremasters, drunkards, and covetous persons, such as prophane the Sabboth,
you that be swearers, liars, deceivers, whoremasters, drunkards, and covetous Persons, such as profane the Sabbath,
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and spend your time loosely, and badly;
and spend your time loosely, and badly;
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depart (I say) from me, away to Hell with you, to the Divell, to paines and torments.
depart (I say) from me, away to Hell with you, to the devil, to pains and torments.
vvb (pns11 vvb) p-acp pno11, av p-acp n1 p-acp pn22, p-acp dt n1, p-acp n2 cc n2.
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Now what a fearefull thing is this, to be cast out of Christs presence, as Psal. 1. 5. David saith, the wicked shall not stand in the judgement;
Now what a fearful thing is this, to be cast out of Christ presence, as Psalm 1. 5. David Says, the wicked shall not stand in the judgement;
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they come into judgement, but they shall not stand in it, nor bee able to hold up their heads:
they come into judgement, but they shall not stand in it, nor be able to hold up their Heads:
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as Hest. 7. 3. when Haman was out of favour with the king, they covered his face, as Hest. 7. 3. when Haman was out of favour with the King, they covered his face,
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and carried him out of the kings presence, though once he was greatly in favor with him;
and carried him out of the Kings presence, though once he was greatly in favour with him;
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so it shall be with all the wicked of the world, howsoever here they may be in great favour with Kings Princes and great men,
so it shall be with all the wicked of the world, howsoever Here they may be in great favour with Kings Princes and great men,
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yet they shall bee cast out of the presence of Christ, and expelled.
yet they shall be cast out of the presence of christ, and expelled.
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Therefore consider what a fearefull thing it is, when Christ shall cast us out, because in his presence is all fulnesse of joy, and pleasures for evermore;
Therefore Consider what a fearful thing it is, when christ shall cast us out, Because in his presence is all fullness of joy, and pleasures for evermore;
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as it is, Psal. 16. Therefore to be cast out of Christs presence, is to bee cast away from the fountaine of all joy and pleasure,
as it is, Psalm 16. Therefore to be cast out of Christ presence, is to be cast away from the fountain of all joy and pleasure,
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and out of the glory of this World:
and out of the glory of this World:
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O what a Hell and a torment will this be at that day? Therefore the Apostle Paul saith of such 2 Thes. 1. 9. Who shall bee punished with everlasting perdition from the presence of the Lord,
Oh what a Hell and a torment will this be At that day? Therefore the Apostle Paul Says of such 2 Thebes 1. 9. Who shall be punished with everlasting perdition from the presence of the Lord,
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and from the glory of his power; and from the glory of his power;
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they shall not be able to behold the sweet face of Christ, but shall bee all shut out:
they shall not be able to behold the sweet face of christ, but shall be all shut out:
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as Exod. 33. when the Lord would not goe with the children of Israel, but would send an Angell with them, they would not put on their costly raiment,
as Exod 33. when the Lord would not go with the children of Israel, but would send an Angel with them, they would not put on their costly raiment,
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but laid it aside, which made Moses say unto God, Carrie us not from this place,
but laid it aside, which made Moses say unto God, Carry us not from this place,
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unlesse thy presence goe with us. unless thy presence go with us.
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Now if it were such a griefe and terrour to want the presence of God here for a little time in the kingdome of grace;
Now if it were such a grief and terror to want the presence of God Here for a little time in the Kingdom of grace;
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what a griefe and a terrour will it bee, and worse than many thousand deaths, to be cast out of the presence of God,
what a grief and a terror will it be, and Worse than many thousand death's, to be cast out of the presence of God,
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for ever and ever? this will bee a terrour of all terrours, and it will be the greater, in that wee shall be excluded and shut out when others shall be admitted,
for ever and ever? this will be a terror of all terrors, and it will be the greater, in that we shall be excluded and shut out when Others shall be admitted,
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and shall see them goe to Heaven, as Christ speakes, Luke 13. There shall be weeping wailing and gnashing of teeth,
and shall see them go to Heaven, as christ speaks, Lycia 13. There shall be weeping wailing and gnashing of teeth,
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when ye shall see Abraham, Isaac and Iacob, in the kingdome of God, and you your selves shut out of doores; when you shall see Abraham, Isaac and Iacob, in the Kingdom of God, and you your selves shut out of doors;
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That is, ye shall see holy and good people goe to Heaven, when you shall goe to Hell;
That is, you shall see holy and good people go to Heaven, when you shall go to Hell;
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they shall goe to possesse eternall glory, and you to possesse eternall shame: so the terrour shall be the greater, that wee shall bee excluded and shut out,
they shall go to possess Eternal glory, and you to possess Eternal shame: so the terror shall be the greater, that we shall be excluded and shut out,
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when others shall be admitted into his presence.
when Others shall be admitted into his presence.
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I, but is it such a punishment to bee cast out of Gods presence? Indeed to a godly and a good man it is,
I, but is it such a punishment to be cast out of God's presence? Indeed to a godly and a good man it is,
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for his delight, joy and comfort is to be with Christ. As we see Psal. 80. ult. Shew us thy face and we shall be saved:
for his delight, joy and Comfort is to be with christ. As we see Psalm 80. ult. Show us thy face and we shall be saved:
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O but a wicked man he doth not desire the presence of God. Oh but a wicked man he does not desire the presence of God.
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I answere, there is a two-fold presence of Christ, there is a presence of God in grace,
I answer, there is a twofold presence of christ, there is a presence of God in grace,
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and a presence of God in glory; now wicked men, although they doe not desire to be present with God in grace,
and a presence of God in glory; now wicked men, although they do not desire to be present with God in grace,
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as a number of men doe not desire to be in the house of God, or to be neere him in his ordinances, preaching, prayer and administration of the Sacraments;
as a number of men do not desire to be in the house of God, or to be near him in his ordinances, preaching, prayer and administration of the Sacraments;
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like the Gargesi•es when they lost their swine, they would have Christ depart from them;
like the Gargesi•es when they lost their Swine, they would have christ depart from them;
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and in Iob, we reade that the wicked say to God, Away from us; therfore the wicked care not for this presence of God:
and in Job, we read that the wicked say to God, Away from us; Therefore the wicked care not for this presence of God:
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I, but though they care not for the presence of God in grace, yet there is never a wicked man but would have the presence of God in glory, they wish and long for this,
I, but though they care not for the presence of God in grace, yet there is never a wicked man but would have the presence of God in glory, they wish and long for this,
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as Gen. 4. Cain cared not for the presence of God in grace, for it is said, He went out from the presence of God, but he desired the presence of God in goodnesse;
as Gen. 4. Cain cared not for the presence of God in grace, for it is said, He went out from the presence of God, but he desired the presence of God in Goodness;
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he would have God to protect him, hee would have a marke set on him:
he would have God to Pact him, he would have a mark Set on him:
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so likewise Balaam, he cared not for the presence of God in grace, but he desired the presence of God in glory, he desired that he might die the death of the righteous;
so likewise balaam, he cared not for the presence of God in grace, but he desired the presence of God in glory, he desired that he might die the death of the righteous;
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to have that glory and comfort that they have, but he cared not to lead their life:
to have that glory and Comfort that they have, but he cared not to led their life:
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So Augustine saith, Every man is glad of life, but every man is not glad of the meanes that leads to life;
So Augustine Says, Every man is glad of life, but every man is not glad of the means that leads to life;
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therefore because they doe not desire the presence of God in grace, they shall want the presence of God in glory, which they so much desire and long for.
Therefore Because they do not desire the presence of God in grace, they shall want the presence of God in glory, which they so much desire and long for.
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Secondly, they shall not onely be shut out of heaven, but they shall be excluded and shut out of this earth also,
Secondly, they shall not only be shut out of heaven, but they shall be excluded and shut out of this earth also,
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for Chrest shall come to judge this world here on earth, as Iob 19. 25. For I am sure that my Redeemer liveth,
for Chrest shall come to judge this world Here on earth, as Job 19. 25. For I am sure that my Redeemer lives,
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and that he shall stand the last on the earth: and that he shall stand the last on the earth:
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Christ will call all the godly unto him, but will drive all the wicked •nto hell, they shall not onely be debarred and shut out of heaven,
christ will call all the godly unto him, but will drive all the wicked •nto hell, they shall not only be debarred and shut out of heaven,
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but shall also be expelled and driven out of this earth;
but shall also be expelled and driven out of this earth;
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so that they shall not so much as gather up the crummes that Gods people leave behinde them;
so that they shall not so much as gather up the crumbs that God's people leave behind them;
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howsoever that the perfection of the glory of the Saints shall be in heaven, yet here in this world they have their inchoation and beginning of glory,
howsoever that the perfection of the glory of the Saints shall be in heaven, yet Here in this world they have their inchoation and beginning of glory,
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but the wicked shall not be left here to gather up the crummes that are left behinde them when they goe to heaven, O it were well with them,
but the wicked shall not be left Here to gather up the crumbs that Are left behind them when they go to heaven, Oh it were well with them,
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if they might live here and tarry on this earth, but they shall nor enjoy the least commoditie that Gods people leave behinde them.
if they might live Here and tarry on this earth, but they shall nor enjoy the least commodity that God's people leave behind them.
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We reade Gen. 3. 23. that Adam was cast out of Paradise, to till the earth from whence he was taken;
We read Gen. 3. 23. that Adam was cast out of Paradise, to till the earth from whence he was taken;
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this was a grievous and great punishment; this was a grievous and great punishment;
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therefore let us, before the day of death and judgement come, cast sinne out of the doores,
Therefore let us, before the day of death and judgement come, cast sin out of the doors,
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yet if the wicked of this world were but cast into the field to till the earth from whence they were taken,
yet if the wicked of this world were but cast into the field to till the earth from whence they were taken,
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or if they might be put into a cave, a dungeon, a prison, or any strait place, it were well with them;
or if they might be put into a cave, a dungeon, a prison, or any strait place, it were well with them;
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but they shall not remaine in any part of the earth, but shall be driven all into hell, this is a torment of all torments, not onely to be expelled out of the glorious presence of Christ,
but they shall not remain in any part of the earth, but shall be driven all into hell, this is a torment of all torments, not only to be expelled out of the glorious presence of christ,
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but also to be driven out of this earth into hell.
but also to be driven out of this earth into hell.
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The use is, seeing all the wicked of the world shall be banished out of the presence of Christ;
The use is, seeing all the wicked of the world shall be banished out of the presence of christ;
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this must teach us to love the presence of Christ in grace;
this must teach us to love the presence of christ in grace;
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for it is a sure thing, if wee love not the presence of Christ in grace, we shall never enjoy his presence in glory;
for it is a sure thing, if we love not the presence of christ in grace, we shall never enjoy his presence in glory;
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if we love Gods ordinances, love to be at the preaching of the Word, love the Sacraments, love prayer,
if we love God's ordinances, love to be At the preaching of the Word, love the Sacraments, love prayer,
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and the societie of Gods people; this is a comfortable testimony that we shall live in the kingdome of glory;
and the society of God's people; this is a comfortable testimony that we shall live in the Kingdom of glory;
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we have heard out of Hester 2. that Abashuerosh had two houses, there was the house of sweet perfume,
we have herd out of Esther 2. that Abashuerosh had two houses, there was the house of sweet perfume,
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and the Kings house, and this was the order of them;
and the Kings house, and this was the order of them;
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that first the Virgins were perfumed and trimmed in the house of sweet odors, and then were brought home to the Kings house;
that First the Virgins were perfumed and trimmed in the house of sweet odours, and then were brought home to the Kings house;
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so the Lord hath two houses, the house of grace, and the house of glory;
so the Lord hath two houses, the house of grace, and the house of glory;
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whereof this is the order, in the first, wee must be perfumed with all the sweet graces of the Spirit;
whereof this is the order, in the First, we must be perfumed with all the sweet graces of the Spirit;
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so when wee have lived here a time in the Kingdome of grace, we may be taken into the second house of the kingdome of glory.
so when we have lived Here a time in the Kingdom of grace, we may be taken into the second house of the Kingdom of glory.
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Secondly, seeing the wicked shall be cast out of Gods presence at the day of Iudgement, we must be carefull to cast away our sinnes,
Secondly, seeing the wicked shall be cast out of God's presence At the day of Judgement, we must be careful to cast away our Sins,
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or else our sinnes will cast us out of Gods presence:
or Else our Sins will cast us out of God's presence:
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It is a good saying of one, O man destroy thy sinnes, or thy sinnes will destroy thee:
It is a good saying of one, Oh man destroy thy Sins, or thy Sins will destroy thee:
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If a man had a servant that would rob him at night of all hee had,
If a man had a servant that would rob him At night of all he had,
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if hee knew it, hee would be sure to cast him out of doores before night came;
if he knew it, he would be sure to cast him out of doors before night Come;
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such a servant Sinne is, that it will rob us of all when night commeth,
such a servant Sin is, that it will rob us of all when night comes,
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when the day of death, and when the judgement is come, it will cause us to be cast out of heaven, out of the presence of Christ,
when the day of death, and when the judgement is come, it will cause us to be cast out of heaven, out of the presence of christ,
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and out of this earth, and will not leave us a bit of bread, nor a draught of drinke to comfort us;
and out of this earth, and will not leave us a bit of bred, nor a draught of drink to Comfort us;
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for it will not only take away Christ and heaven from us, but all our earthly comfort also.
for it will not only take away christ and heaven from us, but all our earthly Comfort also.
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The second punishment or paine is, Malediction or Gods Curse; So they shall not only be cast from the presence of Christ,
The second punishment or pain is, Malediction or God's Curse; So they shall not only be cast from the presence of christ,
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but they shal goe away with the curse of God upon them, even the sweet mouth of Christ that shall blesse all the godly, it shall curse all the vile and wicked people of the world, swearers, lyars, drunkards and bad livers, &c. therefore consider what an heavie thing it is to goe away with Christs curse upon them, 2 King. 2. 24 we reade that Elisha cursed the children that mocked him,
but they shall go away with the curse of God upon them, even the sweet Mouth of christ that shall bless all the godly, it shall curse all the vile and wicked people of the world, swearers, liars, drunkards and bad livers, etc. Therefore Consider what an heavy thing it is to go away with Christ curse upon them, 2 King. 2. 24 we read that Elisha cursed the children that mocked him,
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and there came two Beares out of the Forrest and devoured them; O, but it is a more heavie thing to have Gods curse on them;
and there Come two Bears out of the Forest and devoured them; Oh, but it is a more heavy thing to have God's curse on them;
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it is not two Beares that shall devoure them, but they shall be devoured in hell with the devill and his angels,
it is not two Bears that shall devour them, but they shall be devoured in hell with the Devil and his Angels,
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if it were to passe thorow fire and water, a man might have comfort if hee were in Gods favour,
if it were to pass thorough fire and water, a man might have Comfort if he were in God's favour,
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or if hee did live in a cave, a dungeon, or a prison;
or if he did live in a cave, a dungeon, or a prison;
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for we see the three Children went into the fire with comfort, and God was with them,
for we see the three Children went into the fire with Comfort, and God was with them,
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and there was not the least smell of fire on them;
and there was not the least smell of fire on them;
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So Daniel, he was throwne into the Lions den, and was not afraid, because hee was in favour with God;
So daniel, he was thrown into the Lions den, and was not afraid, Because he was in favour with God;
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and Ieremie was cast into the dungeon, Paul and Silas into prison, with their feet in the stockes,
and Ieremie was cast into the dungeon, Paul and Silas into prison, with their feet in the stocks,
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yet they sung salmes at midnight and rejoyced;
yet they sung salmes At midnight and rejoiced;
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if the blessing of Christ be upon a man with a perswasion of Gods, love, this will allay all extremities,
if the blessing of christ be upon a man with a persuasion of God's, love, this will allay all extremities,
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but the wicked shall goe to hell, and shall have Gods curse upon them; therefore what a fearefull thing will it be at that day?
but the wicked shall go to hell, and shall have God's curse upon them; Therefore what a fearful thing will it be At that day?
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Now there is good use to be made of this point, first, seeing all the wicked shall goe away with Gods curse;
Now there is good use to be made of this point, First, seeing all the wicked shall go away with God's curse;
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therefore it must bee every mans care to rid himslfe of his sins, because it is they that bring Gods curse upon us; Therefore it must be every men care to rid himslfe of his Sins, Because it is they that bring God's curse upon us;
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many a man is not afraid of this:
many a man is not afraid of this:
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we see Iudg. 17. when Micha had stollen his mothers money, and heard her curse him,
we see Judges 17. when Micah had stolen his mother's money, and herd her curse him,
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though he had the money in his hands, which was sweet betweene his fingers, he was so afraid of his mothers curse that he durst not keepe it;
though he had the money in his hands, which was sweet between his fingers, he was so afraid of his mother's curse that he durst not keep it;
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now if Micha were thus afraid of his mothers curse, much more should we be afraid of Gods curse;
now if Micah were thus afraid of his mother's curse, much more should we be afraid of God's curse;
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seeing we heare that our sinnes will bring it upon us;
seeing we hear that our Sins will bring it upon us;
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how afraid should we be to sinne, though it be sweet and delightfull, yet to rid our hands of it,
how afraid should we be to sin, though it be sweet and delightful, yet to rid our hands of it,
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and expell it assoone as may be, that so we may be free of Gods curse;
and expel it As soon as may be, that so we may be free of God's curse;
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we sinde, Iosh. 7. that Achan had committed an execrable thing, he had stollen a Babylonish garment,
we sinde, Joshua 7. that achan had committed an execrable thing, he had stolen a Babylonish garment,
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and a wedge of gold, and had hid them in the earth; and a wedge of gold, and had hid them in the earth;
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yet the judgement of God seized on him, and never left him till it found him out;
yet the judgement of God seized on him, and never left him till it found him out;
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so we may have sinnes secret and close in our hearts that no body knowes of them,
so we may have Sins secret and close in our hearts that no body knows of them,
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if wee be not wise to rid our selves of them, the judgement of God will seize upon us and it will never leave us, till it hath destroyed soule and body;
if we be not wise to rid our selves of them, the judgement of God will seize upon us and it will never leave us, till it hath destroyed soul and body;
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and therefore seeing our sinnes will bring Gods curse, let us labour to avoid them.
and Therefore seeing our Sins will bring God's curse, let us labour to avoid them.
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Secondly, seeing all the wicked shall goe away with Gods curse, we any see what fooles the Papists be, that are afraid of the Popes curse,
Secondly, seeing all the wicked shall go away with God's curse, we any see what Fools the Papists be, that Are afraid of the Popes curse,
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yet are not afraid of Gods curse:
yet Are not afraid of God's curse:
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D••t. 27. 15. the Lord saith, Cursed is the man that maketh any carved or moulten image, D••t. 27. 15. the Lord Says, Cursed is the man that makes any carved or moulted image,
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and putteth it in a secret place; and putteth it in a secret place;
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now the Pope contraries the voice and word of God, and saith in the Councell of Trent, Whosoever holds not that Images are profitable to teach,
now the Pope contraries the voice and word of God, and Says in the Council of Trent, Whosoever holds not that Images Are profitable to teach,
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and that they be Lay-mens bookes, let them be accused;
and that they be Laymen's books, let them be accused;
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they feare the Popes curse, which is the lesse, and doe not feare Gods curse, which is the greater.
they Fear the Popes curse, which is the less, and do not Fear God's curse, which is the greater.
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Thirdly, seeing all the wicked shall goe away with Gods curse, therefore every man must labour to be one of Gods servants and people;
Thirdly, seeing all the wicked shall go away with God's curse, Therefore every man must labour to be one of God's Servants and people;
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as Psal. 85. 6. saith David, I will hearken what God saith, for he will speake peace to his people:
as Psalm 85. 6. Says David, I will harken what God Says, for he will speak peace to his people:
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howsoever he will deale with the wicked and ungodly, to afflict and trouble them, yet he will speake peaceably and comfortably to his people;
howsoever he will deal with the wicked and ungodly, to afflict and trouble them, yet he will speak peaceably and comfortably to his people;
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therefore it must be every mans care to repent him of his snnes, labour to please God,
Therefore it must be every men care to Repent him of his snnes, labour to please God,
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and to spend his time well; and then hee shall have comfort in life and death:
and to spend his time well; and then he shall have Comfort in life and death:
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therefore labour to be one of Gods servants and people, beleeve in Christ, labour to be found in him,
Therefore labour to be one of God's Servants and people, believe in christ, labour to be found in him,
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and then thou shalt be blessed, and freed from Gods curse. Thirdly, the estate that all the wicked shall passe into:
and then thou shalt be blessed, and freed from God's curse. Thirdly, the estate that all the wicked shall pass into:
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they shall not onely be banished from the presence of God, and have Gods curse upon them,
they shall not only be banished from the presence of God, and have God's curse upon them,
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Now by fire (as I shewed you the last day) is meant he greatnesse and extremity of paines that the wicked shall bee in,
Now by fire (as I showed you the last day) is meant he greatness and extremity of pains that the wicked shall be in,
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because of all Elements fire is most afflictive, and workes most furiously on our bodies making the greatest impression on them:
Because of all Elements fire is most afflictive, and works most furiously on our bodies making the greatest impression on them:
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therefore the torment of hell is termed fire in the Scripture;
Therefore the torment of hell is termed fire in the Scripture;
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as Matth. 3. 12. it is said, and he will burne the chaffe with unquenchable fire;
as Matthew 3. 12. it is said, and he will burn the chaff with unquenchable fire;
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so Heb. 10. 27. For if wee sinne willingly after wee have received the knowledge of Go•s truth, there remaineth no more sacrifice for sinne,
so Hebrew 10. 27. For if we sin willingly After we have received the knowledge of Go•s truth, there remains no more sacrifice for sin,
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but a fearefull looking for of Iudgement and firy indignation which shall devoure the adverssaries; but a fearful looking for of Judgement and firy Indignation which shall devour the adverssaries;
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and Revel. 14. 9, 10. If any man worship the beast and his image, and receive his marke in his forehead or in his hand, the same shall drinke of the wine of Gods wrath,
and Revel. 14. 9, 10. If any man worship the beast and his image, and receive his mark in his forehead or in his hand, the same shall drink of the wine of God's wrath,
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and shall bee tormented in fire and brimstone, before the holy Angels and before the lambe: and shall be tormented in fire and brimstone, before the holy Angels and before the lamb:
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here wee see because of all other Elements fire is most afflictive, therefore the punishment of the wicked is said to be in fire.
Here we see Because of all other Elements fire is most afflictive, Therefore the punishment of the wicked is said to be in fire.
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The Schoolemen make question whether it be bodily fire, or whether it be metaphorically spoken:
The Schoolmen make question whither it be bodily fire, or whither it be metaphorically spoken:
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to this Augustine shall answer, (saith he) this fire of hell of what sort it is,
to this Augustine shall answer, (Says he) this fire of hell of what sort it is,
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and in what place, or part of the world it is, no man knoweth, but him who shall make it knowne:
and in what place, or part of the world it is, no man Knoweth, but him who shall make it known:
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the Papists are so bold as to make no question (though it be not a point of faith,
the Papists Are so bold as to make no question (though it be not a point of faith,
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for a man to beleeve or know what a kinde of fire it is) whether it bee bodily and materiall fire, such as wee have here, or whether it be metaphoricall;
for a man to believe or know what a kind of fire it is) whither it be bodily and material fire, such as we have Here, or whither it be metaphorical;
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for (say they) it is most agreeable to the Scripture, and most probable, that it is bodily and materiall fire.
for (say they) it is most agreeable to the Scripture, and most probable, that it is bodily and material fire.
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But I will produce foure Reasons to shew that this fire cannot bee bodily fire.
But I will produce foure Reasons to show that this fire cannot be bodily fire.
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First, because hell fire is prepared for the devill and his angels to torment them in;
First, Because hell fire is prepared for the Devil and his Angels to torment them in;
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now they bee spirits, therefore it must bee spirituall fire that must torment them, bodily fire will doe them no hurt; now they be spirits, Therefore it must be spiritual fire that must torment them, bodily fire will do them no hurt;
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as we see, Matth. 17. 15. how the devill cast himselfe into the fire, and yet was not burned;
as we see, Matthew 17. 15. how the Devil cast himself into the fire, and yet was not burned;
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therefore it is not bodily, but spirituall fire that must torment them;
Therefore it is not bodily, but spiritual fire that must torment them;
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and Damascene saith that the great devils and the petty divels, shall be tormented with fire,
and Damascene Says that the great Devils and the Petty Devils, shall be tormented with fire,
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but that fire shall not be such fire as wee have, but such as God knowes of.
but that fire shall not be such fire as we have, but such as God knows of.
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Secondly, looke what the brimstone, the wood, the lake, the smoake and the worme is, the same is the fire;
Secondly, look what the brimstone, the wood, the lake, the smoke and the worm is, the same is the fire;
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but the wood, the brimstone, the lake, the smoke, and the worme are metaphorically and spiritually to be taken, therefore so is this fire;
but the wood, the brimstone, the lake, the smoke, and the worm Are metaphorically and spiritually to be taken, Therefore so is this fire;
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so we see Esai. 30. ult. Topheth is prepared for the king, hee hath made it deepe and large, the burning thereof is fire,
so we see Isaiah. 30. ult. Topheth is prepared for the King, he hath made it deep and large, the burning thereof is fire,
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and much wood, the breath of the Lord like a river of brimstone doth kindle it: and much wood, the breath of the Lord like a river of brimstone does kindle it:
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now this cannot be taken for bodily fire, but is to be taken metaphorically, and Saint Ierome saith, that the brimstone, the wood, the smoake, the lake, and the worme is to be taken metaphorically and so is the fire,
now this cannot be taken for bodily fire, but is to be taken metaphorically, and Saint Jerome Says, that the brimstone, the wood, the smoke, the lake, and the worm is to be taken metaphorically and so is the fire,
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for the worme is not an outward worme, but it is inward in the conscience,
for the worm is not an outward worm, but it is inward in the conscience,
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nor the fire is not naturall such as every man makes, but is spirituall, and so are all the rest.
nor the fire is not natural such as every man makes, but is spiritual, and so Are all the rest.
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Thirdly, if it bee bodily fire, then there are a member of miracles wrought in hell;
Thirdly, if it be bodily fire, then there Are a member of Miracles wrought in hell;
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for it is a miracle, that fire should burne without fuell, and that mens bodies should burne and never consume,
for it is a miracle, that fire should burn without fuel, and that men's bodies should burn and never consume,
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and that there should be fire and yet darkenesse:
and that there should be fire and yet darkness:
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but hell is no place for miracles, for they are either for conversion or conviction; and conversion cannot be in hell,
but hell is no place for Miracles, for they Are either for conversion or conviction; and conversion cannot be in hell,
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because the time of life is the time of conversion onely;
Because the time of life is the time of conversion only;
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and againe, they shall not neede to be convicted, because all men shall be sufficiently convinced at the day of judgement by their owne consciences;
and again, they shall not need to be convicted, Because all men shall be sufficiently convinced At the day of judgement by their own Consciences;
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therefore hell is no place for miracles. Now since that wee may not speake without ground, wee will proove it by Scripture,
Therefore hell is no place for Miracles. Now since that we may not speak without ground, we will prove it by Scripture,
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as Psal. 88. 10. saith the Prophet:
as Psalm 88. 10. Says the Prophet:
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wilt thou shew a miracle to the dead, or shall the dead praise thee? If a man bee once dead there is no need of miracles.wilt thou show a miracle to the dead, or shall the dead praise thee? If a man be once dead there is no need of Miracles.
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Fourthly, because wee bee but yonglings, therefore wee will inquire of the ancient, as ( Bildad saith) Iob 8. 9. Origen saith, the fire of Hell cannot bee such fire as wee have here,
Fourthly, Because we be but Younglings, Therefore we will inquire of the ancient, as (Bildad Says) Job 8. 9. Origen Says, the fire of Hell cannot be such fire as we have Here,
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because our fire cannot burne unlesse there be fuell to nourish it, and some body to blow it;
Because our fire cannot burn unless there be fuel to nourish it, and Some body to blow it;
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but there is no fuell in Hell, nor no body to blow it, but the wrath of God;
but there is no fuel in Hell, nor no body to blow it, but the wrath of God;
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and therefore it cannot bee such fire as wee have here.
and Therefore it cannot be such fire as we have Here.
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Now there is one Scripture that seemes to make for it, as Luk. 16. when the rich glutton was in Hell, saith hee complaining, I am tormented in this flame.
Now there is one Scripture that seems to make for it, as Luk. 16. when the rich glutton was in Hell, Says he complaining, I am tormented in this flame.
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To this Augustine shall answer, this flame cannot bee taken for any bodilie flame;
To this Augustine shall answer, this flame cannot be taken for any bodily flame;
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and Durandus, one of their owne Schoolemen saith, that although it may seeme to bee such fire as wee have heere,
and Durandus, one of their own Schoolmen Says, that although it may seem to be such fire as we have Here,
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yet if we marke the place well, wee may conclude the opposite, for such as is the finger, the drop, the water, the tongue, such is the flame; but all these are not bodily because his body lay in the grave,
yet if we mark the place well, we may conclude the opposite, for such as is the finger, the drop, the water, the tongue, such is the flame; but all these Are not bodily Because his body lay in the grave,
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and a soule hath no eyes, hands, fingers or tongue.
and a soul hath no eyes, hands, fingers or tongue.
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So then it is not bodily fire, that the wicked shall be tormented with, but it is the fire of Gods wrath, which is a thousand times more terrible than all the fire in this world, which is but as Ice in comparison of it: And that for two reasons.
So then it is not bodily fire, that the wicked shall be tormented with, but it is the fire of God's wrath, which is a thousand times more terrible than all the fire in this world, which is but as Ice in comparison of it: And that for two Reasons.
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First, because it is kindled by the wrath of God, as Esai. 30. ult. all the fires in this world that are kindled by men, are the more terrible and the greater, the stronger and mightier that men bee to carry fuell to nourish, increase, and lay it together:
First, Because it is kindled by the wrath of God, as Isaiah. 30. ult. all the fires in this world that Are kindled by men, Are the more terrible and the greater, the Stronger and Mightier that men be to carry fuel to nourish, increase, and lay it together:
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But what is the strength of man to the strength of God, therefore when the Iustice of God shall kindle a fire,
But what is the strength of man to the strength of God, Therefore when the justice of God shall kindle a fire,
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how dreadfull and terrible will it be, as Revel. 18. 8. saith hee of Babylon, therefore shall her plagues come upon her at one time, death,
how dreadful and terrible will it be, as Revel. 18. 8. Says he of Babylon, Therefore shall her plagues come upon her At one time, death,
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and sorrow, and famine, and she shall bee burnt with fire, for strong is the Lord God, that shall condemne her; and sorrow, and famine, and she shall be burned with fire, for strong is the Lord God, that shall condemn her;
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therefore when the strength of God shall heape paines and torments together how terrible will it bee.
Therefore when the strength of God shall heap pains and torments together how terrible will it be.
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Wee see Dan. 3. 19. Nabuchadnezzar, full of fury and rage, caused the furance to bee heat so hot as that it did burne those that came neere it;
we see Dan. 3. 19. Nebuchadnezzar, full of fury and rage, caused the furance to be heat so hight as that it did burn those that Come near it;
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how much more terrible fire shall it be, when the Lord shall stur up all his power to make it? surely surpassing all the fires in this world; how much more terrible fire shall it be, when the Lord shall stir up all his power to make it? surely surpassing all the fires in this world;
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wee see what terrible paines and punishments the cruell hart of man can devise;
we see what terrible pains and punishments the cruel heart of man can devise;
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O but when God, shall set his head a worke to devise punishment, how terrible and how fearfull will they bee? for (to give you an instance) as long as the Sea keepes within her Bankes all is well, but when it breakes over it drownes all;
Oh but when God, shall Set his head a work to devise punishment, how terrible and how fearful will they be? for (to give you an instance) as long as the Sea keeps within her Banks all is well, but when it breaks over it drowns all;
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so when the Iustice of God shall breake her bankes, all the paines and torments and punishments in this world shall tumble into Hell;
so when the justice of God shall break her banks, all the pains and torments and punishments in this world shall tumble into Hell;
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therefore how terrible and fearefull will it bee? Secondly, because our fire causeth but one kinde of paine;
Therefore how terrible and fearful will it be? Secondly, Because our fire Causes but one kind of pain;
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and takes away the sense and feeling of all other paines, let it bee what it will heade-ach, back-ach, tooth-ach, collick,and Takes away the sense and feeling of all other pains, let it be what it will heade-ach, back-ach, toothache, colic,
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or the gout, but in the fire of hell, there is all the paines and torments that the torments that the hart of man can thinke of;
or the gout, but in the fire of hell, there is all the pains and torments that the torments that the heart of man can think of;
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for it shall not bee in one part of a man but all over;
for it shall not be in one part of a man but all over;
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the eyes shall bee tormented with ugly and fearefull sights, the eares with farefull shreeking and crying, the nose with stincking smells, the tongue with drought and thirst, the minde with horrors and ghastly feares,
the eyes shall be tormented with ugly and fearful sights, the ears with farefull shrieking and crying, the nose with stinking smells, the tongue with drought and thirst, the mind with horrors and ghastly fears,
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and that without any intermission or rest.
and that without any intermission or rest.
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The paines that wee have heere are but in one part, but there in every part inward and outward;
The pains that we have Here Are but in one part, but there in every part inward and outward;
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our paines here bee but particular, but there they shall bee universall;
our pains Here be but particular, but there they shall be universal;
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for (as one saith well) as heaven includes all the joyes, comforts and delights that this world can assord;
for (as one Says well) as heaven includes all the Joys, comforts and delights that this world can assord;
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so hell in cludes all the paines and torments that bee in this world, every part shall bee tormented.
so hell in cludes all the pains and torments that be in this world, every part shall be tormented.
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Now if the paine bee so great when it is in one part of a man, in the hande, toothe,
Now if the pain be so great when it is in one part of a man, in the hand, tooth,
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or belly, that a man would give any thing for ease, what an intolerable paine will it bee when all paines that we have had all our life time, shall meet together? therefore I pray God give us grace to thinke of it, and care to avoide it.
or belly, that a man would give any thing for ease, what an intolerable pain will it be when all pains that we have had all our life time, shall meet together? Therefore I pray God give us grace to think of it, and care to avoid it.
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And the paine shall bee the more terrible, that it shall bee ( for ever and ever ) everlasting;
And the pain shall be the more terrible, that it shall be (for ever and ever) everlasting;
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All the paines and punishments which we have here are temporary, but the paines of hell are everlasting.
All the pains and punishments which we have Here Are temporary, but the pains of hell Are everlasting.
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The fire that fell on Sodom lasted but a day; The floud that came upon the old world lasted but one yeare;
The fire that fell on Sodom lasted but a day; The flood that Come upon the old world lasted but one year;
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The famin that was in Egypt lasted but 7 yeere; The Captivitie lasted but 70 yeares; The famine that was in Egypt lasted but 7 year; The Captivity lasted but 70 Years;
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but the paines of hell shall be thousand thousands of yeares, it shall bee for ever and ever;
but the pains of hell shall be thousand thousands of Years, it shall be for ever and ever;
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And when they have lyen a thousand thousand yeares, they shall bee as new to begin as the first day they came thither, Revel. 14. 11. It is said, that the smoake of their torments shall ascend evermore;
And when they have lyen a thousand thousand Years, they shall be as new to begin as the First day they Come thither, Revel. 14. 11. It is said, that the smoke of their torments shall ascend evermore;
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and they shall have no rest day nor night, but shall bee tormented for ever and ever.and they shall have no rest day nor night, but shall be tormented for ever and ever.
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If a sinner in hell might suffer paines and torments but as many yeares as there bee sands on the Sea shore, and starres in the skie,
If a sinner in hell might suffer pains and torments but as many Years as there be sands on the Sea shore, and Stars in the sky,
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or pikes of grasse on the ground, there were some hope of ease and allayment of their griefe;
or pikes of grass on the ground, there were Some hope of ease and allayment of their grief;
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but when they have lyen as many yeares in torments as there is sands on the Sea shoare,
but when they have lyen as many Years in torments as there is sands on the Sea shore,
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or pikes of grasse on the ground, they shall bee as fresh to begin as the first day they came into hell.
or pikes of grass on the ground, they shall be as fresh to begin as the First day they Come into hell.
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O how should this breake the heart of a sinner to thinke that the paines of hell are everlasting? for when they have lien a thousand yeares, it shall be as if it were the first day they came thither:
O how should this break the heart of a sinner to think that the pains of hell Are everlasting? for when they have lain a thousand Years, it shall be as if it were the First day they Come thither:
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wee see if a man bee on the racke, or hang by the hand or foote, or put his hand into fire, hee would not long indure it for the gaining of a world, much more to lye, in torment for ever and ever;
we see if a man be on the rack, or hang by the hand or foot, or put his hand into fire, he would not long endure it for the gaining of a world, much more to lie, in torment for ever and ever;
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againe, if a man lye on a soft bed, and have his friends to attend him,
again, if a man lie on a soft Bed, and have his Friends to attend him,
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when hee is sicke, yet hee turnes himselfe, tosses, and tels the hours of the night,
when he is sick, yet he turns himself, tosses, and tells the hours of the night,
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(55) sermon (DIV2)
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and wishes that it were day, and if hee could be rid of that paine hee would part from any thing,
and wishes that it were day, and if he could be rid of that pain he would part from any thing,
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(55) sermon (DIV2)
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then consider what a paine and torment it is to lye in hell, where one shall not have a soft bed to lye on,
then Consider what a pain and torment it is to lie in hell, where one shall not have a soft Bed to lie on,
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nor friends to attend one, but shall have the Divels to torment one, and shall have no allaiment of paines,
nor Friends to attend one, but shall have the Devils to torment one, and shall have no allaiment of pains,
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1496
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but bee tormented for ever and ever.
but be tormented for ever and ever.
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(55) sermon (DIV2)
1496
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But seeing sinne is temporary how doth it stand with the Iustice of God, to punish sinne eternally? I answer two wayes.
But seeing sin is temporary how does it stand with the justice of God, to Punish sin eternally? I answer two ways.
p-acp vvg n1 vbz j c-crq vdz pn31 vvi p-acp dt n1 pp-f np1, pc-acp vvi n1 av-j? pns11 vvb crd n2.
(55) sermon (DIV2)
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First, every sinne is eternall according to the intention of the doer, for, if wicked men should live eternally, they would grieve God eternally,
First, every sin is Eternal according to the intention of the doer, for, if wicked men should live eternally, they would grieve God eternally,
ord, d n1 vbz j vvg p-acp dt n1 pp-f dt n1, p-acp, cs j n2 vmd vvi av-j, pns32 vmd vvi np1 av-j,
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and to this purpose Gregorie sayes well, wicked men would live ever to weary and to grieve God with their sinnes;
and to this purpose Gregory Says well, wicked men would live ever to weary and to grieve God with their Sins;
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(55) sermon (DIV2)
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therefore it is justice in God, that seeing a sinner sinnes eternally in his own intenlion, to punish it eternal•y.
Therefore it is Justice in God, that seeing a sinner Sins eternally in his own intenlion, to Punish it eternal•y.
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The second answer is, because we sinne against an infinite thing, and therefore it must have infinite punishment: The second answer is, Because we sin against an infinite thing, and Therefore it must have infinite punishment:
dt ord n1 vbz, c-acp pns12 vvb p-acp dt j n1, cc av pn31 vmb vhi j n1:
(55) sermon (DIV2)
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Now because it cannot bee infinite in regard of the degree, seeing men bee but finite and are not capable of infinite torments at one time;
Now Because it cannot be infinite in regard of the degree, seeing men be but finite and Are not capable of infinite torments At one time;
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(55) sermon (DIV2)
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Therefore it is infinite in the continuance of it. The uses are:
Therefore it is infinite in the Continuance of it. The uses Are:
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(55) sermon (DIV2)
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First, seeing hell fire is the portion of sinners, therefore, as a man will take heed of fire and water,
First, seeing hell fire is the portion of Sinners, Therefore, as a man will take heed of fire and water,
ord, vvg n1 n1 vbz dt n1 pp-f n2, av, c-acp dt n1 vmb vvi n1 pp-f n1 cc n1,
(55) sermon (DIV2)
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and be afraid to goe into it, how much more should wee bee afraid to meddle with sinne seeing it is the cause of it:
and be afraid to go into it, how much more should we be afraid to meddle with sin seeing it is the cause of it:
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(55) sermon (DIV2)
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If a man goe to hire a porter to carry a burthen, the porter will first peise it,
If a man go to hire a porter to carry a burden, the porter will First peise it,
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(55) sermon (DIV2)
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and f•ele the weight of it, which if hee sees hee cannot beare, it shall not come on his backe for any mony;
and f•ele the weight of it, which if he sees he cannot bear, it shall not come on his back for any money;
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(55) sermon (DIV2)
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so before we meddle with sinne, we must peyse it, and consider the waight and burthen of it,
so before we meddle with sin, we must peise it, and Consider the weight and burden of it,
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(55) sermon (DIV2)
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whether we bee able to live in everlasting fire, and if wee feele wee cannot, then let us not have to doe with sinne in any case:
whither we be able to live in everlasting fire, and if we feel we cannot, then let us not have to do with sin in any case:
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If there should bee a law made that for every lye w•e told, or oath wee did sweare and for every one wee did deceive or slaunder, wee should hold one of our hands in scalding leade or in flaming fire but halfe an hower,
If there should be a law made that for every lie w•e told, or oath we did swear and for every one we did deceive or slander, we should hold one of our hands in scalding lead or in flaming fire but half an hour,
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how afraid would men bee to breake the Kings law? Now the truth is, that every sinne we commit against God,
how afraid would men be to break the Kings law? Now the truth is, that every sin we commit against God,
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if we doe not repent of it, carry it up into the crosse of Christ,
if we do not Repent of it, carry it up into the cross of christ,
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(55) sermon (DIV2)
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and seeke reconciliation in his blood, we shall not have our hand or foote to bee in fire halfe an hower,
and seek reconciliation in his blood, we shall not have our hand or foot to be in fire half an hour,
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but every part of us for ever and ever shall bee tormented in hell fire.
but every part of us for ever and ever shall be tormented in hell fire.
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Secondly, seeing hell fire is the punishment of sinne, and the estate that every wicked man must passe into;
Secondly, seeing hell fire is the punishment of sin, and the estate that every wicked man must pass into;
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(55) sermon (DIV2)
1501
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therefore wee may see the madnesse of men to bee carried away with the pleasures and delights of sinne as with a streame, which bee but for a season and to lye in hell for ever and ever for it:
Therefore we may see the madness of men to be carried away with the pleasures and delights of sin as with a stream, which bee but for a season and to lie in hell for ever and ever for it:
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(55) sermon (DIV2)
1501
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One sayes well that a sinner is like to Pharoahs d•eame, which was interpreted by Ioseph, the 7 fat kine were 7 yeares of plenty, & the 7 ilfavored, were 7 yeares of famine, the leane and ilfavored kine did eat up the sat, that is, the 7 yeares of want did devoure all that they had gathered together in the 7 yeares of plenty, One Says well that a sinner is like to Pharaohs d•eame, which was interpreted by Ioseph, the 7 fat kine were 7 Years of plenty, & the 7 ilfavored, were 7 Years of famine, the lean and ilfavored kine did eat up the sat, that is, the 7 Years of want did devour all that they had gathered together in the 7 Years of plenty,
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(55) sermon (DIV2)
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so this is the estate of a sinner, all the time that a sinner liveth here is the 7 yeares of plenty,
so this is the estate of a sinner, all the time that a sinner lives Here is the 7 Years of plenty,
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(55) sermon (DIV2)
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and when hee goes out of this world then commeth the 7 yeares of famine:
and when he Goes out of this world then comes the 7 Years of famine:
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(55) sermon (DIV2)
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O if it were but so, all were well, but it shall bee 7 hundred thousand yeares,
Oh if it were but so, all were well, but it shall be 7 hundred thousand Years,
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nay it shall bee for ever and ever in hell fire.
nay it shall be for ever and ever in hell fire.
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One compares the pleasures of sinnes to the Streames of Iordan that the fishes are delighted with, play and skip in,
One compares the pleasures of Sins to the Streams of Iordan that the Fish Are delighted with, play and skip in,
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but at last are carried away not into the dead Sea; so many are delighted with the pleasures of sinne and take their solace in it,
but At last Are carried away not into the dead Sea; so many Are delighted with the pleasures of sin and take their solace in it,
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(55) sermon (DIV2)
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but at last are carried away into the dead Sea, but into the Ocean of Gods wrath, into the lake of fire and brimstone.
but At last Are carried away into the dead Sea, but into the Ocean of God's wrath, into the lake of fire and brimstone.
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The fourth punishment or paine of the wicked is, their association with the devill and his angels:
The fourth punishment or pain of the wicked is, their association with the Devil and his Angels:
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one would have thought there had beene punishment enough of the other; one would have Thought there had been punishment enough of the other;
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1502
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O, but they shall not onely goe to hell, but they shall dwell with these hellish fiends, the devill and the damned, this is all the company that they shall enjoy,
Oh, but they shall not only go to hell, but they shall dwell with these hellish fiends, the Devil and the damned, this is all the company that they shall enjoy,
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& doth it much aggravate their punishment:
& does it much aggravate their punishment:
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Augustine saith, if thou art not afraid of the place that thou shalt goe to, consider the fearefull and dreadfull company that thou shalt dwell with:Augustine Says, if thou art not afraid of the place that thou shalt go to, Consider the fearful and dreadful company that thou shalt dwell with:
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(55) sermon (DIV2)
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as Dan. 4. Nabuchad•ezzar was driven from his palace to eate grasse, and to live among the beasts;
as Dan. 4. Nabuchad•ezzar was driven from his palace to eat grass, and to live among the beasts;
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(55) sermon (DIV2)
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what a fearefull judgement was this to live with Oxen? but what is it in comparison with the other, to be cast out of the presence of Christ and to dwell among the devils and damned? It was the custome of a certaine country, if one had murthered a man, he was taken and tyed to the dead man, his hands were tyed to the dead mans hands,
what a fearful judgement was this to live with Oxen? but what is it in comparison with the other, to be cast out of the presence of christ and to dwell among the Devils and damned? It was the custom of a certain country, if one had murdered a man, he was taken and tied to the dead man, his hands were tied to the dead men hands,
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(55) sermon (DIV2)
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and his feet to the dead mans feet, and there he lay bound till hee was poisoned with the stinke of the dead man:
and his feet to the dead men feet, and there he lay bound till he was poisoned with the stink of the dead man:
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but alas, this is nothing, to that which the wicked shall undergoe, for if they doe not repent and turne to God while they live here, they shall be bound and tyed to the devils to lye in paines and torments for ever;
but alas, this is nothing, to that which the wicked shall undergo, for if they do not Repent and turn to God while they live Here, they shall be bound and tied to the Devils to lie in pains and torments for ever;
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(55) sermon (DIV2)
1502
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what heart would not bleed to consider this? O, that wee had grace to thinke of it, and care to avoide it!
what heart would not bleed to Consider this? O, that we had grace to think of it, and care to avoid it!
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(55) sermon (DIV2)
1502
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Wee see Matth. 15. that there was a woman came to Christ, and said unto him, Have mercy upon me, O Sonne of David,
we see Matthew 15. that there was a woman Come to christ, and said unto him, Have mercy upon me, Oh Son of David,
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for my daughter is miserably vexed with a devill: for my daughter is miserably vexed with a Devil:
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now if shee were vexed thus with one devill here on earth, what will it be when a man shall be tormented with all the devils in hell fire:
now if she were vexed thus with one Devil Here on earth, what will it be when a man shall be tormented with all the Devils in hell fire:
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(55) sermon (DIV2)
1502
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wee see what it is for a man to have his deare friend or his childe possessed with a devill, though it bee but for a time, what a grievous terrour then will it bee to bee tormented with the devils for ever and ever? So also if a house bee haunted with devils, one would not dwell in it for any thing, nay not lye in the house a night;
we see what it is for a man to have his deer friend or his child possessed with a Devil, though it be but for a time, what a grievous terror then will it be to be tormented with the Devils for ever and ever? So also if a house be haunted with Devils, one would not dwell in it for any thing, nay not lie in the house a night;
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(55) sermon (DIV2)
1502
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O, but what a torment will it be to be tormented in hell to dwell with all the devils and hellish fiends for ever:
Oh, but what a torment will it be to be tormented in hell to dwell with all the Devils and hellish fiends for ever:
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(55) sermon (DIV2)
1502
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therefore againe and againe, I pray God give us grace to feare it, and care to avoid it.
Therefore again and again, I pray God give us grace to Fear it, and care to avoid it.
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(55) sermon (DIV2)
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SERMON LII. MATTH. 25. 42. For I was an hungred, and yee gave mee no meat:
SERMON LII. MATTHEW. 25. 42. For I was an hungered, and ye gave me no meat:
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I was thirstie, and ye gave me no drinke, &c.
I was thirsty, and you gave me no drink, etc.
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(56) sermon (DIV2)
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If a wicked man should say, Why hast thou judged us to Hell torments? He might say,
If a wicked man should say, Why hast thou judged us to Hell torments? He might say,
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(56) sermon (DIV2)
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IT was my purpose to have ended this point with my last daies labour, but because there remaineth something more of this point, as the reason of the condemnation of the wicked, to bee spoken of,
IT was my purpose to have ended this point with my last days labour, but Because there remains something more of this point, as the reason of the condemnation of the wicked, to be spoken of,
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(56) sermon (DIV2)
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and one thing besides not yet handled, which is, what Christ shall doe after the last judgement, therefore not I will finish up this Scripture,
and one thing beside not yet handled, which is, what christ shall do After the last judgement, Therefore not I will finish up this Scripture,
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and so will come the next time to that point wee spake of.
and so will come the next time to that point we spoke of.
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1503
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Wee heard out of the former verse of the heavy sentence that should passe on the wicked and ungodly:
we herd out of the former verse of the heavy sentence that should pass on the wicked and ungodly:
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first, that they shall bee cast out of the presence of Christ; secondly, they should goe away with the curse of God on them;
First, that they shall be cast out of the presence of christ; secondly, they should go away with the curse of God on them;
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the sweet mouth of Christ that shall blesse the godly, shall curse them; thirdly, the place that they shall passe into is fire, and everlasting fire;
the sweet Mouth of christ that shall bless the godly, shall curse them; Thirdly, the place that they shall pass into is fire, and everlasting fire;
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fourthly, the companions they shall live with, the devill and his angels. Now we come to the Reason of their condemnation;
fourthly, the Sodales they shall live with, the Devil and his Angels. Now we come to the Reason of their condemnation;
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for feare lest any man should thinke that it is for some horrible and heynous sinnes that they be judged to hell torments, for Fear lest any man should think that it is for Some horrible and heinous Sins that they be judged to hell torments,
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therefore Christ shewes in these words that the people of the world are deceived, for they thinke that none but idolaters, theeves, murtherers, whoremasters,
Therefore christ shows in these words that the people of the world Are deceived, for they think that none but Idolaters, thieves, murderers, whoremasters,
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and such like persons shall goe to hell;
and such like Persons shall go to hell;
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and that it cannot stand with the goodnesse of God, that all these terrible and fearefull judgements should bee inflicted for small and petty sinnes.
and that it cannot stand with the Goodness of God, that all these terrible and fearful Judgments should be inflicted for small and Petty Sins.
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Now Christ shewes that the world is deceived, and that men shall bee condemned for small sinnes, aswell as the great,
Now christ shows that the world is deceived, and that men shall be condemned for small Sins, aswell as the great,
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if they doe not repent for them.
if they do not Repent for them.
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In these words wee are to observe three things: 1. That sinnes of Omission, as well as sinnes of Commission will damne a man. 2. Not onely great sinnes will damne a man,
In these words we Are to observe three things: 1. That Sins of Omission, as well as Sins of Commission will damn a man. 2. Not only great Sins will damn a man,
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but small sinnes will doe it. 3. Though they seeme small to us, yet they bee great in Gods accompt.
but small Sins will do it. 3. Though they seem small to us, yet they be great in God's account.
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First, sinnes of Omission will damne a man as well as sinnes of Commission; for Christ will not say yee have robbed the poore and taken away their cloathes,
First, Sins of Omission will damn a man as well as Sins of Commission; for christ will not say ye have robbed the poor and taken away their clothes,
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but ye have not fed the hungry, cloathed the naked, visited the sicke, lodged the stranger:
but you have not fed the hungry, clothed the naked, visited the sick, lodged the stranger:
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the omitting duties of Prayer, of holinesse to God, of love that we owe one to another, this wee shall bee damned for,
the omitting duties of Prayer, of holiness to God, of love that we owe one to Another, this we shall be damned for,
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as well as sinnes of Commission.
as well as Sins of Commission.
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For (as Augustine saith) how many things might Christ say to the wicked at the day of judgement:
For (as Augustine Says) how many things might christ say to the wicked At the day of judgement:
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because ye be murtherers, theeves, deceivers of your brethren, swearers, and because ye be bad livers:
Because you be murderers, thieves, deceivers of your brothers, swearers, and Because you be bad livers:
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But Christ shall say none of these things to them, but it is because ye have not sed the hungry, cloathed the naked, lodged the stranger, visited the sicke:
But christ shall say none of these things to them, but it is Because you have not said the hungry, clothed the naked, lodged the stranger, visited the sick:
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so then the very omitting of Christian duties, Christ shall charge us with at the day of judgement, will bee of force enough to condemne us.
so then the very omitting of Christian duties, christ shall charge us with At the day of judgement, will be of force enough to condemn us.
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Therefore the World is deceived, for they thinke if they doe not body harme, and pay every man his, all is well enough though they doe no good,
Therefore the World is deceived, for they think if they do not body harm, and pay every man his, all is well enough though they do no good,
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but wee see that for the omitting of good and Christian duties, a man shall as well bee damned, as for sinnes of Commission:
but we see that for the omitting of good and Christian duties, a man shall as well be damned, as for Sins of Commission:
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therefore it is good for us to be wise, and to profit by this, lest we be cast out of the presence of Christ.
Therefore it is good for us to be wise, and to profit by this, lest we be cast out of the presence of christ.
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As a man may spend the day well in his daily vocation, yet when night commeth,
As a man may spend the day well in his daily vocation, yet when night comes,
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if he creepe into his bed without prayer, and wilfully remaine in that sinne, he may be condemned for it if he repent not:
if he creep into his Bed without prayer, and wilfully remain in that sin, he may be condemned for it if he Repent not:
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so likewise a man may eate his meate, come to dinner or supper, which a man may have because hee gets it with his labour,
so likewise a man may eat his meat, come to dinner or supper, which a man may have Because he gets it with his labour,
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but because he doth not sanctifie it by prayer, and draw down a blessing from God upon it;
but Because he does not sanctify it by prayer, and draw down a blessing from God upon it;
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therefore notwithstanding other performances, he may be damned:
Therefore notwithstanding other performances, he may be damned:
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so likewise on the Sabbath day, though a man doe no worke, though he doe not ride abroad,
so likewise on the Sabbath day, though a man do no work, though he do not ride abroad,
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yet if he lye idle at home, and do not come to publike assemblies, and is not carefull to keepe it holy to the Lord, he may be damned for it.
yet if he lie idle At home, and do not come to public assemblies, and is not careful to keep it holy to the Lord, he may be damned for it.
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And this is the first point, that sinnes of Omission, as well as sinnes of Commission damne a man,
And this is the First point, that Sins of Omission, as well as Sins of Commission damn a man,
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if he doe not repent of them.
if he do not Repent of them.
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Secondly, Christ shewes, that not onely great sinnes damne a man and cast him out of the presence of Christ,
Secondly, christ shows, that not only great Sins damn a man and cast him out of the presence of christ,
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but the small too, if hee doe not repent them:
but the small too, if he do not Repent them:
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this is another thing that the wicked are deceived in, for they thinke if a man be not a theefe, a murtherer, a whoremaster or a great sinner, all is well enough,
this is Another thing that the wicked Are deceived in, for they think if a man be not a thief, a murderer, a whoremaster or a great sinner, all is well enough,
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but Christ shewes us that little sinnes damne, as well as great:
but christ shows us that little Sins damn, as well as great:
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If we doe not feede the hungry, cloth the naked, visite the sicke, and lodge the stranger, the least sinne is enough to damne a man,
If we do not feed the hungry, cloth the naked, visit the sick, and lodge the stranger, the least sin is enough to damn a man,
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if he doe not repent of it. As Matth. 12. 36. Wee shall answer for every idle word;
if he do not Repent of it. As Matthew 12. 36. we shall answer for every idle word;
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or beleeve nothing but what is found in Scripture, either in expresse words or sense;
or believe nothing but what is found in Scripture, either in express words or sense;
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So Matth. 5. 39. Christ saith, Whosoever shall breake one of the least of these commandements (and teach men so to doe) he shall be called the least in the Kingdome of Heaven:
So Matthew 5. 39. christ Says, Whosoever shall break one of the least of these Commandments (and teach men so to do) he shall be called the least in the Kingdom of Heaven:
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So then the least sinne is enough to cast us from the presence of Christ:
So then the least sin is enough to cast us from the presence of christ:
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we see if a Ship leake water, though the hole be but as bigge as a mans finger,
we see if a Ship leak water, though the hold be but as big as a men finger,
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if it bee not stopt, it will drowne the Ship;
if it be not stopped, it will drown the Ship;
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so the least sinne that is will damne a man, if he doe not repent of it;
so the least sin that is will damn a man, if he do not Repent of it;
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therefore we must take heed that wee doe not give way to the least sinne;
Therefore we must take heed that we do not give Way to the least sin;
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for as Saint Ierome saith, there is no sinne so little, but it deserveth the wrath of God, and eternall condemnation.
for as Saint Jerome Says, there is no sin so little, but it deserveth the wrath of God, and Eternal condemnation.
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Thirdly, although these sinnes be small in our sight, yet they are great in Gods account:
Thirdly, although these Sins be small in our sighed, yet they Are great in God's account:
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For would a man thinke in the light of nature and sight of reason, that because a man doth not give bread to the hungry, drinke to the thirstie,
For would a man think in the Light of nature and sighed of reason, that Because a man does not give bred to the hungry, drink to the thirsty,
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and cloth to the naked, these were such great sinnes, with a number of others that seeme small in the eyes of the World,
and cloth to the naked, these were such great Sins, with a number of Others that seem small in the eyes of the World,
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for they thinke it is a small thing to tell a lie, to sweare an oath, to raile on a neighbor:
for they think it is a small thing to tell a lie, to swear an oath, to rail on a neighbour:
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But Paul tels us 1 Cor. 6. 10. that raylers shall not inherit the Kingome of God;
But Paul tells us 1 Cor. 6. 10. that railers shall not inherit the Kingdom of God;
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and Revel. 23. 15. For without shall be dogges, inchanters, whorem•ngers, murtherers, idolaters and whosoever loveth or maketh lies:
and Revel. 23. 15. For without shall be Dogs, enchanters, whorem•ngers, murderers, Idolaters and whosoever loves or makes lies:
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these although they seeme small in the sight of men, yet are they great in the sight of God.
these although they seem small in the sighed of men, yet Are they great in the sighed of God.
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As if a man looke into a false glasse, he can never see true proportion, As if a man look into a false glass, he can never see true proportion,
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nor right quantitie, but if hee looke into a true one, then things will appeare in their true proportion and right quantitie;
nor right quantity, but if he look into a true one, then things will appear in their true proportion and right quantity;
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so in the false glasse of this world, and of mens judgement wee can never see the true proportion of sin,
so in the false glass of this world, and of men's judgement we can never see the true proportion of since,
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nor the right quantitie of it, but if we looke into the true glasse of the Word of God, there sinne will appeare in his true proportion and right quantitie.
nor the right quantity of it, but if we look into the true glass of the Word of God, there sin will appear in his true proportion and right quantity.
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But why is the neglect of doing good to his poore members so great a sinne?
But why is the neglect of doing good to his poor members so great a sin?
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I answere, because in neglecting of them, wee condemne Christ, for they be the members of Christ;
I answer, Because in neglecting of them, we condemn christ, for they be the members of christ;
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and so Saint Paul saith, 1 Corinth. 8. 12. Now when ye sinne against the bretheren, and so Saint Paul Says, 1 Corinth. 8. 12. Now when you sin against the brethren,
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and wound their consciences, yee sinne against Christ; the contempt of Christ, is lapped up in the contempt of his servants:and wound their Consciences, ye sin against christ; the contempt of christ, is lapped up in the contempt of his Servants:
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It is a good thing therefore for a man to bee mercifull and pittifull, especially to the poore Saints and people of God,
It is a good thing Therefore for a man to be merciful and pitiful, especially to the poor Saints and people of God,
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and to relieve them in their wants and necessities, so farre forth as a man is able, and occasion shall be offered.
and to relieve them in their Wants and necessities, so Far forth as a man is able, and occasion shall be offered.
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Saint Iames tels us that there shall be judgement mercilesse to him that shewes no mercy;
Saint James tells us that there shall be judgement merciless to him that shows no mercy;
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and Matth. 3. It is said, Blessed art the mercifull, for they shall obtaine mercie:
and Matthew 3. It is said, Blessed art the merciful, for they shall obtain mercy:
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therefore it is a good thing for a man to shew mercie to the Saints and People of God:
Therefore it is a good thing for a man to show mercy to the Saints and People of God:
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and thus much of the reason. Now we come to the last point, and that is what shall become of Christ,
and thus much of the reason. Now we come to the last point, and that is what shall become of christ,
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and what be shall doe when he bee hath finished up the last judgement.
and what be shall do when he bee hath finished up the last judgement.
cc r-crq vbb vmb vdi c-crq pns31 n1 vhz vvn a-acp dt ord n1.
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This Saint Paul shewes us 1 Cor. 15. from the 24. verse, to the 28. the s•mme whereof is this, He shall render up his kingdome to God, that he may be all in all.
This Saint Paul shows us 1 Cor. 15. from the 24. verse, to the 28. the s•mme whereof is this, He shall render up his Kingdom to God, that he may be all in all.
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In which two things offer themselves to be observed: 1. What he shall doe? He shall render up his Kingdome to God. 2. The End of it;
In which two things offer themselves to be observed: 1. What he shall do? He shall render up his Kingdom to God. 2. The End of it;
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that God may be all in all. First, what •e shall doe; he shall render up the Kingdome to God.
that God may be all in all. First, what •e shall do; he shall render up the Kingdom to God.
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Now this may be conceived two wayes;
Now this may be conceived two ways;
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First, he shall render up the Kingdome, that is, all the Children of God the Elect and chosen hee shall bring them to God,
First, he shall render up the Kingdom, that is, all the Children of God the Elect and chosen he shall bring them to God,
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and deliver them to him, that hee may blesse them, and receive them into Heaven: that he may be made partaker of all the glory that is prepared for them,
and deliver them to him, that he may bless them, and receive them into Heaven: that he may be made partaker of all the glory that is prepared for them,
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(56) sermon (DIV2)
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and he shall present them to God, in the merits of his death, and say, Father, these bee they that I have prayed for in the Mount, swet in the Garden, dyed for on the crosse,
and he shall present them to God, in the merits of his death, and say, Father, these be they that I have prayed for in the Mount, sweated in the Garden, died for on the cross,
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and shed my most pretious blood for: Therefore Father r••eive them and blesse them; hitherto have I kept them in thy Name:
and shed my most precious blood for: Therefore Father r••eive them and bless them; hitherto have I kept them in thy Name:
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thus hee shall render up the kingdome unto God, when hee shall bring all the godly and holy people to the contemplation and beholding of the great glory prepared for them.
thus he shall render up the Kingdom unto God, when he shall bring all the godly and holy people to the contemplation and beholding of the great glory prepared for them.
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We heard out of Gen. 27. 3. how Ioseph tooke certaine of his brethren, and did present them to Pharaoh; so the true Ioseph Iesus Christ, shall carry all the Elect and chosen people of God, present them before him, We herd out of Gen. 27. 3. how Ioseph took certain of his brothers, and did present them to Pharaoh; so the true Ioseph Iesus christ, shall carry all the Elect and chosen people of God, present them before him,
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and desire him to receive them into glory, and to bestow the best of Heaven upon them;
and desire him to receive them into glory, and to bestow the best of Heaven upon them;
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so Christ shall render up the Kingdome.
so christ shall render up the Kingdom.
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Now I spend the more time in this, that yee might have your Christian faith grounded;
Now I spend the more time in this, that ye might have your Christian faith grounded;
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(57) sermon (DIV2)
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Wee read in Philemon when Onesimus had runne away from his master, Saint Paul meets with him, we read in Philemon when Onesimus had run away from his master, Saint Paul meets with him,
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and sends him backe againe to his Master with a letter in his hand, to the end his Master might receive him;
and sends him back again to his Master with a Letter in his hand, to the end his Master might receive him;
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but Christ will doe much more for us, hee will not onely send us with a letter in our hands to God,
but christ will do much more for us, he will not only send us with a Letter in our hands to God,
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but hee will take us by the hand and present us to God in the merits of his death, that God may receive and blesse us.
but he will take us by the hand and present us to God in the merits of his death, that God may receive and bless us.
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Secondly, he shall render up the kingdome, that is, his governement and office. Now we cannot come to God without a Mediator, all that we doe now is by meanes of a spokes-man but when Christ shall bring us home to God,
Secondly, he shall render up the Kingdom, that is, his government and office. Now we cannot come to God without a Mediator, all that we do now is by means of a spokesman but when christ shall bring us home to God,
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when we shall bee brought to Heaven, then wee shall have recourse unto God without a spokes-man,
when we shall be brought to Heaven, then we shall have recourse unto God without a spokesman,
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then we shall not need a Mediator, and thus Christ shall render up the kingdome;
then we shall not need a Mediator, and thus christ shall render up the Kingdom;
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that is, hee shall give up his office and his government into the hands of God:
that is, he shall give up his office and his government into the hands of God:
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A learned man thus expresseth it, there is a number of Rebels that bee up in Armes against the king, who makes his sonne Generall,
A learned man thus Expresses it, there is a number of Rebels that be up in Arms against the King, who makes his son General,
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and sends him out to subdue the Rebels, to shew mercy to those that would submit themselves to him;
and sends him out to subdue the Rebels, to show mercy to those that would submit themselves to him;
cc vvz pno31 av pc-acp vvi dt n2, pc-acp vvi n1 p-acp d cst vmd vvi px32 p-acp pno31;
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and to execute and put to death them that would not, which when the kings sonne hath done, he returnes home againe to his father,
and to execute and put to death them that would not, which when the Kings son hath done, he returns home again to his father,
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and tels him that he had done what hee was sent for, and then renders up his Generalship to live with his father as he did before;
and tells him that he had done what he was sent for, and then renders up his Generalship to live with his father as he did before;
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so God hath sent his Sonne here into the World, to reconcile unto himselfe all his Elect people, and to subdue his enemies;
so God hath sent his Son Here into the World, to reconcile unto himself all his Elect people, and to subdue his enemies;
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when Christ hath performed this, then he delivers up his office, and lives with the Father as before;
when christ hath performed this, then he delivers up his office, and lives with the Father as before;
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Adam in the time of his innocency and Communion with God, was without a Mediator; Adam in the time of his innocency and Communion with God, was without a Mediator;
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so when wee are all brought home to God againe into Heaven, then wee shall have communion with God, without a Mediator:
so when we Are all brought home to God again into Heaven, then we shall have communion with God, without a Mediator:
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Now because this is a hard point, and that which some Divines stumble at; therefore I will make it as plaine as I can:
Now Because this is a hard point, and that which Some Divines Stumble At; Therefore I will make it as plain as I can:
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(56) sermon (DIV2)
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A man that hath sore eyes, he will have silke to hang before them, or he must have a glasse to see by, but when his eyes bee well, hee will take away the glasse, and lay aside his silkes;
A man that hath soar eyes, he will have silk to hang before them, or he must have a glass to see by, but when his eyes be well, he will take away the glass, and lay aside his silks;
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so as long as wee were in our sinnes, wee could not deale with God; but wee must have our silkes, it must bee by a Mediator;
so as long as we were in our Sins, we could not deal with God; but we must have our silks, it must be by a Mediator;
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but when our sinnes shall be healed, then wee may lay aside our silkes, and we shall see the face of God, without a Mediator.
but when our Sins shall be healed, then we may lay aside our silks, and we shall see the face of God, without a Mediator.
cc-acp c-crq po12 n2 vmb vbi vvn, cs pns12 vmb vvi av po12 n2, cc pns12 vmb vvi dt n1 pp-f np1, p-acp dt n1.
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But here a question may be made; But Here a question may be made;
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some may may say, How shall Christ render up the Kingdome, seeing it is said, Luk. 1. 33. that of his kingdome there shall be no end: Some may may say, How shall christ render up the Kingdom, seeing it is said, Luk. 1. 33. that of his Kingdom there shall be no end:
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so Daniel 2. it is said, His Kingdome shall not passe to another. To this I answere, His Kingdome shall continue still, but not in the same forme; so daniel 2. it is said, His Kingdom shall not pass to Another. To this I answer, His Kingdom shall continue still, but not in the same Form;
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the forme shall be altered, for now he raignes as Man, then as God; now the glory of the Godhead is shadowed by the Manhood, and then the glory of the Manhood shall be darkened by the Godhead;
the Form shall be altered, for now he reigns as Man, then as God; now the glory of the Godhead is shadowed by the Manhood, and then the glory of the Manhood shall be darkened by the Godhead;
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not that the Manhood of Christ shall no• remaine, or that the glory of it shall bee lesse than now,
not that the Manhood of christ shall no• remain, or that the glory of it shall be less than now,
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but it shall be obscured as it were by a greater light: I will make it plaine by a similitude;
but it shall be obscured as it were by a greater Light: I will make it plain by a similitude;
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light a candle in a darke night, and it shines and giveth light; Light a candle in a dark night, and it shines and gives Light;
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but bring it into the bright Sunne-shine, and the brightnesse and splendor of the Sunne darkens the light of the candle,
but bring it into the bright Sunshine, and the brightness and splendour of the Sun darkens the Light of the candle,
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(56) sermon (DIV2)
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though it have the same light that it had before: so though there bee the same glory in the Manhood of Christ that was before,
though it have the same Light that it had before: so though there be the same glory in the Manhood of christ that was before,
cs pn31 vhb dt d n1 cst pn31 vhd a-acp: av cs pc-acp vbi dt d n1 p-acp dt n1 pp-f np1 cst vbds a-acp,
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yet the glory and splendor of the Godhead, shall so farre goe beyond the Manhood of Christs former manifestation,
yet the glory and splendour of the Godhead, shall so Far go beyond the Manhood of Christ former manifestation,
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as it shall darken that glory: and thus much for the first point.
as it shall darken that glory: and thus much for the First point.
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(56) sermon (DIV2)
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Secondly, The End why he shall render up his kingdome to God, that he may be all in all.
Secondly, The End why he shall render up his Kingdom to God, that he may be all in all.
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(56) sermon (DIV2)
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Here God is not all in all, for there are many excellencies in the World; Angels and Archangels, Principalities and Powers, Kings and Princes.
Here God is not all in all, for there Are many excellencies in the World; Angels and Archangels, Principalities and Powers, Kings and Princes.
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Now there b•e many eminencies and excellencies, but at the day of judgement Christ shall put downe all rule and authoritie under his feete, Now there b•e many Eminences and excellencies, but At the day of judgement christ shall put down all Rule and Authority under his feet,
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and then God shall be all in all.
and then God shall be all in all.
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Secondly, God shall be all in all in the fulfilling of the hearts of his servants with grace and goodnesse, God is not all in all now in the hearts of his servants he is but something,
Secondly, God shall be all in all in the fulfilling of the hearts of his Servants with grace and Goodness, God is not all in all now in the hearts of his Servants he is but something,
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(56) sermon (DIV2)
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as Chastitie in Ioseph, Constancie in David, fortitude in Sampson, wisedome in Salomon; But then God shall be all in all to them;
as Chastity in Ioseph, Constancy in David, fortitude in Sampson, Wisdom in Solomon; But then God shall be all in all to them;
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we are all like to a bottle that hath at narrow neck that is east into the Sea, we Are all like to a Bottle that hath At narrow neck that is east into the Sea,
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and cannot fill all at once, but receive the water drop by drop:
and cannot fill all At once, but receive the water drop by drop:
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but the sinne that is here spoken of, is the gifts and graces of the holy Ghost;
but the sin that is Here spoken of, is the Gifts and graces of the holy Ghost;
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but at the day of judgement God shall fill our hearts and soules with all grace and goodnesse. Saint Ierome saith well;
but At the day of judgement God shall fill our hearts and Souls with all grace and Goodness. Saint Jerome Says well;
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(56) sermon (DIV2)
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Now God is by a few vertues in us but then he shall be all in all, in filling our hearts with graces and vertues: Now God is by a few Virtues in us but then he shall be all in all, in filling our hearts with graces and Virtues:
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and Augustine saith, out of this place;
and Augustine Says, out of this place;
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what is that Paul saith, that God shall be all in all? what•oever the heart of Man can wish or desire, that God will be to a Christian;
what is that Paul Says, that God shall be all in all? what•oever the heart of Man can wish or desire, that God will be to a Christian;
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therefore dost thou desire meate and drinke? God will be meate and drinke to thee:
Therefore dost thou desire meat and drink? God will be meat and drink to thee:
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dost thou desire peace? God will bee all in all to thee in whatsoever thy heart can wish for:
dost thou desire peace? God will be all in all to thee in whatsoever thy heart can wish for:
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and this is the end why Christ shall render up the Kingdome unto his Father, that God may be all in all.
and this is the end why christ shall render up the Kingdom unto his Father, that God may be all in all.
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SERMON LIII.
SERMON LIII.
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IOHN 14. 26. But the Comforter which is the Holy Ghost, whom the Father will send in my Name, hee shall teach you all things,
JOHN 14. 26. But the Comforter which is the Holy Ghost, whom the Father will send in my Name, he shall teach you all things,
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and bring all things to your remembrance whatsoever I have said unto you.
and bring all things to your remembrance whatsoever I have said unto you.
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THe Creede as Tertullian termes it, is the rule how to •rder our Faith both concerning God and the Church of God:
THe Creed as Tertullian terms it, is the Rule how to •rder our Faith both Concerning God and the Church of God:
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And there are two rules to order our Faith by. First, that there are three Persons, and but one God, in substance and in essence:
And there Are two rules to order our Faith by. First, that there Are three Persons, and but one God, in substance and in essence:
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and as there are three Persons and but one God:
and as there Are three Persons and but one God:
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So wee must labour to bee all one, because we must seeke to resemble God as much as may be:
So we must labour to be all one, Because we must seek to resemble God as much as may be:
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although we cannot be one in substance, yet wee must be all one in affection and will:
although we cannot be one in substance, yet we must be all one in affection and will:
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So it is said, Acts 4. 32. that the number of them that beleeved were all of one heart, and of one minde;
So it is said, Acts 4. 32. that the number of them that believed were all of one heart, and of one mind;
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and Christ prayes, Iohn 17. 21. that as the Father and he is one, so all his people may bee one;
and christ prays, John 17. 21. that as the Father and he is one, so all his people may be one;
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And Rom. 15. 6. the Apostle prayes, that they may with one minde, and with one mouth praise God,
And Rom. 15. 6. the Apostle prays, that they may with one mind, and with one Mouth praise God,
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even the Father of our Lord Iesus; as there is unitie in God, so there must be unitie in us: even the Father of our Lord Iesus; as there is unity in God, so there must be unity in us:
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It was the Divell that first made division in the World;
It was the devil that First made division in the World;
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hee divided Man from his God, and Man from Man, in the most deerest and neerest societie:
he divided Man from his God, and Man from Man, in the most dearest and nearest society:
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for the divided Adam from his wife, and so it is the devill that makes division still in the world;
for the divided Adam from his wife, and so it is the Devil that makes division still in the world;
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as Revel. 6. 4. it is said of him, There was power given him to take away peace, &c. So then all division proceedeth from the Divell:
as Revel. 6. 4. it is said of him, There was power given him to take away peace, etc. So then all division Proceedeth from the devil:
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God hee makes peace, but it is the Divell that makes division, and therefore it is our duty as God is one,
God he makes peace, but it is the devil that makes division, and Therefore it is our duty as God is one,
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so we to labour to bee one, though wee cannot in substance, yet in affection and will.
so we to labour to be one, though we cannot in substance, yet in affection and will.
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The second Rule is, that although they be one in Substance and Essence, yet they be three distinct Persons, the Father created Man by his power,
The second Rule is, that although they be one in Substance and Essence, yet they be three distinct Persons, the Father created Man by his power,
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and he Sonne redeemed Man by his blood: the Holy Ghost sanctified Man by his Spirit:
and he Son redeemed Man by his blood: the Holy Ghost sanctified Man by his Spirit:
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So all these three estates in He•ven concurre and worke together for the good of Man. And therefore it is a piteous thing that Man is found to be enemy to himselfe.
So all these three estates in He•ven concur and work together for the good of Man. And Therefore it is a piteous thing that Man is found to be enemy to himself.
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Hence then let every one consider, how worth•ly doe Men perish and goe to Hell, seeing all the Divine Persons worke for Mans good,
Hence then let every one Consider, how worth•ly do Men perish and go to Hell, seeing all the Divine Persons work for men good,
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and hee alone is found enemy to himselfe.
and he alone is found enemy to himself.
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Now we have spoken already of the first Person, and also of the second, at this present are come to speake of the third Person, whereto foure things are to be considered. 1. That the Holy Ghost is God. 2. That he is a person having a Reall subsisting,
Now we have spoken already of the First Person, and also of the second, At this present Are come to speak of the third Person, whereto foure things Are to be considered. 1. That the Holy Ghost is God. 2. That he is a person having a Real subsisting,
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and that hee is distinct from the Father and the Sonne. 3. That he is not onely holy in himselfe,
and that he is distinct from the Father and the Son. 3. That he is not only holy in himself,
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but hee is the Effecter and Causer of Holinesse in others. 4. That as he makes others holy,
but he is the Effecter and Causer of Holiness in Others. 4. That as he makes Others holy,
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so he will make me holy, and give mee such a measure of Sanctitie, as shall bee fit for mee.
so he will make me holy, and give me such a measure of Sanctity, as shall be fit for me.
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First, That the holy Ghost is God;
First, That the holy Ghost is God;
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it is a ground in Divinitie, that hee that beleeves, should beleeve in God, and in no creature;
it is a ground in Divinity, that he that believes, should believe in God, and in no creature;
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but wee are taught to beleeve in the holy Ghost; therefore it is a surething that the holy Ghost is God.
but we Are taught to believe in the holy Ghost; Therefore it is a surething that the holy Ghost is God.
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But for the truth of this point, because it is one of the grounds of our Christian faith, I will prove it by Scripture and by reason. First, by Scripture;
But for the truth of this point, Because it is one of the grounds of our Christian faith, I will prove it by Scripture and by reason. First, by Scripture;
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Act. 5. 3. saith Peter to An•nias, Why hath Satan filled thy heart, that thou shouldst lye unto the holy Ghost? and in the very next verse, Thou hast not lyed to man, but unto God: Act. 5. 3. Says Peter to An•nias, Why hath Satan filled thy heart, that thou Shouldst lie unto the holy Ghost? and in the very next verse, Thou hast not lied to man, but unto God:
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Againe, 1 Ioh. 5. 7. There be three that beare record in heaven, the Father, the Word,
Again, 1 John 5. 7. There be three that bear record in heaven, the Father, the Word,
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and the holy Ghost, and these three are one; and the holy Ghost, and these three Are one;
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what one are they but one God? The Papist telleth us that the Divinitie of the holy Ghost cannot be proved by the Scripture, but by tradition;
what one Are they but one God? The Papist Telleth us that the Divinity of the holy Ghost cannot be proved by the Scripture, but by tradition;
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but this is erroneous and false, and there are Schoole-men teach to the contrary, as Thomas Aquinas, who saith, A man must speake nothing of God,
but this is erroneous and false, and there Are Schoolmen teach to the contrary, as Thomas Aquinas, who Says, A man must speak nothing of God,
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and therefore if it cannot be proved by the Scriptures that the holy Ghost is God, we are not to beleeve it,
and Therefore if it cannot be proved by the Scriptures that the holy Ghost is God, we Are not to believe it,
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because wee are to beleeve nothing but that which is grounded upon the Scripture:
Because we Are to believe nothing but that which is grounded upon the Scripture:
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Another of them saith, that he can bring a whole swarme of testimonies to demonstrate unto us the Divinity of the holy Ghost:
another of them Says, that he can bring a Whole swarm of testimonies to demonstrate unto us the Divinity of the holy Ghost:
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So then we see it may strongly be confirmed by Scripture, that the holy Ghost is God;
So then we see it may strongly be confirmed by Scripture, that the holy Ghost is God;
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and Cyrill saith, that it is the holy Ghost that is the inditer of the Scripture,
and Cyril Says, that it is the holy Ghost that is the inditer of the Scripture,
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and therefore he testifieth of himselfe and revealeth himselfe as much as is fit and needfull for us to know of him, that which he hath written of himselfe, we may be bold to speake of:
and Therefore he Testifieth of himself and Revealeth himself as much as is fit and needful for us to know of him, that which he hath written of himself, we may be bold to speak of:
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And Augustine saith, that all the ancient Fathers have laboured to confirme this by Scripture, that there is three distinct Persons and one God:
And Augustine Says, that all the ancient Father's have laboured to confirm this by Scripture, that there is three distinct Persons and one God:
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besides, in the Remish Testament, 1 Iohn 5. 7. we finde observed upon the note of One, that there be three divine persons in the Trinitie;
beside, in the Remish Testament, 1 John 5. 7. we find observed upon the note of One, that there be three divine Persons in the Trinity;
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and therefore this doth affirme the God-head of the holy Ghost:
and Therefore this does affirm the Godhead of the holy Ghost:
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but here seeing it is so plaine by Scripture, and by the testimonies of the Fathers,
but Here seeing it is so plain by Scripture, and by the testimonies of the Father's,
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and by their owne Schoole-men, (as many as bee well advised) that the holy Ghost is God, wee need not doubt of the truth of it;
and by their own Schoolmen, (as many as be well advised) that the holy Ghost is God, we need not doubt of the truth of it;
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but for the unbeleevers sake (if any should be here) I will give foure reasons to prove it.
but for the unbelievers sake (if any should be Here) I will give foure Reasons to prove it.
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First, because it is proper to none but God, to be in all places at one time;
First, Because it is proper to none but God, to be in all places At one time;
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as Ierem. 23. 24. Doe not I fill heaven and earth, saith the Lord? This is the propertie onely of God, on bodily substance can,
as Jeremiah 23. 24. Do not I fill heaven and earth, Says the Lord? This is the property only of God, on bodily substance can,
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because they cannot be but in one place at one time, and must be bounded in their owne essence;
Because they cannot be but in one place At one time, and must be bounded in their own essence;
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but the Holy Ghost is in all places, he is in heaven and earth, and in the hearts of the faithfull all the world over;
but the Holy Ghost is in all places, he is in heaven and earth, and in the hearts of the faithful all the world over;
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therefore the Holy Ghost is God:
Therefore the Holy Ghost is God:
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I, but some man may say, the light of the Sunne is all the world over: I, but Some man may say, the Light of the Sun is all the world over:
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To this I answer, although the light of the Sunne be all the world over, yet there are divers parts of it; To this I answer, although the Light of the Sun be all the world over, yet there Are diverse parts of it;
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But the Holy Ghost is all one and the same, and is not divided, but he fils heaven and earth,
But the Holy Ghost is all one and the same, and is not divided, but he fills heaven and earth,
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and hee is in the hearts of the godly all the world over; and therefore the holy Ghost is God.
and he is in the hearts of the godly all the world over; and Therefore the holy Ghost is God.
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and that the Spirit of God dwelleth in you? and if any man destroy this temple, God will destroy him; which is done, and that the Spirit of God dwells in you? and if any man destroy this temple, God will destroy him; which is done,
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Secondly, Because none but God can create and make things of nothing, none but God knoweth all things, none but God can give gifts of grace to his servants;
Secondly, Because none but God can create and make things of nothing, none but God Knoweth all things, none but God can give Gifts of grace to his Servants;
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but the Holy Ghost doth all this, and therefore the Holy Ghost is God:
but the Holy Ghost does all this, and Therefore the Holy Ghost is God:
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First, we may see the Holy Ghost creates as well as the Father and the Sonne, First, we may see the Holy Ghost creates as well as the Father and the Son,
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as Iob 33. 4. The Spirit of the Lord hath made mee, and the breath of the Almighty hath given me life:
as Job 33. 4. The Spirit of the Lord hath made me, and the breath of the Almighty hath given me life:
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So Psal. 33. 6. By the Word of the Lord were the heaven and the earth made,
So Psalm 33. 6. By the Word of the Lord were the heaven and the earth made,
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and all the host of them by the breath of his mouth: Secondly, no man knoweth the things of God, but God the Holy Ghost knoweth all, and all the host of them by the breath of his Mouth: Secondly, no man Knoweth the things of God, but God the Holy Ghost Knoweth all,
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and therefore he is God, as 1 Cor. 2. 11. For what man knoweth the things of a man, save the spirit of a man which is in him;
and Therefore he is God, as 1 Cor. 2. 11. For what man Knoweth the things of a man, save the Spirit of a man which is in him;
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even so the things of God knoweth no man, but the Spirit of God: Thirdly, none but God gives gifts of grace to men; but the Holy Ghost doth; even so the things of God Knoweth no man, but the Spirit of God: Thirdly, none but God gives Gifts of grace to men; but the Holy Ghost does;
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therefore the Holy Ghost is God.
Therefore the Holy Ghost is God.
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Now that the Holy Ghost doth give gifts and graces it is plaine, 1 Cor. 12. 6. There are diversities of operations,
Now that the Holy Ghost does give Gifts and graces it is plain, 1 Cor. 12. 6. There Are diversities of operations,
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but God is the same that worketh all: but God is the same that works all:
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seeing then it is the Holy Ghost that doth create, that knoweth the things of God,
seeing then it is the Holy Ghost that does create, that Knoweth the things of God,
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and that gives gifts of grace into the hearts of men; therefore the holy Ghost is God.
and that gives Gifts of grace into the hearts of men; Therefore the holy Ghost is God.
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Thirdly, No man is to be baptised into the name of any creature, but into Gods only;
Thirdly, No man is to be baptised into the name of any creature, but into God's only;
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but wee are commanded to be baptised into the name of the Holy Ghost; therefore the Holy Ghost.
but we Are commanded to be baptised into the name of the Holy Ghost; Therefore the Holy Ghost.
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Now that no man is to be baptised into the name of any creature, it is plaine by the Apostles words, 1 Cor. 1. 13. where he demands, Were yee baptised into the name of Paul? I baptised (I thanke God) name of you,
Now that no man is to be baptised into the name of any creature, it is plain by the Apostles words, 1 Cor. 1. 13. where he demands, Were ye baptised into the name of Paul? I baptised (I thank God) name of you,
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but Crispus and Gaius, lest any man should say, that I baptised into mine owne name. Againe.but Crispus and Gaius, lest any man should say, that I baptised into mine own name. Again.
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We that be baptised are grafted into another stocke, and so draw spirituall grace into our selves, We that be baptised Are grafted into Another stock, and so draw spiritual grace into our selves,
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but if a man be baptised into any other name, he cannot draw spirituall grace; and therefore wee are to be baptised into none other name, but into Gods Name;but if a man be baptised into any other name, he cannot draw spiritual grace; and Therefore we Are to be baptised into none other name, but into God's Name;
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besides, there is an expresse charge and command to baptise in no other name, but in the Name of the Father, the Sonne, and the Holy Ghost:
beside, there is an express charge and command to baptise in no other name, but in the Name of the Father, the Son, and the Holy Ghost:
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Therefore the Holy Ghost is God.
Therefore the Holy Ghost is God.
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for Matth. 13. wee see that the seed that was sowen in the stony ground withered and came to nothing, because it wanted a root of judgement;
for Matthew 13. we see that the seed that was sown in the stony ground withered and Come to nothing, Because it wanted a root of judgement;
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so if our knowledge be not rooted and grounded, it will come to nothing, every temptation will shake it;
so if our knowledge be not rooted and grounded, it will come to nothing, every temptation will shake it;
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and therefore we must labour to have our knowledge grounded: Let us come to make use of it.
and Therefore we must labour to have our knowledge grounded: Let us come to make use of it.
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First, seeing the holy Ghost is God:
First, seeing the holy Ghost is God:
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therefore we must take heed we doe not grieve him with our sins, and our corruptions;
Therefore we must take heed we do not grieve him with our Sins, and our corruptions;
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this is the use Saint Paul makes of it, Ephes. 4. 30. And grieve not the holy Spirit of God, by whom ye are sealed unto the day of redemption:
this is the use Saint Paul makes of it, Ephesians 4. 30. And grieve not the holy Spirit of God, by whom you Are sealed unto the day of redemption:
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It is a great fault to grieve man, but it is a greater to grieve God; It is a great fault to grieve man, but it is a greater to grieve God;
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it is said in the Law that the people grieved God, and Moses his servant;
it is said in the Law that the people grieved God, and Moses his servant;
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and Esay 7. 10. the question is asked, Is it a small thing to grieve man,
and Isaiah 7. 10. the question is asked, Is it a small thing to grieve man,
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but ye will also grieve my God? Now there is never a sinne we commit, but wee grieve God, every oath wee sweare, every lye we tell, &c. and therefore we must take heed, we doe not sin to grieve the holy Spirit and to cause him to depart from us; but you will also grieve my God? Now there is never a sin we commit, but we grieve God, every oath we swear, every lie we tell, etc. and Therefore we must take heed, we do not sin to grieve the holy Spirit and to cause him to depart from us;
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as Heb. 3. 10. God complaines, Forty yeeres long was I grieved with this generation, &c. so it is our sinnes that grieve the holy Ghost:
as Hebrew 3. 10. God complains, Forty Years long was I grieved with this generation, etc. so it is our Sins that grieve the holy Ghost:
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If a man hath a guest that commeth to his house to tarry but a night, he will be wary lest hee offend him;
If a man hath a guest that comes to his house to tarry but a night, he will be wary lest he offend him;
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much more wee should be loth to offend the holy Ghost, seeing he commeth to dwell with us not a night, but for ever:
much more we should be loath to offend the holy Ghost, seeing he comes to dwell with us not a night, but for ever:
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consider with thy selfe, O man, if thou have a friend that will helpe thee in all times of extremitie,
Consider with thy self, Oh man, if thou have a friend that will help thee in all times of extremity,
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and releeve thee, wilt thou offend him? nay, thou wouldst labour to please him;
and relieve thee, wilt thou offend him? nay, thou Wouldst labour to please him;
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So the holy Ghost is a friend to us, and will speake comfortably and kindly to us at the day of death, and in our troubles;
So the holy Ghost is a friend to us, and will speak comfortably and kindly to us At the day of death, and in our Troubles;
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therefore, if we grieve him, what comfort can we looke for at the day of death,
Therefore, if we grieve him, what Comfort can we look for At the day of death,
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and in the time of trouble?
and in the time of trouble?
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Secondly, seeing the holy Ghost is God, we must take heed that we doe not destroy the temple of the holy Ghost:
Secondly, seeing the holy Ghost is God, we must take heed that we do not destroy the temple of the holy Ghost:
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now our bodies be the temples of the holy Ghost, therefore we must take heed we doe not destroy the;
now our bodies be the Temples of the holy Ghost, Therefore we must take heed we do not destroy thee;
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So 1 Cor. 3. 16. saith the Apostle, Know ye not that yee are the temples of God,
So 1 Cor. 3. 16. Says the Apostle, Know you not that ye Are the Temples of God,
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first by pulling downe the wals, and then by defacing of it, which bloudy tyrants doe when they kill good people, and deface them:
First by pulling down the walls, and then by defacing of it, which bloody Tyrants do when they kill good people, and deface them:
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If a Noble-man have his house pulled downe over his head, he will not take it well at their hands,
If a Nobleman have his house pulled down over his head, he will not take it well At their hands,
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but he will labour to destroy them who did it;
but he will labour to destroy them who did it;
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so if tyrants pull downe Gods Temple, he will not take it well at their hands, but will destroy them.
so if Tyrants pull down God's Temple, he will not take it well At their hands, but will destroy them.
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Secondly, we may destroy this temple by polluting it, for though they let the wals stand,
Secondly, we may destroy this temple by polluting it, for though they let the walls stand,
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yet they may destroy Gods temple, by destroying the sanctitie and the holinesse of it by their bad lusts,
yet they may destroy God's temple, by destroying the sanctity and the holiness of it by their bad Lustiest,
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and vile sinnes that they doe commit, and then God will destroy them;
and vile Sins that they do commit, and then God will destroy them;
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as Iohn 2. you see how angry Christ was, that hee made a whip and did scourge them out of the Temple that brought oxen, and sheepe, and doves to sell there;
as John 2. you see how angry christ was, that he made a whip and did scourge them out of the Temple that brought oxen, and sheep, and Dove to fell there;
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now if Christ were angry with them that defiled the materiall Temple with their oxen, sheepe and doves, much more will he be angry with them that pollute his spirituall Temple with their sinnes and corruptions, and vile lusts.
now if christ were angry with them that defiled the material Temple with their oxen, sheep and Dove, much more will he be angry with them that pollute his spiritual Temple with their Sins and corruptions, and vile Lustiest.
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The second thing that we are to beleeve concerning God the holy Ghost, is, That he is person really subsisting,
The second thing that we Are to believe Concerning God the holy Ghost, is, That he is person really subsisting,
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and distinct from the Father and the Sonne: And here we are to observe two things; and distinct from the Father and the Son: And Here we Are to observe two things;
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First, That the holy Ghost is a Person or a reall subsistence, and not a quality or motion in God, as certaine heretikes hold,
First, That the holy Ghost is a Person or a real subsistence, and not a quality or motion in God, as certain Heretics hold,
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but hee is a Person that hath reall subsistence by himselfe; which we may see by divers acts that he doth;
but he is a Person that hath real subsistence by himself; which we may see by diverse acts that he does;
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as to send the Prophets and Apostles, and give spirituall gifts and graces; Esay 48. 16. it is said, The Lord God and his Spirit hath sent me;
as to send the prophets and Apostles, and give spiritual Gifts and graces; Isaiah 48. 16. it is said, The Lord God and his Spirit hath sent me;
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therefore because the holy Ghost is said to send, he is not a quality or a motion, but a person:
Therefore Because the holy Ghost is said to send, he is not a quality or a motion, but a person:
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So also Acts 13. 2. The holy Ghost said, Separate me Paul and Barnabas for the worke whereunto I have called them:
So also Acts 13. 2. The holy Ghost said, Separate me Paul and Barnabas for the work whereunto I have called them:
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So then it is plaine by the Scripture that the holy Ghost is person, and not a qualitie or a motion in God:
So then it is plain by the Scripture that the holy Ghost is person, and not a quality or a motion in God:
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Now, two wayes the holy Ghost is taken in the Scripture, for the gifts and graces of the holy Ghost;
Now, two ways the holy Ghost is taken in the Scripture, for the Gifts and graces of the holy Ghost;
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as Matth. 12. Christ shewes, He that sinnes against the holy Ghost shall not be forgiven, as Matthew 12. christ shows, He that Sins against the holy Ghost shall not be forgiven,
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neither in this world, not in the world to come: neither in this world, not in the world to come:
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A man may sinne against the Person of the holy Ghost, and yet may be forgiven,
A man may sin against the Person of the holy Ghost, and yet may be forgiven,
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and in other places of the Scripture, it is taken for the person of the holy Ghost.
and in other places of the Scripture, it is taken for the person of the holy Ghost.
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Secondly, the holy Ghost is a distinct Person from the Father and the Sonne, Matth. 28. 19. Christ saith to his Disciples, Goe teach all nations, baptising them in the name of the Father,
Secondly, the holy Ghost is a distinct Person from the Father and the Son, Matthew 28. 19. christ Says to his Disciples, Go teach all Nations, Baptizing them in the name of the Father,
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and of the Sonne, and of the holy Ghost;
and of the Son, and of the holy Ghost;
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and so also, 1 Iohn 5. 7. he shewes there are three that beare record in heaven, the Father, the Word, and so also, 1 John 5. 7. he shows there Are three that bear record in heaven, the Father, the Word,
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and the holy Ghost, and these three are one; and the holy Ghost, and these three Are one;
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furthermore, Matth. 3. when Christ was baptised, there was the voice of the Father, saying, This is my welbeloved Sonne in whom I am well pleased;
furthermore, Matthew 3. when christ was baptised, there was the voice of the Father, saying, This is my well-beloved Son in whom I am well pleased;
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and the holy Ghost descending on Christ in the likenesse of a Dove;
and the holy Ghost descending on christ in the likeness of a Dove;
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so it is plaine by the Scripture, that the holy Ghost is a distinct person from the Father and the Sonne.
so it is plain by the Scripture, that the holy Ghost is a distinct person from the Father and the Son.
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Now the use hereof is briefly, that as we feele the power of God the Father in our creation,
Now the use hereof is briefly, that as we feel the power of God the Father in our creation,
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and the mercy of the Sonne in our redemption, so also we must labour to feele the worke of the holy Ghost in sanctifying of our hearts and quickning of us to all holy duties, there were some as wee may reade of in the Acts, that did not know there was a Holy Ghost;
and the mercy of the Son in our redemption, so also we must labour to feel the work of the holy Ghost in sanctifying of our hearts and quickening of us to all holy duties, there were Some as we may read of in the Acts, that did not know there was a Holy Ghost;
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but if we feele our hearts to be sanctified, and the power of the holy Ghost to quicken us, this is an argument to us against all heretikes, to prove there is a holy Ghost.
but if we feel our hearts to be sanctified, and the power of the holy Ghost to quicken us, this is an argument to us against all Heretics, to prove there is a holy Ghost.
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The third point that we are to beleeve is, that the holy Ghost is holy in himselfe, and that he is the causer and effecter of holinesse in others:
The third point that we Are to believe is, that the holy Ghost is holy in himself, and that he is the causer and effecter of holiness in Others:
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So Saint Paul saith, 1 Cor. 12. 3. No man can say that Iesus is the Lord, but by the holy Ghost;
So Saint Paul Says, 1 Cor. 12. 3. No man can say that Iesus is the Lord, but by the holy Ghost;
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that is, no man is able to doe any thing that is pleasing to God but by the holy Ghost;
that is, no man is able to do any thing that is pleasing to God but by the holy Ghost;
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and vers. 11. (saith he) All these things worketh even the selfe-some Spirit, distributing to every one severally as he will.
and vers. 11. (Says he) All these things works even the selfe-some Spirit, distributing to every one severally as he will.
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So the holy Ghost is not onely holy in himselfe, but he is the cause of holinesse, in all the people of God.
So the holy Ghost is not only holy in himself, but he is the cause of holiness, in all the people of God.
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The uses are, first, seeing the holy Ghost makes men holy, there is never a man that hath one deep or dram of holinesse in himselfe,
The uses Are, First, seeing the holy Ghost makes men holy, there is never a man that hath one deep or dram of holiness in himself,
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but the holy Ghost must worke it in him; but the holy Ghost must work it in him;
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as Ezek. 37. we see the dead bones were scattered all the field over, till the Spirit of God came into them,
as Ezekiel 37. we see the dead bones were scattered all the field over, till the Spirit of God Come into them,
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then there was a noise, a clattering and running together of the bones;
then there was a noise, a clattering and running together of the bones;
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so we be scattered all the field over, and lye like dead bones till the Spirit of God come into our heart,
so we be scattered all the field over, and lie like dead bones till the Spirit of God come into our heart,
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then there is a noise and a clattering together of the bones, then men begin to stirre in the life of holinesse:
then there is a noise and a clattering together of the bones, then men begin to stir in the life of holiness:
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therefore doth any man desire spirituall graces, and is often in prayer? doth any man find in himselfe holy motions to good? let him comfort himselfe,
Therefore does any man desire spiritual graces, and is often in prayer? does any man find in himself holy motions to good? let him Comfort himself,
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for such desires are of and by the Spirit of God;
for such Desires Are of and by the Spirit of God;
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it is the holy Ghost that workes them in him, for no man hath a dram or a drop of holinesse in himselfe,
it is the holy Ghost that works them in him, for no man hath a dram or a drop of holiness in himself,
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but it is the holy Ghost workes it in him.
but it is the holy Ghost works it in him.
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Secondly, seeing it is the holy Ghost that makes men holy, as often as we feele any good motions,
Secondly, seeing it is the holy Ghost that makes men holy, as often as we feel any good motions,
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or good desires, we may know from whence they come, that it is the holy Ghost which is the beginner and worker of them: or good Desires, we may know from whence they come, that it is the holy Ghost which is the beginner and worker of them:
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If a man lye in a trance, and neither moves nor stirres, if one layes his eare to the man and heares him breath, he may say there is life in the man; If a man lie in a trance, and neither moves nor stirs, if one lays his ear to the man and hears him breath, he may say there is life in the man;
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even so, although a man be not able to stirre in the life of holinesse,
even so, although a man be not able to stir in the life of holiness,
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yet if he doe but breath that there be good thoughts, and good motions, and good desires, this is a token that there is the life of grace in him,
yet if he do but breath that there be good thoughts, and good motions, and good Desires, this is a token that there is the life of grace in him,
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and that the holy Ghost hath begun to worke in him, there is the beginning of grace in him.
and that the holy Ghost hath begun to work in him, there is the beginning of grace in him.
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SERMON LIV.
SERMON LIV.
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IOHN 14. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, hee shall teach you all things,
JOHN 14. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things,
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and bring all things to your remembrance, whatsoever I have said unto you. FOure points yee heard wee are to beleeve concerning the holy Ghost;
and bring all things to your remembrance, whatsoever I have said unto you. FOure points ye herd we Are to believe Concerning the holy Ghost;
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first, That the holy Ghost is God; secondly, That he is a person, and not a motion or a qualitie in God,First, That the holy Ghost is God; secondly, That he is a person, and not a motion or a quality in God,
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but hath a reall subsistence, and that hee is a distinct Person from the Father and the Sonne;
but hath a real subsistence, and that he is a distinct Person from the Father and the Son;
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thirdly, That he is not onely holy in himselfe, but he is the Effecter and Causer of holinesse in others;Thirdly, That he is not only holy in himself, but he is the Effecter and Causer of holiness in Others;
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and that no man hath one dram or drop of holinesse in him, but it is wrought by the holy Ghost. and that no man hath one dram or drop of holiness in him, but it is wrought by the holy Ghost.
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The fourth point (which we are at this present to handle) is, that He is not onely the causer of holinesse in others,
The fourth point (which we Are At this present to handle) is, that He is not only the causer of holiness in Others,
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but I must beleeve that he will particularly make me holy, and give me such a measure of sanctitie as shall be meet and fit for me: but I must believe that he will particularly make me holy, and give me such a measure of sanctity as shall be meet and fit for me:
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so it is in the worke of grace, if a man see his own weaknes and wants,
so it is in the work of grace, if a man see his own weakness and Wants,
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This is properly the faith of a Christian, which herein goeth beyond the faith of all others, the devils doe beleeve that the holy Ghost is God,
This is properly the faith of a Christian, which herein Goes beyond the faith of all Others, the Devils do believe that the holy Ghost is God,
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and that hee is a Person that hath reall subsistence, and that he is a distinct Person from the Father and the Sonne;
and that he is a Person that hath real subsistence, and that he is a distinct Person from the Father and the Son;
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and they doe beleeve that the holy Ghost is the causer of holinesse in all the faithfull people of God;
and they do believe that the holy Ghost is the causer of holiness in all the faithful people of God;
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but they doe not beleeve that he will worke holinesse in them: But here is the faith of a Christian to appropriate the holy Ghost to himselfe;
but they do not believe that he will work holiness in them: But Here is the faith of a Christian to Appropriate the holy Ghost to himself;
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so they have not faith onely in God the Father, and in Iesus Christ their Redeemer, but also in the holy Ghost,
so they have not faith only in God the Father, and in Iesus christ their Redeemer, but also in the holy Ghost,
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and are perswaded he will worke grace in them, and give them such a measure of holinesse as shall be meet for them;
and Are persuaded he will work grace in them, and give them such a measure of holiness as shall be meet for them;
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here is properly the faith of a Christian, which goeth beyond the faith of the wicked,
Here is properly the faith of a Christian, which Goes beyond the faith of the wicked,
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for they beleeve they have their sinnes, but they doe not beleeve that the holy Ghost will weaken them,
for they believe they have their Sins, but they do not believe that the holy Ghost will weaken them,
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or subdue and abolish their corruptions; when as the people of God have their sinnes also, and their great sinnes too,
or subdue and Abolah their corruptions; when as the people of God have their Sins also, and their great Sins too,
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but yet they beleeve that the holy Ghost will weaken, subdue and abolish their strong corruptions:
but yet they believe that the holy Ghost will weaken, subdue and Abolah their strong corruptions:
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for what is it to beleeve that there is a holy Ghost, and be never a whit the better? the people of God, doe beleeve though they have their sinnes yet they shall have grace from God to subdue them;
for what is it to believe that there is a holy Ghost, and be never a whit the better? the people of God, do believe though they have their Sins yet they shall have grace from God to subdue them;
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for this is the promise of God to them, Ezek. 36. 25. Then will I powre cleane water upon you,
for this is the promise of God to them, Ezekiel 36. 25. Then will I pour clean water upon you,
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and ye shall be cleane, yea, from all your filthinesse, and from all your Idols will I cleanse you; and you shall be clean, yea, from all your filthiness, and from all your Idols will I cleanse you;
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So Ephes. 9. 26. the reason is given, The hee might sanctifie it and cleanse it, by the washing of water through the Word;
So Ephesians 9. 26. the reason is given, Thee he might sanctify it and cleanse it, by the washing of water through the Word;
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here is Gods promise that he will cleanse and wash his people from their sinnes,
Here is God's promise that he will cleanse and wash his people from their Sins,
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and where there is a promise of God, there is the faith of a Christian to apprehend it:
and where there is a promise of God, there is the faith of a Christian to apprehend it:
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so then it is the faith of a Christian, to beleeve God will wash away our sinnes, and cleanse us from them:
so then it is the faith of a Christian, to believe God will wash away our Sins, and cleanse us from them:
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but the divinity of the world is quite contrary, for they beleeve God made them,
but the divinity of the world is quite contrary, for they believe God made them,
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and the mercy of the Sonne in their redemption, but they doe not beleeve that the holy Ghost will worke holinesse in them;
and the mercy of the Son in their redemption, but they do not believe that the holy Ghost will work holiness in them;
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it is said, There be three that beare record in heaven, the Father, the Word, and the holy Ghost, and these three are One; it is said, There be three that bear record in heaven, the Father, the Word, and the holy Ghost, and these three Are One;
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and therefore as we have the witnesse of the Father, and of the Sonne; so we must have the witnesse of the holy Ghost:
and Therefore as we have the witness of the Father, and of the Son; so we must have the witness of the holy Ghost:
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therefore as we feele the power of God the Father in our creation, and the mercy of God the Sonne in our redemption,
Therefore as we feel the power of God the Father in our creation, and the mercy of God the Son in our redemption,
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so also wee must labour to feele the grace and power of the holy Ghost, in sanctifying and quickning of us to all duties,
so also we must labour to feel the grace and power of the holy Ghost, in sanctifying and quickening of us to all duties,
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for herein the faith of a Christian goeth beyond both devils and wicked men.
for herein the faith of a Christian Goes beyond both Devils and wicked men.
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Now here is a very profitable point of enquiry to be made, How doth the holy Ghost worke holinesse in us? as Mary said, Luke 1. 34. to the Angell,
Now Here is a very profitable point of enquiry to be made, How does the holy Ghost work holiness in us? as Marry said, Lycia 1. 34. to the Angel,
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when he told her that she should conceive and beare a Sonne;
when he told her that she should conceive and bear a Son;
c-crq pns31 vvd pno31 cst pns31 vmd vvi cc vvi dt n1;
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How shall this be, seeing I know 〈 ◊ 〉 •an? Shee doubted not of the matter, but of the manner;How shall this be, seeing I know 〈 ◊ 〉 •an? She doubted not of the matter, but of the manner;
c-crq vmb d vbi, vvg pns11 vvb 〈 sy 〉 vmb? pns31 vvd xx pp-f dt n1, cc-acp pp-f dt n1;
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so a Christian doubts not of the matter, but of the manner of this sanctifying:
so a Christian doubts not of the matter, but of the manner of this sanctifying:
av dt njp vvz xx pp-f dt n1, cc-acp pp-f dt n1 pp-f d vvg:
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therefore wee may with holy reverence say to God, How shall this be, seeing I am a sinfull man?
Therefore we may with holy Reverence say to God, How shall this be, seeing I am a sinful man?
av pns12 vmb p-acp j n1 vvb p-acp np1, q-crq vmb d vbi, vvg pns11 vbm dt j n1?
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For answere hereunto the Scripture declares by six meanes the operation of the Holy Ghost in us.
For answer hereunto the Scripture declares by six means the operation of the Holy Ghost in us.
p-acp n1 av dt n1 vvz p-acp crd n2 dt n1 pp-f dt j n1 p-acp pno12.
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The first is, by reprooving us of our want of holinesse, shewing us the impuritie of our nature and that we have not a drop of holinesse in our selves: The First is, by reproving us of our want of holiness, showing us the impurity of our nature and that we have not a drop of holiness in our selves:
dt ord vbz, p-acp vvg pno12 pp-f po12 n1 pp-f n1, vvg pno12 dt n1 pp-f po12 n1 cc cst pns12 vhb xx dt n1 pp-f n1 p-acp po12 n2:
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It checkes us for our sinnes, and reprooves us for them, untill wee feele this, wee can have no comfort, that the Holy Ghost hath wrought holinesse in us,
It Checks us for our Sins, and reproves us for them, until we feel this, we can have no Comfort, that the Holy Ghost hath wrought holiness in us,
pn31 n2 pno12 p-acp po12 n2, cc vvz pno12 p-acp pno32, c-acp pns12 vvb d, pns12 vmb vhb dx n1, cst dt j n1 vhz vvn n1 p-acp pno12,
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as Iohn 16. 8. Christ shewes;
as John 16. 8. christ shows;
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when the Spirit of God is come into the world hee shall reproove the world of sinne; when the Spirit of God is come into the world he shall reprove the world of sin;
c-crq dt n1 pp-f np1 vbz vvn p-acp dt n1 pns31 vmb vvi dt n1 pp-f n1;
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so if the Holy Ghost bee come once into a mans hart, hee will shew him the impuritie thereof, check and controule him for his sinnes.
so if the Holy Ghost be come once into a men heart, he will show him the impurity thereof, check and control him for his Sins.
av cs dt j n1 vbi vvn a-acp p-acp dt ng1 n1, pns31 vmb vvi pno31 dt n1 av, n1 cc n1 pno31 p-acp po31 n2.
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we see if a man come into a house in the darke nothing shewes amisse, we see if a man come into a house in the dark nothing shows amiss,
pns12 vvb cs dt n1 vvb p-acp dt n1 p-acp dt j pi2 vvz av,
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but if the light shine in, then wee may see all the sluttish corners of it,
but if the Light shine in, then we may see all the sluttish corners of it,
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so as long as a man is in darknesse, all seemes well with him, but if once the light shine in,
so as long as a man is in darkness, all seems well with him, but if once the Light shine in,
av c-acp av-j c-acp dt n1 vbz p-acp n1, d vvz av p-acp pno31, cc-acp cs a-acp dt n1 vvb p-acp,
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then all the slutrish corners of his heart will bee discovered:
then all the slutrish corners of his heart will be discovered:
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This is the first work that the Holy Ghost workes in us to reproove us of our sinnes and our want of holinesse:
This is the First work that the Holy Ghost works in us to reprove us of our Sins and our want of holiness:
d vbz dt ord n1 cst dt j n1 vvz p-acp pno12 pc-acp vvi pno12 pp-f po12 n2 cc po12 n1 pp-f n1:
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as if a man bee sick of a dead palsie, the way to recover him is by hot oyles and bathes,
as if a man be sick of a dead palsy, the Way to recover him is by hight oils and baths,
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when if once a man come to feele the stiffenesse of his joynts, there is hope that he will recover;
when if once a man come to feel the stiffness of his Joints, there is hope that he will recover;
c-crq cs a-acp dt n1 vvb pc-acp vvi dt n1 pp-f po31 n2, pc-acp vbz n1 cst pns31 vmb vvi;
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how uncheerefull hee is in prayer and in Christ and duities that hee cannot repent, though hee desires to repent, that hee cannot beleeve as hee doth desire to beleeve;
how uncheerful he is in prayer and in christ and duities that he cannot Repent, though he Desires to Repent, that he cannot believe as he does desire to believe;
c-crq j-u pns31 vbz p-acp n1 cc p-acp np1 cc n2 cst pns31 vmbx vvi, cs pns31 vvz pc-acp vvi, cst pns31 vmbx vvi c-acp pns31 vdz vvi pc-acp vvi;
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there is comfortable hope hee shall recover and that there is a seed of grace in him:
there is comfortable hope he shall recover and that there is a seed of grace in him:
pc-acp vbz j n1 pns31 vmb vvi cc cst pc-acp vbz dt n1 pp-f n1 p-acp pno31:
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But if the Spirit of God doth not reproove a man of his sinnes so as to see the impuritie of his nature and want of holinesse, hee may feare that there is not the beginnings of grace.
But if the Spirit of God does not reprove a man of his Sins so as to see the impurity of his nature and want of holiness, he may Fear that there is not the beginnings of grace.
cc-acp cs dt n1 pp-f np1 vdz xx vvi dt n1 pp-f po31 n2 av c-acp pc-acp vvi dt n1 pp-f po31 n1 cc n1 pp-f n1, pns31 vmb vvi cst pc-acp vbz xx dt n2 pp-f n1.
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Secondly, by inlightning of us: for naturally we are all blinde and ignorant of the wayes of God, therefore when the Holy Ghost commeth into us hee makes us see, what is pleasing to God, and what is displeasing;
Secondly, by enlightening of us: for naturally we Are all blind and ignorant of the ways of God, Therefore when the Holy Ghost comes into us he makes us see, what is pleasing to God, and what is displeasing;
ord, p-acp n1 pp-f pno12: c-acp av-j pns12 vbr d j cc j pp-f dt n2 pp-f np1, av c-crq dt j n1 vvz p-acp pno12 pns31 vvz pno12 vvi, r-crq vbz vvg p-acp np1, cc r-crq vbz vvg;
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what is right and what is wrong, as 2 Cor. 4. wee may see that the Iewes had a veyle hung over their hearts in the reading of the Law, that they could not understand and see heaven and happinesse:
what is right and what is wrong, as 2 Cor. 4. we may see that the Iewes had a veil hung over their hearts in the reading of the Law, that they could not understand and see heaven and happiness:
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Now the holy Ghost takes away this veyle, openeth our understandings, and makes us to see & know the good way that wee are to walke in:
Now the holy Ghost Takes away this veil, Openeth our understandings, and makes us to see & know the good Way that we Are to walk in:
av dt j n1 vvz av d n1, vvz po12 n2, cc vvz pno12 pc-acp vvi cc vvi dt j n1 cst pns12 vbr pc-acp vvi p-acp:
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So then the Holy Ghost doth inlighten us, as 1 Iohn 2. 27. saith hee, but the annointing which yee have received of him abideth in you;
So then the Holy Ghost does inlighten us, as 1 John 2. 27. Says he, but the anointing which ye have received of him Abideth in you;
av cs dt j n1 vdz vvi pno12, c-acp crd np1 crd crd vvz pns31, p-acp dt vvg r-crq pn22 vhb vvn pp-f pno31 vvz p-acp pn22;
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and you need not that any man teach you, but as the same anointing teacheth you of all things, &c. We see Genes. 1. when God made the world, one of the first things hee made was light; so when the Holy Ghost commeth into a mans hart, one of the first things that he doth is, he inlightneth him it is observed when a good Tenant commeth into a house hee will make windowes into the same (if need bee) that hee may have good light to see how to doe his businesse by; and you need not that any man teach you, but as the same anointing Teaches you of all things, etc. We see Genesis. 1. when God made the world, one of the First things he made was Light; so when the Holy Ghost comes into a men heart, one of the First things that he does is, he Enlighteneth him it is observed when a good Tenant comes into a house he will make windows into the same (if need be) that he may have good Light to see how to do his business by;
cc pn22 vvb xx d d n1 vvb pn22, cc-acp c-acp dt d vvg vvz pn22 pp-f d n2, av pns12 vvb zz. crd c-crq np1 vvd dt n1, crd pp-f dt ord n2 pns31 vvd vbds n1; av c-crq dt j n1 vvz p-acp dt ng1 n1, crd pp-f dt ord n2 cst pns31 vdz vbz, pns31 vvz pno31 pn31 vbz vvn c-crq dt j n1 vvz p-acp dt n1 pns31 vmb vvi n2 p-acp dt d (cs n1 vbi) cst pns31 vmb vhi j n1 pc-acp vvi c-crq pc-acp vdi po31 n1 p-acp;
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such a Tenant the holy Ghost is, that when hee is come into a mans hart, hee will make windowes and let in light, that so the man may not doe things in darknesse; such a Tenant the holy Ghost is, that when he is come into a men heart, he will make windows and let in Light, that so the man may not do things in darkness;
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but by the light of Gods words, giving them heavenly knowledge. Thirdly, by uniting us to Christ;
but by the Light of God's words, giving them heavenly knowledge. Thirdly, by uniting us to christ;
cc-acp p-acp dt n1 pp-f npg1 n2, vvg pno32 j n1. ord, p-acp n-vvg pno12 p-acp np1;
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because Christ is the fountaine of all holinesse, as Paul saith Colos. 1. 19. for it pleased the Father that in him should all fullnesse dwell.
Because christ is the fountain of all holiness, as Paul Says Colos 1. 19. for it pleased the Father that in him should all fullness dwell.
p-acp np1 vbz dt n1 pp-f d n1, p-acp np1 vvz np1 crd crd p-acp pn31 vvd dt n1 cst p-acp pno31 vmd av-d n1 vvi.
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Christ is the store house and the treasury-house of all riches to his Church, and the Holy Ghost will never leave a Christian till hee hath brought him to the fountaine of grace;
christ is the store house and the treasury-house of all riches to his Church, and the Holy Ghost will never leave a Christian till he hath brought him to the fountain of grace;
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if a man dig a trench, hee will never leave till hee gets to the fountaine, that it may flow into it and fill it with water;
if a man dig a trench, he will never leave till he gets to the fountain, that it may flow into it and fill it with water;
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so the Holy Ghost will worke us till he bring us to Christ which is the fountaine,
so the Holy Ghost will work us till he bring us to christ which is the fountain,
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Fourthly, by mortifying our lusts and sinnes, as Rom. 8. 13. If yee mortifie the deedes of the body by the Spirit, yee shall live: for the Spirit workes on the flesh for the wasting of sinne and corruption;
Fourthly, by mortifying our Lustiest and Sins, as Rom. 8. 13. If ye mortify the Deeds of the body by the Spirit, ye shall live: for the Spirit works on the Flesh for the wasting of sin and corruption;
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as Rom. 7. the Apostle Paul complaineth (being in the estate of grace) of his corruption when hee had the Spirit of God to worke on his rebellion for the wasting and consuming of sinne, as Rom. 7. the Apostle Paul Complaineth (being in the estate of grace) of his corruption when he had the Spirit of God to work on his rebellion for the wasting and consuming of sin,
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therefore men may much more complaine being in the estate of nature when they want the Holy Ghost to worke on their hearts for the wasting and consuming of sinne;
Therefore men may much more complain being in the estate of nature when they want the Holy Ghost to work on their hearts for the wasting and consuming of sin;
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and indeed no marvell though they are carried away with the world, and cannot bee brought to performe good dueties, seeing sinne hath such power and rule in their hearts:
and indeed no marvel though they Are carried away with the world, and cannot be brought to perform good duties, seeing sin hath such power and Rule in their hearts:
cc av dx n1 cs pns32 vbr vvn av p-acp dt n1, cc vmbx vbi vvn pc-acp vvi j n2, vvg n1 vhz d n1 cc vvi p-acp po32 n2:
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We see Ioshua 10. that hee shut up 5. Kings in a cave that they should not stir nor escape till hee had time to kill them;
We see Ioshua 10. that he shut up 5. Kings in a cave that they should not stir nor escape till he had time to kill them;
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so the Holy Ghost getteth our sinnes into a cave (as it were) and roules a great stone upon it till he take away all the power of sinne and kill and subdue it.
so the Holy Ghost gets our Sins into a cave (as it were) and rolls a great stone upon it till he take away all the power of sin and kill and subdue it.
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Fifthly, by renewing our hearts and mindes, changing and altering of them:
Fifthly, by renewing our hearts and minds, changing and altering of them:
ord, p-acp vvg po12 n2 cc n2, vvg cc vvg pp-f pno32:
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whereas before they were carnall now they are spirituall, whereas they were worldly before, now they are heavenly and holily affected:
whereas before they were carnal now they Are spiritual, whereas they were worldly before, now they Are heavenly and holily affected:
cs a-acp pns32 vbdr j av pns32 vbr j, cs pns32 vbdr j a-acp, av pns32 vbr j cc av-j vvn:
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And therefore when wee feele this change and alteration, sure it is the Holy Ghost that works it:
And Therefore when we feel this change and alteration, sure it is the Holy Ghost that works it:
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wee read Math. 8. how Christ saith to the Centurion, when I come I will heale thy servant;
we read Math. 8. how christ Says to the Centurion, when I come I will heal thy servant;
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I will not bee idle, and doe nothing: But when I come I will heale him;
I will not be idle, and do nothing: But when I come I will heal him;
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so when the Holy Ghost commeth into a man, hee will not bee idle and doe nothing, so when the Holy Ghost comes into a man, he will not be idle and do nothing,
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but will heale our sinnes and give us power and strength against them, in some measure.
but will heal our Sins and give us power and strength against them, in Some measure.
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Sixtly, by stirring up holy motions in us:
Sixty, by stirring up holy motions in us:
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as I shewed you even now out of Ezek. 37. in the example of the dead bones: And now will declare it by this similitude;
as I showed you even now out of Ezekiel 37. in the Exampl of the dead bones: And now will declare it by this similitude;
c-acp pns11 vvd pn22 av av av pp-f np1 crd p-acp dt n1 pp-f dt j n2: cc av vmb vvi pn31 p-acp d n1;
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If a man could put vegetative life into a stone, what would the stone doe? It would grow as a plant doth;
If a man could put vegetative life into a stone, what would the stone do? It would grow as a plant does;
cs dt n1 vmd vvi j n1 p-acp dt n1, q-crq vmd dt n1 vdb? pn31 vmd vvi p-acp dt n1 vdz;
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if a man could put sensitive life into a stone, what would the stone doe? it would stir & move as a worme doth; if a man could put sensitive life into a stone, what would the stone do? it would stir & move as a worm does;
cs dt n1 vmd vvi j n1 p-acp dt n1, q-crq vmd dt n1 vdb? pn31 vmd vvi cc vvi p-acp dt n1 vdz;
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if we could put a reasonable soule, what would the stone doe? it would talke as a man doth,
if we could put a reasonable soul, what would the stone do? it would talk as a man does,
cs pns12 vmd vvi dt j n1, r-crq vmd dt n1 vdb? pn31 vmd vvi p-acp dt n1 vdz,
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and discourse of matters of the world, but if a man could put the Spirit of God and the Spirit of grace into a stone;
and discourse of matters of the world, but if a man could put the Spirit of God and the Spirit of grace into a stone;
cc n1 pp-f n2 pp-f dt n1, cc-acp cs dt n1 vmd vvi dt n1 pp-f np1 cc dt n1 pp-f n1 p-acp dt n1;
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what would the stone doe? it would speake of God and of Christ, and of heaven and happinesse:
what would the stone do? it would speak of God and of christ, and of heaven and happiness:
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this is our estate and condition, as long as there is nothing but the life of Reason, we talke of nothing but the world,
this is our estate and condition, as long as there is nothing but the life of Reason, we talk of nothing but the world,
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and worldly things, but if once the Spirit of God and of grace bee in us:
and worldly things, but if once the Spirit of God and of grace be in us:
cc j n2, cc-acp cs a-acp dt n1 pp-f np1 cc pp-f n1 vbb p-acp pno12:
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then wee talke of heaven and heavenly things.
then we talk of heaven and heavenly things.
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Therefore if a man hath the Spirit of grace it stirres him up to holy motions and desires ▪ These bee the six meanes by which the Holy Ghost doth worke holinesse in us.
Therefore if a man hath the Spirit of grace it stirs him up to holy motions and Desires ▪ These be the six means by which the Holy Ghost does work holiness in us.
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Now there bee many profitable and fruitefull questions to bee mooved concerning the Holy Ghost: Now there be many profitable and fruitful questions to be moved Concerning the Holy Ghost:
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1. How wee may come by the Holy Ghost? 2. In what measure hee is given? 3. How a man may know whether hee have the Holy Ghost or no? 4. What bee the benefits wee have by him? 5. Whether a man may lose the Holy Ghost or no? 6. How wee may retaine and keepe him?
1. How we may come by the Holy Ghost? 2. In what measure he is given? 3. How a man may know whither he have the Holy Ghost or no? 4. What be the benefits we have by him? 5. Whither a man may loose the Holy Ghost or no? 6. How we may retain and keep him?
crd c-crq pns12 vmb vvi p-acp dt j n1? crd p-acp r-crq n1 pns31 vbz vvn? crd c-crq dt n1 vmb vvi cs pns31 vhb dt j n1 cc dx? crd q-crq vbb dt n2 pns12 vhb p-acp pno31? crd cs dt n1 vmb vvi dt j n1 cc dx? crd c-crq pns12 vmb vvi cc vvi pno31?
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First, how a man may come by the Holy Ghost? But before wee come to speake of this wee must make answer to another question;
First, how a man may come by the Holy Ghost? But before we come to speak of this we must make answer to Another question;
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there hath been great disputing amongst the Schoolemen whether a man receiveth the Holy Ghost: or onely the giftes and graces of the Holy Ghost:
there hath been great disputing among the Schoolmen whither a man receives the Holy Ghost: or only the Gifts and graces of the Holy Ghost:
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To this I answer, this question need bee no question, seeing wee receive the Holy Ghost really and actually;
To this I answer, this question need be no question, seeing we receive the Holy Ghost really and actually;
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The Scripture is cleere for it, as in the 1 Cor. 6. 19. know yee not that your bodies are the Temples of the Holy Ghost? this is the exceeding great goodnesse of God to give the Holy Ghost to us, to be a roote and a fountaine of holinesse in us: The Scripture is clear for it, as in the 1 Cor. 6. 19. know ye not that your bodies Are the Temples of the Holy Ghost? this is the exceeding great Goodness of God to give the Holy Ghost to us, to be a root and a fountain of holiness in us:
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If one give us a fruit tree, it is better than to give us a little, If one give us a fruit tree, it is better than to give us a little,
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because the fruit is but for the present, but the tree is for a long continuance, so it is a greater goodnesse of God to give us the Holy Ghost than to give us the giftes and graces of his Spirits But the question in hand is, how a man may come by the Holy Ghost? here wee are to consider two things: 1. By a remoovall of the false way. 2. By taking the right way.
Because the fruit is but for the present, but the tree is for a long Continuance, so it is a greater Goodness of God to give us the Holy Ghost than to give us the Gifts and graces of his Spirits But the question in hand is, how a man may come by the Holy Ghost? Here we Are to Consider two things: 1. By a removal of the false Way. 2. By taking the right Way.
c-acp dt n1 vbz p-acp p-acp dt j, cc-acp dt n1 vbz p-acp dt j n1, av pn31 vbz dt jc n1 pp-f np1 pc-acp vvi pno12 dt j n1 cs pc-acp vvi pno12 dt n2 cc n2 pp-f po31 n2 p-acp dt n1 p-acp n1 vbz, c-crq dt n1 vmb vvi p-acp dt j n1? av pns12 vbr pc-acp vvi crd n2: crd p-acp dt n1 pp-f dt j n1. crd p-acp vvg dt j-jn n1.
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First, by a removall of the false meanes;
First, by a removal of the false means;
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for Acts 8. 18. Simon Magus would have bought the Holy Ghost with money, but Peter tels him, that his money and hee shall perish, Therefore it is meer madnes of any man to thinke that they may attaine to have the Holy Ghost or any gift or grace for money:
for Acts 8. 18. Simon Magus would have bought the Holy Ghost with money, but Peter tells him, that his money and he shall perish, Therefore it is mere madness of any man to think that they may attain to have the Holy Ghost or any gift or grace for money:
p-acp n2 crd crd np1 np1 vmd vhi vvn dt j n1 p-acp n1, p-acp np1 vvz pno31, cst po31 n1 cc pns31 vmb vvi, av pn31 vbz j n1 pp-f d n1 pc-acp vvi cst pns32 vmb vvi pc-acp vhi dt j n1 cc d n1 cc n1 p-acp n1:
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we see in earthly Kingdomes that there be some things that a man may buy because hee may give the full value and true price for them, and that in exact Iustice, as foode and raiment;
we see in earthly Kingdoms that there be Some things that a man may buy Because he may give the full valve and true price for them, and that in exact justice, as food and raiment;
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and there bee some things that a man cannot buy, because they bee unestimably good and unvaluable,
and there be Some things that a man cannot buy, Because they be estimably good and unvaluable,
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as to buy a mans life and the Kings Crowne, because no man can give the worth of these;
as to buy a men life and the Kings Crown, Because no man can give the worth of these;
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so it is in the Kingdome of God, all the graces and giftes of the Holy Ghost no man can buy because they cannot give to the worth of them;
so it is in the Kingdom of God, all the graces and Gifts of the Holy Ghost no man can buy Because they cannot give to the worth of them;
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for they bee unestimable and unvaluable things;
for they be unestimable and unvaluable things;
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as 1 Pet. 1. 7. It is said of faith that it is more precious than gold, so Psal. 19. 10. hee shewes that the word is more to bee desired than fine gold;
as 1 Pet. 1. 7. It is said of faith that it is more precious than gold, so Psalm 19. 10. he shows that the word is more to be desired than fine gold;
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even so the graces and giftes of Gods Spirit, are above price or value, all the wealth in the world cannot procure one of them;
even so the graces and Gifts of God's Spirit, Are above price or valve, all the wealth in the world cannot procure one of them;
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therefore it is good for a Christian to thinke before hand, that when hee lyes on his sicke bed hee cannot buy faith or repentance or any gift or grace with money,
Therefore it is good for a Christian to think before hand, that when he lies on his sick Bed he cannot buy faith or Repentance or any gift or grace with money,
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for they are above value and price: hence wee may conclude this is not the meanes to come by the Holy Ghost.
for they Are above valve and price: hence we may conclude this is not the means to come by the Holy Ghost.
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Secondly, by taking the right way;
Secondly, by taking the right Way;
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for the true meanes that God hath appointed for a man to come by the holy Ghost are three.
for the true means that God hath appointed for a man to come by the holy Ghost Are three.
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First, by the hearing of the word preached; which is the ordinary meanes wherby the Holy Ghost is conveyed into men;
First, by the hearing of the word preached; which is the ordinary means whereby the Holy Ghost is conveyed into men;
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therefore S. Paul demands Galath. 3. 2. Received ye the Spirit by the workes of the Law or by the preaching of faith? So Acts 10 44. when Peter preached, the Holy Ghost fell on those that heard the word: Therefore S. Paul demands Galatians. 3. 2. Received you the Spirit by the works of the Law or by the preaching of faith? So Acts 10 44. when Peter preached, the Holy Ghost fell on those that herd the word:
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So that preaching is the ordinary meanes whereby God conveyes the Holy Ghost to us,
So that preaching is the ordinary means whereby God conveys the Holy Ghost to us,
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therefore it is good for men to attend preaching and to be hearers, because it is one of the meanes whereby we may come by the Holy Ghost, if a man would have good plants and herbs in his Garden,
Therefore it is good for men to attend preaching and to be hearers, Because it is one of the means whereby we may come by the Holy Ghost, if a man would have good plants and herbs in his Garden,
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then hee must labor to have good seeds, so if a man would have the H. Ghost, hee must get the seed:
then he must labour to have good seeds, so if a man would have the H. Ghost, he must get the seed:
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called by S. Peter, the immortall seed of the word; by the which wee are begotten againe:
called by S. Peter, the immortal seed of the word; by the which we Are begotten again:
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It is a good thing to attend unto the word, for howsoever wee doe not feele that which we doe desire,
It is a good thing to attend unto the word, for howsoever we do not feel that which we do desire,
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yet let us heare it still, and in due time wee shall have that which wee desire;
yet let us hear it still, and in due time we shall have that which we desire;
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as Iohn 5. wee see the lame man lay by the Poole of Bethesda a long time, when one or other did still intercept him,
as John 5. we see the lame man lay by the Pool of Bethesda a long time, when one or other did still intercept him,
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and yet because he tarried still Christ came at length and did heale him;
and yet Because he tarried still christ Come At length and did heal him;
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so although we cannot finde the blessing of God, upon us as wee doe desire to day,
so although we cannot find the blessing of God, upon us as we do desire to day,
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yet let us come the next day, If wee cannot finde it then, yet let us not give over,
yet let us come the next day, If we cannot find it then, yet let us not give over,
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and at last wee shall feele the blessing of God upon us as wee doe desire.
and At last we shall feel the blessing of God upon us as we do desire.
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Secondly, by Prayer; for if wee pray to God hee will give us the Holy Ghost;
Secondly, by Prayer; for if we pray to God he will give us the Holy Ghost;
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as it is Luk. 11. 13. If you that are evill can give good gifts unto your Children,
as it is Luk. 11. 13. If you that Are evil can give good Gifts unto your Children,
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how much more shall your heavenly Father give the holy Ghost to them that aske it? a man may sow seed in his field, and it may perish, the wormes may eate it, how much more shall your heavenly Father give the holy Ghost to them that ask it? a man may sow seed in his field, and it may perish, the worms may eat it,
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and the birds devoure it, or it may rot in the ground, but prayer is seede sowne in the eares of God, nay it goeth deeper, it is sowne in the heart of God;
and the Birds devour it, or it may rot in the ground, but prayer is seed sown in the ears of God, nay it Goes Deeper, it is sown in the heart of God;
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And therefore although our seede perish that is sowen in the field, yet our prayer shall not perish because it is sowne in the hart of God:
And Therefore although our seed perish that is sown in the field, yet our prayer shall not perish Because it is sown in the heart of God:
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Saith David, All any teares are in thy botle, are they not in thy Register?
Says David, All any tears Are in thy botle, Are they not in thy Register?
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Thirdly, by repentance and reconciliation with God, as Ioel 2 Rent your hearts and not your garments, and turne unto the Lord, Thirdly, by Repentance and reconciliation with God, as Joel 2 Rend your hearts and not your garments, and turn unto the Lord,
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and weepe betweene the porch and the Atar; And then saith the Lord, I will powre out my Spirit upon you:
and weep between the porch and the Atar; And then Says the Lord, I will pour out my Spirit upon you:
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So that these bee the three meanes whereby wee may come by the Holy Ghost. So that these be the three means whereby we may come by the Holy Ghost.
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The second question is, In what measure the Holy Ghost is given? The answere whereto wee will lay downe in foure Conclusions:
The second question is, In what measure the Holy Ghost is given? The answer whereto we will lay down in foure Conclusions:
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First, that God giveth but a portion of the Spirit in regard of efficacy and operation to his servants in this life;
First, that God gives but a portion of the Spirit in regard of efficacy and operation to his Servants in this life;
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indeed the holy Spirit dwels in us, because the Holy Ghost is God, and therefore hee is undividable and cannot bee divided into parts, indeed the holy Spirit dwells in us, Because the Holy Ghost is God, and Therefore he is undividable and cannot be divided into parts,
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but in regard of the efficacy, operation or working of the Spirit hee giveth but a portion:
but in regard of the efficacy, operation or working of the Spirit he gives but a portion:
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So no man living hath all the gifts and graces of the Spirit, because God giveth but a portion of the Spirit:
So no man living hath all the Gifts and graces of the Spirit, Because God gives but a portion of the Spirit:
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and a measure of it according as hee sees fit and meete;
and a measure of it according as he sees fit and meet;
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So 1 Cor. 12. 8. S. Paul saith, That to one is given the Spirit of wisedome to another the Spirit of knowledge, to another faith, to another the gift of healing, So 1 Cor. 12. 8. S. Paul Says, That to one is given the Spirit of Wisdom to Another the Spirit of knowledge, to Another faith, to Another the gift of healing,
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and all these things worketh the selfe same Spirit distributing to every man as hee willeth; and all these things works the self same Spirit distributing to every man as he wills;
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and Christ which is God over all blessed for ever, Amen; he was a little childe:
and christ which is God over all blessed for ever, Amen; he was a little child:
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and so againe, Ephes. 4. 7. saith hee, but unto us is grace given according to the measure of the gift of Christ:
and so again, Ephesians 4. 7. Says he, but unto us is grace given according to the measure of the gift of christ:
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and 1 Cor. 13. 9. saith hee, for wee know in part and prophecie in part, and a little after, for now wee see through a glasse darkly,
and 1 Cor. 13. 9. Says he, for we know in part and prophecy in part, and a little After, for now we see through a glass darkly,
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but then face to face, now I know in part, &c. So the Doctrine is plaine, that God giveth but a portion of the Spirit in this life, according as hee sees fittest for man.but then face to face, now I know in part, etc. So the Doctrine is plain, that God gives but a portion of the Spirit in this life, according as he sees Fittest for man.
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But let us come to the uses which follow.
But let us come to the uses which follow.
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First, seeing that God giveth but a portion of the spirit in this life, a man may have the spirit, bee a true Christian,
First, seeing that God gives but a portion of the Spirit in this life, a man may have the Spirit, be a true Christian,
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and yet want many of the gifts and graces that another hath:
and yet want many of the Gifts and graces that Another hath:
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thou seest another man hath the gift of knowledge, of wisedome, memory, or the gift of utterance, be not perplexed at it, looke that thou have the maine, that thou have the Spirit of God to mortifie thy lusts and sins,
thou See Another man hath the gift of knowledge, of Wisdom, memory, or the gift of utterance, be not perplexed At it, look that thou have the main, that thou have the Spirit of God to mortify thy Lustiest and Sins,
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and to quicken the to newnesse of life, then all is wel with thee, though thou have not al the graces of the Spirit,
and to quicken thee to newness of life, then all is well with thee, though thou have not all the graces of the Spirit,
cc pc-acp vvi pno32 p-acp n1 pp-f n1, cs d vbz av p-acp pno21, cs pns21 vhi xx d dt n2 pp-f dt n1,
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yet thou may'st be a true Christian: so S. Paul sheweth by a comparison taken from the members of our bodies;
yet thou Mayest be a true Christian: so S. Paul shows by a comparison taken from the members of our bodies;
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Shall the foot say unto the body, I am not of the body because I cannot gather and draw things to mee as the hand doth? or shall the eare say, Shall the foot say unto the body, I am not of the body Because I cannot gather and draw things to me as the hand does? or shall the ear say,
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because I cannot see my danger before it commeth neere me, (as the eye can) therefore I am not of the body: Because I cannot see my danger before it comes near me, (as the eye can) Therefore I am not of the body:
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if all were handling, where were going? and if all were seeing, where were hearing? so that every member hath a severall gift.
if all were handling, where were going? and if all were seeing, where were hearing? so that every member hath a several gift.
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Wilt thou say because thou hast not the great gifts which another man hath, thou art no member of Christ,
Wilt thou say Because thou hast not the great Gifts which Another man hath, thou art no member of christ,
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or thou hast not the Spirit of God? we see that every member hath a severall gift:
or thou hast not the Spirit of God? we see that every member hath a several gift:
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Augustine saith (in his tract upon Iohn) Peter cast out devils, thou hast the same and yet thou canst not cast out any:Augustine Says (in his tract upon John) Peter cast out Devils, thou hast the same and yet thou Canst not cast out any:
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for all this thou art a member of the same body:
for all this thou art a member of the same body:
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Peter was an eye and thou art a little toe, or a little finger in the body of Christ, better it is for a man to bee a toe or a little finger in the body of Christ,Peter was an eye and thou art a little toe, or a little finger in the body of christ, better it is for a man to be a toe or a little finger in the body of christ,
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or a little bone, than to have all the excellent gifts of nature, and perish:
or a little bone, than to have all the excellent Gifts of nature, and perish:
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therefore though a man have not those excellent gifts and graces that others have yet labour to have the maine;
Therefore though a man have not those excellent Gifts and graces that Others have yet labour to have the main;
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and hardned our hearts from thy feare? when a man findes this, there is surely a beginning of grace in him: and hardened our hearts from thy Fear? when a man finds this, there is surely a beginning of grace in him:
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labour to feele the Spirit of God to mortifie thy lusts, and then thou may'st bee a true Christian notwithstanding all thy weakenesses.
labour to feel the Spirit of God to mortify thy Lustiest, and then thou Mayest be a true Christian notwithstanding all thy Weaknesses.
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Secondly, seeing we have but a portion of the Spirit, therefore there will be a tang and a tast of the flesh as long as we live here in this world,
Secondly, seeing we have but a portion of the Spirit, Therefore there will be a tang and a taste of the Flesh as long as we live Here in this world,
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if there were fulnesse of Spirit in us then it would change all into Spirit;
if there were fullness of Spirit in us then it would change all into Spirit;
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as fire changeth all into the nature of fire, so if wee had fulnesse of Spirit, it would change all into Spirit,
as fire changes all into the nature of fire, so if we had fullness of Spirit, it would change all into Spirit,
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but because wee have but a portion of the Spirit, therefore there will bee a tang and taste of the flesh, howsoever the Spirit workes on the flesh for the wasting, consuming and weakening of it,
but Because we have but a portion of the Spirit, Therefore there will be a tang and taste of the Flesh, howsoever the Spirit works on the Flesh for the wasting, consuming and weakening of it,
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yet a man shall feele the power of sinne bustling and vexing him while he lives;
yet a man shall feel the power of sin bustling and vexing him while he lives;
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whereof all the holy men have complained, as Rom. 7. 21. Paul saith, hee findes by the Law that when hee would doe good, evill is present with him;
whereof all the holy men have complained, as Rom. 7. 21. Paul Says, he finds by the Law that when he would do good, evil is present with him;
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and againe Gal. 5. 17. he saith, The spirit lusteth against the flesh, and the flesh agaist the spirit,
and again Gal. 5. 17. he Says, The Spirit Lusteth against the Flesh, and the Flesh aghast the Spirit,
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and these are contrary me to the other, so that yee cannot doe the same things that yee would: and these Are contrary me to the other, so that ye cannot do the same things that ye would:
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hence it is manifest, wee have but a portion of the Spirit in this life,
hence it is manifest, we have but a portion of the Spirit in this life,
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and there will be still a tang and a taste of the old man in us.
and there will be still a tang and a taste of the old man in us.
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If a man put wine into a glasse, then there will be a taste of nothing but wine,
If a man put wine into a glass, then there will be a taste of nothing but wine,
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but if hee put water into it, howsoever it may change the colour of the water,
but if he put water into it, howsoever it may change the colour of the water,
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yet there will be a tang and a tast of the water;
yet there will be a tang and a taste of the water;
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even so if wee were all Spirit, then all we did would savour of the Spirit,
even so if we were all Spirit, then all we did would savour of the Spirit,
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but because there is flesh, therefore all that wee doe, will have a tang, and a tast of the flesh.
but Because there is Flesh, Therefore all that we do, will have a tang, and a taste of the Flesh.
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Cyrill doth observe that there is no rocke or stone so hard, but it hath some seames in it, whereby weeds may spring up and grow in it, Cyril does observe that there is no rock or stone so hard, but it hath Some seams in it, whereby weeds may spring up and grow in it,
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so there is no mans heart so filled with grace, but there will some sinne or corruption appeare by one occasion or other,
so there is no men heart so filled with grace, but there will Some sin or corruption appear by one occasion or other,
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as matter to humble us, and yet to comfort us in that wee see and hate it.
as matter to humble us, and yet to Comfort us in that we see and hate it.
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The second conclusion is, that it is but a small portion of the Spirit, and measure of grace that God giveth at the first to his servants:
The second conclusion is, that it is but a small portion of the Spirit, and measure of grace that God gives At the First to his Servants:
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for all the great workes of God begin in weakenesse, all the glory of this world was but a confused heape, man was made of a lumpe of earth, for all the great works of God begin in weakness, all the glory of this world was but a confused heap, man was made of a lump of earth,
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for as it is in the life of Nature so it is in the life of Grace, in the life of Nature at the first when a childe is borne, it hath all the parts of a man, a face, eyes, hands and feete;
for as it is in the life of Nature so it is in the life of Grace, in the life of Nature At the First when a child is born, it hath all the parts of a man, a face, eyes, hands and feet;
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which though they bee but little at the beginning, yet after in time they grow to the full growth that God hath appointed;
which though they be but little At the beginning, yet After in time they grow to the full growth that God hath appointed;
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in him at first there are the true parts of a man, though they are not come to the full perfection:
in him At First there Are the true parts of a man, though they Are not come to the full perfection:
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so it is in the life of Grace, there is in a Christian at his first conversion Faith and Repentance, Love, Zeale, and all the graces of the Spirit though but in weake measure,
so it is in the life of Grace, there is in a Christian At his First conversion Faith and Repentance, Love, Zeal, and all the graces of the Spirit though but in weak measure,
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yet truely and really, which afterwards will grow up to a greater degree of strength, till they come to full perfection:
yet truly and really, which afterwards will grow up to a greater degree of strength, till they come to full perfection:
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and therefore as the man said, Mark. 9. I beleeve Lord, but helpe mine unbeleefe;
and Therefore as the man said, Mark. 9. I believe Lord, but help mine unbelief;
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so may every weake Christian say, Lord, I have faith, but helpe the weakenesse of my faith;
so may every weak Christian say, Lord, I have faith, but help the weakness of my faith;
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I have repentance, but helpe the weakenesse of my repentance; I have love, but helpe the weakenesse of my love;
I have Repentance, but help the weakness of my Repentance; I have love, but help the weakness of my love;
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so then all the graces of God begin in weakenesse.
so then all the graces of God begin in weakness.
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But here some man may say, what is the least measure of Grace that God giveth to any man that he saveth? I answer, there are two degrees of it.
But Here Some man may say, what is the least measure of Grace that God gives to any man that he Saveth? I answer, there Are two Degrees of it.
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First, a desire to beleeve, to repent, and obey;
First, a desire to believe, to Repent, and obey;
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for generally Divines say, that the desire of faith, is faith it selfe, the desire of repentance is repentance it self, and the desire that we have to obey God, is obedience it self;
for generally Divines say, that the desire of faith, is faith it self, the desire of Repentance is Repentance it self, and the desire that we have to obey God, is Obedience it self;
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not in deed, and in act, but in Gods acceptance, because it pleaseth him to accept the will for the deede;
not in deed, and in act, but in God's acceptance, Because it Pleases him to accept the will for the deed;
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according to that which the Apostle Paul saith, 2 Cor. 8. 12. If there be first a willing minde it is accepted according to that a man hath,
according to that which the Apostle Paul Says, 2 Cor. 8. 12. If there be First a willing mind it is accepted according to that a man hath,
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and not according to that he hath not; and not according to that he hath not;
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so if there bee but a desire to beleeve, repent, and obey (if they be constant, setled,
so if there be but a desire to believe, Repent, and obey (if they be constant, settled,
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and fleeting) without doubt it shall be accepted:
and fleeting) without doubt it shall be accepted:
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and this is the least measure of grace that he giveth to any that he saveth.
and this is the least measure of grace that he gives to any that he Saveth.
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Secondly, the least measure of saving grace is, to mourne and to grieve that wee cannot repent and beleeve:
Secondly, the least measure of Saving grace is, to mourn and to grieve that we cannot Repent and believe:
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in this case one mourneth and grieveth that hee findeth such hardnesse of heart in himselfe whereof the Church of God complaineth Esai. 63. 17. O Lord, why hast thou made us to erre from thy waies,
in this case one Mourneth and Grieveth that he finds such hardness of heart in himself whereof the Church of God Complaineth Isaiah. 63. 17. Oh Lord, why hast thou made us to err from thy ways,
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so although a Christian wants power and strength to goe to God, yet if they can cry to God;
so although a Christian Wants power and strength to go to God, yet if they can cry to God;
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and bemoane themselves to him they may have comfort:
and bemoan themselves to him they may have Comfort:
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and these be the least measures of grace that he giveth to any man that he saveth.
and these be the least measures of grace that he gives to any man that he Saveth.
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Now come we to make use of this point.
Now come we to make use of this point.
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First, that seeing God giveth but a small measure of grace at the first, therefore no man ought to be discouraged for the small and weake beginnings of grace he finds in himselfe;
First, that seeing God gives but a small measure of grace At the First, Therefore no man ought to be discouraged for the small and weak beginnings of grace he finds in himself;
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for Matth. 13. 31. the graces of God are likened to Seede; now seeds are not trees by and by,
for Matthew 13. 31. the graces of God Are likened to Seed; now seeds Are not trees by and by,
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but they grow by little and little till they come to perfection, so the graces of God are small at the beginning, come not to perfection at the first,
but they grow by little and little till they come to perfection, so the graces of God Are small At the beginning, come not to perfection At the First,
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but grow by little and little;
but grow by little and little;
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and therefore no man is to be discouraged, though he feele but small and weake beginnings of grace.
and Therefore no man is to be discouraged, though he feel but small and weak beginnings of grace.
cc av dx n1 vbz pc-acp vbi vvn, cs pns31 vvb p-acp j cc j n2 pp-f n1.
(58) sermon (DIV2)
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Secondly, seeing God giveth but a small portion of grace at the first, no man must despise any for the smal and weake beginnings that he sees in his brethren;
Secondly, seeing God gives but a small portion of grace At the First, no man must despise any for the small and weak beginnings that he sees in his brothers;
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(58) sermon (DIV2)
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Zech. 4. 10. saith the Prophet, Who hath despised the day of small things? but they shall rejoyce, &c. so Rom. 14. 1 we are enjoyned to the contrary;Zechariah 4. 10. Says the Prophet, Who hath despised the day of small things? but they shall rejoice, etc. so Rom. 14. 1 we Are enjoined to the contrary;
np1 crd crd vvz dt n1, r-crq vhz vvn dt n1 pp-f j n2? cc-acp pns32 vmb vvi, av av np1 crd crd pns12 vbr vvn p-acp dt n-jn;
(58) sermon (DIV2)
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him that is weake in faith receive unto thee; him that is weak in faith receive unto thee;
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(58) sermon (DIV2)
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doe not despise him because God is able to increase and to effect grace in him;
do not despise him Because God is able to increase and to Effect grace in him;
vdb xx vvi pno31 p-acp np1 vbz j pc-acp vvi cc pc-acp vvi n1 p-acp pno31;
(58) sermon (DIV2)
1559
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and therefore no man must despise the small and weake beginnings in any of his brethrn.
and Therefore no man must despise the small and weak beginnings in any of his brethrn.
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(58) sermon (DIV2)
1559
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Thirdly, seeing God giveth but a small portion or measure of grace at first, therefore it must be every mans care to husband his graces well he that had but one Talent given him should have beene the best husband,
Thirdly, seeing God gives but a small portion or measure of grace At First, Therefore it must be every men care to husband his graces well he that had but one Talon given him should have been the best husband,
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(58) sermon (DIV2)
1560
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and ought to have beene so, but indeed he was the worst, so we (contrary to his practice) seeing wee have but a small measure of grace, should labour therefore to increase it and to bee the better husbands:
and ought to have been so, but indeed he was the worst, so we (contrary to his practice) seeing we have but a small measure of grace, should labour Therefore to increase it and to be the better Husbands:
cc pi pc-acp vhi vbn av, cc-acp av pns31 vbds dt js, av pns12 (j-jn p-acp po31 n1) vvg pns12 vhb p-acp dt j n1 pp-f n1, vmd vvi av pc-acp vvi pn31 cc pc-acp vbi dt jc n2:
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Wee see young men that have but a little stocke when they begin the world, will omit no time for their owne good;
we see young men that have but a little stock when they begin the world, will omit no time for their own good;
pns12 vvb j n2 cst vhb p-acp dt j n1 c-crq pns32 vvb dt n1, vmb vvi dx n1 p-acp po32 d j;
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if any man shall say to them, why doe you labour thus and take so great paines, they reply presently,
if any man shall say to them, why do you labour thus and take so great pains, they reply presently,
cs d n1 vmb vvi p-acp pno32, q-crq vdb pn22 vvi av cc vvb av j n2, pns32 vvb av-j,
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Alas, I had but a small stocke, and therefore I had need to take the more paines;
Alas, I had but a small stock, and Therefore I had need to take the more pains;
uh, pns11 vhd cc-acp dt j n1, cc av pns11 vhd n1 pc-acp vvi dt dc n2;
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in like manner wee, because wee have but a small beginning of grace, should labour to increase it.
in like manner we, Because we have but a small beginning of grace, should labour to increase it.
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The third conclusion is, that although God give but a small measure of grace yet it doth grow and increase in a Christian:
The third conclusion is, that although God give but a small measure of grace yet it does grow and increase in a Christian:
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as I told you even now the graces of God are compared to Seed, Matth. 13. 31. and not to a stone,
as I told you even now the graces of God Are compared to Seed, Matthew 13. 31. and not to a stone,
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because a stone groweth not but seed if it bee sowne, will grow and increase;
Because a stone grows not but seed if it be sown, will grow and increase;
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so if a man have the graces of God in him they will grow and increase if they be nourished by the use of good meanes:
so if a man have the graces of God in him they will grow and increase if they be nourished by the use of good means:
av cs dt n1 vhi dt n2 pp-f np1 p-acp pno31 pns32 vmb vvi cc vvi cs pns32 vbb vvn p-acp dt n1 pp-f j n2:
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therefore if thou finde not an increase and a growth of grace, thou may'st doubt whether thou hast the graces of God or no:
Therefore if thou find not an increase and a growth of grace, thou Mayest doubt whither thou hast the graces of God or no:
av cs pns21 vvb xx dt n1 cc dt n1 pp-f n1, pns21 vm2 vvi cs pns21 vh2 dt n2 pp-f np1 cc dx:
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we see when a man sowes seed in his garden, if he water them and they grow not;
we see when a man sows seed in his garden, if he water them and they grow not;
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he saith, Sure the seed was naught;
he Says, Sure the seed was nought;
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in like manner if we finde not a growth and increase of grace in us but are as ignorant,
in like manner if we find not a growth and increase of grace in us but Are as ignorant,
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and no more forward now than we were seven yeares agoe in the practise of knowledge and duties of faith and repentance;
and no more forward now than we were seven Years ago in the practice of knowledge and duties of faith and Repentance;
cc dx av-dc av-j av cs pns12 vbdr crd n2 av p-acp dt n1 pp-f n1 cc n2 pp-f n1 cc n1;
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wee justly may say, the seed was not good, and truly doubt our selves that our case is bad seeing wee cannot finde the graces of God in us;
we justly may say, the seed was not good, and truly doubt our selves that our case is bad seeing we cannot find the graces of God in us;
pns12 av-j vmb vvi, dt n1 vbds xx j, cc av-j vvb po12 n2 cst po12 n1 vbz j n-vvg pns12 vmbx vvi dt n2 pp-f np1 p-acp pno12;
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for of a truth they will not lye hid, but will grow and increase if they be nourished by the use of good meanes.
for of a truth they will not lie hid, but will grow and increase if they be nourished by the use of good means.
c-acp pp-f dt n1 pns32 vmb xx vvi vvn, cc-acp vmb vvi cc vvi cs pns32 vbb vvn p-acp dt n1 pp-f j n2.
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But here may be an objection made, many a Christian complaineth, he cannot feele there is a growth and an increase of grace in him:
But Here may be an objection made, many a Christian Complaineth, he cannot feel there is a growth and an increase of grace in him:
p-acp av vmb vbi dt n1 vvd, d dt njp vvz, pns31 vmbx vvi pc-acp vbz dt n1 cc dt n1 pp-f n1 p-acp pno31:
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to this I answer two things: to this I answer two things:
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First, a Christian may grow (though he feele not the growth) in one grace,
First, a Christian may grow (though he feel not the growth) in one grace,
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or other, even as a tree groweth continually till it commeth to a perfection and to his full growth;
or other, even as a tree grows continually till it comes to a perfection and to his full growth;
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but it doth not alwayes grow in one place, sometimes it groweth in the body, sometimes in the bough, and branches;
but it does not always grow in one place, sometime it grows in the body, sometime in the bough, and branches;
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and sometime close and secret in the rootes;
and sometime close and secret in the roots;
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which close and secret growth is as needfull for the tree as that which is sensible and visible;
which close and secret growth is as needful for the tree as that which is sensible and visible;
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so a Christian growes continually, but not alwayes in one grace;
so a Christian grows continually, but not always in one grace;
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sometimes in one, and sometimes in another, sometimes in the body, and sometimes in the branches,
sometime in one, and sometime in Another, sometime in the body, and sometime in the branches,
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and sometimes in the roote close and secret, that is, in humility;
and sometime in the root close and secret, that is, in humility;
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which close and secret growth in a Christian is as needfull as that which is visible and sensible.
which close and secret growth in a Christian is as needful as that which is visible and sensible.
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Secondly, I answer, that a Christian sees not his growth, because there be some impediments that hinder the same:
Secondly, I answer, that a Christian sees not his growth, Because there be Some impediments that hinder the same:
ord, pns11 vvb, cst dt njp vvz xx po31 n1, c-acp pc-acp vbi d n2 cst vvb dt d:
(58) sermon (DIV2)
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we see in experience that a Childe may feed on good meat, and yet he may not grow nor thrive with it,
we see in experience that a Child may feed on good meat, and yet he may not grow nor thrive with it,
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and the reason is, because it doth secretly eate chalke, or coales, or dirt, or salt,
and the reason is, Because it does secretly eat chalk, or coals, or dirt, or salt,
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even so it is in a Christian, though he feed on good meat, on the Word of eternall life,
even so it is in a Christian, though he feed on good meat, on the Word of Eternal life,
av av pn31 vbz p-acp dt njp, cs pns31 vvb p-acp j n1, p-acp dt n1 pp-f j n1,
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yet because he feeds on chalke, or coales, or dirt, or salt secretly, that is, he hath close and secret sins which he commits unseene,
yet Because he feeds on chalk, or coals, or dirt, or salt secretly, that is, he hath close and secret Sins which he commits unseen,
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(58) sermon (DIV2)
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and this it is that hindereth his growth in grace, but if he leave his sinnes and repent of them then he shall feele a growth and an increase of grace in him.
and this it is that hindereth his growth in grace, but if he leave his Sins and Repent of them then he shall feel a growth and an increase of grace in him.
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The foruth conclusion, is, although the graces of God grow and in crease in a man yet they come not to perfection in any here in this life, as Rom. 8. 23. saith the Apostle) and not only the creatures,
The foruth conclusion, is, although the graces of God grow and in crease in a man yet they come not to perfection in any Here in this life, as Rom. 8. 23. Says the Apostle) and not only the creatures,
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(58) sermon (DIV2)
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but al we which have received the first fruits of the Spirit, even wee which are Apostles and Teachers of the Church doe sigh and groane, &c. we see Numb. 13. 23. that the Children of Israel being in the wildernesse, sent certaine men to spy out the land, who when they returned home brought with them a cluster of grapes, that they might taste of the fruit of the land, and so long possesse it; but all we which have received the First fruits of the Spirit, even we which Are Apostles and Teachers of the Church do sighs and groan, etc. we see Numb. 13. 23. that the Children of Israel being in the Wilderness, sent certain men to spy out the land, who when they returned home brought with them a cluster of grapes, that they might taste of the fruit of the land, and so long possess it;
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so the Lord hath given us a taste of the Spirit and of heaven here in the wildernesse of this world that we might long for enjoying thereof and be in love with it.
so the Lord hath given us a taste of the Spirit and of heaven Here in the Wilderness of this world that we might long for enjoying thereof and be in love with it.
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Here an objection may be made; is there no man full of the Spirit of God;
Here an objection may be made; is there no man full of the Spirit of God;
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we see Act. 6. that Steven was full of the Spirit of God;
we see Act. 6. that Steven was full of the Spirit of God;
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and Act. 11. Barnabas was full of the Spirit of God? Now this may be answered three wayes.
and Act. 11. Barnabas was full of the Spirit of God? Now this may be answered three ways.
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First, Comparatively, in comparison of others, they were said to bee full in regard they had a greater measure of the Spirit than others,
First, Comparatively, in comparison of Others, they were said to be full in regard they had a greater measure of the Spirit than Others,
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(58) sermon (DIV2)
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as Phil. 3. 12. the Apostle saith of himselfe, that he is not yet perfect, but he striveth to perfection;
as Philip 3. 12. the Apostle Says of himself, that he is not yet perfect, but he striveth to perfection;
c-acp np1 crd crd dt n1 vvz pp-f px31, cst pns31 vbz xx av j, cc-acp pns31 vvz p-acp n1;
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and yet afterward he saith, as many as be perfect, let them be thus minded, that is, that are perfect in regard of others;
and yet afterwards he Says, as many as be perfect, let them be thus minded, that is, that Are perfect in regard of Others;
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so, they were full of the Spirit in comparison of others. Secondly, they were full in regard of the stirring and working of the Spirit:
so, they were full of the Spirit in comparison of Others. Secondly, they were full in regard of the stirring and working of the Spirit:
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fill a vessell brim-full and it will runne over, fill a pot with water halfe full and set it on the fire,
fill a vessel brimful and it will run over, fill a pot with water half full and Set it on the fire,
vvb dt n1 j cc pn31 vmb vvi a-acp, vvb dt n1 p-acp n1 j-jn j cc vvb pn31 p-acp dt n1,
(58) sermon (DIV2)
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and the heate of the fire will make it goe over and fill the pot; so although a man bee not full of the Spirit;
and the heat of the fire will make it go over and fill the pot; so although a man be not full of the Spirit;
cc dt n1 pp-f dt n1 vmb vvi pn31 vvi a-acp cc vvi dt n1; av cs dt n1 vbi xx j pp-f dt n1;
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yet hee may be full in regard of the working and stirring of the Spirit so they might be full of the Spirit.
yet he may be full in regard of the working and stirring of the Spirit so they might be full of the Spirit.
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Thirdly, they might be full of the Spirit in regard of some particular act, as the Schoolemen say;
Thirdly, they might be full of the Spirit in regard of Some particular act, as the Schoolmen say;
ord, pns32 vmd vbi j pp-f dt n1 p-acp n1 pp-f d j n1, p-acp dt n2 vvb;
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that is, that they were fitted for the place and office they were appointed to:
that is, that they were fitted for the place and office they were appointed to:
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and so Stephan was full of the Spirit of God, because he was fit for the office he was appointed;
and so Stephen was full of the Spirit of God, Because he was fit for the office he was appointed;
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and so likewise of Barnabas. Now there be two consequents that arise from this Doctrine of which the next time if God please.
and so likewise of Barnabas. Now there be two consequents that arise from this Doctrine of which the next time if God please.
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SERMON LV. ROMANS 8. 9. But yee are not in the flesh, but in the spirit, if so bee that the Spirit of God dwell in you.
SERMON LV. ROMAN 8. 9. But ye Are not in the Flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
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Now if any man hath not the Spirit of Christ, he is none of his.
Now if any man hath not the Spirit of christ, he is none of his.
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TWo questions have beene handled already concerning the Holy Ghost, first, how a man may come by the Holy Ghost? and secondly, in what measure hee is given to the Faithfull? the answer thereunto we laid downe in foure conclusions;
TWo questions have been handled already Concerning the Holy Ghost, First, how a man may come by the Holy Ghost? and secondly, in what measure he is given to the Faithful? the answer thereunto we laid down in foure conclusions;
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first, That there is but a portion of the Spirit given to the Faithfull here in this life.
First, That there is but a portion of the Spirit given to the Faithful Here in this life.
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Secondly, as it is but a portion of the Spirit that is given;
Secondly, as it is but a portion of the Spirit that is given;
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so it is but a little portion and a little measure, because all the workes of God beginne in weakenesse. so it is but a little portion and a little measure, Because all the works of God begin in weakness.
av pn31 vbz p-acp dt j n1 cc dt j n1, c-acp d dt n2 pp-f np1 vvi p-acp n1.
(59) sermon (DIV2)
1570
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Thirdly, though it begin in weakenesse yet it growes and increases.
Thirdly, though it begin in weakness yet it grows and increases.
ord, c-acp pn31 vvb p-acp n1 av pn31 vvz cc vvz.
(59) sermon (DIV2)
1570
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Fourthly, though grace growes in a Christian, yet that it never comes to fulnesse of spirit, they doe receiver but the first fruits and beginnings of the Spirit.
Fourthly, though grace grows in a Christian, yet that it never comes to fullness of Spirit, they do receiver but the First fruits and beginnings of the Spirit.
ord, c-acp n1 vvz p-acp dt njp, av cst pn31 av-x vvz p-acp n1 pp-f n1, pns32 vdb n1 p-acp dt ord n2 cc n2 pp-f dt n1.
(59) sermon (DIV2)
1570
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Now follow the two consequents of this Doctrine:
Now follow the two consequents of this Doctrine:
av vvb dt crd n2-j pp-f d n1:
(59) sermon (DIV2)
1570
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First, That seeing no man hath fulnesse of Spirit in this world, therefore no man hath fulnesse of joy;
First, That seeing no man hath fullness of Spirit in this world, Therefore no man hath fullness of joy;
ord, cst vvg dx n1 vhz n1 pp-f n1 p-acp d n1, av dx n1 vhz n1 pp-f n1;
(59) sermon (DIV2)
1571
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for all our comfort is mixed with sorrow; for all our Comfort is mixed with sorrow;
p-acp d po12 n1 vbz vvn p-acp n1;
(59) sermon (DIV2)
1571
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like as in the cup that Christ did drinke of at this passion, vineger and gall were mingled together;
like as in the cup that christ did drink of At this passion, vinegar and Gall were mingled together;
av-j c-acp p-acp dt n1 cst np1 vdd vvi pp-f p-acp d n1, n1 cc n1 vbdr vvn av;
(59) sermon (DIV2)
1571
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So the cup of every man comfort here is mingled with griefe and sorrow: So the cup of every man Comfort Here is mingled with grief and sorrow:
av dt n1 pp-f d n1 n1 av vbz vvn p-acp n1 cc n1:
(59) sermon (DIV2)
1571
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If we had fulnesse of Spirit, then wee should have fulnesse of joy, but because wee have not,
If we had fullness of Spirit, then we should have fullness of joy, but Because we have not,
cs pns12 vhd n1 pp-f n1, cs pns12 vmd vhi n1 pp-f n1, cc-acp c-acp pns12 vhb xx,
(59) sermon (DIV2)
1571
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therefore our joy is mingled with griefe.
Therefore our joy is mingled with grief.
av po12 n1 vbz vvn p-acp n1.
(59) sermon (DIV2)
1571
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Secondly, that seeing no man hath fulnesse of the Spirit in this world, therefore, there is no man that is perfectly regenerated or perfectly sanctified in this world, all the people of God lie under the burthen of their corruption groning,
Secondly, that seeing no man hath fullness of the Spirit in this world, Therefore, there is no man that is perfectly regenerated or perfectly sanctified in this world, all the people of God lie under the burden of their corruption groaning,
ord, cst vvg dx n1 vhz n1 pp-f dt n1 p-acp d n1, av, a-acp vbz dx n1 cst vbz av-j vvn cc av-j vvn p-acp d n1, d dt n1 pp-f np1 vvb p-acp dt n1 pp-f po32 n1 vvg,
(59) sermon (DIV2)
1572
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as the Apostle Paul complaineth of himselfe, Rom. 7. 22. When I would doe good evill is present with mee.
as the Apostle Paul Complaineth of himself, Rom. 7. 22. When I would do good evil is present with me.
c-acp dt n1 np1 vvz pp-f px31, np1 crd crd c-crq pns11 vmd vdi j n-jn vbz j p-acp pno11.
(59) sermon (DIV2)
1572
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Many times when a prisoner is let out of prison his chaines and bolts are not straight knocked off, but hee is glad to trayle them about with him till he hath begged his fees;
Many times when a prisoner is let out of prison his chains and bolts Are not straight knocked off, but he is glad to trail them about with him till he hath begged his fees;
d n2 c-crq dt n1 vbz vvn av pp-f n1 po31 n2 cc n2 vbr xx av vvn a-acp, p-acp pns31 vbz j p-acp n1 pno32 a-acp p-acp pno31 c-acp pns31 vhz vvn po31 n2;
(59) sermon (DIV2)
1572
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so although a man bee freed by the Spirit of God, yet he must traile his chaines and his fetters about with him, till hee hath begged his fees, that is, till the clogs and fetters of his sinnes bee knocked off by mortalitie and death:
so although a man be freed by the Spirit of God, yet he must trail his chains and his fetters about with him, till he hath begged his fees, that is, till the clogs and fetters of his Sins be knocked off by mortality and death:
av cs dt n1 vbi vvn p-acp dt n1 pp-f np1, av pns31 vmb vvi po31 n2 cc po31 n2 a-acp p-acp pno31, c-acp pns31 vhz vvn po31 n2, cst vbz, c-acp dt n2 cc n2 pp-f po31 n2 vbb vvn a-acp p-acp n1 cc n1:
(59) sermon (DIV2)
1572
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hence wee conclude there is no freedome from this burthen till wee come to heaven.
hence we conclude there is no freedom from this burden till we come to heaven.
av pns12 vvb pc-acp vbz dx n1 p-acp d n1 c-acp pns12 vvb p-acp n1.
(59) sermon (DIV2)
1572
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The third Question is, How wee may know whether wee have the holy Ghost i• us or no? which is a point worthy our learning,
The third Question is, How we may know whither we have the holy Ghost i• us or not? which is a point worthy our learning,
dt ord n1 vbz, c-crq pns12 vmb vvi cs pns12 vhb dt j n1 n1 pno12 cc xx? r-crq vbz dt n1 j po12 n1,
(59) sermon (DIV2)
1573
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because it is the Holy Ghost that seales us up against the day of redemption;
Because it is the Holy Ghost that Seals us up against the day of redemption;
c-acp pn31 vbz dt j n1 cst vvz pno12 a-acp p-acp dt n1 pp-f n1;
(59) sermon (DIV2)
1573
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as S. Paul saith, Ephes. 4. 30. Grieve not the holy Spirit of God, by whom yee are sealed unto the day of redemption:
as S. Paul Says, Ephesians 4. 30. Grieve not the holy Spirit of God, by whom ye Are sealed unto the day of redemption:
c-acp n1 np1 vvz, np1 crd crd vvb xx dt j n1 pp-f np1, p-acp ro-crq pn22 vbr vvn p-acp dt n1 pp-f n1:
(59) sermon (DIV2)
1573
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so also in this place that I read unto you, If any man hath not the Spirit of God in him, hee is none of his:
so also in this place that I read unto you, If any man hath not the Spirit of God in him, he is none of his:
av av p-acp d n1 cst pns11 vvb p-acp pn22, cs d n1 vhz xx dt n1 pp-f np1 p-acp pno31, pns31 vbz pi pp-f png31:
(59) sermon (DIV2)
1573
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Therefore it is good for a man to know by certaine and unfallible markes and tokens whether hee hath the Holy Ghost in him or no.
Therefore it is good for a man to know by certain and unfallible marks and tokens whither he hath the Holy Ghost in him or no.
av pn31 vbz j p-acp dt n1 pc-acp vvi p-acp j cc j n2 cc n2 cs pns31 vhz dt j n1 p-acp pno31 cc uh-dx.
(59) sermon (DIV2)
1573
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The Papists say we cannot bee certaine and sure of this by unfallible tokens, there may bee some probabilitie of it and some likelihood, but it cannot be certaine:
The Papists say we cannot be certain and sure of this by unfallible tokens, there may be Some probability of it and Some likelihood, but it cannot be certain:
dt njp2 vvb pns12 vmbx vbi j cc j pp-f d p-acp j n2, pc-acp vmb vbi d n1 pp-f pn31 cc d n1, cc-acp pn31 vmbx vbi j:
(59) sermon (DIV2)
1573
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But this is erronious and false.
But this is erroneous and false.
cc-acp d vbz j cc j.
(59) sermon (DIV2)
1573
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For first, it is contrary to the Scripture, as 1 Iohn 4. 13. hereby know wee that hee dwelleth in us and wee in him,
For First, it is contrary to the Scripture, as 1 John 4. 13. hereby know we that he dwells in us and we in him,
p-acp ord, pn31 vbz j-jn p-acp dt n1, p-acp crd np1 crd crd av vvb pns12 d pns31 vvz p-acp pno12 cc pns12 p-acp pno31,
(59) sermon (DIV2)
1574
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because hee hath given us of his Spirit; Because he hath given us of his Spirit;
c-acp pns31 vhz vvn pno12 pp-f po31 n1;
(59) sermon (DIV2)
1574
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so also 2 Corinth. 1. 22. who hath sealed us and hath given us the earnest of the Spirit in our hearts, and Chapter 13. of the same Epistle, know yee not your own selves how that Christ is in you,
so also 2 Corinth. 1. 22. who hath sealed us and hath given us the earnest of the Spirit in our hearts, and Chapter 13. of the same Epistle, know ye not your own selves how that christ is in you,
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(59) sermon (DIV2)
1574
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except yee bee reprobates? so it is plaine by Scripture that a man may know certainly that the Spirit of God is in him.except ye bee Reprobates? so it is plain by Scripture that a man may know Certainly that the Spirit of God is in him.
c-acp pn22 n1 n2-jn? av pn31 vbz j p-acp n1 cst dt n1 vmb vvi av-j cst dt n1 pp-f np1 vbz p-acp pno31.
(59) sermon (DIV2)
1574
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Secondly, it is contrary to reason;
Secondly, it is contrary to reason;
ord, pn31 vbz j-jn p-acp n1;
(59) sermon (DIV2)
1575
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for we see in nature, that a man cannot have life in him but it will bee seene by breathing, stirring or moving:
for we see in nature, that a man cannot have life in him but it will be seen by breathing, stirring or moving:
p-acp pns12 vvb p-acp n1, cst dt n1 vmbx vhi n1 p-acp pno31 p-acp pn31 vmb vbi vvn p-acp vvg, vvg cc n-vvg:
(59) sermon (DIV2)
1575
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so there cannot bee the Spirit of God in a man, but it will bee seene by moving or stirring in the life of grace.
so there cannot be the Spirit of God in a man, but it will be seen by moving or stirring in the life of grace.
av pc-acp vmbx vbi dt n1 pp-f np1 p-acp dt n1, cc-acp pn31 vmb vbi vvn p-acp vvg cc vvg p-acp dt n1 pp-f n1.
(59) sermon (DIV2)
1575
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Thirdly, it is contrary to the Doctrine of their own Divines, not onely their old Schoolemen,
Thirdly, it is contrary to the Doctrine of their own Divines, not only their old Schoolmen,
ord, pn31 vbz j-jn p-acp dt n1 pp-f po32 d n2-jn, xx av-j po32 j n2,
(59) sermon (DIV2)
1576
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but also their late writers, which now I will not trouble you with:
but also their late writers, which now I will not trouble you with:
cc-acp av po32 j n2, r-crq av pns11 vmb xx vvi pn22 p-acp:
(59) sermon (DIV2)
1576
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So we see our Doctrine is plaine by Scripture, by reason, and by their own Schoolemen and late writers who disproove them;
So we see our Doctrine is plain by Scripture, by reason, and by their own Schoolmen and late writers who disprove them;
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(59) sermon (DIV2)
1576
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a man by nature is able lift a hundred weight or two, but if hee bee able to lift a thousand pound weight, there is something above nature in him:
a man by nature is able lift a hundred weight or two, but if he be able to lift a thousand pound weight, there is something above nature in him:
dt n1 p-acp n1 vbz j vvi dt crd n1 cc crd, cc-acp cs pns31 vbb j pc-acp vvi dt crd n1 n1, pc-acp vbz pi p-acp n1 p-acp pno31:
(59) sermon (DIV2)
1578
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but wee will spend no more time about it, but doe with this question as they did by the body of Amasa, spreade a cloath over it, that it doe not hinder us in the pursuite of better things.
but we will spend no more time about it, but do with this question as they did by the body of Amasa, spread a cloth over it, that it do not hinder us in the pursuit of better things.
cc-acp pns12 vmb vvi av-dx dc n1 p-acp pn31, cc-acp vdb p-acp d n1 c-acp pns32 vdd p-acp dt n1 pp-f np1, vvb dt n1 p-acp pn31, cst pn31 vdb xx vvi pno12 p-acp dt n1 pp-f jc n2.
(59) sermon (DIV2)
1576
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Now the point is how a man may know, whether the holy Ghost bee in him or no:
Now the point is how a man may know, whither the holy Ghost be in him or not:
av dt n1 vbz c-crq dt n1 vmb vvi, cs dt j n1 vbb p-acp pno31 cc xx:
(59) sermon (DIV2)
1576
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In handling wherof there must bee good caution used, that the wicked bee not hardened and the godly discomforted:
In handling whereof there must be good caution used, that the wicked be not hardened and the godly discomforted:
p-acp vvg c-crq pc-acp vmb vbi j n1 vvn, cst dt j vbb xx vvn cc dt j j-vvn:
(59) sermon (DIV2)
1576
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Therefore wee will observe two things: 1. A rejection of the false markes. 2. A declaration of the true markes.
Therefore we will observe two things: 1. A rejection of the false marks. 2. A declaration of the true marks.
av pns12 vmb vvi crd n2: crd dt n1 pp-f dt j n2. crd dt n1 pp-f dt j n2.
(59) sermon (DIV2)
1576
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First, a rejection of the false notes and markes, being five in number.
First, a rejection of the false notes and marks, being five in number.
ord, dt n1 pp-f dt j n2 cc n2, vbg crd p-acp n1.
(59) sermon (DIV2)
1577
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First, that there may bee many good things of nature in a man, and yet he may want the holy Ghost;
First, that there may be many good things of nature in a man, and yet he may want the holy Ghost;
ord, cst a-acp vmb vbi d j n2 pp-f n1 p-acp dt n1, cc av pns31 vmb vvi dt j n1;
(59) sermon (DIV2)
1578
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hee may bee a mercifull man, pittifull to the poore, quiet and peaceable, a just dealer, a chaste man, he may be a merciful man, pitiful to the poor, quiet and peaceable, a just dealer, a chaste man,
pns31 vmb vbi dt j n1, j p-acp dt j, j-jn cc j, dt j n1, dt j n1,
(59) sermon (DIV2)
1578
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and yet hee may want the sanctifying Spirit, as Rom. 2. 14. the Apostle shewes, The Gentiles which have not the Law, doe by nature the things contained in the Law.
and yet he may want the sanctifying Spirit, as Rom. 2. 14. the Apostle shows, The Gentiles which have not the Law, do by nature the things contained in the Law.
cc av pns31 vmb vvi dt j-vvg n1, p-acp np1 crd crd dt n1 vvz, dt n2-j r-crq vhb xx dt n1, vdb p-acp n1 dt n2 vvn p-acp dt n1.
(59) sermon (DIV2)
1578
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Now the Gentiles had nothing but meere nature, and yet they did many things contained in the Law;
Now the Gentiles had nothing but mere nature, and yet they did many things contained in the Law;
av dt np1 vhd pix cc-acp j n1, cc av pns32 vdd d n2 vvn p-acp dt n1;
(59) sermon (DIV2)
1578
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they were inclined to love and to mercy, &c. So Act. 28. 2. when Paul and those that were with him had suffered a Shipwrack and were come to the shore, the Barbarians kindled them a fire,
they were inclined to love and to mercy, etc. So Act. 28. 2. when Paul and those that were with him had suffered a Shipwreck and were come to the shore, the Barbarians kindled them a fire,
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(59) sermon (DIV2)
1578
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and being meere naturall men yet they were mercifull and pittifull men, for it is said, they shewed kindnesse to them:
and being mere natural men yet they were merciful and pitiful men, for it is said, they showed kindness to them:
cc vbg j j n2 av pns32 vbdr j cc j n2, c-acp pn31 vbz vvn, pns32 vvd n1 p-acp pno32:
(59) sermon (DIV2)
1578
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so Math. 19. 11. Christ shewes that there were some chast that were so borne of their mothers belly, they are not made chast by the Spirit of God,
so Math. 19. 11. christ shows that there were Some chaste that were so born of their mother's belly, they Are not made chaste by the Spirit of God,
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(59) sermon (DIV2)
1578
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but they have it by nature.
but they have it by nature.
cc-acp pns32 vhb pn31 p-acp n1.
(59) sermon (DIV2)
1578
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Now there bee thousands deceived this way, because they bee peaceable and quiet men, doe no body any harme, are just dealers,
Now there be thousands deceived this Way, Because they be peaceable and quiet men, do no body any harm, Are just dealers,
av pc-acp vbi crd vvn d n1, c-acp pns32 vbb j cc j-jn n2, vdb dx n1 d n1, vbr j n2,
(59) sermon (DIV2)
1578
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and chast livers, they thinke the bee as holy as the Spirit of God can make them,
and chaste livers, they think the bee as holy as the Spirit of God can make them,
cc j n2, pns32 vvb dt n1 c-acp j c-acp dt n1 pp-f np1 vmb vvi pno32,
(59) sermon (DIV2)
1578
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and their estate is very good;
and their estate is very good;
cc po32 n1 vbz av j;
(59) sermon (DIV2)
1578
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but they are deceived, because a man may have good parts of nature and yet want the Spirit of God:
but they Are deceived, Because a man may have good parts of nature and yet want the Spirit of God:
cc-acp pns32 vbr vvn, c-acp dt n1 vmb vhi j n2 pp-f n1 cc av vvb dt n1 pp-f np1:
(59) sermon (DIV2)
1578
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goodnesse of nature is a good thing, and as not to bee condemned, so not to bee built upon;
Goodness of nature is a good thing, and as not to be condemned, so not to be built upon;
n1 pp-f n1 vbz dt j n1, cc c-acp xx pc-acp vbi vvn, av xx pc-acp vbi vvn p-acp;
(59) sermon (DIV2)
1578
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therefore let us see, what is the defect? I answer, the defect is that there was nothing but nature,
Therefore let us see, what is the defect? I answer, the defect is that there was nothing but nature,
av vvb pno12 vvi, r-crq vbz dt n1? pns11 vvb, dt n1 vbz d a-acp vbds pix cc-acp n1,
(59) sermon (DIV2)
1578
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and they went no further than nature would lead them;
and they went no further than nature would led them;
cc pns32 vvd av-dx av-jc cs n1 vmd vvi pno32;
(59) sermon (DIV2)
1578
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therefore we must not content our selves with meere nature, but wee must labour to feele some things in our selves above it:
Therefore we must not content our selves with mere nature, but we must labour to feel Some things in our selves above it:
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(59) sermon (DIV2)
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I will make this plaine by example; I will make this plain by Exampl;
pns11 vmb vvi d n1 p-acp n1;
(59) sermon (DIV2)
1578
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so by nature a man may love his friends, but when hee feeles this, that hee can love God above his enemies, pray for them that hate him,
so by nature a man may love his Friends, but when he feels this, that he can love God above his enemies, pray for them that hate him,
av p-acp n1 dt n1 vmb vvi po31 n2, cc-acp c-crq pns31 vvz d, cst pns31 vmb vvi np1 p-acp po31 n2, vvb p-acp pno32 cst vvb pno31,
(59) sermon (DIV2)
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then there is something above nature in him.
then there is something above nature in him.
cs pc-acp vbz pi p-acp n1 p-acp pno31.
(59) sermon (DIV2)
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So likewise, by nature a man loves sinne and delights in it, now when hee feeles in himselfe that hee hates sinne and labours to repent it and to beleeve the Gospell, this is a comfortable evidence that there is something above nature, that there is the worke of grace in him.
So likewise, by nature a man loves sin and delights in it, now when he feels in himself that he hates sin and labours to Repent it and to believe the Gospel, this is a comfortable evidence that there is something above nature, that there is the work of grace in him.
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(59) sermon (DIV2)
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Secondly, a man may have restraining grace, and yet want the Spirit of God:
Secondly, a man may have restraining grace, and yet want the Spirit of God:
ord, dt n1 vmb vhi vvg n1, cc av vvb dt n1 pp-f np1:
(59) sermon (DIV2)
1579
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A man may refraine from swearing, lying, whoredome, drunkennesse, covertousnesse, deceiving, and from a number of sinnes,
A man may refrain from swearing, lying, whoredom, Drunkenness, covertousnesse, deceiving, and from a number of Sins,
dt n1 vmb vvi p-acp vvg, vvg, n1, n1, n1, vvg, cc p-acp dt n1 pp-f n2,
(59) sermon (DIV2)
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and yet hee may want the sanctifie of the Holy Ghost, as Luk. 18. 11. saith the Pharisee, Lord, I am not as other men, extortioners, unjust, adulterers, &c. the Pharisee had restraining grace, hee refrained from a number of sinnes,
and yet he may want the sanctify of the Holy Ghost, as Luk. 18. 11. Says the Pharisee, Lord, I am not as other men, extortioners, unjust, Adulterers, etc. the Pharisee had restraining grace, he refrained from a number of Sins,
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(59) sermon (DIV2)
1579
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and yet he wanted the Spirit of God: for Christ tels us, that the Publican went away justified rather than hee:
and yet he wanted the Spirit of God: for christ tells us, that the Publican went away justified rather than he:
cc av pns31 vvd dt n1 pp-f np1: c-acp np1 vvz pno12, cst dt n1 vvd av vvd av-c cs pns31:
(59) sermon (DIV2)
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so likewise Lahan, Genes. 31. 29. saith to Iacob, I am able to doe you evill,
so likewise Lahan, Genesis. 31. 29. Says to Iacob, I am able to do you evil,
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but the God of your Fathers spake unto mee yesternight, saying, Take heede that thou speakest not to Iaakob ought save good:
but the God of your Father's spoke unto me yesternight, saying, Take heed that thou Speakest not to Jacob ought save good:
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Laban had restraining grace, and yet wanted the Spirit of God, for hee had a number of other small sinnes.Laban had restraining grace, and yet wanted the Spirit of God, for he had a number of other small Sins.
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This deceiveth a number, for because they refraine from swearing, lying, whoredome, drunkenesse, and from a number of grosse sinnes,
This deceives a number, for Because they refrain from swearing, lying, whoredom, Drunkenness, and from a number of gross Sins,
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therefore they thinke they have the Holy Ghost in them;
Therefore they think they have the Holy Ghost in them;
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But here we see that we may refraine from many sinnes, and yet want the Spirit of God.
But Here we see that we may refrain from many Sins, and yet want the Spirit of God.
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Now because restraining grace is a good thing, and is that David prayeth for, Psal. 19. Lord keepe me from presumptuous sinnes;
Now Because restraining grace is a good thing, and is that David Prayeth for, Psalm 19. Lord keep me from presumptuous Sins;
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that is, Lord restraine mee, or Lord hold me back; where is then the defect? I answer, the defect is in two things:
that is, Lord restrain me, or Lord hold me back; where is then the defect? I answer, the defect is in two things:
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First, They did labour to restraine their sinne and did not kill it: Secondly, They did restraine from some sinnes, and did not refraine from all sinnes.
First, They did labour to restrain their sin and did not kill it: Secondly, They did restrain from Some Sins, and did not refrain from all Sins.
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First, they did restraine their sinnes, and did not kill and mortifie them:
First, they did restrain their Sins, and did not kill and mortify them:
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As a man that comes into his garden, and sees a Moule hath cast up and hath made a foule racket and stir,
As a man that comes into his garden, and sees a Moule hath cast up and hath made a foul racket and stir,
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if hee treades it onely downe with his feete and doth not kill the Moule, within a little while after it will bee as bad as it was at first;
if he treads it only down with his feet and does not kill the Moule, within a little while After it will be as bad as it was At First;
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so when men restraine sinne and doe not labor to kill it, upon every occasion it will be ready to break our againe:
so when men restrain sin and do not labour to kill it, upon every occasion it will be ready to break our again:
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Augustine shewes this by an example, if a wolfe commeth into a flocke of sheepe, the shepheard is awake and the Dog barkes, Augustine shows this by an Exampl, if a wolf comes into a flock of sheep, the shepherd is awake and the Dog barks,
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so that the wolfe goeth away & doth no harme;
so that the wolf Goes away & does no harm;
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yet (saith hee) a wolfe hee came and a wolfe hee goes away, in like manner a man may come into a Church amongst Gods people and bee restrained from some sinnes, either for feare of men,
yet (Says he) a wolf he Come and a wolf he Goes away, in like manner a man may come into a Church among God's people and be restrained from Some Sins, either for Fear of men,
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or for feare of the law, or of some punishment;
or for Fear of the law, or of Some punishment;
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yet still hee is a wolse, hee retaines his wolvish nature, a wolfe hee comes and a wolfe hee goes;
yet still he is a wolse, he retains his wolvish nature, a wolf he comes and a wolf he Goes;
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therefore we must not onely restraine sinne but wee must kill and mortifie it. Secondly, they did refraine from some sinnes and not from all:
Therefore we must not only restrain sin but we must kill and mortify it. Secondly, they did refrain from Some Sins and not from all:
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So wee see the Pharisee did refraine from some sinnes but not from all, hee was not an extortioner or an unjust man,
So we see the Pharisee did refrain from Some Sins but not from all, he was not an extortioner or an unjust man,
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but hee was a proud person, a hater of the poore, and a contemner of his brethren:
but he was a proud person, a hater of the poor, and a contemner of his brothers:
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And so likewise Laban hee refrained from speaking ought but good to Iacob, and yet he was an idolater,
And so likewise Laban he refrained from speaking ought but good to Iacob, and yet he was an idolater,
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or else hee would not have made such search for his idoles:
or Else he would not have made such search for his Idols:
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Therefore we must not refraine from some sinnes onely, but wholly and universally, from all of what kinde soever they bee.
Therefore we must not refrain from Some Sins only, but wholly and universally, from all of what kind soever they be.
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Thirdly, a man may bee inlightned and have a great deale of knowledge (hee may know God and Christ, what sinne is,
Thirdly, a man may be enlightened and have a great deal of knowledge (he may know God and christ, what sin is,
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and punishment due unto it with many other profitable notions) and yet want the Spirit of God:
and punishment due unto it with many other profitable notions) and yet want the Spirit of God:
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Hebr. 6. 4. we read that there may be some that may bee inlightened and taste of the word of God,
Hebrew 6. 4. we read that there may be Some that may be enlightened and taste of the word of God,
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and of the powers of the world to come, and yet never bee renewed againe by repentance, if they fall away:and of the Powers of the world to come, and yet never be renewed again by Repentance, if they fallen away:
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so Iudas was a preacher, had great knowledge and many good gifts, and yet hee was a Devill;
so Iudas was a preacher, had great knowledge and many good Gifts, and yet he was a devil;
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therefore hee had not the sanctifying Spirit;
Therefore he had not the sanctifying Spirit;
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in like manner a man may have great gifts of memory and knowledge, have a rare and an excellent gift in preaching,
in like manner a man may have great Gifts of memory and knowledge, have a rare and an excellent gift in preaching,
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and neverthelesse want the sanctitie of the Holy Ghost.
and nevertheless want the sanctity of the Holy Ghost.
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Here because illumination and knowledge is a gift of the Spirit of God, and a thing to bee desired and labored for, as S. Paul exhorts the Colossians, to put off the old man and to put on the new man which is renewed in knowledge;
Here Because illumination and knowledge is a gift of the Spirit of God, and a thing to be desired and laboured for, as S. Paul exhorts the colossians, to put off the old man and to put on the new man which is renewed in knowledge;
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first of Balaam, Numb. 23. 10. who desired to die the death of the righteous;
First of balaam, Numb. 23. 10. who desired to die the death of the righteous;
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therefore (I say) because knowledge is a gift of the Spirit, let us see, what is the defect of this illumination and knowledge.
Therefore (I say) Because knowledge is a gift of the Spirit, let us see, what is the defect of this illumination and knowledge.
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To this, I answer, There are two defects in it: First, men doe not labor for the right kinde of knowledge: To this, I answer, There Are two defects in it: First, men do not labour for the right kind of knowledge:
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And secondly, they doe not make a right use of their knowledge.
And secondly, they do not make a right use of their knowledge.
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First, men did not labour for a right kinde of knowledge? For there are two kindes of knowledge:
First, men did not labour for a right kind of knowledge? For there Are two Kinds of knowledge:
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First, speculative: Secondly, practicall knowledge: speculative knowledge is to know things to discourse of them, and to make table-talke and to speake of them; First, speculative: Secondly, practical knowledge: speculative knowledge is to know things to discourse of them, and to make Table talk and to speak of them;
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practicall knowledge is to know things to put them in practise, that they may bee layd to their hearts and to their lives to bee reformed thereby.practical knowledge is to know things to put them in practice, that they may be laid to their hearts and to their lives to be reformed thereby.
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Now let us all labour for this last kinde of knowledge, and not for the first:
Now let us all labour for this last kind of knowledge, and not for the First:
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and this is the first defect of mans knowledge. Secondly, that men doe not make a right use of their knowledge;
and this is the First defect of men knowledge. Secondly, that men do not make a right use of their knowledge;
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they doe not apply it to their hearts and to their lives for the bettering and reforming of them;
they do not apply it to their hearts and to their lives for the bettering and reforming of them;
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for it is a sure thing, we can have no more comfort of our knowledge, than so farre as we put it in practise: for it is a sure thing, we can have no more Comfort of our knowledge, than so Far as we put it in practice:
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A man may have a flint stone in his pocket, and yet bee a cold if hee doth not make use of it to strike fire;
A man may have a flint stone in his pocket, and yet be a cold if he does not make use of it to strike fire;
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so a man may have knowledge, and have no comfort by it, unlesse he make use of it to the bettering of himselfe.
so a man may have knowledge, and have no Comfort by it, unless he make use of it to the bettering of himself.
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Therefore it must bee our wisedome that when we have knowledge, to bee sure to apply it to our hearts and to our lives for the bettering of both.
Therefore it must be our Wisdom that when we have knowledge, to be sure to apply it to our hearts and to our lives for the bettering of both.
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Fourthly, a man may have a kinde of repentance, hee may bee humbled for his sinnes, cry out against them, confesse them, and weepe for them, and yet neverthelesse want the Holy Ghost;
Fourthly, a man may have a kind of Repentance, he may be humbled for his Sins, cry out against them, confess them, and weep for them, and yet nevertheless want the Holy Ghost;
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as Pharoah, Exod. 9. 27. said to Moses, and to Aaron, I have now sinned, the Lord is Righteous, as Pharaoh, Exod 9. 27. said to Moses, and to Aaron, I have now sinned, the Lord is Righteous,
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but I and my people are wicked: Heere wee see that Pharoah saw his sinnes, confessed them;but I and my people Are wicked: Here we see that Pharaoh saw his Sins, confessed them;
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and yet hee had not the sanctifying spirit;
and yet he had not the sanctifying Spirit;
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so Saul 1 Sam. 24. 17. where of him it is said, and Saul lift up in his voyce and wept,
so Saul 1 Sam. 24. 17. where of him it is said, and Saul lift up in his voice and wept,
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and said to David, Thou art more righteous than I; for thou hast rendred mee good, and I have rendred thee evill; and said to David, Thou art more righteous than I; for thou hast rendered me good, and I have rendered thee evil;
cc vvd p-acp np1, pns21 vb2r av-dc j cs pns11; c-acp pns21 vh2 vvn pno11 j, cc pns11 vhb vvn pno21 j-jn;
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so also of Iudas, Matth. 27. 3. it is said, Then when Iudas, which betrayed him, saw that hee was condemned;
so also of Iudas, Matthew 27. 3. it is said, Then when Iudas, which betrayed him, saw that he was condemned;
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hee repented him and brought back the thirty peeces of silver to the chiefe Priests and Elders, saying, I have sinned in betraying the innocent blood: he repented him and brought back the thirty Pieces of silver to the chief Priests and Elders, saying, I have sinned in betraying the innocent blood:
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So then we see a man may repent of his sinnes, confesse them, bee humbled and weepe for them,
So then we see a man may Repent of his Sins, confess them, be humbled and weep for them,
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and yet want the Holy Ghost.
and yet want the Holy Ghost.
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Now seeing repentance is a good gift of the spirit, let us see, what is the defect? I answer, it is, in three things:
Now seeing Repentance is a good gift of the Spirit, let us see, what is the defect? I answer, it is, in three things:
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First, these men did weepe and sorrow more for the judgment that was like to come upon them than for the hatred of the sinne:
First, these men did weep and sorrow more for the judgement that was like to come upon them than for the hatred of the sin:
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So wee see Ahab did weepe and cry out when the judgment was pronounced against him by the Prophet, So we see Ahab did weep and cry out when the judgement was pronounced against him by the Prophet,
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and yet his repentance was faltie. Secondly, they did weepe for one and not for all their sinnes;
and yet his Repentance was faulty. Secondly, they did weep for one and not for all their Sins;
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so we see Iudas did, hee repented this one sinne of the betraying of Christ, and had a number of other sinnes hee never repented of;
so we see Iudas did, he repented this one sin of the betraying of christ, and had a number of other Sins he never repented of;
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so Pharoah hee repented of this one sinne of detayning and holding back of the Children of Israel, but did not repent of his other sinnes. so Pharaoh he repented of this one sin of detaining and holding back of the Children of Israel, but did not Repent of his other Sins.
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Thirdly, They did weepe for their outward sinnes, and not for their inward corruption:
Thirdly, They did weep for their outward Sins, and not for their inward corruption:
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(59) sermon (DIV2)
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Therefore thou whosoever thou art must labour of finde in thy selfe whether thou mournest for the hatred of sinne, or for feare of Gods judgment,
Therefore thou whosoever thou art must labour of find in thy self whither thou mournest for the hatred of sin, or for Fear of God's judgement,
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(59) sermon (DIV2)
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if it bee for feare of punishment and for feare of Hell, thou canst not have any comfort;
if it be for Fear of punishment and for Fear of Hell, thou Canst not have any Comfort;
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(59) sermon (DIV2)
1590
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but if it bee for the hatred of sinne, because it is displeasing to God, thou mayest have comfort:
but if it be for the hatred of sin, Because it is displeasing to God, thou Mayest have Comfort:
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(59) sermon (DIV2)
1590
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therefore, (as Augustine saith) shew mee the man first that can weepe and mourne for sinne though hee knowes that God will not damne him;
Therefore, (as Augustine Says) show me the man First that can weep and mourn for sin though he knows that God will not damn him;
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(59) sermon (DIV2)
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that hell is shut up, and the Divell shall not torment him, this man may especially have comfort: that hell is shut up, and the devil shall not torment him, this man may especially have Comfort:
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(59) sermon (DIV2)
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Secondly, that so repents for one sinne as that hee drawes in all his sinnes as far as judgment informes him.
Secondly, that so repents for one sin as that he draws in all his Sins as Far as judgement informs him.
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(59) sermon (DIV2)
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Thirdly, that is humbled not onely for his outward sinnes but especially for his inward corruption.
Thirdly, that is humbled not only for his outward Sins but especially for his inward corruption.
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(59) sermon (DIV2)
1590
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Thus wee see Paul did, Rom. 7. O wretched man that I am who shall deliver mee from this body of sinne? If thou canst finde these three things in thy repentance, thou mayest have comfort in it.
Thus we see Paul did, Rom. 7. Oh wretched man that I am who shall deliver me from this body of sin? If thou Canst find these three things in thy Repentance, thou Mayest have Comfort in it.
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(59) sermon (DIV2)
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Fifthly, a man may have a kinde of love to heaven, a desire to be saved,
Fifthly, a man may have a kind of love to heaven, a desire to be saved,
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(59) sermon (DIV2)
1591
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and to behold God in glory, and yet may want the holy Ghost: Two examples wee have of it;and to behold God in glory, and yet may want the holy Ghost: Two Examples we have of it;
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(59) sermon (DIV2)
1591
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and secondly, Matth. 19. 16. of the young man that came to Christ, and said unto him, Master, what shall I doe to be saved? so a man may have a desire to be saved,
and secondly, Matthew 19. 16. of the young man that Come to christ, and said unto him, Master, what shall I do to be saved? so a man may have a desire to be saved,
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(59) sermon (DIV2)
1591
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and to be in heaven and happinesse, and yet want the spirit of God.
and to be in heaven and happiness, and yet want the Spirit of God.
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(59) sermon (DIV2)
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Here therefore as before, so now let us see, what the defect is? I answer, it is in three things: Here Therefore as before, so now let us see, what the defect is? I answer, it is in three things:
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(59) sermon (DIV2)
1591
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First, It is a fleeting desire, not constant and setled:
First, It is a fleeting desire, not constant and settled:
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(59) sermon (DIV2)
1592
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Balaam had a good desire, but it was but in a mood or a fit, he desired hee might die the death of the righteous, balaam had a good desire, but it was but in a mood or a fit, he desired he might die the death of the righteous,
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(59) sermon (DIV2)
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and it was but once that he did so, that we reade of, and that also when hee saw the glory of the Saints;
and it was but once that he did so, that we read of, and that also when he saw the glory of the Saints;
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(59) sermon (DIV2)
1592
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this is the first defect that their desires are but for a fit. Secondly, they were idle desires; they desired heaven, but were loth to take any paines;
this is the First defect that their Desires Are but for a fit. Secondly, they were idle Desires; they desired heaven, but were loath to take any pains;
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(59) sermon (DIV2)
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as it is said of the Sluggard, Prov. 13. 4. The sluggard lusteth, but his soule hath nought;
as it is said of the Sluggard, Curae 13. 4. The sluggard Lusteth, but his soul hath nought;
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(59) sermon (DIV2)
1593
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though hee desire such and such things, yet he goes without them, because he would not take pains for them:
though he desire such and such things, yet he Goes without them, Because he would not take pains for them:
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(59) sermon (DIV2)
1593
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therefore we must see that our desires be such as will put us upon any paines and labour so we may be saved.
Therefore we must see that our Desires be such as will put us upon any pains and labour so we may be saved.
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(59) sermon (DIV2)
1593
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Thirdly, Such have not earnest desires, but those that every little matter will put over;
Thirdly, Such have not earnest Desires, but those that every little matter will put over;
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(59) sermon (DIV2)
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we see if a childe askes the brest or meat, the mother sometimes will give him a booke into his hand,
we see if a child asks the breast or meat, the mother sometime will give him a book into his hand,
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(59) sermon (DIV2)
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when this quiets the childe, it shewes that it was but a flight desire that the childe had;
when this quiets the child, it shows that it was but a flight desire that the child had;
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(59) sermon (DIV2)
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for if it had beene an earnest desire, nothing would quiet the childe till it had the brest or some meat:
for if it had been an earnest desire, nothing would quiet the child till it had the breast or Some meat:
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(59) sermon (DIV2)
1594
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So it is with many men, they desire to be saved, and to have heaven,
So it is with many men, they desire to be saved, and to have heaven,
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(59) sermon (DIV2)
1594
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and then the devill puts (as it were) a booke into their hands, matter of pleasure and profit which quiets them;
and then the Devil puts (as it were) a book into their hands, matter of pleasure and profit which quiets them;
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(59) sermon (DIV2)
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this shewes that their desires were but slight, for if they had beene earnest, nothing would content them till they had had the thing that they desired:
this shows that their Desires were but slight, for if they had been earnest, nothing would content them till they had had the thing that they desired:
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(59) sermon (DIV2)
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And thus much of the false markes.
And thus much of the false marks.
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(59) sermon (DIV2)
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SERMON LVI. ROMANS 8. 9. But yee are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you:
SERMON LVI. ROMAN 8. 9. But ye Are not in the Flesh, but in the Spirit, if so be that the Spirit of God dwell in you:
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Now if any man have not the Spirit of Christ, hee is none of his.
Now if any man have not the Spirit of christ, he is none of his.
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(60) sermon (DIV2)
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NOw the point of inquiry is, how a man may know whether the Spirit of God and the Spirit grace be in him or no,
NOw the point of inquiry is, how a man may know whither the Spirit of God and the Spirit grace be in him or no,
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(60) sermon (DIV2)
1595
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therefore every man must labour to see whether this change be wrought in him or no,
Therefore every man must labour to see whither this change be wrought in him or no,
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(60) sermon (DIV2)
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because it is the Spirit of God that seales our redemption, as Saint Paul saith, Ephes. 4. 30. and all our hope of heaven hangs on the Spirit;
Because it is the Spirit of God that Seals our redemption, as Saint Paul Says, Ephesians 4. 30. and all our hope of heaven hangs on the Spirit;
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(60) sermon (DIV2)
1595
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therefore it will be very necessary and profitable for every man to know what be the true markes and signes of the holy Ghost his being in us.
Therefore it will be very necessary and profitable for every man to know what be the true marks and Signs of the holy Ghost his being in us.
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(60) sermon (DIV2)
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And this we may discover by considering it two wayes: 1. Generally: 2. Particularly.
And this we may discover by considering it two ways: 1. Generally: 2. Particularly.
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(60) sermon (DIV2)
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First, Wheresoever the holy Ghost is, in what man soever, he makes a sensible and a through change, and alters him in his will, affections and in every part, as Matth. 8. Christ saith unto the Centurion, If I come I will heale thy servant;
First, Wheresoever the holy Ghost is, in what man soever, he makes a sensible and a through change, and alters him in his will, affections and in every part, as Matthew 8. christ Says unto the Centurion, If I come I will heal thy servant;
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(60) sermon (DIV2)
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I will not be idle and doe nothing, but if I come I will heale him;
I will not be idle and do nothing, but if I come I will heal him;
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(60) sermon (DIV2)
1596
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so if the holy Ghost come into a man, hee will not be idle, but hee will heale him of his sinnes,
so if the holy Ghost come into a man, he will not be idle, but he will heal him of his Sins,
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(60) sermon (DIV2)
1596
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and make a sensible and a through change in him in all parts;
and make a sensible and a through change in him in all parts;
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(60) sermon (DIV2)
1596
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So Iohn 3. 7. Christ shewes that no man can enter into the kingdome of heaven,
So John 3. 7. christ shows that no man can enter into the Kingdom of heaven,
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(60) sermon (DIV2)
1596
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unlesse there be a second birth of the holy Ghost in him; unless there be a second birth of the holy Ghost in him;
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(60) sermon (DIV2)
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and 2 Cor. 5. 17. Paul saith, that every one that is in Christ must be a new creature:
and 2 Cor. 5. 17. Paul Says, that every one that is in christ must be a new creature:
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(60) sermon (DIV2)
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So then there must be a second birth of the Spirit, people must become new men and women:
So then there must be a second birth of the Spirit, people must become new men and women:
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(60) sermon (DIV2)
1596
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It is a ground in nature, that the generation of one thing, is the corruption of another;
It is a ground in nature, that the generation of one thing, is the corruption of Another;
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(60) sermon (DIV2)
1596
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as Ice when it turnes to water there is corruption of the Ice; so when Christ turned water into wine, there was corruption of the water: as Ice when it turns to water there is corruption of the Ice; so when christ turned water into wine, there was corruption of the water:
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(60) sermon (DIV2)
1596
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even so it is in the worke of the Spirit, as there is encrease of holinesse wrought in a man,
even so it is in the work of the Spirit, as there is increase of holiness wrought in a man,
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(60) sermon (DIV2)
1596
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so there is a decrease of sinne and corruption. so there is a decrease of sin and corruption.
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(60) sermon (DIV2)
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Wee see in the Gospell that those that were brought to Christ, who lay and wanted their feet, went away with them; we see in the Gospel that those that were brought to christ, who lay and wanted their feet, went away with them;
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(60) sermon (DIV2)
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such as were blinde, went away with their eyes opened; such as were deafe and dumbe, went away speaking and hearing;
such as were blind, went away with their eyes opened; such as were deaf and dumb, went away speaking and hearing;
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(60) sermon (DIV2)
1596
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and such as were dead, went away alive;
and such as were dead, went away alive;
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(60) sermon (DIV2)
1596
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so, when the Spirit of God comes into a man, though hee were lame and not able to walke in the wayes of God, yet that will inable him;
so, when the Spirit of God comes into a man, though he were lame and not able to walk in the ways of God, yet that will inable him;
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(60) sermon (DIV2)
1596
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if he were blinde and ignorant, that will open his understanding and give him heavenly knowledge;
if he were blind and ignorant, that will open his understanding and give him heavenly knowledge;
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(60) sermon (DIV2)
1596
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if he were dead in sinnes, that will put the life of grace and holines into him:
if he were dead in Sins, that will put the life of grace and holiness into him:
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(60) sermon (DIV2)
1596
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thus the holy Ghost will make a through change;
thus the holy Ghost will make a through change;
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(60) sermon (DIV2)
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as 1 Cor. 6. 10, 11. it is said, that no theeves, covetous persons, drunkards, railers,
as 1 Cor. 6. 10, 11. it is said, that no thieves, covetous Persons, drunkards, railers,
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(60) sermon (DIV2)
1596
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nor extortioners shall inherit the Kingdome of God;
nor extortioners shall inherit the Kingdom of God;
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(60) sermon (DIV2)
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and such were some of you, but ye are washed, but ye are sanctified, but ye are justified, in the name of the Lord Iesus Christ,
and such were Some of you, but you Are washed, but you Are sanctified, but you Are justified, in the name of the Lord Iesus christ,
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(60) sermon (DIV2)
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and by the Spirit of our God: Here was a change indeed wrought in these men;and by the Spirit of our God: Here was a change indeed wrought in these men;
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(60) sermon (DIV2)
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So also, 1 Tim. 1. 13. Saint Paul saith, Before I was a blasphemer, and a persecuter,
So also, 1 Tim. 1. 13. Saint Paul Says, Before I was a blasphemer, and a Persecutor,
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(60) sermon (DIV2)
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and an oppressour, but I was received to mercy, because I did it ignorantly, now I thanke God; it is otherwise with me; and an oppressor, but I was received to mercy, Because I did it ignorantly, now I thank God; it is otherwise with me;
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(60) sermon (DIV2)
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when a man can feele this change and alteration in him, that he can say indeed, I have beene a bad liver, I have beene a swearer,
when a man can feel this change and alteration in him, that he can say indeed, I have been a bad liver, I have been a swearer,
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(60) sermon (DIV2)
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and a lyar, and a drunkard, but now Lord I thanke thee, it is otherwise with me, I am changed and altered;
and a liar, and a drunkard, but now Lord I thank thee, it is otherwise with me, I am changed and altered;
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(60) sermon (DIV2)
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this is a good evidence that the holy Ghost is in him, but if a man be not changed and altered,
this is a good evidence that the holy Ghost is in him, but if a man be not changed and altered,
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(60) sermon (DIV2)
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but remaines the same man that ever he was, the holy Ghost is not in him,
but remains the same man that ever he was, the holy Ghost is not in him,
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(60) sermon (DIV2)
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for where the holy Ghost is, there he makes a sensible and a through change.
for where the holy Ghost is, there he makes a sensible and a through change.
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(60) sermon (DIV2)
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Secondly, If the Spirit of God come into a man, it will stirre and move a man to good things;
Secondly, If the Spirit of God come into a man, it will stir and move a man to good things;
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as Act. 2. when the Spirit of God came downe upon the Apostles in firy tongues, they began to speake with new tongues;
as Act. 2. when the Spirit of God Come down upon the Apostles in firy tongues, they began to speak with new tongues;
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the holy Ghost did worke in their hearts and on their tongues;
the holy Ghost did work in their hearts and on their tongues;
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so Gal. 4. 6. (saith the Apostle) God hath sent the Spirit of his Sonne into our hearts, which crieth Abba Father;
so Gal. 4. 6. (Says the Apostle) God hath sent the Spirit of his Son into our hearts, which cries Abba Father;
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even so, if a man hath the Spirit of God in him, it will stirre him to repentance,
even so, if a man hath the Spirit of God in him, it will stir him to Repentance,
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and to the duties of prayer and holinesse:
and to the duties of prayer and holiness:
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therefore we are to consider no man can have the Spirit of God, but he shall feele movings and stirrings of the Spirit;
Therefore we Are to Consider no man can have the Spirit of God, but he shall feel movings and stirrings of the Spirit;
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for as it is in the naturall life, that there cannot be life in us, for as it is in the natural life, that there cannot be life in us,
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but it will be seene by breathing or panting, stirring or moving, there will be operations of life;
but it will be seen by breathing or panting, stirring or moving, there will be operations of life;
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so it is in the life of grace, there cannot be the Spirit of God in a man,
so it is in the life of grace, there cannot be the Spirit of God in a man,
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but there will be operations and motions of the Spirit, it will not be idle;
but there will be operations and motions of the Spirit, it will not be idle;
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A ship on the Sea lies still when there is no body in it, but put marriners therein,
A ship on the Sea lies still when there is no body in it, but put Mariners therein,
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then they will weigh up their anchors, hoist up their sailes, and away they goe;
then they will weigh up their anchors, hoist up their sails, and away they go;
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so men lye idle in the wayes of God, but if the Spirit of God be in them, it will stirre and moove them to performe good duties, to prayer, to repent of their sinnes, to duties of love, and such like;
so men lie idle in the ways of God, but if the Spirit of God be in them, it will stir and move them to perform good duties, to prayer, to Repent of their Sins, to duties of love, and such like;
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therefore when wee be idle and doe not feele this stirring and moving unto good things, the holy Ghost is not in us,
Therefore when we be idle and do not feel this stirring and moving unto good things, the holy Ghost is not in us,
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because hee would be sure to stirre and moove us, as Ezek. 1. 21. it is said of the wheeles, that when the beasts went, the wheeles went with them,
Because he would be sure to stir and move us, as Ezekiel 1. 21. it is said of the wheels, that when the beasts went, the wheels went with them,
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and when they stood, they stood, and when they were lifted up from the earth, the wheeles were lifted up besides them;
and when they stood, they stood, and when they were lifted up from the earth, the wheels were lifted up beside them;
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for the spirit of the beasts were in the wheeles, they had all one spirit;for the Spirit of the beasts were in the wheels, they had all one Spirit;
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so if the Spirit of God be in a man, if Christ moves, he will move,
so if the Spirit of God be in a man, if christ moves, he will move,
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and when Christ makes a stand, he will stand, and when Christ lifts up himselfe, hee will lite up himselfe:
and when christ makes a stand, he will stand, and when christ lifts up himself, he will lite up himself:
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Hence we may be taught his sure marke, that when a man feeles nothing, is not stirred up to the duties of repentance, prayer, holinesse,
Hence we may be taught his sure mark, that when a man feels nothing, is not stirred up to the duties of Repentance, prayer, holiness,
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and love, feeles no operation nor working of the Spirit in him, let not that man wilfully put out his owne eyes,
and love, feels no operation nor working of the Spirit in him, let not that man wilfully put out his own eyes,
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for then of a truth he may see, and there is no work of grace yet wrought, the holy Ghost is not in him.
for then of a truth he may see, and there is no work of grace yet wrought, the holy Ghost is not in him.
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And thus much of the generall.
And thus much of the general.
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Now for the particular, there be divers degrees, for all have not one measure of the Spirit, but some more, some lesse;
Now for the particular, there be diverse Degrees, for all have not one measure of the Spirit, but Some more, Some less;
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therefore every one is to consider of his estate, whether he be a beginner in religion,
Therefore every one is to Consider of his estate, whither he be a beginner in Religion,
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or a strong Christian, or whether he be weakned by sinne and temptations, the weaker Christian hath weaker motions, actions, and operations;
or a strong Christian, or whither he be weakened by sin and temptations, the Weaker Christian hath Weaker motions, actions, and operations;
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the stronger hath stronger motions, actions and operations of the Spirit:
the Stronger hath Stronger motions, actions and operations of the Spirit:
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we see in the life of nature, that God gives divers degrees of life to his creatures;
we see in the life of nature, that God gives diverse Degrees of life to his creatures;
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there is not that degree of life in a little childe, that is in a man who is come to his full growth;
there is not that degree of life in a little child, that is in a man who is come to his full growth;
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therefore the actions and operations of a man are stronger than a childes.
Therefore the actions and operations of a man Are Stronger than a child's.
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Againe, there is no man so strong but he may be weakened by sicknesse and distemperature;
Again, there is no man so strong but he may be weakened by sickness and distemperature;
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so it is in the life of grace;
so it is in the life of grace;
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there be divers degrees of the Spirit, in a weake Christian the actions and operations of the Spirit be weake, in a strong Christian they be stronger,
there be diverse Degrees of the Spirit, in a weak Christian the actions and operations of the Spirit be weak, in a strong Christian they be Stronger,
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and yet a strong Christian may be weakned by sinne:
and yet a strong Christian may be weakened by sin:
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therefore if a Christian would give a right judgement of himselfe whether he have the Spirit or no, he must consider in what ranke hee is,
Therefore if a Christian would give a right judgement of himself whither he have the Spirit or no, he must Consider in what rank he is,
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and in what estate, whether a beginner in religion, or a strong Christian, or whether he be weakened by some sinnes:
and in what estate, whither a beginner in Religion, or a strong Christian, or whither he be weakened by Some Sins:
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If hee be a beginner in religion, then he may looke to two things: 1. Whether there be a right worke of the Spirit.
If he be a beginner in Religion, then he may look to two things: 1. Whither there be a right work of the Spirit.
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2. Whether there be a right use of the worke. First, he must looke for a right worke of the Spirit; 2. Whither there be a right use of the work. First, he must look for a right work of the Spirit;
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and that we may consider in foure things;
and that we may Consider in foure things;
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First, whether they have beene truly humbled for their sinnes, and cast downe in the sense and feeling of them; First, whither they have been truly humbled for their Sins, and cast down in the sense and feeling of them;
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seeing that they were in an estate of damnation, and under Gods curse, till they be brought home to Christ:
seeing that they were in an estate of damnation, and under God's curse, till they be brought home to christ:
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as Act. 9. 6. we see Paul was first humbled, and cast downe before God did raise him and give him comfort;
as Act. 9. 6. we see Paul was First humbled, and cast down before God did raise him and give him Comfort;
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and so Act. 2. 37. the converts were first pricked in their hearts and cried out, Men and brethren, what shall we doe to bee saved? before they were raised up by the ministery of the Apostles.
and so Act. 2. 37. the converts were First pricked in their hearts and cried out, Men and brothers, what shall we do to be saved? before they were raised up by the Ministry of the Apostles.
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I have shewed you heretofore, when a man appoints a tree to build with; I have showed you heretofore, when a man appoints a tree to built with;
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he first takes an Axe and cuts it downe by the root, and layes it flat on the ground,
he First Takes an Axe and cuts it down by the root, and lays it flat on the ground,
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then he cuts off the boughes and branches, and leaves it naked before he takes it into his building;
then he cuts off the boughs and branches, and leaves it naked before he Takes it into his building;
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even so the Lord doth, when he doth purpose to take us into his building, he first comes with the axe of his Law, cuts us downe,
even so the Lord does, when he does purpose to take us into his building, he First comes with the axe of his Law, cuts us down,
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and layes us on the ground;
and lays us on the ground;
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then he cuts off the boughes and branches, and leaves us naked without any hope of our owne merits or deserts,
then he cuts off the boughs and branches, and leaves us naked without any hope of our own merits or deserts,
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before hee pluckes us into this same heavenly building. And this is first worke of the Spirit.
before he plucks us into this same heavenly building. And this is First work of the Spirit.
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Secondly, the worke of the Spirit is, an earnest desire to be reconciled to God, to bee at one with him:
Secondly, the work of the Spirit is, an earnest desire to be reconciled to God, to be At one with him:
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The hungry man doth not more desire his meat, nor the thirsty man his drinke, than he longs and desires in this estate to be in the covenant of grace;
The hungry man does not more desire his meat, nor the thirsty man his drink, than he longs and Desires in this estate to be in the Covenant of grace;
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as Act. 9. 22. Paul eat no meat for three dayes together, but prayed and cried unto the throne of grace,
as Act. 9. 22. Paul eat no meat for three days together, but prayed and cried unto the throne of grace,
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and could not be quiet till hee was certified by Ananias that his sinnes were pardoned:
and could not be quiet till he was certified by Ananias that his Sins were pardoned:
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A poore prisoner, when he is condemned to die, all he doth is for a pardon, say what you will, A poor prisoner, when he is condemned to die, all he does is for a pardon, say what you will,
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so it is with a Christian, when he sees he is condemned by the Law of God,
so it is with a Christian, when he sees he is condemned by the Law of God,
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and guiltie of eternall death, say and doe what ye will, all his mind is for a pardon, which till he hath obtained nothing will quiet him, nothing will content him, till hee hath his discharge from God.
and guilty of Eternal death, say and do what you will, all his mind is for a pardon, which till he hath obtained nothing will quiet him, nothing will content him, till he hath his discharge from God.
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Thirdly, It stirres up a man truly to lay hold on the sweet promises that God hath made to him in Christ;
Thirdly, It stirs up a man truly to lay hold on the sweet promises that God hath made to him in christ;
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So as he labours to be found in him, and to renounce himselfe, saying, Lord, I am a sinner,
So as he labours to be found in him, and to renounce himself, saying, Lord, I am a sinner,
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but Christ hath satisfied thee for my sinnes; I am uncleane, but Christ hath washed me in his bloud:
but christ hath satisfied thee for my Sins; I am unclean, but christ hath washed me in his blood:
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I come short of that which thou requirest, but Christ hath satisfied the Law for me;
I come short of that which thou requirest, but christ hath satisfied the Law for me;
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so Act. 15. 11. Peter was bold to stand up and say, We beleeve through the grace of the Lord Iesus Christ to be saved, even as they doe;
so Act. 15. 11. Peter was bold to stand up and say, We believe through the grace of the Lord Iesus christ to be saved, even as they do;
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so also, Luke 1. 69. Zachariah blesseth and praiseth God, because he hath raised up a horne of salvation unto us;
so also, Lycia 1. 69. Zachariah Blesses and Praiseth God, Because he hath raised up a horn of salvation unto us;
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and Matth. 8. there was Leper that came to Christ, and said unto him, Lord I am an uncleane person,
and Matthew 8. there was Leper that Come to christ, and said unto him, Lord I am an unclean person,
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but if thou wilt thou canst make me cleane; but if thou wilt thou Canst make me clean;
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in like manner the Spirit of God drives a man to Christ, and makes him to say, Lord,
in like manner the Spirit of God drives a man to christ, and makes him to say, Lord,
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though I am a Leper, though I am an uncleane person and polluted, yet if thou wilt thou canst make me cleane,
though I am a Leper, though I am an unclean person and polluted, yet if thou wilt thou Canst make me clean,
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and therefore Lord wash me in thy most precious bloud, that I may be found unblameable before thee.
and Therefore Lord wash me in thy most precious blood, that I may be found unblameable before thee.
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Fourthly, It workes a setled course to walke with God, so farre forth as frailtie will permit;
Fourthly, It works a settled course to walk with God, so Far forth as frailty will permit;
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(60) sermon (DIV2)
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so Psal. 119. 106. David saith, I have sworne and I will performe it, to keepe thy righteous judgements;
so Psalm 119. 106. David Says, I have sworn and I will perform it, to keep thy righteous Judgments;
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(60) sermon (DIV2)
1602
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and Act. 9. 6. Paul newly called saith, What wilt thou that I doe? before Saint Paul was stubborne,
and Act. 9. 6. Paul newly called Says, What wilt thou that I do? before Saint Paul was stubborn,
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(60) sermon (DIV2)
1602
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and would not bend nor buckle to the will of God, but now he is readie to yeeld to any thing;
and would not bend nor buckle to the will of God, but now he is ready to yield to any thing;
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(60) sermon (DIV2)
1602
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so saith he, Rom. 6. 22. But being freed from sinne, wee are made servants to God:
so Says he, Rom. 6. 22. But being freed from sin, we Are made Servants to God:
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(60) sermon (DIV2)
1602
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this is another worke of the Spirit, that a man is desirous to please God alwayes;
this is Another work of the Spirit, that a man is desirous to please God always;
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(60) sermon (DIV2)
1602
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for Iustification and Sanctification still goe together, there is no man can finde the pardon of his sinnes,
for Justification and Sanctification still go together, there is no man can find the pardon of his Sins,
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(60) sermon (DIV2)
1602
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but in some measure hee shall hae strength against them: these be the foure workes of the Spirit in a new beginner;
but in Some measure he shall hae strength against them: these be the foure works of the Spirit in a new beginner;
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(60) sermon (DIV2)
1602
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therefore consider with thy selfe, hast thou beene ever humbled for thy sinnes, not for some one, (as Iudas was) but for all sinnes;
Therefore Consider with thy self, hast thou been ever humbled for thy Sins, not for Some one, (as Iudas was) but for all Sins;
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(60) sermon (DIV2)
1602
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hast thou drawne in all thy sinnes as farre as thy judgement can informe thee? then hast thou desired to be reconciled to God,
hast thou drawn in all thy Sins as Far as thy judgement can inform thee? then hast thou desired to be reconciled to God,
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(60) sermon (DIV2)
1602
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and to be at one with him, to be brought into the covenant of grace? hast thou desired, I say, it as an hungry man doth his meat,
and to be At one with him, to be brought into the Covenant of grace? hast thou desired, I say, it as an hungry man does his meat,
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(60) sermon (DIV2)
1602
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or a thirstie man his drink? dost thou desire it above life and liberty,
or a thirsty man his drink? dost thou desire it above life and liberty,
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1602
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and whatsoever is deare in thy sight? Againe, hast thou laid hold on the promises that God hath made in Christ? dost thou labour to be found in Christ? Lastly, hast thou a setled purpose to walke with God as farre as frailtie will permit? if thou feele these things in thee, bee of good comfort, here is the worke of the Spirit;
and whatsoever is deer in thy sighed? Again, hast thou laid hold on the promises that God hath made in christ? dost thou labour to be found in christ? Lastly, hast thou a settled purpose to walk with God as Far as frailty will permit? if thou feel these things in thee, be of good Comfort, Here is the work of the Spirit;
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(60) sermon (DIV2)
1602
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but if thou feele not these things in thee, there is as yet no worke of the Spirit,
but if thou feel not these things in thee, there is as yet no work of the Spirit,
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1602
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for these things bee in a Christian, though hee bee but a day old in Religion.
for these things be in a Christian, though he be but a day old in Religion.
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1602
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The second thing that we are to consider is, whether there be a right order of the worke, for the Spirit workes in order, God is the God of order;
The second thing that we Are to Consider is, whither there be a right order of the work, for the Spirit works in order, God is the God of order;
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(60) sermon (DIV2)
1603
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and therefore the spirit workes in order, as Ezek. 37. in the raising of the dead bones. First, there was a voyce amongst them,
and Therefore the Spirit works in order, as Ezekiel 37. in the raising of the dead bones. First, there was a voice among them,
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1603
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and did forewarne them that they were but dead and drie bones;
and did forewarn them that they were but dead and dry bones;
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1603
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Secondly, there was a noyse and clattering of bones, a trembling and a running together of them;
Secondly, there was a noise and clattering of bones, a trembling and a running together of them;
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1603
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Thirdly, there were sinewes grew on the bones, and flesh on the sinewes; Fourthly, life came into them and then they stand up;
Thirdly, there were sinews grew on the bones, and Flesh on the sinews; Fourthly, life Come into them and then they stand up;
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(60) sermon (DIV2)
1603
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so it is in the conversion of a sinner;
so it is in the conversion of a sinner;
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(60) sermon (DIV2)
1603
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First, there is a voyce to forewarne them that they are but dead and drie bones, that there is no life of grace in them, not being able to stir a foote in the wayes of God. First, there is a voice to forewarn them that they Are but dead and dry bones, that there is no life of grace in them, not being able to stir a foot in the ways of God.
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(60) sermon (DIV2)
1603
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Secondly, there is a noyse and running together of the bones; a desire of reconciliation, and to bee brought within the estate of grace.
Secondly, there is a noise and running together of the bones; a desire of reconciliation, and to be brought within the estate of grace.
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(60) sermon (DIV2)
1603
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Thirdly, flesh on the bones, that is to lay hold on the promises of God. And lastly, life comes into the bones, they stand up;
Thirdly, Flesh on the bones, that is to lay hold on the promises of God. And lastly, life comes into the bones, they stand up;
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(60) sermon (DIV2)
1603
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then a man is inabled in some measure to walke with God:
then a man is enabled in Some measure to walk with God:
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(60) sermon (DIV2)
1603
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And therefore consider with thy selfe, Hast thou motions and desires, and hast not beene humbled first in sense and feeling of thy sinne? here indeede is a worke,
And Therefore Consider with thy self, Hast thou motions and Desires, and hast not been humbled First in sense and feeling of thy sin? Here indeed is a work,
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(60) sermon (DIV2)
1603
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but it is not the right order of the worke; for first they must be humble.
but it is not the right order of the work; for First they must be humble.
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1603
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Now as the Spirit growes stronger, so there are stronger motions and actions wrought in a Christian;
Now as the Spirit grows Stronger, so there Are Stronger motions and actions wrought in a Christian;
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(60) sermon (DIV2)
1604
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for as it is in the naturall life, so it is in the life of grace: for as it is in the natural life, so it is in the life of grace:
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(60) sermon (DIV2)
1604
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wee see the weaker a man is, the weaker bee his actions, and the stronger he is, the stronger bee his actions.
we see the Weaker a man is, the Weaker bee his actions, and the Stronger he is, the Stronger bee his actions.
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(60) sermon (DIV2)
1604
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As when a man is sicke, he may bee so weake that hee is not able to goe by a staffe;
As when a man is sick, he may be so weak that he is not able to go by a staff;
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(60) sermon (DIV2)
1604
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but as he growes well, so his strength growes againe; and his actions are stronger;
but as he grows well, so his strength grows again; and his actions Are Stronger;
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(60) sermon (DIV2)
1604
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so it is with a Christian, although he bee weake and not able to creepe at first, so it is with a Christian, although he be weak and not able to creep At First,
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(60) sermon (DIV2)
1604
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yet as he growes stronger, so his Actions will be stronger and stronger.
yet as he grows Stronger, so his Actions will be Stronger and Stronger.
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(60) sermon (DIV2)
1604
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Now the worke of the Spirit is in two things in a strong Christian: 1. In his Mortification. 2. In his quickning.
Now the work of the Spirit is in two things in a strong Christian: 1. In his Mortification. 2. In his quickening.
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First, Mortification, and that is in three things: as first, A man that is strong in the spirit will make strong resistance against sinne, and will not be easily foyled and put off for every little matter;
First, Mortification, and that is in three things: as First, A man that is strong in the Spirit will make strong resistance against sin, and will not be Easily foiled and put off for every little matter;
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(60) sermon (DIV2)
1605
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Wee see a weake tree the winde will bend and bow it, as if it would fall downe,
we see a weak tree the wind will bend and bow it, as if it would fallen down,
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(60) sermon (DIV2)
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and make the tops touch the ground, and yet the tree may be rooted; but if it bee a strong tree the winde cannot bend or bow it:
and make the tops touch the ground, and yet the tree may be rooted; but if it be a strong tree the wind cannot bend or bow it:
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(60) sermon (DIV2)
1605
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so if a Man be a weake Christian, he is carried this way and that way with every winde (as it were) but if he be strong, he will make strong resistance against sinne; so if a Man be a weak Christian, he is carried this Way and that Way with every wind (as it were) but if he be strong, he will make strong resistance against sin;
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(60) sermon (DIV2)
1605
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therefore it is said of Ioseph, Gen. 39. 15. That hee consented not to his Mistris though she lay at him from day to day: and 1 Pet. 5. 9. it is said, Resist the Divell, being strong in the Faith.
Therefore it is said of Ioseph, Gen. 39. 15. That he consented not to his Mistress though she lay At him from day to day: and 1 Pet. 5. 9. it is said, Resist the devil, being strong in the Faith.
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(60) sermon (DIV2)
1605
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So then a strong Christian will make strong resistance against sinne: therefore when as it is so with a man that there is a temptation offered,
So then a strong Christian will make strong resistance against sin: Therefore when as it is so with a man that there is a temptation offered,
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(60) sermon (DIV2)
1605
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and hee makes no resistance, hath no strength against sinne, but falls into it, I will not say this man is no Christian,
and he makes no resistance, hath no strength against sin, but falls into it, I will not say this man is no Christian,
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(60) sermon (DIV2)
1605
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but I will say he is but a weake Christian.
but I will say he is but a weak Christian.
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1605
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The second is, That no Man that is strong in spirit, although hee sinne through temptation, doth fall into it so easily as others or with that delight,
The second is, That no Man that is strong in Spirit, although he sin through temptation, does fallen into it so Easily as Others or with that delight,
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(60) sermon (DIV2)
1606
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but there is a reluctation and a striving against it: but there is a reluctation and a striving against it:
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as Peter, Marke 14. 68. when he denied his Master he crept into the Porch, hee would not willingly have done it.
as Peter, Mark 14. 68. when he denied his Master he crept into the Porch, he would not willingly have done it.
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(60) sermon (DIV2)
1606
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If a Man strike a blow at one, though hee cannot keepe of the blow, yet he may breake it,
If a Man strike a blow At one, though he cannot keep of the blow, yet he may break it,
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(60) sermon (DIV2)
1606
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so that it shall not be so great;
so that it shall not be so great;
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1606
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so the Spirit of God doth, though it keepe not a Man from sinne, yet it may breake the force of it, that a Christian shall not so easily commit it,
so the Spirit of God does, though it keep not a Man from sin, yet it may break the force of it, that a Christian shall not so Easily commit it,
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(60) sermon (DIV2)
1606
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but that there will be a resistance and a reluctation against it, they will not so easily commit it as others doe.
but that there will be a resistance and a reluctation against it, they will not so Easily commit it as Others doe.
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1606
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Thirdly, although they fall into sinne, yet they will not lie long in their sinne: but will returne to God, upon every little touch.
Thirdly, although they fallen into sin, yet they will not lie long in their sin: but will return to God, upon every little touch.
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1607
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So David, 2 Sam. ult. when he had numbred the people his heart smote him: and 2 King. 7. the two Lepers their hearts smote them,
So David, 2 Sam. ult. when he had numbered the people his heart smote him: and 2 King. 7. the two Lepers their hearts smote them,
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(60) sermon (DIV2)
1607
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and they said, we have not done well in concealing good newes:
and they said, we have not done well in concealing good news:
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1607
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so it is with a strong Christian, every little touch will make him returne to God, renew his faith, repentance and hope of Heaven, he is never at quiet, till he bee brought home to God:
so it is with a strong Christian, every little touch will make him return to God, renew his faith, Repentance and hope of Heaven, he is never At quiet, till he be brought home to God:
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These are the workes of Mortification. The second is workes of quickning in a strong Christian, and they are foure:
These Are the works of Mortification. The second is works of quickening in a strong Christian, and they Are foure:
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(60) sermon (DIV2)
1607
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First, Hee that is strong in the Spirit, the Spirit will enable him to performe spirituall Service;
First, He that is strong in the Spirit, the Spirit will enable him to perform spiritual Service;
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(60) sermon (DIV2)
1609
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put him on prayer and other Christian duties, hee shall doe such things as hee never thought he should have done: put him on prayer and other Christian duties, he shall do such things as he never Thought he should have done:
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(60) sermon (DIV2)
1609
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as Phil. 4. 13. saith the Apostle, I am able to doe all things through the helpe of Christ which strengthens me.
as Philip 4. 13. Says the Apostle, I am able to do all things through the help of christ which strengthens me.
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Secondly, A strong Christian hath a strong Certificate that his sinnes are pardoned:
Secondly, A strong Christian hath a strong Certificate that his Sins Are pardoned:
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(60) sermon (DIV2)
1610
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For the weaker a Christian is, the weaker is his certificate, and the stronger he is, the stronger it is: For the Weaker a Christian is, the Weaker is his certificate, and the Stronger he is, the Stronger it is:
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(60) sermon (DIV2)
1610
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as a Childe in the cradle, the weaker it is, the weaker is the crie;
as a Child in the cradle, the Weaker it is, the Weaker is the cry;
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(60) sermon (DIV2)
1610
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and the stronger it is, the more strength hath the cry in the eares of the parents;
and the Stronger it is, the more strength hath the cry in the ears of the Parents;
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(60) sermon (DIV2)
1610
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so it is with a Christian, if hee bee strong hee makes the stronger crye in the eares of God.
so it is with a Christian, if he be strong he makes the Stronger cry in the ears of God.
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(60) sermon (DIV2)
1610
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Thirdly, A strong Christian is bold to confesse Christ in the time of trouble;
Thirdly, A strong Christian is bold to confess christ in the time of trouble;
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(60) sermon (DIV2)
1611
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as the Apostle did, Acts, 5. so it is said of the Saints, Revel. 12. That they loved not their lives to the death. as the Apostle did, Acts, 5. so it is said of the Saints, Revel. 12. That they loved not their lives to the death.
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(60) sermon (DIV2)
1611
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Fourthly, A strong Christian is contented with any thing that God sends, as Phil. 4. saith the Apostle, I have learned in all estates therewith to be contented;
Fourthly, A strong Christian is contented with any thing that God sends, as Philip 4. Says the Apostle, I have learned in all estates therewith to be contented;
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(60) sermon (DIV2)
1612
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to want and to abound, to be full, and to be emptie: to want and to abound, to be full, and to be empty:
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(60) sermon (DIV2)
1612
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so old Eli said, 1 Sam. 3. It is the Lord, let him doe as it pleaseth him.
so old Eli said, 1 Sam. 3. It is the Lord, let him do as it Pleases him.
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(60) sermon (DIV2)
1612
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so if a man be once stored with the graces of God, though hee sees and feeles them not,
so if a man be once stored with the graces of God, though he sees and feels them not,
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(60) sermon (DIV2)
1615
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Now these are in a Christian, either stronger or weaker, according as he is weakned with temptations And therefore let us labour to feele these workes of the Spirit,
Now these Are in a Christian, either Stronger or Weaker, according as he is weakened with temptations And Therefore let us labour to feel these works of the Spirit,
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(60) sermon (DIV2)
1612
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for the Spirit is all the evidence we have of Heaven and happinesse: therefore let us looke to have the spirit, that we be not deceived.
for the Spirit is all the evidence we have of Heaven and happiness: Therefore let us look to have the Spirit, that we be not deceived.
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(60) sermon (DIV2)
1612
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A man that hath house and land would be loth to have his deeds and his evidences to prove naught, and so to lose his house and land:
A man that hath house and land would be loath to have his Deeds and his evidences to prove nought, and so to loose his house and land:
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(60) sermon (DIV2)
1612
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much more should we be loth to have our evidence that we have of Heaven and happinesse to prove naught.
much more should we be loath to have our evidence that we have of Heaven and happiness to prove nought.
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(60) sermon (DIV2)
1612
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Here it will be worthy our inquiry;
Here it will be worthy our inquiry;
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(60) sermon (DIV2)
1613
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How a Christian that was strong and is weakned by sinne may know that the Holy Ghost is in him? In all the declinings and fallings of the faithfull, there is a roote of grace left; How a Christian that was strong and is weakened by sin may know that the Holy Ghost is in him? In all the declinings and fallings of the faithful, there is a root of grace left;
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(60) sermon (DIV2)
1613
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although the Diuell cut off the Boughes and the Branches, yet the root is safe;
although the devil Cut off the Boughs and the Branches, yet the root is safe;
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(60) sermon (DIV2)
1613
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as Daniel 4. Nabuchadnezzar is compared to a tree, which the Angell is sent to cut downe the body and the branches,
as daniel 4. Nebuchadnezzar is compared to a tree, which the Angel is sent to Cut down the body and the branches,
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(60) sermon (DIV2)
1613
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but to let the stumpe of it remaine, and bee bound with iron:
but to let the stump of it remain, and be bound with iron:
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(60) sermon (DIV2)
1613
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so though the Divell cut downe the boughes and branches, yet the roote is fast, which is a comfort to the Church, that in all their falls, there is a roote of grace remaining.
so though the devil Cut down the boughs and branches, yet the root is fast, which is a Comfort to the Church, that in all their falls, there is a root of grace remaining.
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(60) sermon (DIV2)
1613
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But how may a man know this? I answere, three wayes:
But how may a man know this? I answer, three ways:
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(60) sermon (DIV2)
1614
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First, If ever he had the workes of grace in him at any time, though hee see or feele nothing, yet there is a roote of grace remaining.
First, If ever he had the works of grace in him At any time, though he see or feel nothing, yet there is a root of grace remaining.
ord, cs av pns31 vhd dt n2 pp-f n1 p-acp pno31 p-acp d n1, cs pns31 vvb cc vvb pix, av pc-acp vbz dt n1 pp-f n1 vvg.
(60) sermon (DIV2)
1615
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I have shewed you, if God give his Spirit, hee will never quite take it away; I have showed you, if God give his Spirit, he will never quite take it away;
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(60) sermon (DIV2)
1615
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therefore if hee can finde this, that there hath beene a worke of grace in him, it is certaine there is a roote left:
Therefore if he can find this, that there hath been a work of grace in him, it is certain there is a root left:
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(60) sermon (DIV2)
1615
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if he can finde but a few live-coales raked up in the dead ashes, there is hope of fire and some comfort though he see nothing for the present:
if he can find but a few live-coales raked up in the dead Ashes, there is hope of fire and Some Comfort though he see nothing for the present:
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(60) sermon (DIV2)
1615
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therefore we must looke backe to see whether ever we have felt the worke of grace or no;
Therefore we must look back to see whither ever we have felt the work of grace or no;
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(60) sermon (DIV2)
1615
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if wee can finde wee have, we may assure our selves that the spirit of God is in us,
if we can find we have, we may assure our selves that the Spirit of God is in us,
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(60) sermon (DIV2)
1615
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and that there is a roote of grace left in us.
and that there is a root of grace left in us.
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(60) sermon (DIV2)
1615
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This was Davids comfort, Psal. 77. saith hee, I thought on the time past, and my soule received comfort:
This was Davids Comfort, Psalm 77. Says he, I Thought on the time past, and my soul received Comfort:
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(60) sermon (DIV2)
1615
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If a man put fish into a Pond, and comes thither againe and sees them not, If a man put Fish into a Pond, and comes thither again and sees them not,
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(60) sermon (DIV2)
1615
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yet he is perswaded that they are there, though covered with water:
yet he is persuaded that they Are there, though covered with water:
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(60) sermon (DIV2)
1615
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yet must he be perswaded that he hath them still:
yet must he be persuaded that he hath them still:
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(60) sermon (DIV2)
1615
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it is a corruption in the estate of weaknesse, to thinke the Divell hath deceived them,
it is a corruption in the estate of weakness, to think the devil hath deceived them,
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(60) sermon (DIV2)
1615
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and that all was nothing that was in them: but wee must take heed of this, that we doe not bely God.
and that all was nothing that was in them: but we must take heed of this, that we do not belly God.
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(60) sermon (DIV2)
1615
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We read Malach. 1. How ▪ the Lord saith, That he hath loved the people:
We read Malachi 1. How ▪ the Lord Says, That he hath loved the people:
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(60) sermon (DIV2)
1615
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and they say, wherein hast thou loved us? Therefore it is a good thing when the Lord shall love us in our conversion,
and they say, wherein hast thou loved us? Therefore it is a good thing when the Lord shall love us in our conversion,
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(60) sermon (DIV2)
1615
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and in our repentance that we doe acknowledge it.
and in our Repentance that we do acknowledge it.
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(60) sermon (DIV2)
1615
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Secondly, A man may know it by the desires of grace that there is a roote left, which are foure in number: Secondly, A man may know it by the Desires of grace that there is a root left, which Are foure in number:
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(60) sermon (DIV2)
1616
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First, to grieve that wee cannot grieve for sinne; and to mourne that we cannot mourne:
First, to grieve that we cannot grieve for sin; and to mourn that we cannot mourn:
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(60) sermon (DIV2)
1617
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If we desire to weepe as others doe, this is a desire of grace, nature will not doe this. If we desire to weep as Others do, this is a desire of grace, nature will not do this.
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(60) sermon (DIV2)
1617
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So Esay, 63. 17. The Church of God complaines of this, saying, O Lord, why hast thou made us to erre from thy wayes,
So Isaiah, 63. 17. The Church of God complains of this, saying, Oh Lord, why hast thou made us to err from thy ways,
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(60) sermon (DIV2)
1617
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and hardened our hearts from thy feare? and hardened our hearts from thy Fear?
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(60) sermon (DIV2)
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Secondly, to desire the reconciliation and love and favour of God above all things, which though he feeles not, yet hee longs for it,
Secondly, to desire the reconciliation and love and favour of God above all things, which though he feels not, yet he longs for it,
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(60) sermon (DIV2)
1618
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and desires it above all worldly things whatsoever, and would give a world to have the sense and feeling of Gods favour;
and Desires it above all worldly things whatsoever, and would give a world to have the sense and feeling of God's favour;
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(60) sermon (DIV2)
1618
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Thus we see the Church Cant. 3. when she had lost Christ, she seekes after him,
Thus we see the Church Cant 3. when she had lost christ, she seeks After him,
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(60) sermon (DIV2)
1618
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and she runnes here and there to find him:
and she runs Here and there to find him:
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(60) sermon (DIV2)
1618
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so when we have lost Christ, we long for him and our desire is after him, this of a suretie is a desire of grace:
so when we have lost christ, we long for him and our desire is After him, this of a surety is a desire of grace:
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(60) sermon (DIV2)
1618
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so Matth. 5. saith Christ, Blessed are they that hunger and thirst after righteousnesse, though they have it not,
so Matthew 5. Says christ, Blessed Are they that hunger and thirst After righteousness, though they have it not,
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(60) sermon (DIV2)
1618
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yet they shall be satisfied: A man in the time of his weakenesse thinkes his case to bee but miserable;
yet they shall be satisfied: A man in the time of his weakness thinks his case to be but miserable;
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(60) sermon (DIV2)
1618
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and yet the Spirit of God pronounceth him a happy man.
and yet the Spirit of God pronounceth him a happy man.
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(60) sermon (DIV2)
1618
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Thirdly, a desire to beleeve; though a man doe not beleeve for the present, yet he desireth to beleeve, and striveth against infidelity;
Thirdly, a desire to believe; though a man do not believe for the present, yet he Desires to believe, and striveth against infidelity;
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(60) sermon (DIV2)
1619
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this is a desire of grace;
this is a desire of grace;
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if a man feeles this, hee may assure himselfe there is a roote of grace left in him.
if a man feels this, he may assure himself there is a root of grace left in him.
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(60) sermon (DIV2)
1619
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Mark. 9. saith Christ unto the man, canst thou beleeve? Lord (saith he) I beleeve, but helpe my unbeleefe. Mark. 9. Says christ unto the man, Canst thou believe? Lord (Says he) I believe, but help my unbelief.
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(60) sermon (DIV2)
1619
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Fourthly, a desire to please God in all our courses;
Fourthly, a desire to please God in all our courses;
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(60) sermon (DIV2)
1620
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though wee have some sinnes and corruptions, yet wee desire to bee rid of them and to walke with God;
though we have Some Sins and corruptions, yet we desire to be rid of them and to walk with God;
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(60) sermon (DIV2)
1620
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these desires of new obedience, doe shew there is a roote of grace left. As Psal. 119. saith David, O that my heart were directed to keepe thy Law:
these Desires of new Obedience, do show there is a root of grace left. As Psalm 119. Says David, Oh that my heart were directed to keep thy Law:
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(60) sermon (DIV2)
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and Psal. 40. I desire to doe thy will O Lord: indeed Lord, I confesse I doe not thy will, but I desire to doe it:
and Psalm 40. I desire to do thy will Oh Lord: indeed Lord, I confess I do not thy will, but I desire to do it:
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(60) sermon (DIV2)
1620
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by these desires wee may know that there is a roote of grace left. But here may be an Objection made;
by these Desires we may know that there is a root of grace left. But Here may be an Objection made;
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(60) sermon (DIV2)
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Had not Herod good desires and Balaam, yet these had no roote of Grace in them? To this I answere, Balaam had good desires, hee desired the end, Had not Herod good Desires and balaam, yet these had no root of Grace in them? To this I answer, balaam had good Desires, he desired the end,
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(60) sermon (DIV2)
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but not the meanes that tends to the end; he desired to be happy, but he did not desire to be holy:
but not the means that tends to the end; he desired to be happy, but he did not desire to be holy:
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(60) sermon (DIV2)
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The wicked desire grace, but they doe not use the meanes to come to it:
The wicked desire grace, but they do not use the means to come to it:
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(60) sermon (DIV2)
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A carnall man may deceive himselfe in this, therefore if men desire grace, Heaven, and happinesse, they must vse the meanes to come by it, which is by Prayer,
A carnal man may deceive himself in this, Therefore if men desire grace, Heaven, and happiness, they must use the means to come by it, which is by Prayer,
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and hearing the Word preached, receiving the Sacraments, reading of the Word, and such like duties.
and hearing the Word preached, receiving the Sacraments, reading of the Word, and such like duties.
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(60) sermon (DIV2)
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The third meanes whereby a man may know that there is a roote of grace left in him, is, If he can finde some working of the Spirit, in this estate, the roote is fast:
The third means whereby a man may know that there is a root of grace left in him, is, If he can find Some working of the Spirit, in this estate, the root is fast:
dt ord n2 c-crq dt n1 vmb vvi cst pc-acp vbz dt n1 pp-f n1 vvn p-acp pno31, vbz, cs pns31 vmb vvi d n-vvg pp-f dt n1, p-acp d n1, dt n1 vbz j:
(60) sermon (DIV2)
1622
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As a man may know the Sunne is up though hee see not the Sunne, but a little glimpse of it,
As a man may know the Sun is up though he see not the Sun, but a little glimpse of it,
p-acp dt n1 vmb vvi dt n1 vbz p-acp cs pns31 vvb xx dt n1, p-acp dt j n1 pp-f pn31,
(60) sermon (DIV2)
1622
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so by some little workings of the Spirit, he may know he hath the Spirit. The first worke is, That hee would not grieve God for a world;
so by Some little workings of the Spirit, he may know he hath the Spirit. The First work is, That he would not grieve God for a world;
av p-acp d j n2 pp-f dt n1, pns31 vmb vvi pns31 vhz dt n1. dt ord n1 vbz, cst pns31 vmd xx vvi np1 p-acp dt n1;
(60) sermon (DIV2)
1622
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hee hates sinne, he cannot abide it; hee would not sweare, nor lie, nor prophane the Sabboth, nor commit any sinne willingly: he hates sin, he cannot abide it; he would not swear, nor lie, nor profane the Sabbath, nor commit any sin willingly:
pns31 vvz n1, pns31 vmbx vvi pn31; pns31 vmd xx vvi, ccx vvi, ccx vvi dt n1, ccx vvi d n1 av-j:
(60) sermon (DIV2)
1622
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in this case he may assure himselfe he hath the Spirit of God in him.
in this case he may assure himself he hath the Spirit of God in him.
p-acp d n1 pns31 vmb vvi px31 pns31 vhz dt n1 pp-f np1 p-acp pno31.
(60) sermon (DIV2)
1622
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Secondly, that although hee falls into some sinne, yet hee holds his care and love to all other holy duties:
Secondly, that although he falls into Some sin, yet he holds his care and love to all other holy duties:
ord, cst cs pns31 vvz p-acp d n1, av pns31 vvz po31 n1 cc vvi p-acp d j-jn j n2:
(60) sermon (DIV2)
1622
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as David did in that foule sinne of adultery, when he had fallen into it, yet hee came to the Temple, did hold himselfe to performe holy duties still. as David did in that foul sin of adultery, when he had fallen into it, yet he Come to the Temple, did hold himself to perform holy duties still.
p-acp np1 vdd p-acp cst j n1 pp-f n1, c-crq pns31 vhd vvn p-acp pn31, av pns31 vvd p-acp dt n1, vdd vvi px31 pc-acp vvi j n2 av.
(60) sermon (DIV2)
1622
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Thirdly, to hold our love to God, and to Gods people: when he loves a Christian as a Christian;
Thirdly, to hold our love to God, and to God's people: when he loves a Christian as a Christian;
ord, pc-acp vvi po12 n1 p-acp np1, cc p-acp npg1 n1: c-crq pns31 vvz dt njp p-acp dt njp;
(60) sermon (DIV2)
1622
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saith S. Iohn, hereby we know that we are translated from death to life, because wee love the brethren.
Says S. John, hereby we know that we Are translated from death to life, Because we love the brothers.
vvz n1 np1, av pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2.
(60) sermon (DIV2)
1622
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First, the Vse of this is, that seeing in the falls of the Godly there is alwayes a roote left, therefore wee should labour to nourish and to hold this roote;
First, the Use of this is, that seeing in the falls of the Godly there is always a root left, Therefore we should labour to nourish and to hold this root;
ord, dt vvb pp-f d vbz, cst vvg p-acp dt n2 pp-f dt j pc-acp vbz av dt n1 vvd, av pns12 vmd vvi pc-acp vvi cc pc-acp vvi d n1;
(60) sermon (DIV2)
1623
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that is, to nourish these good desires, the love of goodnesse, and the hatred of sinne.
that is, to nourish these good Desires, the love of Goodness, and the hatred of sin.
d vbz, pc-acp vvi d j n2, dt n1 pp-f n1, cc dt n1 pp-f n1.
(60) sermon (DIV2)
1623
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another manner of Comforter than I am;
Another manner of Comforter than I am;
j-jn n1 pp-f n1 cs pns11 vbm;
(62) sermon (DIV2)
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If a man hath a good plant in his Garden, if bad fellowes come and cut downe the boughes and branches, what will he doe? he will goe and digge about the roote, dung it,
If a man hath a good plant in his Garden, if bad Fellows come and Cut down the boughs and branches, what will he do? he will go and dig about the root, dung it,
cs dt n1 vhz dt j n1 p-acp po31 n1, cs j n2 vvb cc vvn a-acp dt n2 cc n2, q-crq vmb pns31 vdi? pns31 vmb vvi cc vvi p-acp dt n1, n1 pn31,
(60) sermon (DIV2)
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and labor to preserve and nourish it:
and labour to preserve and nourish it:
cc n1 pc-acp vvi cc vvi pn31:
(60) sermon (DIV2)
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so when there is a plant of goodnesse in a Christian, if the Divell come and cut downe the boughes and branches, neverthelesse, we must labour to nourish the roote by the Use of good meanes.
so when there is a plant of Goodness in a Christian, if the devil come and Cut down the boughs and branches, nevertheless, we must labour to nourish the root by the Use of good means.
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(60) sermon (DIV2)
1623
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Secondly, seeing there is a roote left in all the falls of the godly, therefore wee must bee thankefull to God,
Secondly, seeing there is a root left in all the falls of the godly, Therefore we must be thankful to God,
ord, vvg a-acp vbz dt n1 vvd p-acp d dt n2 pp-f dt j, av pns12 vmb vbi j p-acp np1,
(60) sermon (DIV2)
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when wee have a desire to please him in all our courses.
when we have a desire to please him in all our courses.
c-crq pns12 vhb dt n1 pc-acp vvi pno31 p-acp d po12 n2.
(60) sermon (DIV2)
1624
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Thirdly, seeing there is a roote of grace left in all the falls of the godly:
Thirdly, seeing there is a root of grace left in all the falls of the godly:
ord, vvg a-acp vbz dt n1 pp-f n1 vvn p-acp d dt n2 pp-f dt j:
(60) sermon (DIV2)
1625
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Therefore if we cannot finde these workings of the Spirit, nor the desires in us, Therefore if we cannot find these workings of the Spirit, nor the Desires in us,
av cs pns12 vmbx vvi d n2 pp-f dt n1, ccx dt n2 p-acp pno12,
(60) sermon (DIV2)
1625
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but perceive our selves to be dead hearted, it is a shrewd signe that there is no roote of grace:
but perceive our selves to be dead hearted, it is a shrewd Signen that there is no root of grace:
cc-acp vvb po12 n2 pc-acp vbi j j-vvn, pn31 vbz dt j n1 cst pc-acp vbz dx n1 pp-f n1:
(60) sermon (DIV2)
1625
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yet I say not but that God may in time, and in the use of meanes, worke grace in such a heart,
yet I say not but that God may in time, and in the use of means, work grace in such a heart,
av pns11 vvb xx p-acp cst np1 vmb p-acp n1, cc p-acp dt n1 pp-f n2, vvb n1 p-acp d dt n1,
(60) sermon (DIV2)
1625
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but for the present, I can give such a disposition no incouragement of that estate, till God worke more in them.
but for the present, I can give such a disposition no encouragement of that estate, till God work more in them.
cc-acp p-acp dt j, pns11 vmb vvi d dt n1 dx n1 pp-f d n1, c-acp np1 vvi av-dc p-acp pno32.
(60) sermon (DIV2)
1625
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SERMON LVII.
SERMON LVII.
n1 crd.
(61) sermon (DIV2)
1625
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IOHN 14. 26. But the Comforter which is the Holy Ghost, whom the Father will send in my Name, hee shall teach you all things,
JOHN 14. 26. But the Comforter which is the Holy Ghost, whom the Father will send in my Name, he shall teach you all things,
np1 crd crd p-acp dt n1 r-crq vbz dt j n1, ro-crq dt n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2,
(61) sermon (DIV2)
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and bring all things to your remembrance, whatsoever I have said unto you.
and bring all things to your remembrance, whatsoever I have said unto you.
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(61) sermon (DIV2)
1625
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HAving spoken of the meanes whereby a man may know by infallible arguments that the holy Ghost is in him:
HAving spoken of the means whereby a man may know by infallible Arguments that the holy Ghost is in him:
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(61) sermon (DIV2)
1626
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in the next place we are to speake what good and benefit wee have by the Holy Ghost:
in the next place we Are to speak what good and benefit we have by the Holy Ghost:
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(61) sermon (DIV2)
1626
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for when we know the great good that comes by the Holy Ghost, it will make us to prise it when wee have it,
for when we know the great good that comes by the Holy Ghost, it will make us to prize it when we have it,
c-acp c-crq pns12 vvb dt j j cst vvz p-acp dt j n1, pn31 vmb vvi pno12 pc-acp vvi pn31 c-crq pns12 vhb pn31,
(61) sermon (DIV2)
1626
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and to seeke for it when we want it:
and to seek for it when we want it:
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(61) sermon (DIV2)
1626
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Therefore, it shall not be amisse to see what this great good and benefit, is, that we have by the holy Ghost.
Therefore, it shall not be amiss to see what this great good and benefit, is, that we have by the holy Ghost.
av, pn31 vmb xx vbi av pc-acp vvi r-crq d j j cc n1, vbz, cst pns12 vhb p-acp dt j n1.
(61) sermon (DIV2)
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The Prophet David, Psal. 51. 11. prayes, Lord take not thy Holy Spirit from me, though thou take away my peace, my Children, my crowne and kingdome,
The Prophet David, Psalm 51. 11. prays, Lord take not thy Holy Spirit from me, though thou take away my peace, my Children, my crown and Kingdom,
dt n1 np1, np1 crd crd n2, n1 vvb xx po21 j n1 p-acp pno11, cs pns21 vvb av po11 n1, po11 n2, po11 n1 cc n1,
(61) sermon (DIV2)
1626
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and other blessings, yet Lord take not thy Spirit from me; David knew the Spirit of God was a greater blessing than Peace, Children, Crowne, Kingdome,
and other blessings, yet Lord take not thy Spirit from me; David knew the Spirit of God was a greater blessing than Peace, Children, Crown, Kingdom,
cc j-jn n2, av n1 vvb xx po21 n1 p-acp pno11; np1 vvd dt n1 pp-f np1 vbds dt jc n1 cs n1, n2, n1, n1,
(61) sermon (DIV2)
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than all other blessings, and benefits whatsoever.
than all other blessings, and benefits whatsoever.
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(61) sermon (DIV2)
1626
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It is true indeede that the benefits of the Holy Ghost are unspeakeable, that no man can see them in the full latitude and extention,
It is true indeed that the benefits of the Holy Ghost Are unspeakable, that no man can see them in the full latitude and extension,
pn31 vbz j av cst dt n2 pp-f dt j n1 vbr j, cst dx n1 vmb vvi pno32 p-acp dt j n1 cc n1,
(61) sermon (DIV2)
1626
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because God is infinite, yet wee may see some of them.
Because God is infinite, yet we may see Some of them.
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(61) sermon (DIV2)
1626
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A man who comes to the Sea, stands and lookes on it, hee joyes to see it, A man who comes to the Sea, Stands and looks on it, he Joys to see it,
dt n1 r-crq vvz p-acp dt n1, vvz cc vvz p-acp pn31, pns31 vvz pc-acp vvi pn31,
(61) sermon (DIV2)
1626
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though hee cannot see the length nor the breadth of it;
though he cannot see the length nor the breadth of it;
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(61) sermon (DIV2)
1626
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so although a man cannot comprife the number of them yet it is a comfort to see some of them.
so although a man cannot comprife the number of them yet it is a Comfort to see Some of them.
av cs dt n1 vmbx n1 dt n1 pp-f pno32 av pn31 vbz dt n1 pc-acp vvi d pp-f pno32.
(61) sermon (DIV2)
1626
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Now there are sixe speciall benefits that we have by the Holy Ghost.
Now there Are sixe special benefits that we have by the Holy Ghost.
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(61) sermon (DIV2)
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The first worke is to shew us our wretched and miserable estate, that wee stand in till we be brought home to Christ:
The First work is to show us our wretched and miserable estate, that we stand in till we be brought home to christ:
dt ord n1 vbz pc-acp vvi pno12 po12 j cc j n1, cst pns12 vvb p-acp c-acp pns12 vbb vvn av-an p-acp np1:
(61) sermon (DIV2)
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for no sooner are wee beginning to enter into an estate of grace, but presently there is kept a marvellous stirre, which troubles and disquiets us as long as the strong man holds possession: Luk. 1. 21. Because the Spirit of God once come into us, shewes us our sinnes,
for no sooner Are we beginning to enter into an estate of grace, but presently there is kept a marvellous stir, which Troubles and disquiets us as long as the strong man holds possession: Luk. 1. 21. Because the Spirit of God once come into us, shows us our Sins,
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(61) sermon (DIV2)
1627
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and the wrath of God against them, and that Hell is ready for us, and then our thoughts cannot chuse but bee exceedingly troubled,
and the wrath of God against them, and that Hell is ready for us, and then our thoughts cannot choose but be exceedingly troubled,
cc dt n1 pp-f np1 p-acp pno32, cc d n1 vbz j p-acp pno12, cc av po12 n2 vmbx vvi cc-acp vbi av-vvg vvn,
(61) sermon (DIV2)
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and we are so amazed, as wee know not how to turne us.
and we Are so amazed, as we know not how to turn us.
cc pns12 vbr av vvn, c-acp pns12 vvb xx c-crq pc-acp vvi pno12.
(61) sermon (DIV2)
1627
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Thus we see Paul was, Act. 9. three dayes together he eate no meate, but prayed in heavinesse and sorrow:
Thus we see Paul was, Act. 9. three days together he eat no meat, but prayed in heaviness and sorrow:
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(61) sermon (DIV2)
1627
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as Ezechiel 37. before life came into the dead bones, there was a noyse, a ratling, shaking and trembling amongst them:
as Ezechiel 37. before life Come into the dead bones, there was a noise, a rattling, shaking and trembling among them:
c-acp np1 crd p-acp n1 vvd p-acp dt j n2, pc-acp vbds dt n1, dt j-vvg, vvg cc vvg p-acp pno32:
(61) sermon (DIV2)
1627
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so before the Lord puts spirituall life into us, there is as it were a noyse, so before the Lord puts spiritual life into us, there is as it were a noise,
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(61) sermon (DIV2)
1627
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and a trembling, and a shaking for sinne.
and a trembling, and a shaking for sin.
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(61) sermon (DIV2)
1627
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This is the worst wee shall feele from the Holy Ghost, which is harsh to the flesh, but comfortable to the Spirit;
This is the worst we shall feel from the Holy Ghost, which is harsh to the Flesh, but comfortable to the Spirit;
d vbz dt js pns12 vmb vvi p-acp dt j n1, r-crq vbz j p-acp dt n1, cc-acp j p-acp dt n1;
(61) sermon (DIV2)
1627
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because it is as an holy vomit that the Lord gives us to purge out our sins and corruptions, which though bitter in taste at first, is comfortable and giving ease at the latter end:
Because it is as an holy vomit that the Lord gives us to purge out our Sins and corruptions, which though bitter in taste At First, is comfortable and giving ease At the latter end:
c-acp pn31 vbz p-acp dt j n1 cst dt n1 vvz pno12 pc-acp vvi av po12 n2 cc n2, r-crq cs j p-acp n1 p-acp ord, vbz j cc vvg n1 p-acp dt d n1:
(61) sermon (DIV2)
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So Matth. 5. Christ saith Blessed are ye that mourne, for ye shall be comforted; and Psal. 126. They which sow in teares, shall reape in joy:
So Matthew 5. christ Says Blessed Are you that mourn, for you shall be comforted; and Psalm 126. They which sow in tears, shall reap in joy:
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(61) sermon (DIV2)
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So that there is no teares more blessed and happy, than those that are shed out for sinne.
So that there is no tears more blessed and happy, than those that Are shed out for sin.
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(61) sermon (DIV2)
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Therefore in the harshest worke of the Spirit there is comfort:
Therefore in the harshest work of the Spirit there is Comfort:
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(61) sermon (DIV2)
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as Matth. 1. Ioseph was sore perplexed about Mary, and he thought to put her away secretly, till the Angell came to him and said, Feare not Ioseph to take Mary to be thy Wife,
as Matthew 1. Ioseph was soar perplexed about Marry, and he Thought to put her away secretly, till the Angel Come to him and said, fear not Ioseph to take Marry to be thy Wife,
c-acp np1 crd np1 vbds av-j vvn p-acp vvi, cc pns31 vvd pc-acp vvi pno31 av av-jn, c-acp dt n1 vvd p-acp pno31 cc vvd, vvb xx np1 pc-acp vvi vvi pc-acp vbi po21 n1,
(61) sermon (DIV2)
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for that which is conceived in her, is of the Holy Ghost: for that which is conceived in her, is of the Holy Ghost:
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(61) sermon (DIV2)
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So when a christian is perplexed and troubled with his sinnes, let him not be afraid,
So when a christian is perplexed and troubled with his Sins, let him not be afraid,
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(61) sermon (DIV2)
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for it is from the Holy Ghost:
for it is from the Holy Ghost:
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So Gen. 25. 21. when Rebecca had conceived the Children dashed in her wombe, that is, they strove together, Why am I thus, saith shee? and thereupon asked the Lord, who said unto her, Two Nations are in thy Wombe;
So Gen. 25. 21. when Rebecca had conceived the Children dashed in her womb, that is, they strove together, Why am I thus, Says she? and thereupon asked the Lord, who said unto her, Two nations Are in thy Womb;
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of whom the one shall be mightier than the other; and the elder shall serve the yonger; of whom the one shall be Mightier than the other; and the elder shall serve the younger;
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So when a Christian shall feele a striving in him, let him be of good comfort, there are two within him, the spirit and the flesh, the elder shall serve the younger;
So when a Christian shall feel a striving in him, let him be of good Comfort, there Are two within him, the Spirit and the Flesh, the elder shall serve the younger;
av c-crq dt njp vmb vvi dt vvg p-acp pno31, vvb pno31 vbi pp-f j n1, pc-acp vbr crd p-acp pno31, dt n1 cc dt n1, dt n-jn vmb vvi dt jc;
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the flesh shall bee but a slave to the spirit. So then in the harshest worke of the spirit there is comfort;
the Flesh shall be but a slave to the Spirit. So then in the harshest work of the Spirit there is Comfort;
dt n1 vmb vbi p-acp dt n1 p-acp dt n1. av av p-acp dt js n1 pp-f dt n1 pc-acp vbz n1;
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and if there bee comfort in the troublesomest worke, what comfort is there in the rest of the benefits?
and if there be Comfort in the troublesome work, what Comfort is there in the rest of the benefits?
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The second benefit is, Illumination, to teach us the whole will of God as shall bee needfull for our salvation;
The second benefit is, Illumination, to teach us the Whole will of God as shall be needful for our salvation;
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and so Christ saith in this place, But the comforter which is the holy Ghost, whom the Father will send in my name, he shall teach you all things and bring all things to your remembrance which I have told you; and so christ Says in this place, But the comforter which is the holy Ghost, whom the Father will send in my name, he shall teach you all things and bring all things to your remembrance which I have told you;
cc av np1 vvz p-acp d n1, p-acp dt n1 r-crq vbz dt j n1, ro-crq dt n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2 cc vvi d n2 p-acp po22 n1 r-crq pns11 vhb vvn pn22;
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and Iohn. 6. 45. saith he, they shall all be taught of God: so also 1 Ioh. 2. 27. But the anointing which yee receive dwelleth in you,
and John. 6. 45. Says he, they shall all be taught of God: so also 1 John 2. 27. But the anointing which ye receive dwells in you,
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and yee need not that any man teach you, but as the same anointing teacheth you all things: and ye need not that any man teach you, but as the same anointing Teaches you all things:
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this is another benefit we have by the Holy Ghost, to teach us all knowledge needfull for our salvation.
this is Another benefit we have by the Holy Ghost, to teach us all knowledge needful for our salvation.
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A number of people complaine they can learne nothing though they have meanes and good meanes too:
A number of people complain they can Learn nothing though they have means and good means too:
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the reason is, because they have not got this inward Doctor the Holy Ghost to teach them:
the reason is, Because they have not god this inward Doctor the Holy Ghost to teach them:
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therefore let us pray to God to give us this inward Doctor to teach and instruct us,
Therefore let us pray to God to give us this inward Doctor to teach and instruct us,
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and to give us all knowledge needfull for our salvation. Now by two meanes the holy Ghost doth teach us;
and to give us all knowledge needful for our salvation. Now by two means the holy Ghost does teach us;
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first, by opening our hearts to understand the Scriptures, making us capable of the high things of God; First, by opening our hearts to understand the Scriptures, making us capable of the high things of God;
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the Iewes had a veile hung over their hearts in the reading of the Law,
the Iewes had a veil hung over their hearts in the reading of the Law,
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as ye may read, 2 Corinth. 3. 13. so all people have a veile hung over their hearts, that in seeing they cannot see nor perceive.
as you may read, 2 Corinth. 3. 13. so all people have a veil hung over their hearts, that in seeing they cannot see nor perceive.
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Now the Holy Ghost takes downe this veile, for as at the death of Christ the veile of the Temple was rent that a man might see into the most Holy place;
Now the Holy Ghost Takes down this veil, for as At the death of christ the veil of the Temple was rend that a man might see into the most Holy place;
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so the Holy Ghost doth teare this same veile that wee may see into the high things of God.
so the Holy Ghost does tear this same veil that we may see into the high things of God.
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A man that sits in a darke house cannot see to doe any thing, yet if one come and open a window or a casement and so lets in light, he may then see to doe whatsoever pleaseth him; A man that sits in a dark house cannot see to do any thing, yet if one come and open a window or a casement and so lets in Light, he may then see to do whatsoever Pleases him;
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so we be here as in a darke house, and the Holy Ghost opens as it were a window or a casement,
so we be Here as in a dark house, and the Holy Ghost Opens as it were a window or a casement,
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and lets sin light to us; therefore it is said, Act. 16. that the Lord opened the heart of Lydia;
and lets sin Light to us; Therefore it is said, Act. 16. that the Lord opened the heart of Lydia;
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and so Luk. 24. it is said, then hee opened their understanding: So the Holy Ghost it is that must open our understanding;
and so Luk. 24. it is said, then he opened their understanding: So the Holy Ghost it is that must open our understanding;
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for we may read and heare, but if the Holy Ghost doth not open our hearts we shall be never the better for that we read or heare.
for we may read and hear, but if the Holy Ghost does not open our hearts we shall be never the better for that we read or hear.
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The second meanes is, by causing us to remember the good things that hath beene taught us;
The second means is, by causing us to Remember the good things that hath been taught us;
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through corruption of nature we are ready to forget the good things that wee have heard.
through corruption of nature we Are ready to forget the good things that we have herd.
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The woman in the Gospell had a flux of blood, but we have a flux of memory to let slipthe a thing that is good:
The woman in the Gospel had a flux of blood, but we have a flux of memory to let slipthe a thing that is good:
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to repaire which infirmity the Holy Ghost teacheth us how to retaine and keepe them;
to repair which infirmity the Holy Ghost Teaches us how to retain and keep them;
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so we see in this place Christ saith, that the holy Ghost shall bring to our remembrance all things whatsoever hee hath taught us.
so we see in this place christ Says, that the holy Ghost shall bring to our remembrance all things whatsoever he hath taught us.
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The old Romans had certaine men whom they called Amemores, that is, remembrances;
The old Romans had certain men whom they called Amemores, that is, remembrances;
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when they had any weighty matter to be done, one put them in minde of it afore, there was such a thing to be done;
when they had any weighty matter to be done, one put them in mind of it afore, there was such a thing to be done;
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so the Lord doth by the holy Ghost, he makes him our remembrancer to put us in minde that there is such and such a thing to be done,
so the Lord does by the holy Ghost, he makes him our remembrancer to put us in mind that there is such and such a thing to be done,
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for there is a number of good things that wee forget, whereof the Holy Ghost puts us in minde.
for there is a number of good things that we forget, whereof the Holy Ghost puts us in mind.
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There be a number of people complaine that they cannot remember any thing their memory is so bad,
There be a number of people complain that they cannot Remember any thing their memory is so bad,
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but let him labour to get the Holy Ghost and he will teach them to remember and help memory in a man.
but let him labour to get the Holy Ghost and he will teach them to Remember and help memory in a man.
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The Disciples of Christ did not understand but forgot some things that he had told them of:
The Disciples of christ did not understand but forgotten Some things that he had told them of:
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but when the Holy Ghost was sent to them hee brought it to their remembrance;
but when the Holy Ghost was sent to them he brought it to their remembrance;
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as soone therefore as he was risen from the dead, it is said his Disciples remembred that hee thus and thus said unto them,
as soon Therefore as he was risen from the dead, it is said his Disciples remembered that he thus and thus said unto them,
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if a man have the Holy Ghost, hee will bring a thousand things to our remembrance which we forget, it is an opinion of some that if a man go to Church and learne nothing, he were better be at home;
if a man have the Holy Ghost, he will bring a thousand things to our remembrance which we forget, it is an opinion of Some that if a man go to Church and Learn nothing, he were better be At home;
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for (say they) hee were as good tarry at home and learne nothing as to goe to Church and carry away nothing.
for (say they) he were as good tarry At home and Learn nothing as to go to Church and carry away nothing.
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To this I answer, doe not tarry at home but come still though thou doe not understand them for the present nor remember them, labour to get the Holy Ghost and he will make thee to understand them,
To this I answer, do not tarry At home but come still though thou do not understand them for the present nor Remember them, labour to get the Holy Ghost and he will make thee to understand them,
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and bring them to thy remembrance though thou hast forgotten them.
and bring them to thy remembrance though thou hast forgotten them.
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The third benefit that wee have by the holy Ghost, is holy regiment and government; that he guides and governs the hearts of the faithfull:
The third benefit that we have by the holy Ghost, is holy regiment and government; that he guides and governs the hearts of the faithful:
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as a man that dwelleth in a house will governe and guide the same, all shall be subject to his will;
as a man that dwells in a house will govern and guide the same, all shall be Subject to his will;
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so the Holy Ghost dwelleth in the hearts of the faithfull, to governe, guide and to make them subject to his will: so the Holy Ghost dwells in the hearts of the faithful, to govern, guide and to make them Subject to his will:
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therefore Saint Paul saith, Rom. 8. 14. That the faithfull are led by the Spirit, and Psal. 143. 10. David prayeth, Lord let thy good Spirit lead me unto the land of righteousnesse.
Therefore Saint Paul Says, Rom. 8. 14. That the faithful Are led by the Spirit, and Psalm 143. 10. David Prayeth, Lord let thy good Spirit led me unto the land of righteousness.
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The sonnes of kings and princes though they ride abroad and goe here and there, The Sons of Kings and Princes though they ride abroad and go Here and there,
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yet they have a Tutor and a governour to goe with them that they doe nothing unseemely or unfitting their place,
yet they have a Tutor and a governor to go with them that they do nothing unseemly or unfitting their place,
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so the Lord doth though he sends us here into the world, and lets us goe up and downe,
so the Lord does though he sends us Here into the world, and lets us go up and down,
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yet he sends the Holy Ghost with us to bee our monitor and Tutor that we should not commit any thing unbeseeming us in our Christian profession.
yet he sends the Holy Ghost with us to be our monitor and Tutor that we should not commit any thing unbeseeming us in our Christian profession.
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This is another benefit wee have by the Holy Ghost, for if he did not guide us whither should we runne? Now by two speciall actions the Holy Ghost doth governe us.
This is Another benefit we have by the Holy Ghost, for if he did not guide us whither should we run? Now by two special actions the Holy Ghost does govern us.
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The first is, by restraining and keeping of us backe from a number of sinnes that we should else fall into;
The First is, by restraining and keeping of us back from a number of Sins that we should Else fallen into;
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therefore when we are kept from any sinne it is the Spirit of God that doth it;
Therefore when we Are kept from any sin it is the Spirit of God that does it;
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so Gal. 5. 17. saith the Apostle, For the flesh lusteth against the Spirit, and the Spirit against the flesh,
so Gal. 5. 17. Says the Apostle, For the Flesh Lusteth against the Spirit, and the Spirit against the Flesh,
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and these are contrary one to the other: and these Are contrary one to the other:
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insomuch that wee cannot doe the same things that wee would, so Act. 16. 7. Paul would have gone to Bithynia, and the Spirit suffered him not:
insomuch that we cannot do the same things that we would, so Act. 16. 7. Paul would have gone to Bythynia, and the Spirit suffered him not:
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so then it is the Holy Ghost we see that keeps and holds us back from sinne.
so then it is the Holy Ghost we see that keeps and holds us back from sin.
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There is no Christian but feeles this when his corruption puts him on sinne, it is the Holy Ghost that keepes us backe and will not let us take our swing and sway therein:
There is no Christian but feels this when his corruption puts him on sin, it is the Holy Ghost that keeps us back and will not let us take our swing and sway therein:
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what a number of sins should wee fall into if the Holy Ghost should not keepe us? for we have the seeds and spawne of all sinnes in us,
what a number of Sins should we fallen into if the Holy Ghost should not keep us? for we have the seeds and spawn of all Sins in us,
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therefore that we are kept from the sinnes and shames that others fall into, it is because the Holy Ghost keeps us from falling into them.
Therefore that we Are kept from the Sins and shames that Others fallen into, it is Because the Holy Ghost keeps us from falling into them.
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Secondly, by exciting and stirring of us up to good things, putting holy motions and good thoughts into our minds,
Secondly, by exciting and stirring of us up to good things, putting holy motions and good thoughts into our minds,
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as Act. 7. it is said that it came into Moses heart to goe and visit his brethren:
as Act. 7. it is said that it Come into Moses heart to go and visit his brothers:
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Moses lived in Pharaohs court, where he wanted not any thing, yet there was a thought came into his heart to goe and looke on the poore Church of God, and to pittie them;Moses lived in Pharaohs court, where he wanted not any thing, yet there was a Thought Come into his heart to go and look on the poor Church of God, and to pity them;
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so when there is a motion comes into our minde to pittie our poore brethren and to releeve them as occasion shall be offered to doe them good;
so when there is a motion comes into our mind to pity our poor brothers and to relieve them as occasion shall be offered to do them good;
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it is the Holy Ghost that doth put it in us, as Paul saith Galath. 4. 6. he hath sent the Spirit of his Sonne into our hearts whereby wee cry Abba, Father.
it is the Holy Ghost that does put it in us, as Paul Says Galatians. 4. 6. he hath sent the Spirit of his Son into our hearts whereby we cry Abba, Father.
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Hence wee see it is the Spirit of God that stirres us up to the duties of prayer and holinesse.
Hence we see it is the Spirit of God that stirs us up to the duties of prayer and holiness.
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The fourth benefit is, To give us power and ability to performe Christian duties and services, for the Spirit of God doth not onely open our hearts to understand the Scripture, excite and stirre us up to good duties, The fourth benefit is, To give us power and ability to perform Christian duties and services, for the Spirit of God does not only open our hearts to understand the Scripture, excite and stir us up to good duties,
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but doth also enable us to doe them;
but does also enable us to do them;
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to repent of our sinnes, to pray to God, to love our brethren, to rest and relye on God in the time of trouble.
to Repent of our Sins, to pray to God, to love our brothers, to rest and rely on God in the time of trouble.
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In the story of Sampson, we see that he did shake himselfe and did thinke to have done great maters, yet for his life he could not because his strength was gone:
In the story of Sampson, we see that he did shake himself and did think to have done great maters, yet for his life he could not Because his strength was gone:
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in like manner when wee see other men can pray, repent of their sins, when thou canst not doe so, know it is the Holy Ghost that doth inable thee;
in like manner when we see other men can pray, Repent of their Sins, when thou Canst not do so, know it is the Holy Ghost that does inable thee;
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for there be a number of Christian duties, that we are no more able in the estate of nature to doe, than a dead man can remove a mountaine;
for there be a number of Christian duties, that we Are no more able in the estate of nature to do, than a dead man can remove a mountain;
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as when a man is truely humbled for sinne and cast downe, that a naturall man should looke up to God by the eyes of faith, to rest and to rely on him, as when a man is truly humbled for sin and cast down, that a natural man should look up to God by the eyes of faith, to rest and to rely on him,
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for the saving of his soule;
for the Saving of his soul;
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this hee is no more able to doe than a dead man to remove a mountaine:
this he is no more able to do than a dead man to remove a mountain:
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so likewise for a man to resist a temptation agreeable to his nature, he is no more able to doe it,
so likewise for a man to resist a temptation agreeable to his nature, he is no more able to do it,
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than a dead man to remoove a mountaine:
than a dead man to remove a mountain:
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againe, when a man is in want and in need, then to rest and rely on God for the feeding of his body, that as he hath trusted God with the saving of his soule,
again, when a man is in want and in need, then to rest and rely on God for the feeding of his body, that as he hath trusted God with the Saving of his soul,
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so hee will rely on God for things needfull;
so he will rely on God for things needful;
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a naturall man is no more able to doe this than a dead man to remove a mountaine,
a natural man is no more able to do this than a dead man to remove a mountain,
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but the Spirit of God inables a man to doe that; for that which is impossible to nature is made possible by the Spirit of God.
but the Spirit of God inables a man to do that; for that which is impossible to nature is made possible by the Spirit of God.
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The fift benefit is, to comfort in distresse; although a Man wants house or land,
The fift benefit is, to Comfort in distress; although a Man Wants house or land,
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and a number of outward comforts, yet if hee have the Holy Ghost to comfort and assist him, hee neede not care for any thing else;
and a number of outward comforts, yet if he have the Holy Ghost to Comfort and assist him, he need not care for any thing Else;
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Therefore Christ saith to his Disciples, I will send you a Comforter;
Therefore christ Says to his Disciples, I will send you a Comforter;
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in the World ye shall have trouble, but he shall mitigate and asswage all your troubles: in the World you shall have trouble, but he shall mitigate and assuage all your Troubles:
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So Acts 9. 31. it is said, Then had the Churches rest throughout all Iudea, Galile and Samaria, and were edified;
So Acts 9. 31. it is said, Then had the Churches rest throughout all Iudea, Galilee and Samaria, and were edified;
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walking in the feare of God, and in the comfort of the Holy Ghost were multiplyed. walking in the Fear of God, and in the Comfort of the Holy Ghost were multiplied.
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Therefore, whatsoever our trouble is, yet it is a great stay, that we shall have comfort in the Holy Ghost;
Therefore, whatsoever our trouble is, yet it is a great stay, that we shall have Comfort in the Holy Ghost;
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and not be driven to take up the complaint which David doth, in the Person of Christ, I looked for some to have pittie on mee, but there was none;
and not be driven to take up the complaint which David does, in the Person of christ, I looked for Some to have pity on me, but there was none;
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and for comfort, but I found none: and for Comfort, but I found none:
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for though it be true of Christians, that in their trouble they looke for some to pitty and comfort them but they finde none,
for though it be true of Christians, that in their trouble they look for Some to pity and Comfort them but they find none,
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yet neverthelesse in their extremity the Holy Ghost doth comfort them;
yet nevertheless in their extremity the Holy Ghost does Comfort them;
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therefore if men want comfort in the time of trouble what shall they doe? send for fidlers and merry company to comfort them,
Therefore if men want Comfort in the time of trouble what shall they do? send for fiddlers and merry company to Comfort them,
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as Saul did, and fall into relapses? no, but wee must labour to get the Holy Ghost to comfort us:
as Saul did, and fallen into relapses? no, but we must labour to get the Holy Ghost to Comfort us:
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for the comfort of the Holy Ghost goes beyond all worldly comforts:
for the Comfort of the Holy Ghost Goes beyond all worldly comforts:
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First, because all worldly comforts may be taken from us, let it bee in our goods or friends,
First, Because all worldly comforts may be taken from us, let it be in our goods or Friends,
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or whatsoever else these comforts may faile us, because the ground of them is not good, wee may be taken from them and they from us, but the comfort of the Holy Ghost can never be taken from us, because it is grounded on Gods Love and favour, and hope of Heaven; therefore the Divell and all the World shall never be able to take away this comfort.
or whatsoever Else these comforts may fail us, Because the ground of them is not good, we may be taken from them and they from us, but the Comfort of the Holy Ghost can never be taken from us, Because it is grounded on God's Love and favour, and hope of Heaven; Therefore the devil and all the World shall never be able to take away this Comfort.
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Secondly, because all the comforts in this life be not pure and intire comforts, but have alwayes some sorrowes in them:
Secondly, Because all the comforts in this life be not pure and entire comforts, but have always Some sorrows in them:
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as wee see Hest. 5. when Haman had all the glory that Ahashuerosh could afford him, yet he was not at quiet, because Mordecai sate at the kings gate:
as we see Hest. 5. when Haman had all the glory that Ahasuerus could afford him, yet he was not At quiet, Because Mordecai sat At the Kings gate:
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the cup of our comfort here in this world, is a mixed cup, like to Christs cup, mingled with wine and Myrrh, much bitternesse:
the cup of our Comfort Here in this world, is a mixed cup, like to Christ cup, mingled with wine and Myrrh, much bitterness:
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so all our worldly comfort is mixed with gall;
so all our worldly Comfort is mixed with Gall;
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But the comfort that we have by the Holy Ghost is pure and intire, it comforts us in all the distresses that befall us;
But the Comfort that we have by the Holy Ghost is pure and entire, it comforts us in all the Distresses that befall us;
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It made Paul and Silas sing in Prison, Acts 16. It made the Apostles goe away rejoycing that they had suffered rebuke for the Name of Christ.
It made Paul and Silas sing in Prison, Acts 16. It made the Apostles go away rejoicing that they had suffered rebuke for the Name of christ.
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Thirdly, because all worldly comfort failes and leaves us at the day of death;
Thirdly, Because all worldly Comfort fails and leaves us At the day of death;
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when the more comfort we have had by it, the more griefe it will bee to part from it. when the more Comfort we have had by it, the more grief it will be to part from it.
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Therefore Christ saith, Luk. 12. to the rich man, Thou foole, this night shall thy soule be pulled away from thee:
Therefore christ Says, Luk. 12. to the rich man, Thou fool, this night shall thy soul be pulled away from thee:
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but the comfort of the Holy Ghost is most beneficiall and refreshing at the day of death,
but the Comfort of the Holy Ghost is most beneficial and refreshing At the day of death,
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because then we draw neere to the accomplishment of Gods promises:
Because then we draw near to the accomplishment of God's promises:
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as Paul saith, 2 Tim. 4. 7. I have fought a good fight, and have finished my course, I have kept the faith, from henceforth is laid up for mee the Crowne of righteousnesse, which the righteous Iudge shall give at that day:
as Paul Says, 2 Tim. 4. 7. I have fought a good fight, and have finished my course, I have kept the faith, from henceforth is laid up for me the Crown of righteousness, which the righteous Judge shall give At that day:
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hence we conclude all worldly comfort is not comparale to it.
hence we conclude all worldly Comfort is not comparale to it.
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And here I thinke there is none, but will assent with me to pray to God to give us the Holy Ghost,
And Here I think there is none, but will assent with me to pray to God to give us the Holy Ghost,
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as David prayes Psal. 4. That God would lift up the light of his countenance upon him, howsoever others desire other things, let us pray to God,
as David prays Psalm 4. That God would lift up the Light of his countenance upon him, howsoever Others desire other things, let us pray to God,
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though wee want many outward comforts, yet that wee may have the holy Ghost to comfort us.
though we want many outward comforts, yet that we may have the holy Ghost to Comfort us.
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Now there are three speciall times that the Holy Ghost doth comfort in. 1. In trouble and affliction. 2. In the distresse of Conscience. 3. In the day of death.
Now there Are three special times that the Holy Ghost does Comfort in. 1. In trouble and affliction. 2. In the distress of Conscience. 3. In the day of death.
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The Holy Ghost doth comfort us in trouble and affliction three wayes:The Holy Ghost does Comfort us in trouble and affliction three ways:
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First, by perswading us that God is our Father, and that he will not leave us, First, by persuading us that God is our Father, and that he will not leave us,
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but will stand by us in the time of our trouble:
but will stand by us in the time of our trouble:
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as Psal. 23. 4. David saith, Yea, though I should walke through the valley of the shadow of death,as Psalm 23. 4. David Says, Yea, though I should walk through the valley of the shadow of death,
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yet I will feare no evill, for thou art with me: So Psal. 27. The Lord is my light and my salvation;
yet I will Fear no evil, for thou art with me: So Psalm 27. The Lord is my Light and my salvation;
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whom shall I feare? The Lord is the strength of my life, of whom shall I bee afraid? this is one meanes whereby the Holy Ghost doth comfort;
whom shall I Fear? The Lord is the strength of my life, of whom shall I be afraid? this is one means whereby the Holy Ghost does Comfort;
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therefore if a man have the holy Ghost he neede not care, because that will comfort and uphold him in all the trouble that doth befall him. Therefore if a man have the holy Ghost he need not care, Because that will Comfort and uphold him in all the trouble that does befall him.
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Secondly, by turning all things to our good, as Rom. 8. the Apostle saith, All things shall worke to the good of them that love God. Secondly, by turning all things to our good, as Rom. 8. the Apostle Says, All things shall work to the good of them that love God.
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There be many things that seeme to goe against Christians, all which yet the Lord turnes to their good:
There be many things that seem to go against Christians, all which yet the Lord turns to their good:
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the Philistians could not resolve Sampsons riddle, but every Christian can, as honey came out of the dead body of the Lion,
the Philistians could not resolve Sampsons riddle, but every Christian can, as honey Come out of the dead body of the lion,
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so a Christian drawes sweetnesse from the dead body of Christ, even in trouble and affliction, by perswading of us, that God will turne all to our good.
so a Christian draws sweetness from the dead body of christ, even in trouble and affliction, by persuading of us, that God will turn all to our good.
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Thirdly, the holy Ghost doth comfort us by perswading of us that God will set an end to all our troubles:Thirdly, the holy Ghost does Comfort us by persuading of us that God will Set an end to all our Troubles:
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as it is said, Psal. 102. That God will arise and have mercy on Sion,as it is said, Psalm 102. That God will arise and have mercy on Sion,
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for the time to have mercy thereon is come, even the appointed time is come, so also Psal. 62. 2. saith he, yet hee is my strength,
for the time to have mercy thereon is come, even the appointed time is come, so also Psalm 62. 2. Says he, yet he is my strength,
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and my salvation, and my defence• therefore I shall not much be moved. Now three wayes the Holy Ghost giveth us comfort in affliction;
and my salvation, and my defence• Therefore I shall not much be moved. Now three ways the Holy Ghost gives us Comfort in affliction;
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First, by perswading us that God will take it away;First, by persuading us that God will take it away;
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Secondly, that if he doth not take it away, he will mitigate and asswage it, as Psal. 18. David saith, by my God, I have leaped over a wall, although God did not take away the wall, Secondly, that if he does not take it away, he will mitigate and assuage it, as Psalm 18. David Says, by my God, I have leapt over a wall, although God did not take away the wall,
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or though hee doth not make the wall lower, yet by the helpe of God I can leape over the wall. or though he does not make the wall lower, yet by the help of God I can leap over the wall.
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Thirdly, that though he doth not mitigate or asswage it, that yet he will give us patience to beare and undergoe it, as it is in the Psalme, I cried unto the Lord, and the Lord heard me, and hath renewed my strength; Thirdly, that though he does not mitigate or assuage it, that yet he will give us patience to bear and undergo it, as it is in the Psalm, I cried unto the Lord, and the Lord herd me, and hath renewed my strength;
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(61) sermon (DIV2)
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therefore, we may say with Saint Paul, Thankes bee to God who hath comforted us in all our tribulations.Therefore, we may say with Saint Paul, Thanks be to God who hath comforted us in all our tribulations.
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(61) sermon (DIV2)
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The second time is, In the distresse of Conscience;
The second time is, In the distress of Conscience;
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of all distresse there is none like it, (as Salomon saith) Proverb. 18. 14. The spirit of a man will sustaine his infirmities,
of all distress there is none like it, (as Solomon Says) Proverb. 18. 14. The Spirit of a man will sustain his infirmities,
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(61) sermon (DIV2)
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For I must leave the world and goe home to my Father, I cannot tarry with you;
For I must leave the world and go home to my Father, I cannot tarry with you;
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(62) sermon (DIV2)
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but a wounded Spirit, who can beare? Now it is the Holy Ghost that doth comfort a man in this distresse;but a wounded Spirit, who can bear? Now it is the Holy Ghost that does Comfort a man in this distress;
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(61) sermon (DIV2)
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First, By perswading us that we are the Children of God;
First, By persuading us that we Are the Children of God;
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(61) sermon (DIV2)
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Rom. 8. Saint Paul saith, The same spirit beareth witnesse with our spirit that wee are the Children of GOD; Rom. 8. Saint Paul Says, The same Spirit bears witness with our Spirit that we Are the Children of GOD;
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(61) sermon (DIV2)
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whereupon, Chrysostome saith, if GOD should send an Angell or an Archangell, and should tell thee that thou art beloved of GOD, whereupon, Chrysostom Says, if GOD should send an Angel or an Archangel, and should tell thee that thou art Beloved of GOD,
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and that thou art his Childe, would not this comfort thee in this distresse of conscience,
and that thou art his Child, would not this Comfort thee in this distress of conscience,
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but God hath not sent an Angell or an Archangell onely, to perswade thee that thou art the childe of God,
but God hath not sent an Angel or an Archangel only, to persuade thee that thou art the child of God,
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but hee hath sent his Spirit into thy heart to beare witnesse unto thy spirit that thou art the Childe of God.
but he hath sent his Spirit into thy heart to bear witness unto thy Spirit that thou art the Child of God.
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(61) sermon (DIV2)
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Secondly, by perswading us that there is a seede of grace in our hearts; Secondly, by persuading us that there is a seed of grace in our hearts;
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(61) sermon (DIV2)
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as 1 Iohn 3. 9. Whosoever is borne of God, sinneth not, because his seed remaineth in him;as 1 John 3. 9. Whosoever is born of God, Sinneth not, Because his seed remains in him;
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and Iohn 8. Christ saith, He that beleeveth in mee, out of his belly shall flow Rivers of living water;and John 8. christ Says, He that Believeth in me, out of his belly shall flow rivers of living water;
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therefore seeing there is a seede of grace remaining in all the faithfull, though they goe astray and wander, Therefore seeing there is a seed of grace remaining in all the faithful, though they go astray and wander,
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(61) sermon (DIV2)
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yet they doe as the sheepe, cry unto the shepheard, and are not at rest till they be brought home to God;
yet they do as the sheep, cry unto the shepherd, and Are not At rest till they be brought home to God;
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(61) sermon (DIV2)
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So we see David did, in the Psal. 119. ( saith he ) I have gone astray like a lost sheepe, Lord seeke thy servant,So we see David did, in the Psalm 119. (Says he) I have gone astray like a lost sheep, Lord seek thy servant,
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(61) sermon (DIV2)
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for I have not forgot thy Commandements.
for I have not forgotten thy commandments.
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(61) sermon (DIV2)
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The third speciall time is, at the day of death, when all comforts faile us, then the holy Ghost comforts us, by perswading us that God is our Father, The third special time is, At the day of death, when all comforts fail us, then the holy Ghost comforts us, by persuading us that God is our Father,
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(61) sermon (DIV2)
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and that we are going home to him, and are at peace with him.
and that we Are going home to him, and Are At peace with him.
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Thus Iohn 17. 11. Christ saith, I come to thee holy Father, keepe them in thy Name,Thus John 17. 11. christ Says, I come to thee holy Father, keep them in thy Name,
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even these which thou hast given me:
even these which thou hast given me:
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And 2 Pet. 3. 12. ( saith he ) Looking for and hasting unto the comming of the day of God, So it should be comfort to a Christian, that by death he is going home to God, And 2 Pet. 3. 12. (Says he) Looking for and hasting unto the coming of the day of God, So it should be Comfort to a Christian, that by death he is going home to God,
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and that he cannot bee at rest till he come there. and that he cannot be At rest till he come there.
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Secondly, The Holy Ghost doth comfort us by perswading that Heaven is opened for us, and that the Angels are ready to receive us;
Secondly, The Holy Ghost does Comfort us by persuading that Heaven is opened for us, and that the Angels Are ready to receive us;
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(61) sermon (DIV2)
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and that the ending of this life, is the beginning of a better.
and that the ending of this life, is the beginning of a better.
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and to slippe from him, that hee prayes to God to uphold him:
and to slip from him, that he prays to God to uphold him:
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(62) sermon (DIV2)
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We read, Gen. 26. 6. when Iaakob was going to Padan Aram, he laid him downe to sleepe upon a stone, where he saw a vision, a ladder reared up that reacht to Heaven, the Angels ascending and descending thereupon,
We read, Gen. 26. 6. when Jacob was going to padan Aram, he laid him down to sleep upon a stone, where he saw a vision, a ladder reared up that reached to Heaven, the Angels ascending and descending thereupon,
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(61) sermon (DIV2)
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and Christ ready to receive them at the head of the ladder:
and christ ready to receive them At the head of the ladder:
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So Acts 7. Stephan at the time of death, saw Heaven opened, and Christ standing at the right hand of God, ready to receive him:
So Acts 7. Stephen At the time of death, saw Heaven opened, and christ standing At the right hand of God, ready to receive him:
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such comfortable visions shall the people of God have at the time of death; at least such comforts as shall be fit to comfort them in this.
such comfortable visions shall the people of God have At the time of death; At least such comforts as shall be fit to Comfort them in this.
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Thirdly, By perswading us that although our bodies rot and consume, yet one day they shall rise againe to glory and happinesse:
Thirdly, By persuading us that although our bodies rot and consume, yet one day they shall rise again to glory and happiness:
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so Iob saith, I know that my Redeemer liveth, and that he shall stand the last on the Earth; so Job Says, I know that my Redeemer lives, and that he shall stand the last on the Earth;
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and though after my skin worms destroy my body, yet shall I see God with my eyes: and though After my skin worms destroy my body, yet shall I see God with my eyes:
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and Iohn 11. 23. Iesus saith to Mortha, thy brother shall rise againe:
and John 11. 23. Iesus Says to Mortha, thy brother shall rise again:
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to whom Martha replies, I know he shall rise in the resurrection at the last day.
to whom Martha replies, I know he shall rise in the resurrection At the last day.
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Therefore howsoever our bodies rot and consume in the Grave, yet one day they shall rise to glory and happinesse.
Therefore howsoever our bodies rot and consume in the Grave, yet one day they shall rise to glory and happiness.
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It is a good meditation of a learned man, at the time of death, and of thy departure, thinke of all the good doctrines that have beene taught thee of good Preachers, to comfort thy selfe with them;
It is a good meditation of a learned man, At the time of death, and of thy departure, think of all the good doctrines that have been taught thee of good Preachers, to Comfort thy self with them;
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(61) sermon (DIV2)
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remember that Iesus Christ is the Lambe of God that was crucified and killed for thy sinnes,
Remember that Iesus christ is the Lamb of God that was Crucified and killed for thy Sins,
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and is ready to receive thee;
and is ready to receive thee;
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who tooke order in his last Will and Testament for thee, as Iohn 17. Father (saith he) I will that where I am, there they be also:
who took order in his last Will and Testament for thee, as John 17. Father (Says he) I will that where I am, there they be also:
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and to the theefe on the Crosse, This day shalt thou be with me in Paradise:
and to the thief on the Cross, This day shalt thou be with me in Paradise:
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So rest thy selfe in this hope, and goe thy way to thy Christ, goe home to Abraham, Isaak, and Iaakob, and to all the holy men departed,
So rest thy self in this hope, and go thy Way to thy christ, go home to Abraham, Isaac, and Jacob, and to all the holy men departed,
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and such as are behinde shall follow after, where we shall all meete together to behold God in glory,
and such as Are behind shall follow After, where we shall all meet together to behold God in glory,
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and sing praises to him world without end:
and sing praises to him world without end:
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So this comfort that we have by the Holy Ghost, will stand by us, when all comfort will faile.
So this Comfort that we have by the Holy Ghost, will stand by us, when all Comfort will fail.
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The sixth benefit we have by the Holy Ghost is, abilitie and power to performe any speciall calling;
The sixth benefit we have by the Holy Ghost is, ability and power to perform any special calling;
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for there is no man that can performe any speciall calling till the holy Ghost hath enabled him: for there is no man that can perform any special calling till the holy Ghost hath enabled him:
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as 1 Sam. 10. it is said, The Spirit of God came upon Saul, and made him fit for governement;
as 1 Sam. 10. it is said, The Spirit of God Come upon Saul, and made him fit for government;
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and Acts 2. the Spirit of God came downe upon the Apostles and made them fit to preach to all Nations;
and Acts 2. the Spirit of God Come down upon the Apostles and made them fit to preach to all nations;
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so Exod. 38. 2. it is said of Bezaleel, that He was filled with the Spirit of God in wisedome, understanding, knowledge,
so Exod 38. 2. it is said of Bezaleel, that He was filled with the Spirit of God in Wisdom, understanding, knowledge,
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and in all workemanship, to finde out curious workes in gold, silver, and in brasse: and in all workmanship, to find out curious works in gold, silver, and in brass:
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So there is no calling that a man can take in hand, that he is able to perform till he be fitted for it by the holy Ghost.
So there is no calling that a man can take in hand, that he is able to perform till he be fitted for it by the holy Ghost.
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There is a common complaint amongst men in regard of their servants, and many disorders, the reason of it is,
There is a Common complaint among men in regard of their Servants, and many disorders, the reason of it is,
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because men want the holy Ghost;
Because men want the holy Ghost;
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for if men had the holy spirit, he would make a supply of our wants and amend all disorders.
for if men had the holy Spirit, he would make a supply of our Wants and amend all disorders.
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The generall Vse that wee are to make of this doctrine is, that men pray for this blessing of the holy Ghost;
The general Use that we Are to make of this Doctrine is, that men pray for this blessing of the holy Ghost;
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when Elias was taken into Heaven from Elisha, saith Elias to him, What shall I doe for thee? unto whom Elisha said, I pray thee that thy Spirit may be doubled upon me.
when Elias was taken into Heaven from Elisha, Says Elias to him, What shall I do for thee? unto whom Elisha said, I pray thee that thy Spirit may be doubled upon me.
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And so Christ going to Heaven saith, what shall I doe for thee? our request must be, that his Spirit may bee doubled upon us, to comfort us in any distresse, but specially in the great distresse of conscience at the time of death, and that it may inable us to performe the speciall calling that wee bee now set to performe and live by.
And so christ going to Heaven Says, what shall I do for thee? our request must be, that his Spirit may be doubled upon us, to Comfort us in any distress, but specially in the great distress of conscience At the time of death, and that it may inable us to perform the special calling that we be now Set to perform and live by.
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SERMON LVIII. 1 THESS. 5. 19, 20. Quench not the Spirit: Despise not Prophesying.
SERMON LVIII. 1 THESS. 5. 19, 20. Quench not the Spirit: Despise not Prophesying.
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HAving spoken of the benefits that wee have by the Holy Ghost, in the next place wee are to consider whether we may lose the Holy Ghost or the grace that is once given us of God:
HAving spoken of the benefits that we have by the Holy Ghost, in the next place we Are to Consider whither we may loose the Holy Ghost or the grace that is once given us of God:
vhg vvn pp-f dt n2 cst pns12 vhb p-acp dt j n1, p-acp dt ord n1 pns12 vbr pc-acp vvi cs pns12 vmb vvi dt j n1 cc dt n1 cst vbz a-acp vvn pno12 pp-f np1:
(62) sermon (DIV2)
1649
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worldly blessings a man may lose, he may lose riches, favour of friends, his lands and life, his skinne and teeth;
worldly blessings a man may loose, he may loose riches, favour of Friends, his Lands and life, his skin and teeth;
j n2 dt n1 vmb vvi, pns31 vmb vvi n2, n1 pp-f n2, po31 n2 cc n1, po31 n1 cc n2;
(62) sermon (DIV2)
1649
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he may lose his riches (as Salomon saith) that riches have wings like an Eagle;
he may loose his riches (as Solomon Says) that riches have wings like an Eagl;
pns31 vmb vvi po31 n2 (c-acp np1 vvz) cst n2 vhb n2 av-j dt n1;
(62) sermon (DIV2)
1649
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hee may lose favour of friends, as Iob, 5. 15. Christ saith to the rich man, Luke 12. This night will I come and take away thy soule:
he may loose favour of Friends, as Job, 5. 15. christ Says to the rich man, Lycia 12. This night will I come and take away thy soul:
pns31 vmb vvi n1 pp-f n2, c-acp np1, crd crd np1 vvz p-acp dt j n1, av crd d n1 vmb pns11 vvb cc vvi av po21 n1:
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and so of all other worldly blessings:
and so of all other worldly blessings:
cc av pp-f d j-jn j n2:
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1649
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but if a man have once the Holy Ghost given him, hee shall never lose the same;
but if a man have once the Holy Ghost given him, he shall never loose the same;
cc-acp cs dt n1 vhb a-acp dt j n1 vvn pno31, pns31 vmb av-x vvi dt d;
(62) sermon (DIV2)
1649
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therefore to have his comforts is a greater blessing than all worldly blessings whatsoever;
Therefore to have his comforts is a greater blessing than all worldly blessings whatsoever;
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(62) sermon (DIV2)
1649
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as Ioh. 14. Christ saith, I will pray the Father, and he will give you another Comforter;
as John 14. christ Says, I will pray the Father, and he will give you Another Comforter;
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(62) sermon (DIV2)
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but this Comforter shall tarry and abide with you to end, and shall not leave you till you are brought home to God;
but this Comforter shall tarry and abide with you to end, and shall not leave you till you Are brought home to God;
cc-acp d n1 vmb vvi cc vvi p-acp pn22 pc-acp vvi, cc vmb xx vvi pn22 c-acp pn22 vbr vvn av-an p-acp np1;
(62) sermon (DIV2)
1649
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therefore above all blessings, let us desire this blessing and pray to God for it. Now for the better clearing of this, wee will lay downe these three conclusions:
Therefore above all blessings, let us desire this blessing and pray to God for it. Now for the better clearing of this, we will lay down these three conclusions:
av p-acp d n2, vvb pno12 vvi d n1 cc vvi p-acp np1 p-acp pn31. av p-acp dt jc n-vvg pp-f d, pns12 vmb vvi a-acp d crd n2:
(62) sermon (DIV2)
1649
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The first conclusion is, that nature is ready to quench and to expell the Spirit as much as may be;
The First conclusion is, that nature is ready to quench and to expel the Spirit as much as may be;
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(62) sermon (DIV2)
1650
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I meane corrupt nature, as it is tainted and corrupted with sinne: and hereof we have two grounds: The first is;
I mean corrupt nature, as it is tainted and corrupted with sin: and hereof we have two grounds: The First is;
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(62) sermon (DIV2)
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in that two contrary things comming together doe labour to destroy each other, as fire and water, the one being hot and the other cold, doe make opposition; in that two contrary things coming together do labour to destroy each other, as fire and water, the one being hight and the other cold, do make opposition;
p-acp d crd j-jn n2 vvg av vdb vvi pc-acp vvi d n-jn, p-acp n1 cc n1, dt pi vbg j cc dt j-jn j-jn, vdb vvi n1;
(62) sermon (DIV2)
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so the Spirit and our nature are two contraries, flat opposites one to another, as the Apostle saith, Gal. 5. The flesh lusteth against the Spirit, so the Spirit and our nature Are two contraries, flat opposites one to Another, as the Apostle Says, Gal. 5. The Flesh Lusteth against the Spirit,
av dt n1 cc po12 n1 vbr crd n2-jn, j n2-jn pi p-acp n-jn, c-acp dt n1 vvz, np1 crd dt n1 vvz p-acp dt n1,
(62) sermon (DIV2)
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and the Spirit against the flesh, and these are contrary the one to the other, so as yee cannot doe what yee would: and the Spirit against the Flesh, and these Are contrary the one to the other, so as ye cannot do what ye would:
cc dt n1 p-acp dt n1, cc d vbr j-jn dt crd p-acp dt n-jn, av c-acp pn22 vmbx vdb r-crq pn22 vmd:
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so because they bee flat opposites one against another;
so Because they be flat opposites one against Another;
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therefore they labour to destroy and seeke the overthrow one of another as much as may be:
Therefore they labour to destroy and seek the overthrow one of Another as much as may be:
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(62) sermon (DIV2)
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so Rom. 7. we may see how the Spirit and the flesh bustle one with another;
so Rom. 7. we may see how the Spirit and the Flesh bustle one with Another;
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(62) sermon (DIV2)
1651
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for (saith hee) I delight in the law of God concerning the inner man.
for (Says he) I delight in the law of God Concerning the inner man.
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But I see another law in my members rebelling against the law of my minde, and leading mee captive unto the law of sinne, which is in my members; But I see Another law in my members rebelling against the law of my mind, and leading me captive unto the law of sin, which is in my members;
p-acp pns11 vvb j-jn n1 p-acp po11 n2 vvg p-acp dt n1 pp-f po11 n1, cc vvg pno11 n-jn p-acp dt n1 pp-f n1, r-crq vbz p-acp po11 n2;
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1651
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here is the flesh labouring to subdue and weaken the Spirit.
Here is the Flesh labouring to subdue and weaken the Spirit.
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The second ground is, that nature seekes to returne and to recover nature as much as may be;
The second ground is, that nature seeks to return and to recover nature as much as may be;
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(62) sermon (DIV2)
1652
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as it is the nature of a stone to lye below, in a low place;
as it is the nature of a stone to lie below, in a low place;
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(62) sermon (DIV2)
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therefore if ye take a stone and lay it on a shelfe it will abide as long as the shelfe holds it, but take away the shelfe and the stone fals downe againe,
Therefore if you take a stone and lay it on a shelf it will abide as long as the shelf holds it, but take away the shelf and the stone falls down again,
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(62) sermon (DIV2)
1652
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because it is the nature of it to lye below;
Because it is the nature of it to lie below;
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in like manner also it is the nature of many fowles to live in the water;
in like manner also it is the nature of many fowls to live in the water;
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(62) sermon (DIV2)
1652
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therefore as sonne as they be hatched almost, they will runne into the water:
Therefore as son as they be hatched almost, they will run into the water:
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(62) sermon (DIV2)
1652
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even so though Grace restraine nature for a little time, yet it doth labour to returne againe as much as may be:
even so though Grace restrain nature for a little time, yet it does labour to return again as much as may be:
av av c-acp n1 vvb n1 p-acp dt j n1, av pn31 vdz vvi pc-acp vvi av c-acp d c-acp vmb vbi:
(62) sermon (DIV2)
1652
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therefore Psal. 88. 11. David prayes, knit my heart unto thy Law;
Therefore Psalm 88. 11. David prays, knit my heart unto thy Law;
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(62) sermon (DIV2)
1652
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so prone and apt was hee (though a man after Gods owne heart) to bee carried away from God to corruption,
so prove and apt was he (though a man After God's own heart) to be carried away from God to corruption,
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(62) sermon (DIV2)
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and Paul exhorts Christians in this place, that they doe not quench the Spirit: the Spirit may be quenched,
and Paul exhorts Christians in this place, that they do not quench the Spirit: the Spirit may be quenched,
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but take heed that you doe not quench it.
but take heed that you do not quench it.
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Now because the Spirit is compared to fire, therefore looke how many wayes a man may quench fire,
Now Because the Spirit is compared to fire, Therefore look how many ways a man may quench fire,
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(62) sermon (DIV2)
1653
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so many wayes a man may quench the Spirit. First, by with drawing the matter that should nourish the fire:
so many ways a man may quench the Spirit. First, by with drawing the matter that should nourish the fire:
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(62) sermon (DIV2)
1653
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when men doe not bring fewell to nourish the fire, the fire will quench and goe out:
when men do not bring fuel to nourish the fire, the fire will quench and go out:
c-crq n2 vdb xx vvi n1 pc-acp vvi dt n1, dt n1 vmb vvi cc vvi av:
(62) sermon (DIV2)
1654
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therefore the Priests in the Law, were commanded to bring fresh wood every morning and evening, Levit. 5. 12. so the Spirit of God will quench in us,
Therefore the Priests in the Law, were commanded to bring fresh wood every morning and evening, Levit. 5. 12. so the Spirit of God will quench in us,
av dt n2 p-acp dt n1, vbdr vvn pc-acp vvi j n1 d n1 cc n1, np1 crd crd av dt n1 pp-f np1 vmb vvi p-acp pno12,
(62) sermon (DIV2)
1654
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if we withdraw that which should nourish it;
if we withdraw that which should nourish it;
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(62) sermon (DIV2)
1654
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if wee doe not heare the Word preached, pray and read the Scripture, and conferre of good things:
if we do not hear the Word preached, pray and read the Scripture, and confer of good things:
cs pns12 vdb xx vvi dt n1 vvd, vvb cc vvi dt n1, cc vvi pp-f j n2:
(62) sermon (DIV2)
1654
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for the Apostle joynes these two together, quench not the Spirit, despise not prophesying, meaning when men despise prophesying, they take the course to quench the Spirit and to decay it.
for the Apostle joins these two together, quench not the Spirit, despise not prophesying, meaning when men despise prophesying, they take the course to quench the Spirit and to decay it.
c-acp dt n1 vvz d crd av, vvb xx dt n1, vvb xx vvg, vvg c-crq n2 vvb vvg, pns32 vvb dt n1 pc-acp vvi dt n1 cc pc-acp vvi pn31.
(62) sermon (DIV2)
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Secondly, by powring on of cold water:
Secondly, by Pouring on of cold water:
ord, p-acp vvg a-acp pp-f j-jn n1:
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this will quench and put out the fire, so the contrary motions of the Spirit will quench the Spirit;
this will quench and put out the fire, so the contrary motions of the Spirit will quench the Spirit;
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(62) sermon (DIV2)
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for every sinne wee commit is as a bucket of water flung on the Spirit to quench and to put it out.
for every sin we commit is as a bucket of water flung on the Spirit to quench and to put it out.
p-acp d n1 pns12 vvb vbz p-acp dt n1 pp-f n1 vvn p-acp dt n1 pc-acp vvi cc pc-acp vvi pn31 av.
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Iudg. 16. wee see that Sampson through loosenesse and wantonnesse keeping company with Delilah, the Spirit of God was decaied in him, and his strength:Judges 16. we see that Sampson through looseness and wantonness keeping company with Delilah, the Spirit of God was decayed in him, and his strength:
np1 crd pns12 vvb cst np1 p-acp n1 cc n1 vvg n1 p-acp np1, dt n1 pp-f np1 vbds vvn p-acp pno31, cc po31 n1:
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for hee shooke himselfe and thought to have done as he did at other times, but could not:
for he shook himself and Thought to have done as he did At other times, but could not:
c-acp pns31 vvd px31 cc vvd pc-acp vhi vdn c-acp pns31 vdd p-acp j-jn n2, cc-acp vmd xx:
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thus Sampson did quench the Spirit of God in him by his bad life; so our sinnes being contrary motions to the Spirit, doe quench the Spirit.
thus Sampson did quench the Spirit of God in him by his bad life; so our Sins being contrary motions to the Spirit, do quench the Spirit.
av np1 vdd vvi dt n1 pp-f np1 p-acp pno31 p-acp po31 j n1; av po12 n2 vbg j-jn n2 p-acp dt n1, vdb vvi dt n1.
(62) sermon (DIV2)
1655
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Thirdly, by smothering out the fire;
Thirdly, by smothering out the fire;
ord, p-acp j-vvg av dt n1;
(62) sermon (DIV2)
1656
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for although a man doth not withdraw the matter that should nourish the fire, or powre cold water on to quench it;
for although a man does not withdraw the matter that should nourish the fire, or pour cold water on to quench it;
c-acp cs dt n1 vdz xx vvi dt n1 cst vmd vvi dt n1, cc n1 j-jn n1 p-acp pc-acp vvi pn31;
(62) sermon (DIV2)
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yet a man may quench fire by heaping on of earth and mold, yea, even the bare weight and burthen of greene wood will smother out the fire; yet a man may quench fire by heaping on of earth and mould, yea, even the bore weight and burden of green wood will smother out the fire;
av dt n1 vmb vvi n1 p-acp vvg a-acp pp-f n1 cc n1, uh, av dt j n1 cc n1 pp-f j-jn n1 vmb vvi av dt n1;
(62) sermon (DIV2)
1656
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after the same manner, though a man doth not withdraw himselfe from the use of good meanes, nor doth commit grosse sinnes;
After the same manner, though a man does not withdraw himself from the use of good means, nor does commit gross Sins;
p-acp dt d n1, cs dt n1 vdz xx vvi px31 p-acp dt n1 pp-f j n2, ccx vdz vvi j n2;
(62) sermon (DIV2)
1656
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yet overmuch care for the World and the things of this life, will quench the Spirit of God;
yet overmuch care for the World and the things of this life, will quench the Spirit of God;
av av vvb p-acp dt n1 cc dt n2 pp-f d n1, vmb vvi dt n1 pp-f np1;
(62) sermon (DIV2)
1656
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when a man spends all his time about his worldly businesse ▪ and hath no time to serve God, this is a great meanes to quench the spirit.
when a man spends all his time about his worldly business ▪ and hath no time to serve God, this is a great means to quench the Spirit.
c-crq dt n1 vvz d po31 n1 p-acp po31 j n1 ▪ cc vhz dx n1 pc-acp vvi np1, d vbz dt j n2 pc-acp vvi dt n1.
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Christ tels us, Matth. 13. 22. that the thornes choake the good seede;
christ tells us, Matthew 13. 22. that the thorns choke the good seed;
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(62) sermon (DIV2)
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that is, the thornes sucke and draw away the heart of the ground, that the good seede cannot thrive and prosper:
that is, the thorns suck and draw away the heart of the ground, that the good seed cannot thrive and prosper:
cst vbz, dt n2 vvi cc vvi av dt n1 pp-f dt n1, cst dt j n1 vmbx vvi cc vvi:
(62) sermon (DIV2)
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so the cares for the things of this life and about our worldly businesse, doe sucke away the heart of the Spirit.
so the Cares for the things of this life and about our worldly business, do suck away the heart of the Spirit.
av dt n2 p-acp dt n2 pp-f d n1 cc p-acp po12 j n1, vdb vvi av dt n1 pp-f dt n1.
(62) sermon (DIV2)
1656
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Fourthly, by negligence, for if we doe not stir up the fire, lay the brands together and blow it, it will quench and goe out,
Fourthly, by negligence, for if we do not stir up the fire, lay the brands together and blow it, it will quench and go out,
ord, p-acp n1, c-acp cs pns12 vdb xx vvi a-acp dt n1, vvb dt n2 av cc vvb pn31, pn31 vmb vvi cc vvi av,
(62) sermon (DIV2)
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so if men be negligent and doe not stirre up the graces of God that are in them,
so if men be negligent and do not stir up the graces of God that Are in them,
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and lay as it were the brands together and blow them, the Spirit of God wil quench in them.
and lay as it were the brands together and blow them, the Spirit of God will quench in them.
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Therefore the Apostle exhorts, 2 Tim. 1. 6. To stirre up the gift of God in him.
Therefore the Apostle exhorts, 2 Tim. 1. 6. To stir up the gift of God in him.
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Origen, Hom. 15. saith, if God should kindle a fire to heat thee, and it were like to goe out, wouldst not thou lay the brands together, stirre it up, and so nourish it; Origen, Hom. 15. Says, if God should kindle a fire to heat thee, and it were like to go out, Wouldst not thou lay the brands together, stir it up, and so nourish it;
np1, np1 crd vvz, cs np1 vmd vvi dt n1 pc-acp vvi pno21, cc pn31 vbdr j pc-acp vvi av, vmd2 xx pns21 vvi dt n2 av, vvb pn31 a-acp, cc av vvb pn31;
(62) sermon (DIV2)
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so God hath kindled a fire in our hearts by his Spirit, therefore wee must not through negligence let it dye and goe out,
so God hath kindled a fire in our hearts by his Spirit, Therefore we must not through negligence let it die and go out,
av np1 vhz vvn dt n1 p-acp po12 n2 p-acp po31 n1, av pns12 vmb xx p-acp n1 vvb pn31 vvi cc vvi av,
(62) sermon (DIV2)
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but stirre up the graces of God that are in us, that they do not quench:
but stir up the graces of God that Are in us, that they do not quench:
cc-acp vvb a-acp dt n2 pp-f np1 cst vbr p-acp pno12, cst pns32 vdb xx vvi:
(62) sermon (DIV2)
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these be the foure meanes that will quench the spirit:
these be the foure means that will quench the Spirit:
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therefore, corrupt nature is the greatest enemy to the graces of God in us that can be.
Therefore, corrupt nature is the greatest enemy to the graces of God in us that can be.
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Chrysostome saith well, No man hath any hurt, but it is in himselfe; Chrysostom Says well, No man hath any hurt, but it is in himself;
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(62) sermon (DIV2)
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in this case all the hurt that the spirit of God hath in us, is by our selves, by our earthlinesse,
in this case all the hurt that the Spirit of God hath in us, is by our selves, by our earthliness,
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and by neglecting of good things, and for want of stirring up the graces of God that be in us.
and by neglecting of good things, and for want of stirring up the graces of God that be in us.
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The second conclusion is, That a man may have common graces of the spirit, such as are common to good and bad, to the Elect and reprobate, these a man may lose:
The second conclusion is, That a man may have Common graces of the Spirit, such as Are Common to good and bad, to the Elect and Reprobate, these a man may loose:
dt ord n1 vbz, cst dt n1 vmb vhi j n2 pp-f dt n1, d c-acp vbr j p-acp j cc j, p-acp dt n1 cc n-jn, d dt n1 vmb vvi:
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1658
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as first, a man may be inlightned and indued with Heavenly knowledge, and talke wisely of high points,
as First, a man may be enlightened and endued with Heavenly knowledge, and talk wisely of high points,
c-acp ord, dt n1 vmb vbi vvn cc vvn p-acp j n1, cc vvi av-j pp-f j n2,
(62) sermon (DIV2)
1658
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and yet he may lose this, because this is a common grace, as Heb. 6. 4. there were some that were inlightned and had tasted of the good Word of God,
and yet he may loose this, Because this is a Common grace, as Hebrew 6. 4. there were Some that were enlightened and had tasted of the good Word of God,
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(62) sermon (DIV2)
1658
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and of the power of the world to come, who neverthelesse may yet fall away.and of the power of the world to come, who nevertheless may yet fallen away.
cc pp-f dt n1 pp-f dt n1 pc-acp vvi, r-crq av vmb av vvi av.
(62) sermon (DIV2)
1658
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Secondly, there may bee a feeling of good things, a man may have a desire to be saved,
Secondly, there may be a feeling of good things, a man may have a desire to be saved,
ord, a-acp vmb vbi dt n-vvg pp-f j n2, dt n1 vmb vhi dt n1 pc-acp vbi vvn,
(62) sermon (DIV2)
1659
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and to behold God in glory, as Balaam had Num ▪ 23. a man may lose these, because they be common graces;
and to behold God in glory, as balaam had Num ▪ 23. a man may loose these, Because they be Common graces;
cc pc-acp vvi np1 p-acp n1, c-acp np1 vhd np1 ▪ crd dt n1 vmb vvi d, c-acp pns32 vbb j n2;
(62) sermon (DIV2)
1659
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therefore it is a good observation of one, That the wicked may taste of the Heavenly power,
Therefore it is a good observation of one, That the wicked may taste of the Heavenly power,
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(62) sermon (DIV2)
1659
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and of the good Word of God, but these bee not the things they live by; and of the good Word of God, but these be not the things they live by;
cc pp-f dt j n1 pp-f np1, cc-acp d vbb xx dt n2 pns32 vvb p-acp;
(62) sermon (DIV2)
1659
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as a Cooke that dresses a dinner, hee may taste of the meate, and licke his fingers, but it is not that he liveth by, he liveth by somewhat else:
as a Cook that Dresses a dinner, he may taste of the meat, and lick his fingers, but it is not that he lives by, he lives by somewhat Else:
p-acp dt n1 cst n2 dt n1, pns31 vmb vvi pp-f dt n1, cc vvi po31 n2, p-acp pn31 vbz xx cst pns31 vvz p-acp, pns31 vvz p-acp av av:
(62) sermon (DIV2)
1659
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so a reprobate may taste of the good Word of God, and have feeling of good things,
so a Reprobate may taste of the good Word of God, and have feeling of good things,
av dt n-jn vmb vvi pp-f dt j n1 pp-f np1, cc vhb n1 pp-f j n2,
(62) sermon (DIV2)
1659
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as quietnesse of conscience and other of Gods favours, and yet neverthelesse he shall not be saved thereby, they shall not bee able to bring him to life everlasting.
as quietness of conscience and other of God's favours, and yet nevertheless he shall not be saved thereby, they shall not be able to bring him to life everlasting.
c-acp n1 pp-f n1 cc n-jn pp-f ng1 n2, cc av av pns31 vmb xx vbi vvn av, pns32 vmb xx vbi j pc-acp vvi pno31 p-acp n1 j.
(62) sermon (DIV2)
1659
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Thirdly, a man may have restraining grace, and be restrained from a number of sinnes,
Thirdly, a man may have restraining grace, and be restrained from a number of Sins,
ord, dt n1 vmb vhi vvg n1, cc vbi vvn p-acp dt n1 pp-f n2,
(62) sermon (DIV2)
1660
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or a man may have the spirit of governement, as Saul had, and yet hee may lose it;
or a man may have the Spirit of government, as Saul had, and yet he may loose it;
cc dt n1 vmb vhi dt n1 pp-f n1, c-acp np1 vhd, cc av pns31 vmb vvi pn31;
(62) sermon (DIV2)
1660
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as we see, 1 Sam. 10. 14. The Spirit of God departed from Saul;
as we see, 1 Sam. 10. 14. The Spirit of God departed from Saul;
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(62) sermon (DIV2)
1660
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so a man may bee fitted for a calling, and discharge it wisely, and yet may lose this,
so a man may be fitted for a calling, and discharge it wisely, and yet may loose this,
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(62) sermon (DIV2)
1660
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because it is a common grace: for all common graces a man may lose.
Because it is a Common grace: for all Common graces a man may loose.
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(62) sermon (DIV2)
1660
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The third conclusion is, That there be peculiar graces proper to Gods elect, these shall never be lost, as Regeneration, Sanctification, and Iustification; which may comfort a Christian, who though hee may lose his wife and children, his goods and life, yet if he hath the spirit of God, hee cannot lose that; The third conclusion is, That there be peculiar graces proper to God's elect, these shall never be lost, as Regeneration, Sanctification, and Justification; which may Comfort a Christian, who though he may loose his wife and children, his goods and life, yet if he hath the Spirit of God, he cannot loose that;
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(62) sermon (DIV2)
1661
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and there is foure grounds for it: The first is, the promise of God; as that Psal. 89. 30, 31. saith God, But if his children forsake my Law,
and there is foure grounds for it: The First is, the promise of God; as that Psalm 89. 30, 31. Says God, But if his children forsake my Law,
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(62) sermon (DIV2)
1661
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and walke not in my judgements, if they breake my Statutes and keepe not my commandements, then will I visite their transgression with the rod, and their iniquitie with strokes;
and walk not in my Judgments, if they break my Statutes and keep not my Commandments, then will I visit their Transgression with the rod, and their iniquity with Strokes;
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(62) sermon (DIV2)
1662
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yet my loving kindnesse will I not take from him, &c. The second is, the Power of God;
yet my loving kindness will I not take from him, etc. The second is, the Power of God;
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(62) sermon (DIV2)
1662
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as 1 Pet. 1. 5. saith the Apostle of the Faithfull, which are kept by the power of God through Faith to Salvation. as 1 Pet. 1. 5. Says the Apostle of the Faithful, which Are kept by the power of God through Faith to Salvation.
p-acp vvn np1 crd crd vvz dt n1 pp-f dt j, r-crq vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1.
(62) sermon (DIV2)
1663
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The third is, the Prayer of Christ; Iohn 17. 20. I pray not for these alone,
The third is, the Prayer of christ; John 17. 20. I pray not for these alone,
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(62) sermon (DIV2)
1664
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but for them also which shall beleeve in me through their Word: but for them also which shall believe in me through their Word:
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(62) sermon (DIV2)
1664
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so then this prayer of Christ was not onely effectuall for Peter and for the rest of the Apostles, so then this prayer of christ was not only effectual for Peter and for the rest of the Apostles,
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(62) sermon (DIV2)
1664
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but also effectuall for all the Elect people of God.
but also effectual for all the Elect people of God.
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(62) sermon (DIV2)
1664
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The fourth is, the nature of the Spirit, which is alwayes as a seede remaining in them, 1 Iohn 3. 9. so Christ saith, Iohn 4. that the water which he should give them, should be a Well of water springing up to Eternall life.
The fourth is, the nature of the Spirit, which is always as a seed remaining in them, 1 John 3. 9. so christ Says, John 4. that the water which he should give them, should be a Well of water springing up to Eternal life.
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(62) sermon (DIV2)
1665
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All these foure grounds doe confirme unto us, that if a Man hath received the grace of God proper to the Elect, hee shall never lose it totally nor finally;
All these foure grounds do confirm unto us, that if a Man hath received the grace of God proper to the Elect, he shall never loose it totally nor finally;
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(62) sermon (DIV2)
1665
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and therefore this conclusion stands good, though a man may lose common graces, yet he shall not lose them which are proper to the Elect. Yet lest any man should presume, let mee tell you first though such a one cannot lose the spirit, yet he may lose the measure of the spirit, and be brought to a low ebbe in himselfe ▪ there may be a shrewd abatement of this grace,
and Therefore this conclusion Stands good, though a man may loose Common graces, yet he shall not loose them which Are proper to the Elect. Yet lest any man should presume, let me tell you First though such a one cannot loose the Spirit, yet he may loose the measure of the Spirit, and be brought to a low ebb in himself ▪ there may be a shrewd abatement of this grace,
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(62) sermon (DIV2)
1665
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as Revel. 2. Christ saith to the Church of Ephesus, Remember from whence thou art fallen;
as Revel. 2. christ Says to the Church of Ephesus, remember from whence thou art fallen;
c-acp vvb. crd np1 vvz p-acp dt n1 pp-f np1, vvb p-acp c-crq pns21 vb2r vvn;
(62) sermon (DIV2)
1665
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why the Church was not fallen from an estate of grace, but it was fallen from a great measure of grace to a lesser;
why the Church was not fallen from an estate of grace, but it was fallen from a great measure of grace to a lesser;
c-crq dt n1 vbds xx vvn p-acp dt n1 pp-f n1, cc-acp pn31 vbds vvn p-acp dt j n1 pp-f n1 p-acp dt jc;
(62) sermon (DIV2)
1665
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from a great degree of it, from a great measure of Care, Love, Faith, Repentance and Zeale:
from a great degree of it, from a great measure of Care, Love, Faith, Repentance and Zeal:
p-acp dt j n1 pp-f pn31, p-acp dt j n1 pp-f n1, n1, n1, n1 cc n1:
(62) sermon (DIV2)
1665
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so a Christian, though hee bee not quite deprived of the Spirit, and have a totall losse thereof,
so a Christian, though he be not quite deprived of the Spirit, and have a total loss thereof,
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(62) sermon (DIV2)
1665
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yet may want of the measure, may finde a great abatement of it in himselfe.
yet may want of the measure, may find a great abatement of it in himself.
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(62) sermon (DIV2)
1665
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Secondly, A man may lose the comfort of the Spirit, though he cannot lose the Spirit,
Secondly, A man may loose the Comfort of the Spirit, though he cannot loose the Spirit,
ord, dt n1 vmb vvi dt n1 pp-f dt n1, c-acp pns31 vmbx vvi dt n1,
(62) sermon (DIV2)
1666
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yet he may bring himselfe into a poore case by his sins, that he may have as little feeling of the spirit and comfort,
yet he may bring himself into a poor case by his Sins, that he may have as little feeling of the Spirit and Comfort,
av pns31 vmb vvi px31 p-acp dt j n1 p-acp po31 n2, cst pns31 vmb vhi p-acp j n-vvg pp-f dt n1 cc n1,
(62) sermon (DIV2)
1666
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as if hee had no presence of the Spirit;
as if he had no presence of the Spirit;
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(62) sermon (DIV2)
1666
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as a man may have joynts, but they may bee so benumbed with cold, as a man cannot feele nor have use of them; as a man may have Joints, but they may be so benumbed with cold, as a man cannot feel nor have use of them;
p-acp dt n1 vmb vhi n2, cc-acp pns32 vmb vbi av vvn p-acp j-jn, c-acp dt n1 vmbx vvi ccx vhb n1 pp-f pno32;
(62) sermon (DIV2)
1666
Image 6
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so a man may have the spirit, and yet may be so benumbed with sinne, that he may have no more feeling of the spirit,
so a man may have the Spirit, and yet may be so benumbed with sin, that he may have no more feeling of the Spirit,
av dt n1 vmb vhi dt n1, cc av vmb vbi av vvn p-acp n1, cst pns31 vmb vhi dx dc n-vvg pp-f dt n1,
(62) sermon (DIV2)
1666
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nor comfort, than if hee had not the spirit.
nor Comfort, than if he had not the Spirit.
ccx n1, cs cs pns31 vhd xx dt n1.
(62) sermon (DIV2)
1666
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Thirdly, A man may have the Spirit, and yet may lose the working and operation thereof, he may be overruled by the flesh;
Thirdly, A man may have the Spirit, and yet may loose the working and operation thereof, he may be overruled by the Flesh;
ord, dt n1 vmb vhi dt n1, cc av vmb vvi dt n-vvg cc n1 av, pns31 vmb vbi vvn p-acp dt n1;
(62) sermon (DIV2)
1667
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as a man may have life in him in a dead sound, and yet no operations;
as a man may have life in him in a dead found, and yet no operations;
c-acp dt n1 vmb vhi n1 p-acp pno31 p-acp dt j n1, cc av dx n2;
(62) sermon (DIV2)
1667
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so a man may have the Spirit, and yet he may want the operations and workings of it:
so a man may have the Spirit, and yet he may want the operations and workings of it:
av dt n1 vmb vhi dt n1, cc av pns31 vmb vvi dt n2 cc n2 pp-f pn31:
(62) sermon (DIV2)
1667
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this is the greatest extremitie that a Christian can be in.
this is the greatest extremity that a Christian can be in.
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(62) sermon (DIV2)
1667
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Fourthly, Though a man may lose the feeling of the Spirit, the comfort, operations and workings thereof,
Fourthly, Though a man may loose the feeling of the Spirit, the Comfort, operations and workings thereof,
ord, cs dt n1 vmb vvi dt n-vvg pp-f dt n1, dt n1, n2 cc n2 av,
(62) sermon (DIV2)
1668
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yet it is but for a little time, hee cannot lose the ground or roote of the Spirit, In the 6. of Esay, the Prophet tels us, that though the trees seeme to be dead in the winter,yet it is but for a little time, he cannot loose the ground or root of the Spirit, In the 6. of Isaiah, the Prophet tells us, that though the trees seem to be dead in the winter,
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(62) sermon (DIV2)
1668
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and have no leaves not fruit on them, yet they have in them Mackselat, as it is in the Hebrew,
and have no leaves not fruit on them, yet they have in them Mackselat, as it is in the Hebrew,
cc vhb dx n2 xx n1 p-acp pno32, av pns32 vhb p-acp pno32 n1, c-acp pn31 vbz p-acp dt njp,
(62) sermon (DIV2)
1668
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or Substantia as in the latine, (that is) that there is a certaine moisture or sappe, that lies in the roote and preserveth it, that it dieth not;
or Substance as in the latin, (that is) that there is a certain moisture or sap, that lies in the root and Preserveth it, that it Dieth not;
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(62) sermon (DIV2)
1668
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First, under what forme wee must beleeve:
First, under what Form we must believe:
ord, p-acp r-crq n1 pns12 vmb vvi:
(63) sermon (DIV2)
1681
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so it is in all the falls of Gods people, there is a certaine sappe or moysture of grace, that lieth hid in the heart that preserveth them,
so it is in all the falls of God's people, there is a certain sap or moisture of grace, that lies hid in the heart that Preserveth them,
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(62) sermon (DIV2)
1668
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therefore although a man may lose the operations and feeling of the Spirit, yet it is but for a little time,
Therefore although a man may loose the operations and feeling of the Spirit, yet it is but for a little time,
av cs dt n1 vmb vvi dt n2 cc n-vvg pp-f dt n1, av pn31 vbz p-acp p-acp dt j n1,
(62) sermon (DIV2)
1668
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for the grace that lieth hid in the heart preserveth them.
for the grace that lies hid in the heart Preserveth them.
p-acp dt n1 cst vvz vvn p-acp dt n1 vvz pno32.
(62) sermon (DIV2)
1668
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The Vse is, that it is a sweete comfort to a Christian that if once he hath the spirit of grace, the worke of regeneration, justification and sanctification wrought in him, he shall never lose this:
The Use is, that it is a sweet Comfort to a Christian that if once he hath the Spirit of grace, the work of regeneration, justification and sanctification wrought in him, he shall never loose this:
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(62) sermon (DIV2)
1669
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A man may lose all worldly friends and comforts, his skinne and teeth, yea life it selfe,
A man may loose all worldly Friends and comforts, his skin and teeth, yea life it self,
dt n1 vmb vvi d j n2 cc n2, po31 n1 cc n2, uh n1 pn31 n1,
(62) sermon (DIV2)
1669
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but if a man have the spirit, hee shall not lose that:
but if a man have the Spirit, he shall not loose that:
cc-acp cs dt n1 vhi dt n1, pns31 vmb xx vvi cst:
(62) sermon (DIV2)
1669
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As Act. 20. Saint Paul saith, when Eutichus fell out at the window, Trouble not your selves, for there is life in him;
As Act. 20. Saint Paul Says, when Eutychus fell out At the window, Trouble not your selves, for there is life in him;
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(62) sermon (DIV2)
1669
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so wee may say in all the falls of Gods people, trouble not your selves, for there is life, there is the spirit of God in them.
so we may say in all the falls of God's people, trouble not your selves, for there is life, there is the Spirit of God in them.
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(62) sermon (DIV2)
1669
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The second is, seeing a man may lose the comfort of the spirit and the feeling thereof, insomuch that one may have as little comfort as a man that is adjudged to Hell;
The second is, seeing a man may loose the Comfort of the Spirit and the feeling thereof, insomuch that one may have as little Comfort as a man that is adjudged to Hell;
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(62) sermon (DIV2)
1670
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therefore he must take heed that hee doe not grieve the spirit, but labour to nourish it by the use of good meanes:
Therefore he must take heed that he do not grieve the Spirit, but labour to nourish it by the use of good means:
av pns31 vmb vvi n1 cst pns31 vdb xx vvi dt n1, cc-acp vvb pc-acp vvi pn31 p-acp dt n1 pp-f j n2:
(62) sermon (DIV2)
1670
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as Exod. 33. when the Lord was departed from the Children of Israel, but a little while, no man would put on his best rayment, but wept and mourned;
as Exod 33. when the Lord was departed from the Children of Israel, but a little while, no man would put on his best raiment, but wept and mourned;
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(62) sermon (DIV2)
1670
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so a Christian, if the Lord takes away the comfortable feeling of his spirit, and is departed from him,
so a Christian, if the Lord Takes away the comfortable feeling of his Spirit, and is departed from him,
av dt njp, cs dt n1 vvz av dt j n-vvg pp-f po31 n1, cc vbz vvn p-acp pno31,
(62) sermon (DIV2)
1670
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but a day or an hower, hee cannot be merry till he feeles it againe,
but a day or an hour, he cannot be merry till he feels it again,
cc-acp dt n1 cc dt n1, pns31 vmbx vbi j c-acp pns31 vvz pn31 av,
(62) sermon (DIV2)
1670
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and therefore it is good to husband the graces of the spirit, that want of them doe not cause him to depart from them.
and Therefore it is good to husband the graces of the Spirit, that want of them do not cause him to depart from them.
cc av pn31 vbz j pc-acp vvi dt n2 pp-f dt n1, cst n1 pp-f pno32 vdb xx vvi pno31 pc-acp vvi p-acp pno32.
(62) sermon (DIV2)
1670
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Thirdly, seeing there are some graces that are proper to the elect and reprobate, which a man may have and perish:
Thirdly, seeing there Are Some graces that Are proper to the elect and Reprobate, which a man may have and perish:
ord, vvg pc-acp vbr d n2 cst vbr j p-acp dt j cc j-jn, r-crq dt n1 vmb vhb cc vvi:
(62) sermon (DIV2)
1671
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therefore every man should labour to bring himselfe into such estate of grace as hee shall never lose,
Therefore every man should labour to bring himself into such estate of grace as he shall never loose,
av d n1 vmd vvi pc-acp vvi px31 p-acp d n1 pp-f n1 c-acp pns31 vmb av-x vvi,
(62) sermon (DIV2)
1671
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nor the devill and hell shall take away from him;
nor the Devil and hell shall take away from him;
ccx dt n1 cc n1 vmb vvi av p-acp pno31;
(62) sermon (DIV2)
1671
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it is a pitifull thing that men doe not say to themselves, indeed I have the grace of Illumination, I have knowledge and restraining grace, I have the graces that are proper to good and bad, to the reprobate and Elect;
it is a pitiful thing that men do not say to themselves, indeed I have the grace of Illumination, I have knowledge and restraining grace, I have the graces that Are proper to good and bad, to the Reprobate and Elect;
pn31 vbz dt j n1 cst n2 vdb xx vvi p-acp px32, av pns11 vhb dt n1 pp-f n1, pns11 vhb n1 cc vvg n1, pns11 vhb dt n2 cst vbr j p-acp j cc j, p-acp dt j-jn cc j;
(62) sermon (DIV2)
1671
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but what is this to the comfort of a Christian? I may perish for all this,
but what is this to the Comfort of a Christian? I may perish for all this,
cc-acp q-crq vbz d p-acp dt n1 pp-f dt njp? pns11 vmb vvi p-acp d d,
(62) sermon (DIV2)
1671
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therefore why doe I not labour for those graces that are proper to the Elect onely, which if hee have, hee hath assurance never to lose them againe;
Therefore why do I not labour for those graces that Are proper to the Elect only, which if he have, he hath assurance never to loose them again;
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(62) sermon (DIV2)
1671
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he may lose his goods, friends, skinne and life, but hee cannot lose the Spirit:
he may loose his goods, Friends, skin and life, but he cannot loose the Spirit:
pns31 vmb vvi po31 n2-j, n2, n1 cc n1, cc-acp pns31 vmbx vvi dt n1:
(62) sermon (DIV2)
1671
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if a castle have three wals about it, and the men that are within the first wall, be surprised, put to the sword and massacred, they will labour to get within the second wall that so they may bee preserved:
if a castle have three walls about it, and the men that Are within the First wall, be surprised, put to the sword and massacred, they will labour to get within the second wall that so they may be preserved:
cs dt n1 vhi crd n2 p-acp pn31, cc dt n2 cst vbr p-acp dt ord n1, vbb vvn, vvn p-acp dt n1 cc j-vvn, pns32 vmb vvi pc-acp vvi p-acp dt ord n1 cst av pns32 vmb vbi vvn:
(62) sermon (DIV2)
1671
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so if a man bee come within the first wall that hee hath common graces, where the devill may surprise him, to escape his danger hee will labour to get within the second wall, to get the graces that are peculiar to Gods people,
so if a man be come within the First wall that he hath Common graces, where the Devil may surprise him, to escape his danger he will labour to get within the second wall, to get the graces that Are peculiar to God's people,
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(62) sermon (DIV2)
1671
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and then he shall be safe.
and then he shall be safe.
cc av pns31 vmb vbi j.
(62) sermon (DIV2)
1671
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The last point is, how wee may retaine and keepe the Spirit? we read Luk. 6. 40. when Christ had raised up the Maide to life, he commanded to give her meate, thereby to teach us that when the life of nature,
The last point is, how we may retain and keep the Spirit? we read Luk. 6. 40. when christ had raised up the Maid to life, he commanded to give her meat, thereby to teach us that when the life of nature,
dt ord n1 vbz, c-crq pns12 vmb vvi cc vvi dt n1? pns12 vvb np1 crd crd r-crq np1 vhd vvn a-acp dt n1 p-acp n1, pns31 vvd pc-acp vvi po31 n1, av pc-acp vvi pno12 d q-crq dt n1 pp-f n1,
(62) sermon (DIV2)
1672
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or the life of grace bee begun, there must bee meanes used to nourish it;
or the life of grace be begun, there must be means used to nourish it;
cc dt n1 pp-f n1 vbi vvn, pc-acp vmb vbi n2 vvn pc-acp vvi pn31;
(62) sermon (DIV2)
1672
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hence wee inferre it must bee every mans care that if he have the Spirit, hee must labour to nourish it.
hence we infer it must be every men care that if he have the Spirit, he must labour to nourish it.
av pns12 vvb pn31 vmb vbi d ng1 n1 cst cs pns31 vhb dt n1, pns31 vmb vvi pc-acp vvi pn31.
(62) sermon (DIV2)
1672
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Now there bee five meanes whereby a man may nourish the Spirit:
Now there be five means whereby a man may nourish the Spirit:
av pc-acp vbi crd n2 c-crq dt n1 vmb vvi dt n1:
(62) sermon (DIV2)
1672
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First, by a diligent use of the good meanes, as preaching, the Sacraments, prayer, reading the Scriptures, and conferring of good things;
First, by a diligent use of the good means, as preaching, the Sacraments, prayer, reading the Scriptures, and conferring of good things;
ord, p-acp dt j n1 pp-f dt j n2, p-acp vvg, dt n2, n1, vvg dt n2, cc vvg pp-f j n2;
(62) sermon (DIV2)
1673
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this is a speciall meanes to nourish the Spirit.
this is a special means to nourish the Spirit.
d vbz dt j n2 pc-acp vvi dt n1.
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It is a principle in nature, that bodies are nourished by the same things they were begun;
It is a principle in nature, that bodies Are nourished by the same things they were begun;
pn31 vbz dt n1 p-acp n1, cst n2 vbr vvn p-acp dt d n2 pns32 vbdr vvn;
(62) sermon (DIV2)
1673
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so looke by what meanes the Spirit comes into a man, by the same things it must be nourished.
so look by what means the Spirit comes into a man, by the same things it must be nourished.
av vvb p-acp r-crq vvz dt n1 vvz p-acp dt n1, p-acp dt d n2 pn31 vmb vbi vvn.
(62) sermon (DIV2)
1673
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Now wee have heard that the Spirit of God comes into a man by the preaching of the Word, prayer, repenting of our sinnes;
Now we have herd that the Spirit of God comes into a man by the preaching of the Word, prayer, repenting of our Sins;
av pns12 vhb vvn d dt n1 pp-f np1 vvz p-acp dt n1 p-acp dt vvg pp-f dt n1, n1, vvg pp-f po12 n2;
(62) sermon (DIV2)
1673
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so by the same meanes it is continued, therefore let men attend to the use of good meanes, to heare the Word preached, receive the Sacraments, pray, read the Scriptures, and conferre of good things;
so by the same means it is continued, Therefore let men attend to the use of good means, to hear the Word preached, receive the Sacraments, pray, read the Scriptures, and confer of good things;
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(62) sermon (DIV2)
1673
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which duties are speciall meanes to retaine the Spirit:
which duties Are special means to retain the Spirit:
r-crq n2 vbr j n2 pc-acp vvi dt n1:
(62) sermon (DIV2)
1673
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but if men will not heare the Word preached, pray, read the Scripture, nor meditate of good things,
but if men will not hear the Word preached, pray, read the Scripture, nor meditate of good things,
cc-acp cs n2 vmb xx vvi dt n1 vvd, vvb, vvb dt n1, ccx vvb pp-f j n2,
(62) sermon (DIV2)
1673
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but spend time idlely, no marvell though the Spirit decay in them:
but spend time idly, no marvel though the Spirit decay in them:
cc-acp vvb n1 av-j, dx n1 cs dt n1 vvi p-acp pno32:
(62) sermon (DIV2)
1673
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for as a man may kill a tree although he want a Saw or an axe to chop downe the top;
for as a man may kill a tree although he want a Saw or an axe to chop down the top;
c-acp c-acp dt n1 vmb vvi dt n1 cs pns31 vvb dt vvd cc dt n1 pc-acp vvi a-acp dt n1;
(62) sermon (DIV2)
1673
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by picking away the moulds from the roote, so though a man lay no violent hands on the Spirit, by picking away the moulds from the root, so though a man lay no violent hands on the Spirit,
p-acp vvg av dt n2 p-acp dt n1, av c-acp dt n1 vvd dx j n2 p-acp dt n1,
(62) sermon (DIV2)
1673
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yet if hee picke away the moulds, take away the use of good meanes, the Spirit will decay in him:
yet if he pick away the moulds, take away the use of good means, the Spirit will decay in him:
av cs pns31 vvb av dt n2, vvb av dt n1 pp-f j n2, dt n1 vmb vvi p-acp pno31:
(62) sermon (DIV2)
1673
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therefore if men would retaine the Spirit, let them hold them to the use of good meanes.
Therefore if men would retain the Spirit, let them hold them to the use of good means.
av cs n2 vmd vvi dt n1, vvb pno32 vvi pno32 p-acp dt n1 pp-f j n2.
(62) sermon (DIV2)
1673
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The second meanes to retaine and keepe the Spirit is, to take heed wee doe not grieve the Spirit;
The second means to retain and keep the Spirit is, to take heed we do not grieve the Spirit;
dt ord n2 pc-acp vvi cc vvi dt n1 vbz, pc-acp vvi n1 pns12 vdb xx vvi dt n1;
(62) sermon (DIV2)
1674
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as Ephes. 4. 30. Grieve not the Spirit, by the which ye are sealed unto the day of redemption; as Ephesians 4. 30. Grieve not the Spirit, by the which you Are sealed unto the day of redemption;
p-acp np1 crd crd vvb xx dt n1, p-acp dt r-crq pn22 vbr vvn p-acp dt n1 pp-f n1;
(62) sermon (DIV2)
1674
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it is the Spirit that seales our redemption unto us;
it is the Spirit that Seals our redemption unto us;
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(62) sermon (DIV2)
1674
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all the hope we have in God, of heaven, and of glory, it is from the Spirit,
all the hope we have in God, of heaven, and of glory, it is from the Spirit,
d dt n1 pns12 vhb p-acp np1, pp-f n1, cc pp-f n1, pn31 vbz p-acp dt n1,
(62) sermon (DIV2)
1674
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therefore let us take heede wee doe not grieve the Spirit:
Therefore let us take heed we do not grieve the Spirit:
av vvb pno12 vvi n1 pns12 vdb xx vvi dt n1:
(62) sermon (DIV2)
1674
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there are some things in nature that are ready to put forth themselves to man, but let them never so little offend them and they are ready to pull in themselves:
there Are Some things in nature that Are ready to put forth themselves to man, but let them never so little offend them and they Are ready to pull in themselves:
a-acp vbr d n2 p-acp n1 cst vbr j pc-acp vvi av px32 p-acp n1, p-acp vvb pno32 av av av-j vvi pno32 cc pns32 vbr j pc-acp vvi p-acp px32:
(62) sermon (DIV2)
1674
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as the eye of a man, a snaile, and shell-fish;
as the eye of a man, a snail, and shellfish;
c-acp dt n1 pp-f dt n1, dt n1, cc n1;
(62) sermon (DIV2)
1674
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the eye of a man is ready to put forth to us, but if you offend it never so little, it is ready to close and shut up his light;
the eye of a man is ready to put forth to us, but if you offend it never so little, it is ready to close and shut up his Light;
dt n1 pp-f dt n1 vbz j pc-acp vvi av p-acp pno12, cc-acp cs pn22 vvb pn31 av-x av j, pn31 vbz j pc-acp vvi cc vvi a-acp po31 n1;
(62) sermon (DIV2)
1674
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the Spirit of God is of this nature, it is ready to put forth it selfe to a man,
the Spirit of God is of this nature, it is ready to put forth it self to a man,
dt n1 pp-f np1 vbz pp-f d n1, pn31 vbz j pc-acp vvi av pn31 n1 p-acp dt n1,
(62) sermon (DIV2)
1674
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but offend it never so little, and it will close against him; therefore we must take heed wee doe not grieve the Spirit.
but offend it never so little, and it will close against him; Therefore we must take heed we do not grieve the Spirit.
cc-acp vvb pn31 av-x av j, cc pn31 vmb vvi p-acp pno31; av pns12 vmb vvi n1 pns12 vdb xx vvi dt n1.
(62) sermon (DIV2)
1674
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And for your information I will shew you two wayes how a man may grieve the Spirit:
And for your information I will show you two ways how a man may grieve the Spirit:
cc p-acp po22 n1 pns11 vmb vvi pn22 crd n2 c-crq dt n1 vmb vvi dt n1:
(62) sermon (DIV2)
1674
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First, when a man sinnes against his Illumination and inlightning, when he lyes, sweares, commits uncleannesse, steales against conscience,
First, when a man Sins against his Illumination and enlightening, when he lies, swears, commits uncleanness, steals against conscience,
ord, c-crq dt n1 n2 p-acp po31 n1 cc n1, c-crq pns31 vvz, vvz, vvz n1, vvz p-acp n1,
(62) sermon (DIV2)
1675
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and knowledge and against the first grace of God:
and knowledge and against the First grace of God:
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(62) sermon (DIV2)
1675
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other sinnes grieve the Spirit, but these in a speciall manner, they doe as it were wound the Spirit,
other Sins grieve the Spirit, but these in a special manner, they do as it were wound the Spirit,
n-jn n2 vvb dt n1, cc-acp d p-acp dt j n1, pns32 vdb c-acp pn31 vbdr vvn dt n1,
(62) sermon (DIV2)
1675
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and let out the life and bloud of it; so God complaines, Ezek. 8. 6. Sonne of man, scest thou not what they doe,
and let out the life and blood of it; so God complains, Ezekiel 8. 6. Son of man, scest thou not what they do,
cc vvb av dt n1 cc n1 pp-f pn31; av np1 vvz, np1 crd crd n1 pp-f n1, vv2 pns21 xx r-crq pns32 vdb,
(62) sermon (DIV2)
1675
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even the great abominations, that the house of Israel committeth here, to cause me to depart from my sanctuary? so the sinnes we commit against God, especially when we sinne against our inlightning, they cause the Spirit of God to depart from us:
even the great abominations, that the house of Israel Committeth Here, to cause me to depart from my sanctuary? so the Sins we commit against God, especially when we sin against our enlightening, they cause the Spirit of God to depart from us:
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(62) sermon (DIV2)
1675
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wee see when poore Bees have gathered a great deale of hony into their hive, a man may drive them out with smoke;
we see when poor Bees have gathered a great deal of honey into their hive, a man may drive them out with smoke;
pns12 vvb c-crq j n2 vhb vvn dt j n1 pp-f n1 p-acp po32 n1, dt n1 vmb vvi pno32 av p-acp n1;
(62) sermon (DIV2)
1675
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so when the Spirit of God is come into a man, and hath gathered a great deale of hony, hath brought a great deale of comfort and joy to his soule;
so when the Spirit of God is come into a man, and hath gathered a great deal of honey, hath brought a great deal of Comfort and joy to his soul;
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(62) sermon (DIV2)
1675
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hee may drive him out with his smoke as it were: therefore we must take heed we doe not grieve him with our sinnes.
he may drive him out with his smoke as it were: Therefore we must take heed we do not grieve him with our Sins.
pns31 vmb vvi pno31 av p-acp po31 n1 c-acp pn31 vbdr: av pns12 vmb vvi n1 pns12 vdb xx vvi pno31 p-acp po12 n2.
(62) sermon (DIV2)
1675
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The second way that a man may grieve the Spirit of God is, by not being obedient to the motions of it, as Psalm. 95. 10. saith the Lord, Forty yeeres long was I grieved with this generation;
The second Way that a man may grieve the Spirit of God is, by not being obedient to the motions of it, as Psalm. 95. 10. Says the Lord, Forty Years long was I grieved with this generation;
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(62) sermon (DIV2)
1676
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how did they grieve him? they would not heare the voyce of God, nor be obedient to the motions of his Spirit:
how did they grieve him? they would not hear the voice of God, nor be obedient to the motions of his Spirit:
c-crq vdd pns32 vvi pno31? pns32 vmd xx vvi dt n1 pp-f np1, ccx vbb j p-acp dt n2 pp-f po31 n1:
(62) sermon (DIV2)
1676
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in like manner when men will not heare the voyce of God, speaking to them from day to day,
in like manner when men will not hear the voice of God, speaking to them from day to day,
p-acp j n1 c-crq n2 vmb xx vvi dt n1 pp-f np1, vvg p-acp pno32 p-acp n1 p-acp n1,
(62) sermon (DIV2)
1676
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nor obey the motions of his Spirit, calling them to repent, to beleeve, to be charitable to their neighbours, they doe grieve and offend the Spirit.
nor obey the motions of his Spirit, calling them to Repent, to believe, to be charitable to their neighbours, they do grieve and offend the Spirit.
ccx vvi dt n2 pp-f po31 n1, vvg pno32 pc-acp vvi, pc-acp vvi, pc-acp vbi j p-acp po32 n2, pns32 vdb vvi cc vvi dt n1.
(62) sermon (DIV2)
1676
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The third meanes to retaine and keepe the Spirit is, to marke the removes of the Spirit;
The third means to retain and keep the Spirit is, to mark the removes of the Spirit;
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(62) sermon (DIV2)
1677
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for the Spirit doth not remove all at one time but by degrees, by little and little,
for the Spirit does not remove all At one time but by Degrees, by little and little,
p-acp dt n1 vdz xx vvi d p-acp crd n1 cc-acp p-acp n2, p-acp j cc j,
(62) sermon (DIV2)
1677
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as Ezek. 16. 4. 18. 19. we see the glory of God did not depart from the Temple all at once,
as Ezekiel 16. 4. 18. 19. we see the glory of God did not depart from the Temple all At once,
c-acp np1 crd crd crd crd pns12 vvb dt n1 pp-f np1 vdd xx vvi p-acp dt n1 av-d p-acp a-acp,
(62) sermon (DIV2)
1677
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but first from the Cherub, over the doore, and then from the doore to the entring in of the gate:
but First from the Cherub, over the door, and then from the door to the entering in of the gate:
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(62) sermon (DIV2)
1677
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so it is with the graces of God they doe not depart all at once, but the degrees;
so it is with the graces of God they do not depart all At once, but the Degrees;
av pn31 vbz p-acp dt n2 pp-f np1 pns32 vdb xx vvi d p-acp a-acp, cc-acp dt n2;
(62) sermon (DIV2)
1677
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first a man loseth one grace and then another, even as the leaves of a tree fal not al off together,
First a man loses one grace and then Another, even as the leaves of a tree fall not all off together,
ord dt n1 vvz crd n1 cc av j-jn, av c-acp dt n2 pp-f dt n1 vvi xx d a-acp av,
(62) sermon (DIV2)
1677
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but some to day and some the next day, till all the leaves be gone; so it is with the graces of his Spirit;
but Some to day and Some the next day, till all the leaves be gone; so it is with the graces of his Spirit;
cc-acp d p-acp n1 cc d dt ord n1, c-acp d dt n2 vbb vvn; av pn31 vbz p-acp dt n2 pp-f po31 n1;
(62) sermon (DIV2)
1677
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therefore when a man findes the first remove of the Spirit, that there is an abating of his zeale, his care,
Therefore when a man finds the First remove of the Spirit, that there is an abating of his zeal, his care,
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(62) sermon (DIV2)
1677
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or of his love, it must bee his wisedome to lay hold of the Spirit,
or of his love, it must be his Wisdom to lay hold of the Spirit,
cc pp-f po31 n1, pn31 vmb vbi po31 n1 pc-acp vvi n1 pp-f dt n1,
(62) sermon (DIV2)
1677
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as Luke 24. when Christ had set afoot good things in the two Disciples, hee makes a proffer to bee gone from them;
as Lycia 24. when christ had Set afoot good things in the two Disciples, he makes a proffer to be gone from them;
c-acp av crd c-crq np1 vhd vvn j j n2 p-acp dt crd n2, pns31 vvz dt n1 pc-acp vbi vvn p-acp pno32;
(62) sermon (DIV2)
1677
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doe they let him goe? no, but they importune him and desire him to stay with them;
do they let him go? no, but they importune him and desire him to stay with them;
vdb pns32 vvb pno31 vvi? uh-dx, cc-acp pns32 vvb pno31 cc vvi pno31 pc-acp vvi p-acp pno32;
(62) sermon (DIV2)
1677
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so if the Spirit of God makes a proffer to bee gone, wee must not let it goe,
so if the Spirit of God makes a proffer to be gone, we must not let it go,
av cs dt n1 pp-f np1 vvz dt n1 pc-acp vbi vvn, pns12 vmb xx vvi pn31 vvi,
(62) sermon (DIV2)
1677
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but lay hold on it and importune it when we feele it about going.
but lay hold on it and importune it when we feel it about going.
cc-acp vvb vvb p-acp pn31 cc vvb pn31 c-crq pns12 vvb pn31 p-acp vvg.
(62) sermon (DIV2)
1677
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14729
Thus David did, Psal. 51. 11. feeling the Spirit of God, to remoove from him, in regard of the foule sinne he had committed;
Thus David did, Psalm 51. 11. feeling the Spirit of God, to remove from him, in regard of the foul sin he had committed;
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doth hee let the Spirit goe? no, but he prayes to the Lord that hee would not take away his Spirit, and repents of his sinne;
does he let the Spirit go? no, but he prays to the Lord that he would not take away his Spirit, and repents of his sin;
vdz pns31 vvi dt n1 vvi? uh-dx, cc-acp pns31 vvz p-acp dt n1 cst pns31 vmd xx vvi av po31 n1, cc vvz pp-f po31 n1;
(62) sermon (DIV2)
1677
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so when a Christian hath given occasion by his sinnes, that the spirit of God should depart from him, hee must not let him goe,
so when a Christian hath given occasion by his Sins, that the Spirit of God should depart from him, he must not let him go,
av c-crq dt njp vhz vvn n1 p-acp po31 n2, cst dt n1 pp-f np1 vmd vvi p-acp pno31, pns31 vmb xx vvi pno31 vvi,
(62) sermon (DIV2)
1677
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but pray to God, that the Lord would not take his spirit from him;
but pray to God, that the Lord would not take his Spirit from him;
cc-acp vvb p-acp np1, cst dt n1 vmd xx vvi po31 n1 p-acp pno31;
(62) sermon (DIV2)
1677
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for if a Christian bee not carefull when hee feeles the spirit of God remove from him,
for if a Christian be not careful when he feels the Spirit of God remove from him,
c-acp cs dt njp vbb xx j c-crq pns31 vvz dt n1 pp-f np1 vvb p-acp pno31,
(62) sermon (DIV2)
1677
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but lets it goe if it will, fearefull will the fall of that man be.
but lets it go if it will, fearful will the fallen of that man be.
cc-acp vvz pn31 vvi cs pn31 vmb, j n1 dt n1 pp-f d n1 vbi.
(62) sermon (DIV2)
1677
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The Papists say wee must beleeve in the Church, and the Romish Testament is for it:
The Papists say we must believe in the Church, and the Romish Testament is for it:
dt njp2 vvb pns12 vmb vvi p-acp dt n1, cc dt np1 n1 vbz p-acp pn31:
(63) sermon (DIV2)
1681
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It is a rule in Physicke, if a man take it, if it doth not stirre the humour the party will die:
It is a Rule in Physic, if a man take it, if it does not stir the humour the party will die:
pn31 vbz dt n1 p-acp n1, cs dt n1 vvb pn31, cs pn31 vdz xx vvi dt n1 dt n1 vmb vvi:
(62) sermon (DIV2)
1677
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so when we take Gods Physicke, if it doth not stirre the humour, nor we moved with it, we are in danger of dying;
so when we take God's Physic, if it does not stir the humour, nor we moved with it, we Are in danger of dying;
av c-crq pns12 vvb ng1 n1, cs pn31 vdz xx vvi dt n1, ccx pns12 vvn p-acp pn31, pns12 vbr p-acp n1 pp-f vvg;
(62) sermon (DIV2)
1677
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therefore we must marke the first removes of the Spirit. The fourth meanes to retaine the Spirit is, to use and to imploy the spirit;
Therefore we must mark the First removes of the Spirit. The fourth means to retain the Spirit is, to use and to employ the Spirit;
av pns12 vmb vvi dt ord n2 pp-f dt n1. dt ord n2 pc-acp vvi dt n1 vbz, pc-acp vvi cc pc-acp vvi dt n1;
(62) sermon (DIV2)
1677
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for if men will not use the spirit, & excuse it to the bettering of their life and well ordering of their courses, the Lord will take it away from them:
for if men will not use the Spirit, & excuse it to the bettering of their life and well ordering of their courses, the Lord will take it away from them:
c-acp cs n2 vmb xx vvi dt n1, cc vvi pn31 p-acp dt n-vvg pp-f po32 n1 cc av vvg pp-f po32 n2, dt n1 vmb vvi pn31 av p-acp pno32:
(62) sermon (DIV2)
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as Matth. 25. We see he that had but one Talent given him, because he did not use and imploy it, the Lord takes it away from him:
as Matthew 25. We see he that had but one Talon given him, Because he did not use and employ it, the Lord Takes it away from him:
c-acp np1 crd pns12 vvb pns31 cst vhd cc-acp crd n1 vvn pno31, c-acp pns31 vdd xx vvi cc vvi pn31, dt n1 vvz pn31 av p-acp pno31:
(62) sermon (DIV2)
1678
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so if the Lord give us his Spirit, and we doe not use and exercise it, he will take it from us.
so if the Lord give us his Spirit, and we do not use and exercise it, he will take it from us.
av cs dt n1 vvb pno12 po31 n1, cc pns12 vdb xx vvi cc vvi pn31, pns31 vmb vvi pn31 p-acp pno12.
(62) sermon (DIV2)
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If a man lend a Saw, or an Axe, and he that borrowed it doth not use it, If a man lend a Saw, or an Axe, and he that borrowed it does not use it,
cs dt n1 vvb dt vvd, cc dt n1, cc pns31 cst vvd pn31 vdz xx vvi pn31,
(62) sermon (DIV2)
1678
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but lets it ly rusting, if the owner see it so, he will take it away;
but lets it lie rusting, if the owner see it so, he will take it away;
cc-acp vvz pn31 vvi vvg, cs dt n1 vvb pn31 av, pns31 vmb vvi pn31 av;
(62) sermon (DIV2)
1678
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so when the Lord lends us his spirit, and we doe not use it, but let it lie rusting,
so when the Lord lends us his Spirit, and we do not use it, but let it lie rusting,
av c-crq dt n1 vvz pno12 po31 n1, cc pns12 vdb xx vvi pn31, cc-acp vvb pn31 n1 vvg,
(62) sermon (DIV2)
1678
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if so that doth not stir us up to the duties of Prayer and holinesse, what may we looke for,
if so that does not stir us up to the duties of Prayer and holiness, what may we look for,
cs av d vdz xx vvi pno12 a-acp p-acp dt n2 pp-f n1 cc n1, r-crq vmb pns12 vvi p-acp,
(62) sermon (DIV2)
1678
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but that God will take away his Spirit?
but that God will take away his Spirit?
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(62) sermon (DIV2)
1678
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The fifth meanes to retaine and keepe the spirit is, that wee take heede that we doe not overcharge and burthen the spirit;
The fifth means to retain and keep the Spirit is, that we take heed that we do not overcharge and burden the Spirit;
dt ord n2 pc-acp vvi cc vvi dt n1 vbz, cst pns12 vvb n1 cst pns12 vdb xx vvi cc n1 dt n1;
(62) sermon (DIV2)
1679
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for if wee overcharge and burthen it, this will drive it away: for if we overcharge and burden it, this will drive it away:
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(62) sermon (DIV2)
1679
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I shewed you the last day, that a man may not onely quench fire with water,
I showed you the last day, that a man may not only quench fire with water,
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(62) sermon (DIV2)
1679
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but he may also quench it by heaping upon it a great deale of Earth and Mould,
but he may also quench it by heaping upon it a great deal of Earth and Mould,
cc-acp pns31 vmb av vvi pn31 p-acp vvg p-acp pn31 dt j n1 pp-f n1 cc n1,
(62) sermon (DIV2)
1679
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yea the very weight and burthen of greene wood will smother and put out the fire;
yea the very weight and burden of green wood will smother and put out the fire;
uh dt j n1 cc n1 pp-f j-jn n1 vmb vvi cc vvi av dt n1;
(62) sermon (DIV2)
1679
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so we may quench the spirit not onely with our sinnes, which are like cold water,
so we may quench the Spirit not only with our Sins, which Are like cold water,
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(62) sermon (DIV2)
1679
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but wee may quench it by overburthening it with weighty worldly cares:
but we may quench it by overburthening it with weighty worldly Cares:
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(62) sermon (DIV2)
1679
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wee see when a mans heart is drawne away with the World, what a hard matter it is to draw him to the duties of Prayer and Religion, he is ready to say, he can have no time for them: we see when a men heart is drawn away with the World, what a hard matter it is to draw him to the duties of Prayer and Religion, he is ready to say, he can have no time for them:
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(62) sermon (DIV2)
1679
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Therefore, men must take heed they doe not overcharge and burthen the Spirit with worldly cares:
Therefore, men must take heed they do not overcharge and burden the Spirit with worldly Cares:
av, n2 vmb vvi n1 pns32 vdb xx vvi cc n1 dt n1 p-acp j n2:
(62) sermon (DIV2)
1679
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wee see a Shippe will not onely sinke with leaking in of water at a hole, we see a Ship will not only sink with leaking in of water At a hold,
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(62) sermon (DIV2)
1679
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but also if they overburthen the Shippe; So if wee overburthen the Spirit with worldly cares, they will drive away the Spirit.
but also if they overburthen the Ship; So if we overburthen the Spirit with worldly Cares, they will drive away the Spirit.
cc-acp av cs pns32 vvb dt n1; av cs pns12 vvb dt n1 p-acp j n2, pns32 vmb vvi av dt n1.
(62) sermon (DIV2)
1679
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upon 1 Tim. 3. and Bellarmine is not farre behinde:
upon 1 Tim. 3. and Bellarmine is not Far behind:
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(63) sermon (DIV2)
1681
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These bee the five meanes by the which wee maintaine and keepe the spirit, therefore as Christ said to his Disciples, Blessed are ye if ye doe these things; so say I to you:
These be the five means by the which we maintain and keep the Spirit, Therefore as christ said to his Disciples, Blessed Are you if you do these things; so say I to you:
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(62) sermon (DIV2)
1679
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Now ye know these things, blessed are ye if ye doe them. And because the holy Ghost is the greatest comfort that a man hath;
Now you know these things, blessed Are you if you do them. And Because the holy Ghost is the greatest Comfort that a man hath;
av pn22 vvb d n2, vvn vbr pn22 cs pn22 vdb pno32. cc c-acp dt j n1 vbz dt js n1 cst dt n1 vhz;
(62) sermon (DIV2)
1679
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Therefore above all things let a man labour to retaine and keepe him: Therefore above all things let a man labour to retain and keep him:
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(62) sermon (DIV2)
1679
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If a man hath an hundred trees in his Garden or Orchard, if there be one that is a tree of speciall use to him, his wife and children, friends and neighbours, what will he doe? He will be sure to nourish his tree,
If a man hath an hundred trees in his Garden or Orchard, if there be one that is a tree of special use to him, his wife and children, Friends and neighbours, what will he do? He will be sure to nourish his tree,
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(62) sermon (DIV2)
1679
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and to lay fresh moulds to the roote of it, whatsoever hee doth to the rest:
and to lay fresh moulds to the root of it, whatsoever he does to the rest:
cc pc-acp vvi j n2 p-acp dt n1 pp-f pn31, r-crq pns31 vdz p-acp dt n1:
(62) sermon (DIV2)
1679
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so the Holy Ghost as a tree of Life, that hee, his wife, children and friends live by,
so the Holy Ghost as a tree of Life, that he, his wife, children and Friends live by,
av dt j n1 p-acp dt n1 pp-f n1, cst pns31, po31 n1, n2 cc n2 vvb p-acp,
(62) sermon (DIV2)
1679
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though a man have a number of other comforts, yet how carefull should he be to nourish this comfort? Thus at last wee have heard these profitable questions, concerning the Holy Ghost,
though a man have a number of other comforts, yet how careful should he be to nourish this Comfort? Thus At last we have herd these profitable questions, Concerning the Holy Ghost,
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(62) sermon (DIV2)
1679
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and I pray God wee may so live in this life, as that we may live everlasstingly in the life to come.
and I pray God we may so live in this life, as that we may live everlasstingly in the life to come.
cc pns11 vvb np1 pns12 vmb av vvi p-acp d n1, c-acp cst pns12 vmb vvi av-j p-acp dt n1 pc-acp vvi.
(62) sermon (DIV2)
1679
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SERMON LIX. ACTS 2. 47. And the Lord added to the Church from day to day such as should be saved.
SERMON LIX. ACTS 2. 47. And the Lord added to the Church from day to day such as should be saved.
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(63) sermon (DIV2)
1679
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I Have shewed before, that the faith of a Christian consists in two things:
I Have showed before, that the faith of a Christian consists in two things:
pns11 vhb vvn a-acp, cst dt n1 pp-f dt njp vvz p-acp crd n2:
(63) sermon (DIV2)
1680
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In God, and the Church of God: these be two things whereon the faith of a Christian turnes:
In God, and the Church of God: these be two things whereon the faith of a Christian turns:
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(63) sermon (DIV2)
1680
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concerning our faith in God, wee beleeve that there is one God in substance, and yet three distinct, persons, the Father, the Sonne, and the Holy Ghost: The Father, who created us by his Power;
Concerning our faith in God, we believe that there is one God in substance, and yet three distinct, Persons, the Father, the Son, and the Holy Ghost: The Father, who created us by his Power;
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(63) sermon (DIV2)
1680
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the Son, who redeemed us by his blood, and the holy Ghost, who is the inlightner and sanctifier of all the faithfull;
the Son, who redeemed us by his blood, and the holy Ghost, who is the inlightner and sanctifier of all the faithful;
dt n1, r-crq vvd pno12 p-acp po31 n1, cc dt j n1, r-crq vbz dt n1 cc n1 pp-f d dt j;
(63) sermon (DIV2)
1680
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therefore after our faith in God, Christian faith informs us to beleeve there is a Church of God,
Therefore After our faith in God, Christian faith informs us to believe there is a Church of God,
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(63) sermon (DIV2)
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because it is a rich storehouse of all his grace and goodnesse, and his true Temple,
Because it is a rich storehouse of all his grace and Goodness, and his true Temple,
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(63) sermon (DIV2)
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as Saint Paul saith, 1 Cor. 9. 10. Know ye not that your bodie is the Temple of the Holy Ghost, which is in you,
as Saint Paul Says, 1 Cor. 9. 10. Know you not that your body is the Temple of the Holy Ghost, which is in you,
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& c? Augustine saith well, the right order of beleeving is first to beleeve in the blessed Trinitie, and then in the true Church: first, to the Maker, and then to the House? first, to the Builder, and then to the Citie: So our faith must be first in God, and then by and by turne to the Church of God. Now herein are two things to be observed: 1. Vnder what forme we must beleeve. 2. What it is we must beleeve.& c? Augustine Says well, the right order of believing is First to believe in the blessed Trinity, and then in the true Church: First, to the Maker, and then to the House? First, to the Builder, and then to the city: So our faith must be First in God, and then by and by turn to the Church of God. Now herein Are two things to be observed: 1. Under what Form we must believe. 2. What it is we must believe.
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(63) sermon (DIV2)
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he saith ▪ after a sort and after a certaine kinde we are to beleeve in the Church:
he Says ▪ After a sort and After a certain kind we Are to believe in the Church:
pns31 vvz ▪ c-acp dt n1 cc p-acp dt j n1 pns12 vbr pc-acp vvi p-acp dt n1:
(63) sermon (DIV2)
1681
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sundry Divines are contrary to this, and they say that a Christian is to beleeve in none but God;
sundry Divines Are contrary to this, and they say that a Christian is to believe in none but God;
j n2-jn vbr av-jn p-acp d, cc pns32 vvb cst dt njp vbz pc-acp vvi p-acp pix cc-acp np1;
(63) sermon (DIV2)
1681
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not in Angell, nor Archangell, nor in any creature, but in God; as Iohn 14. Christ saith, Yee beleeve in God, beleeve also in me:
not in Angel, nor Archangel, nor in any creature, but in God; as John 14. christ Says, Ye believe in God, believe also in me:
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(63) sermon (DIV2)
1681
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marke the ground, why we must beleeve in Christ because he is God:
mark the ground, why we must believe in christ Because he is God:
vvb dt n1, c-crq pns12 vmb vvi p-acp np1 c-acp pns31 vbz np1:
(63) sermon (DIV2)
1681
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so 1 Pet. 1. 21. saith the Apostle, Which by his meanes, doe beleeve in God that raised him from the dead,
so 1 Pet. 1. 21. Says the Apostle, Which by his means, do believe in God that raised him from the dead,
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(63) sermon (DIV2)
1681
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and gave him glory, that your Faith and hope might be in him ▪ not in the Church, in Angell or Archangell, but in God onely:and gave him glory, that your Faith and hope might be in him ▪ not in the Church, in Angel or Archangel, but in God only:
cc vvd pno31 n1, cst po22 n1 cc n1 vmd vbi p-acp pno31 ▪ xx p-acp dt n1, p-acp n1 cc np1, cc-acp p-acp np1 av-j:
(63) sermon (DIV2)
1681
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And an ancient father saith, we beleeve there is an holy Church, but wee doe not beleeve in the Holy Church: wee must beleeve in none but God,
And an ancient father Says, we believe there is an holy Church, but we do not believe in the Holy Church: we must believe in none but God,
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(63) sermon (DIV2)
1681
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and the reason is, because the Church is not God, but the house of God.
and the reason is, Because the Church is not God, but the house of God.
cc dt n1 vbz, p-acp dt n1 vbz xx np1, cc-acp dt n1 pp-f np1.
(63) sermon (DIV2)
1681
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Eusebius saith, wee must beleeve Paul and Peter, but wee must not beleeve in Paul, nor in Peter, the reason is,Eusebius Says, we must believe Paul and Peter, but we must not believe in Paul, nor in Peter, the reason is,
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(63) sermon (DIV2)
1681
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because it is a transferring of the honour that is due to God, to the creature:
Because it is a transferring of the honour that is due to God, to the creature:
c-acp pn31 vbz dt vvg pp-f dt n1 cst vbz j-jn p-acp np1, p-acp dt n1:
(63) sermon (DIV2)
1681
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and Chrysostome saith, it is one thing to beleeve a Party, and it is another thing to beleeve in a partie;
and Chrysostom Says, it is one thing to believe a Party, and it is Another thing to believe in a party;
cc np1 vvz, pn31 vbz crd n1 pc-acp vvi dt n1, cc pn31 vbz j-jn n1 pc-acp vvi p-acp dt n1;
(63) sermon (DIV2)
1681
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but it is proper to the divinity to bee beleeved in:
but it is proper to the divinity to be believed in:
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(63) sermon (DIV2)
1681
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Hence wee see the light is so cleere in this point as no man neede doubt of it:
Hence we see the Light is so clear in this point as no man need doubt of it:
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(63) sermon (DIV2)
1681
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and Thomas Aquinas, one of their owne Doctors saith, it is better for a man to beleeve there is a Church,
and Thomas Aquinas, one of their own Doctors Says, it is better for a man to believe there is a Church,
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(63) sermon (DIV2)
1681
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than for a man to beleeve in the Church, wherein hee grounded himselfe on Pope Leo, in whose power the Church was to rest themselves.
than for a man to believe in the Church, wherein he grounded himself on Pope Leo, in whose power the Church was to rest themselves.
cs p-acp dt n1 pc-acp vvi p-acp dt n1, c-crq pns31 vvd px31 p-acp n1 np1, p-acp rg-crq n1 dt n1 vbds pc-acp vvi px32.
(63) sermon (DIV2)
1681
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Since that time they have refused this, and say that a man must beleeve in the Church, affirming that there bee three ancient fathers, Saint Ierome, Epiphanius, and Cyrill that takes it in the same sense as they doe:
Since that time they have refused this, and say that a man must believe in the Church, affirming that there be three ancient Father's, Saint Jerome, Epiphanius, and Cyril that Takes it in the same sense as they do:
p-acp d n1 pns32 vhb vvn d, cc vvb cst dt n1 vmb vvi p-acp dt n1, vvg cst pc-acp vbi crd j n2, n1 np1, np1, cc np1 cst vvz pn31 p-acp dt d n1 c-acp pns32 vdb:
(63) sermon (DIV2)
1681
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As for one of these which is Saint Ierome, there was a chiefe bishop of Rome that brings his argument for us,
As for one of these which is Saint Jerome, there was a chief bishop of Room that brings his argument for us,
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(63) sermon (DIV2)
1681
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and inferres that this particle in, is to bee remooved, because in his best workes we doe not so read it:
and infers that this particle in, is to be removed, Because in his best works we do not so read it:
cc vvz cst d n1 p-acp, vbz pc-acp vbi vvn, c-acp p-acp po31 js n2 pns12 vdb xx av vvi pn31:
(63) sermon (DIV2)
1681
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Now for the two other, their credit is the lesse, because Arrius was the first that brought it into his Creed, and Cyrill followes him;
Now for the two other, their credit is the less, Because Arius was the First that brought it into his Creed, and Cyril follows him;
av p-acp dt crd n-jn, po32 n1 vbz dt av-dc, c-acp npg1 vbds dt ord cst vvd pn31 p-acp po31 n1, cc np1 vvz pno31;
(63) sermon (DIV2)
1681
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as for Epiphanius, though at first he might be carried with the streame of the times,
as for Epiphanius, though At First he might be carried with the stream of the times,
c-acp p-acp np1, cs p-acp ord pns31 vmd vbi vvn p-acp dt n1 pp-f dt n2,
(63) sermon (DIV2)
1681
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yet afterwards hee was overswayed by a number of ancient fathers at Alexandria, who expound and take it as we doe.
yet afterwards he was overswayed by a number of ancient Father's At Alexandria, who expound and take it as we do.
av av pns31 vbds vvn p-acp dt n1 pp-f j n2 p-acp np1, r-crq vvb cc vvi pn31 c-acp pns12 vdb.
(63) sermon (DIV2)
1681
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Therefore it is out of question, and without controulment, that wee are not to beleeve in the Church,
Therefore it is out of question, and without controlment, that we Are not to believe in the Church,
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(63) sermon (DIV2)
1681
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but the right forme of beleeving is, to beleeve that God hath a Church, a holy people, a holy company that he will blesse and save eternally.
but the right Form of believing is, to believe that God hath a Church, a holy people, a holy company that he will bless and save eternally.
cc-acp dt j-jn n1 pp-f j-vvg vbz, pc-acp vvi cst np1 vhz dt n1, dt j n1, dt j n1 cst pns31 vmb vvi cc vvi av-j.
(63) sermon (DIV2)
1681
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Secondly, what it is we must beleeve:
Secondly, what it is we must believe:
ord, r-crq pn31 vbz pns12 vmb vvi:
(63) sermon (DIV2)
1682
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there are three speciall things we must beleeve: 1. We beleeve that God hath a Church. 2. We beleeve it is a holy Church. 3. Wee beleeve it is an universall or Catholicke; there Are three special things we must believe: 1. We believe that God hath a Church. 2. We believe it is a holy Church. 3. we believe it is an universal or Catholic;
pc-acp vbr crd j n2 pns12 vmb vvi: crd pns12 vvb cst np1 vhz dt n1. crd pns12 vvb pn31 vbz dt j n1. crd pns12 vvb pn31 vbz dt j cc jp;
(63) sermon (DIV2)
1682
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that it was from the beginning, it hath beene in all ages, and it is all the World over.
that it was from the beginning, it hath been in all ages, and it is all the World over.
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(63) sermon (DIV2)
1682
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First, that God hath a Church, People and Family here in this world, his number of saved ones, (as I may say) though we cannot see nor designe them out:
First, that God hath a Church, People and Family Here in this world, his number of saved ones, (as I may say) though we cannot see nor Design them out:
ord, cst np1 vhz dt n1, n1 cc n1 av p-acp d n1, po31 n1 pp-f vvd pi2, (c-acp pns11 vmb vvi) cs pns12 vmbx vvi ccx n1 pno32 av:
(63) sermon (DIV2)
1683
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Paul tells us, Heb. 11. 1. that Faith is the evidence of things that are not seene; Paul tells us, Hebrew 11. 1. that Faith is the evidence of things that Are not seen;
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(63) sermon (DIV2)
1683
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therefore though we doe not alwayes see the Church of God, yet by Faith, we must beleeve that God hath his people, family,
Therefore though we do not always see the Church of God, yet by Faith, we must believe that God hath his people, family,
av cs pns12 vdb xx av vvi dt n1 pp-f np1, av p-acp n1, pns12 vmb vvi cst np1 vhz po31 n1, n1,
(63) sermon (DIV2)
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and his number of saved ones:
and his number of saved ones:
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for the same Saint Paul shewes us in the generall apostacie of the Iewes, Rom. 11. That there is a seede and a little remnant left, this he resolves us of, from an Oracle of God, that there were seven thousand left, thou had not bowed their knees to Baal, which were hid and secret,
for the same Saint Paul shows us in the general apostasy of the Iewes, Rom. 11. That there is a seed and a little remnant left, this he resolves us of, from an Oracle of God, that there were seven thousand left, thou had not bowed their knees to Baal, which were hid and secret,
p-acp dt d n1 np1 vvz pno12 p-acp dt j n1 pp-f dt np2, np1 crd d a-acp vbz dt n1 cc dt j n1 vvd, d pns31 vvz pno12 pp-f, p-acp dt n1 pp-f np1, cst a-acp vbdr crd crd vvn, pns21 vhn xx vvn po32 n2 p-acp np1, r-crq vbdr vvn cc j-jn,
(63) sermon (DIV2)
1683
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therefore though wee cannot see or designe them out, yee wee must beleeve that God hath his Church and company of holy people, and his number of saved ones. The Vs; es are:
Therefore though we cannot see or Design them out, ye we must believe that God hath his Church and company of holy people, and his number of saved ones. The Us; es Are:
av cs pns12 vmbx vvi cc vvb pno32 av, pn22 pns12 vmb vvi cst np1 vhz po31 n1 cc n1 pp-f j n1, cc po31 n1 pp-f vvd pi2. dt pno12; zz vbr:
(63) sermon (DIV2)
1683
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first, to answere to a demand that the papists make:
First, to answer to a demand that the Papists make:
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(63) sermon (DIV2)
1684
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Where was your Churches before Luthers time? I answer, I beleeve the Church of God, hath beene in all ages and from the beginning, Where was your Churches before Luthers time? I answer, I believe the Church of God, hath been in all ages and from the beginning,
q-crq vbds po22 n2 p-acp np1 n1? pns11 vvb, pns11 vvb dt n1 pp-f np1, vhz vbn p-acp d n2 cc p-acp dt n1,
(63) sermon (DIV2)
1684
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and shall continue to the end of the World;
and shall continue to the end of the World;
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(63) sermon (DIV2)
1684
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therefore although wee cannot see nor designe it out, yet we beleeve there is a Church of God:
Therefore although we cannot see nor Design it out, yet we believe there is a Church of God:
av cs pns12 vmbx vvi ccx n1 pn31 av, av pns12 vvb pc-acp vbz dt n1 pp-f np1:
(63) sermon (DIV2)
1684
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as Gen. 1. the Lord made two great lights, the one to rule the day, and the other to rule the night;
as Gen. 1. the Lord made two great lights, the one to Rule the day, and the other to Rule the night;
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(63) sermon (DIV2)
1684
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Now although wee cannot alwayes see these lights (because there is some clouds that doe cover them,
Now although we cannot always see these lights (Because there is Some Clouds that do cover them,
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(63) sermon (DIV2)
1684
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or some thicke mist) yet faith doth assure us that those lights be still,
or Some thick missed) yet faith does assure us that those lights be still,
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(63) sermon (DIV2)
1684
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so it is with the Church of God, though it be not patent and visible at all times,
so it is with the Church of God, though it be not patent and visible At all times,
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(63) sermon (DIV2)
1684
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yet Faith doth assure us that there is a Church of God still.
yet Faith does assure us that there is a Church of God still.
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1684
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Secondly, seeing that God hath his Church in all ages, and his number of saved people:
Secondly, seeing that God hath his Church in all ages, and his number of saved people:
ord, vvg cst np1 vhz po31 n1 p-acp d n2, cc po31 n1 pp-f j-vvn n1:
(63) sermon (DIV2)
1685
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Therefore every man must labour to bee one of that number;
Therefore every man must labour to be one of that number;
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(63) sermon (DIV2)
1685
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for though God hath his Church and number of saved ones, if we doe not appertaine to this Church and be of this number, what are wee the better? We see when Noah made his Arke, all that did not get into it did perish in the waters;
for though God hath his Church and number of saved ones, if we do not appertain to this Church and be of this number, what Are we the better? We see when Noah made his Ark, all that did not get into it did perish in the waters;
c-acp cs np1 vhz po31 n1 cc n1 pp-f vvd pi2, cs pns12 vdb xx vvi p-acp d n1 cc vbi pp-f d n1, q-crq vbr pns12 dt jc? pns12 vvb c-crq np1 vvd po31 n1, d cst vdd xx vvi p-acp pn31 vdd vvi p-acp dt n2;
(63) sermon (DIV2)
1685
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so though God hath his Church and number of saved ones, yet if wee doe not labour to bee of his Church and people, we must perish. so though God hath his Church and number of saved ones, yet if we do not labour to be of his Church and people, we must perish.
av cs np1 vhz po31 n1 cc n1 pp-f vvd pi2, av cs pns12 vdb xx vvi pc-acp vbi pp-f po31 n1 cc n1, pns12 vmb vvi.
(63) sermon (DIV2)
1685
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Now for the better clearing of this point, wee will shew;
Now for the better clearing of this point, we will show;
av p-acp dt jc n-vvg pp-f d n1, pns12 vmb vvi;
(63) sermon (DIV2)
1685
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1. What the Nature of the Church of God is. 2. What be the divers parts of it. 3. The diverse estates of the Church of God here in this world. 4. What be the true markes and notes of the true Church. 5. What be the priviledges of the Church.
1. What the Nature of the Church of God is. 2. What be the diverse parts of it. 3. The diverse estates of the Church of God Here in this world. 4. What be the true marks and notes of the true Church. 5. What be the privileges of the Church.
crd q-crq dt n1 pp-f dt n1 pp-f np1 vbz. crd q-crq vbb dt j n2 pp-f pn31. crd dt j n2 pp-f dt n1 pp-f np1 av p-acp d n1. crd q-crq vbb dt j n2 cc n2 pp-f dt j n1. crd q-crq vbb dt n2 pp-f dt n1.
(63) sermon (DIV2)
1685
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First, what the Church of God is? wee are not to thinke it a materiall Church composed of lime and stone,
First, what the Church of God is? we Are not to think it a material Church composed of lime and stone,
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(63) sermon (DIV2)
1686
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an Paul speaketh, 1 Cor. 11. 18. but the Church of God is the company of the faithfull ones,
an Paul speaks, 1 Cor. 11. 18. but the Church of God is the company of the faithful ones,
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1686
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and the Elect people of God; and the Elect people of God;
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1686
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they be the members of Christs Augustine saith, that the Church of God consists of Men and Angels,
they be the members of Christ Augustine Says, that the Church of God consists of Men and Angels,
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(63) sermon (DIV2)
1686
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but we beleeve that the redeemed onely be of the Church of God;
but we believe that the redeemed only be of the Church of God;
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(63) sermon (DIV2)
1686
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as Eph. 5. 27. saith hee, Husbands love your wives, as Christ loved the Church and gave himselfe for it that hee might sanctifie it,
as Ephesians 5. 27. Says he, Husbands love your wives, as christ loved the Church and gave himself for it that he might sanctify it,
c-acp np1 crd crd vvz pns31, n2 vvb po22 n2, c-acp np1 vvd dt n1 cc vvd px31 p-acp pn31 cst pns31 vmd vvi pn31,
(63) sermon (DIV2)
1686
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and cleanse it by the washing of water through the Word: and cleanse it by the washing of water through the Word:
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(63) sermon (DIV2)
1686
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So then the Church of god is the company of redeemed ones, such as be sanctified,
So then the Church of god is the company of redeemed ones, such as be sanctified,
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(63) sermon (DIV2)
1686
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and it may bee defined after this manner;
and it may be defined After this manner;
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(63) sermon (DIV2)
1686
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The Church of God is a companie of people called out of the condemned multitude of the World to blessednesse and happinesse by the meanes of Christ. The Church of God is a company of people called out of the condemned multitude of the World to blessedness and happiness by the means of christ.
dt n1 pp-f np1 vbz dt n1 pp-f n1 vvn av pp-f dt j-vvn n1 pp-f dt n1 p-acp n1 cc n1 p-acp dt n2 pp-f np1.
(63) sermon (DIV2)
1686
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Whence wee observe foure things appertaining to the nature of the Church: First, it is a company of holy People;
Whence we observe foure things appertaining to the nature of the Church: First, it is a company of holy People;
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(63) sermon (DIV2)
1686
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for there is no body either mysticall or naturall, but hath many members, as Paul speakes, Rom. 12. 5. So the Church of God doth not consist of one, but of many members:
for there is no body either mystical or natural, but hath many members, as Paul speaks, Rom. 12. 5. So the Church of God does not consist of one, but of many members:
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(63) sermon (DIV2)
1687
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It is true, it began in one: In Adam, but the Church of God is like a tree that hath one roote,
It is true, it began in one: In Adam, but the Church of God is like a tree that hath one root,
pn31 vbz j, pn31 vvd p-acp crd: p-acp np1, p-acp dt n1 pp-f np1 vbz av-j dt n1 cst vhz crd n1,
(63) sermon (DIV2)
1687
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but spreadeth into many branches and boughes;
but spreadeth into many branches and boughs;
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(63) sermon (DIV2)
1687
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so the Church of God beganne in Adam as a roote, and from him spreadeth to all his posterity that be elect and within the covenant of grace.
so the Church of God began in Adam as a root, and from him spreadeth to all his posterity that be elect and within the Covenant of grace.
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(63) sermon (DIV2)
1687
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Thus Matth. 16. where Christ saith, Goe tell the Church; the Papists change the note and say, Goe tell the Pope:
Thus Matthew 16. where christ Says, Go tell the Church; the Papists change the note and say, Go tell the Pope:
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(63) sermon (DIV2)
1687
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but the Pope is not the Church of God, because he is but one, for the Church of God is a company of people that consists of many members.
but the Pope is not the Church of God, Because he is but one, for the Church of God is a company of people that consists of many members.
cc-acp dt n1 vbz xx dt n1 pp-f np1, c-acp pns31 vbz p-acp crd, p-acp dt n1 pp-f np1 vbz dt n1 pp-f n1 cst vvz pp-f d n2.
(63) sermon (DIV2)
1687
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Secondly, It is a company of people called; Secondly, It is a company of people called;
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(63) sermon (DIV2)
1688
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all the true members are called to partake of the graces of Christ, they are called to faith, repentance, and sanct fication:
all the true members Are called to partake of the graces of christ, they Are called to faith, Repentance, and sanct fication:
d dt j n2 vbr vvn pc-acp vvi pp-f dt n2 pp-f np1, pns32 vbr vvn p-acp n1, n1, cc j n1:
(63) sermon (DIV2)
1688
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therefore Saint Paul in all his epistles termes the faithfull, the Called of God, as Rom. 1. 7. To all you that bee at Rome, beloved of God, called to be the Saints, and 1. Cor. 1. 16. Brethren you see your calling;
Therefore Saint Paul in all his Epistles terms the faithful, the Called of God, as Rom. 1. 7. To all you that be At Room, Beloved of God, called to be the Saints, and 1. Cor. 1. 16. Brothers you see your calling;
av n1 np1 p-acp d po31 n2 vvz dt j, dt vvn pp-f np1, p-acp np1 crd crd p-acp d pn22 cst vbb p-acp n1, vvn pp-f np1, vvd pc-acp vbi dt n2, cc crd np1 crd crd n2 pn22 vvb po22 n-vvg;
(63) sermon (DIV2)
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so 2 Tim. 1. 9. (saith he) who hath saved us, and called us with one holy calling.
so 2 Tim. 1. 9. (Says he) who hath saved us, and called us with one holy calling.
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(63) sermon (DIV2)
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So then all the true members are called; this is a speciall note and marke of them. The uses are:
So then all the true members Are called; this is a special note and mark of them. The uses Are:
av av d dt j n2 vbr vvn; d vbz dt j n1 cc n1 pp-f pno32. dt n2 vbr:
(63) sermon (DIV2)
1688
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First, seeing that all the true members are called, therefore wee must take heed we doe not despise this voyce and call of God, seeing he calls us by the voyce of his Gospell and Spirit, to bring us to salvation,
First, seeing that all the true members Are called, Therefore we must take heed we do not despise this voice and call of God, seeing he calls us by the voice of his Gospel and Spirit, to bring us to salvation,
ord, vvg cst d dt j n2 vbr vvn, av pns12 vmb vvi n1 pns12 vdb xx vvi d n1 cc n1 pp-f np1, vvg pns31 vvz pno12 p-acp dt n1 pp-f po31 n1 cc n1, pc-acp vvi pno12 p-acp n1,
(63) sermon (DIV2)
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and to an estate of grace, that so we might be saved.
and to an estate of grace, that so we might be saved.
cc p-acp dt n1 pp-f n1, cst av pns12 vmd vbi vvn.
(63) sermon (DIV2)
1689
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Abraham, Gen. 12. was called out of his countrey, and from his kindred, and hee obeyed God, and did follow him:Abraham, Gen. 12. was called out of his country, and from his kindred, and he obeyed God, and did follow him:
np1, np1 crd vbds vvn av pp-f po31 n1, cc p-acp po31 n1, cc pns31 vvd np1, cc vdd vvi pno31:
(63) sermon (DIV2)
1689
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why now God doth not call us out of our countrey, nor from our kindred (we may enjoy them still) but hee calls us out of sin, out of blindnesse and ignorance;
why now God does not call us out of our country, nor from our kindred (we may enjoy them still) but he calls us out of since, out of blindness and ignorance;
uh-crq av np1 vdz xx vvi pno12 av pp-f po12 n1, ccx p-acp po12 n1 (pns12 vmb vvi pno32 av) cc-acp pns31 vvz pno12 av pp-f n1, av pp-f n1 cc n1;
(63) sermon (DIV2)
1689
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therefore doe not thou despise the Call of God nor resist it.
Therefore do not thou despise the Call of God nor resist it.
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(63) sermon (DIV2)
1689
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We see Matth. 20. of the Laborers that were called into the Vineyard, some were called in the first houre, some in the scond,
We see Matthew 20. of the Laborers that were called into the Vineyard, Some were called in the First hour, Some in the scond,
pns12 vvb np1 crd pp-f dt n2 cst vbdr vvn p-acp dt n1, d vbdr vvn p-acp dt ord n1, d p-acp dt vvb,
(63) sermon (DIV2)
1689
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and some in the third, fourth, and last houre:
and Some in the third, fourth, and last hour:
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(63) sermon (DIV2)
1689
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marke (saith Augustine ) hee that was called in the first houre, did not put off till the second houre;
mark (Says Augustine) he that was called in the First hour, did not put off till the second hour;
vvb (vvz np1) pns31 cst vbds vvn p-acp dt ord n1, vdd xx vvi a-acp p-acp dt ord n1;
(63) sermon (DIV2)
1689
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and he that was called in the fourth houre, did not put it off till the last:
and he that was called in the fourth hour, did not put it off till the last:
cc pns31 cst vbds vvn p-acp dt ord n1, vdd xx vvi pn31 a-acp p-acp dt ord:
(63) sermon (DIV2)
1689
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so when God calls us, we should be ready to obey the call of God.
so when God calls us, we should be ready to obey the call of God.
av c-crq np1 vvz pno12, pns12 vmd vbi j pc-acp vvi dt n1 pp-f np1.
(63) sermon (DIV2)
1689
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As Acts 26. 19. Paul speaking of his Calling to king Agrippa, saith, Therefore O king, I was not disobedient unto the Heavenly vision;
As Acts 26. 19. Paul speaking of his Calling to King Agrippa, Says, Therefore Oh King, I was not disobedient unto the Heavenly vision;
p-acp vvz crd crd np1 vvg pp-f po31 vvg p-acp n1 np1, vvz, av uh n1, pns11 vbds xx j p-acp dt j n1;
(63) sermon (DIV2)
1689
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so seeing God doth call us from day to day by his Gospell, let us take heed wee doe not despise it, but bee obedient to it.
so seeing God does call us from day to day by his Gospel, let us take heed we do not despise it, but be obedient to it.
av vvg np1 vdz vvi pno12 p-acp n1 p-acp n1 p-acp po31 n1, vvb pno12 vvi n1 pns12 vdb xx vvi pn31, cc-acp vbi j p-acp pn31.
(63) sermon (DIV2)
1689
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the Scripture is cleere for it, as 1 Iob. 2. 19. they went out from us but they were not of us;
the Scripture is clear for it, as 1 Job 2. 19. they went out from us but they were not of us;
dt n1 vbz j p-acp pn31, c-acp crd zz crd crd pns32 vvd av p-acp pno12 cc-acp pns32 vbdr xx pp-f pno12;
(63) sermon (DIV2)
1696
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Secondly, seeing all the true members are called, therefore every man must labour to finde this holy calling in himselfe, that hee hath beene brought out of sinnes to an estate of grace,
Secondly, seeing all the true members Are called, Therefore every man must labour to find this holy calling in himself, that he hath been brought out of Sins to an estate of grace,
ord, vvg d dt j n2 vbr vvn, av d n1 vmb vvi pc-acp vvi d j n-vvg p-acp px31, cst pns31 vhz vbn vvn av pp-f n2 p-acp dt n1 pp-f n1,
(63) sermon (DIV2)
1690
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and that hee is one of Gods people.
and that he is one of God's people.
cc cst pns31 vbz pi pp-f npg1 n1.
(63) sermon (DIV2)
1690
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Saint Paul confesses of himselfe, 1 Tim. 1. 12, 13. I was a blasphemer and a persecutor,
Saint Paul Confesses of himself, 1 Tim. 1. 12, 13. I was a blasphemer and a persecutor,
n1 np1 vvz pp-f px31, crd np1 crd crd, crd pns11 vbds dt n1 cc dt n1,
(63) sermon (DIV2)
1690
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but Lord I thanke thee, thou didst shew mercy to mee, I am now called: so every man must labour to finde this calling in himselfe;but Lord I thank thee, thou didst show mercy to me, I am now called: so every man must labour to find this calling in himself;
cc-acp n1 pns11 vvb pno21, pns21 vdd2 vvi n1 p-acp pno11, pns11 vbm av vvn: av d n1 vmb vvi pc-acp vvi d n1 p-acp px31;
(63) sermon (DIV2)
1690
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I was such and such a one, I was a swearer and a drunkard, and a bad liver,
I was such and such a one, I was a swearer and a drunkard, and a bad liver,
pns11 vbds av cc d dt pi, pns11 vbds dt n1 cc dt n1, cc dt j n1,
(63) sermon (DIV2)
1690
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but now it is otherwise with mee; now I am Called, and have repented for it.
but now it is otherwise with me; now I am Called, and have repented for it.
cc-acp av pn31 vbz av p-acp pno11; av pns11 vbm vvn, cc vhb vvn p-acp pn31.
(63) sermon (DIV2)
1690
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Thirdly, The Church of God is a company of people called out of the condemned multitude of this World;
Thirdly, The Church of God is a company of people called out of the condemned multitude of this World;
ord, dt n1 pp-f np1 vbz dt n1 pp-f n1 vvn av pp-f dt j-vvn n1 pp-f d n1;
(63) sermon (DIV2)
1691
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for every man naturally is the childe of wrath, Ephes. 2. 3. saith he, Wee are by nature the Children of wrath as well as others, and verse 5. Even wee which were dead by sinnes hath hee quickned;
for every man naturally is the child of wrath, Ephesians 2. 3. Says he, we Are by nature the Children of wrath as well as Others, and verse 5. Even we which were dead by Sins hath he quickened;
p-acp d n1 av-j vbz dt n1 pp-f n1, np1 crd crd vvz pns31, pns12 vbr p-acp n1 dt n2 pp-f n1 c-acp av c-acp n2-jn, cc n1 crd av pns12 r-crq vbdr j p-acp n2 vhz pns31 vvn;
(63) sermon (DIV2)
1691
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so the people of God, are called out of the condemned multitude of this world: as Lot was called out of Sodom, by the Angell, was haled and pulled out,
so the people of God, Are called out of the condemned multitude of this world: as Lot was called out of Sodom, by the Angel, was haled and pulled out,
av dt n1 pp-f np1, vbr vvn av pp-f dt j-vvn n1 pp-f d n1: c-acp n1 vbds vvn av pp-f np1, p-acp dt n1, vbds vvn cc vvd av,
(63) sermon (DIV2)
1691
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or else he would have perished in Sodom: so wee should all perish in our sinnes, with hundreds and thousands in this World,
or Else he would have perished in Sodom: so we should all perish in our Sins, with hundreds and thousands in this World,
cc av pns31 vmd vhi vvn p-acp np1: av pns12 vmd d vvi p-acp po12 n2, p-acp crd cc crd p-acp d n1,
(63) sermon (DIV2)
1691
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but that it pleaseth God to call a number out to be saved. The use is:
but that it Pleases God to call a number out to be saved. The use is:
cc-acp cst pn31 vvz np1 pc-acp vvi dt n1 av pc-acp vbi vvn. dt n1 vbz:
(63) sermon (DIV2)
1691
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First, seeing the Church of God is called out of the condemned multitude of this world to bee saved,
First, seeing the Church of God is called out of the condemned multitude of this world to be saved,
ord, vvg dt n1 pp-f np1 vbz vvn av pp-f dt j-vvn n1 pp-f d n1 pc-acp vbi vvn,
(63) sermon (DIV2)
1692
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therefore wee may see the heavy estate every man stands in before he is called, that he is no better than in a damnable and cursed estate,
Therefore we may see the heavy estate every man Stands in before he is called, that he is no better than in a damnable and cursed estate,
av pns12 vmb vvi dt j n1 d n1 vvz p-acp c-acp pns31 vbz vvn, cst pns31 vbz dx jc cs p-acp dt j cc j-vvn n1,
(63) sermon (DIV2)
1692
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how ever hee may in time bee one of Gods elect, beloved of God yet for the present estate he is one of the condemned of the world:
how ever he may in time be one of God's elect, Beloved of God yet for the present estate he is one of the condemned of the world:
c-crq av pns31 vmb p-acp n1 vbi crd pp-f n2 vvb, vvn pp-f np1 av p-acp dt j n1 pns31 vbz pi pp-f dt j-vvn pp-f dt n1:
(63) sermon (DIV2)
1692
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O that wee had our eyes open, that wee might see the heavy estate we be in till we bee brought to faith and repentance,
Oh that we had our eyes open, that we might see the heavy estate we be in till we be brought to faith and Repentance,
uh cst pns12 vhd po12 n2 j, cst pns12 vmd vvi dt j n1 pns12 vbb p-acp c-acp pns12 vbb vvn p-acp n1 cc n1,
(63) sermon (DIV2)
1692
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and to an estate of grace.
and to an estate of grace.
cc p-acp dt n1 pp-f n1.
(63) sermon (DIV2)
1692
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We read 2 King. 6. 20. that Elisha did lead the Aramites, into the mid'st of Samaria, and then prayed to the Lord to open their eyes,
We read 2 King. 6. 20. that Elisha did led the Aramites, into the midst of Samaria, and then prayed to the Lord to open their eyes,
pns12 vvb crd n1. crd crd d np1 vdd vvi dt n2, p-acp dt n1 pp-f np1, cc av vvd p-acp dt n1 pc-acp vvi po32 n2,
(63) sermon (DIV2)
1692
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and presently they saw they were in the mid'st of their enemies;
and presently they saw they were in the midst of their enemies;
cc av-j pns32 vvd pns32 vbdr p-acp dt n1 pp-f po32 n2;
(63) sermon (DIV2)
1692
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so if God should open our eyes we should see that we were in the mid'st of hell,
so if God should open our eyes we should see that we were in the midst of hell,
av cs np1 vmd vvi po12 n2 pns12 vmd vvi cst pns12 vbdr p-acp dt n1 pp-f n1,
(63) sermon (DIV2)
1692
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and in the clawes of the devils our mortall enemies.
and in the claws of the Devils our Mortal enemies.
cc p-acp dt n2 pp-f dt n2 po12 j-jn n2.
(63) sermon (DIV2)
1692
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Secondly, seeing the people of God, are called out of the condemned multitude of this world,
Secondly, seeing the people of God, Are called out of the condemned multitude of this world,
ord, vvg dt n1 pp-f np1, vbr vvn av pp-f dt j-vvn n1 pp-f d n1,
(63) sermon (DIV2)
1693
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whereas they might have perished eternally, what cause have men to bee thankefull to God, that finde this in themselves? whereas they might have beene damned for ever, it hath pleased God to call them to the estate of grace, to faith, to repentance, that so they might be saved;
whereas they might have perished eternally, what cause have men to be thankful to God, that find this in themselves? whereas they might have been damned for ever, it hath pleased God to call them to the estate of grace, to faith, to Repentance, that so they might be saved;
cs pns32 vmd vhi vvn av-j, r-crq n1 vhb n2 pc-acp vbi j p-acp np1, cst vvb d a-acp px32? cs pns32 vmd vhi vbn vvn p-acp av, pn31 vhz vvn np1 pc-acp vvi pno32 p-acp dt n1 pp-f n1, p-acp n1, p-acp n1, cst av pns32 vmd vbi vvn;
(63) sermon (DIV2)
1693
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therefore as Mephibosheth saith to David, 2 Sam. 19. 28. When all my Fathers house were but as dead men before my Lord the King,
Therefore as Mephibosheth Says to David, 2 Sam. 19. 28. When all my Father's house were but as dead men before my Lord the King,
av c-acp np1 vvz p-acp np1, crd np1 crd crd c-crq d po11 ng1 n1 vbdr cc-acp c-acp j n2 p-acp po11 n1 dt n1,
(63) sermon (DIV2)
1693
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yet did'st thou set thy servant among them that did eate meate at thy table: yet didst thou Set thy servant among them that did eat meat At thy table:
av vdd2 pns21 vvi po21 n1 p-acp pno32 cst vdd vvi n1 p-acp po21 n1:
(63) sermon (DIV2)
1693
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so we may say to God, I and my fathers house were but dead men before thee, so we may say to God, I and my Father's house were but dead men before thee,
av pns12 vmb vvi p-acp np1, pns11 cc po11 ng1 n1 vbdr p-acp j n2 p-acp pno21,
(63) sermon (DIV2)
1693
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and yet notwithstanding it hath pleased thee to bring us to an estate of grace and to feed us in thine owne house,
and yet notwithstanding it hath pleased thee to bring us to an estate of grace and to feed us in thine own house,
cc av c-acp pn31 vhz vvn pno21 pc-acp vvi pno12 p-acp dt n1 pp-f n1 cc pc-acp vvi pno12 p-acp po21 d n1,
(63) sermon (DIV2)
1693
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whereas we might have perished with the world:
whereas we might have perished with the world:
cs pns12 vmd vhi vvn p-acp dt n1:
(63) sermon (DIV2)
1693
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therefore what cause have wee to be thankefull to God for so great a mercy?
Therefore what cause have we to be thankful to God for so great a mercy?
av q-crq n1 vhb pns12 pc-acp vbi j p-acp np1 c-acp av j dt n1?
(63) sermon (DIV2)
1693
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The fourth thing that was observed in the parts of the Church is, that they are called out of the condemned multitude of the world to blessednesse and happinesse to bee saved by Christ:
The fourth thing that was observed in the parts of the Church is, that they Are called out of the condemned multitude of the world to blessedness and happiness to be saved by christ:
dt ord n1 cst vbds vvn p-acp dt n2 pp-f dt n1 vbz, cst pns32 vbr vvn av pp-f dt j-vvn n1 pp-f dt n1 p-acp n1 cc n1 pc-acp vbi vvn p-acp np1:
(63) sermon (DIV2)
1694
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so Saint Paul saith in this place, And the Lord added to the Church from day to day such as should be saved:
so Saint Paul Says in this place, And the Lord added to the Church from day to day such as should be saved:
av n1 np1 vvz p-acp d n1, cc dt n1 vvd p-acp dt n1 p-acp n1 p-acp n1 d c-acp vmd vbi vvn:
(63) sermon (DIV2)
1694
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there is all the harme the Lord means us, to save and to bring us to blessednesse and happinesse:
there is all the harm the Lord means us, to save and to bring us to blessedness and happiness:
a-acp vbz d dt n1 dt n1 vvz pno12, pc-acp vvi cc pc-acp vvi pno12 p-acp n1 cc n1:
(63) sermon (DIV2)
1694
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therefore every man must take heed hee doth not despise this holy Calling when the Lord invites him to repentance, faith,
Therefore every man must take heed he does not despise this holy Calling when the Lord invites him to Repentance, faith,
av d n1 vmb vvi n1 pns31 vdz xx vvi d j vvg c-crq dt n1 vvz pno31 p-acp n1, n1,
(63) sermon (DIV2)
1694
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and to an estate of grace.
and to an estate of grace.
cc p-acp dt n1 pp-f n1.
(63) sermon (DIV2)
1694
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We see Mark. 10. 9. when Christ cals the blinde man he flung away his cloake, We see Mark. 10. 9. when christ calls the blind man he flung away his cloak,
pns12 vvb vvi. crd crd r-crq np1 vvz dt j n1 pns31 vvd av po31 n1,
(63) sermon (DIV2)
1694
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and got upon his legges and followed him;
and god upon his legs and followed him;
cc vvd p-acp po31 n2 cc vvd pno31;
(63) sermon (DIV2)
1694
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so it should bee the care of every one, when Christ cals him to fling away his sinnes and corruptions,
so it should be the care of every one, when christ calls him to fling away his Sins and corruptions,
av pn31 vmd vbi dt n1 pp-f d crd, c-crq np1 vvz pno31 pc-acp vvi av po31 n2 cc n2,
(63) sermon (DIV2)
1694
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and make all hast to follow him;
and make all haste to follow him;
cc vvi d n1 pc-acp vvi pno31;
(63) sermon (DIV2)
1694
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for if the blinde man did follow him for the curing of his body, much more should we for the curing of both soule and body.
for if the blind man did follow him for the curing of his body, much more should we for the curing of both soul and body.
c-acp cs dt j n1 vdd vvi pno31 p-acp dt n-vvg pp-f po31 n1, av-d av-dc vmd pns12 p-acp dt n-vvg pp-f d n1 cc n1.
(63) sermon (DIV2)
1694
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First, therefore let us take heed we doe not despisse this Call of God, seeing all the harme he meanes us, is to save us.
First, Therefore let us take heed we do not despisse this Call of God, seeing all the harm he means us, is to save us.
ord, av vvb pno12 vvi n1 pns12 vdb xx n1 d n1 pp-f np1, vvg d dt n1 pns31 vvz pno12, vbz pc-acp vvi pno12.
(63) sermon (DIV2)
1695
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Secondly, seeing Christ cals us to enjoy blessednesse and happinesse, and to live in communion with him,
Secondly, seeing christ calls us to enjoy blessedness and happiness, and to live in communion with him,
ord, vvg np1 vvz pno12 pc-acp vvi n1 cc n1, cc pc-acp vvi p-acp n1 p-acp pno31,
(63) sermon (DIV2)
1696
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therefore there is no damned man that can be a member of Christ:
Therefore there is no damned man that can be a member of christ:
av pc-acp vbz dx j-vvn n1 cst vmb vbi dt n1 pp-f np1:
(63) sermon (DIV2)
1696
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it is true indeed that the wicked may live in the Church as bad humors be in the body,
it is true indeed that the wicked may live in the Church as bad humours be in the body,
pn31 vbz j av cst dt j vmb vvi p-acp dt n1 c-acp j n2 vbb p-acp dt n1,
(63) sermon (DIV2)
1696
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but they are no parts of the body;
but they Are no parts of the body;
cc-acp pns32 vbr dx n2 pp-f dt n1;
(63) sermon (DIV2)
1696
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for if they had beene of us they would have continued with us:
for if they had been of us they would have continued with us:
c-acp cs pns32 vhd vbn pp-f pno12 pns32 vmd vhi vvn p-acp pno12:
(63) sermon (DIV2)
1696
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then they would have continued, but because they had not, therefore they went away, The Papists say that a damned man may be a member of Christ:
then they would have continued, but Because they had not, Therefore they went away, The Papists say that a damned man may be a member of christ:
cs pns32 vmd vhi vvn, cc-acp c-acp pns32 vhd xx, av pns32 vvd av, dt njp2 vvb cst dt j-vvn n1 vmb vbi dt n1 pp-f np1:
(63) sermon (DIV2)
1696
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but wee see it otherwise Col. 2. 19. saith the Apostle, and not holding the head, from which all the body by joynts and bands having nourishment ministred and knit together increaseth with the increasing of God:
but we see it otherwise Col. 2. 19. Says the Apostle, and not holding the head, from which all the body by Joints and bans having nourishment ministered and knit together increases with the increasing of God:
cc-acp pns12 vvb pn31 av np1 crd crd vvz dt n1, cc xx vvg dt n1, p-acp r-crq d dt n1 p-acp n2 cc n2 vhg n1 vvn cc vvn av vvz p-acp dt n-vvg pp-f np1:
(63) sermon (DIV2)
1696
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and Austine saith, that there is no damned man can bee a true member of Christ; because;
and Augustine Says, that there is no damned man can be a true member of christ; Because;
cc np1 vvz, cst pc-acp vbz dx j-vvn n1 vmb vbi dt j n1 pp-f np1; c-acp;
(63) sermon (DIV2)
1696
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Christ is the Saviour of the body, therefore let us labour to bee members of Christs body and then wee shall be saved,
christ is the Saviour of the body, Therefore let us labour to be members of Christ body and then we shall be saved,
np1 vbz dt n1 pp-f dt n1, av vvb pno12 vvi pc-acp vbi n2 pp-f npg1 n1 cc av pns12 vmb vbi vvn,
(63) sermon (DIV2)
1696
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but if we be not, then wee are like to perish although wee should be the greatest Princes in the world:
but if we be not, then we Are like to perish although we should be the greatest Princes in the world:
cc-acp cs pns12 vbb xx, cs pns12 vbr j pc-acp vvi cs pns12 vmd vbi dt js n2 p-acp dt n1:
(63) sermon (DIV2)
1696
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but if we be true members of Iesus Christ, then we doe beleeve that one day we shall bee blessed and happie whatsoever our estate be here;
but if we be true members of Iesus christ, then we do believe that one day we shall be blessed and happy whatsoever our estate be Here;
cc-acp cs pns12 vbb j n2 pp-f np1 np1, cs pns12 vdb vvi cst crd n1 pns12 vmb vbi vvn cc j r-crq po12 n1 vbi av;
(63) sermon (DIV2)
1696
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therefore if there bee but one or two saved in a towne, let us labour to be one of them;
Therefore if there be but one or two saved in a town, let us labour to be one of them;
av cs pc-acp vbi p-acp crd cc crd vvn p-acp dt n1, vvb pno12 vvi pc-acp vbi crd pp-f pno32;
(63) sermon (DIV2)
1696
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if men should suffer Shipwrack and there should bee a boat found that would hold no more than tenne, every one would labour to be one of the tenne;
if men should suffer Shipwreck and there should be a boat found that would hold no more than tenne, every one would labour to be one of the tenne;
cs n2 vmd vvi n1 cc a-acp vmd vbi dt n1 vvd cst vmd vvi av-dx dc cs crd, d crd vmd vvi pc-acp vbi crd pp-f dt crd;
(63) sermon (DIV2)
1696
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so wee all have suffered shipwracke by the sin of Adam in the sea of this world;
so we all have suffered shipwreck by the since of Adam in the sea of this world;
av pns12 d vhb vvn n1 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f d n1;
(63) sermon (DIV2)
1696
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now to save us the Lord hath given us a little boate, which is his Church, that whosoever can get into it shall be saved,
now to save us the Lord hath given us a little boat, which is his Church, that whosoever can get into it shall be saved,
av pc-acp vvi pno12 dt n1 vhz vvn pno12 dt j n1, r-crq vbz po31 n1, cst r-crq vmb vvi p-acp pn31 vmb vbi vvn,
(63) sermon (DIV2)
1696
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therefore if there bee but two in a country or one in a towne that is saved, wee must labour to bee one of the number.
Therefore if there be but two in a country or one in a town that is saved, we must labour to be one of the number.
av cs pc-acp vbi p-acp crd p-acp dt n1 cc crd p-acp dt n1 cst vbz vvn, pns12 vmb vvi pc-acp vbi crd pp-f dt n1.
(63) sermon (DIV2)
1696
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SERMON LX. ACTS. 2. 47. And the Lord added to the Church from day to day such as should be saved.
SERMON LX. ACTS. 2. 47. And the Lord added to the Church from day to day such as should be saved.
n1 crd. np1. crd crd cc dt n1 vvd p-acp dt n1 p-acp n1 p-acp n1 d c-acp vmd vbi vvn.
(64) sermon (DIV2)
1696
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14917
A Good hearer is like to dry powder, that every little sparke of fire will make it kindle,
A Good hearer is like to dry powder, that every little spark of fire will make it kindle,
dt j n1 vbz av-j pc-acp vvi n1, cst d j n1 pp-f n1 vmb vvi pn31 vvi,
(64) sermon (DIV2)
1697
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14918
but wet powder must bee often touched before it will take;
but wet powder must be often touched before it will take;
cc-acp j n1 vmb vbi av vvn p-acp pn31 vmb vvi;
(64) sermon (DIV2)
1697
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so the unfitter that men be to heare, and unprepared, the more paines it is to the speaker to worke affection in them.
so the unfitter that men be to hear, and unprepared, the more pains it is to the speaker to work affection in them.
av dt jc-u cst n2 vbb pc-acp vvi, cc j, dt dc n2 pn31 vbz p-acp dt n1 pc-acp vvi n1 p-acp pno32.
(64) sermon (DIV2)
1697
Image 6
14920
Wee shewed you the last day that the faith of a Christian consists in two things;
we showed you the last day that the faith of a Christian consists in two things;
pns12 vvd pn22 dt ord n1 cst dt n1 pp-f dt njp vvz p-acp crd n2;
(64) sermon (DIV2)
1698
Image 6
14921
in God, and the Church of God;
in God, and the Church of God;
p-acp np1, cc dt n1 pp-f np1;
(64) sermon (DIV2)
1698
Image 6
14922
and that the Church of God is a company of people called out of the damned multitude of this world, whom God will eternally save with his owne selfe.
and that the Church of God is a company of people called out of the damned multitude of this world, whom God will eternally save with his own self.
cc cst dt n1 pp-f np1 vbz dt n1 pp-f n1 vvn av pp-f dt j-vvn n1 pp-f d n1, ro-crq np1 vmb av-j vvi p-acp po31 d n1.
(64) sermon (DIV2)
1698
Image 6
14923
Whence these considerations offered themselves unto us:
Whence these considerations offered themselves unto us:
c-crq d n2 vvd px32 p-acp pno12:
(64) sermon (DIV2)
1698
Image 6
14924
first, What the Church of God is in his owne Nature, which wee did then dispatch:
First, What the Church of God is in his own Nature, which we did then dispatch:
ord, r-crq dt n1 pp-f np1 vbz p-acp po31 d n1, r-crq pns12 vdd av vvb:
(64) sermon (DIV2)
1698
Image 6
14925
secondly, What bee the parts or the divers estates of the Church of God here in this world;
secondly, What be the parts or the diverse estates of the Church of God Here in this world;
ord, q-crq vbb dt n2 cc dt j n2 pp-f dt n1 pp-f np1 av p-acp d n1;
(64) sermon (DIV2)
1698
Image 6
14926
whereof wee are to speake at this present:
whereof we Are to speak At this present:
c-crq pns12 vbr pc-acp vvi p-acp d n1:
(64) sermon (DIV2)
1698
Image 6
14927
The Church considered according to its parts is twofold: 1. The triumphant 2. The militant Church.
The Church considered according to its parts is twofold: 1. The triumphant 2. The militant Church.
dt n1 vvd vvg p-acp po31 n2 vbz j: crd dt j crd dt j n1.
(64) sermon (DIV2)
1698
Image 6
14928
The Church triumphant is that which is blessed and happy with God in heaven; The Church triumphant is that which is blessed and happy with God in heaven;
dt n1 j vbz d r-crq vbz vvn cc j p-acp np1 p-acp n1;
(64) sermon (DIV2)
1699
Image 6
14929
so called because it is not in conflict and combate as we be warring against sinne, lusts, the devill and the world,
so called Because it is not in conflict and combat as we be warring against sin, Lustiest, the Devil and the world,
av vvn c-acp pn31 vbz xx p-acp n1 cc n1 c-acp pns12 vbi j-vvg p-acp n1, n2, dt n1 cc dt n1,
(64) sermon (DIV2)
1699
Image 6
14930
but having overcome all, are now blessed in heaven.
but having overcome all, Are now blessed in heaven.
cc-acp vhg vvn d, vbr av vvn p-acp n1.
(64) sermon (DIV2)
1699
Image 6
14931
Hereof the Apostle speakes, Heb. 12. 22. but yee are come to the mount Sion and to the Citty of the living God; the Celesticall Ierusalem;
Hereof the Apostle speaks, Hebrew 12. 22. but ye Are come to the mount Sion and to the city of the living God; the Celestial Ierusalem;
av dt n1 vvz, np1 crd crd p-acp pn22 vbr vvn p-acp dt n1 np1 cc p-acp dt n1 pp-f dt j-vvg n1; dt j np1;
(64) sermon (DIV2)
1699
Image 6
14932
to the company of innumerable Angels, and to the Congregation of the first borne, whose names are written in heaven,
to the company of innumerable Angels, and to the Congregation of the First born, whose names Are written in heaven,
p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f dt ord vvn, rg-crq n2 vbr vvn p-acp n1,
(64) sermon (DIV2)
1699
Image 6
14933
and to God the Iudge of all, and to the Spirits of just men made perfect: and to God the Judge of all, and to the Spirits of just men made perfect:
cc p-acp np1 dt n1 pp-f d, cc p-acp dt n2 pp-f j n2 vvd j:
(64) sermon (DIV2)
1699
Image 6
14934
so Col. 1. 20. (saith he) For it pleased the Father that in him should all fulnesse dwell,
so Col. 1. 20. (Says he) For it pleased the Father that in him should all fullness dwell,
av np1 crd crd (vvz pns31) p-acp pn31 vvd dt n1 cst p-acp pno31 vmd av-d n1 vvi,
(64) sermon (DIV2)
1699
Image 6
14935
and having made peace by the blood of his Crosse by him to reconcile all things unto himselfe, &c. It is an opinion in the Greeke Church that the Saints are nor glorified in heaven till the judgement day,and having made peace by the blood of his Cross by him to reconcile all things unto himself, etc. It is an opinion in the Greek Church that the Saints Are nor glorified in heaven till the judgement day,
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(64) sermon (DIV2)
1699
Image 6
14936
but this opinion of theirs is false, for it is first, against the Scripture; and secondly, against reason.
but this opinion of theirs is false, for it is First, against the Scripture; and secondly, against reason.
cc-acp d n1 pp-f png32 vbz j, c-acp pn31 vbz ord, p-acp dt n1; cc ord, p-acp n1.
(64) sermon (DIV2)
1699
Image 6
14937
First, It is against the Scripture, as Eccles. 12. 7. Dust returnes to dust and the Soule returnes to God that gave it:
First, It is against the Scripture, as Eccles. 12. 7. Dust returns to dust and the Soul returns to God that gave it:
ord, pn31 vbz p-acp dt n1, p-acp np1 crd crd n1 n2 p-acp n1 cc dt n1 n2 p-acp np1 cst vvd pn31:
(64) sermon (DIV2)
1700
Image 6
14938
now this must needs be spoken of the blessed presence of God, that the soule goes to in regard of power,
now this must needs be spoken of the blessed presence of God, that the soul Goes to in regard of power,
av d vmb av vbi vvn pp-f dt j-vvn n1 pp-f np1, cst dt n1 vvz p-acp p-acp n1 pp-f n1,
(64) sermon (DIV2)
1700
Image 6
14939
for God was present with it before:
for God was present with it before:
c-acp np1 vbds j p-acp pn31 a-acp:
(64) sermon (DIV2)
1700
Image 6
14940
so Luk. 23. 45. Christ said to the Theefe, This day thou shalt be with me in Paradise;
so Luk. 23. 45. christ said to the Thief, This day thou shalt be with me in Paradise;
av np1 crd crd np1 vvd p-acp dt n1, d n1 pns21 vm2 vbi p-acp pno11 p-acp n1;
(64) sermon (DIV2)
1700
Image 6
14941
marke (saith Saint Augustine) Christ doth not delay the Theefe, but even from this woodden crosse he is translated into his heavenly kingdome:
mark (Says Faint Augustine) christ does not Delay the Thief, but even from this wooden cross he is translated into his heavenly Kingdom:
vvb (vvz j np1) np1 vdz xx vvi dt n1, cc-acp av p-acp d j n1 pns31 vbz vvn p-acp po31 j n1:
(64) sermon (DIV2)
1700
Image 6
14942
so Paul speakes Phil. 1. 23. desiring to be loosed and to be with Christ;
so Paul speaks Philip 1. 23. desiring to be loosed and to be with christ;
av np1 vvz np1 crd crd vvg pc-acp vbi vvn cc pc-acp vbi p-acp np1;
(64) sermon (DIV2)
1700
Image 6
14943
and not onely speakes he this of himselfe, but also of all the faithfull people of God,
and not only speaks he this of himself, but also of all the faithful people of God,
cc xx av-j vvz pns31 d pp-f px31, cc-acp av pp-f d dt j n1 pp-f np1,
(64) sermon (DIV2)
1700
Image 6
14944
as 2 Cor. 5. 8. Neverthelesse we are bold and be willing rather to remove out of the body, and to dwell with God:
as 2 Cor. 5. 8. Nevertheless we Are bold and be willing rather to remove out of the body, and to dwell with God:
c-acp crd np1 crd crd av pns12 vbr j cc vbb j av-c pc-acp vvi av pp-f dt n1, cc pc-acp vvi p-acp np1:
(64) sermon (DIV2)
1700
Image 6
14945
thus it is cleare by the Scripture, that the soules of the beleeving and faithfull goe to heaven, immediately to glory.
thus it is clear by the Scripture, that the Souls of the believing and faithful go to heaven, immediately to glory.
av pn31 vbz j p-acp dt n1, cst dt n2 pp-f dt j-vvg cc j vvi p-acp n1, av-j p-acp n1.
(64) sermon (DIV2)
1700
Image 6
14946
So then the Greeke opinion is false, it cannot be denied but that some Scriptures seeme to looke this way, as that Matth. 20. 6. when the evening was come every one had his penny, they received their hire;
So then the Greek opinion is false, it cannot be denied but that Some Scriptures seem to look this Way, as that Matthew 20. 6. when the evening was come every one had his penny, they received their hire;
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(64) sermon (DIV2)
1700
Image 6
14947
so that Col. 3. 4. When Christ which is our life shall appeare, then shall ye also appeare with him in glory:
so that Col. 3. 4. When christ which is our life shall appear, then shall you also appear with him in glory:
av d np1 crd crd c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pn22 av vvi p-acp pno31 p-acp n1:
(64) sermon (DIV2)
1700
Image 6
14948
Now these Scriptures and the like are to be understood of the glory of the body or else of the declaration of the glory, that soule and body shall have at the day of judgement, at this present the soules of the faithfull are in glory and the world sees it not,
Now these Scriptures and the like Are to be understood of the glory of the body or Else of the declaration of the glory, that soul and body shall have At the day of judgement, At this present the Souls of the faithful Are in glory and the world sees it not,
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(64) sermon (DIV2)
1700
Image 6
14949
but a the day of judgement there shall be further declaration of it. So then wee see the former opinion is false.
but a the day of judgement there shall be further declaration of it. So then we see the former opinion is false.
cc-acp av dt n1 pp-f n1 a-acp vmb vbi jc n1 pp-f pn31. av cs pns12 vvb dt j n1 vbz j.
(64) sermon (DIV2)
1700
Image 6
14950
Now it is not onely against Scriptures, but against reason; and that both naturall reason, and sanctified or rectified reason.
Now it is not only against Scriptures, but against reason; and that both natural reason, and sanctified or rectified reason.
av pn31 vbz xx av-j p-acp n2, p-acp p-acp n1; cc cst d j n1, cc j-vvn cc vvn n1.
(64) sermon (DIV2)
1701
Image 6
14951
First, it is against naturall reason, because all motions are without cessations till they come to their proper place unlesse they be hindred by some violence;
First, it is against natural reason, Because all motions Are without cessations till they come to their proper place unless they be hindered by Some violence;
ord, pn31 vbz p-acp j n1, c-acp d n2 vbr p-acp n2 c-acp pns32 vvb p-acp po32 j n1 cs pns32 vbb vvn p-acp d n1;
(64) sermon (DIV2)
1702
Image 6
14952
as a stone flung down a hill rests not till it comes at the bottome unlesse it be hindered by violence;
as a stone flung down a hill rests not till it comes At the bottom unless it be hindered by violence;
p-acp dt n1 vvd a-acp dt n1 vvz xx c-acp pn31 vvz p-acp dt n1 cs pn31 vbb vvn p-acp n1;
(64) sermon (DIV2)
1702
Image 6
14953
so the proper place of the Saints is heaven, thither they move unlesse they be hindered:
so the proper place of the Saints is heaven, thither they move unless they be hindered:
av dt j n1 pp-f dt n2 vbz n1, av pns32 vvb cs pns32 vbb vvn:
(64) sermon (DIV2)
1702
Image 6
14954
now there is nothing can hinder them but sinne, but when they are dead they have no sinne,
now there is nothing can hinder them but sin, but when they Are dead they have no sin,
av pc-acp vbz pix vmb vvi pno32 p-acp n1, cc-acp c-crq pns32 vbr j pns32 vhb dx n1,
(64) sermon (DIV2)
1702
Image 6
14955
therefore they must needs goe to heaven:
Therefore they must needs go to heaven:
av pns32 vmb av vvi p-acp n1:
(64) sermon (DIV2)
1702
Image 6
14956
that they have no sinne it is plaine by the Scripture, as Rom. 6. 7. for he that is dead is free from sinne;
that they have no sin it is plain by the Scripture, as Rom. 6. 7. for he that is dead is free from sin;
cst pns32 vhb dx n1 pn31 vbz j p-acp dt n1, c-acp np1 crd crd c-acp pns31 cst vbz j vbz j p-acp n1;
(64) sermon (DIV2)
1702
Image 6
14957
and Augustine saith, wee live not without sinne so long as wee bee here, but when we be out of this life, then sinne ceaseth:
and Augustine Says, we live not without sin so long as we be Here, but when we be out of this life, then sin ceases:
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(64) sermon (DIV2)
1702
Image 6
14958
to this the Schoolemen agree, that all sinne ceaseth in a Christian when he is dead.
to this the Schoolmen agree, that all sin ceases in a Christian when he is dead.
p-acp d dt n2 vvb, cst d n1 vvz p-acp dt np1 c-crq pns31 vbz j.
(64) sermon (DIV2)
1702
Image 6
14959
In the estate of grace, there is no man without sinne, but when this life is ended then sinne ceaseth.
In the estate of grace, there is no man without sin, but when this life is ended then sin ceases.
p-acp dt n1 pp-f n1, pc-acp vbz dx n1 p-acp n1, cc-acp c-crq d n1 vbz vvn av n1 vvz.
(64) sermon (DIV2)
1702
Image 6
14960
Now if any shall say that the decree of God is hinderance enough. I answer, there is no such decree set downe in the booke of God: Now if any shall say that the Decree of God is hindrance enough. I answer, there is no such Decree Set down in the book of God:
av cs d vmb vvi cst dt n1 pp-f np1 vbz n1 av-d. pns11 vvb, pc-acp vbz dx d n1 vvd a-acp p-acp dt n1 pp-f np1:
(64) sermon (DIV2)
1702
Image 6
14961
Secondly, it might seeme injustice in God to delay glory;
Secondly, it might seem injustice in God to Delay glory;
ord, pn31 vmd vvi n1 p-acp np1 pc-acp vvi n1;
(64) sermon (DIV2)
1702
Image 6
14962
where there is not cause to keepe them from it, so the Greekes opinion is against naturall reason.
where there is not cause to keep them from it, so the Greeks opinion is against natural reason.
c-crq pc-acp vbz xx n1 pc-acp vvi pno32 p-acp pn31, av dt njp2 n1 vbz p-acp j n1.
(64) sermon (DIV2)
1702
Image 6
14963
Secondly, it is against rectified or sanctified reason, for the Lord is more inclined to mercy than to judgement,
Secondly, it is against rectified or sanctified reason, for the Lord is more inclined to mercy than to judgement,
ord, pn31 vbz p-acp vvn cc j-vvn n1, p-acp dt n1 vbz av-dc vvn p-acp n1 cs p-acp n1,
(64) sermon (DIV2)
1703
Image 6
14964
as soone as the wicked are dead their soules goe into hell:
as soon as the wicked Are dead their Souls go into hell:
c-acp av c-acp dt j vbr j po32 n2 vvi p-acp n1:
(64) sermon (DIV2)
1703
Image 6
14965
as Luke 16. the soule of the rich man as soone as he was dead was carried into hell,
as Lycia 16. the soul of the rich man as soon as he was dead was carried into hell,
c-acp av crd dt n1 pp-f dt j n1 c-acp av c-acp pns31 vbds j vbds vvn p-acp n1,
(64) sermon (DIV2)
1703
Image 6
14966
while his brethren were alive, and had Moses and the Prophets to speake to them:
while his brothers were alive, and had Moses and the prophets to speak to them:
cs po31 n2 vbdr j, cc vhd np1 cc dt n2 pc-acp vvi p-acp pno32:
(64) sermon (DIV2)
1703
Image 6
14967
therefore it is agreeable to justice that the soules of the just should goe to heaven so soone, seeing he is inclined more to mercy than to judgement.
Therefore it is agreeable to Justice that the Souls of the just should go to heaven so soon, seeing he is inclined more to mercy than to judgement.
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(64) sermon (DIV2)
1703
Image 6
14968
Augustine saith, the soule of a good man goeth to God when hee is dead to enjoy blessednesse and happinesse,Augustine Says, the soul of a good man Goes to God when he is dead to enjoy blessedness and happiness,
np1 vvz, dt n1 pp-f dt j n1 vvz p-acp np1 c-crq pns31 vbz j pc-acp vvi n1 cc n1,
(64) sermon (DIV2)
1703
Image 6
14969
and the soules of the wicked goe to hell:
and the Souls of the wicked go to hell:
cc dt n2 pp-f dt j vvi p-acp n1:
(64) sermon (DIV2)
1703
Image 6
14970
therefore it is out of question that the soules of the godly goe to heaven before the judgement day?
Therefore it is out of question that the Souls of the godly go to heaven before the judgement day?
av pn31 vbz av pp-f n1 cst dt n2 pp-f dt j vvi p-acp n1 p-acp dt n1 n1?
(64) sermon (DIV2)
1703
Image 6
14971
Secondly, the Church Militant is that part of the Church, which is a warring and fighting in this world against sinne, the devill, the world, and temptations;
Secondly, the Church Militant is that part of the Church, which is a warring and fighting in this world against sin, the Devil, the world, and temptations;
ord, dt n1 j vbz d n1 pp-f dt n1, r-crq vbz dt j-vvg cc vvg p-acp d n1 p-acp n1, dt n1, dt n1, cc n2;
(64) sermon (DIV2)
1704
Image 6
14972
where although it pleaseth God to give them many victories, conquests and triumphs in this world (as the Apostle •aith) Rom. 8. In all these things we are more than conquerers;
where although it Pleases God to give them many victories, conquests and Triumphos in this world (as the Apostle •aith) Rom. 8. In all these things we Are more than conquerors;
c-crq cs pn31 vvz np1 pc-acp vvi pno32 d n2, n2 cc n2 p-acp d n1 (c-acp dt n1 vvz) np1 crd p-acp d d n2 pns12 vbr av-dc cs n2;
(64) sermon (DIV2)
1704
Image 6
14973
yet because it is not without paine and labour, toyle and trouble, yea not without blood,
yet Because it is not without pain and labour, toil and trouble, yea not without blood,
av c-acp pn31 vbz xx p-acp n1 cc n1, n1 cc vvi, uh xx p-acp n1,
(64) sermon (DIV2)
1704
Image 6
14974
as is shewed, Heb. 12. 4. Y•• have not yet resisted unto blood, the Church of God hath a number of these incursions and conflicts,
as is showed, Hebrew 12. 4. Y•• have not yet resisted unto blood, the Church of God hath a number of these incursions and conflicts,
c-acp vbz vvn, np1 crd crd np1 vhb xx av vvn p-acp n1, dt n1 pp-f np1 vhz dt n1 pp-f d n2 cc n2,
(64) sermon (DIV2)
1704
Image 6
14975
and (as one saith) that the devils follow them like a number of barking and bawling dogs,
and (as one Says) that the Devils follow them like a number of barking and bawling Dogs,
cc (c-acp pi vvz) cst dt n2 vvb pno32 av-j dt n1 pp-f vvg cc j-vvg n2,
(64) sermon (DIV2)
1704
Image 6
14976
and are never at rest, therefore it is called the militant Church.
and Are never At rest, Therefore it is called the militant Church.
cc vbr av-x p-acp n1, av pn31 vbz vvn dt j n1.
(64) sermon (DIV2)
1704
Image 6
14977
To this purpose 1 Tim. 6. 12. Paul exhorts Timothie, to fight the good fight of faith, laying hold of eternall life:
To this purpose 1 Tim. 6. 12. Paul exhorts Timothy, to fight the good fight of faith, laying hold of Eternal life:
p-acp d n1 crd np1 crd crd np1 vvz np1, pc-acp vvi dt j n1 pp-f n1, vvg n1 pp-f j n1:
(64) sermon (DIV2)
1704
Image 6
14978
and 2 Tim. 2. 3. Thou therefore suffer affliction as a good Souldier of Iesus Christ:
and 2 Tim. 2. 3. Thou Therefore suffer affliction as a good Soldier of Iesus christ:
cc crd np1 crd crd pns21 av vvi n1 p-acp dt j n1 pp-f np1 np1:
(64) sermon (DIV2)
1704
Image 6
14979
the people of God bee never at rest here, the devill will follow and pursue them;
the people of God be never At rest Here, the Devil will follow and pursue them;
dt n1 pp-f np1 vbb av-x p-acp n1 av, dt n1 vmb vvi cc vvi pno32;
(64) sermon (DIV2)
1704
Image 6
14980
the world will have a •ing at them, and their sinnes will trouble and annoy them;
the world will have a •ing At them, and their Sins will trouble and annoy them;
dt n1 vmb vhi dt n1 p-acp pno32, cc po32 n2 vmb vvi cc vvi pno32;
(64) sermon (DIV2)
1704
Image 6
14981
therefore they must lye in campe against all their enemies.
Therefore they must lie in camp against all their enemies.
av pns32 vmb vvi p-acp n1 p-acp d po32 n2.
(64) sermon (DIV2)
1704
Image 6
14982
These are the two maine parts of the Church, and this is the order betweene them, that the Church militant is a doore, gate or po•ch to the Church triumphant:
These Are the two main parts of the Church, and this is the order between them, that the Church militant is a door, gate or po•ch to the Church triumphant:
d vbr dt crd j n2 pp-f dt n1, cc d vbz dt n1 p-acp pno32, cst dt n1 j vbz dt n1, n1 cc n1 p-acp dt n1 j:
(64) sermon (DIV2)
1705
Image 6
14983
for wee must be members first of the Church militant, before wee come to bee members of the Church triumphant;
for we must be members First of the Church militant, before we come to be members of the Church triumphant;
c-acp pns12 vmb vbi n2 ord pp-f dt n1 j, c-acp pns12 vvb pc-acp vbi n2 pp-f dt n1 j;
(64) sermon (DIV2)
1705
Image 6
14984
as Dan. 1. 4. there were certaine of the Children of Israel fed with the kings meate, that at three yeeres end they might stand before the king so it pleaseth God the great King of Heaven and Earth, to feed us here in the militant Church, that one day wee may stand before him in the Church triumphant.
as Dan. 1. 4. there were certain of the Children of Israel fed with the Kings meat, that At three Years end they might stand before the King so it Pleases God the great King of Heaven and Earth, to feed us Here in the militant Church, that one day we may stand before him in the Church triumphant.
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(64) sermon (DIV2)
1705
Image 6
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We have heard heretofore out of the Booke of Ester, that king Ahashuerosh had two houses for his Maides;
We have herd heretofore out of the Book of Ester, that King Ahasuerus had two houses for his Maids;
pns12 vhb vvn av av pp-f dt n1 pp-f np1, cst n1 np1 vhd crd n2 p-acp po31 n2;
(64) sermon (DIV2)
1705
Image 6
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there was a house of sweete perfume, where they were kept for a season, before they were brought to the kings house: so God hath two houses;
there was a house of sweet perfume, where they were kept for a season, before they were brought to the Kings house: so God hath two houses;
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(64) sermon (DIV2)
1705
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there is the militant Church, and the Church triumphant, whereof this is the order;
there is the militant Church, and the Church triumphant, whereof this is the order;
pc-acp vbz dt j n1, cc dt n1 j, c-crq d vbz dt n1;
(64) sermon (DIV2)
1705
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that first they must live in the Church militant, being perfumed with the graces of his Spirit,
that First they must live in the Church militant, being perfumed with the graces of his Spirit,
d ord pns32 vmb vvi p-acp dt n1 j, vbg vvn p-acp dt n2 pp-f po31 n1,
(64) sermon (DIV2)
1705
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before they can come to live in the Church triumphant:
before they can come to live in the Church triumphant:
c-acp pns32 vmb vvi pc-acp vvi p-acp dt n1 j:
(64) sermon (DIV2)
1705
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therefore it must be the care of every man so to carry himselfe in the militant church,
Therefore it must be the care of every man so to carry himself in the militant Church,
av pn31 vmb vbi dt n1 pp-f d n1 av pc-acp vvi px31 p-acp dt j n1,
(64) sermon (DIV2)
1705
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as that be may come to live in the Church Triumphant. Thus much of the doctrine, now for the use.
as that be may come to live in the Church Triumphant. Thus much of the Doctrine, now for the use.
c-acp d vbb vmb vvi pc-acp vvi p-acp dt n1 j. av d pp-f dt n1, av p-acp dt n1.
(64) sermon (DIV2)
1705
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First, seeing the Church of God is Militant here in this world, therefore wee must looke for no perfect peace here,
First, seeing the Church of God is Militant Here in this world, Therefore we must look for no perfect peace Here,
ord, vvg dt n1 pp-f np1 vbz j av p-acp d n1, av pns12 vmb vvi p-acp dx j n1 av,
(64) sermon (DIV2)
1706
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although it pleaseth God sometimes to give the Church rest, as it is said, Acts, 9. 31. That the Churches had rest:
although it Pleases God sometime to give the Church rest, as it is said, Acts, 9. 31. That the Churches had rest:
cs pn31 vvz np1 av pc-acp vvi dt n1 n1, c-acp pn31 vbz vvn, n2, crd crd cst dt n2 vhd n1:
(64) sermon (DIV2)
1706
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yet usually it is but a little breathing time, it will not be long, we must prepare for a new encounter:
yet usually it is but a little breathing time, it will not be long, we must prepare for a new encounter:
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(64) sermon (DIV2)
1706
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for 1 Cor. 15. it is said, The last enemy that shall be destroyed is Death:
for 1 Cor. 15. it is said, The last enemy that shall be destroyed is Death:
c-acp crd np1 crd pn31 vbz vvn, dt ord n1 cst vmb vbi vvn vbz n1:
(64) sermon (DIV2)
1706
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Therefore till death come, that we may lie downe in the grave, we must looke for vexation and trouble;
Therefore till death come, that we may lie down in the grave, we must look for vexation and trouble;
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(64) sermon (DIV2)
1706
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never to be at rest till then:
never to be At rest till then:
av-x pc-acp vbi p-acp n1 c-acp av:
(64) sermon (DIV2)
1706
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for when the Divell doth cease tempting of us, and the world is at quiet with us,
for when the devil does cease tempting of us, and the world is At quiet with us,
c-acp c-crq dt n1 vdz vvi vvg pp-f pno12, cc dt n1 vbz p-acp j-jn p-acp pno12,
(64) sermon (DIV2)
1706
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then we have our owne lusts and sinnes to trouble us.
then we have our own Lustiest and Sins to trouble us.
cs pns12 vhb po12 d n2 cc n2 pc-acp vvi pno12.
(64) sermon (DIV2)
1706
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Augustine saith well, the life of a Christian here in this world, is nothing but a warfare, this is not the place of triumph,Augustine Says well, the life of a Christian Here in this world, is nothing but a warfare, this is not the place of triumph,
np1 vvz av, dt n1 pp-f dt njp av p-acp d n1, vbz pix p-acp dt n1, d vbz xx dt n1 pp-f n1,
(64) sermon (DIV2)
1706
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for what are these but the speeches of warre, The good things that I would doe, that doe I not,
for what Are these but the Speeches of war, The good things that I would do, that do I not,
p-acp r-crq vbr d p-acp dt n2 pp-f n1, dt j n2 cst pns11 vmd vdi, cst vdb pns11 xx,
(64) sermon (DIV2)
1706
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but what I hate, that doe I; but what I hate, that do I;
cc-acp r-crq pns11 vvb, cst vdb pns11;
(64) sermon (DIV2)
1706
Image 6
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and againe, I see a law in my members rebelling against the law of my minde, leading mee captive to the Law of sinne and death.
and again, I see a law in my members rebelling against the law of my mind, leading me captive to the Law of sin and death.
cc av, pns11 vvb dt n1 p-acp po11 n2 vvg p-acp dt n1 pp-f po11 n1, vvg pno11 n-jn p-acp dt n1 pp-f n1 cc n1.
(64) sermon (DIV2)
1706
Image 6
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Here is nothing but speech of leading captive and rebellion:
Here is nothing but speech of leading captive and rebellion:
av vbz pix p-acp n1 pp-f vvg j-jn cc n1:
(64) sermon (DIV2)
1706
Image 6
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and he askes the question, when will this warre be at an end? His answere is, When this corruption shall put on incorruption,
and he asks the question, when will this war be At an end? His answer is, When this corruption shall put on incorruption,
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(64) sermon (DIV2)
1706
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and when this mortall shall put on immortalitie. Therefore we must looke for no perfect peace in this World;and when this Mortal shall put on immortality. Therefore we must look for no perfect peace in this World;
cc c-crq d j-jn vmb vvi p-acp n1. av pns12 vmb vvi p-acp dx j n1 p-acp d n1;
(64) sermon (DIV2)
1706
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for our sinnes and corruptions will trouble us, the world will be against us, and the Divell will barke and bawle against us;
for our Sins and corruptions will trouble us, the world will be against us, and the devil will bark and bawl against us;
p-acp po12 n2 cc n2 vmb vvi pno12, dt n1 vmb vbi p-acp pno12, cc dt n1 vmb vvi cc vvi p-acp pno12;
(64) sermon (DIV2)
1706
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so that a Christian cannot be at quiet while he lives here.
so that a Christian cannot be At quiet while he lives Here.
av cst dt njp vmbx vbi p-acp n-jn cs pns31 vvz av.
(64) sermon (DIV2)
1706
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here wee see the Church had wounds, but it must be the care of the Church to heale their wounds.
Here we see the Church had wounds, but it must be the care of the Church to heal their wounds.
av pns12 vvb dt n1 vhd n2, cc-acp pn31 vmb vbi dt n1 pp-f dt n1 pc-acp vvi po32 n2.
(64) sermon (DIV2)
1709
Image 6
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There be some weake Christians, who thinke that because they have many temptations, troubles and afflictions, that therefore they are no members of Christ, nor of the Church of God,
There be Some weak Christians, who think that Because they have many temptations, Troubles and afflictions, that Therefore they Are no members of christ, nor of the Church of God,
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(64) sermon (DIV2)
1707
Image 6
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for if they were, they think they should be at peace:
for if they were, they think they should be At peace:
c-acp cs pns32 vbdr, pns32 vvb pns32 vmd vbi p-acp n1:
(64) sermon (DIV2)
1707
Image 6
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but here the Divell proceeds against them with false Logicke, for they ought rather thus to argue,
but Here the devil proceeds against them with false Logic, for they ought rather thus to argue,
cc-acp av dt n1 vvz p-acp pno32 p-acp j n1, c-acp pns32 vmd av-c av pc-acp vvi,
(64) sermon (DIV2)
1707
Image 6
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because we live in the Militant Church, warring against sinne, the World, and the Divell: Therefore we must looke for no perfect peace here.
Because we live in the Militant Church, warring against sin, the World, and the devil: Therefore we must look for no perfect peace Here.
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(64) sermon (DIV2)
1707
Image 6
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Secondly, seeing the Church of God is Militant, therefore every man must stand upon his guard and watch, armed with Faith, Patience,
Secondly, seeing the Church of God is Militant, Therefore every man must stand upon his guard and watch, armed with Faith, Patience,
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(64) sermon (DIV2)
1708
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and with the graces of Gods Spirit:
and with the graces of God's Spirit:
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(64) sermon (DIV2)
1708
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He must take unto him all the Armour of God that is spoken of Eph. 6. that so he may be armed against the temptations of the Divell, the World,
He must take unto him all the Armour of God that is spoken of Ephesians 6. that so he may be armed against the temptations of the devil, the World,
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(64) sermon (DIV2)
1708
Image 6
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and his owne sinnes and corruptions, he must not be secure, but he must stand on his watch.
and his own Sins and corruptions, he must not be secure, but he must stand on his watch.
cc po31 d n2 cc n2, pns31 vmb xx vbi j, cc-acp pns31 vmb vvi p-acp po31 n1.
(64) sermon (DIV2)
1708
Image 6
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We read, Matth. 13. 25. Whilst men slept the Divell came and did sow tares, not when their bodies slept,
We read, Matthew 13. 25. While men slept the devil Come and did sow tares, not when their bodies slept,
pns12 vvb, np1 crd crd cs n2 vvd dt n1 vvd cc vdd vvi n2, xx c-crq po32 n2 vvn,
(64) sermon (DIV2)
1708
Image 6
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but when their care, indeavour, and zeale was asleepe:
but when their care, endeavour, and zeal was asleep:
cc-acp c-crq po32 n1, n1, cc n1 vbds j:
(64) sermon (DIV2)
1708
Image 6
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so when men bee secure, and stand not upon their watch and guard, then the Divell comes to surprise them:
so when men be secure, and stand not upon their watch and guard, then the devil comes to surprise them:
av c-crq n2 vbb j, cc vvb xx p-acp po32 n1 cc n1, cs dt n1 vvz pc-acp vvi pno32:
(64) sermon (DIV2)
1708
Image 6
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therefore the watchfulnesse and diligence of the Divell, should teach us to be watchfull and diligent.
Therefore the watchfulness and diligence of the devil, should teach us to be watchful and diligent.
av dt n1 cc n1 pp-f dt n1, vmd vvi pno12 pc-acp vbi j cc j.
(64) sermon (DIV2)
1708
Image 6
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We finde 1 King. 3. when the true mother of the childe was asleepe, the false mother came and stole away the live-childe,
We find 1 King. 3. when the true mother of the child was asleep, the false mother Come and stole away the live-childe,
pns12 vvb crd n1. crd c-crq dt j n1 pp-f dt n1 vbds j, dt j n1 vvd cc vvd av dt n1,
(64) sermon (DIV2)
1708
Image 6
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and laid a dead childe in the roome of it:
and laid a dead child in the room of it:
cc vvd dt j n1 p-acp dt n1 pp-f pn31:
(64) sermon (DIV2)
1708
Image 6
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so the Divell will doe when men sleepe in sinne, hee will steale away the live-childe,
so the devil will do when men sleep in sin, he will steal away the live-childe,
av dt n1 vmb vdi c-crq n2 vvb p-acp n1, pns31 vmb vvi av dt n1,
(64) sermon (DIV2)
1708
Image 6
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and lay a dead child in the roome of it, that is, he will steale away our lively faith, hope, repentance,
and lay a dead child in the room of it, that is, he will steal away our lively faith, hope, Repentance,
cc vvd dt j n1 p-acp dt n1 pp-f pn31, cst vbz, pns31 vmb vvi av po12 j n1, vvb, n1,
(64) sermon (DIV2)
1708
Image 6
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and will leave dead faith, and dead affection in their roome: Therefore the watchfulnesse of the Divell, must make us watchfull to resist him.
and will leave dead faith, and dead affection in their room: Therefore the watchfulness of the devil, must make us watchful to resist him.
cc vmb vvi j n1, cc j n1 p-acp po32 n1: av dt n1 pp-f dt n1, vmb vvi pno12 j pc-acp vvi pno31.
(64) sermon (DIV2)
1708
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Thirdly, seeing the Church of God is militant, it is cleare we cannot escape without wounds and blowes in this life;
Thirdly, seeing the Church of God is militant, it is clear we cannot escape without wounds and blows in this life;
ord, vvg dt n1 pp-f np1 vbz j, pn31 vbz j pns12 vmbx vvi p-acp n2 cc n2 p-acp d n1;
(64) sermon (DIV2)
1709
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therefore it must bee our wisedome, when we take any to labour to cure and heale them, that so we doe not bleede to death with them:
Therefore it must be our Wisdom, when we take any to labour to cure and heal them, that so we do not bleed to death with them:
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(64) sermon (DIV2)
1709
Image 6
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So Heb. 12. 13. saith the Apostle, And make straight s•eppes unto your selfe lest that which is halting be turned out of the way,
So Hebrew 12. 13. Says the Apostle, And make straight s•eppes unto your self lest that which is halting be turned out of the Way,
av np1 crd crd vvz dt n1, cc vvi av-j n2 p-acp po22 n1 cs d r-crq vbz vvg vbi vvn av pp-f dt n1,
(64) sermon (DIV2)
1709
Image 6
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but let it rather be healed: but let it rather be healed:
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(64) sermon (DIV2)
1709
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and Revel. 3. 2. awake and strengthen the things which remaine that are ready to die:
and Revel. 3. 2. awake and strengthen the things which remain that Are ready to die:
cc vvb. crd crd vvb cc vvi dt n2 r-crq vvb cst vbr j pc-acp vvi:
(64) sermon (DIV2)
1709
Image 6
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It is a fearefull thing that the Divell many times wounds a man in his care, faith, patience, love or zeale,
It is a fearful thing that the devil many times wounds a man in his care, faith, patience, love or zeal,
pn31 vbz dt j n1 cst dt n1 d n2 vvz dt n1 p-acp po31 n1, n1, n1, n1 cc n1,
(64) sermon (DIV2)
1709
Image 6
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and yet they have no care to recover againe, they doe not runne to prayer, to repent of their sinnes, returne to God, get faith,
and yet they have no care to recover again, they do not run to prayer, to Repent of their Sins, return to God, get faith,
cc av pns32 vhb dx n1 pc-acp vvi av, pns32 vdb xx vvi p-acp n1, pc-acp vvi pp-f po32 n2, vvb p-acp np1, vvb n1,
(64) sermon (DIV2)
1709
Image 6
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and come to the preaching of the Word, and to the Sacraments, that so they might recover and be healed.
and come to the preaching of the Word, and to the Sacraments, that so they might recover and be healed.
cc vvb p-acp dt vvg pp-f dt n1, cc p-acp dt n2, cst av pns32 vmd vvi cc vbi vvn.
(64) sermon (DIV2)
1709
Image 6
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We read 2 Kings 8. when Iehoram was wounded of the Assyrians, he returned into Iezreel to be healed of his wounds;
We read 2 Kings 8. when Jehoram was wounded of the Assyrians, he returned into Jezreel to be healed of his wounds;
pns12 vvb crd n2 crd c-crq np1 vbds vvn pp-f dt njp2, pns31 vvd p-acp np1 pc-acp vbi vvn pp-f po31 n2;
(64) sermon (DIV2)
1709
Image 6
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so when the Divell hath wounded us in our care, faith, or in our zeale, it must be our wisedome to returne to the Word and to the Sacraments to be healed of them.
so when the devil hath wounded us in our care, faith, or in our zeal, it must be our Wisdom to return to the Word and to the Sacraments to be healed of them.
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(64) sermon (DIV2)
1709
Image 6
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Fourthly, though wee have a great deale of toyle and trouble here in the Church militant,
Fourthly, though we have a great deal of toil and trouble Here in the Church militant,
ord, c-acp pns12 vhb dt j n1 pp-f n1 cc vvi av p-acp dt n1 j,
(64) sermon (DIV2)
1710
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yet we may be comforted, because it is the way and the gate to the church triumphant:
yet we may be comforted, Because it is the Way and the gate to the Church triumphant:
av pns12 vmb vbi vvn, c-acp pn31 vbz dt n1 cc dt n1 p-acp dt n1 j:
(64) sermon (DIV2)
1710
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as Iohn 16. 2. Christ saith, Verely, verely, I say unto you, that ye shall weepe and lament,
as John 16. 2. christ Says, Verily, verily, I say unto you, that you shall weep and lament,
c-acp np1 crd crd np1 vvz, av-j, av-j, pns11 vvb p-acp pn22, cst pn22 vmb vvi cc vvi,
(64) sermon (DIV2)
1710
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but the World shall rejoyce, and yee shall have sorrow, but your sorrow shall be turned into joy. but the World shall rejoice, and ye shall have sorrow, but your sorrow shall be turned into joy.
cc-acp dt n1 vmb vvi, cc pn22 vmb vhi n1, cc-acp po22 n1 vmb vbi vvn p-acp n1.
(64) sermon (DIV2)
1710
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So Revel. 21. 4. saith he, And God shall wipe away all teares from their eyes,
So Revel. 21. 4. Says he, And God shall wipe away all tears from their eyes,
av vvb. crd crd vvz pns31, cc np1 vmb vvi av d n2 p-acp po32 n2,
(64) sermon (DIV2)
1710
Image 6
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and there shall be no more death, neither sorrow, neither crying, nor no more paine. So then although the people of God have a number of troubles and temptations here,and there shall be no more death, neither sorrow, neither crying, nor no more pain. So then although the people of God have a number of Troubles and temptations Here,
cc pc-acp vmb vbi dx dc n1, dx n1, av-dx vvg, ccx dx dc n1. av av cs dt n1 pp-f np1 vhb dt n1 pp-f n2 cc n2 av,
(64) sermon (DIV2)
1710
Image 6
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yet it may comfort them, that one day they shall bee blessed in the Church triumphant.
yet it may Comfort them, that one day they shall be blessed in the Church triumphant.
av pn31 vmb vvi pno32, cst pi n1 pns32 vmb vbi vvn p-acp dt n1 j.
(64) sermon (DIV2)
1710
Image 6
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We see as long as a man is at Sea in the Ship, he is flung here and there, and tossed up and downe;
We see as long as a man is At Sea in the Ship, he is flung Here and there, and tossed up and down;
pns12 vvb c-acp av-j c-acp dt n1 vbz p-acp n1 p-acp dt n1, pns31 vbz vvn av cc a-acp, cc vvn a-acp cc a-acp;
(64) sermon (DIV2)
1710
Image 6
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and yet it is the Ship that must carry himsafe to the Haven and Shore:
and yet it is the Ship that must carry himsafe to the Haven and Shore:
cc av pn31 vbz dt n1 cst vmb vvi vvi p-acp dt n1 cc n1:
(64) sermon (DIV2)
1710
Image 6
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so as long as wee live in the militant Church, we cannot be at quiet, it is a place full of trouble;
so as long as we live in the militant Church, we cannot be At quiet, it is a place full of trouble;
av c-acp av-j c-acp pns12 vvb p-acp dt j n1, pns12 vmbx vbi p-acp j-jn, pn31 vbz dt n1 j pp-f n1;
(64) sermon (DIV2)
1710
Image 6
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wee shall have the world, the flesh and the Divell, to vexe and trouble us;
we shall have the world, the Flesh and the devil, to vex and trouble us;
pns12 vmb vhi dt n1, dt n1 cc dt n1, pc-acp vvi cc vvi pno12;
(64) sermon (DIV2)
1710
Image 6
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yet because the militant Church is the ship that must carry us to the shore, that is, to Heaven;
yet Because the militant Church is the ship that must carry us to the shore, that is, to Heaven;
av c-acp dt j n1 vbz dt n1 cst vmb vvi pno12 p-acp dt n1, cst vbz, p-acp n1;
(64) sermon (DIV2)
1710
Image 6
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therefore it must bee our care so to live in the militant Church, that we may be a member in the Church triumphant, that when we have passed the glassie Sea of this world, wee may live in the blessed presence of Christ,
Therefore it must be our care so to live in the militant Church, that we may be a member in the Church triumphant, that when we have passed the glassy Sea of this world, we may live in the blessed presence of christ,
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(64) sermon (DIV2)
1710
Image 6
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and for ever sing the song of Moses and the Lambe.
and for ever sing the song of Moses and the Lamb.
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(64) sermon (DIV2)
1710
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SERMON LXI. REVELATION 1. 20. The seven golden Candlestickes which thou sawest, are the seven Churches.
SERMON LXI. REVELATION 1. 20. The seven golden Candlesticks which thou Sawest, Are the seven Churches.
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(65) sermon (DIV2)
1710
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WEE spake the last day of the parts of the Church of God, which generally are two:
we spoke the last day of the parts of the Church of God, which generally Are two:
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(65) sermon (DIV2)
1711
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the Triumphant part, and the Millitant; the triumphant part is that which is blessed with God in Heaven,
the Triumphant part, and the Militant; the triumphant part is that which is blessed with God in Heaven,
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(65) sermon (DIV2)
1711
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and it is so called, because it is not in conflict and combate as wee bee,
and it is so called, Because it is not in conflict and combat as we be,
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(65) sermon (DIV2)
1711
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but hath triumphed and overcome temptation, the Divell, sinne and lusts being now blessed in Heaven with God himselfe:
but hath triumphed and overcome temptation, the devil, sin and Lustiest being now blessed in Heaven with God himself:
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(65) sermon (DIV2)
1711
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the millitant we shewed was so called, because of that continuall warfare wee are in, with the flesh, the world and the Divell,
the militant we showed was so called, Because of that continual warfare we Are in, with the Flesh, the world and the devil,
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(65) sermon (DIV2)
1711
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untill thereby wee are brought home into the triumphant. Now for the particuler there be divers parts of the Church:
until thereby we Are brought home into the triumphant. Now for the particular there be diverse parts of the Church:
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(65) sermon (DIV2)
1711
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as the Ocean Sea is all one in it selfe, yet by the reason there bee many armes and creekes of it which runnes by divers countries: as the Ocean Sea is all one in it self, yet by the reason there be many arms and creeks of it which runs by diverse countries:
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(65) sermon (DIV2)
1712
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therefore it is called by the name of the countries and kingdomes it runnes by, as the English Sea and the French Sea, and the Spanish Sea;
Therefore it is called by the name of the countries and kingdoms it runs by, as the English Sea and the French Sea, and the Spanish Sea;
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(65) sermon (DIV2)
1712
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so although the Church of God be one in her owne receit, yet by reason that it spreadeth it selfe into divers Countries and Kingdomes, it is called by the name of the Country or kingdome, it is neere as the English Church, and the French Church, and the Dutch Church, so there are many parts thereof, all which make but one Church.
so although the Church of God be one in her own receipt, yet by reason that it spreadeth it self into diverse Countries and Kingdoms, it is called by the name of the Country or Kingdom, it is near as the English Church, and the French Church, and the Dutch Church, so there Are many parts thereof, all which make but one Church.
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(65) sermon (DIV2)
1712
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There was a Popish convert that made an objection against this: saith he, the Church of God is one, and the reformed Churches are many: There was a Popish convert that made an objection against this: Says he, the Church of God is one, and the reformed Churches Are many:
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(65) sermon (DIV2)
1712
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therefore the reformed Churches are not the Church of God;
Therefore the reformed Churches Are not the Church of God;
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(65) sermon (DIV2)
1712
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as Cantic. 6. 8. But my Dove is all alone, shee is the onely daughter of her mother.
as Cantic. 6. 8. But my Dove is all alone, she is the only daughter of her mother.
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(65) sermon (DIV2)
1712
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To this I answere in this cavill, there is first ignorance of the Scripture: secondly, ignorance of learning.
To this I answer in this cavil, there is First ignorance of the Scripture: secondly, ignorance of learning.
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(65) sermon (DIV2)
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First, it doth shew, hee is ignorant of the Scripture, for although the Church of God is but one in it selfe,
First, it does show, he is ignorant of the Scripture, for although the Church of God is but one in it self,
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(65) sermon (DIV2)
1713
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yet there be divers parts of it, which are called Churches, as in this place which is my Text:
yet there be diverse parts of it, which Are called Churches, as in this place which is my Text:
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(65) sermon (DIV2)
1713
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The seeven golden candlestickes, are the seven Churches. The seeven golden candlesticks, Are the seven Churches.
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So Gal. 1. 21. And after that, I went into the coasts of Asyria and Cilicia,
So Gal. 1. 21. And After that, I went into the coasts of Assyria and Cilicia,
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for I was knowne by face unto the Churches of Iudea; for I was known by face unto the Churches of Iudea;
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(65) sermon (DIV2)
1713
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So 1 Cor. 14. 35. for God is not the Author of confusion, but of peace,
So 1 Cor. 14. 35. for God is not the Author of confusion, but of peace,
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1713
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as we see in all the Churches of the Saints: as we see in all the Churches of the Saints:
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1713
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so though the Church of God, bee but one in it selfe, yet there are diverse parts of it.
so though the Church of God, be but one in it self, yet there Are diverse parts of it.
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(65) sermon (DIV2)
1713
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Secondly, this shewes ignorance in learning, the Church of God is but one;
Secondly, this shows ignorance in learning, the Church of God is but one;
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(65) sermon (DIV2)
1714
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Now this City excels all other cities in foure respects:
Now this city excels all other cities in foure respects:
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(66) sermon (DIV2)
1729
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but how is it but one? It is one as a great line is one composed of a number of small lines; but how is it but one? It is one as a great line is one composed of a number of small lines;
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(65) sermon (DIV2)
1714
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so saith Cyprian, conceive the Church of God to be one, as a great line is one,
so Says Cyprian, conceive the Church of God to be one, as a great line is one,
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yet composed of a number of small lines, and as a tree is one, which yet consists of many branches;
yet composed of a number of small lines, and as a tree is one, which yet consists of many branches;
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and as from one fountaine comes many Rivers;
and as from one fountain comes many rivers;
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and as Exod. 25. 37. God said to Moses, and thou shalt make the seven lampes thereof,
and as Exod 25. 37. God said to Moses, and thou shalt make the seven lamps thereof,
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and the lampes thereof shalt thou put thereon to give light: and the lamps thereof shalt thou put thereon to give Light:
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(65) sermon (DIV2)
1714
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Here were many lights, yet all these made but one light which was composed of many: Here were many lights, yet all these made but one Light which was composed of many:
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(65) sermon (DIV2)
1714
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So the Church is but one. Thus much of the doctrine, now for use.
So the Church is but one. Thus much of the Doctrine, now for use.
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(65) sermon (DIV2)
1714
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Seeing the militant Church of God consists of diverse parts, though it be one in it selfe,
Seeing the militant Church of God consists of diverse parts, though it be one in it self,
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(65) sermon (DIV2)
1715
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therefore we should pray for the peace of it, and wish well to the members thereof, and be ready to releeve them if they stand in neede;
Therefore we should pray for the peace of it, and wish well to the members thereof, and be ready to relieve them if they stand in need;
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(65) sermon (DIV2)
1715
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for there is but one Faith, and one Head that quickneth all:
for there is but one Faith, and one Head that Quickeneth all:
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therefore as one member is ready to helpe another, so wee should bee ready to minister to the necessities of other Churches;
Therefore as one member is ready to help Another, so we should be ready to minister to the necessities of other Churches;
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as Acts 11. 28. there was a famine foretold by Agabus that shuld be all the world over, which came to passe in Claudius Caesars time;
as Acts 11. 28. there was a famine foretold by Agabus that should be all the world over, which Come to pass in Claudius Caesars time;
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then the Disciples every man according to his ability purposed to send succour to the brethren which dwelt in Iudea; so it is a laudible part of this Church of England to send releefe to other Churches,
then the Disciples every man according to his ability purposed to send succour to the brothers which dwelled in Iudea; so it is a laudable part of this Church of England to send relief to other Churches,
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and bee ready to minister to their necessities.
and be ready to minister to their necessities.
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It is a good meditation that David hath 2 Sam. 7. Behold, I dwell in a house of Cedar,
It is a good meditation that David hath 2 Sam. 7. Behold, I dwell in a house of Cedar,
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but the Arke of God remaineth within these Curtaines; but the Ark of God remains within these Curtains;
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1715
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So it is good for a Christian to thinke I dwell in a house of Cedar; I dwell in a faire house, I stand in neede of nothing, I have meate and drinke,
So it is good for a Christian to think I dwell in a house of Cedar; I dwell in a fair house, I stand in need of nothing, I have meat and drink,
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and a number of other comforts, but the Arke of God remaines amongst the Curtaines; there be many of the people of God that want reliefe and outward comforts;
and a number of other comforts, but the Ark of God remains among the Curtains; there be many of the people of God that want relief and outward comforts;
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therefore I will releeve them according as I am able.
Therefore I will relieve them according as I am able.
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The next point is, that the Church of God is in divers estates and conditions here in this World:
The next point is, that the Church of God is in diverse estates and conditions Here in this World:
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sometimes a gathering, sometimes a gathered and a constituted Church: sometime a gathering, sometime a gathered and a constituted Church:
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1716
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For the Church is like a house that is not a house, by and by as soone as a man beginnes to build, and hath got stones and timber,
For the Church is like a house that is not a house, by and by as soon as a man begins to built, and hath god stones and timber,
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(65) sermon (DIV2)
1716
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but the stones must first be hewed, the timber squared, and then set together; so men must bee gathered by the voyce of the Gospell;
but the stones must First be hewed, the timber squared, and then Set together; so men must be gathered by the voice of the Gospel;
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hewed, squared and made fit for the Church of God.
hewed, squared and made fit for the Church of God.
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Christ did gather the Church of the Iewes, but he left the constitution of it to his Apostles;
christ did gather the Church of the Iewes, but he left the constitution of it to his Apostles;
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as Esay 2. 5. it is said, The Law shall goe forth of Sion, and the Word of God from Ierusalem;
as Isaiah 2. 5. it is said, The Law shall go forth of Sion, and the Word of God from Ierusalem;
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so the Church of God beganne at Ierusalem, there he laid the beginning of the Church.
so the Church of God began At Ierusalem, there he laid the beginning of the Church.
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Now the means by which Christ gathereth it, is the preaching of the Gospell, there is no man of his owne accord will gather himselfe into the Church:
Now the means by which christ gathereth it, is the preaching of the Gospel, there is no man of his own accord will gather himself into the Church:
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Beasts and Birds will gather into their nests and holes, but Men will not gather into the Church, it must bee a speciall hand of God that must draw them:
Beasts and Birds will gather into their nests and holes, but Men will not gather into the Church, it must be a special hand of God that must draw them:
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As it is said, Ephes. 4. 11. He therefore gave some to be Apostles, some Prophets,
As it is said, Ephesians 4. 11. He Therefore gave Some to be Apostles, Some prophets,
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and some Evangelists, and some Pastors and Teachers, for the gathering together of the Saints,
and Some Evangelists, and Some Pastors and Teachers, for the gathering together of the Saints,
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and for the work of the ministery, and for the edification of the Body of Chaist,
and for the work of the Ministry, and for the edification of the Body of Chaste,
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untill we all meete, &c. So also Matth. 23. saith Christ, O Ierusalem, Ierusalem, which killest the Prophets and stonest them that were sent unto thee,
until we all meet, etc. So also Matthew 23. Says christ, Oh Ierusalem, Ierusalem, which Killest the prophets and Stonest them that were sent unto thee,
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how often would I have gathered thy Children together, as a Hen gathereth her Chickens under her wing,
how often would I have gathered thy Children together, as a Hen gathereth her Chickens under her wing,
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and yee would not? So then the meanes by the which Christ gathereth and draweth men into the Church, is by the preaching of the Gospell? Therefore consider with thy selfe, where the preaching of the Gospell is, there Christ hath a people that he meanes to draw into the Church to save them;and ye would not? So then the means by the which christ gathereth and draws men into the Church, is by the preaching of the Gospel? Therefore Consider with thy self, where the preaching of the Gospel is, there christ hath a people that he means to draw into the Church to save them;
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doe not hang off therefore from the Lord, but be gathered and brought home:
do not hang off Therefore from the Lord, but be gathered and brought home:
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Seeing Christ comes in the preaching of the Gospell, to draw thee to faith and to repentance,
Seeing christ comes in the preaching of the Gospel, to draw thee to faith and to Repentance,
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and to an estate of grace, doe not live in thy sinnes and uncleannesse, but be gathered and brought home to God.
and to an estate of grace, do not live in thy Sins and uncleanness, but be gathered and brought home to God.
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If a thousand men should lye in a Dungeon, and should lye in such a manner,
If a thousand men should lie in a Dungeon, and should lie in such a manner,
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as not one of them could long continue therein;
as not one of them could long continue therein;
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if one should come and give them a key to come forth, O what flocking and thronging would there be about the Doore to get out:
if one should come and give them a key to come forth, Oh what flocking and thronging would there be about the Door to get out:
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so this is our ca•e, wee are all naturally in the Dungeon of the Divell (as it were) so that there is not one of us,
so this is our ca•e, we Are all naturally in the Dungeon of the devil (as it were) so that there is not one of us,
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Now that Christ is the onely head of the Church, it may bee seen in three things:
Now that christ is the only head of the Church, it may be seen in three things:
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but must die if wee remaine therein, and not the death of the body only, but also of the soule:
but must die if we remain therein, and not the death of the body only, but also of the soul:
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now it hath pleased God to send us the golden key of the Gospell to open this Dungeon door,
now it hath pleased God to send us the golden key of the Gospel to open this Dungeon door,
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therefore how should wee labour to get out, to bee gathered and brought home to God? Againe,
Therefore how should we labour to get out, to be gathered and brought home to God? Again,
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as the Church of God is sometimes a gathering, so sometimes it is dispersed and scattered;
as the Church of God is sometime a gathering, so sometime it is dispersed and scattered;
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as Acts 8. 4. when Paul made havocke of the Church of God, entred into every house,
as Acts 8. 4. when Paul made havoc of the Church of God, entered into every house,
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and drew out both men and women, and put them in prison;
and drew out both men and women, and put them in prison;
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it is said, Therefore, they were scattered abroad, and went to and fr• preaching the Gospell.
it is said, Therefore, they were scattered abroad, and went to and fr• preaching the Gospel.
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So wee read, Heb. 12. 37. They were stoned, they were howed asunder, they were tempted, they were slaine with the sword, they wandred up and downe in Sheepes and in Goates skinnes, being destitute and forsaken, whom the World was not worthy of, they wandred in Wildernesses and Mountaines,
So we read, Hebrew 12. 37. They were stoned, they were howed asunder, they were tempted, they were slain with the sword, they wandered up and down in Sheep and in Goats skins, being destitute and forsaken, whom the World was not worthy of, they wandered in Wildernesses and Mountains,
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and D•nnes and Caves of the Earth. and D•nnes and Caves of the Earth.
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And neverthelesse though the Church somtimes be thus scattered, yet it doth remaine a true Church still;
And nevertheless though the Church sometimes be thus scattered, yet it does remain a true Church still;
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As a Dog or a Woolfe comming into a flocke of sheepe, may scatter them this way and that way, they are notwithstanding a flocke still, As a Dog or a Wolf coming into a flock of sheep, may scatter them this Way and that Way, they Are notwithstanding a flock still,
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so though the Church of God bee scattered in regard of persecution, yet it is the Church of God still.
so though the Church of God be scattered in regard of persecution, yet it is the Church of God still.
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Sometimes in regard of Tyrants, and through the fury of the world it is hidden from the eyes of men, that it cannot be discerned:
Sometime in regard of Tyrants, and through the fury of the world it is hidden from the eyes of men, that it cannot be discerned:
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So as it was in Elias time, when A•ab and Iezabel had broken downe the Altars, slaine the Prophets, and sought to kill Elias:
So as it was in Elias time, when A•ab and Jezebel had broken down the Altars, slain the prophets, and sought to kill Elias:
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also Revel. 12. 14. when the Serpent raged against the woman and sought to devour her, it is said, There was given her two wings of a great Eagle, that she might flie into the wildernesse into her place, where shee is nourished for a time and times and halfe a time from the presence of the Serpent:
also Revel. 12. 14. when the Serpent raged against the woman and sought to devour her, it is said, There was given her two wings of a great Eagl, that she might fly into the Wilderness into her place, where she is nourished for a time and times and half a time from the presence of the Serpent:
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so it pleaseth God many times to hide the Church from the rage of the world.
so it Pleases God many times to hide the Church from the rage of the world.
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Saint Ierome saith, that the Arrians in his time were so overspread and set with malice against the Church of God as it could hardly bee seene;
Saint Jerome Says, that the Arians in his time were so overspread and Set with malice against the Church of God as it could hardly be seen;
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and therefore wee neede not marvell and wonder that there be so few of the people of God seen,
and Therefore we need not marvel and wonder that there be so few of the people of God seen,
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for the Church may be hidden for a time because of Tyrants, and the rage of the world they are faine to creepe into Caves, Dennes Vautes, and secret places;
for the Church may be hidden for a time Because of Tyrants, and the rage of the world they Are feign to creep into Caves, Dens Vauts, and secret places;
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neither is it any marvell, though writers have so little spoken of them, and write of them as they have:
neither is it any marvel, though writers have so little spoken of them, and write of them as they have:
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For as so Esay, 26. 20. the Lord saith, Come my people, enter thereinto thy Chambers and shut thy Doores after thee, hide thy selfe for a little season untill my indignation passe over:
For as so Isaiah, 26. 20. the Lord Says, Come my people, enter thereinto thy Chambers and shut thy Doors After thee, hide thy self for a little season until my Indignation pass over:
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So the Church of God is hidden sometimes from the rage of the world, as that it cannot be descerned. The Uses are:
So the Church of God is hidden sometime from the rage of the world, as that it cannot be discerned. The Uses Are:
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That seeing the Church of God is sometimes hidden, and sometimes scattered:
That seeing the Church of God is sometime hidden, and sometime scattered:
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Therefore as soone as God giveth opportunitie, wee should gather together againe into one assembly and setled Church:
Therefore as soon as God gives opportunity, we should gather together again into one assembly and settled Church:
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We see in a storme, if a Navie suffer some Shipwracke, or be scattered as soone as the storme is over, they will gather together againe; We see in a storm, if a Navy suffer Some Shipwreck, or be scattered as soon as the storm is over, they will gather together again;
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so when a storme comes, that is, when persecution and trouble comes, and so scatters the Church,
so when a storm comes, that is, when persecution and trouble comes, and so scatters the Church,
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as soone as it is over, that God giveth opportunity, hee should gather together againe. Secondly, seeing the Church of God is sometimes a scattered Church, and sometimes hidden;
as soon as it is over, that God gives opportunity, he should gather together again. Secondly, seeing the Church of God is sometime a scattered Church, and sometime hidden;
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therefore although wee be scattered in our bodies, yet we should be one in faith, the unitie of the Spirit,
Therefore although we be scattered in our bodies, yet we should be one in faith, the unity of the Spirit,
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and the acknowledging of the Sonne of God.
and the acknowledging of the Son of God.
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Sometimes the Church of God is visible and constituted in the way and order of Christ,
Sometime the Church of God is visible and constituted in the Way and order of christ,
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as were these Churches we read of in this place, and divers others that be spoken of in the Scripture.
as were these Churches we read of in this place, and diverse Others that be spoken of in the Scripture.
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This is a rich blessing, when the people of God may meete and live in societie together one with another, to call upon God, to heare the Word,
This is a rich blessing, when the people of God may meet and live in society together one with Another, to call upon God, to hear the Word,
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and to receive the Sacraments, for the nourishing of faith and other graces of God in them;
and to receive the Sacraments, for the nourishing of faith and other graces of God in them;
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whereas the Lord keepes open Schoole with us, where wee may learne his will and wayes,
whereas the Lord keeps open School with us, where we may Learn his will and ways,
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and where we may go to the Fountaines of grace to refresh our selves, Therefore, it must bee our wisedome to hold communion with the Church of God, that we doe not separate from it for every light matter,
and where we may go to the Fountains of grace to refresh our selves, Therefore, it must be our Wisdom to hold communion with the Church of God, that we do not separate from it for every Light matter,
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for toyes and trifles, David saith, Psal. 26. 8. O Lord, I have loved thy habitation and thine house, the place where thine honour dwelleth;
for toys and trifles, David Says, Psalm 26. 8. Oh Lord, I have loved thy habitation and thine house, the place where thine honour dwells;
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so also Psal. 27. 4. One thing have I desired of the Lord, that will I seeke after,
so also Psalm 27. 4. One thing have I desired of the Lord, that will I seek After,
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even that I may dwell in the House of God all the dayes of my life, to behold the beauty of the Lord,
even that I may dwell in the House of God all the days of my life, to behold the beauty of the Lord,
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and to visit his Holy Temple. and to visit his Holy Temple.
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In my Text we see Christ hath not onely loved the Church, but hath made declaration of his love:
In my Text we see christ hath not only loved the Church, but hath made declaration of his love:
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Now what is the reason that it is so great a blessing? David could not be resolved hereof, in a number of perturbations, till hee went into the house of God:
Now what is the reason that it is so great a blessing? David could not be resolved hereof, in a number of perturbations, till he went into the house of God:
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as Psal. 73. 16, 17. he saith, I thought to have found it out and it was too painefull for me,
as Psalm 73. 16, 17. he Says, I Thought to have found it out and it was too painful for me,
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untill I went into the Sanctuarie of God, then ununderstood I their end: until I went into the Sanctuary of God, then ununderstood I their end:
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For betweene a scattered Church, and a gathered Church, this is the difference, that the one being scattered stands by their owne strength,
For between a scattered Church, and a gathered Church, this is the difference, that the one being scattered Stands by their own strength,
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and the other gathered stands by the mutuall help one of another:
and the other gathered Stands by the mutual help one of Another:
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as Acts 27. when Paul was in the Ship in danger, and a number of others with him, there were some that let downe the Boat out of the Ship and would have stollen away,
as Acts 27. when Paul was in the Ship in danger, and a number of Others with him, there were Some that let down the Boat out of the Ship and would have stolen away,
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but Paul tells them, Except ye abide in the ship ye are all like to perish;
but Paul tells them, Except you abide in the ship you Are all like to perish;
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so let us know that if wee doe not hold communion with the Church we cannot be saved.
so let us know that if we do not hold communion with the Church we cannot be saved.
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Here wee are to observe two things: First, that this visible Church is a mixed company wherein is good and bad;
Here we Are to observe two things: First, that this visible Church is a mixed company wherein is good and bad;
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and therefore it is compared to a field wherein is wheate and tares, and to a floore wherein is chaffe and corne,
and Therefore it is compared to a field wherein is wheat and tares, and to a floor wherein is chaff and corn,
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and to a flocke wherein is sheepe and goates;
and to a flock wherein is sheep and Goats;
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and because of this mixture wee are not to account the Church of God to bee no Church for a number of wicked men under the hope of ease and other priviledges doe joyne with the Church in outward duties,
and Because of this mixture we Are not to account the Church of God to be no Church for a number of wicked men under the hope of ease and other privileges do join with the Church in outward duties,
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but never partake of the life of grace, and are not true members no more than a woodden legge is a true member of the body of a man;
but never partake of the life of grace, and Are not true members no more than a wooden leg is a true member of the body of a man;
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for though it may bee a stay to the body, yet it doth not partake of the life that is in the head,
for though it may be a stay to the body, yet it does not partake of the life that is in the head,
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therefore when the body is in safety the woodden legge may be in the fire;
Therefore when the body is in safety the wooden leg may be in the fire;
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so it shall be with all the wicked men that joyne in outward duties with the Church,
so it shall be with all the wicked men that join in outward duties with the Church,
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and doe not partake of the life of grace with them, they shall bee cast into hell-fire when the true members shall goe into heaven,
and do not partake of the life of grace with them, they shall be cast into hell-fire when the true members shall go into heaven,
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therefore we must labour to bee true members of the Church, and to feele a derivation of the life of grace from Christ,
Therefore we must labour to be true members of the Church, and to feel a derivation of the life of grace from christ,
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or else when the true members be saved, we goe to perdition.
or Else when the true members be saved, we go to perdition.
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Secondly, a visible Church may bee in a more pure estate at some times than it is at other times;
Secondly, a visible Church may be in a more pure estate At Some times than it is At other times;
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even as a man that hath health and yet may catch a cold, and diseases may breed upon him, and may bee brought low;
even as a man that hath health and yet may catch a cold, and diseases may breed upon him, and may be brought low;
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so a constituted Church may lose the former beauty and good beginnings: corruption of doctrine, may creepe in, and yet the Church bee a true Church still:
so a constituted Church may loose the former beauty and good beginnings: corruption of Doctrine, may creep in, and yet the Church be a true Church still:
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as were these seven Churches of Asia; wherein were many corruptions crept, for the which they were reprooved;
as were these seven Churches of Asia; wherein were many corruptions crept, for the which they were reproved;
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yea and the Church of Rome once was a pure Church, but now it is a denne of devils.
yea and the Church of Room once was a pure Church, but now it is a den of Devils.
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Chrysostome saith, such a Church may bee compared to spendthrifts, that when they have spent their money and treasure have nothing to brag of but their purses and chests: Chrysostom Says, such a Church may be compared to spendthrifts, that when they have spent their money and treasure have nothing to brag of but their purses and chests:
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so the Church of Rome having lost all her purity, hath nothing to brag of but the name of a Church;
so the Church of Room having lost all her purity, hath nothing to brag of but the name of a Church;
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1722
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it hath lost the nature of the Church, and retaines only the name.
it hath lost the nature of the Church, and retains only the name.
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Now here may a question be moved, when a man should make separation from the Church? First, I answer, though there be corruption in manners,
Now Here may a question be moved, when a man should make separation from the Church? First, I answer, though there be corruption in manners,
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yet we are not to separate from it; yet we Are not to separate from it;
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this is plaine by Scripture, wee see the Children of Israel when they were in the wildernesse murmured against God and against Moses, and committed many grosse sins,
this is plain by Scripture, we see the Children of Israel when they were in the Wilderness murmured against God and against Moses, and committed many gross Sins,
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yet Moses did not separate from them:
yet Moses did not separate from them:
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so in Christs time there were many corruptions amongst the Iewes, and yet Christ did not separate from them;
so in Christ time there were many corruptions among the Iewes, and yet christ did not separate from them;
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so 1 Sam. 1. Wee see that Elkanah and his wife went up to the yeerely sacrifices when the Priests were wicked men,
so 1 Sam. 1. we see that Elkanah and his wife went up to the yearly Sacrifices when the Priests were wicked men,
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for they lay with the women that did assemble at the doore of the Tabernacle, and yet they joyned with them in the holy things of God.
for they lay with the women that did assemble At the door of the Tabernacle, and yet they joined with them in the holy things of God.
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Secondly, wee are not to separate from the Church for some defects and wants:
Secondly, we Are not to separate from the Church for Some defects and Wants:
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for as a man may bee a true Christian, a member of Christ, and yet have many wants and defects;
for as a man may be a true Christian, a member of christ, and yet have many Wants and defects;
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so a Church may bee a true Church and yet have many wants and defects.
so a Church may be a true Church and yet have many Wants and defects.
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Thirdly, we may not separate though there may bee some corruption in Doctrine in the worship and service of God;
Thirdly, we may not separate though there may be Some corruption in Doctrine in the worship and service of God;
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we see that there was corruption of doctrine in Christs time, for the Scribes and Pharisees had taught false doctrine, Matth. 5. and yet Christ did not separate from them,
we see that there was corruption of Doctrine in Christ time, for the Scribes and Pharisees had taught false Doctrine, Matthew 5. and yet christ did not separate from them,
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or his Disciples, but hee wils them to heare them; so likewise in the booke of Kings, the high places were not then taken away,
or his Disciples, but he wills them to hear them; so likewise in the book of Kings, the high places were not then taken away,
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and yet they did not separate from them. Now in two cases we may separate from them;
and yet they did not separate from them. Now in two cases we may separate from them;
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First, because the grace of God is most eminent in him, for as life is most eminent in the head,
First, Because the grace of God is most eminent in him, for as life is most eminent in the head,
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first, when the Doctrine is corrupted in the fundamentall points; for there bee some points which are the foundation of Religion;
First, when the Doctrine is corrupted in the fundamental points; for there be Some points which Are the Foundation of Religion;
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and when they are corrupted the whole building must needs bee overturned;
and when they Are corrupted the Whole building must needs be overturned;
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as an house may bee an house though they take away the doores and windowes and some posts, but if they take away the foundation,
as an house may be an house though they take away the doors and windows and Some posts, but if they take away the Foundation,
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then the house cannot stand, it ceaseth to be an house;
then the house cannot stand, it ceases to be an house;
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so though religion be corrupted in some points, yet it may bee so as the whole body may not bee subverted,
so though Religion be corrupted in Some points, yet it may be so as the Whole body may not be subverted,
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but if it bee corrupted in the foundation then it overturnes and will be destroyed, in this case we are to separate from it.
but if it be corrupted in the Foundation then it overturns and will be destroyed, in this case we Are to separate from it.
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Secondly, we are to seperate when the worship and service is corrupted in the substance; as when a man cannot joyne with them with a good conscience;
Secondly, we Are to separate when the worship and service is corrupted in the substance; as when a man cannot join with them with a good conscience;
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1727
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so when the worship of God was brought to the high places, in that Ieroboam had set up calves in Dan and Bethel to worship,
so when the worship of God was brought to the high places, in that Jeroboam had Set up calves in Dan and Bethel to worship,
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1727
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then we see 2 Chron. 11. 14. the Priests and Levites came to Iudah and Ierusalem;
then we see 2 Chronicles 11. 14. the Priests and Levites Come to Iudah and Ierusalem;
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in this case wee are to separate;
in this case we Are to separate;
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and this is the reason why wee separate from the Church of Rome, having both erred in the foundation,
and this is the reason why we separate from the Church of Rome, having both erred in the Foundation,
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and in the substance of Gods Worship.
and in the substance of God's Worship.
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SERMON LXII. PSALME 87. 3. Glorious things are spoken of thee, O Citie of God.
SERMON LXII. PSALM 87. 3. Glorious things Are spoken of thee, Oh city of God.
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HAving declared what the Nature of the Church is, and what bee the divers parts and estates of it in this world;
HAving declared what the Nature of the Church is, and what be the diverse parts and estates of it in this world;
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in the next place we are to consider, what bee the priviledges and dignities of it;
in the next place we Are to Consider, what be the privileges and dignities of it;
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for this assembly God hath graced with speciall dignities above all assemblies, therefore wee should labour to bee members of it rather than of any other.
for this assembly God hath graced with special dignities above all assemblies, Therefore we should labour to be members of it rather than of any other.
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Now the dignities and priviledges may be considered in five heads: Now the dignities and privileges may be considered in five Heads:
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First, this that David speaketh of here that he cals the Church the Citie of God, or as Paul termes it, 1 Tim. 3. 15. the house of God, because of all other places it is the speciall place where God dwelleth by the presence of his grace: First, this that David speaks of Here that he calls the Church the city of God, or as Paul terms it, 1 Tim. 3. 15. the house of God, Because of all other places it is the special place where God dwells by the presence of his grace:
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1729
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it is true indeed that God is present with his power in hell, and this world is full of the presence of God in goodnesse;
it is true indeed that God is present with his power in hell, and this world is full of the presence of God in Goodness;
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as it is Psalm. 119. 64. The earth is full of thy goodnesse, but his gracious presence of quickning grace is to this assembly;
as it is Psalm. 119. 64. The earth is full of thy Goodness, but his gracious presence of quickening grace is to this assembly;
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therefore because God dwelleth in a more eminent manner in this above all other assemblies, it is called the house of God and the City of God.
Therefore Because God dwells in a more eminent manner in this above all other assemblies, it is called the house of God and the city of God.
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First, all other cities were builded by men, as Gen. 4. 17. it is said that Caine built a citie, and called it by the name of his Sonne Henoch:
First, all other cities were built by men, as Gen. 4. 17. it is said that Cain built a City, and called it by the name of his Son Henoch:
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So also Gen. 10. 11. it is said that Nimrod out of that land sent forth Asher,
So also Gen. 10. 11. it is said that Nimrod out of that land sent forth Asher,
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and builded Niniveh and the citie Rehoboth: and built Nineveh and the City Rehoboth:
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but this citie is builded and framed by God himselfe, Matth. 16. Christ saith to Peter, upon this rock will I build my Church, &c. and Ierem. 31. 4. saith God, againe I will build thee,
but this City is built and framed by God himself, Matthew 16. christ Says to Peter, upon this rock will I built my Church, etc. and Jeremiah 31. 4. Says God, again I will built thee,
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and thou shalt bee builded, O virgin Israel: and thou shalt be built, Oh Virgae Israel:
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All other cities are builded by men, but this citie is builded by God, and hath its high originall from him:
All other cities Are built by men, but this City is built by God, and hath its high original from him:
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And therefore wee may inferre because God is the builder thereof, he will preserve and keepe it;
And Therefore we may infer Because God is the builder thereof, he will preserve and keep it;
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as Christ saith, Matth. 16. that the gates of Hell shall not prevaile against it;
as christ Says, Matthew 16. that the gates of Hell shall not prevail against it;
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so Zech. 12. 3. it is said, and in that day will I make Ierusalem a burdensome stone;
so Zechariah 12. 3. it is said, and in that day will I make Ierusalem a burdensome stone;
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all that burden themselves with it shall be cut in peeces though all the people of the earth were gathered together against it; all that burden themselves with it shall be Cut in Pieces though all the people of the earth were gathered together against it;
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as Gen. 19. 13. the Sodomites did seeke to breake the doore open upon Lot, but the Lord stroke them with blindnesse that they groped and could not finde the doore;
as Gen. 19. 13. the Sodomites did seek to break the door open upon Lot, but the Lord stroke them with blindness that they groped and could not find the door;
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so it hath pleased God, to cover the Church though the enemies thereof have sought to breake in upon it, and to destroy it;
so it hath pleased God, to cover the Church though the enemies thereof have sought to break in upon it, and to destroy it;
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yet the Lord hath strooke them with blindnesse, that they could not finde the meanes to doe it.
yet the Lord hath struck them with blindness, that they could not find the means to do it.
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Therefore this citie hath this dignitie and roialtie above the rest, because other cities are builded by men;
Therefore this City hath this dignity and royalty above the rest, Because other cities Are built by men;
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but this is builded by God.
but this is built by God.
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Secondly, they that live in other cities live in socities especially to preserve and mainetaine their bodies, but in the Church of God in this citie, they doe not so much live therein to mainetaine their bodies as their soules.
Secondly, they that live in other cities live in socities especially to preserve and maintain their bodies, but in the Church of God in this City, they do not so much live therein to maintain their bodies as their Souls.
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Againe, in other cities they live in socitie to strengthen themselves against their enemies, to mainetaine their lands and livings:
Again, in other cities they live in socitie to strengthen themselves against their enemies, to maintain their Lands and livings:
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but in this, which is the Church of God, they live together not so much to maintaine their bodies and their outward estate,
but in this, which is the Church of God, they live together not so much to maintain their bodies and their outward estate,
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but to mainetaine the inward graces of Gods Spirit, and their interest unto heaven;
but to maintain the inward graces of God's Spirit, and their Interest unto heaven;
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as Philip. 1. 27. saith Paul, Onely let your conversation bee as it becommeth the Gospell of Christ, that whether I come and see you or else bee absent;
as Philip. 1. 27. Says Paul, Only let your Conversation be as it becomes the Gospel of christ, that whither I come and see you or Else be absent;
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I may beare of your matters that yee continue in one Spirit and in one minde, fighting together in the faith of the Gospell: I may bear of your matters that ye continue in one Spirit and in one mind, fighting together in the faith of the Gospel:
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And 1 Pet. 3. 7. Hee exhorts married couples to live together as heires of the grace of life:
And 1 Pet. 3. 7. He exhorts married couples to live together as Heirs of the grace of life:
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So in this citie they live together especially to mainetaine faith and their comfort in God and their hope of heaven; So in this City they live together especially to maintain faith and their Comfort in God and their hope of heaven;
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herein therefore in the second place this citie excels all other cities in the world.
herein Therefore in the second place this City excels all other cities in the world.
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Thirdly, all the commodities of the country goe to the citie, if there bee any thing better than other it is carried thither all to mainetaine a temporall life:
Thirdly, all the commodities of the country go to the City, if there be any thing better than other it is carried thither all to maintain a temporal life:
ord, d dt n2 pp-f dt n1 vvb p-acp dt n1, cs pc-acp vbb d n1 av-jc cs j-jn pn31 vbz vvn av av-d pc-acp vvi dt j n1:
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but in this citie which is the Church of God, the Lord keepes publike market where a man may buy (without money) the graces of the Spirit: but in this City which is the Church of God, the Lord keeps public market where a man may buy (without money) the graces of the Spirit:
p-acp p-acp d n1 r-crq vbz dt n1 pp-f np1, dt n1 vvz j n1 c-crq dt n1 vmb vvi (p-acp n1) dt n2 pp-f dt n1:
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where hee may have faith, repentance and other graces needfull, as Esai. 55. 1. Hoe, every one that thersteth, come yee to the waters,
where he may have faith, Repentance and other graces needful, as Isaiah. 55. 1. Hoe, every one that thersteth, come ye to the waters,
c-crq pns31 vmb vhi n1, n1 cc j-jn n2 j, c-acp np1. crd crd n1, d pi cst vvz, vvb pn22 p-acp dt n2,
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and yee that have no silver come buy and eate; come I say, and buy wine and milke without silver and money; and ye that have no silver come buy and eat; come I say, and buy wine and milk without silver and money;
cc pn22 cst vhb dx n1 vvb vvi cc vvi; vvb pns11 vvb, cc vvi n1 cc n1 p-acp n1 cc n1;
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so Revel. 3. 18. I counsell you to buy of mee gold tried in the fire, that thee mayest bee made rich:
so Revel. 3. 18. I counsel you to buy of me gold tried in the fire, that thee Mayest be made rich:
av vvb. crd crd pns11 vvb pn22 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pno21 vm2 vbi vvn j:
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So then here in this citie the Lord keepes open market of spirituall graces that a poore Christian may furnish himselfe with whatsoever grace hee stands in need of,
So then Here in this City the Lord keeps open market of spiritual graces that a poor Christian may furnish himself with whatsoever grace he Stands in need of,
av av av p-acp d n1 dt n1 vvz j n1 pp-f j n2 cst dt j njp vmb vvi px31 p-acp r-crq n1 pns31 vvz p-acp n1 pp-f,
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and therefore it must bee our wisedome so to furnish our selves as that wee bee not to seeke when wee should use them.
and Therefore it must be our Wisdom so to furnish our selves as that we be not to seek when we should use them.
cc av pn31 vmb vbi po12 n1 av pc-acp vvi po12 n2 p-acp cst pns12 vbb xx pc-acp vvi c-crq pns12 vmd vvi pno32.
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Augustine saith well, in the citie thy house is furnished with all good things, those that bee rich amongst you have their houses furnished with a great deale of plate and pillars of marble,Augustine Says well, in the City thy house is furnished with all good things, those that be rich among you have their houses furnished with a great deal of plate and pillars of Marble,
np1 vvz av, p-acp dt n1 po21 n1 vbz vvn p-acp d j n2, d cst vbb j p-acp pn22 vhb po32 n2 vvn p-acp dt j n1 pp-f n1 cc n2 pp-f n1,
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and tapistrie and other fine ornaments;
and tapestry and other fine Ornament;
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but thou that art a Christian, away with these, they are but toyes and trifles in regard of spirituall graces,
but thou that art a Christian, away with these, they Are but toys and trifles in regard of spiritual graces,
cc-acp pns21 cst vb2r dt njp, av p-acp d, pns32 vbr p-acp n2 cc n2 p-acp n1 pp-f j n2,
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but the house of God is furnished with spirituall graces, faith, repentance, pardon of sinnes, feeling of Gods favour,
but the house of God is furnished with spiritual graces, faith, Repentance, pardon of Sins, feeling of God's favour,
cc-acp dt n1 pp-f np1 vbz vvn p-acp j n2, n1, n1, n1 pp-f n2, vvg pp-f npg1 n1,
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and all holy and sanctified graces.
and all holy and sanctified graces.
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In other cities there be markets for the body, but in this citie the Lord keepes open market, with spirituall graces to furnish our soules:
In other cities there be Markets for the body, but in this City the Lord keeps open market, with spiritual graces to furnish our Souls:
p-acp j-jn n2 pc-acp vbi n2 p-acp dt n1, cc-acp p-acp d n1 dt n1 vvz j n1, p-acp j n2 pc-acp vvi po12 n2:
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and therefore thirdly herein this citie excels all other cities in the world.
and Therefore Thirdly herein this City excels all other cities in the world.
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Fourthly, in many other cities there be many other liberties and immunities, all these immunities are but to free them from toyle and tribute, but the Church of God doth not thus free men;
Fourthly, in many other cities there be many other Liberties and immunities, all these immunities Are but to free them from toil and tribute, but the Church of God does not thus free men;
ord, p-acp d j-jn n2 pc-acp vbi d j-jn n2 cc n2, d d n2 vbr p-acp pc-acp vvi pno32 p-acp n1 cc n1, p-acp dt n1 pp-f np1 vdz xx av j n2;
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and the life that wee live in grace wee have not by the power of nature, but by Christ;
and the life that we live in grace we have not by the power of nature, but by christ;
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for Christ himselfe payed tribute, Matth. 17. 27. and Paul exhorts us, Rom. 13. 7. Give unto all men therefore their dues, tribute to whom yee owe tribute, custome to whom custome.
for christ himself paid tribute, Matthew 17. 27. and Paul exhorts us, Rom. 13. 7. Give unto all men Therefore their dues, tribute to whom ye owe tribute, custom to whom custom.
p-acp np1 px31 vvd n1, np1 crd crd cc np1 vvz pno12, np1 crd crd vvb p-acp d n2 av po32 n2-jn, n1 p-acp ro-crq pn22 vvb n1, n1 p-acp ro-crq n1.
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The Church of God doth not free men from taxes and tributes, due to earthly powers and Potentates,
The Church of God does not free men from Taxes and Tributes, due to earthly Powers and Potentates,
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but from the bondage of sinne, from the accusations of an evill conscience, from the Devill and from Hell.
but from the bondage of sin, from the accusations of an evil conscience, from the devil and from Hell.
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Thus Iohn 8. 36. saith Christ, If the Sonne make you free, yee shall bee free indeed.
Thus John 8. 36. Says christ, If the Son make you free, ye shall be free indeed.
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And Gal. 4. 26. saith the Apostle, But Ierusalem which is above is free, which is the mother of us all.
And Gal. 4. 26. Says the Apostle, But Ierusalem which is above is free, which is the mother of us all.
cc np1 crd crd vvz dt n1, p-acp np1 r-crq vbz a-acp vbz j, r-crq vbz dt n1 pp-f pno12 d.
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A man may bee a citizen of a great citie and yet lye in bondage to sinne and the Devill;
A man may be a citizen of a great City and yet lie in bondage to sin and the devil;
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bee a slave to his lusts, and be troubled with the accusation of an evill conscience.
be a slave to his Lustiest, and be troubled with the accusation of an evil conscience.
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But if a man bee a citizen of this citie, hee shall bee free from sinne, the Devill, Hell, the accusation of a bad conscience, and from his wild lusts;
But if a man be a citizen of this City, he shall be free from sin, the devil, Hell, the accusation of a bad conscience, and from his wild Lustiest;
p-acp cs dt n1 vbi dt n1 pp-f d n1, pns31 vmb vbi j p-acp n1, dt n1, n1, dt n1 pp-f dt j n1, cc p-acp po31 j n2;
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therefore in the fourth place this citie excels all other cities in the world. The uses are.
Therefore in the fourth place this City excels all other cities in the world. The uses Are.
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First, seeing the citie of God excels all the cities of the world;
First, seeing the City of God excels all the cities of the world;
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1734
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therefore wee should account it a marvellous blessing that it pleaseth God, to make us citizens of this citie,
Therefore we should account it a marvellous blessing that it Pleases God, to make us Citizens of this City,
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1734
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as Ruth 2. 12. Boaz said unto Ruth; the Lord recompence thy worke, and a full reward bee given unto thee of the God of Israel, under whose wings thou art come to trust:
as Ruth 2. 12. Boaz said unto Ruth; the Lord recompense thy work, and a full reward be given unto thee of the God of Israel, under whose wings thou art come to trust:
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So happy is the man over whom the Lord doth spread the wings of his love.
So happy is the man over whom the Lord does spread the wings of his love.
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Wee see Psal. 84. Davids affection, that hee had rather bee a doore keeper in the house of God,
we see Psalm 84. Davids affection, that he had rather be a door keeper in the house of God,
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than to dwell in the Tents of wicked men; than to dwell in the Tents of wicked men;
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hee had rather bee a meane man and a true member of the Church, than to bee a great wicked man:
he had rather be a mean man and a true member of the Church, than to be a great wicked man:
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Therefore wee may bee sure that it is a greater blessing to bee a poore man and a member of the Church,
Therefore we may be sure that it is a greater blessing to be a poor man and a member of the Church,
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than to bee a great rich man in the world, and no true member of the Church.
than to be a great rich man in the world, and no true member of the Church.
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Secondly, seeing the citie of God excels all the cities of the world, therefore every man must have care to hold communion with it;
Secondly, seeing the City of God excels all the cities of the world, Therefore every man must have care to hold communion with it;
ord, vvg dt n1 pp-f np1 vvz d dt n2 pp-f dt n1, av d n1 vmb vhi n1 pc-acp vvi n1 p-acp pn31;
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1735
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and take heed hee doe not suffer the Devill to draw him away from it, because God dwells there by the presence of his Spirit:
and take heed he do not suffer the devil to draw him away from it, Because God dwells there by the presence of his Spirit:
cc vvb n1 pns31 vdb xx vvi dt n1 pc-acp vvi pno31 av p-acp pn31, c-acp np1 vvz a-acp p-acp dt n1 pp-f po31 n1:
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Peter could say to Christ, Ioh. 6. 68. Master, to whom shall wee goe? thou hast the words of eternall life; Peter could say to christ, John 6. 68. Master, to whom shall we go? thou hast the words of Eternal life;
np1 vmd vvi p-acp np1, np1 crd crd n1, p-acp ro-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1;
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heere is fulnesse of joy, here is comfort to bee had; and therefore howsoever others start out, let us hold to it.
Here is fullness of joy, Here is Comfort to be had; and Therefore howsoever Others start out, let us hold to it.
av vbz n1 pp-f n1, av vbz n1 pc-acp vbi vhn; cc av c-acp n2-jn vvb av, vvb pno12 vvi p-acp pn31.
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Thirdly, seeing the citie of God excels all other cities, therefore it must bee our care to live like such citizens:
Thirdly, seeing the City of God excels all other cities, Therefore it must be our care to live like such Citizens:
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Hath God made thee a citizen of such a citie, live then happy man, like such a citizen, conforme thy selfe to the lawes of it,
Hath God made thee a citizen of such a City, live then happy man, like such a citizen, conform thy self to the laws of it,
vhz np1 vvn pno21 dt n1 pp-f d dt n1, vvb av j n1, vvb d dt n1, vvi po21 n1 p-acp dt n2 pp-f pn31,
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and walke worthy of this heavenly citie.
and walk worthy of this heavenly City.
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The author to the Hebrews maketh the same use of it, Hebr. 12. 22. But (saith hee) yee are come unto the Mount Zion,
The author to the Hebrews makes the same use of it, Hebrew 12. 22. But (Says he) ye Are come unto the Mount Zion,
dt n1 p-acp dt np1 vvz dt d n1 pp-f pn31, np1 crd crd p-acp (vvz pns31) pn22 vbr vvn p-acp dt n1 np1,
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and to the citie of the living God, &c. And therefore see that yee despise not him that speaketh,and to the City of the living God, etc. And Therefore see that ye despise not him that speaks,
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for if they escaped not which refused him that spake on earth;
for if they escaped not which refused him that spoke on earth;
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much more shall not wee escape if wee turne away from him that speaketh from heaven.
much more shall not we escape if we turn away from him that speaks from heaven.
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You bee of the citie of God, and therefore doe not you live like the vild men of the world, in your sinnes and corruptions,
You be of the City of God, and Therefore do not you live like the vild men of the world, in your Sins and corruptions,
pn22 vbb pp-f dt n1 pp-f np1, cc av vdb xx pn22 vvi av-j dt j n2 pp-f dt n1, p-acp po22 n2 cc n2,
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but live like Saints and citizens of such a citie, thus much of the first dignitie, that the Church is called the citie of God,
but live like Saints and Citizens of such a City, thus much of the First dignity, that the Church is called the City of God,
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because there is the presence of God in grace.
Because there is the presence of God in grace.
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The second Dignitie of the Church of God is, that it is called the body of Christ, now there is a naturall body of Christ, which hath parts and ligaments, as our bodies have hands and feete, &c. And there is a mysticall body of Christ, which are the company of true beleevers which are made one with Christ, by faith through the communion of the Spirit, which mysticall body is more deare to Christ,
The second Dignity of the Church of God is, that it is called the body of christ, now there is a natural body of christ, which hath parts and ligaments, as our bodies have hands and feet, etc. And there is a mystical body of christ, which Are the company of true believers which Are made one with christ, by faith through the communion of the Spirit, which mystical body is more deer to christ,
dt ord n1 pp-f dt n1 pp-f np1 vbz, cst pn31 vbz vvn dt n1 pp-f np1, av pc-acp vbz dt j n1 pp-f np1, r-crq vhz n2 cc n2, p-acp po12 n2 vhb n2 cc n2, av cc pc-acp vbz dt j n1 pp-f np1, r-crq vbr dt n1 pp-f j n2 r-crq vbr vvn pi p-acp np1, p-acp n1 p-acp dt n1 pp-f dt n1, r-crq j n1 vbz av-dc j-jn p-acp np1,
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than his naturall body, for hee gave his naturall body to die for his mysticall body,
than his natural body, for he gave his natural body to die for his mystical body,
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and to redeeme it, the Church is this mysticall body, as 1 Cor. 12. 27. now yee are the body of Christ and members in particular;
and to Redeem it, the Church is this mystical body, as 1 Cor. 12. 27. now ye Are the body of christ and members in particular;
cc pc-acp vvi pn31, dt n1 vbz d j n1, c-acp crd np1 crd crd av pn22 vbr dt n1 pp-f np1 cc n2 p-acp j;
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so Coloss. 1. 14. Now I rejoyce in my sufferings, and fulfill the rest of the afflictions of Christ in my flesh,
so Coloss. 1. 14. Now I rejoice in my sufferings, and fulfil the rest of the afflictions of christ in my Flesh,
av np1 crd crd av pns11 vvb p-acp po11 n2, cc vvi dt n1 pp-f dt n2 pp-f np1 p-acp po11 n1,
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for his bodies sake which is the Church: So then the Church of God is the bodie of Christ, whence ariseth divers consequents.for his bodies sake which is the Church: So then the Church of God is the body of christ, whence arises diverse consequents.
p-acp po31 ng1 n1 r-crq vbz dt n1: av av dt n1 pp-f np1 vbz dt n1 pp-f np1, q-crq vvz j n2-j.
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First, that hee is the onely head of the Church, and no other but hee:
First, that he is the only head of the Church, and no other but he:
ord, cst pns31 vbz dt j n1 pp-f dt n1, cc dx n-jn p-acp pns31:
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as Ephes. 1. 22. saith the Apostle of Christ, And hath made all things subject under his feete,
as Ephesians 1. 22. Says the Apostle of christ, And hath made all things Subject under his feet,
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and hath appointed him over all things to bee the head of the Church: so Colos. 1. 18. hee is the head of the bodie of the Church; and hath appointed him over all things to be the head of the Church: so Colos 1. 18. he is the head of the body of the Church;
cc vhz vvn pno31 p-acp d n2 pc-acp vbi dt n1 pp-f dt n1: av np1 crd crd pns31 vbz dt n1 pp-f dt n1 pp-f dt n1;
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for as the head ruleth the bodie: so Christ rules his mysticall body.
for as the head Ruleth the body: so christ rules his mystical body.
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so the graces of God are most eminent in him, hee excells all men and Angels, therfore the Apostle saith, Colos. 1. 19. that it pleased the Father that in him all fulnesse should dwell.
so the graces of God Are most eminent in him, he excels all men and Angels, Therefore the Apostle Says, Colos 1. 19. that it pleased the Father that in him all fullness should dwell.
av dt n2 pp-f np1 vbr av-ds j p-acp pno31, pns31 vvz d n2 cc n2, av dt n1 vvz, np1 crd crd cst pn31 vvd dt n1 cst p-acp pno31 d n1 vmd vvi.
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1738
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Secondly, because of the neere conjunction that is between the head and the members, the naturall head may bee parted with a blow from the body,
Secondly, Because of the near conjunction that is between the head and the members, the natural head may be parted with a blow from the body,
ord, c-acp pp-f dt j n1 cst vbz p-acp dt n1 cc dt n2, dt j n1 vmb vbi vvn p-acp dt n1 p-acp dt n1,
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but the Devill and all the damned cannot part Christ and his mysticall body.
but the devil and all the damned cannot part christ and his mystical body.
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Thirdly, in regard of ministration: for as the head doth communicate life and motion unto the body,
Thirdly, in regard of ministration: for as the head does communicate life and motion unto the body,
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so Christ doth the life of grace and the Spirit; So it is a Royaltie onely belonging to the head not to Archangell nor Angell, therefore away with the Pope.
so christ does the life of grace and the Spirit; So it is a Royalty only belonging to the head not to Archangel nor Angel, Therefore away with the Pope.
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The second consequent is, that seeing Christ is head of the Church therefore as the head communicates life and motion into the body, so from Christ flowes spirituall life and grace into the Church;
The second consequent is, that seeing christ is head of the Church Therefore as the head communicates life and motion into the body, so from christ flows spiritual life and grace into the Church;
dt ord j vbz, cst vvg np1 vbz n1 pp-f dt n1 av p-acp dt n1 n2 n1 cc n1 p-acp dt n1, av p-acp np1 vvz j n1 cc n1 p-acp dt n1;
(66) sermon (DIV2)
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there is never a true member but Christ communicates life and grace unto him, therefore every true Christian must feele a derivation of grace and spirituall life in him;
there is never a true member but christ communicates life and grace unto him, Therefore every true Christian must feel a derivation of grace and spiritual life in him;
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every one that would have true comfort must feele this, and to say as Saint Paul doth, Galath. 2. 20. Thus I live, yet not I now,
every one that would have true Comfort must feel this, and to say as Saint Paul does, Galatians. 2. 20. Thus I live, yet not I now,
d pi cst vmd vhi j n1 vmb vvi d, cc pc-acp vvi p-acp n1 np1 vdz, np1. crd crd av pns11 vvb, av xx pns11 av,
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1741
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but Christ liveth in mee, and in that I now live in the fl•sh, I live by the faith of the Sonne of God, who hath loved mee and given himselfe for mee. but christ lives in me, and in that I now live in the fl•sh, I live by the faith of the Son of God, who hath loved me and given himself for me.
cc-acp np1 vvz p-acp pno11, cc p-acp cst pns11 av vvi p-acp dt n1, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vhz vvn pno11 cc vvn px31 p-acp pno11.
(66) sermon (DIV2)
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Wee see if a man hath any member that hangs dead and numb'd, so as no life flowes from the head to it, hee will rubb and chafe it to bring heate and Spirits into it againe; we see if a man hath any member that hangs dead and numbed, so as no life flows from the head to it, he will rub and chafe it to bring heat and Spirits into it again;
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so when wee see our selves hang by as dead members, and that hardly any life of grace flowes unto us, wee should never bee at rest,
so when we see our selves hang by as dead members, and that hardly any life of grace flows unto us, we should never be At rest,
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(66) sermon (DIV2)
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but use all the meanes wee can to heare the word, pray, repent of our sinnes, get faith in Christ;
but use all the means we can to hear the word, pray, Repent of our Sins, get faith in christ;
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never to bee at quiet till wee feele a derivation of the graces of Christ unto us.
never to be At quiet till we feel a derivation of the graces of christ unto us.
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The third consequent is, that seeing Christ is the head of the Church and the Church his body;
The third consequent is, that seeing christ is the head of the Church and the Church his body;
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Therefore hee will preserve all the members of it; Therefore he will preserve all the members of it;
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There is never a little toe, finger or a bone in the body of Christ, that shall perish,
There is never a little toe, finger or a bone in the body of christ, that shall perish,
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but hee will preserve them all:
but he will preserve them all:
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We see in nature that the head will labour to preserve the rest of the members that they doe not perish, much more will Christ preserve his mysticall body;
We see in nature that the head will labour to preserve the rest of the members that they do not perish, much more will christ preserve his mystical body;
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(66) sermon (DIV2)
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Hence therefore is our comfort that wee stand not by our own power, but by the power of Christ; Hence Therefore is our Comfort that we stand not by our own power, but by the power of christ;
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(66) sermon (DIV2)
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therefore hee will preserve us and keepe us, as Iohn 17. 12. saith Christ of those that thou hast given mee have I lost none:
Therefore he will preserve us and keep us, as John 17. 12. Says christ of those that thou hast given me have I lost none:
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Wee are all dead by Adam, but we are made alive by Christ, so Revel. 2. 16. Christ is called the roote and the generation of David. It is a Metaphor taken from herbes in a garden, that although the stalke and the leafe die in the winter time,
we Are all dead by Adam, but we Are made alive by christ, so Revel. 2. 16. christ is called the root and the generation of David. It is a Metaphor taken from herbs in a garden, that although the stalk and the leaf die in the winter time,
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yet they are preserved in the roote, and when the spring time commeth they will put forth againe;
yet they Are preserved in the root, and when the spring time comes they will put forth again;
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so though wee die in our selves yet wee are preserved in the roote which is Christ,
so though we die in our selves yet we Are preserved in the root which is christ,
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although the stalke and the leafe die yet wee are safe in the roote. The use is.
although the stalk and the leaf die yet we Are safe in the root. The use is.
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(66) sermon (DIV2)
1742
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Seeing that the Church is the body of Christ, therefore all injuries and wrongs that are done unto the Church, Christ takes as if they were done to himselfe:
Seeing that the Church is the body of christ, Therefore all injuries and wrongs that Are done unto the Church, christ Takes as if they were done to himself:
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(66) sermon (DIV2)
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not onely the injuries and wrongs that the world puts on them, but also the disgraces and shames that Christians bring upon themselves;
not only the injuries and wrongs that the world puts on them, but also the disgraces and shames that Christians bring upon themselves;
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therefore thou that art a Christian, consider with thy selfe thou art a member of Christ, looke what disgrace thou bringest on thy selfe, thou bringest on Christ;
Therefore thou that art a Christian, Consider with thy self thou art a member of christ, look what disgrace thou bringest on thy self, thou bringest on christ;
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as 1 Cor. 6. 15. saith S. Paul, Know ye not that your bodies are the members of Christ, shall I then take the members of Christ,
as 1 Cor. 6. 15. Says S. Paul, Know you not that your bodies Are the members of christ, shall I then take the members of christ,
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and make them the members of an harlot? God forbid: and make them the members of an harlot? God forbid:
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or shall wee abuse them to drunkennesse? looke what disgrace we cast on our selves, we bring on Christ, because we bee Christs Members.
or shall we abuse them to Drunkenness? look what disgrace we cast on our selves, we bring on christ, Because we be Christ Members.
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Therefore, Chrysostome saith well, O man by thy sinne thou dost not disgrace thy owne selfe, but another;
Therefore, Chrysostom Says well, Oh man by thy sin thou dost not disgrace thy own self, but Another;
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and the shame doth not rest on thy owne body, but it rests on another mans, that is, on the body of thy Lord and Master Iesus Christ.
and the shame does not rest on thy own body, but it rests on Another men, that is, on the body of thy Lord and Master Iesus christ.
cc dt n1 vdz xx vvi p-acp po21 d n1, cc-acp pn31 vvz p-acp j-jn n2, cst vbz, p-acp dt n1 pp-f po21 n1 cc n1 np1 np1.
(66) sermon (DIV2)
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So Augustine saith, if thou have no care of thine owne selfe, yet have care of Christ;
So Augustine Says, if thou have no care of thine own self, yet have care of christ;
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(66) sermon (DIV2)
1743
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and if thou care not for defiling of thine owne body and disgracing of it, yet take heede of defiling and disgracing of the body of Christ;
and if thou care not for defiling of thine own body and disgracing of it, yet take heed of defiling and disgracing of the body of christ;
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rest not on thy selfe, but on Christ: therefore how carefull should we be, that we doe not defile our bodies.
rest not on thy self, but on christ: Therefore how careful should we be, that we do not defile our bodies.
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SERMON LXIII. EPHESIANS 5. 25. Husbands love your Wives, as Christ loved the Church and gave himselfe for it.
SERMON LXIII. EPHESIANS 5. 25. Husbands love your Wives, as christ loved the Church and gave himself for it.
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THere bee five things wherein the dignitie of the Church consists: THere be five things wherein the dignity of the Church consists:
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1. It is called the Citie of God, or the House of of God, because there is a speciall presence of Gods Spirit. 2. It is called the Body of Christ. 3. The Spouse of Christ,
1. It is called the city of God, or the House of of God, Because there is a special presence of God's Spirit. 2. It is called the Body of christ. 3. The Spouse of christ,
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or the Bride. 4. It is the Pillar and ground of Truth. 5. It is like unto Noah, his Arke, that there is no salvation without it.
or the Bride. 4. It is the Pillar and ground of Truth. 5. It is like unto Noah, his Ark, that there is no salvation without it.
cc dt n1. crd pn31 vbz dt n1 cc n1 pp-f n1. crd pn31 vbz av-j p-acp np1, po31 n1, cst pc-acp vbz dx n1 p-acp pn31.
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Two of these wee haue intreated of already, and now are come to speake of the third, which is this;
Two of these we have entreated of already, and now Are come to speak of the third, which is this;
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That the Church is the Spouse, and the Bride of Christ, because it hath pleased Christ to bestow himselfe on the Church to marry and to adjoine himselfe to it in the most neerest bond that may be;That the Church is the Spouse, and the Bride of christ, Because it hath pleased christ to bestow himself on the Church to marry and to adjoin himself to it in the most nearest bound that may be;
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Man and Wife are not neerer tyed one to another by the bonde of marriage, than Christ hath tied and bound himselfe to her by the bond of the Spirit:
Man and Wife Are not nearer tied one to Another by the bond of marriage, than christ hath tied and bound himself to her by the bound of the Spirit:
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therefore the Church may well bee tearmed the Spouse and the bride of Christ:
Therefore the Church may well be termed the Spouse and the bride of christ:
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as Cantic. 5. 1. I am come into my garden my Sister, my Spouse, so Iohn 3. 29. He that hath the bride is a bridegrome,
as Cantic. 5. 1. I am come into my garden my Sister, my Spouse, so John 3. 29. He that hath the bride is a bridegroom,
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but the friend of the bridegome which standeth and heareth him rejoyceth, because of the bridegroomes voyce: but the friend of the bridegome which Stands and hears him Rejoiceth, Because of the bridegrooms voice:
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So Revel. 21. 9. saith he, Come I will shew thee the Bride, the Lambes wife.
So Revel. 21. 9. Says he, Come I will show thee the Bride, the Lambs wife.
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What a great comfort is this, that such silly people as we be, should be advanced to this honour:
What a great Comfort is this, that such silly people as we be, should be advanced to this honour:
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as 1 Sam, 25. 41. when David sent to Abigall to take her to wife, saith she, Let thy handmaid be a servant to wash the feete of thy servants of my Lord:
as 1 Sam, 25. 41. when David sent to Abigail to take her to wife, Says she, Let thy handmaid be a servant to wash the feet of thy Servants of my Lord:
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so wee may say, what Lord, wilt thou make mee thy Spouse, and they Bride, it is honour and glory enough for me to be a poore servant to wash the feete of the meanest of thy servants.
so we may say, what Lord, wilt thou make me thy Spouse, and they Bride, it is honour and glory enough for me to be a poor servant to wash the feet of the Meanest of thy Servants.
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Now as many lines come from one Center, so there may be many points deducted out of this point.
Now as many lines come from one Centre, so there may be many points deducted out of this point.
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First, seeing the Church is the Spouse and the Bride of Christ, therefore, He loves the Church: the love betweene man and wife is great;
First, seeing the Church is the Spouse and the Bride of christ, Therefore, He loves the Church: the love between man and wife is great;
ord, vvg dt n1 vbz dt n1 cc dt n1 pp-f np1, av, pns31 vvz dt n1: dt n1 p-acp n1 cc n1 vbz j;
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but the greatest love is betweene Christ and his Church.
but the greatest love is between christ and his Church.
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as it is, Gen. 2. 24. Therefore shall a man leave father and mother, and cleave to his wife;
as it is, Gen. 2. 24. Therefore shall a man leave father and mother, and cleave to his wife;
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the greatest bond in nature is betweene them, and the greatest bond in grace is betweene Christ and the Church.
the greatest bound in nature is between them, and the greatest bound in grace is between christ and the Church.
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It is said, Esay, 43. 4. Since thou wast precious in my sight, thou hast beene honourable, and I have loved thee;
It is said, Isaiah, 43. 4. Since thou wast precious in my sighed, thou hast been honourable, and I have loved thee;
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therefore will I give Man for thee, and People for thy sake. Therefore will I give Man for thee, and People for thy sake.
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So Revel. 3. 9. I will make them that they shall come and worship before thy feete,
So Revel. 3. 9. I will make them that they shall come and worship before thy feet,
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and to know that I have loved thee. and to know that I have loved thee.
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wee read Milac. 1. 2. that the Lord saith to the people, I have loved you; and the people say to God, Wherein hast thou loved us? But thankes be to God, wee need not say so,
we read Milac. 1. 2. that the Lord Says to the people, I have loved you; and the people say to God, Wherein hast thou loved us? But thanks be to God, we need not say so,
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for Christ hath not onely loved us, but he hath made declaration of his Love, that we may feele it and see it;
for christ hath not only loved us, but he hath made declaration of his Love, that we may feel it and see it;
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If Christ should have loved us, and we should not have knowne it, it had beene a great matter ▪ But the comfort is the greater, that hee makes declaration of his Love to us.
If christ should have loved us, and we should not have known it, it had been a great matter ▪ But the Comfort is the greater, that he makes declaration of his Love to us.
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(67) sermon (DIV2)
1746
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Now in three things Christ makes declaration of his Love to the Church:
Now in three things christ makes declaration of his Love to the Church:
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(67) sermon (DIV2)
1746
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First, in that Christ hath spared no paines nor labour, nay hath given his owne life and blood to redeeme it;
First, in that christ hath spared no pains nor labour, nay hath given his own life and blood to Redeem it;
ord, p-acp cst np1 vhz vvn dx n2 ccx n1, uh vhz vvn po31 d n1 cc n1 pc-acp vvi pn31;
(67) sermon (DIV2)
1747
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greater love than this could no man shew, than to give his life for his friend; greater love than this could not man show, than to give his life for his friend;
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(67) sermon (DIV2)
1747
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But Christ sets out his love towards us, seeing whilst we were yet sinners, He died for us:
But christ sets out his love towards us, seeing while we were yet Sinners, He died for us:
p-acp np1 vvz av po31 n1 p-acp pno12, vvg cs pns12 vbdr av n2, pns31 vvd p-acp pno12:
(67) sermon (DIV2)
1747
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as Saint Paul saith, Rom. 5. 8. It was love, and a great love too, that made Iaakob serve seven yeeres for a wife in Syria, which hee thought nothing:
as Saint Paul Says, Rom. 5. 8. It was love, and a great love too, that made Jacob serve seven Years for a wife in Syria, which he Thought nothing:
p-acp n1 np1 vvz, np1 crd crd pn31 vbds n1, cc dt j n1 av, cst vvd np1 vvb crd n2 p-acp dt n1 p-acp np1, r-crq pns31 vvd pix:
(67) sermon (DIV2)
1747
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much more it was love, and great love in Christ, that hee would be contented to bee borne in a Stable, to bee laid in a Manger, to sweat blood and water in the garden, to die that accursed death of the crosse,
much more it was love, and great love in christ, that he would be contented to be born in a Stable, to be laid in a Manger, to sweat blood and water in the garden, to die that accursed death of the cross,
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(67) sermon (DIV2)
1747
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and to bee laid in the ground for us, all which Christ accounts as nothing; so we may be saved and brought home to God.
and to be laid in the ground for us, all which christ accounts as nothing; so we may be saved and brought home to God.
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(67) sermon (DIV2)
1747
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Esay, 53. 11. it is said, He shall see the travell of his soule, and shall be satisfied, so we may be saved and brought home to God, this will satisfie Christ, he will thinke all his paines as nothing.Isaiah, 53. 11. it is said, He shall see the travel of his soul, and shall be satisfied, so we may be saved and brought home to God, this will satisfy christ, he will think all his pains as nothing.
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(67) sermon (DIV2)
1747
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Secondly, Christ hath made declaration of his Love, in that he doth wash away our sins from day to day in his blood:
Secondly, christ hath made declaration of his Love, in that he does wash away our Sins from day to day in his blood:
ord, np1 vhz vvn n1 pp-f po31 n1, p-acp cst pns31 vdz vvi av po12 n2 p-acp n1 p-acp n1 p-acp po31 n1:
(67) sermon (DIV2)
1748
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for whereas nothing in this world can wash away our sins, but his blood, it hath pleased him to dippe a handkerchiefe as it were in his blood, to wipe away our sinnes; for whereas nothing in this world can wash away our Sins, but his blood, it hath pleased him to dip a handkerchief as it were in his blood, to wipe away our Sins;
c-acp cs pix p-acp d n1 vmb vvi av po12 n2, cc-acp po31 n1, pn31 vhz vvn pno31 pc-acp vvi dt n1 c-acp pn31 vbdr p-acp po31 n1, pc-acp vvi av po12 n2;
(67) sermon (DIV2)
1748
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this is another evidence that he loveth us:
this is Another evidence that he loves us:
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(67) sermon (DIV2)
1748
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as Revel. 1. 5. it is said, that he hath loved us, and washed away our sins in his blood:
as Revel. 1. 5. it is said, that he hath loved us, and washed away our Sins in his blood:
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(67) sermon (DIV2)
1748
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therefore whosoever doth not feele his soule and conscience to be cleansed, and the blood of Christ to eate out the venome of his sinne, Christ hath not declared his love unto him as yet, in any comfortable manner.
Therefore whosoever does not feel his soul and conscience to be cleansed, and the blood of christ to eat out the venom of his sin, christ hath not declared his love unto him as yet, in any comfortable manner.
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(67) sermon (DIV2)
1748
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Thirdly, Christ declares his love to the Church, in that hee sends love tokens unto her, which are the gifts and graces of his Spirit.
Thirdly, christ declares his love to the Church, in that he sends love tokens unto her, which Are the Gifts and graces of his Spirit.
ord, np1 vvz po31 n1 p-acp dt n1, p-acp cst pns31 vvz n1 n2 p-acp pno31, r-crq vbr dt n2 cc n2 pp-f po31 n1.
(67) sermon (DIV2)
1749
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A loving husband, if hee bee in a farre Countrie, will send love tokens to his wife:
A loving husband, if he be in a Far Country, will send love tokens to his wife:
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(67) sermon (DIV2)
1749
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there is never a messenger that comes, but he will send some Iewell or peece of gold; there is never a Messenger that comes, but he will send Some Jewel or piece of gold;
pc-acp vbz av-x dt n1 cst vvz, cc-acp pns31 vmb vvi d n1 cc n1 pp-f n1;
(67) sermon (DIV2)
1749
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so Christ doth to his Church send love tokens from day to day:
so christ does to his Church send love tokens from day to day:
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(67) sermon (DIV2)
1749
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as Ephes. 4. 8. it is said, When he ascended up on high, he led captivitie captive, and gave gifts unto men;
as Ephesians 4. 8. it is said, When he ascended up on high, he led captivity captive, and gave Gifts unto men;
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(67) sermon (DIV2)
1749
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so when he came at the highest top of glory, hee did not forget his poore Church, but sent gifts to it;
so when he Come At the highest top of glory, he did not forget his poor Church, but sent Gifts to it;
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(67) sermon (DIV2)
1749
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as Acts 2. 35. it is said, Since then that he by the right hand of God hath beene exalted,
as Acts 2. 35. it is said, Since then that he by the right hand of God hath been exalted,
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(67) sermon (DIV2)
1749
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and hath received of his Father the Holy Ghost, hee hath shewed forth this which you now see and heare. and hath received of his Father the Holy Ghost, he hath showed forth this which you now see and hear.
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(67) sermon (DIV2)
1749
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This is a plaine evidence that his heart is upon us, and that he doth not onely love us,
This is a plain evidence that his heart is upon us, and that he does not only love us,
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(67) sermon (DIV2)
1749
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but makes declaration of his love, that we may see and feele it from day to day:
but makes declaration of his love, that we may see and feel it from day to day:
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(67) sermon (DIV2)
1749
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Hence we may inferre, though Christians bee despised in the eyes of the world and not regarded,
Hence we may infer, though Christians be despised in the eyes of the world and not regarded,
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(67) sermon (DIV2)
1749
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yet they be deare in the eyes of Christ, he regardeth and loveth them.
yet they be deer in the eyes of christ, he Regardeth and loves them.
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(67) sermon (DIV2)
1749
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Wee see a good wife if her husband love her, shee cares not who hates her; we see a good wife if her husband love her, she Cares not who hates her;
pns12 vvb dt j n1 cs po31 n1 vvi pno31, pns31 vvz xx r-crq vvz pno31;
(67) sermon (DIV2)
1749
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so her husband bee pleased, shee cares not who is displeased:
so her husband be pleased, she Cares not who is displeased:
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(67) sermon (DIV2)
1749
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so it should bee with a Christian, if Christ love him hee should not care though the world hate him;
so it should be with a Christian, if christ love him he should not care though the world hate him;
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(67) sermon (DIV2)
1749
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so Christ be pleased, hee need not care who be displeased with him.
so christ be pleased, he need not care who be displeased with him.
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(67) sermon (DIV2)
1749
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Secondly, seeing the Church is the Spouse and Body of Christ, therefore he will richly indue the Church.
Secondly, seeing the Church is the Spouse and Body of christ, Therefore he will richly endue the Church.
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(67) sermon (DIV2)
1750
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Wee see when a man marrieth with a woman, the marriage deeds be made, he gives her an interest in his lands, and indowes her with his goods: we see when a man Marrieth with a woman, the marriage Deeds be made, he gives her an Interest in his Lands, and indows her with his goods:
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(67) sermon (DIV2)
1750
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so Christ doth indue the Church with his righteousnesse, holinesse, & with his merits:
so christ does endue the Church with his righteousness, holiness, & with his merits:
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(67) sermon (DIV2)
1750
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Thus Phil. •. 9. Paul desireth that he might be found in Christ, that is, not having his owne righteousnesse which is of the law,
Thus Philip •. 9. Paul Desires that he might be found in christ, that is, not having his own righteousness which is of the law,
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(67) sermon (DIV2)
1750
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but that which is through faith in Christ:
but that which is through faith in christ:
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(67) sermon (DIV2)
1750
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So also 1 Cor. 1. 30. saith the Apostle, But yee are of him in Christ Iesus, who of God is made unto us wisedome, righteousnesse sanctification and redemption;
So also 1 Cor. 1. 30. Says the Apostle, But ye Are of him in christ Iesus, who of God is made unto us Wisdom, righteousness sanctification and redemption;
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(67) sermon (DIV2)
1750
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that according as it is written, Hee that rejoyceth, let him rejoyce in the Lord: that according as it is written, He that Rejoiceth, let him rejoice in the Lord:
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(67) sermon (DIV2)
1750
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this is another comfort to a Christian, that though he be poore in himselfe, yet he shall be rich in Christ;
this is Another Comfort to a Christian, that though he be poor in himself, yet he shall be rich in christ;
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(67) sermon (DIV2)
1750
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If a poore Maid marry with a rich Husband, though her father left her nothing nor never a friend, yet she thinkes her selfe well provided for;
If a poor Maid marry with a rich Husband, though her father left her nothing nor never a friend, yet she thinks her self well provided for;
cs dt j n1 vvi p-acp dt j n1, cs po31 n1 vvd pno31 pix ccx av-x dt n1, av pns31 vvz po31 n1 av vvn p-acp;
(67) sermon (DIV2)
1750
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so though we bee poore in our selves, our father Adam having left us nothing but sinne,
so though we be poor in our selves, our father Adam having left us nothing but sin,
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(67) sermon (DIV2)
1750
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yet if we• can marry with Christ, hee will richly indow us with all his Graces.
yet if we• can marry with christ, he will richly endow us with all his Graces.
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(67) sermon (DIV2)
1750
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Thirdly, seeing the Church is the Spouse and the Bride of Christ, therefore hee will adorne it with all his graces:
Thirdly, seeing the Church is the Spouse and the Bride of christ, Therefore he will adorn it with all his graces:
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(67) sermon (DIV2)
1751
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It is said Esai. 61. 10. I will greatly rejoice in the Lord, and my soule shall bee joyfull in my God, It is said Isaiah. 61. 10. I will greatly rejoice in the Lord, and my soul shall be joyful in my God,
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(67) sermon (DIV2)
1751
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for he hath cloathed mee with the garments of salvation, and covered mee with the Robe of Righteousnesse, hee hath decked me as a Bridegroome,
for he hath clothed me with the garments of salvation, and covered me with the Robe of Righteousness, he hath decked me as a Bridegroom,
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(67) sermon (DIV2)
1751
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and as a Bride tireth her self with her Iewels: and as a Bride tireth her self with her Jewels:
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(67) sermon (DIV2)
1751
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And to the same effect wee read Revel. 19. 8. unto her was granted that shee should bee arayed with pure fine linnen and shining,
And to the same Effect we read Revel. 19. 8. unto her was granted that she should be arrayed with pure fine linen and shining,
cc p-acp dt d n1 pns12 vvb vvi. crd crd p-acp pno31 vbds vvn cst pns31 vmd vbi vvn p-acp j j n1 cc j-vvg,
(67) sermon (DIV2)
1751
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for the fine linnen is the Righteousnesse of Saints; for the fine linen is the Righteousness of Saints;
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(67) sermon (DIV2)
1751
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so then the Lord will not leave the Church naked, but will beautifie and adorne it with his graces;
so then the Lord will not leave the Church naked, but will beautify and adorn it with his graces;
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(67) sermon (DIV2)
1751
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therefore wee must labour to feele this and see it;
Therefore we must labour to feel this and see it;
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(67) sermon (DIV2)
1751
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for if our conscience shall tell us that wee are naked not having one grace of his Spirit,
for if our conscience shall tell us that we Are naked not having one grace of his Spirit,
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(67) sermon (DIV2)
1751
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then wee doe not belong to him, for without this golden garment of Christs righteousnesse wee shall not bee set at the right hand of Christ,
then we do not belong to him, for without this golden garment of Christ righteousness we shall not be Set At the right hand of christ,
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(67) sermon (DIV2)
1751
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as it is Psal. 45. 9. but as long as wee bee naked and have not this golden garment on;
as it is Psalm 45. 9. but as long as we be naked and have not this golden garment on;
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(67) sermon (DIV2)
1751
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wee doe not belong to Christ, for if wee did, hee would adorne and beautifie us with all his graces in some measure.
we do not belong to christ, for if we did, he would adorn and beautify us with all his graces in Some measure.
pns12 vdb xx vvi p-acp np1, c-acp cs pns12 vdd, pns31 vmd vvi cc vvi pno12 p-acp d po31 n2 p-acp d n1.
(67) sermon (DIV2)
1751
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Fourthly, seeing the Church is the bodie and spouse of Christ, therefore hee will discharge the Churches duties:
Fourthly, seeing the Church is the body and spouse of christ, Therefore he will discharge the Churches duties:
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(67) sermon (DIV2)
1752
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A woman that is in debt when she is maried to a man all her debts are devolved unto her Husband, she shall not answer the debt, A woman that is in debt when she is married to a man all her debts Are devolved unto her Husband, she shall not answer the debt,
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(67) sermon (DIV2)
1752
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but her husband because shee is under his covert;
but her husband Because she is under his covert;
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(67) sermon (DIV2)
1752
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so, the Church shall not answer for her debts, but Christ shall, as 1 Pet. 2. 24. it is said.
so, the Church shall not answer for her debts, but christ shall, as 1 Pet. 2. 24. it is said.
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(67) sermon (DIV2)
1752
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Who his own selfe bare our sinnes in his own bodie on the tree: Who his own self bore our Sins in his own body on the tree:
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(67) sermon (DIV2)
1752
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and Rom 8. 3. (saith the Apostle) for that which was unpossible to the law in as much as it was weake,
and Rom 8. 3. (Says the Apostle) for that which was unpossible to the law in as much as it was weak,
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(67) sermon (DIV2)
1752
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because of the flesh, God sending his owne Sonne in the similitude of sinnefull flesh and for sinne, condemned sinne in the flesh; Because of the Flesh, God sending his own Son in the similitude of sinful Flesh and for sin, condemned sin in the Flesh;
c-acp pp-f dt n1, np1 vvg po31 d n1 p-acp dt n1 pp-f j n1 cc p-acp n1, j-vvn n1 p-acp dt n1;
(67) sermon (DIV2)
1752
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Therefore seeing Christ hath discharged our debt and tooke it upon him, it is a comfort to the Church, that they shall not answere for it:
Therefore seeing christ hath discharged our debt and took it upon him, it is a Comfort to the Church, that they shall not answer for it:
av vvg np1 vhz vvn po12 n1 cc vvd pn31 p-acp pno31, pn31 vbz dt n1 p-acp dt n1, cst pns32 vmb xx vvi p-acp pn31:
(67) sermon (DIV2)
1752
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Hence wee may learne that when the Divell shall impleade us for our sinnes and debts, wee must not deny the debt,
Hence we may Learn that when the devil shall implead us for our Sins and debts, we must not deny the debt,
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(67) sermon (DIV2)
1752
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and say it is not so ▪ but answer him: wee bee not the parties that are loiable to the Law:
and say it is not so ▪ but answer him: we be not the parties that Are loiable to the Law:
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(67) sermon (DIV2)
1752
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but hee must goe to our he band Christ, hee hath taken our debt upon him,
but he must go to our he band christ, he hath taken our debt upon him,
cc-acp pns31 vmb vvi p-acp po12 pns31 n1 np1, pns31 vhz vvn po12 n1 p-acp pno31,
(67) sermon (DIV2)
1752
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and will answere whatsoever can be required of us.
and will answer whatsoever can be required of us.
cc vmb vvi r-crq vmb vbi vvn pp-f pno12.
(67) sermon (DIV2)
1752
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To make this plaine, as wee reade 2 King 4. there was a poore Widow that was impleaded for her debt, who comes to the Prophet and tels him of it.
To make this plain, as we read 2 King 4. there was a poor Widow that was impleaded for her debt, who comes to the Prophet and tells him of it.
p-acp vvi d n1, c-acp pns12 vvb crd n1 crd pc-acp vbds dt j n1 cst vbds vvn p-acp po31 n1, r-crq vvz p-acp dt n1 cc vvz pno31 pp-f pn31.
(67) sermon (DIV2)
1752
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Hee askes her what shee had left, she replies that shee had nothing left, but a little cruse and a little oyle in it;
He asks her what she had left, she replies that she had nothing left, but a little cruse and a little oil in it;
pns31 vvz pno31 r-crq pns31 vhd vvn, pns31 vvz cst pns31 vhd pix vvn, p-acp dt j n1 cc dt j n1 p-acp pn31;
(67) sermon (DIV2)
1752
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where upon the Prophet bids her goe and borrow vessels of her neighbours, then shut the doores to her selfe;
where upon the Prophet bids her go and borrow vessels of her neighbours, then shut the doors to her self;
c-crq p-acp dt n1 vvz pno31 vvi cc vvi n2 pp-f po31 n2, av vvd dt n2 p-acp po31 n1;
(67) sermon (DIV2)
1752
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and powre into those vessels and fill them: which she did, and so payed her creditours and lived of the rest.
and pour into those vessels and fill them: which she did, and so paid her creditors and lived of the rest.
cc n1 p-acp d n2 cc vvi pno32: r-crq pns31 vdd, cc av vvd po31 n2 cc vvn pp-f dt n1.
(67) sermon (DIV2)
1752
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This is the Churches case, the Divell impleade;
This is the Churches case, the devil implead;
d vbz dt ng1 n1, dt n1 vvi;
(67) sermon (DIV2)
1752
Image 6
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her for debt and the Church hath nothing left but as it were a little Pitcher, the body of Christ, and yet out of this there hath runne out such a deale of oyle as that it hath sufficiently discharged all the debt of the Church:
her for debt and the Church hath nothing left but as it were a little Pitcher, the body of christ, and yet out of this there hath run out such a deal of oil as that it hath sufficiently discharged all the debt of the Church:
pno31 p-acp n1 cc dt n1 vhz pix vvn cc-acp c-acp pn31 vbdr dt j n1, dt n1 pp-f np1, cc av av pp-f d pc-acp vhz vvn av d dt n1 pp-f n1 p-acp cst pn31 vhz av-j vvn d dt n1 pp-f dt n1:
(67) sermon (DIV2)
1752
Image 6
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and this is another comfort to her, that hee will discharge all her debts.
and this is Another Comfort to her, that he will discharge all her debts.
cc d vbz j-jn n1 p-acp pno31, cst pns31 vmb vvi d po31 n2.
(67) sermon (DIV2)
1752
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Fiftly, seeing the Church is the body and the spouse of Christ that one day wee shall bee brought home unto him to live with him for ever;
Fifty, seeing the Church is the body and the spouse of christ that one day we shall be brought home unto him to live with him for ever;
ord, vvg dt n1 vbz dt n1 cc dt n1 pp-f np1 cst crd n1 pns12 vmb vbi vvn av-an p-acp pno31 pc-acp vvi p-acp pno31 p-acp av;
(67) sermon (DIV2)
1753
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as Psal. 45. 14 ▪ it is said, shee shall bee brought to the King in •a•ment of needle worke; as Psalm 45. 14 ▪ it is said, she shall be brought to the King in •a•ment of needle work;
c-acp np1 crd crd ▪ pn31 vbz vvn, pns31 vmb vbi vvn p-acp dt n1 p-acp n1 pp-f n1 n1;
(67) sermon (DIV2)
1753
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and in the next verse, With gladnesse and rejoicing shall they be brought, they shall enter into the Kings Palace.
and in the next verse, With gladness and rejoicing shall they be brought, they shall enter into the Kings Palace.
cc p-acp dt ord n1, p-acp n1 cc n-vvg vmb pns32 vbi vvn, pns32 vmb vvi p-acp dt ng1 n1.
(67) sermon (DIV2)
1753
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Therefore this is a comfort to the Church, that although she cannot see him because she lives here on earth,
Therefore this is a Comfort to the Church, that although she cannot see him Because she lives Here on earth,
av d vbz dt n1 p-acp dt n1, cst cs pns31 vmbx vvi pno31 c-acp pns31 vvz av p-acp n1,
(67) sermon (DIV2)
1753
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and Christ in Heaven, yet there will be a time when shee shall live for ever with him in glorie and happinesse:
and christ in Heaven, yet there will be a time when she shall live for ever with him in glory and happiness:
cc np1 p-acp n1, av pc-acp vmb vbi dt n1 c-crq pns31 vmb vvi p-acp av p-acp pno31 p-acp n1 cc n1:
(67) sermon (DIV2)
1753
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It was Christs request, Iohn 17. 24. Father, I will that those which thou hast given mee, bee with mee even where I am, that they may behold my glorie, which thou hast given mee;
It was Christ request, John 17. 24. Father, I will that those which thou hast given me, be with me even where I am, that they may behold my glory, which thou hast given me;
pn31 vbds npg1 n1, np1 crd crd n1, pns11 vmb d d r-crq pns21 vh2 vvn pno11, vbb p-acp pno11 av c-crq pns11 vbm, cst pns32 vmb vvi po11 n1, r-crq pns21 vh2 vvn pno11;
(67) sermon (DIV2)
1753
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it was one of Christ last suits to his father, that we should be brought home unto him.
it was one of christ last suits to his father, that we should be brought home unto him.
pn31 vbds pi pp-f np1 ord vvz p-acp po31 n1, cst pns12 vmd vbi vvn av-an p-acp pno31.
(67) sermon (DIV2)
1753
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Now there is another thing that I would commend unto you in regard of the time:
Now there is Another thing that I would commend unto you in regard of the time:
av pc-acp vbz j-jn n1 cst pns11 vmd vvi p-acp pn22 p-acp n1 pp-f dt n1:
(67) sermon (DIV2)
1755
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This is another comfort to the Church, that one day they shall enjoy Christ and live with him for ever in glory, howsoever they may have a great deale of trouble and affliction here;
This is Another Comfort to the Church, that one day they shall enjoy christ and live with him for ever in glory, howsoever they may have a great deal of trouble and affliction Here;
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(67) sermon (DIV2)
1753
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as Revel. 19. 6, 7. there was a great voyce (like a clap of Thunder) saying, Halleluiah,
as Revel. 19. 6, 7. there was a great voice (like a clap of Thunder) saying, Halleluiah,
c-acp vvb. crd crd, crd a-acp vbds dt j n1 (av-j dt n1 pp-f n1) vvg, np1,
(67) sermon (DIV2)
1753
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for our Lord God Almighty hath raigned, let us bee glad and rejoice and give glorie to him for the mariage of the Lambe is come;
for our Lord God Almighty hath reigned, let us be glad and rejoice and give glory to him for the marriage of the Lamb is come;
p-acp po12 n1 np1 np1 vhz vvn, vvb pno12 vbi j cc vvi cc vvi n1 p-acp pno31 p-acp dt n1 pp-f dt n1 vbz vvn;
(67) sermon (DIV2)
1753
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and his Wife hath made her s•lfe ready. and his Wife hath made her s•lfe ready.
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(67) sermon (DIV2)
1753
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All harts should bee filled with joy for this, and all soules should bee replenished with gl•dnesse for that one day the marriage shall bee solemnized when wee shall bee brought home unto him to live with him for ever.
All hearts should be filled with joy for this, and all Souls should be replenished with gl•dnesse for that one day the marriage shall be solemnized when we shall be brought home unto him to live with him for ever.
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(67) sermon (DIV2)
1753
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Lastly, seeing the Church is the Bride and the Spouse of Christ therefore he will not bee ashamed of us;
Lastly, seeing the Church is the Bride and the Spouse of christ Therefore he will not be ashamed of us;
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(67) sermon (DIV2)
1754
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no good man will be ashamed of his wife (though she be but meane) in any place, no good man will be ashamed of his wife (though she be but mean) in any place,
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(67) sermon (DIV2)
1754
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nor before any company, no more will Christ be ashamed of us, but will confesse us before God, though we be but meane:
nor before any company, no more will christ be ashamed of us, but will confess us before God, though we be but mean:
ccx p-acp d n1, av-dx dc vmb np1 vbb j pp-f pno12, cc-acp vmb vvi pno12 p-acp np1, cs pns12 vbb p-acp j:
(67) sermon (DIV2)
1754
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as Heb. 2. 11. For both he that sanctifieth, and they which are sanctified are all of one;
as Hebrew 2. 11. For both he that Sanctifieth, and they which Are sanctified Are all of one;
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(67) sermon (DIV2)
1754
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wherefore hee is not ashamed to call them brethren: Wherefore he is not ashamed to call them brothers:
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(67) sermon (DIV2)
1754
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saying, I will declare thy Name unto my brethren, in the midst of the Church will I sing praises unto thee:
saying, I will declare thy Name unto my brothers, in the midst of the Church will I sing praises unto thee:
vvg, pns11 vmb vvi po21 n1 p-acp po11 n2, p-acp dt n1 pp-f dt n1 vmb pns11 vvi n2 p-acp pno21:
(67) sermon (DIV2)
1754
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And againe, behold here am I, and the children that thou hast given me:
And again, behold Here am I, and the children that thou hast given me:
cc av, vvb av vbm pns11, cc dt n2 cst pns21 vh2 vvn pno11:
(67) sermon (DIV2)
1754
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so Luk. 12. 8. Whosoever shall confesse me before men, him shall the Sonne of Man confesse before God and his Angels.
so Luk. 12. 8. Whosoever shall confess me before men, him shall the Son of Man confess before God and his Angels.
av np1 crd crd c-crq vmb vvi pno11 p-acp n2, pno31 vmb dt n1 pp-f n1 vvb p-acp np1 cc po31 n2.
(67) sermon (DIV2)
1754
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As Ioseph confessed his father and brethren before Pharoah, and was not affraid of them; so will Christ one day acknowledge his Brethren the Elect of God:
As Ioseph confessed his father and brothers before Pharaoh, and was not afraid of them; so will christ one day acknowledge his Brothers the Elect of God:
p-acp np1 vvd po31 n1 cc n2 p-acp np1, cc vbds xx j pp-f pno32; av vmb np1 crd n1 vvi po31 n2 dt n1 pp-f np1:
(67) sermon (DIV2)
1754
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this is another comfort, that Christ will not be ashamed of us howsoever wee are not respected and regarded here,
this is Another Comfort, that christ will not be ashamed of us howsoever we Are not respected and regarded Here,
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(67) sermon (DIV2)
1754
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yet one day we shall be highly promoted:
yet one day we shall be highly promoted:
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(67) sermon (DIV2)
1754
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Christ will say to us, Come ye blessed of my Father, receive the Kingdome prepared for you,
christ will say to us, Come you blessed of my Father, receive the Kingdom prepared for you,
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(67) sermon (DIV2)
1754
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before the beginning of the World. before the beginning of the World.
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(67) sermon (DIV2)
1754
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Therefore, beloved brethren, sequester your thoughts from things present, and think on the things to come;
Therefore, Beloved brothers, sequester your thoughts from things present, and think on the things to come;
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(67) sermon (DIV2)
1754
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think upon this joyfull meeting of Christ and all the holy people of God; consider how great will our comfort be at that time:
think upon this joyful meeting of christ and all the holy people of God; Consider how great will our Comfort be At that time:
vvb p-acp d j n1 pp-f np1 cc d dt j n1 pp-f np1; vvb c-crq j vmb po12 n1 vbi p-acp d n1:
(67) sermon (DIV2)
1754
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therefore love Iesus Christ, be carefull to passe your time here in holinesse and feare, labour to repent of your sinnes,
Therefore love Iesus christ, be careful to pass your time Here in holiness and Fear, labour to Repent of your Sins,
av n1 np1 np1, vbb j pc-acp vvi po22 n1 av p-acp n1 cc n1, vvb pc-acp vvi pp-f po22 n2,
(67) sermon (DIV2)
1754
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and to get faith in Christ, that yee may finde favour with God at that time.
and to get faith in christ, that ye may find favour with God At that time.
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(67) sermon (DIV2)
1754
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That seeing Christ is such a comfortable Husband to us, let us take heed we doe not displease him:
That seeing christ is such a comfortable Husband to us, let us take heed we do not displease him:
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(67) sermon (DIV2)
1755
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we see a good wife will be loth to displease her husband at any time,
we see a good wife will be loath to displease her husband At any time,
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(67) sermon (DIV2)
1755
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if she hath given him any occasion of offence, she will not be at rest till she be reconciled,
if she hath given him any occasion of offence, she will not be At rest till she be reconciled,
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(67) sermon (DIV2)
1755
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and her husband pacified and pleased with her:
and her husband pacified and pleased with her:
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(67) sermon (DIV2)
1755
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so seeing it is manifest at this present, by evident tokens, that our loving Husband is displeased by taking away the comforts of the Earth;
so seeing it is manifest At this present, by evident tokens, that our loving Husband is displeased by taking away the comforts of the Earth;
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(67) sermon (DIV2)
1755
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for what a thing is it, that wee should live on the Earth, and yet not see the fruits of it comfortably,
for what a thing is it, that we should live on the Earth, and yet not see the fruits of it comfortably,
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(67) sermon (DIV2)
1755
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but be strangers from it, in regard of the multitude of our sinnes? therefore I say, seeing we see him displeased with us, let us not be at rest till we be reconciled unto him, let us repent us of our sinnes, pray unto him and never give over till he be pacified and pleased with us.
but be Strangers from it, in regard of the multitude of our Sins? Therefore I say, seeing we see him displeased with us, let us not be At rest till we be reconciled unto him, let us Repent us of our Sins, pray unto him and never give over till he be pacified and pleased with us.
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(67) sermon (DIV2)
1755
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SERMON LXIV. 1 TIMOTHY 3. 15. That thou mayest know how thou oughtest to behave thy selfe in the House of God, which is the Church of the Living God, the Pillar and ground of the Truth.
SERMON LXIV. 1 TIMOTHY 3. 15. That thou Mayest know how thou Ought to behave thy self in the House of God, which is the Church of the Living God, the Pillar and ground of the Truth.
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(68) sermon (DIV2)
1755
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THe greater the Church of God is, the more is our comfort to be members of it;
THe greater the Church of God is, the more is our Comfort to be members of it;
dt jc dt n1 pp-f np1 vbz, dt dc vbz po12 n1 pc-acp vbi n2 pp-f pn31;
(68) sermon (DIV2)
1756
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therefore I hope it will not be tedious to any to speake further of the dignities and priviledges of the Church:
Therefore I hope it will not be tedious to any to speak further of the dignities and privileges of the Church:
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(68) sermon (DIV2)
1756
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for if one have a stately House, or a fruitfull Field, hee will not bee weary to heare one tell him of the goodly Scituation and Commodities that doth belong unto it; for if one have a stately House, or a fruitful Field, he will not be weary to hear one tell him of the goodly Situation and Commodities that does belong unto it;
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(68) sermon (DIV2)
1756
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so because the glory of the Church is our glory;
so Because the glory of the Church is our glory;
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(68) sermon (DIV2)
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therefore it shall not be amisse, nor I hope tedious to any, that I insist to speake of the dignities of the Church of God.
Therefore it shall not be amiss, nor I hope tedious to any, that I insist to speak of the dignities of the Church of God.
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(68) sermon (DIV2)
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Fourthly, the dignitie of the Church is conspicuous in that it is called the Pillar and ground of Truth:
Fourthly, the dignity of the Church is conspicuous in that it is called the Pillar and ground of Truth:
ord, dt n1 pp-f dt n1 vbz j p-acp d pn31 vbz vvn dt n1 cc n1 pp-f n1:
(68) sermon (DIV2)
1757
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A metaphor taken from building, that as a Pillar sustaines and upholds the house from falling, A metaphor taken from building, that as a Pillar sustains and upholds the house from falling,
dt n1 vvn p-acp n1, cst p-acp dt n1 vvz cc vvz dt n1 p-acp vvg,
(68) sermon (DIV2)
1757
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so the Church of God is a Pillar to uphold the Scripture and the Gospell, which otherwise the prophane multitude of the World would let fall;
so the Church of God is a Pillar to uphold the Scripture and the Gospel, which otherwise the profane multitude of the World would let fallen;
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(68) sermon (DIV2)
1757
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and it cannot stand with another Societie, but only with the Church of God; because there God is knowne;
and it cannot stand with Another Society, but only with the Church of God; Because there God is known;
cc pn31 vmbx vvi p-acp j-jn n1, cc-acp av-j p-acp dt n1 pp-f np1; c-acp a-acp np1 vbz vvn;
(68) sermon (DIV2)
1757
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so we see Psal. 76. It is said, God is knowne is Iuda, his Name is great in Israel,
so we see Psalm 76. It is said, God is known is Iuda, his Name is great in Israel,
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(68) sermon (DIV2)
1757
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For in Salem is his Tabernacle, and his dwelling in Zion: For in Salem is his Tabernacle, and his Dwelling in Zion:
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(68) sermon (DIV2)
1757
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So also, Psal. 147. 19. Hee sheweth his Word unto Iaakob, His Statutes and his Iudgements unto Israel.
So also, Psalm 147. 19. He shows his Word unto Jacob, His Statutes and his Judgments unto Israel.
av av, np1 crd crd pns31 vvz po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1.
(68) sermon (DIV2)
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He hath not dealt so with any Nation, neither have they knowne his Iudgements: He hath not dealt so with any nation, neither have they known his Judgments:
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(68) sermon (DIV2)
1757
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so then it is an honour peculiar belonging to the Church of God, to uphold and maintaine the doctrine of saving truth, which otherwise would bee extinguished by the prophane multitude of the World:
so then it is an honour peculiar belonging to the Church of God, to uphold and maintain the Doctrine of Saving truth, which otherwise would be extinguished by the profane multitude of the World:
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(68) sermon (DIV2)
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Now two wayes the Church is the Ground and Pillar of Truth: 1. Because it doth preserve and keepe the Tables of Truth.
Now two ways the Church is the Ground and Pillar of Truth: 1. Because it does preserve and keep the Tables of Truth.
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2. Because it doth deliver the doctrine of Truth to all her Children by the meanes of Pastors and Teachers; 2. Because it does deliver the Doctrine of Truth to all her Children by the means of Pastors and Teachers;
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(68) sermon (DIV2)
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which the Apostle delivers unto us, Ephes. 4. 11. where he saith, When hee ascended up on high, bee led captivitie captive, hee gave gifts unto Men, &c. He therefore gave some to bee Apostles, some Evangelists, some Prophets, some Pastors and Teachers,which the Apostle delivers unto us, Ephesians 4. 11. where he Says, When he ascended up on high, be led captivity captive, he gave Gifts unto Men, etc. He Therefore gave Some to be Apostles, Some Evangelists, Some prophets, Some Pastors and Teachers,
r-crq dt n1 vvz p-acp pno12, np1 crd crd c-crq pns31 vvz, c-crq pns31 vvd a-acp p-acp j, vbi vvn n1 j-jn, pns31 vvd n2 p-acp n2, av pns31 av vvd d pc-acp vbi n2, d n2, d n2, d ng1 cc n2,
(68) sermon (DIV2)
1757
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for the gathering together of the Saints, for the worke of the Ministery and for the edification of the Body of Christ;
for the gathering together of the Saints, for the work of the Ministry and for the edification of the Body of christ;
p-acp dt vvg av pp-f dt n2, p-acp dt n1 pp-f dt n1 cc p-acp dt n1 pp-f dt n1 pp-f np1;
(68) sermon (DIV2)
1757
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that henceforth we be not Children tossed to and fro, and carried about with every winde of Doctrine, by the sleight of men and cunning craftinesse whereby they lie in waite to deceive.
that henceforth we be not Children tossed to and from, and carried about with every wind of Doctrine, by the sleight of men and cunning craftiness whereby they lie in wait to deceive.
cst av pns12 vbb xx n2 vvn p-acp cc av, cc vvd a-acp p-acp d n1 pp-f n1, p-acp dt n1 pp-f n2 cc j-jn n1 c-crq pns32 vvb p-acp n1 pc-acp vvi.
(68) sermon (DIV2)
1757
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For the first, it doth keepe and preserve the Tables of Truth, in three respects: For the First, it does keep and preserve the Tables of Truth, in three respects:
p-acp dt ord, pn31 vdz vvi cc vvi dt n2 pp-f n1, p-acp crd n2:
(68) sermon (DIV2)
1758
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1. It keepes the letters of the Scripture. 2. The true Canon of the Scripture, that is, the true number of the Canonicall Bookes. 3. The Authoritie of the Scriptures.
1. It keeps the letters of the Scripture. 2. The true Canon of the Scripture, that is, the true number of the Canonical Books. 3. The authority of the Scriptures.
crd pn31 vvz dt n2 pp-f dt n1. crd dt j n1 pp-f dt n1, cst vbz, dt j n1 pp-f dt j n2. crd dt n1 pp-f dt n2.
(68) sermon (DIV2)
1758
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First, It keepes the letters of the Scriptures, for the Scripture is the chiefest rich Iewell and Treasure that Christ hath left his people, therefore it hath beene the care of the Church the Spouse, to preserve and keepe the Scripture,
First, It keeps the letters of the Scriptures, for the Scripture is the chiefest rich Jewel and Treasure that christ hath left his people, Therefore it hath been the care of the Church the Spouse, to preserve and keep the Scripture,
ord, pn31 vvz dt n2 pp-f dt n2, p-acp dt n1 vbz dt js-jn j n1 cc n1 cst np1 vhz vvn po31 n1, av pn31 vhz vbn dt n1 pp-f dt n1 dt n1, pc-acp vvi cc vvi dt n1,
(68) sermon (DIV2)
1759
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as the chiefest Iewell and Treasure left of her husband Christ:
as the chiefest Jewel and Treasure left of her husband christ:
c-acp dt js-jn n1 cc n1 vvn pp-f po31 n1 np1:
(68) sermon (DIV2)
1759
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we see in experience, if a man leave a Iewell or some other treasure with his wife when he goes into a farre countrie she will be carefull to keepe it till he come home againe, shee will locke it up or lay it in some Boxe or Chest;
we see in experience, if a man leave a Jewel or Some other treasure with his wife when he Goes into a Far country she will be careful to keep it till he come home again, she will lock it up or lay it in Some Box or Chest;
pns12 vvb p-acp n1, cs dt n1 vvb dt n1 cc d j-jn n1 p-acp po31 n1 c-crq pns31 vvz p-acp dt j n1 pns31 vmb vbi j pc-acp vvi pn31 c-acp pns31 vvb av-an av, pns31 vmb vvi pn31 a-acp cc vvi pn31 p-acp d n1 cc n1;
(68) sermon (DIV2)
1759
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so because the Scripture is a rich Iewell left unto the Church by her Husband Christ,
so Because the Scripture is a rich Jewel left unto the Church by her Husband christ,
av c-acp dt n1 vbz dt j n1 vvn p-acp dt n1 p-acp po31 n1 np1,
(68) sermon (DIV2)
1759
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therefore, there can be no doubt but the Church was carefull at all times to preserve and keepe it? to this purpose Exod. 25. 16. The Lord commanded Moses to make an Arke of Shittim wood to put the Tables of the Covenant in:
Therefore, there can be no doubt but the Church was careful At all times to preserve and keep it? to this purpose Exod 25. 16. The Lord commanded Moses to make an Ark of Shittim wood to put the Tables of the Covenant in:
av, pc-acp vmb vbi dx n1 p-acp dt n1 vbds j p-acp d n2 pc-acp vvi cc vvi pn31? p-acp d n1 np1 crd crd dt n1 vvd np1 pc-acp vvi dt n1 pp-f np1 n1 pc-acp vvi dt n2 pp-f dt n1 p-acp:
(68) sermon (DIV2)
1759
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(that is, the written Law of God) and why should they put it into an Arke, or Chest of Cedar? But because it is the durablest wood, which will not rot, to teach us that the Lord would have the Scriptures preserved;
(that is, the written Law of God) and why should they put it into an Ark, or Chest of Cedar? But Because it is the durablest wood, which will not rot, to teach us that the Lord would have the Scriptures preserved;
(cst vbz, dt j-vvn n1 pp-f np1) cc q-crq vmd pns32 vvi pn31 p-acp dt n1, cc n1 pp-f n1? p-acp c-acp pn31 vbz dt js n1, r-crq vmb xx vvi, pc-acp vvi pno12 d dt n1 vmd vhi dt n2 vvn;
(68) sermon (DIV2)
1759
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but would have told us where the Rockes and Shelves, and where the dangers had beene,
but would have told us where the Rocks and Shelves, and where the dangers had been,
cc-acp vmd vhi vvn pno12 c-crq dt n2 cc n2, cc c-crq dt n2 vhd vbn,
(68) sermon (DIV2)
1763
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therefore S. Paul saith Rom. 3. 4. That the Lord hath of trust committed the Oracles of Truth unto the Iewes, which were the Church of God:
Therefore S. Paul Says Rom. 3. 4. That the Lord hath of trust committed the Oracles of Truth unto the Iewes, which were the Church of God:
av n1 np1 vvz np1 crd crd cst dt n1 vhz pp-f vvb vvn dt n2 pp-f n1 p-acp dt np2, r-crq vbdr dt n1 pp-f np1:
(68) sermon (DIV2)
1759
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so that it is the dutie of the Church to preserve and keepe them: None hath done it but the Church, which hath not failed in any point:
so that it is the duty of the Church to preserve and keep them: None hath done it but the Church, which hath not failed in any point:
av cst pn31 vbz dt n1 pp-f dt n1 pc-acp vvi cc vvi pno32: np1 vhz vdn pn31 p-acp dt n1, r-crq vhz xx vvn p-acp d n1:
(68) sermon (DIV2)
1759
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If a tender mother should have a spring that she and her Children live by to drinke of, how carefull would she be to kepe it from all annoyances:
If a tender mother should have a spring that she and her Children live by to drink of, how careful would she be to keep it from all annoyances:
cs dt j n1 vmd vhi dt n1 cst pns31 cc po31 n2 vvi p-acp pc-acp vvi pp-f, c-crq j vmd pns31 vbi pc-acp vvi pn31 p-acp d n2:
(68) sermon (DIV2)
1759
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so because the Scripture is as a Spring that the Church lives by, and drinkes of, she and her children:
so Because the Scripture is as a Spring that the Church lives by, and drinks of, she and her children:
av c-acp dt n1 vbz p-acp dt n1 cst dt n1 vvz p-acp, cc vvz pp-f, pns31 cc po31 n2:
(68) sermon (DIV2)
1759
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Therefore there can be no question but that the Church hath beene carefull to keepe it from all annoyances.
Therefore there can be no question but that the Church hath been careful to keep it from all annoyances.
av pc-acp vmb vbi dx n1 cc-acp cst dt n1 vhz vbn j pc-acp vvi pn31 p-acp d n2.
(68) sermon (DIV2)
1759
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It hath beene an opinion of the Papists, that the Scripture was corrupted by the Iewes in the Originall Text:
It hath been an opinion of the Papists, that the Scripture was corrupted by the Iewes in the Original Text:
pn31 vhz vbn dt n1 pp-f dt njp2, cst dt n1 vbds vvn p-acp dt np2 p-acp dt j-jn n1:
(68) sermon (DIV2)
1759
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but if this opinion were true, it were enough to bring in Atheisme and all prophanenes,
but if this opinion were true, it were enough to bring in Atheism and all profaneness,
cc-acp cs d n1 vbdr j, pn31 vbdr av-d pc-acp vvi p-acp n1 cc d n1,
(68) sermon (DIV2)
1759
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for no body can deny, but if that the letters of the Scripture were corrupted in the Originall,
for no body can deny, but if that the letters of the Scripture were corrupted in the Original,
c-acp dx n1 vmb vvi, cc-acp cs cst dt n2 pp-f dt n1 vbdr vvn p-acp dt j-jn,
(68) sermon (DIV2)
1759
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then that which is translated cannot be right.
then that which is translated cannot be right.
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(68) sermon (DIV2)
1759
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Here then to confute this opinion of the Papists which is enough to bring in flat Atheisme and superstition, I will shew you divers arguments and reasons to proove that the Scripture hath not beene corrupted, which because it is a point of learning, and a high one;
Here then to confute this opinion of the Papists which is enough to bring in flat Atheism and Superstition, I will show you diverse Arguments and Reasons to prove that the Scripture hath not been corrupted, which Because it is a point of learning, and a high one;
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(68) sermon (DIV2)
1759
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therefore as God when he gave the Law to the People came downe upon the Mount as low as might bee, to deliver it to them:
Therefore as God when he gave the Law to the People Come down upon the Mount as low as might be, to deliver it to them:
av c-acp np1 c-crq pns31 vvd dt n1 p-acp dt n1 vvd a-acp p-acp dt n1 c-acp j c-acp vmd vbi, pc-acp vvi pn31 p-acp pno32:
(68) sermon (DIV2)
1759
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so I will come downe as low as I can to make it plaine to your Capacities who heare me.
so I will come down as low as I can to make it plain to your Capacities who hear me.
av pns11 vmb vvi a-acp p-acp j c-acp pns11 vmb pc-acp vvi pn31 av-j p-acp po22 n2 r-crq vvb pno11.
(68) sermon (DIV2)
1759
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The first, Is drawne by comparison from a King;
The First, Is drawn by comparison from a King;
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(68) sermon (DIV2)
1760
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There is no King that would suffer his Statute lawes to be corrupted in the fundimentall Points,
There is no King that would suffer his Statute laws to be corrupted in the fundimentall Points,
a-acp vbz dx n1 cst vmd vvi po31 n1 n2 pc-acp vbi vvn p-acp dt j n2,
(68) sermon (DIV2)
1760
Image 6
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and his publike Records if hee could helpe it;
and his public Records if he could help it;
cc po31 j n2 cs pns31 vmd vvi pn31;
(68) sermon (DIV2)
1760
Image 6
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but God is our King, and the Scripture is the Statute-Law of God and his publike Records whereby he makes his Will knowne to Men, and governes them,
but God is our King, and the Scripture is the Statutelaw of God and his public Records whereby he makes his Will known to Men, and governs them,
cc-acp np1 vbz po12 n1, cc dt n1 vbz dt n1 pp-f np1 cc po31 j n2 c-crq pns31 vvz po31 n1 vvn p-acp n2, cc vvz pno32,
(68) sermon (DIV2)
1760
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and therefore can we thinke that the Lord will suffer any to corrupt it, seeing he hath Power in his hand to help it,
and Therefore can we think that the Lord will suffer any to corrupt it, seeing he hath Power in his hand to help it,
cc av vmb pns12 vvi d dt n1 vmb vvi d pc-acp vvi pn31, vvg pns31 vhz n1 p-acp po31 n1 pc-acp vvi pn31,
(68) sermon (DIV2)
1760
Image 6
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unlesse we thinke that God hath lesse care, than an earthly king would have of his lawes.
unless we think that God hath less care, than an earthly King would have of his laws.
cs pns12 vvb cst np1 vhz dc n1, cs dt j n1 vmd vhi pp-f po31 n2.
(68) sermon (DIV2)
1760
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Iosephus reports, and also Eusebius of a certaine Poet that tooke upon him to apply a Holy sentence to a wrong end, who was stricken with blindnesse till he made confession of his fault:Iosephus reports, and also Eusebius of a certain Poet that took upon him to apply a Holy sentence to a wrong end, who was stricken with blindness till he made Confessi of his fault:
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(68) sermon (DIV2)
1760
Image 6
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nay if Christ had knowne the Scriptures had beene corrupted, he would have made it knowne;
nay if christ had known the Scriptures had been corrupted, he would have made it known;
uh-x cs np1 vhd vvn dt n2 vhd vbn vvn, pns31 vmd vhi vvn pn31 vvn;
(68) sermon (DIV2)
1763
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And of another that tooke a peece of Scripture to make a jest of it, who was taken with a phreneticall madnesse, and hardly ever recovered againe.
And of Another that took a piece of Scripture to make a jest of it, who was taken with a phrenetical madness, and hardly ever recovered again.
cc pp-f j-jn cst vvd dt n1 pp-f n1 pc-acp vvi dt n1 pp-f pn31, r-crq vbds vvn p-acp dt j n1, cc av av vvn av.
(68) sermon (DIV2)
1760
Image 6
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Now therefore if God doe punish those that do prophane the Scripture, then how much more will he punish them that doe corrupt it, seeing God hath set this seale to it. Now Therefore if God do Punish those that do profane the Scripture, then how much more will he Punish them that do corrupt it, seeing God hath Set this seal to it.
av av cs np1 vdb vvi d cst vdb vvi dt n1, av c-crq av-d av-dc vmb pns31 vvi pno32 cst vdb vvi pn31, vvg np1 vhz vvn d n1 p-acp pn31.
(68) sermon (DIV2)
1761
Image 6
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This God makes good, Revel. 22. 18. For I testifie unto every man that heareth the words of the prophesie of this book,This God makes good, Revel. 22. 18. For I testify unto every man that hears the words of the prophesy of this book,
np1 np1 vvz j, vvb. crd crd p-acp pns11 vvb p-acp d n1 cst vvz dt n2 pp-f dt vvb pp-f d n1,
(68) sermon (DIV2)
1761
Image 6
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If any Man shall adde to these things, God shall adde to him the plagues that are written in this booke,
If any Man shall add to these things, God shall add to him the plagues that Are written in this book,
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(68) sermon (DIV2)
1761
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and if any Man shall take away from the words of the booke of this Prophesie, God shall take away his part out of the Booke of Life:
and if any Man shall take away from the words of the book of this Prophesy, God shall take away his part out of the Book of Life:
cc cs d n1 vmb vvi av p-acp dt n2 pp-f dt n1 pp-f d vvb, np1 vmb vvi av po31 n1 av pp-f dt n1 pp-f n1:
(68) sermon (DIV2)
1761
Image 6
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therefore, who durst meddle to corrupt it? Therefore, who durst meddle to corrupt it?
av, r-crq vvd vvi pc-acp vvi pn31?
(68) sermon (DIV2)
1761
Image 6
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The second reason is drawen from the Promise of Christ in Matth. 5. 18. For verily I say unto you till Heaven and Earth perish, one jot or one title of the Law shall not escape till all things be fulfilled;
The second reason is drawn from the Promise of christ in Matthew 5. 18. For verily I say unto you till Heaven and Earth perish, one jot or one title of the Law shall not escape till all things be fulfilled;
dt ord n1 vbz vvn p-acp dt n1 pp-f np1 p-acp np1 crd crd c-acp av-j pns11 vvb p-acp pn22 p-acp n1 cc n1 vvi, crd n1 cc crd n1 pp-f dt n1 vmb xx vvi p-acp d n2 vbb vvn;
(68) sermon (DIV2)
1762
Image 6
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now by the law, he meanes the written Law of God:
now by the law, he means the written Law of God:
av p-acp dt n1, pns31 vvz dt j-vvn n1 pp-f np1:
(68) sermon (DIV2)
1762
Image 6
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here we have the promise of Christ, that as long as Heaven and Earth indures, there is not one jot or title of the Law that shall be corrupted.
Here we have the promise of christ, that as long as Heaven and Earth endures, there is not one jot or title of the Law that shall be corrupted.
av pns12 vhb dt n1 pp-f np1, cst c-acp av-j c-acp n1 cc n1 vvz, pc-acp vbz xx crd n1 cc n1 pp-f dt n1 cst vmb vbi vvn.
(68) sermon (DIV2)
1762
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The third is taken from the continuall practise of the Prophets, Apostles, and of Christ himselfe:
The third is taken from the continual practice of the prophets, Apostles, and of christ himself:
dt ord vbz vvn p-acp dt j n1 pp-f dt n2, np1, cc pp-f np1 px31:
(68) sermon (DIV2)
1763
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that still send the People of God to the Scriptures as the most sincere Iudges,
that still send the People of God to the Scriptures as the most sincere Judges,
cst av vvi dt n1 pp-f np1 p-acp dt n2 p-acp dt av-ds j n2,
(68) sermon (DIV2)
1763
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as Esay 8. 20. To the Law and to the Testimonies, if they speake not according to this word, it is because there is no light in them:
as Isaiah 8. 20. To the Law and to the Testimonies, if they speak not according to this word, it is Because there is no Light in them:
c-acp np1 crd crd p-acp dt n1 cc p-acp dt n2, cs pns32 vvb xx vvg p-acp d n1, pn31 vbz p-acp pc-acp vbz dx n1 p-acp pno32:
(68) sermon (DIV2)
1763
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so 2 Pet. 1. 19. We have also a most sure word of the Prophets, to the which ye doe well that ye take heede,
so 2 Pet. 1. 19. We have also a most sure word of the prophets, to the which you do well that you take heed,
av crd np1 crd crd pns12 vhb av dt av-ds j n1 pp-f dt n2, p-acp dt r-crq pn22 vdb av cst pn22 vvb n1,
(68) sermon (DIV2)
1763
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as unto a light that shineth in a darke place, &c. and Christ, Iohn 5. 39. saith, Search the Scriptures, for in them you thinke to have Eternall Life;
as unto a Light that shines in a dark place, etc. and christ, John 5. 39. Says, Search the Scriptures, for in them you think to have Eternal Life;
c-acp p-acp dt n1 cst vvz p-acp dt j n1, av cc np1, np1 crd crd vvz, vvb dt n2, c-acp p-acp pno32 pn22 vvb pc-acp vhi j n1;
(68) sermon (DIV2)
1763
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they are they which testifie of me: they Are they which testify of me:
pns32 vbr pns32 r-crq vvb pp-f pno11:
(68) sermon (DIV2)
1763
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So wee see that Christ, the Prophets and Apostles call us to the Scriptures, as to the sincerest Iudge.
So we see that christ, the prophets and Apostles call us to the Scriptures, as to the Sincerest Judge.
av pns12 vvb cst np1, dt n2 cc n2 vvb pno12 p-acp dt n2, c-acp p-acp dt js n1.
(68) sermon (DIV2)
1763
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Now if the scriptures had beene corrupted and depraved, they would not have sent us to them;
Now if the Scriptures had been corrupted and depraved, they would not have sent us to them;
av cs dt n2 vhd vbn vvn cc vvn, pns32 vmd xx vhi vvn pno12 p-acp pno32;
(68) sermon (DIV2)
1763
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for there is no man that will send his servant to sea, but hee will tell him the danger of it,
for there is no man that will send his servant to sea, but he will tell him the danger of it,
c-acp pc-acp vbz dx n1 cst vmb vvi po31 n1 p-acp n1, p-acp pns31 vmb vvi pno31 dt n1 pp-f pn31,
(68) sermon (DIV2)
1763
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and of the Shelves, Rockes and Sands, and where they be, that so hee may avoyde them:
and of the Shelves, Rocks and Sands, and where they be, that so he may avoid them:
cc pp-f dt n2, n2 cc n2, cc c-crq pns32 vbb, cst av pns31 vmb vvi pno32:
(68) sermon (DIV2)
1763
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so if the Scriptures had beene corrupted, Christ, the Prophets and the Apostles would not have sent us to the Scriptures,
so if the Scriptures had been corrupted, christ, the prophets and the Apostles would not have sent us to the Scriptures,
av cs dt n2 vhd vbn vvn, np1, dt n2 cc dt n2 vmd xx vhi vvn pno12 p-acp dt n2,
(68) sermon (DIV2)
1763
Image 6
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therefore this practise of Christ, the Prophets and Apostles, in sending them to the Scriptures, shewes that they were not corrupted nor depraved.
Therefore this practice of christ, the prophets and Apostles, in sending them to the Scriptures, shows that they were not corrupted nor depraved.
av d n1 pp-f np1, dt n2 cc n2, p-acp vvg pno32 p-acp dt n2, vvz cst pns32 vbdr xx vvn ccx vvn.
(68) sermon (DIV2)
1763
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The fourth reason, is drawne from the circumstance of time;
The fourth reason, is drawn from the circumstance of time;
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(68) sermon (DIV2)
1764
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which both Saint Ierome and Bellarmine doe approve of, that if the Scriptures were corrupted by the Iewes, it was either before Christs time,
which both Saint Jerome and Bellarmine do approve of, that if the Scriptures were corrupted by the Iewes, it was either before Christ time,
r-crq d n1 np1 cc np1 vdb vvi pp-f, cst cs dt n2 vbdr vvn p-acp dt np2, pn31 vbds av-d p-acp npg1 n1,
(68) sermon (DIV2)
1764
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or soone after his time, if it had beene corrupted before his time, as hee did reproove other corruptions, hee would have reprooved this also,
or soon After his time, if it had been corrupted before his time, as he did reprove other corruptions, he would have reproved this also,
cc av p-acp po31 n1, cs pn31 vhd vbn vvn p-acp po31 n1, c-acp pns31 vdd vvi j-jn n2, pns31 vmd vhi vvn d av,
(68) sermon (DIV2)
1764
Image 6
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but he did not reproove this, and therefore it was not corrupted before his time;
but he did not reprove this, and Therefore it was not corrupted before his time;
cc-acp pns31 vdd xx vvi d, cc av pn31 vbds xx vvn p-acp po31 n1;
(68) sermon (DIV2)
1764
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againe, it was not after his time, for as Augustine saith, the Iewish Church indured but a while after his time,
again, it was not After his time, for as Augustine Says, the Jewish Church endured but a while After his time,
av, pn31 vbds xx p-acp po31 n1, c-acp c-acp np1 vvz, dt jp n1 vvn p-acp dt n1 p-acp po31 n1,
(68) sermon (DIV2)
1764
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and then it did diffuse it selfe into all the world; then though the Iewes might have corrupted the bookes that were in their owne hands,
and then it did diffuse it self into all the world; then though the Iewes might have corrupted the books that were in their own hands,
cc av pn31 vdd vvi pn31 n1 p-acp d dt n1; av cs dt npg1 vmd vhi vvn dt n2 cst vbdr p-acp po32 d n2,
(68) sermon (DIV2)
1764
Image 6
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yet they could not corrupt all the bookes that were in so many sundry hands scattered all the world over;
yet they could not corrupt all the books that were in so many sundry hands scattered all the world over;
av pns32 vmd xx vvi d dt n2 cst vbdr p-acp av d j n2 vvn d dt n1 a-acp;
(68) sermon (DIV2)
1764
Image 6
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and therefore it was impossible for the Iewes to corrupt any Philo and Iosephus report that the Iewes lived two thousand yeeres under the Law,
and Therefore it was impossible for the Iewes to corrupt any Philo and Iosephus report that the Iewes lived two thousand Years under the Law,
cc av pn31 vbds j p-acp dt np2 pc-acp vvi d np1 cc np1 vvb cst dt npg1 vvd crd crd n2 p-acp dt n1,
(68) sermon (DIV2)
1764
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when there was not one word corrupted;
when there was not one word corrupted;
c-crq pc-acp vbds xx crd n1 vvn;
(68) sermon (DIV2)
1764
Image 6
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nay, they say that the the Iewes would suffer a hundred deaths before they would have corrupted any one word.
nay, they say that the the Iewes would suffer a hundred death's before they would have corrupted any one word.
uh-x, pns32 vvb cst dt dt np2 vmd vvi dt crd n2 c-acp pns32 vmd vhi vvn d crd n1.
(68) sermon (DIV2)
1764
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So then this reason stands good, that it was not corrupted before Christs time nor after his time,
So then this reason Stands good, that it was not corrupted before Christ time nor After his time,
av cs d n1 vvz j, cst pn31 vbds xx vvn p-acp npg1 n1 ccx p-acp po31 n1,
(68) sermon (DIV2)
1764
Image 6
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and therefore it is not corrupted in the Originall. The fifth reason is taken from the Iudgement of the learned:
and Therefore it is not corrupted in the Original. The fifth reason is taken from the Judgement of the learned:
cc av pn31 vbz xx vvn p-acp dt j-jn. dt ord n1 vbz vvn p-acp dt n1 pp-f dt j:
(68) sermon (DIV2)
1764
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saith Saint Ierome, if wee make any doubt of any question in our Bibles, we straight runne to bee resolved of it in the Originall tongue; if it bee in the new Testament we goe to the Greeke, if it be in the Old Testament we goe to the Hebrew; likewise Saint Augustine saith; Says Saint Jerome, if we make any doubt of any question in our Bibles, we straight run to be resolved of it in the Original tongue; if it be in the new Testament we go to the Greek, if it be in the Old Testament we go to the Hebrew; likewise Saint Augustine Says;
vvz n1 np1, cs pns12 vvb d n1 pp-f d n1 p-acp po12 np1, pns12 av-j vvn pc-acp vbi vvn pp-f pn31 p-acp dt j-jn n1; cs pn31 vbb p-acp dt j n1 pns12 vvb p-acp dt jp, cs pn31 vbb p-acp dt j n1 pns12 vvb p-acp dt njp; av n1 np1 vvz;
(68) sermon (DIV2)
1765
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if any man make any doubt or question of this or that in the Scripture, by and by wee goe to the Hebrew Bible to cleere our controversie,
if any man make any doubt or question of this or that in the Scripture, by and by we go to the Hebrew bible to clear our controversy,
cs d n1 vvi d n1 cc n1 pp-f d cc cst p-acp dt n1, p-acp cc a-acp pns12 vvb p-acp dt njp n1 pc-acp vvi po12 n1,
(68) sermon (DIV2)
1765
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as to the Canon law. Hence we conclude by these reasons that the Church hath preserved the letter of the Scripture without any corruption.
as to the Canon law. Hence we conclude by these Reasons that the Church hath preserved the Letter of the Scripture without any corruption.
c-acp p-acp dt n1 n1. av pns12 vvb p-acp d n2 cst dt n1 vhz vvn dt n1 pp-f dt n1 p-acp d n1.
(68) sermon (DIV2)
1765
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Whereof we should make that use that Paul teacheth, 2 Cor 6. 1. Wee as workers together with him, beseech you also that you receive not the grace of God in vaine:
Whereof we should make that use that Paul Teaches, 2 Cor 6. 1. we as workers together with him, beseech you also that you receive not the grace of God in vain:
c-crq pns12 vmd vvi d n1 cst np1 vvz, crd uh crd crd pns12 p-acp n2 av p-acp pno31, vvb pn22 av cst pn22 vvb xx dt n1 pp-f np1 p-acp j:
(68) sermon (DIV2)
1765
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so then it is a grace and a great grace, that the Lord hath preserved the Scripture without any corruption in the Hebrew text:
so then it is a grace and a great grace, that the Lord hath preserved the Scripture without any corruption in the Hebrew text:
av av pn31 vbz dt n1 cc dt j n1, cst dt n1 vhz vvn dt n1 p-acp d n1 p-acp dt njp n1:
(68) sermon (DIV2)
1765
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but labour to grow in knowledge and to nourish thy faith, to increase the graces of his Spirit to the weakening of thy sinnes and corruptions.
but labour to grow in knowledge and to nourish thy faith, to increase the graces of his Spirit to the weakening of thy Sins and corruptions.
cc-acp vvb pc-acp vvi p-acp n1 cc pc-acp vvi po21 n1, pc-acp vvi dt n2 pp-f po31 n1 p-acp dt vvg pp-f po21 n2 cc n2.
(68) sermon (DIV2)
1765
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Now here may a question be made, indeed the Lord hath preserved the Scripture in the Originall tongue without any corruption,
Now Here may a question be made, indeed the Lord hath preserved the Scripture in the Original tongue without any corruption,
av av vmb dt n1 vbi vvn, av dt n1 vhz vvn dt n1 p-acp dt j-jn n1 p-acp d n1,
(68) sermon (DIV2)
1766
Image 6
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but in the Latine and other tongues they have beene corrupted, and therefore what is this to us, we cannot understand Hebrew? Againe, there was a Popish priests who said, that wee have no faith,
but in the Latin and other tongues they have been corrupted, and Therefore what is this to us, we cannot understand Hebrew? Again, there was a Popish Priests who said, that we have no faith,
cc-acp p-acp dt jp cc j-jn n2 pns32 vhb vbn vvn, cc av q-crq vbz d p-acp pno12, pns12 vmbx vvi njp? av, pc-acp vbds dt j n2 r-crq vvd, cst pns12 vhb dx n1,
(68) sermon (DIV2)
1766
Image 6
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because wee have not the Word of God, for faith is grounded on the Word of God;
Because we have not the Word of God, for faith is grounded on the Word of God;
c-acp pns12 vhb xx dt n1 pp-f np1, p-acp n1 vbz vvn p-acp dt n1 pp-f np1;
(68) sermon (DIV2)
1766
Image 6
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but the Word of God (saith he) was written in Hebrew and in Greeke, which translated into an other tongue, is not the Word of God;
but the Word of God (Says he) was written in Hebrew and in Greek, which translated into an other tongue, is not the Word of God;
cc-acp dt n1 pp-f np1 (vvz pns31) vbds vvn p-acp njp cc p-acp jp, r-crq vvn p-acp dt j-jn n1, vbz xx dt n1 pp-f np1;
(68) sermon (DIV2)
1766
Image 6
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how then shall we in this case know it to be the Word of God?
how then shall we in this case know it to be the Word of God?
c-crq av vmb pns12 p-acp d n1 vvb pn31 pc-acp vbi dt n1 pp-f np1?
(68) sermon (DIV2)
1766
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To this I answer, that the Lord doth by us, as Ioseph did by his brethren, Gen. 42. 12. first, hee spake unto them by an interpreter and afterwards by his owne mouth;
To this I answer, that the Lord does by us, as Ioseph did by his brothers, Gen. 42. 12. First, he spoke unto them by an interpreter and afterwards by his own Mouth;
p-acp d pns11 vvb, cst dt n1 vdz p-acp pno12, c-acp np1 vdd p-acp po31 n2, np1 crd crd ord, pns31 vvd p-acp pno32 p-acp dt n1 cc av p-acp po31 d n1;
(68) sermon (DIV2)
1767
Image 6
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so the Lord doth speake unto us by the mouth of his servants, and afterwards by his owne:
so the Lord does speak unto us by the Mouth of his Servants, and afterwards by his own:
av dt n1 vdz vvi p-acp pno12 p-acp dt n1 pp-f po31 n2, cc av p-acp po31 d:
(68) sermon (DIV2)
1767
Image 6
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as we know the king makes a proclamation of his will to his subjects in English, which when it commeth into Wales where they cannot understand it, by one of the kings subjects is taken and translated into Welch, wherein it differeth not a haire from the other;
as we know the King makes a proclamation of his will to his subject's in English, which when it comes into Wales where they cannot understand it, by one of the Kings subject's is taken and translated into Welch, wherein it differeth not a hair from the other;
c-acp pns12 vvb dt n1 vvz dt n1 pp-f po31 n1 p-acp po31 n2-jn p-acp jp, r-crq c-crq pn31 vvz p-acp n2 c-crq pns32 vmbx vvi pn31, p-acp crd pp-f dt ng1 n2-jn vbz vvn cc vvn p-acp jp, c-crq pn31 vvz xx dt n1 p-acp dt j-jn;
(68) sermon (DIV2)
1767
Image 6
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so it pleased God to proclaime his will to his servants in the Hebrew and the Greeke tongue at first,
so it pleased God to proclaim his will to his Servants in the Hebrew and the Greek tongue At First,
av pn31 vvd np1 pc-acp vvi po31 n1 p-acp po31 n2 p-acp dt njp cc dt jp n1 p-acp ord,
(68) sermon (DIV2)
1767
Image 6
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after which they were translated into all tongues by his servants; so that there is not a haire difference betweene them in substance.
After which they were translated into all tongues by his Servants; so that there is not a hair difference between them in substance.
p-acp r-crq pns32 vbdr vvn p-acp d n2 p-acp po31 n2; av cst pc-acp vbz xx dt n1 n1 p-acp pno32 p-acp n1.
(68) sermon (DIV2)
1767
Image 6
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I, but how shall wee know they bee rightly translated? Hereto I answer first, out of Chrysostome, that we need not doubt but whatsoever is needfull to salvation is set downe plainely and cleerely in the Scriptures;
I, but how shall we know they be rightly translated? Hereto I answer First, out of Chrysostom, that we need not doubt but whatsoever is needful to salvation is Set down plainly and clearly in the Scriptures;
pns11, cc-acp q-crq vmb pns12 vvi pns32 vbb av-jn vvn? av pns11 vvb ord, av pp-f np1, cst pns12 vvb xx vvi cc-acp r-crq vbz j p-acp n1 vbz vvn a-acp av-j cc av-j p-acp dt n2;
(68) sermon (DIV2)
1768
Image 6
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and Augustine adds, that all those places in the Scriptures which speake of Faith and good manners bee plaine and easie;
and Augustine adds, that all those places in the Scriptures which speak of Faith and good manners be plain and easy;
cc np1 vvz, cst d d n2 p-acp dt n2 r-crq vvb pp-f n1 cc j n2 vbb j cc j;
(68) sermon (DIV2)
1768
Image 6
15574
therefore in plaine and easie places the interpreters could not be deceived.
Therefore in plain and easy places the Interpreters could not be deceived.
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(68) sermon (DIV2)
1768
Image 6
15575
Secondly, a man may know it is the Word of God in our tongue by the same meanes they may know it in Hebrew;
Secondly, a man may know it is the Word of God in our tongue by the same means they may know it in Hebrew;
ord, dt n1 vmb vvi pn31 vbz dt n1 pp-f np1 p-acp po12 n1 p-acp dt d n2 pns32 vmb vvi pn31 p-acp njp;
(68) sermon (DIV2)
1769
Image 6
15576
and that is, by the purity, sincerity, majestie, and the power thereof to worke on the soules and consciences of men.
and that is, by the purity, sincerity, majesty, and the power thereof to work on the Souls and Consciences of men.
cc d vbz, p-acp dt n1, n1, n1, cc dt n1 av pc-acp vvi p-acp dt n2 cc n2 pp-f n2.
(68) sermon (DIV2)
1769
Image 6
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Therefore when a Christian shall feele and see the power of it worke on mens consciences and soules with the same purity and majesty, they may safely say, It is God speakes and not man;
Therefore when a Christian shall feel and see the power of it work on men's Consciences and Souls with the same purity and majesty, they may safely say, It is God speaks and not man;
av c-crq dt njp vmb vvi cc vvi dt n1 pp-f pn31 n1 p-acp ng2 n2 cc n2 p-acp dt d n1 cc n1, pns32 vmb av-j vvi, pn31 vbz np1 vvz cc xx n1;
(68) sermon (DIV2)
1769
Image 6
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It is the voyce of my welbeloved that speaketh, as it is in the Canticles: if one put pretious water into a glasse, and after put it into an earthen vessell, by the taste and vertue of it he may know it to be the same water that it was in the glasse; It is the voice of my well-beloved that speaks, as it is in the Canticles: if one put precious water into a glass, and After put it into an earthen vessel, by the taste and virtue of it he may know it to be the same water that it was in the glass;
pn31 vbz dt n1 pp-f po11 j cst vvz, c-acp pn31 vbz p-acp dt n2: cs pi vvn j n1 p-acp dt n1, cc p-acp vvi pn31 p-acp dt j n1, p-acp dt n1 cc n1 pp-f pn31 pns31 vmb vvi pn31 pc-acp vbi dt d n1 cst pn31 vbds p-acp dt n1;
(68) sermon (DIV2)
1769
Image 6
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so we may know the Word of God which is in Hebrew and Greeke, to be the same in our tongue by the vertue, purity, sincerity and power thereof;
so we may know the Word of God which is in Hebrew and Greek, to be the same in our tongue by the virtue, purity, sincerity and power thereof;
av pns12 vmb vvi dt n1 pp-f np1 r-crq vbz p-acp njp cc jp, pc-acp vbi dt d p-acp po12 n1 p-acp dt n1, n1, n1 cc n1 av;
(68) sermon (DIV2)
1769
Image 6
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therefore the Popish priests opinion is but a tricke of wit and scant that. I, but there are some differences in the translations.
Therefore the Popish Priests opinion is but a trick of wit and scant that. I, but there Are Some differences in the Translations.
av dt j ng1 n1 vbz p-acp dt n1 pp-f n1 cc vvi d. pns11, cc-acp pc-acp vbr d n2 p-acp dt n2.
(68) sermon (DIV2)
1769
Image 6
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I answer, first, they differ not in sense, but in words and termes;
I answer, First, they differ not in sense, but in words and terms;
pns11 vvb, ord, pns32 vvb xx p-acp n1, cc-acp p-acp n2 cc n2;
(68) sermon (DIV2)
1770
Image 6
15582
for the Scripture containes such high wisedome as no one man is able to expresse it,
for the Scripture contains such high Wisdom as no one man is able to express it,
p-acp dt n1 vvz d j n1 p-acp dx crd n1 vbz j pc-acp vvi pn31,
(68) sermon (DIV2)
1770
Image 6
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therefore the divers translators goe as neere as they can to expresse it, some in one thing, and some in an other;
Therefore the diverse translators go as near as they can to express it, Some in one thing, and Some in an other;
av dt j n2 vvb a-acp av-j c-acp pns32 vmb pc-acp vvi pn31, d p-acp crd n1, cc d p-acp dt n-jn;
(68) sermon (DIV2)
1770
Image 6
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and all to make knowne the wisedome of God to us, so that it cannot be denied,
and all to make known the Wisdom of God to us, so that it cannot be denied,
cc d pc-acp vvi vvn dt n1 pp-f np1 p-acp pno12, av cst pn31 vmbx vbi vvn,
(68) sermon (DIV2)
1770
Image 6
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but that the difference of translations is a great helpe to expound the Scriptures.
but that the difference of Translations is a great help to expound the Scriptures.
cc-acp cst dt n1 pp-f n2 vbz dt j n1 pc-acp vvi dt n2.
(68) sermon (DIV2)
1770
Image 6
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Secondly, I answer, that where there is any difference it is not in the substance or any materiall point, but it is in genealogies and yeares,
Secondly, I answer, that where there is any difference it is not in the substance or any material point, but it is in genealogies and Years,
ord, pns11 vvb, cst c-crq pc-acp vbz d n1 pn31 vbz xx p-acp dt n1 cc d j-jn n1, p-acp pn31 vbz p-acp n2 cc n2,
(68) sermon (DIV2)
1771
Image 6
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and where any doe finde these differences they may bee satisfied in it by the helpe of their pastours and teachers; to instance a few:
and where any do find these differences they may be satisfied in it by the help of their Pastors and Teachers; to instance a few:
cc c-crq d vdb vvi d n2 pns32 vmb vbi vvn p-acp pn31 p-acp dt n1 pp-f po32 n2 cc n2; p-acp n1 dt d:
(68) sermon (DIV2)
1771
Image 6
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Matth. 1. 11. in the ordinary Bibles there is next unto Iosias, Iakim: which in the new translation is left out, Matthew 1. 11. in the ordinary Bibles there is next unto Iosias, Iakim: which in the new Translation is left out,
np1 crd crd p-acp dt j np1 pc-acp vbz ord p-acp np1, np1: r-crq p-acp dt j n1 vbz vvn av,
(68) sermon (DIV2)
1771
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now if any man would know which of these are the better; let him looke into the 17. vers.
now if any man would know which of these Are the better; let him look into the 17. vers.
av cs d n1 vmd vvi r-crq pp-f d vbr dt jc; vvb pno31 vvi p-acp dt crd fw-la.
(68) sermon (DIV2)
1771
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where hee may see that all the Generations from Abraham to David are fourteene, all betweene David and the captivitie fourteene, and from the captivitie to Christs time are fourteene;
where he may see that all the Generations from Abraham to David Are fourteene, all between David and the captivity fourteene, and from the captivity to Christ time Are fourteene;
c-crq pns31 vmb vvi cst d dt n2 p-acp np1 p-acp np1 vbr crd, d p-acp np1 cc dt n1 crd, cc p-acp dt n1 p-acp npg1 n1 vbr crd;
(68) sermon (DIV2)
1771
Image 6
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now looke into your ordinary Bibles where are fifteene generations betweene David and the captivitie, therefore the new translation is the better:
now look into your ordinary Bibles where Are fifteene generations between David and the captivity, Therefore the new Translation is the better:
av vvb p-acp po22 j np1 c-crq vbr crd n2 p-acp np1 cc dt n1, av dt j n1 vbz dt jc:
(68) sermon (DIV2)
1771
Image 6
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so Exod. 3. 19. in the ordinary Bibles it is thus read, And I know that the king of Egypt will not let you goe but by strong hand; the new translation hath it;
so Exod 3. 19. in the ordinary Bibles it is thus read, And I know that the King of Egypt will not let you go but by strong hand; the new Translation hath it;
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(68) sermon (DIV2)
1771
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And the king of Egypt will not let you goe, no not by a strong hand: And the King of Egypt will not let you go, no not by a strong hand:
cc dt n1 pp-f np1 vmb xx vvi pn22 vvi, uh-dx xx p-acp dt j n1:
(68) sermon (DIV2)
1771
Image 6
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now how may a man know which is the better? I answer, hee may know it although he have no other helpe than his owne;
now how may a man know which is the better? I answer, he may know it although he have no other help than his own;
av q-crq vmb dt n1 vvb r-crq vbz dt j? pns11 vvb, pns31 vmb vvi pn31 cs pns31 vhb dx j-jn n1 cs po31 d;
(68) sermon (DIV2)
1771
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let him looke into Exod. 6. 1. there the Lord saith to Moses, now shalt thou see what I will doe to Pharoah,
let him look into Exod 6. 1. there the Lord Says to Moses, now shalt thou see what I will do to Pharaoh,
vvb pno31 vvi p-acp np1 crd crd zz dt n1 vvz p-acp np1, av vm2 pns21 vvi q-crq pns11 vmb vdi p-acp np1,
(68) sermon (DIV2)
1771
Image 6
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the Excesse is, rare, and few there bee that offend that way. The Excesse is;
the Excess is, rare, and few there be that offend that Way. The Excess is;
dt n1 vbz, j, cc d pc-acp vbi cst vvb cst n1. dt n1 vbz;
(73) sermon (DIV2)
1874
Image 6
15596
for by a strong hand shall be let them goe: so herein the ordinary Bibles are the better:for by a strong hand shall be let them go: so herein the ordinary Bibles Are the better:
c-acp p-acp dt j n1 vmb vbi vvn pno32 vvi: av av dt j np1 vbr dt jc:
(68) sermon (DIV2)
1771
Image 6
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from these wee inferre, a wise Christian may helpe himselfe by the helpe of his minister, in any doubt about the difference of texts of Scripture:
from these we infer, a wise Christian may help himself by the help of his minister, in any doubt about the difference of texts of Scripture:
p-acp d pns12 vvb, dt j njp vmb vvi px31 p-acp dt n1 pp-f po31 n1, p-acp d n1 p-acp dt n1 pp-f n2 pp-f n1:
(68) sermon (DIV2)
1771
Image 6
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and to shut up all in a word it is plaine and manifest by these premises that the true Church throughout all ages hath preserved the letter and text of the Scripture from all annoiances, taint of corruption,
and to shut up all in a word it is plain and manifest by these premises that the true Church throughout all ages hath preserved the Letter and text of the Scripture from all annoyances, taint of corruption,
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(68) sermon (DIV2)
1771
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or the least soile that may bee. The use hereof is:
or the least soil that may be. The use hereof is:
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(68) sermon (DIV2)
1771
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First, seeing it hath beene the care of the Church in all times to preserve the letter of Scriptures,
First, seeing it hath been the care of the Church in all times to preserve the Letter of Scriptures,
ord, vvg pn31 vhz vbn dt n1 pp-f dt n1 p-acp d n2 pc-acp vvi dt n1 pp-f n2,
(68) sermon (DIV2)
1772
Image 6
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therefore it must be every mans care to read it, be acquainted with it, and to meditate therein, so to profit by it;
Therefore it must be every men care to read it, be acquainted with it, and to meditate therein, so to profit by it;
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(68) sermon (DIV2)
1772
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as Ioh. 5. 39. Christ counsels us;
as John 5. 39. christ Counsels us;
c-acp np1 crd crd np1 vvz pno12;
(68) sermon (DIV2)
1772
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Search the Scriptures, for in them yee thinke to have eternall life, they are they which testifie of me: Search the Scriptures, for in them ye think to have Eternal life, they Are they which testify of me:
vvb dt n2, c-acp p-acp pno32 pn22 vvb pc-acp vhi j n1, pns32 vbr pns32 r-crq vvb pp-f pno11:
(68) sermon (DIV2)
1772
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so 2 Tim. 3. 15. Timothie was commended for that he had knowne the Scriptures of a Childe, which were able to make him wise unto salvation;
so 2 Tim. 3. 15. Timothy was commended for that he had known the Scriptures of a Child, which were able to make him wise unto salvation;
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(68) sermon (DIV2)
1772
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in like manner wee must know the Scriptures and be acquainted with them to make us truely wise.
in like manner we must know the Scriptures and be acquainted with them to make us truly wise.
p-acp j n1 pns12 vmb vvi dt n2 cc vbi vvn p-acp pno32 pc-acp vvi pno12 av-j j.
(68) sermon (DIV2)
1772
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Augustine saith well to this purpose that the two testaments are the two breasts of the Church that every Christian man must sucke, to draw spirituall nourishment from, that he may live eternally by it; Augustine Says well to this purpose that the two Testaments Are the two breasts of the Church that every Christian man must suck, to draw spiritual nourishment from, that he may live eternally by it;
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(68) sermon (DIV2)
1772
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and another learned man saith, that the holy Scripture is an Epistle sent from the Creator to the creature:
and Another learned man Says, that the holy Scripture is an Epistle sent from the Creator to the creature:
cc j-jn j n1 vvz, cst dt j n1 vbz dt n1 vvd p-acp dt n1 p-acp dt n1:
(68) sermon (DIV2)
1772
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if an earthly king should send us a letter, what would we let it lye by us, would we not bestow some time to read, meditate of it and bee acquainted with it, to know what were the kings will with us? so (saith he) the holy Scripture is the letter and Epistle of Almighty God;
if an earthly King should send us a Letter, what would we let it lie by us, would we not bestow Some time to read, meditate of it and be acquainted with it, to know what were the Kings will with us? so (Says he) the holy Scripture is the Letter and Epistle of Almighty God;
cs dt j n1 vmd vvi pno12 dt n1, r-crq vmd pns12 vvi pn31 vvi p-acp pno12, vmd pns12 xx vvi d n1 pc-acp vvi, vvi pp-f pn31 cc vbi vvn p-acp pn31, pc-acp vvi r-crq vbdr dt n2 vmb p-acp pno12? av (vvz pns31) dt j n1 vbz dt n1 cc n1 pp-f j-jn np1;
(68) sermon (DIV2)
1772
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let us labour to bee acquainted with it, bestow some time to read it, and meditate therein;
let us labour to be acquainted with it, bestow Some time to read it, and meditate therein;
vvb pno12 vvi pc-acp vbi vvn p-acp pn31, vvb d n1 pc-acp vvi pn31, cc vvi av;
(68) sermon (DIV2)
1772
Image 6
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another learned man saith, Now the Paradise of God is in this world;
Another learned man Says, Now the Paradise of God is in this world;
j-jn j n1 vvz, av dt n1 pp-f np1 vbz p-acp d n1;
(68) sermon (DIV2)
1772
Image 6
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the bookes of the Scriptures are the trees of Life, whereof no man is forbidden to eate,
the books of the Scriptures Are the trees of Life, whereof no man is forbidden to eat,
dt n2 pp-f dt n2 vbr dt n2 pp-f n1, c-crq dx n1 vbz vvn pc-acp vvi,
(68) sermon (DIV2)
1772
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therefore it must be our care to heare the Scriptures read, and to reade them our selves, meditate in them,
Therefore it must be our care to hear the Scriptures read, and to read them our selves, meditate in them,
av pn31 vmb vbi po12 n1 pc-acp vvi dt n2 vvb, cc pc-acp vvi pno32 po12 n2, vvi p-acp pno32,
(68) sermon (DIV2)
1772
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and tell the good things that wee learne from thence one to another.
and tell the good things that we Learn from thence one to Another.
cc vvb dt j n2 cst pns12 vvb p-acp av crd p-acp n-jn.
(68) sermon (DIV2)
1772
Image 6
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Secondly, seeing it hath beene the care of the Church to preserve the Scripture, it must bee our care not onely to reade and to meditate in it,
Secondly, seeing it hath been the care of the Church to preserve the Scripture, it must be our care not only to read and to meditate in it,
ord, vvg pn31 vhz vbn dt n1 pp-f dt n1 pc-acp vvi dt n1, pn31 vmb vbi po12 n1 xx av-j pc-acp vvi cc pc-acp vvi p-acp pn31,
(68) sermon (DIV2)
1773
Image 6
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but also to beleeve it, and to put it in practice: as Psal. 124. David did:
but also to believe it, and to put it in practice: as Psalm 124. David did:
cc-acp av pc-acp vvi pn31, cc pc-acp vvi pn31 p-acp n1: c-acp np1 crd np1 vdd:
(68) sermon (DIV2)
1773
Image 6
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where hee saith, by the words of thy lips I kept mee from the pathes of the cruell man;
where he Says, by the words of thy lips I kept me from the paths of the cruel man;
c-crq pns31 vvz, p-acp dt n2 pp-f po21 n2 pns11 vvd pno11 p-acp dt n2 pp-f dt j n1;
(68) sermon (DIV2)
1773
Image 6
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and againe Psal. 119. 11. I have hid thy promise in my heart, that I might not sinne against thee:
and again Psalm 119. 11. I have hid thy promise in my heart, that I might not sin against thee:
cc av np1 crd crd pns11 vhb vvn po21 n1 p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21:
(68) sermon (DIV2)
1773
Image 6
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See wee must learne by the Scriptures to put it in practice, to sanctifie us in our wayes, to keep us from sinning against God,
See we must Learn by the Scriptures to put it in practice, to sanctify us in our ways, to keep us from sinning against God,
vvb pns12 vmb vvi p-acp dt n2 pc-acp vvi pn31 p-acp n1, pc-acp vvi pno12 p-acp po12 n2, pc-acp vvi pno12 p-acp vvg p-acp np1,
(68) sermon (DIV2)
1773
Image 6
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and to direct us in all the things wee take in hand; this fruit and benefit wee must draw out from it:
and to Direct us in all the things we take in hand; this fruit and benefit we must draw out from it:
cc pc-acp vvi pno12 p-acp d dt n2 pns12 vvb p-acp n1; d n1 cc n1 pns12 vmb vvi av p-acp pn31:
(68) sermon (DIV2)
1773
Image 6
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saith Christ to the Iewes, I will not accuse you, but there is one will accuse you,
Says christ to the Iewes, I will not accuse you, but there is one will accuse you,
vvz np1 p-acp dt np2, pns11 vmb xx vvi pn22, cc-acp pc-acp vbz pi vmb vvi pn22,
(68) sermon (DIV2)
1773
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even Moses, in whom yee trust. even Moses, in whom ye trust.
av np1, p-acp ro-crq pn22 vvb.
(68) sermon (DIV2)
1773
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How shall Moses accuse them? not in his person, but by his Bookes and Doctrine, How shall Moses accuse them? not in his person, but by his Books and Doctrine,
q-crq vmb np1 vvb pno32? xx p-acp po31 n1, cc-acp p-acp po31 n2 cc n1,
(68) sermon (DIV2)
1773
Image 6
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for that they did not beleeve nor practise, but neglect the things that were commended to them therein;
for that they did not believe nor practise, but neglect the things that were commended to them therein;
c-acp cst pns32 vdd xx vvi ccx vvi, cc-acp vvb dt n2 cst vbdr vvn p-acp pno32 av;
(68) sermon (DIV2)
1773
Image 6
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so Moses shall accuse them, and draw such a fearefull bill against them, as they shall not bee able to answer,
so Moses shall accuse them, and draw such a fearful bill against them, as they shall not be able to answer,
av np1 vmb vvi pno32, cc vvi d dt j n1 p-acp pno32, c-acp pns32 vmb xx vbi j pc-acp vvi,
(68) sermon (DIV2)
1773
Image 6
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so wee that bee your Pastours and teachers wee doe not accuse you, but Moses, Paul and Peter doth accuse you,
so we that be your Pastors and Teachers we do not accuse you, but Moses, Paul and Peter does accuse you,
av pns12 cst vbb po22 ng1 cc n2 pns12 vdb xx vvi pn22, cc-acp np1, np1 cc np1 vdz vvi pn22,
(68) sermon (DIV2)
1773
Image 6
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and will write such a fearefull bill of indictment against you as you shall not bee able to answere:
and will write such a fearful bill of indictment against you as you shall not be able to answer:
cc vmb vvi d dt j n1 pp-f n1 p-acp pn22 c-acp pn22 vmb xx vbi j pc-acp vvi:
(68) sermon (DIV2)
1773
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Therefore labour yee to repent of your sinnes, to make conscience of your wayes, to put in practice the good things that have beene taught you, that so there bee not framed a fearfull bill of indictment against you, which yee shall not bee able to answer:
Therefore labour ye to Repent of your Sins, to make conscience of your ways, to put in practice the good things that have been taught you, that so there be not framed a fearful bill of indictment against you, which ye shall not be able to answer:
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(68) sermon (DIV2)
1773
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especially remember it, at this time to make use of it, seeing yee see by evident tokens that God is displeased with us, doe not thinke that time will weare it out,
especially Remember it, At this time to make use of it, seeing ye see by evident tokens that God is displeased with us, do not think that time will wear it out,
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(68) sermon (DIV2)
1773
Image 6
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but search into your hearts and into your lives to see what is amisse, repent of your sinnes,
but search into your hearts and into your lives to see what is amiss, Repent of your Sins,
cc-acp vvb p-acp po22 n2 cc p-acp po22 n2 pc-acp vvi r-crq vbz av, vvb pp-f po22 n2,
(68) sermon (DIV2)
1773
Image 6
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and turne to God that he may turne away this fearefull judgment, that is come upon this land:
and turn to God that he may turn away this fearful judgement, that is come upon this land:
cc vvi p-acp np1 cst pns31 vmb vvi av d j n1, cst vbz vvn p-acp d n1:
(68) sermon (DIV2)
1773
Image 6
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Oh my good brethren, let us not passe away these things and make no accompt of them,
O my good brothers, let us not pass away these things and make no account of them,
uh po11 j n2, vvb pno12 xx vvi av d n2 cc vvb dx n1 pp-f pno32,
(68) sermon (DIV2)
1773
Image 6
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but let us labour to put them in practise, seeing wee know them, lest there bee such a fearefull bill of indictment framed against us,
but let us labour to put them in practice, seeing we know them, lest there be such a fearful bill of indictment framed against us,
cc-acp vvb pno12 vvi pc-acp vvi pno32 p-acp n1, vvg pns12 vvb pno32, cs pc-acp vbb d dt j n1 pp-f n1 vvn p-acp pno12,
(68) sermon (DIV2)
1773
Image 6
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as wee shall not be able to answer.
as we shall not be able to answer.
c-acp pns12 vmb xx vbi j pc-acp vvi.
(68) sermon (DIV2)
1773
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SERMON LXV. 1 TIMOTHY 3. 15. That thou mayest know how thou oughtest to behave thy selfe in the House of God, which is the Church of the Living God, the Pillar and ground of the Truth.
SERMON LXV. 1 TIMOTHY 3. 15. That thou Mayest know how thou Ought to behave thy self in the House of God, which is the Church of the Living God, the Pillar and ground of the Truth.
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(69) sermon (DIV2)
1773
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WEE heard the last day that the Church hath three wayes preserved the tables of truth:
we herd the last day that the Church hath three ways preserved the tables of truth:
pns12 vvd dt ord n1 cst dt n1 vhz crd n2 vvn dt n2 pp-f n1:
(69) sermon (DIV2)
1774
Image 6
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and of the joynes and marrow, and is a discerner of the thoughts and the intents of the heart: and of the joins and marrow, and is a discerner of the thoughts and the intents of the heart:
cc pp-f dt vvz cc n1, cc vbz dt n1 pp-f dt n2 cc dt n2 pp-f dt n1:
(70) sermon (DIV2)
1789
Image 6
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First, in preserving the Letter of the Scripture, (which I then dispatched.) Secondly, in preserving the Canon of the Scripture, I meane, the true number of Canonicall Books.
First, in preserving the letter of the Scripture, (which I then dispatched.) Secondly, in preserving the Canon of the Scripture, I mean, the true number of Canonical Books.
ord, p-acp vvg dt n1 pp-f dt n1, (r-crq pns11 av vvn.) ord, p-acp vvg dt n1 pp-f dt n1, pns11 vvb, dt j n1 pp-f j n2.
(69) sermon (DIV2)
1774
Image 6
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Thirdly, in preserving the Authoritie of the Scriptures.
Thirdly, in preserving the authority of the Scriptures.
ord, p-acp vvg dt n1 pp-f dt n2.
(69) sermon (DIV2)
1774
Image 6
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Wee come now to the next Point which is, that the Church hath preserved the true Canon of the Scripture, that is, the true number of the Canonicall Bookes without adding or diminishing:
we come now to the next Point which is, that the Church hath preserved the true Canon of the Scripture, that is, the true number of the Canonical Books without adding or diminishing:
pns12 vvb av p-acp dt ord n1 r-crq vbz, cst dt n1 vhz vvn dt j n1 pp-f dt n1, cst vbz, dt j n1 pp-f dt j n2 p-acp vvg cc n-vvg:
(69) sermon (DIV2)
1774
Image 6
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Canonicall Scripture is that which is given us of God is bee a rule of faith and good life, by the which yee may bee sure wee may please God: Canonical Scripture is that which is given us of God is bee a Rule of faith and good life, by the which ye may be sure we may please God:
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(69) sermon (DIV2)
1774
Image 6
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The word Canon is a Greeke word signifying a Rule, so the Scripture is a rule to square out our actions by:
The word Canon is a Greek word signifying a Rule, so the Scripture is a Rule to square out our actions by:
dt n1 n1 vbz dt jp n1 vvg dt n1, av dt n1 vbz dt n1 pc-acp vvi av po12 n2 p-acp:
(69) sermon (DIV2)
1774
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Those which worke in curious buildings doe not work by aime and ghesse, but by rule; Those which work in curious buildings do not work by aim and guess, but by Rule;
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(69) sermon (DIV2)
1774
Image 6
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so in the spirituall building of a mans soule and conscience, in making a spirituall house for God, wee must not goe by aime and ghesse, but by rule.
so in the spiritual building of a men soul and conscience, in making a spiritual house for God, we must not go by aim and guess, but by Rule.
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(69) sermon (DIV2)
1774
Image 6
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Wee must hold us to our rule, so saith S. Paul, Gal. 6. 16. As many as walke according to this rule, peace shall bee upon them and mercy,
we must hold us to our Rule, so Says S. Paul, Gal. 6. 16. As many as walk according to this Rule, peace shall be upon them and mercy,
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(69) sermon (DIV2)
1774
Image 6
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and upon the Israel of God: and upon the Israel of God:
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(69) sermon (DIV2)
1774
Image 6
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And Exod. 25. 40. saith the Lord to Moses, Looke therefore that thou make all after the pattern that was shewed thee in the mount:
And Exod 25. 40. Says the Lord to Moses, Look Therefore that thou make all After the pattern that was showed thee in the mount:
cc np1 crd crd vvz dt n1 p-acp np1, vvb av cst pns21 vvb d p-acp dt n1 cst vbds vvn pno21 p-acp dt n1:
(69) sermon (DIV2)
1774
Image 6
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There the Lord had given Moses a paterne. Such a charge as this comes to every Christian concerning all his actions;
There the Lord had given Moses a pattern. Such a charge as this comes to every Christian Concerning all his actions;
a-acp dt n1 vhd vvn np1 dt n1. d dt n1 c-acp d vvz p-acp d np1 vvg d po31 n2;
(69) sermon (DIV2)
1774
Image 6
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see that thou doest it according to the paterne which the Lord hath lest thee in the Scriptures, to bee a rule of faith and good life,
see that thou dost it according to the pattern which the Lord hath lest thee in the Scriptures, to be a Rule of faith and good life,
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(69) sermon (DIV2)
1774
Image 6
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and to build up thy soule and conscience in the assurance of thy salvation and hope of an heavenly life:
and to built up thy soul and conscience in the assurance of thy salvation and hope of an heavenly life:
cc pc-acp vvi a-acp po21 n1 cc n1 p-acp dt n1 pp-f po21 n1 cc n1 pp-f dt j n1:
(69) sermon (DIV2)
1774
Image 6
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Therefore it hath beene the care of the Church to preserve the true number of the Canonicall Bookes intire:
Therefore it hath been the care of the Church to preserve the true number of the Canonical Books entire:
av pn31 vhz vbn dt n1 pp-f dt n1 pc-acp vvi dt j n1 pp-f dt j n2 j:
(69) sermon (DIV2)
1774
Image 6
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Paul tells us Gal. 3. 15. Though it bee but a mans Testament, when it is confirmed, Paul tells us Gal. 3. 15. Though it be but a men Testament, when it is confirmed,
np1 vvz pno12 np1 crd crd cs pn31 vbb p-acp dt ng1 n1, c-crq pn31 vbz vvn,
(69) sermon (DIV2)
1774
Image 6
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yet no man abrogates it, nor addes any thing thereto, therefore seeing the Scripture is the best will and Testament of Iesus Christ, there is no man that should adde or subtract any thing from it.yet no man abrogates it, nor adds any thing thereto, Therefore seeing the Scripture is the best will and Testament of Iesus christ, there is no man that should add or subtract any thing from it.
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(69) sermon (DIV2)
1774
Image 6
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Now in the New Testament all is Canonicall:
Now in the New Testament all is Canonical:
av p-acp dt j n1 d vbz j:
(69) sermon (DIV2)
1774
Image 6
15653
It was the wisedome of the first Christians not to suffer any thing to goe hand in hand with the word of God,
It was the Wisdom of the First Christians not to suffer any thing to go hand in hand with the word of God,
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(69) sermon (DIV2)
1774
Image 6
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lest the Lord should take up that complaint against them, Ezek. 43. 8. Albeit they set up their thresholds by my thresholds,
lest the Lord should take up that complaint against them, Ezekiel 43. 8. Albeit they Set up their thresholds by my thresholds,
cs dt n1 vmd vvi a-acp d n1 p-acp pno32, np1 crd crd cs pns32 vvd a-acp po32 n2 p-acp po11 n2,
(69) sermon (DIV2)
1774
Image 6
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Now this power of the Word shewes it is from God.
Now this power of the Word shows it is from God.
av d n1 pp-f dt n1 vvz pn31 vbz p-acp np1.
(70) sermon (DIV2)
1789
Image 6
15655
and their posts by my posts, and the wall between me and them, &c. In the new Testament all is Canonicall,and their posts by my posts, and the wall between me and them, etc. In the new Testament all is Canonical,
cc po32 n2 p-acp po11 n2, cc dt n1 p-acp pno11 cc pno32, av p-acp dt j n1 d vbz j,
(69) sermon (DIV2)
1774
Image 6
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but in the old, there are nine Book•s which are not Canonicall, the two Bookes of Esdras, the Bookes of Tobit and Iudith, Wisedome, Ecclesiasticus, Baruch, the two Bookes of Macchabees, with some fragments of Daniel and Hester; as for the second Booke of Esdras, it is very fabulous, as S. Ierome doth affirme;
but in the old, there Are nine Book•s which Are not Canonical, the two Books of Ezra, the Books of Tobit and Iudith, Wisdom, Ecclesiasticus, baruch, the two Books of Maccabees, with Some fragments of daniel and Esther; as for the second Book of Ezra, it is very fabulous, as S. Jerome does affirm;
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(69) sermon (DIV2)
1774
Image 6
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And Bellarmine confesseth, where hee saith, S. Ambrose himselfe doth foure times alleage it, and yet it is not Canonicall,
And Bellarmine Confesses, where he Says, S. Ambrose himself does foure times allege it, and yet it is not Canonical,
cc np1 vvz, c-crq pns31 vvz, n1 np1 px31 vdz crd n2 vvb pn31, cc av pn31 vbz xx j,
(69) sermon (DIV2)
1774
Image 6
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because no councell tooke it to be so, and it was not wrote in Hebrew: In the sixt Chapter thereof there are two monsters spoken of that Sea and Land could not hold Now this is a fabulous thing and a very dreame,
Because no council took it to be so, and it was not wrote in Hebrew: In the sixt Chapter thereof there Are two monsters spoken of that Sea and Land could not hold Now this is a fabulous thing and a very dream,
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(69) sermon (DIV2)
1774
Image 6
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therefore (saith hee) I wonder what came into his minde? so a certaine Pope saith,
Therefore (Says he) I wonder what Come into his mind? so a certain Pope Says,
av (vvz pns31) pns11 vvb r-crq vvd p-acp po31 n1? av dt j n1 vvz,
(69) sermon (DIV2)
1774
Image 6
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for so much as it was found written in the Greeke and not in the Hebrew, which was the tongue that the Scripture was wrote in, wee hold it to bee Apocrypha: Therefore now if any man shall demand, are there some Bookes Canonicall, and some Apocrypha? I answer, that is called Canonicall, which was written by the chosen Penmen of the Holy Ghost,
for so much as it was found written in the Greek and not in the Hebrew, which was the tongue that the Scripture was wrote in, we hold it to be Apocrypha: Therefore now if any man shall demand, Are there Some Books Canonical, and Some Apocrypha? I answer, that is called Canonical, which was written by the chosen Penmen of the Holy Ghost,
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(69) sermon (DIV2)
1774
Image 6
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and hath sufficient authoritie in it selfe to confirme our faith, and to perswade us that God is well pleased in the performance of those things which are required in it;
and hath sufficient Authority in it self to confirm our faith, and to persuade us that God is well pleased in the performance of those things which Are required in it;
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saith Augustine, if were finde any hard place, wee are not to blame it, and to say it is not true;
Says Augustine, if were find any hard place, we Are not to blame it, and to say it is not true;
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but wee must say the fault is in the Printer, or in the interpreter, or it is because I doe not understand it.
but we must say the fault is in the Printer, or in the interpreter, or it is Because I do not understand it.
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Now the Apocrypha Bookes are such as were written by men, not so inspired though they were learned men,
Now the Apocrypha Books Are such as were written by men, not so inspired though they were learned men,
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and such as were indued with the Spirit of God, yet a man is not bound to beleeve them any further than they have warrant from the Canonicall Scripture.
and such as were endued with the Spirit of God, yet a man is not bound to believe them any further than they have warrant from the Canonical Scripture.
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S. Ierome saith, though they were good men that wrote them, yet they bee not of weight sufficient to confirme any Point of Doctrine no further than they have authoritie from the Scriptures:S. Jerome Says, though they were good men that wrote them, yet they be not of weight sufficient to confirm any Point of Doctrine no further than they have Authority from the Scriptures:
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And Damascen saith, that they were good Bookes but yet they were not put into the Arke of God,
And Damascene Says, that they were good Books but yet they were not put into the Ark of God,
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and kept as the Canonicall Scripture was, now here is the difference between them, the Canonicall Scripture is the very word of God, &c. The Apocrypha though there bee good things in it,
and kept as the Canonical Scripture was, now Here is the difference between them, the Canonical Scripture is the very word of God, etc. The Apocrypha though there be good things in it,
cc vvd p-acp dt j n1 vbds, av av vbz dt n1 p-acp pno32, dt j n1 vbz dt j n1 pp-f np1, av dt fw-la a-acp pc-acp vbi j n2 p-acp pn31,
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yet in it there is some taste of humane frailtie.
yet in it there is Some taste of humane frailty.
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Now if any man shall aske why did not the Church receive this as the Canonicall Scriptures? I answer, there is good cause why they did not receive it;
Now if any man shall ask why did not the Church receive this as the Canonical Scriptures? I answer, there is good cause why they did not receive it;
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which hath foure grounds for it.
which hath foure grounds for it.
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First, because the Iewes which were the Church and people of God did not receive it:
First, Because the Iewes which were the Church and people of God did not receive it:
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S. Paul saith, Rom. 3. that to the Iewes were committed in trust the Oracles of God, but they did not receive these Bookes,
S. Paul Says, Rom. 3. that to the Iewes were committed in trust the Oracles of God, but they did not receive these Books,
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therefore they were not the Oracles of God. But how shall wee know that they did not receive them as the Scripture. I answer:
Therefore they were not the Oracles of God. But how shall we know that they did not receive them as the Scripture. I answer:
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First, because Iosephus which was a Iew, tells us in his booke against Appianus, that the Iewes had two and twentie bookes which were written from God by Holy men inspired by the Holy Ghost, saying, that other bookes there bee which bee not of the like authoritie because they were written since the succession of the Prophets.
First, Because Iosephus which was a Iew, tells us in his book against Appianus, that the Iewes had two and twentie books which were written from God by Holy men inspired by the Holy Ghost, saying, that other books there be which be not of the like Authority Because they were written since the succession of the prophets.
ord, c-acp np1 r-crq vbds dt np1, vvz pno12 p-acp po31 n1 p-acp np1, cst dt npg1 vhd crd cc crd n2 r-crq vbdr vvn p-acp np1 p-acp j n2 vvn p-acp dt j n1, vvg, cst j-jn n2 pc-acp vbi r-crq vbb xx pp-f dt j n1 c-acp pns32 vbdr vvn p-acp dt n1 pp-f dt n2.
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And S. Ierome saith, that as the Iewes had two and twentie letters, so they had two and twentie bookes that they admitted of;
And S. Jerome Says, that as the Iewes had two and twentie letters, so they had two and twentie books that they admitted of;
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and of no other booke besides into the Canon of the Scripture: This is so cleare that Bellarmine himselfe confesseth it.
and of no other book beside into the Canon of the Scripture: This is so clear that Bellarmine himself Confesses it.
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The second ground is this, they which did write the Apocrypha, were not the Penmen of the Scripture.
The second ground is this, they which did write the Apocrypha, were not the Penmen of the Scripture.
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Wee see in the speech Luk. 16. 27. where Abraham is brought in saying to Dives, they have Moses & the Prophets, let them heare them, so Moses and the Prophets were the Penmen of the Scripture: we see in the speech Luk. 16. 27. where Abraham is brought in saying to Dives, they have Moses & the prophets, let them hear them, so Moses and the prophets were the Penmen of the Scripture:
pns12 vvb p-acp dt n1 np1 crd crd n1 np1 vbz vvn p-acp vvg p-acp vvz, pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32, av np1 cc dt n2 vbdr dt n2 pp-f dt n1:
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But the Apocrypha was not written by the Prophets:
But the Apocrypha was not written by the prophets:
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First, because they were not written in Hebrew; which was the tongue that they wrote in; First, Because they were not written in Hebrew; which was the tongue that they wrote in;
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againe, they would not speake and write in an unknowne tongue to the people, because they would not bring that curse upon them which is spoken of 1 Cor. 14. 21. In the Law it is written, with men of other tongues and other lips will I speake to this people,
again, they would not speak and write in an unknown tongue to the people, Because they would not bring that curse upon them which is spoken of 1 Cor. 14. 21. In the Law it is written, with men of other tongues and other lips will I speak to this people,
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and yet for all that will they not heare mee, saith the Lord. and yet for all that will they not hear me, Says the Lord.
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Secondly, because the Succession of the Prophets were ceased at that time when these bookes were written (as Iosephus saith,) for they were written in the time of the Macchabees: and David tells us, Psal. 74. 9. (prophecying of the destruction of the Church and true Religion which was in the time of the Macchabees) wee see not our signes, there is no more any Prophet, Secondly, Because the Succession of the prophets were ceased At that time when these books were written (as Iosephus Says,) for they were written in the time of the Maccabees: and David tells us, Psalm 74. 9. (prophesying of the destruction of the Church and true Religion which was in the time of the Maccabees) we see not our Signs, there is no more any Prophet,
ord, c-acp dt n1 pp-f dt n2 vbdr vvn p-acp d n1 c-crq d n2 vbdr vvn (c-acp np1 vvz,) c-acp pns32 vbdr vvn p-acp dt n1 pp-f dt np2: cc np1 vvz pno12, np1 crd crd (vvg pp-f dt n1 pp-f dt n1 cc j n1 r-crq vbds p-acp dt n1 pp-f dt np2) pns12 vvb xx po12 n2, pc-acp vbz dx dc d n1,
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neither is there among us any that knoweth how long. neither is there among us any that Knoweth how long.
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Therefore seeing it was not writ in the tongue that the Prophets wrote in, but in Greeke; and they were written since the Prophets,
Therefore seeing it was not writ in the tongue that the prophets wrote in, but in Greek; and they were written since the prophets,
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therefore the Prophets were not the Penmen of them.
Therefore the prophets were not the Penmen of them.
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The third ground is, that they bee not in the number of the witnesses that Christ will stand to, for these bee Christs witnesses, Luk. 24. 27. where it is said, and hee began at Moses and all the Prophets, and interpreted to them in all the Scriptures the things concerning himselfe: The third ground is, that they be not in the number of the Witnesses that christ will stand to, for these be Christ Witnesses, Luk. 24. 27. where it is said, and he began At Moses and all the prophets, and interpreted to them in all the Scriptures the things Concerning himself:
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1779
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so verse 24. and hee said unto them, these are the words which I spake unto you whilest I was with you, that all things must bee fulfilled which was written of me in the Law of Moses and in the Prophets and in the Psalmes.so verse 24. and he said unto them, these Are the words which I spoke unto you whilst I was with you, that all things must be fulfilled which was written of me in the Law of Moses and in the prophets and in the Psalms.
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Augustine faith well, that the Iewes doe not accompt of any bookes save of Moses, the Prophets, and of the Psalmes, to the which our Lord Iesus gave witnesse;
Augustine faith well, that the Iewes do not account of any books save of Moses, the prophets, and of the Psalms, to the which our Lord Iesus gave witness;
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and Chrysostome saith, that the Iewes did divide the Scriptures into three parts, the Law, and the Prophets, and the Psalmes, they bee the witnesses that Christ stands to.
and Chrysostom Says, that the Iewes did divide the Scriptures into three parts, the Law, and the prophets, and the Psalms, they be the Witnesses that christ Stands to.
cc np1 vvz, cst dt npg1 vdd vvi dt n2 p-acp crd n2, dt n1, cc dt n2, cc dt n2, pns32 vbb dt n2 cst np1 vvz p-acp.
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But these Apocrypha Bookes are not within this number: therefore the Apocrypha is not received equally as the Scriptures are of the Church.
But these Apocrypha Books Are not within this number: Therefore the Apocrypha is not received equally as the Scriptures Are of the Church.
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The fourth is, Because the Bookes themselves bewray that they bee of man, and not of God:
The fourth is, Because the Books themselves bewray that they be of man, and not of God:
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as S. Paul saith, Rom. 3. 4. Let God bee true and every man a lyar; as S. Paul Says, Rom. 3. 4. Let God be true and every man a liar;
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but these Bookes there is none of them but have some taste of humane f•ailty in it,
but these Books there is none of them but have Some taste of humane f•ailty in it,
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as Tobit 5. there an Angell is made to lye; but the elect Angells are pure and Holy, and cannot lye.
as Tobit 5. there an Angel is made to lie; but the elect Angels Are pure and Holy, and cannot lie.
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Now for the Booke of Iudith, that is a storie devised for the Credit of the Iewes, for there was never such a King as is there spoken of, amongst the Iewes, nor such a high Priest,
Now for the Book of Iudith, that is a story devised for the Credit of the Iewes, for there was never such a King as is there spoken of, among the Iewes, nor such a high Priest,
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nor so long a time of tranquillitie and peace for so many yeeres together;
nor so long a time of tranquillity and peace for so many Years together;
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as is spoken of, Chap. 6. 7, 8. And for Ecclesiasticus Chap. 24. 12. there the eternall wisedome is said to bee a creature:
as is spoken of, Chap. 6. 7, 8. And for Ecclesiasticus Chap. 24. 12. there the Eternal Wisdom is said to be a creature:
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Therefore hereby it may appeare, that although there bee some good things in them, yet they rast of the vessell of earth, whence they came,
Therefore hereby it may appear, that although there be Some good things in them, yet they Rast of the vessel of earth, whence they Come,
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and shew that they came not from heaven as the Canonicall did, therefore the Church had good reason and ground not to receive these Bookes as the Scripture,
and show that they Come not from heaven as the Canonical did, Therefore the Church had good reason and ground not to receive these Books as the Scripture,
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and also to preserve the true Canon of the Scripture without addition or subtraction;
and also to preserve the true Canon of the Scripture without addition or subtraction;
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and indeed it is well when the two Testaments may meet together without parting, that their lippes may kisse each other, to joine Moses and Christ, the Law and the Gospell together, seeing that the last words of the Old Testament ends with a Curse; and the New beginneth with a blessing, this is the generation of Iesus Christ the Sonne of David the Sonne of Abraham. The uses are.
and indeed it is well when the two Testaments may meet together without parting, that their lips may kiss each other, to join Moses and christ, the Law and the Gospel together, seeing that the last words of the Old Testament ends with a Curse; and the New begins with a blessing, this is the generation of Iesus christ the Son of David the Son of Abraham. The uses Are.
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Seeing it hath beene the care of the Church to preserve the true rule and Canon of the Scripture without addition or distraction, wee should blesse God and bee thankfull that hee hath not left us without a rule in so many worldly distractions, where Kingdome is set against Kingdome, one learned man against another, in such varietie of opinions,
Seeing it hath been the care of the Church to preserve the true Rule and Canon of the Scripture without addition or distraction, we should bless God and be thankful that he hath not left us without a Rule in so many worldly distractions, where Kingdom is Set against Kingdom, one learned man against Another, in such variety of opinions,
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yet hee hath not left us without a guide to direct both our lives and consciences in the right way, if wee will obey it;
yet he hath not left us without a guide to Direct both our lives and Consciences in the right Way, if we will obey it;
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as it is Esai. 8. 29. To the Law and to the Testimonies, if they speake not according to this word, it is because there is no light in them;
as it is Isaiah. 8. 29. To the Law and to the Testimonies, if they speak not according to this word, it is Because there is no Light in them;
c-acp pn31 vbz np1. crd crd p-acp dt n1 cc p-acp dt n2, cs pns32 vvb xx vvg p-acp d n1, pn31 vbz p-acp pc-acp vbz dx n1 p-acp pno32;
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so Iohn 5. 39. saith Christ, search the Scriptures, for in them yee thinke to have eternall life,
so John 5. 39. Says christ, search the Scriptures, for in them ye think to have Eternal life,
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and they are they which testifie of mee; and they Are they which testify of me;
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to the same purpose also 2 Pet. 1. 19. (saith hee) Wee have also a most sure word of the Prophets, to the which yee doe well that yee take heed as unto a light that shineth in a darke place, &c. Therefore we see that God hath given us a rule to direct us by in the time of distraction and danger:
to the same purpose also 2 Pet. 1. 19. (Says he) we have also a most sure word of the prophets, to the which ye do well that ye take heed as unto a Light that shines in a dark place, etc. Therefore we see that God hath given us a Rule to Direct us by in the time of distraction and danger:
p-acp dt d n1 av crd np1 crd crd (vvz pns31) pns12 vhb av dt av-ds j n1 pp-f dt n2, p-acp dt r-crq pn22 vdb av cst pn22 vvb n1 c-acp p-acp dt n1 cst vvz p-acp dt j n1, av av pns12 vvb cst np1 vhz vvn pno12 dt n1 pc-acp vvi pno12 p-acp p-acp dt n1 pp-f n1 cc n1:
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If one should have a long jorney to goe, and one should put into his hand a glasse that would shew him every step hee should take, that hee might not step one step awry,
If one should have a long journey to go, and one should put into his hand a glass that would show him every step he should take, that he might not step one step awry,
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how thankfull would this man bee? such a glasse is the Scripture, for wee have a long journey to goe from earth to Heaven;
how thankful would this man be? such a glass is the Scripture, for we have a long journey to go from earth to Heaven;
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wherefore the Lord hath put this glasse into our hands;
Wherefore the Lord hath put this glass into our hands;
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that is, hee hath given us the Scripture to shew us every step which wee should take, that if wee set but one foot awry wee may see it.
that is, he hath given us the Scripture to show us every step which we should take, that if we Set but one foot awry we may see it.
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Therefore how thankfull should wee bee to God for it;
Therefore how thankful should we be to God for it;
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Act. 17. 11. when Paul had preached the word there being opposition amongst them, they got to the Bible and searched out the truth of the matter whether it were so or no, whereupon it is said, many of them beleeved. So when the learned men and preachers have oppositions there being distraction and diversities of opinions amongst them, the Lord hath given us a rule; Wee must to the Scriptures: Act. 17. 11. when Paul had preached the word there being opposition among them, they god to the bible and searched out the truth of the matter whither it were so or no, whereupon it is said, many of them believed. So when the learned men and Preachers have oppositions there being distraction and diversities of opinions among them, the Lord hath given us a Rule; we must to the Scriptures:
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Againe, when a Mans Conscience is on the racke, there is nothing but God can releeve him,
Again, when a men Conscience is on the rack, there is nothing but God can relieve him,
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Therefore thankes bee to God, hee hath not left us to erre and wander, but hath given us a direction to guide us:
Therefore thanks be to God, he hath not left us to err and wander, but hath given us a direction to guide us:
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Augustin saith well, concerning this point, if there bee any distraction or opposition about this thing or that thing, let Christ bee the Iudge,Augustin Says well, Concerning this point, if there be any distraction or opposition about this thing or that thing, let christ be the Judge,
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for hee speaketh in the Scripture;
for he speaks in the Scripture;
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therefore this is an excellent blessing (which we are to bee thankfull for) that God hath given us a Rule to walke by.
Therefore this is an excellent blessing (which we Are to be thankful for) that God hath given us a Rule to walk by.
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The second use is, seeing God hath given us a rule to walk by, therefore no man can excuse himselfe and say, I would have done it if I had knowen it,
The second use is, seeing God hath given us a Rule to walk by, Therefore no man can excuse himself and say, I would have done it if I had known it,
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or if some body had told it mee, or if I had a rule to goe by:
or if Some body had told it me, or if I had a Rule to go by:
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Now there is no man can excuse himselfe and say hee hath not a Rule,
Now there is no man can excuse himself and say he hath not a Rule,
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for God hath left him one in his word, which makes all unexcusable, as Iohn 15. 22. Christ speakes:
for God hath left him one in his word, which makes all unexcusable, as John 15. 22. christ speaks:
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If I had not come and spoken to them, they should not have had sinne, but now their sinne abideth; If I had not come and spoken to them, they should not have had sin, but now their sin Abideth;
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so if God had not left us a rule and a direction to guide our selves by in the Bible, wee should have had no sinne;
so if God had not left us a Rule and a direction to guide our selves by in the bible, we should have had no sin;
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but because God hath given us such a rule to walke by, therefore if wee walke not according to it wee have no cloake for our sinne.
but Because God hath given us such a Rule to walk by, Therefore if we walk not according to it we have no cloak for our sin.
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Seeing God hath left us a rule to walke by? It must bee our wisedome to make use of this rule in our thoughts, speeches and actions.
Seeing God hath left us a Rule to walk by? It must be our Wisdom to make use of this Rule in our thoughts, Speeches and actions.
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Wee see a man is much the better that hath a rule to worke by, for hee will stick it at his backe, worke by aime and not by ghesse;
we see a man is much the better that hath a Rule to work by, for he will stick it At his back, work by aim and not by guess;
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so Psal. 119. 33. saith David, Teach mee O Lord the way of thy statutes, and I will keepe it to the end:
so Psalm 119. 33. Says David, Teach me Oh Lord the Way of thy statutes, and I will keep it to the end:
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As if hee should say, let mee but know thy will, and I am contented to doe it.
As if he should say, let me but know thy will, and I am contented to do it.
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If once wee know Gods will, wee must direct all our speeches, and actions to bee ruled by it:
If once we know God's will, we must Direct all our Speeches, and actions to be ruled by it:
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It is a great infamy to any man to come into an order, and not to hold him to his order, as to bee a Soldier or a Scholler,
It is a great infamy to any man to come into an order, and not to hold him to his order, as to be a Soldier or a Scholar,
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but much more to bee a Christian, and yet not to humble ones self to the rules of Christianitie,
but much more to be a Christian, and yet not to humble ones self to the rules of Christianity,
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how just shall our condemnation bee;
how just shall our condemnation be;
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the Rule of Gods Word teacheth a man to bee temperate and not to bee overtaken with surfeting and drunkennesse, to bee mercifull, to deale conscionably in our wayes,
the Rule of God's Word Teaches a man to be temperate and not to be overtaken with surfeiting and Drunkenness, to be merciful, to deal Conscionably in our ways,
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and not to mispend our time;
and not to misspend our time;
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therefore this is an evidence that it is of God:
Therefore this is an evidence that it is of God:
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to repent of our sinnes, and therefore when men will not hold them to their rule, to live temperatly, walk holily and to make conscience of their wayes;
to Repent of our Sins, and Therefore when men will not hold them to their Rule, to live temperately, walk holily and to make conscience of their ways;
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to deale truly and justly with men, to take heede they doe not mispend their time, to repent them of their sinnes,
to deal truly and justly with men, to take heed they do not misspend their time, to Repent them of their Sins,
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if they doe not these things they are fallen from their rule, and shamed in that they hold not to it.
if they do not these things they Are fallen from their Rule, and shamed in that they hold not to it.
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Augustin saith, there bee a number of things that seeme to bee straight, but bring them to the rule,Augustin Says, there be a number of things that seem to be straight, but bring them to the Rule,
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and then wee may see their obliquities;
and then we may see their obliquities;
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so there bee a number of things that seeme to be straight and good, but lay them to the Rule, bring them to the Scriptures,
so there be a number of things that seem to be straight and good, but lay them to the Rule, bring them to the Scriptures,
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and to the Law of God, then wee may see a number of obliquities in them,
and to the Law of God, then we may see a number of obliquities in them,
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and how short they come of the Rule;
and how short they come of the Rule;
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as 1 King. 17. when Elias applied himselfe to the Childs dead bodie, his face to the Childs,
as 1 King. 17. when Elias applied himself to the Child's dead body, his face to the Child's,
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and his hands to the Childs hands; then did appeare the dissimilitude between them, and how short the Child came of him:
and his hands to the Child's hands; then did appear the dissimilitude between them, and how short the Child Come of him:
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So when we shall compare our actions with the Law of God, then wee shall see the dissimilitude and disproportions betweene them;
So when we shall compare our actions with the Law of God, then we shall see the dissimilitude and disproportions between them;
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and when wee see how short we come of it, it must be our care to mend it, and to walke by rule.
and when we see how short we come of it, it must be our care to mend it, and to walk by Rule.
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SERMON LXVI. 1 TIMOTHY 3. 15. That thou mayest know how thou oughtest to behave thy selfe in the House of God, which is the Church of the Living God, the Pillar and ground of the Truth.
SERMON LXVI. 1 TIMOTHY 3. 15. That thou Mayest know how thou Ought to behave thy self in the House of God, which is the Church of the Living God, the Pillar and ground of the Truth.
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HOw the Church is called the ground and the Pillar of truth hath beene in part declared already,
HOw the Church is called the ground and the Pillar of truth hath been in part declared already,
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for first, it hath preserved the letter of the Scripture; secondly, the Canon of the Scripture, that is, the number of the holy bookes;
for First, it hath preserved the Letter of the Scripture; secondly, the Canon of the Scripture, that is, the number of the holy books;
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thirdly, the authority of the Scripture, of which I am now to speake.
Thirdly, the Authority of the Scripture, of which I am now to speak.
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I say not that the Church giveth authority to the Scripture, but I say it doth preserve the authoritie of the Scripture,
I say not that the Church gives Authority to the Scripture, but I say it does preserve the Authority of the Scripture,
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for if the Church should give authority to the Scripture then, the authority of the Church were greater than the authority of the Scripture:
for if the Church should give Authority to the Scripture then, the Authority of the Church were greater than the Authority of the Scripture:
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the Papists say that the Scripture is not authenticall but by the authority of the Church;
the Papists say that the Scripture is not authentical but by the Authority of the Church;
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and another saith, to speake absolutely the Church is of more authority, because it giveth authority to the Scripture:
and Another Says, to speak absolutely the Church is of more Authority, Because it gives Authority to the Scripture:
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this is the doctrine of the Papists, but the Scripture hath not his authority from the Church, but from God;
this is the Doctrine of the Papists, but the Scripture hath not his Authority from the Church, but from God;
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so Saint Paul saith, 2 Tim. 3. 16. For the whole Scripture is given by inspiration from God,
so Saint Paul Says, 2 Tim. 3. 16. For the Whole Scripture is given by inspiration from God,
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and is profitable to teach, to improve, to correct, instruct, &c. so 2 Pet. 1. 25. for the prophecies came not in the old time by the will of man,
and is profitable to teach, to improve, to correct, instruct, etc. so 2 Pet. 1. 25. for the prophecies Come not in the old time by the will of man,
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but holy men spake as they were moved by the Holy Ghost: but holy men spoke as they were moved by the Holy Ghost:
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therefore because the Scripture is given by inspiration from God it hath its authority from God:
Therefore Because the Scripture is given by inspiration from God it hath its Authority from God:
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unlesse we thinke it cannot be the word of God, unlesse men allow of it, so being favourable unto God;
unless we think it cannot be the word of God, unless men allow of it, so being favourable unto God;
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that unlesse God please men they will give no authority to his word, therefore the Scripture hath sufficient authority from God without any testimonie from men,
that unless God please men they will give no Authority to his word, Therefore the Scripture hath sufficient Authority from God without any testimony from men,
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because it is the Word of God. Now here comes a question which the Papists make;
Because it is the Word of God. Now Here comes a question which the Papists make;
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How shall we know the Scripture, but by the authoritie of the Church? I answere,
How shall we know the Scripture, but by the Authority of the Church? I answer,
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because we may know it by infallible arguments, and can prove it to bee the Scripture.
Because we may know it by infallible Arguments, and can prove it to be the Scripture.
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The testimony of the Church in this regard is, to shew and declare that it came from God, he is the Author of it, it hath the Authority from God, not from the Church:
The testimony of the Church in this regard is, to show and declare that it Come from God, he is the Author of it, it hath the authority from God, not from the Church:
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the Church onely declares and makes it knowne to her Children by infallible testimonies, that it is given by inspiration from God.
the Church only declares and makes it known to her Children by infallible testimonies, that it is given by inspiration from God.
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As a poore man who carrieth letters from the king, can give no authoritie to it,
As a poor man who Carrieth letters from the King, can give no Authority to it,
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but if any man make doubt whether it came from the king or no, he can shew the kings hand and seale to it,
but if any man make doubt whither it Come from the King or no, he can show the Kings hand and seal to it,
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and make it knowne to bee so by divers testimonies;
and make it known to be so by diverse testimonies;
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so the Church can give to authoritie to the Scripture, but if any man make doubt whether it bee the Scripture or no, the true Church can make it knowne by divers arguments that it came from God? and this is the office of the Church.
so the Church can give to Authority to the Scripture, but if any man make doubt whither it be the Scripture or no, the true Church can make it known by diverse Arguments that it Come from God? and this is the office of the Church.
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(70) sermon (DIV2)
1785
Image 6
15773
Now there bee seven evidences, whereby wee may prove that the Scriptures came from God, the Author of them.
Now there be seven evidences, whereby we may prove that the Scriptures Come from God, the Author of them.
av pc-acp vbi crd n2, c-crq pns12 vmb vvi d dt n2 vvd p-acp np1, dt n1 pp-f pno32.
(70) sermon (DIV2)
1785
Image 6
15774
First, The puritie of it; so Spirituall and full of holy Matter, of Goodnesse, Iustice, Sanctitie;
First, The purity of it; so Spiritual and full of holy Matter, of goodness, justice, Sanctity;
ord, dt n1 pp-f pn31; av j cc j pp-f j n1, pp-f n1, n1, n1;
(70) sermon (DIV2)
1786
Image 6
15775
forbidding vice, commending Vertue, voide of all Corruption, and so farre remooved from the heart of Man,
forbidding vice, commending Virtue, void of all Corruption, and so Far removed from the heart of Man,
vvg n1, vvg n1, j pp-f d n1, cc av av-j vvn p-acp dt n1 pp-f n1,
(70) sermon (DIV2)
1786
Image 6
15776
as that Man must needs thinke that it came from God.
as that Man must needs think that it Come from God.
c-acp cst n1 vmb av vvi cst pn31 vvd p-acp np1.
(70) sermon (DIV2)
1786
Image 6
15777
So Deut. 4. 8. Moses saith, What Nation is so great that hath ordinances and lawes so righteous,
So Deuteronomy 4. 8. Moses Says, What nation is so great that hath ordinances and laws so righteous,
np1 np1 crd crd np1 vvz, q-crq n1 vbz av j cst vhz n2 cc n2 av j,
(70) sermon (DIV2)
1786
Image 6
15778
as this law that I have set before you; So David, Psal. 19. The Law of the Lord is an undefiled Law: as this law that I have Set before you; So David, Psalm 19. The Law of the Lord is an undefiled Law:
c-acp d n1 cst pns11 vhb vvn p-acp pn22; av np1, np1 crd dt n1 pp-f dt n1 vbz dt j n1:
(70) sermon (DIV2)
1786
Image 6
15780
It is so Holy and Divine as no wit of Man could devise the like, all other lawes which have beene made by man in time, have beene discovered, and their corruptions approved;
It is so Holy and Divine as no wit of Man could devise the like, all other laws which have been made by man in time, have been discovered, and their corruptions approved;
pn31 vbz av j cc j-jn p-acp dx n1 pp-f n1 vmd vvi dt j, d j-jn n2 r-crq vhb vbn vvn p-acp n1 p-acp n1, vhb vbn vvn, cc po32 n2 vvn;
(70) sermon (DIV2)
1786
Image 6
15781
even Lycurgus his Law, which was thought to bee the best: All other Bookes which have beene devised by the wit of Man have their corruptions.
even Lycurgus his Law, which was Thought to be the best: All other Books which have been devised by the wit of Man have their corruptions.
av np1 po31 n1, r-crq vbds vvn pc-acp vbi dt js: d j-jn n2 r-crq vhb vbn vvn p-acp dt n1 pp-f n1 vhb po32 n2.
(70) sermon (DIV2)
1786
Image 6
15782
Amongst the Philosophers no Rose but had his prickle; no truth, without some mixture of falsehood;
among the Philosophers no Rose but had his prickle; no truth, without Some mixture of falsehood;
p-acp dt n2 dx n1 cc-acp vhd po31 n1; dx n1, p-acp d n1 pp-f n1;
(70) sermon (DIV2)
1786
Image 6
15783
but this Booke of the Scripture, the longer it is in the World, the more it is discovered, the more the puritie and holinesse of it doth appeare:
but this Book of the Scripture, the longer it is in the World, the more it is discovered, the more the purity and holiness of it does appear:
cc-acp d n1 pp-f dt n1, dt jc pn31 vbz p-acp dt n1, dt av-dc pn31 vbz vvn, dt av-dc dt n1 cc n1 pp-f pn31 vdz vvi:
(70) sermon (DIV2)
1786
Image 6
15784
therefore this is an evidence that it came from God. Secondly, we may know the Scripture is from God, by the majesty of it;
Therefore this is an evidence that it Come from God. Secondly, we may know the Scripture is from God, by the majesty of it;
av d vbz dt n1 cst pn31 vvd p-acp np1. ord, pns12 vmb vvi dt n1 vbz p-acp np1, p-acp dt n1 pp-f pn31;
(70) sermon (DIV2)
1786
Image 6
15785
that in so plaine words and termes such high wisedome is contained therein, and so transcending the Nature and wit of Man, that in so plain words and terms such high Wisdom is contained therein, and so transcending the Nature and wit of Man,
cst p-acp av j n2 cc n2 d j n1 vbz vvn av, cc av vvg dt n1 cc n1 pp-f n1,
(70) sermon (DIV2)
1787
Image 6
15786
as no writing of man was ever like unto it:
as no writing of man was ever like unto it:
c-acp dx n1 pp-f n1 vbds av av-j p-acp pn31:
(70) sermon (DIV2)
1787
Image 6
15787
As the officers of the high Priests said of Christ, Iohn 7. 46. Never man spake like this Man:
As the Officers of the high Priests said of christ, John 7. 46. Never man spoke like this Man:
c-acp dt n2 pp-f dt j n2 vvn pp-f np1, np1 crd crd av-x n1 vvd av-j d n1:
(70) sermon (DIV2)
1787
Image 6
15788
so we may say of the Scriptures, never did any Booke speake like this Booke:
so we may say of the Scriptures, never did any Book speak like this Book:
av pns12 vmb vvi pp-f dt n2, av-x vdd d n1 vvi av-j d n1:
(70) sermon (DIV2)
1787
Image 6
15789
If all mens wits were laid together, they were not able to gather together one leafe like it;
If all men's wits were laid together, they were not able to gather together one leaf like it;
cs d ng2 n2 vbdr vvn av, pns32 vbdr xx j pc-acp vvi av crd n1 av-j pn31;
(70) sermon (DIV2)
1787
Image 6
15790
all other bookes of other writers, with two or three times reading them over, wee may draw them dry,
all other books of other writers, with two or three times reading them over, we may draw them dry,
d j-jn n2 pp-f j-jn n2, p-acp crd cc crd n2 vvg pno32 a-acp, pns12 vmb vvi pno32 vvi,
(70) sermon (DIV2)
1787
Image 6
15791
even the Bookes of Demosthenes, Plato and Aristotle; But if we should live a thousand yeeres to read the Scriptures,
even the Books of Demosthenes, Plato and Aristotle; But if we should live a thousand Years to read the Scriptures,
av dt n2 pp-f np1, np1 cc np1; cc-acp cs pns12 vmd vvi dt crd n2 pc-acp vvi dt n2,
(70) sermon (DIV2)
1787
Image 6
15792
yet still wee should have one new thing or other. This doth shew that all Mens wits have a bottome, but the Scripture hath none:
yet still we should have one new thing or other. This does show that all Men's wits have a bottom, but the Scripture hath none:
av av pns12 vmd vhi crd j n1 cc n-jn. d vdz vvi cst d ng2 n2 vhb dt n1, cc-acp dt n1 vhz pix:
(70) sermon (DIV2)
1787
Image 6
15793
therefore we may say of other bookes, that they bee as a little gold among a great deale of earth, but we may say of the Scripture as of the Pearle, that there is a great deale of Treasure comprehended in a little roome.
Therefore we may say of other books, that they be as a little gold among a great deal of earth, but we may say of the Scripture as of the Pearl, that there is a great deal of Treasure comprehended in a little room.
av pns12 vmb vvi pp-f j-jn n2, cst pns32 vbb p-acp dt j n1 p-acp dt j n1 pp-f n1, p-acp pns12 vmb vvi pp-f dt n1 c-acp pp-f dt n1, cst pc-acp vbz dt j n1 pp-f n1 vvn p-acp dt j n1.
(70) sermon (DIV2)
1788
Image 6
15794
Thirdly, by the Power of it:
Thirdly, by the Power of it:
ord, p-acp dt n1 pp-f pn31:
(70) sermon (DIV2)
1789
Image 6
15795
for there is nothing in this world that the nature of Man can lesse digest at this day than the Scripture:
for there is nothing in this world that the nature of Man can less digest At this day than the Scripture:
p-acp pc-acp vbz pix p-acp d n1 cst dt n1 pp-f n1 vmb av-dc vvi p-acp d n1 cs dt n1:
(70) sermon (DIV2)
1789
Image 6
15796
Men cannot abide to read the Scriptures, and yet notwithstanding wee see of what power it is, to worke on the soule and conscience of Men, it closeth with them and makes them see their sinnes to repent for them, Men cannot abide to read the Scriptures, and yet notwithstanding we see of what power it is, to work on the soul and conscience of Men, it closeth with them and makes them see their Sins to Repent for them,
n2 vmbx vvi pc-acp vvi dt n2, cc av c-acp pns12 vvb pp-f r-crq n1 pn31 vbz, pc-acp vvi p-acp dt n1 cc n1 pp-f n2, pn31 vvz p-acp pno32 cc vvz pno32 vvi po32 n2 pc-acp vvi p-acp pno32,
(70) sermon (DIV2)
1789
Image 6
15797
and brings them home to God:
and brings them home to God:
cc vvz pno32 av-an p-acp np1:
(70) sermon (DIV2)
1789
Image 6
15798
as Heb. 4. 12. saith the Apostle, For the Word of God is lively and mighty in operation,
as Hebrew 4. 12. Says the Apostle, For the Word of God is lively and mighty in operation,
c-acp np1 crd crd vvz dt n1, p-acp dt n1 pp-f np1 vbz j cc j p-acp n1,
(70) sermon (DIV2)
1789
Image 6
15799
and sharper than a two-edged sword, and entreth through even to the dividing asunder of soule and spirit,
and sharper than a two-edged sword, and entereth through even to the dividing asunder of soul and Spirit,
cc jc cs dt j n1, cc vvz p-acp av p-acp dt n-vvg av pp-f n1 cc n1,
(70) sermon (DIV2)
1789
Image 6
15804
because it is of power as well to convert, as also to comfort a Man when his Conscience is on the racke.
Because it is of power as well to convert, as also to Comfort a Man when his Conscience is on the rack.
c-acp pn31 vbz pp-f n1 c-acp av pc-acp vvi, c-acp av pc-acp vvi dt n1 c-crq po31 n1 vbz p-acp dt n1.
(70) sermon (DIV2)
1789
Image 6
15805
Fourthly, By innumerable prophecies and predictions therein that have been foretold and come to passe in the times appointed ▪ as Esay. 41. 22. (saith God) Let them bring forth, and shew us what shall happen:
Fourthly, By innumerable prophecies and predictions therein that have been foretold and come to pass in the times appointed ▪ as Isaiah. 41. 22. (Says God) Let them bring forth, and show us what shall happen:
ord, p-acp j n2 cc n2 av cst vhb vbn vvn cc vvn pc-acp vvi p-acp dt n2 vvn ▪ p-acp np1. crd crd (vvz np1) vvb pno32 vvi av, cc vvb pno12 r-crq vmb vvi:
(70) sermon (DIV2)
1790
Image 6
15806
let them shew the former things what they be, that we may consider them, and know the latter end of them,
let them show the former things what they be, that we may Consider them, and know the latter end of them,
vvb pno32 vvi dt j n2 r-crq pns32 vbb, cst pns12 vmb vvi pno32, cc vvb dt d n1 pp-f pno32,
(70) sermon (DIV2)
1790
Image 6
15807
or declare us things for to come.
or declare us things for to come.
cc vvb pno12 n2 p-acp pc-acp vvi.
(70) sermon (DIV2)
1790
Image 6
15808
Shew the things that are to come hereafter, that wee may know that ye are Gods:
Show the things that Are to come hereafter, that we may know that you Are God's:
n1 dt n2 cst vbr pc-acp vvi av, cst pns12 vmb vvi cst pn22 vbr n2:
(70) sermon (DIV2)
1790
Image 6
15809
yea, doe good or doe evill, that wee may be dismayed, and behold it together. So none but God can tell future things that are meerely contingent:yea, do good or doe evil, that we may be dismayed, and behold it together. So none but God can tell future things that Are merely contingent:
uh, vdb j cc n1 j-jn, cst pns12 vmb vbi vvn, cc vvb pn31 av. av pi p-acp np1 vmb vvi j-jn n2 cst vbr av-j j:
(70) sermon (DIV2)
1790
Image 6
15810
A man may foretell future things that depend on naturall causes, but to foretell things that are meerely contingent, none can doe but God.
A man may foretell future things that depend on natural Causes, but to foretell things that Are merely contingent, none can do but God.
dt n1 vmb vvi j-jn n2 cst vvb p-acp j n2, cc-acp pc-acp vvi n2 cst vbr av-j j, pix vmb vdi p-acp np1.
(70) sermon (DIV2)
1790
Image 6
15811
But the Scriptures have foretold divers things which have come to passe in the times appointed,
But the Scriptures have foretold diverse things which have come to pass in the times appointed,
p-acp dt n2 vhb vvn j n2 r-crq vhb vvn pc-acp vvi p-acp dt n2 vvn,
(70) sermon (DIV2)
1790
Image 6
15812
and were meerely contingent, therefore the scripture is from God.
and were merely contingent, Therefore the scripture is from God.
cc vbdr av-j j, av dt n1 vbz p-acp np1.
(70) sermon (DIV2)
1790
Image 6
15813
As Gen. 49. 10. there Iaakob foretold of Christs comming in the flesh; (saith he) The Scepter shall not depart from Iudah,
As Gen. 49. 10. there Jacob foretold of Christ coming in the Flesh; (Says he) The Sceptre shall not depart from Iudah,
p-acp np1 crd crd a-acp np1 vvn pp-f npg1 vvg p-acp dt n1; (vvz pns31) dt n1 vmb xx vvi p-acp np1,
(70) sermon (DIV2)
1790
Image 6
15814
nor a Lawgiver from betweene his feete, till Shiloh come: nor a Lawgiver from between his feet, till Shiloh come:
ccx dt n1 p-acp p-acp po31 n2, c-acp np1 vvb:
(70) sermon (DIV2)
1790
Image 6
15815
this was very unlike that ever it should bee, and yet the governement continued in the Tribe of Iuda till Herod came (who killed the San•edrin ) in whose dayes Christ was borne;
this was very unlike that ever it should be, and yet the government continued in the Tribe of Iuda till Herod Come (who killed the San•edrin) in whose days christ was born;
d vbds av j cst av pn31 vmd vbi, cc av dt n1 vvd p-acp dt n1 pp-f np1 p-acp np1 vvd (r-crq vvd dt np1) p-acp rg-crq n2 np1 vbds vvn;
(70) sermon (DIV2)
1790
Image 6
15816
so likewise David prophecied, Psal. 72. 8. that the Gospell should goe through the World, and all Nations should yeeld obedience to it:
so likewise David prophesied, Psalm 72. 8. that the Gospel should go through the World, and all nations should yield Obedience to it:
av av np1 vvn, np1 crd crd d dt n1 vmd vvi p-acp dt n1, cc d n2 vmd vvi n1 p-acp pn31:
(70) sermon (DIV2)
1790
Image 6
15817
This hath beene performed, and so of all the prophecies foretold they should come to passe in the time appointed.
This hath been performed, and so of all the prophecies foretold they should come to pass in the time appointed.
d vhz vbn vvn, cc av pp-f d dt n2 vvd pns32 vmd vvi pc-acp vvi p-acp dt n1 vvn.
(70) sermon (DIV2)
1790
Image 6
15818
We see the Iewes killed the Prophets, and when they had laid them in the dust,
We see the Iewes killed the prophets, and when they had laid them in the dust,
pns12 vvb dt npg1 vvd dt n2, cc c-crq pns32 vhd vvn pno32 p-acp dt n1,
(70) sermon (DIV2)
1790
Image 6
15819
yet they reverenced the writings and kept them safe;
yet they reverenced the writings and kept them safe;
av pns32 vvd dt n2 cc vvd pno32 j;
(70) sermon (DIV2)
1790
Image 6
15820
what was the reason of it? they say, that that which they spake was true, and that came to passe:
what was the reason of it? they say, that that which they spoke was true, and that Come to pass:
r-crq vbds dt n1 pp-f pn31? pns32 vvb, cst d r-crq pns32 vvd vbds j, cc cst vvd pc-acp vvi:
(70) sermon (DIV2)
1790
Image 6
15821
therefore though they could not abide the Prophets but killed them, yet they regarded their writings, and reverenced them.
Therefore though they could not abide the prophets but killed them, yet they regarded their writings, and reverenced them.
av cs pns32 vmd xx vvi dt n2 p-acp vvd pno32, av pns32 vvd po32 n2, cc vvd pno32.
(70) sermon (DIV2)
1790
Image 6
15822
Fifthly, by the sincerity of the Writers, that therein have not concealed their owne faults:
Fifthly, by the sincerity of the Writers, that therein have not concealed their own Faults:
ord, p-acp dt n1 pp-f dt n2, cst av vhb xx vvn po32 d n2:
(70) sermon (DIV2)
1791
Image 6
15823
If Men must write of themselves, they will bee sure to write the best, and not the worst: If Men must write of themselves, they will be sure to write the best, and not the worst:
cs np1 vmb vvi pp-f px32, pns32 vmb vbi j pc-acp vvi dt js, cc xx dt js:
(70) sermon (DIV2)
1791
Image 6
15824
But those holy Writers have not spared their owne faults;
But those holy Writers have not spared their own Faults;
cc-acp d j n2 vhb xx vvn po32 d n2;
(70) sermon (DIV2)
1791
Image 6
15848
and Excellently, as Esay that was of the Kings seede and brought up at the Court;
and Excellently, as Isaiah that was of the Kings seed and brought up At the Court;
cc av-j, c-acp np1 cst vbds pp-f dt ng1 n1 cc vvd a-acp p-acp dt n1;
(70) sermon (DIV2)
1793
Image 6
15825
Moses writes of his own faults when he strucke the Rocke, and tels us that this was the cause why hee could not enter into the land of promise:Moses writes of his own Faults when he struck the Rock, and tells us that this was the cause why he could not enter into the land of promise:
np1 vvz pp-f po31 d n2 c-crq pns31 vvd dt n1, cc vvz pno12 d d vbds dt n1 c-crq pns31 vmd xx vvi p-acp dt n1 pp-f n1:
(70) sermon (DIV2)
1791
Image 6
15826
and David writes the 51. Psalme, which is a Psalme of repentance, (bewailing that horrible sinne which he committed with Bathsheba ) and hath left it to all succeeding ages:
and David writes the 51. Psalm, which is a Psalm of Repentance, (bewailing that horrible sin which he committed with Bathsheba) and hath left it to all succeeding ages:
cc np1 vvz dt crd n1, r-crq vbz dt n1 pp-f n1, (vvg d j n1 r-crq pns31 vvd p-acp np1) cc vhz vvn pn31 p-acp d j-vvg n2:
(70) sermon (DIV2)
1791
Image 6
15827
nay, there be some of them that no man could have ever knowne their faults,
nay, there be Some of them that no man could have ever known their Faults,
uh-x, pc-acp vbi d pp-f pno32 cst dx n1 vmd vhi av vvn po32 n2,
(70) sermon (DIV2)
1791
Image 6
15828
if themselves had not disclosed them, as the Prophet Ezekiel in his third Chapter, I went (saith he) but it was in the bitternesse and indignation of my spirit;
if themselves had not disclosed them, as the Prophet Ezekielem in his third Chapter, I went (Says he) but it was in the bitterness and Indignation of my Spirit;
cs px32 vhn xx vvn pno32, c-acp dt n1 np1 p-acp po31 ord n1, pns11 vvd (vvz pns31) p-acp pn31 vbds p-acp dt n1 cc n1 pp-f po11 n1;
(70) sermon (DIV2)
1791
Image 6
15829
this shewes it came from God.
this shows it Come from God.
d vvz pn31 vvd p-acp np1.
(70) sermon (DIV2)
1791
Image 6
15830
Naturally, men labour to cover their owne faults, to hide them, and speake well of themselves, to gaine credit:
Naturally, men labour to cover their own Faults, to hide them, and speak well of themselves, to gain credit:
np1, n2 vvb pc-acp vvi po32 d n2, pc-acp vvi pno32, cc vvi av pp-f px32, pc-acp vvi n1:
(70) sermon (DIV2)
1791
Image 6
15831
but the Spirit of God takes away all from man, and giveth it to God.
but the Spirit of God Takes away all from man, and gives it to God.
cc-acp dt n1 pp-f np1 vvz av d p-acp n1, cc vvz pn31 p-acp np1.
(70) sermon (DIV2)
1791
Image 6
15832
Therefore because these holy writers take away all from themselves, and give the honour to God, this doth shew it came from God.
Therefore Because these holy writers take away all from themselves, and give the honour to God, this does show it Come from God.
av c-acp d j n2 vvb av av-d p-acp px32, cc vvi dt n1 p-acp np1, d vdz vvi pn31 vvd p-acp np1.
(70) sermon (DIV2)
1791
Image 6
15833
It is a prettie consideration of a Heathen Man, Hee brings a Man and a Lion reasoning which was the strongest;
It is a pretty consideration of a Heathen Man, He brings a Man and a lion reasoning which was the Strongest;
pn31 vbz dt j n1 pp-f dt j-jn n1, pns31 vvz dt n1 cc dt n1 vvg r-crq vbds dt js;
(70) sermon (DIV2)
1791
Image 6
15834
whether the Lion or the Man; the one said the Lion, and the other the Man;
whither the lion or the Man; the one said the lion, and the other the Man;
cs dt n1 cc dt n1; dt pi vvd dt n1, cc dt j-jn dt n1;
(70) sermon (DIV2)
1791
Image 6
15835
who brings the Lion to a picture, where the Man was tearing and rending the Lion;
who brings the lion to a picture, where the Man was tearing and rending the lion;
r-crq vvz dt n1 p-acp dt n1, c-crq dt n1 vbds vvg cc vvg dt n1;
(70) sermon (DIV2)
1791
Image 6
15836
so (saith he) Man is the strongest:
so (Says he) Man is the Strongest:
av (vvz pns31) n1 vbz dt js:
(70) sermon (DIV2)
1791
Image 6
15837
Nay (saith the Lion) the reason hereof is, because Man made the picture himselfe;
Nay (Says the lion) the reason hereof is, Because Man made the picture himself;
uh (vvz dt n1) dt n1 av vbz, c-acp n1 vvd dt n1 px31;
(70) sermon (DIV2)
1791
Image 6
15838
for, said he, if the Lion had made the picture, then he would have made the Lion tearing the Man,
for, said he, if the lion had made the picture, then he would have made the lion tearing the Man,
p-acp, vvd pns31, cs dt n1 vhd vvn dt n1, cs pns31 vmd vhi vvn dt n1 vvg dt n1,
(70) sermon (DIV2)
1791
Image 6
15839
for every Man will be favourable to himselfe.
for every Man will be favourable to himself.
p-acp d n1 vmb vbi j p-acp px31.
(70) sermon (DIV2)
1791
Image 6
15840
In like manner (to apply this) if Man had made the Scripture, he would have set up his own glory,
In like manner (to apply this) if Man had made the Scripture, he would have Set up his own glory,
p-acp j n1 (pc-acp vvi d) cs n1 vhd vvn dt n1, pns31 vmd vhi vvn a-acp po31 d n1,
(70) sermon (DIV2)
1791
Image 6
15841
but because they take away all their own glory, and give it God, it is an evidence that it is of God.
but Because they take away all their own glory, and give it God, it is an evidence that it is of God.
cc-acp c-acp pns32 vvb av d po32 d n1, cc vvb pn31 np1, pn31 vbz dt n1 cst pn31 vbz pp-f np1.
(70) sermon (DIV2)
1791
Image 6
15842
Sixthly, By the wonderfull consent of those which were the writers of it:
Sixthly, By the wonderful consent of those which were the writers of it:
j, p-acp dt j n1 pp-f d r-crq vbdr dt n2 pp-f pn31:
(70) sermon (DIV2)
1792
Image 6
15843
both in regard of the matter and manner. First, for the matter, that it was writ by so many severall Men,
both in regard of the matter and manner. First, for the matter, that it was writ by so many several Men,
av-d p-acp n1 pp-f dt n1 cc n1. ord, p-acp dt n1, cst pn31 vbds vvn p-acp av d j n2,
(70) sermon (DIV2)
1792
Image 6
15844
and at sundry times, and in divers Countries and Kingdomes, and upon severall Occasions, and yet that they all consented in one thing:
and At sundry times, and in diverse Countries and Kingdoms, and upon several Occasions, and yet that they all consented in one thing:
cc p-acp j n2, cc p-acp j n2 cc n2, cc p-acp j n2, cc av cst pns32 d vvd p-acp crd n1:
(70) sermon (DIV2)
1792
Image 6
15845
what doth this shew us but that they were all guided by one God, in this wonderfull consent? Therefore, the Scriptures came from God. what does this show us but that they were all guided by one God, in this wonderful consent? Therefore, the Scriptures Come from God.
q-crq vdz d vvi pno12 cc-acp cst pns32 vbdr d vvn p-acp crd np1, p-acp d j n1? av, dt n2 vvd p-acp np1.
(70) sermon (DIV2)
1792
Image 6
15846
Secondly, in regard of the manner they agree;
Secondly, in regard of the manner they agree;
ord, p-acp n1 pp-f dt n1 pns32 vvb;
(70) sermon (DIV2)
1793
Image 6
15847
for Amos being but a shepheard, and taken from following the sheepe, yet writes as Divinely, Holily,
for Amos being but a shepherd, and taken from following the sheep, yet writes as Divinely, Holily,
p-acp np1 vbg p-acp dt n1, cc vvn p-acp vvg dt n1, av vvz a-acp av-jn, av-j,
(70) sermon (DIV2)
1793
Image 6
15849
for hee writes against the sinnes that were then used at the Court, especially against pride;
for he writes against the Sins that were then used At the Court, especially against pride;
c-acp pns31 vvz p-acp dt n2 cst vbdr av vvn p-acp dt n1, av-j p-acp n1;
(70) sermon (DIV2)
1793
Image 6
15850
as we may see, Amos 3. so likewise Iohn and Peter, were poore fishermen and unlearned,
as we may see, Amos 3. so likewise John and Peter, were poor fishermen and unlearned,
c-acp pns12 vmb vvi, np1 crd av av np1 cc np1, vbdr j n2 cc j,
(70) sermon (DIV2)
1793
Image 6
15851
and yet they write as Divinely, Heavenly and Excellently, as Paul did, that was brought up at the feete of Gamaliel. Let any man shew mee any other reason why Amos that was but a shepheard did write as Holily and Divinely,
and yet they write as Divinely, Heavenly and Excellently, as Paul did, that was brought up At the feet of Gamaliel. Let any man show me any other reason why Amos that was but a shepherd did write as Holily and Divinely,
cc av pns32 vvb c-acp av-jn, j cc av-j, c-acp np1 vdd, cst vbds vvn a-acp p-acp dt n2 pp-f np1. vvb d n1 vvb pno11 d j-jn n1 q-crq np1 cst vbds p-acp dt n1 vdd vvi c-acp av-j cc av-jn,
(70) sermon (DIV2)
1793
Image 6
15852
as Esay that was brought up at the kings Court, and why Iohn and Peter which were but poore fishermen should write as Heavenly and excellently,
as Isaiah that was brought up At the Kings Court, and why John and Peter which were but poor fishermen should write as Heavenly and excellently,
c-acp np1 cst vbds vvn a-acp p-acp dt ng1 n1, cc q-crq np1 cc np1 r-crq vbdr p-acp j n2 vmd vvi p-acp j cc av-j,
(70) sermon (DIV2)
1793
Image 6
15853
as Paul that was brought up at the feet of Gamaliel, and I will yeeld to him,
as Paul that was brought up At the feet of Gamaliel, and I will yield to him,
c-acp np1 cst vbds vvn a-acp p-acp dt n2 pp-f np1, cc pns11 vmb vvi p-acp pno31,
(70) sermon (DIV2)
1793
Image 6
15854
but I thinke there can bee no other reason than this, that the same GOD that did assist the one, did assist the other.
but I think there can be no other reason than this, that the same GOD that did assist the one, did assist the other.
cc-acp pns11 vvb a-acp vmb vbi dx j-jn n1 cs d, cst dt d np1 cst vdd vvi dt pi, vdd vvi dt n-jn.
(70) sermon (DIV2)
1793
Image 6
15855
Seventhly, by naturall reason, for reason teacheth us that God must be worshipped; then every Mans heart telleth him, that he must not bee worshipped as we will, but as he will;
Seventhly, by natural reason, for reason Teaches us that God must be worshipped; then every men heart Telleth him, that he must not be worshipped as we will, but as he will;
crd, p-acp j n1, p-acp n1 vvz pno12 d n1 vmb vbi vvn; av d ng1 n1 vvz pno31, cst pns31 vmb xx vbi vvn c-acp pns12 vmb, cc-acp c-acp pns31 vmb;
(70) sermon (DIV2)
1794
Image 6
15856
for the servant must not prescribe the Master, but the Master the servant; but God hath not prescribed his worship in any place, but in the Scriptures:
for the servant must not prescribe the Master, but the Master the servant; but God hath not prescribed his worship in any place, but in the Scriptures:
p-acp dt n1 vmb xx vvi dt n1, cc-acp dt n1 dt n1; cc-acp np1 vhz xx vvn po31 n1 p-acp d n1, cc-acp p-acp dt n2:
(70) sermon (DIV2)
1794
Image 6
15857
therefore this reason stands good, That the Scripture is not the word of Man, but the Word of God. The Uses are:
Therefore this reason Stands good, That the Scripture is not the word of Man, but the Word of God. The Uses Are:
av d n1 vvz j, cst dt n1 vbz xx dt n1 pp-f n1, p-acp dt n1 pp-f np1. dt n2 vbr:
(70) sermon (DIV2)
1794
Image 6
15858
First, seeing the Scriptures are the word of God, therefore there is nothing more certaine and sure in this world than the saith of a Christian;
First, seeing the Scriptures Are the word of God, Therefore there is nothing more certain and sure in this world than the Says of a Christian;
ord, vvg dt n2 vbr dt n1 pp-f np1, av pc-acp vbz pix av-dc j cc j p-acp d n1 cs dt vvz pp-f dt njp;
(70) sermon (DIV2)
1795
Image 6
15859
all arts and sciences are grounded on truth, that is, the truth of the creature which wee call created truth,
all arts and sciences Are grounded on truth, that is, the truth of the creature which we call created truth,
d n2 cc n2 vbr vvn p-acp n1, cst vbz, dt n1 pp-f dt n1 r-crq pns12 vvb vvn n1,
(70) sermon (DIV2)
1795
Image 6
15860
but the faith of a Christian is grounded on an uncreated truth, for there is no comparison betweene created and uncreated truth,
but the faith of a Christian is grounded on an uncreated truth, for there is no comparison between created and uncreated truth,
cc-acp dt n1 pp-f dt njp vbz vvn p-acp dt j n1, c-acp pc-acp vbz dx n1 p-acp vvn cc j n1,
(70) sermon (DIV2)
1795
Image 6
15861
therefore there is nothing more certaine and sure in this world than the faith of a Christian;
Therefore there is nothing more certain and sure in this world than the faith of a Christian;
av pc-acp vbz pix av-dc j cc j p-acp d n1 cs dt n1 pp-f dt njp;
(70) sermon (DIV2)
1795
Image 6
15862
as 1 Cor. 2. 4, 5. saith the Apostle Paul, neither stood my words and preaching in the inticing speeches of mans wisedome,
as 1 Cor. 2. 4, 5. Says the Apostle Paul, neither stood my words and preaching in the enticing Speeches of men Wisdom,
c-acp crd np1 crd crd, crd vvz dt n1 np1, av-dx vvd po11 n2 cc vvg p-acp dt j-vvg n2 pp-f ng1 n1,
(70) sermon (DIV2)
1795
Image 6
15863
but in plaine evidence of the Spirit and of power, that your faith should not bee in the wisedome of men,
but in plain evidence of the Spirit and of power, that your faith should not be in the Wisdom of men,
cc-acp p-acp j n1 pp-f dt n1 cc pp-f n1, cst po22 n1 vmd xx vbi p-acp dt n1 pp-f n2,
(70) sermon (DIV2)
1795
Image 6
15864
but in the power of God; but in the power of God;
cc-acp p-acp dt n1 pp-f np1;
(70) sermon (DIV2)
1795
Image 6
15865
so the faith of a Christian is most sure, sense and reason may deceive, but faith cannot,
so the faith of a Christian is most sure, sense and reason may deceive, but faith cannot,
av dt n1 pp-f dt njp vbz av-ds j, n1 cc n1 vmb vvi, cc-acp n1 vmbx,
(70) sermon (DIV2)
1795
Image 6
15866
because it is grounded on an uncreated truth;
Because it is grounded on an uncreated truth;
c-acp pn31 vbz vvn p-acp dt j n1;
(70) sermon (DIV2)
1795
Image 6
15867
therefore in holy reverence (as one saith) we may say, Lord, Lord, if we be deceived in the hope of glory and in the hope of life everlasting, thou hast deceived us:
Therefore in holy Reverence (as one Says) we may say, Lord, Lord, if we be deceived in the hope of glory and in the hope of life everlasting, thou hast deceived us:
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(70) sermon (DIV2)
1795
Image 6
16785
therefore if no man can merit for himselfe, then much lesse can hee merit for another.
Therefore if no man can merit for himself, then much less can he merit for Another.
av cs dx n1 vmb vvi p-acp px31, av av-d av-dc vmb pns31 vvi p-acp j-jn.
(73) sermon (DIV2)
1887
Image 6
15868
if we have but the word of a man we will build rest and relye on it, but we have a word and warrant from God,
if we have but the word of a man we will built rest and rely on it, but we have a word and warrant from God,
cs pns12 vhb p-acp dt n1 pp-f dt n1 pns12 vmb vvi n1 cc vvi p-acp pn31, p-acp pns12 vhb dt n1 cc n1 p-acp np1,
(70) sermon (DIV2)
1795
Image 6
15869
and yet we doe not rest and relye on that, through corruption of mans heart and his nature,
and yet we do not rest and rely on that, through corruption of men heart and his nature,
cc av pns12 vdb xx vvi cc vvi p-acp d, p-acp n1 pp-f ng1 n1 cc po31 n1,
(70) sermon (DIV2)
1795
Image 6
15870
although the word of God is an uncreated truth and the other a created.
although the word of God is an uncreated truth and the other a created.
cs dt n1 pp-f np1 vbz dt j n1 cc dt j-jn dt vvn.
(70) sermon (DIV2)
1795
Image 6
15871
Secondly, seeing the Scripture is the Word of God, therefore it is the highest Iudge where all questions and controversies may bee decided:
Secondly, seeing the Scripture is the Word of God, Therefore it is the highest Judge where all questions and controversies may be decided:
ord, vvg dt n1 vbz dt n1 pp-f np1, av pn31 vbz dt js n1 c-crq d n2 cc n2 vmb vbi vvn:
(70) sermon (DIV2)
1796
Image 6
15872
the Prince and his letters are all one in law, so God and his Word is all one;
the Prince and his letters Are all one in law, so God and his Word is all one;
dt n1 cc po31 n2 vbr d pi p-acp n1, av np1 cc po31 n1 vbz d pi;
(70) sermon (DIV2)
1796
Image 6
15873
therefore because the Scripture is the Word of God, it is the highest Iudge.
Therefore Because the Scripture is the Word of God, it is the highest Judge.
av c-acp dt n1 vbz dt n1 pp-f np1, pn31 vbz dt js n1.
(70) sermon (DIV2)
1796
Image 6
15874
Aquinas saith, whosoever bringeth a letter from one it is as if he brought the party;Aquinas Says, whosoever brings a Letter from one it is as if he brought the party;
np1 vvz, r-crq vvz dt n1 p-acp crd pn31 vbz c-acp cs pns31 vvd dt n1;
(70) sermon (DIV2)
1796
Image 6
15875
so when we bring Gods Word for a thing, it is as if wee should bring God,
so when we bring God's Word for a thing, it is as if we should bring God,
av c-crq pns12 vvb ng1 n1 p-acp dt n1, pn31 vbz c-acp cs pns12 vmd vvi np1,
(70) sermon (DIV2)
1796
Image 6
15876
because it is the voyce of God, who is the highest Iudge of all;
Because it is the voice of God, who is the highest Judge of all;
c-acp pn31 vbz dt n1 pp-f np1, r-crq vbz dt js n1 pp-f d;
(70) sermon (DIV2)
1796
Image 6
15877
therefore although a kingdome and a country should command us to doe such and such things,
Therefore although a Kingdom and a country should command us to do such and such things,
av cs dt n1 cc dt n1 vmd vvi pno12 pc-acp vdi d cc d n2,
(70) sermon (DIV2)
1796
Image 6
15878
if the Word of God condemne it, we must not doe it.
if the Word of God condemn it, we must not do it.
cs dt n1 pp-f np1 vvi pn31, pns12 vmb xx vdi pn31.
(70) sermon (DIV2)
1796
Image 6
15879
Gen. 3. When the devill came to the Woman to tempt her to eate of the forbidden fruite, saith shee, God hath said wee shall not eate of it; Gen. 3. When the Devil Come to the Woman to tempt her to eat of the forbidden fruit, Says she, God hath said we shall not eat of it;
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(70) sermon (DIV2)
1796
Image 6
15880
so a Christian should doe when hee meets with temptations and is tempted to sinnes, he must say, God hath said, I must not lye, deceive, prophane the Sabboth, be drunken;
so a Christian should do when he meets with temptations and is tempted to Sins, he must say, God hath said, I must not lie, deceive, profane the Sabbath, be drunken;
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(70) sermon (DIV2)
1796
Image 6
15881
I must not misspend my time, because God hath forbidden it therefore I must not doe it.
I must not misspend my time, Because God hath forbidden it Therefore I must not do it.
pns11 vmb xx vvi po11 n1, c-acp np1 vhz vvn pn31 av pns11 vmb xx vdi pn31.
(70) sermon (DIV2)
1796
Image 6
15882
Thirdly, seeing the Scripture is the Word of God, wee must take heed wee doe not neglect it:
Thirdly, seeing the Scripture is the Word of God, we must take heed we do not neglect it:
ord, vvg dt n1 vbz dt n1 pp-f np1, pns12 vmb vvi n1 pns12 vdb xx vvi pn31:
(70) sermon (DIV2)
1797
Image 6
15883
because it comes from God, and is the voyce of God that saith, feare God, love your brethren, live in charity one with another, walke holily and christianly, repent of your sinnes;
Because it comes from God, and is the voice of God that Says, Fear God, love your brothers, live in charity one with Another, walk holily and christianly, Repent of your Sins;
c-acp pn31 vvz p-acp np1, cc vbz dt n1 pp-f np1 cst vvz, n1 np1, vvb po22 n2, vvb p-acp n1 crd p-acp n-jn, vvb av-j cc av-jp, vvi pp-f po22 n2;
(70) sermon (DIV2)
1797
Image 6
15884
therefore we must respect the voyce of God: as it is, 1 Thes. 4. he therefore that despiseth these things: despiseth not man but God:
Therefore we must respect the voice of God: as it is, 1 Thebes 4. he Therefore that despises these things: despises not man but God:
av pns12 vmb vvi dt n1 pp-f np1: c-acp pn31 vbz, crd np1 crd pns31 av cst vvz d n2: vvz xx n1 p-acp np1:
(70) sermon (DIV2)
1797
Image 6
15885
therefore seeing God hath said, Pray continually, in all things give thankes; wee must take heed wee doe not despise the Word of God.
Therefore seeing God hath said, Pray continually, in all things give thanks; we must take heed we do not despise the Word of God.
av vvg np1 vhz vvn, vvb av-j, p-acp d n2 vvb n2; pns12 vmb vvi n1 pns12 vdb xx vvi dt n1 pp-f np1.
(70) sermon (DIV2)
1797
Image 6
15886
Fourthly, seeing the Scripture is the Word of God, therefore this will direct us in the dangerous passages of this world,
Fourthly, seeing the Scripture is the Word of God, Therefore this will Direct us in the dangerous passages of this world,
ord, vvg dt n1 vbz dt n1 pp-f np1, av d vmb vvi pno12 p-acp dt j n2 pp-f d n1,
(70) sermon (DIV2)
1798
Image 6
15887
as Psal. 119. (saith David) thy Word is a lanthorne unto my feet and a light unto my path;
as Psalm 119. (Says David) thy Word is a lanthorn unto my feet and a Light unto my path;
c-acp np1 crd (vvz np1) po21 n1 vbz dt n1 p-acp po11 n2 cc dt n1 p-acp po11 n1;
(70) sermon (DIV2)
1798
Image 6
15888
so Matth. 2. when the Wisemen went to seeke Christ there was a starre appeared unto them, which they followed till it brought them to the house whereas Christ was;
so Matthew 2. when the Wise men went to seek christ there was a star appeared unto them, which they followed till it brought them to the house whereas christ was;
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(70) sermon (DIV2)
1798
Image 6
15889
such a starre is the Bible, the holy Scripture, if wee follow it, it will not leave us till it bring us to Christ:
such a star is the bible, the holy Scripture, if we follow it, it will not leave us till it bring us to christ:
d dt n1 vbz dt n1, dt j n1, cs pns12 vvb pn31, pn31 vmb xx vvi pno12 p-acp pn31 vvi pno12 p-acp np1:
(70) sermon (DIV2)
1798
Image 6
15890
Saint Basil saith, it is the manner of Marriners when they bee at Sea, to direct themselves in their voyage safe home, by casting their eyes up to Heaven, in the day looking to the Sunne;
Saint Basil Says, it is the manner of Mariners when they be At Sea, to Direct themselves in their voyage safe home, by casting their eyes up to Heaven, in the day looking to the Sun;
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(70) sermon (DIV2)
1798
Image 6
15891
and in the night, to some bright starre;
and in the night, to Some bright star;
cc p-acp dt n1, p-acp d j n1;
(70) sermon (DIV2)
1798
Image 6
15892
so must thou doe if thou wilt goe safe to heaven, looke to the Word of God and hold to it, that it may be a direction to thee, let not thine eyes slumber nor sleepe,
so must thou do if thou wilt go safe to heaven, look to the Word of God and hold to it, that it may be a direction to thee, let not thine eyes slumber nor sleep,
av vmb pns21 vdi cs pns21 vm2 vvi j p-acp n1, vvb p-acp dt n1 pp-f np1 cc vvi p-acp pn31, cst pn31 vmb vbi dt n1 p-acp pno21, vvb xx po21 n2 vvi ccx n1,
(70) sermon (DIV2)
1798
Image 6
15893
but follow on till thou come to a joyfull beholding of God in Christ, and all the holy Angels and people of God where we shall live for ever and ever.
but follow on till thou come to a joyful beholding of God in christ, and all the holy Angels and people of God where we shall live for ever and ever.
cc-acp vvb a-acp c-acp pns21 vvb p-acp dt j n-vvg pp-f np1 p-acp np1, cc d dt j n2 cc n1 pp-f np1 c-crq pns12 vmb vvi p-acp av cc av.
(70) sermon (DIV2)
1798
Image 6
15894
We have already spoken of foure points wherein the dignitie of the Church consists first, that it is called the City of God; secondly, that it is called the body of Christ; thirdly, that it is called the Spouse of Christ; fourthly, that it is called the ground and Pillar of truth.
We have already spoken of foure points wherein the dignity of the Church consists First, that it is called the city of God; secondly, that it is called the body of christ; Thirdly, that it is called the Spouse of christ; fourthly, that it is called the ground and Pillar of truth.
pns12 vhb av vvn pp-f crd n2 c-crq dt n1 pp-f dt n1 vvz ord, cst pn31 vbz vvn dt n1 pp-f np1; ord, cst pn31 vbz vvn dt n1 pp-f np1; ord, cst pn31 vbz vvn dt n1 pp-f np1; j, cst pn31 vbz vvn dt n1 cc n1 pp-f n1.
(70) sermon (DIV2)
1799
Image 6
15895
Fifthly, that it is like to Noahs Arke, that there is no salvation without it;
Fifthly, that it is like to Noahs Ark, that there is no salvation without it;
ord, cst pn31 vbz av-j p-acp npg1 n1, cst pc-acp vbz dx n1 p-acp pn31;
(70) sermon (DIV2)
1799
Image 6
15896
for as in the old world all perished that were not gathered into Noahs Arke, their wisedome, Towers, castles and goods could not save them; for as in the old world all perished that were not gathered into Noahs Ark, their Wisdom, Towers, Castles and goods could not save them;
p-acp a-acp p-acp dt j n1 av-d vvn cst vbdr xx vvn p-acp npg1 n1, po32 n1, n2, n2 cc n2-j vmb xx vvi pno32;
(70) sermon (DIV2)
1799
Image 6
15897
so all that are not gathered into the Church they shall perish, it is not their wisdome,
so all that Are not gathered into the Church they shall perish, it is not their Wisdom,
av d cst vbr xx vvn p-acp dt n1 pns32 vmb vvi, pn31 vbz xx po32 n1,
(70) sermon (DIV2)
1799
Image 6
15898
nor wealth that can save them, for the Church is the Arke of God, there is no salvation but in Sion, that is in the Church of God:
nor wealth that can save them, for the Church is the Ark of God, there is no salvation but in Sion, that is in the Church of God:
ccx n1 cst vmb vvi pno32, p-acp dt n1 vbz dt n1 pp-f np1, pc-acp vbz dx n1 cc-acp p-acp np1, cst vbz p-acp dt n1 pp-f np1:
(70) sermon (DIV2)
1799
Image 6
15899
therefore the holy Scripture saith in this place, of those God had a purpose to save, he added to the Church from day to day:
Therefore the holy Scripture Says in this place, of those God had a purpose to save, he added to the Church from day to day:
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(70) sermon (DIV2)
1799
Image 6
15900
so Ephe. 5. 23. Saint Paul saith, that Christ is the Saviour of his body, now the Church is the body of Christ,
so Ephes 5. 23. Saint Paul Says, that christ is the Saviour of his body, now the Church is the body of christ,
av np1 crd crd n1 np1 vvz, cst np1 vbz dt n1 pp-f po31 n1, av dt n1 vbz dt n1 pp-f np1,
(70) sermon (DIV2)
1799
Image 6
15901
therefore there are none saved but the Church, that is none but they which are joyned to Christ,
Therefore there Are none saved but the Church, that is none but they which Are joined to christ,
av a-acp vbr pix vvn p-acp dt n1, cst vbz pix cc-acp pns32 r-crq vbr vvn p-acp np1,
(70) sermon (DIV2)
1799
Image 6
15902
and become members of him, as Iosh. 2. 18, 19. there wee see a covenant was made betweene Rahab and the Spies, that she should hang a red threed,
and become members of him, as Joshua 2. 18, 19. there we see a Covenant was made between Rahab and the Spies, that she should hang a read thread,
cc vvi n2 pp-f pno31, c-acp np1 crd crd, crd a-acp pns12 vvb dt n1 vbds vvn p-acp np1 cc dt n2, cst pns31 vmd vvi dt j-jn n1,
(70) sermon (DIV2)
1799
Image 6
15903
or a cord out of the window at their comming, so all that were within the house should be saved,
or a cord out of the window At their coming, so all that were within the house should be saved,
cc dt n1 av pp-f dt n1 p-acp po32 n-vvg, av d cst vbdr p-acp dt n1 vmd vbi vvn,
(70) sermon (DIV2)
1799
Image 6
15904
but if they were out of the house, though they were her owne kindred yet they should perish, their bloud should be upon their owne heads;
but if they were out of the house, though they were her own kindred yet they should perish, their blood should be upon their own Heads;
cc-acp cs pns32 vbdr av pp-f dt n1, cs pns32 vbdr po31 d n1 av pns32 vmd vvi, po32 n1 vmd vbi p-acp po32 d n2;
(70) sermon (DIV2)
1799
Image 6
15905
such a covenant God hath made with us, that if we will get into the house where the red threed, the cord hangs, out of the bloud of Christ, we shall bee saved,
such a Covenant God hath made with us, that if we will get into the house where the read thread, the cord hangs, out of the blood of christ, we shall be saved,
d dt n1 np1 vhz vvn p-acp pno12, cst cs pns12 vmb vvi p-acp dt n1 c-crq dt j-jn n1, dt n1 vvz, av pp-f dt n1 pp-f np1, pns12 vmb vbi vvn,
(70) sermon (DIV2)
1799
Image 6
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but all that be without this house are like to perish, their bloud shall be upon their owne heads.
but all that be without this house Are like to perish, their blood shall be upon their own Heads.
cc-acp d cst vbb p-acp d n1 vbr j pc-acp vvi, po32 n1 vmb vbi p-acp po32 d n2.
(70) sermon (DIV2)
1799
Image 6
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Now there are foure reasons why there is no Salvation but in the true Church of God. Now there Are foure Reasons why there is no Salvation but in the true Church of God.
av a-acp vbr crd n2 c-crq pc-acp vbz dx n1 cc-acp p-acp dt j n1 pp-f np1.
(70) sermon (DIV2)
1799
Image 6
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First, because there onely the heavenly light shineth:
First, Because there only the heavenly Light shines:
ord, c-acp a-acp av-j dt j n1 vvz:
(70) sermon (DIV2)
1800
Image 6
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the Church is the Goshen of God, where the heavenly light shineth when all the world over lye in Aeygptian darknesse,
the Church is the Goshen of God, where the heavenly Light shines when all the world over lie in Aeygptian darkness,
dt n1 vbz dt np1 pp-f np1, c-crq dt j n1 vvz c-crq d dt n1 p-acp n1 p-acp jp n1,
(70) sermon (DIV2)
1800
Image 6
15910
as wee see in the Scriptures: therefore because the heavenly light shineth in the Church, there is no salvation without it;
as we see in the Scriptures: Therefore Because the heavenly Light shines in the Church, there is no salvation without it;
c-acp pns12 vvb p-acp dt n2: av c-acp dt j n1 vvz p-acp dt n1, pc-acp vbz dx n1 p-acp pn31;
(70) sermon (DIV2)
1800
Image 6
15911
so Esai. 59. 10. (it is said,) Wee grope for the wall like the blind,
so Isaiah. 59. 10. (it is said,) we grope for the wall like the blind,
av np1. crd crd (pn31 vbz vvn,) pns12 vvb p-acp dt n1 av-j dt j,
(70) sermon (DIV2)
1800
Image 6
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as one without eyes, who stumbles in the noone dayes as in the twilight, wanting the light, they dash here, as one without eyes, who stumbles in the noon days as in the twilight, wanting the Light, they dash Here,
c-acp pi p-acp n2, r-crq vvz p-acp dt n1 n2 a-acp p-acp dt n1, vvg dt n1, pns32 vvb av,
(70) sermon (DIV2)
1800
Image 6
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and there, they grope for the wall and cannot finde it, so all that be out of the Church of God, want this same heavenly light, to shine unto them, they dash here and there, grope for the wall, lose themselves,
and there, they grope for the wall and cannot find it, so all that be out of the Church of God, want this same heavenly Light, to shine unto them, they dash Here and there, grope for the wall, loose themselves,
cc a-acp, pns32 vvb p-acp dt n1 cc vmbx vvi pn31, av d cst vbb av pp-f dt n1 pp-f np1, vvb d d j n1, pc-acp vvi p-acp pno32, pns32 vvb av cc a-acp, vvb p-acp dt n1, vvb px32,
(70) sermon (DIV2)
1800
Image 6
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and shall never be able to finde the way to heaven, therefore because the light of God shineth in the Church onely, there is no salvation without it.
and shall never be able to find the Way to heaven, Therefore Because the Light of God shines in the Church only, there is no salvation without it.
cc vmb av-x vbi j pc-acp vvi dt n1 p-acp n1, av c-acp dt n1 pp-f np1 vvz p-acp dt n1 av-j, pc-acp vbz dx n1 p-acp pn31.
(70) sermon (DIV2)
1800
Image 6
15915
Secondly, because wee can have no Communion with Christ, unlesse wee have Communion with the members of Christ:
Secondly, Because we can have no Communion with christ, unless we have Communion with the members of christ:
ord, c-acp pns12 vmb vhi dx n1 p-acp np1, cs pns12 vhb n1 p-acp dt n2 pp-f np1:
(70) sermon (DIV2)
1801
Image 6
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for as it is in the naturall, so it is in the mysticall body of Christ, in the naturall body wee cannot have Communion with the head, for as it is in the natural, so it is in the mystical body of christ, in the natural body we cannot have Communion with the head,
c-acp c-acp pn31 vbz p-acp dt j, av pn31 vbz p-acp dt j n1 pp-f np1, p-acp dt j n1 pns12 vmbx vhi n1 p-acp dt n1,
(70) sermon (DIV2)
1801
Image 6
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unlesse we have Communion with the members, for my hand cannot have Communion with my head unlesse it bee joyned to my arme;
unless we have Communion with the members, for my hand cannot have Communion with my head unless it be joined to my arm;
cs pns12 vhb n1 p-acp dt n2, p-acp po11 n1 vmbx vhi n1 p-acp po11 n1 cs pn31 vbb vvn p-acp po11 n1;
(70) sermon (DIV2)
1801
Image 6
15918
so wee cannot have Communion with Christ, unlesse wee have had Communion with his members, which is the true Church of God: so we cannot have Communion with christ, unless we have had Communion with his members, which is the true Church of God:
av pns12 vmbx vhi n1 p-acp np1, cs pns12 vhb vhn n1 p-acp po31 n2, r-crq vbz dt j n1 pp-f np1:
(70) sermon (DIV2)
1801
Image 6
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therefore there is no salvation without it.
Therefore there is no salvation without it.
av pc-acp vbz dx n1 p-acp pn31.
(70) sermon (DIV2)
1801
Image 6
15920
Thirdly, because no where else wee can looke for a blessing but in the Communion of the faithfull, and societie of the godly.
Thirdly, Because no where Else we can look for a blessing but in the Communion of the faithful, and society of the godly.
ord, c-acp dx c-crq av pns12 vmb vvi p-acp dt n1 cc-acp p-acp dt n1 pp-f dt j, cc n1 pp-f dt j.
(70) sermon (DIV2)
1802
Image 6
15921
It is true indeed (as David saith) that the earth is full of the goodnesse of God,
It is true indeed (as David Says) that the earth is full of the Goodness of God,
pn31 vbz j av (c-acp np1 vvz) cst dt n1 vbz j pp-f dt n1 pp-f np1,
(70) sermon (DIV2)
1802
Image 6
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but the speciall blessing of God resteth onely in the societie of the faithfull;
but the special blessing of God rests only in the society of the faithful;
cc-acp dt j n1 pp-f np1 vvz av-j p-acp dt n1 pp-f dt j;
(70) sermon (DIV2)
1802
Image 6
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as Exod. 20. 24. saith God, In all places where I shall put the remembrance of my name, I will come to thee and blesse thee:
as Exod 20. 24. Says God, In all places where I shall put the remembrance of my name, I will come to thee and bless thee:
c-acp np1 crd crd vvz n1, p-acp d n2 c-crq pns11 vmb vvi dt n1 pp-f po11 n1, pns11 vmb vvi p-acp pno21 cc vvi pno21:
(70) sermon (DIV2)
1802
Image 6
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so Psal. 113. 3. it is said of the Church, For there the Lord appointed blessing and life for evermore.
so Psalm 113. 3. it is said of the Church, For there the Lord appointed blessing and life for evermore.
av np1 crd crd pn31 vbz vvn pp-f dt n1, p-acp a-acp dt n1 vvn n1 cc n1 c-acp av.
(70) sermon (DIV2)
1802
Image 6
15925
Now the mountaines of Sion are figure of the true Church of God;
Now the Mountains of Sion Are figure of the true Church of God;
av dt n2 pp-f np1 vbr n1 pp-f dt j n1 pp-f np1;
(70) sermon (DIV2)
1802
Image 6
15926
so the blessing of Sion is no where but in the Communion of the true Church;
so the blessing of Sion is no where but in the Communion of the true Church;
av dt n1 pp-f np1 vbz dx c-crq cc-acp p-acp dt n1 pp-f dt j n1;
(70) sermon (DIV2)
1802
Image 6
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as Iohn 5. wee see a number of Lame men sicke & diseased, lay at the poole side, waiting when the Angell of God should come down and stir the waters,
as John 5. we see a number of Lame men sick & diseased, lay At the pool side, waiting when the Angel of God should come down and stir the waters,
c-acp np1 crd pns12 vvb dt n1 pp-f j n2 j cc j-vvn, vvd p-acp dt n1 n1, vvg c-crq dt n1 pp-f np1 vmd vvi a-acp cc vvi dt n2,
(70) sermon (DIV2)
1802
Image 6
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because whosoever could get in after the waters were stir'd was healed, what disease soever he had;
Because whosoever could get in After the waters were stirred was healed, what disease soever he had;
c-acp r-crq vmd vvi p-acp p-acp dt n2 vbdr vvn vbds vvn, r-crq n1 av pns31 vhd;
(70) sermon (DIV2)
1802
Image 6
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so because in the societie of the faithfull, there is not one onely Angell that descended,
so Because in the society of the faithful, there is not one only Angel that descended,
av c-acp p-acp dt n1 pp-f dt j, pc-acp vbz xx pi j n1 cst vvd,
(70) sermon (DIV2)
1802
Image 6
15930
but God himselfe comes down by his grace and holy Spirit, to blesse us, and to make his word profitable to us,
but God himself comes down by his grace and holy Spirit, to bless us, and to make his word profitable to us,
cc-acp np1 px31 vvz a-acp p-acp po31 n1 cc j n1, pc-acp vvi pno12, cc pc-acp vvi po31 n1 j p-acp pno12,
(70) sermon (DIV2)
1802
Image 6
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therefore here we are to waite and to attend for this speciall blessing of God.
Therefore Here we Are to wait and to attend for this special blessing of God.
av av pns12 vbr pc-acp vvi cc pc-acp vvi p-acp d j n1 pp-f np1.
(70) sermon (DIV2)
1802
Image 6
15932
Fourthly, because Christ raigneth onely in the Church of God, all the rest of the world is under the power of the Divell and sinne;
Fourthly, Because christ Reigneth only in the Church of God, all the rest of the world is under the power of the devil and sin;
ord, p-acp np1 vvz av-j p-acp dt n1 pp-f np1, d dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1 cc n1;
(70) sermon (DIV2)
1803
Image 6
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so Mich. 4. 7. it is said, there the Lord shall raigne over them in mount Sion, for ever and ever;
so Mich. 4. 7. it is said, there the Lord shall Reign over them in mount Sion, for ever and ever;
av np1 crd crd pn31 vbz vvn, a-acp dt n1 vmb vvi p-acp pno32 p-acp n1 np1, c-acp av cc av;
(70) sermon (DIV2)
1803
Image 6
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as also Luk. 1. 33. and hee shall raigne over the house of Iacob for ever,
as also Luk. 1. 33. and he shall Reign over the house of Iacob for ever,
a-acp av np1 crd crd cc pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av,
(70) sermon (DIV2)
1803
Image 6
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and of his Kingdome there shall bee no end; and of his Kingdom there shall be no end;
cc pp-f po31 n1 a-acp vmb vbi dx n1;
(70) sermon (DIV2)
1803
Image 6
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that is, of the Militant Church: therefore because Christ raigneth in the Church of God, the Divell taking all the rest as his own, this is the fourth reason why there is no salvation without the Church: Thus much for the Doctrine. The uses are:
that is, of the Militant Church: Therefore Because christ Reigneth in the Church of God, the devil taking all the rest as his own, this is the fourth reason why there is no salvation without the Church: Thus much for the Doctrine. The uses Are:
cst vbz, pp-f dt j n1: av c-acp np1 vvz p-acp dt n1 pp-f np1, dt n1 vvg d dt n1 p-acp po31 d, d vbz dt ord n1 c-crq pc-acp vbz dx n1 p-acp dt n1: av av-d c-acp dt n1. dt n2 vbr:
(70) sermon (DIV2)
1803
Image 6
15937
First, seeing there is no salvation but in the true Church of Christ, therefore wee should bee thankfull to God, that hee hath made us members of it,
First, seeing there is no salvation but in the true Church of christ, Therefore we should be thankful to God, that he hath made us members of it,
ord, vvg a-acp vbz dx n1 cc-acp p-acp dt j n1 pp-f np1, av pns12 vmd vbi j p-acp np1, cst pns31 vhz vvn pno12 n2 pp-f pn31,
(70) sermon (DIV2)
1804
Image 6
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for wee might else have perished in ignorance and blindnesse: this hath beene the practice of Gods Children in former ages;
for we might Else have perished in ignorance and blindness: this hath been the practice of God's Children in former ages;
c-acp pns12 vmd av vhi vvn p-acp n1 cc n1: d vhz vbn dt n1 pp-f npg1 n2 p-acp j n2;
(70) sermon (DIV2)
1804
Image 6
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for Gen. 9. 27. It was all the blessing that Noah gave to his Sonne Iapheth for his goodnesse in covering of the nakednesse of his Father, (saith hee) God perswade Iapheth to dwell in the Tents of Shem;
for Gen. 9. 27. It was all the blessing that Noah gave to his Son Japheth for his Goodness in covering of the nakedness of his Father, (Says he) God persuade Japheth to dwell in the Tents of Shem;
p-acp np1 crd crd pn31 vbds d dt n1 cst np1 vvd p-acp po31 n1 vvz p-acp po31 n1 p-acp vvg pp-f dt n1 pp-f po31 n1, (vvz pns31) np1 vvi vvz pc-acp vvi p-acp dt n2 pp-f np1;
(70) sermon (DIV2)
1804
Image 6
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and Ioseph become a great man in the Kingdome of Pharoah might have made his Sonnes great men also,
and Ioseph become a great man in the Kingdom of Pharaoh might have made his Sons great men also,
cc np1 vvb dt j n1 p-acp dt n1 pp-f np1 vmd vhi vvn po31 n2 j n2 av,
(70) sermon (DIV2)
1804
Image 6
15941
but hee had more care to adopt them into the true Church of God, and to have Gods blessing powred out upon them,
but he had more care to adopt them into the true Church of God, and to have God's blessing poured out upon them,
cc-acp pns31 vhd dc n1 pc-acp vvi pno32 p-acp dt j n1 pp-f np1, cc pc-acp vhi n2 n1 vvd av p-acp pno32,
(70) sermon (DIV2)
1804
Image 6
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than to make them great men in the Kingdome of Pharoah; as wee may reade Gen. 43. 13. in like manner Hebr. 12. 24. it is said, that Moses by faith (when hee was come to age) refused to bee called the Sonne of Pharoahs daughter,
than to make them great men in the Kingdom of Pharaoh; as we may read Gen. 43. 13. in like manner Hebrew 12. 24. it is said, that Moses by faith (when he was come to age) refused to be called the Son of Pharaohs daughter,
cs pc-acp vvi pno32 j n2 p-acp dt n1 pp-f np1; c-acp pns12 vmb vvi np1 crd crd p-acp j n1 np1 crd crd pn31 vbz vvn, cst np1 p-acp n1 (c-crq pns31 vbds vvn p-acp n1) vvd pc-acp vbi vvn dt n1 pp-f npg1 n1,
(70) sermon (DIV2)
1804
Image 6
15943
and chose rather to suffer adversitie with the People of God; and chosen rather to suffer adversity with the People of God;
cc vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1;
(70) sermon (DIV2)
1804
Image 6
15944
whatsoever Moses did when hee was a Childe, yet when hee comes to discretion hee refused to bee called the Sonne of Pharoahs Daughter,
whatsoever Moses did when he was a Child, yet when he comes to discretion he refused to be called the Son of Pharaohs Daughter,
r-crq np1 vdd c-crq pns31 vbds dt n1, av c-crq pns31 vvz p-acp n1 pns31 vvd pc-acp vbi vvn dt n1 pp-f npg1 n1,
(70) sermon (DIV2)
1804
Image 6
15945
and had ra•her live in the Communion of the faithfull, than bee called in the princely honours of the unfaithfull:
and had ra•her live in the Communion of the faithful, than be called in the princely honours of the unfaithful:
cc vhd av-c vvb p-acp dt n1 pp-f dt j, cs vbi vvn p-acp dt j n2 pp-f dt j:
(70) sermon (DIV2)
1804
Image 6
15946
Therefore seeing it is such a great blessing to live in the societie of the faithfull, wee ought to bee thankfull to God that hee hath brought us out of the belly of Poperie,
Therefore seeing it is such a great blessing to live in the society of the faithful, we ought to be thankful to God that he hath brought us out of the belly of Popery,
av vvg pn31 vbz d dt j n1 pc-acp vvi p-acp dt n1 pp-f dt j, pns12 vmd pc-acp vbi j p-acp np1 cst pns31 vhz vvn pno12 av pp-f dt n1 pp-f n1,
(70) sermon (DIV2)
1804
Image 6
15947
as Ionas was delivered out of the belly of the whale.
as Ionas was Delivered out of the belly of the whale.
c-acp np1 vbds vvn av pp-f dt n1 pp-f dt n1.
(70) sermon (DIV2)
1804
Image 6
15948
It is a pittifull thing to see a number of men live in the Church of God, who doe not partake of the power of it, they live in the Church as fishes in the Sea which although they breed live and dye in the Sea, yet never taste of the saltnesse of it;
It is a pitiful thing to see a number of men live in the Church of God, who do not partake of the power of it, they live in the Church as Fish in the Sea which although they breed live and die in the Sea, yet never taste of the saltness of it;
pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f n2 vvb p-acp dt n1 pp-f np1, r-crq vdb xx vvi pp-f dt n1 pp-f pn31, pns32 vvb p-acp dt n1 c-acp n2 p-acp dt n1 r-crq cs pns32 vvb vvi cc vvi p-acp dt n1, av av-x vvi pp-f dt n1 pp-f pn31;
(70) sermon (DIV2)
1804
Image 6
15949
so there bee a number of men that are bred in the Church, live and dye in it,
so there be a number of men that Are bred in the Church, live and die in it,
av pc-acp vbi dt n1 pp-f n2 cst vbr vvn p-acp dt n1, vvb cc vvi p-acp pn31,
(70) sermon (DIV2)
1804
Image 6
15950
yet never tast of the power of it in their soules and consciences, nor partake of the holy graces of it.
yet never taste of the power of it in their Souls and Consciences, nor partake of the holy graces of it.
av av-x vvi pp-f dt n1 pp-f pn31 p-acp po32 n2 cc n2, ccx vvb pp-f dt j n2 pp-f pn31.
(70) sermon (DIV2)
1804
Image 6
15951
Therefore hath God brought thee to the Communion of the Church? Labour to partake of the blessings and graces of it, to grow in the feare of God, in the love of our brethren, in obedience to his commandements, in care to please him, in faith, in repentance, in knowledge, in zeale of his glorie,
Therefore hath God brought thee to the Communion of the Church? Labour to partake of the blessings and graces of it, to grow in the Fear of God, in the love of our brothers, in Obedience to his Commandments, in care to please him, in faith, in Repentance, in knowledge, in zeal of his glory,
av vhz np1 vvn pno21 p-acp dt n1 pp-f dt n1? n1 pc-acp vvi pp-f dt n2 cc n2 pp-f pn31, pc-acp vvi p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po12 n2, p-acp n1 p-acp po31 n2, p-acp n1 pc-acp vvi pno31, p-acp n1, p-acp n1, p-acp n1, p-acp n1 pp-f po31 n1,
(70) sermon (DIV2)
1804
Image 6
15952
and so our comfort shall bee great at the day of judgement;
and so our Comfort shall be great At the day of judgement;
cc av po12 n1 vmb vbi j p-acp dt n1 pp-f n1;
(70) sermon (DIV2)
1804
Image 6
15953
but if thou doe not grow in these things, great shall thy terrour bee at that time.
but if thou do not grow in these things, great shall thy terror be At that time.
cc-acp cs pns21 vdb xx vvi p-acp d n2, j vmb po21 n1 vbi p-acp d n1.
(70) sermon (DIV2)
1804
Image 6
15954
Secondly, seeing there is no salvation but in the true Church of God, therefore we should hold communion with it,
Secondly, seeing there is no salvation but in the true Church of God, Therefore we should hold communion with it,
ord, vvg a-acp vbz dx n1 cc-acp p-acp dt j n1 pp-f np1, av pns12 vmd vvi n1 p-acp pn31,
(70) sermon (DIV2)
1805
Image 6
15955
and not suffer our selves to bee drawne from the societie of it;
and not suffer our selves to be drawn from the society of it;
cc xx vvi po12 n2 pc-acp vbi vvn p-acp dt n1 pp-f pn31;
(70) sermon (DIV2)
1805
Image 6
15956
as Iohn 6. 68. When many slipped away, Peter himselfe could say, when Christ said to him, Will you all goe? saith hee, Master, whither shall wee goe? thou hast the words of eternall life:
as John 6. 68. When many slipped away, Peter himself could say, when christ said to him, Will you all go? Says he, Master, whither shall we go? thou hast the words of Eternal life:
c-acp np1 crd crd c-crq d vvd av, np1 px31 vmd vvi, c-crq np1 vvd p-acp pno31, vmb pn22 d vvi? vvz pns31, n1, q-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1:
(70) sermon (DIV2)
1805
Image 6
15957
so when wee see others to goe out of the societie of the Church and to bee drawne away, let us say, whither shall wee goe? here are the words of eternall life, here are the meanes to get Faith and repentance here are the meanes of salvation & life everlasting.
so when we see Others to go out of the society of the Church and to be drawn away, let us say, whither shall we go? Here Are the words of Eternal life, Here Are the means to get Faith and Repentance Here Are the means of salvation & life everlasting.
av c-crq pns12 vvb ng2-jn pc-acp vvi av pp-f dt n1 pp-f dt n1 cc pc-acp vbi vvn av, vvb pno12 vvi, q-crq vmb pns12 vvi? av vbr dt n2 pp-f j n1, av vbr dt n2 pc-acp vvi n1 cc n1 av vbr dt n2 pp-f n1 cc n1 j.
(70) sermon (DIV2)
1805
Image 6
15958
Iohn. 9. When there was a question made whether Iesus was of God or no;John. 9. When there was a question made whither Iesus was of God or no;
np1. crd c-crq a-acp vbds dt n1 vvn cs np1 vbds pp-f np1 cc av-dx;
(70) sermon (DIV2)
1805
Image 6
15959
the blind man answers, (as if hee should say) is it not a strange thing that ye aske me whether he be of God or no,
the blind man answers, (as if he should say) is it not a strange thing that you ask me whither he be of God or no,
dt j n1 vvz, (c-acp cs pns31 vmd vvi) vbz pn31 xx dt j n1 cst pn22 vvb pno11 cs pns31 vbb pp-f np1 cc uh-dx,
(70) sermon (DIV2)
1805
Image 6
15960
and yet yee have seene the power of God in his person;
and yet ye have seen the power of God in his person;
cc av pn22 vhb vvn dt n1 pp-f np1 p-acp po31 n1;
(70) sermon (DIV2)
1805
Image 6
15961
for wee read there these words, whether hee bee a sinner or no I cannot tell,
for we read there these words, whither he be a sinner or no I cannot tell,
c-acp pns12 vvb a-acp d n2, cs pns31 vbb dt n1 cc av-dx pns11 vmbx vvi,
(70) sermon (DIV2)
1805
Image 6
15962
but one thing I know that I was bl•nd and now I see: but one thing I know that I was bl•nd and now I see:
cc-acp crd n1 pns11 vvb cst pns11 vbds vvn cc av pns11 vvb:
(70) sermon (DIV2)
1805
Image 6
15982
but wee have now cause to thanke God that it is not so common amongst us as it hath been.
but we have now cause to thank God that it is not so Common among us as it hath been.
cc-acp pns12 vhb av n1 pc-acp vvi np1 cst pn31 vbz xx av j p-acp pno12 p-acp pn31 vhz vbn.
(70) sermon (DIV2)
1806
Image 6
15963
so men must bee wise to answer temptations when some shall say to them, your Ministers are not the ministers of Christ, there is a fault in their Ordinations:
so men must be wise to answer temptations when Some shall say to them, your Ministers Are not the Ministers of christ, there is a fault in their Ordinations:
av n2 vmb vbi j pc-acp vvi n2 c-crq d vmb vvi p-acp pno32, po22 n2 vbr xx dt n2 pp-f np1, pc-acp vbz dt n1 p-acp po32 n2:
(70) sermon (DIV2)
1805
Image 6
15964
Wee must answer againe, I know not whether there bee any fault in their Ordination or no;
we must answer again, I know not whither there be any fault in their Ordination or no;
pns12 vmb vvi av, pns11 vvb xx c-crq pc-acp vbb d n1 p-acp po32 n1 cc uh-dx;
(70) sermon (DIV2)
1805
Image 6
15965
but this I know that once I was a swearer, a bad person, and a vile liver, indeed I once lived in blindnesse and ignorance,
but this I know that once I was a swearer, a bad person, and a vile liver, indeed I once lived in blindness and ignorance,
cc-acp d pns11 vvb cst a-acp pns11 vbds dt n1, dt j n1, cc dt j n1, av pns11 a-acp vvd p-acp n1 cc n1,
(70) sermon (DIV2)
1805
Image 6
15966
but by their ministery now I am come to see my sinnes, bee humbled for them,
but by their Ministry now I am come to see my Sins, be humbled for them,
cc-acp p-acp po32 n1 av pns11 vbm vvn pc-acp vvi po11 n2, vbi vvn p-acp pno32,
(70) sermon (DIV2)
1805
Image 6
15967
and to lay hold on Iesus Christ: Therefore whatsoever thou thinke my beleefe is they bee the ministers of Christ.
and to lay hold on Iesus christ: Therefore whatsoever thou think my belief is they be the Ministers of christ.
cc pc-acp vvi n1 p-acp np1 np1: av r-crq pns21 vvb po11 n1 vbz pns32 vbi dt n2 pp-f np1.
(70) sermon (DIV2)
1805
Image 6
15968
Historians report that there is a certaine beast called an Hyena like a Wolfe, that comes to the shepheards house,
Historians report that there is a certain beast called an Hyena like a Wolf, that comes to the shepherds house,
np1 vvb cst pc-acp vbz dt j n1 vvd dt n1 av-j dt n1, cst vvz p-acp dt ng1 n1,
(70) sermon (DIV2)
1805
Image 6
15969
and there mones and bewayles himselfe, and if hee heares any body named, hee calls them out of doores, and then falls on them and makes a prey of them,
and there mones and bewails himself, and if he hears any body nam, he calls them out of doors, and then falls on them and makes a prey of them,
cc a-acp n2 cc vvz px31, cc cs pns31 vvz d n1 vvn, pns31 vvz pno32 av pp-f n2, cc av vvz p-acp pno32 cc vvz dt n1 pp-f pno32,
(70) sermon (DIV2)
1805
Image 6
15970
so a number of such Hyena's there bee in the world, who come and mone and bewayle themselves,
so a number of such Hyena's there be in the world, who come and moan and bewail themselves,
av dt n1 pp-f d ng1 pc-acp vbi p-acp dt n1, r-crq vvb cc vvi cc vvi px32,
(70) sermon (DIV2)
1805
Image 6
15971
when they heare their names, they call them out of the doores, that is, out of the Church;
when they hear their names, they call them out of the doors, that is, out of the Church;
c-crq pns32 vvb po32 n2, pns32 vvb pno32 av pp-f dt n2, cst vbz, av pp-f dt n1;
(70) sermon (DIV2)
1805
Image 6
15972
then they fall upon them and make a prey on them: Therefore wee should bee wise to hold the Communion of the Church.
then they fallen upon them and make a prey on them: Therefore we should be wise to hold the Communion of the Church.
av pns32 vvb p-acp pno32 cc vvi dt n1 p-acp pno32: av pns12 vmd vbi j pc-acp vvi dt n1 pp-f dt n1.
(70) sermon (DIV2)
1805
Image 6
15973
Thirdly, seeing there is no salvation but in the true Church of God, therefore the sentence of excommunication is the fearfullest sentence that is, other sentences condemnes us in our bodies, goods,
Thirdly, seeing there is no salvation but in the true Church of God, Therefore the sentence of excommunication is the fearfullest sentence that is, other sentences condemns us in our bodies, goods,
ord, vvg a-acp vbz dx n1 cc-acp p-acp dt j n1 pp-f np1, av dt n1 pp-f n1 vbz dt js n1 cst vbz, j-jn n2 vvz pno12 p-acp po12 n2, n2-j,
(70) sermon (DIV2)
1806
Image 6
15974
or our libertie, but this declares us to bee of the Communion of the ungodly;
or our liberty, but this declares us to be of the Communion of the ungodly;
cc po12 n1, cc-acp d vvz pno12 pc-acp vbi pp-f dt n1 pp-f dt j;
(70) sermon (DIV2)
1806
Image 6
15975
by other sentences wee are committed to the Iayle, but by this censure we are committed to Sathan;
by other sentences we Are committed to the Jail, but by this censure we Are committed to Sathan;
p-acp j-jn n2 pns12 vbr vvn p-acp dt n1, cc-acp p-acp d n1 pns12 vbr vvn p-acp np1;
(70) sermon (DIV2)
1806
Image 6
15976
as 1 Cor. 5. 5. saith hee, when yee bee gathered together and my Spirit, with the power of our Lord Iesus Christ, that such an one bee delivered unto Sathan for the destruction of the flesh:
as 1 Cor. 5. 5. Says he, when ye be gathered together and my Spirit, with the power of our Lord Iesus christ, that such an one be Delivered unto Sathan for the destruction of the Flesh:
c-acp crd np1 crd crd vvz pns31, c-crq pn22 vbi vvn av cc po11 n1, p-acp dt n1 pp-f po12 n1 np1 np1, cst d dt pi vbi vvn p-acp np1 p-acp dt n1 pp-f dt n1:
(70) sermon (DIV2)
1806
Image 6
15977
Therefore this sentence is the fearfullest that can passe on a man.
Therefore this sentence is the fearfullest that can pass on a man.
av d n1 vbz dt js cst vmb vvi p-acp dt n1.
(70) sermon (DIV2)
1806
Image 6
15978
But here I will speake my conscience, it is a pittifull thing that such a censure should bee used for every light and pettie matter;
But Here I will speak my conscience, it is a pitiful thing that such a censure should be used for every Light and Petty matter;
p-acp av pns11 vmb vvi po11 n1, pn31 vbz dt j n1 cst d dt n1 vmd vbi vvn p-acp d n1 cc j n1;
(70) sermon (DIV2)
1806
Image 6
15979
there is never a surgeon that dare cut off the least finger of the King though it were diseased,
there is never a surgeon that Dare Cut off the least finger of the King though it were diseased,
pc-acp vbz av-x dt n1 cst vvb vvi a-acp dt ds n1 pp-f dt n1 cs pn31 vbdr vvn,
(70) sermon (DIV2)
1806
Image 6
15980
but would use all meanes that might be before hee did it, so there is never a poore Christian but is as deare to God as a King or the greatest Potentate that is;
but would use all means that might be before he did it, so there is never a poor Christian but is as deer to God as a King or the greatest Potentate that is;
cc-acp vmd vvi d n2 cst vmd vbi c-acp pns31 vdd pn31, av pc-acp vbz av-x dt j njp p-acp vbz a-acp j-jn p-acp np1 p-acp dt n1 cc dt js n1 cst vbz;
(70) sermon (DIV2)
1806
Image 6
15981
and therefore what great caution should there bee used, before this censure of excommunication be pronounced against any man,
and Therefore what great caution should there be used, before this censure of excommunication be pronounced against any man,
cc av q-crq j n1 vmd pc-acp vbi vvn, p-acp d n1 pp-f n1 vbb vvn p-acp d n1,
(70) sermon (DIV2)
1806
Image 6
15983
There is also another fault amongst us, that a poore man many times stands excommunicated three or foure yeers together;
There is also Another fault among us, that a poor man many times Stands excommunicated three or foure Years together;
pc-acp vbz av j-jn n1 p-acp pno12, cst dt j n1 d n2 vvz vvn crd cc crd n2 av;
(70) sermon (DIV2)
1806
Image 6
15984
indeed there may bee a fault in the poore man to stand so long, but let us take heed it bee not for want of our helpe.
indeed there may be a fault in the poor man to stand so long, but let us take heed it be not for want of our help.
av pc-acp vmb vbi dt n1 p-acp dt j n1 pc-acp vvi av av-j, cc-acp vvb pno12 vvi n1 pn31 vbb xx p-acp n1 pp-f po12 n1.
(70) sermon (DIV2)
1806
Image 6
15985
Therefore as wee are ready to contribute to the necessities of their bodies, so we should bee to contribute to them in this case.
Therefore as we Are ready to contribute to the necessities of their bodies, so we should be to contribute to them in this case.
av c-acp pns12 vbr j pc-acp vvi p-acp dt n2 pp-f po32 n2, av pns12 vmd vbi pc-acp vvi p-acp pno32 p-acp d n1.
(70) sermon (DIV2)
1806
Image 6
15986
But here may a Christian demand, whether were a man best to give money or to stand excommunicated still? this question I will answer by another question;
But Here may a Christian demand, whither were a man best to give money or to stand excommunicated still? this question I will answer by Another question;
p-acp av vmb dt njp n1, cs vbdr dt n1 av-js pc-acp vvi n1 cc pc-acp vvi vvn av? d n1 pns11 vmb vvi p-acp j-jn n1;
(70) sermon (DIV2)
1807
Image 6
15987
what if a man fall into the hands of Theeves, were hee better to lose his money or his life? I answer hee were better to lose his money,
what if a man fallen into the hands of Thieves, were he better to loose his money or his life? I answer he were better to loose his money,
r-crq cs dt n1 vvb p-acp dt n2 pp-f n2, vbdr pns31 j pc-acp vvi po31 n1 cc po31 n1? pns11 vvb pns31 vbdr jc pc-acp vvi po31 n1,
(70) sermon (DIV2)
1807
Image 6
15988
because his life is the greater, even so a man were better to lose his money than the meanes of grace, which is the greater.
Because his life is the greater, even so a man were better to loose his money than the means of grace, which is the greater.
c-acp po31 n1 vbz dt jc, av av dt n1 vbdr jc pc-acp vvi po31 n1 cs dt n2 pp-f n1, r-crq vbz dt jc.
(70) sermon (DIV2)
1807
Image 6
15989
Another may here object and say, I, but how if a man cannot bee absolved without hee should sinne against God and offend his conscience? To this I answer, that if the case be so that he cannot be absolved but he must sinne against God, then hee were better lose the Communion of men which is the lesser,
another may Here Object and say, I, but how if a man cannot be absolved without he should sin against God and offend his conscience? To this I answer, that if the case be so that he cannot be absolved but he must sin against God, then he were better loose the Communion of men which is the lesser,
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(70) sermon (DIV2)
1807
Image 6
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than the Communion of God which is the greater;
than the Communion of God which is the greater;
cs dt n1 pp-f np1 r-crq vbz dt jc;
(70) sermon (DIV2)
1807
Image 6
15991
as Iohn 9. wee see the blind man whom the Pharisees had cast out Christ meets with,
as John 9. we see the blind man whom the Pharisees had cast out christ meets with,
c-acp np1 crd pns12 vvb dt j n1 r-crq dt np2 vhd vvn av np1 vvz p-acp,
(70) sermon (DIV2)
1807
Image 6
15992
and said unto him, doest thou beleeve in the Sonne of God? as if hee should say, notwithstanding this censure thy cause is good, thou art a blessed man:
and said unto him, dost thou believe in the Son of God? as if he should say, notwithstanding this censure thy cause is good, thou art a blessed man:
cc vvd p-acp pno31, vd2 pns21 vvi p-acp dt n1 pp-f np1? c-acp cs pns31 vmd vvi, c-acp d n1 po21 n1 vbz j, pns21 vb2r dt j-vvn n1:
(70) sermon (DIV2)
1807
Image 6
15993
in like maner although the censure of excommunication hath passed upon thee, if thou beleevest in the Sonne of God, thy case is good, this may comfort Christians.
in like manner although the censure of excommunication hath passed upon thee, if thou Believest in the Son of God, thy case is good, this may Comfort Christians.
p-acp j n1 cs dt n1 pp-f n1 vhz vvn p-acp pno21, cs pns21 vv2 p-acp dt n1 pp-f np1, po21 n1 vbz j, d vmb vvi np1.
(70) sermon (DIV2)
1807
Image 6
15994
Lawyers have a saying that unjust Lawes binde no man; and Bellarmine saith, that there is a double Communion, an externall and an internall Communion;
Lawyers have a saying that unjust Laws bind no man; and Bellarmine Says, that there is a double Communion, an external and an internal Communion;
ng1 vhb dt vvg cst j n2 vvb dx n1; cc np1 vvz, cst pc-acp vbz dt j-jn n1, dt j cc dt j n1;
(70) sermon (DIV2)
1807
Image 6
15995
the externall Communion of the Church of God is in the word preached, prayer, and in Sacraments;
the external Communion of the Church of God is in the word preached, prayer, and in Sacraments;
dt j n1 pp-f dt n1 pp-f np1 vbz p-acp dt n1 vvd, n1, cc p-acp n2;
(70) sermon (DIV2)
1807
Image 6
15996
the internall is in the graces of the Spirit, Faith, love and other graces:
the internal is in the graces of the Spirit, Faith, love and other graces:
dt j vbz p-acp dt n2 pp-f dt n1, n1, n1 cc j-jn n2:
(70) sermon (DIV2)
1807
Image 6
15997
Now a man may bee cast out from the externall Communion, the word and Sacraments, (as when a man is put into prison or banished) and yet may have the internall Communion with the Church;
Now a man may be cast out from the external Communion, the word and Sacraments, (as when a man is put into prison or banished) and yet may have the internal Communion with the Church;
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(70) sermon (DIV2)
1807
Image 6
15998
a man may be cut off from his brethren in regard of outward societie, but hee can not bee cut off from Christ.
a man may be Cut off from his brothers in regard of outward society, but he can not be Cut off from christ.
dt n1 vmb vbi vvn a-acp p-acp po31 n2 p-acp n1 pp-f j n1, cc-acp pns31 vmb xx vbi vvn a-acp p-acp np1.
(70) sermon (DIV2)
1807
Image 6
15999
And these bee the uses wee are to make of this point. And these be the uses we Are to make of this point.
cc d vbb dt n2 pns12 vbr pc-acp vvi pp-f d n1.
(70) sermon (DIV2)
1807
Image 6
16065
therefore did God send them strong delusions that they should beleeve lies: Therefore did God send them strong delusions that they should believe lies:
av vdd np1 vvi pno32 j n2 cst pns32 vmd vvi n2:
(71) sermon (DIV2)
1817
Image 6
16786
Secondly, No man can merit for another, but he must he his Saviour;
Secondly, No man can merit for Another, but he must he his Saviour;
ord, dx n1 vmb vvi p-acp j-jn, cc-acp pns31 vmb pns31 po31 n1;
(73) sermon (DIV2)
1888
Image 6
16000
Now that wee have spoken of the Nature of the Church, in the next place we are to speake of the properties of it, which are two: 1. It is a Holy Church. 2. It is a Catholike Church.
Now that we have spoken of the Nature of the Church, in the next place we Are to speak of the properties of it, which Are two: 1. It is a Holy Church. 2. It is a Catholic Church.
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(70) sermon (DIV2)
1808
Image 6
16001
First, The Church of God is Holy, there is a company of Holy People here in this world, as Zech. 8. 5. thus saith the Lord, I will returne unto Sion,
First, The Church of God is Holy, there is a company of Holy People Here in this world, as Zechariah 8. 5. thus Says the Lord, I will return unto Sion,
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(70) sermon (DIV2)
1809
Image 6
16002
and will dwell in the midst of Ierusalem, and Ierusalem shall be called a Citie of Truth,
and will dwell in the midst of Ierusalem, and Ierusalem shall be called a city of Truth,
cc vmb vvi p-acp dt n1 pp-f np1, cc np1 vmb vbi vvn dt n1 pp-f n1,
(70) sermon (DIV2)
1809
Image 6
16003
and the Mountaine of the Lord of Hosts, and the Holy Mountaine: and the Mountain of the Lord of Hosts, and the Holy Mountain:
cc dt n1 pp-f dt n1 pp-f n2, cc dt j n1:
(70) sermon (DIV2)
1809
Image 6
16004
so in D••iel, the Church is called the Holy People of God; and Revel. 22. 2. (saith S. Ioh.) And I saw the holy Citie, the new Ierusalem come downe from God:
so in D••iel, the Church is called the Holy People of God; and Revel. 22. 2. (Says S. John) And I saw the holy city, the new Ierusalem come down from God:
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(70) sermon (DIV2)
1809
Image 6
16005
so also 1 Cor. 3. 17. Saint Paul saith, For the Temple of the Lord is Holy, which ye are:
so also 1 Cor. 3. 17. Saint Paul Says, For the Temple of the Lord is Holy, which you Are:
av av crd np1 crd crd n1 np1 vvz, p-acp dt n1 pp-f dt n1 vbz j, r-crq pn22 vbr:
(70) sermon (DIV2)
1809
Image 6
16006
Therefore seeing the Church of God is an assembly of Holy People, accordingly as it is Holy, wee (the Members thereof) must labour to be Holy.
Therefore seeing the Church of God is an assembly of Holy People, accordingly as it is Holy, we (the Members thereof) must labour to be Holy.
av vvg dt n1 pp-f np1 vbz dt n1 pp-f j n1, av-vvg c-acp pn31 vbz j, pns12 (dt n2 av) vmb vvi pc-acp vbi j.
(70) sermon (DIV2)
1809
Image 6
16007
Now the Holinesse of the Church is opposed unto three things that seemeth to take away Holinesse from it:
Now the Holiness of the Church is opposed unto three things that seems to take away Holiness from it:
av dt n1 pp-f dt n1 vbz vvn p-acp crd n2 cst vvz pc-acp vvi av n1 p-acp pn31:
(70) sermon (DIV2)
1810
Image 6
16008
First ▪ the judgement of the world; for it thinkes that of all societies they are the vilest and the worst; First ▪ the judgement of the world; for it thinks that of all societies they Are the Vilest and the worst;
ord ▪ dt n1 pp-f dt n1; p-acp pn31 vvz d pp-f d n2 pns32 vbr dt js cc dt js;
(70) sermon (DIV2)
1810
Image 6
16009
they thinke them to be but a company of dissemblers and hypocrites that professe the Word,
they think them to be but a company of dissemblers and Hypocrites that profess the Word,
pns32 vvb pno32 pc-acp vbi p-acp dt n1 pp-f n2 cc n2 cst vvb dt n1,
(70) sermon (DIV2)
1810
Image 6
16010
but deny the Power of it:
but deny the Power of it:
cc-acp vvb dt n1 pp-f pn31:
(70) sermon (DIV2)
1810
Image 6
16011
but we that are Christians beleeve that the Church of God is Holy, though the World thinke them a company of dissemblers.
but we that Are Christians believe that the Church of God is Holy, though the World think them a company of dissemblers.
cc-acp pns12 cst vbr np1 vvb cst dt n1 pp-f np1 vbz j, cs dt n1 vvb pno32 dt n1 pp-f n2.
(70) sermon (DIV2)
1810
Image 6
16012
David saith, Psal. 13. Yet God is good to Israel, even to the pure in heart: David Says, Psalm 13. Yet God is good to Israel, even to the pure in heart:
np1 vvz, np1 crd av np1 vbz j p-acp np1, av p-acp dt j p-acp n1:
(70) sermon (DIV2)
1810
Image 6
16013
and in the 14. of Deut. 2. we read, For thou art an Holy People to the Lord thy God,
and in the 14. of Deuteronomy 2. we read, For thou art an Holy People to the Lord thy God,
cc p-acp dt crd pp-f np1 crd pns12 vvb, c-acp pns21 vb2r dt j n1 p-acp dt n1 po21 n1,
(70) sermon (DIV2)
1810
Image 6
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and the Lord hath chosen thee to be a precious people to him: and the Lord hath chosen thee to be a precious people to him:
cc dt n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp pno31:
(70) sermon (DIV2)
1810
Image 6
16015
Therefore howsoever the World condemnes them, yet wee beleeve that God hath a Holy company of People in the World.
Therefore howsoever the World condemns them, yet we believe that God hath a Holy company of People in the World.
av c-acp dt n1 vvz pno32, av pns12 vvb cst np1 vhz dt j n1 pp-f n1 p-acp dt n1.
(70) sermon (DIV2)
1810
Image 6
16016
The second thing that seemeth to take away Holinesse from the Church is, that it is a united company of good and bad together:
The second thing that seems to take away Holiness from the Church is, that it is a united company of good and bad together:
dt ord n1 cst vvz pc-acp vvi av n1 p-acp dt n1 vbz, cst pn31 vbz dt j-vvn n1 pp-f j cc j av:
(70) sermon (DIV2)
1811
Image 6
16017
for I have shewed you that the Church of God is like to a Flocke, wherein are Sheepe and Goates;
for I have showed you that the Church of God is like to a Flock, wherein Are Sheep and Goats;
c-acp pns11 vhb vvn pn22 d dt n1 pp-f np1 vbz av-j p-acp dt n1, q-crq vbr n1 cc n2;
(70) sermon (DIV2)
1811
Image 6
16018
a Floore wherein is Corne and Chaffe; a Field wherein are Tares and Wheate;
a Floor wherein is Corn and Chaff; a Field wherein Are Tares and Wheat;
dt n1 c-crq vbz n1 cc n1; dt n1 c-crq vbr n2 cc n1;
(70) sermon (DIV2)
1811
Image 6
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and yet these bad persons are no true Members of the Church, but like bad humours in the body. and yet these bad Persons Are no true Members of the Church, but like bad humours in the body.
cc av d j n2 vbr dx j n2 pp-f dt n1, cc-acp av-j j n2 p-acp dt n1.
(70) sermon (DIV2)
1811
Image 6
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Againe, the Faith of a Christian opposeth and doth beleeve that there is a company of Holy People,
Again, the Faith of a Christian Opposeth and does believe that there is a company of Holy People,
av, dt n1 pp-f dt njp vvz cc vdz vvi cst pc-acp vbz dt n1 pp-f j n1,
(70) sermon (DIV2)
1811
Image 6
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and that the wicked that live amongst them, doe not defile the Holy things of God;
and that the wicked that live among them, do not defile the Holy things of God;
cc cst dt j cst vvb p-acp pno32, vdb xx vvi dt j n2 pp-f np1;
(70) sermon (DIV2)
1811
Image 6
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for it is Pauls rule, 1 Cor. 11. 26. Let a Man therefore examine himselfe, &c. whereupon saith Augustine, Marke, thou that art a good Man, thou mayest eat and drinke with comfort,
for it is Paul's Rule, 1 Cor. 11. 26. Let a Man Therefore examine himself, etc. whereupon Says Augustine, Mark, thou that art a good Man, thou Mayest eat and drink with Comfort,
p-acp pn31 vbz npg1 vvi, crd np1 crd crd vvb dt n1 av vvi px31, av c-crq vvz np1, vvb, pns21 cst vb2r dt j n1, pns21 vm2 vvi cc vvi p-acp n1,
(70) sermon (DIV2)
1811
Image 6
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if thou doe examine thy selfe: and againe, he that eateth and drinketh unworthily, eateth and drinketh his owne damnation:
if thou do examine thy self: and again, he that Eateth and Drinketh unworthily, Eateth and Drinketh his own damnation:
cs pns21 vdb vvi po21 n1: cc av, pns31 cst vvz cc vvz av-j, vvz cc vvz po31 d n1:
(70) sermon (DIV2)
1811
Image 6
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not so to thee that art a good Man; but to the wicked, that came like swine without any preparation at all.
not so to thee that art a good Man; but to the wicked, that Come like Swine without any preparation At all.
xx av p-acp pno21 d n1 dt j n1; cc-acp p-acp dt j, cst vvd av-j n1 p-acp d n1 p-acp d.
(70) sermon (DIV2)
1811
Image 6
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The third thing that seemes to take away holinesse from the Church is the remainders of sinne and corruption;
The third thing that seems to take away holiness from the Church is the remainders of sin and corruption;
dt ord n1 cst vvz pc-acp vvi av n1 p-acp dt n1 vbz dt n2 pp-f n1 cc n1;
(70) sermon (DIV2)
1812
Image 6
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for there is no Man in the estate of Grace, but hath complained of this. for there is no Man in the estate of Grace, but hath complained of this.
p-acp pc-acp vbz dx n1 p-acp dt n1 pp-f n1, cc-acp vhz vvn pp-f d.
(70) sermon (DIV2)
1812
Image 6
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So David Psal. 40. 12. My sinnes hath taken such hold on me, that I am not able to looke up;
So David Psalm 40. 12. My Sins hath taken such hold on me, that I am not able to look up;
np1 np1 np1 crd crd po11 n2 vhz vvn d n1 p-acp pno11, cst pns11 vbm xx j pc-acp vvi a-acp;
(70) sermon (DIV2)
1812
Image 6
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and Paul complayneth, Rom. 7. The good thing that I would doe, that doe I not,
and Paul Complaineth, Rom. 7. The good thing that I would do, that do I not,
cc np1 vvz, np1 crd dt j n1 cst pns11 vmd vdi, cst vdb pns11 xx,
(70) sermon (DIV2)
1812
Image 6
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but what I hate, that doe I, &c. so in the best estate there is some remainders of sinne:but what I hate, that do I, etc. so in the best estate there is Some remainders of sin:
cc-acp r-crq pns11 vvb, cst vdb pns11, av av p-acp dt js n1 a-acp vbz d n2 pp-f n1:
(70) sermon (DIV2)
1812
Image 6
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Therefore, although the World and the Divell should condemne them, yet we beleeve the Church of God is Holy.
Therefore, although the World and the devil should condemn them, yet we believe the Church of God is Holy.
av, cs dt n1 cc dt n1 vmd vvi pno32, av pns12 vvb dt n1 pp-f np1 vbz j.
(70) sermon (DIV2)
1812
Image 6
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SERMON LXVII. 1 CORINTHIANS 3. 17. For the Temple of God is holy, which yee are.
SERMON LXVII. 1 CORINTHIANS 3. 17. For the Temple of God is holy, which ye Are.
n1 crd. crd njp2 crd crd p-acp dt n1 pp-f np1 vbz j, r-crq pn22 vbr.
(71) sermon (DIV2)
1812
Image 6
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HAving spoken of the Nature of the Church, we began to speake of the Properties of it the last day, being two.
HAving spoken of the Nature of the Church, we began to speak of the Properties of it the last day, being two.
vhg vvn pp-f dt n1 pp-f dt n1, pns12 vvd pc-acp vvi pp-f dt n2 pp-f pn31 dt ord n1, vbg crd.
(71) sermon (DIV2)
1813
Image 6
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First, we beleeve the Church of GOD is Holy: Secondly, that it is Catholike, agreable to that part of our Christian profession.
First, we believe the Church of GOD is Holy: Secondly, that it is Catholic, agreeable to that part of our Christian profession.
ord, pns12 vvb dt n1 pp-f np1 vbz j: ord, cst pn31 vbz jp, j p-acp d n1 pp-f po12 np1 n1.
(71) sermon (DIV2)
1813
Image 6
16034
Now the Church of God is holy foure manner of wayes:
Now the Church of God is holy foure manner of ways:
av dt n1 pp-f np1 vbz j crd n1 pp-f n2:
(71) sermon (DIV2)
1813
Image 6
16035
First, In regard of the Holinesse of their Faith, or by the Holinesse of their Faith.
First, In regard of the Holiness of their Faith, or by the Holiness of their Faith.
ord, p-acp n1 pp-f dt n1 pp-f po32 n1, cc p-acp dt n1 pp-f po32 n1.
(71) sermon (DIV2)
1814
Image 6
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All other societies are fouly spotted and tainted with errour against the foundation, but this remaines unspotted in the foundation: All other societies Are foully spotted and tainted with error against the Foundation, but this remains unspotted in the Foundation:
d j-jn n2 vbr av-j vvn cc vvn p-acp n1 p-acp dt n1, cc-acp d vvz j p-acp dt n1:
(71) sermon (DIV2)
1814
Image 6
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therefore the Church is Holy, because their Faith is Holy.
Therefore the Church is Holy, Because their Faith is Holy.
av dt n1 vbz j, c-acp po32 n1 vbz j.
(71) sermon (DIV2)
1814
Image 6
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So Iude 20. But ye beloved, edifying your selves in your most holy Faith, keepe your selves in the Love of God:
So Iude 20. But you Beloved, edifying your selves in your most holy Faith, keep your selves in the Love of God:
np1 np1 crd p-acp pn22 vvn, vvg po22 n2 p-acp po22 av-ds j n1, vvb po22 n2 p-acp dt n1 pp-f np1:
(71) sermon (DIV2)
1814
Image 6
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So Matth. 7. 6. saith our Saviour, Give not that which is holy to Dogges. It cannot be denyed but that there may bee errours in the true Church;
So Matthew 7. 6. Says our Saviour, Give not that which is holy to Dogs. It cannot be denied but that there may be errors in the true Church;
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(71) sermon (DIV2)
1814
Image 6
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for as they bee subject to all other sinnes, so are they to the sinne of ignorance:
for as they be Subject to all other Sins, so Are they to the sin of ignorance:
c-acp c-acp pns32 vbb j-jn p-acp d j-jn n2, av vbr pns32 p-acp dt n1 pp-f n1:
(71) sermon (DIV2)
1814
Image 6
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as Levit. 4. 3. there was a sacrifice appointed for the Ignorance of the Priests and People;
as Levit. 4. 3. there was a sacrifice appointed for the Ignorance of the Priests and People;
c-acp np1 crd crd a-acp vbds dt n1 vvn p-acp dt n1 pp-f dt n2 cc n1;
(71) sermon (DIV2)
1814
Image 6
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and Habakuk 3. the Prophet intitles, a prayer for the Ignorances: Therefore the Church may bee ignorant of some things, as the Church of Ierusalem was.
and Habakkuk 3. the Prophet entitles, a prayer for the Ignorances: Therefore the Church may be ignorant of Some things, as the Church of Ierusalem was.
cc np1 crd dt n1 vvz, dt n1 p-acp dt n2: av dt n1 vmb vbi j pp-f d n2, c-acp dt n1 pp-f np1 vbds.
(71) sermon (DIV2)
1814
Image 6
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whether they bee of low degree: whither they be of low degree:
cs pns32 vbb pp-f j n1:
(73) sermon (DIV2)
1892
Image 6
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Acts 11. 10. The Church was ignorant of the calling of the Gentiles, till they were informed by Peter; and in Cyprians time there was rebaptising held in the true Church:Acts 11. 10. The Church was ignorant of the calling of the Gentiles, till they were informed by Peter; and in Cyprians time there was Rebaptizing held in the true Church:
vvz crd crd dt n1 vbds j pp-f dt n-vvg pp-f dt n2-j, c-acp pns32 vbdr vvn p-acp np1; cc p-acp njp2 n1 a-acp vbds vvg vvn p-acp dt j n1:
(71) sermon (DIV2)
1814
Image 6
16044
So in Augustines time it was held as a thing needfull to salvation for Children to receive the Lords Supper contrary to Saint Pauls rule, 1 Cor. 11. Let a Man examine himselfe;
So in Augustine's time it was held as a thing needful to salvation for Children to receive the lords Supper contrary to Saint Paul's Rule, 1 Cor. 11. Let a Man examine himself;
av p-acp njp2 n1 pn31 vbds vvn p-acp dt n1 j p-acp n1 p-acp n2 pc-acp vvi dt n2 n1 j-jn p-acp n1 npg1 vvi, crd np1 crd vvb dt n1 vvi px31;
(71) sermon (DIV2)
1814
Image 6
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therefore it is out of question their may be errors in the true Church. But the difference is twofold:
Therefore it is out of question their may be errors in the true Church. But the difference is twofold:
av pn31 vbz av pp-f n1 po32 vmb vbb n2 p-acp dt j n1. p-acp dt n1 vbz j:
(71) sermon (DIV2)
1814
Image 6
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First, that they doe not erre in the foundation; First, that they do not err in the Foundation;
ord, cst pns32 vdb xx vvi p-acp dt n1;
(71) sermon (DIV2)
1815
Image 6
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their errours doe not strike at the heart, and let out the life-blood of religion, but it is like the scratching of a Thorne,
their errors do not strike At the heart, and let out the lifeblood of Religion, but it is like the scratching of a Thorn,
po32 n2 vdb xx vvi p-acp dt n1, cc vvb av dt n1 pp-f n1, p-acp pn31 vbz av-j dt n-vvg pp-f dt n1,
(71) sermon (DIV2)
1815
Image 6
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and therefore it remaineth Holy in the foundation.
and Therefore it remains Holy in the Foundation.
cc av pn31 vvz j p-acp dt n1.
(71) sermon (DIV2)
1815
Image 6
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Secondly, Though it fall into errour, it is so assisted by the Power of grace as it doth not rest till it recover againe; Secondly, Though it fallen into error, it is so assisted by the Power of grace as it does not rest till it recover again;
ord, c-acp pn31 vvb p-acp n1, pn31 vbz av vvn p-acp dt n1 pp-f n1 p-acp pn31 vdz xx vvi c-acp pn31 vvi av;
(71) sermon (DIV2)
1816
Image 6
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as mud being throwne into a fountaine, rests not till it workes it out and settles againe;
as mud being thrown into a fountain, rests not till it works it out and settles again;
p-acp n1 vbg vvn p-acp dt n1, vvz xx c-acp pn31 vvz pn31 av cc vvz av;
(71) sermon (DIV2)
1816
Image 6
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so though the Church fall into errour, it is so assisted by the power of grace, as that it recovers againe;
so though the Church fallen into error, it is so assisted by the power of grace, as that it recovers again;
av cs dt n1 vvb p-acp n1, pn31 vbz av vvn p-acp dt n1 pp-f n1, p-acp cst pn31 vvz av;
(71) sermon (DIV2)
1816
Image 6
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as Iohn. 16. 11. saith Christ, When hee is come, that is the Spirit, He shall lead you into all Truth, that is, possesse them with all truth,
as John. 16. 11. Says christ, When he is come, that is the Spirit, He shall led you into all Truth, that is, possess them with all truth,
c-acp np1. crd crd vvz np1, c-crq pns31 vbz vvn, cst vbz dt n1, pns31 vmb vvi pn22 p-acp d n1, cst vbz, vvb pno32 p-acp d n1,
(71) sermon (DIV2)
1816
Image 6
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and lead them in all Truth:
and led them in all Truth:
cc vvi pno32 p-acp d n1:
(71) sermon (DIV2)
1816
Image 6
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Peter himselfe did not know all, for he was ignorant of the calling of the Gentiles till he saw the vision:Peter himself did not know all, for he was ignorant of the calling of the Gentiles till he saw the vision:
np1 px31 vdd xx vvi d, c-acp pns31 vbds j pp-f dt n-vvg pp-f dt n2-j c-acp pns31 vvd dt n1:
(71) sermon (DIV2)
1816
Image 6
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And then it was revealed unto him;
And then it was revealed unto him;
cc av pn31 vbds vvn p-acp pno31;
(71) sermon (DIV2)
1816
Image 6
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so though the Church of God be ignorant for some time, it shall not so continue,
so though the Church of God be ignorant for Some time, it shall not so continue,
av cs dt n1 pp-f np1 vbb j p-acp d n1, pn31 vmb xx av vvi,
(71) sermon (DIV2)
1816
Image 6
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but the Holy Ghost will lead it into all truth. Now with the holinesse of their Faith, they must joyne holinesse of life:
but the Holy Ghost will led it into all truth. Now with the holiness of their Faith, they must join holiness of life:
cc-acp dt j n1 vmb vvi pn31 p-acp d n1. av p-acp dt n1 pp-f po32 n1, pns32 vmb vvi n1 pp-f n1:
(71) sermon (DIV2)
1816
Image 6
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as 2 Pet. 1. 5. saith he, moreover, joyne with your Faith vertue, and with vertue knowledge,
as 2 Pet. 1. 5. Says he, moreover, join with your Faith virtue, and with virtue knowledge,
p-acp crd np1 crd crd vvz pns31, av, vvb p-acp po22 n1 n1, cc p-acp n1 n1,
(71) sermon (DIV2)
1817
Image 6
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and with knowledge temperance, &c. with saith, there must be joyned good life:and with knowledge temperance, etc. with Says, there must be joined good life:
cc p-acp n1 n1, av p-acp vvz, pc-acp vmb vbi vvn j n1:
(71) sermon (DIV2)
1817
Image 6
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as of 1 Tim. 1. 19. saith S. Paul, of some having faith and a good conscience which some have put away,
as of 1 Tim. 1. 19. Says S. Paul, of Some having faith and a good conscience which Some have put away,
c-acp pp-f crd np1 crd crd vvz zz np1, pp-f d vhg n1 cc dt j n1 r-crq d vhb vvn av,
(71) sermon (DIV2)
1817
Image 6
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and as concerning faith hath made Shipwracke; and as Concerning faith hath made Shipwreck;
cc c-acp vvg n1 vhz vvn n1;
(71) sermon (DIV2)
1817
Image 6
16062
they were not wise enough to joyne to the holines of their faith holines of life,
they were not wise enough to join to the holiness of their faith holiness of life,
pns32 vbdr xx j av-d pc-acp vvi p-acp dt n1 pp-f po32 n1 n1 pp-f n1,
(71) sermon (DIV2)
1817
Image 6
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but cast away a good cōscience, made no conscience of known duties, and so made shipwracke of all the pretious graces that they had imbarked.
but cast away a good conscience, made no conscience of known duties, and so made shipwreck of all the precious graces that they had embarked.
cc-acp vvd av dt j n1, vvd dx n1 pp-f j-vvn n2, cc av vvd n1 pp-f d dt j n2 cst pns32 vhd vvn.
(71) sermon (DIV2)
1817
Image 6
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In the 2 Thes. 2. 10. it is said, Because they received not the love of Truth that they might be saved,
In the 2 Thebes 2. 10. it is said, Because they received not the love of Truth that they might be saved,
p-acp dt crd np1 crd crd pn31 vbz vvn, c-acp pns32 vvd xx dt n1 pp-f n1 cst pns32 vmd vbi vvn,
(71) sermon (DIV2)
1817
Image 6
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Therefore if men will not receive the love of the truth, that they may be saved, it is just with God to send them strong delusions to beleeve lyes:
Therefore if men will not receive the love of the truth, that they may be saved, it is just with God to send them strong delusions to believe lies:
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(71) sermon (DIV2)
1817
Image 6
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therefore it must bee our care that with holinesse of our faith we joyne a Holy life.
Therefore it must be our care that with holiness of our faith we join a Holy life.
av pn31 vmb vbi po12 n1 cst p-acp n1 pp-f po12 n1 pns12 vvb dt j n1.
(71) sermon (DIV2)
1817
Image 6
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Secondly, the Church is holy by the imputation of Christs righteousnesse, as 1 Cor. 1. 30. it is said, Christ is made to us of God the Father wisedome, righteousnesse, sanctification and redemption:
Secondly, the Church is holy by the imputation of Christ righteousness, as 1 Cor. 1. 30. it is said, christ is made to us of God the Father Wisdom, righteousness, sanctification and redemption:
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(71) sermon (DIV2)
1818
Image 6
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so Christ is not onely our justification, but our sanctification, for his holinesse is imputed to us.
so christ is not only our justification, but our sanctification, for his holiness is imputed to us.
av np1 vbz xx av-j po12 n1, cc-acp po12 n1, p-acp po31 n1 vbz vvn p-acp pno12.
(71) sermon (DIV2)
1818
Image 6
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In the Law as wee may see Rom. 11. 16. In the first fruits all the rest was sanctified,
In the Law as we may see Rom. 11. 16. In the First fruits all the rest was sanctified,
p-acp dt n1 c-acp pns12 vmb vvi np1 crd crd p-acp dt ord n2 d dt n1 vbds vvn,
(71) sermon (DIV2)
1818
Image 6
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though they ••re not brought into the Temple nor presented before God, yet by th• first fruites the rest was made Holy, by a certaine power, to the eate• and users of them;
though they ••re not brought into the Temple nor presented before God, yet by th• First fruits the rest was made Holy, by a certain power, to the eate• and users of them;
cs pns32 vbr xx vvn p-acp dt n1 ccx vvd p-acp np1, av p-acp n1 ord n2 dt n1 vbds vvn j, p-acp dt j n1, p-acp dt n1 cc n2 pp-f pno32;
(71) sermon (DIV2)
1818
Image 6
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so because Christ is the first fruits that was offered to God in all the puritie that might bee,
so Because christ is the First fruits that was offered to God in all the purity that might be,
av c-acp np1 vbz dt ord n2 cst vbds vvn p-acp np1 p-acp d dt n1 cst vmd vbi,
(71) sermon (DIV2)
1818
Image 6
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therefore the Church of God is made holy by relation from him.
Therefore the Church of God is made holy by Relation from him.
av dt n1 pp-f np1 vbz vvn j p-acp n1 p-acp pno31.
(71) sermon (DIV2)
1818
Image 6
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To this the Schoolemen agree, for saith Aquinas, every imperfect thing presupposeth some certaine thing that is perfect, that it might be helpt:
To this the Schoolmen agree, for Says Aquinas, every imperfect thing presupposeth Some certain thing that is perfect, that it might be helped:
p-acp d dt n2 vvb, c-acp vvz np1, d j n1 vvz d j n1 cst vbz j, cst pn31 vmd vbi vvn:
(71) sermon (DIV2)
1818
Image 6
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all our holinesse is unperfect in our selves, therefore it must bee made perfect by the holinesse of Christ.
all our holiness is unperfect in our selves, Therefore it must be made perfect by the holiness of christ.
d po12 n1 vbz j p-acp po12 n2, av pn31 vmb vbi vvn j p-acp dt n1 pp-f np1.
(71) sermon (DIV2)
1818
Image 6
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In all accusations of the Divell, and conflicts of our consciences, wee should come to God and say;
In all accusations of the devil, and conflicts of our Consciences, we should come to God and say;
p-acp d n2 pp-f dt n1, cc n2 pp-f po12 n2, pns12 vmd vvi p-acp np1 cc vvi;
(71) sermon (DIV2)
1818
Image 6
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Lord, though I am a sinner, uncleane, and have infinite wants in my selfe, yet in my Head Christ, I am sanctified and made Holy;
Lord, though I am a sinner, unclean, and have infinite Wants in my self, yet in my Head christ, I am sanctified and made Holy;
n1, cs pns11 vbm dt n1, j, cc vhb j n2 p-acp po11 n1, av p-acp po11 n1 np1, pns11 vbm vvn cc vvd j;
(71) sermon (DIV2)
1818
Image 6
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so that whatsoever I want in my selfe, it is made good in him.
so that whatsoever I want in my self, it is made good in him.
av cst r-crq pns11 vvb p-acp po11 n1, pn31 vbz vvn j p-acp pno31.
(71) sermon (DIV2)
1818
Image 6
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We see chrystall, though it have no light nor lustre in it selfe, yet set it in the Sunne,
We see crystal, though it have no Light nor lustre in it self, yet Set it in the Sun,
pns12 vvb n1, cs pn31 vhb dx n1 ccx n1 p-acp pn31 n1, av vvd pn31 p-acp dt n1,
(71) sermon (DIV2)
1818
Image 6
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and it receiveth the Sunne beames:
and it receives the Sun beams:
cc pn31 vvz dt n1 n2:
(71) sermon (DIV2)
1818
Image 6
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so although we have no light nor manner of lustre in our selves, yet if we be brought to Christ, wee receive all the graces of Christ:
so although we have no Light nor manner of lustre in our selves, yet if we be brought to christ, we receive all the graces of christ:
av cs pns12 vhb dx n1 ccx n1 pp-f n1 p-acp po12 n2, av cs pns12 vbb vvn p-acp np1, pns12 vvb d dt n2 pp-f np1:
(71) sermon (DIV2)
1818
Image 6
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therefore in the Revelation the Church is said to bee apparelled with the righteousnesse of Christ.
Therefore in the Revelation the Church is said to be appareled with the righteousness of christ.
av p-acp dt n1 dt n1 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f np1.
(71) sermon (DIV2)
1818
Image 6
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Thirdly, the Church is holy by inherent holinesse:
Thirdly, the Church is holy by inherent holiness:
ord, dt n1 vbz j p-acp j n1:
(71) sermon (DIV2)
1819
Image 6
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because there is never a true member of the Church but doth labour to be holy,
Because there is never a true member of the Church but does labour to be holy,
c-acp pc-acp vbz av-x dt j n1 pp-f dt n1 cc-acp vdz vvi pc-acp vbi j,
(71) sermon (DIV2)
1819
Image 6
16085
though they be incumbred with a number of sinnes:
though they be encumbered with a number of Sins:
cs pns32 vbb vvn p-acp dt n1 pp-f n2:
(71) sermon (DIV2)
1819
Image 6
16086
Therefore Heb. 3. they are called holy brethren, and Esay 65. 12. It is said of them, and they shall call them the holy People, the redeemed of the Lord:
Therefore Hebrew 3. they Are called holy brothers, and Isaiah 65. 12. It is said of them, and they shall call them the holy People, the redeemed of the Lord:
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(71) sermon (DIV2)
1819
Image 6
16934
Againe, those that make opticke glasses, they say can gather all the Sunne beames so together,
Again, those that make optic glasses, they say can gather all the Sun beams so together,
av, d cst vvb j-jn n2, pns32 vvb vmb vvi d dt n1 vvz av av,
(74) sermon (DIV2)
1897
Image 6
16087
for it is the care of every true member to be holy though they be troubled with many incumbrances, weaknesses and sinnes:
for it is the care of every true member to be holy though they be troubled with many encumbrances, Weaknesses and Sins:
p-acp pn31 vbz dt n1 pp-f d j n1 pc-acp vbi j cs pns32 vbb vvn p-acp d n2, n2 cc n2:
(71) sermon (DIV2)
1819
Image 6
16088
Therefore whosoever thou art, that art not holy at all, for wee cannot obtaine to bee perfectly holy in the estate of corruption, labour to bee holy in some measure, use the meanes,
Therefore whosoever thou art, that art not holy At all, for we cannot obtain to be perfectly holy in the estate of corruption, labour to be holy in Some measure, use the means,
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(71) sermon (DIV2)
1819
Image 6
16089
and have care to rid and remove thy sinnes; for otherwise thou art no true member of the holy Church.
and have care to rid and remove thy Sins; for otherwise thou art no true member of the holy Church.
cc vhb n1 pc-acp vvi cc vvi po21 n2; c-acp av pns21 vb2r dx j n1 pp-f dt j n1.
(71) sermon (DIV2)
1819
Image 6
16090
A man may live in the Church till his flesh rot, or his eyes fall out of his head,
A man may live in the Church till his Flesh rot, or his eyes fallen out of his head,
dt n1 vmb vvi p-acp dt n1 p-acp po31 n1 vvi, cc po31 n2 vvi av pp-f po31 n1,
(71) sermon (DIV2)
1819
Image 6
16091
and yet be no true member of the Church, no more than a wodden legge is a true part of a Mans body, which though it moove and goe with the body,
and yet be no true member of the Church, no more than a wooden leg is a true part of a men body, which though it move and go with the body,
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(71) sermon (DIV2)
1819
Image 6
16092
yet may be laid in the fire when the body is in safety, because it is not joyned to it, to draw life and motion from it;
yet may be laid in the fire when the body is in safety, Because it is not joined to it, to draw life and motion from it;
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(71) sermon (DIV2)
1819
Image 6
16093
in like manner a man may live in the Church, and bee no true member thereof,
in like manner a man may live in the Church, and be no true member thereof,
p-acp j n1 dt n1 vmb vvi p-acp dt n1, cc vbi dx j n1 av,
(71) sermon (DIV2)
1819
Image 6
16094
because hee is not joyned to Christ; nor can approve himselfe to his owne conscience, or to the conscience of others;
Because he is not joined to christ; nor can approve himself to his own conscience, or to the conscience of Others;
c-acp pns31 vbz xx vvn p-acp np1; ccx vmb vvi px31 p-acp po31 d n1, cc p-acp dt n1 pp-f n2-jn;
(71) sermon (DIV2)
1819
Image 6
16095
therefore as it is the care of every true member to be holy, so it must be the care of us that are in the Church.
Therefore as it is the care of every true member to be holy, so it must be the care of us that Are in the Church.
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(71) sermon (DIV2)
1819
Image 6
16096
Fourthly, the Church is holy, because there be the meanes of holinesse:
Fourthly, the Church is holy, Because there be the means of holiness:
ord, dt n1 vbz j, c-acp pc-acp vbi dt n2 pp-f n1:
(71) sermon (DIV2)
1820
Image 6
16097
It is not so holy, as Corah, Dathan, and Abiram said Numb. 16. 3. to Moses and Aaron, ye take too much upon you seeing all the congregation is holy:
It is not so holy, as Corah, Dathan, and Abiram said Numb. 16. 3. to Moses and Aaron, you take too much upon you seeing all the congregation is holy:
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(71) sermon (DIV2)
1820
Image 6
16098
Thus to have no neede of Magistracie and Ministerie, were a dangerous errour for any to thinke:
Thus to have no need of Magistracy and Ministry, were a dangerous error for any to think:
av pc-acp vhi dx n1 pp-f n1 cc n1, vbdr dt j n1 p-acp d pc-acp vvi:
(71) sermon (DIV2)
1820
Image 6
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for the Church hath neede of all the meanes of holinesse, though there be some beginnings of it,
for the Church hath need of all the means of holiness, though there be Some beginnings of it,
c-acp dt n1 vhz n1 pp-f d dt n2 pp-f n1, cs pc-acp vbb d n2 pp-f pn31,
(71) sermon (DIV2)
1820
Image 6
16100
yet they have neede of Moses and Aaron, of Magistracie and Ministery; as Psal. 77. 20. it is said, that The Lord led the People of Israel,
yet they have need of Moses and Aaron, of Magistracy and Ministry; as Psalm 77. 20. it is said, that The Lord led the People of Israel,
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(71) sermon (DIV2)
1820
Image 6
16101
like Sheepe by the hand of Moses and Aaron; the Lord led them with great tendernesse and respect;like Sheep by the hand of Moses and Aaron; the Lord led them with great tenderness and respect;
j n1 p-acp dt n1 pp-f np1 cc np1; dt n1 vvd pno32 p-acp j n1 cc n1;
(71) sermon (DIV2)
1820
Image 6
16102
hee led them like sheepe, but it was by the hand of Moses and Aaron, as long as the Church is in her Pilgrimage, it hath ne•de of all meanes of holinesse to guide and direct her to Heaven:
he led them like sheep, but it was by the hand of Moses and Aaron, as long as the Church is in her Pilgrimage, it hath ne•de of all means of holiness to guide and Direct her to Heaven:
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(71) sermon (DIV2)
1820
Image 6
16103
in the Church are the Springs of life and salvation, there are the Scriptures and the meanes of holinesse, all other companies and societies have not the like.
in the Church Are the Springs of life and salvation, there Are the Scriptures and the means of holiness, all other companies and societies have not the like.
p-acp dt n1 vbr dt n2 pp-f n1 cc n1, pc-acp vbr dt n2 cc dt n2 pp-f n1, d j-jn n2 cc n2 vhb xx dt j.
(71) sermon (DIV2)
1820
Image 6
16104
The Papists say, that they have more meanes of holinesse than we, by their Fasting, Pilgrimages, Castigations and such like trumperies, The Papists say, that they have more means of holiness than we, by their Fasting, Pilgrimages, Castigations and such like trumperies,
dt njp2 vvb, cst pns32 vhb dc n2 pp-f n1 cs pns12, p-acp po32 n-vvg, n2, n2 cc d j fw-fr,
(71) sermon (DIV2)
1820
Image 6
16125
for if there be any disproportion or dissimilitude in any of the members, it makes a deformitie in the body,
for if there be any disproportion or dissimilitude in any of the members, it makes a deformity in the body,
c-acp cs pc-acp vbb d n1 cc n1 p-acp d pp-f dt n2, pn31 vvz dt n1 p-acp dt n1,
(71) sermon (DIV2)
1824
Image 6
16105
but I would have them to consider what Saint Paul saith in the 1 Tim. 4. 8. Bo•ily exercises profit little; marke, saith a good man, hee doth not say they profit nothing,
but I would have them to Consider what Saint Paul Says in the 1 Tim. 4. 8. Bo•ily exercises profit little; mark, Says a good man, he does not say they profit nothing,
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(71) sermon (DIV2)
1820
Image 6
16106
but they profit little when they want the maine, (as Augustine saith) they runne apace,
but they profit little when they want the main, (as Augustine Says) they run apace,
cc-acp pns32 vvb av-j c-crq pns32 vvb dt j, (c-acp np1 vvz) pns32 vvb av,
(71) sermon (DIV2)
1820
Image 6
16107
and the more speede they make, the further off they be from Heaven. Now the Papists faile in too maine things:
and the more speed they make, the further off they be from Heaven. Now the Papists fail in too main things:
cc dt av-dc n1 pns32 vvb, dt av-jc a-acp pns32 vbb p-acp n1. av dt njp2 vvb p-acp av j n2:
(71) sermon (DIV2)
1820
Image 6
16108
first, in the true ground; secondly, in the true meanes of holinesse: First, in the true ground; secondly, in the true means of holiness:
ord, p-acp dt j n1; ord, p-acp dt j n2 pp-f n1:
(71) sermon (DIV2)
1821
Image 6
16109
First, in the true ground, for before our workes be accepted, our persons must be in favour;
First, in the true ground, for before our works be accepted, our Persons must be in favour;
ord, p-acp dt j n1, p-acp p-acp po12 n2 vbb vvn, po12 n2 vmb vbi p-acp n1;
(71) sermon (DIV2)
1821
Image 6
16110
for our works cannot please God till our persons please him: as Gen. 4. 4. But the Lord had respect unto Abel, and to his sacrifice:
for our works cannot please God till our Persons please him: as Gen. 4. 4. But the Lord had respect unto Abel, and to his sacrifice:
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(71) sermon (DIV2)
1821
Image 6
16111
Some thinke to please God with their good deeds, and never seeke to have their persons accepted by the meanes of Christ,
some think to please God with their good Deeds, and never seek to have their Persons accepted by the means of christ,
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(71) sermon (DIV2)
1821
Image 6
16112
and therefore they faile in the ground.
and Therefore they fail in the ground.
cc av pns32 vvb p-acp dt n1.
(71) sermon (DIV2)
1821
Image 6
16113
Secondly, they faile in the true meanes, for righteousnesse and holinesse come by union with Christ, being ingrafted and planted into Christ by a true faith, that the life that they live, they may live in the Sonne of God;
Secondly, they fail in the true means, for righteousness and holiness come by Union with christ, being ingrafted and planted into christ by a true faith, that the life that they live, they may live in the Son of God;
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(71) sermon (DIV2)
1822
Image 6
16114
and so Christ derives his holinesse to them: and so christ derives his holiness to them:
cc av np1 vvz po31 n1 p-acp pno32:
(71) sermon (DIV2)
1822
Image 6
16115
but if they bee not united and knit to him, they doe not live in him.
but if they be not united and knit to him, they do not live in him.
cc-acp cs pns32 vbb xx vvn cc vvn p-acp pno31, pns32 vdb xx vvi p-acp pno31.
(71) sermon (DIV2)
1822
Image 6
16116
Wherein they may be compared to a Man that takes a Siens, and bindes it to the barke of a tree,
Wherein they may be compared to a Man that Takes a Siens, and binds it to the bark of a tree,
c-crq pns32 vmb vbi vvn p-acp dt n1 cst vvz dt npg1, cc vvz pn31 p-acp dt n1 pp-f dt n1,
(71) sermon (DIV2)
1822
Image 6
16117
then waters it, and bestowes great paines about it; neverthelesse it withers, because it is not ingrafted into the tree;
then waters it, and bestows great pains about it; nevertheless it withers, Because it is not ingrafted into the tree;
cs n2 pn31, cc vvz j n2 p-acp pn31; av pn31 vvz, c-acp pn31 vbz xx vvn p-acp dt n1;
(71) sermon (DIV2)
1822
Image 6
16118
so because they be not planted into Christ to draw holinesse from him, therefore though they take great paines, yet all comes to nothing:
so Because they be not planted into christ to draw holiness from him, Therefore though they take great pains, yet all comes to nothing:
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(71) sermon (DIV2)
1822
Image 6
16119
so that they faile in the right ground and true meanes of holinesse.
so that they fail in the right ground and true means of holiness.
av cst pns32 vvb p-acp dt j-jn n1 cc j n2 pp-f n1.
(71) sermon (DIV2)
1822
Image 6
16120
Now because the true meanes of holinesse is in the true Church, therefore it must bee every Mans wisedome to take his best advantage by the use of good means to profit by it.
Now Because the true means of holiness is in the true Church, Therefore it must be every men Wisdom to take his best advantage by the use of good means to profit by it.
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(71) sermon (DIV2)
1823
Image 6
16121
We see the little Bees though they keepe their hives in a wet day, yet when a storme comes, they will get up so much the sooner, and be the more painefull; We see the little Bees though they keep their hives in a wet day, yet when a storm comes, they will get up so much the sooner, and be the more painful;
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(71) sermon (DIV2)
1823
Image 6
16122
in like manner if we be hindred by foule weather or by sicknesse, when God offers us occasion, we should be so much the more painefull and diligent,
in like manner if we be hindered by foul weather or by sickness, when God offers us occasion, we should be so much the more painful and diligent,
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(71) sermon (DIV2)
1823
Image 6
16123
because the true meanes of holinesse is in the Church. Here let us apply to our selves.
Because the true means of holiness is in the Church. Here let us apply to our selves.
c-acp dt j n2 pp-f n1 vbz p-acp dt n1. av vvb pno12 vvi p-acp po12 n2.
(71) sermon (DIV2)
1823
Image 6
16124
First, seeing then the Church of God is Holy, therefore it must bee every mans care to be holy,
First, seeing then the Church of God is Holy, Therefore it must be every men care to be holy,
ord, vvg av dt n1 pp-f np1 vbz j, av pn31 vmb vbi d ng1 n1 pc-acp vbi j,
(71) sermon (DIV2)
1824
Image 6
16126
as if one hand bee long, and another short; one hand white, and another blacke; one cheeke red and another pale;
as if one hand be long, and Another short; one hand white, and Another black; one cheek read and Another pale;
c-acp cs crd n1 vbb j, cc j-jn j; crd n1 j-jn, cc j-jn j-jn; crd n1 j-jn cc j-jn j;
(71) sermon (DIV2)
1824
Image 6
16127
one eye cleare, and another thicke: so when one member is holy, and another prophane;
one eye clear, and Another thick: so when one member is holy, and Another profane;
crd n1 j, cc j-jn j: av c-crq crd n1 vbz j, cc j-jn j;
(71) sermon (DIV2)
1824
Image 6
16128
when some make conscience of their wayes, and other live in grosse sinnes, this makes a deformed body;
when Some make conscience of their ways, and other live in gross Sins, this makes a deformed body;
c-crq d vvb n1 pp-f po32 n2, cc n-jn vvb p-acp j n2, d vvz dt j-vvn n1;
(71) sermon (DIV2)
1824
Image 6
16129
therefore it must be the care of every one as the Church is holy, so to bee holy.
Therefore it must be the care of every one as the Church is holy, so to be holy.
av pn31 vmb vbi dt n1 pp-f d crd p-acp dt n1 vbz j, av pc-acp vbi j.
(71) sermon (DIV2)
1824
Image 6
16130
Wee see the wilde beasts that were savage and cruell before they came into Noahs Arke, when they were there, they laid aside their ferocitie and wildnesse, and became tame and gentle:
we see the wild beasts that were savage and cruel before they Come into Noahs Ark, when they were there, they laid aside their ferocity and wildness, and became tame and gentle:
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(71) sermon (DIV2)
1824
Image 6
16131
so though we were called beasts before we came into the Church of God, yet now when we be once in the same, we should leave all our wildnesse and prophanenesse, and labour to be holy.
so though we were called beasts before we Come into the Church of God, yet now when we be once in the same, we should leave all our wildness and profaneness, and labour to be holy.
av cs pns12 vbdr vvn n2 c-acp pns12 vvd p-acp dt n1 pp-f np1, av av c-crq pns12 vbb a-acp p-acp dt d, pns12 vmd vvi d po12 n1 cc n1, cc n1 pc-acp vbi j.
(71) sermon (DIV2)
1824
Image 6
16132
We know what was Th•ma•s speech to Ainmon, such a thing as this ought not to be done in Israel:
We know what was Th•ma•s speech to Ainmon, such a thing as this ought not to be done in Israel:
pns12 vvb r-crq vbds np1 n1 p-acp np1, d dt n1 c-acp d vmd xx pc-acp vbi vdn p-acp np1:
(71) sermon (DIV2)
1824
Image 6
16133
so when we are tempted to any sinne or uncleannesse, we should say likewise, such a thing as this ought not to be done in the Communion of the Church, nor by any member thereof.
so when we Are tempted to any sin or uncleanness, we should say likewise, such a thing as this ought not to be done in the Communion of the Church, nor by any member thereof.
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(71) sermon (DIV2)
1824
Image 6
16134
Secondly, seeing the Church is holy, wee must take heede that wee doe not disgrace or defile it that are the members of it,
Secondly, seeing the Church is holy, we must take heed that we do not disgrace or defile it that Are the members of it,
ord, vvg dt n1 vbz j, pns12 vmb vvi n1 cst pns12 vdb xx vvi cc vvi pn31 cst vbr dt n2 pp-f pn31,
(71) sermon (DIV2)
1825
Image 6
16135
for the shame, disgrace and blot doth not rest on our selves, but on the Church:
for the shame, disgrace and blot does not rest on our selves, but on the Church:
p-acp dt n1, n1 cc n1 vdz xx vvi p-acp po12 n2, cc-acp p-acp dt n1:
(71) sermon (DIV2)
1825
Image 6
16136
as in Iohn we see when the buyers and sellers had polluted the Temple, Christ makes a whip and whips them out;
as in John we see when the buyers and sellers had polluted the Temple, christ makes a whip and whips them out;
c-acp p-acp np1 pns12 vvb c-crq dt n2 cc n2 vhd vvn dt n1, np1 vvz dt n1 cc vvz pno32 av;
(71) sermon (DIV2)
1825
Image 6
16137
now if Christ was thus displeased with them that defiled the materiall Temple, much more will he be with those that defile the spirituall Temple: 1 Cor. 5. 1. The Apostle reproves the Church of Corinth in these words, It is reported that there is fornication amongst you, such as is not so much as named amongst the Heathen:
now if christ was thus displeased with them that defiled the material Temple, much more will he be with those that defile the spiritual Temple: 1 Cor. 5. 1. The Apostle reproves the Church of Corinth in these words, It is reported that there is fornication among you, such as is not so much as nam among the Heathen:
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(71) sermon (DIV2)
1825
Image 6
16138
whereupon saith Chrysostome, Marke, he doth not say, such an one and such an one hath committed fornication,
whereupon Says Chrysostom, Mark, he does not say, such an one and such an one hath committed fornication,
c-crq vvz np1, vvb, pns31 vdz xx vvi, d dt crd cc d dt pi vhz vvn n1,
(71) sermon (DIV2)
1825
Image 6
16139
but it is reported commonly, that you have done it, you that bee professours and religious;
but it is reported commonly, that you have done it, you that be professors and religious;
cc-acp pn31 vbz vvn av-j, cst pn22 vhb vdn pn31, pn22 cst vbb n2 cc j;
(71) sermon (DIV2)
1825
Image 6
16140
and therefore you have disgraced the Church of God by your sinnes and brought a blot on it, you (I say) that bee the members of it,
and Therefore you have disgraced the Church of God by your Sins and brought a blot on it, you (I say) that be the members of it,
cc av pn22 vhb vvn dt n1 pp-f np1 p-acp po22 n2 cc vvd dt n1 p-acp pn31, pn22 (pns11 vvb) d vbb dt n2 pp-f pn31,
(71) sermon (DIV2)
1825
Image 6
16141
because the Church of God is holy and you bee unholy.
Because the Church of God is holy and you be unholy.
c-acp dt n1 pp-f np1 vbz j cc pn22 vbb j.
(71) sermon (DIV2)
1825
Image 6
16142
Thirdly, seeing the Church of God is holy, wee must take heed, we doe not meddle with it to annoy it, and to hurt it:
Thirdly, seeing the Church of God is holy, we must take heed, we do not meddle with it to annoy it, and to hurt it:
ord, vvg dt n1 pp-f np1 vbz j, pns12 vmb vvi n1, pns12 vdb xx vvi p-acp pn31 pc-acp vvi pn31, cc pc-acp vvi pn31:
(71) sermon (DIV2)
1826
Image 6
16143
It is the charge that God gives, Psal. 105. 15. Touch not mine anointed and doe my Prophets no harme;
It is the charge that God gives, Psalm 105. 15. Touch not mine anointed and do my prophets no harm;
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for one countrey or Kingdome, but it was to win the whole world to himselfe:
for one country or Kingdom, but it was to win the Whole world to himself:
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so Zech. 2. 8. God sayes, hee that toucheth you, toucheth the apple of mine eye, and 1 Cor. 15. 9. saith S. Paul, For I am the least of the Apostles, which am not meet to bee called an Apostle,
so Zechariah 2. 8. God Says, he that touches you, touches the apple of mine eye, and 1 Cor. 15. 9. Says S. Paul, For I am the least of the Apostles, which am not meet to be called an Apostle,
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because I persecuted the Church of God: Because I persecuted the Church of God:
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and Senacherib though he overcame many countries and Kingdomes yet when hee came to besiege Ierusalem, the Angell of the Lord destroyed his Hoast,
and Sennacherib though he overcame many countries and Kingdoms yet when he Come to besiege Ierusalem, the Angel of the Lord destroyed his Host,
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so that he was compelled to goe home with shame;
so that he was compelled to go home with shame;
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So Revel. 20. 9. when Gog and Magog, went to compasse the Tents of the Saints and the beloved citie, it is said, fire came downe from Heaven and devoured them, therefore men must take heed how they meddle with the Church to annoy or hurt it.
So Revel. 20. 9. when Gog and Magog, went to compass the Tents of the Saints and the Beloved City, it is said, fire Come down from Heaven and devoured them, Therefore men must take heed how they meddle with the Church to annoy or hurt it.
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Fourthly, seeing the Church of God is holy, it must bee our care to keep it so,
Fourthly, seeing the Church of God is holy, it must be our care to keep it so,
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and to rid it of drunkards, whoremasters and uncleane persons:
and to rid it of drunkards, whoremasters and unclean Persons:
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so wee see, 1 Cor. 5. 13. saith the Apostle, Put away from amongst you that wicked man;
so we see, 1 Cor. 5. 13. Says the Apostle, Put away from among you that wicked man;
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it must bee the care of the Church, to rid out them that bee evill:
it must be the care of the Church, to rid out them that be evil:
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( Chrysostome saith) if a man should have a fountaine committed to him to keep for a King, would hee let Hogges and beasts descend into it, with their feete to mud and puddle the water? so saith hee, thou that art a minister, God hath committed a fountaine to thee to keep, not a fountaine of water but a fountaine full of life and Spirit and the bloud of Christ, (Chrysostom Says) if a man should have a fountain committed to him to keep for a King, would he let Hogs and beasts descend into it, with their feet to mud and puddle the water? so Says he, thou that art a minister, God hath committed a fountain to thee to keep, not a fountain of water but a fountain full of life and Spirit and the blood of christ,
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therefore it must bee thy care to keepe the fountaine pure, and not to let every beast come in to defile the same;
Therefore it must be thy care to keep the fountain pure, and not to let every beast come in to defile the same;
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seeing the Church of God is holy, it must bee thy care to keepe it holy,
seeing the Church of God is holy, it must be thy care to keep it holy,
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and that no man doth defile the holy things of God. Thus much for the first propertie.
and that no man does defile the holy things of God. Thus much for the First property.
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The second propertie is, that the Church of God is Catholike, that is, it is generally diffused and spread all the world over:
The second property is, that the Church of God is Catholic, that is, it is generally diffused and spread all the world over:
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This word Catholike is not found in all the Bible, yet as long as the sense is there we may retaine and keepe it, seeing it is not against any point of our Christian profession. This word Catholic is not found in all the bible, yet as long as the sense is there we may retain and keep it, seeing it is not against any point of our Christian profession.
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As for the signification of it, the word is the same both in Latine and Greeke,
As for the signification of it, the word is the same both in Latin and Greek,
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and signifieth generall: whence wee inferre, the Church of God seemeth to take his name from our Lord Iesus himselfe, where hee saith Act. 1. 8. And yee shall bee witnesses unto mee both in Ierusalem and in all Iudea,
and signifies general: whence we infer, the Church of God seems to take his name from our Lord Iesus himself, where he Says Act. 1. 8. And ye shall be Witnesses unto me both in Ierusalem and in all Iudea,
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and in Samaria and unto the uttermost part of the earth. Here the observation may bee this;and in Samaria and unto the uttermost part of the earth. Here the observation may be this;
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that if wee finde new words, as long as the sense is not new, nor the Doctrine, wee may receive them,
that if we find new words, as long as the sense is not new, nor the Doctrine, we may receive them,
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but if both the words, and the sense and Doctrine bee new, that is, if it bee not found in the Scripture,
but if both the words, and the sense and Doctrine be new, that is, if it be not found in the Scripture,
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then they are to bee rejected and refused;
then they Are to be rejected and refused;
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therefore because transubstantiation is a new word, and the Doctrine is new, the sense not being to be found in the Scripture we are to reject it;
Therefore Because transubstantiation is a new word, and the Doctrine is new, the sense not being to be found in the Scripture we Are to reject it;
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for before the Lateran Councell there was no such thing heard of, which brought in both the word and Doctrine,
for before the Lateran Council there was no such thing herd of, which brought in both the word and Doctrine,
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and made that a point of faith which before was never dreamt of.
and made that a point of faith which before was never dreamed of.
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Now the Church is said to bee Catholike in three regards: 1. In regard of Place. 2. In regard of Person. 3. In regard of Time.
Now the Church is said to be Catholic in three regards: 1. In regard of Place. 2. In regard of Person. 3. In regard of Time.
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First, the Church of God is Catholike, in regard of place; for it is not tied to one certaine place, countrie or Kingdome,
First, the Church of God is Catholic, in regard of place; for it is not tied to one certain place, country or Kingdom,
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but God himselfe hath inlarged and spread it over all the world farre and neere:
but God himself hath enlarged and spread it over all the world Far and near:
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there was a time when it did belong to the Iewes, and to those that did joine with them, but now.
there was a time when it did belong to the Iewes, and to those that did join with them, but now.
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Christ hath broken downe the partition wall, and hath laid all the world common; now hee hath enlarged the Church, and spread it all the world over.
christ hath broken down the partition wall, and hath laid all the world Common; now he hath enlarged the Church, and spread it all the world over.
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This is that Peter speakes of, Of a truth (saith hee) I perceive that God is no accepter of persons,
This is that Peter speaks of, Of a truth (Says he) I perceive that God is no accepter of Persons,
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but in every nation hee that feareth him and worketh righteousnesse is accepted of him: but in every Nation he that fears him and works righteousness is accepted of him:
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so Christ Matth. 8. saith, That many shall come from the east and from the west,
so christ Matthew 8. Says, That many shall come from the east and from the west,
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and shall sit down with Abraham, Isaak & Iacob in the Kingdome of God: and shall fit down with Abraham, Isaac & Iacob in the Kingdom of God:
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so Eph. 2. 13, 14. but now in Christ Iesus yee which were once a farre off are made members, by the bloud of Christ;
so Ephesians 2. 13, 14. but now in christ Iesus ye which were once a Far off Are made members, by the blood of christ;
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for he is our peace which hath made both one, and hath broken down the middle wall of partition between us: for he is our peace which hath made both one, and hath broken down the middle wall of partition between us:
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and it is said Revel. 7. 9. And after these things I beheld, and l•e a great multitude of all nations,
and it is said Revel. 7. 9. And After these things I beheld, and l•e a great multitude of all Nations,
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and kindreds, and people, and tongues stood before the throne, and before the lambe, cloathed with long Robes, and palmes in their hands. and kindreds, and people, and tongues stood before the throne, and before the lamb, clothed with long Robes, and palms in their hands.
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So then it is plaine by the Scriptures that the Church is Catholike in regard of place,
So then it is plain by the Scriptures that the Church is Catholic in regard of place,
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and is not abridged to no one countrey or Kingdome, but is spread all the world over.
and is not abridged to no one country or Kingdom, but is spread all the world over.
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Augustine saith well, We are not to thinke it was enough for Christ to shed out his most precious bloud,Augustine Says well, We Are not to think it was enough for christ to shed out his most precious blood,
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and againe hee saith, By that which Christ gave for the redemption of man, they may perceive the great price and payment, which was his death and bloudshed, a thing of so great value or price, that it was not for any one country or Kingdome, but for all:
and again he Says, By that which christ gave for the redemption of man, they may perceive the great price and payment, which was his death and bloodshed, a thing of so great valve or price, that it was not for any one country or Kingdom, but for all:
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and therefore it is called the Catholike Church.
and Therefore it is called the Catholic Church.
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The use is first, seeing that the Church is Catholike or universall, and consists of all countries and Kingdomes,
The use is First, seeing that the Church is Catholic or universal, and consists of all countries and Kingdoms,
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therefore we should bee thankfull to God, that hath reserved us till this time, for wee might have beene born when the light of the Gospell shined onely amongst the Iewes, and then wee might have perished in unbeleefe;
Therefore we should be thankful to God, that hath reserved us till this time, for we might have been born when the Light of the Gospel shined only among the Iewes, and then we might have perished in unbelief;
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therefore thankes bee unto God in that hee hath brought us forth in a time when the Gospell is preached.
Therefore thanks be unto God in that he hath brought us forth in a time when the Gospel is preached.
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And seeing it hath pleased God to doe so, let us bee wise to lay hold on the good meanes that is layd before us, come out of our sinnes and corruptions, that so wee may bee saved from them:
And seeing it hath pleased God to do so, let us be wise to lay hold on the good means that is laid before us, come out of our Sins and corruptions, that so we may be saved from them:
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if fish in a pond should bee nigh poisoned with stinking mud and water, and one should come and cut a sluce through into fresh water, what would they doe but goe out into the fresh water? This is our case, wee are like to fish in a pond that bee poisoned in the mud and stinking water of our sinnes and corruptions,
if Fish in a pond should be High poisoned with stinking mud and water, and one should come and Cut a sluice through into fresh water, what would they do but go out into the fresh water? This is our case, we Are like to Fish in a pond that be poisoned in the mud and stinking water of our Sins and corruptions,
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therefore seeing it hath pleased God to cut a sluce and trench through, and to open the bosome of the true Church to us, where the fresh water is, (the waters of life and salvation) it must bee our wisedome to come out of our sinnes and to lay hold of the good meanes that are set before us.
Therefore seeing it hath pleased God to Cut a sluice and trench through, and to open the bosom of the true Church to us, where the fresh water is, (the waters of life and salvation) it must be our Wisdom to come out of our Sins and to lay hold of the good means that Are Set before us.
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Secondly, seeing the Church of God is Catholike, wherein there is the meanes of grace,
Secondly, seeing the Church of God is Catholic, wherein there is the means of grace,
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therefore it must be our consideration to apply our selves to lay hold on it in our life time while wee live heere:
Therefore it must be our consideration to apply our selves to lay hold on it in our life time while we live Here:
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It is S. Pauls exhortation, 2 Cor. 6. 5. I beseech you brethren that you receive not the graces of God in vaine:
It is S. Paul's exhortation, 2 Cor. 6. 5. I beseech you brothers that you receive not the graces of God in vain:
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It is a great mercie that God doth offer in the true Church, where the meanes of grace are used, preaching, prayer, the use of the Sacraments,
It is a great mercy that God does offer in the true Church, where the means of grace Are used, preaching, prayer, the use of the Sacraments,
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therefore let us apply our selves to lay hold on it and to get good by it.
Therefore let us apply our selves to lay hold on it and to get good by it.
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You your selves know that if earthly Paradise were to bee recovered, and the Cherubins with the shaking sword removed, so that wee might goe in without any danger, would you lye down and sleepe, would you idle out the time? no;
You your selves know that if earthly Paradise were to be recovered, and the Cherubim with the shaking sword removed, so that we might go in without any danger, would you lie down and sleep, would you idle out the time? no;
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I dare bee bold to say that you would flye to the trees, gather of the fruit and eate of them, especially of the tree of life, that you might live for ever.
I Dare be bold to say that you would fly to the trees, gather of the fruit and eat of them, especially of the tree of life, that you might live for ever.
pns11 vvb vbi j pc-acp vvi cst pn22 vmd vvi p-acp dt n2, vvb pp-f dt n1 cc vvi pp-f pno32, av-j pp-f dt n1 pp-f n1, cst pn22 vmd vvi p-acp av.
(71) sermon (DIV2)
1831
Image 6
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This is the grace that God doth offer to us, (for the militant Church is the Paradise of God where there are trees of all sorts;) therefore what should wee doe, not lye down in the dust and idle out the time,
This is the grace that God does offer to us, (for the militant Church is the Paradise of God where there Are trees of all sorts;) Therefore what should we do, not lie down in the dust and idle out the time,
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(71) sermon (DIV2)
1831
Image 6
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but apply our selves to eate of the fruit, especially of the tree of life, to feed on Christ by faith, to draw out all his graces that so wee may live for ever.
but apply our selves to eat of the fruit, especially of the tree of life, to feed on christ by faith, to draw out all his graces that so we may live for ever.
cc-acp vvb po12 n2 pc-acp vvi pp-f dt n1, av-j pp-f dt n1 pp-f n1, pc-acp vvi p-acp np1 p-acp n1, pc-acp vvi av d po31 n2 cst av pns12 vmb vvi p-acp av.
(71) sermon (DIV2)
1831
Image 6
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Secondly, the Church of God is Catholike in regard of the persons;
Secondly, the Church of God is Catholic in regard of the Persons;
ord, dt n1 pp-f np1 vbz jp p-acp n1 pp-f dt n2;
(71) sermon (DIV2)
1832
Image 6
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for it includeth all sorts of persons, rich and poore, high and low, noble and ignoble, wise and foolish, bond and free, and excludeth none.
for it includeth all sorts of Persons, rich and poor, high and low, noble and ignoble, wise and foolish, bound and free, and excludeth none.
p-acp pn31 vvz d n2 pp-f n2, j cc j, j cc j, j cc j, j cc j, n1 cc j, cc vvz pix.
(71) sermon (DIV2)
1832
Image 6
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To this purpose saith S. Paul, Gal. 3. 28. There is neither Iew nor Grecian, there is neither bond nor free, there is neither male nor female,
To this purpose Says S. Paul, Gal. 3. 28. There is neither Iew nor Grecian, there is neither bound nor free, there is neither male nor female,
p-acp d n1 vvz n1 np1, np1 crd crd pc-acp vbz dx np1 ccx jp, pc-acp vbz dx n1 ccx j, pc-acp vbz dx n1 ccx j-jn,
(71) sermon (DIV2)
1832
Image 6
16205
for ye are all one in Christ Iesus: for you Are all one in christ Iesus:
c-acp pn22 vbr d pi p-acp np1 np1:
(71) sermon (DIV2)
1832
Image 6
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and S. Peter Act. 10. saith, I saw a vision of all sorts of birds and beasts,
and S. Peter Act. 10. Says, I saw a vision of all sorts of Birds and beasts,
cc n1 np1 n1 crd vvz, pns11 vvd dt n1 pp-f d n2 pp-f n2 cc n2,
(71) sermon (DIV2)
1832
Image 6
16207
and there came a voice too, that bad him kill & eate; and there Come a voice too, that bade him kill & eat;
cc a-acp vvd dt n1 av, cst vvd pno31 vvi cc vvi;
(71) sermon (DIV2)
1832
Image 6
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by which vision he did understand that God had then sanctified all sorts of men in the bloud of Christ;
by which vision he did understand that God had then sanctified all sorts of men in the blood of christ;
p-acp r-crq n1 pns31 vdd vvi cst np1 vhd av vvn d n2 pp-f n2 p-acp dt n1 pp-f np1;
(71) sermon (DIV2)
1832
Image 6
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there was a time when divers men were excluded from the Congregation of the Lord,
there was a time when diverse men were excluded from the Congregation of the Lord,
pc-acp vbds dt n1 c-crq j n2 vbdr vvn p-acp dt n1 pp-f dt n1,
(71) sermon (DIV2)
1832
Image 6
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as Num. 22. the Ammonites & the Moabites, because they did not meete the people of the Lord with bread and water;
as Num. 22. the Ammonites & the Moabites, Because they did not meet the people of the Lord with bred and water;
c-acp np1 crd dt np2 cc dt np2, c-acp pns32 vdd xx vvi dt n1 pp-f dt n1 p-acp n1 cc n1;
(71) sermon (DIV2)
1832
Image 6
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but now it hath pleased God to take in all sorts of men, so that no man is excluded unlesse hee will exclude himselfe;
but now it hath pleased God to take in all sorts of men, so that no man is excluded unless he will exclude himself;
cc-acp av pn31 vhz vvn np1 pc-acp vvi p-acp d n2 pp-f n2, av cst dx n1 vbz vvn cs pns31 vmb vvi px31;
(71) sermon (DIV2)
1832
Image 6
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as it is said, Esai. 65. 25. That the Wolfe and the Lambe shall feed together,
as it is said, Isaiah. 65. 25. That the Wolf and the Lamb shall feed together,
c-acp pn31 vbz vvn, np1. crd crd cst dt n1 cc dt n1 vmb vvi av,
(71) sermon (DIV2)
1832
Image 6
16213
and the Lion shall eate straw like the Bullock, and to the Serpent, dust shall bee his meat; and the lion shall eat straw like the Bullock, and to the Serpent, dust shall be his meat;
cc dt n1 vmb vvi n1 av-j dt n1, cc p-acp dt n1, n1 vmb vbi po31 n1;
(71) sermon (DIV2)
1832
Image 6
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the sense is, that in the time of the Gospell the Lord will alter the naughtinesse of mens hearts and bring them to joine in holy sweet communion one with another,
the sense is, that in the time of the Gospel the Lord will altar the naughtiness of men's hearts and bring them to join in holy sweet communion one with Another,
dt n1 vbz, cst p-acp dt n1 pp-f dt n1 dt n1 vmb vvi dt n1 pp-f ng2 n2 cc vvi pno32 pc-acp vvi p-acp j j n1 crd p-acp n-jn,
(71) sermon (DIV2)
1832
Image 6
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but if they would not attend him, but desire rather to live in their sinnes still,
but if they would not attend him, but desire rather to live in their Sins still,
cc-acp cs pns32 vmd xx vvi pno31, cc-acp vvb av-c pc-acp vvi p-acp po32 n2 av,
(71) sermon (DIV2)
1832
Image 6
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than they should live in Gods curse, the Serpent shall eate dust;
than they should live in God's curse, the Serpent shall eat dust;
cs pns32 vmd vvi p-acp ng1 n1, dt n1 vmb vvi n1;
(71) sermon (DIV2)
1832
Image 6
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hence wee are taught seeing God doth exclude no man, wee must take heede wee doe not exclude our selves.
hence we Are taught seeing God does exclude no man, we must take heed we do not exclude our selves.
av pns12 vbr vvn vvg np1 vdz vvi dx n1, pns12 vmb vvi n1 pns12 vdb xx vvi po12 n2.
(71) sermon (DIV2)
1832
Image 6
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If a man comes to a Kings Court in meane apparell and have no good attendance, he can have small hope of accesse to the King:
If a man comes to a Kings Court in mean apparel and have no good attendance, he can have small hope of access to the King:
cs dt n1 vvz p-acp dt ng1 n1 p-acp j n1 cc vhb dx j n1, pns31 vmb vhi j n1 pp-f n1 p-acp dt n1:
(71) sermon (DIV2)
1832
Image 6
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oh but let him come to Gods court, though hee come never so meanely and basely apparelled,
o but let him come to God's court, though he come never so meanly and basely appareled,
uh cc-acp vvb pno31 vvi p-acp npg1 n1, cs pns31 vvb av-x av av-j cc av-j vvn,
(71) sermon (DIV2)
1832
Image 6
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if hee bee well attended with faith and the graces of his Spirit, then he shall have accesse into the presence Chamber of Almightie God,
if he be well attended with faith and the graces of his Spirit, then he shall have access into the presence Chamber of Almighty God,
cs pns31 vbb av vvn p-acp n1 cc dt n2 pp-f po31 n1, cs pns31 vmb vhi n1 p-acp dt n1 n1 pp-f j-jn np1,
(71) sermon (DIV2)
1832
Image 6
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If a gift, grant or pardon should come from the King to certaine persons that would claime it;
If a gift, grant or pardon should come from the King to certain Persons that would claim it;
cs dt n1, vvb cc n1 vmd vvi p-acp dt n1 p-acp j n2 cst vmd vvi pn31;
(71) sermon (DIV2)
1832
Image 6
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there is no man that would exclude himselfe, and say it doth not belong to mee:
there is no man that would exclude himself, and say it does not belong to me:
pc-acp vbz dx n1 cst vmd vvi px31, cc vvb pn31 vdz xx vvi p-acp pno11:
(71) sermon (DIV2)
1832
Image 6
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but every man would labour to have his part in it:
but every man would labour to have his part in it:
cc-acp d n1 vmd vvi pc-acp vhi po31 n1 p-acp pn31:
(71) sermon (DIV2)
1832
Image 6
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so the Lord hath given a gift and a grant to bestow pardon of sinnes, the love and favour of God, heaven and happinesse to all that will repent and beleeve in Christ:
so the Lord hath given a gift and a grant to bestow pardon of Sins, the love and favour of God, heaven and happiness to all that will Repent and believe in christ:
av dt n1 vhz vvn dt n1 cc dt n1 pc-acp vvi n1 pp-f n2, dt n1 cc n1 pp-f np1, n1 cc n1 p-acp d cst vmb vvi cc vvi p-acp np1:
(71) sermon (DIV2)
1832
Image 6
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Therefore no man must exclude himselfe and say, it doth not belong to mee, but labour to have his part in it.
Therefore no man must exclude himself and say, it does not belong to me, but labour to have his part in it.
av dx n1 vmb vvi px31 cc vvi, pn31 vdz xx vvi p-acp pno11, cc-acp vvb pc-acp vhi po31 n1 p-acp pn31.
(71) sermon (DIV2)
1832
Image 6
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Thus the Church is Catholike in regard of the persons.
Thus the Church is Catholic in regard of the Persons.
av dt n1 vbz jp p-acp n1 pp-f dt n2.
(71) sermon (DIV2)
1832
Image 6
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Thirdly, the Church of God is Catholike in regard of time; for it hath beene in all ages and so shall continue to the end of the world;
Thirdly, the Church of God is Catholic in regard of time; for it hath been in all ages and so shall continue to the end of the world;
ord, dt n1 pp-f np1 vbz jp p-acp n1 pp-f n1; p-acp pn31 vhz vbn p-acp d n2 cc av vmb vvi p-acp dt n1 pp-f dt n1;
(71) sermon (DIV2)
1833
Image 6
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it began in Adams time, and shall continue to the last man that shall live, it hath bin in all times and it shall continue so long as the world doth last. it began in Adams time, and shall continue to the last man that shall live, it hath been in all times and it shall continue so long as the world does last.
pn31 vvd p-acp npg1 n1, cc vmb vvi p-acp dt ord n1 cst vmb vvi, pn31 vhz vbn p-acp d n2 cc pn31 vmb vvi av av-j c-acp dt n1 vdz vvi.
(71) sermon (DIV2)
1833
Image 6
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For this world was made for the good of the Church, therefore God lets it stand for their sakes,
For this world was made for the good of the Church, Therefore God lets it stand for their sakes,
p-acp d n1 vbds vvn p-acp dt j pp-f dt n1, av np1 vvz pn31 vvi p-acp po32 n2,
(71) sermon (DIV2)
1833
Image 6
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and as soone as the people of God be gathered home then this world shall have an end;
and as soon as the people of God be gathered home then this world shall have an end;
cc c-acp av c-acp dt n1 pp-f np1 vbb vvn av-an av d n1 vmb vhi dt n1;
(71) sermon (DIV2)
1833
Image 6
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as the Prophet David hath it, Psal. 48. O God, according to thy Name, so is thy praise unto the worlds end:
as the Prophet David hath it, Psalm 48. Oh God, according to thy Name, so is thy praise unto the world's end:
c-acp dt n1 np1 vhz pn31, np1 crd uh np1, vvg p-acp po21 n1, av vbz po21 n1 p-acp dt ng1 n1:
(71) sermon (DIV2)
1833
Image 6
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so also Psal. 89. thy seed will I establish for ever, and set up thy Throne from generation to generation;
so also Psalm 89. thy seed will I establish for ever, and Set up thy Throne from generation to generation;
av av np1 crd po21 n1 vmb pns11 vvi p-acp av, cc vvd a-acp po21 n1 p-acp n1 p-acp n1;
(71) sermon (DIV2)
1833
Image 6
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and Dan. 2. 44. it is said, And in the dayes of those Kings shall the God of Heaven set up a Kingdome that shall not be destroyed, a Kingdome that shall not bee given to another,
and Dan. 2. 44. it is said, And in the days of those Kings shall the God of Heaven Set up a Kingdom that shall not be destroyed, a Kingdom that shall not be given to Another,
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(71) sermon (DIV2)
1833
Image 6
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but that shall breake and destroy all those Kingdomes, and it shall stand for ever. but that shall break and destroy all those Kingdoms, and it shall stand for ever.
cc-acp d vmb vvi cc vvi d d n2, cc pn31 vmb vvi p-acp av.
(71) sermon (DIV2)
1833
Image 6
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Here wee may see the honour that God brings us to, to bee of that Communion and fellowship that all the Saints are of, to bee of that Church that Adam, Abel, Henoch, Noah, Abraham, Moses, and all the rest of the Patriarchs, Prophets, Apostles, and Christ himselfe were of,
Here we may see the honour that God brings us to, to be of that Communion and fellowship that all the Saints Are of, to be of that Church that Adam, Abel, Henoch, Noah, Abraham, Moses, and all the rest of the Patriarchs, prophets, Apostles, and christ himself were of,
av pns12 vmb vvi dt n1 cst np1 vvz pno12 p-acp, pc-acp vbi pp-f d n1 cc n1 cst d dt n2 vbr pp-f, pc-acp vbi pp-f d n1 cst np1, np1, np1, np1, np1, np1, cc d dt n1 pp-f dt n2, n2, n2, cc np1 px31 vbdr pp-f,
(71) sermon (DIV2)
1833
Image 6
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and all the holy men that have lived;
and all the holy men that have lived;
cc d dt j n2 cst vhb vvn;
(71) sermon (DIV2)
1833
Image 6
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as Ephes. 1. 11. saith the Apostle, Now therefore yee are no more strangers nor forrenners,
as Ephesians 1. 11. Says the Apostle, Now Therefore ye Are no more Strangers nor foreigners,
c-acp np1 crd crd vvz dt n1, av av pn22 vbr dx dc n2 ccx n2,
(71) sermon (DIV2)
1833
Image 6
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but citizens with the Saints, and of the household of God, and are builded upon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone, so Heb. 12. 17. Saint Paul saith, for yee are not come to the mount that might bee touched, &c. but yee are come to the mount Sion and to the citie of the living God, the celestiall Ierusalem,
but Citizens with the Saints, and of the household of God, and Are built upon the Foundation of the Apostles and prophets, Iesus christ himself being the chief corner stone, so Hebrew 12. 17. Saint Paul Says, for ye Are not come to the mount that might be touched, etc. but ye Are come to the mount Sion and to the City of the living God, the celestial Ierusalem,
cc-acp n2 p-acp dt n2, cc pp-f dt n1 pp-f np1, cc vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1, av np1 crd crd n1 np1 vvz, p-acp pn22 vbr xx vvn p-acp dt n1 cst vmd vbi vvn, av p-acp pn22 vbr vvn p-acp dt n1 np1 cc p-acp dt n1 pp-f dt j-vvg np1, dt j np1,
(71) sermon (DIV2)
1833
Image 6
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and to the company of innumerable Angels, and to the congregation of the first borne whose names are written in Heaven and to God the Iudge of all men,
and to the company of innumerable Angels, and to the congregation of the First born whose names Are written in Heaven and to God the Judge of all men,
cc p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f dt ord vvn rg-crq n2 vbr vvn p-acp n1 cc p-acp np1 dt n1 pp-f d n2,
(71) sermon (DIV2)
1833
Image 6
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and to the Spirits of just and perfect men: and to the Spirits of just and perfect men:
cc p-acp dt n2 pp-f j cc j n2:
(71) sermon (DIV2)
1833
Image 6
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So then wee see that this is the honour that God hath brought us to, to bee of the same Church and company that the Prophets, Apostles, holy men, and Christ himselfe were of.
So then we see that this is the honour that God hath brought us to, to be of the same Church and company that the prophets, Apostles, holy men, and christ himself were of.
av av pns12 vvb cst d vbz dt n1 cst np1 vhz vvn pno12 p-acp, pc-acp vbi pp-f dt d n1 cc n1 cst dt n2, n2, j n2, cc np1 px31 vbdr pp-f.
(71) sermon (DIV2)
1833
Image 6
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Therefore (to apply it) first, let us not lose the graces of God, like a slight huswife that keepes the emptie caske, and boxe, and loseth the Iewell;
Therefore (to apply it) First, let us not loose the graces of God, like a slight huswife that keeps the empty cask, and box, and loses the Jewel;
av (pc-acp vvi pn31) ord, vvb pno12 xx vvi dt n2 pp-f np1, av-j dt j n1 cst vvz dt j n1, cc n1, cc vvz dt n1;
(71) sermon (DIV2)
1834
Image 6
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but let us labour to partake of the same graces with them, seeing wee are of the same Church that they bee of.
but let us labour to partake of the same graces with them, seeing we Are of the same Church that they be of.
cc-acp vvb pno12 vvi pc-acp vvi pp-f dt d n2 p-acp pno32, vvg pns12 vbr pp-f dt d n1 cst pns32 vbb pp-f.
(71) sermon (DIV2)
1834
Image 6
16245
Secondly, seeing the Church hath beene in all times past and shall continue to the worlds end,
Secondly, seeing the Church hath been in all times past and shall continue to the world's end,
ord, vvg dt n1 vhz vbn p-acp d n2 j cc vmb vvi p-acp dt ng1 n1,
(71) sermon (DIV2)
1835
Image 6
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therefore it may bee our comfort in all the troubles that doe befall it, when wee see men conspire against,
Therefore it may be our Comfort in all the Troubles that do befall it, when we see men conspire against,
av pn31 vmb vbi po12 n1 p-acp d dt n2 cst vdb vvi pn31, c-crq pns12 vvb n2 vvi p-acp,
(71) sermon (DIV2)
1835
Image 6
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and labour to destroy it, yet notwithstanding all that they can doe, it shall stand and continue to the worlds end.
and labour to destroy it, yet notwithstanding all that they can do, it shall stand and continue to the world's end.
cc n1 pc-acp vvi pn31, av p-acp d cst pns32 vmb vdi, pn31 vmb vvi cc vvi p-acp dt ng1 n1.
(71) sermon (DIV2)
1835
Image 6
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It hath bin in all times and it shall continue for ever;
It hath been in all times and it shall continue for ever;
pn31 vhz vbn p-acp d n2 cc pn31 vmb vvi p-acp av;
(71) sermon (DIV2)
1835
Image 6
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as Psal. 48. 8. David saith, As wee have heard, so have wee seene in the citie of the Lord of Hosts, in the citie of our God, God will establish it for ever;
as Psalm 48. 8. David Says, As we have herd, so have we seen in the City of the Lord of Hosts, in the City of our God, God will establish it for ever;
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(71) sermon (DIV2)
1835
Image 6
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Therefore seeing hee hath established the Church, it shall stand though all the world were set against it.
Therefore seeing he hath established the Church, it shall stand though all the world were Set against it.
av vvg pns31 vhz vvn dt n1, pn31 vmb vvi cs d dt n1 vbdr vvn p-acp pn31.
(71) sermon (DIV2)
1835
Image 6
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Augustine saith well, The enemies of the Church though they come and gather themselves together to destroy and roote it out;Augustine Says well, The enemies of the Church though they come and gather themselves together to destroy and root it out;
np1 vvz av, dt n2 pp-f dt n1 cs pns32 vvb cc vvi px32 av p-acp vvi cc vvi pn31 av;
(71) sermon (DIV2)
1835
Image 6
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yet this is the comfort, Christ will keepe it, hee hath a sword to defend it, he will tye up the devill and shut up hell, that they shall not trouble the Church;
yet this is the Comfort, christ will keep it, he hath a sword to defend it, he will tie up the Devil and shut up hell, that they shall not trouble the Church;
av d vbz dt n1, np1 vmb vvi pn31, pns31 vhz dt n1 pc-acp vvi pn31, pns31 vmb vvi a-acp dt n1 cc vvn a-acp n1, cst pns32 vmb xx vvi dt n1;
(71) sermon (DIV2)
1835
Image 6
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therefore though wee doe not see the Church visbile, it not being patent and openly seene,
Therefore though we do not see the Church visbile, it not being patent and openly seen,
av cs pns12 vdb xx vvi dt n1 fw-la, pn31 xx vbg n1 cc av-j vvn,
(71) sermon (DIV2)
1835
Image 6
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but sometime hidden, as it was in the time of Elias from the fury of the world, yee we must beleeve that the Church of God is Catholike or Universall, that it hath beene in all times,
but sometime hidden, as it was in the time of Elias from the fury of the world, ye we must believe that the Church of God is Catholic or Universal, that it hath been in all times,
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(71) sermon (DIV2)
1835
Image 6
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and it shall continue to the worlds end.
and it shall continue to the world's end.
cc pn31 vmb vvi p-acp dt ng1 n1.
(71) sermon (DIV2)
1835
Image 6
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Now the Papists adde somewhat unto this Article, and say, that wee must beleeve in the Catholike Romish Church,
Now the Papists add somewhat unto this Article, and say, that we must believe in the Catholic Romish Church,
av dt njp2 vvb av p-acp d n1, cc vvi, cst pns12 vmb vvi p-acp dt jp np1 n1,
(71) sermon (DIV2)
1836
Image 6
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but this is first absurd in Religion: and secondly, absurd in Reason: it is absurd in Religion, because the Romish Church must fall in the time of Antichrist (as the Scripture sheweth) and as the Papists themselves say;
but this is First absurd in Religion: and secondly, absurd in Reason: it is absurd in Religion, Because the Romish Church must fallen in the time of Antichrist (as the Scripture shows) and as the Papists themselves say;
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(71) sermon (DIV2)
1836
Image 6
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but the true Catholike Church, that shall ever continue; therefore it is absurd in religion to beleeve in the Catholike Romish Church.
but the true Catholic Church, that shall ever continue; Therefore it is absurd in Religion to believe in the Catholic Romish Church.
cc-acp dt j jp n1, cst vmb av vvi; av pn31 vbz j p-acp n1 pc-acp vvi p-acp dt jp np1 n1.
(71) sermon (DIV2)
1836
Image 6
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Secondly, it is absurd in Reason; because that Rome when it was at the best, could but be a part of the Church,
Secondly, it is absurd in Reason; Because that Room when it was At the best, could but be a part of the Church,
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and a part cannot bee the whole Church (as Scholars know) therefore it is absurd in Reason. But they say that the name of Catholike doth properly belong to them:
and a part cannot be the Whole Church (as Scholars know) Therefore it is absurd in Reason. But they say that the name of Catholic does properly belong to them:
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to this I answer, as Christ did to some that lived in the Church;
to this I answer, as christ did to Some that lived in the Church;
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Revel. 2. 4. that said, they were Iewes, but saith Christ, they are the Synagogue of Sathan: Revel. 2. 4. that said, they were Iewes, but Says christ, they Are the Synagogue of Sathan:
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so I may say of them, though they terme themselves to be true Catholikes, yet they be but a conspiracie against Christ.
so I may say of them, though they term themselves to be true Catholics, yet they be but a Conspiracy against christ.
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Now by three reasons I will prove that they cannot be true Catholikes.
Now by three Reasons I will prove that they cannot be true Catholics.
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First, because alwayes the true Catholikes have taught that divine worship is to be given to God onely and to no creature else,
First, Because always the true Catholics have taught that divine worship is to be given to God only and to no creature Else,
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as Christ saith, Matth. 4. to the devill, thou shalt worship the Lord thy God and him onely shalt thou serve;
as christ Says, Matthew 4. to the Devil, thou shalt worship the Lord thy God and him only shalt thou serve;
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so likewise Revel. 22. Iohn fell downe to worship the Angell, but the Angell said unto him, See that in no wise thou dost it,
so likewise Revel. 22. John fell down to worship the Angel, but the Angel said unto him, See that in no wise thou dost it,
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for I am thy fellow servant; for I am thy fellow servant;
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and Saint Ierome saith, that we Christians doe not worship any creature, neither Angell nor Archangell, but God onely:
and Saint Jerome Says, that we Christians do not worship any creature, neither Angel nor Archangel, but God only:
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now because they teach that we should worship stockes and stones, and the workes of mens hands,
now Because they teach that we should worship stocks and stones, and the works of men's hands,
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therefore they are no true Catholikes. Secondly, because true Catholikes teach that there is but one Mediator between God and man, and that is Christ only;
Therefore they Are no true Catholics. Secondly, Because true Catholics teach that there is but one Mediator between God and man, and that is christ only;
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according to the Apostle, For there is but one God and one Mediator betweene God and man, the man Christ Iesus; so Heb. 13. 15. saith he, Let us therefore by him offer the Sacrifice of praise alwayes to God:
according to the Apostle, For there is but one God and one Mediator between God and man, the man christ Iesus; so Hebrew 13. 15. Says he, Let us Therefore by him offer the Sacrifice of praise always to God:
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so Origen also, we Christians offer up all our prayers to God by the meanes of Christ:
so Origen also, we Christians offer up all our Prayers to God by the means of christ:
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but the Papists teach that there are a number of Mediators and that we may pray to the Virgin Mary, to Peter and Paul, therefore they are no true Catholikes.
but the Papists teach that there Are a number of Mediators and that we may pray to the Virgae Marry, to Peter and Paul, Therefore they Are no true Catholics.
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Thirdly, because the true Catholike Church hath taught for sixteene hundred yeeres together, that men should not equivocate, should not speake one thing and thinke another,
Thirdly, Because the true Catholic Church hath taught for sixteene hundred Years together, that men should not equivocate, should not speak one thing and think Another,
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but should speake the truth from their hearts:
but should speak the truth from their hearts:
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as Ephe. 4. 25. saith the Apostle, Wherefore cast off lying, and speake the Truth every man to his neighbour:
as Ephes 4. 25. Says the Apostle, Wherefore cast off lying, and speak the Truth every man to his neighbour:
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so Psalm. 15. Hee that speaketh he truth in his heart, is one of them that shall inhabite Gods holy hill:
so Psalm. 15. He that speaks he truth in his heart, is one of them that shall inhabit God's holy hill:
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therefore we cannot say one thing and meane another, for the oath is according to him that taketh the oath,
Therefore we cannot say one thing and mean Another, for the oath is according to him that Takes the oath,
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and not according to the minde of him that sweareth: but the Papists teach that a man may equivocate, sweare one thing and meane another,
and not according to the mind of him that Sweareth: but the Papists teach that a man may equivocate, swear one thing and mean Another,
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and therefore they are not true Catholikes.
and Therefore they Are not true Catholics.
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Now the use of this is, seeing in this world is the true Catholike Church and the meanes of Grace, let it be our wisedome to lay hold on the good meanes that is set before us, before wee remove hence.
Now the use of this is, seeing in this world is the true Catholic Church and the means of Grace, let it be our Wisdom to lay hold on the good means that is Set before us, before we remove hence.
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1841
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I have shewed you heretofore if a man should send his servant into the Indies with a ship to fill with gold, and there might have it,
I have showed you heretofore if a man should send his servant into the Indies with a ship to fill with gold, and there might have it,
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but fils it with rubbish, stones and gravell;
but fills it with rubbish, stones and gravel;
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when this servant comes home, hee may looke for a cold welcome home, so the Lord hath sent us into this world (as it were into the Indies with a ship,) with our soules and bodies,
when this servant comes home, he may look for a cold welcome home, so the Lord hath sent us into this world (as it were into the Indies with a ship,) with our Souls and bodies,
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and into the Church of God, there we may have gold to fill our shippes with, that is, the graces of his Spirit,
and into the Church of God, there we may have gold to fill our ships with, that is, the graces of his Spirit,
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therefore if wee shall fill our shippes with rubbish, gravell or dirt, that is, with sinnes and corruptions, we may looke for a cold welcome home,
Therefore if we shall fill our ships with rubbish, gravel or dirt, that is, with Sins and corruptions, we may look for a cold welcome home,
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1841
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for in the Church of God there are the springs and fountaines of grace, therefore why doe wee not apply our selves to fill shippes with the purest gold;
for in the Church of God there Are the springs and fountains of grace, Therefore why do we not apply our selves to fill ships with the Purest gold;
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to get faith, repentance, prayer and all the graces of the Spirit, that so we may have comfort at our returne to God?
to get faith, Repentance, prayer and all the graces of the Spirit, that so we may have Comfort At our return to God?
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SERMON LXVIII. 1 IOHN 1. 3. That which we have seene and heard, declare we unto you, that yee also may have fellowship with us;
SERMON LXVIII. 1 JOHN 1. 3. That which we have seen and herd, declare we unto you, that ye also may have fellowship with us;
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and truely our fellowship is with the Father, and with his Sonne Iesus Christ.
and truly our fellowship is with the Father, and with his Son Iesus christ.
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HAving spoken of the Church in the next place wee are to speake of the speciall benefits and blessings that God doth bestow on it,
HAving spoken of the Church in the next place we Are to speak of the special benefits and blessings that God does bestow on it,
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for the Church is Gods peculiar and chosen people that hee hath drawne out of this world;
for the Church is God's peculiar and chosen people that he hath drawn out of this world;
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therefore it pleaseth him to bestow greater blessings and more speciall favours on them than on all other societies and assemblies whatsoever.
Therefore it Pleases him to bestow greater blessings and more special favours on them than on all other societies and assemblies whatsoever.
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It is true indeed that there be common blessings that hee bestowes upon others, as it is said, Psal. 119. 69. that the earth is full of thy goodnesse O Lord:
It is true indeed that there be Common blessings that he bestows upon Others, as it is said, Psalm 119. 69. that the earth is full of thy Goodness Oh Lord:
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and so Matth. 5. 45. For hee maketh the Sunne to shine on the evill and on the good,
and so Matthew 5. 45. For he makes the Sun to shine on the evil and on the good,
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and sendeth raine on the just and on the unjust: these common blessings all the people of the world partake of.and sends rain on the just and on the unjust: these Common blessings all the people of the world partake of.
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O, but there are a peculiar blessings and favours that belong to none but to Gods servants, wherein none of the wicked have their parts;
O, but there Are a peculiar blessings and favours that belong to none but to God's Servants, wherein none of the wicked have their parts;
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and therefore as David saith, Psal. 31. 19. How great is thy goodnesse O Lord, which thou hast laid up for them that feare thee,
and Therefore as David Says, Psalm 31. 19. How great is thy Goodness Oh Lord, which thou hast laid up for them that Fear thee,
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and done to them that trust in thee, &c. the prophet doth not say positively much goodnesse is laid up for them that feare God,and done to them that trust in thee, etc. the Prophet does not say positively much Goodness is laid up for them that Fear God,
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but makes a question and saith, how much goodnesse? and so Psalm. 147. ult. hee hath not dealt so with every nation,
but makes a question and Says, how much Goodness? and so Psalm. 147. ult. he hath not dealt so with every Nation,
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neither have they knowne his judgements; so there bee speciall favours and blessings that none of the world have part in:neither have they known his Judgments; so there be special favours and blessings that none of the world have part in:
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for howsoever the wicked of the world may have common blessings as riches, favour amongst men, wisedome and learning,
for howsoever the wicked of the world may have Common blessings as riches, favour among men, Wisdom and learning,
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and bee enabled to mainetaine Arts and Sciences, yet notwithstanding there are speciall blessings that none of the wicked have their parts in, that doe belong to his children onely to enjoy by the meanes of Faith:
and be enabled to maintain Arts and Sciences, yet notwithstanding there Are special blessings that none of the wicked have their parts in, that do belong to his children only to enjoy by the means of Faith:
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so Genes. 17. 18, 22. Abraham prayeth to God that Ismael might live in his sight:
so Genesis. 17. 18, 22. Abraham Prayeth to God that Ishmael might live in his sighed:
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the Lord told him, that he had heard him concerning Ismael, and that he would make a great nation of him,
the Lord told him, that he had herd him Concerning Ishmael, and that he would make a great Nation of him,
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but my covenant will I establish with Isaac: but my Covenant will I establish with Isaac:
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even so now God blesseth the wicked in this world, hee maketh great men of them,
even so now God Blesses the wicked in this world, he makes great men of them,
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and rich, gives them wisedome, children and such like, but his covenant he doth establish with Isaac, his speciall blessings and favours hee bestowes on none but his owne children to be enjoyed by Faith.
and rich, gives them Wisdom, children and such like, but his Covenant he does establish with Isaac, his special blessings and favours he bestows on none but his own children to be enjoyed by Faith.
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Now there bee two reasons why the Lord doth so, and it is not unprofitable for a man to consider of them.
Now there be two Reasons why the Lord does so, and it is not unprofitable for a man to Consider of them.
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First, because the godly may see what a goodly and rich portion the Lord hath appointed for them, that so if any wayes either through the falsehood of the devill or other provocations they bee pulled out from the enjoying thereof they may labour to recover it againe, knowing no where to have better entertainement than in the house of their father:
First, Because the godly may see what a goodly and rich portion the Lord hath appointed for them, that so if any ways either through the falsehood of the Devil or other provocations they be pulled out from the enjoying thereof they may labour to recover it again, knowing no where to have better entertainment than in the house of their father:
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1843
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this it was that brought home the Prodigall sonne to his fathers house, when he considered the happy estate of those that lived therein; this it was that brought home the Prodigal son to his Father's house, when he considered the happy estate of those that lived therein;
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that they had bread, and bread enough, and not onely the sonnes, but the servants, and such as were hired but for a day, even the meanest of them;
that they had bred, and bred enough, and not only the Sons, but the Servants, and such as were hired but for a day, even the Meanest of them;
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1843
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so when Christians shall consider the rich and happy estate of all the people of God, what a deale of comfort and joy they have in the house of God, that they are comfortable in their life,
so when Christians shall Consider the rich and happy estate of all the people of God, what a deal of Comfort and joy they have in the house of God, that they Are comfortable in their life,
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and blessed at their death, when they sleepe in the dust, and when they shall be raised up to glory;
and blessed At their death, when they sleep in the dust, and when they shall be raised up to glory;
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that is no small allurement for them to returne againe unto the house of God:
that is no small allurement for them to return again unto the house of God:
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so we see Hos. 2. 7. it is there written of Gods people, to whom he will shew a speciall favour; so we see Hos. 2. 7. it is there written of God's people, to whom he will show a special favour;
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(72) sermon (DIV2)
1843
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Though shee follow after her lovers, yet shall she not come at them, though shee seeke them, Though she follow After her lovers, yet shall she not come At them, though she seek them,
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(72) sermon (DIV2)
1843
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yet shall she not finde them;
yet shall she not find them;
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(72) sermon (DIV2)
1843
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then shall she say, I will goe and returne to my first husband, for at that time was I better than now: then shall she say, I will go and return to my First husband, for At that time was I better than now:
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(72) sermon (DIV2)
1843
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in like manner when we are gone from God and fall from him by our sinnes, this will be a great meanes to recover that we may returne againe,
in like manner when we Are gone from God and fallen from him by our Sins, this will be a great means to recover that we may return again,
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(72) sermon (DIV2)
1843
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when wee consider it was better with us when wee walked with God, and made conscience of our wayes,
when we Consider it was better with us when we walked with God, and made conscience of our ways,
c-crq pns12 vvb pn31 vbds jc p-acp pno12 c-crq pns12 vvd p-acp np1, cc vvd n1 pp-f po12 n2,
(72) sermon (DIV2)
1843
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than now when wee in vaine labour in sinfull vanity;
than now when we in vain labour in sinful vanity;
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(72) sermon (DIV2)
1843
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so that then we returne, when wee see wee can finde no where better entertainment than in the house of God.
so that then we return, when we see we can find no where better entertainment than in the house of God.
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(72) sermon (DIV2)
1843
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Secondly, it is not unprofitable for a man to consider what great blessings and benefits God bestowes particularly on the Church, that the wicked of the world may see what goodly things they have lost, and what rich blessings and benefits God hath given and granted out to the Church;
Secondly, it is not unprofitable for a man to Consider what great blessings and benefits God bestows particularly on the Church, that the wicked of the world may see what goodly things they have lost, and what rich blessings and benefits God hath given and granted out to the Church;
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(72) sermon (DIV2)
1844
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to such as be poore sinners and strangers:
to such as be poor Sinners and Strangers:
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(72) sermon (DIV2)
1844
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that the consideration of these blessings and benefits may provoke them to come home to God,
that the consideration of these blessings and benefits may provoke them to come home to God,
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(72) sermon (DIV2)
1844
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and to have communion with the people of God, that so they may have their parts in these blessings and benefits;
and to have communion with the people of God, that so they may have their parts in these blessings and benefits;
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(72) sermon (DIV2)
1844
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as Hest. 3. 17. We may see that many of the land became Iewes, for the feare of the Iewes fell upon them.
as Hest. 3. 17. We may see that many of the land became Iewes, for the Fear of the Iewes fell upon them.
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(72) sermon (DIV2)
1844
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But what is the feare of an earthly King to the feare of God? and what are the priviledges of an earthly kingdome, to those blessings and benefits that God bestowes on his people? therefore if such a small matter provoked them to be Iewes,
But what is the Fear of an earthly King to the Fear of God? and what Are the privileges of an earthly Kingdom, to those blessings and benefits that God bestows on his people? Therefore if such a small matter provoked them to be Iewes,
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(72) sermon (DIV2)
1844
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how much more should such great matters provoke the men of this world to become Christians,
how much more should such great matters provoke the men of this world to become Christians,
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(72) sermon (DIV2)
1844
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and to be of the societie of Gods people?
and to be of the society of God's people?
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(72) sermon (DIV2)
1844
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Now there be two sorts of blessings given unto the Church, some whereof appertaine to this life, some to the life to come:
Now there be two sorts of blessings given unto the Church, Some whereof appertain to this life, Some to the life to come:
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(72) sermon (DIV2)
1845
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for as they have had communion together in sinne; so shall they have communion in paines and torments.
for as they have had communion together in sin; so shall they have communion in pains and torments.
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(72) sermon (DIV2)
1846
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as his Power to defend them; his Wisedome to direct them; his Mercie to save them;
as his Power to defend them; his Wisdom to Direct them; his Mercy to save them;
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(72) sermon (DIV2)
1850
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those that he hath given us to enjoy in this life are the cōmunion of Saints, and the forgivenesse of sins: those that appertaine to the life to come, are the resurrection of the Body, and the life everlasting: Such therefore is the goodnesse of God to us, that he doth not onely lead us in the hope of future things,
those that he hath given us to enjoy in this life Are the communion of Saints, and the forgiveness of Sins: those that appertain to the life to come, Are the resurrection of the Body, and the life everlasting: Such Therefore is the Goodness of God to us, that he does not only led us in the hope of future things,
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(72) sermon (DIV2)
1845
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but hee hath given us something present in hand, till he bring us home to Heaven, to the enjoying of all the rest of his blessings.
but he hath given us something present in hand, till he bring us home to Heaven, to the enjoying of all the rest of his blessings.
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(72) sermon (DIV2)
1845
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The Lord promised to the Children of Israel to bring them to the land of Canaan, and to put them in possession of it;
The Lord promised to the Children of Israel to bring them to the land of Canaan, and to put them in possession of it;
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(72) sermon (DIV2)
1845
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but first they were a long while led in the wildernesse:
but First they were a long while led in the Wilderness:
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(72) sermon (DIV2)
1845
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when Moses sent spies into the land, which did bring home unto them of the fruite thereof, to taste of it;
when Moses sent spies into the land, which did bring home unto them of the fruit thereof, to taste of it;
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(72) sermon (DIV2)
1845
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as it is Numb. 12. 18. that so they might have comfortable hope that one day they should enjoy it:
as it is Numb. 12. 18. that so they might have comfortable hope that one day they should enjoy it:
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(72) sermon (DIV2)
1845
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even so it pleased God in the wildernesse of this world to give us a taste of Heaven and Glory,
even so it pleased God in the Wilderness of this world to give us a taste of Heaven and Glory,
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(72) sermon (DIV2)
1845
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and of the Life, to come, that wee might long after the full possession of Heaven and happinesse:
and of the Life, to come, that we might long After the full possession of Heaven and happiness:
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(72) sermon (DIV2)
1845
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therefore wee may admire at the kindnesse of God, who giveth us somewhat in hand present,
Therefore we may admire At the kindness of God, who gives us somewhat in hand present,
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(72) sermon (DIV2)
1845
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so that all our happinesse is not laid up in hope;
so that all our happiness is not laid up in hope;
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(72) sermon (DIV2)
1845
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as Tertullian saith, the Lord hath given us a pawne and pledge, that one day hee will render the whole to us.
as Tertullian Says, the Lord hath given us a pawn and pledge, that one day he will render the Whole to us.
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(72) sermon (DIV2)
1845
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Now of the blessings that God doth bestow on his People in this life; The first is the communion of Saints;
Now of the blessings that God does bestow on his People in this life; The First is the communion of Saints;
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(72) sermon (DIV2)
1845
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for wee doe beleeve that there is a blessed and holy Communion of Saints in this world, for we do believe that there is a blessed and holy Communion of Saints in this world,
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(72) sermon (DIV2)
1846
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and that there is no communion like it.
and that there is no communion like it.
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(72) sermon (DIV2)
1846
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There be divers communions in this world, there is a communion of theeves, spoken of Prov. 1. 14. Cast in thy lot amongst us, we will all have one purse.
There be diverse communions in this world, there is a communion of thieves, spoken of Curae 1. 14. Cast in thy lot among us, we will all have one purse.
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(72) sermon (DIV2)
1846
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So there is also a communion of darkenesse, as Esay, 5. 12. say they, Come I will bring joy,
So there is also a communion of darkness, as Isaiah, 5. 12. say they, Come I will bring joy,
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(72) sermon (DIV2)
1846
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and wee will fill our selves with strong drinke, and to morrow shall be as this day, and much more abundant: and we will fill our selves with strong drink, and to morrow shall be as this day, and much more abundant:
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(72) sermon (DIV2)
1846
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so likewise there is a communion of the enemies of God:
so likewise there is a communion of the enemies of God:
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(72) sermon (DIV2)
1846
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as Psal. 2. 1. Why doe the Heathen rage and the People murmur in vaine, the kings of the Earth band themselves together, and the Princes of the Earth are assembled against the Lord, and against his Christ:
as Psalm 2. 1. Why do the Heathen rage and the People murmur in vain, the Kings of the Earth band themselves together, and the Princes of the Earth Are assembled against the Lord, and against his christ:
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(72) sermon (DIV2)
1846
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so wee see that there be divers communions in this world, but fearefull and heavy shall the end of all these be;
so we see that there be diverse communions in this world, but fearful and heavy shall the end of all these be;
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(72) sermon (DIV2)
1846
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So as you heard out of the Parable, Matth. 13. Christ saith, The tares shall be bound together in bundles, that is, all the wicked, such as hinder the growth of the corne.
So as you herd out of the Parable, Matthew 13. christ Says, The tares shall be bound together in bundles, that is, all the wicked, such as hinder the growth of the corn.
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(72) sermon (DIV2)
1846
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Augustine thus expounds that part of the Parable, where Christ saith, The tares shall be bound together in bundles; Augustine thus expounds that part of the Parable, where christ Says, The tares shall be bound together in bundles;
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(72) sermon (DIV2)
1846
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that is, every kinde of sinner shall bee bound up together; the Adulterers together, the Theeves together, the Drunkards together, and perjured persons together;
that is, every kind of sinner shall be bound up together; the Adulterers together, the Thieves together, the Drunkards together, and perjured Persons together;
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(72) sermon (DIV2)
1846
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they shall be bound together in bundles for the further increase of their torments:
they shall be bound together in bundles for the further increase of their torments:
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(72) sermon (DIV2)
1846
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for as many strawes or stickes being bound together in a bundle, serve to set one another on fire and to increase the flame;
for as many straws or sticks being bound together in a bundle, serve to Set one Another on fire and to increase the flame;
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(72) sermon (DIV2)
1846
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so the number of the wicked being bound together shall increase one anothers torment and griefe:
so the number of the wicked being bound together shall increase one another's torment and grief:
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(72) sermon (DIV2)
1846
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so that it shall not be (as the World saith) the more the merrier, but the more the greater torment;
so that it shall not be (as the World Says) the more the merrier, but the more the greater torment;
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(72) sermon (DIV2)
1846
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fearefull and heavie shall the end of all such Communions be:
fearful and heavy shall the end of all such Communions be:
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(72) sermon (DIV2)
1846
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therefore let us labour to have Communion with the Saints, in Faith, Repentance, the graces of the Spirit;
Therefore let us labour to have Communion with the Saints, in Faith, Repentance, the graces of the Spirit;
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(72) sermon (DIV2)
1846
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and then we shall have Communion with the Saints in glory.
and then we shall have Communion with the Saints in glory.
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(72) sermon (DIV2)
1846
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As Mat. 8. Christ saith, that They shall come from the East and from the West,
As Mathew 8. christ Says, that They shall come from the East and from the West,
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(72) sermon (DIV2)
1846
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and shall sit downe with Abraham and Isaak and Iaakob in the Kingdome of God. and shall fit down with Abraham and Isaac and Jacob in the Kingdom of God.
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(72) sermon (DIV2)
1846
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So Gen. 25. it is said that Abraham when he died, was gathered to his people:
So Gen. 25. it is said that Abraham when he died, was gathered to his people:
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(72) sermon (DIV2)
1846
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Abraham was a holy and a faithfull man, and therefore when he died, hee was gathered to his people, that is, to such as he was, to holy and faithfull people:Abraham was a holy and a faithful man, and Therefore when he died, he was gathered to his people, that is, to such as he was, to holy and faithful people:
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(72) sermon (DIV2)
1846
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so likewise in the same Chapter, Ismael when he died, was gathered to his People, he was a bad man,
so likewise in the same Chapter, Ishmael when he died, was gathered to his People, he was a bad man,
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(72) sermon (DIV2)
1846
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and was gathered to such as himselfe was; for looke of what communion a man is, to the same hee shall be gathered:
and was gathered to such as himself was; for look of what communion a man is, to the same he shall be gathered:
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(72) sermon (DIV2)
1846
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If thou art an adulterer thou shalt bee gathered to such; if a Theefe, to Theeves; if a Drunkard, to Drunkards; if a Swearer, to Swearers:
If thou art an adulterer thou shalt be gathered to such; if a Thief, to Thieves; if a Drunkard, to Drunkards; if a Swearer, to Swearers:
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(72) sermon (DIV2)
1846
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for looke what communion thou art of, to the same thou shalt be gathered:
for look what communion thou art of, to the same thou shalt be gathered:
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(72) sermon (DIV2)
1846
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Therefore if thou wouldst not then have communion with such as theeves bee, &c. have no fellowship with them in their sinnes;
Therefore if thou Wouldst not then have communion with such as thieves be, etc. have no fellowship with them in their Sins;
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(72) sermon (DIV2)
1846
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but labour to have communion with the Saints in Faith and Repentance, and in the graces of the Spirit in this life,
but labour to have communion with the Saints in Faith and Repentance, and in the graces of the Spirit in this life,
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(72) sermon (DIV2)
1846
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and then thou shalt be gather'd to such, and enjoy with them glory in the life to come.
and then thou shalt be gathered to such, and enjoy with them glory in the life to come.
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(72) sermon (DIV2)
1846
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as by reflecting them on a ship, they can set it on fire;
as by reflecting them on a ship, they can Set it on fire;
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(74) sermon (DIV2)
1897
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Now the communion of Saints consists in three things: 1. That we have Communion with God. 2. That we have Communion with Christ. 3. That we have Communion one with another.Now the communion of Saints consists in three things: 1. That we have Communion with God. 2. That we have Communion with christ. 3. That we have Communion one with Another.
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(72) sermon (DIV2)
1847
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First, we have Communion with God; whereas before we were strangers by nature, and had not to doe with God: First, we have Communion with God; whereas before we were Strangers by nature, and had not to do with God:
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(72) sermon (DIV2)
1848
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nay, there was none that could bring us into favor with him but by Christ:
nay, there was none that could bring us into favour with him but by christ:
uh-x, pc-acp vbds pi cst vmd vvi pno12 p-acp n1 p-acp pno31 p-acp p-acp np1:
(72) sermon (DIV2)
1848
Image 6
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so S. Iohn saith in this place, and it is said, Eph. 2. 13. But now in Christ Iesus ye which were once afarre off, are made neere by the blood of Christ:so S. John Says in this place, and it is said, Ephesians 2. 13. But now in christ Iesus you which were once afar off, Are made near by the blood of christ:
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(72) sermon (DIV2)
1848
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so also Heb. 12. 23. saith the Apostle, But now ye are come to Mount Sion,so also Hebrew 12. 23. Says the Apostle, But now you Are come to Mount Sion,
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(72) sermon (DIV2)
1848
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and to the Citie of the living God, the celestiall Ierusalem, and to the company of innumerable Angels,
and to the city of the living God, the celestial Ierusalem, and to the company of innumerable Angels,
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(72) sermon (DIV2)
1848
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and to the Congregation of the first borne whose names are in Heaven, and to God the Iudge of all.
and to the Congregation of the First born whose names Are in Heaven, and to God the Judge of all.
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(72) sermon (DIV2)
1848
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This communion is the comfortablest communion that is in this world, therefore above all things let us be thankefull to God for it;
This communion is the comfortablest communion that is in this world, Therefore above all things let us be thankful to God for it;
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(72) sermon (DIV2)
1849
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because other communions of this world, though the best, are not fit to compare with this:
Because other communions of this world, though the best, Are not fit to compare with this:
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(72) sermon (DIV2)
1849
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for to have communion with kings, princes and great men in the world, with Angels, Archangels and Saints,
for to have communion with Kings, Princes and great men in the world, with Angels, Archangels and Saints,
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(72) sermon (DIV2)
1849
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and not to have communion with God, all this were nothing;
and not to have communion with God, all this were nothing;
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(72) sermon (DIV2)
1849
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because In his presence is fulnesse of joy, and at his right hand pleasures for evermore.
Because In his presence is fullness of joy, and At his right hand pleasures for evermore.
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(72) sermon (DIV2)
1849
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We see holy Ruth was contented to forsake her Countrie and kindred, and to live a poore life, to have communion and fellowship with the People of God;
We see holy Ruth was contented to forsake her Country and kindred, and to live a poor life, to have communion and fellowship with the People of God;
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(72) sermon (DIV2)
1849
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so much more we should be contented to leave our sinnes and corruptions, and to endure some hardship to have communion with God;
so much more we should be contented to leave our Sins and corruptions, and to endure Some hardship to have communion with God;
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(72) sermon (DIV2)
1849
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as David, Psal. 84. had rather be a meane man in the Communion of Saints, than to live in great estate without it:
as David, Psalm 84. had rather be a mean man in the Communion of Saints, than to live in great estate without it:
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(72) sermon (DIV2)
1849
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the Queene of Sheba pronounced them happy and blessed that did stand in the presence of Salomon, but how blessed and happy may they be pronounced that stand in the presence of God, and have communion with him;
the Queen of Sheba pronounced them happy and blessed that did stand in the presence of Solomon, but how blessed and happy may they be pronounced that stand in the presence of God, and have communion with him;
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(72) sermon (DIV2)
1849
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therefore above all things labour to have communion with God by his Spirit, and doe not deprive thy selfe thereof by thy sinnes,
Therefore above all things labour to have communion with God by his Spirit, and do not deprive thy self thereof by thy Sins,
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(72) sermon (DIV2)
1849
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but nourish it in your selves by all good meanes. Now this communion that we have with God stands in two things;
but nourish it in your selves by all good means. Now this communion that we have with God Stands in two things;
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(72) sermon (DIV2)
1849
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first, He communicates to us his Wisedome, Power, Iustice, Mercy, and Glory: First, He communicates to us his Wisdom, Power, justice, Mercy, and Glory:
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(72) sermon (DIV2)
1850
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so that there is not a drop or dramme of goodnesse in God, but it is for the good of his servants and people;
so that there is not a drop or dram of Goodness in God, but it is for the good of his Servants and people;
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(72) sermon (DIV2)
1850
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and his Glory to impart to them: so Psal. 23. David saith, The Lord is my Shepheard, I shall not want;
and his Glory to impart to them: so Psalm 23. David Says, The Lord is my Shepherd, I shall not want;
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(72) sermon (DIV2)
1850
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and elsewhere, The Lord is my light and my salvation, the Lord is the strength of my salvation, whom shall I feare, the Lord is the strength of my life, of whom shall I be afraid? so Hannah saith, 1 Sam. 2. Hee hath raised up the poore out of the dust,
and elsewhere, The Lord is my Light and my salvation, the Lord is the strength of my salvation, whom shall I Fear, the Lord is the strength of my life, of whom shall I be afraid? so Hannah Says, 1 Sam. 2. He hath raised up the poor out of the dust,
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(72) sermon (DIV2)
1850
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and lifted up the begger out of the Dunghill, to set them among Princes, and to make them inherit the seate of glory:
and lifted up the beggar out of the Dunghill, to Set them among Princes, and to make them inherit the seat of glory:
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(72) sermon (DIV2)
1850
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for the pillars of the earth are the Lords, and he hath set the World on them: for the pillars of the earth Are the lords, and he hath Set the World on them:
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(72) sermon (DIV2)
1850
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so then the People of God have Communion with him, in that hee communicates all good things to them.
so then the People of God have Communion with him, in that he communicates all good things to them.
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(72) sermon (DIV2)
1850
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The second thing wherein our communion with God stands is, that we may communicate all our griefes, sorrowes, troubles, wants and necessities unto him,
The second thing wherein our communion with God Stands is, that we may communicate all our griefs, sorrows, Troubles, Wants and necessities unto him,
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(72) sermon (DIV2)
1851
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and lay them downe in his lappe: and lay them down in his lap:
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(72) sermon (DIV2)
1851
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therefore in all our wants, sorrowes and griefes, let us goe to God and he will ease and releeve us:
Therefore in all our Wants, sorrows and griefs, let us go to God and he will ease and relieve us:
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(72) sermon (DIV2)
1851
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as David saith, Psal. 34. 4. I sought the Lord and he heard me, yea, he delivered mee out of all my feare:
as David Says, Psalm 34. 4. I sought the Lord and he herd me, yea, he Delivered me out of all my Fear:
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(72) sermon (DIV2)
1851
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so we are exhorted 1 Pet. 5. 7. Cast all your care on him, for hee careth for you.
so we Are exhorted 1 Pet. 5. 7. Cast all your care on him, for he Careth for you.
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(72) sermon (DIV2)
1851
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And therefore dost thou want food to feed thy body, or clothes? seeke to God, he will releeve thee:
And Therefore dost thou want food to feed thy body, or clothes? seek to God, he will relieve thee:
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(72) sermon (DIV2)
1851
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dost thou finde troubles, art grieved? goe to God, he will ease thee:
dost thou find Troubles, art grieved? go to God, he will ease thee:
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(72) sermon (DIV2)
1851
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when a man hath any griefe or trouble in his minde, it is an ease to him if he have a trustie friend to breake his minde to;
when a man hath any grief or trouble in his mind, it is an ease to him if he have a trusty friend to break his mind to;
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(72) sermon (DIV2)
1851
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and many times there is somewhat that troubles a man that he dares not tell his friend,
and many times there is somewhat that Troubles a man that he dares not tell his friend,
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(72) sermon (DIV2)
1851
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lest hee should upbraid him with it, or cast it in his teeth:
lest he should upbraid him with it, or cast it in his teeth:
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(72) sermon (DIV2)
1851
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and againe, a man may make his mind knowne to his friend, who cannot ease him nor supply his wants;
and again, a man may make his mind known to his friend, who cannot ease him nor supply his Wants;
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(72) sermon (DIV2)
1851
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but if we communicate our griefes to God, hee will not cast us in the teeth with them,
but if we communicate our griefs to God, he will not cast us in the teeth with them,
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(72) sermon (DIV2)
1851
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but will ease us, and supply all our wants, and he is not only able, but willing also to helpe us in what thing soever wee stand in need of;
but will ease us, and supply all our Wants, and he is not only able, but willing also to help us in what thing soever we stand in need of;
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(72) sermon (DIV2)
1851
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therefore it is a blessed thing to have communion with God, in that a man may communicate all his griefes, sorrowes and wants to him.
Therefore it is a blessed thing to have communion with God, in that a man may communicate all his griefs, sorrows and Wants to him.
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(72) sermon (DIV2)
1851
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Wee see that Adam had communion with God, but when hee had sinned against him he lost it, and hid himselfe from God:
we see that Adam had communion with God, but when he had sinned against him he lost it, and hid himself from God:
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(72) sermon (DIV2)
1851
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therefore away with this sleepy opinion.
Therefore away with this sleepy opinion.
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(74) sermon (DIV2)
1908
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therefore when we have communion with God, let us take heed that we doe not sinne against him,
Therefore when we have communion with God, let us take heed that we do not sin against him,
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(72) sermon (DIV2)
1851
Image 6
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and lose our Communion with him;
and loose our Communion with him;
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(72) sermon (DIV2)
1851
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but if wee bee overtaken, let us labour to repent, and so recover our selves againe:
but if we be overtaken, let us labour to Repent, and so recover our selves again:
cc-acp cs pns12 vbb vvn, vvb pno12 vvi pc-acp vvi, cc av vvb po12 n2 av:
(72) sermon (DIV2)
1851
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this is the first part of our Communion.
this is the First part of our Communion.
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(72) sermon (DIV2)
1851
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The second part of our Communion is with Christ; and indeed wee can have no communion with God, but it must be by meanes of Christ;
The second part of our Communion is with christ; and indeed we can have no communion with God, but it must be by means of christ;
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(72) sermon (DIV2)
1852
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for we are all sinners and great offenders, so that wee are become enemies to God,
for we Are all Sinners and great offenders, so that we Are become enemies to God,
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(72) sermon (DIV2)
1852
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and there is no way to reconcile us, but by a Mediator;
and there is no Way to reconcile us, but by a Mediator;
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(72) sermon (DIV2)
1852
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that is, by Iesus Christ. Philosophers say, that things that be in extremes cannot be brought together but by some middle matter;
that is, by Iesus christ. Philosophers say, that things that be in extremes cannot be brought together but by Some middle matter;
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(72) sermon (DIV2)
1852
Image 6
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so God and sinnefull Man are two extremes, whom none but Christ could bring together. Iaakob saw in a vision a Ladder that reacht from Earth to Heaven;
so God and sinful Man Are two extremes, whom none but christ could bring together. Jacob saw in a vision a Ladder that reached from Earth to Heaven;
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(72) sermon (DIV2)
1852
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this Ladder (Saint Iohn tells us) that brought Heaven and Earth together, is Christ;
this Ladder (Saint John tells us) that brought Heaven and Earth together, is christ;
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(72) sermon (DIV2)
1852
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so all our communion with God is by meanes of Christ. Now in our communion with Christ, there are some things that Christ communicat's to us,
so all our communion with God is by means of christ. Now in our communion with christ, there Are Some things that christ communicat's to us,
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(72) sermon (DIV2)
1852
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and there are some things that we communicate to him. Foure things Christ communicates to us:
and there Are Some things that we communicate to him. Foure things christ communicates to us:
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(72) sermon (DIV2)
1853
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First, Himselfe; not his Spirit and his graces onely, but Himselfe also:
First, Himself; not his Spirit and his graces only, but Himself also:
ord, px31; xx po31 n1 cc po31 n2 av-j, cc-acp px31 av:
(72) sermon (DIV2)
1854
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therefore seeing that Christ giveth Himselfe, let us be ready to receive him, for this is the greatest blessing that can bee given us:
Therefore seeing that christ gives Himself, let us be ready to receive him, for this is the greatest blessing that can be given us:
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(72) sermon (DIV2)
1854
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as Esay, 9. 6. For unto us a Childe is borne, and unto us a Sonne is given:
as Isaiah, 9. 6. For unto us a Child is born, and unto us a Son is given:
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(72) sermon (DIV2)
1854
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But some man may aske by what meanes is Christ given? I answere, by our willingnesse in receiving him offered in the preaching of the Word, and in the use of the Sacraments.
But Some man may ask by what means is christ given? I answer, by our willingness in receiving him offered in the preaching of the Word, and in the use of the Sacraments.
p-acp d n1 vmb vvi p-acp r-crq n2 vbz np1 vvn? pns11 vvb, p-acp po12 n1 p-acp vvg pno31 vvn p-acp dt vvg pp-f dt n1, cc p-acp dt n1 pp-f dt n2.
(72) sermon (DIV2)
1854
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Even as a father that meanes to give his childe house and land, the father is willing to give it,
Even as a father that means to give his child house and land, the father is willing to give it,
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(72) sermon (DIV2)
1854
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and the childe to receive it; in both there is a mutuall agreement:
and the child to receive it; in both there is a mutual agreement:
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(72) sermon (DIV2)
1854
Image 6
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so God for his part is willing to give us Christ, if we be willing to receive him;
so God for his part is willing to give us christ, if we be willing to receive him;
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(72) sermon (DIV2)
1854
Image 6
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and by this mutuall agreement, Christ becomes ours;
and by this mutual agreement, christ becomes ours;
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(72) sermon (DIV2)
1854
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and then we may say, I thanke God Christ is mine, even as sure as the meat I eat,
and then we may say, I thank God christ is mine, even as sure as the meat I eat,
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(72) sermon (DIV2)
1854
Image 6
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or the Coate I put on my backe, or any lands or livings my father hath left me.
or the Coat I put on my back, or any Lands or livings my father hath left me.
cc dt n1 pns11 vvd p-acp po11 n1, cc d n2 cc n2-vvg po11 n1 vhz vvn pno11.
(72) sermon (DIV2)
1854
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Secondly, the right of his death and merit;
Secondly, the right of his death and merit;
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(72) sermon (DIV2)
1855
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so that whatsoever is due to Christ in regard of the right of his death and merit wee may claime at Gods hand:
so that whatsoever is due to christ in regard of the right of his death and merit we may claim At God's hand:
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(72) sermon (DIV2)
1855
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the favour of God, the pardon of our sins, and the glory of Heaven is due to us in regard of the merit of his death, the favour of God, the pardon of our Sins, and the glory of Heaven is due to us in regard of the merit of his death,
dt n1 pp-f np1, dt n1 pp-f po12 n2, cc dt n1 pp-f n1 vbz j-jn p-acp pno12 p-acp n1 pp-f dt n1 pp-f po31 n1,
(72) sermon (DIV2)
1855
Image 6
16442
as Peter saith, By his stripes we are healed:
as Peter Says, By his stripes we Are healed:
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(72) sermon (DIV2)
1855
Image 6
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so a Christian may be bold to say, Christ is mine, and his death mine, his life is mine,
so a Christian may be bold to say, christ is mine, and his death mine, his life is mine,
av dt njp vmb vbi j pc-acp vvi, np1 vbz png11, cc po31 n1 png11, po31 n1 vbz png11,
(72) sermon (DIV2)
1855
Image 6
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and his crosse mine, and his paines mine to my eternall comfort:
and his cross mine, and his pains mine to my Eternal Comfort:
cc po31 j png11, cc po31 n2 png11 p-acp po11 j n1:
(72) sermon (DIV2)
1855
Image 6
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therfore in the troubles of conscience, and accusations of the Divell, we may goe to God and tender before him the death and merits of Christ:
Therefore in the Troubles of conscience, and accusations of the devil, we may go to God and tender before him the death and merits of christ:
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(72) sermon (DIV2)
1855
Image 6
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if we should tender our owne righteousnesse, this would shame and disgrace us: If a man should be imprisoned for a debt, which was payed by a suretie,
if we should tender our own righteousness, this would shame and disgrace us: If a man should be imprisoned for a debt, which was paid by a surety,
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(72) sermon (DIV2)
1855
Image 6
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if he could finde the suretie, he would bring him to the Iudge, and say, here is the Man that did discharge my debt;
if he could find the surety, he would bring him to the Judge, and say, Here is the Man that did discharge my debt;
cs pns31 vmd vvi dt n1, pns31 vmd vvi pno31 p-acp dt n1, cc vvi, av vbz dt n1 cst vdd vvi po11 n1;
(72) sermon (DIV2)
1855
Image 6
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here are the empty bagges that the money came out of that paid my creditor; surely any Iudge would acquit that Man: Here Are the empty bags that the money Come out of that paid my creditor; surely any Judge would acquit that Man:
av vbr dt j n2 cst dt n1 vvd av pp-f d vvn po11 n1; av-j d n1 vmd vvi d n1:
(72) sermon (DIV2)
1855
Image 6
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so when the Devill shall implead us for our sinnes, we may goe to God and shew him Christ,
so when the devil shall implead us for our Sins, we may go to God and show him christ,
av c-crq dt n1 vmb vvi pno12 p-acp po12 n2, pns12 vmb vvi p-acp np1 cc vvi pno31 np1,
(72) sermon (DIV2)
1855
Image 6
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and we may quiet and stay our selves here, saying, This is he that hath paid my debt, here is the emptie purse, here are the empty veines that the blood came out of,
and we may quiet and stay our selves Here, saying, This is he that hath paid my debt, Here is the empty purse, Here Are the empty Veins that the blood Come out of,
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(72) sermon (DIV2)
1855
Image 6
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and then without all doubt God will acquit us:
and then without all doubt God will acquit us:
cc av p-acp d n1 np1 vmb vvi pno12:
(72) sermon (DIV2)
1855
Image 6
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Therefore we must tender the merits of Christ to God, spread them before him, and stand to them.
Therefore we must tender the merits of christ to God, spread them before him, and stand to them.
av pns12 vmb vvi dt n2 pp-f np1 p-acp np1, vvb pno32 p-acp pno31, cc vvb p-acp pno32.
(72) sermon (DIV2)
1855
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To this purpose saith Chrysostome, Christ hath taken away the hand-writing which was against us, and hath given us another bill, bond, or new writing, whereby we may claime Christ:
To this purpose Says Chrysostom, christ hath taken away the handwriting which was against us, and hath given us Another bill, bound, or new writing, whereby we may claim christ:
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(72) sermon (DIV2)
1855
Image 6
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He hath not done by us as the unjust Steward did by abatement, but hee having quite wiped out all, hath given us a new bill, He hath not done by us as the unjust Steward did by abatement, but he having quite wiped out all, hath given us a new bill,
pns31 vhz xx vdn p-acp pno12 p-acp dt j n1 vdd p-acp n1, cc-acp pns31 vhg av vvn av av-d, vhz vvn pno12 dt j n1,
(72) sermon (DIV2)
1855
Image 6
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and hath made God a debtor to us. Thirdly, the power of our spirituall life;
and hath made God a debtor to us. Thirdly, the power of our spiritual life;
cc vhz vvn np1 dt n1 p-acp pno12. ord, dt n1 pp-f po12 j n1;
(72) sermon (DIV2)
1855
Image 6
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We indeed are able by nature to move and stirre, and to do the duties of our calling, to buy and sell, &c. but are not able to stir a foote to Heaven to looke after that,
We indeed Are able by nature to move and stir, and to do the duties of our calling, to buy and fell, etc. but Are not able to stir a foot to Heaven to look After that,
pns12 av vbr j p-acp n1 pc-acp vvi cc vvi, cc pc-acp vdi dt n2 pp-f po12 n1, pc-acp vvi cc vvi, av a-acp vbr xx j pc-acp vvi dt n1 p-acp n1 pc-acp vvi p-acp d,
(72) sermon (DIV2)
1856
Image 6
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nor move towards it, till Christ communicates a spirituall life unto us.
nor move towards it, till christ communicates a spiritual life unto us.
ccx vvi p-acp pn31, c-acp np1 n2 dt j n1 p-acp pno12.
(72) sermon (DIV2)
1856
Image 6
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So 1 Iohn 5. 12. saith he, He that hath the Sonne hath life, and he that hath not the Sonne hath not life;
So 1 John 5. 12. Says he, He that hath the Son hath life, and he that hath not the Son hath not life;
av crd np1 crd crd vvz pns31, pns31 cst vhz dt n1 vhz n1, cc pns31 cst vhz xx dt n1 vhz xx n1;
(72) sermon (DIV2)
1856
Image 6
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as 2 King. 12. 21. the dead Souldier was not able to move or stir, till being laid in the Sepulchre of Elisha, he touched his loynes,
as 2 King. 12. 21. the dead Soldier was not able to move or stir, till being laid in the Sepulchre of Elisha, he touched his loins,
p-acp crd n1. crd crd dt j n1 vbds xx j pc-acp vvi cc vvi, c-acp vbg vvn p-acp dt n1 pp-f np1, pns31 vvd po31 n2,
(72) sermon (DIV2)
1856
Image 6
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and then he revived and stood upon his feete:
and then he revived and stood upon his feet:
cc av pns31 vvd cc vvd p-acp po31 n2:
(72) sermon (DIV2)
1856
Image 6
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so we are dead by nature, and not able to move or stirre a foote in the wayes of God, till we touch the Body of Christ by Faith,
so we Are dead by nature, and not able to move or stir a foot in the ways of God, till we touch the Body of christ by Faith,
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(72) sermon (DIV2)
1856
Image 6
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then we revive and stand up, life comes into us againe.
then we revive and stand up, life comes into us again.
cs pns12 vvb cc vvi a-acp, n1 vvz p-acp pno12 av.
(72) sermon (DIV2)
1856
Image 6
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Fourthly, the dignitie of his owne estate, for by nature Christ is the Son of God, and he makes us the Sonnes and Daughters of God by Adoption and Grace,
Fourthly, the dignity of his own estate, for by nature christ is the Son of God, and he makes us the Sons and Daughters of God by Adoption and Grace,
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(72) sermon (DIV2)
1857
Image 6
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and drawes us into the same dignitie and honour with him to be called the Sonnes of God.
and draws us into the same dignity and honour with him to be called the Sons of God.
cc vvz pno12 p-acp dt d n1 cc n1 p-acp pno31 pc-acp vbi vvn dt n2 pp-f np1.
(72) sermon (DIV2)
1857
Image 6
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But it is a harder matter for us to be made the Sonnes of God, than for Christ to bee made the Sonne of Man.
But it is a harder matter for us to be made the Sons of God, than for christ to be made the Son of Man.
p-acp pn31 vbz dt jc n1 p-acp pno12 pc-acp vbi vvn dt n2 pp-f np1, cs p-acp np1 pc-acp vbi vvn dt n1 pp-f n1
(72) sermon (DIV2)
1857
Image 6
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Now as Christ communicates something to us; so wee something to him: We communicate to him three things:
Now as christ communicates something to us; so we something to him: We communicate to him three things:
av p-acp np1 n2 pi p-acp pno12; av pns12 pi p-acp pno31: pns12 vvb p-acp pno31 crd n2:
(72) sermon (DIV2)
1858
Image 6
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first, our Nature; secondly, our sinnes; thirdly, our troubles and afflictions. Here wee see what an exchange wee make with Christ;
First, our Nature; secondly, our Sins; Thirdly, our Troubles and afflictions. Here we see what an exchange we make with christ;
ord, po12 n1; ord, po12 n2; ord, po12 n2 cc n2. av pns12 vvb r-crq dt n1 pns12 vvb p-acp np1;
(72) sermon (DIV2)
1858
Image 6
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Hee communicates to us himselfe, the right of his death, merit and spirituall life, and the dignitie of his owne State;
He communicates to us himself, the right of his death, merit and spiritual life, and the dignity of his own State;
pns31 n2 p-acp pno12 px31, dt n-jn pp-f po31 n1, n1 cc j n1, cc dt n1 pp-f po31 d n1;
(72) sermon (DIV2)
1858
Image 6
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and we communicate to him our nature, our sinnes, and troubles.
and we communicate to him our nature, our Sins, and Troubles.
cc pns12 vvb p-acp pno31 po12 n1, po12 n2, cc n2.
(72) sermon (DIV2)
1858
Image 6
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First, wee communicate to him our Nature, and that not in the best estate, when it was in integrity,
First, we communicate to him our Nature, and that not in the best estate, when it was in integrity,
ord, pns12 vvb p-acp pno31 po12 n1, cc cst xx p-acp dt js n1, c-crq pn31 vbds p-acp n1,
(72) sermon (DIV2)
1859
Image 6
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but since it was disgraced, and subject to sicknesses, diseases and troubles; this is the change wee make with Christ:
but since it was disgraced, and Subject to Sicknesses, diseases and Troubles; this is the change we make with christ:
cc-acp c-acp pn31 vbds vvn, cc n-jn p-acp n2, n2 cc n2; d vbz dt n1 pns12 vvb p-acp np1:
(72) sermon (DIV2)
1859
Image 6
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like Hiram and Salomon; Hiram gave to Salomon gold and silver, and Firre trees, and what the heart of the King could desire;
like Hiram and Solomon; Hiram gave to Solomon gold and silver, and Fir trees, and what the heart of the King could desire;
av-j np1 cc np1; np1 vvd p-acp np1 n1 cc n1, cc n1 n2, cc q-crq dt n1 pp-f dt n1 vmd vvi;
(72) sermon (DIV2)
1859
Image 6
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and Salomon gave to him a few dirty Cities.
and Solomon gave to him a few dirty Cities.
cc np1 vvd p-acp pno31 dt d j n2.
(72) sermon (DIV2)
1859
Image 6
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In like manner Christ giveth to us what our heart can desire, his owne selfe, the right of his death, merit and spirituall life, the dignitie of his owne estate, In like manner christ gives to us what our heart can desire, his own self, the right of his death, merit and spiritual life, the dignity of his own estate,
p-acp j n1 np1 vvz p-acp pno12 r-crq po12 n1 vmb vvi, po31 d n1, dt n-jn pp-f po31 n1, n1 cc j n1, dt n1 pp-f po31 d n1,
(72) sermon (DIV2)
1859
Image 6
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and we give him a few dirty cloathes, our bad nature disgraced with sinne, subject to troubles and afflictions:
and we give him a few dirty clothes, our bad nature disgraced with sin, Subject to Troubles and afflictions:
cc pns12 vvb pno31 dt d j n2, po12 j n1 vvn p-acp n1, j-jn p-acp vvz cc n2:
(72) sermon (DIV2)
1859
Image 6
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If wee would have communicated any thing, it should have beene of the best, because He is God blessed for ever, Amen;
If we would have communicated any thing, it should have been of the best, Because He is God blessed for ever, Amen;
cs pns12 vmd vhi vvn d n1, pn31 vmd vhi vbn pp-f dt js, c-acp pns31 vbz np1 vvn p-acp av, uh-n;
(72) sermon (DIV2)
1859
Image 6
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it should have beene when our nature had beene in the best estate: but we communicate to him our sinnes and troubles;
it should have been when our nature had been in the best estate: but we communicate to him our Sins and Troubles;
pn31 vmd vhi vbn c-crq po12 n1 vhd vbn p-acp dt js n1: cc-acp pns12 vvb p-acp pno31 po12 n2 cc n2;
(72) sermon (DIV2)
1859
Image 6
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therefore wee should admire Christs love and goodnesse to us, that will accept of this exchange.
Therefore we should admire Christ love and Goodness to us, that will accept of this exchange.
av pns12 vmd vvi npg1 n1 cc n1 p-acp pno12, cst vmb vvi pp-f d n1.
(72) sermon (DIV2)
1859
Image 6
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Secondly, we have communicated a worse thing than this, our sins: as 1 Pet. 2. 14. who his own selfe bare our sins in his body on the tree, &c. all the wicked shall carry their owne sins on their backe to Hell with them,
Secondly, we have communicated a Worse thing than this, our Sins: as 1 Pet. 2. 14. who his own self bore our Sins in his body on the tree, etc. all the wicked shall carry their own Sins on their back to Hell with them,
ord, pns12 vhb vvn dt jc n1 cs d, po12 n2: p-acp crd np1 crd crd r-crq po31 d n1 vvd po12 n2 p-acp po31 n1 p-acp dt n1, av d dt j vmb vvi po32 d n2 p-acp po32 n1 p-acp n1 p-acp pno32,
(72) sermon (DIV2)
1860
Image 6
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but the sinnes of the godly, are laid on the backe of Christ, he bare them;
but the Sins of the godly, Are laid on the back of christ, he bore them;
cc-acp dt n2 pp-f dt j, vbr vvn p-acp dt n1 pp-f np1, pns31 vvd pno32;
(72) sermon (DIV2)
1860
Image 6
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the cruell Souldiers laid the Crosse on Christ, and made him to beare it, but we laid a greater burthen than that on him, the burthen of our sins;
the cruel Soldiers laid the Cross on christ, and made him to bear it, but we laid a greater burden than that on him, the burden of our Sins;
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(72) sermon (DIV2)
1860
Image 6
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for the weight of the crosse is nothing to the weight of our sinnes.
for the weight of the cross is nothing to the weight of our Sins.
p-acp dt n1 pp-f dt n1 vbz pix p-acp dt n1 pp-f po12 n2.
(72) sermon (DIV2)
1860
Image 6
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Thirdly, we communicate to Christ our troubles and dangers; as Esay, 63. 9. In all their troubles he was troubled:
Thirdly, we communicate to christ our Troubles and dangers; as Isaiah, 63. 9. In all their Troubles he was troubled:
ord, pns12 vvb p-acp np1 po12 n2 cc n2; p-acp np1, crd crd p-acp d po32 n2 pns31 vbds vvn:
(72) sermon (DIV2)
1861
Image 6
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and Col. 1. 24. Now I rejoyce in my sufferings for you, and fulfill the rest of the sufferings of Christ in my flesh for his bodies sake:
and Col. 1. 24. Now I rejoice in my sufferings for you, and fulfil the rest of the sufferings of christ in my Flesh for his bodies sake:
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(72) sermon (DIV2)
1861
Image 6
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so Christ suffereth still in his members by compassion and fellow feeling.
so christ suffers still in his members by compassion and fellow feeling.
av np1 vvz av p-acp po31 n2 p-acp n1 cc n1 vvg.
(72) sermon (DIV2)
1861
Image 6
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And these be the goodly things that we communicate to Christ, nothing but our nature and sins, our troubles and dangers;
And these be the goodly things that we communicate to christ, nothing but our nature and Sins, our Troubles and dangers;
cc d vbb dt j n2 cst pns12 vvb p-acp np1, pix cc-acp po12 n1 cc n2, po12 n2 cc n2;
(72) sermon (DIV2)
1861
Image 6
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as I told you a little before out of 1 Kings 9. 11. there was an exchange betweene king Salomon and Hiram, he gave Salomon gold, silver, Firre trees and Cedar trees,
as I told you a little before out of 1 Kings 9. 11. there was an exchange between King Solomon and Hiram, he gave Solomon gold, silver, Fir trees and Cedar trees,
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(72) sermon (DIV2)
1861
Image 6
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and all that the heart of the king could wish;
and all that the heart of the King could wish;
cc d cst dt n1 pp-f dt n1 vmd vvi;
(72) sermon (DIV2)
1861
Image 6
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and Salomon gave Hiram twentie dirty cities in the land of Galile: but it is a better exchange that Christ makes with us,
and Solomon gave Hiram twentie dirty cities in the land of Galilee: but it is a better exchange that christ makes with us,
cc np1 vvd np1 crd j n2 p-acp dt n1 pp-f np1: p-acp pn31 vbz dt jc n1 cst np1 vvz p-acp pno12,
(72) sermon (DIV2)
1861
Image 6
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for he giveth all that the heart of a Christian can wish;
for he gives all that the heart of a Christian can wish;
c-acp pns31 vvz d cst dt n1 pp-f dt njp vmb vvi;
(72) sermon (DIV2)
1861
Image 6
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his wisedome, righteousnesse, himselfe, his merits and death, a spirituall life and the same dignitie and honour with him;
his Wisdom, righteousness, himself, his merits and death, a spiritual life and the same dignity and honour with him;
po31 n1, n1, px31, po31 n2 cc n1, dt j n1 cc dt d n1 cc n1 p-acp pno31;
(72) sermon (DIV2)
1861
Image 6
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but we againe repay him with our nature sins and dangers:
but we again repay him with our nature Sins and dangers:
cc-acp pns12 av vvi pno31 p-acp po12 n1 n2 cc n2:
(72) sermon (DIV2)
1861
Image 6
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therefore hence let us learn to admire this great kindnesse and love of Christ to us that will be content therewith.
Therefore hence let us Learn to admire this great kindness and love of christ to us that will be content therewith.
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(72) sermon (DIV2)
1861
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Now as the Saints have communion with God and with Christ, so have they communion with one another by meanes of love:
Now as the Saints have communion with God and with christ, so have they communion with one Another by means of love:
av p-acp dt n2 vhb n1 p-acp np1 cc p-acp np1, av vhb pns32 n1 p-acp crd j-jn p-acp n2 pp-f n1:
(72) sermon (DIV2)
1862
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as Exod. 25. We see the golden Cherubim did so looke towards the Arke, and the Mercy seat, as that they looked one towards another:
as Exod 25. We see the golden Cherubin did so look towards the Ark, and the Mercy seat, as that they looked one towards Another:
c-acp np1 crd pns12 vvb dt j n1 vdd av vvi p-acp dt n1, cc dt n1 n1, p-acp cst pns32 vvd pi p-acp n-jn:
(72) sermon (DIV2)
1862
Image 6
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So wee must looke to God, and to Christ by the eye of faith, as we must have one eye also to one another by love.
So we must look to God, and to christ by the eye of faith, as we must have one eye also to one Another by love.
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(72) sermon (DIV2)
1862
Image 6
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This societie is comfortable, for Gen. 2. 18. God saith, It is not good that man should be alone:
This society is comfortable, for Gen. 2. 18. God Says, It is not good that man should be alone:
d n1 vbz j, c-acp np1 crd crd np1 vvz, pn31 vbz xx j cst n1 vmd vbi j:
(72) sermon (DIV2)
1862
Image 6
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therefore if it were a good thing for man to have communion and societie in the life of nature, much better is it in the life of grace.
Therefore if it were a good thing for man to have communion and society in the life of nature, much better is it in the life of grace.
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(72) sermon (DIV2)
1862
Image 6
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We see in a house, the posts that are compact together are a great stay against the winde and weather;
We see in a house, the posts that Are compact together Are a great stay against the wind and weather;
pns12 vvb p-acp dt n1, dt n2 cst vbr vvn av vbr dt j n1 p-acp dt n1 cc n1;
(72) sermon (DIV2)
1862
Image 6
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so the Communion and societie of the Saints one with another, is a great stay and strength against the temptations of the Divell. so the Communion and society of the Saints one with Another, is a great stay and strength against the temptations of the devil.
av dt n1 cc n1 pp-f dt n2 pi p-acp n-jn, vbz dt j n1 cc n1 p-acp dt n2 pp-f dt n1.
(72) sermon (DIV2)
1862
Image 6
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It is a good saying that Chrysostome hath;
It is a good saying that Chrysostom hath;
pn31 vbz dt j n-vvg cst np1 vhz;
(72) sermon (DIV2)
1862
Image 6
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Naturally a Man hath but one head to advise him, one tongue to speake for him, two eyes to foresee dangers, two hands to worke with,
Naturally a Man hath but one head to Advice him, one tongue to speak for him, two eyes to foresee dangers, two hands to work with,
av-j dt n1 vhz p-acp crd n1 pc-acp vvi pno31, crd n1 pc-acp vvi p-acp pno31, crd n2 pc-acp vvi n2, crd n2 pc-acp vvi p-acp,
(72) sermon (DIV2)
1862
Image 6
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and two feete to goe with:
and two feet to go with:
cc crd n2 pc-acp vvi p-acp:
(72) sermon (DIV2)
1862
Image 6
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now (saith he) if a man had this skill and cunning that hee could make that head a thousand heads to advise him, that tongue a thousand tongues to speak for him, his eyes a thousand eyes to foresee dangers, his hands a thousand hands to helpe him,
now (Says he) if a man had this skill and cunning that he could make that head a thousand Heads to Advice him, that tongue a thousand tongues to speak for him, his eyes a thousand eyes to foresee dangers, his hands a thousand hands to help him,
av (vvz pns31) cs dt n1 vhd d n1 cc n-jn cst pns31 vmd vvi d n1 dt crd n2 pc-acp vvi pno31, cst n1 dt crd n2 pc-acp vvi p-acp pno31, po31 n2 dt crd n2 pc-acp vvi n2, po31 n2 dt crd n2 pc-acp vvi pno31,
(72) sermon (DIV2)
1862
Image 6
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and his feete a thousand feete to goe for him, hee would hardly be circumvented by any policies:
and his feet a thousand feet to go for him, he would hardly be circumvented by any policies:
cc po31 n2 dt crd n2 pc-acp vvi p-acp pno31, pns31 vmd av vbi vvn p-acp d n2:
(72) sermon (DIV2)
1862
Image 6
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Therefore, it is a good thing to labour to have communion with the Saints, and to bee gathered into it.
Therefore, it is a good thing to labour to have communion with the Saints, and to be gathered into it.
av, pn31 vbz dt j n1 pc-acp vvi pc-acp vhi n1 p-acp dt n2, cc pc-acp vbi vvn p-acp pn31.
(72) sermon (DIV2)
1862
Image 6
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Now the Communion of Saints one with another stands in three things: 1. Of the living with the living. 2. Of the living with the dead. 3. Of the Dead with the Dead.
Now the Communion of Saints one with Another Stands in three things: 1. Of the living with the living. 2. Of the living with the dead. 3. Of the Dead with the Dead.
av dt n1 pp-f n2 crd p-acp n-jn vvz p-acp crd n2: crd pp-f dt n-vvg p-acp dt n-vvg. crd pp-f dt n-vvg p-acp dt j. crd pp-f dt j p-acp dt j.
(72) sermon (DIV2)
1862
Image 6
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First, the communion of the living with the living; which stands in five things: first, in communion of affection, for they love and desire the good one of another,
First, the communion of the living with the living; which Stands in five things: First, in communion of affection, for they love and desire the good one of Another,
ord, dt n1 pp-f dt n-vvg p-acp dt n-vvg; r-crq vvz p-acp crd n2: ord, p-acp n1 pp-f n1, c-acp pns32 vvb cc vvi dt j pi pp-f n-jn,
(72) sermon (DIV2)
1863
Image 6
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and wish well one to another, they rejoyce for the welfare and grieve for the troubles and dangers that befall one another:
and wish well one to Another, they rejoice for the welfare and grieve for the Troubles and dangers that befall one Another:
cc vvb av crd p-acp n-jn, pns32 vvb p-acp dt n1 cc vvi p-acp dt n2 cc n2 cst vvb pi j-jn:
(72) sermon (DIV2)
1863
Image 6
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they wish wel to those that be a thousand miles off them, and love them they never saw. they wish well to those that be a thousand miles off them, and love them they never saw.
pns32 vvb av p-acp d cst vbb dt crd n2 a-acp pno32, cc vvb pno32 pns32 av vvd.
(72) sermon (DIV2)
1863
Image 6
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To this purpose David saith, Psal. 16. 3. All my delight it with the Saints that be on the earth;
To this purpose David Says, Psalm 16. 3. All my delight it with the Saints that be on the earth;
p-acp d n1 np1 vvz, np1 crd crd d po11 n1 pn31 p-acp dt n2 cst vbb p-acp dt n1;
(72) sermon (DIV2)
1863
Image 6
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so Colos. 2. 1. saith Saint Paul, For I would ye knew what great fighting I have for your sakes,
so Colos 2. 1. Says Saint Paul, For I would you knew what great fighting I have for your sakes,
av np1 crd crd vvz n1 np1, c-acp pns11 vmd pn22 vvd r-crq j n-vvg pns11 vhb p-acp po22 n2,
(72) sermon (DIV2)
1863
Image 6
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and for them of La•dicea, and for as many as have not seene my person in the flesh? We see in nature, that if one member suffers, all the rest suffer;and for them of La•dicea, and for as many as have not seen my person in the Flesh? We see in nature, that if one member suffers, all the rest suffer;
cc p-acp pno32 pp-f np1, cc c-acp c-acp d c-acp vhb xx vvn po11 n1 p-acp dt n1? pns12 vvb p-acp n1, cst cs crd n1 vvz, d dt n1 vvi;
(72) sermon (DIV2)
1863
Image 6
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so saith Saint Paul, 1 Cor. 12. 26. Therefore if the Communion of nature worke such affection in one member towards another, much more there should be the same affection amongst the members of Christ in the Communion of grace:
so Says Saint Paul, 1 Cor. 12. 26. Therefore if the Communion of nature work such affection in one member towards Another, much more there should be the same affection among the members of christ in the Communion of grace:
av vvz n1 np1, crd np1 crd crd av cs dt n1 pp-f n1 vvi d n1 p-acp crd n1 p-acp j-jn, av-d av-dc pc-acp vmd vbi dt d n1 p-acp dt n2 pp-f np1 p-acp dt n1 pp-f n1:
(72) sermon (DIV2)
1863
Image 6
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Ezek. 1. 24. it is said, when the beasts went, the wheeles went; and when the beasts were lifted up, the wheeles were lifted up; Ezekiel 1. 24. it is said, when the beasts went, the wheels went; and when the beasts were lifted up, the wheels were lifted up;
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(72) sermon (DIV2)
1863
Image 6
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the reason whereof is there given, because the spirit of the beast was in the wheeles:
the reason whereof is there given, Because the Spirit of the beast was in the wheels:
dt n1 c-crq vbz a-acp vvn, c-acp dt n1 pp-f dt n1 vbds p-acp dt n2:
(72) sermon (DIV2)
1863
Image 6
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so because the same spirit that is in one Christian;
so Because the same Spirit that is in one Christian;
av c-acp dt d n1 cst vbz p-acp crd np1;
(72) sermon (DIV2)
1863
Image 6
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is in another, therefore there is the like affections to procure the good of one another as much as may be.
is in Another, Therefore there is the like affections to procure the good of one Another as much as may be.
vbz p-acp j-jn, av pc-acp vbz dt j n2 pc-acp vvi dt j pp-f crd j-jn c-acp d c-acp vmb vbi.
(72) sermon (DIV2)
1863
Image 6
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Now I doe not say they be all of one judgement, for there is diversitie of judgements;
Now I do not say they be all of one judgement, for there is diversity of Judgments;
av pns11 vdb xx vvi pns32 vbb d pp-f crd n1, c-acp pc-acp vbz n1 pp-f n2;
(72) sermon (DIV2)
1863
Image 6
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but they be of like affection and good will one towards another, there is difference of judgement:
but they be of like affection and good will one towards Another, there is difference of judgement:
cc-acp pns32 vbb pp-f j n1 cc j vmb pi p-acp n-jn, pc-acp vbz n1 pp-f n1:
(72) sermon (DIV2)
1863
Image 6
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as Rom. 14. 5. This man esteemes one day above another, and another man accounts every day alike:
as Rom. 14. 5. This man esteems one day above Another, and Another man accounts every day alike:
c-acp np1 crd crd d n1 vvz crd n1 p-acp j-jn, cc j-jn n1 vvz d n1 av:
(72) sermon (DIV2)
1863
Image 6
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so verse 2. One beleeveth that hee may eate of all things, and another which is weeke eateth hearbs:
so verse 2. One Believeth that he may eat of all things, and Another which is Week Eateth herbs:
av n1 crd pi vvz d pns31 vmb vvi pp-f d n2, cc j-jn r-crq vbz n1 vvz n2:
(72) sermon (DIV2)
1863
Image 6
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so wee may see that there is difference in judgement amongst them;
so we may see that there is difference in judgement among them;
av pns12 vmb vvi cst pc-acp vbz n1 p-acp n1 p-acp pno32;
(72) sermon (DIV2)
1863
Image 6
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but this I may be bold to say, though there be difference in judgement, yet there is unitie of affection:
but this I may be bold to say, though there be difference in judgement, yet there is unity of affection:
cc-acp d pns11 vmb vbi j pc-acp vvi, cs pc-acp vbi n1 p-acp n1, av pc-acp vbz n1 pp-f n1:
(72) sermon (DIV2)
1863
Image 6
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so that they desire the good, and wish well one to another.
so that they desire the good, and wish well one to Another.
av cst pns32 vvb dt j, cc vvb av crd p-acp n-jn.
(72) sermon (DIV2)
1863
Image 6
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It is Pauls rule, Rom. 14. 5. Let every man be fully perswaded in his owne minde;
It is Paul's Rule, Rom. 14. 5. Let every man be Fully persuaded in his own mind;
pn31 vbz npg1 vvi, np1 crd crd vvb d n1 vbi av-j vvn p-acp po31 d n1;
(72) sermon (DIV2)
1863
Image 6
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and else where hee saith, Let us therefore as many as be perfect be thus minded,
and Else where he Says, Let us Therefore as many as be perfect be thus minded,
cc av c-crq pns31 vvz, vvb pno12 av p-acp d c-acp vbb j vbb av vvn,
(72) sermon (DIV2)
1863
Image 6
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and if any be otherwise minded, God shall reveale the same things unto him.
and if any be otherwise minded, God shall reveal the same things unto him.
cc cs d vbb av vvn, np1 vmb vvi dt d n2 p-acp pno31.
(72) sermon (DIV2)
1863
Image 6
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Aquinas saith that the effect of charitie is not concord in judgement, but in mens wils and affections, that wish well one to another; Aquinas Says that the Effect of charity is not concord in judgement, but in men's wills and affections, that wish well one to Another;
np1 vvz cst dt n1 pp-f n1 vbz xx n1 p-acp n1, cc-acp p-acp ng2 n2 cc n2, cst vvb av crd p-acp n-jn;
(72) sermon (DIV2)
1863
Image 6
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as divers Physitians be sent for to a sicke person, some of them thinke that the best way to cure the party, is to take away all the corrupt blood at once;
as diverse Physicians be sent for to a sick person, Some of them think that the best Way to cure the party, is to take away all the corrupt blood At once;
p-acp j n2 vbb vvn p-acp p-acp dt j n1, d pp-f pno32 vvi cst dt js n1 pc-acp vvi dt n1, vbz pc-acp vvi av d dt j n1 p-acp a-acp;
(72) sermon (DIV2)
1863
Image 6
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others thinke that it is better not to take it away all at one time, but by a little and little:
Others think that it is better not to take it away all At one time, but by a little and little:
n2-jn vvb cst pn31 vbz av-jc xx pc-acp vvi pn31 av av-d p-acp crd n1, cc-acp p-acp dt j cc j:
(72) sermon (DIV2)
1863
Image 6
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now here is difference in judgement, but yet unitie in will and affection, in that all of them intend the good of the sicke party:
now Here is difference in judgement, but yet unity in will and affection, in that all of them intend the good of the sick party:
av av vbz n1 p-acp n1, cc-acp av n1 p-acp n1 cc n1, p-acp cst d pp-f pno32 vvi dt j pp-f dt j n1:
(72) sermon (DIV2)
1863
Image 6
16533
so it is in the sins and corruptions of the Church;
so it is in the Sins and corruptions of the Church;
av pn31 vbz p-acp dt n2 cc n2 pp-f dt n1;
(72) sermon (DIV2)
1863
Image 6
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some thinke that it is best to take away all the sinnes and corruptions of the Church at one time,
Some think that it is best to take away all the Sins and corruptions of the Church At one time,
d vvb cst pn31 vbz js pc-acp vvi av d dt n2 cc n2 pp-f dt n1 p-acp crd n1,
(72) sermon (DIV2)
1863
Image 6
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but the sober minded thinke that it is best taken away by little and little:
but the Sobrium minded think that it is best taken away by little and little:
cc-acp dt j j-vvn vvi cst pn31 vbz js vvn av p-acp j cc j:
(72) sermon (DIV2)
1863
Image 6
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here is a difference of judgement, but unitie of will and affection all intend the good of the Church:
Here is a difference of judgement, but unity of will and affection all intend the good of the Church:
av vbz dt n1 pp-f n1, cc-acp n1 pp-f n1 cc n1 d vvb dt j pp-f dt n1:
(72) sermon (DIV2)
1863
Image 6
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Therefore when men for every little matter and diversitie of judgement shall part brotherly love, wee may suspect that they doe not belong to the Communion of Saints.
Therefore when men for every little matter and diversity of judgement shall part brotherly love, we may suspect that they do not belong to the Communion of Saints.
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(72) sermon (DIV2)
1863
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Secondly, in communicating of their gifts and graces one to another:
Secondly, in communicating of their Gifts and graces one to Another:
ord, p-acp vvg pp-f po32 n2 cc n2 crd p-acp n-jn:
(72) sermon (DIV2)
1864
Image 6
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as 1 Pet. 4. 10. Let every man as hee hath received the gift, minister the same one to another,
as 1 Pet. 4. 10. Let every man as he hath received the gift, minister the same one to Another,
p-acp crd np1 crd crd vvb d n1 c-acp pns31 vhz vvn dt n1, vvb dt d pi p-acp n-jn,
(72) sermon (DIV2)
1864
Image 6
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as good disposers of the manifold grace of God; as good disposers of the manifold grace of God;
c-acp j n2 pp-f dt j n1 pp-f np1;
(72) sermon (DIV2)
1864
Image 6
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so then such are exhorted as bee the people of God to bee ready to communicate good things one to another:
so then such Are exhorted as be the people of God to be ready to communicate good things one to Another:
av av d vbr vvn p-acp vbi dt n1 pp-f np1 pc-acp vbi j pc-acp vvi j n2 pi p-acp n-jn:
(72) sermon (DIV2)
1864
Image 6
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so Matth. 2. when Christ was risen and had appeared to Mary, shee could not hold,
so Matthew 2. when christ was risen and had appeared to Marry, she could not hold,
av np1 crd c-crq np1 vbds vvn cc vhd vvn p-acp uh, pns31 vmd xx vvi,
(72) sermon (DIV2)
1864
Image 6
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but shee telleth it to the Disciples;
but she Telleth it to the Disciples;
cc-acp pns31 vvz pn31 p-acp dt n2;
(72) sermon (DIV2)
1864
Image 6
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Fourthly, the Communion of the Saints consists in Communicating of Riches and goods to one another:
Fourthly, the Communion of the Saints consists in Communicating of Riches and goods to one Another:
ord, dt n1 pp-f dt n2 vvz p-acp vvg pp-f n2 cc n2-j p-acp pi j-jn:
(72) sermon (DIV2)
1870
Image 6
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so also Iohn 20. when the Disciples had seene Christ, they could not hold, but as soone as they saw Thomas, say they, Oh, Wee have seene the Lord:
so also John 20. when the Disciples had seen christ, they could not hold, but as soon as they saw Thomas, say they, O, we have seen the Lord:
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(72) sermon (DIV2)
1864
Image 6
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in like manner when wee have any good thing made knowne to us, wee should not hold it to our selves, but make it knowne to our friends and acquaintance.
in like manner when we have any good thing made known to us, we should not hold it to our selves, but make it known to our Friends and acquaintance.
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(72) sermon (DIV2)
1864
Image 6
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Wee see in nature, if a Bird find but a worme, shee will carry it to her young ones and make them partakers of it;
we see in nature, if a Bird find but a worm, she will carry it to her young ones and make them partakers of it;
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(72) sermon (DIV2)
1864
Image 6
16547
so when wee have got any good thing wee should carry it home to our wife and children,
so when we have god any good thing we should carry it home to our wife and children,
av c-crq pns12 vhb vvn d j n1 pns12 vmd vvi pn31 av-an p-acp po12 n1 cc n2,
(72) sermon (DIV2)
1864
Image 6
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and make them partakers of it;
and make them partakers of it;
cc vvi pno32 n2 pp-f pn31;
(72) sermon (DIV2)
1864
Image 6
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as Luk. 5. the Disciples were partakers in fishing, and there was a compact and league between them, that what one did get in fishing it should tend to the common good of that whole societie, so whatsoever wee get out of the preaching of the word, it should goe to the common good of those that wee are over:
as Luk. 5. the Disciples were partakers in fishing, and there was a compact and league between them, that what one did get in fishing it should tend to the Common good of that Whole society, so whatsoever we get out of the preaching of the word, it should go to the Common good of those that we Are over:
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(72) sermon (DIV2)
1864
Image 6
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a man should not keepe it to himselfe, but impart it to the cōmon good of his friends & acquaintance, or wife and children;
a man should not keep it to himself, but impart it to the Common good of his Friends & acquaintance, or wife and children;
dt n1 vmd xx vvi pn31 pc-acp px31, cc-acp vvb pn31 p-acp dt j j pp-f po31 n2 cc n1, cc n1 cc n2;
(72) sermon (DIV2)
1864
Image 6
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as in the law the shelled fishes were uncleane, because though the meat was good yet a man had much adoe to come by it; as in the law the shelled Fish were unclean, Because though the meat was good yet a man had much ado to come by it;
a-acp p-acp dt n1 dt vvn n2 vbdr j, c-acp cs dt n1 vbds j av dt n1 vhd d n1 pc-acp vvi p-acp pn31;
(72) sermon (DIV2)
1864
Image 6
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so when men have good things and are not ready to impart and communicate to one another they bee so far uncleane men.
so when men have good things and Are not ready to impart and communicate to one Another they be so Far unclean men.
av c-crq n2 vhb j n2 cc vbr xx j pc-acp vvi cc vvi p-acp crd j-jn pns32 vbi av av-j j n2.
(72) sermon (DIV2)
1864
Image 6
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Thirdly, in spirituall Sacrifices; the Saints bee free men, and yet they bee every bodies servants as far as their ability serveth;
Thirdly, in spiritual Sacrifices; the Saints be free men, and yet they be every bodies Servants as Far as their ability serves;
ord, p-acp j n2; dt n2 vbb j n2, cc av pns32 vbb d ng1 n2 c-acp av-j c-acp po32 n1 vvz;
(72) sermon (DIV2)
1865
Image 6
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as Colos. 5. 13. saith hee, by love serve one another. as Colos 5. 13. Says he, by love serve one Another.
p-acp np1 crd crd vvz pns31, p-acp n1 vvi pi j-jn.
(72) sermon (DIV2)
1865
Image 6
16555
Wee have heard out of Exodus that if one household were too little for the eating of the Paschall Lambe they should joine with another house;
we have herd out of Exodus that if one household were too little for the eating of the Paschal Lamb they should join with Another house;
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(72) sermon (DIV2)
1865
Image 6
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so if wee bee not fit for Prayer and conference and other holy duties, wee should desire the helpe of our brethren that have better graces than our selves. so if we be not fit for Prayer and conference and other holy duties, we should desire the help of our brothers that have better graces than our selves.
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(72) sermon (DIV2)
1865
Image 6
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Now these spirituall Sacrifices that wee owe to the Saints, stand in foure things: 1. In Exhortation. 2. In Admonition and good Counsell. 3. In Consolation. 4. In Mutuall Prayer.
Now these spiritual Sacrifices that we owe to the Saints, stand in foure things: 1. In Exhortation. 2. In Admonition and good Counsel. 3. In Consolation. 4. In Mutual Prayer.
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(72) sermon (DIV2)
1865
Image 6
16558
First, In exhortation: for the People of God must exhort one another to feare God, and to make conscience of every holy dutie commanded;
First, In exhortation: for the People of God must exhort one Another to Fear God, and to make conscience of every holy duty commanded;
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(72) sermon (DIV2)
1866
Image 6
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as Heb. 3. 13. saith S. Paul, Exhort one another dayly whilest it is called to day, &c. so Heb. 11. 24. Let us exhort one another to provoke one another to love and good works.
as Hebrew 3. 13. Says S. Paul, Exhort one Another daily whilst it is called to day, etc. so Hebrew 11. 24. Let us exhort one Another to provoke one Another to love and good works.
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(72) sermon (DIV2)
1866
Image 6
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So it is not enough for a man to bring himselfe on in Religion, but he must stirre up the care of other;
So it is not enough for a man to bring himself on in Religion, but he must stir up the care of other;
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(72) sermon (DIV2)
1866
Image 6
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as Zech. 4. 2. the Prophet saw a vision of a golden Candlestick with a boule on the top of it,
as Zechariah 4. 2. the Prophet saw a vision of a golden Candlestick with a boul on the top of it,
c-acp np1 crd crd dt n1 vvd dt n1 pp-f dt j n1 p-acp dt n1 p-acp dt n1 pp-f pn31,
(72) sermon (DIV2)
1866
Image 6
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and seven Lampes thereon, with seven Pipes to the Lampes, which were on the top thereof,
and seven Lamps thereon, with seven Pipes to the Lamps, which were on the top thereof,
cc crd n2 av, p-acp crd n2 p-acp dt n2, r-crq vbdr p-acp dt n1 av,
(72) sermon (DIV2)
1866
Image 6
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and two O live trees right over it to drop down fatnesse to nourish the lights with; and two O live trees right over it to drop down fatness to nourish the lights with;
cc crd np1 vvb n2 j-jn p-acp pn31 pc-acp vvi a-acp n1 pc-acp vvi dt n2 p-acp;
(72) sermon (DIV2)
1866
Image 6
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so every Christian is a shining Lampe, and wee must bee as Olive trees to drop down fatnesse or oyle into the heart of our brother, to nourish the light of God that is in him,
so every Christian is a shining Lamp, and we must be as Olive trees to drop down fatness or oil into the heart of our brother, to nourish the Light of God that is in him,
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(72) sermon (DIV2)
1866
Image 6
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therefore it is woefull thing, to see that men doe neglect this dutie, that they doe not exhort one another and yet meet many times in the weeke and on the Sabboth day,
Therefore it is woeful thing, to see that men do neglect this duty, that they do not exhort one Another and yet meet many times in the Week and on the Sabbath day,
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(72) sermon (DIV2)
1866
Image 6
16566
and passe away the time with a deale of idle talke and let this dutie slip;
and pass away the time with a deal of idle talk and let this duty slip;
cc vvi av dt n1 p-acp dt n1 pp-f j n1 cc vvb d n1 vvi;
(72) sermon (DIV2)
1866
Image 6
16567
so that they cannot say as the Disciples said, did not our hearts burne when wee talked with such a man?
so that they cannot say as the Disciples said, did not our hearts burn when we talked with such a man?
av cst pns32 vmbx vvi p-acp dt n2 vvd, vdd xx po12 n2 vvb c-crq pns12 vvd p-acp d dt n1?
(72) sermon (DIV2)
1866
Image 6
16568
Secondly, Admonition and good counsell when they bee fallen, so to recover and restore them againe, as Gal. 6. (saith S. Paul) Brethren, if any man bee fallen by any occasion into any fault, yee which are spirituall restore such a one with the Spirit of meeknesse, considering thy selfe, lest thou also bee tempted;
Secondly, Admonition and good counsel when they be fallen, so to recover and restore them again, as Gal. 6. (Says S. Paul) Brothers, if any man be fallen by any occasion into any fault, ye which Are spiritual restore such a one with the Spirit of meekness, considering thy self, lest thou also be tempted;
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(72) sermon (DIV2)
1867
Image 6
16569
The word in the originall is a metaphor taken from a Surgeon, that is to set a joint, who useth it with great tendernesse to bring it to his right place;
The word in the original is a metaphor taken from a Surgeon, that is to Set a joint, who uses it with great tenderness to bring it to his right place;
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(72) sermon (DIV2)
1867
Image 6
16570
so wee must doe when wee see our brethren fallen into any fault, use them gently to restore them againe,
so we must do when we see our brothers fallen into any fault, use them gently to restore them again,
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(72) sermon (DIV2)
1867
Image 6
16571
and wee must labour to recover them with the Spirit of meeknesse considering lest wee also bee tempted.
and we must labour to recover them with the Spirit of meekness considering lest we also be tempted.
cc pns12 vmb vvi pc-acp vvi pno32 p-acp dt n1 pp-f n1 vvg cs pns12 av vbi vvn.
(72) sermon (DIV2)
1867
Image 6
16572
It is not the manner of the world to doe so, but they make table-talke of it,
It is not the manner of the world to do so, but they make Table talk of it,
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(72) sermon (DIV2)
1867
Image 6
16573
and speak to the disgrace of others;
and speak to the disgrace of Others;
cc vvi p-acp dt n1 pp-f n2-jn;
(72) sermon (DIV2)
1867
Image 6
16574
but wee must consider that wee our selves may bee overtaken, and therefore as wee would have others to deale in meeknesse and love with us (when we are fallen) so we must doe to our brethren.
but we must Consider that we our selves may be overtaken, and Therefore as we would have Others to deal in meekness and love with us (when we Are fallen) so we must do to our brothers.
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(72) sermon (DIV2)
1867
Image 6
16575
We see in a shipwrack that those that escape and get to the shore first, get up to the top of a high tower, mountaine or rocke,
We see in a shipwreck that those that escape and get to the shore First, get up to the top of a high tower, mountain or rock,
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(72) sermon (DIV2)
1867
Image 6
16576
and hang out lights and Lanthornes, that so they may direct the rest of their company to the same harbour:
and hang out lights and Lanthorns, that so they may Direct the rest of their company to the same harbour:
cc vvb av n2 cc n2, cst av pns32 vmb vvi dt n1 pp-f po32 n1 p-acp dt d n1:
(72) sermon (DIV2)
1867
Image 6
16577
So wee must doe when we have suffered shipwrack in our consciences and are recovered againe, wee must hang out as it were lights and lanthornes, advise and admonish others and give them good counsell, that so wee may bring them to the same harbour, that wee are arrived at.
So we must do when we have suffered shipwreck in our Consciences and Are recovered again, we must hang out as it were lights and lanthorns, Advice and admonish Others and give them good counsel, that so we may bring them to the same harbour, that we Are arrived At.
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(72) sermon (DIV2)
1867
Image 6
16640
The Excesse is, to give too much; the Defect is, to give too little, so both bee faultie;
The Excess is, to give too much; the Defect is, to give too little, so both be faulty;
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(73) sermon (DIV2)
1874
Image 6
16578
Thirdly, wee owe to our brethren Christian consolation and mutuall comfort, because that ordinarily the crosse doth follow them and accompany the people of God, for if a man be a sincere Professour of the Gospell through the malice of the Devill and the furie of the world, alwayes the crosse doth accompany him,
Thirdly, we owe to our brothers Christian consolation and mutual Comfort, Because that ordinarily the cross does follow them and accompany the people of God, for if a man be a sincere Professor of the Gospel through the malice of the devil and the fury of the world, always the cross does accompany him,
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(72) sermon (DIV2)
1868
Image 6
16579
and therefore the brethren had need to comfort them, as 1 Thes. 4. 18. saith S. Paul, Wherefore comfort your selves with these words:
and Therefore the brothers had need to Comfort them, as 1 Thebes 4. 18. Says S. Paul, Wherefore Comfort your selves with these words:
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(72) sermon (DIV2)
1868
Image 6
16580
and Prov. 31. 6. it is said, Give yee strong drinke unto him that is ready to perish,
and Curae 31. 6. it is said, Give ye strong drink unto him that is ready to perish,
cc np1 crd crd pn31 vbz vvn, vvb pn22 j n1 p-acp pno31 cst vbz j pc-acp vvi,
(72) sermon (DIV2)
1868
Image 6
16581
and wine unto him that hath griefe of heart: and wine unto him that hath grief of heart:
cc n1 p-acp pno31 cst vhz n1 pp-f n1:
(72) sermon (DIV2)
1868
Image 6
16582
As in a sick family where they are given to fainting they have bottles of Aquavitae and Rosasolis to refresh and comfort them;
As in a sick family where they Are given to fainting they have bottles of Aquavitae and Rose of solis to refresh and Comfort them;
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(72) sermon (DIV2)
1868
Image 6
16583
so the Church of God is a sick family, and therefore must have bottles of Aquavitae and Rosasolis to comfort and to cheare them; so the Church of God is a sick family, and Therefore must have bottles of Aquavitae and Rose of solis to Comfort and to cheer them;
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(72) sermon (DIV2)
1868
Image 6
16584
that is, wee must have comfortable words to cheare and refresh them:
that is, we must have comfortable words to cheer and refresh them:
d vbz, pns12 vmb vhi j n2 pc-acp vvi cc vvi pno32:
(72) sermon (DIV2)
1868
Image 6
16585
but wee see Iob 6. 14. Hee complaines of this (saith hee,) Hee that is in miserie ought to bee comforted of his neighbours,
but we see Job 6. 14. He complains of this (Says he,) He that is in misery ought to be comforted of his neighbours,
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(72) sermon (DIV2)
1868
Image 6
16586
but men have forsaken the feare of the Almightie: but men have forsaken the Fear of the Almighty:
cc-acp n2 vhb vvn dt n1 pp-f dt j-jn:
(72) sermon (DIV2)
1868
Image 6
16587
so David complaines, Psal. 69. 20. Reproch hath broken my heart and I am full of heavinesse,
so David complains, Psalm 69. 20. Reproach hath broken my heart and I am full of heaviness,
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(72) sermon (DIV2)
1868
Image 6
16588
and I looked for some to have pitie on mee, but there was none, and to comfort mee, but I found none. and I looked for Some to have pity on me, but there was none, and to Comfort me, but I found none.
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(72) sermon (DIV2)
1868
Image 6
16589
Therefore wee must take heede that this bee not laid against us at the day of judgement.
Therefore we must take heed that this be not laid against us At the day of judgement.
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(72) sermon (DIV2)
1868
Image 6
16590
Fourthly, Mutuall Prayer, to pray for one another, as Iames 5. 16. it is said, Pray one for another; so that the Prayers of the Saints are for the common good of the whole bodie of them:
Fourthly, Mutual Prayer, to pray for one Another, as James 5. 16. it is said, Pray one for Another; so that the Prayers of the Saints Are for the Common good of the Whole body of them:
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(72) sermon (DIV2)
1869
Image 6
16591
this is a great comfort to be one of the people of God, in the time of danger and temptation; this is a great Comfort to be one of the people of God, in the time of danger and temptation;
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(72) sermon (DIV2)
1869
Image 6
16592
for one cannot bee the least member of the Communion of Saints, but he shall have his part and portion in all the Prayers of the Saints.
for one cannot be the least member of the Communion of Saints, but he shall have his part and portion in all the Prayers of the Saints.
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(72) sermon (DIV2)
1869
Image 6
16593
Wee see in one Countrie there are divers shippes goe to the Sea, some traffique in one thing and some in another, some for gold and silver, some for other commodities,
we see in one Country there Are diverse ships go to the Sea, Some traffic in one thing and Some in Another, Some for gold and silver, Some for other commodities,
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(72) sermon (DIV2)
1869
Image 6
16594
but all such as they bring home is for the common good of the whole countrie:
but all such as they bring home is for the Common good of the Whole country:
cc-acp d d c-acp pns32 vvb av-an vbz p-acp dt j j pp-f dt j-jn n1:
(72) sermon (DIV2)
1869
Image 6
16595
So the Prayers of the Saints are like unto a number of ships that goe to Sea, some of whom make request for this thing, and some for that;
So the Prayers of the Saints Are like unto a number of ships that go to Sea, Some of whom make request for this thing, and Some for that;
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(72) sermon (DIV2)
1869
Image 6
16596
but whatsoever they bring home, all tends to the common good of all the bodie.
but whatsoever they bring home, all tends to the Common good of all the body.
cc-acp r-crq pns32 vvb av-an, d vvz p-acp dt j j pp-f d dt n1.
(72) sermon (DIV2)
1869
Image 6
16598
Gal. 6. 10. it is said, while you have time doe good to all, especially to the houshold of faith: Gal. 6. 10. it is said, while you have time do good to all, especially to the household of faith:
np1 crd crd pn31 vbz vvn, cs pn22 vhb n1 vdi j p-acp d, av-j p-acp dt n1 pp-f n1:
(72) sermon (DIV2)
1870
Image 6
16599
so Hebr. 13. 16. To doe good and distribute forget not, for with such sacrifices God is well pleased:
so Hebrew 13. 16. To do good and distribute forget not, for with such Sacrifices God is well pleased:
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(72) sermon (DIV2)
1870
Image 6
16600
so also 2 Cor. 8. 7. Therefore as you abound in every thing in faith,
so also 2 Cor. 8. 7. Therefore as you abound in every thing in faith,
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(72) sermon (DIV2)
1870
Image 6
16601
and utterance, & knowledge, and in all diligence, and in your love towards us, see that yee abound in this grace also. and utterance, & knowledge, and in all diligence, and in your love towards us, see that ye abound in this grace also.
cc n1, cc n1, cc p-acp d n1, cc p-acp po22 n1 p-acp pno12, vvb cst pn22 vvb p-acp d n1 av.
(72) sermon (DIV2)
1870
Image 6
16602
There is no one dutie that men come more short in than in this, men are contented to pray,
There is no one duty that men come more short in than in this, men Are contented to pray,
pc-acp vbz dx pi n1 cst n2 vvb av-dc j p-acp cs p-acp d, n2 vbr vvn pc-acp vvi,
(72) sermon (DIV2)
1870
Image 6
16603
and advise others, but this they sticke at, they cannot bee contented to communicate of their goods to them;
and Advice Others, but this they stick At, they cannot be contented to communicate of their goods to them;
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(72) sermon (DIV2)
1870
Image 6
16604
neither can they abide to part with any of their Riches, this they stick at:
neither can they abide to part with any of their Riches, this they stick At:
d vmb pns32 vvi pc-acp vvi p-acp d pp-f po32 n2, d pns32 vvb p-acp:
(72) sermon (DIV2)
1870
Image 6
16605
But Matth. 2. 11. wee see the wise men came to worship Christ, and presented to him gifts, gold, frankincense and myrrhe:
But Matthew 2. 11. we see the wise men Come to worship christ, and presented to him Gifts, gold, frankincense and myrrh:
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(72) sermon (DIV2)
1870
Image 6
16606
They did not onely worship him, but did also impart to him of their treasure and goods.
They did not only worship him, but did also impart to him of their treasure and goods.
pns32 vdd xx av-j vvi pno31, cc-acp vdd av vvi p-acp pno31 pp-f po32 n1 cc n2-j.
(72) sermon (DIV2)
1870
Image 6
16607
It is the manner of the world that they can bee contented to worship Christ, but they will not let any thing come from them to refresh the Saints;
It is the manner of the world that they can be contented to worship christ, but they will not let any thing come from them to refresh the Saints;
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(72) sermon (DIV2)
1870
Image 6
16608
they will not part with any of their goods to them.
they will not part with any of their goods to them.
pns32 vmb xx vvi p-acp d pp-f po32 n2-j p-acp pno32.
(72) sermon (DIV2)
1870
Image 6
16609
Augustine saith well, It is not meet that in a Christian commonwealth, one should surfet and another starve, that one should live in plentie and another in want;Augustine Says well, It is not meet that in a Christian commonwealth, one should surfeit and Another starve, that one should live in plenty and Another in want;
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(72) sermon (DIV2)
1870
Image 6
16610
for wee have all one master and are redeemed with one bloud, we came into the world all after one sort,
for we have all one master and Are redeemed with one blood, we Come into the world all After one sort,
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(72) sermon (DIV2)
1870
Image 6
16611
and shall all inherite one Kingdome of glorie;
and shall all inherit one Kingdom of glory;
cc vmb d vvi crd n1 pp-f n1;
(72) sermon (DIV2)
1870
Image 6
16612
therefore wee should not thinke it much to make our brethren partakers of our Riches and goods:
Therefore we should not think it much to make our brothers partakers of our Riches and goods:
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(72) sermon (DIV2)
1870
Image 6
16613
and againe, (speaking out of Psal. 68. saith hee,) men lay up for their Children,
and again, (speaking out of Psalm 68. Says he,) men lay up for their Children,
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(72) sermon (DIV2)
1870
Image 6
16614
and their children keepe it for their Children;
and their children keep it for their Children;
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(72) sermon (DIV2)
1870
Image 6
16615
but what hast thou laid up for Christ? if thou wilt not give him thy whole estate yet let him have a Childs portion:
but what hast thou laid up for christ? if thou wilt not give him thy Whole estate yet let him have a Child's portion:
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(72) sermon (DIV2)
1870
Image 6
16616
Matth. 21. wee see when Christ came riding to Hierusalem on an Asse, some strewed garments in the way, some cut down boughs and branches; Matthew 21. we see when christ Come riding to Jerusalem on an Ass, Some strewed garments in the Way, Some Cut down boughs and branches;
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(72) sermon (DIV2)
1870
Image 6
16617
so doe thou if thou bee not able to strew thy garments in the way, that is, to take the poore members of Christ and feed them,
so do thou if thou be not able to strew thy garments in the Way, that is, to take the poor members of christ and feed them,
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(72) sermon (DIV2)
1870
Image 6
16618
yet cut down branches at least; that is, speake comfortable words to them and pray for them;
yet Cut down branches At least; that is, speak comfortable words to them and pray for them;
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(72) sermon (DIV2)
1870
Image 6
16619
and then at the last day how comfortable will it bee to thee that Christ shall say in the sight of men and Angels;
and then At the last day how comfortable will it be to thee that christ shall say in the sighed of men and Angels;
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(72) sermon (DIV2)
1870
Image 6
16620
Here is the man that hath fed mee, cloathed mee, &c. Therefore wee should love this part of the Communion of the Saints.
Here is the man that hath fed me, clothed me, etc. Therefore we should love this part of the Communion of the Saints.
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(72) sermon (DIV2)
1870
Image 6
16621
SERMON LXIX. GALAT. 6. 2. Beare ye one anothers burthens, and so fulfill the Law of Christ.
SERMON LXIX. GALATIANS. 6. 2. Bear you one another's burdens, and so fulfil the Law of christ.
n1 crd. n1. crd crd n1 pn22 crd j-jn n2, cc av vvi dt n1 pp-f np1.
(73) sermon (DIV2)
1870
Image 6
16622
WEE see in experience that if a man hath a timber tree hee may have out of it a great deale of good stuffe fit for building;
we see in experience that if a man hath a timber tree he may have out of it a great deal of good stuff fit for building;
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(73) sermon (DIV2)
1871
Image 6
16623
so out of one part of our Christian faith (though the words bee few,) there may (if it be well handled) runne out a great deale of good matter. so out of one part of our Christian faith (though the words be few,) there may (if it be well handled) run out a great deal of good matter.
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(73) sermon (DIV2)
1871
Image 6
16624
We shewed the last day that as the Saints have Communion with God and with Christ,
We showed the last day that as the Saints have Communion with God and with christ,
pns12 vvd dt ord n1 cst p-acp dt n2 vhb n1 p-acp np1 cc p-acp np1,
(73) sermon (DIV2)
1871
Image 6
16625
so they have a blessed and happy Communion amongst themselves. Which is threefold: First, Of the living with the living:
so they have a blessed and happy Communion among themselves. Which is threefold: First, Of the living with the living:
av pns32 vhb dt j-vvn cc j n1 p-acp px32. r-crq vbz j: ord, pp-f dt n-vvg p-acp dt j-vvg:
(73) sermon (DIV2)
1871
Image 6
16626
Secondly, Of the living with the dead: Thirdly, Of the dead with the dead:
Secondly, Of the living with the dead: Thirdly, Of the dead with the dead:
ord, pp-f dt n-vvg p-acp dt j: ord, pp-f dt j p-acp dt j:
(73) sermon (DIV2)
1871
Image 6
16627
Now the Communion of the living with the living consists in five things, which I will not now repeat,
Now the Communion of the living with the living consists in five things, which I will not now repeat,
av dt n1 pp-f dt n-vvg p-acp dt n-vvg vvz p-acp crd n2, r-crq pns11 vmb xx av vvi,
(73) sermon (DIV2)
1871
Image 6
16628
but goe on where wee left;
but go on where we left;
cc-acp vvb p-acp c-crq pns12 vvd;
(73) sermon (DIV2)
1871
Image 6
16629
which was to excite and stirre men up to the putting in practice of the dutie of Communicating to our brethren in things of our temporall estate:
which was to excite and stir men up to the putting in practice of the duty of Communicating to our brothers in things of our temporal estate:
r-crq vbds pc-acp vvi cc vvi n2 a-acp p-acp dt vvg p-acp n1 pp-f dt n1 pp-f vvg p-acp po12 n2 p-acp n2 pp-f po12 j n1:
(73) sermon (DIV2)
1871
Image 6
16630
and to that end I will now insist on these three things following. 1. That there ought to bee such a Communion of our goods and riches. 2. The true bounds and limits of it. 3. The Reasons that should move us to it.
and to that end I will now insist on these three things following. 1. That there ought to be such a Communion of our goods and riches. 2. The true bounds and Limits of it. 3. The Reasons that should move us to it.
cc p-acp d n1 pns11 vmb av vvi p-acp d crd n2 vvg. crd d a-acp vmd p-acp vbi d dt n1 pp-f po12 n2-j cc n2. crd dt j n2 cc n2 pp-f pn31. crd dt n2 cst vmd vvi pno12 p-acp pn31.
(73) sermon (DIV2)
1871
Image 6
16631
First, there is such a dutie to bee performed;First, there is such a duty to be performed;
ord, a-acp vbz d dt n1 pc-acp vbi vvn;
(73) sermon (DIV2)
1872
Image 6
16632
as Deut. 15. 11. the Lord saith, because there shall bee ever some poore in the land, therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to the needy and to the poore of the land; so Eccl. 11. 1. saith hee, Cast thy bread upon the waters, as Deuteronomy 15. 11. the Lord Says, Because there shall be ever Some poor in the land, Therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to the needy and to the poor of the land; so Ecclesiastes 11. 1. Says he, Cast thy bred upon the waters,
p-acp np1 crd crd dt n1 vvz, c-acp a-acp vmb vbi av d j p-acp dt n1, av pns11 vvb pno21, vvg, pns21 vm2 vvi po21 n1 av-j p-acp po21 n1, p-acp dt j cc p-acp dt j pp-f dt n1; av np1 crd crd vvz pns31, vvb po21 n1 p-acp dt n2,
(73) sermon (DIV2)
1872
Image 6
16633
for after many dayes thou shalt finde it:
for After many days thou shalt find it:
c-acp p-acp d n2 pns21 vm2 vvi pn31:
(73) sermon (DIV2)
1872
Image 6
16634
Give a portion to seven, and also to eight, for thou knowest not what evill shall bee upon the earth:
Give a portion to seven, and also to eight, for thou Knowest not what evil shall be upon the earth:
vvb dt n1 p-acp crd, cc av p-acp crd, c-acp pns21 vv2 xx r-crq n-jn vmb vbi p-acp dt n1:
(73) sermon (DIV2)
1872
Image 6
16635
If the clouds bee full they will powre forth Raine, &c. so Gal. 6. 11. while wee have time, doe good unto all men, especially to the houshold of faith.
If the Clouds be full they will pour forth Rain, etc. so Gal. 6. 11. while we have time, do good unto all men, especially to the household of faith.
cs dt n2 vbb j pns32 vmb vvi av n1, av av np1 crd crd n1 pns12 vhb n1, vdb j p-acp d n2, av-j p-acp dt n1 pp-f n1.
(73) sermon (DIV2)
1872
Image 6
16636
We see in Nature that the hand receives not meat into it selfe, but puts it to the mouth, the mouth to the stomake; We see in Nature that the hand receives not meat into it self, but puts it to the Mouth, the Mouth to the stomach;
pns12 vvb p-acp n1 cst dt n1 vvz xx n1 p-acp pn31 n1, cc-acp vvz pn31 p-acp dt n1, dt n1 p-acp dt n1;
(73) sermon (DIV2)
1872
Image 6
16637
and the liver cannot hold the bloud, but conveyeth it into the veines; and the liver cannot hold the blood, but conveyeth it into the Veins;
cc dt n1 vmbx vvi dt n1, cc-acp vvz pn31 p-acp dt n2;
(73) sermon (DIV2)
1872
Image 6
16638
now if there bee any such Communion in the parts of nature, much more should it bee in the mysticall body of Christ. now if there be any such Communion in the parts of nature, much more should it be in the mystical body of christ.
av cs pc-acp vbb d d n1 p-acp dt n2 pp-f n1, av-d av-dc vmd pn31 vbi p-acp dt j n1 pp-f np1.
(73) sermon (DIV2)
1872
Image 6
16639
Secondly, what the True bounds and Limits are? herein wee will shew you first: 1. The Excesse. 2. The Defect thereof. Secondly, what the True bounds and Limits Are? herein we will show you First: 1. The Excess. 2. The Defect thereof.
ord, r-crq dt j n2 cc n2 vbr? av pns12 vmb vvi pn22 ord: crd dt n1. crd dt n1 av.
(73) sermon (DIV2)
1873
Image 6
16642
when men give away all, and leave nothing to themselves to maintaine wife and children with, according as the Anabaptistes teach, who ground themselves on Act. 4. 32. where it is said, And the multitude of them that beleeved were of one heart and of one soule, when men give away all, and leave nothing to themselves to maintain wife and children with, according as the Anabaptists teach, who ground themselves on Act. 4. 32. where it is said, And the multitude of them that believed were of one heart and of one soul,
c-crq n2 vvb av av-d, cc vvb pix p-acp px32 pc-acp vvi n1 cc n2 p-acp, vvg p-acp dt n2 vvi, r-crq n1 px32 p-acp n1 crd crd c-crq pn31 vbz vvn, cc dt n1 pp-f pno32 d vvn vbdr pp-f crd n1 cc pp-f crd n1,
(73) sermon (DIV2)
1875
Image 6
16643
neither any of them said, that any thing that hee possessed was his own, but they had all things common. neither any of them said, that any thing that he possessed was his own, but they had all things Common.
dx d pp-f pno32 vvd, cst d n1 cst pns31 vvn vbds po31 d, cc-acp pns32 vhd d n2 j.
(73) sermon (DIV2)
1875
Image 6
16644
To whom I answer first, that the Communion that is here spoken of, is a communion of love onely,
To whom I answer First, that the Communion that is Here spoken of, is a communion of love only,
p-acp ro-crq pns11 vvb ord, cst dt n1 cst vbz av vvn pp-f, vbz dt n1 pp-f n1 av-j,
(73) sermon (DIV2)
1875
Image 6
16645
as Phil. 16. all things were common by love; and yet, Paul would not dispose of his servant without his leave;
as Philip 16. all things were Common by love; and yet, Paul would not dispose of his servant without his leave;
c-acp np1 crd d n2 vbdr j p-acp n1; cc av, np1 vmd xx vvi pp-f po31 n1 p-acp po31 n1;
(73) sermon (DIV2)
1875
Image 6
16646
so Act. 5. 4. Peter saith to Ananias, Whilest it remained in your hands appertained it not to thee,
so Act. 5. 4. Peter Says to Ananias, Whilst it remained in your hands appertained it not to thee,
av n1 crd crd np1 vvz p-acp np1, cs pn31 vvd p-acp po22 n2 vvd pn31 xx p-acp pno21,
(73) sermon (DIV2)
1875
Image 6
16647
and after it was sold was it not in thine owne power? So this was a Communion of love.and After it was sold was it not in thine own power? So this was a Communion of love.
cc c-acp pn31 vbds vvn vbds pn31 xx p-acp po21 d n1? av d vbds dt n1 pp-f n1.
(73) sermon (DIV2)
1875
Image 6
16648
Secondly, the Church of God at that time was in extremity and in one place,
Secondly, the Church of God At that time was in extremity and in one place,
ord, dt n1 pp-f np1 p-acp d n1 vbds p-acp n1 cc p-acp crd n1,
(73) sermon (DIV2)
1875
Image 6
16649
so that there is not the same measure to bee used in the time of the peace and inlargement of the Church,
so that there is not the same measure to be used in the time of the peace and enlargement of the Church,
av cst pc-acp vbz xx dt d n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n1,
(73) sermon (DIV2)
1875
Image 6
16650
as is in the time of want and extremitie:
as is in the time of want and extremity:
c-acp vbz p-acp dt n1 pp-f n1 cc n1:
(73) sermon (DIV2)
1875
Image 6
16651
Therefore when the Church was in extremitie and want they did well to sell their portions and to impart them to the common good of all;
Therefore when the Church was in extremity and want they did well to fell their portions and to impart them to the Common good of all;
av c-crq dt n1 vbds p-acp n1 cc n1 pns32 vdd av pc-acp vvi po32 n2 cc pc-acp vvi pno32 p-acp dt j j pp-f d;
(73) sermon (DIV2)
1875
Image 6
16652
but in the inlargement of the Church, Paul sheweth, 1 Cor. 16. 1. Every first-day of the weeke, let every one of you lay by him in store as God hath prospered him, &c. And the Disciples did not contribute all their goods to the Saints;
but in the enlargement of the Church, Paul shows, 1 Cor. 16. 1. Every first-day of the Week, let every one of you lay by him in store as God hath prospered him, etc. And the Disciples did not contribute all their goods to the Saints;
cc-acp p-acp dt n1 pp-f dt n1, np1 vvz, crd np1 crd crd d n1 pp-f dt n1, vvb d crd pp-f pn22 vvd p-acp pno31 p-acp n1 c-acp np1 vhz vvn pno31, av cc dt n2 vdd xx vvi d po32 n2-j p-acp dt n2;
(73) sermon (DIV2)
1875
Image 6
16653
therefore in the Communion of Riches and goods, there may bee an Excesse. The Papists teach also the same, that wee ought to give all to the poore and to leave our selves nothing,
Therefore in the Communion of Riches and goods, there may be an Excess. The Papists teach also the same, that we ought to give all to the poor and to leave our selves nothing,
av p-acp dt n1 pp-f n2 cc n2-j, pc-acp vmb vbi dt n1. dt njp2 vvb av dt d, cst pns12 vmd pc-acp vvi d p-acp dt j cc pc-acp vvi po12 n2 pix,
(73) sermon (DIV2)
1875
Image 6
16654
and say, this is an estate of perfection:
and say, this is an estate of perfection:
cc vvi, d vbz dt n1 pp-f n1:
(73) sermon (DIV2)
1875
Image 6
16655
But I demand of them, if a thorne should bee a fruit tree, that should bee common whereby the poore might bee releeved by it,
But I demand of them, if a thorn should be a fruit tree, that should be Common whereby the poor might be relieved by it,
cc-acp pns11 vvb pp-f pno32, cs dt n1 vmd vbi dt n1 n1, cst vmd vbi j c-crq dt j vmd vbi vvn p-acp pn31,
(73) sermon (DIV2)
1875
Image 6
16656
whether were it better to cut downe the tree and impart it all, or to let it stand to let them have the fruit of it to releeve them from time to time? I doe not doubt but every man that hath discretion will say it is better that the tree should stand stll and the poore bee releeved by little and little,
whither were it better to Cut down the tree and impart it all, or to let it stand to let them have the fruit of it to relieve them from time to time? I do not doubt but every man that hath discretion will say it is better that the tree should stand still and the poor be relieved by little and little,
cs vbdr pn31 jc pc-acp vvi a-acp dt n1 cc vvi pn31 d, cc pc-acp vvi pn31 vvi pc-acp vvi pno32 vhi dt n1 pp-f pn31 pc-acp vvi pno32 p-acp n1 p-acp n1? pns11 vdb xx vvi p-acp d n1 cst vhz n1 vmb vvi pn31 vbz jc cst dt n1 vmd vvi av cc dt j vbi vvn p-acp j cc j,
(73) sermon (DIV2)
1875
Image 6
16657
than to cut it downe and give away all at once;
than to Cut it down and give away all At once;
cs pc-acp vvi pn31 a-acp cc vvi av av-d p-acp a-acp;
(73) sermon (DIV2)
1875
Image 6
16658
so it is better for a man to retaine his wealth and to releeve his poore brethren by little and little continually,
so it is better for a man to retain his wealth and to relieve his poor brothers by little and little continually,
av pn31 vbz jc p-acp dt n1 pc-acp vvi po31 n1 cc pc-acp vvi po31 j n2 p-acp j cc j av-j,
(73) sermon (DIV2)
1875
Image 6
16659
than to give away all at one time & none at another:
than to give away all At one time & none At Another:
cs pc-acp vvi av av-d p-acp crd n1 cc pix p-acp n-jn:
(73) sermon (DIV2)
1875
Image 6
17061
Thirdly, distantia locorum, that they live in remote places one from another;
Thirdly, Distantia locorum, that they live in remote places one from Another;
ord, fw-la fw-la, cst pns32 vvb p-acp j n2 pi p-acp n-jn;
(74) sermon (DIV2)
1915
Image 6
16660
so Aquinas saith, It is not the part of a liberall man to give all away from himselfe at once to releeive the poore,
so Aquinas Says, It is not the part of a liberal man to give all away from himself At once to releeive the poor,
av np1 vvz, pn31 vbz xx dt n1 pp-f dt j n1 pc-acp vvi d av p-acp px31 p-acp a-acp pc-acp vvi dt j,
(73) sermon (DIV2)
1875
Image 6
16661
but to retaine the greatest part to himselfe, to play the good husband with it, that he may bee giving continually.
but to retain the greatest part to himself, to play the good husband with it, that he may be giving continually.
cc-acp pc-acp vvi dt js n1 p-acp px31, pc-acp vvi dt j n1 p-acp pn31, cst pns31 vmb vbi vvg av-j.
(73) sermon (DIV2)
1875
Image 6
16662
But the Papists Object, and say, that Christ commanded the Rich man to goe sell all that hee had, But the Papists Object, and say, that christ commanded the Rich man to go fell all that he had,
p-acp dt njp2 n1, cc vvz, cst np1 vvd dt j n1 pc-acp vvi vvi d cst pns31 vhd,
(73) sermon (DIV2)
1875
Image 6
16663
and to give to the poore.
and to give to the poor.
cc pc-acp vvi p-acp dt j.
(73) sermon (DIV2)
1875
Image 6
16664
To this I answer, that that commandement or precept was personall to that man onely in a speciall service: To this I answer, that that Commandment or precept was personal to that man only in a special service:
p-acp d pns11 vvb, cst d n1 cc n1 vbds j p-acp d n1 av-j p-acp dt j n1:
(73) sermon (DIV2)
1875
Image 6
16665
as Iohn 15. Christ told Peter that unlesse hee did wash him, hee could have no part in him;
as John 15. christ told Peter that unless he did wash him, he could have no part in him;
c-acp np1 crd np1 vvd np1 d cs pns31 vdd vvi pno31, pns31 vmd vhi dx n1 p-acp pno31;
(73) sermon (DIV2)
1875
Image 6
16666
why was it such a great matter to have Christ to wash one.
why was it such a great matter to have christ to wash one.
c-crq vbds pn31 d dt j n1 pc-acp vhi np1 pc-acp vvi pi.
(73) sermon (DIV2)
1875
Image 6
16667
I answer, it was a great matter if hee should have despised or contemned it, hee might have justly perished, because it was a personall precept to him onely;
I answer, it was a great matter if he should have despised or contemned it, he might have justly perished, Because it was a personal precept to him only;
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(73) sermon (DIV2)
1875
Image 6
16668
so because this precept to the rich man was a personall precept, it was his sinne that hee did it not.
so Because this precept to the rich man was a personal precept, it was his sin that he did it not.
av c-acp d n1 p-acp dt j n1 vbds dt j n1, pn31 vbds po31 n1 cst pns31 vdd pn31 xx.
(73) sermon (DIV2)
1875
Image 6
16669
Secondly, It is an excesse to give above a mans ability, so Act. 11. 18. where there was a famine throughout the world foretold by Agabus; which came to passe in Claudius Caesars dayes,
Secondly, It is an excess to give above a men ability, so Act. 11. 18. where there was a famine throughout the world foretold by Agabus; which Come to pass in Claudius Caesars days,
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(73) sermon (DIV2)
1876
Image 6
16670
then the Disciples every man according to his abilitie purposed to send succor to the brethren that dwelt in Iudea:
then the Disciples every man according to his ability purposed to send succour to the brothers that dwelled in Iudea:
av dt n2 d n1 vvg p-acp po31 n1 vvd pc-acp vvi n1 p-acp dt n2 cst vvd p-acp np1:
(73) sermon (DIV2)
1876
Image 6
16671
So there must bee a rule, and bounds used that wee should not give above our abilitie:
So there must be a Rule, and bounds used that we should not give above our ability:
av pc-acp vmb vbi dt n1, cc n2 vvd cst pns12 vmd xx vvi p-acp po12 n1:
(73) sermon (DIV2)
1876
Image 6
16672
as I said even now out of 1 Cor. 16. where the Apostle saith, so doe yee also every first day of the weeke, let every one put aside by himselfe,
as I said even now out of 1 Cor. 16. where the Apostle Says, so do ye also every First day of the Week, let every one put aside by himself,
c-acp pns11 vvd av av av pp-f crd np1 crd c-crq dt n1 vvz, av vdb pn22 av d ord n1 pp-f dt n1, vvb d pi vvd av p-acp px31,
(73) sermon (DIV2)
1876
Image 6
16673
and lay up as God shall prosper him; and lay up as God shall prosper him;
cc vvd a-acp p-acp np1 vmb vvi pno31;
(73) sermon (DIV2)
1876
Image 6
16674
therefore when men bee so ready to helpe others, as that they undoe themselves, this is not the Communion of Saints but a Communion of fooles.
Therefore when men be so ready to help Others, as that they undo themselves, this is not the Communion of Saints but a Communion of Fools.
av c-crq n2 vbb av j pc-acp vvi n2-jn, c-acp cst pns32 vvb px32, d vbz xx dt n1 pp-f n2 p-acp dt n1 pp-f n2.
(73) sermon (DIV2)
1876
Image 6
16675
Therefore every man must give according to his abilitie;
Therefore every man must give according to his ability;
av d n1 vmb vvi vvg p-acp po31 n1;
(73) sermon (DIV2)
1876
Image 6
16676
as Psal. 12. 5. it is said, A good man is mercifull and lendeth, and will measure his affaires by judgement;
as Psalm 12. 5. it is said, A good man is merciful and dares, and will measure his affairs by judgement;
c-acp np1 crd crd pn31 vbz vvn, dt j n1 vbz j cc vvz, cc vmb vvi po31 n2 p-acp n1;
(73) sermon (DIV2)
1876
Image 6
16677
that is, he will so helpe others as that hee will not undoe himselfe, but that which hee doth hee will doe in discretion.
that is, he will so help Others as that he will not undo himself, but that which he does he will do in discretion.
cst vbz, pns31 vmb av vvi n2-jn p-acp d pns31 vmb xx vvi px31, cc-acp cst r-crq pns31 vdz uh vmb vdi p-acp n1.
(73) sermon (DIV2)
1876
Image 6
16678
The Schoolemen have a saying, charitie is especially to give to ones selfe first, and then to shew it to others:
The Schoolmen have a saying, charity is especially to give to ones self First, and then to show it to Others:
dt n2 vhb dt n-vvg, n1 vbz av-j pc-acp vvi p-acp pi2 n1 ord, cc av pc-acp vvi pn31 p-acp n2-jn:
(73) sermon (DIV2)
1876
Image 6
16679
A good man in doing of charitable duties, ought to doe so much good as that he doe not undoe himselfe;
A good man in doing of charitable duties, ought to do so much good as that he do not undo himself;
dt j n1 p-acp vdg pp-f j n2, pi pc-acp vdi av av-d j p-acp cst pns31 vdb xx vvi px31;
(73) sermon (DIV2)
1876
Image 6
16680
therefore if any doe so give to others, as that they leave nothing to maintaine their wives and children,
Therefore if any do so give to Others, as that they leave nothing to maintain their wives and children,
av cs d vdb av vvi p-acp n2-jn, c-acp cst pns32 vvb pix pc-acp vvi po32 n2 cc n2,
(73) sermon (DIV2)
1876
Image 6
16681
and such as belong to him; these men want discretion:
and such as belong to him; these men want discretion:
cc d c-acp vvi p-acp pno31; d n2 vvb n1:
(73) sermon (DIV2)
1876
Image 6
16682
for it is S. Pauls Rule in the 1 Timoth. 5. Hee that provides not for his owne, (namely for his houshold) denieth the faith and is worse than an infidell.
for it is S. Paul's Rule in the 1 Timothy 5. He that provides not for his own, (namely for his household) Denieth the faith and is Worse than an infidel.
c-acp pn31 vbz n1 npg1 vvi p-acp dt crd np1 crd pns31 cst vvz xx p-acp po31 d, (av p-acp po31 n1) vvz dt n1 cc vbz jc cs dt n1.
(73) sermon (DIV2)
1876
Image 6
16683
Now as there may be an Excesse in giving, so there are Defects, as when men give too little:
Now as there may be an Excess in giving, so there Are Defects, as when men give too little:
av p-acp a-acp vmb vbi dt n1 p-acp vvg, av a-acp vbr n2, c-acp c-crq n2 vvb av j:
(73) sermon (DIV2)
1877
Image 6
16684
This is that sinne which is common in all places, to sinne in the Defect; not onely in it is the sinne of the common people, but also of Christians; This is that sin which is Common in all places, to sin in the Defect; not only in it is the sin of the Common people, but also of Christians;
d vbz d n1 r-crq vbz j p-acp d n2, p-acp n1 p-acp dt n1; xx av-j p-acp pn31 vbz dt n1 pp-f dt j n1, cc-acp av pp-f np1;
(73) sermon (DIV2)
1877
Image 6
16685
therefore men must so deale with them that bee in need and want as they desire that other men should doe to them in the like case.
Therefore men must so deal with them that be in need and want as they desire that other men should do to them in the like case.
av n2 vmb av vvi p-acp pno32 cst vbb p-acp n1 cc vvi c-acp pns32 vvb cst j-jn n2 vmd vdi p-acp pno32 p-acp dt j n1.
(73) sermon (DIV2)
1877
Image 6
16686
First, men sinne in the Defect, when they will part with nothing let the occasion and need of the partie be what it will bee.
First, men sin in the Defect, when they will part with nothing let the occasion and need of the party be what it will be.
ord, n2 vvb p-acp dt n1, c-crq pns32 vmb vvi p-acp pix vvb dt n1 cc n1 pp-f dt n1 vbi r-crq pn31 vmb vbi.
(73) sermon (DIV2)
1878
Image 6
16687
Little doe these men know what S. Iames saith, Iudgement mercilesse shall bee to him that sheweth no mercie; Little doe these men know what S. James Says, Judgement merciless shall be to him that shows no mercy;
j n1 d n2 vvi r-crq np1 np1 vvz, n1 av-j vmb vbi p-acp pno31 cst vvz dx n1;
(73) sermon (DIV2)
1878
Image 6
16688
and Act. 8. Peter saith to Simon Magus, thou and thy money perish;
and Act. 8. Peter Says to Simon Magus, thou and thy money perish;
cc n1 crd np1 vvz p-acp np1 np1, pns21 cc po21 n1 vvi;
(73) sermon (DIV2)
1878
Image 6
16689
whereupon saith Gregorie, It had beene well with him if nothing but his mony had perished;
whereupon Says Gregory, It had been well with him if nothing but his money had perished;
c-crq vvz np1, pn31 vhd vbn av p-acp pno31 cs pix cc-acp po31 n1 vhd vvn;
(73) sermon (DIV2)
1878
Image 6
16690
but there commeth an extent against all, he and his money perisheth.
but there comes an extent against all, he and his money Perishes.
cc-acp pc-acp vvz dt n1 p-acp d, pns31 cc po31 n1 vvz.
(73) sermon (DIV2)
1878
Image 6
16691
So if men will not part with their mony upon good occasions, let the need and the want bee what it will they and their money are like to perish.
So if men will not part with their money upon good occasions, let the need and the want be what it will they and their money Are like to perish.
av cs n2 vmb xx vvi p-acp po32 n1 p-acp j n2, vvb dt n1 cc dt n1 vbi r-crq pn31 vmb pns32 cc po32 n1 vbr j pc-acp vvi.
(73) sermon (DIV2)
1878
Image 6
16692
Wee see in the Gospell, the man that had a talent given him and did not use it well, there came an extent;
we see in the Gospel, the man that had a talon given him and did not use it well, there Come an extent;
pns12 vvb p-acp dt n1, dt n1 cst vhd dt n1 vvn pno31 cc vdd xx vvi pn31 av, a-acp vvd dt n1;
(73) sermon (DIV2)
1878
Image 6
16693
first, upon the talent, which was taken away, and then upon the person;
First, upon the talon, which was taken away, and then upon the person;
ord, p-acp dt n1, r-crq vbds vvn av, cc av p-acp dt n1;
(73) sermon (DIV2)
1878
Image 6
16694
take away (saith the Lord) the unprofitable servant, &c. so when men doe not use their wealth and money well, there will one day come an extent against their wealth and money; and then against themselves.take away (Says the Lord) the unprofitable servant, etc. so when men do not use their wealth and money well, there will one day come an extent against their wealth and money; and then against themselves.
vvb av (vvz dt n1) dt j n1, av av c-crq n2 vdb xx vvi po32 n1 cc n1 av, pc-acp vmb pi n1 vvi dt n1 p-acp po32 n1 cc n1; cc av p-acp px32.
(73) sermon (DIV2)
1878
Image 6
16695
Therefore as Christ hath shewed mercie to us, so wee should bee ready to shew mercie to one another in the time of need and extremitie.
Therefore as christ hath showed mercy to us, so we should be ready to show mercy to one Another in the time of need and extremity.
av c-acp np1 vhz vvn n1 p-acp pno12, av pns12 vmd vbi j pc-acp vvi n1 p-acp crd j-jn p-acp dt n1 pp-f n1 cc n1.
(73) sermon (DIV2)
1878
Image 6
16696
Secondly, men sinne in defect, when they have but one measure of giving whatsoever the occasion, the time or the man is:
Secondly, men sin in defect, when they have but one measure of giving whatsoever the occasion, the time or the man is:
ord, n2 vvb p-acp n1, c-crq pns32 vhb p-acp crd n1 pp-f vvg r-crq dt n1, dt n1 cc dt n1 vbz:
(73) sermon (DIV2)
1879
Image 6
16697
the contrary practise whereof we see Acts 4. 25. where it is said, They sold their possessions, and brought the money,
the contrary practice whereof we see Acts 4. 25. where it is said, They sold their possessions, and brought the money,
dt j-jn n1 c-crq pns12 vvb n2 crd crd c-crq pn31 vbz vvn, pns32 vvd po32 n2, cc vvd dt n1,
(73) sermon (DIV2)
1879
Image 6
16698
and laid it downe at the Apostles feete, and distribution was made unto every man according as he had neede; and laid it down At the Apostles feet, and distribution was made unto every man according as he had need;
cc vvd pn31 a-acp p-acp dt n2 n2, cc n1 vbds vvn p-acp d n1 vvg c-acp pns31 vhd n1;
(73) sermon (DIV2)
1879
Image 6
16699
so the more neede a man hath, the more we must give; and the lesse neede, the lesse we may give.
so the more need a man hath, the more we must give; and the less need, the less we may give.
av dt av-dc vvb dt n1 vhz, dt av-dc pns12 vmb vvi; cc dt av-dc n1, dt av-dc pns12 vmb vvi.
(73) sermon (DIV2)
1879
Image 6
16700
In the Law the Lord commanded, Numb. 15. 5. that in their sacrifices they should offer the seventh part of a hin of wine for a Lambe,
In the Law the Lord commanded, Numb. 15. 5. that in their Sacrifices they should offer the seventh part of a hin of wine for a Lamb,
p-acp dt n1 dt n1 vvd, j. crd crd d p-acp po32 n2 pns32 vmd vvi dt ord n1 pp-f dt zz pp-f n1 p-acp dt n1,
(73) sermon (DIV2)
1879
Image 6
16701
and for a Ramme the third part of a hin of wine, and for a Bullocke halfe a hin of wine;
and for a Ram the third part of a hin of wine, and for a Bullock half a hin of wine;
cc p-acp dt n1 dt ord n1 pp-f dt zz pp-f n1, cc p-acp dt n1 j-jn dt zz pp-f n1;
(73) sermon (DIV2)
1879
Image 6
16702
In which was a mystery included to teach us a moderation in the giving; that where wee see most neede, we should give more;
In which was a mystery included to teach us a moderation in the giving; that where we see most need, we should give more;
p-acp r-crq vbds dt n1 vvd pc-acp vvi pno12 dt n1 p-acp dt vvg; cst c-crq pns12 vvb ds n1, pns12 vmd vvi av-dc;
(73) sermon (DIV2)
1879
Image 6
16703
where least, we should give lesse.
where least, we should give less.
q-crq ds, pns12 vmd vvi av-dc.
(73) sermon (DIV2)
1879
Image 6
16704
Therefore when men upon all occasions have but one stint to give, they sinne in the defect.
Therefore when men upon all occasions have but one stint to give, they sin in the defect.
av c-crq n2 p-acp d n2 vhb p-acp crd n1 pc-acp vvi, pns32 vvb p-acp dt n1.
(73) sermon (DIV2)
1879
Image 6
16705
Thirdly, some men are contented to give, but they take such exceptions against the person, that it is a rare man that shall make way into his purse;
Thirdly, Some men Are contented to give, but they take such exceptions against the person, that it is a rare man that shall make Way into his purse;
ord, d n2 vbr vvn pc-acp vvi, cc-acp pns32 vvb d n2 p-acp dt n1, cst pn31 vbz dt j n1 cst vmb vvi n1 p-acp po31 n1;
(73) sermon (DIV2)
1880
Image 6
16706
yet it should not bee so, for in extremitie wee must not looke to the man,
yet it should not be so, for in extremity we must not look to the man,
av pn31 vmd xx vbi av, c-acp p-acp n1 pns12 vmb xx vvi p-acp dt n1,
(73) sermon (DIV2)
1880
Image 6
16707
but to the neede and want that the man is in:
but to the need and want that the man is in:
cc-acp p-acp dt n1 cc vvi d dt n1 vbz p-acp:
(73) sermon (DIV2)
1880
Image 6
16708
as Luk. 10. 29. Christ shewed us whom we should releeve, by declaring a Parable of a man that went downe to Iericho, and fell among theeves, who robbed him of his rayment, wounded him,
as Luk. 10. 29. christ showed us whom we should relieve, by declaring a Parable of a man that went down to Jericho, and fell among thieves, who robbed him of his raiment, wounded him,
c-acp np1 crd crd np1 vvd pno12 r-crq pns12 vmd vvi, p-acp vvg dt n1 pp-f dt n1 cst vvd a-acp p-acp np1, cc vvd p-acp n2, r-crq vvd pno31 pp-f po31 n1, vvd pno31,
(73) sermon (DIV2)
1880
Image 6
16709
and departed, leaving him halfe dead:
and departed, leaving him half dead:
cc vvd, vvg pno31 av-jn av-j:
(73) sermon (DIV2)
1880
Image 6
16710
and there came by a Priest that same way, who when he saw him passed by:
and there Come by a Priest that same Way, who when he saw him passed by:
cc a-acp vvd p-acp dt n1 cst d n1, r-crq c-crq pns31 vvd pno31 vvd p-acp:
(73) sermon (DIV2)
1880
Image 6
16711
likewise also a Levite, when he came neere to the place went and looked on him,
likewise also a Levite, when he Come near to the place went and looked on him,
av av dt np1, c-crq pns31 vvd av-j p-acp dt n1 vvd cc vvd p-acp pno31,
(73) sermon (DIV2)
1880
Image 6
16712
and passed by on the other side:
and passed by on the other side:
cc vvd p-acp p-acp dt j-jn n1:
(73) sermon (DIV2)
1880
Image 6
16713
at last a certaine Samaritan as he jorneyed, came neere, and when he saw him, had compassion on him, went to him, bound up his wounds,
At last a certain Samaritan as he jorneyed, Come near, and when he saw him, had compassion on him, went to him, bound up his wounds,
p-acp ord dt j np1 c-acp pns31 vvn, vvd av-j, cc c-crq pns31 vvd pno31, vhd n1 p-acp pno31, vvd p-acp pno31, vvd a-acp po31 n2,
(73) sermon (DIV2)
1880
Image 6
16714
and powred in oyle and wine in them: the application Christ makes to the man, goe thou and doe so likewise:
and poured in oil and wine in them: the application christ makes to the man, go thou and do so likewise:
cc vvd p-acp n1 cc n1 p-acp pno32: dt n1 np1 vvz p-acp dt n1, vvb pns21 cc vdb av av:
(73) sermon (DIV2)
1880
Image 6
16715
so if wee see a man in want and neede, there is matter for thy charitie to worke on:
so if we see a man in want and need, there is matter for thy charity to work on:
av cs pns12 vvb dt n1 p-acp n1 cc n1, pc-acp vbz n1 p-acp po21 n1 pc-acp vvi a-acp:
(73) sermon (DIV2)
1880
Image 6
16716
as Esay 22. it is said, Blessed are they that sow on all waters, that take every occasion to doe good;
as Isaiah 22. it is said, Blessed Are they that sow on all waters, that take every occasion to do good;
c-acp np1 crd pn31 vbz vvn, vvn vbr pns32 cst vvb p-acp d n2, cst vvb d n1 pc-acp vdi j;
(73) sermon (DIV2)
1880
Image 6
16717
whatsoever the person be, yet we must shew compassion in the time of neede.
whatsoever the person be, yet we must show compassion in the time of need.
r-crq dt n1 vbi, av pns12 vmb vvi n1 p-acp dt n1 pp-f n1.
(73) sermon (DIV2)
1880
Image 6
16718
Christian charitie is compared to seede sowne in two sorts of ground, in the bosome of the poore, and in the hand of God:
Christian charity is compared to seed sown in two sorts of ground, in the bosom of the poor, and in the hand of God:
np1 n1 vbz vvn p-acp n1 vvn p-acp crd n2 pp-f n1, p-acp dt n1 pp-f dt j, cc p-acp dt n1 pp-f np1:
(73) sermon (DIV2)
1880
Image 6
16719
Now it may perish in the first ground, in the bosome of the poore:
Now it may perish in the First ground, in the bosom of the poor:
av pn31 vmb vvi p-acp dt ord n1, p-acp dt n1 pp-f dt j:
(73) sermon (DIV2)
1880
Image 6
16720
men may be unthankefull and unkinde to us, but it cannot perish in the hands of God,
men may be unthankful and unkind to us, but it cannot perish in the hands of God,
n2 vmb vbi j cc j p-acp pno12, cc-acp pn31 vmbx vvi p-acp dt n2 pp-f np1,
(73) sermon (DIV2)
1880
Image 6
16721
but shall bring forth a plentifull increase: Therefore doe not thou looke to the bosome of the poore, thence to have encrease,
but shall bring forth a plentiful increase: Therefore do not thou look to the bosom of the poor, thence to have increase,
cc-acp vmb vvi av dt j n1: av vdb xx pns21 vvi p-acp dt n1 pp-f dt j, av pc-acp vhi n1,
(73) sermon (DIV2)
1880
Image 6
16722
but to the hands of God.
but to the hands of God.
cc-acp p-acp dt n2 pp-f np1.
(73) sermon (DIV2)
1880
Image 6
16743
so if there were true love amongst us, the husband would beare with the weakenesse of the wife,
so if there were true love among us, the husband would bear with the weakness of the wife,
av cs pc-acp vbdr j n1 p-acp pno12, dt n1 vmd vvi p-acp dt n1 pp-f dt n1,
(73) sermon (DIV2)
1881
Image 6
16744
and the wife with the weakenesse of the husband;
and the wife with the weakness of the husband;
cc dt n1 p-acp dt n1 pp-f dt n1;
(73) sermon (DIV2)
1881
Image 6
16723
There is a question amongst the Schoolemen, whether a man were best to give to a good man that is in some want, or to a bad and a wicked man that is in extremitie? To this I answere, that if the case be alike, we are bound rather to give to a good, than a bad man;
There is a question among the Schoolmen, whither a man were best to give to a good man that is in Some want, or to a bad and a wicked man that is in extremity? To this I answer, that if the case be alike, we Are bound rather to give to a good, than a bad man;
pc-acp vbz dt n1 p-acp dt n2, cs dt n1 vbdr js pc-acp vvi p-acp dt j n1 cst vbz p-acp d n1, cc p-acp dt j cc dt j n1 cst vbz p-acp n1? p-acp d pns11 vvb, cst cs dt n1 vbb av, pns12 vbr vvn av-c pc-acp vvi p-acp dt j, cs dt j n1;
(73) sermon (DIV2)
1880
Image 6
16724
but if the wicked man bee in greater extremitie and neede, then we should give to the bad man rather;
but if the wicked man be in greater extremity and need, then we should give to the bad man rather;
cc-acp cs dt j n1 vbi p-acp jc n1 cc n1, cs pns12 vmd vvi p-acp dt j n1 av-c;
(73) sermon (DIV2)
1880
Image 6
16725
as when a man hath a sicke childe, if one come and tell him that hee hath a sheepe like to be drowned, whereupon he leaveth the childe and goeth to save the sheepe,
as when a man hath a sick child, if one come and tell him that he hath a sheep like to be drowned, whereupon he Leaveth the child and Goes to save the sheep,
p-acp c-crq dt n1 vhz dt j n1, cs pi vvb cc vvi pno31 cst pns31 vhz dt n1 av-j pc-acp vbi vvn, c-crq pns31 vvz dt n1 cc vvz pc-acp vvi dt n1,
(73) sermon (DIV2)
1880
Image 6
16726
because the present neede required it, yet there can be no question but that the man loveth his Childe better than the sheepe;
Because the present need required it, yet there can be no question but that the man loves his Child better than the sheep;
c-acp dt j n1 vvd pn31, av pc-acp vmb vbi dx n1 cc-acp cst dt n1 vvz po31 n1 av-jc cs dt n1;
(73) sermon (DIV2)
1880
Image 6
16727
so though wee bee bound to love a good man best, yet when there is such a difference in the necessitie, he is bound rather to releeve a bad than a good man.
so though we be bound to love a good man best, yet when there is such a difference in the necessity, he is bound rather to relieve a bad than a good man.
av cs pns12 vbb vvn pc-acp vvi dt j n1 av-js, av c-crq pc-acp vbz d dt n1 p-acp dt n1, pns31 vbz vvn av-c pc-acp vvi dt j cs dt j n1.
(73) sermon (DIV2)
1880
Image 6
16728
The fifth thing in the Communion of the Saints is the mutuall bearing one with another in their weaknesses and infirmities; The fifth thing in the Communion of the Saints is the mutual bearing one with Another in their Weaknesses and infirmities;
dt ord n1 p-acp dt n1 pp-f dt n2 vbz dt j n-vvg pi p-acp j-jn p-acp po32 n2 cc n2;
(73) sermon (DIV2)
1881
Image 6
16729
seeing all the People of God are subject to weaknesse and infirmitie, being partly flesh and partly spirit;
seeing all the People of God Are Subject to weakness and infirmity, being partly Flesh and partly Spirit;
vvg d dt n1 pp-f np1 vbr j-jn p-acp n1 cc n1, vbg av n1 cc av n1;
(73) sermon (DIV2)
1881
Image 6
16730
the flesh many times having the better of the spirit.
the Flesh many times having the better of the Spirit.
dt n1 d n2 vhg dt jc pp-f dt n1.
(73) sermon (DIV2)
1881
Image 6
16731
As wine and water being put into a glasse, the water taketh away the good taste of the wine;
As wine and water being put into a glass, the water Takes away the good taste of the wine;
p-acp n1 cc n1 vbg vvn p-acp dt n1, dt n1 vvz av dt j n1 pp-f dt n1;
(73) sermon (DIV2)
1881
Image 6
16732
so the flesh taketh away the good taste of the spirit, insomuch that many times the best men have many frailties and weaknesses;
so the Flesh Takes away the good taste of the Spirit, insomuch that many times the best men have many frailties and Weaknesses;
av dt n1 vvz av dt j n1 pp-f dt n1, av cst d n2 dt js n2 vhb d n2 cc n2;
(73) sermon (DIV2)
1881
Image 6
16733
therefore there must be a mutuall bearing one with another, which is that which holds together Christian communion: Therefore there must be a mutual bearing one with Another, which is that which holds together Christian communion:
av pc-acp vmb vbi dt j n-vvg pi p-acp n-jn, r-crq vbz d r-crq vvz av np1 n1:
(73) sermon (DIV2)
1881
Image 6
16734
as Rom. 15. 1. Saint Paul saith, We which are strong ought to beare with the infirmities of the weake;
as Rom. 15. 1. Saint Paul Says, We which Are strong ought to bear with the infirmities of the weak;
c-acp np1 crd crd n1 np1 vvz, pns12 r-crq vbr j pi pc-acp vvi p-acp dt n2 pp-f dt j;
(73) sermon (DIV2)
1881
Image 6
16735
and in this place, beare ye one anothers burthen, and so fulfill the Law of Christ;
and in this place, bear you one another's burden, and so fulfil the Law of christ;
cc p-acp d n1, vvb pn22 crd j-jn n1, cc av vvi dt n1 pp-f np1;
(73) sermon (DIV2)
1881
Image 6
16736
againe saith he, Forbearing one another, and forgiving one another, even as God for Christs sake forgave you:
again Says he, Forbearing one Another, and forgiving one Another, even as God for Christ sake forgave you:
av vvz pns31, vvg pi j-jn, cc j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vvd pn22:
(73) sermon (DIV2)
1881
Image 6
16737
so then there must be a mutuall forbearing one of another;
so then there must be a mutual forbearing one of Another;
av av pc-acp vmb vbi dt j n-vvg pi pp-f j-jn;
(73) sermon (DIV2)
1881
Image 6
16738
as we would have others to beare with our weaknesse and infirmities, so wee should beare one with another;
as we would have Others to bear with our weakness and infirmities, so we should bear one with Another;
c-acp pns12 vmd vhi n2-jn pc-acp vvi p-acp po12 n1 cc n2, av pns12 vmd vvi pi p-acp n-jn;
(73) sermon (DIV2)
1881
Image 6
16739
for if wee doe not, we cannot hold communion one with another, which is out of want of true love:
for if we do not, we cannot hold communion one with Another, which is out of want of true love:
c-acp cs pns12 vdb xx, pns12 vmbx vvi n1 crd p-acp n-jn, r-crq vbz av pp-f n1 pp-f j n1:
(73) sermon (DIV2)
1881
Image 6
16740
We see a mother will beare with the frowardnesse of her childe, though it crie and be disquiet all the night,
We see a mother will bear with the frowardness of her child, though it cry and be disquiet all the night,
pns12 vvb dt n1 vmb vvi p-acp dt n1 pp-f po31 n1, cs pn31 vvi cc vbi j-jn d dt n1,
(73) sermon (DIV2)
1881
Image 6
16741
yet she sings and dances it, and in the morning smiles on it, and is as good friends with it as she was before;
yet she sings and dances it, and in the morning smiles on it, and is as good Friends with it as she was before;
av pns31 vvz cc vvz pn31, cc p-acp dt n1 vvz p-acp pn31, cc vbz a-acp j n2 p-acp pn31 c-acp pns31 vbds a-acp;
(73) sermon (DIV2)
1881
Image 6
16742
the reason whereof is, because she loveth her childe:
the reason whereof is, Because she loves her child:
dt n1 c-crq vbz, c-acp pns31 vvz po31 n1:
(73) sermon (DIV2)
1881
Image 6
16745
the Parents with the Children, and the Children with the Parents, and one good neighbour and friend with another;
the Parents with the Children, and the Children with the Parents, and one good neighbour and friend with Another;
dt n2 p-acp dt n2, cc dt n2 p-acp dt n2, cc crd j n1 cc n1 p-acp j-jn;
(73) sermon (DIV2)
1881
Image 6
16746
for because men want true love therefore they cannot digest the least matter that is. Now this mutuall bearing one with another consists in three things:
for Because men want true love Therefore they cannot digest the least matter that is. Now this mutual bearing one with Another consists in three things:
c-acp c-acp n2 vvb j n1 av pns32 vmbx vvi dt ds n1 cst vbz. av d j n-vvg pi p-acp n-jn vvz p-acp crd n2:
(73) sermon (DIV2)
1881
Image 6
16747
First, they be ready to hide and conceale the faults one of another; First, they be ready to hide and conceal the Faults one of Another;
ord, pns32 vbb j pc-acp vvi cc vvi dt n2 crd pp-f j-jn;
(73) sermon (DIV2)
1882
Image 6
16748
they will not blaze them abroad and make table-talke of them, but they will hide them;
they will not blaze them abroad and make Table talk of them, but they will hide them;
pns32 vmb xx vvi pno32 av cc vvi n1 pp-f pno32, cc-acp pns32 vmb vvi pno32;
(73) sermon (DIV2)
1882
Image 6
16749
and if there bee but one grace or vertue in them, that they will take notice of, but their infirmities they conceale: and if there be but one grace or virtue in them, that they will take notice of, but their infirmities they conceal:
cc cs pc-acp vbi p-acp crd n1 cc n1 p-acp pno32, cst pns32 vmb vvi n1 pp-f, p-acp po32 n2 pns32 vvb:
(73) sermon (DIV2)
1882
Image 6
16750
contrariwise is the practise of the world, if they see a great many graces and vertues,
contrariwise is the practice of the world, if they see a great many graces and Virtues,
av vbz dt n1 pp-f dt n1, cs pns32 vvb dt j d n2 cc n2,
(73) sermon (DIV2)
1882
Image 6
16751
and but one infirmitie and weakenesse in one, they will conceale all his vertues and take notice of that weaknesse and infirmitie, being like to the flie, that passeth over all the whole parts of a man,
and but one infirmity and weakness in one, they will conceal all his Virtues and take notice of that weakness and infirmity, being like to the fly, that passes over all the Whole parts of a man,
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(73) sermon (DIV2)
1882
Image 6
16752
and lights on the sore place chiefly. Secondly, if they cannot hide and cover them, they will be ready to excuse them;
and lights on the soar place chiefly. Secondly, if they cannot hide and cover them, they will be ready to excuse them;
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(73) sermon (DIV2)
1882
Image 6
16753
as Acts 3. 17. Peter told the Iewes that they had killed the Lord of Life: as Acts 3. 17. Peter told the Iewes that they had killed the Lord of Life:
p-acp n2 crd crd np1 vvd dt npg1 cst pns32 vhd vvn dt n1 pp-f n1:
(73) sermon (DIV2)
1883
Image 6
16754
And now brethren ( saith he ) ye did it of ignorance as did your fathers;
And now brothers (Says he) you did it of ignorance as did your Father's;
cc av n2 (vvz pns31) pn22 vdd pn31 pp-f n1 a-acp vdd po22 n2;
(73) sermon (DIV2)
1883
Image 6
16755
so Ioseph, Gen. 45. 5. saith he, I am Ioseph your brother, whom you sold into Egypt;so Ioseph, Gen. 45. 5. Says he, I am Ioseph your brother, whom you sold into Egypt;
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(73) sermon (DIV2)
1883
Image 6
16756
now therefore be not sad and grieved in your selves that yee sold mee thither, for God did send me before for your preservation.
now Therefore be not sad and grieved in your selves that ye sold me thither, for God did send me before for your preservation.
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(73) sermon (DIV2)
1883
Image 6
16757
Thirdly, when the fault is so great that they cannot excuse it, and so open and manifest as that they cannot hide it, yet still they can indure them, wish well to them, and pray for them.
Thirdly, when the fault is so great that they cannot excuse it, and so open and manifest as that they cannot hide it, yet still they can endure them, wish well to them, and pray for them.
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(73) sermon (DIV2)
1884
Image 6
16758
As 1 King. 12. 23. when the people had sinned against God in asking a king,
As 1 King. 12. 23. when the people had sinned against God in asking a King,
p-acp crd n1. crd crd c-crq dt n1 vhd vvn p-acp np1 p-acp vvg dt n1,
(73) sermon (DIV2)
1884
Image 6
16759
and had cast off Samuel, and rejected him;
and had cast off Samuel, and rejected him;
cc vhd vvn a-acp np1, cc vvd pno31;
(73) sermon (DIV2)
1884
Image 6
16760
saith he, God forbid that I should sinne against God? and cease praying for you;
Says he, God forbid that I should sin against God? and cease praying for you;
vvz pns31, np1 vvb cst pns11 vmd vvi p-acp np1? cc vvb vvg p-acp pn22;
(73) sermon (DIV2)
1884
Image 6
16761
but I will shew you the good and right way: I will not faile in dutie to you, though you faile to me.but I will show you the good and right Way: I will not fail in duty to you, though you fail to me.
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(73) sermon (DIV2)
1884
Image 6
16762
This is a rare example, that when wee cannot excuse the matter, nor hide it; that yet we can pray for the party.
This is a rare Exampl, that when we cannot excuse the matter, nor hide it; that yet we can pray for the party.
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(73) sermon (DIV2)
1884
Image 6
16763
The use is, seeing the communion and societie of the Saints is such a great helpe to further us to Heaven,
The use is, seeing the communion and society of the Saints is such a great help to further us to Heaven,
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(73) sermon (DIV2)
1885
Image 6
16764
and to comfort us here in this world, let it bee our wisedome to nourish this holy communion one with another,
and to Comfort us Here in this world, let it be our Wisdom to nourish this holy communion one with Another,
cc pc-acp vvi pno12 av p-acp d n1, vvb pn31 vbi po12 n1 pc-acp vvi d j n1 crd p-acp n-jn,
(73) sermon (DIV2)
1885
Image 6
16765
and to strengthen one another in our faith, repentance, and holy graces, as also to nourish holy meetings,
and to strengthen one Another in our faith, Repentance, and holy graces, as also to nourish holy meetings,
cc pc-acp vvi pi j-jn p-acp po12 n1, n1, cc j n2, c-acp av pc-acp vvi j n2,
(73) sermon (DIV2)
1885
Image 6
16766
for the further instructing one of another. But these Christian communions are now much decayed;
for the further instructing one of Another. But these Christian communions Are now much decayed;
p-acp dt av-jc vvg pi pp-f n-jn. p-acp d njp n2 vbr av av-d vvn;
(73) sermon (DIV2)
1885
Image 6
16767
wee have seene what meetings in many townes there hath beene in former time to confer and pray one with another,
we have seen what meetings in many Towns there hath been in former time to confer and pray one with Another,
pns12 vhb vvn r-crq n2 p-acp d n2 a-acp vhz vbn p-acp j n1 pc-acp vvi cc vvi pi p-acp n-jn,
(73) sermon (DIV2)
1885
Image 6
16768
and to speak of good things;
and to speak of good things;
cc pc-acp vvi pp-f j n2;
(73) sermon (DIV2)
1885
Image 6
16769
doe Christians thinke there is no neede of helpe this way, can they goe to Heaven without the helpe one of another? The strength of Sampson lay in his haire, which when Dalilah had cut, hee became as another man:
doe Christians think there is no need of help this Way, can they go to Heaven without the help one of Another? The strength of Sampson lay in his hair, which when Delilah had Cut, he became as Another man:
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(73) sermon (DIV2)
1885
Image 6
16770
so a great part of the strength of a Christian lieth in Christian communion, and in the use of good meanes, from which if the world can intice thee, so a great part of the strength of a Christian lies in Christian communion, and in the use of good means, from which if the world can entice thee,
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(73) sermon (DIV2)
1885
Image 6
16771
and cut off these good helps and meanes, thy strength will decay, and thou shalt become as another man;
and Cut off these good helps and means, thy strength will decay, and thou shalt become as Another man;
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(73) sermon (DIV2)
1885
Image 6
16772
therefore it must bee our wisedome to nourish this holy communion.
Therefore it must be our Wisdom to nourish this holy communion.
av pn31 vmb vbi po12 n1 pc-acp vvi d j n1.
(73) sermon (DIV2)
1885
Image 6
16773
There is another communion now adayes that hath eaten out and overrun this, to wit, the communion of good fellowes that meete together to swill, swagger, drinke, carouse, mispend their time, abuse the good creatures, and dishonor God;
There is Another communion now adays that hath eaten out and overrun this, to wit, the communion of good Fellows that meet together to swill, swagger, drink, carouse, misspend their time, abuse the good creatures, and dishonour God;
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(73) sermon (DIV2)
1885
Image 6
16774
but there is as great difference betweene these two communions, as betweene light and darknesse;
but there is as great difference between these two communions, as between Light and darkness;
cc-acp pc-acp vbz p-acp j n1 p-acp d crd n2, c-acp p-acp n1 cc n1;
(73) sermon (DIV2)
1885
Image 6
16775
and therefore it is a pittifull thing, that on this day in which men should get knowledge, faith and repentance,
and Therefore it is a pitiful thing, that on this day in which men should get knowledge, faith and Repentance,
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(73) sermon (DIV2)
1885
Image 6
16776
and bee the better for it all the weeke after, they come to swill, swagger and mispend their pretious time, which I trust all good men that hope to enjoy the communion of Saints, will shun, detest and abhominate.
and be the better for it all the Week After, they come to swill, swagger and misspend their precious time, which I trust all good men that hope to enjoy the communion of Saints, will shun, detest and abominate.
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(73) sermon (DIV2)
1885
Image 6
16777
Now the Papists do further inlarge this point, and say, that the Saints may communicate their merits one to another:
Now the Papists do further enlarge this point, and say, that the Saints may communicate their merits one to Another:
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(73) sermon (DIV2)
1886
Image 6
16778
for they say that the Saints can merit enough for themselves, and give the overplus to their friends;
for they say that the Saints can merit enough for themselves, and give the overplus to their Friends;
c-acp pns32 vvb cst dt n2 vmb vvi av-d p-acp px32, cc vvi dt n1 p-acp po32 n2;
(73) sermon (DIV2)
1886
Image 6
16779
this is a monstrous opinion, and yet the doctrine of that Church, which by three reasons I will disproove.
this is a monstrous opinion, and yet the Doctrine of that Church, which by three Reasons I will disprove.
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(73) sermon (DIV2)
1886
Image 6
16780
First, because no man can merit for himselfe; so if hee cannot merit for himselfe, he cannot merit for another:
First, Because no man can merit for himself; so if he cannot merit for himself, he cannot merit for Another:
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(73) sermon (DIV2)
1887
Image 6
16781
and no man can merit for himselfe, because merit is a worke that is not due, seeing all that we can doe to God, is but our duty.
and no man can merit for himself, Because merit is a work that is not due, seeing all that we can do to God, is but our duty.
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(73) sermon (DIV2)
1887
Image 6
16782
Now all the service that we doe to God is but our dutie, for it is said, Deut. 6. 5. Thou shalt love the Lord thy God with all thy heart,
Now all the service that we do to God is but our duty, for it is said, Deuteronomy 6. 5. Thou shalt love the Lord thy God with all thy heart,
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(73) sermon (DIV2)
1887
Image 6
16783
and with all thy soule, and with all thy might; so then when we have done all we can, we doe but our duty:and with all thy soul, and with all thy might; so then when we have done all we can, we do but our duty:
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(73) sermon (DIV2)
1887
Image 6
16784
so also Christ saith, Luk. 17. 10. when ye have done all you can, say, We are but unprofitable servants;
so also christ Says, Luk. 17. 10. when you have done all you can, say, We Are but unprofitable Servants;
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(73) sermon (DIV2)
1887
Image 6
16787
but no man can be a Saviour but Christ onely, according as the Angell told Mary, Matth. 1. 21. And then shalt bring forth a Sonne,
but no man can be a Saviour but christ only, according as the Angel told Marry, Matthew 1. 21. And then shalt bring forth a Son,
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(73) sermon (DIV2)
1888
Image 6
16788
and shalt call his name Iesus, for he shall save his people from their sinnes. and shalt call his name Iesus, for he shall save his people from their Sins.
cc vm2 vvi po31 n1 np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2.
(73) sermon (DIV2)
1888
Image 6
16789
Now there is no man can be a Saviour, unlesse he can give grace, but no man can give grace,
Now there is no man can be a Saviour, unless he can give grace, but no man can give grace,
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(73) sermon (DIV2)
1888
Image 6
16790
unlesse he first take away the bar and stop that hindreth grace.
unless he First take away the bar and stop that hindereth grace.
cs pns31 ord vvb av dt n1 cc vvi cst vvz n1.
(73) sermon (DIV2)
1888
Image 6
16791
As a River being stopped cannot runne, unlesse the stop that did hinder it be removed: so it is in grace;
As a River being stopped cannot run, unless the stop that did hinder it be removed: so it is in grace;
p-acp dt n1 vbg vvn vmbx vvi, cs dt n1 cst vdd vvi pn31 vbi vvn: av pn31 vbz p-acp n1;
(73) sermon (DIV2)
1888
Image 6
16792
now that which is the bar and stop that hindreth grace, is the guilt of sinne:
now that which is the bar and stop that hindereth grace, is the guilt of sin:
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(73) sermon (DIV2)
1888
Image 6
16793
but no man can take away the guilt of sinne, but it is Christ onely that must save his people from their sinnes, as the Angell said:
but no man can take away the guilt of sin, but it is christ only that must save his people from their Sins, as the Angel said:
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(73) sermon (DIV2)
1888
Image 6
16794
therefore if no man can take away the guilt of sinne, no man can give grace;
Therefore if no man can take away the guilt of sin, no man can give grace;
av cs dx n1 vmb vvi av dt n1 pp-f n1, dx n1 vmb vvi n1;
(73) sermon (DIV2)
1888
Image 6
16795
if hee cannot give grace, he cannot be a Saviour; if hee cannot be a Saviour, he cannot merit for any man.
if he cannot give grace, he cannot be a Saviour; if he cannot be a Saviour, he cannot merit for any man.
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(73) sermon (DIV2)
1888
Image 6
16796
Thirdly, all that the People of God can doe is little enough for themselves; and if it be little enough for themselves, then they have no overplus for others:
Thirdly, all that the People of God can do is little enough for themselves; and if it be little enough for themselves, then they have no overplus for Others:
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(73) sermon (DIV2)
1889
Image 6
16797
that they have little enough for themselves, it may appeare by the speech of the wise Virgins to the foolish:
that they have little enough for themselves, it may appear by the speech of the wise Virgins to the foolish:
cst pns32 vhb j av-d p-acp px32, pn31 vmb vvi p-acp dt n1 pp-f dt j n2 p-acp dt j:
(73) sermon (DIV2)
1889
Image 6
16798
Matth. 2. 5. And the foolish said to the wise, Give us of your oyle, for our lampes are out: Matthew 2. 5. And the foolish said to the wise, Give us of your oil, for our lamps Are out:
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(73) sermon (DIV2)
1889
Image 6
16799
But the wise answered, saying, Not so, lest there be not enough for us: But the wise answered, saying, Not so, lest there be not enough for us:
cc-acp dt j vvd, vvg, xx av, cs pc-acp vbb xx av-d p-acp pno12:
(73) sermon (DIV2)
1889
Image 6
16800
Saint Hilary in that place saith, Get oyle in your lampes, for no man can be helped by the good deeds of another:
Saint Hilary in that place Says, Get oil in your lamps, for no man can be helped by the good Deeds of Another:
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(73) sermon (DIV2)
1889
Image 6
16801
therefore, if good men have little enough for themselves, then they can have no overplus for others.
Therefore, if good men have little enough for themselves, then they can have no overplus for Others.
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(73) sermon (DIV2)
1889
Image 6
16802
Moreover, it is a strange thing that the same men deny the imputation of Christs righteousnesse;
Moreover, it is a strange thing that the same men deny the imputation of Christ righteousness;
np1, pn31 vbz dt j n1 cst dt d n2 vvb dt n1 pp-f npg1 n1;
(73) sermon (DIV2)
1889
Image 6
16803
for they say, that Christs righteousnesse cannot be imputed to us; and yet they hold that the righteousnesse of the Saints may bee communicated;
for they say, that Christ righteousness cannot be imputed to us; and yet they hold that the righteousness of the Saints may be communicated;
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(73) sermon (DIV2)
1889
Image 6
16804
so then they attribute more to the Saints, than unto Christ.
so then they attribute more to the Saints, than unto christ.
av cs pns32 vvb av-dc p-acp dt n2, cs p-acp np1.
(73) sermon (DIV2)
1889
Image 6
16805
Would any man thinke that a man of judgement, discretion and knowledge, should fall upon such rockes and sands? but no marvel,
Would any man think that a man of judgement, discretion and knowledge, should fallen upon such Rocks and sands? but no marvel,
vmd d n1 vvi cst dt n1 pp-f n1, n1 cc n1, vmd vvi p-acp d n2 cc n2? cc-acp dx n1,
(73) sermon (DIV2)
1889
Image 6
16806
for when men will not beleeve the truth, then God gives them up to strange delusions to beleeve lies.
for when men will not believe the truth, then God gives them up to strange delusions to believe lies.
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(73) sermon (DIV2)
1889
Image 6
16807
Now though the Saints doe not communicate their merits one unto another; yet thankes bee to God they doe communicate their graces and gifts one to another;
Now though the Saints do not communicate their merits one unto Another; yet thanks be to God they do communicate their graces and Gifts one to Another;
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(73) sermon (DIV2)
1889
Image 6
16808
they do exhort, admonish and pray for one another.
they do exhort, admonish and pray for one Another.
pns32 vdb vvi, vvb cc vvb p-acp crd j-jn.
(73) sermon (DIV2)
1889
Image 6
16809
The use of this is, first, that seeing there is a communion of Saints, therefore it must be our care to uphold good things, to incourage one another,
The use of this is, First, that seeing there is a communion of Saints, Therefore it must be our care to uphold good things, to encourage one Another,
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(73) sermon (DIV2)
1890
Image 6
16810
and to quicken them in the life of Iesus.
and to quicken them in the life of Iesus.
cc pc-acp vvi pno32 p-acp dt n1 pp-f np1.
(73) sermon (DIV2)
1890
Image 6
16811
We see what communion there is amongst the drunkards of our age to swill and swagger;
We see what communion there is among the drunkards of our age to swill and swagger;
pns12 vvb r-crq n1 a-acp vbz p-acp dt n2 pp-f po12 n1 pc-acp vvi cc vvi;
(73) sermon (DIV2)
1890
Image 6
16812
how much more should Christians have communion together, to strengthen and helpe one another to Heaven? Therefore wee should doe as poore people doe, lay all the ends together to nourish the little sparkes that be in us.
how much more should Christians have communion together, to strengthen and help one Another to Heaven? Therefore we should do as poor people do, lay all the ends together to nourish the little sparks that be in us.
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(73) sermon (DIV2)
1890
Image 6
16813
Secondly, seeing that there is a Communion of Saints, therefore we must desire to appertaine to that body and societie, that so wee may partake of those Roiall Privileges with them:
Secondly, seeing that there is a Communion of Saints, Therefore we must desire to appertain to that body and society, that so we may partake of those Royal Privileges with them:
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(73) sermon (DIV2)
1891
Image 6
16814
naturally a man hath but one head to advise him and give him counsell, one tongue to speake for him, two eyes to forsee dangers, two hands to releeve him in any neede,
naturally a man hath but one head to Advice him and give him counsel, one tongue to speak for him, two eyes to foresee dangers, two hands to relieve him in any need,
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(73) sermon (DIV2)
1891
Image 6
16815
and two feete to goe for him, but by the Communion of Saints, a man hath ten thousand heads to advise him, and give him counsell;
and two feet to go for him, but by the Communion of Saints, a man hath ten thousand Heads to Advice him, and give him counsel;
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(73) sermon (DIV2)
1891
Image 6
16816
ten thousand eyes to forsee dangers; ten thousand tongues to speake for him;
ten thousand eyes to foresee dangers; ten thousand tongues to speak for him;
crd crd n2 pc-acp vvi n2; crd crd n2 pc-acp vvi p-acp pno31;
(73) sermon (DIV2)
1891
Image 6
16817
therefore it must bee every mans care to repent him of his sinnes, to remove them,
Therefore it must be every men care to Repent him of his Sins, to remove them,
av pn31 vmb vbi d ng1 n1 pc-acp vvi pno31 pp-f po31 n2, pc-acp vvi pno32,
(73) sermon (DIV2)
1891
Image 6
16818
and to get faith in Christ, that hee may appertaine to them.
and to get faith in christ, that he may appertain to them.
cc pc-acp vvi n1 p-acp np1, cst pns31 vmb vvi p-acp pno32.
(73) sermon (DIV2)
1891
Image 6
16819
Wee see in a great citie there bee divers companies, and some there bee that have greater Priviledges than other, whereof men desire chiefly to bee free;
we see in a great City there be diverse companies, and Some there be that have greater Privileges than other, whereof men desire chiefly to be free;
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(73) sermon (DIV2)
1891
Image 6
16820
so in the spirituall citie the invisible Church there bee many immunities and privileges above other companies, which Gods deare children should labour to enjoy and have societie and fellowship therein.
so in the spiritual City the invisible Church there be many immunities and privileges above other companies, which God's deer children should labour to enjoy and have society and fellowship therein.
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(73) sermon (DIV2)
1891
Image 6
16821
Wee are now come to the second thing, The Communion of the living with the dead, which consists chiefly in two things;
we Are now come to the second thing, The Communion of the living with the dead, which consists chiefly in two things;
pns12 vbr av vvn p-acp dt ord n1, dt n1 pp-f dt n-vvg p-acp dt j, r-crq vvz av-jn p-acp crd n2;
(73) sermon (DIV2)
1892
Image 6
16822
first, That the Saints departed wish well to those that be living, & desire their consummation in glorie;
First, That the Saints departed wish well to those that be living, & desire their consummation in glory;
ord, cst dt n2 vvd vvi av p-acp d cst vbb vvg, cc vvi po32 n1 p-acp n1;
(73) sermon (DIV2)
1892
Image 6
16823
for it is the nature of charitie to wish well to others. Now in the Saints it is not diminished but increased;
for it is the nature of charity to wish well to Others. Now in the Saints it is not diminished but increased;
p-acp pn31 vbz dt n1 pp-f n1 pc-acp vvi av p-acp n2-jn. av p-acp dt n2 pn31 vbz xx vvn cc-acp vvn;
(73) sermon (DIV2)
1892
Image 6
16824
as S. Paul saith, 1 Cor. 13. 12. For wee know but in part, and wee prophecie but in part,
as S. Paul Says, 1 Cor. 13. 12. For we know but in part, and we prophecy but in part,
c-acp n1 np1 vvz, crd np1 crd crd c-acp pns12 vvb cc-acp p-acp n1, cc pns12 n1 p-acp p-acp n1,
(73) sermon (DIV2)
1892
Image 6
16825
but when that which is perfect is come, then that which is in part shall be abolished. but when that which is perfect is come, then that which is in part shall be abolished.
cc-acp c-crq d r-crq vbz j vbz vvn, av cst r-crq vbz p-acp n1 vmb vbi vvn.
(73) sermon (DIV2)
1892
Image 6
16826
So then in generall, they wish well to us;
So then in general, they wish well to us;
av av p-acp n1, pns32 vvb av p-acp pno12;
(73) sermon (DIV2)
1892
Image 6
16827
indeed they doe not know our particular estate, as Iob 14. 21. thou changest his face and sendest him away,
indeed they do not know our particular estate, as Job 14. 21. thou changest his face and sendest him away,
av pns32 vdb xx vvi po12 j n1, c-acp np1 crd crd pns21 vv2 po31 n1 cc vv2 pno31 av,
(73) sermon (DIV2)
1892
Image 6
16828
and hee knowes not if his sonnes shall be honorable, neither shall bee understand any thing concerning them,
and he knows not if his Sons shall be honourable, neither shall be understand any thing Concerning them,
cc pns31 vvz xx cs po31 n2 vmb vbi j, dx vmb vbi vvi d n1 vvg pno32,
(73) sermon (DIV2)
1892
Image 6
16830
and so Esai. 63. 16. Doubtlesse thou art our Father, though Abraham he ignorant of us,
and so Isaiah. 63. 16. Doubtless thou art our Father, though Abraham he ignorant of us,
cc av np1. crd crd av-j pns21 vb2r po12 n1, cs np1 pns31 j pp-f pno12,
(73) sermon (DIV2)
1892
Image 6
16831
and Israel know us not, yet thou O Lord, art our Father and our Redeemer; and Israel know us not, yet thou Oh Lord, art our Father and our Redeemer;
cc np1 vvb pno12 xx, av pns21 uh n1, n1 po12 n1 cc po12 n1;
(73) sermon (DIV2)
1892
Image 6
16832
hence it is manifest, that though the Saints departed know not our particular wants, yet in generall they wish well unto us,
hence it is manifest, that though the Saints departed know not our particular Wants, yet in general they wish well unto us,
av pn31 vbz j, cst cs dt n2 vvn vvb xx po12 j n2, av p-acp n1 pns32 vvb av p-acp pno12,
(73) sermon (DIV2)
1892
Image 6
16833
and dsire that wee may come to the same glorie that they enjoy, and may arrive at the same Haven of Happinesse,
and dsire that we may come to the same glory that they enjoy, and may arrive At the same Haven of Happiness,
cc n1 cst pns12 vmb vvi p-acp dt d n1 cst pns32 vvb, cc vmb vvi p-acp dt d n1 pp-f n1,
(73) sermon (DIV2)
1892
Image 6
16834
and doe also looke every day for us, till the finall consummation shall come:
and do also look every day for us, till the final consummation shall come:
cc vdb av vvi d n1 p-acp pno12, c-acp dt j n1 vmb vvi:
(73) sermon (DIV2)
1892
Image 6
16835
this is comfortable to consider, that the whole bodie of the Saints in Heaven wish well unto us,
this is comfortable to Consider, that the Whole body of the Saints in Heaven wish well unto us,
d vbz j pc-acp vvi, cst dt j-jn n1 pp-f dt n2 p-acp n1 vvb av p-acp pno12,
(73) sermon (DIV2)
1892
Image 6
16836
and looke every day when wee shall come to them;
and look every day when we shall come to them;
cc vvb d n1 c-crq pns12 vmb vvi p-acp pno32;
(73) sermon (DIV2)
1892
Image 6
16837
as men in a Shipwracke when some bee scaped & gotten to the shore, they remaine longing and looking, when the rest of their company shall arrive;
as men in a Shipwreck when Some be escaped & got to the shore, they remain longing and looking, when the rest of their company shall arrive;
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(73) sermon (DIV2)
1892
Image 6
16838
so the Godly having escaped Shipwracke in this world, stand upon the shore of their own happinesse,
so the Godly having escaped Shipwreck in this world, stand upon the shore of their own happiness,
av dt j vhg vvn n1 p-acp d n1, vvb p-acp dt n1 pp-f po32 d n1,
(73) sermon (DIV2)
1892
Image 6
16839
and every day looke when the rest of their brethren shall arrive at the same place with them;
and every day look when the rest of their brothers shall arrive At the same place with them;
cc d n1 vvi c-crq dt n1 pp-f po32 n2 vmb vvi p-acp dt d n1 p-acp pno32;
(73) sermon (DIV2)
1892
Image 6
16840
therefore why should holy people be afraid to die? though they lose their earthly friends,
Therefore why should holy people be afraid to die? though they loose their earthly Friends,
av q-crq vmd j n1 vbb j pc-acp vvi? cs pns32 vvb po32 j n2,
(73) sermon (DIV2)
1892
Image 6
16841
yet they shall goe to all the Saints departed, to such as wish well to them,
yet they shall go to all the Saints departed, to such as wish well to them,
av pns32 vmb vvi p-acp d dt n2 vvd, p-acp d c-acp vvb av p-acp pno32,
(73) sermon (DIV2)
1892
Image 6
16842
and looke every day for them, they shall goe to Abraham, Isaak and Iaakob, and to all the holy men departed:
and look every day for them, they shall go to Abraham, Isaac and Jacob, and to all the holy men departed:
cc vvb d n1 p-acp pno32, pns32 vmb vvi p-acp np1, np1 cc np1, cc p-acp d dt j n2 vvd:
(73) sermon (DIV2)
1892
Image 6
16843
this is the first thing that the living with the dead have Communion in.
this is the First thing that the living with the dead have Communion in.
d vbz dt ord n1 cst dt n-vvg p-acp dt j vhb n1 p-acp.
(73) sermon (DIV2)
1892
Image 6
16844
Secondly, the living and the dead have Communion in the same hope, faith and love, conversing with them in Heaven, even with Abraham, Isaak and Iaakob, and all the holy people and Saints: so S. Paul saith;
Secondly, the living and the dead have Communion in the same hope, faith and love, conversing with them in Heaven, even with Abraham, Isaac and Jacob, and all the holy people and Saints: so S. Paul Says;
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(73) sermon (DIV2)
1893
Image 6
16845
Now therefore yee are no more strangers and forreners but citizens with the Saints and of the houshold of God: Now Therefore ye Are no more Strangers and foreigners but Citizens with the Saints and of the household of God:
av av pn22 vbr dx dc n2 cc n2 p-acp n2 p-acp dt n2 cc pp-f dt n1 pp-f np1:
(73) sermon (DIV2)
1893
Image 6
16846
and Heb. 12. 22. but yee are come to the mount Sion and to the citie of the living God the celestiall Ierusalem,
and Hebrew 12. 22. but ye Are come to the mount Sion and to the City of the living God the celestial Ierusalem,
cc np1 crd crd p-acp pn22 vbr vvn p-acp dt n1 np1 cc p-acp dt n1 pp-f dt j-vvg np1 dt j np1,
(73) sermon (DIV2)
1893
Image 6
16847
and to the Company of Innumerable Angels, and to the congregation of the first borne, which are written in Heaven,
and to the Company of Innumerable Angels, and to the congregation of the First born, which Are written in Heaven,
cc p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1,
(73) sermon (DIV2)
1893
Image 6
16848
and to God the Iudge of all, and to the Spirits of just and perfect men. and to God the Judge of all, and to the Spirits of just and perfect men.
cc p-acp np1 dt n1 pp-f d, cc p-acp dt n2 pp-f j cc j n2.
(73) sermon (DIV2)
1893
Image 6
16849
This is the honour of a true Christian, that hee shall not onely have Communion with weake and fraile men (such as wee bee) but also with Angells and Archangells and all the Saints departed, conversing with them in their faith, hope and love:
This is the honour of a true Christian, that he shall not only have Communion with weak and frail men (such as we be) but also with Angels and Archangels and all the Saints departed, conversing with them in their faith, hope and love:
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(73) sermon (DIV2)
1893
Image 6
16850
Wee see in a great house there bee many Roomes and lodgings, there bee some that lodge in the upper, some in the lower Roomes,
we see in a great house there be many Rooms and lodgings, there be Some that lodge in the upper, Some in the lower Rooms,
pns12 vvb p-acp dt j n1 pc-acp vbi d n2 cc n2, pc-acp vbi d cst vvb p-acp dt jc, d p-acp dt jc n2,
(73) sermon (DIV2)
1893
Image 6
16851
and yet they bee all one house and familie, and appertaine to one Lord and master, many times they all meet together,
and yet they be all one house and family, and appertain to one Lord and master, many times they all meet together,
cc av pns32 vbb d crd n1 cc n1, cc vvi p-acp crd n1 cc n1, d n2 pns32 d vvb av,
(73) sermon (DIV2)
1893
Image 6
16852
and when they bee parted, there is but a floore or a loft between them;
and when they be parted, there is but a floor or a loft between them;
cc c-crq pns32 vbb vvn, pc-acp vbz p-acp dt n1 cc dt n1 p-acp pno32;
(73) sermon (DIV2)
1893
Image 6
16853
so the Church of God is a great house wherein there bee many lodgings, some lodge in the upper Roome, that is in Heaven;
so the Church of God is a great house wherein there be many lodgings, Some lodge in the upper Room, that is in Heaven;
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(73) sermon (DIV2)
1893
Image 6
16854
and some in the lower, the earth, and yet they have but one Lord and Master,
and Some in the lower, the earth, and yet they have but one Lord and Master,
cc d p-acp dt jc, dt n1, cc av pns32 vhb p-acp crd n1 cc n1,
(73) sermon (DIV2)
1893
Image 6
16855
and bee all of one familie;
and be all of one family;
cc vbi av-d pp-f crd n1;
(73) sermon (DIV2)
1893
Image 6
16856
there is but a floore as it were between them, and that is, the veile of this flesh, which shall be taken away one day,
there is but a floor as it were between them, and that is, the veil of this Flesh, which shall be taken away one day,
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(73) sermon (DIV2)
1893
Image 6
16857
& they shall come together one day.
& they shall come together one day.
cc pns32 vmb vvi av crd n1.
(73) sermon (DIV2)
1893
Image 6
16858
They that are in the upper Roome shall come down into this lower, to receive their bodies;
They that Are in the upper Room shall come down into this lower, to receive their bodies;
pns32 cst vbr p-acp dt jc n1 vmb vvi a-acp p-acp d jc, pc-acp vvi po32 n2;
(73) sermon (DIV2)
1893
Image 6
16859
and they which are in this lower, shall goe up into the upper Roome to receive their glorie and immortalitie.
and they which Are in this lower, shall go up into the upper Room to receive their glory and immortality.
cc pns32 r-crq vbr p-acp d av-jc, vmb vvi a-acp p-acp dt jc n1 pc-acp vvi po32 n1 cc n1.
(73) sermon (DIV2)
1893
Image 6
16860
The People of God in old time dwelled in Tents, the husband had his Tent,
The People of God in old time dwelled in Tents, the husband had his Tent,
dt n1 pp-f np1 p-acp j n1 vvd p-acp n2, dt n1 vhd po31 n1,
(73) sermon (DIV2)
1893
Image 6
16861
and the wife had hers, as wee see Gen. 18. that Abraham had his Tent by himselfe,
and the wife had hers, as we see Gen. 18. that Abraham had his Tent by himself,
cc dt n1 vhd png31, c-acp pns12 vvb np1 crd cst np1 vhd po31 n1 p-acp px31,
(73) sermon (DIV2)
1893
Image 6
16862
and Sara had her Tent, and yet there was Communion between them, they met sometimes and conversed together,
and Sarah had her Tent, and yet there was Communion between them, they met sometime and conversed together,
cc np1 vhd po31 n1, cc av a-acp vbds n1 p-acp pno32, pns32 vvd av cc vvn av,
(73) sermon (DIV2)
1893
Image 6
16863
and when they were asunder, there was but a thinne canvase or cloath between them:
and when they were asunder, there was but a thin canvas or cloth between them:
cc c-crq pns32 vbdr av, pc-acp vbds p-acp dt j vvi cc n1 p-acp pno32:
(73) sermon (DIV2)
1893
Image 6
16864
so the Saints departed, live in one place a-part by themselves, and the living Saints by themselves,
so the Saints departed, live in one place apart by themselves, and the living Saints by themselves,
av dt n2 vvd, vvb p-acp crd n1 av p-acp px32, cc dt j-vvg n2 p-acp px32,
(73) sermon (DIV2)
1893
Image 6
16865
and yet there is a neere conjunction between them, because they all meet together in the adoration of the true God;
and yet there is a near conjunction between them, Because they all meet together in the adoration of the true God;
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(73) sermon (DIV2)
1893
Image 6
16866
when they are asunder there being as it were but a thinne cloth between them, the veile of this flesh.
when they Are asunder there being as it were but a thin cloth between them, the veil of this Flesh.
c-crq pns32 vbr av a-acp vbg p-acp pn31 vbdr p-acp dt j n1 p-acp pno32, dt n1 pp-f d n1.
(73) sermon (DIV2)
1893
Image 6
16867
Therefore little doe men know what they doe deprive themselves of by their sinnes, for they doe not onely lose Communion with weake and fraile men (such as wee bee) but with Angells and Archangells and all the Saints departed and blessed People of Heaven above.
Therefore little do men know what they do deprive themselves of by their Sins, for they do not only loose Communion with weak and frail men (such as we be) but with Angels and Archangels and all the Saints departed and blessed People of Heaven above.
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(73) sermon (DIV2)
1893
Image 6
16868
Therefore pittie the madnesse and folly of men, to deprive themselves of so great a blessing.
Therefore pity the madness and folly of men, to deprive themselves of so great a blessing.
av vvb dt n1 cc n1 pp-f n2, pc-acp vvi px32 a-acp av j dt n1.
(73) sermon (DIV2)
1893
Image 6
16869
Thirdly, the Communion of the dead with the dead, consisting in two things:
Thirdly, the Communion of the dead with the dead, consisting in two things:
ord, dt n1 pp-f dt j p-acp dt j, vvg p-acp crd n2:
(73) sermon (DIV2)
1894
Image 6
16870
First, in desire that they may be buried, & lye together in the grave, that they may rise together in glorie and happinesse.
First, in desire that they may be buried, & lie together in the grave, that they may rise together in glory and happiness.
ord, p-acp n1 cst pns32 vmb vbi vvn, cc vvi av p-acp dt n1, cst pns32 vmb vvi av p-acp n1 cc n1.
(73) sermon (DIV2)
1894
Image 6
16871
We see Gen. 23. that Abraham might have buried Sarah when shee was dead in the best of the Sepulchers of the Heathen people;
We see Gen. 23. that Abraham might have buried Sarah when she was dead in the best of the Sepulchers of the Heathen people;
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(73) sermon (DIV2)
1894
Image 6
16872
but hee bought a peece of ground of them to burie her in. but he bought a piece of ground of them to bury her in.
p-acp pns31 vvd dt n1 pp-f n1 pp-f pno32 pc-acp vvi pno31 p-acp.
(73) sermon (DIV2)
1894
Image 6
17124
therfore though God give us food and raiment, things needfull and necessarie for this life,
Therefore though God give us food and raiment, things needful and necessary for this life,
av cs np1 vvb pno12 n1 cc n1, n2 j cc j p-acp d n1,
(75) sermon (DIV2)
1921
Image 6
16873
And Gen. 49. 29. Iacob gave a charge to his Sonnes concerning the place of his buriall, saying, I am gathered unto my people, bury mee with my Fathers in the cave, that is, in the fields of Ephron the Hittite; And Gen. 49. 29. Iacob gave a charge to his Sons Concerning the place of his burial, saying, I am gathered unto my people, bury me with my Father's in the cave, that is, in the fields of Ephron the Hittite;
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(73) sermon (DIV2)
1894
Image 6
16874
in the cave, that is, in the field of Machpelah besides Mamre in the Land of Canaan;
in the cave, that is, in the field of Machpelah beside Mamre in the Land of Canaan;
p-acp dt n1, cst vbz, p-acp dt n1 pp-f np1 a-acp av-dc p-acp dt n1 pp-f np1;
(73) sermon (DIV2)
1894
Image 6
16875
which Abraham bought with the field of Ephron the Hittite, for a possession to burie in:
which Abraham bought with the field of Ephron the Hittite, for a possession to bury in:
r-crq np1 vvd p-acp dt n1 pp-f np1 dt np1, p-acp dt n1 pc-acp vvi p-acp:
(73) sermon (DIV2)
1894
Image 6
16876
there they layd Abraham and Sarah, and there they buried Isaak and Rebecca his wife, and there I buried Leah; there they laid Abraham and Sarah, and there they buried Isaac and Rebecca his wife, and there I buried Leah;
a-acp pns32 vvd np1 cc np1, cc a-acp pns32 vvd np1 cc np1 po31 n1, cc a-acp pns11 vvd np1;
(73) sermon (DIV2)
1894
Image 6
16877
and let mee lye amongst Gods Saints:
and let me lie among God's Saints:
cc vvb pno11 vvi p-acp npg1 n2:
(73) sermon (DIV2)
1894
Image 6
16878
so 1. King. 30. 31. the old Prophet said, When I am dead bury mee also in the Sepulcher wherein the man of God is buried, lay my bones by his bones,
so 1. King. 30. 31. the old Prophet said, When I am dead bury me also in the Sepulcher wherein the man of God is buried, lay my bones by his bones,
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(73) sermon (DIV2)
1894
Image 6
16879
and my body by his body, &c. So it is the desire of the Saints to lye together in the grave;and my body by his body, etc. So it is the desire of the Saints to lie together in the grave;
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(73) sermon (DIV2)
1894
Image 6
16880
to have their ashes mingled together, and their dust never separated, that so they may rise to eternall glorie together.
to have their Ashes mingled together, and their dust never separated, that so they may rise to Eternal glory together.
pc-acp vhi po32 n2 vvn av, cc po32 n1 av-x vvn, cst av pns32 vmb vvi p-acp j n1 av.
(73) sermon (DIV2)
1894
Image 6
16881
Some thinke it is no matter where a man is buried when hee is dead, and indeed all is one in regard of salvation;
some think it is no matter where a man is buried when he is dead, and indeed all is one in regard of salvation;
d vvb pn31 vbz dx n1 c-crq dt n1 vbz vvn c-crq pns31 vbz j, cc av d vbz pi p-acp n1 pp-f n1;
(73) sermon (DIV2)
1894
Image 6
16882
but a man would bee loth to rise with whoremasters, drunkards, theeves and villaines; therefore hee would hee loth to lye amongst them.
but a man would be loath to rise with whoremasters, drunkards, thieves and villains; Therefore he would he loath to lie among them.
cc-acp dt n1 vmd vbi j pc-acp vvi p-acp n2, n2, n2 cc n2; av pns31 vmd pns31 vvi pc-acp vvi p-acp pno32.
(73) sermon (DIV2)
1894
Image 6
16883
Secondly, In that they shall meete together in the communion of the mysticall body of Christ:
Secondly, In that they shall meet together in the communion of the mystical body of christ:
ord, p-acp cst pns32 vmb vvi av p-acp dt n1 pp-f dt j n1 pp-f np1:
(73) sermon (DIV2)
1895
Image 6
16884
for as in a circumference there are many points and lines, all which come to one center; for as in a circumference there Are many points and lines, all which come to one centre;
p-acp a-acp p-acp dt n1 pc-acp vbr d n2 cc n2, d r-crq vvb p-acp crd n1;
(73) sermon (DIV2)
1895
Image 6
16885
so there be many bodies of the Saints scattered and severed, some in the land, some in another, some in the Sea, concavities and hollow places of the Earth,
so there be many bodies of the Saints scattered and severed, Some in the land, Some in Another, Some in the Sea, concavities and hollow places of the Earth,
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(73) sermon (DIV2)
1895
Image 6
16886
yet all these shall meet at the Center in the body of Christ: for howsoever the body may bee sundered by death from the soule for a time,
yet all these shall meet At the Centre in the body of christ: for howsoever the body may be sundered by death from the soul for a time,
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(73) sermon (DIV2)
1895
Image 6
16887
yet soule and body cannot be sundred from Christ.
yet soul and body cannot be sundered from christ.
av n1 cc n1 vmbx vbi vvn p-acp np1.
(73) sermon (DIV2)
1895
Image 6
16888
Some thinke that the dead bodies of the Saints doe truely belong to Christ, and are under the care of God, some think that the dead bodies of the Saints do truly belong to christ, and Are under the care of God,
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(73) sermon (DIV2)
1895
Image 6
16889
because Christ saith, that God is the God of Abraham, Isaak and Iaakob; but they doe not thinke that they have communion with Christ when they bee dead,
Because christ Says, that God is the God of Abraham, Isaac and Jacob; but they do not think that they have communion with christ when they be dead,
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(73) sermon (DIV2)
1895
Image 6
16890
because they have communion with Christ by meanes of the Spirit onely: but to this I answere, that the dead bodies bee not onely members with Christ,
Because they have communion with christ by means of the Spirit only: but to this I answer, that the dead bodies be not only members with christ,
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(73) sermon (DIV2)
1895
Image 6
16891
but they have communion with him;
but they have communion with him;
cc-acp pns32 vhb n1 p-acp pno31;
(73) sermon (DIV2)
1895
Image 6
16892
for looke how it was with the materiall body of Christ, when the soule and body was sundred by death,
for look how it was with the material body of christ, when the soul and body was sundered by death,
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(73) sermon (DIV2)
1895
Image 6
16893
yet it was alwayes united to the Godhead: so the faithfull people though they bee dead, yet are united to Christ.
yet it was always united to the Godhead: so the faithful people though they be dead, yet Are united to christ.
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(73) sermon (DIV2)
1895
Image 6
16894
Againe, I answere, that all communion wee have, is by the Spirit of Christ; for our dead bodies doe communicate by his Spirit;
Again, I answer, that all communion we have, is by the Spirit of christ; for our dead bodies do communicate by his Spirit;
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(73) sermon (DIV2)
1895
Image 6
16895
not according to all the effects of it, but some, namely that hee doth preserve and keepe their dust,
not according to all the effects of it, but Some, namely that he does preserve and keep their dust,
xx vvg p-acp d dt n2 pp-f pn31, cc-acp d, av cst pns31 vdz vvi cc vvi po32 n1,
(73) sermon (DIV2)
1895
Image 6
16896
and one day will raise and quicken them againe to live in glory and happinesse:
and one day will raise and quicken them again to live in glory and happiness:
cc crd n1 vmb vvi cc vvi pno32 av pc-acp vvi p-acp n1 cc n1:
(73) sermon (DIV2)
1895
Image 6
16897
so Saint Paul saith, Rom. 8. 11. But if the spirit of him that raised up Iesus from the dead dwelleth in you, hee that raised up Christ from the dead, shall also quicken your mortall bodies,
so Saint Paul Says, Rom. 8. 11. But if the Spirit of him that raised up Iesus from the dead dwells in you, he that raised up christ from the dead, shall also quicken your Mortal bodies,
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(73) sermon (DIV2)
1895
Image 6
16898
because his Spirit dwelleth in you. Secondly, the dead have communion one with another in regard of their soules; Because his Spirit dwells in you. Secondly, the dead have communion one with Another in regard of their Souls;
c-acp po31 n1 vvz p-acp pn22. ord, dt j vhb n1 crd p-acp j-jn p-acp n1 pp-f po32 n2;
(73) sermon (DIV2)
1895
Image 6
16899
for all the soules of the Saints when they leave this world, shall bee gathered to the Saints that be departed: for all the Souls of the Saints when they leave this world, shall be gathered to the Saints that be departed:
p-acp d dt n2 pp-f dt n2 c-crq pns32 vvb d n1, vmb vbi vvn p-acp dt n2 cst vbb vvn:
(73) sermon (DIV2)
1896
Image 6
16900
so Gen. 15. 15. saith God, But thou shalt goe to thy fathers in peace, and shalt be buried in a good old age.
so Gen. 15. 15. Says God, But thou shalt go to thy Father's in peace, and shalt be buried in a good old age.
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(73) sermon (DIV2)
1896
Image 6
16901
Now it could not bee meant of the bodies of his fathers, for they were buried in another Countrie;
Now it could not be meant of the bodies of his Father's, for they were buried in Another Country;
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(73) sermon (DIV2)
1896
Image 6
16902
nor could it be meant of the soules of his fathers, (for they were idolaters) but it was meant of the fathers of his faith, to such as he was, to holy and good men:
nor could it be meant of the Souls of his Father's, (for they were Idolaters) but it was meant of the Father's of his faith, to such as he was, to holy and good men:
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(73) sermon (DIV2)
1896
Image 6
16903
for looke what a man is, to the same he shal be gathered to;
for look what a man is, to the same he shall be gathered to;
p-acp vvi r-crq dt n1 vbz, p-acp dt d pns31 vmb vbi vvn p-acp;
(73) sermon (DIV2)
1896
Image 6
16904
and such as a man converseth with, whilest he liveth here on the earth, unto such he shall bee gathered in the life to come.
and such as a man Converseth with, whilst he lives Here on the earth, unto such he shall be gathered in the life to come.
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(73) sermon (DIV2)
1896
Image 6
16905
Therefore, (to shut up all) if thou wouldest not be gathered to whoremasters, drunkards, murtherers, theeves, villains,
Therefore, (to shut up all) if thou Wouldst not be gathered to whoremasters, drunkards, murderers, thieves, villains,
av, (pc-acp vvi a-acp d) cs pns21 vmd2 xx vbi vvn p-acp n2, n2, n2, n2, n2,
(73) sermon (DIV2)
1896
Image 6
16906
and such like, doe not converse with them, nor partake with them in their sinnes;
and such like, do not converse with them, nor partake with them in their Sins;
cc d av-j, vdb xx vvi p-acp pno32, ccx vvi p-acp pno32 p-acp po32 n2;
(73) sermon (DIV2)
1896
Image 6
16907
but if thou have repented of thy sinnes, got faith in Christ and made conscience of thy wayes, conversing with good men,
but if thou have repented of thy Sins, god faith in christ and made conscience of thy ways, conversing with good men,
cc-acp cs pns21 vhb vvn pp-f po21 n2, vvd n1 p-acp np1 cc vvd n1 pp-f po21 n2, vvg p-acp j n2,
(73) sermon (DIV2)
1896
Image 6
16908
then thou shalt bee gathered to Abraham, Isaak and Iaakob, and all the holy men:
then thou shalt be gathered to Abraham, Isaac and Jacob, and all the holy men:
cs pns21 vm2 vbi vvn p-acp np1, np1 cc np1, cc d dt j n2:
(73) sermon (DIV2)
1896
Image 6
16909
therefore every man must so live in this life, as that hee may live for ever in the life to come.
Therefore every man must so live in this life, as that he may live for ever in the life to come.
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(73) sermon (DIV2)
1896
Image 6
16910
SERMON LXX. HEBREVVES 10. 24, 25. And let us consider one another to provoke unto love, and to good workes:
SERMON LXX. HEBREWS 10. 24, 25. And let us Consider one Another to provoke unto love, and to good works:
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(74) sermon (DIV2)
1896
Image 6
16911
Not forsaking the assembling of our selves together, as the manner of some is: but exhorting one another, and so much the more, as yee see the day approaching.
Not forsaking the assembling of our selves together, as the manner of Some is: but exhorting one Another, and so much the more, as ye see the day approaching.
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(74) sermon (DIV2)
1896
Image 6
16912
IN Christian communion two things are to bee looked unto;
IN Christian communion two things Are to be looked unto;
p-acp njp n1 crd n2 vbr pc-acp vbi vvn p-acp;
(74) sermon (DIV2)
1897
Image 6
16913
First, that wee have communion with Christ, and then with his members: that wee may have communion with Christ, wee must labour to get the Spirit of Christ;
First, that we have communion with christ, and then with his members: that we may have communion with christ, we must labour to get the Spirit of christ;
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(74) sermon (DIV2)
1897
Image 6
16914
for as Saint Paul saith, Rom. 8. 9. If any man hath not the Spirit of Christ, hee is none of his:
for as Saint Paul Says, Rom. 8. 9. If any man hath not the Spirit of christ, he is none of his:
p-acp c-acp n1 np1 vvz, np1 crd crd cs d n1 vhz xx dt n1 pp-f np1, pns31 vbz pi pp-f png31:
(74) sermon (DIV2)
1897
Image 6
16915
Now the meanes to come by it is by the Word and Sacraments, which be the conduits and channels to convey the Spirit into us;
Now the means to come by it is by the Word and Sacraments, which be the conduits and channels to convey the Spirit into us;
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(74) sermon (DIV2)
1897
Image 6
16916
therefore wee must apply our selves to the hearing of the Word preached, and to the receiving of the Sacraments;
Therefore we must apply our selves to the hearing of the Word preached, and to the receiving of the Sacraments;
av pns12 vmb vvi po12 n2 p-acp dt n-vvg pp-f dt n1 vvd, cc p-acp dt n-vvg pp-f dt n2;
(74) sermon (DIV2)
1897
Image 6
16917
and so often as wee use these meanes, we should labour to feele the Power of Christ in us, that wee may say with Saint Paul, Gal. 2. I live not, but Christ liveth in me.
and so often as we use these means, we should labour to feel the Power of christ in us, that we may say with Saint Paul, Gal. 2. I live not, but christ lives in me.
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(74) sermon (DIV2)
1897
Image 6
16918
If a man take Physicke, the next question that useth to bee asked, is, what doth the Physicke worke? for if it doth not, it is very dangerous to him that taketh it;
If a man take Physic, the next question that uses to be asked, is, what does the Physic work? for if it does not, it is very dangerous to him that Takes it;
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(74) sermon (DIV2)
1897
Image 6
16919
and if he mend not speedily after it, and gather strength, they doe suspect the man to bee but a dead man;
and if he mend not speedily After it, and gather strength, they do suspect the man to be but a dead man;
cc cs pns31 vvb xx av-j p-acp pn31, cc vvi n1, pns32 vdb vvi dt n1 pc-acp vbi p-acp dt j n1;
(74) sermon (DIV2)
1897
Image 6
16920
even so the Word and Sacraments are Gods Physicke, which when we have received, the next thing that wee should enquire into, is,
even so the Word and Sacraments Are God's Physic, which when we have received, the next thing that we should inquire into, is,
av av dt n1 cc n2 vbr ng1 n1, r-crq c-crq pns12 vhb vvn, dt ord n1 cst pns12 vmd vvi p-acp, vbz,
(74) sermon (DIV2)
1897
Image 6
16921
whether they worke upon us or no? if they doe not stirre our bad humors (as it were) and bee a meanes to remove our sinnes,
whither they work upon us or not? if they do not stir our bad humours (as it were) and be a means to remove our Sins,
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(74) sermon (DIV2)
1897
Image 6
16922
and to get strength against them, that we may be quickned in our soules with holy graces,
and to get strength against them, that we may be quickened in our Souls with holy graces,
cc pc-acp vvi n1 p-acp pno32, cst pns12 vmb vbi vvn p-acp po12 n2 p-acp j n2,
(74) sermon (DIV2)
1897
Image 6
16923
if wee doe not mend (I say) upon it, our estate is full of danger:
if we do not mend (I say) upon it, our estate is full of danger:
cs pns12 vdb xx vvi (pns11 vvb) p-acp pn31, po12 n1 vbz j pp-f n1:
(74) sermon (DIV2)
1897
Image 6
16924
Therefore it must bee our care to profit by the use these good meanes, that we may feele the Power of Christ in us, to kill sinne,
Therefore it must be our care to profit by the use these good means, that we may feel the Power of christ in us, to kill sin,
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(74) sermon (DIV2)
1897
Image 6
16925
and to quicken up all the graces that are in us;
and to quicken up all the graces that Are in us;
cc pc-acp vvi a-acp d dt n2 cst vbr p-acp pno12;
(74) sermon (DIV2)
1897
Image 6
16926
for the more wee increase in communion with Christ, the lesse wee shall have communion with our sinnes.
for the more we increase in communion with christ, the less we shall have communion with our Sins.
p-acp dt av-dc pns12 vvb p-acp n1 p-acp np1, dt av-dc pns12 vmb vhi n1 p-acp po12 n2.
(74) sermon (DIV2)
1897
Image 6
16927
To explaine this to you, give me leave to use a familiar similitude;
To explain this to you, give me leave to use a familiar similitude;
p-acp vvi d p-acp pn22, vvb pns11 vvb pc-acp vvi dt j-jn n1;
(74) sermon (DIV2)
1897
Image 6
16928
A certaine man there was that had a foule yard, who got gravell and stones to mend it, A certain man there was that had a foul yard, who god gravel and stones to mend it,
dt j n1 a-acp vbds cst vhd dt j n1, r-crq vvd n1 cc n2 pc-acp vvi pn31,
(74) sermon (DIV2)
1897
Image 6
16929
yet still his yard was foule;
yet still his yard was foul;
av av po31 n1 vbds j;
(74) sermon (DIV2)
1897
Image 6
16930
then having a little spring in it, he opens that and turnes the streame through his yard, which carried away all the rubbish, filth, and dirt; then having a little spring in it, he Opens that and turns the stream through his yard, which carried away all the rubbish, filth, and dirt;
av vhg dt j n1 p-acp pn31, pns31 vvz d cc vvz dt n1 p-acp po31 n1, r-crq vvd av d dt n1, n1, cc n1;
(74) sermon (DIV2)
1897
Image 6
16931
so when wee feele and see our hearts to bee uncleane, the way to mend them is not to put gravell & stones upon them,
so when we feel and see our hearts to be unclean, the Way to mend them is not to put gravel & stones upon them,
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(74) sermon (DIV2)
1897
Image 6
16932
but there is a little spring of the blood of Christ, which we must labor to turne into them;
but there is a little spring of the blood of christ, which we must labour to turn into them;
cc-acp pc-acp vbz dt j n1 pp-f dt n1 pp-f np1, r-crq pns12 vmb vvi pc-acp vvi p-acp pno32;
(74) sermon (DIV2)
1897
Image 6
16933
and this will bee sure to carry all the filth, rubbish and corruption that is in us:
and this will be sure to carry all the filth, rubbish and corruption that is in us:
cc d vmb vbi j pc-acp vvi d dt n1, n1 cc n1 cst vbz p-acp pno12:
(74) sermon (DIV2)
1897
Image 6
16936
in like manner if we can gather all the gratious beames of the graces of Christ into our hearts,
in like manner if we can gather all the gracious beams of the graces of christ into our hearts,
p-acp j n1 cs pns12 vmb vvi d dt j n2 pp-f dt n2 pp-f np1 p-acp po12 n2,
(74) sermon (DIV2)
1897
Image 6
16937
though it doe not burne the ship, yet it will burne up all our sinnes and corruptions:
though it do not burn the ship, yet it will burn up all our Sins and corruptions:
cs pn31 vdb xx vvi dt n1, av pn31 vmb vvi a-acp d po12 n2 cc n2:
(74) sermon (DIV2)
1897
Image 6
16938
therefore it must be our care by the use of good meanes to nourish this holy Communion, that we have with Christ by the Spirit.
Therefore it must be our care by the use of good means to nourish this holy Communion, that we have with christ by the Spirit.
av pn31 vmb vbi po12 n1 p-acp dt n1 pp-f j n2 pc-acp vvi d j n1, cst pns12 vhb p-acp np1 p-acp dt n1.
(74) sermon (DIV2)
1897
Image 6
16939
Now as we have communion with Christ, so also with his Members by love; I shewed that there is a threefold Communion:
Now as we have communion with christ, so also with his Members by love; I showed that there is a threefold Communion:
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(74) sermon (DIV2)
1898
Image 6
16940
of the living with the living; of the living with the dead; and of the dead with the dead:
of the living with the living; of the living with the dead; and of the dead with the dead:
pp-f dt n-vvg p-acp dt n-vvg; pp-f dt n-vvg p-acp dt j; cc pp-f dt j p-acp dt j:
(74) sermon (DIV2)
1898
Image 6
16941
which was twofold, in their bodies and soules. But of this sufficiently before:
which was twofold, in their bodies and Souls. But of this sufficiently before:
r-crq vbds j, p-acp po32 n2 cc n2. cc-acp pp-f d av-j a-acp:
(74) sermon (DIV2)
1898
Image 6
16942
for of the severall Communions of Saints one with another, I have at divers times spoken;
for of the several Communions of Saints one with Another, I have At diverse times spoken;
c-acp pp-f dt j n2 pp-f n2 crd p-acp n-jn, pns11 vhb p-acp j n2 vvn;
(74) sermon (DIV2)
1899
Image 6
16943
my intention at this present is onely to prosecute such necessary consequences as depend upon this Doctrine:
my intention At this present is only to prosecute such necessary consequences as depend upon this Doctrine:
po11 n1 p-acp d n1 vbz av-j pc-acp vvi d j n2 c-acp vvb p-acp d n1:
(74) sermon (DIV2)
1899
Image 6
16944
which, also I doe reduce chiefly to these three heads: First, That the soule of man dieth not;
which, also I do reduce chiefly to these three Heads: First, That the soul of man Dieth not;
r-crq, av pns11 vdb vvi av-jn p-acp d crd n2: ord, cst dt n1 pp-f n1 vvz xx;
(74) sermon (DIV2)
1899
Image 6
16945
against Atheists: Secondly, That the soule sleepeth not with the Body; against Anabaptists: Thirdly, That the soule goeth not to Purgatorie; against Papists. Of these in Order;
against Atheists: Secondly, That the soul Sleepeth not with the Body; against Anabaptists: Thirdly, That the soul Goes not to Purgatory; against Papists. Of these in Order;
p-acp n2: ord, cst dt n1 vvz xx p-acp dt n1; p-acp np1: ord, cst dt n1 vvz xx p-acp n1; p-acp njp2. pp-f d p-acp n1;
(74) sermon (DIV2)
1899
Image 6
16946
and first, That the soule of a man dieth not; and First, That the soul of a man Dieth not;
cc ord, cst dt n1 pp-f dt n1 vvz xx;
(74) sermon (DIV2)
1900
Image 6
16947
against the Atheists of this time, who say that the soule dieth together with the body:
against the Atheists of this time, who say that the soul Dieth together with the body:
p-acp dt n2 pp-f d n1, r-crq vvb cst dt n1 vvz av p-acp dt n1:
(74) sermon (DIV2)
1900
Image 6
16948
indeed it were well with them, that their soules might die with their bodies, as a beast dieth,
indeed it were well with them, that their Souls might die with their bodies, as a beast Dieth,
av pn31 vbdr av p-acp pno32, cst po32 n2 vmd vvi p-acp po32 n2, c-acp dt n1 vvz,
(74) sermon (DIV2)
1900
Image 6
16949
for it goeth but to the ground and there is an end of them, but their soules (I meane Atheists ) shall goe into paines and torments.
for it Goes but to the ground and there is an end of them, but their Souls (I mean Atheists) shall go into pains and torments.
c-acp pn31 vvz p-acp p-acp dt n1 cc pc-acp vbz dt n1 pp-f pno32, cc-acp po32 n2 (pns11 vvb n2) vmb vvi p-acp n2 cc n2.
(74) sermon (DIV2)
1900
Image 6
16950
Now because this is a weightie point, and of some importance, I will prove it to you first, by the Scripture and secondly, by Reason: by the Scripture for your sakes,
Now Because this is a weighty point, and of Some importance, I will prove it to you First, by the Scripture and secondly, by Reason: by the Scripture for your sakes,
av c-acp d vbz dt j n1, cc pp-f d n1, pns11 vmb vvi pn31 p-acp pn22 ord, p-acp dt n1 cc ord, p-acp n1: p-acp dt n1 p-acp po22 n2,
(74) sermon (DIV2)
1900
Image 6
16951
for they care not for the Scriptures; and by Reason for their sakes, because they may bee left without excuse.
for they care not for the Scriptures; and by Reason for their sakes, Because they may be left without excuse.
c-acp pns32 vvb xx p-acp dt n2; cc p-acp n1 p-acp po32 n2, c-acp pns32 vmb vbi vvn p-acp n1.
(74) sermon (DIV2)
1900
Image 6
16952
First, by the Scriptures; Eccl. 12. 7. Then shall the dust returne to the earth, and the Spirit to God that gave it;
First, by the Scriptures; Ecclesiastes 12. 7. Then shall the dust return to the earth, and the Spirit to God that gave it;
ord, p-acp dt n2; np1 crd crd av vmb dt n1 vvb p-acp dt n1, cc dt n1 p-acp np1 cst vvd pn31;
(74) sermon (DIV2)
1901
Image 6
16953
likewise Christ saith to the theefe, This day shalt thou bee with mee in Paradise, Luk. 23. Now this could not bee spoken of his bodie,
likewise christ Says to the thief, This day shalt thou be with me in Paradise, Luk. 23. Now this could not be spoken of his body,
av np1 vvz p-acp dt n1, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1, np1 crd av d vmd xx vbi vvn pp-f po31 n1,
(74) sermon (DIV2)
1901
Image 6
16954
for that was in the hands of the Souldiers to burie; therefore it was spoken in regard of his soule.
for that was in the hands of the Soldiers to bury; Therefore it was spoken in regard of his soul.
p-acp d vbds p-acp dt n2 pp-f dt n2 pc-acp vvi; av pn31 vbds vvn p-acp n1 pp-f po31 n1.
(74) sermon (DIV2)
1901
Image 6
16955
Secondly, by Reasons, which are chiefly three: First, That which is corrupted, is corrupted by the contrarie of it;
Secondly, by Reasons, which Are chiefly three: First, That which is corrupted, is corrupted by the contrary of it;
ord, p-acp n2, r-crq vbr av-jn crd: ord, cst r-crq vbz vvn, vbz vvn p-acp dt n-jn pp-f pn31;
(74) sermon (DIV2)
1902
Image 6
16956
but there is nothing contrarie to the soule but sinne;
but there is nothing contrary to the soul but sin;
p-acp pc-acp vbz pix j-jn p-acp dt n1 p-acp n1;
(74) sermon (DIV2)
1902
Image 6
16957
as 1 Pet. 2. 11. S. Peter exhorts the brethren, Dearly beloved, I beseech your as Pilgrims & strangers abstaine from fleshly lusts that fight against the soule:
as 1 Pet. 2. 11. S. Peter exhorts the brothers, Dearly Beloved, I beseech your as Pilgrim's & Strangers abstain from fleshly Lustiest that fight against the soul:
c-acp crd np1 crd crd np1 np1 vvz dt n2, av-jn vvn, pns11 vvb po22 c-acp ng2 cc n2 vvb p-acp j n2 cst vvb p-acp dt n1:
(74) sermon (DIV2)
1902
Image 6
16958
Now sinne is not contrarie to the substance of the soule, but to the puritie & sanctitie thereof;
Now sin is not contrary to the substance of the soul, but to the purity & sanctity thereof;
av n1 vbz xx j-jn p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 cc n1 av;
(74) sermon (DIV2)
1902
Image 6
16959
therefore though sinne destroy the puritie of the soule, it cannot destroy the subtance of the soule;
Therefore though sin destroy the purity of the soul, it cannot destroy the subtance of the soul;
av cs n1 vvi dt n1 pp-f dt n1, pn31 vmbx vvi dt n1 pp-f dt n1;
(74) sermon (DIV2)
1902
Image 6
16960
and consequently the soule still liveth.
and consequently the soul still lives.
cc av-j dt n1 av vvz.
(74) sermon (DIV2)
1902
Image 6
16961
Secondly, That if the soule may doe any action in the body, that depends not of the body without the helpe of it,
Secondly, That if the soul may do any actium in the body, that depends not of the body without the help of it,
ord, cst cs dt n1 vmb vdi d n1 p-acp dt n1, cst vvz xx pp-f dt n1 p-acp dt n1 pp-f pn31,
(74) sermon (DIV2)
1903
Image 6
16962
then it may subsist without the body: then it may subsist without the body:
cs pn31 vmb vvi p-acp dt n1:
(74) sermon (DIV2)
1903
Image 6
16963
which wee may easily perceive aswell by demonstration out of the rules of Philosophy, as by evident notes and markes proceeding from the operation of our soule within our selves,
which we may Easily perceive aswell by demonstration out of the rules of Philosophy, as by evident notes and marks proceeding from the operation of our soul within our selves,
r-crq pns12 vmb av-j vvi av p-acp n1 av pp-f dt n2 pp-f n1, c-acp p-acp j n2 cc n2 vvg p-acp dt n1 pp-f po12 n1 p-acp po12 n2,
(74) sermon (DIV2)
1903
Image 6
16964
as the severall operations of the intellectuall faculties, that doe not depend at all on the body:
as the several operations of the intellectual faculties, that do not depend At all on the body:
c-acp dt j n2 pp-f dt j n2, cst vdb xx vvi p-acp d p-acp dt n1:
(74) sermon (DIV2)
1903
Image 6
16965
even so it is in existing;
even so it is in existing;
av av pn31 vbz p-acp vvg;
(74) sermon (DIV2)
1903
Image 6
16966
but the soule may doe some action in the body that doth not depend on it,
but the soul may do Some actium in the body that does not depend on it,
cc-acp dt n1 vmb vdi d n1 p-acp dt n1 cst vdz xx vvi p-acp pn31,
(74) sermon (DIV2)
1903
Image 6
16967
as the judgement, and the will; therefore it may exist without the body. Thirdly, a thing that corrupteth must corrupt to something or to nothing:
as the judgement, and the will; Therefore it may exist without the body. Thirdly, a thing that corrupteth must corrupt to something or to nothing:
c-acp dt n1, cc dt n1; av pn31 vmb vvi p-acp dt n1. ord, dt n1 cst vvz vmb vvi p-acp pi cc p-acp pix:
(74) sermon (DIV2)
1903
Image 6
16968
If they say it doth corrupt to some thing, then it will dissolve to the same thing that it was made of, but it was not made of the foure Elements,
If they say it does corrupt to Some thing, then it will dissolve to the same thing that it was made of, but it was not made of the foure Elements,
cs pns32 vvb pn31 vdz vvi p-acp d n1, cs pn31 vmb vvi p-acp dt d n1 cst pn31 vbds vvn pp-f, p-acp pn31 vbds xx vvn pp-f dt crd n2,
(74) sermon (DIV2)
1904
Image 6
16969
for then it would bee some thing; nor of the temper of the Elements, for then it should bee compounded;
for then it would be Some thing; nor of the temper of the Elements, for then it should be compounded;
c-acp cs pn31 vmd vbi d n1; ccx pp-f dt n1 pp-f dt n2, c-acp cs pn31 vmd vbi vvn;
(74) sermon (DIV2)
1904
Image 6
16970
but all Divines hold, that the soule is not a compound thing, but a thing undividable;
but all Divines hold, that the soul is not a compound thing, but a thing undividable;
cc-acp d n2-jn vvb, cst dt n1 vbz xx dt n1 n1, cc-acp dt n1 j;
(74) sermon (DIV2)
1904
Image 6
16971
therefore the soule doth not corrupt to something. And it doth not corrupt to nothing; for, of nothing nothing can bee made by the power of nature;
Therefore the soul does not corrupt to something. And it does not corrupt to nothing; for, of nothing nothing can be made by the power of nature;
av dt n1 vdz xx vvi p-acp pi. cc pn31 vdz xx vvi p-acp pix; p-acp, pp-f pix pix vmb vbi vvn p-acp dt n1 pp-f n1;
(74) sermon (DIV2)
1904
Image 6
16972
but by his owne power God is able to make something of nothing. So this opinion is false;
but by his own power God is able to make something of nothing. So this opinion is false;
p-acp p-acp po31 d n1 np1 vbz j pc-acp vvi pi pp-f pix. av d n1 vbz j;
(74) sermon (DIV2)
1905
Image 6
16973
therefore if the Atheists cannot tell us what becommeth of the soule, and whether it dieth or not;
Therefore if the Atheists cannot tell us what becomes of the soul, and whither it Dieth or not;
av cs dt n2 vmbx vvi pno12 r-crq vvz pp-f dt n1, cc cs pn31 vvz cc xx;
(74) sermon (DIV2)
1905
Image 6
16974
Gods word can tell, that the soule doth not dye, but that it is immortall.
God's word can tell, that the soul does not die, but that it is immortal.
ng1 n1 vmb vvi, cst dt n1 vdz xx vvi, cc-acp cst pn31 vbz j.
(74) sermon (DIV2)
1905
Image 6
16975
The Use is, seeing the soule liveth when it is out of the body, therefore all our care must be for the salvation of our soules;
The Use is, seeing the soul lives when it is out of the body, Therefore all our care must be for the salvation of our Souls;
dt n1 vbz, vvg dt n1 vvz c-crq pn31 vbz av pp-f dt n1, av d po12 n1 vmb vbi p-acp dt n1 pp-f po12 n2;
(74) sermon (DIV2)
1906
Image 6
16976
whatsoever becommeth of our bodies, our care must bee for our soules;
whatsoever becomes of our bodies, our care must be for our Souls;
r-crq vvz pp-f po12 n2, po12 n1 vmb vbi p-acp po12 n2;
(74) sermon (DIV2)
1906
Image 6
16977
yet wee see what a-doe there is about the body, all our care is for to cloath and feed it,
yet we see what ado there is about the body, all our care is for to cloth and feed it,
av pns12 vvb r-crq j pc-acp vbz p-acp dt n1, d po12 n1 vbz p-acp p-acp n1 cc vvi pn31,
(74) sermon (DIV2)
1906
Image 6
16978
and yet that shall come to the dust for a while, and the soule shall live for ever in glorie or in paine;
and yet that shall come to the dust for a while, and the soul shall live for ever in glory or in pain;
cc av cst vmb vvi p-acp dt n1 p-acp dt n1, cc dt n1 vmb vvi p-acp av p-acp n1 cc p-acp n1;
(74) sermon (DIV2)
1906
Image 6
16979
therefore our chiefest care must bee for that.
Therefore our chiefest care must be for that.
av po12 js-jn n1 vmb vbi p-acp d.
(74) sermon (DIV2)
1906
Image 6
16980
Wee see the theefe on the crosse makes his Request to Christ, that hee would remember him when hee comes in his Kingdome, all his care was for the saving of his soule;
we see the thief on the cross makes his Request to christ, that he would Remember him when he comes in his Kingdom, all his care was for the Saving of his soul;
pns12 vvb dt n1 p-acp dt n1 vvz po31 n1 p-acp np1, cst pns31 vmd vvi pno31 c-crq pns31 vvz p-acp po31 n1, d po31 n1 vbds p-acp dt n-vvg pp-f po31 n1;
(74) sermon (DIV2)
1906
Image 6
16981
hee doth not pray Christ to pull the nayles and the splinters out of his hands and feete, to asswage and mitigate his bodily paines,
he does not pray christ to pull the nails and the splinters out of his hands and feet, to assuage and mitigate his bodily pains,
pns31 vdz xx vvi np1 pc-acp vvi dt n2 cc dt n2 av pp-f po31 n2 cc n2, pc-acp vvi cc vvi po31 j n2,
(74) sermon (DIV2)
1906
Image 6
16982
but all his care is for saving of his soule;
but all his care is for Saving of his soul;
cc-acp d po31 n1 vbz p-acp vvg pp-f po31 n1;
(74) sermon (DIV2)
1906
Image 6
16983
in like manner when wee come to die our request must bee, that God would save our soules whatsoever becommeth of the body:
in like manner when we come to die our request must be, that God would save our Souls whatsoever becomes of the body:
p-acp j n1 c-crq pns12 vvb pc-acp vvi po12 n1 vmb vbi, cst np1 vmd vvi po12 n2 r-crq vvz pp-f dt n1:
(74) sermon (DIV2)
1906
Image 6
16984
I did shew you the other day that if a house were burnt downe, and the men in it should escape;
I did show you the other day that if a house were burned down, and the men in it should escape;
pns11 vdd vvi pn22 dt j-jn n1 cst cs dt n1 vbdr vvn a-acp, cc dt n2 p-acp pn31 vmd vvi;
(74) sermon (DIV2)
1906
Image 6
16985
wee use to say, thankes bee to God for it; we use to say, thanks be to God for it;
pns12 vvb pc-acp vvi, n2 vbb p-acp np1 p-acp pn31;
(74) sermon (DIV2)
1906
Image 6
16986
so though our bodies goe to the dust, yet prayse God that our soules goe to heaven, into eternall joy and glorie.
so though our bodies go to the dust, yet praise God that our Souls go to heaven, into Eternal joy and glory.
av cs po12 n2 vvi p-acp dt n1, av n1 np1 cst po12 n2 vvi p-acp n1, p-acp j n1 cc n1.
(74) sermon (DIV2)
1906
Image 6
16987
The second thing that I will demonstrate is, that the soule doth not sleepe in the body when it is dead;
The second thing that I will demonstrate is, that the soul does not sleep in the body when it is dead;
dt ord n1 cst pns11 vmb vvi vbz, cst dt n1 vdz xx vvi p-acp dt n1 c-crq pn31 vbz j;
(74) sermon (DIV2)
1907
Image 6
16988
this is against the is Anabaptists, who say that the soule sleepes in the body, when it is in the grave: this is against thee is Anabaptists, who say that the soul sleeps in the body, when it is in the grave:
d vbz p-acp pno32 vbz np1, r-crq vvb cst dt n1 vvz p-acp dt n1, c-crq pn31 vbz p-acp dt n1:
(74) sermon (DIV2)
1907
Image 6
16989
but I know no ground for this opinion;
but I know no ground for this opinion;
cc-acp pns11 vvb dx n1 p-acp d n1;
(74) sermon (DIV2)
1907
Image 6
16990
for whereas Christ sayes Iohn 11. our friend Lazarus sleepeth, &c. that cannot bee meant of the soule,
for whereas christ Says John 11. our friend Lazarus Sleepeth, etc. that cannot be meant of the soul,
c-acp cs np1 vvz np1 crd po12 n1 np1 vvz, av cst vmbx vbi vvn pp-f dt n1,
(74) sermon (DIV2)
1907
Image 6
16991
but of the death of the body; so Matth. 27. it is said, that the Saints that slept arose:
but of the death of the body; so Matthew 27. it is said, that the Saints that slept arose:
cc-acp pp-f dt n1 pp-f dt n1; av np1 crd pn31 vbz vvn, cst dt n2 cst vvd vvd:
(74) sermon (DIV2)
1907
Image 6
16992
so then they have no Scripture for their opinion, but against them. Now wee will see what Reason wee have against them:
so then they have no Scripture for their opinion, but against them. Now we will see what Reason we have against them:
av av pns32 vhb dx n1 p-acp po32 n1, cc-acp p-acp pno32. av pns12 vmb vvi r-crq vvb pns12 vhb p-acp pno32:
(74) sermon (DIV2)
1907
Image 6
16993
First, see what is the cause of sleeping, for it is by reason of certaine vapours that arise from the bottome of the stomack, and ascend into the head where they binde the senses:
First, see what is the cause of sleeping, for it is by reason of certain vapours that arise from the bottom of the stomach, and ascend into the head where they bind the Senses:
ord, vvb r-crq vbz dt n1 pp-f vvg, c-acp pn31 vbz p-acp n1 pp-f j n2 cst vvb p-acp dt n1 pp-f dt n1, cc vvi p-acp dt n1 c-crq pns32 vvb dt n2:
(74) sermon (DIV2)
1908
Image 6
16994
Now this cause is not in the soule, and therefore that cannot sleepe. Againe, if the soule should sleepe, it must sleepe in the body;
Now this cause is not in the soul, and Therefore that cannot sleep. Again, if the soul should sleep, it must sleep in the body;
av d n1 vbz xx p-acp dt n1, cc av cst vmbx vvi. av, cs dt n1 vmd vvi, pn31 vmb vvi p-acp dt n1;
(74) sermon (DIV2)
1908
Image 6
16995
for cast out of the body it cannot sleepe, because as long as the soule is in the body there is life in a man,
for cast out of the body it cannot sleep, Because as long as the soul is in the body there is life in a man,
p-acp vvi av pp-f dt n1 pn31 vmbx vvi, c-acp c-acp av-j c-acp dt n1 vbz p-acp dt n1 pc-acp vbz n1 p-acp dt n1,
(74) sermon (DIV2)
1908
Image 6
16996
as S. Paul saith, Act. 20. 9. of Eutichus; Trouble not your selves (saith he) for there is life in him;
as S. Paul Says, Act. 20. 9. of Eutychus; Trouble not your selves (Says he) for there is life in him;
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(74) sermon (DIV2)
1908
Image 6
16997
when he fell out of the window, and every one thought hee had beene dead.
when he fell out of the window, and every one Thought he had been dead.
c-crq pns31 vvd av pp-f dt n1, cc d crd n1 pns31 vhd vbn j.
(74) sermon (DIV2)
1908
Image 6
16998
If they say that the soule sleepes out of the body, it must sleepe in Heaven or in Hell, or in this world, or in the grave:
If they say that the soul sleeps out of the body, it must sleep in Heaven or in Hell, or in this world, or in the grave:
cs pns32 vvb cst dt n1 vvz av pp-f dt n1, pn31 vmb vvi p-acp n1 cc p-acp n1, cc p-acp d n1, cc p-acp dt n1:
(74) sermon (DIV2)
1908
Image 6
16999
It can not sleepe in Heaven, for there is joy, nor in Hell for there is paine,
It can not sleep in Heaven, for there is joy, nor in Hell for there is pain,
pn31 vmb xx vvi p-acp n1, c-acp pc-acp vbz n1, ccx p-acp n1 c-acp pc-acp vbz n1,
(74) sermon (DIV2)
1908
Image 6
17000
nor in this world, for there is labour and paine, nor in the grave, for there is corruption;
nor in this world, for there is labour and pain, nor in the grave, for there is corruption;
ccx p-acp d n1, c-acp pc-acp vbz n1 cc n1, ccx p-acp dt n1, c-acp pc-acp vbz n1;
(74) sermon (DIV2)
1908
Image 6
17002
Now there is another kinde of sleepe of the soule in the body, which S. Paul speaketh of, Ephes. 5. Awake thou that sleepest and stand up from the dead,
Now there is Another kind of sleep of the soul in the body, which S. Paul speaks of, Ephesians 5. Awake thou that Sleepest and stand up from the dead,
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(74) sermon (DIV2)
1908
Image 6
17003
and, Christ shall give thee life: and, christ shall give thee life:
cc, np1 vmb vvi pno21 n1:
(74) sermon (DIV2)
1908
Image 6
17004
therefore it is good for men to awake while they bee here out of this sleepe of sinne,
Therefore it is good for men to awake while they be Here out of this sleep of sin,
av pn31 vbz j p-acp n2 pc-acp vvi cs pns32 vbb av av pp-f d n1 pp-f n1,
(74) sermon (DIV2)
1908
Image 6
17005
lest they bee fearefully awaked, at the dreadfull day of judgement with this fearefull sentence, Goe ye cursed into Hell fire prepared for the Devill and his Angells.
lest they be fearfully awaked, At the dreadful day of judgement with this fearful sentence, Go you cursed into Hell fire prepared for the devil and his Angels.
cs pns32 vbb av-j vvn, p-acp dt j n1 pp-f n1 p-acp d j n1, vvb pn22 vvn p-acp n1 n1 vvn p-acp dt n1 cc po31 n2.
(74) sermon (DIV2)
1908
Image 6
17006
The third thing that I will demonstrate unto you is, That the soules doe not goe to a middle place, as the Papists say: if men have done well then they goe to Heaven presently,
The third thing that I will demonstrate unto you is, That the Souls do not go to a middle place, as the Papists say: if men have done well then they go to Heaven presently,
dt ord n1 cst pns11 vmb vvi p-acp pn22 vbz, cst dt n2 vdb xx vvi p-acp dt j-jn n1, p-acp dt njp2 vvb: cs n2 vhb vdn av av pns32 vvb p-acp n1 av-j,
(74) sermon (DIV2)
1909
Image 6
17007
but if they have committed great faults then they rest in a middle place:
but if they have committed great Faults then they rest in a middle place:
cc-acp cs pns32 vhb vvn j n2 cs pns32 vvb p-acp dt j-jn n1:
(74) sermon (DIV2)
1909
Image 6
17008
The Scriptures shew otherwise Eccle. 12. it is said, that dust goeth to the earth and the soule to God that gave it:
The Scriptures show otherwise Eccle. 12. it is said, that dust Goes to the earth and the soul to God that gave it:
dt n2 vvb av np1 crd pn31 vbz vvn, cst n1 vvz p-acp dt n1 cc dt n1 p-acp np1 cst vvd pn31:
(74) sermon (DIV2)
1909
Image 6
17009
and Christ said to the theefe, This day thou shalt bee with mee in Paradise:
and christ said to the thief, This day thou shalt be with me in Paradise:
cc np1 vvd p-acp dt n1, d n1 pns21 vm2 vbi p-acp pno11 p-acp n1:
(74) sermon (DIV2)
1909
Image 6
17010
Origen saith that that which Christ spake to the theefe on the Crosse, hee spake to all his people;Origen Says that that which christ spoke to the thief on the Cross, he spoke to all his people;
np1 vvz cst d r-crq np1 vvd p-acp dt n1 p-acp dt n1, pns31 vvd p-acp d po31 n1;
(74) sermon (DIV2)
1909
Image 6
17011
that when they died, their soules goe presently to joy:
that when they died, their Souls go presently to joy:
cst c-crq pns32 vvd, po32 n2 vvb av-j p-acp n1:
(74) sermon (DIV2)
1909
Image 6
17012
and S. Paul shewes the same where hee saith, 2 Cor. 6. 7. Therefore wee are bold and love rather to remove out of the body, and to dwell with God.
and S. Paul shows the same where he Says, 2 Cor. 6. 7. Therefore we Are bold and love rather to remove out of the body, and to dwell with God.
cc np1 np1 vvz dt d c-crq pns31 vvz, crd np1 crd crd av pns12 vbr j cc vvb av-c pc-acp vvi av pp-f dt n1, cc pc-acp vvi p-acp np1.
(74) sermon (DIV2)
1909
Image 6
17013
Hence then wee see it plaine in the Scripture, that so soone as a man dieth his soule goeth home to God, to glorie and happinesse if hee bee a true beleever.
Hence then we see it plain in the Scripture, that so soon as a man Dieth his soul Goes home to God, to glory and happiness if he be a true believer.
av av pns12 vvb pn31 av-j p-acp dt n1, cst av av c-acp dt n1 vvz po31 n1 vvz av-an p-acp np1, p-acp n1 cc n1 cs pns31 vbb dt j n1.
(74) sermon (DIV2)
1909
Image 6
17014
Therefore seeing the soule doth not die, neither with the body as the Atheists say,
Therefore seeing the soul does not die, neither with the body as the Atheists say,
av vvg dt n1 vdz xx vvi, av-dx p-acp dt n1 p-acp dt n2 vvb,
(74) sermon (DIV2)
1909
Image 6
17015
nor sleepe in the body, as the Anabaptists say, nor rest in a middle place as the Papists say it is a certaine truth that the soules of the Godly are gathered presently after death into the Kingdome of Heaven.
nor sleep in the body, as the Anabaptists say, nor rest in a middle place as the Papists say it is a certain truth that the Souls of the Godly Are gathered presently After death into the Kingdom of Heaven.
ccx vvi p-acp dt n1, c-acp dt np1 vvb, ccx n1 p-acp dt j-jn n1 p-acp dt njp2 vvi pn31 vbz dt j n1 cst dt n2 pp-f dt j vbr vvn av-j p-acp n1 p-acp dt n1 pp-f n1.
(74) sermon (DIV2)
1909
Image 6
17016
O then what a joyfull meeting will that be when my soule and thy soule and all the soules of Gods Children shall bee gathered to Angels and Archangels, to the Patriarchs and Prophets; to Abraham, Isaak and Iaakob, and all the Holy men of God that are departed in the faith of Christ;
O then what a joyful meeting will that be when my soul and thy soul and all the Souls of God's Children shall be gathered to Angels and Archangels, to the Patriarchs and prophets; to Abraham, Isaac and Jacob, and all the Holy men of God that Are departed in the faith of christ;
sy av r-crq dt j n1 vmb d vbi c-crq po11 n1 cc po21 n1 cc d dt n2 pp-f npg1 n2 vmb vbi vvn p-acp n2 cc n2, p-acp dt n2 cc n2; p-acp np1, np1 cc np1, cc d dt j n2 pp-f np1 cst vbr vvn p-acp dt n1 pp-f np1;
(74) sermon (DIV2)
1909
Image 6
17017
therfore above all things (my brethren) labour to have Communion with the Saints here in the Kingdome of Grace that thou mayest have Communion with them in the Kingdome of glorie;
Therefore above all things (my brothers) labour to have Communion with the Saints Here in the Kingdom of Grace that thou Mayest have Communion with them in the Kingdom of glory;
av p-acp d n2 (po11 n2) vvb pc-acp vhi n1 p-acp dt n2 av p-acp dt n1 pp-f n1 cst pns21 vm2 vhi n1 p-acp pno32 p-acp dt n1 pp-f n1;
(74) sermon (DIV2)
1909
Image 6
17018
for if it bee a sweet thing to have Communion with the Saints here in this life, much more it is a sweet and joyfull thing to have Communion with them in the Kingdome of glorie.
for if it be a sweet thing to have Communion with the Saints Here in this life, much more it is a sweet and joyful thing to have Communion with them in the Kingdom of glory.
c-acp cs pn31 vbb dt j n1 pc-acp vhi n1 p-acp dt n2 av p-acp d n1, av-d av-dc pn31 vbz dt j cc j n1 pc-acp vhi n1 p-acp pno32 p-acp dt n1 pp-f n1.
(74) sermon (DIV2)
1909
Image 6
17019
Now there are foure things in this life that hinder and allay the comfortable Communion that the Saints should have one with another. 1. The mixture of wicked men.
Now there Are foure things in this life that hinder and allay the comfortable Communion that the Saints should have one with Another. 1. The mixture of wicked men.
av a-acp vbr crd n2 p-acp d n1 cst vvb cc vvi dt j n1 cst dt n2 vmd vhi pi p-acp n-jn. crd dt n1 pp-f j n2.
(74) sermon (DIV2)
1910
Image 6
17020
2. The Imperfection of good men. 3. The Distance of place. 4. The narrownesse of their love. 2. The Imperfection of good men. 3. The Distance of place. 4. The narrowness of their love.
crd dt n1 pp-f j n2. crd dt n1 pp-f n1. crd dt n1 pp-f po32 n1.
(74) sermon (DIV2)
1910
Image 6
17021
The first thing that taketh downe and allaieth the comfortable communion of the People of God in this World, is mixture malorum, The mixture of evill men: and that in two respects:
The First thing that Takes down and allayeth the comfortable communion of the People of God in this World, is mixture malorum, The mixture of evil men: and that in two respects:
dt ord n1 cst vvz a-acp cc vvz dt j n1 pp-f dt n1 pp-f np1 p-acp d n1, vbz n1 fw-la, dt n1 pp-f j-jn n2: cc cst p-acp crd n2:
(74) sermon (DIV2)
1911
Image 6
17022
First, because they hurt and vexe them with their wrongs; of the People of God be as Lambes amongst Wolves, innocent and harmelesse;
First, Because they hurt and vex them with their wrongs; of the People of God be as Lambs among Wolves, innocent and harmless;
ord, c-acp pns32 vvd cc vvi pno32 p-acp po32 n2-jn; pp-f dt n1 pp-f np1 vbb p-acp n2 p-acp n2, j-jn cc j;
(74) sermon (DIV2)
1912
Image 6
17023
and the wicked Ezekiel 34. 21. They are called Rammes that thrust with side and with shoulder,
and the wicked Ezekielem 34. 21. They Are called Rams that thrust with side and with shoulder,
cc dt j np1 crd crd pns32 vbr vvn n2 cst vvd p-acp n1 cc p-acp n1,
(74) sermon (DIV2)
1912
Image 6
17024
and push at the weake with their hornes, untill they have scattered them: and push At the weak with their horns, until they have scattered them:
cc vvb p-acp dt j p-acp po32 n2, c-acp pns32 vhb vvn pno32:
(74) sermon (DIV2)
1912
Image 6
17025
Therefore David complaines of the wicked, Psal. 144 That they eate Gods People as a man eats bread;
Therefore David complains of the wicked, Psalm 144 That they eat God's People as a man eats bred;
av np1 vvz pp-f dt j, np1 crd cst pns32 vvd npg1 n1 p-acp dt n1 vvz n1;
(74) sermon (DIV2)
1912
Image 6
17026
so also Psal. 41. 9. (saith he) Yea my familiar friends whom I trusted, which did eate of my bread, have lift up the heele against me:
so also Psalm 41. 9. (Says he) Yea my familiar Friends whom I trusted, which did eat of my bred, have lift up the heel against me:
av av np1 crd crd (vvz pns31) uh po11 j-jn n2 r-crq pns11 vvd, r-crq vdd vvi pp-f po11 n1, vhb vvn a-acp dt n1 p-acp pno11:
(74) sermon (DIV2)
1912
Image 6
17027
they that were of the same communion with him did much wrong him.
they that were of the same communion with him did much wrong him.
pns32 cst vbdr pp-f dt d n1 p-acp pno31 vdd av-d vvi pno31.
(74) sermon (DIV2)
1912
Image 6
17028
Saint Basil observeth that a ship in the Sea is in more danger of those rockes that are hidden with water, Saint Basil observeth that a ship in the Sea is in more danger of those Rocks that Are hidden with water,
n1 np1 vvz cst dt n1 p-acp dt n1 vbz a-acp dc n1 pp-f d n2 cst vbr vvn p-acp n1,
(74) sermon (DIV2)
1912
Image 6
17029
than with those that may be seene a great way off;
than with those that may be seen a great Way off;
cs p-acp d cst vmb vbi vvn dt j n1 a-acp;
(74) sermon (DIV2)
1912
Image 6
17030
so (saith he) the close and secret enemies of the Church, and such as live amongst them, are more dangerous than they that be open and apparent to be seene.
so (Says he) the close and secret enemies of the Church, and such as live among them, Are more dangerous than they that be open and apparent to be seen.
av (vvz pns31) dt j cc j-jn n2 pp-f dt n1, cc d c-acp vvi p-acp pno32, vbr av-dc j cs pns32 cst vbb j cc j pc-acp vbi vvn.
(74) sermon (DIV2)
1912
Image 6
17031
Secondly, they grieve and offend them with their sinnes;
Secondly, they grieve and offend them with their Sins;
ord, pns32 vvb cc vvi pno32 p-acp po32 n2;
(74) sermon (DIV2)
1913
Image 6
17032
though they do not wrong nor hurt them otherwise, yet with their sinnes and their uncivill conversation they doe vexe and grieve them; though they do not wrong nor hurt them otherwise, yet with their Sins and their Uncivil Conversation they do vex and grieve them;
cs pns32 vdb xx vvi ccx vvi pno32 av, av p-acp po32 n2 cc po32 j n1 pns32 vdb vvi cc vvi pno32;
(74) sermon (DIV2)
1913
Image 6
17033
as 2 Pet. 2. 8. it is said, that Lots soule was vexed every day with the uncleane conversation of the Sodomites dwelling amongst them,
as 2 Pet. 2. 8. it is said, that Lots soul was vexed every day with the unclean Conversation of the Sodomites Dwelling among them,
c-acp crd np1 crd crd pn31 vbz vvn, cst npg1 n1 vbds vvn d n1 p-acp dt j n1 pp-f dt n2 vvg p-acp pno32,
(74) sermon (DIV2)
1913
Image 6
17034
and yet they did not hurt with their hands.
and yet they did not hurt with their hands.
cc av pns32 vdd xx vvi p-acp po32 n2.
(74) sermon (DIV2)
1913
Image 6
17035
If one man should set up a number of goodly lights, and one should come and make a smoke in the roome, it would dimme the lights;
If one man should Set up a number of goodly lights, and one should come and make a smoke in the room, it would dim the lights;
cs crd n1 vmd vvi a-acp dt n1 pp-f j n2, cc pi vmd vvi cc vvi dt n1 p-acp dt n1, pn31 vmd vvi dt n2;
(74) sermon (DIV2)
1913
Image 6
17036
so the Lord hath set up a number of Saints to shine as lights in this World,
so the Lord hath Set up a number of Saints to shine as lights in this World,
av dt n1 vhz vvn a-acp dt n1 pp-f n2 pc-acp vvi p-acp n2 p-acp d n1,
(74) sermon (DIV2)
1913
Image 6
17037
and the Divell he thrusts in a number of vile and wicked men to make a smoke to dampe their light, which although they cannot quite quench, yet they much dimme:
and the devil he thrusts in a number of vile and wicked men to make a smoke to damp their Light, which although they cannot quite quench, yet they much dim:
cc dt n1 pns31 vvz p-acp dt n1 pp-f j cc j n2 pc-acp vvi dt n1 p-acp n-jn po32 n1, r-crq cs pns32 vmbx av vvi, av pns32 d j:
(74) sermon (DIV2)
1913
Image 6
17038
this doth hinder and allay the sweete and comfortable communion that the Saints should have one with another.
this does hinder and allay the sweet and comfortable communion that the Saints should have one with Another.
d vdz vvi cc vvi dt j cc j n1 cst dt n2 vmd vhi pi p-acp n-jn.
(74) sermon (DIV2)
1913
Image 6
17039
Now in the Kingdome of Heaven there shall be no such matter:
Now in the Kingdom of Heaven there shall be no such matter:
av p-acp dt n1 pp-f n1 a-acp vmb vbi dx d n1:
(74) sermon (DIV2)
1913
Image 6
17040
as Matth. 13. 41. It is said that Christ will thrust out of his kingdome all things that offend:
as Matthew 13. 41. It is said that christ will thrust out of his Kingdom all things that offend:
c-acp np1 crd crd pn31 vbz vvn cst np1 vmb vvn av pp-f po31 n1 d n2 cst vvb:
(74) sermon (DIV2)
1913
Image 6
17041
so there shall not bee a wicked man left to hurt nor offend them:
so there shall not be a wicked man left to hurt nor offend them:
av pc-acp vmb xx vbi dt j n1 vvd pc-acp vvi ccx vvi pno32:
(74) sermon (DIV2)
1913
Image 6
17042
so Esay 11. 9. it is said, They shall not hurt nor destroy in all my holy mountaine:
so Isaiah 11. 9. it is said, They shall not hurt nor destroy in all my holy mountain:
av np1 crd crd pn31 vbz vvn, pns32 vmb xx vvi ccx vvi p-acp d po11 j n1:
(74) sermon (DIV2)
1913
Image 6
17043
and likewise Revel. 21. 27. it is said, And there shall enter into it no uncleane thing,
and likewise Revel. 21. 27. it is said, And there shall enter into it no unclean thing,
cc av vvb. crd crd pn31 vbz vvn, cc pc-acp vmb vvi p-acp pn31 dx j n1,
(74) sermon (DIV2)
1913
Image 6
17044
neither whosoever worketh abomination, or telleth lies: againe, Revel 22. 15. saith he, For without shall be dogges, inchanters, whoremongers, murtherers, Idolaters,
neither whosoever works abomination, or Telleth lies: again, Revel 22. 15. Says he, For without shall be Dogs, enchanters, whoremongers, murderers, Idolaters,
d r-crq vvz n1, cc vvz n2: av, vvb crd crd vvz pns31, p-acp p-acp vmb vbi n2, n2, n2, n2, n2,
(74) sermon (DIV2)
1913
Image 6
17045
and whosoever loveth and maketh lies: and whosoever loves and makes lies:
cc r-crq vvz cc vvz n2:
(74) sermon (DIV2)
1913
Image 6
17046
So all the wicked shall be excluded and shut out of the kingdome of God, there shall be no body to hurt the Saints nor to grieve and offend them;
So all the wicked shall be excluded and shut out of the Kingdom of God, there shall be no body to hurt the Saints nor to grieve and offend them;
av d dt j vmb vbi vvn cc vvn av pp-f dt n1 pp-f np1, pc-acp vmb vbi dx n1 pc-acp vvi dt n2 ccx p-acp vvi cc vvi pno32;
(74) sermon (DIV2)
1913
Image 6
17047
O how comfortable will the communion of Saints bee in Heaven?
Oh how comfortable will the communion of Saints be in Heaven?
uh q-crq j vmb dt n1 pp-f n2 vbb p-acp n1?
(74) sermon (DIV2)
1913
Image 6
17048
Secondly, Imperfectio bonorum, the imperfection of good men; for they be not perfectly sanctified in this world, they are regenerated but in part; partly flesh, and partly spirit:
Secondly, Imperfectio Bonorum, the imperfection of good men; for they be not perfectly sanctified in this world, they Are regenerated but in part; partly Flesh, and partly Spirit:
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(74) sermon (DIV2)
1914
Image 6
17049
so by reason hereof there bee many jarres and brangles that doe arise amongst them;
so by reason hereof there be many jars and brangles that do arise among them;
av p-acp n1 av pc-acp vbi d n2 cc vvz cst vdb vvi p-acp pno32;
(74) sermon (DIV2)
1914
Image 6
17050
as Gregory saith out of Psal. 10. that many times friends have much adoe to agree:
as Gregory Says out of Psalm 10. that many times Friends have much ado to agree:
c-acp np1 vvz av pp-f np1 crd d d n2 n2 vhb d n1 pc-acp vvi:
(74) sermon (DIV2)
1914
Image 6
17051
for wee see Abraham and Lot were both sanctified and holy men, and yet there was a jarre betweene them, they were glad to be parted, Gen. 13. 8. so Paul and Barnabas wee both good and holy men,
for we see Abraham and Lot were both sanctified and holy men, and yet there was a jar between them, they were glad to be parted, Gen. 13. 8. so Paul and Barnabas we both good and holy men,
c-acp pns12 vvb np1 cc n1 vbdr av-d vvn cc j n2, cc av a-acp vbds dt n1 p-acp pno32, pns32 vbdr j pc-acp vbi vvn, np1 crd crd av np1 cc np1 pns12 av-d j cc j n2,
(74) sermon (DIV2)
1914
Image 6
17052
and yet they were so at oddes one with another, that they parted company.
and yet they were so At odds one with Another, that they parted company.
cc av pns32 vbdr av p-acp n2 crd p-acp n-jn, cst pns32 vvd n1.
(74) sermon (DIV2)
1914
Image 6
17053
Acts 15. 39. Damascen observeth, that as there is no rose (since the fall of Man) but hath his prickles; Acts 15. 39. Damascene observeth, that as there is no rose (since the fallen of Man) but hath his prickles;
vvz crd crd n1 vvz, d c-acp pc-acp vbz dx n1 (c-acp dt n1 pp-f n1) cc-acp vhz po31 n2;
(74) sermon (DIV2)
1914
Image 6
17054
so there is no man, even the best that is, but hath some thing or other in him, that is distastefull:
so there is no man, even the best that is, but hath Some thing or other in him, that is distasteful:
av a-acp vbz dx n1, av dt js cst vbz, cc-acp vhz d n1 cc n-jn p-acp pno31, cst vbz j:
(74) sermon (DIV2)
1914
Image 6
17055
but in Heaven all these infirmities shall be taken away, and then there will bee infinite matter of comfort.
but in Heaven all these infirmities shall be taken away, and then there will be infinite matter of Comfort.
cc-acp p-acp n1 d d n2 vmb vbi vvn av, cc av pc-acp vmb vbi j n1 pp-f n1.
(74) sermon (DIV2)
1914
Image 6
17056
As Gen. 21. 10. yee see that there was a jarre betweene Abraham and Sarah, about the bondwoman and her childe, who when shee was cast out, all was at peace:
As Gen. 21. 10. ye see that there was a jar between Abraham and Sarah, about the bondwoman and her child, who when she was cast out, all was At peace:
p-acp np1 crd crd pn22 vvb cst a-acp vbds dt n1 p-acp np1 cc np1, p-acp dt n1 cc po31 n1, r-crq c-crq pns31 vbds vvn av, d vbds p-acp n1:
(74) sermon (DIV2)
1914
Image 6
17057
so many times there is contention and strife betweene Christians, all being about the bondwoman and her Childe;
so many times there is contention and strife between Christians, all being about the bondwoman and her Child;
av d n2 a-acp vbz n1 cc n1 p-acp np1, d vbg p-acp dt n1 cc po31 n1;
(74) sermon (DIV2)
1914
Image 6
17058
that is, the reliques and remainders of corruptions in the flesh, but when they shall be taken from us,
that is, the Relics and remainders of corruptions in the Flesh, but when they shall be taken from us,
d vbz, dt n2 cc n2 pp-f n2 p-acp dt n1, cc-acp c-crq pns32 vmb vbi vvn p-acp pno12,
(74) sermon (DIV2)
1914
Image 6
17059
then wee shall have sweet agreement:
then we shall have sweet agreement:
cs pns12 vmb vhi j n1:
(74) sermon (DIV2)
1914
Image 6
17060
therefore if the communion of Saints be comfortable here, how much more comfortable will it be in Heaven?
Therefore if the communion of Saints be comfortable Here, how much more comfortable will it be in Heaven?
av cs dt n1 pp-f n2 vbb j av, c-crq av-d av-dc j vmb pn31 vbi p-acp n1?
(74) sermon (DIV2)
1914
Image 6
17062
and yet there is a providence of God in it, For the People of God are said to be the salt of the Earth:
and yet there is a providence of God in it, For the People of God Are said to be the salt of the Earth:
cc av pc-acp vbz dt n1 pp-f np1 p-acp pn31, p-acp dt n1 pp-f np1 vbr vvn pc-acp vbi dt n1 pp-f dt n1:
(74) sermon (DIV2)
1915
Image 6
17063
Salt must not be laid all in one place, but it is sprinkled and scattered in every place to make meat seasonable and savoury, that is, unto many;
Salt must not be laid all in one place, but it is sprinkled and scattered in every place to make meat seasonable and savoury, that is, unto many;
n1 vmb xx vbi vvn d p-acp crd n1, cc-acp pn31 vbz vvn cc vvn p-acp d n1 pc-acp vvi n1 j cc j, cst vbz, p-acp d;
(74) sermon (DIV2)
1915
Image 6
17064
so the Godly, doe not live all in one Towne, Countrie, and Place, but are scattered and sprinkled all the world over to season the hearts of their brethren, and their soules;
so the Godly, do not live all in one Town, Country, and Place, but Are scattered and sprinkled all the world over to season the hearts of their brothers, and their Souls;
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(74) sermon (DIV2)
1915
Image 6
17065
to make them savoury unto God:
to make them savoury unto God:
pc-acp vvi pno32 j p-acp np1:
(74) sermon (DIV2)
1915
Image 6
17066
so because they be thus scattered and hindered one from another, this doth hinder and allay the sweet and comfortable communion that they should have one of another.
so Because they be thus scattered and hindered one from Another, this does hinder and allay the sweet and comfortable communion that they should have one of Another.
av c-acp pns32 vbb av vvn cc vvd pi p-acp n-jn, d vdz vvi cc vvi dt j cc j n1 cst pns32 vmd vhi crd pp-f n-jn.
(74) sermon (DIV2)
1915
Image 6
17067
It is said, Iudges 5. 16. For the divisions of Reuben were great thoughts of heart;
It is said, Judges 5. 16. For the divisions of Reuben were great thoughts of heart;
pn31 vbz vvn, n2 crd crd p-acp dt n2 pp-f np1 vbdr j n2 pp-f n1;
(74) sermon (DIV2)
1915
Image 6
17068
for Reuben was placed on the other side of Iordan, so that they could not get mutuall helpe from them,
for Reuben was placed on the other side of Iordan, so that they could not get mutual help from them,
p-acp np1 vbds vvn p-acp dt j-jn n1 pp-f np1, av cst pns32 vmd xx vvi j n1 p-acp pno32,
(74) sermon (DIV2)
1915
Image 6
17069
because there was a River betweene them;
Because there was a River between them;
c-acp pc-acp vbds dt n1 p-acp pno32;
(74) sermon (DIV2)
1915
Image 6
17070
In like manner because there is a Iordan, betweene the People of God in this World;
In like manner Because there is a Iordan, between the People of God in this World;
p-acp j n1 c-acp pc-acp vbz dt np1, p-acp dt n1 pp-f np1 p-acp d n1;
(74) sermon (DIV2)
1915
Image 6
17071
some living in one Countrie, and some in another, so that they cannot lend their mutuall helpe one to another;
Some living in one Country, and Some in Another, so that they cannot lend their mutual help one to Another;
d vvg p-acp crd n1, cc d p-acp j-jn, av cst pns32 vmbx vvi po32 j n1 pi p-acp n-jn;
(74) sermon (DIV2)
1915
Image 6
17072
this maketh great thoughts of heart, and allayeth the comfort that they might have one of another:
this makes great thoughts of heart, and allayeth the Comfort that they might have one of Another:
d vvz j n2 pp-f n1, cc vvz dt n1 cst pns32 vmd vhi crd pp-f n-jn:
(74) sermon (DIV2)
1915
Image 6
17073
but at the day of death they shall all goe into the kingdome of God, and live in one place.
but At the day of death they shall all go into the Kingdom of God, and live in one place.
cc-acp p-acp dt n1 pp-f n1 pns32 vmb d vvi p-acp dt n1 pp-f np1, cc vvi p-acp crd n1.
(74) sermon (DIV2)
1915
Image 6
17074
As Matth. 8. Christ shewes that they shall come from the East, and from the West,
As Matthew 8. christ shows that they shall come from the East, and from the West,
p-acp np1 crd np1 vvz d pns32 vmb vvi p-acp dt n1, cc p-acp dt n1,
(74) sermon (DIV2)
1915
Image 6
17075
and shall sit downe with Abraham, Isaak, and Iaakob, in the Kingdome of God. and shall fit down with Abraham, Isaac, and Jacob, in the Kingdom of God.
cc vmb vvi a-acp p-acp np1, np1, cc np1, p-acp dt n1 pp-f np1.
(74) sermon (DIV2)
1915
Image 6
17076
Wee see how comfortable it is when a few Christians are met together to conferre, pray,
we see how comfortable it is when a few Christians Are met together to confer, pray,
pns12 vvb c-crq j pn31 vbz c-crq dt d np1 vbr vvn av pc-acp vvi, vvb,
(74) sermon (DIV2)
1915
Image 6
17077
and sing Psalmes, who notwithstanding have their weaknesse and frailties:
and sing Psalms, who notwithstanding have their weakness and frailties:
cc vvi n2, r-crq a-acp vhb po32 n1 cc n2:
(74) sermon (DIV2)
1915
Image 6
17078
and if it be so comfortable here, what will it be when all the People of God shall meete together in Heaven.
and if it be so comfortable Here, what will it be when all the People of God shall meet together in Heaven.
cc cs pn31 vbb av j av, q-crq vmb pn31 vbi c-crq d dt n1 pp-f np1 vmb vvi av p-acp n1.
(74) sermon (DIV2)
1915
Image 6
17079
If one see an infinite number of godly Diamonds shinning, scattered here and there, and they bee all brought into one roome, what a light and lustre would there bee? So the People of God are as a company of shinning Pearles or Diamonds, that are seated here in this world,
If one see an infinite number of godly Diamonds shinning, scattered Here and there, and they be all brought into one room, what a Light and lustre would there be? So the People of God Are as a company of shinning Pearls or Diamonds, that Are seated Here in this world,
cs pi vvb dt j n1 pp-f j n2 vvg, vvn av cc a-acp, cc pns32 vbb d vvd p-acp crd n1, r-crq dt n1 cc n1 vmd pc-acp vbi? np1 dt n1 pp-f np1 vbr p-acp dt n1 pp-f j-vvg n2 cc n2, cst vbr vvn av p-acp d n1,
(74) sermon (DIV2)
1915
Image 6
17080
but one day when all they are gathered together and brought into Heaven, then what a wonderfull glory and shining will there be? Fourthly;
but one day when all they Are gathered together and brought into Heaven, then what a wonderful glory and shining will there be? Fourthly;
cc-acp crd n1 c-crq d pns32 vbr vvn av cc vvn p-acp n1, av q-crq dt j n1 cc j-vvg n1 pc-acp vbi? ord;
(74) sermon (DIV2)
1915
Image 6
17081
Angustia amorum, the narrownesse of their love: Angustia amorum, the narrowness of their love:
np1 fw-la, dt n1 pp-f po32 n1:
(74) sermon (DIV2)
1916
Image 6
17082
for the People of God are bound to love as brethren, and to tender the good one of another. for the People of God Are bound to love as brothers, and to tender the good one of Another.
p-acp dt n1 pp-f np1 vbr vvn pc-acp vvi p-acp n2, cc pc-acp vvi dt j pi pp-f n-jn.
(74) sermon (DIV2)
1916
Image 6
17083
Now there is such a narrownesse in our love, that we have much adoe to love our friends, much lesse all the Saints;
Now there is such a narrowness in our love, that we have much ado to love our Friends, much less all the Saints;
av a-acp vbz d dt n1 p-acp po12 n1, cst pns12 vhb d n1 pc-acp vvi po12 n2, av-d av-dc d dt n2;
(74) sermon (DIV2)
1916
Image 6
17084
for there be a number of Saints that we know not, neither doe wee love all we know, as we should doe;
for there be a number of Saints that we know not, neither do we love all we know, as we should do;
c-acp pc-acp vbi dt n1 pp-f n2 cst pns12 vvb xx, av-dx vdb pns12 vvb d pns12 vvb, c-acp pns12 vmd vdi;
(74) sermon (DIV2)
1916
Image 6
17085
but at the day of death when wee shall all meete together in Heaven, then our love shall be inlarged,
but At the day of death when we shall all meet together in Heaven, then our love shall be enlarged,
cc-acp p-acp dt n1 pp-f n1 c-crq pns12 vmb d vvi av p-acp n1, cs po12 n1 vmb vbi vvn,
(74) sermon (DIV2)
1916
Image 6
17086
and we shall love the whole Israel of God, no brother loveth his brother so dearely as we shall love one another;
and we shall love the Whole Israel of God, no brother loves his brother so dearly as we shall love one Another;
cc pns12 vmb vvi dt j-jn np1 pp-f np1, dx n1 vvz po31 n1 av av-jn c-acp pns12 vmb vvi pi j-jn;
(74) sermon (DIV2)
1916
Image 6
17087
yea, though we never saw them before, nor heard of them;
yea, though we never saw them before, nor herd of them;
uh, cs pns12 av-x vvd pno32 a-acp, ccx vvd pp-f pno32;
(74) sermon (DIV2)
1916
Image 6
17088
then consider how great will our comfort be at that day, when we shall part from this world,
then Consider how great will our Comfort be At that day, when we shall part from this world,
av vvb c-crq j vmb po12 n1 vbi p-acp d n1, c-crq pns12 vmb vvi p-acp d n1,
(74) sermon (DIV2)
1916
Image 6
17089
and live together in Heaven?
and live together in Heaven?
cc vvi av p-acp n1?
(74) sermon (DIV2)
1916
Image 6
17090
Now besides all these, there is a double communion wee have with the Saints: 1. A communion with them in Grace. 2. A communion with them in Glorie.
Now beside all these, there is a double communion we have with the Saints: 1. A communion with them in Grace. 2. A communion with them in Glory.
av p-acp d d, pc-acp vbz dt j-jn n1 pns12 vhb p-acp dt n2: crd dt n1 p-acp pno32 p-acp n1. crd dt n1 p-acp pno32 p-acp n1.
(74) sermon (DIV2)
1917
Image 6
17091
Therefore it must be every mans care to labour to appertaine to the communion of saints in grace, that so they may come to have cōmunion with them in the kingdome of glory.
Therefore it must be every men care to labour to appertain to the communion of Saints in grace, that so they may come to have communion with them in the Kingdom of glory.
av pn31 vmb vbi d ng1 n1 pc-acp vvi pc-acp vvi p-acp dt n1 pp-f n2 p-acp n1, cst av pns32 vmb vvi pc-acp vhi n1 p-acp pno32 p-acp dt n1 pp-f n1.
(74) sermon (DIV2)
1918
Image 6
17092
Indeed all men desire to appertain to the communion of saints in glory, to go to the kingdome of Heaven;
Indeed all men desire to appertain to the communion of Saints in glory, to go to the Kingdom of Heaven;
np1 d n2 vvb pc-acp vvi p-acp dt n1 pp-f n2 p-acp n1, pc-acp vvi p-acp dt n1 pp-f n1;
(74) sermon (DIV2)
1918
Image 6
17093
like Balaam that desired to die the death of the righteous, to be in glory and happinesse with the People of God,
like balaam that desired to die the death of the righteous, to be in glory and happiness with the People of God,
j np1 cst vvd pc-acp vvi dt n1 pp-f dt j, pc-acp vbi p-acp n1 cc n1 p-acp dt n1 pp-f np1,
(74) sermon (DIV2)
1918
Image 6
17094
but cared not to live godlily here:
but cared not to live godlily Here:
cc-acp vvd xx pc-acp vvi av-j av:
(74) sermon (DIV2)
1918
Image 6
17095
But if ever wee expect to have communion with the Saints hereafter in the kingdome of Glory, wee must bee sure to have communion with them here in the kingdome of Grace.
But if ever we expect to have communion with the Saints hereafter in the Kingdom of Glory, we must be sure to have communion with them Here in the Kingdom of Grace.
cc-acp cs av pns12 vvb pc-acp vhi n1 p-acp dt n2 av p-acp dt n1 pp-f n1, pns12 vmb vbi j pc-acp vhi n1 p-acp pno32 av p-acp dt n1 pp-f n1.
(74) sermon (DIV2)
1918
Image 6
17096
And therefore let us labour to repent us of our sinnes, to get faith in Christ, to walke before God in newnesse and holinesse of life,
And Therefore let us labour to Repent us of our Sins, to get faith in christ, to walk before God in newness and holiness of life,
cc av vvb pno12 vvi pc-acp vvi pno12 pp-f po12 n2, pc-acp vvi n1 p-acp np1, pc-acp vvi p-acp np1 p-acp n1 cc n1 pp-f n1,
(74) sermon (DIV2)
1918
Image 6
17097
and then after this life, we shall live in all blessednesse in the kingdome of Heaven for ever.
and then After this life, we shall live in all blessedness in the Kingdom of Heaven for ever.
cc av p-acp d n1, pns12 vmb vvi p-acp d n1 p-acp dt n1 pp-f n1 c-acp av.
(74) sermon (DIV2)
1918
Image 6
17098
SERMON LXXI. LVKE 1. 77. To give knowledge of salvation unto his People, by the remission of their sinnes.
SERMON LXXI. LUKE 1. 77. To give knowledge of salvation unto his People, by the remission of their Sins.
n1 crd. np1 crd crd p-acp vvi n1 pp-f n1 p-acp po31 n1, p-acp dt n1 pp-f po32 n2.
(75) sermon (DIV2)
1918
Image 6
17099
AT length wee are come to the second maine blessing and benefit that God giveth unto us in this life, the forgivenesse of sinnes, wherein two things are to be considered.
AT length we Are come to the second main blessing and benefit that God gives unto us in this life, the forgiveness of Sins, wherein two things Are to be considered.
p-acp n1 pns12 vbr vvn p-acp dt ord j n1 cc n1 cst np1 vvz p-acp pno12 p-acp d n1, dt n1 pp-f n2, c-crq crd n2 vbr pc-acp vbi vvn.
(75) sermon (DIV2)
1919
Image 6
17100
First, That the forgivenesse of sinnes is one of the greatest blessings that God giveth to his People here in this World.
First, That the forgiveness of Sins is one of the greatest blessings that God gives to his People Here in this World.
ord, cst dt n1 pp-f n2 vbz pi pp-f dt js n2 cst np1 vvz p-acp po31 n1 av p-acp d n1.
(75) sermon (DIV2)
1919
Image 6
17101
Secondly, That this blessing appertaineth to this life onely;
Secondly, That this blessing appertaineth to this life only;
ord, cst d n1 vvz p-acp d n1 av-j;
(75) sermon (DIV2)
1919
Image 6
17102
if we have it not here, let us not looke for it in the life to come.
if we have it not Here, let us not look for it in the life to come.
cs pns12 vhb pn31 xx av, vvb pno12 xx vvi p-acp pn31 p-acp dt n1 pc-acp vvi.
(75) sermon (DIV2)
1919
Image 6
17103
For the first, That the forgivenesse of sinnes is one of the greatest blessing that God giveth to his People in this world.
For the First, That the forgiveness of Sins is one of the greatest blessing that God gives to his People in this world.
p-acp dt ord, cst dt n1 pp-f n2 vbz pi pp-f dt js n1 cst np1 vvz p-acp po31 n1 p-acp d n1.
(75) sermon (DIV2)
1920
Image 6
17104
We see Esay 33. 24. it is said, The People that dwell therein, shall have their iniquitie pardoned. We see Isaiah 33. 24. it is said, The People that dwell therein, shall have their iniquity pardoned.
pns12 vvb np1 crd crd pn31 vbz vvn, dt n1 cst vvb av, vmb vhi po32 n1 vvn.
(75) sermon (DIV2)
1920
Image 6
17105
So Esay 40. 1. Comfort ye, comfort ye my People, saith God, speake yee comfort unto Ierusalem,
So Isaiah 40. 1. Comfort you, Comfort you my People, Says God, speak ye Comfort unto Ierusalem,
av np1 crd crd vvb pn22, vvb pn22 po11 n1, vvz np1, vvb pn22 n1 p-acp np1,
(75) sermon (DIV2)
1920
Image 6
17106
and crie unto her, that her warfare is accomplished, that her iniquitie is pardoned, for she hath received of the Lords hand double for all her sinnes: and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, for she hath received of the lords hand double for all her Sins:
cc vvi p-acp pno31, cst po31 n1 vbz vvn, cst po31 n1 vbz vvn, c-acp pns31 vhz vvn pp-f dt n2 n1 j-jn p-acp d po31 n2:
(75) sermon (DIV2)
1920
Image 6
17107
and Psal. 32. David pronounceth the man blessed, that hath his sinnes pardoned; therefore, Matth. 1. the Angell said to Mary, and thou shalt call his Name Iesus,
and Psalm 32. David pronounceth the man blessed, that hath his Sins pardoned; Therefore, Matthew 1. the Angel said to Marry, and thou shalt call his Name Iesus,
cc np1 crd np1 vvz dt n1 j-vvn, cst vhz po31 n2 vvn; av, np1 crd dt n1 vvd p-acp uh, cc pns21 vm2 vvi po31 n1 np1,
(75) sermon (DIV2)
1920
Image 6
17108
for he shall save his People from their sinnes: for he shall save his People from their Sins:
c-acp pns31 vmb vvi po31 n1 p-acp po32 n2:
(75) sermon (DIV2)
1920
Image 6
17109
so then it is cleare by the Scripture, that the pardon of sinnes is one of the greatest blessings that God giveth in this life.
so then it is clear by the Scripture, that the pardon of Sins is one of the greatest blessings that God gives in this life.
av av pn31 vbz j p-acp dt n1, cst dt n1 pp-f n2 vbz pi pp-f dt js n2 cst np1 vvz p-acp d n1.
(75) sermon (DIV2)
1920
Image 6
17110
It is a great blessing indeed to have food and rayment, with things fit and needfull for this life:
It is a great blessing indeed to have food and raiment, with things fit and needful for this life:
pn31 vbz dt j n1 av pc-acp vhi n1 cc n1, p-acp n2 j cc j p-acp d n1:
(75) sermon (DIV2)
1920
Image 6
17111
but the pardon of our sinnes is a greater blessing than that, for take any man abounding in all these things, riches, goods, honours and credit,
but the pardon of our Sins is a greater blessing than that, for take any man abounding in all these things, riches, goods, honours and credit,
cc-acp dt n1 pp-f po12 n2 vbz dt jc n1 cs d, p-acp vvi d n1 vvg p-acp d d n2, n2, n2-j, n2 cc n1,
(75) sermon (DIV2)
1920
Image 6
17112
yet if he want the pardon of his sinnes, he is a miserable man, and stands in a wofull condition,
yet if he want the pardon of his Sins, he is a miserable man, and Stands in a woeful condition,
av cs pns31 vvb dt n1 pp-f po31 n2, pns31 vbz dt j n1, cc vvz p-acp dt j n1,
(75) sermon (DIV2)
1920
Image 6
17113
for he stands not on cleare grounds.
for he Stands not on clear grounds.
c-acp pns31 vvz xx p-acp j n2.
(75) sermon (DIV2)
1920
Image 6
17114
The prisoners in the Tower are in a worse estate and condition, than the poorest waterbearer is;
The Prisoners in the Tower Are in a Worse estate and condition, than the Poorest Water bearer is;
dt n2 p-acp dt n1 vbr p-acp dt jc n1 cc n1, cs dt js n1 vbz;
(75) sermon (DIV2)
1920
Image 6
17115
for though he have all good diet, attendance, fine roomes, and a soft bed to lie on;
for though he have all good diet, attendance, fine rooms, and a soft Bed to lie on;
p-acp cs pns31 vhb d j n1, n1, j n2, cc dt j n1 pc-acp vvi a-acp;
(75) sermon (DIV2)
1920
Image 6
17116
yet in his owne sense he is miserable, because he lookes every day for his arraignment,
yet in his own sense he is miserable, Because he looks every day for his arraignment,
av p-acp po31 d n1 pns31 vbz j, c-acp pns31 vvz d n1 p-acp po31 n1,
(75) sermon (DIV2)
1920
Image 6
17117
when sentence shall be given against him; so if a man flow in all the wealth and deliciousnesse the world can afford,
when sentence shall be given against him; so if a man flow in all the wealth and deliciousness the world can afford,
c-crq n1 vmb vbi vvn p-acp pno31; av cs dt n1 vvb p-acp d dt n1 cc n1 dt n1 vmb vvi,
(75) sermon (DIV2)
1920
Image 6
17118
and yet be unreconciled to God, and hath not repented his sinnes, he is in a worse condition and estate, than the poorest of Gods Saints,
and yet be unreconciled to God, and hath not repented his Sins, he is in a Worse condition and estate, than the Poorest of God's Saints,
cc av vbi j p-acp np1, cc vhz xx vvn po31 n2, pns31 vbz p-acp dt jc n1 cc n1, cs dt js pp-f ng1 n2,
(75) sermon (DIV2)
1920
Image 6
17119
though they have but bread and water, because that every day hee may looke when hee shall have the finall sentence pronounced against him, to the wofull confusion of him for evermore.
though they have but bred and water, Because that every day he may look when he shall have the final sentence pronounced against him, to the woeful confusion of him for evermore.
cs pns32 vhb p-acp n1 cc n1, c-acp cst d n1 pns31 vmb vvi c-crq pns31 vmb vhi dt j n1 vvn p-acp pno31, p-acp dt j n1 pp-f pno31 p-acp av.
(75) sermon (DIV2)
1920
Image 6
17120
When every thing goes well with us, it is an hard matter for us to see the pardon of our sinnes to bee one of the greatest blessings;
When every thing Goes well with us, it is an hard matter for us to see the pardon of our Sins to be one of the greatest blessings;
c-crq d n1 vvz av p-acp pno12, pn31 vbz dt j n1 p-acp pno12 pc-acp vvi dt n1 pp-f po12 n2 pc-acp vbi crd pp-f dt js n2;
(75) sermon (DIV2)
1920
Image 6
17121
but if the Lord should open our eyes, to see our sinnes, and to feele the burthen of them a little, being touched in conscience for them;
but if the Lord should open our eyes, to see our Sins, and to feel the burden of them a little, being touched in conscience for them;
cc-acp cs dt n1 vmd vvi po12 n2, pc-acp vvi po12 n2, cc pc-acp vvi dt n1 pp-f pno32 dt j, vbg vvn p-acp n1 p-acp pno32;
(75) sermon (DIV2)
1920
Image 6
17122
then if the world were set on the one hand, and the pardon of our sinnes on the other, we would choose the pardon of our sinnes before all this world.
then if the world were Set on the one hand, and the pardon of our Sins on the other, we would choose the pardon of our Sins before all this world.
av cs dt n1 vbdr vvn p-acp dt crd n1, cc dt n1 pp-f po12 n2 p-acp dt n-jn, pns12 vmd vvi dt n1 pp-f po12 n2 p-acp d d n1.
(75) sermon (DIV2)
1920
Image 6
17123
The use hereof shall be, seeing the pardon of sinnes is one of the greatest blessings that God giveth in this world,
The use hereof shall be, seeing the pardon of Sins is one of the greatest blessings that God gives in this world,
dt n1 av vmb vbi, vvg dt n1 pp-f n2 vbz pi pp-f dt js n2 cst np1 vvz p-acp d n1,
(75) sermon (DIV2)
1921
Image 6
17125
yet we should not be at rest, till we finde the pardon and forgivenesse of our sinnes;
yet we should not be At rest, till we find the pardon and forgiveness of our Sins;
av pns12 vmd xx vbi p-acp n1, c-acp pns12 vvb dt n1 cc n1 pp-f po12 n2;
(75) sermon (DIV2)
1921
Image 6
17126
most men now a-dayes labour for these outward things & never seeke for the pardon of sinnes,
most men now adais labour for these outward things & never seek for the pardon of Sins,
ds n2 av n2 vvb p-acp d j n2 cc av-x vvb p-acp dt n1 pp-f n2,
(75) sermon (DIV2)
1921
Image 6
17127
but every one should checke himselfe and say, I have laboured a long time for these outward things,
but every one should check himself and say, I have laboured a long time for these outward things,
cc-acp d pi vmd vvi px31 cc vvi, pns11 vhb vvn dt j n1 p-acp d j n2,
(75) sermon (DIV2)
1921
Image 6
17128
for a little bread and cloath, yet the time is to come that ever I sought for the pardon of my sinnes, the greatest blessing of all.
for a little bred and cloth, yet the time is to come that ever I sought for the pardon of my Sins, the greatest blessing of all.
p-acp dt j n1 cc n1, av dt n1 vbz pc-acp vvi cst av pns11 vvd p-acp dt n1 pp-f po11 n2, dt js n1 pp-f d.
(75) sermon (DIV2)
1921
Image 6
17129
Exod. 8. 8. wee read how Pharoah came to Moses and Aaron, saying, Pray yee unto the Lord that hee may take away the frogges from mee: Exod 8. 8. we read how Pharaoh Come to Moses and Aaron, saying, Pray ye unto the Lord that he may take away the frogs from me:
np1 crd crd pns12 vvb c-crq np1 vvd p-acp np1 cc np1, vvg, vvb pn22 p-acp dt n1 cst pns31 vmb vvi av dt n2 p-acp pno11:
(75) sermon (DIV2)
1921
Image 6
17130
Hee desired not him to pray to take away his sinnes, which was the cause of them;
He desired not him to pray to take away his Sins, which was the cause of them;
pns31 vvd xx pno31 pc-acp vvi pc-acp vvi av po31 n2, r-crq vbds dt n1 pp-f pno32;
(75) sermon (DIV2)
1921
Image 6
17131
Iust the same is the case of the men of this world, they cry out, take away this judgement, this sicknesse, this lamenesse, take away this povertie,
Just the same is the case of the men of this world, they cry out, take away this judgement, this sickness, this lameness, take away this poverty,
av dt d vbz dt n1 pp-f dt n2 pp-f d n1, pns32 vvb av, vvb av d n1, d n1, d n1, vvb av d n1,
(75) sermon (DIV2)
1921
Image 6
17132
but never pray to God to take away their sinnes, which are the cause thereof.
but never pray to God to take away their Sins, which Are the cause thereof.
cc-acp av-x vvb p-acp np1 pc-acp vvi av po32 n2, r-crq vbr dt n1 av.
(75) sermon (DIV2)
1921
Image 6
17133
Gen. 15. God made to Abraham great and large promises, who replies to God, Lord, what is all this seeing I goe childlesse? so, Gen. 15. God made to Abraham great and large promises, who replies to God, Lord, what is all this seeing I go childless? so,
np1 crd np1 vvd p-acp np1 j cc j n2, r-crq vvz p-acp np1, n1, r-crq vbz d d vvg pns11 vvb j? av,
(75) sermon (DIV2)
1921
Image 6
17134
when God hath given a man Riches and goods, and what the heart of a man can wish for,
when God hath given a man Riches and goods, and what the heart of a man can wish for,
c-crq np1 vhz vvn dt n1 n2 cc n2-j, cc q-crq dt n1 pp-f dt n1 vmb vvi p-acp,
(75) sermon (DIV2)
1921
Image 6
17135
yet he should say unto God, Lord what is all this seeing I want the pardon of my sinnes? therefore above all things, Lord forgive mee my sinnes, and pardon them.
yet he should say unto God, Lord what is all this seeing I want the pardon of my Sins? Therefore above all things, Lord forgive me my Sins, and pardon them.
av pns31 vmd vvi p-acp np1, n1 r-crq vbz d d vvg pns11 vvb dt n1 pp-f po11 n2? av p-acp d n2, n1 vvb pno11 po11 n2, cc vvb pno32.
(75) sermon (DIV2)
1921
Image 6
17136
The second thing is, that, pardon of sinnes appertaineth to this life onely: for there are two sorts of blessings;
The second thing is, that, pardon of Sins appertaineth to this life only: for there Are two sorts of blessings;
dt ord n1 vbz, cst, vvb pp-f n2 vvz p-acp d n1 av-j: p-acp a-acp vbr crd n2 pp-f n2;
(75) sermon (DIV2)
1922
Image 6
17137
some that appertaine to this life, some to the world to come; those that appertaine to this life are: Some that appertain to this life, Some to the world to come; those that appertain to this life Are:
d cst vvi p-acp d n1, d p-acp dt n1 pc-acp vvi; d cst vvi p-acp d n1 vbr:
(75) sermon (DIV2)
1922
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First, The Communion of Saints: Secondly, The forgivenesse of sinnes. Here a man must seek it,
First, The Communion of Saints: Secondly, The forgiveness of Sins. Here a man must seek it,
ord, dt n1 pp-f n2: ord, dt n1 pp-f n2. av dt n1 vmb vvi pn31,
(75) sermon (DIV2)
1922
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for so Christ shewes, Matth. 5. agree with thine adversarie whilest thou art in the way.
for so christ shows, Matthew 5. agree with thine adversary whilst thou art in the Way.
c-acp av np1 vvz, np1 crd vvb p-acp po21 n1 cs pns21 vb2r p-acp dt n1.
(75) sermon (DIV2)
1922
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Now Augustine saith, that the time of life is the way to the judgement barre;
Now Augustine Says, that the time of life is the Way to the judgement bar;
av np1 vvz, cst dt n1 pp-f n1 vbz dt n1 p-acp dt n1 n1;
(75) sermon (DIV2)
1922
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and therefore while wee are in the way wee must labour to seeke peace with God and the pardon of our sinnes;
and Therefore while we Are in the Way we must labour to seek peace with God and the pardon of our Sins;
cc av cs pns12 vbr p-acp dt n1 pns12 vmb vvi pc-acp vvi n1 p-acp np1 cc dt n1 pp-f po12 n2;
(75) sermon (DIV2)
1922
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lest our adversarie accuse us to the Iudge, and the Iudge deliver us to the jaylour, lest our adversary accuse us to the Judge, and the Judge deliver us to the jailer,
cs po12 n1 vvb pno12 p-acp dt n1, cc dt n1 vvb pno12 p-acp dt n1,
(75) sermon (DIV2)
1922
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and the jaylour cast us into prison, whence wee shall not come out untill wee have payed the uttermost farthing: and the jailer cast us into prison, whence we shall not come out until we have paid the uttermost farthing:
cc dt n1 vvd pno12 p-acp n1, c-crq pns12 vmb xx vvi av c-acp pns12 vhb vvn dt j n1:
(75) sermon (DIV2)
1922
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And Salomon saith, Eccl. 9. 10. All that thy hand findeth to doe, doe it with all thy power,
And Solomon Says, Ecclesiastes 9. 10. All that thy hand finds to do, do it with all thy power,
cc np1 vvz, np1 crd crd d d po21 n1 vvz pc-acp vdi, vdb pn31 p-acp d po21 n1,
(75) sermon (DIV2)
1922
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for there is neither worke, invention, nor knowledge in the grave whither thou goest. for there is neither work, invention, nor knowledge in the grave whither thou goest.
c-acp pc-acp vbz dx n1, n1, ccx n1 p-acp dt n1 c-crq pns21 vv2.
(75) sermon (DIV2)
1922
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So S. Cyprian saith, when a man is once out of this world, all opportunitie of doing good, is gone:
So S. Cyprian Says, when a man is once out of this world, all opportunity of doing good, is gone:
av np1 jp vvz, c-crq dt n1 vbz a-acp av pp-f d n1, d n1 pp-f vdg j, vbz vvn:
(75) sermon (DIV2)
1922
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So Chrysostome, here in this world one must finde the pardon of his sinnes, in the world to come it will bee too late to finde it:
So Chrysostom, Here in this world one must find the pardon of his Sins, in the world to come it will be too late to find it:
av np1, av p-acp d n1 crd vmb vvi dt n1 pp-f po31 n2, p-acp dt n1 pc-acp vvi pn31 vmb vbi av j pc-acp vvi pn31:
(75) sermon (DIV2)
1922
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And so Augustine, there is a twofold Repentance, a fruitfull Repentance; which is in this life;
And so Augustine, there is a twofold Repentance, a fruitful Repentance; which is in this life;
cc av np1, a-acp vbz dt j n1, dt j n1; r-crq vbz p-acp d n1;
(75) sermon (DIV2)
1922
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and penall or unfruitfull Repentance in the life to come; so the wicked in Hell, may repent them of their sinnes;
and penal or unfruitful Repentance in the life to come; so the wicked in Hell, may Repent them of their Sins;
cc j cc j n1 p-acp dt n1 pc-acp vvi; av dt j p-acp n1, vmb vvi pno32 pp-f po32 n2;
(75) sermon (DIV2)
1922
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the whoremonger of his whroedome, swearers of their swearing and the drunkard of his drunkennesse:
the whoremonger of his whroedome, swearers of their swearing and the drunkard of his Drunkenness:
dt n1 pp-f po31 n1, n2 pp-f po32 n-vvg cc dt n1 pp-f po31 n1:
(75) sermon (DIV2)
1922
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but this kind of Repentance is unfruitfull, because they have no good by it, but it serveth to increase their further torment.
but this kind of Repentance is unfruitful, Because they have no good by it, but it serves to increase their further torment.
cc-acp d n1 pp-f n1 vbz j, c-acp pns32 vhb dx j p-acp pn31, cc-acp pn31 vvz pc-acp vvi po32 jc n1.
(75) sermon (DIV2)
1922
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But the fruitfull Repentance is in this life onely;
But the fruitful Repentance is in this life only;
p-acp dt j n1 vbz p-acp d n1 av-j;
(75) sermon (DIV2)
1922
Image 6
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therefore we are taught hereby to make it our wisedome to lay hold on the good time that God giveth us to repent us of our si•nes, to bee reconciled unto him and seeke favour at his hands;
Therefore we Are taught hereby to make it our Wisdom to lay hold on the good time that God gives us to Repent us of our si•nes, to be reconciled unto him and seek favour At his hands;
av pns12 vbr vvn av pc-acp vvi pn31 po12 n1 pc-acp vvi n1 p-acp dt j n1 cst np1 vvz pno12 pc-acp vvi pno12 pp-f po12 n2, pc-acp vbi vvn p-acp pno31 cc vvi n1 p-acp po31 n2;
(75) sermon (DIV2)
1922
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for if we bee once dead and layd in the grave, all opportimitie of doing good, is taken away If a man sends his servant to the market to buy such things as they stand in need of, when the market bell rings hee must apply himselfe to buy the things that hee comes for, whilest the market lasts;
for if we be once dead and laid in the grave, all opportimitie of doing good, is taken away If a man sends his servant to the market to buy such things as they stand in need of, when the market bell rings he must apply himself to buy the things that he comes for, whilst the market lasts;
c-acp cs pns12 vbb a-acp j cc vvn p-acp dt n1, d n1 pp-f vdg j, vbz vvn av cs dt n1 vvz po31 n1 p-acp dt n1 pc-acp vvi d n2 c-acp pns32 vvb p-acp n1 pp-f, c-crq dt n1 n1 vvz pns31 vmb vvi px31 pc-acp vvi dt n2 cst pns31 vvz p-acp, cs dt n1 vvz;
(75) sermon (DIV2)
1922
Image 6
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for if the market bee once over, the opportunitie for that time is lost:
for if the market be once over, the opportunity for that time is lost:
c-acp cs dt n1 vbb a-acp a-acp, dt n1 p-acp d n1 vbz vvn:
(75) sermon (DIV2)
1922
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so the time of life is the market of the soule, whilest this lasteth, a man may have any sanctified Grace, hee may faith, Repentance, favour with God, and pardon for his sinnes;
so the time of life is the market of the soul, whilst this lasteth, a man may have any sanctified Grace, he may faith, Repentance, favour with God, and pardon for his Sins;
av dt n1 pp-f n1 vbz dt n1 pp-f dt n1, cs d vvz, dt n1 vmb vhi d j-vvn n1, pns31 vmb n1, n1, n1 p-acp np1, cc vvb p-acp po31 n2;
(75) sermon (DIV2)
1922
Image 6
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but if hee tarrie till the market bee done, and this life ended, hee cannot have faith, Repentance, nor any sanctified grace;
but if he tarry till the market be done, and this life ended, he cannot have faith, Repentance, nor any sanctified grace;
cc-acp cs pns31 vvi p-acp dt n1 vbb vdn, cc d n1 vvn, pns31 vmbx vhi n1, n1, ccx d vvd n1;
(75) sermon (DIV2)
1922
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nor one drop of Gods favour though hee would give a world for it.
nor one drop of God's favour though he would give a world for it.
ccx pi n1 pp-f npg1 n1 cs pns31 vmd vvi dt n1 p-acp pn31.
(75) sermon (DIV2)
1922
Image 6
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Therefore let us bee exhorted to lay hold on the good time that God giveth us.
Therefore let us be exhorted to lay hold on the good time that God gives us.
av vvb pno12 vbi vvn pc-acp vvi n1 p-acp dt j n1 cst np1 vvz pno12.
(75) sermon (DIV2)
1922
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Now for the further inlargement of this wee are to consider two things: 1. What wee are to beleeve in generall. 2. What wee are to beleeve in particular.
Now for the further enlargement of this we Are to Consider two things: 1. What we Are to believe in general. 2. What we Are to believe in particular.
av p-acp dt jc n1 pp-f d pns12 vbr pc-acp vvi crd n2: crd r-crq pns12 vbr pc-acp vvi p-acp n1. crd r-crq pns12 vbr pc-acp vvi p-acp j.
(75) sermon (DIV2)
1923
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In the generall we are to beleeve that, if we can repent there is forgivenesse of sinnes;In the general we Are to believe that, if we can Repent there is forgiveness of Sins;
p-acp dt n1 pns12 vbr pc-acp vvi d, cs pns12 vmb vvi a-acp vbz n1 pp-f n2;
(75) sermon (DIV2)
1924
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and in particular, I doe beleeve that my sinnes are pardoned and forgiven mee.and in particular, I do believe that my Sins Are pardoned and forgiven me.
cc p-acp j, pns11 vdb vvi d po11 n2 vbr vvn cc vvn pno11.
(75) sermon (DIV2)
1924
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for what shall I bee the better to beleeve there is pardon of sinnes, unlesse I can beleeve that my sinnes are pardoned? now in generall there bee six particulars to bee beleeved: for what shall I be the better to believe there is pardon of Sins, unless I can believe that my Sins Are pardoned? now in general there be six particulars to be believed:
p-acp r-crq vmb pns11 vbi dt jc pc-acp vvi a-acp vbz n1 pp-f n2, cs pns11 vmb vvi d po11 n2 vbr vvn? av p-acp n1 pc-acp vbi crd n2-j pc-acp vbi vvn:
(75) sermon (DIV2)
1924
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1. That all men bee sinners both in the estate of Nature, and in the estate of grace. 2. That there is no way to finde release,
1. That all men be Sinners both in the estate of Nature, and in the estate of grace. 2. That there is no Way to find release,
crd cst d n2 vbb n2 av-d p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1. crd cst pc-acp vbz dx n1 pc-acp vvi n1,
(75) sermon (DIV2)
1924
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but by the forgivenesse of them. 3. That there is forgivenesse of sinnes if men will seeke it. 4. There is forgivenesse of sinnes without limitation of Number, bee they never so many:
but by the forgiveness of them. 3. That there is forgiveness of Sins if men will seek it. 4. There is forgiveness of Sins without limitation of Number, be they never so many:
cc-acp p-acp dt n1 pp-f pno32. crd cst pc-acp vbz n1 pp-f n2 cs n2 vmb vvi pn31. crd pc-acp vbz n1 pp-f n2 p-acp n1 pp-f n1, vbb pns32 av-x av av-d:
(75) sermon (DIV2)
1924
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or Quality, bee they never so great. 5. That God onely forgiveth sinnes. 6. That God doth not absolutely forgive,
or Quality, be they never so great. 5. That God only forgiveth Sins. 6. That God does not absolutely forgive,
cc n1, vbb pns32 av-x av j. crd cst np1 av-j vvz n2. crd cst np1 vdz xx av-j vvi,
(75) sermon (DIV2)
1924
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but it is upon condition, if men repent them of their sinnes.
but it is upon condition, if men Repent them of their Sins.
cc-acp pn31 vbz p-acp n1, cs n2 vvb pno32 pp-f po32 n2.
(75) sermon (DIV2)
1924
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First, Wee beleeve that all men bee sinners both in the estate of nature, and in the estate of grace, for in our Christian faith wee beleeve the forgivenesse of sinnes;
First, we believe that all men be Sinners both in the estate of nature, and in the estate of grace, for in our Christian faith we believe the forgiveness of Sins;
ord, pns12 vvb cst d n2 vbb n2 av-d p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1, p-acp p-acp po12 np1 n1 pns12 vvb dt n1 pp-f n2;
(75) sermon (DIV2)
1925
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now there can be no forgivensse where there is no sinne;
now there can be no forgiveness where there is no sin;
av pc-acp vmb vbi dx n1 c-crq pc-acp vbz dx n1;
(75) sermon (DIV2)
1925
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and Christ teacheth us to pray daily for the forgivenesse of our sinnes, to shew, that the pardon of them is as needfull as our daily bread;
and christ Teaches us to pray daily for the forgiveness of our Sins, to show, that the pardon of them is as needful as our daily bred;
cc np1 vvz pno12 pc-acp vvi av-j p-acp dt n1 pp-f po12 n2, pc-acp vvi, cst dt n1 pp-f pno32 vbz p-acp j c-acp po12 j n1;
(75) sermon (DIV2)
1925
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even in our best estate, Iob. 9. 3. it is said, If hee will contend with him, hee cannot answer him one of a thousand;
even in our best estate, Job 9. 3. it is said, If he will contend with him, he cannot answer him one of a thousand;
av p-acp po12 js n1, zz crd crd pn31 vbz vvn, cs pns31 vmb vvi p-acp pno31, pns31 vmbx vvi pno31 crd pp-f dt crd;
(75) sermon (DIV2)
1925
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and Psal. 143. 13. David saith, enter not into judgement with thy servant O Lord; for in thy sight no flesh is justified:
and Psalm 143. 13. David Says, enter not into judgement with thy servant Oh Lord; for in thy sighed no Flesh is justified:
cc np1 crd crd np1 vvz, vvb xx p-acp n1 p-acp po21 n1 uh n1; c-acp p-acp po21 n1 dx n1 vbz vvn:
(75) sermon (DIV2)
1925
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so Salomon shewes, 1 King. 8. 4. That there is no man that sinneth not; and Iames 3. 2. it is said, In many things wee sinne all:
so Solomon shows, 1 King. 8. 4. That there is no man that Sinneth not; and James 3. 2. it is said, In many things we sin all:
av np1 vvz, crd n1. crd crd d a-acp vbz dx n1 cst vvz xx; cc np1 crd crd pn31 vbz vvn, p-acp d n2 pns12 vvb d:
(75) sermon (DIV2)
1925
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so also 1 Iohn 1. ult. If wee say wee have no sinne, wee deceive our selves and there is no truth in us.
so also 1 John 1. ult. If we say we have no sin, we deceive our selves and there is no truth in us.
av av crd np1 crd n1. cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2 cc pc-acp vbz dx n1 p-acp pno12.
(75) sermon (DIV2)
1925
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Hence then it is plaine by the Scriptures that all men are sinners both in the estate of nature and in the estate of grace.
Hence then it is plain by the Scriptures that all men Are Sinners both in the estate of nature and in the estate of grace.
av av pn31 vbz j p-acp dt n2 cst d n2 vbr n2 av-d p-acp dt n1 pp-f n1 cc p-acp dt n1 pp-f n1.
(75) sermon (DIV2)
1925
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And it is plaine by Reason also, for, look where the punishments of sinne bee, there is sinne;
And it is plain by Reason also, for, look where the punishments of sin be, there is sin;
cc pn31 vbz j p-acp n1 av, c-acp, vvb c-crq dt n2 pp-f n1 vbi, pc-acp vbz n1;
(75) sermon (DIV2)
1925
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for by order of divine Iustice where there is sinne there is the punishment of it.
for by order of divine justice where there is sin there is the punishment of it.
p-acp p-acp n1 pp-f j-jn n1 c-crq pc-acp vbz n1 pc-acp vbz dt n1 pp-f pn31.
(75) sermon (DIV2)
1925
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Now all men have in some measure tasted of the punishments of sinne, some in one kinde, some in another;
Now all men have in Some measure tasted of the punishments of sin, Some in one kind, Some in Another;
av d n2 vhb p-acp d n1 vvn pp-f dt n2 pp-f n1, d p-acp crd n1, d p-acp n-jn;
(75) sermon (DIV2)
1925
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therefore there is sinne in all men.
Therefore there is sin in all men.
av a-acp vbz n1 p-acp d n2.
(75) sermon (DIV2)
1925
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Wee see in experience, that if the Bayliffes be busie about a man, and they arrest him and strain him in his goods, they will say,
we see in experience, that if the Bailiffs be busy about a man, and they arrest him and strain him in his goods, they will say,
pns12 vvb p-acp n1, cst cs dt n2 vbb j p-acp dt n1, cc pns32 vvb pno31 cc vvi pno31 p-acp po31 n2-j, pns32 vmb vvi,
(75) sermon (DIV2)
1925
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surely this man is in debt, hee is but in a poore estate;
surely this man is in debt, he is but in a poor estate;
av-j d n1 vbz p-acp n1, pns31 vbz cc-acp p-acp dt j n1;
(75) sermon (DIV2)
1925
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so when the Lords Bayliffes bee left about a man, that is, when the judgements and punishments of God distraine us in our goods,
so when the lords Bailiffs be left about a man, that is, when the Judgments and punishments of God distrain us in our goods,
av c-crq dt n2 n2 vbi vvn p-acp dt n1, cst vbz, c-crq dt n2 cc n2 pp-f np1 vvi pno12 p-acp po12 n2-j,
(75) sermon (DIV2)
1925
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and arrest us, wee may say, surely wee are in the Lords debt, our estate is but meane and poore.
and arrest us, we may say, surely we Are in the lords debt, our estate is but mean and poor.
cc vvb pno12, pns12 vmb vvi, av-j pns12 vbr p-acp dt n2 n1, po12 n1 vbz p-acp j cc j.
(75) sermon (DIV2)
1925
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The use is, seeing all men bee sinners both in the estate of Nature and grace;
The use is, seeing all men be Sinners both in the estate of Nature and grace;
dt n1 vbz, vvg d n2 vbb n2 av-d p-acp dt n1 pp-f n1 cc n1;
(75) sermon (DIV2)
1926
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therefore every man must labour for the forgivenesse of his sinnes.
Therefore every man must labour for the forgiveness of his Sins.
av d n1 vmb vvi p-acp dt n1 pp-f po31 n2.
(75) sermon (DIV2)
1926
Image 6
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Wee see that David when he came to the sight of his sinnes, by the Prophet Nathan, he was not at rest till hee had repented of them:
we see that David when he Come to the sighed of his Sins, by the Prophet Nathan, he was not At rest till he had repented of them:
pns12 vvb cst np1 c-crq pns31 vvd p-acp dt n1 pp-f po31 n2, p-acp dt n1 np1, pns31 vbds xx p-acp n1 c-acp pns31 vhd vvn pp-f pno32:
(75) sermon (DIV2)
1926
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so when we are brought to the sight of our sinnes by any occasion, we should not be at rest till we have repented of them.
so when we Are brought to the sighed of our Sins by any occasion, we should not be At rest till we have repented of them.
av c-crq pns12 vbr vvn p-acp dt n1 pp-f po12 n2 p-acp d n1, pns12 vmd xx vbi p-acp n1 c-acp pns12 vhb vvn pp-f pno32.
(75) sermon (DIV2)
1926
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If a man hath committed such an offence against the king that he is in danger of death, hee cannot bee at rest till he hath gotten a pardon from the king sealed;
If a man hath committed such an offence against the King that he is in danger of death, he cannot be At rest till he hath got a pardon from the King sealed;
cs dt n1 vhz vvn d dt n1 p-acp dt n1 cst pns31 vbz p-acp n1 pp-f n1, pns31 vmbx vbi p-acp n1 c-acp pns31 vhz vvn dt n1 p-acp dt n1 vvd;
(75) sermon (DIV2)
1926
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which when hee hath, hee layeth it up in his chest, and looketh on it many times to his comfort; which when he hath, he Layeth it up in his chest, and looks on it many times to his Comfort;
r-crq c-crq pns31 vhz, pns31 vvz pn31 a-acp p-acp po31 n1, cc vvz p-acp pn31 d n2 p-acp po31 n1;
(75) sermon (DIV2)
1926
Image 6
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so when wee have sinned against God, and are in danger of death, let us not be at rest till wee have got a pardon from God, sealed with the blood of Christ, which a man must lay up in his heart and look on it at all times for his comfort.
so when we have sinned against God, and Are in danger of death, let us not be At rest till we have god a pardon from God, sealed with the blood of christ, which a man must lay up in his heart and look on it At all times for his Comfort.
av c-crq pns12 vhb vvn p-acp np1, cc vbr p-acp n1 pp-f n1, vvb pno12 xx vbi p-acp n1 c-acp pns12 vhb vvn dt n1 p-acp np1, vvn p-acp dt n1 pp-f np1, r-crq dt n1 vmb vvi a-acp p-acp po31 n1 cc vvi p-acp pn31 p-acp d n2 p-acp po31 n1.
(75) sermon (DIV2)
1926
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Secondly, there is no way to finde release of our sinnes, but by forgivenesse;
Secondly, there is no Way to find release of our Sins, but by forgiveness;
ord, pc-acp vbz dx n1 pc-acp vvi n1 pp-f po12 n2, cc-acp p-acp n1;
(75) sermon (DIV2)
1927
Image 6
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therefore, when we have sinned against God, there is nothing that can release us, neither Angell nor Archangell, but it must be by forgivenesse:
Therefore, when we have sinned against God, there is nothing that can release us, neither Angel nor Archangel, but it must be by forgiveness:
av, c-crq pns12 vhb vvn p-acp np1, pc-acp vbz pix cst vmb vvi pno12, dx n1 ccx np1, p-acp pn31 vmb vbi p-acp n1:
(75) sermon (DIV2)
1927
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our case is like the servants, Matth. 18. 24. that ought a thousand talents, a great deale,
our case is like the Servants, Matthew 18. 24. that ought a thousand Talents, a great deal,
po12 n1 vbz av-j dt n2, np1 crd crd cst vmd dt crd n2, dt j n1,
(75) sermon (DIV2)
1927
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and had nothing to pay it withall;
and had nothing to pay it withal;
cc vhd pix pc-acp vvi pn31 av;
(75) sermon (DIV2)
1927
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so wee have a great deale to pay unto the Lord, and have not one halfepenny to pay him with:
so we have a great deal to pay unto the Lord, and have not one halfpenny to pay him with:
av pns12 vhb dt j n1 pc-acp vvi p-acp dt n1, cc vhb xx crd n1 pc-acp vvi pno31 p-acp:
(75) sermon (DIV2)
1927
Image 6
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we have nothing, and therefore, we are never able to satisfie for it, neither is there any other way to release us, but by forgivenesse.
we have nothing, and Therefore, we Are never able to satisfy for it, neither is there any other Way to release us, but by forgiveness.
pns12 vhb pix, cc av, pns12 vbr av j pc-acp vvi p-acp pn31, av-dx vbz pc-acp d j-jn n1 pc-acp vvi pno12, cc-acp p-acp n1.
(75) sermon (DIV2)
1927
Image 6
17197
The Church of Rome saith, that a man may satisfie God for many of his owne sinnes, and that according to justice,
The Church of Rome Says, that a man may satisfy God for many of his own Sins, and that according to Justice,
dt n1 pp-f np1 vvz, cst dt n1 vmb vvi np1 p-acp d pp-f po31 d n2, cc d vvg p-acp n1,
(75) sermon (DIV2)
1927
Image 6
17198
and needeth not at all forgivenesse.
and needs not At all forgiveness.
cc vvz xx p-acp d n1.
(75) sermon (DIV2)
1927
Image 6
17199
But this is contrary to the doctrine of their owne schoolemen, and Reason is against it. But this is contrary to the Doctrine of their own Schoolmen, and Reason is against it.
p-acp d vbz j-jn p-acp dt n1 pp-f po32 d n2, cc n1 vbz p-acp pn31.
(75) sermon (DIV2)
1927
Image 6
17200
First, every man that doth satisfie for any thing must doe as much good to the partie,
First, every man that does satisfy for any thing must do as much good to the party,
ord, d n1 cst vdz vvi p-acp d n1 vmb vdi c-acp d j p-acp dt n1,
(75) sermon (DIV2)
1928
Image 6
17201
as be hath wronged him by his offence; as Aquinas saith, that satisfaction implyes a certaine equalitie: as be hath wronged him by his offence; as Aquinas Says, that satisfaction Implies a certain equality:
c-acp vbb vhz j-vvn pno31 p-acp po31 n1; p-acp np1 vvz, cst n1 vvz dt j n1:
(75) sermon (DIV2)
1928
Image 6
17202
But when we sinne against God, wee offend an infinite thing, therefore there must be infinite satisfaction for it; But when we sin against God, we offend an infinite thing, Therefore there must be infinite satisfaction for it;
cc-acp c-crq pns12 vvb p-acp np1, pns12 vvb dt j n1, av pc-acp vmb vbi j n1 p-acp pn31;
(75) sermon (DIV2)
1928
Image 6
17203
but al the actions of men bee finite, and therefore no man can satisfie God for any sinne.
but all the actions of men be finite, and Therefore no man can satisfy God for any sin.
cc-acp d dt n2 pp-f n2 vbb j, cc av dx n1 vmb vvi np1 p-acp d n1.
(75) sermon (DIV2)
1928
Image 6
17204
Secondly, no man can discharge one debt by paying another debt: But all we doe is due debt to the Lord;
Secondly, no man can discharge one debt by paying Another debt: But all we do is due debt to the Lord;
ord, dx n1 vmb vvi crd n1 p-acp vvg j-jn n1: p-acp d pns12 vdb vbz j-jn n1 p-acp dt n1;
(75) sermon (DIV2)
1929
Image 6
17205
for as Christ saith, When yee have done all that ye can, say that We are unprofitable servants; therefore because all that we doe is due debt unto the Lord,
for as christ Says, When ye have done all that you can, say that We Are unprofitable Servants; Therefore Because all that we do is due debt unto the Lord,
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(75) sermon (DIV2)
1929
Image 6
17206
therefore we cannot satisfie for any sinne. Thirdly, sinne hindreth the vertue of satisfaction;
Therefore we cannot satisfy for any sin. Thirdly, sin hindereth the virtue of satisfaction;
av pns12 vmbx vvi p-acp d n1. ord, n1 vvz dt n1 pp-f n1;
(75) sermon (DIV2)
1929
Image 6
17207
for if a man be a sinner he can doe nothing that is pleasing and acceptable to God;
for if a man be a sinner he can do nothing that is pleasing and acceptable to God;
c-acp cs dt n1 vbb dt n1 pns31 vmb vdi pix cst vbz vvg cc j p-acp np1;
(75) sermon (DIV2)
1930
Image 6
17208
and if a man cannot please God, he cannot satisfie for any sinne: but there is no action we doe, but we sinne in it;
and if a man cannot please God, he cannot satisfy for any sin: but there is no actium we do, but we sin in it;
cc cs dt n1 vmbx vvi np1, pns31 vmbx vvi p-acp d n1: cc-acp pc-acp vbz dx n1 pns12 vdb, cc-acp pns12 vvb p-acp pn31;
(75) sermon (DIV2)
1930
Image 6
17209
therefore we cannot satisfie God for our sinnes.
Therefore we cannot satisfy God for our Sins.
av pns12 vmbx vvi np1 p-acp po12 n2.
(75) sermon (DIV2)
1930
Image 6
17210
This is cleare by the Scriptures, and therefore their doctrine of the Church of Rome is not to be beleeved.
This is clear by the Scriptures, and Therefore their Doctrine of the Church of Rome is not to be believed.
d vbz j p-acp dt n2, cc av po32 n1 pp-f dt n1 pp-f np1 vbz xx pc-acp vbi vvn.
(75) sermon (DIV2)
1930
Image 6
17211
For we must acknowledge when wee have sinned, that there is no way to satisfie God,
For we must acknowledge when we have sinned, that there is no Way to satisfy God,
c-acp pns12 vmb vvi c-crq pns12 vhb vvn, cst pc-acp vbz dx n1 pc-acp vvi np1,
(75) sermon (DIV2)
1930
Image 6
17212
but by free pardon and forgivenesse.
but by free pardon and forgiveness.
cc-acp p-acp j n1 cc n1.
(75) sermon (DIV2)
1930
Image 6
17213
But how is it free pardon and forgivenesse? I answer, It is free in regard of us:
But how is it free pardon and forgiveness? I answer, It is free in regard of us:
cc-acp q-crq vbz pn31 j n1 cc n1? pns11 vvb, pn31 vbz j p-acp n1 pp-f pno12:
(75) sermon (DIV2)
1931
Image 6
17214
It is due in regard of Christ, for it cost him three and thirty yeeres travell in this world, it cost him his life and his blood;
It is due in regard of christ, for it cost him three and thirty Years travel in this world, it cost him his life and his blood;
pn31 vbz j-jn p-acp n1 pp-f np1, c-acp pn31 vvd pno31 crd cc crd ng2 n1 p-acp d n1, pn31 vvd pno31 po31 n1 cc po31 n1;
(75) sermon (DIV2)
1931
Image 6
17215
many streames of pure blood issued from him, to obtaine a pardon from God for us.
many streams of pure blood issued from him, to obtain a pardon from God for us.
d n2 pp-f j n1 vvd p-acp pno31, pc-acp vvi dt n1 p-acp np1 p-acp pno12.
(75) sermon (DIV2)
1931
Image 6
17216
O that we could consider this great goodnesse of God! It is true indeede that wee have pardon and forgivenesse free to us,
O that we could Consider this great Goodness of God! It is true indeed that we have pardon and forgiveness free to us,
sy cst pns12 vmd vvi d j n1 pp-f np1 pn31 vbz j av cst pns12 vhb n1 cc n1 j p-acp pno12,
(75) sermon (DIV2)
1931
Image 6
17217
but it is due to Christ.
but it is due to christ.
cc-acp pn31 vbz j-jn p-acp np1.
(75) sermon (DIV2)
1931
Image 6
17218
Let the use be, first to exhort us to take heed how wee sinne against God:
Let the use be, First to exhort us to take heed how we sin against God:
vvb dt n1 vbi, ord pc-acp vvi pno12 pc-acp vvi n1 c-crq pns12 vvb p-acp np1:
(75) sermon (DIV2)
1932
Image 6
17219
If a man had a curious glasse, and it should fall and get a cracek, which no man in the world save one, could make whole againe, who would not be hired for any thing in this world to mend all that shold breake, though he did some few out of his love and good will,
If a man had a curious glass, and it should fallen and get a cracek, which no man in the world save one, could make Whole again, who would not be hired for any thing in this world to mend all that should break, though he did Some few out of his love and good will,
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(75) sermon (DIV2)
1932
Image 6
17220
how affraid would a man be to let it fall? such a curious glasse is the soule of man, that if it fall,
how afraid would a man be to let it fallen? such a curious glass is the soul of man, that if it fallen,
c-crq j vmd dt n1 vbb pc-acp vvi pn31 vvi? d dt j n1 vbz dt n1 pp-f n1, cst cs pn31 vvb,
(75) sermon (DIV2)
1932
Image 6
17221
if it sinne against God, it will catch a cracke, and then there is not one in all the world that can make it,
if it sin against God, it will catch a Crac, and then there is not one in all the world that can make it,
cs pn31 vvb p-acp np1, pn31 vmb vvi dt n1, cc av pc-acp vbz xx pi p-acp d dt n1 cst vmb vvi pn31,
(75) sermon (DIV2)
1932
Image 6
17222
or repaire it againe, but God onely, and he will not be hired to doe it,
or repair it again, but God only, and he will not be hired to do it,
cc vvi pn31 av, cc-acp np1 av-j, cc pns31 vmb xx vbi vvn pc-acp vdi pn31,
(75) sermon (DIV2)
1932
Image 6
17223
for silver or gold, or for any thing in this world, but all hee doth is out of his love and of meere mercy and good will to some few;
for silver or gold, or for any thing in this world, but all he does is out of his love and of mere mercy and good will to Some few;
p-acp n1 cc n1, cc p-acp d n1 p-acp d n1, cc-acp d pns31 vdz vbz av pp-f po31 n1 cc pp-f j n1 cc j n1 p-acp d d;
(75) sermon (DIV2)
1932
Image 6
17224
therefore how should men take heede that they do not fall into sinnes and corruptions, so to crake their soules and deface them.
Therefore how should men take heed that they do not fallen into Sins and corruptions, so to crake their Souls and deface them.
av q-crq vmd n2 vvi n1 cst pns32 vdb xx vvi p-acp n2 cc n2, av pc-acp vvi po32 n2 cc vvi pno32.
(75) sermon (DIV2)
1932
Image 6
17225
Secondly, seeing there is no way to have release and pardon for our sinnes, but by forgivenesse,
Secondly, seeing there is no Way to have release and pardon for our Sins, but by forgiveness,
ord, vvg a-acp vbz dx n1 pc-acp vhi n1 cc vvi p-acp po12 n2, cc-acp p-acp n1,
(75) sermon (DIV2)
1933
Image 6
17226
therefore we must labor to keepe God our friend, and to take heed that wee doe not offend nor grieve him with our sinnes.
Therefore we must labour to keep God our friend, and to take heed that we do not offend nor grieve him with our Sins.
av pns12 vmb vvi pc-acp vvi np1 po12 n1, cc pc-acp vvi n1 cst pns12 vdb xx vvi ccx vvi pno31 p-acp po12 n2.
(75) sermon (DIV2)
1933
Image 6
17270
but his fellow owing him but an hundred pence, He tooke him by the throat, and said to him, Pay me that which thou owest me:
but his fellow owing him but an hundred pence, He took him by the throat, and said to him, Pay me that which thou owest me:
cc-acp po31 n1 vvg pno31 p-acp dt crd n2, pns31 vvd pno31 p-acp dt n1, cc vvd p-acp pno31, vvb pno11 d r-crq pns21 vv2 pno11:
(75) sermon (DIV2)
1937
Image 6
17227
If our life should depend upon any man in such sort, as that he might take it away at his pleasure, how carefull would wee bee to please him? we would not speake a word,
If our life should depend upon any man in such sort, as that he might take it away At his pleasure, how careful would we be to please him? we would not speak a word,
cs po12 n1 vmd vvi p-acp d n1 p-acp d n1, c-acp cst pns31 vmd vvi pn31 av p-acp po31 n1, c-crq j vmd pns12 vbb pc-acp vvi pno31? pns12 vmd xx vvi dt n1,
(75) sermon (DIV2)
1933
Image 6
17228
nor doe any thing that should offend him;
nor doe any thing that should offend him;
ccx n1 d n1 cst vmd vvi pno31;
(75) sermon (DIV2)
1933
Image 6
17229
the salvation of our soules depends on the Will of God, to save or condemne us, it is his mercy to save us,
the salvation of our Souls depends on the Will of God, to save or condemn us, it is his mercy to save us,
dt n1 pp-f po12 n2 vvz p-acp dt n1 pp-f np1, pc-acp vvi cc vvi pno12, pn31 vbz po31 n1 pc-acp vvi pno12,
(75) sermon (DIV2)
1933
Image 6
17230
and his justice to condemne us;
and his Justice to condemn us;
cc po31 n1 pc-acp vvi pno12;
(75) sermon (DIV2)
1933
Image 6
17231
therefore we should bee carefull to keepe God our friend, howsoever the world doe little regard it now;
Therefore we should be careful to keep God our friend, howsoever the world do little regard it now;
av pns12 vmd vbi j pc-acp vvi np1 po12 n1, c-acp dt n1 vdb av-j vvi pn31 av;
(75) sermon (DIV2)
1933
Image 6
17232
yet when we shall come before him, every man would bee glad at that time to have him his friend,
yet when we shall come before him, every man would be glad At that time to have him his friend,
av c-crq pns12 vmb vvi p-acp pno31, d n1 vmd vbi j p-acp d n1 pc-acp vhi pno31 po31 n1,
(75) sermon (DIV2)
1933
Image 6
17233
when he shall bee our Iudge, and then wee shall stand or fall, all according to his sentence.
when he shall be our Judge, and then we shall stand or fallen, all according to his sentence.
c-crq pns31 vmb vbi po12 n1, cc av pns12 vmb vvi cc vvi, d vvg p-acp po31 n1.
(75) sermon (DIV2)
1933
Image 6
17234
Thirdly, we beleeve there is forgivenesse of sinnes, if men will seeke it:
Thirdly, we believe there is forgiveness of Sins, if men will seek it:
ord, pns12 vvb pc-acp vbz n1 pp-f n2, cs n2 vmb vvi pn31:
(75) sermon (DIV2)
1934
Image 6
17235
It is true indeed, that all mens sinnes are not pardoned, yet wee beleeve if men will seeke forgivenesse, they may have it.
It is true indeed, that all men's Sins Are not pardoned, yet we believe if men will seek forgiveness, they may have it.
pn31 vbz j av, cst d ng2 n2 vbr xx vvn, av pns12 vvb cs n2 vmb vvi n1, pns32 vmb vhi pn31.
(75) sermon (DIV2)
1934
Image 6
17236
So David saith, Psal. 32. 5. I confessed my sinnes, and thou forgavest the punishment of them;
So David Says, Psalm 32. 5. I confessed my Sins, and thou forgavest the punishment of them;
np1 np1 vvz, np1 crd crd pns11 vvd po11 n2, cc pns21 vv2 dt n1 pp-f pno32;
(75) sermon (DIV2)
1934
Image 6
17237
so Esay 55. 7. Let the wicked forsake his waies, and the unrighteous his owne imaginations,
so Isaiah 55. 7. Let the wicked forsake his ways, and the unrighteous his own Imaginations,
av np1 crd crd vvb dt j vvi po31 n2, cc dt j po31 d n2,
(75) sermon (DIV2)
1934
Image 6
17238
and returne unto the Lord, and hee will have mercie upon them, and to our God, for he will abundantly pardon. and return unto the Lord, and he will have mercy upon them, and to our God, for he will abundantly pardon.
cc vvi p-acp dt n1, cc pns31 vmb vhi n1 p-acp pno32, cc p-acp po12 n1, c-acp pns31 vmb av-j vvi.
(75) sermon (DIV2)
1934
Image 6
17239
So also Micah 7. saith the Prophet, Who is a God like unto thee, that takest away iniquitie,
So also micah 7. Says the Prophet, Who is a God like unto thee, that Takest away iniquity,
av av np1 crd vvz dt n1, r-crq vbz dt n1 av-j p-acp pno21, cst vv2 av n1,
(75) sermon (DIV2)
1934
Image 6
17240
and passeth by the transgression of the remnant of his Heritage, &c. So then it is cleare by the Scripture, there is forgivenesse of sins if men will seeke it. The uses are.and passes by the Transgression of the remnant of his Heritage, etc. So then it is clear by the Scripture, there is forgiveness of Sins if men will seek it. The uses Are.
cc vvz p-acp dt n1 pp-f dt n1 pp-f po31 n1, av av av pn31 vbz j p-acp dt n1, pc-acp vbz n1 pp-f n2 cs n2 vmb vvi pn31. dt n2 vbr.
(75) sermon (DIV2)
1934
Image 6
17241
First, seeing there is forgivenesse of sinnes if men seeke it, therefore it must be our wisedome to seeke it,
First, seeing there is forgiveness of Sins if men seek it, Therefore it must be our Wisdom to seek it,
ord, vvg a-acp vbz n1 pp-f n2 cs n2 vvb pn31, av pn31 vmb vbi po12 n1 pc-acp vvi pn31,
(75) sermon (DIV2)
1935
Image 6
17242
and not rest till wee have found it;
and not rest till we have found it;
cc xx vvi c-acp pns12 vhb vvn pn31;
(75) sermon (DIV2)
1935
Image 6
17243
as Esay 55. 6. (saith he) Seeke ye the Lord while he may be found, call yee upon him while he is neere, and the Lord will have mercy and forgive:
as Isaiah 55. 6. (Says he) Seek you the Lord while he may be found, call ye upon him while he is near, and the Lord will have mercy and forgive:
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(75) sermon (DIV2)
1935
Image 6
17244
therefore doe not live in thy sinnes, for then thou shalt perish, but seeke unto God,
Therefore do not live in thy Sins, for then thou shalt perish, but seek unto God,
av vdb xx vvi p-acp po21 n2, c-acp cs pns21 vm2 vvi, cc-acp vvb p-acp np1,
(75) sermon (DIV2)
1935
Image 6
17245
and then they shall bee forgiven thee.
and then they shall be forgiven thee.
cc av pns32 vmb vbi vvn pno21.
(75) sermon (DIV2)
1935
Image 6
17246
If a man bee in danger of the kings writ, if he be wise, he will labour to compound the matter as soone as may be;
If a man be in danger of the Kings writ, if he be wise, he will labour to compound the matter as soon as may be;
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(75) sermon (DIV2)
1935
Image 6
17247
so if wee are in Gods danger, and stand not in cleere termes, Gods writs comming out against us from day to day,
so if we Are in God's danger, and stand not in clear terms, God's writs coming out against us from day to day,
av cs pns12 vbr p-acp npg1 n1, cc vvb xx p-acp j n2, n2 n2 vvg av p-acp pno12 p-acp n1 p-acp n1,
(75) sermon (DIV2)
1935
Image 6
17248
if we be wise, we will seeke to God to compound the matter so soone as may be;
if we be wise, we will seek to God to compound the matter so soon as may be;
cs pns12 vbb j, pns12 vmb vvi p-acp np1 pc-acp vvi dt n1 av av c-acp vmb vbi;
(75) sermon (DIV2)
1935
Image 6
17378
we see that such a time will come that we shall stand in neede of his helpe:
we see that such a time will come that we shall stand in need of his help:
pns12 vvb cst d dt n1 vmb vvi cst pns12 vmb vvi p-acp n1 pp-f po31 n1:
(75) sermon (DIV2)
1948
Image 6
17249
as 1 King 20. 31. when Benhadad was shut up, his servants said unto him, We have heard that the kings of Israel are mercifull kings, wee pray thee l•t us put sackecloth about our loynes and ropes about our neckes,
as 1 King 20. 31. when Benhadad was shut up, his Servants said unto him, We have herd that the Kings of Israel Are merciful Kings, we pray thee l•t us put Sackcloth about our loins and ropes about our necks,
c-acp crd n1 crd crd r-crq np1 vbds vvn a-acp, po31 n2 vvd p-acp pno31, pns12 vhb vvn d dt n2 pp-f np1 vbr j n2, pns12 vvb pno21 vvb pno12 vvi n1 p-acp po12 n2 cc n2 p-acp po12 n2,
(75) sermon (DIV2)
1935
Image 6
17250
and goe unto the king of Israel, it may be he will save thy life; and go unto the King of Israel, it may be he will save thy life;
cc vvi p-acp dt n1 pp-f np1, pn31 vmb vbi pns31 vmb vvi po21 n1;
(75) sermon (DIV2)
1935
Image 6
17251
in like manner when we heare that God is mercifull and ready to forgive, why doe wee not seeke to him,
in like manner when we hear that God is merciful and ready to forgive, why do we not seek to him,
p-acp j n1 c-crq pns12 vvb cst np1 vbz j cc j pc-acp vvi, q-crq vdb pns12 xx vvi p-acp pno31,
(75) sermon (DIV2)
1935
Image 6
17252
and humble our selves, that so wee may finde mercy and favour with God.
and humble our selves, that so we may find mercy and favour with God.
cc vvi po12 n2, cst av pns12 vmb vvi n1 cc n1 p-acp np1.
(75) sermon (DIV2)
1935
Image 6
17253
Secondly, seeing there is forgivenesse of sinnes, if men will seeke it, therefore we must take heed we fall not into the same sinne againe;
Secondly, seeing there is forgiveness of Sins, if men will seek it, Therefore we must take heed we fallen not into the same sin again;
ord, vvg a-acp vbz n1 pp-f n2, cs n2 vmb vvi pn31, av pns12 vmb vvi n1 pns12 vvb xx p-acp dt d n1 av;
(75) sermon (DIV2)
1936
Image 6
17254
the Prophet David saith, There is mercy with thee O Lord, that thou mayest bee feared;
the Prophet David Says, There is mercy with thee Oh Lord, that thou Mayest be feared;
dt n1 np1 vvz, a-acp vbz n1 p-acp pno21 uh n1, cst pns21 vm2 vbi vvn;
(75) sermon (DIV2)
1936
Image 6
17255
it is a strong conclusion that David gathereth, because God is mercifull, therefore David is loth to offend God,
it is a strong conclusion that David gathereth, Because God is merciful, Therefore David is loath to offend God,
pn31 vbz dt j n1 cst np1 vvz, c-acp np1 vbz j, av np1 vbz j pc-acp vvi np1,
(75) sermon (DIV2)
1936
Image 6
17256
and affraid to do evill, hee hath found such mercie and goodnesse at his hands; but the world frameth another conclusion cleane contrary to this, because the Lord is mercifull,
and afraid to do evil, he hath found such mercy and Goodness At his hands; but the world frameth Another conclusion clean contrary to this, Because the Lord is merciful,
cc j pc-acp vdi j-jn, pns31 vhz vvn d n1 cc n1 p-acp po31 n2; cc-acp dt n1 vvz j-jn n1 av-j j-jn p-acp d, c-acp dt n1 vbz j,
(75) sermon (DIV2)
1936
Image 6
17257
therefore they will sinne the more.
Therefore they will sin the more.
av pns32 vmb vvi dt av-dc.
(75) sermon (DIV2)
1936
Image 6
17258
Blessed therefore are the People of God, who the more mercifull God is, and the more hee loveth them, the more they labour to please him,
Blessed Therefore Are the People of God, who the more merciful God is, and the more he loves them, the more they labour to please him,
j-vvn av vbr dt n1 pp-f np1, r-crq dt av-dc j np1 vbz, cc dt av-dc pns31 vvz pno32, dt av-dc pns32 vvb pc-acp vvi pno31,
(75) sermon (DIV2)
1936
Image 6
17259
and are affraid to offend him.
and Are afraid to offend him.
cc vbr j pc-acp vvi pno31.
(75) sermon (DIV2)
1936
Image 6
17260
If a man did lie in prison many a cold winter, and a friend should come to him and knocke off his fetters, open the Prison doore for him,
If a man did lie in prison many a cold winter, and a friend should come to him and knock off his fetters, open the Prison door for him,
cs dt n1 vdd vvi p-acp n1 d dt j-jn n1, cc dt n1 vmd vvi p-acp pno31 cc vvi a-acp po31 n2, vvb dt n1 n1 p-acp pno31,
(75) sermon (DIV2)
1936
Image 6
17261
and let him out, and if any should lay hold on him after that to carry him to the Prison againe, O how would he crie out,
and let him out, and if any should lay hold on him After that to carry him to the Prison again, Oh how would he cry out,
cc vvb pno31 av, cc cs d vmd vvi n1 p-acp pno31 p-acp d pc-acp vvi pno31 p-acp dt n1 av, uh q-crq vmd pns31 vvi av,
(75) sermon (DIV2)
1936
Image 6
17262
and be affraid to come there any more? So wee were locked up here in the prisonhouse of sinne,
and be afraid to come there any more? So we were locked up Here in the Prison house of sin,
cc vbi j pc-acp vvi a-acp d dc? av pns12 vbdr vvn a-acp av p-acp dt n1 pp-f n1,
(75) sermon (DIV2)
1936
Image 6
17263
and have beene a long time, the Lord hath knocked off our bolts and fetters, unlocked the prison doore, and let us out;
and have been a long time, the Lord hath knocked off our bolts and fetters, unlocked the prison door, and let us out;
cc vhb vbn dt j n1, dt n1 vhz vvn a-acp po12 n2 cc n2, vvd dt n1 n1, cc vvb pno12 av;
(75) sermon (DIV2)
1936
Image 6
17264
therefore if sinne should lay hold on us, to carry us backe againe, O how should we cry out for mercy and favour at Gods hands,
Therefore if sin should lay hold on us, to carry us back again, Oh how should we cry out for mercy and favour At God's hands,
av cs n1 vmd vvi n1 p-acp pno12, pc-acp vvi pno12 av av, uh q-crq vmd pns12 vvi av p-acp n1 cc n1 p-acp npg1 n2,
(75) sermon (DIV2)
1936
Image 6
17265
and be grieved that we have offended so good a God. Thirdly, seeing that there is forgivenesse of sinnes if wee seeke it;
and be grieved that we have offended so good a God. Thirdly, seeing that there is forgiveness of Sins if we seek it;
cc vbi vvn cst pns12 vhb vvn av j dt np1. ord, vvg cst pc-acp vbz n1 pp-f n2 cs pns12 vvb pn31;
(75) sermon (DIV2)
1936
Image 6
17266
therefore as God is ready to forgive us, so we should bee to forgive one another the injuries and wrongs that are done us:
Therefore as God is ready to forgive us, so we should be to forgive one Another the injuries and wrongs that Are done us:
av c-acp np1 vbz j pc-acp vvi pno12, av pns12 vmd vbi pc-acp vvi pi j-jn dt n2 cc n2-jn cst vbr vdn pno12:
(75) sermon (DIV2)
1937
Image 6
17267
This is Saint Pauls admonition, Col. 3. 15. (saith he) Forgiving one another, if any man have a quarrell to another,
This is Saint Paul's admonition, Col. 3. 15. (Says he) Forgiving one Another, if any man have a quarrel to Another,
d vbz n1 npg1 n1, np1 crd crd (vvz pns31) j-vvg pi j-jn, cs d n1 vhb dt n1 p-acp j-jn,
(75) sermon (DIV2)
1937
Image 6
17268
even as God forgave you, so doe ye;even as God forgave you, so do you;
av c-acp np1 vvd pn22, av vdb pn22;
(75) sermon (DIV2)
1937
Image 6
17269
Matth. 18. wee read that there was one that ought a thousand talents, whose master forgave him,Matthew 18. we read that there was one that ought a thousand Talents, whose master forgave him,
np1 crd pns12 vvb cst a-acp vbds pi cst vmd dt crd n2, rg-crq n1 vvd pno31,
(75) sermon (DIV2)
1937
Image 6
17271
to whom he said, Appease thine anger towards me, and I will pay thee all; yet hee would not, but cast him into prison:
to whom he said, Appease thine anger towards me, and I will pay thee all; yet he would not, but cast him into prison:
p-acp ro-crq pns31 vvd, vvi po21 n1 p-acp pno11, cc pns11 vmb vvi pno21 d; av pns31 vmd xx, cc-acp vvd pno31 p-acp n1:
(75) sermon (DIV2)
1937
Image 6
17272
but when his master heard of it, hee was wroth with him, and cast him into prison also. but when his master herd of it, he was wroth with him, and cast him into prison also.
cc-acp c-crq po31 n1 vvn pp-f pn31, pns31 vbds j p-acp pno31, cc vvd pno31 p-acp n1 av.
(75) sermon (DIV2)
1937
Image 6
17273
Now there is no man offends us so much as wee doe God;
Now there is no man offends us so much as we do God;
av pc-acp vbz dx n1 vvz pno12 av av-d c-acp pns12 vdb np1;
(75) sermon (DIV2)
1937
Image 6
17274
therefore as God is ready to forgive us, so we should bee to forgive one another.
Therefore as God is ready to forgive us, so we should be to forgive one Another.
av c-acp np1 vbz j pc-acp vvi pno12, av pns12 vmd vbi pc-acp vvi pi j-jn.
(75) sermon (DIV2)
1937
Image 6
17275
Fourthly, We beleeve there is forgivenesse of sinnes without limitation of the number, or greatnesse of them;
Fourthly, We believe there is forgiveness of Sins without limitation of the number, or greatness of them;
ord, pns12 vvb pc-acp vbz n1 pp-f n2 p-acp n1 pp-f dt n1, cc n1 pp-f pno32;
(75) sermon (DIV2)
1938
Image 6
17276
so that let the number bee never so many, or never so great, if we can repent of them, they shall bee forgiven us.
so that let the number be never so many, or never so great, if we can Repent of them, they shall be forgiven us.
av cst vvb dt n1 vbb av-x av av-d, cc av-x av j, cs pns12 vmb vvi pp-f pno32, pns32 vmb vbi vvn pno12.
(75) sermon (DIV2)
1938
Image 6
17277
So 1 Iohn 2. 5. These things I write unto you that yee sinne not,
So 1 John 2. 5. These things I write unto you that ye sin not,
av crd np1 crd crd d n2 pns11 vvb p-acp pn22 cst pn22 vvb xx,
(75) sermon (DIV2)
1938
Image 6
17278
but if any man sinne, wee have an advocate with the Father Iesus Christ the just: but if any man sin, we have an advocate with the Father Iesus christ the just:
cc-acp cs d n1 n1, pns12 vhb dt n1 p-acp dt n1 np1 np1 dt j:
(75) sermon (DIV2)
1938
Image 6
17279
therefore let our sins be what they will, if we can repent of them, God will forgive them without limitation of the number or the greatnesse of them.
Therefore let our Sins be what they will, if we can Repent of them, God will forgive them without limitation of the number or the greatness of them.
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(75) sermon (DIV2)
1938
Image 6
17280
There is but one sinne only that shall not be forgiven, the sinne against the Holy Ghost, which is spoken of Matth. 12. 31. Every sinne and blasphemy shall bee forgiven unto men,
There is but one sin only that shall not be forgiven, the sin against the Holy Ghost, which is spoken of Matthew 12. 31. Every sin and blasphemy shall be forgiven unto men,
pc-acp vbz cc-acp crd n1 av-j cst vmb xx vbi vvn, dt n1 p-acp dt j n1, r-crq vbz vvn pp-f np1 crd crd d n1 cc n1 vmb vbi vvn p-acp n2,
(75) sermon (DIV2)
1938
Image 6
17281
but the blasphemie against the Holy Ghost shall not be forgiven unto them. but the blasphemy against the Holy Ghost shall not be forgiven unto them.
cc-acp dt n1 p-acp dt j n1 vmb xx vbi vvn p-acp pno32.
(75) sermon (DIV2)
1938
Image 6
17282
So 1 Iohn 5. 16. saith he, there is a sin unto death, I doe not say that thou shalt pray for it:
So 1 John 5. 16. Says he, there is a since unto death, I do not say that thou shalt pray for it:
av crd np1 crd crd vvz pns31, a-acp vbz dt n1 p-acp n1, pns11 vdb xx vvi cst pns21 vm2 vvi p-acp pn31:
(75) sermon (DIV2)
1938
Image 6
17283
and Heb. 6. 6. it is said, If a man hath tasted of the Word of God,
and Hebrew 6. 6. it is said, If a man hath tasted of the Word of God,
cc np1 crd crd pn31 vbz vvn, cs dt n1 vhz vvn pp-f dt n1 pp-f np1,
(75) sermon (DIV2)
1938
Image 6
17284
and of the powers of the world to come, if he fall away, it is impossible he should be renewed againe by repentance. and of the Powers of the world to come, if he fallen away, it is impossible he should be renewed again by Repentance.
cc pp-f dt n2 pp-f dt n1 pc-acp vvi, cs pns31 vvb av, pn31 vbz j pns31 vmd vbi vvn av p-acp n1.
(75) sermon (DIV2)
1938
Image 6
17285
Now the reason why the Lord will not pardon it is, not because his mercie cannot reach it (for his mercy is infinite) but because there is a defect in men that they cannot repent of it;
Now the reason why the Lord will not pardon it is, not Because his mercy cannot reach it (for his mercy is infinite) but Because there is a defect in men that they cannot Repent of it;
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(75) sermon (DIV2)
1938
Image 6
17286
for this sinne is against all the beginnings of grace in them, therefore they cannot relent for it nor repent:
for this sin is against all the beginnings of grace in them, Therefore they cannot relent for it nor Repent:
p-acp d n1 vbz p-acp d dt n2 pp-f n1 p-acp pno32, av pns32 vmbx vvi p-acp pn31 ccx vvb:
(75) sermon (DIV2)
1938
Image 6
17287
so the defect is not in God but in men, for if it were possible that men could repent this sinne, God would forgive it.
so the defect is not in God but in men, for if it were possible that men could Repent this sin, God would forgive it.
av dt n1 vbz xx p-acp np1 cc-acp p-acp n2, c-acp cs pn31 vbdr j cst n2 vmd vvi d n1, np1 vmd vvi pn31.
(75) sermon (DIV2)
1938
Image 6
17288
The use of this is, seeing God will forgive our sinnes, though they be in number never so many, and in measure never so great, if we repent truely;
The use of this is, seeing God will forgive our Sins, though they be in number never so many, and in measure never so great, if we Repent truly;
dt n1 pp-f d vbz, vvg np1 vmb vvi po12 n2, cs pns32 vbb p-acp n1 av-x av av-d, cc p-acp n1 av-x av j, cs pns12 vvb av-j;
(75) sermon (DIV2)
1939
Image 6
17289
therefore we should repent and humble our selves before God that he may forgive us.
Therefore we should Repent and humble our selves before God that he may forgive us.
av pns12 vmd vvi cc vvi po12 n2 p-acp np1 cst pns31 vmb vvi pno12.
(75) sermon (DIV2)
1939
Image 6
17290
We see that David had committed two grosse and great sinnes, yet he saith, Psal. 32. I said, I will confesse against my selfe my owne wickednesse,
We see that David had committed two gross and great Sins, yet he Says, Psalm 32. I said, I will confess against my self my own wickedness,
pns12 vvb cst np1 vhd vvn crd j cc j n2, av pns31 vvz, np1 crd pns11 vvd, pns11 vmb vvi p-acp po11 n1 po11 d n1,
(75) sermon (DIV2)
1939
Image 6
17291
and thou forgavest the punishment of them: and thou forgavest the punishment of them:
cc pns21 vv2 dt n1 pp-f pno32:
(75) sermon (DIV2)
1939
Image 6
17292
and Saint Paul was a great sinner, who faith of himselfe, 1 Cor. 15. 9. I am not worthy to be called an Apostle,
and Saint Paul was a great sinner, who faith of himself, 1 Cor. 15. 9. I am not worthy to be called an Apostle,
cc n1 np1 vbds dt j n1, r-crq n1 pp-f px31, crd np1 crd crd pns11 vbm xx j pc-acp vbi vvn dt n1,
(75) sermon (DIV2)
1939
Image 6
17293
because I persecuted the Church of God; Because I persecuted the Church of God;
c-acp pns11 vvn dt n1 pp-f np1;
(75) sermon (DIV2)
1939
Image 6
17294
and 1 Tim. 1. 13. (saith he) I was a blasphemer, a persecuter and an oppressor,
and 1 Tim. 1. 13. (Says he) I was a blasphemer, a Persecutor and an oppressor,
cc crd np1 crd crd (vvz pns31) pns11 vbds dt n1, dt n1 cc dt n1,
(75) sermon (DIV2)
1939
Image 6
17295
but I was received to mercy, &c. Therefore let no man despaire, though his sinnes bee never so many or so great,but I was received to mercy, etc. Therefore let no man despair, though his Sins be never so many or so great,
cc-acp pns11 vbds vvn p-acp n1, av av vvb dx n1 n1, cs po31 n2 vbb av-x av d cc av j,
(75) sermon (DIV2)
1939
Image 6
17296
if they can repent, they shall finde mercy at Gods hands:
if they can Repent, they shall find mercy At God's hands:
cs pns32 vmb vvi, pns32 vmb vvi n1 p-acp npg1 n2:
(75) sermon (DIV2)
1939
Image 6
17297
Augustine saith well upon Psal. 81. (speaking of the Iewes, how that they killed and crucified Christ,Augustine Says well upon Psalm 81. (speaking of the Iewes, how that they killed and Crucified christ,
np1 vvz av p-acp np1 crd (vvg pp-f dt np2, c-crq cst pns32 vvd cc vvd np1,
(75) sermon (DIV2)
1939
Image 6
17298
and yet many of them were saved;) this (saith he) is left for an example for us, that no man should despaire,
and yet many of them were saved;) this (Says he) is left for an Exampl for us, that no man should despair,
cc av d pp-f pno32 vbdr vvn;) d (vvz pns31) vbz vvn p-acp dt n1 p-acp pno12, cst dx n1 vmd vvi,
(75) sermon (DIV2)
1939
Image 6
17299
though his sins were never so great and so many, yet if he can repent of them God will forgive them:
though his Sins were never so great and so many, yet if he can Repent of them God will forgive them:
cs po31 n2 vbdr av-x av j cc av d, av cs pns31 vmb vvi pp-f pno32 np1 vmb vvi pno32:
(75) sermon (DIV2)
1939
Image 6
17300
for if the greatest sinnes were forgiven that were committed in this world which was the killing of Christ,
for if the greatest Sins were forgiven that were committed in this world which was the killing of christ,
c-acp cs dt js n2 vbdr vvn cst vbdr vvn p-acp d n1 r-crq vbds dt n-vvg pp-f np1,
(75) sermon (DIV2)
1939
Image 6
17301
then doe not doubt but the Lord will forgive thee thy sinnes, if thou canst repent of them.
then do not doubt but the Lord will forgive thee thy Sins, if thou Canst Repent of them.
av vdb xx vvi p-acp dt n1 vmb vvi pno21 po21 n2, cs pns21 vm2 vvi pp-f pno32.
(75) sermon (DIV2)
1939
Image 6
17302
This is the condition (as we shall heare more hereafter) if we will repent our sinnes, God will forgive them;
This is the condition (as we shall hear more hereafter) if we will Repent our Sins, God will forgive them;
d vbz dt n1 (c-acp pns12 vmb vvi av-dc av) cs pns12 vmb vvi po12 n2, np1 vmb vvi pno32;
(75) sermon (DIV2)
1939
Image 6
17303
but if we will not accept of this condition, but still live in them from day to day,
but if we will not accept of this condition, but still live in them from day to day,
cc-acp cs pns12 vmb xx vvi pp-f d n1, cc-acp av vvb p-acp pno32 p-acp n1 p-acp n1,
(75) sermon (DIV2)
1939
Image 6
17304
and nourish and keepe them in our bosomes, then doe not marvell though God will not forgive us.
and nourish and keep them in our bosoms, then do not marvel though God will not forgive us.
cc vvi cc vvi pno32 p-acp po12 n2, av vdb xx vvb cs np1 vmb xx vvi pno12.
(75) sermon (DIV2)
1939
Image 6
17305
The fifth thing is, That none but God can forgive sinnes, hee that raises up our bodies at the day of judgement, and giveth everlasting life, hee it is that must forgive us our sinnes;
The fifth thing is, That none but God can forgive Sins, he that raises up our bodies At the day of judgement, and gives everlasting life, he it is that must forgive us our Sins;
dt ord n1 vbz, cst pix cc-acp np1 vmb vvi n2, pns31 cst vvz p-acp po12 n2 p-acp dt n1 pp-f n1, cc vvz j n1, pns31 pn31 vbz cst vmb vvi pno12 po12 n2;
(75) sermon (DIV2)
1940
Image 6
17306
and therefore they are placed together in the Articles of our Christian faith:
and Therefore they Are placed together in the Articles of our Christian faith:
cc av pns32 vbr vvn av p-acp dt n2 pp-f po12 np1 n1:
(75) sermon (DIV2)
1940
Image 6
17307
wee doe beleeve that God will forgive us our sinnes here, that hee will raise our bodies at the last day, and give us life everlasting;
we do believe that God will forgive us our Sins Here, that he will raise our bodies At the last day, and give us life everlasting;
pns12 vdb vvi cst np1 vmb vvi pno12 po12 n2 av, cst pns31 vmb vvi po12 n2 p-acp dt ord n1, cc vvb pno12 n1 j;
(75) sermon (DIV2)
1940
Image 6
17308
so it is God onely that must forgive us our sinnes: this is cleere both by the Scripture, and by Reason.
so it is God only that must forgive us our Sins: this is clear both by the Scripture, and by Reason.
av pn31 vbz np1 av-j cst vmb vvi pno12 po12 n2: d vbz j av-d p-acp dt n1, cc p-acp n1.
(75) sermon (DIV2)
1940
Image 6
17309
First, by Scriptures; as Esay 43. 25. I am he that putteth away thine iniquities for mine owne sake,
First, by Scriptures; as Isaiah 43. 25. I am he that putteth away thine iniquities for mine own sake,
ord, p-acp n2; p-acp np1 crd crd pns11 vbm pns31 cst vvz av po21 n2 p-acp po11 d n1,
(75) sermon (DIV2)
1941
Image 6
17310
and will remember thy sinnes no more; and will Remember thy Sins no more;
cc vmb vvi po21 n2 av-dx av-dc;
(75) sermon (DIV2)
1941
Image 6
17311
so Ieremiah 31. 34. And they shall teach no more every man his neighbour, and every man his brother, saying, Know ye the Lords; for they shall all know me from the least of them to the greatest of them, saith the Lord;
so Jeremiah 31. 34. And they shall teach no more every man his neighbour, and every man his brother, saying, Know you the lords; for they shall all know me from the least of them to the greatest of them, Says the Lord;
av np1 crd crd cc pns32 vmb vvi av-dx av-dc d n1 po31 n1, cc d n1 po31 n1, vvg, vvb pn22 dt n2; c-acp pns32 vmb d vvi pno11 p-acp dt ds pp-f pno32 p-acp dt js pp-f pno32, vvz dt n1;
(75) sermon (DIV2)
1941
Image 6
17312
for I will forgive their iniquities, and will remember their sinnes no more: for I will forgive their iniquities, and will Remember their Sins no more:
c-acp pns11 vmb vvi po32 n2, cc vmb vvi po32 n2 av-dx av-dc:
(75) sermon (DIV2)
1941
Image 6
17379
therefore let us seeke for it in time, while we may have it.
Therefore let us seek for it in time, while we may have it.
av vvb pno12 vvi p-acp pn31 p-acp n1, cs pns12 vmb vhi pn31.
(75) sermon (DIV2)
1948
Image 6
17313
and 2 Sam. 12. 13. Nathan saith to David, the Lord also hath put away thy sinnes, thou shalt not die.
and 2 Sam. 12. 13. Nathan Says to David, the Lord also hath put away thy Sins, thou shalt not die.
cc crd np1 crd crd np1 vvz p-acp np1, dt n1 av vhz vvn av po21 n2, pns21 vm2 xx vvi.
(75) sermon (DIV2)
1941
Image 6
17314
David Psal. 32. saith, I confessed my sinnes and thou forgav•st me the punishment of them: David Psalm 32. Says, I confessed my Sins and thou forgav•st me the punishment of them:
np1 np1 crd vvz, pns11 vvd po11 n2 cc pns21 vv2 pno11 dt n1 pp-f pno32:
(75) sermon (DIV2)
1941
Image 6
17315
so there can be no question about this, but that it is God only that doth forgive sinnes.
so there can be no question about this, but that it is God only that does forgive Sins.
av pc-acp vmb vbi dx n1 p-acp d, cc-acp cst pn31 vbz np1 av-j cst vdz vvi n2.
(75) sermon (DIV2)
1941
Image 6
17316
This was a knowne truth amongst the Pharises as wee see Luke 5. for say they, None but God can forgive sinnes.
This was a known truth among the Pharisees as we see Lycia 5. for say they, None but God can forgive Sins.
d vbds dt j-vvn n1 p-acp dt np2 a-acp pns12 vvb av crd p-acp vvi pns32, pix p-acp np1 vmb vvi n2.
(75) sermon (DIV2)
1941
Image 6
17317
A learned man speaking of this place saith, that the ground was good that none but God can forgive,
A learned man speaking of this place Says, that the ground was good that none but God can forgive,
dt j n1 vvg pp-f d n1 vvz, cst dt n1 vbds j cst pix cc-acp np1 vmb vvi,
(75) sermon (DIV2)
1941
Image 6
17318
but they failed in their application, for they tooke Christ to be but a bare man:
but they failed in their application, for they took christ to be but a bore man:
cc-acp pns32 vvd p-acp po32 n1, c-acp pns32 vvd np1 pc-acp vbi p-acp dt j n1:
(75) sermon (DIV2)
1941
Image 6
17319
And it is Augustines assertion, The Donatists say, that men may forgive sinnes, but, saith he, in this they are worse than the Pharises,
And it is Augustine's assertion, The Donatists say, that men may forgive Sins, but, Says he, in this they Are Worse than the Pharisees,
cc pn31 vbz njp2 n1, dt n2 vvb, cst n2 vmb vvi n2, cc-acp, vvz pns31, p-acp d pns32 vbr av-jc cs dt np2,
(75) sermon (DIV2)
1941
Image 6
17320
for they say none but God can forgive sinnes.
for they say none but God can forgive Sins.
c-acp pns32 vvb pix cc-acp np1 vmb vvi n2.
(75) sermon (DIV2)
1941
Image 6
17321
Secondly, by Reason; and that first, Because sinne is an infinite offence against God, therefore it must be an infinite power that must take it away;
Secondly, by Reason; and that First, Because sin is an infinite offence against God, Therefore it must be an infinite power that must take it away;
ord, p-acp n1; cc d ord, p-acp n1 vbz dt j n1 p-acp np1, av pn31 vmb vbi dt j n1 cst vmb vvi pn31 av;
(75) sermon (DIV2)
1942
Image 6
17322
for as the Schoolemen say, The thing that worketh must be of greater power and vertue than the thing that is wrought upon, but all the power that is in man is finite,
for as the Schoolmen say, The thing that works must be of greater power and virtue than the thing that is wrought upon, but all the power that is in man is finite,
p-acp p-acp dt n2 vvb, dt n1 cst vvz vmb vbi pp-f jc n1 cc n1 cs dt n1 cst vbz vvn p-acp, p-acp d dt n1 cst vbz p-acp n1 vbz j,
(75) sermon (DIV2)
1942
Image 6
17323
and hath his bounds and limits, therefore no man is able to forgive sinne.
and hath his bounds and Limits, Therefore no man is able to forgive sin.
cc vhz po31 n2 cc n2, av dx n1 vbz j pc-acp vvi n1.
(75) sermon (DIV2)
1942
Image 6
17324
For as a pecke cannot hold a thousand bushels, so man being finite cannot have infinite power;
For as a peck cannot hold a thousand bushels, so man being finite cannot have infinite power;
p-acp p-acp dt n1 vmbx vvi dt crd n2, av n1 vbg j vmbx vhb j n1;
(75) sermon (DIV2)
1942
Image 6
17325
and threfore no man is able to take away sinne, but God onely. and Therefore no man is able to take away sin, but God only.
cc av dx n1 vbz j pc-acp vvi av n1, cc-acp np1 av-j.
(75) sermon (DIV2)
1942
Image 6
17326
Secondly, it is cleare from the doctrine of their owne Schoolemen, who say, that no man can take away sin,
Secondly, it is clear from the Doctrine of their own Schoolmen, who say, that no man can take away since,
ord, pn31 vbz j p-acp dt n1 pp-f po32 d n2, r-crq vvb, cst dx n1 vmb vvi av n1,
(75) sermon (DIV2)
1943
Image 6
17327
unlesse he be able to infuse grace: unless he be able to infuse grace:
cs pns31 vbb j pc-acp vvi n1:
(75) sermon (DIV2)
1943
Image 6
17328
so Aquinas faith, that there is no forgivenesse of sins, but there must be therewith infusion of grace;
so Aquinas faith, that there is no forgiveness of Sins, but there must be therewith infusion of grace;
av np1 n1, cst pc-acp vbz dx n1 pp-f n2, cc-acp a-acp vmb vbi av n1 pp-f n1;
(75) sermon (DIV2)
1943
Image 6
17329
but there is no man that can infuse grace into any; therefore there is no man that can take away sin:
but there is no man that can infuse grace into any; Therefore there is no man that can take away since:
cc-acp pc-acp vbz dx n1 cst vmb vvi n1 p-acp d; av a-acp vbz dx n1 cst vmb vvi av n1:
(75) sermon (DIV2)
1943
Image 6
17330
or we may frame a reason thus, He that justifieth a man, he only it is that can forgive sins;
or we may frame a reason thus, He that Justifieth a man, he only it is that can forgive Sins;
cc pns12 vmb vvi dt n1 av, pns31 cst vvz dt n1, pns31 av-j pn31 vbz cst vmb vvi n2;
(75) sermon (DIV2)
1943
Image 6
17331
but there is none but God that can justifie a man, therefore none but God can forgive sinnes. but there is none but God that can justify a man, Therefore none but God can forgive Sins.
cc-acp pc-acp vbz pix p-acp np1 cst vmb vvi dt n1, av pix cc-acp np1 vmb vvi n2.
(75) sermon (DIV2)
1943
Image 6
17332
Thirdly, He that takes away the punishment of sinne, Hee it is that must take away sinne;
Thirdly, He that Takes away the punishment of sin, He it is that must take away sin;
ord, pns31 cst vvz av dt n1 pp-f n1, pns31 pn31 vbz cst vmb vvi av n1;
(75) sermon (DIV2)
1944
Image 6
17333
as Christ promised to the man sicke of the Palsey, Matth. 9. 6. for when Christ forgave him his sinnes, hee forgave him the punishment of them also;
as christ promised to the man sick of the Palsy, Matthew 9. 6. for when christ forgave him his Sins, he forgave him the punishment of them also;
p-acp np1 vvd p-acp dt n1 j pp-f dt n1, np1 crd crd p-acp c-crq np1 vvd pno31 po31 n2, pns31 vvd pno31 dt n1 pp-f pno32 av;
(75) sermon (DIV2)
1944
Image 6
17334
for saith hee unto him, Take up thy bed and walke: this he giveth him as a token, that his sinnes are pardoned;
for Says he unto him, Take up thy Bed and walk: this he gives him as a token, that his Sins Are pardoned;
p-acp vvz pns31 p-acp pno31, vvb a-acp po21 n1 cc n1: d pns31 vvz pno31 p-acp dt n1, cst po31 n2 vbr vvn;
(75) sermon (DIV2)
1944
Image 6
17335
so if a man can take away the punishment of sinne with a word, and say to a blinde man, receive thy sight, to a lame man, goe,
so if a man can take away the punishment of sin with a word, and say to a blind man, receive thy sighed, to a lame man, go,
av cs dt n1 vmb vvi av dt n1 pp-f n1 p-acp dt n1, cc vvb p-acp dt j n1, vvb po21 n1, p-acp dt j n1, vvb,
(75) sermon (DIV2)
1944
Image 6
17336
then a man may pardon sinnes;
then a man may pardon Sins;
cs dt n1 vmb vvi n2;
(75) sermon (DIV2)
1944
Image 6
17337
but there is no man that can take away the punishment of sinne, therefore he cannot take away sinnes:
but there is no man that can take away the punishment of sin, Therefore he cannot take away Sins:
cc-acp pc-acp vbz dx n1 cst vmb vvi av dt n1 pp-f n1, av pns31 vmbx vvi av n2:
(75) sermon (DIV2)
1944
Image 6
17338
For if Man cannot take away the effect which is the lesser, he cannot take away the cause which is the greater: For if Man cannot take away the Effect which is the lesser, he cannot take away the cause which is the greater:
c-acp cs n1 vmbx vvi av dt n1 r-crq vbz dt jc, pns31 vmbx vvi av dt n1 r-crq vbz dt jc:
(75) sermon (DIV2)
1944
Image 6
17339
hence then it is manifest that none but God can take away sinne.
hence then it is manifest that none but God can take away sin.
av av pn31 vbz j cst pix cc-acp np1 vmb vvi av n1.
(75) sermon (DIV2)
1944
Image 6
17340
Some object, if there is none but God that can forgive sinnes, why then doth S. Paul exhort to forgive one another their sinnes? Col. 3. 13. To this I answer, that in every sin of injustice there are two parties offended, God and Man;
some Object, if there is none but God that can forgive Sins, why then does S. Paul exhort to forgive one Another their Sins? Col. 3. 13. To this I answer, that in every since of injustice there Are two parties offended, God and Man;
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(75) sermon (DIV2)
1945
Image 6
17341
now man may forgive his part, but it is God only that must forgive his part. now man may forgive his part, but it is God only that must forgive his part.
av n1 vmb vvi po31 n1, cc-acp pn31 vbz np1 av-j cst vmb vvi po31 n1.
(75) sermon (DIV2)
1945
Image 6
17342
Levit. 6. 5, 6. it is said, Whatsoever one hath sworn falsely, he shall even restore it in the principall, Levit. 6. 5, 6. it is said, Whatsoever one hath sworn falsely, he shall even restore it in the principal,
np1 crd crd, crd pn31 vbz vvn, r-crq crd vhz vvn av-j, pns31 vmb av vvi pn31 p-acp dt n-jn,
(75) sermon (DIV2)
1945
Image 6
17343
and shall adde the fifth part more thereto, and give it unto him unto whom it appertaineth the same day he offreth for his trespasses:
and shall add the fifth part more thereto, and give it unto him unto whom it appertaineth the same day he Offereth for his Trespasses:
cc vmb vvi dt ord n1 dc av, cc vvb pn31 p-acp pno31 p-acp ro-crq pn31 vvz dt d n1 pns31 vvz p-acp po31 n2:
(75) sermon (DIV2)
1945
Image 6
17344
Also he shall bring unto the Lord a Ramme without blemish out of the flocke, in thy estimation worth two sheckles,
Also he shall bring unto the Lord a Ram without blemish out of the flock, in thy estimation worth two shackles,
av pns31 vmb vvi p-acp dt n1 dt n1 p-acp n1 av pp-f dt n1, p-acp po21 n1 j crd n2,
(75) sermon (DIV2)
1945
Image 6
17345
for a trespasse offering to the Priest: for a trespass offering to the Priest:
p-acp dt n1 vvg p-acp dt n1:
(75) sermon (DIV2)
1945
Image 6
17346
Hence I inferre, it is not enough to make satisfaction to man, but when we have done with him,
Hence I infer, it is not enough to make satisfaction to man, but when we have done with him,
av pns11 vvb, pn31 vbz xx av-d pc-acp vvi n1 p-acp n1, cc-acp c-crq pns12 vhb vdn p-acp pno31,
(75) sermon (DIV2)
1945
Image 6
17347
then wee must make our peace with God also. Againe, it is Objected the Ministers may forgive sinnes in the Gospell;
then we must make our peace with God also. Again, it is Objected the Ministers may forgive Sins in the Gospel;
cs pns12 vmb vvi po12 n1 p-acp np1 av. av, pn31 vbz vvn dt n2 vmb vvi n2 p-acp dt n1;
(75) sermon (DIV2)
1945
Image 6
17348
As Iohn 20. 23. saith Christ, Whosoever sinnes ye retaine are retained:
As John 20. 23. Says christ, Whosoever Sins you retain Are retained:
c-acp np1 crd crd vvz np1, r-crq n2 pn22 vvb vbr vvn:
(75) sermon (DIV2)
1946
Image 6
17349
I answere, there is two courts that sinne hath to deale in, In foro mundi, the Court of this World,
I answer, there is two Courts that sin hath to deal in, In foro mundi, the Court of this World,
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(75) sermon (DIV2)
1946
Image 6
17350
and In foro Coeli, the Court of heaven:
and In foro Coeli, the Court of heaven:
cc p-acp fw-la fw-la, dt n1 pp-f n1:
(75) sermon (DIV2)
1946
Image 6
17351
In the Court of this World the Minister may forgive, and one Man may forgive another;
In the Court of this World the Minister may forgive, and one Man may forgive Another;
p-acp dt n1 pp-f d n1 dt n1 vmb vvi, cc crd n1 vmb vvi j-jn;
(75) sermon (DIV2)
1946
Image 6
17352
but in the Court of Heaven, there is none but God that can forgive our sinnes.
but in the Court of Heaven, there is none but God that can forgive our Sins.
cc-acp p-acp dt n1 pp-f n1, pc-acp vbz pix p-acp np1 cst vmb vvi po12 n2.
(75) sermon (DIV2)
1946
Image 6
17353
Moreover there is the power of remission, and the ministery of remission: the power of remission that belongs to God, Moreover there is the power of remission, and the Ministry of remission: the power of remission that belongs to God,
av pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1: dt n1 pp-f n1 cst vvz p-acp np1,
(75) sermon (DIV2)
1946
Image 6
17354
for none but he hath power to forgive;
for none but he hath power to forgive;
c-acp pix cc-acp pns31 vhz n1 pc-acp vvi;
(75) sermon (DIV2)
1946
Image 6
17355
but the ministery of remission, that belongs to the Minister, hee may pronounce the forgivenesse of sinnes.
but the Ministry of remission, that belongs to the Minister, he may pronounce the forgiveness of Sins.
cc-acp dt n1 pp-f n1, cst vvz p-acp dt n1, pns31 vmb vvi dt n1 pp-f n2.
(75) sermon (DIV2)
1946
Image 6
17356
As we see Levit. 13. In the cleansing of the Lepers, it was God onely that made them cleare, the Priest did but pronounce them cleane:
As we see Levit. 13. In the cleansing of the Lepers, it was God only that made them clear, the Priest did but pronounce them clean:
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(75) sermon (DIV2)
1946
Image 6
17357
So then this point is cleare, that it is none but God that can forgive sinnes.
So then this point is clear, that it is none but God that can forgive Sins.
av cs d n1 vbz j, cst pn31 vbz pix p-acp np1 cst vmb vvi n2.
(75) sermon (DIV2)
1946
Image 6
17358
For use, first let us consider what a grievous thing sinne is, that none but God can forgive and free us from it.
For use, First let us Consider what a grievous thing sin is, that none but God can forgive and free us from it.
p-acp n1, ord vvd pno12 vvi r-crq dt j n1 n1 vbz, cst pix cc-acp np1 vmb vvi cc vvi pno12 p-acp pn31.
(75) sermon (DIV2)
1947
Image 6
17359
We see how affraid men bee to breake a legge or arme or to hurt themselves because they would not fall into the Chirurgions hand, We see how afraid men be to break a leg or arm or to hurt themselves Because they would not fallen into the Chirurgeons hand,
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(75) sermon (DIV2)
1947
Image 6
17360
and yet many of them can set a joynt and helpe us againe;
and yet many of them can Set a joint and help us again;
cc av d pp-f pno32 vmb vvi dt n1 cc vvb pno12 av;
(75) sermon (DIV2)
1947
Image 6
17361
but when a man hath sinned, there is none in Heaven, nor in Earth, that can helpe him, but onely God:
but when a man hath sinned, there is none in Heaven, nor in Earth, that can help him, but only God:
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(75) sermon (DIV2)
1947
Image 6
17362
therefore wee should be affraid to sinne against Him. Wee see in nature that there are some diseasses that are hard to cure;
Therefore we should be afraid to sin against Him. we see in nature that there Are Some diseasses that Are hard to cure;
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(75) sermon (DIV2)
1947
Image 6
17363
as the Stone, the Gout, the Strangury and many others; notwithstanding, the great difficulty of curing it, yet there be some that can cure these; as the Stone, the Gout, the Strangury and many Others; notwithstanding, the great difficulty of curing it, yet there be Some that can cure these;
p-acp dt n1, dt n1, dt n1 cc d n2-jn; c-acp, dt j n1 pp-f vvg pn31, av pc-acp vbi d cst vmb vvi d;
(75) sermon (DIV2)
1947
Image 6
17364
but when a man hath sinned against God, he hath done that that no man in the world can cure, but God onely:
but when a man hath sinned against God, he hath done that that no man in the world can cure, but God only:
cc-acp c-crq dt n1 vhz vvn p-acp np1, pns31 vhz vdn d cst dx n1 p-acp dt n1 vmb vvi, cc-acp np1 av-j:
(75) sermon (DIV2)
1947
Image 6
17365
therefore how affraid should we be to commit sinne?
Therefore how afraid should we be to commit sin?
av c-crq j vmd pns12 vbi pc-acp vvi n1?
(75) sermon (DIV2)
1947
Image 6
17366
Secondly, seeing there is none but God can forgive sinnes, therefore, when we have sinned, wee should cast our eyes from this World and worldly friends,
Secondly, seeing there is none but God can forgive Sins, Therefore, when we have sinned, we should cast our eyes from this World and worldly Friends,
ord, vvg a-acp vbz pix p-acp np1 vmb vvi n2, av, c-crq pns12 vhb vvn, pns12 vmd vvi po12 n2 p-acp d n1 cc j n2,
(75) sermon (DIV2)
1948
Image 6
17367
and seeke to God for the pardon of them:
and seek to God for the pardon of them:
cc vvi p-acp np1 p-acp dt n1 pp-f pno32:
(75) sermon (DIV2)
1948
Image 6
17368
Great men may doe us some good when wee bee well, and our friends may comfort us when wee be sicke,
Great men may do us Some good when we be well, and our Friends may Comfort us when we be sick,
j n2 vmb vdi pno12 d j c-crq pns12 vbb av, cc po12 n2 vmb vvi pno12 c-crq pns12 vbb j,
(75) sermon (DIV2)
1948
Image 6
17369
but when our consciences are dejected for sinne, there is none but God can give us comfort.
but when our Consciences Are dejected for sin, there is none but God can give us Comfort.
cc-acp c-crq po12 n2 vbr vvn p-acp n1, pc-acp vbz pix p-acp np1 vmb vvi pno12 vvi.
(75) sermon (DIV2)
1948
Image 6
17370
A man may looke upon his gold and silver, his goods and his lands, as a sicke man lookes on his meate, not taking delight in any thing, because he lookes for the judgement and sentence of God to passe upon him;
A man may look upon his gold and silver, his goods and his Lands, as a sick man looks on his meat, not taking delight in any thing, Because he looks for the judgement and sentence of God to pass upon him;
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(75) sermon (DIV2)
1948
Image 6
17371
this whole world cannot release him nor give him comfort, but it must be God that must doe it:
this Whole world cannot release him nor give him Comfort, but it must be God that must do it:
d j-jn n1 vmbx vvi pno31 ccx vvi pno31 vvi, cc-acp pn31 vmb vbi np1 cst vmb vdi pn31:
(75) sermon (DIV2)
1948
Image 6
17372
therefore we must seeke to him for the pardon of our sinnes, for howsoever a man doth not feele his sinnes in the time of securitie and peace,
Therefore we must seek to him for the pardon of our Sins, for howsoever a man does not feel his Sins in the time of security and peace,
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(75) sermon (DIV2)
1948
Image 6
17373
yet when his sinnes shall come upon him and accuse him, then he shall feele them,
yet when his Sins shall come upon him and accuse him, then he shall feel them,
av c-crq po31 n2 vmb vvi p-acp pno31 cc vvi pno31, cs pns31 vmb vvi pno32,
(75) sermon (DIV2)
1948
Image 6
17374
then is the time that they shall stand in need of God:
then is the time that they shall stand in need of God:
av vbz dt n1 cst pns32 vmb vvi p-acp n1 pp-f np1:
(75) sermon (DIV2)
1948
Image 6
17375
as Iudges 10. 14. the Lord saith to the people, Goe and crie unto your gods which ye have chosen, let them free you in the time of your trouble:
as Judges 10. 14. the Lord Says to the people, Go and cry unto your God's which you have chosen, let them free you in the time of your trouble:
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(75) sermon (DIV2)
1948
Image 6
17376
so the Lord will say to us in the time of our distresse (if we despise him in the time of our health and peace) Goe and crie to the Gods that ye have served, and see if they can helpe you in the time of your neede;
so the Lord will say to us in the time of our distress (if we despise him in the time of our health and peace) Go and cry to the God's that you have served, and see if they can help you in the time of your need;
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(75) sermon (DIV2)
1948
Image 6
17377
goe to your pleasur's and profits, and see if they can help you;
go to your pleasure's and profits, and see if they can help you;
vvb p-acp po22 n2 cc n2, cc vvb cs pns32 vmb vvi pn22;
(75) sermon (DIV2)
1948
Image 6
17380
Wee say at this time, wee have neede of raine, but can your Kings and Queenes give it? can your Princes and Nobles? no, none can doe it but God:
we say At this time, we have need of rain, but can your Kings and Queens give it? can your Princes and Nobles? no, none can do it but God:
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(75) sermon (DIV2)
1948
Image 6
17381
therefore we must have recourse to him for it, and seeke it at his hands.
Therefore we must have recourse to him for it, and seek it At his hands.
av pns12 vmb vhi n1 p-acp pno31 c-acp pn31, cc vvi pn31 p-acp po31 n2.
(75) sermon (DIV2)
1948
Image 6
17382
If a man dwell by the Sea side, where there is a great banke betweene him and the Sea, the Shippes passe by and all the commodities, none whereof can bee brought unto him,
If a man dwell by the Sea side, where there is a great bank between him and the Sea, the Ships pass by and all the commodities, none whereof can be brought unto him,
cs dt n1 vvi p-acp dt n1 n1, c-crq pc-acp vbz dt j n1 p-acp pno31 cc dt n1, dt n2 vvb p-acp cc d dt n2, pix q-crq vmb vbi vvn p-acp pno31,
(75) sermon (DIV2)
1948
Image 6
17383
but if he can digge downe the banke and cut a sluce through into the Sea,
but if he can dig down the bank and Cut a sluice through into the Sea,
cc-acp cs pns31 vmb vvi a-acp dt n1 cc vvi dt n1 p-acp p-acp dt n1,
(75) sermon (DIV2)
1948
Image 6
17384
then hee may bring the commodities home to himselfe;
then he may bring the commodities home to himself;
cs pns31 vmb vvi dt n2 av-an p-acp px31;
(75) sermon (DIV2)
1948
Image 6
17385
so we dwell by an infinite Sea of Gods goodnesse, there being a great banke between us and that, which is a banke of sinne;
so we dwell by an infinite Sea of God's Goodness, there being a great bank between us and that, which is a bank of sin;
av pns12 vvb p-acp dt j n1 pp-f npg1 n1, a-acp vbg dt j n1 p-acp pno12 cc cst, r-crq vbz dt n1 pp-f n1;
(75) sermon (DIV2)
1948
Image 6
17386
so that all the commodities, goodnesse and mercie of God passeth by us, therefore wee must digge downe this banke of sinne and make a sluce through by prayer and repentance,
so that all the commodities, Goodness and mercy of God passes by us, Therefore we must dig down this bank of sin and make a sluice through by prayer and Repentance,
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(75) sermon (DIV2)
1948
Image 6
17387
so to draw Gods goodnesse and mercy home to our selves;
so to draw God's Goodness and mercy home to our selves;
av pc-acp vvi npg1 n1 cc n1 av-an p-acp po12 n2;
(75) sermon (DIV2)
1948
Image 6
17388
and seeing there is none but God can forgive us our sinnes, let us keepe God our friend,
and seeing there is none but God can forgive us our Sins, let us keep God our friend,
cc vvg a-acp vbz pix p-acp np1 vmb vvi pno12 po12 n2, vvb pno12 vvi np1 po12 n1,
(75) sermon (DIV2)
1948
Image 6
17389
and if wee have at any time offended him, let us not be at rest till we have sought his favour againe,
and if we have At any time offended him, let us not be At rest till we have sought his favour again,
cc cs pns12 vhb p-acp d n1 vvn pno31, vvb pno12 xx vbi p-acp n1 c-acp pns12 vhb vvn po31 n1 av,
(75) sermon (DIV2)
1948
Image 6
17390
and feele the comfort of the pardon and forgivenesse of our sinnes.
and feel the Comfort of the pardon and forgiveness of our Sins.
cc vvb dt n1 pp-f dt n1 cc n1 pp-f po12 n2.
(75) sermon (DIV2)
1948
Image 6
17391
Sixthly, God doth not absolutely forgive men their sinnes without any condition, but it is upon condition, if they will repent:
Sixthly, God does not absolutely forgive men their Sins without any condition, but it is upon condition, if they will Repent:
j, np1 vdz xx av-j vvi n2 po32 n2 p-acp d n1, cc-acp pn31 vbz p-acp n1, cs pns32 vmb vvi:
(75) sermon (DIV2)
1949
Image 6
17392
It is such a condition, that we cannot have pardon of our sinnes without it; It is such a condition, that we cannot have pardon of our Sins without it;
pn31 vbz d dt n1, cst pns12 vmbx vhi n1 pp-f po12 n2 p-acp pn31;
(75) sermon (DIV2)
1949
Image 6
17393
It is not the cause of it, but it is a necessary condition, whereby wee are made fit and capable of Heaven and Heavenly things:
It is not the cause of it, but it is a necessary condition, whereby we Are made fit and capable of Heaven and Heavenly things:
pn31 vbz xx dt n1 pp-f pn31, cc-acp pn31 vbz dt j n1, c-crq pns12 vbr vvn j cc j pp-f n1 cc j n2:
(75) sermon (DIV2)
1949
Image 6
17394
these two goe together, repentance and forgivenesse of sinnes;
these two go together, Repentance and forgiveness of Sins;
d crd vvi av, n1 cc n1 pp-f n2;
(75) sermon (DIV2)
1949
Image 6
17395
these Christ hath conveyed together here in this Scripture that I read unto you, that repentance and remission of sinnes should be preached in his Name:
these christ hath conveyed together Here in this Scripture that I read unto you, that Repentance and remission of Sins should be preached in his Name:
d np1 vhz vvn av av p-acp d n1 cst pns11 vvb p-acp pn22, cst n1 cc n1 pp-f n2 vmd vbi vvn p-acp po31 n1:
(75) sermon (DIV2)
1949
Image 6
17396
so Acts 3. 15. Peter saith, Amend your lives therefore and turne, that your sinnes may be put away:
so Acts 3. 15. Peter Says, Amend your lives Therefore and turn, that your Sins may be put away:
av n2 crd crd np1 vvz, vvb po22 n2 av cc vvi, cst po22 n2 vmb vbi vvn av:
(75) sermon (DIV2)
1949
Image 6
17397
If wee will repent of them, renounce them, and labour to get strength against them, then God will forgive them;
If we will Repent of them, renounce them, and labour to get strength against them, then God will forgive them;
cs pns12 vmb vvi pp-f pno32, vvb pno32, cc n1 pc-acp vvi n1 p-acp pno32, cs np1 vmb vvi pno32;
(75) sermon (DIV2)
1949
Image 6
17398
but if we will not repent of them nor renounce them, but live in them and nourish them in our bosomes,
but if we will not Repent of them nor renounce them, but live in them and nourish them in our bosoms,
cc-acp cs pns12 vmb xx vvi pp-f pno32 ccx vvi pno32, cc-acp vvb p-acp pno32 cc vvi pno32 p-acp po12 n2,
(75) sermon (DIV2)
1949
Image 6
17399
then wee can looke for no forgivenesse:
then we can look for no forgiveness:
cs pns12 vmb vvi p-acp dx n1:
(75) sermon (DIV2)
1949
Image 6
17400
there are thousands that doe deceive themselves selves this way, who thinke that forgivenesse of sinnes is absolute,
there Are thousands that do deceive themselves selves this Way, who think that forgiveness of Sins is absolute,
a-acp vbr crd d vdb vvi px32 n2 d n1, r-crq vvb d n1 pp-f n2 vbz j,
(75) sermon (DIV2)
1949
Image 6
17401
though they doe nothing but live as they list, yet God will forgive them; but we are to know it is conditionall, if we doe repent of them.
though they do nothing but live as they list, yet God will forgive them; but we Are to know it is conditional, if we do Repent of them.
cs pns32 vdb pix cc-acp vvi c-acp pns32 vvb, av np1 vmb vvi pno32; cc-acp pns12 vbr pc-acp vvi pn31 vbz j, cs pns12 vdb vvi pp-f pno32.
(75) sermon (DIV2)
1949
Image 6
17402
And therefore let all men take heed that they doe not deceive themselves in this. Thus much of the generall.
And Therefore let all men take heed that they do not deceive themselves in this. Thus much of the general.
cc av vvb d n2 vvb n1 cst pns32 vdb xx vvi px32 p-acp d. av d pp-f dt n1.
(75) sermon (DIV2)
1949
Image 6
17403
Now we come to the particular; for we are not to rest in the generall, to be perswaded that there is forgivenesse of sinnes,
Now we come to the particular; for we Are not to rest in the general, to be persuaded that there is forgiveness of Sins,
av pns12 vvb p-acp dt j; p-acp pns12 vbr xx pc-acp vvi p-acp dt n1, pc-acp vbi vvn cst pc-acp vbz n1 pp-f n2,
(75) sermon (DIV2)
1950
Image 6
17404
but wee must beleeve in particular that my sinnes are pardoned;
but we must believe in particular that my Sins Are pardoned;
cc-acp pns12 vmb vvi p-acp j cst po11 n2 vbr vvn;
(75) sermon (DIV2)
1950
Image 6
17405
for what confession is it for a man to beleeve there is forgivenesse of sinnes in generall,
for what Confessi is it for a man to believe there is forgiveness of Sins in general,
p-acp r-crq n1 vbz pn31 p-acp dt n1 pc-acp vvi a-acp vbz n1 pp-f n2 p-acp n1,
(75) sermon (DIV2)
1950
Image 6
17406
unlesse he be able to say, I doe beleeve that my sinnes are pardoned.
unless he be able to say, I do believe that my Sins Are pardoned.
cs pns31 vbb j pc-acp vvi, pns11 vdb vvi cst po11 n2 vbr vvn.
(75) sermon (DIV2)
1950
Image 6
17407
This is that Christ saith in the Gospell to the poore man, Bee of good comfort, thy sinnes are forgiven thee:
This is that christ Says in the Gospel to the poor man, be of good Comfort, thy Sins Are forgiven thee:
d vbz cst np1 vvz p-acp dt n1 p-acp dt j n1, vbb pp-f j n1, po21 n2 vbr vvn pno21:
(75) sermon (DIV2)
1950
Image 6
17408
in like manner if a man know that his sinnes are pardoned, here is matter of comfort;
in like manner if a man know that his Sins Are pardoned, Here is matter of Comfort;
p-acp j n1 cs dt n1 vvb d po31 n2 vbr vvn, av vbz n1 pp-f n1;
(75) sermon (DIV2)
1950
Image 6
17409
as 2 Sam. 12. 13. Nathan saith to David, The Lord hath put away thy sinnes, and thou shalt not die;
as 2 Sam. 12. 13. Nathan Says to David, The Lord hath put away thy Sins, and thou shalt not die;
c-acp crd np1 crd crd np1 vvz p-acp np1, dt n1 vhz vvn av po21 n2, cc pns21 vm2 xx vvi;
(75) sermon (DIV2)
1950
Image 6
17410
so Psal. 32. 7. David saith, I said, I will confesse my sinnes unto the Lord,
so Psalm 32. 7. David Says, I said, I will confess my Sins unto the Lord,
av np1 crd crd np1 vvz, pns11 vvd, pns11 vmb vvi po11 n2 p-acp dt n1,
(75) sermon (DIV2)
1950
Image 6
17411
and thou forgavest the punishment of mine iniquitie: and thou forgavest the punishment of mine iniquity:
cc pns21 vv2 dt n1 pp-f po11 n1:
(75) sermon (DIV2)
1950
Image 6
17412
so Ananias saith to Paul, Acts 22. 16. Arise and be baptized, and wash away thy sinnes in calling upon his Name.
so Ananias Says to Paul, Acts 22. 16. Arise and be baptised, and wash away thy Sins in calling upon his Name.
av np1 vvz p-acp np1, n2 crd crd vvb cc vbi vvn, cc vvi av po21 n2 p-acp vvg p-acp po31 n1.
(75) sermon (DIV2)
1950
Image 6
17413
Therefore a man must not rest in the generall, but he must bring it home to himselfe,
Therefore a man must not rest in the general, but he must bring it home to himself,
av dt n1 vmb xx vvi p-acp dt n1, cc-acp pns31 vmb vvi pn31 av-an p-acp px31,
(75) sermon (DIV2)
1950
Image 6
17414
and bee perswaded that his sinnes are forgiven him.
and be persuaded that his Sins Are forgiven him.
cc vbi vvn cst po31 n2 vbr vvn pno31.
(75) sermon (DIV2)
1950
Image 6
17415
It is the doctrine of the Church of Rome, to beleeve that there is pardon and forgivenesse of sinnes in generall, but not in particular;
It is the Doctrine of the Church of Rome, to believe that there is pardon and forgiveness of Sins in general, but not in particular;
pn31 vbz dt n1 pp-f dt n1 pp-f np1, pc-acp vvi cst pc-acp vbz n1 cc n1 pp-f n2 p-acp n1, cc-acp xx p-acp j;
(75) sermon (DIV2)
1950
Image 6
17416
but in this their faith is no better than the faith of Divels;
but in this their faith is no better than the faith of Devils;
cc-acp p-acp d po32 n1 vbz dx jc cs dt n1 pp-f n2;
(75) sermon (DIV2)
1950
Image 6
17417
for they doe beleeve that there is a God and Christ, and that there is forgivenesse of sins,
for they do believe that there is a God and christ, and that there is forgiveness of Sins,
c-acp pns32 vdb vvi cst pc-acp vbz dt n1 cc np1, cc cst pc-acp vbz n1 pp-f n2,
(75) sermon (DIV2)
1950
Image 6
17418
but they doe not beleeve that their sins are pardoned.
but they do not believe that their Sins Are pardoned.
cc-acp pns32 vdb xx vvi cst po32 n2 vbr vvn.
(75) sermon (DIV2)
1950
Image 6
17419
Now the faith of a Christian must goe beyond the faith of Divels, and apply it to his owne conscience and heart, being perswaded that his sinnes are pardoned:
Now the faith of a Christian must go beyond the faith of Devils, and apply it to his own conscience and heart, being persuaded that his Sins Are pardoned:
av dt n1 pp-f dt njp vmb vvi p-acp dt n1 pp-f n2, cc vvi pn31 p-acp po31 d n1 cc n1, vbg vvn cst po31 n2 vbr vvn:
(75) sermon (DIV2)
1950
Image 6
17420
a man is not so to beleeve that his sins are pardoned in any estate whatsoever,
a man is not so to believe that his Sins Are pardoned in any estate whatsoever,
dt n1 vbz xx av pc-acp vvi cst po31 n2 vbr vvn p-acp d n1 r-crq,
(75) sermon (DIV2)
1950
Image 6
17421
as when he is an infidell, before a man is brought home to God and hath repented of his sins;
as when he is an infidel, before a man is brought home to God and hath repented of his Sins;
c-acp c-crq pns31 vbz dt n1, p-acp dt n1 vbz vvn av-an p-acp np1 cc vhz vvn pp-f po31 n2;
(75) sermon (DIV2)
1950
Image 6
17422
but when hee is brought home to God, and in the state of grace, by holy praier and repentance for his sinnes,
but when he is brought home to God, and in the state of grace, by holy prayer and Repentance for his Sins,
cc-acp c-crq pns31 vbz vvn av-an p-acp np1, cc p-acp dt n1 pp-f n1, p-acp j n1 cc n1 p-acp po31 n2,
(75) sermon (DIV2)
1950
Image 6
17423
when hee hath beene humbled and cast down in the sense and feeling of them, and grieved that he hath offended God, then a man may be perswaded of it.
when he hath been humbled and cast down in the sense and feeling of them, and grieved that he hath offended God, then a man may be persuaded of it.
c-crq pns31 vhz vbn vvn cc vvd a-acp p-acp dt n1 cc n-vvg pp-f pno32, cc vvd cst pns31 vhz vvn np1, cs dt n1 vmb vbi vvn pp-f pn31.
(75) sermon (DIV2)
1950
Image 6
17424
But here a great question may bee mooved, how a man may know that his sinnes are pardoned, seeing it is not an act of ours,
But Here a great question may be moved, how a man may know that his Sins Are pardoned, seeing it is not an act of ours,
p-acp av dt j n1 vmb vbi vvn, c-crq dt n1 vmb vvi d po31 n2 vbr vvn, vvg pn31 vbz xx dt n1 pp-f png12,
(75) sermon (DIV2)
1951
Image 6
17426
I answer, that the worke of Creation was an act in the heart and minde of God, and not in Man; I answer, that the work of Creation was an act in the heart and mind of God, and not in Man;
pns11 vvb, cst dt n1 pp-f n1 vbds dt n1 p-acp dt n1 cc n1 pp-f np1, cc xx p-acp n1;
(75) sermon (DIV2)
1951
Image 6
17427
yet it was made knowne to us by his workes, and by the effect of it:
yet it was made known to us by his works, and by the Effect of it:
av pn31 vbds vvn vvn p-acp pno12 p-acp po31 n2, cc p-acp dt n1 pp-f pn31:
(75) sermon (DIV2)
1951
Image 6
17428
so though forgivenesse of sinnes is an act in the heart and minde of God,
so though forgiveness of Sins is an act in the heart and mind of God,
av cs n1 pp-f n2 vbz dt n1 p-acp dt n1 cc n1 pp-f np1,
(75) sermon (DIV2)
1951
Image 6
17429
yet a man may know it by the comfortable effects that doth follow it, so that a man may have unfallible testimonies that his sinnes are forgiven him.
yet a man may know it by the comfortable effects that does follow it, so that a man may have unfallible testimonies that his Sins Are forgiven him.
av dt n1 vmb vvi pn31 p-acp dt j n2 cst vdz vvi pn31, av cst dt n1 vmb vhi j n2 cst po31 n2 vbr vvn pno31.
(75) sermon (DIV2)
1951
Image 6
17430
Now there are foure meanes whereby a man may know that his sins are pardoned.
Now there Are foure means whereby a man may know that his Sins Are pardoned.
av a-acp vbr crd n2 c-crq dt n1 vmb vvi d po31 n2 vbr vvn.
(75) sermon (DIV2)
1952
Image 6
17431
First, to consider whether ever we have been cast down and humbled in the sense and feeling of them, & if we have repented of them, First, to Consider whither ever we have been cast down and humbled in the sense and feeling of them, & if we have repented of them,
ord, pc-acp vvi cs av pns12 vhb vbn vvn a-acp cc vvn p-acp dt n1 cc n-vvg pp-f pno32, cc cs pns12 vhb vvn pp-f pno32,
(75) sermon (DIV2)
1953
Image 6
17432
and bin grieved and displeased with our selves, not so much for the punishment that hath fallen on them,
and been grieved and displeased with our selves, not so much for the punishment that hath fallen on them,
cc vbn vvn cc vvn p-acp po12 n2, xx av av-d c-acp dt n1 cst vhz vvn p-acp pno32,
(75) sermon (DIV2)
1953
Image 6
17433
as that we have grieved and offended God by them;
as that we have grieved and offended God by them;
c-acp cst pns12 vhb vvn cc vvn np1 p-acp pno32;
(75) sermon (DIV2)
1953
Image 6
17434
if we can finde this in our selves this is a sure testimonie to us that our sinnes are pardoned,
if we can find this in our selves this is a sure testimony to us that our Sins Are pardoned,
cs pns12 vmb vvi d p-acp po12 n2 d vbz dt j n1 p-acp pno12 d po12 n2 vbr vvn,
(75) sermon (DIV2)
1953
Image 6
17435
and that the Lord saith to us (as he said to the lame man) Matth. 9. Sonne, be of good comfort, thy sinnes be forgiven thee:
and that the Lord Says to us (as he said to the lame man) Matthew 9. Son, be of good Comfort, thy Sins be forgiven thee:
cc cst dt n1 vvz p-acp pno12 (c-acp pns31 vvd p-acp dt j n1) np1 crd n1, vbb pp-f j n1, po21 n2 vbb vvn pno21:
(75) sermon (DIV2)
1953
Image 6
17436
Wee see the woman that was a great sinner, Luke 7. 37. comming to Christ, fell downe at his feete, wept and washed his feet with her tears,
we see the woman that was a great sinner, Lycia 7. 37. coming to christ, fell down At his feet, wept and washed his feet with her tears,
pns12 vvb dt n1 cst vbds dt j n1, av crd crd vvg p-acp np1, vvd a-acp p-acp po31 n2, vvd cc vvd po31 n2 p-acp po31 n2,
(75) sermon (DIV2)
1953
Image 6
17437
and did wipe them with the haire of her head, to whom Christ said, thy sinnes are forgiven thee;
and did wipe them with the hair of her head, to whom christ said, thy Sins Are forgiven thee;
cc vdd vvi pno32 p-acp dt n1 pp-f po31 n1, p-acp ro-crq np1 vvd, po21 n2 vbr vvn pno21;
(75) sermon (DIV2)
1953
Image 6
17438
so although we be great sinners, yet if we can fall downe at the feete of Christ and weepe, so although we be great Sinners, yet if we can fallen down At the feet of christ and weep,
av cs pns12 vbb j n2, av cs pns12 vmb vvi a-acp p-acp dt n2 pp-f np1 cc vvi,
(75) sermon (DIV2)
1953
Image 6
17439
because we have sinned against God, who hath beene so good and gratious unto us,
Because we have sinned against God, who hath been so good and gracious unto us,
c-acp pns12 vhb vvn p-acp np1, r-crq vhz vbn av j cc j p-acp pno12,
(75) sermon (DIV2)
1953
Image 6
17440
then the Lord will say to us, as hee said to the woman, Thy sinnes are forgiven thee.
then the Lord will say to us, as he said to the woman, Thy Sins Are forgiven thee.
cs dt n1 vmb vvi p-acp pno12, c-acp pns31 vvd p-acp dt n1, po21 n2 vbr vvn pno21.
(75) sermon (DIV2)
1953
Image 6
17441
Secondly, to consider with our selves, whether ever we have prayed unto the Lord for the forgivenesse of them:
Secondly, to Consider with our selves, whither ever we have prayed unto the Lord for the forgiveness of them:
ord, pc-acp vvi p-acp po12 n2, cs av pns12 vhb vvn p-acp dt n1 p-acp dt n1 pp-f pno32:
(75) sermon (DIV2)
1954
Image 6
17442
if we have cried unto God, and besought him to pardon and to passe by them; if we have cried unto God, and besought him to pardon and to pass by them;
cs pns12 vhb vvn p-acp np1, cc vvd pno31 pc-acp vvi cc pc-acp vvi p-acp pno32;
(75) sermon (DIV2)
1954
Image 6
17443
if thou canst finde this, then doubt not but thy sinnes are pardoned:
if thou Canst find this, then doubt not but thy Sins Are pardoned:
cs pns21 vm2 vvi d, av vvb xx p-acp po21 n2 vbr vvn:
(75) sermon (DIV2)
1954
Image 6
17444
As Marke 11. 22. Christ saith, Whatsoever ye desire when ye pray, beleeve that ye shall have it and it shall be done unto you:
As Mark 11. 22. christ Says, Whatsoever you desire when you pray, believe that you shall have it and it shall be done unto you:
c-acp vvb crd crd np1 vvz, r-crq pn22 vvb c-crq pn22 vvb, vvb cst pn22 vmb vhi pn31 cc pn31 vmb vbi vdn p-acp pn22:
(75) sermon (DIV2)
1954
Image 6
17445
and 1 Iohn 5. 5. This is the assurance that wee have in him, that if we aske any thing according to his Will he heareth us:
and 1 John 5. 5. This is the assurance that we have in him, that if we ask any thing according to his Will he hears us:
cc crd np1 crd crd d vbz dt n1 cst pns12 vhb p-acp pno31, cst cs pns12 vvb d n1 vvg p-acp po31 n1 pns31 vvz pno12:
(75) sermon (DIV2)
1954
Image 6
17446
therefore, if we have prayed unto God, and sought unto him for the pardon of them, let us not doubt,
Therefore, if we have prayed unto God, and sought unto him for the pardon of them, let us not doubt,
av, cs pns12 vhb vvn p-acp np1, cc vvd p-acp pno31 p-acp dt n1 pp-f pno32, vvb pno12 xx vvi,
(75) sermon (DIV2)
1954
Image 6
17447
but bee perswaded that our sinnes are forgiven us.
but be persuaded that our Sins Are forgiven us.
cc-acp vbi vvn d po12 n2 vbr vvn pno12.
(75) sermon (DIV2)
1954
Image 6
17448
As Matth. 18. the servant that was indebted to his master, and had nothing to pay, his master forgave him all because he prayed him;
As Matthew 18. the servant that was indebted to his master, and had nothing to pay, his master forgave him all Because he prayed him;
p-acp np1 crd dt n1 cst vbds vvn p-acp po31 n1, cc vhd pix pc-acp vvi, po31 n1 vvd pno31 d c-acp pns31 vvd pno31;
(75) sermon (DIV2)
1954
Image 6
17449
so if we can pray unto the Lord and seeke unto him for the forgivenesse, the Lord will forgive us;
so if we can pray unto the Lord and seek unto him for the forgiveness, the Lord will forgive us;
av cs pns12 vmb vvi p-acp dt n1 cc vvi p-acp pno31 p-acp dt n1, dt n1 vmb vvi pno12;
(75) sermon (DIV2)
1954
Image 6
17450
but if we have never sought unto him, nor prayed for the forgivenesse of them, then wee cannot bee assured of the forgivenesse of them.
but if we have never sought unto him, nor prayed for the forgiveness of them, then we cannot be assured of the forgiveness of them.
cc-acp cs pns12 vhb av-x vvn p-acp pno31, ccx vvd p-acp dt n1 pp-f pno32, cs pns12 vmbx vbi vvn pp-f dt n1 pp-f pno32.
(75) sermon (DIV2)
1954
Image 6
17451
Thirdly, to consider with himselfe whether hee hath got grace and strength to resist it;
Thirdly, to Consider with himself whither he hath god grace and strength to resist it;
ord, pc-acp vvi p-acp px31 cs pns31 vhz vvn n1 cc n1 pc-acp vvi pn31;
(75) sermon (DIV2)
1955
Image 6
17452
for the Lord dealeth with us, as hee did with the lame man, when he had forgiven him his sinnes, in token of it, hee bids him take up his bed and walke; for the Lord deals with us, as he did with the lame man, when he had forgiven him his Sins, in token of it, he bids him take up his Bed and walk;
p-acp dt n1 vvz p-acp pno12, c-acp pns31 vdd p-acp dt j n1, c-crq pns31 vhd vvn pno31 po31 n2, p-acp n1 pp-f pn31, pns31 vvz pno31 vvi a-acp po31 n1 cc vvi;
(75) sermon (DIV2)
1955
Image 6
17453
and withall he giveth strength to carry his bed:
and withal he gives strength to carry his Bed:
cc av pns31 vvz n1 pc-acp vvi po31 n1:
(75) sermon (DIV2)
1955
Image 6
17454
so if the Lord have pardoned our sinnes, and forgiven them, he will give us strength to carry our bed home;
so if the Lord have pardoned our Sins, and forgiven them, he will give us strength to carry our Bed home;
av cs dt n1 vhb vvn po12 n2, cc vvn pno32, pns31 vmb vvi pno12 n1 pc-acp vvi po12 n1 av-an;
(75) sermon (DIV2)
1955
Image 6
17455
as a good man saith, he will give us strength to carry our bodies in a holy course to Heaven;
as a good man Says, he will give us strength to carry our bodies in a holy course to Heaven;
c-acp dt j n1 vvz, pns31 vmb vvi pno12 n1 pc-acp vvi po12 n2 p-acp dt j n1 p-acp n1;
(75) sermon (DIV2)
1955
Image 6
17456
he will give us strength and grace to resist our sinnes:
he will give us strength and grace to resist our Sins:
pns31 vmb vvi pno12 n1 cc n1 pc-acp vvi po12 n2:
(75) sermon (DIV2)
1955
Image 6
17457
Therefore if we doe not finde strength and grace to resist sinne, but live in it and like it,
Therefore if we do not find strength and grace to resist sin, but live in it and like it,
av cs pns12 vdb xx vvi n1 cc n1 pc-acp vvi n1, cc-acp vvb p-acp pn31 cc vvb pn31,
(75) sermon (DIV2)
1955
Image 6
17458
then we may doubt whether wee have pardon of them or no? Some man will here object and say, if a man have committed Treason against the the king,
then we may doubt whither we have pardon of them or not? some man will Here Object and say, if a man have committed Treason against thee the King,
cs pns12 vmb vvi cs pns12 vhb n1 pp-f pno32 cc xx? d n1 vmb av vvi cc vvi, cs dt n1 vhb vvn n1 p-acp pno32 dt n1,
(75) sermon (DIV2)
1955
Image 6
17459
and bee cast into the Gaole, how shall a man know whether his friend hath got a pardon for him or no? I answer,
and be cast into the Gaol, how shall a man know whither his friend hath god a pardon for him or no? I answer,
cc vbi vvn p-acp dt n1, c-crq vmb dt n1 vvb cs po31 n1 vhz vvn dt n1 p-acp pno31 cc uh-dx? pns11 vvb,
(75) sermon (DIV2)
1955
Image 6
17460
If the Iaylor come and unlocke the prison doore, knocke off his chaines and fetters, and let him out, then he is sure his pardon is procured;
If the Jailer come and unlock the prison door, knock off his chains and fetters, and let him out, then he is sure his pardon is procured;
cs dt n1 vvb cc vvi dt n1 n1, vvb a-acp po31 n2 cc n2, cc vvb pno31 av, cs pns31 vbz j po31 n1 vbz vvn;
(75) sermon (DIV2)
1955
Image 6
17461
but if he lie still in prison, then it is likely there is no pardon:
but if he lie still in prison, then it is likely there is no pardon:
cc-acp cs pns31 vvb av p-acp n1, cs pn31 vbz j a-acp vbz dx n1:
(75) sermon (DIV2)
1955
Image 6
17462
so when wee have sinned and committed treason against God, and he cast us into the prison house of sinne,
so when we have sinned and committed treason against God, and he cast us into the prison house of sin,
av c-crq pns12 vhb vvn cc vvn n1 p-acp np1, cc pns31 vvd pno12 p-acp dt n1 n1 pp-f n1,
(75) sermon (DIV2)
1955
Image 6
17463
how shall a man know whether hee hath a pardon procured for him or no? I answer,
how shall a man know whither he hath a pardon procured for him or no? I answer,
q-crq vmb dt n1 vvb cs pns31 vhz dt n1 vvd p-acp pno31 cc uh-dx? pns11 vvb,
(75) sermon (DIV2)
1955
Image 6
17464
If a man see that the chaines and fetters of sinne are taken off, and the Prison doore opened, that is,
If a man see that the chains and fetters of sin Are taken off, and the Prison door opened, that is,
cs dt n1 vvi cst dt n2 cc n2 pp-f n1 vbr vvn a-acp, cc dt n1 n1 vvd, cst vbz,
(75) sermon (DIV2)
1955
Image 6
17465
if a man findes that he hath got strength and power against his corruptions, and can shake them off, he may assure himselfe that his sinnes are pardoned;
if a man finds that he hath god strength and power against his corruptions, and can shake them off, he may assure himself that his Sins Are pardoned;
cs dt n1 vvz cst pns31 vhz vvn n1 cc n1 p-acp po31 n2, cc vmb vvi pno32 a-acp, pns31 vmb vvi px31 d po31 n2 vbr vvn;
(75) sermon (DIV2)
1955
Image 6
17466
but if he lies in his sinnes, and still his corruptions bee strong upon him,
but if he lies in his Sins, and still his corruptions be strong upon him,
cc-acp cs pns31 vvz p-acp po31 n2, cc av po31 n2 vbb j p-acp pno31,
(75) sermon (DIV2)
1955
Image 6
17467
neither hath he got power and strength against them, nor made God his friend, then as yet his sinnes are not pardoned.
neither hath he god power and strength against them, nor made God his friend, then as yet his Sins Are not pardoned.
av-dx vhz pns31 vvn n1 cc n1 p-acp pno32, ccx vvd np1 po31 n1, av c-acp av po31 n2 vbr xx vvn.
(75) sermon (DIV2)
1955
Image 6
17487
IT was my purpose to have spoken no more at this time of Forgivenesse of sinnes,
IT was my purpose to have spoken no more At this time of Forgiveness of Sins,
pn31 vbds po11 n1 pc-acp vhi vvn dx av-dc p-acp d n1 pp-f n1 pp-f n2,
(76) sermon (DIV2)
1957
Image 6
17468
The fourth meanes whereby wee may know that our sinnes are pardoned is, to conside with ones selfe if his heart hath beene set at peace by the use of good meanes, whereas before hee hath beene troubled in conscience for his sinnes;
The fourth means whereby we may know that our Sins Are pardoned is, to Consider with ones self if his heart hath been Set At peace by the use of good means, whereas before he hath been troubled in conscience for his Sins;
dt ord n2 c-crq pns12 vmb vvi cst po12 n2 vbr vvn vbz, p-acp n1-an p-acp pi2 n1 cs po31 n1 vhz vbn vvn p-acp n1 p-acp dt n1 pp-f j n2, cs a-acp pns31 vhz vbn vvn p-acp n1 p-acp po31 n2;
(75) sermon (DIV2)
1956
Image 6
17469
if he hath repented of them and prayed unto God for the pardon of them;
if he hath repented of them and prayed unto God for the pardon of them;
cs pns31 vhz vvn pp-f pno32 cc vvd p-acp np1 p-acp dt n1 pp-f pno32;
(75) sermon (DIV2)
1956
Image 6
17470
if his heart hath beene set at peace in the use of these meanes, hee may assure himselfe that his sinnes are pardoned;
if his heart hath been Set At peace in the use of these means, he may assure himself that his Sins Are pardoned;
cs po31 n1 vhz vbn vvn p-acp n1 p-acp dt n1 pp-f d n2, pns31 vmb vvi px31 d po31 n2 vbr vvn;
(75) sermon (DIV2)
1956
Image 6
17471
this is Pauls Reason, Rom. 5. 1. Then being justified by faith, wee have peace towards God through our Lord Iesus Christ;
this is Paul's Reason, Rom. 5. 1. Then being justified by faith, we have peace towards God through our Lord Iesus christ;
d vbz npg1 n1, np1 crd crd av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1;
(75) sermon (DIV2)
1956
Image 6
17472
therefore if a man can finde peace in his conscience upon the use of good meanes this is an evidence that his sinnes are pardoned.
Therefore if a man can find peace in his conscience upon the use of good means this is an evidence that his Sins Are pardoned.
av cs dt n1 vmb vvi n1 p-acp po31 n1 p-acp dt n1 pp-f j n2 d vbz dt n1 cst po31 n2 vbr vvn.
(75) sermon (DIV2)
1956
Image 6
17473
If a man be run in debt and danger, and the kings writs be out against him, the Bayliffes lying in every bush to take, arrest,
If a man be run in debt and danger, and the Kings writs be out against him, the Bailiffs lying in every bush to take, arrest,
cs dt n1 vbi vvn p-acp n1 cc n1, cc dt ng1 n2 vbb av p-acp pno31, dt n2 vvg p-acp d n1 pc-acp vvi, vvb,
(75) sermon (DIV2)
1956
Image 6
17474
and carry him into prison, so that he cannot be at rest nor quiet for them:
and carry him into prison, so that he cannot be At rest nor quiet for them:
cc vvi pno31 p-acp n1, av cst pns31 vmbx vbi p-acp n1 ccx vvi p-acp pno32:
(75) sermon (DIV2)
1956
Image 6
17475
now if this partie hath a friend to go to London to compound the matter and to agree it;
now if this party hath a friend to go to London to compound the matter and to agree it;
av cs d n1 vhz dt n1 pc-acp vvi p-acp np1 pc-acp vvi dt n1 cc pc-acp vvi pn31;
(75) sermon (DIV2)
1956
Image 6
17476
the question is how a man shall know whether his friend hath composed the matter or no? I answer,
the question is how a man shall know whither his friend hath composed the matter or no? I answer,
dt n1 vbz c-crq dt n1 vmb vvi cs po31 n1 vhz vvn dt n1 cc av-dx? pns11 vvb,
(75) sermon (DIV2)
1956
Image 6
17477
if the Bailiffes be gone home againe, and the man at rest and quiet againe, by this hee may bee sure that his friend hath composed and agreed the matter.
if the Bailiffs be gone home again, and the man At rest and quiet again, by this he may be sure that his friend hath composed and agreed the matter.
cs dt n2 vbb vvn av-an av, cc dt n1 p-acp n1 cc j-jn av, p-acp d pns31 vmb vbi j cst po31 n1 vhz vvn cc vvd dt n1.
(75) sermon (DIV2)
1956
Image 6
17478
In like manner when we are runne in the Briers of debt and danger, and heare that Gods writs are out against us, the judgements of God lying in every bush (as it were like Bayliffes) to arrest us and carry us to prison;
In like manner when we Are run in the Briers of debt and danger, and hear that God's writs Are out against us, the Judgments of God lying in every bush (as it were like Bailiffs) to arrest us and carry us to prison;
p-acp j n1 c-crq pns12 vbr vvn p-acp dt n2 pp-f n1 cc n1, cc vvb cst ng1 n2 vbr av p-acp pno12, dt n2 pp-f np1 vvg p-acp d n1 (c-acp pn31 vbdr j n2) pc-acp vvi pno12 cc vvb pno12 p-acp n1;
(75) sermon (DIV2)
1956
Image 6
17479
if we can send a friend to compose the matter, and agree it;
if we can send a friend to compose the matter, and agree it;
cs pns12 vmb vvi dt n1 pc-acp vvi dt n1, cc vvb pn31;
(75) sermon (DIV2)
1956
Image 6
17480
that is, if we can send our prayers up to Heaven, to compose the matter with God;
that is, if we can send our Prayers up to Heaven, to compose the matter with God;
cst vbz, cs pns12 vmb vvi po12 n2 a-acp p-acp n1, pc-acp vvi dt n1 p-acp np1;
(75) sermon (DIV2)
1956
Image 6
17481
if upon this ▪ one finde his conscience to bee set at peace, and the judgements of God to cease and be removed from him, this is a comfortable evidence that his sinnes are pardoned:
if upon this ▪ one find his conscience to be Set At peace, and the Judgments of God to cease and be removed from him, this is a comfortable evidence that his Sins Are pardoned:
cs p-acp d ▪ crd vvb po31 n1 pc-acp vbi vvn p-acp n1, cc dt n2 pp-f np1 pc-acp vvi cc vbi vvn p-acp pno31, d vbz dt j n1 cst po31 n2 vbr vvn:
(75) sermon (DIV2)
1956
Image 6
17482
therefore although a man may bee a sinner, yet if a man can repent of them,
Therefore although a man may be a sinner, yet if a man can Repent of them,
av cs dt n1 vmb vbi dt n1, av cs dt n1 vmb vvi pp-f pno32,
(75) sermon (DIV2)
1956
Image 6
17483
and finde by comfortable effects that his sinnes are pardoned, hee shall have comfort both in life and death;
and find by comfortable effects that his Sins Are pardoned, he shall have Comfort both in life and death;
cc vvi p-acp j n2 cst po31 n2 vbr vvn, pns31 vmb vhi n1 av-d p-acp n1 cc n1;
(75) sermon (DIV2)
1956
Image 6
17484
and when he hath lived here a few dayes in this world, shall goe home to God, to live with Abraham, Isaak and Iaakob, in the Kingdome of Heaven.
and when he hath lived Here a few days in this world, shall go home to God, to live with Abraham, Isaac and Jacob, in the Kingdom of Heaven.
cc c-crq pns31 vhz vvn av dt d n2 p-acp d n1, vmb vvi av-an p-acp np1, pc-acp vvi p-acp np1, np1 cc np1, p-acp dt n1 pp-f n1.
(75) sermon (DIV2)
1956
Image 6
17485
SERMON LXXII. IOHN 11. 23, 24. Jesus saith unto her, Thy Brother shall rise againe.
SERMON LXXII. JOHN 11. 23, 24. jesus Says unto her, Thy Brother shall rise again.
n1 crd. np1 crd crd, crd np1 vvz p-acp pno31, po21 n1 vmb vvi av.
(76) sermon (DIV2)
1956
Image 6
17486
Martha said unto him, I know that he shall rise againe in the Resurrection at the last day.
Martha said unto him, I know that he shall rise again in the Resurrection At the last day.
np1 vvd p-acp pno31, pns11 vvb cst pns31 vmb vvi av p-acp dt n1 p-acp dt ord n1.
(76) sermon (DIV2)
1956
Image 6
17488
but upon further meditation, there is something more that I must impart unto you, which is, To know what that comfort is, that a Christian man may have, when hee beleeves his sins are pardoned, and that he is acquitted and discharged for them before the judgement seat of God.
but upon further meditation, there is something more that I must impart unto you, which is, To know what that Comfort is, that a Christian man may have, when he believes his Sins Are pardoned, and that he is acquitted and discharged for them before the judgement seat of God.
cc-acp p-acp jc n1, pc-acp vbz pi av-dc cst pns11 vmb vvi p-acp pn22, r-crq vbz, pc-acp vvi q-crq d n1 vbz, cst dt njp n1 vmb vhi, c-crq pns31 vvz po31 n2 vbr vvn, cc cst pns31 vbz vvn cc vvn p-acp pno32 p-acp dt n1 n1 pp-f np1.
(76) sermon (DIV2)
1957
Image 6
17489
I answer, that the comfort is exceeding great: I answer, that the Comfort is exceeding great:
pns11 vvb, cst dt n1 vbz av-vvg j:
(76) sermon (DIV2)
1957
Image 6
17490
First, because if a man knowes by infallible evidence that his sinnes are pardoned, then he knowes he shall bee saved,
First, Because if a man knows by infallible evidence that his Sins Are pardoned, then he knows he shall be saved,
ord, c-acp cs dt n1 vvz p-acp j n1 cst po31 n2 vbr vvn, av pns31 vvz pns31 vmb vbi vvn,
(76) sermon (DIV2)
1957
Image 6
17491
and death shall be as no death to him; and that after this life hee shall goe into Heaven to glory and happinesse.and death shall be as no death to him; and that After this life he shall go into Heaven to glory and happiness.
cc n1 vmb vbi a-acp dx n1 p-acp pno31; cc cst p-acp d n1 pns31 vmb vvi p-acp n1 p-acp n1 cc n1.
(76) sermon (DIV2)
1957
Image 6
17492
Seeing nothing can hinder a man from Heaven but sinne; as it is Revel. 21. ult. And there shall enter in no uncleane thing: Seeing nothing can hinder a man from Heaven but sin; as it is Revel. 21. ult. And there shall enter in no unclean thing:
vvg pix vmb vvi dt n1 p-acp n1 p-acp n1; c-acp pn31 vbz vvb. crd n1. cc a-acp vmb vvi p-acp dx j n1:
(76) sermon (DIV2)
1957
Image 6
17493
Therefore if we know that our sinnes are pardoned, we may be comforted; for as soone as we leave this world, we shall goe to God.
Therefore if we know that our Sins Are pardoned, we may be comforted; for as soon as we leave this world, we shall go to God.
av cs pns12 vvb cst po12 n2 vbr vvn, pns12 vmb vbi vvn; c-acp c-acp av c-acp pns12 vvb d n1, pns12 vmb vvi p-acp np1.
(76) sermon (DIV2)
1957
Image 6
17494
As Luke 23. as soone as the good Theefe had obtained pardon for his sinnes, the next thing that Christ saith to him, is, This day shalt thou be with me in Paradise;
As Lycia 23. as soon as the good Thief had obtained pardon for his Sins, the next thing that christ Says to him, is, This day shalt thou be with me in Paradise;
p-acp av crd p-acp av c-acp dt j n1 vhd vvn n1 p-acp po31 n2, dt ord n1 cst np1 vvz p-acp pno31, vbz, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1;
(76) sermon (DIV2)
1957
Image 6
17495
and therefore if we know that our sinnes are pardoned, then we know wee shall be saved;
and Therefore if we know that our Sins Are pardoned, then we know we shall be saved;
cc av cs pns12 vvb cst po12 n2 vbr vvn, cs pns12 vvb pns12 vmb vbi vvn;
(76) sermon (DIV2)
1957
Image 6
17496
and wee shall goe into the Kingdome of Heaven.
and we shall go into the Kingdom of Heaven.
cc pns12 vmb vvi p-acp dt n1 pp-f n1.
(76) sermon (DIV2)
1957
Image 6
17497
Secondly, if our sinnes bee pardoned, then wee know that all that God ••nds unto us, comes of Love, and that all our crosses and troubles he will turne to our good;
Secondly, if our Sins be pardoned, then we know that all that God ••nds unto us, comes of Love, and that all our Crosses and Troubles he will turn to our good;
ord, cs po12 n2 vbb vvn, cs pns12 vvb cst d cst np1 vvz p-acp pno12, vvz pp-f n1, cc cst d po12 n2 cc vvz pns31 vmb vvi p-acp po12 j;
(76) sermon (DIV2)
1958
Image 6
17498
so that they bee not the wounds of an enemy, but the love-tokens of a friend;
so that they be not the wounds of an enemy, but the love-tokens of a friend;
av cst pns32 vbb xx dt n2 pp-f dt n1, cc-acp dt n2 pp-f dt n1;
(76) sermon (DIV2)
1958
Image 6
17499
like the arrowes that were shot by Ionathan, not to hurt, but to forewarne: so all crosses and troubles of this life, shal turne to his good.
like the arrows that were shot by Ionathan, not to hurt, but to forewarn: so all Crosses and Troubles of this life, shall turn to his good.
av-j dt n2 cst vbdr vvn p-acp np1, xx pc-acp vvi, cc-acp pc-acp vvi: av d n2 cc n2 pp-f d n1, vmb vvi p-acp po31 j.
(76) sermon (DIV2)
1958
Image 6
17500
As soone as David had found the pardon and forgivenesse of his sinnes, hee could say, Of very faithfulnesse the Lord had afflicted him:
As soon as David had found the pardon and forgiveness of his Sins, he could say, Of very faithfulness the Lord had afflicted him:
p-acp av c-acp np1 vhd vvn dt n1 cc n1 pp-f po31 n2, pns31 vmd vvi, pp-f j n1 dt n1 vhd vvn pno31:
(76) sermon (DIV2)
1958
Image 6
17501
As a loving father giveth a bitter potion to his childe, hee will put a peece of sugar into his hand secretly to allay the bitternesse of it; As a loving father gives a bitter potion to his child, he will put a piece of sugar into his hand secretly to allay the bitterness of it;
p-acp dt j-vvg n1 vvz dt j n1 p-acp po31 n1, pns31 vmb vvi dt n1 pp-f n1 p-acp po31 n1 av-jn pc-acp vvi dt n1 pp-f pn31;
(76) sermon (DIV2)
1958
Image 6
17502
so though the Lord give us a bitter potion, that is, a number of troubles and afflictions here in this life, he puts into our hands as it were secretly a peece of sugar, that is,
so though the Lord give us a bitter potion, that is, a number of Troubles and afflictions Here in this life, he puts into our hands as it were secretly a piece of sugar, that is,
av cs dt n1 vvb pno12 dt j n1, cst vbz, dt n1 pp-f n2 cc n2 av p-acp d n1, pns31 vvz p-acp po12 n2 c-acp pn31 vbdr av-jn dt n1 pp-f n1, cst vbz,
(76) sermon (DIV2)
1958
Image 6
17503
an assurance that all the troubles and afflictions of this life are sent in love to us,
an assurance that all the Troubles and afflictions of this life Are sent in love to us,
dt n1 cst d dt n2 cc n2 pp-f d n1 vbr vvn p-acp n1 p-acp pno12,
(76) sermon (DIV2)
1958
Image 6
17504
and that they shall not hurt us, but shall turne to our good.
and that they shall not hurt us, but shall turn to our good.
cc cst pns32 vmb xx vvi pno12, cc-acp vmb vvi p-acp po12 j.
(76) sermon (DIV2)
1958
Image 6
17527
and have not our sinnes pardoned, we can never looke that God will raise up our bodies at the day of Iudgement, and give us life everlasting.
and have not our Sins pardoned, we can never look that God will raise up our bodies At the day of Judgement, and give us life everlasting.
cc vhb xx po12 n2 vvn, pns12 vmb av-x vvi cst np1 vmb vvi a-acp po12 n2 p-acp dt n1 pp-f n1, cc vvb pno12 n1 j.
(76) sermon (DIV2)
1961
Image 6
17505
Thirdly, Then we know that as God hath taken away our sinne, hee will take away the taile which followes it, that is, the punishment of sinne: for the punishment of sinne followeth the act of it, as the shadow doth the bodie,
Thirdly, Then we know that as God hath taken away our sin, he will take away the tail which follows it, that is, the punishment of sin: for the punishment of sin follows the act of it, as the shadow does the body,
ord, av pns12 vvb cst p-acp np1 vhz vvn av po12 n1, pns31 vmb vvi av dt n1 r-crq vvz pn31, cst vbz, dt n1 pp-f n1: p-acp dt n1 pp-f n1 vvz dt n1 pp-f pn31, p-acp dt n1 vdz dt n1,
(76) sermon (DIV2)
1959
Image 6
17506
for if we would remove the shadow, wee must remove the body:
for if we would remove the shadow, we must remove the body:
c-acp cs pns12 vmd vvi dt n1, pns12 vmb vvi dt n1:
(76) sermon (DIV2)
1959
Image 6
17507
so God when he doth remove the body of sinne, then the shadow must needs follow it.
so God when he does remove the body of sin, then the shadow must needs follow it.
av np1 c-crq pns31 vdz vvi dt n1 pp-f n1, cs dt n1 vmb av vvi pn31.
(76) sermon (DIV2)
1959
Image 6
17508
We read Matth. 5. that when they brought a lame man to Christ, the first thing that he saith to him is, Sonne, thy sinnes are forgiven thee;
We read Matthew 5. that when they brought a lame man to christ, the First thing that he Says to him is, Son, thy Sins Are forgiven thee;
pns12 vvb np1 crd d c-crq pns32 vvd dt j n1 p-acp np1, dt ord n1 cst pns31 vvz p-acp pno31 vbz, n1, po21 n2 vbr vvn pno21;
(76) sermon (DIV2)
1959
Image 6
17509
after which the next words are, Take up thy bed and walke:
After which the next words Are, Take up thy Bed and walk:
p-acp r-crq dt ord n2 vbr, vvb a-acp po21 n1 cc vvi:
(76) sermon (DIV2)
1959
Image 6
17510
So when the Lord takes away our sinnes, he will take away the punishment of sinne.
So when the Lord Takes away our Sins, he will take away the punishment of sin.
av c-crq dt n1 vvz av po12 n2, pns31 vmb vvi av dt n1 pp-f n1.
(76) sermon (DIV2)
1959
Image 6
17511
Therefore in all the crosses and troubles that befall us, we are not to deale with the shadow,
Therefore in all the Crosses and Troubles that befall us, we Are not to deal with the shadow,
av p-acp d dt n2 cc n2 cst vvb pno12, pns12 vbr xx pc-acp vvi p-acp dt n1,
(76) sermon (DIV2)
1959
Image 6
17512
but with the body of sinne; if we remove that, we may be sure the shadow will be removed.
but with the body of sin; if we remove that, we may be sure the shadow will be removed.
cc-acp p-acp dt n1 pp-f n1; cs pns12 vvb cst, pns12 vmb vbi av-j dt n1 vmb vbi vvn.
(76) sermon (DIV2)
1959
Image 6
17513
These be the three comforts that a man may have by the knowledge of forgivenesse of his sinnes;
These be the three comforts that a man may have by the knowledge of forgiveness of his Sins;
np1 vbb dt crd n2 cst dt n1 vmb vhi p-acp dt n1 pp-f n1 pp-f po31 n2;
(76) sermon (DIV2)
1959
Image 6
17514
therefore it is a good thing for a man to know in particular that his sinnes are forgiven.
Therefore it is a good thing for a man to know in particular that his Sins Are forgiven.
av pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi p-acp j cst po31 n2 vbr vvn.
(76) sermon (DIV2)
1959
Image 6
17515
Now wee come to speake of the other two blessings and benefits which the Lord doth give and grant to the Church in the life to come:
Now we come to speak of the other two blessings and benefits which the Lord does give and grant to the Church in the life to come:
av pns12 vvb pc-acp vvi pp-f dt j-jn crd n2 cc n2 r-crq dt n1 vdz vvi cc vvi p-acp dt n1 p-acp dt n1 pc-acp vvi:
(76) sermon (DIV2)
1960
Image 6
17516
and the one is, The raising of our bodies at the last day; and the one is, The raising of our bodies At the last day;
cc dt crd vbz, dt n-vvg pp-f po12 n2 p-acp dt ord n1;
(76) sermon (DIV2)
1960
Image 6
17517
the other, Life everlasting: and these two blessings he hath reserved till the day of judgement, closing up and making an end of all with them;
the other, Life everlasting: and these two blessings he hath reserved till the day of judgement, closing up and making an end of all with them;
dt n-jn, n1 j: cc d crd n2 pns31 vhz vvn p-acp dt n1 pp-f n1, vvg a-acp cc vvg dt n1 pp-f d p-acp pno32;
(76) sermon (DIV2)
1960
Image 6
17518
yet not a finall end, for they shall have no end because the Lord will bestow eternall happinesse on them;
yet not a final end, for they shall have no end Because the Lord will bestow Eternal happiness on them;
av xx dt j n1, c-acp pns32 vmb vhi dx n1 c-acp dt n1 vmb vvi j n1 p-acp pno32;
(76) sermon (DIV2)
1960
Image 6
17519
so that that day (though it be a dolefull day to others) yet it shall be a joyfull day to the Church of God,
so that that day (though it be a doleful day to Others) yet it shall be a joyful day to the Church of God,
av cst d n1 (cs pn31 vbb dt j n1 p-acp n2-jn) av pn31 vmb vbi dt j n1 p-acp dt n1 pp-f np1,
(76) sermon (DIV2)
1960
Image 6
17520
and a day that they have many a day looked for and desired.
and a day that they have many a day looked for and desired.
cc dt n1 cst pns32 vhb d dt n1 vvd p-acp cc vvn.
(76) sermon (DIV2)
1960
Image 6
17521
Now in handling of it we are first to consider, The order of Gods distribution that he giveth us, First, the benefits and blessings of this life,
Now in handling of it we Are First to Consider, The order of God's distribution that he gives us, First, the benefits and blessings of this life,
av p-acp vvg pp-f pn31 pns12 vbr ord pc-acp vvi, dt n1 pp-f npg1 n1 cst pns31 vvz pno12, ord, dt n2 cc n2 pp-f d n1,
(76) sermon (DIV2)
1961
Image 6
17522
and then those of eternall life.
and then those of Eternal life.
cc av d pp-f j n1.
(76) sermon (DIV2)
1961
Image 6
17523
Hence we are instructed that that which is the order of Gods distribution, must be the order in our intention;
Hence we Are instructed that that which is the order of God's distribution, must be the order in our intention;
av pns12 vbr vvn d cst r-crq vbz dt n1 pp-f npg1 n1, vmb vbi dt n1 p-acp po12 n1;
(76) sermon (DIV2)
1961
Image 6
17524
for wee must labor to have communion with the saints here in this life, and to have our sinnes pardoned,
for we must labour to have communion with the Saints Here in this life, and to have our Sins pardoned,
p-acp pns12 vmb vvi pc-acp vhi n1 p-acp dt n2 av p-acp d n1, cc pc-acp vhi po12 n2 vvn,
(76) sermon (DIV2)
1961
Image 6
17525
and then the Lord will raise up our bodies at the last day, and give us life everlasting:
and then the Lord will raise up our bodies At the last day, and give us life everlasting:
cc av dt n1 vmb vvi a-acp po12 n2 p-acp dt ord n1, cc vvb pno12 n1 j:
(76) sermon (DIV2)
1961
Image 6
17526
but on the contrary if wee have not communion with the Saints in this life,
but on the contrary if we have not communion with the Saints in this life,
cc-acp p-acp dt n-jn cs pns12 vhb xx n1 p-acp dt n2 p-acp d n1,
(76) sermon (DIV2)
1961
Image 6
17528
Therefore, beloved brethren, be exhorted to labour to have communion with the Saints here in this World, with the forgivenesse of sinnes,
Therefore, Beloved brothers, be exhorted to labour to have communion with the Saints Here in this World, with the forgiveness of Sins,
av, j-vvn n2, vbb vvn pc-acp vvi pc-acp vhi n1 p-acp dt n2 av p-acp d n1, p-acp dt n1 pp-f n2,
(76) sermon (DIV2)
1961
Image 6
17529
and then God will raise up our bodies at the day of judgement, and give us life everlasting.
and then God will raise up our bodies At the day of judgement, and give us life everlasting.
cc av np1 vmb vvi a-acp po12 n2 p-acp dt n1 pp-f n1, cc vvb pno12 n1 j.
(76) sermon (DIV2)
1961
Image 6
17530
As Revel. 20. 6. it is said, Blessed and holy is he that hath his part in the first Resurrection,
As Revel. 20. 6. it is said, Blessed and holy is he that hath his part in the First Resurrection,
p-acp vvb. crd crd pn31 vbz vvn, vvn cc j vbz pns31 cst vhz po31 n1 p-acp dt ord n1,
(76) sermon (DIV2)
1961
Image 6
17531
for on such the second death shall have no power: for on such the second death shall have no power:
c-acp p-acp d dt ord n1 vmb vhi dx n1:
(76) sermon (DIV2)
1961
Image 6
17532
Hee is a blessed man that riseth out of his sinnes and his corruptions in this life, on such a one the second death shall have no power.
He is a blessed man that Riseth out of his Sins and his corruptions in this life, on such a one the second death shall have no power.
pns31 vbz dt j-vvn n1 cst vvz av pp-f po31 n2 cc po31 n2 p-acp d n1, p-acp d dt pi dt ord n1 vmb vhi dx n1.
(76) sermon (DIV2)
1961
Image 6
17533
If a man make a bargaine, and giveth somewhat in hand, some earnest, then he expecteth the performance of covenants about the bargaine; If a man make a bargain, and gives somewhat in hand, Some earnest, then he Expects the performance of Covenants about the bargain;
cs dt n1 vvi dt n1, cc vvz av p-acp n1, d n1, cs pns31 vvz dt n1 pp-f n2 p-acp dt n1;
(76) sermon (DIV2)
1961
Image 6
17534
but if he hath no earnest given him, then he lookes for no bargaine: so the Lord hath made a bargaine with us to give us Heaven and happinesse,
but if he hath no earnest given him, then he looks for no bargain: so the Lord hath made a bargain with us to give us Heaven and happiness,
cc-acp cs pns31 vhz dx n1 vvn pno31, cs pns31 vvz p-acp dx n1: av dt n1 vhz vvn dt n1 p-acp pno12 pc-acp vvi pno12 n1 cc n1,
(76) sermon (DIV2)
1961
Image 6
17535
after which if hee hath given us earnest (somewhat in hand in this life) that is, the communion of Saints, and the forgivenesse of sinnes;
After which if he hath given us earnest (somewhat in hand in this life) that is, the communion of Saints, and the forgiveness of Sins;
p-acp r-crq cs pns31 vhz vvn pno12 j (av p-acp n1 p-acp d n1) cst vbz, dt n1 pp-f n2, cc dt n1 pp-f n2;
(76) sermon (DIV2)
1961
Image 6
17536
now then wee may looke to have our bodies raised and to have life everlasting.
now then we may look to have our bodies raised and to have life everlasting.
av cs pns12 vmb vvi pc-acp vhi po12 n2 vvd cc pc-acp vhi n1 j.
(76) sermon (DIV2)
1961
Image 6
17537
We may expect the rest, but if wee have no earnest in hand in this life, that wee have not our parts in the Communion of Saints,
We may expect the rest, but if we have no earnest in hand in this life, that we have not our parts in the Communion of Saints,
pns12 vmb vvi dt n1, cc-acp cs pns12 vhb dx n1 p-acp n1 p-acp d n1, cst pns12 vhb xx po12 n2 p-acp dt n1 pp-f n2,
(76) sermon (DIV2)
1961
Image 6
17538
nor the forgivenesse of sinnes, then when wee come to die, we cannot looke for the blessings in the life to come.
nor the forgiveness of Sins, then when we come to die, we cannot look for the blessings in the life to come.
ccx dt n1 pp-f n2, av c-crq pns12 vvb pc-acp vvi, pns12 vmbx vvi p-acp dt n2 p-acp dt n1 pc-acp vvi.
(76) sermon (DIV2)
1961
Image 6
17539
Moreover, in this Article we are to consider divers particulars.
Moreover, in this Article we Are to Consider diverse particulars.
av, p-acp d n1 pns12 vbr pc-acp vvi j n2-j.
(76) sermon (DIV2)
1962
Image 6
17540
First, We beleeve that although we shall be laid into the grave and dissolved into dust, yet that one day we shall rise againe by the power of Christ:
First, We believe that although we shall be laid into the grave and dissolved into dust, yet that one day we shall rise again by the power of christ:
ord, pns12 vvb cst cs pns12 vmb vbi vvn p-acp dt n1 cc vvn p-acp n1, av d crd n1 pns12 vmb vvi av p-acp dt n1 pp-f np1:
(76) sermon (DIV2)
1962
Image 6
17541
this is the property of a Christians faith.
this is the property of a Christians faith.
d vbz dt n1 pp-f dt njpg2 n1.
(76) sermon (DIV2)
1962
Image 6
17542
The Heathen doe beleeve that they shall all dye and bee dissolved to dust, but not that they shall rise againe:
The Heathen do believe that they shall all die and be dissolved to dust, but not that they shall rise again:
dt j-jn vdb vvi cst pns32 vmb d vvi cc vbi vvn p-acp n1, cc-acp xx cst pns32 vmb vvi av:
(76) sermon (DIV2)
1962
Image 6
17543
now this point of the Resurrection is cleare by Scripture, and by Reason: First, we will prove it by Scripture, as Esay 26. 19. Thy dead men shall live,
now this point of the Resurrection is clear by Scripture, and by Reason: First, we will prove it by Scripture, as Isaiah 26. 19. Thy dead men shall live,
av d n1 pp-f dt n1 vbz j p-acp n1, cc p-acp n1: ord, pns12 vmb vvi pn31 p-acp n1, p-acp np1 crd crd po21 j n2 vmb vvi,
(76) sermon (DIV2)
1962
Image 6
17544
even with my Body shall they rise; that is, when I rise all the dead shall rise:even with my Body shall they rise; that is, when I rise all the dead shall rise:
av p-acp po11 n1 vmb pns32 vvi; cst vbz, c-crq pns11 vvb d dt j vmb vvi:
(76) sermon (DIV2)
1962
Image 6
17545
so Dan. 12. 2. and many of them that slept in the dust shall awake, some to everlasting life,
so Dan. 12. 2. and many of them that slept in the dust shall awake, Some to everlasting life,
av np1 crd crd cc d pp-f pno32 cst vvd p-acp dt n1 vmb vvi, d p-acp j n1,
(76) sermon (DIV2)
1962
Image 6
17546
and some to shame and perpetuall contempt:
and Some to shame and perpetual contempt:
cc d p-acp n1 cc j n1:
(76) sermon (DIV2)
1962
Image 6
17547
so also Paul Acts 24. 15. saith, And have hope towards God, that the Resurrection of the dead which they themselves looke for, shall be both of the just and unjust:
so also Paul Acts 24. 15. Says, And have hope towards God, that the Resurrection of the dead which they themselves look for, shall be both of the just and unjust:
av av np1 vvz crd crd vvz, cc vhb n1 p-acp np1, cst dt n1 pp-f dt j r-crq pns32 px32 vvb p-acp, vmb vbi d pp-f dt j cc j:
(76) sermon (DIV2)
1962
Image 6
17548
and so Revel. 20. 12. saith he, I saw the dead both great and small stand before God:
and so Revel. 20. 12. Says he, I saw the dead both great and small stand before God:
cc av vvb. crd crd vvz pns31, pns11 vvd dt j av-d j cc j n1 p-acp np1:
(76) sermon (DIV2)
1962
Image 6
17549
so then it is cleare by Scripture, seeing all other things are come to passe which the Scripture hath foretold:
so then it is clear by Scripture, seeing all other things Are come to pass which the Scripture hath foretold:
av av pn31 vbz j p-acp n1, vvg d j-jn n2 vbr vvn pc-acp vvi r-crq dt n1 vhz vvn:
(76) sermon (DIV2)
1962
Image 6
17550
then wee may bee sure that this shall come to passe also, in the time that God hath appointed.
then we may be sure that this shall come to pass also, in the time that God hath appointed.
cs pns12 vmb vbi j cst d vmb vvi pc-acp vvi av, p-acp dt n1 cst np1 vhz vvn.
(76) sermon (DIV2)
1962
Image 6
17551
Now the Reasons to proove that there is a Resurrection, are five in number: 1. From the Power of God. 2. From the Iustice of God. 3. From the Mercie of God. 4. From the End of Christs comming. 5. From the Resurrection of Christ.
Now the Reasons to prove that there is a Resurrection, Are five in number: 1. From the Power of God. 2. From the justice of God. 3. From the Mercy of God. 4. From the End of Christ coming. 5. From the Resurrection of christ.
av dt n2 pc-acp vvi cst pc-acp vbz dt n1, vbr crd p-acp n1: crd p-acp dt n1 pp-f np1. crd p-acp dt n1 pp-f np1. crd p-acp dt n1 pp-f np1. crd p-acp dt vvb pp-f npg1 n-vvg. crd p-acp dt n1 pp-f np1.
(76) sermon (DIV2)
1962
Image 6
17552
First, From the Power of God;
First, From the Power of God;
ord, p-acp dt n1 pp-f np1;
(76) sermon (DIV2)
1963
Image 6
17553
for (as Tertullian saith) it seemes a harder matter for God to make a man being nothing, out of the dust of the Earth,
for (as Tertullian Says) it seems a harder matter for God to make a man being nothing, out of the dust of the Earth,
p-acp (c-acp np1 vvz) pn31 vvz dt jc n1 p-acp np1 pc-acp vvi dt n1 vbg pix, av pp-f dt n1 pp-f dt n1,
(76) sermon (DIV2)
1963
Image 6
17554
than to raise and repaire him out of the dust being something;
than to raise and repair him out of the dust being something;
cs pc-acp vvi cc vvi pno31 av pp-f dt n1 vbg pi;
(76) sermon (DIV2)
1963
Image 6
17555
and no question but that the Power of God is able to raise the dead at the resurrection;
and no question but that the Power of God is able to raise the dead At the resurrection;
cc dx n1 cc-acp cst dt n1 pp-f np1 vbz j pc-acp vvi dt j p-acp dt n1;
(76) sermon (DIV2)
1963
Image 6
17556
as our Saviour reasoneth against the Pharises, Matth. 22. 29. saith he, Ye erre not knowing the Scripture nor the power of God, &c. as who should say, the Lord hath Power to raise the dead.
as our Saviour reasoneth against the Pharisees, Matthew 22. 29. Says he, You err not knowing the Scripture nor the power of God, etc. as who should say, the Lord hath Power to raise the dead.
c-acp po12 n1 vvz p-acp dt np2, np1 crd crd vvz pns31, pn22 vvb xx vvg dt n1 ccx dt n1 pp-f np1, av p-acp r-crq vmd vvi, dt n1 vhz n1 pc-acp vvi dt j.
(76) sermon (DIV2)
1963
Image 6
17557
The second Reason is drawne from the Iustice of God, for it is agreeable to Iustice, that those that bee partakers in good and evill actions, should be also partakers in rewards and punishments;
The second Reason is drawn from the justice of God, for it is agreeable to justice, that those that be partakers in good and evil actions, should be also partakers in rewards and punishments;
dt ord n1 vbz vvn p-acp dt n1 pp-f np1, p-acp pn31 vbz j p-acp n1, cst d cst vbb n2 p-acp j cc j-jn n2, vmd vbi av n2 p-acp n2 cc n2;
(76) sermon (DIV2)
1964
Image 6
17558
but the bodies of men are partners in good and evill actions with the soule;
but the bodies of men Are partners in good and evil actions with the soul;
cc-acp dt n2 pp-f n2 vbr n2 p-acp j cc j-jn n2 p-acp dt n1;
(76) sermon (DIV2)
1964
Image 6
17559
therefore the Lord will raise up the bodies of men to reward them that have done well,
Therefore the Lord will raise up the bodies of men to reward them that have done well,
av dt n1 vmb vvi a-acp dt n2 pp-f n2 pc-acp vvi pno32 cst vhb vdn av,
(76) sermon (DIV2)
1964
Image 6
17560
and punish them that have done evill. Tertullian saith well, Wee must not thinke that God is unjust or slothfull:
and Punish them that have done evil. Tertullian Says well, we must not think that God is unjust or slothful:
cc vvi pno32 cst vhb vdn n-jn. np1 vvz av, pns12 vmb xx vvi cst np1 vbz j cc j:
(76) sermon (DIV2)
1964
Image 6
17561
First, we may not thinke that God is unjust, that he will reward the soule, and destroy the body;
First, we may not think that God is unjust, that he will reward the soul, and destroy the body;
ord, pns12 vmb xx vvi cst np1 vbz j, cst pns31 vmb vvi dt n1, cc vvi dt n1;
(76) sermon (DIV2)
1964
Image 6
17562
and that he will punish the soule and not the body:
and that he will Punish the soul and not the body:
cc cst pns31 vmb vvi dt n1 cc xx dt n1:
(76) sermon (DIV2)
1964
Image 6
17563
therefore hee will raise up mens bodies to reward them that have done well, and to punish the evill.
Therefore he will raise up men's bodies to reward them that have done well, and to Punish the evil.
av pns31 vmb vvi p-acp ng2 n2 pc-acp vvi pno32 cst vhb vdn av, cc pc-acp vvi dt j-jn.
(76) sermon (DIV2)
1964
Image 6
17564
Againe, secondly, we must not thinke that God is slothfull, that he will not put himselfe to that paines, to raise up the dead bodies of men, to punish them for their sinnes and offences; Again, secondly, we must not think that God is slothful, that he will not put himself to that pains, to raise up the dead bodies of men, to Punish them for their Sins and offences;
av, ord, pns12 vmb xx vvi cst np1 vbz j, cst pns31 vmb xx vvi px31 p-acp d n2, pc-acp vvi a-acp dt j n2 pp-f n2, pc-acp vvi pno32 p-acp po32 n2 cc n2;
(76) sermon (DIV2)
1964
Image 6
17565
therefore hee will raise our bodies to punish or reward them with our soules. Thirdly, From the Mercie of God:
Therefore he will raise our bodies to Punish or reward them with our Souls. Thirdly, From the Mercy of God:
av pns31 vmb vvi po12 n2 pc-acp vvi cc vvi pno32 p-acp po12 n2. ord, p-acp dt n1 pp-f np1:
(76) sermon (DIV2)
1964
Image 6
17566
for mercy extends as much as may be to all, and this mercy is in men, that if they could, they would raise all the dead bodies of their friends;
for mercy extends as much as may be to all, and this mercy is in men, that if they could, they would raise all the dead bodies of their Friends;
p-acp n1 vvz p-acp d c-acp vmb vbi p-acp d, cc d n1 vbz p-acp n2, cst cs pns32 vmd, pns32 vmd vvi d dt j n2 pp-f po32 n2;
(76) sermon (DIV2)
1965
Image 6
17567
but the mercy of God is infinitely greater than the mercy that is in men, whose mercie extends in goodnesse to all the bodies and soules of men: but the mercy of God is infinitely greater than the mercy that is in men, whose mercy extends in Goodness to all the bodies and Souls of men:
p-acp dt n1 pp-f np1 vbz av-j jc cs dt n1 cst vbz p-acp n2, rg-crq n1 vvz p-acp n1 p-acp d dt n2 cc n2 pp-f n2:
(76) sermon (DIV2)
1965
Image 6
17568
therefore hee will raise them and doe all the good he can to them he loveth;
Therefore he will raise them and do all the good he can to them he loves;
av pns31 vmb vvi pno32 cc vdb d dt j pns31 vmb p-acp pno32 pns31 vvz;
(76) sermon (DIV2)
1965
Image 6
17569
as Christ saith, Matth. 22. He is the God of Abraham, Isaak and Iaakob, Hee is not the God of the dead, but of the living:
as christ Says, Matthew 22. He is the God of Abraham, Isaac and Jacob, He is not the God of the dead, but of the living:
c-acp np1 vvz, np1 crd pns31 vbz dt n1 pp-f np1, np1 cc np1, pns31 vbz xx dt n1 pp-f dt j, cc-acp pp-f dt j-vvg:
(76) sermon (DIV2)
1965
Image 6
17570
So he will raise their bodies, or else he were God but to one part of Abraham, but his mercy extends to both parts:
So he will raise their bodies, or Else he were God but to one part of Abraham, but his mercy extends to both parts:
av pns31 vmb vvi po32 n2, cc av pns31 vbdr n1 cc-acp p-acp crd n1 pp-f np1, p-acp po31 n1 vvz p-acp d n2:
(76) sermon (DIV2)
1965
Image 6
17571
therefore he will raise the bodies of dead men.
Therefore he will raise the bodies of dead men.
av pns31 vmb vvi dt n2 pp-f j n2.
(76) sermon (DIV2)
1965
Image 6
17572
Fourthly, From the end of Christs comming, which was to dissolve the workes of the Divell;
Fourthly, From the end of Christ coming, which was to dissolve the works of the devil;
ord, p-acp dt n1 pp-f npg1 n-vvg, r-crq vbds pc-acp vvi dt n2 pp-f dt n1;
(76) sermon (DIV2)
1966
Image 6
17573
as it is said, Iohn 3. 8. For this purpose appeared the Sonne of God, that he might dissolve the workes of the Divell: as it is said, John 3. 8. For this purpose appeared the Son of God, that he might dissolve the works of the devil:
p-acp pn31 vbz vvn, np1 crd crd p-acp d n1 vvd dt n1 pp-f np1, cst pns31 vmd vvi dt n2 pp-f dt n1:
(76) sermon (DIV2)
1966
Image 6
17574
for the Divell first brought in sinne, and sinne brought death; this was his end: for he brought in sinne to bring death upon us.
for the devil First brought in sin, and sin brought death; this was his end: for he brought in sin to bring death upon us.
p-acp dt n1 ord vvd p-acp n1, cc n1 vvd n1; d vbds po31 n1: c-acp pns31 vvd p-acp n1 pc-acp vvi n1 p-acp pno12.
(76) sermon (DIV2)
1966
Image 6
17575
And therefore because hee aimed at this, Christ came to dissolve this great worke of the Divell which is not done,
And Therefore Because he aimed At this, christ Come to dissolve this great work of the devil which is not done,
cc av c-acp pns31 vvd p-acp d, np1 vvd pc-acp vvi d j n1 pp-f dt n1 r-crq vbz xx vdn,
(76) sermon (DIV2)
1966
Image 6
17576
except there be a resurrection of the body: therefore the dead shall rise againe. Fifthly, From the Resurrection of Christ;
except there be a resurrection of the body: Therefore the dead shall rise again. Fifthly, From the Resurrection of christ;
c-acp pc-acp vbi dt n1 pp-f dt n1: av dt j vmb vvi av. ord, p-acp dt n1 pp-f np1;
(76) sermon (DIV2)
1966
Image 6
17577
for hee did not rise like a private Person, as the Widdowes Sonne did, and as Lazarus; but He rose as the publike Head of the Church.
for he did not rise like a private Person, as the Widow's Son did, and as Lazarus; but He rose as the public Head of the Church.
c-acp pns31 vdd xx vvi av-j dt j n1, p-acp dt ng1 n1 vdd, cc c-acp np1; p-acp pns31 vvd p-acp dt j n1 pp-f dt n1.
(76) sermon (DIV2)
1967
Image 6
17578
Saint Paul saith, That Hee was the first fruits of them that slept: so in the rising of Christ, all the People of God did virtually rise;
Saint Paul Says, That He was the First fruits of them that slept: so in the rising of christ, all the People of God did virtually rise;
n1 np1 vvz, cst pns31 vbds dt ord n2 pp-f pno32 cst vvd: av p-acp dt n-vvg pp-f np1, d dt n1 pp-f np1 vdd av-j vvi;
(76) sermon (DIV2)
1967
Image 6
17579
that which went before in the Head, shall follow in the Members (as Augustine saith;) and Cyril saith well that Christ entred into Heaven by the narrow passage of his sufferings and death, to make a wide passage for us into Heaven:
that which went before in the Head, shall follow in the Members (as Augustine Says;) and Cyril Says well that christ entered into Heaven by the narrow passage of his sufferings and death, to make a wide passage for us into Heaven:
cst r-crq vvd a-acp p-acp dt n1, vmb vvi p-acp dt n2 (c-acp np1 vvz;) cc np1 vvz av cst np1 vvd p-acp n1 p-acp dt j n1 pp-f po31 n2 cc n1, pc-acp vvi dt j n1 p-acp pno12 p-acp n1:
(76) sermon (DIV2)
1967
Image 6
17580
so in Christs rising, we rise.
so in Christ rising, we rise.
av p-acp npg1 n-vvg, pns12 vvb.
(76) sermon (DIV2)
1967
Image 6
17581
I, but some say, It was an easie matter for Christ to rise, because He was God:
I, but Some say, It was an easy matter for christ to rise, Because He was God:
pns11, p-acp d vvb, pn31 vbds dt j n1 p-acp np1 pc-acp vvi, c-acp pns31 vbds np1:
(76) sermon (DIV2)
1968
Image 6
17582
I answer, it was a hard matter for Christ to rise againe after he was laid into the grave;
I answer, it was a hard matter for christ to rise again After he was laid into the grave;
pns11 vvb, pn31 vbds dt j n1 p-acp np1 pc-acp vvi av c-acp pns31 vbds vvn p-acp dt n1;
(76) sermon (DIV2)
1968
Image 6
17583
I do not meane it was hard because they had laid a great stone upon Him (as the woman said) Who shall rowle away this stone? but it was hard in regard of another thing;
I do not mean it was hard Because they had laid a great stone upon Him (as the woman said) Who shall roll away this stone? but it was hard in regard of Another thing;
pns11 vdb xx vvi pn31 vbds j c-acp pns32 vhd vvn dt j n1 p-acp pno31 (c-acp dt n1 vvd) r-crq vmb vvi av d n1? p-acp pn31 vbds j p-acp n1 pp-f j-jn n1;
(76) sermon (DIV2)
1968
Image 6
17584
for when any man is laid into the Grave, he hath but his owne sinnes to keepe him downe,
for when any man is laid into the Grave, he hath but his own Sins to keep him down,
p-acp c-crq d n1 vbz vvn p-acp dt j, pns31 vhz p-acp po31 d n2 pc-acp vvi pno31 a-acp,
(76) sermon (DIV2)
1968
Image 6
17585
but Christ had the sinnes of all the Elect People of God upon Him: Therefore it was a harder matter for Christ to rise, than for a private man,
but christ had the Sins of all the Elect People of God upon Him: Therefore it was a harder matter for christ to rise, than for a private man,
cc-acp np1 vhd dt n2 pp-f d dt j-vvn n1 pp-f np1 p-acp pno31: av pn31 vbds dt jc n1 p-acp np1 pc-acp vvi, cs p-acp dt j n1,
(76) sermon (DIV2)
1968
Image 6
17586
yet notwithstanding, for all this Christ did rise againe: Therefore doe thou never doubt but that He will raise thee againe;
yet notwithstanding, for all this christ did rise again: Therefore do thou never doubt but that He will raise thee again;
av a-acp, c-acp d d np1 vdd vvi av: av vdb pns21 av-x vvi cc-acp cst pns31 vmb vvi pno21 av;
(76) sermon (DIV2)
1968
Image 6
17587
onely our care must bee to have Communion with Christ in his life and death, to live as He lived;
only our care must be to have Communion with christ in his life and death, to live as He lived;
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(76) sermon (DIV2)
1968
Image 6
17729
but hee that commits fornication sinneth against the body: but he that commits fornication Sinneth against the body:
cc-acp pns31 cst vvz n1 vvz p-acp dt n1:
(76) sermon (DIV2)
1983
Image 6
17588
to die and to lie in the Grave with Him, even to lay our bodies as neere His as may be, with desire to make our bodies as it were a pillow for Him:
to die and to lie in the Grave with Him, even to lay our bodies as near His as may be, with desire to make our bodies as it were a pillow for Him:
pc-acp vvi cc pc-acp vvi p-acp dt j p-acp pno31, av pc-acp vvi po12 n2 c-acp av-j png31 a-acp vmb vbi, p-acp n1 pc-acp vvi po12 n2 c-acp pn31 vbdr dt n1 p-acp pno31:
(76) sermon (DIV2)
1968
Image 6
17589
and then when He riseth, we shall rise with Him to glory and happinesse.
and then when He Riseth, we shall rise with Him to glory and happiness.
cc av c-crq pns31 vvz, pns12 vmb vvi p-acp pno31 p-acp n1 cc n1.
(76) sermon (DIV2)
1968
Image 6
17590
But if we doe not live the life of Christ, and die with Him, and lie in the Grave with Him,
But if we do not live the life of christ, and die with Him, and lie in the Grave with Him,
p-acp cs pns12 vdb xx vvi dt n1 pp-f np1, cc vvi p-acp pno31, cc vvi p-acp dt j p-acp pno31,
(76) sermon (DIV2)
1968
Image 6
17591
and make our bodies a pillow for Him; then Christ shall rise, and raise us to torments.
and make our bodies a pillow for Him; then christ shall rise, and raise us to torments.
cc vvb po12 n2 dt n1 p-acp pno31; av np1 vmb vvi, cc vvb pno12 p-acp n2.
(76) sermon (DIV2)
1968
Image 6
17592
It were well with the wicked if it might be so, that they should never rise againe,
It were well with the wicked if it might be so, that they should never rise again,
pn31 vbdr av p-acp dt j cs pn31 vmd vbi av, cst pns32 vmd av-x vvi av,
(76) sermon (DIV2)
1968
Image 6
17593
but Christ shall raise them againe not as a Head, but as a terrible and fearefull Iudge;
but christ shall raise them again not as a Head, but as a terrible and fearful Judge;
cc-acp np1 vmb vvi pno32 av xx p-acp dt n1, cc-acp c-acp dt j cc j n1;
(76) sermon (DIV2)
1968
Image 6
17594
and shall send them into endlesse torments.
and shall send them into endless torments.
cc vmb vvi pno32 p-acp j n2.
(76) sermon (DIV2)
1968
Image 6
17595
For when a man hath lived a thousand yeeres in it, hee is as new to beginne as ever hee was;
For when a man hath lived a thousand Years in it, he is as new to begin as ever he was;
p-acp c-crq dt n1 vhz vvn dt crd n2 p-acp pn31, pns31 vbz a-acp j pc-acp vvi c-acp av pns31 vbds;
(76) sermon (DIV2)
1968
Image 6
17596
therefore doe thou labour to have communion with Christ in his life and death, that so thou mayest rise and goe into glory with him.
Therefore do thou labour to have communion with christ in his life and death, that so thou Mayest rise and go into glory with him.
av vdb pns21 vvi pc-acp vhi n1 p-acp np1 p-acp po31 n1 cc n1, cst av pns21 vm2 vvi cc vvi p-acp n1 p-acp pno31.
(76) sermon (DIV2)
1968
Image 6
17597
Now there are divers objections that the Atheists make against this Article to be answered:
Now there Are diverse objections that the Atheists make against this Article to be answered:
av a-acp vbr j n2 cst dt n2 vvb p-acp d n1 pc-acp vbi vvn:
(76) sermon (DIV2)
1969
Image 6
17598
First, they say, How is it possible that men that have lien rotting in the Grave a thousand yeeres together, should rise againe? I answer, Though it bee above reason, it is not against reason;
First, they say, How is it possible that men that have lain rotting in the Grave a thousand Years together, should rise again? I answer, Though it be above reason, it is not against reason;
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(76) sermon (DIV2)
1970
Image 6
17599
for we see that the flies that bee dead all the Winter time, when the Summer commeth, with the heat of the Sunne they revive againe:
for we see that the flies that be dead all the Winter time, when the Summer comes, with the heat of the Sun they revive again:
p-acp pns12 vvb cst dt n2 cst vbb j d dt n1 n1, c-crq dt n1 vvz, p-acp dt n1 pp-f dt n1 pns32 vvb av:
(76) sermon (DIV2)
1970
Image 6
17600
if this may bee done by the power of Nature, much more is the power of God able to raise dead men that have lien dead in the Grave many thousand yeeres together. if this may be done by the power of Nature, much more is the power of God able to raise dead men that have lain dead in the Grave many thousand Years together.
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(76) sermon (DIV2)
1970
Image 6
17601
Secondly, say they, It is impossible for men to rise againe, because their dust is mingled one with another,
Secondly, say they, It is impossible for men to rise again, Because their dust is mingled one with Another,
ord, vvb pns32, pn31 vbz j p-acp n2 pc-acp vvi av, c-acp po32 n1 vbz vvn crd p-acp n-jn,
(76) sermon (DIV2)
1971
Image 6
17602
and with the dust of other Creatures: and with the dust of other Creatures:
cc p-acp dt n1 pp-f j-jn n2:
(76) sermon (DIV2)
1971
Image 6
17603
as let one come into the Churchyard, and the dust is so mingled one with another that a man cannot say, this is the dust of my father, or of my mother;
as let one come into the Churchyard, and the dust is so mingled one with Another that a man cannot say, this is the dust of my father, or of my mother;
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(76) sermon (DIV2)
1971
Image 6
17604
for (to make it plaine) take a pint of milke, and a pint of water,
for (to make it plain) take a pint of milk, and a pint of water,
c-acp (p-acp vvi pn31 j) vvb dt n1 pp-f n1, cc dt n1 pp-f n1,
(76) sermon (DIV2)
1971
Image 6
17605
and put them into the Sea, there they remaine in their substance, but are so mingled together,
and put them into the Sea, there they remain in their substance, but Are so mingled together,
cc vvd pno32 p-acp dt n1, a-acp pns32 vvb p-acp po32 n1, cc-acp vbr av vvn av,
(76) sermon (DIV2)
1971
Image 6
17606
as that they cannot be parted one with another:
as that they cannot be parted one with Another:
c-acp cst pns32 vmbx vbi vvn pi p-acp n-jn:
(76) sermon (DIV2)
1971
Image 6
17607
so say they it is with dead men, whose dust is so mingled one with another,
so say they it is with dead men, whose dust is so mingled one with Another,
av vvb pns32 pn31 vbz p-acp j n2, rg-crq n1 vbz av vvn pi p-acp n-jn,
(76) sermon (DIV2)
1971
Image 6
17608
as it is impossible to sunder them.
as it is impossible to sunder them.
c-acp pn31 vbz j pc-acp vvi pno32.
(76) sermon (DIV2)
1971
Image 6
17609
To this I answer, that although it is impossible for man to doe it, yet (as God saith) All things are possible to God;
To this I answer, that although it is impossible for man to do it, yet (as God Says) All things Are possible to God;
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(76) sermon (DIV2)
1971
Image 6
17610
it is an easie matter to him to give to every man his dust againe, and to sunder them one from another:
it is an easy matter to him to give to every man his dust again, and to sunder them one from Another:
pn31 vbz dt j n1 p-acp pno31 pc-acp vvi p-acp d n1 po31 n1 av, cc pc-acp vvi pno32 pi p-acp n-jn:
(76) sermon (DIV2)
1971
Image 6
17611
As a man that hath a handfull of divers seeds in his hand, can take one seede from another;
As a man that hath a handful of diverse seeds in his hand, can take one seed from Another;
c-acp dt n1 cst vhz dt n1 pp-f j n2 p-acp po31 n1, vmb vvi crd n1 p-acp j-jn;
(76) sermon (DIV2)
1971
Image 6
17612
so the Lord is able to take one dust from another, and give unto every man that which belongeth to him.
so the Lord is able to take one dust from Another, and give unto every man that which belongeth to him.
av dt n1 vbz j pc-acp vvi crd n1 p-acp j-jn, cc vvi p-acp d n1 cst r-crq vvz p-acp pno31.
(76) sermon (DIV2)
1971
Image 6
17613
I have heard there bee some men that have this cunning and skill, that they can draw out of an Hearbe the foure Elements, Fire, Ayre, Earth and Water; if this cunning and skill be in man to draw this out of an Hearbe,
I have herd there be Some men that have this cunning and skill, that they can draw out of an Herb the foure Elements, Fire, Air, Earth and Water; if this cunning and skill be in man to draw this out of an Herb,
pns11 vhb vvn pc-acp vbi d n2 cst vhb d j-jn cc n1, cst pns32 vmb vvi av pp-f dt n1 dt crd n2, n1, n1, n1 cc n1; cs d j-jn cc n1 vbb p-acp n1 pc-acp vvi d av pp-f dt n1,
(76) sermon (DIV2)
1971
Image 6
17614
and to sunder the foure Elements, much more is God able to sunder every mans dust,
and to sunder the foure Elements, much more is God able to sunder every men dust,
cc pc-acp vvi dt crd n2, d dc vbz np1 j pc-acp vvi d ng1 n1,
(76) sermon (DIV2)
1971
Image 6
17615
and to bring them together againe. Thirdly, the Atheists object and say, no man may eate the flesh of another man,
and to bring them together again. Thirdly, the Atheists Object and say, no man may eat the Flesh of Another man,
cc pc-acp vvi pno32 av av. ord, dt n2 n1 cc vvi, dx n1 vmb vvi dt n1 pp-f j-jn n1,
(76) sermon (DIV2)
1971
Image 6
17616
for then the mans flesh is become one with the other mans flesh, and then if the one rise the other cannot. for then the men Flesh is become one with the other men Flesh, and then if the one rise the other cannot.
c-acp cs dt ng1 n1 vbz vvn crd p-acp dt j-jn ng1 n1, cc av cs dt crd vvb dt j-jn vmbx.
(76) sermon (DIV2)
1972
Image 6
17617
To this I answer, that it is true indeed, but yet he was a perfect man before he ate him, for it is a truth in Divinitie, that every man shall rise againe with his own flesh;
To this I answer, that it is true indeed, but yet he was a perfect man before he ate him, for it is a truth in Divinity, that every man shall rise again with his own Flesh;
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(76) sermon (DIV2)
1972
Image 6
17618
but, a man shall not rise with every thing that was once a part of him;
but, a man shall not rise with every thing that was once a part of him;
cc-acp, dt n1 vmb xx vvi p-acp d n1 cst vbds a-acp dt n1 pp-f pno31;
(76) sermon (DIV2)
1972
Image 6
17619
as if a man have a tooth beaten out, and another come in the Roome of it, hee shall not rise with both these;
as if a man have a tooth beaten out, and Another come in the Room of it, he shall not rise with both these;
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(76) sermon (DIV2)
1972
Image 6
17620
so likewise a man hath a peece of flesh stricken off with a sword in place, whereof new flesh comes, hee shall not rise with all this,
so likewise a man hath a piece of Flesh stricken off with a sword in place, whereof new Flesh comes, he shall not rise with all this,
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(76) sermon (DIV2)
1972
Image 6
17621
but hee shall with so much as shall make him a perfect man; so one man eats another mans flesh, and it becomes one with his;
but he shall with so much as shall make him a perfect man; so one man eats Another men Flesh, and it becomes one with his;
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(76) sermon (DIV2)
1972
Image 6
17622
yet he shall not rise with that flesh, but with asmuch as shall make him a perfect man againe.
yet he shall not rise with that Flesh, but with as as shall make him a perfect man again.
av pns31 vmb xx vvi p-acp d n1, cc-acp p-acp av c-acp vmb vvi pno31 dt j n1 av.
(76) sermon (DIV2)
1972
Image 6
17623
Fourthly, they bring Scripture against us, that flesh and bloud cannot enter into the kingdome of heaven.
Fourthly, they bring Scripture against us, that Flesh and blood cannot enter into the Kingdom of heaven.
ord, pns32 vvb n1 p-acp pno12, cst n1 cc n1 vmbx vvi p-acp dt n1 pp-f n1.
(76) sermon (DIV2)
1973
Image 6
17624
I answer, the meaning is not that the substance of flesh and bloud shall enter into the kingdome of Heaven, I answer, the meaning is not that the substance of Flesh and blood shall enter into the Kingdom of Heaven,
pns11 vvb, dt n1 vbz xx d dt n1 pp-f n1 cc n1 vmb vvi p-acp dt n1 pp-f n1,
(76) sermon (DIV2)
1973
Image 6
17625
but that flesh as it is corrupted and sinnefull, cloathed with infirmities, and subject to mortality and death, shall not enter into heaven;
but that Flesh as it is corrupted and sinful, clothed with infirmities, and Subject to mortality and death, shall not enter into heaven;
cc-acp cst n1 c-acp pn31 vbz vvn cc j, vvn p-acp n2, cc j-jn p-acp n1 cc n1, vmb xx vvi p-acp n1;
(76) sermon (DIV2)
1973
Image 6
17626
so Paul takes it Heb. 2. 14. Forasmuch then as the Children are partakers of flesh and bloud, hee also himselfe likewise tooke part with them, that he might destroy through death him that had the power of death, &c. therefore the meaning is, that flesh and bloud in this transitory estate, (subject to infirmity) shall not enter into the kingdome of God;
so Paul Takes it Hebrew 2. 14. Forasmuch then as the Children Are partakers of Flesh and blood, he also himself likewise took part with them, that he might destroy through death him that had the power of death, etc. Therefore the meaning is, that Flesh and blood in this transitory estate, (Subject to infirmity) shall not enter into the Kingdom of God;
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(76) sermon (DIV2)
1973
Image 6
17627
thus wee see that notwithstanding all the objections of the Atheists this Article stands good, the dead shall rise againe.
thus we see that notwithstanding all the objections of the Atheists this Article Stands good, the dead shall rise again.
av pns12 vvb cst p-acp d dt n2 pp-f dt n2 d n1 vvz j, dt j vmb vvi av.
(76) sermon (DIV2)
1973
Image 6
17628
The use is, seeing the dead shall rise againe, therefore though we dye as others doe, are laid into the grave and dissolved to dust,
The use is, seeing the dead shall rise again, Therefore though we die as Others do, Are laid into the grave and dissolved to dust,
dt n1 vbz, vvg dt j vmb vvi av, av cs pns12 vvb p-acp n2-jn vdb, vbr vvn p-acp dt n1 cc vvn p-acp n1,
(76) sermon (DIV2)
1974
Image 6
17629
yet wee beleeve that wee shall rise againe. This is the worst that the world can doe to us, to take away life,
yet we believe that we shall rise again. This is the worst that the world can do to us, to take away life,
av pns12 vvb cst pns12 vmb vvi av. d vbz dt js d dt n1 vmb vdi p-acp pno12, pc-acp vvi av n1,
(76) sermon (DIV2)
1974
Image 6
17630
yet when they have done so, we shall have it againe, that must comfort us in all our troubles and distresses, which did comfort Iob in his distresses and troubles, Iob 12. For I am sure that my Redeemer liveth,
yet when they have done so, we shall have it again, that must Comfort us in all our Troubles and Distresses, which did Comfort Job in his Distresses and Troubles, Job 12. For I am sure that my Redeemer lives,
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(76) sermon (DIV2)
1974
Image 6
17631
and he shall stand the last upon this Earth, and though after my skinne wormes destroy my body,
and he shall stand the last upon this Earth, and though After my skin worms destroy my body,
cc pns31 vmb vvi dt ord p-acp d n1, cc cs p-acp po11 n1 n2 vvi po11 n1,
(76) sermon (DIV2)
1974
Image 6
17632
yet shall I see God in my flesh, &c. and David did comfort himselfe thus, Psalm. 16. Wherefore my heart is glad and tongue rejoyceth,
yet shall I see God in my Flesh, etc. and David did Comfort himself thus, Psalm. 16. Wherefore my heart is glad and tongue Rejoiceth,
av vmb pns11 vvi np1 p-acp po11 n1, av cc np1 vdd vvi px31 av, n1. crd c-crq po11 n1 vbz j cc n1 vvz,
(76) sermon (DIV2)
1974
Image 6
17633
and my flesh also resteth in hope, for thou wilt not leave my soule in the grave,
and my Flesh also rests in hope, for thou wilt not leave my soul in the grave,
cc po11 n1 av vvz p-acp n1, c-acp pns21 vm2 xx vvi po11 n1 p-acp dt n1,
(76) sermon (DIV2)
1974
Image 6
17634
neither wilt thou let thy holy one to see corruption; neither wilt thou let thy holy one to see corruption;
av-dx vm2 pns21 vvi po21 j pi pc-acp vvi n1;
(76) sermon (DIV2)
1974
Image 6
17635
so Christ saith to his Disciples, Matth. 20. 19. The Sonne of man shall bee delivered unto the chiefe Priests,
so christ Says to his Disciples, Matthew 20. 19. The Son of man shall be Delivered unto the chief Priests,
av np1 vvz p-acp po31 n2, np1 crd crd dt n1 pp-f n1 vmb vbi vvn p-acp dt j-jn n2,
(76) sermon (DIV2)
1974
Image 6
17636
and unto the Scribes, and they shall condemne him to death, and deliver him to the Gentiles to scourge and to crucifie him,
and unto the Scribes, and they shall condemn him to death, and deliver him to the Gentiles to scourge and to crucify him,
cc p-acp dt n2, cc pns32 vmb vvi pno31 p-acp n1, cc vvi pno31 p-acp dt n2-j pc-acp vvi cc pc-acp vvi pno31,
(76) sermon (DIV2)
1974
Image 6
17637
but the third day hee shall rise againe. but the third day he shall rise again.
cc-acp dt ord n1 pns31 vmb vvi av.
(76) sermon (DIV2)
1974
Image 6
17638
Now that which was Iobs, Davids and Christs comfort must bee ours in all the troubles and distresses that befall us:
Now that which was Jobs, Davids and Christ Comfort must be ours in all the Troubles and Distresses that befall us:
av cst r-crq vbds n2, npg1 cc npg1 n1 vmb vbi png12 p-acp d dt n2 cc n2 cst vvb pno12:
(76) sermon (DIV2)
1974
Image 6
17639
it was a comfort to old Iaakob, Gen. 46. 3. that the Lord said unto him, Feare not to goe downe into Egypt, &c. so the Lord saith to his people, feare not to goe into the ground, into the dennes of death;
it was a Comfort to old Jacob, Gen. 46. 3. that the Lord said unto him, fear not to go down into Egypt, etc. so the Lord Says to his people, Fear not to go into the ground, into the dens of death;
pn31 vbds dt n1 p-acp j np1, np1 crd crd d dt n1 vvd p-acp pno31, vvb xx pc-acp vvi a-acp p-acp np1, av av dt n1 vvz p-acp po31 n1, vvb xx pc-acp vvi p-acp dt n1, p-acp dt n2 pp-f n1;
(76) sermon (DIV2)
1974
Image 6
17640
for I will raise you up againe:
for I will raise you up again:
c-acp pns11 vmb vvi pn22 a-acp av:
(76) sermon (DIV2)
1974
Image 6
17641
death dealeth no otherwise with us, than David did by Saul (when hee was asleepe) he tooke away his speare and water-pot,
death deals no otherwise with us, than David did by Saul (when he was asleep) he took away his spear and waterpot,
n1 vvz dx av p-acp pno12, cs np1 vdd p-acp np1 (c-crq pns31 vbds j) pns31 vvd av po31 n1 cc n1,
(76) sermon (DIV2)
1974
Image 6
17642
and when hee was to awake he restored it againe:
and when he was to awake he restored it again:
cc c-crq pns31 vbds pc-acp vvi pns31 vvd pn31 av:
(76) sermon (DIV2)
1974
Image 6
17643
so death takes away our speare, our water-pot, our strength, and when we doe awake at the day of Iudgement hee will give it us againe.
so death Takes away our spear, our waterpot, our strength, and when we do awake At the day of Judgement he will give it us again.
av n1 vvz av po12 n1, po12 n1, po12 n1, cc c-crq pns12 vdb vvi p-acp dt n1 pp-f n1 pns31 vmb vvi pn31 pno12 av.
(76) sermon (DIV2)
1974
Image 6
17644
Secondly, seeing the dead shall rise againe, this therefore must comfort us in regard of our dead friends that bee departed, that although death hath sundred them for a time,
Secondly, seeing the dead shall rise again, this Therefore must Comfort us in regard of our dead Friends that be departed, that although death hath sundered them for a time,
ord, vvg dt j vmb vvi av, d av vmb vvi pno12 p-acp n1 pp-f po12 j n2 cst vbb vvn, cst cs n1 vhz vvn pno32 p-acp dt n1,
(76) sermon (DIV2)
1975
Image 6
17645
yet they shall all meete together againe:
yet they shall all meet together again:
av pns32 vmb d vvi av av:
(76) sermon (DIV2)
1975
Image 6
17646
so wee see here in this place Martha saith to Christ, I know that my brother shall rise in the resurrection:
so we see Here in this place Martha Says to christ, I know that my brother shall rise in the resurrection:
av pns12 vvb av p-acp d n1 np1 vvz p-acp np1, pns11 vvb cst po11 n1 vmb vvi p-acp dt n1:
(76) sermon (DIV2)
1975
Image 6
17647
and Saint Paul saith 1 Thes. 4. 14. Them that sleepe in Iesus will God bring with him.
and Saint Paul Says 1 Thebes 4. 14. Them that sleep in Iesus will God bring with him.
cc n1 np1 vvz crd np1 crd crd pno32 d vvi p-acp np1 vmb np1 vvi p-acp pno31.
(76) sermon (DIV2)
1975
Image 6
17648
Againe, the Apostle saith in the same Chapter, Comfort your selves with these words.
Again, the Apostle Says in the same Chapter, Comfort your selves with these words.
av, dt n1 vvz p-acp dt d n1, vvb po22 n2 p-acp d n2.
(76) sermon (DIV2)
1975
Image 6
17649
Chrysostome saith, if a man take a long journey, his wife and his children doe not weepe and take on, because they know hee will come againe to them; Chrysostom Says, if a man take a long journey, his wife and his children do not weep and take on, Because they know he will come again to them;
np1 vvz, cs dt n1 vvb dt j n1, po31 n1 cc po31 n2 vdb xx vvi cc vvi a-acp, c-acp pns32 vvb pns31 vmb vvi av p-acp pno32;
(76) sermon (DIV2)
1975
Image 6
17650
so (saith he) a man that dieth in Christ, takes but a long journey,
so (Says he) a man that Dieth in christ, Takes but a long journey,
av (vvz pns31) dt n1 cst vvz p-acp np1, vvz p-acp dt j n1,
(76) sermon (DIV2)
1975
Image 6
17651
and therefore wee should not weepe and take on for our dead friends, because they know that wee shall meet againe.
and Therefore we should not weep and take on for our dead Friends, Because they know that we shall meet again.
cc av pns12 vmd xx vvi cc vvi a-acp p-acp po12 j n2, c-acp pns32 vvb cst pns12 vmb vvi av.
(76) sermon (DIV2)
1975
Image 6
17652
Thirdly, seeing that the dead shall rise againe, this must make us carefull to spend our time well while wee live here:
Thirdly, seeing that the dead shall rise again, this must make us careful to spend our time well while we live Here:
ord, vvg cst dt j vmb vvi av, d vmb vvi pno12 j pc-acp vvi po12 n1 av cs pns12 vvb av:
(76) sermon (DIV2)
1976
Image 6
17653
if there were an utter destruction of nature that a man died as a beast, then a man might live as he list; if there were an utter destruction of nature that a man died as a beast, then a man might live as he list;
cs a-acp vbdr dt j n1 pp-f n1 cst dt n1 vvd p-acp dt n1, cs dt n1 vmd vvi p-acp pns31 vvd;
(76) sermon (DIV2)
1976
Image 6
17654
but because wee shall rise againe with these bodies, wherewith wee have sinned and offended God; but Because we shall rise again with these bodies, wherewith we have sinned and offended God;
p-acp c-acp pns12 vmb vvi av p-acp d n2, c-crq pns12 vhb vvn cc vvn np1;
(76) sermon (DIV2)
1976
Image 6
17655
therefore wee should bee carefull to passe our time here in holinesse before God.
Therefore we should be careful to pass our time Here in holiness before God.
av pns12 vmd vbi j pc-acp vvi po12 n1 av p-acp n1 p-acp np1.
(76) sermon (DIV2)
1976
Image 6
17656
This was the use that Saint Paul makes of it, Act. 24. 16. saith hee, And have hope toward God that the resurrection of the dead (which they themselves looke for) shall be both of the just and unjust:
This was the use that Saint Paul makes of it, Act. 24. 16. Says he, And have hope towards God that the resurrection of the dead (which they themselves look for) shall be both of the just and unjust:
d vbds dt n1 cst n1 np1 vvz pp-f pn31, n1 crd crd vvz pns31, cc vhb n1 p-acp np1 cst dt n1 pp-f dt j (r-crq pns32 px32 vvb p-acp) vmb vbi d pp-f dt j cc j:
(76) sermon (DIV2)
1976
Image 6
17657
and herein I endeavour my selfe to have a cleere conscience towards God and towards man; and herein I endeavour my self to have a clear conscience towards God and towards man;
cc av pns11 vvb po11 n1 pc-acp vhi dt j n1 p-acp np1 cc p-acp n1;
(76) sermon (DIV2)
1976
Image 6
17658
therefore let us labour to spend our time well and in the feare of God, that so we may then stand with comfort before God.
Therefore let us labour to spend our time well and in the Fear of God, that so we may then stand with Comfort before God.
av vvb pno12 vvi pc-acp vvi po12 n1 av cc p-acp dt n1 pp-f np1, cst av pns12 vmb av vvi p-acp n1 p-acp np1.
(76) sermon (DIV2)
1976
Image 6
17659
We read Ioh. 21. 7. When Simon Peter heard it was the Lord, he girded his coate unto him (for he was naked) and cast himselfe into the Sea;
We read John 21. 7. When Simon Peter herd it was the Lord, he girded his coat unto him (for he was naked) and cast himself into the Sea;
pns12 vvb np1 crd crd c-crq np1 np1 vvd pn31 vbds dt n1, pns31 vvd po31 n1 p-acp pno31 (c-acp pns31 vbds j) cc vvd px31 p-acp dt n1;
(76) sermon (DIV2)
1976
Image 6
17660
One would have thought that rather he should have put off his garment and have laid it aside, One would have Thought that rather he should have put off his garment and have laid it aside,
crd vmd vhi vvn cst av pns31 vmd vhi vvn a-acp po31 n1 cc vhb vvn pn31 av,
(76) sermon (DIV2)
1976
Image 6
17661
but Peter had this consideration that (when hee came on the other side) he should stand before his master,
but Peter had this consideration that (when he Come on the other side) he should stand before his master,
cc-acp np1 vhd d n1 cst (c-crq pns31 vvd p-acp dt j-jn n1) pns31 vmd vvi p-acp po31 n1,
(76) sermon (DIV2)
1976
Image 6
17662
therefore he girded himselfe that hee might stand seemely and comely before him:
Therefore he girded himself that he might stand seemly and comely before him:
av pns31 vvd px31 cst pns31 vmd vvi j cc j p-acp pno31:
(76) sermon (DIV2)
1976
Image 6
17663
so seeing when wee have passed the glassi• sea of this world, wee are to stand before God,
so seeing when we have passed the glassi• sea of this world, we Are to stand before God,
av vvg c-crq pns12 vhb vvn dt n1 n1 pp-f d n1, pns12 vbr pc-acp vvi p-acp np1,
(76) sermon (DIV2)
1976
Image 6
17664
therefore we are to have this consideration that wee gird our selves and make every thing ready that we may come seemely and holily before God at the last day.
Therefore we Are to have this consideration that we gird our selves and make every thing ready that we may come seemly and holily before God At the last day.
av pns12 vbr pc-acp vhi d n1 cst pns12 vvb po12 n2 cc vvi d n1 j cst pns12 vmb vvi j cc av-j p-acp np1 p-acp dt ord n1.
(76) sermon (DIV2)
1976
Image 6
17665
To this purpose it is a good meditation that Saint Bernard hath, O my body (saith he) doe not hinder thy reconcilement with thy God, bee not a meanes to hinder thy owne peace, be contented alwayes to labour with thy soule and to obey the motions of it, be ready to assist it in any Christian duties;
To this purpose it is a good meditation that Saint Bernard hath, Oh my body (Says he) do not hinder thy reconcilement with thy God, be not a means to hinder thy own peace, be contented always to labour with thy soul and to obey the motions of it, be ready to assist it in any Christian duties;
p-acp d n1 pn31 vbz dt j n1 cst n1 np1 vhz, uh po11 n1 (vvz pns31) vdb xx vvi po21 n1 p-acp po21 n1, vbb xx dt n2 pc-acp vvi po21 d n1, vbb vvn av pc-acp vvi p-acp po21 n1 cc pc-acp vvi dt n2 pp-f pn31, vbb j pc-acp vvi pn31 p-acp d njp n2;
(76) sermon (DIV2)
1976
Image 6
17666
and then say unto thy soule when it is ready to depart from thee, and to goe to God (which is thy guest) as Ioseph said to the Butler; Make mention of mee to Pharaoh;
and then say unto thy soul when it is ready to depart from thee, and to go to God (which is thy guest) as Ioseph said to the Butler; Make mention of me to Pharaoh;
cc av vvb p-acp po21 n1 c-crq pn31 vbz j pc-acp vvi p-acp pno21, cc pc-acp vvi p-acp np1 (r-crq vbz po21 n1) c-acp np1 vvd p-acp dt n1; vvb n1 pp-f pno11 p-acp np1;
(76) sermon (DIV2)
1976
Image 6
17667
so remember me to God, for I obey thy good motions, I joyne with thee in holy duties,
so Remember me to God, for I obey thy good motions, I join with thee in holy duties,
av vvb pno11 p-acp np1, c-acp pns11 vvb po21 j n2, pns11 vvb p-acp pno21 p-acp j n2,
(76) sermon (DIV2)
1976
Image 6
17668
and then when thy soule is come home to God, it will say, O my Lord, I had a poore body which led me in Christian duties,
and then when thy soul is come home to God, it will say, Oh my Lord, I had a poor body which led me in Christian duties,
cc av c-crq po21 n1 vbz vvn av-an p-acp np1, pn31 vmb vvi, uh po11 n1, pns11 vhd dt j n1 r-crq vvd pno11 p-acp njp n2,
(76) sermon (DIV2)
1976
Image 6
17669
and was ready to obey thy good motions, O my Lord, I pray thee remember this poore body of mine,
and was ready to obey thy good motions, Oh my Lord, I pray thee Remember this poor body of mine,
cc vbds j pc-acp vvi po21 j n2, uh po11 n1, pns11 vvb pno21 vvb d j n1 pp-f png11,
(76) sermon (DIV2)
1976
Image 6
17670
and then what will bee the issue? surely that which is set downe Psalm. 145. 19. Hee will fulfill the desire of them that feare him, he will also heare their cry and will save them;
and then what will be the issue? surely that which is Set down Psalm. 145. 19. He will fulfil the desire of them that Fear him, he will also hear their cry and will save them;
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(76) sermon (DIV2)
1976
Image 6
17671
therefore let us labour to passe our time in holinesse and feare before God in this life, that wee may come to peace and happinesse at the last day.
Therefore let us labour to pass our time in holiness and Fear before God in this life, that we may come to peace and happiness At the last day.
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(76) sermon (DIV2)
1976
Image 6
17672
The second point is, that wee beleeve that we shall rise againe at the last day with the same bodies,
The second point is, that we believe that we shall rise again At the last day with the same bodies,
dt ord n1 vbz, cst pns12 vvb cst pns12 vmb vvi av p-acp dt ord n1 p-acp dt d n2,
(76) sermon (DIV2)
1977
Image 6
17673
as Iob 19. 25. I know that my redeemer liveth, and he shall stand the last on the earth,
as Job 19. 25. I know that my redeemer lives, and he shall stand the last on the earth,
c-acp np1 crd crd pns11 vvb cst po11 n1 vvz, cc pns31 vmb vvi dt ord p-acp dt n1,
(76) sermon (DIV2)
1977
Image 6
17674
and though after this life wormes destroy this body, yet shall I see God with my flesh: and though After this life worms destroy this body, yet shall I see God with my Flesh:
cc cs p-acp d n1 n2 vvi d n1, av vmb pns11 vvi np1 p-acp po11 n1:
(76) sermon (DIV2)
1977
Image 6
17675
so Ezek. 37. to the same dead and dry bones life came, sinnewes and flesh grew on them.
so Ezekiel 37. to the same dead and dry bones life Come, sinews and Flesh grew on them.
av np1 crd p-acp dt d j cc j n2 n1 vvd, n2 cc n1 vvd p-acp pno32.
(76) sermon (DIV2)
1977
Image 6
17676
But some will say, that is a parable;
But Some will say, that is a parable;
p-acp d vmb vvi, cst vbz dt n1;
(76) sermon (DIV2)
1977
Image 6
17677
I answer, the Prophet useth not this parable for nothing, but it is to shew that that which falleth shall rise againe;
I answer, the Prophet uses not this parable for nothing, but it is to show that that which falls shall rise again;
pns11 vvb, dt n1 vvz xx d n1 p-acp pix, cc-acp pn31 vbz pc-acp vvi cst d r-crq vvz vmb vvi av;
(76) sermon (DIV2)
1977
Image 6
17678
so Revel. 20. 12. I saw the dead both great and small stand before God: Tertullian saith, the same body shall rise againe by the new resurrection;
so Revel. 20. 12. I saw the dead both great and small stand before God: Tertullian Says, the same body shall rise again by the new resurrection;
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(76) sermon (DIV2)
1977
Image 6
17679
for the resurrection is not of another body, but of the same that falleth; so it is not a new Creation but a raising up that which is fallen:
for the resurrection is not of Another body, but of the same that falls; so it is not a new Creation but a raising up that which is fallen:
p-acp dt n1 vbz xx pp-f j-jn n1, cc-acp pp-f dt d cst vvz; av pn31 vbz xx dt j n1 p-acp dt n-vvg a-acp d r-crq vbz vvn:
(76) sermon (DIV2)
1977
Image 6
17680
Saint Ierome saith, it cannot stand with equity and right that one body should sinne, and another bee punished;
Saint Jerome Says, it cannot stand with equity and right that one body should sin, and Another be punished;
n1 np1 vvz, pn31 vmbx vvi p-acp n1 cc n-jn cst pi n1 vmd vvi, cc j-jn vbi vvn;
(76) sermon (DIV2)
1977
Image 6
17681
neither will a just Iudge let one body obtaine the victory and shed his bloud, another crowned for it,
neither will a just Judge let one body obtain the victory and shed his blood, Another crowned for it,
dx vmb dt j n1 vvb crd n1 vvi dt n1 cc vvi po31 n1, j-jn vvn p-acp pn31,
(76) sermon (DIV2)
1977
Image 6
17682
but the same body that sinned shall be punished; the same that hath gotten the victory, shal have the Crowne;
but the same body that sinned shall be punished; the same that hath got the victory, shall have the Crown;
cc-acp dt d n1 cst vvd vmb vbi vvn; dt d cst vhz vvn dt n1, vmb vhi dt n1;
(76) sermon (DIV2)
1977
Image 6
17683
the same body shall rise againe. In the Resurrection of Christ, the same body that was wounded did rise againe:
the same body shall rise again. In the Resurrection of christ, the same body that was wounded did rise again:
dt d n1 vmb vvi av. p-acp dt n1 pp-f np1, dt d n1 cst vbds j-vvn vdd vvi av:
(76) sermon (DIV2)
1977
Image 6
17684
He could (if it had pleased him) have healed his wounds in three dayes, seeing that he could heale all diseases and sicknesses with a word or a touch of his finger;
He could (if it had pleased him) have healed his wounds in three days, seeing that he could heal all diseases and Sicknesses with a word or a touch of his finger;
pns31 vmd (cs pn31 vhd vvn pno31) vhb vvn po31 n2 p-acp crd n2, vvg cst pns31 vmd vvi d n2 cc n2 p-acp dt n1 cc dt n1 pp-f po31 n1;
(76) sermon (DIV2)
1977
Image 6
17685
but he let them alone, to confirme his Disciples that it was the same body that was crucified:
but he let them alone, to confirm his Disciples that it was the same body that was Crucified:
cc-acp pns31 vvd pno32 av-j, pc-acp vvi po31 n2 cst pn31 vbds dt d n1 cst vbds vvn:
(76) sermon (DIV2)
1977
Image 6
17686
therefore Luk. 28. When his Disciples thought that he had beene a Spirit, hee bids them handle and feele him,
Therefore Luk. 28. When his Disciples Thought that he had been a Spirit, he bids them handle and feel him,
av np1 crd c-crq po31 n2 vvd cst pns31 vhd vbn dt n1, pns31 vvz pno32 vvi cc vvi pno31,
(76) sermon (DIV2)
1977
Image 6
17687
for a Spirit hath not flesh and bones; and therefore the same body that died, did rise againe:
for a Spirit hath not Flesh and bones; and Therefore the same body that died, did rise again:
p-acp dt n1 vhz xx n1 cc n2; cc av dt d n1 cst vvd, vdd vvi av:
(76) sermon (DIV2)
1977
Image 6
17688
so it shall be with us, for that which is true in the Head, is also true in the Members.
so it shall be with us, for that which is true in the Head, is also true in the Members.
av pn31 vmb vbi p-acp pno12, c-acp d r-crq vbz j p-acp dt n1, vbz av j p-acp dt n2.
(76) sermon (DIV2)
1977
Image 6
17689
Here some few objections shall be refelled, and then we will proceed;
Here Some few objections shall be refelled, and then we will proceed;
av d d n2 vmb vbi vvn, cc av pns12 vmb vvi;
(76) sermon (DIV2)
1978
Image 6
17690
that 1 Cor. 15. 44. the Apostle saith, It is sowne a naturall body, it is raised a spirituall body;
that 1 Cor. 15. 44. the Apostle Says, It is sown a natural body, it is raised a spiritual body;
cst crd np1 crd crd dt n1 vvz, pn31 vbz vvn dt j n1, pn31 vbz vvn dt j n1;
(76) sermon (DIV2)
1978
Image 6
17691
therefore it is not the same body that was laid downe.
Therefore it is not the same body that was laid down.
av pn31 vbz xx dt d n1 cst vbds vvn a-acp.
(76) sermon (DIV2)
1978
Image 6
17692
To this I answer, that it is not spirituall in regard of substance, but it is a Spirituall body, in regard of estate and condition that they bee in:
To this I answer, that it is not spiritual in regard of substance, but it is a Spiritual body, in regard of estate and condition that they be in:
p-acp d pns11 vvb, cst pn31 vbz xx j p-acp n1 pp-f n1, p-acp pn31 vbz dt j n1, p-acp n1 pp-f n1 cc n1 cst pns32 vbb p-acp:
(76) sermon (DIV2)
1979
Image 6
17693
for a naturall life is maintained and upheld by the use of meat, drinke, sleepe, Phisicke and rest,
for a natural life is maintained and upheld by the use of meat, drink, sleep, Physic and rest,
c-acp dt j n1 vbz vvn cc vvn p-acp dt n1 pp-f n1, n1, n1, n1 cc n1,
(76) sermon (DIV2)
1979
Image 6
17694
but then our bodies shalbe upheld by the Power of God without the use of these meanes;
but then our bodies shall upheld by the Power of God without the use of these means;
cc-acp av po12 n2 vmb|vbi vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f d n2;
(76) sermon (DIV2)
1979
Image 6
17695
our bodies now are heavie, but then our soules shall fill them full of agilitie and nimblenesse to move upwards and downwards;
our bodies now Are heavy, but then our Souls shall fill them full of agility and nimbleness to move upward and downwards;
po12 n2 av vbr j, cc-acp av po12 n2 vmb vvi pno32 j pp-f n1 cc n1 pc-acp vvi av-j cc av-j;
(76) sermon (DIV2)
1979
Image 6
17696
so it is a Spirituall body, not in regard of substance, but in regard of qualitie and operation.
so it is a Spiritual body, not in regard of substance, but in regard of quality and operation.
av pn31 vbz dt j n1, xx p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f n1 cc n1.
(76) sermon (DIV2)
1979
Image 6
17697
Secondly, (say they) If the same bodies rise then they rise with a number of needlesse parts ▪ for what shall a man need teeth seeing they shall eate no meate,
Secondly, (say they) If the same bodies rise then they rise with a number of needless parts ▪ for what shall a man need teeth seeing they shall eat no meat,
ord, (vvb pns32) cs dt d n2 vvb av pns32 vvb p-acp dt n1 pp-f j n2 ▪ p-acp r-crq vmb dt n1 vvb n2 vvg pns32 vmb vvi dx n1,
(76) sermon (DIV2)
1980
Image 6
17698
and what shall they need a stomacke, seeing there is no concoction or digestion, and what shall a man need bowels, seeing there is no redundance to fill them.
and what shall they need a stomach, seeing there is no concoction or digestion, and what shall a man need bowels, seeing there is no redundance to fill them.
cc q-crq vmb pns32 vvi dt n1, vvg a-acp vbz dx n1 cc n1, cc q-crq vmb dt n1 vvb n2, vvg a-acp vbz dx n1 pc-acp vvi pno32.
(76) sermon (DIV2)
1980
Image 6
17699
Augustine shall answer this; (saith he) concerning the teeth they bee needfull, for a man hath two uses of them, they serve to eate with, Augustine shall answer this; (Says he) Concerning the teeth they be needful, for a man hath two uses of them, they serve to eat with,
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(76) sermon (DIV2)
1980
Image 6
17700
and they are to helpe our speech;
and they Are to help our speech;
cc pns32 vbr pc-acp vvi po12 n1;
(76) sermon (DIV2)
1980
Image 6
17701
therefore though we have no need of teeth in regard of eating, yet we shall have need of them to speake with,
Therefore though we have no need of teeth in regard of eating, yet we shall have need of them to speak with,
av cs pns12 vhb dx n1 pp-f n2 p-acp n1 pp-f vvg, av pns12 vmb vhi n1 pp-f pno32 pc-acp vvi p-acp,
(76) sermon (DIV2)
1980
Image 6
17702
for in Heaven we shall praise God and sing the song of Moses and of the Lambe; so then all our teeth are needfull.
for in Heaven we shall praise God and sing the song of Moses and of the Lamb; so then all our teeth Are needful.
c-acp p-acp n1 pns12 vmb vvi np1 cc vvi dt n1 pp-f np1 cc pp-f dt n1; av av d po12 n2 vbr j.
(76) sermon (DIV2)
1980
Image 6
17703
Now for the other parts of the body, they are (saith hee) for sight and comelinesse;
Now for the other parts of the body, they Are (Says he) for sighed and comeliness;
av p-acp dt j-jn n2 pp-f dt n1, pns32 vbr (vvz pns31) p-acp n1 cc n1;
(76) sermon (DIV2)
1980
Image 6
17704
for though there be no need of the stomacke to concoct, or of bowels (because there is no redundance) yet these shall bee as ornaments to the body to adorne and beautifie it:
for though there be no need of the stomach to concoct, or of bowels (Because there is no redundance) yet these shall be as Ornament to the body to adorn and beautify it:
c-acp cs pc-acp vbb dx n1 pp-f dt n1 pc-acp vvi, cc pp-f n2 (c-acp pc-acp vbz dx n1) av d vmb vbi c-acp n2 p-acp dt n1 pc-acp vvi cc vvi pn31:
(76) sermon (DIV2)
1980
Image 6
17705
for even in this life there are some things which a man hath that are not needfull,
for even in this life there Are Some things which a man hath that Are not needful,
c-acp av p-acp d n1 pc-acp vbr d n2 r-crq dt n1 vhz d vbr xx j,
(76) sermon (DIV2)
1980
Image 6
17706
as a mans beard, it is not a needfull thing, for a man might live without it, hee might speake without it,
as a men beard, it is not a needful thing, for a man might live without it, he might speak without it,
c-acp dt ng1 n1, pn31 vbz xx dt j n1, p-acp dt n1 vmd vvi p-acp pn31, pns31 vmd vvi p-acp pn31,
(76) sermon (DIV2)
1980
Image 6
17707
yet nature hath given us it for an ornament and comelinesse:
yet nature hath given us it for an ornament and comeliness:
av n1 vhz vvn pno12 pn31 p-acp dt n1 cc n1:
(76) sermon (DIV2)
1980
Image 6
17764
Matth. 8. 11. But I say unto you, that many shall come from the East,
Matthew 8. 11. But I say unto you, that many shall come from the East,
np1 crd crd cc-acp pns11 vvb p-acp pn22, cst d vmb vvi p-acp dt n1,
(76) sermon (DIV2)
1988
Image 6
17708
So likewise a woman shee hath breasts necessarily for to nourish and feede her child therewithall,
So likewise a woman she hath breasts necessarily for to nourish and feed her child therewithal,
av av dt n1 pns31 vhz n2 av-j p-acp pc-acp vvi cc vvi po31 n1 av,
(76) sermon (DIV2)
1980
Image 6
17709
but why a man should have the like, that seeing he hath no use or need of them, we see no other reason,
but why a man should have the like, that seeing he hath no use or need of them, we see no other reason,
cc-acp c-crq dt n1 vmd vhi dt j, cst vvg pns31 vhz dx n1 cc n1 pp-f pno32, pns12 vvb dx j-jn n1,
(76) sermon (DIV2)
1980
Image 6
17710
but they are for an ornament and to beautifie the body: In like manner though we shall not neede after this life a stomacke to concoct,
but they Are for an ornament and to beautify the body: In like manner though we shall not need After this life a stomach to concoct,
cc-acp pns32 vbr p-acp dt n1 cc pc-acp vvi dt n1: p-acp j n1 cs pns12 vmb xx vvi p-acp d n1 dt n1 pc-acp vvi,
(76) sermon (DIV2)
1980
Image 6
17711
nor bowels to receive and disperse, yet they shall bee for ornament to our bodies.
nor bowels to receive and disperse, yet they shall be for ornament to our bodies.
ccx n2 pc-acp vvi cc vvi, av pns32 vmb vbi p-acp n1 p-acp po12 n2.
(76) sermon (DIV2)
1980
Image 6
17712
Thirdly, (say they) the same bodies doe not rise, because they be heavy and ponderous bodies;
Thirdly, (say they) the same bodies do not rise, Because they be heavy and ponderous bodies;
ord, (vvb pns32) dt d n2 vdb xx vvi, c-acp pns32 vbb j cc j n2;
(76) sermon (DIV2)
1981
Image 6
17713
for how shall heavie and ponderous bodies stay above the Clouds, in the pure Heaven, which is more pure and thin than the Ayre.
for how shall heavy and ponderous bodies stay above the Clouds, in the pure Heaven, which is more pure and thin than the Air.
p-acp q-crq vmb j cc j n2 vvb p-acp dt n2, p-acp dt j n1, r-crq vbz av-dc j cc j cs dt n1.
(76) sermon (DIV2)
1981
Image 6
17714
To this I answer, that if a man may fill a great vessell of lead and make it swim above water by drawing the Ayre into it, why then may not God draw his Spirit into us,
To this I answer, that if a man may fill a great vessel of led and make it swim above water by drawing the Air into it, why then may not God draw his Spirit into us,
p-acp d pns11 vvb, cst cs dt n1 vmb vvi dt j n1 pp-f n1 cc vvi pn31 vvi p-acp n1 p-acp vvg dt n1 p-acp pn31, q-crq av vmb xx np1 vvi po31 n1 p-acp pno12,
(76) sermon (DIV2)
1981
Image 6
17715
and fill us therewith, so making our heavie bodies abide above the Clouds, as well as a man can make a vessell of lead to swimme above the water?
and fill us therewith, so making our heavy bodies abide above the Clouds, as well as a man can make a vessel of led to swim above the water?
cc vvb pno12 av, av vvg po12 j n2 vvi p-acp dt n2, c-acp av c-acp dt n1 vmb vvi dt n1 pp-f n1 pc-acp vvi p-acp dt n1?
(76) sermon (DIV2)
1981
Image 6
17716
Secondly, I answer, that every thing abides in his owne proper place at Gods appointment:
Secondly, I answer, that every thing abides in his own proper place At God's appointment:
ord, pns11 vvb, cst d n1 vvz p-acp po31 d j n1 p-acp ng1 n1:
(76) sermon (DIV2)
1982
Image 6
17717
As the Clouds which are heavie and full of wet would fall downe to the ground, As the Clouds which Are heavy and full of wet would fallen down to the ground,
p-acp dt n2 r-crq vbr j cc j pp-f vvb vmd vvi a-acp p-acp dt n1,
(76) sermon (DIV2)
1982
Image 6
17718
if God had not appointed the Ayre to bee the proper place for them;
if God had not appointed the Air to be the proper place for them;
cs np1 vhd xx vvn dt n1 pc-acp vbi dt j n1 p-acp pno32;
(76) sermon (DIV2)
1982
Image 6
17719
so likewise the water would bee above the land, but that the Sea is the place that God hath appointed for the water:
so likewise the water would be above the land, but that the Sea is the place that God hath appointed for the water:
av av dt n1 vmd vbi p-acp dt n1, cc-acp cst dt n1 vbz dt n1 cst np1 vhz vvn p-acp dt n1:
(76) sermon (DIV2)
1982
Image 6
17720
so it is Gods assignement that makes the proper place of a thing:
so it is God's assignment that makes the proper place of a thing:
av pn31 vbz ng1 n1 cst vvz dt j n1 pp-f dt n1:
(76) sermon (DIV2)
1982
Image 6
17721
And therefore because Heaven is the proper place of a glorified body, as the Earth of a mortall body,
And Therefore Because Heaven is the proper place of a glorified body, as the Earth of a Mortal body,
cc av c-acp n1 vbz dt j n1 pp-f dt vvn n1, c-acp dt n1 pp-f dt j-jn n1,
(76) sermon (DIV2)
1982
Image 6
17722
therefore I say our bodies shall remaine here till the day of judgement in this Earth;
Therefore I say our bodies shall remain Here till the day of judgement in this Earth;
av pns11 vvb po12 n2 vmb vvi av p-acp dt n1 pp-f n1 p-acp d n1;
(76) sermon (DIV2)
1982
Image 6
17723
and then when our bodies are made glorified bodies, they shall abide in the Heavens:
and then when our bodies Are made glorified bodies, they shall abide in the Heavens:
cc av c-crq po12 n2 vbr vvn vvn n2, pns32 vmb vvi p-acp dt n2:
(76) sermon (DIV2)
1982
Image 6
17724
As Psal. 115. 16. David saith, The Heavens, even the Heavens are the Lords, but He hath given the Earth to the Sonnes of Men:
As Psalm 115. 16. David Says, The Heavens, even the Heavens Are the lords, but He hath given the Earth to the Sons of Men:
c-acp np1 crd crd np1 vvz, dt n2, av dt n2 vbr dt n2, cc-acp pns31 vhz vvn dt n1 p-acp dt n2 pp-f n2:
(76) sermon (DIV2)
1982
Image 6
17725
so then the proper place of our mortall bodies is the Earth, but when our bodies are glorified,
so then the proper place of our Mortal bodies is the Earth, but when our bodies Are glorified,
av av dt j n1 pp-f po12 j-jn n2 vbz dt n1, cc-acp c-crq po12 n2 vbr vvn,
(76) sermon (DIV2)
1982
Image 6
17726
then they shall be as naturally in Heaven, and live and abide there as they doe now on the Earth. The uses are three:
then they shall be as naturally in Heaven, and live and abide there as they do now on the Earth. The uses Are three:
cs pns32 vmb vbi c-acp av-j p-acp n1, cc vvi cc vvi a-acp c-acp pns32 vdb av p-acp dt n1. dt n2 vbr crd:
(76) sermon (DIV2)
1982
Image 6
17727
First, seeing wee shall rise with the same bodies, therefore wee must be carefull to keepe them well, that they may bee pure and unspotted without sinne.
First, seeing we shall rise with the same bodies, Therefore we must be careful to keep them well, that they may be pure and unspotted without sin.
ord, vvg pns12 vmb vvi p-acp dt d n2, av pns12 vmb vbi j pc-acp vvi pno32 av, cst pns32 vmb vbi j cc j p-acp n1.
(76) sermon (DIV2)
1983
Image 6
17728
It is Pauls conclusion, 1 Cor. 6. 18. Flie fornication, every sinne that a man doth is without the body,
It is Paul's conclusion, 1 Cor. 6. 18. Fly fornication, every sin that a man does is without the body,
pn31 vbz npg1 n1, crd np1 crd crd vvb n1, d n1 cst dt n1 vdz vbz p-acp dt n1,
(76) sermon (DIV2)
1983
Image 6
17730
so because we shall rise againe, let us flie every sin and corruption, and keepe our bodies unspotted;
so Because we shall rise again, let us fly every since and corruption, and keep our bodies unspotted;
av c-acp pns12 vmb vvi av, vvb pno12 vvi d n1 cc n1, cc vvb po12 n2 j;
(76) sermon (DIV2)
1983
Image 6
17731
that so wee may bee presented pure and holy before him at that day:
that so we may be presented pure and holy before him At that day:
cst av pns12 vmb vbi vvn j cc j p-acp pno31 p-acp d n1:
(76) sermon (DIV2)
1983
Image 6
17732
for what a shame will it be to stand before God in judgement when wee have wronged God by our sinnes, grieved and offended him,
for what a shame will it be to stand before God in judgement when we have wronged God by our Sins, grieved and offended him,
p-acp r-crq dt n1 vmb pn31 vbi pc-acp vvi p-acp np1 p-acp n1 c-crq pns12 vhb vvn np1 p-acp po12 n2, vvn cc vvn pno31,
(76) sermon (DIV2)
1983
Image 6
17733
and when our heavenly Iudge shall say unto us, Are not these the eyes that yee have let in lust with,
and when our heavenly Judge shall say unto us, are not these the eyes that ye have let in lust with,
cc c-crq po12 j n1 vmb vvi p-acp pno12, vbr xx d dt n2 cst pn22 vhb vvn p-acp n1 p-acp,
(76) sermon (DIV2)
1983
Image 6
17734
and looked after vanitie? Are not these the tongues that yee have told so many lies with? Are not these the mouthes that yee have sworne and blasphemed my Name with? Are not these the hands yee have wrought wickednesse with? Are not these the feete that have carried you to sinne and vanitie, to places of disorder,
and looked After vanity? are not these the tongues that ye have told so many lies with? are not these the mouths that ye have sworn and blasphemed my Name with? are not these the hands ye have wrought wickedness with? are not these the feet that have carried you to sin and vanity, to places of disorder,
cc vvd p-acp n1? vbr xx d dt n2 cst pn22 vhb vvn av d vvz p-acp? vbr xx d dt n2 cst pn22 vhb vvn cc vvn po11 n1 p-acp? vbr xx d dt n2 pn22 vhb vvn n1 p-acp? vbr xx d dt n2 cst vhb vvn pn22 p-acp n1 cc n1, p-acp n2 pp-f n1,
(76) sermon (DIV2)
1983
Image 6
17735
and then how shall wee be able to answer the Lord? Therefore beloved how carefull should we be to live well, to keepe our bodies unspotted, that wee may have comfortat that day.
and then how shall we be able to answer the Lord? Therefore Beloved how careful should we be to live well, to keep our bodies unspotted, that we may have confortat that day.
cc av q-crq vmb pns12 vbi j pc-acp vvi dt n1? av vvn c-crq j vmd pns12 vbi pc-acp vvi av, pc-acp vvi po12 n2 j, cst pns12 vmb vhi n1 cst n1.
(76) sermon (DIV2)
1983
Image 6
17736
We see 2 Chron. 36. 8. when Iehoiakim was dead, there was found the characters, markes and prints of his •orcery, howsoever he could beare it out (because he was a King) and smother up the matter and keepe it close,
We see 2 Chronicles 36. 8. when Jehoiakim was dead, there was found the characters, marks and prints of his •orcery, howsoever he could bear it out (Because he was a King) and smother up the matter and keep it close,
pns12 vvb crd np1 crd crd r-crq np1 vbds j, a-acp vbds vvn dt n2, n2 cc n2 pp-f po31 n1, c-acp pns31 vmd vvi pn31 av (c-acp pns31 vbds dt n1) cc vvb a-acp dt n1 cc vvi pn31 av-j,
(76) sermon (DIV2)
1983
Image 6
17737
yet when hee was dead, there was the markes and prints of his forcery found on his body;
yet when he was dead, there was the marks and prints of his forcery found on his body;
av c-crq pns31 vbds j, pc-acp vbds dt n2 cc n2 pp-f po31 n1 vvn p-acp po31 n1;
(76) sermon (DIV2)
1983
Image 6
17738
so howsoever sinners may hide their sins and beare them out while they live, yet when they be dead, there shall be found the markes and prints and Characters of their foule sinnes that they have committed:
so howsoever Sinners may hide their Sins and bear them out while they live, yet when they be dead, there shall be found the marks and prints and Characters of their foul Sins that they have committed:
av c-acp n2 vmb vvi po32 n2 cc vvi pno32 av cs pns32 vvb, av c-crq pns32 vbb j, pc-acp vmb vbi vvn dt n2 cc n2 cc n2 pp-f po32 j n2 cst pns32 vhb vvn:
(76) sermon (DIV2)
1983
Image 6
17739
therefore let us keepe our bodies pure and unspotted that wee may have comfort at that day.
Therefore let us keep our bodies pure and unspotted that we may have Comfort At that day.
av vvb pno12 vvi po12 n2 j cc j cst pns12 vmb vhi n1 p-acp d n1.
(76) sermon (DIV2)
1983
Image 6
17740
Secondly, seeing the same bodies which wee lay downe shall rise againe, therefore we should depose and lay them downe well at the day of death,
Secondly, seeing the same bodies which we lay down shall rise again, Therefore we should depose and lay them down well At the day of death,
ord, vvg dt d n2 r-crq pns12 vvd a-acp vmb vvi av, av pns12 vmd vvi cc vvi pno32 a-acp av p-acp dt n1 pp-f n1,
(76) sermon (DIV2)
1984
Image 6
17741
and make a holy close of our lives to die in Faith and Repentance, that so we may goe to God.
and make a holy close of our lives to die in Faith and Repentance, that so we may go to God.
cc vvi dt j n1 pp-f po12 n2 pc-acp vvi p-acp n1 cc n1, cst av pns12 vmb vvi p-acp np1.
(76) sermon (DIV2)
1984
Image 6
17742
If a man put off his garment, and meanes to put it on againe, he will not rend it off his backe and teare it,
If a man put off his garment, and means to put it on again, he will not rend it off his back and tear it,
cs dt n1 vvd a-acp po31 n1, cc n2 pc-acp vvi pn31 a-acp av, pns31 vmb xx vvi pn31 p-acp po31 n1 cc vvi pn31,
(76) sermon (DIV2)
1984
Image 6
17743
but will put it off tenderly and lay it up safe, that so it may doe him service againe,
but will put it off tenderly and lay it up safe, that so it may do him service again,
cc-acp vmb vvi pn31 a-acp av-j cc vvb pn31 a-acp av-j, cst av pn31 vmb vdi pno31 n1 av,
(76) sermon (DIV2)
1984
Image 6
17744
and grace him before his friends;
and grace him before his Friends;
cc vvb pno31 p-acp po31 n2;
(76) sermon (DIV2)
1984
Image 6
17745
so seeing our bodies are as garments for our soules (when we put them off) let us labor to depose and lay them downe well at the day of death, to die in Faith and Repentance, that our bodies may grace us and do us credit at the day of judgement before God.
so seeing our bodies Are as garments for our Souls (when we put them off) let us labour to depose and lay them down well At the day of death, to die in Faith and Repentance, that our bodies may grace us and do us credit At the day of judgement before God.
av vvg po12 n2 vbr p-acp n2 p-acp po12 n2 (c-crq pns12 vvd pno32 a-acp) vvb pno12 vvi pc-acp vvi cc vvi pno32 a-acp av p-acp dt n1 pp-f n1, pc-acp vvi p-acp n1 cc n1, cst po12 n2 vmb vvi pno12 cc vdi pno12 vvi p-acp dt n1 pp-f n1 p-acp np1.
(76) sermon (DIV2)
1984
Image 6
17765
and from the West, and shall sit downe with Abraham, Isaak and Iaakob in the Kingdome of God: and from the West, and shall fit down with Abraham, Isaac and Jacob in the Kingdom of God:
cc p-acp dt n1, cc vmb vvi a-acp p-acp np1, np1 cc np1 p-acp dt n1 pp-f np1:
(76) sermon (DIV2)
1988
Image 6
17746
To this purpose 2 Pet. 1. 14. saith Saint Peter, I thinke it meete as long as I am in this Tabernacle to stir you up by putting you in minde, seeing I know that the time is at hand that I must lay downe this my Tabernacle even as our Lord Iesus Christ hath shewed me;
To this purpose 2 Pet. 1. 14. Says Saint Peter, I think it meet as long as I am in this Tabernacle to stir you up by putting you in mind, seeing I know that the time is At hand that I must lay down this my Tabernacle even as our Lord Iesus christ hath showed me;
p-acp d n1 crd np1 crd crd vvz n1 np1, pns11 vvb pn31 vvi a-acp av-j c-acp pns11 vbm p-acp d n1 pc-acp vvi pn22 a-acp p-acp vvg pn22 p-acp n1, vvg pns11 vvb cst dt n1 vbz p-acp n1 cst pns11 vmb vvi a-acp d po11 n1 av p-acp po12 n1 np1 np1 vhz vvn pno11;
(76) sermon (DIV2)
1984
Image 6
17747
so also S. Paul 2 Cor. 5. saith, for we know that if this earthly house of our Tabernacle be dissolved, we have a building given us of God, &c. There is great difference betweene a souldier destroying of an house,
so also S. Paul 2 Cor. 5. Says, for we know that if this earthly house of our Tabernacle be dissolved, we have a building given us of God, etc. There is great difference between a soldier destroying of an house,
av av n1 np1 crd np1 crd vvz, c-acp pns12 vvb cst cs d j n1 pp-f po12 n1 vbi vvn, pns12 vhb dt n-vvg vvn pno12 pp-f np1, av pc-acp vbz j n1 p-acp dt n1 vvg pp-f dt n1,
(76) sermon (DIV2)
1984
Image 6
17748
and one that dissolves a house;
and one that dissolves a house;
cc pi cst vvz dt n1;
(76) sermon (DIV2)
1984
Image 6
17749
he that destroyes an house, will pull downe the timber and stones, and careth not where he flings them,
he that Destroys an house, will pull down the timber and stones, and Careth not where he flings them,
pns31 cst vvz dt n1, vmb vvi a-acp dt n1 cc n2, cc vvz xx c-crq pns31 vvz pno32,
(76) sermon (DIV2)
1984
Image 6
17750
nor what becommeth of them, because he doth not purpose to use them againe:
nor what becomes of them, Because he does not purpose to use them again:
ccx r-crq vvz pp-f pno32, c-acp pns31 vdz xx n1 pc-acp vvi pno32 av:
(76) sermon (DIV2)
1984
Image 6
17751
But a man that dissolves an house, he will take it downe peece by peece in parts with great care and diligence,
But a man that dissolves an house, he will take it down piece by piece in parts with great care and diligence,
cc-acp dt n1 cst vvz dt n1, pns31 vmb vvi pn31 p-acp n1 p-acp n1 p-acp n2 p-acp j n1 cc n1,
(76) sermon (DIV2)
1984
Image 6
17752
and will lay it up safe, because he meanes to build with it againe;
and will lay it up safe, Because he means to built with it again;
cc vmb vvi pn31 a-acp av-j, c-acp pns31 vvz pc-acp vvi p-acp pn31 av;
(76) sermon (DIV2)
1984
Image 6
17753
so because wee know that our bodies shall rise againe at the last day, therefore we must not destroy our bodies,
so Because we know that our bodies shall rise again At the last day, Therefore we must not destroy our bodies,
av c-acp pns12 vvb cst po12 n2 vmb vvi av p-acp dt ord n1, av pns12 vmb xx vvi po12 n2,
(76) sermon (DIV2)
1984
Image 6
17754
but labour to repose them and lay them downe well at the day of death. Thirdly, seeing the same body shall rise againe that we have here in this world,
but labour to repose them and lay them down well At the day of death. Thirdly, seeing the same body shall rise again that we have Here in this world,
cc-acp vvb pc-acp vvi pno32 cc vvd pno32 a-acp av p-acp dt n1 pp-f n1. ord, vvg dt d n1 vmb vvi av cst pns12 vhb av p-acp d n1,
(76) sermon (DIV2)
1984
Image 6
17755
and the same that we lay downe at the day of death;
and the same that we lay down At the day of death;
cc dt d cst pns12 vvb a-acp p-acp dt n1 pp-f n1;
(76) sermon (DIV2)
1985
Image 6
17756
therefore here this great question may be answered, whether we may know one another at the day of judgement? This question need be no question, seeing we shall rise againe with the same bodies that we lye downe with here;
Therefore Here this great question may be answered, whither we may know one Another At the day of judgement? This question need be no question, seeing we shall rise again with the same bodies that we lie down with Here;
av av d j n1 vmb vbi vvn, cs pns12 vmb vvi pi j-jn p-acp dt n1 pp-f n1? d n1 n1 vbi dx n1, vvg pns12 vmb vvi av p-acp dt d n2 cst pns12 vvb a-acp p-acp av;
(76) sermon (DIV2)
1985
Image 6
17757
therefore surely wee shall know one another in Heaven: and wee have reasons to confirme us in it.
Therefore surely we shall know one Another in Heaven: and we have Reasons to confirm us in it.
av av-j pns12 vmb vvi pi j-jn p-acp n1: cc pns12 vhb n2 pc-acp vvi pno12 p-acp pn31.
(76) sermon (DIV2)
1985
Image 6
17758
First, because our knowledge shall be more perfect at that time than ever Adams was in the time of innocencie;
First, Because our knowledge shall be more perfect At that time than ever Adams was in the time of innocence;
ord, p-acp po12 n1 vmb vbi av-dc j p-acp d n1 cs av np1 vbds p-acp dt n1 pp-f n1;
(76) sermon (DIV2)
1986
Image 6
17759
for if Adam did know his wife as soone as she was brought him, though hee never saw her before,
for if Adam did know his wife as soon as she was brought him, though he never saw her before,
c-acp cs np1 vdd vvi po31 n1 c-acp av c-acp pns31 vbds vvn pno31, cs pns31 av-x vvd pno31 a-acp,
(76) sermon (DIV2)
1986
Image 6
17760
therefore much more wee shall know one another seeing our knowledge shall bee more perfect, and we shall rise with the same bodies that wee lived with here.
Therefore much more we shall know one Another seeing our knowledge shall be more perfect, and we shall rise with the same bodies that we lived with Here.
av av-d av-dc pns12 vmb vvi pi n-jn vvg po12 n1 vmb vbi av-dc j, cc pns12 vmb vvi p-acp dt d n2 cst pns12 vvd p-acp av.
(76) sermon (DIV2)
1986
Image 6
17761
Secondly, On the Mount his Disciples had but a taste of the Heavenly glorie, and yet Peter knew Moses and Elias, although they were dead many thousand yeeres before;
Secondly, On the Mount his Disciples had but a taste of the Heavenly glory, and yet Peter knew Moses and Elias, although they were dead many thousand Years before;
ord, p-acp dt n1 po31 n2 vhd p-acp dt n1 pp-f dt j n1, cc av np1 vvd np1 cc np1, cs pns32 vbdr j d crd n2 a-acp;
(76) sermon (DIV2)
1987
Image 6
17762
if hee knew them when hee had but a taste of glory, much more we shall know one another when wee shall have fulnesse of glory.
if he knew them when he had but a taste of glory, much more we shall know one Another when we shall have fullness of glory.
cs pns31 vvd pno32 c-crq pns31 vhd p-acp dt n1 pp-f n1, av-d av-dc pns12 vmb vvi pi j-jn c-crq pns12 vmb vhi n1 pp-f n1.
(76) sermon (DIV2)
1987
Image 6
17763
Thirdly, Our happinesse shall bee greatly increased by meanes of the mutuall societie one with another:
Thirdly, Our happiness shall be greatly increased by means of the mutual society one with Another:
ord, po12 n1 vmb vbi av-j vvn p-acp n2 pp-f dt j n1 crd p-acp n-jn:
(76) sermon (DIV2)
1988
Image 6
17766
therefore seeing our happinesse shall bee greatly increased then by mutuall societie, wee are not to thinke that we shall goe to a strange people where we know no body;
Therefore seeing our happiness shall be greatly increased then by mutual society, we Are not to think that we shall go to a strange people where we know no body;
av vvg po12 n1 vmb vbi av-j vvn av p-acp j n1, pns12 vbr xx pc-acp vvi cst pns12 vmb vvi p-acp dt j n1 c-crq pns12 vvb dx n1;
(76) sermon (DIV2)
1988
Image 6
17767
but wee shall goe to our godly friends and acquaintance, and to such as we know.
but we shall go to our godly Friends and acquaintance, and to such as we know.
cc-acp pns12 vmb vvi p-acp po12 j n2 cc n1, cc p-acp d c-acp pns12 vvb.
(76) sermon (DIV2)
1988
Image 6
17768
Fourthly, Wee shall heare the inditement of the wicked at the day of Iudgement; there we shall here them arraigned and condemned for their vile facts;
Fourthly, we shall hear the indictment of the wicked At the day of Judgement; there we shall hear them arraigned and condemned for their vile facts;
ord, pns12 vmb vvi dt n1 pp-f dt j p-acp dt n1 pp-f n1; a-acp pns12 vmb vvi pno32 vvn cc vvn p-acp po32 j n2;
(76) sermon (DIV2)
1989
Image 6
17769
Cain, for killing of Abel; Pharaoh, for oppressing the Israelites; Iudas, for betraying of his Master; Nero, for killing of Christians:Cain, for killing of Abel; Pharaoh, for oppressing the Israelites; Iudas, for betraying of his Master; Nero, for killing of Christians:
np1, p-acp vvg pp-f np1; np1, p-acp vvg dt np1; np1, p-acp vvg pp-f po31 n1; np1, p-acp vvg pp-f np1:
(76) sermon (DIV2)
1989
Image 6
17770
when we heare them indited and condemned, we shall know them.
when we hear them Indited and condemned, we shall know them.
c-crq pns12 vvb pno32 vvn cc vvn, pns12 vmb vvi pno32.
(76) sermon (DIV2)
1989
Image 6
17771
And as wee shall know the wicked, so we shall know the Godly too, when they shall be rewarded;
And as we shall know the wicked, so we shall know the Godly too, when they shall be rewarded;
cc c-acp pns12 vmb vvi dt j, av pns12 vmb vvi dt j av, c-crq pns32 vmb vbi vvn;
(76) sermon (DIV2)
1989
Image 6
17772
which me thinkes may bee a motive to quicken us in our care to live holily and Christianly here in this World, seeing wee goe not to a strange Countrie or people,
which me thinks may be a motive to quicken us in our care to live holily and Christianly Here in this World, seeing we go not to a strange Country or people,
q-crq pno11 vvz vmb vbi dt n1 pc-acp vvi pno12 p-acp po12 n1 pc-acp vvi av-j cc av-jp av p-acp d n1, vvg pns12 vvb xx p-acp dt j n1 cc n1,
(76) sermon (DIV2)
1989
Image 6
17773
but to our friends and acquaintance, and to such as know us.
but to our Friends and acquaintance, and to such as know us.
cc-acp p-acp po12 n2 cc n1, cc p-acp d c-acp vvb pno12.
(76) sermon (DIV2)
1989
Image 6
17774
Thirdly, The Time when we shall rise, that is, at the day of judgement, then and never till then: Thirdly, The Time when we shall rise, that is, At the day of judgement, then and never till then:
ord, dt n1 c-crq pns12 vmb vvi, cst vbz, p-acp dt n1 pp-f n1, av cc av-x p-acp av:
(76) sermon (DIV2)
1990
Image 6
17775
so Martha sayes in this place; I know my Brother shall rise againe in the Resurrection at the last day; so Martha Says in this place; I know my Brother shall rise again in the Resurrection At the last day;
av np1 vvz p-acp d n1; pns11 vvb po11 n1 vmb vvi av p-acp dt n1 p-acp dt ord n1;
(76) sermon (DIV2)
1990
Image 6
17776
so also S. Paul saith, 1 Cor. 15. 51. We shall not all sleepe but we shall all be changed in a moment, in the twinkling of an eye at the last Trumpet;so also S. Paul Says, 1 Cor. 15. 51. We shall not all sleep but we shall all be changed in a moment, in the twinkling of an eye At the last Trumpet;
av av n1 np1 vvz, vvn np1 crd crd pns12 vmb xx d n1 cc-acp pns12 vmb d vbi vvn p-acp dt n1, p-acp dt n-vvg pp-f dt n1 p-acp dt ord n1;
(76) sermon (DIV2)
1990
Image 6
17777
for the Trumpet shall blow, and the dead shall bee raised up: so then wee shall rise at the last judgement, and never till that time.
for the Trumpet shall blow, and the dead shall be raised up: so then we shall rise At the last judgement, and never till that time.
p-acp dt n1 vmb vvi, cc dt j vmb vbi vvn a-acp: av av pns12 vmb vvi p-acp dt ord n1, cc av-x p-acp d n1.
(76) sermon (DIV2)
1990
Image 6
17778
Now there are foure reasons of this delaying: First, Because there might be a proportion betweene Christ and his members: Now there Are foure Reasons of this delaying: First, Because there might be a proportion between christ and his members:
av a-acp vbr crd n2 pp-f d n-vvg: ord, p-acp a-acp vmd vbi dt n1 p-acp np1 cc po31 n2:
(76) sermon (DIV2)
1990
Image 6
17779
for, Christ when he was dead, did not rise again by and by but lay a time trampled and troden underfoot of death;
for, christ when he was dead, did not rise again by and by but lay a time trampled and trodden underfoot of death;
p-acp, np1 c-crq pns31 vbds j, vdd xx vvi av p-acp cc a-acp p-acp vvi dt n1 vvn cc vvn av pp-f n1;
(76) sermon (DIV2)
1991
Image 6
17780
so also that wee might lie a time under the chaines and fetters of death, God suffers us not to rise till then. so also that we might lie a time under the chains and fetters of death, God suffers us not to rise till then.
av av cst pns12 vmd vvi dt n1 p-acp dt n2 cc n2 pp-f n1, np1 vvz pno12 xx pc-acp vvi c-acp av.
(76) sermon (DIV2)
1991
Image 6
17781
Ireneus shuts up his Booke with this saying, Even as our Heavenly Master did not flie to Heaven by and by, Irenaeus shuts up his Book with this saying, Even as our Heavenly Master did not fly to Heaven by and by,
np1 vvz a-acp po31 n1 p-acp d n-vvg, av-j c-acp po12 j n1 vdd xx vvi p-acp n1 p-acp cc a-acp,
(76) sermon (DIV2)
1991
Image 6
17782
but did remaine under death and in the Grave for a time, so all his servants must be contented to lie in the Grave, and to be trampled and trodden underfoote of death for a time, before they goe to Heaven.
but did remain under death and in the Grave for a time, so all his Servants must be contented to lie in the Grave, and to be trampled and trodden underfoot of death for a time, before they go to Heaven.
cc-acp vdd vvi p-acp n1 cc p-acp dt j p-acp dt n1, av d po31 n2 vmb vbi vvn pc-acp vvi p-acp dt j, cc pc-acp vbi vvn cc vvn av pp-f n1 p-acp dt n1, c-acp pns32 vvb p-acp n1.
(76) sermon (DIV2)
1991
Image 6
17783
Secondly, Because that the bodies of all the faithfull that are gone before, and those that come after might have their full consummation of glory together:
Secondly, Because that the bodies of all the faithful that Are gone before, and those that come After might have their full consummation of glory together:
ord, p-acp cst dt n2 pp-f d dt j cst vbr vvn a-acp, cc d cst vvb p-acp vmd vhi po32 j n1 pp-f n1 av:
(76) sermon (DIV2)
1992
Image 6
17944
and yet we may have this assured hope, that we shall not goe deformed to Heaven;
and yet we may have this assured hope, that we shall not go deformed to Heaven;
cc av pns12 vmb vhi d j-vvn n1, cst pns12 vmb xx vvi vvn p-acp n1;
(77) sermon (DIV2)
2010
Image 6
17784
Therefore they shall not rise to prevent one another in glory, but they shall all goe together.
Therefore they shall not rise to prevent one Another in glory, but they shall all go together.
av pns32 vmb xx vvi pc-acp vvi pi j-jn p-acp n1, cc-acp pns32 vmb d vvi av.
(76) sermon (DIV2)
1992
Image 6
17785
As Saint Paul saith, 1 Thes. 4. 15. For this say wee unto you by the Word of the Lord, that we which live and are remaining unto the comming of the Lord, shall not prevent them that sleepe:
As Saint Paul Says, 1 Thebes 4. 15. For this say we unto you by the Word of the Lord, that we which live and Are remaining unto the coming of the Lord, shall not prevent them that sleep:
p-acp n1 np1 vvz, crd np1 crd crd p-acp d vvb pns12 p-acp pn22 p-acp dt n1 pp-f dt n1, cst pns12 r-crq vvb cc vbr vvg p-acp dt n-vvg pp-f dt n1, vmb xx vvi pno32 d n1:
(76) sermon (DIV2)
1992
Image 6
17786
so wee shall not get the start of them, but we shall arise all together to glory.
so we shall not get the start of them, but we shall arise all together to glory.
av pns12 vmb xx vvi dt n1 pp-f pno32, cc-acp pns12 vmb vvi d av p-acp n1.
(76) sermon (DIV2)
1992
Image 6
17787
This is a sweet comfort to us that live in the last age of the world, that all the Saints that are departed shall not rise to this Heavenly glory till wee be ready, but lie waiting in their Graves for us.
This is a sweet Comfort to us that live in the last age of the world, that all the Saints that Are departed shall not rise to this Heavenly glory till we be ready, but lie waiting in their Graves for us.
d vbz dt j n1 p-acp pno12 cst vvb p-acp dt ord n1 pp-f dt n1, cst d dt n2 cst vbr vvn vmb xx vvi p-acp d j n1 c-acp pns12 vbb j, p-acp n1 vvg p-acp po32 n2 p-acp pno12.
(76) sermon (DIV2)
1992
Image 6
17788
We read 1 Sam. 16. 11. When Samuel came to Ishai to annoint David, Ishai called all his Sonnes before him, to whom Samuel said, Are there no more children but these? there remaineth (said Ishai) yet a little one behinde that keepeth sheepe;
We read 1 Sam. 16. 11. When Samuel Come to Jesse to anoint David, Jesse called all his Sons before him, to whom Samuel said, are there no more children but these? there remains (said Jesse) yet a little one behind that Keepeth sheep;
pns12 vvb crd np1 crd crd c-crq np1 vvd p-acp np1 pc-acp vvi np1, np1 vvd d po31 n2 p-acp pno31, p-acp ro-crq np1 vvd, vbr pc-acp dx dc n2 p-acp d? pc-acp vvz (vvd np1) av dt j pi p-acp cst vvz n1;
(76) sermon (DIV2)
1992
Image 6
17789
unto whom Samuel said, Send, and fetch him, for we will not sit downe till he come hither: unto whom Samuel said, Send, and fetch him, for we will not fit down till he come hither:
p-acp ro-crq np1 vvd, vvb, cc vvi pno31, c-acp pns12 vmb xx vvi a-acp c-acp pns31 vvb av:
(76) sermon (DIV2)
1992
Image 6
17790
so the People of God, they lie waiting in their graves, and are kept from their honour and glory, and will not sit downe in the Kingdome of Heaven (as it were) till we all meete together.
so the People of God, they lie waiting in their graves, and Are kept from their honour and glory, and will not fit down in the Kingdom of Heaven (as it were) till we all meet together.
av dt n1 pp-f np1, pns32 vvb vvg p-acp po32 n2, cc vbr vvn p-acp po32 n1 cc n1, cc vmb xx vvi a-acp p-acp dt n1 pp-f n1 (c-acp pn31 vbdr) p-acp po12 d vvb av.
(76) sermon (DIV2)
1992
Image 6
17791
Thirdly, For the further declaration of the Power of Christ;
Thirdly, For the further declaration of the Power of christ;
ord, p-acp dt jc n1 pp-f dt n1 pp-f np1;
(76) sermon (DIV2)
1993
Image 6
17792
for it is a greater matter that Christ should raise men that have lien rotting in the Grave a thousand yeeres together,
for it is a greater matter that christ should raise men that have lain rotting in the Grave a thousand Years together,
p-acp pn31 vbz dt jc n1 cst np1 vmd vvi n2 cst vhb vvn vvg p-acp dt j dt crd n2 av,
(76) sermon (DIV2)
1993
Image 6
17793
than for to raise men when they are newly dead:
than for to raise men when they Are newly dead:
cs p-acp pc-acp vvi n2 c-crq pns32 vbr av-j j:
(76) sermon (DIV2)
1993
Image 6
17794
therefore Martha said to Iesus, My brother stinketh already, for he hath beene dead these foure dayes:
Therefore Martha said to Iesus, My brother stinketh already, for he hath been dead these foure days:
av np1 vvd p-acp np1, po11 n1 vvz av, c-acp pns31 vhz vbn j d crd n2:
(76) sermon (DIV2)
1993
Image 6
17795
Therefore it is not so easie a matter to raise him as it was Iairus daughter,
Therefore it is not so easy a matter to raise him as it was Jairus daughter,
av pn31 vbz xx av j dt n1 pc-acp vvi pno31 c-acp pn31 vbds np1 n1,
(76) sermon (DIV2)
1993
Image 6
17796
and the widdowes sonne: so Ezek. 37. 3. the Lord said unto him, Sonne of Man, can these dead and drie bones live? and I answered (saith the Prophet) Lord thou knowest it is a hard matter to doe it:
and the widow's son: so Ezekiel 37. 3. the Lord said unto him, Son of Man, can these dead and dry bones live? and I answered (Says the Prophet) Lord thou Knowest it is a hard matter to do it:
cc dt n2 n1: av np1 crd crd dt n1 vvd p-acp pno31, n1 pp-f n1, vmb d j cc j n2 vvi? cc pns11 vvd (vvz dt n1) n1 pns21 vv2 pn31 vbz dt j n1 pc-acp vdi pn31:
(76) sermon (DIV2)
1993
Image 6
17797
therefore this declaration is for the further manifestation of the Power of Christ. Fourthly, For the further confirmation of our faith;
Therefore this declaration is for the further manifestation of the Power of christ. Fourthly, For the further confirmation of our faith;
av d n1 vbz p-acp dt jc n1 pp-f dt n1 pp-f np1. ord, p-acp dt jc n1 pp-f po12 n1;
(76) sermon (DIV2)
1993
Image 6
17798
for looke how many there are of the dead bodies of the Saints amongst us, so many pledges and pawnes there are of our Redemption:
for look how many there Are of the dead bodies of the Saints among us, so many pledges and pawns there Are of our Redemption:
p-acp vvi c-crq d pc-acp vbr pp-f dt j n2 pp-f dt n2 p-acp pno12, av d n2 cc n2 pc-acp vbr pp-f po12 n1:
(76) sermon (DIV2)
1994
Image 6
17799
for although wee might doubt in our selves of our owne bodies rising, in regard of the badnesse of our lives,
for although we might doubt in our selves of our own bodies rising, in regard of the badness of our lives,
c-acp cs pns12 vmd vvi p-acp po12 n2 pp-f po12 d n2 vvg, p-acp n1 pp-f dt n1 pp-f po12 n2,
(76) sermon (DIV2)
1994
Image 6
17800
and in regard of our vile sinnes;
and in regard of our vile Sins;
cc p-acp n1 pp-f po12 j n2;
(76) sermon (DIV2)
1994
Image 6
17801
yet because there bee so many bodies of the dead Saints amongst us, wee neede not doubt but that he will raise them up one day to glory.
yet Because there be so many bodies of the dead Saints among us, we need not doubt but that he will raise them up one day to glory.
av c-acp pc-acp vbi av d n2 pp-f dt j n2 p-acp pno12, pns12 vvb xx vvi cc-acp cst pns31 vmb vvi pno32 a-acp crd n1 p-acp n1.
(76) sermon (DIV2)
1994
Image 6
17802
There are three bodies already ascended into Heaven;
There Are three bodies already ascended into Heaven;
pc-acp vbr crd n2 av vvn p-acp n1;
(76) sermon (DIV2)
1995
Image 6
17803
Henoch, in the time of Nature; Elias, in the time of the Law; and Christ, in the time of the Gospell, and for these three bodies hee hath left many thousand bodies of the dead Saints remaining under death,Henoch, in the time of Nature; Elias, in the time of the Law; and christ, in the time of the Gospel, and for these three bodies he hath left many thousand bodies of the dead Saints remaining under death,
np1, p-acp dt n1 pp-f n1; np1, p-acp dt n1 pp-f dt n1; cc np1, p-acp dt n1 pp-f dt n1, cc p-acp d crd n2 pns31 vhz vvn d crd n2 pp-f dt j n2 vvg p-acp n1,
(76) sermon (DIV2)
1995
Image 6
17804
and in the grave, to bee pledges and pawnes to us of our Resurrection; one saith well;
and in the grave, to be pledges and pawns to us of our Resurrection; one Says well;
cc p-acp dt n1, pc-acp vbi n2 cc n2 p-acp pno12 pp-f po12 n1; pi vvz av;
(76) sermon (DIV2)
1995
Image 6
17805
we have here in this world many pawnes and pledges of our resurrection; therefore let us not doubt but that the Lord one day will raise our bodies.
we have Here in this world many pawns and pledges of our resurrection; Therefore let us not doubt but that the Lord one day will raise our bodies.
pns12 vhb av p-acp d n1 d n2 cc n2 pp-f po12 n1; av vvb pno12 xx vvi cc-acp cst dt n1 crd n1 vmb vvi po12 n2.
(76) sermon (DIV2)
1995
Image 6
17806
Saint Paul speaks hereof, Heb. 11. ult. God (saith hee) providing better things for us, that they without us should not be made perfect:
Saint Paul speaks hereof, Hebrew 11. ult. God (Says he) providing better things for us, that they without us should not be made perfect:
n1 np1 vvz av, np1 crd n1. np1 (vvz pns31) vvg av-jc n2 p-acp pno12, cst pns32 p-acp pno12 vmd xx vbi vvn j:
(76) sermon (DIV2)
1995
Image 6
17807
so we shall not prevent one another, but shall all goe together. The use is:
so we shall not prevent one Another, but shall all go together. The use is:
av pns12 vmb xx vvi pi j-jn, cc-acp vmb d vvi av. dt n1 vbz:
(76) sermon (DIV2)
1995
Image 6
17808
First, seeing the bodies of the Saints doe ▪ not rise till the day of Iudgement,
First, seeing the bodies of the Saints do ▪ not rise till the day of Judgement,
ord, vvg dt n2 pp-f dt n2 vdb ▪ xx vvb p-acp dt n1 pp-f n1,
(76) sermon (DIV2)
1996
Image 6
17809
therefore we must be contented to lye under affliction and trouble, till God deliver us.
Therefore we must be contented to lie under affliction and trouble, till God deliver us.
av pns12 vmb vbi vvn pc-acp vvi p-acp n1 cc n1, c-acp np1 vvb pno12.
(76) sermon (DIV2)
1996
Image 6
17810
We see all the bodies of the Saints be trampled and troden underfoot of death till the day of judgement,
We see all the bodies of the Saints be trampled and trodden underfoot of death till the day of judgement,
pns12 vvb d dt n2 pp-f dt n2 vbb vvn cc vvn av pp-f n1 p-acp dt n1 pp-f n1,
(76) sermon (DIV2)
1996
Image 6
17811
and therefore we must be contented to wait with patience for a time, til the Lord deliver us out of trouble, seeing there will bee a day of deliverance.
and Therefore we must be contented to wait with patience for a time, till the Lord deliver us out of trouble, seeing there will be a day of deliverance.
cc av pns12 vmb vbi vvn pc-acp vvi p-acp n1 p-acp dt n1, c-acp dt n1 vvb pno12 av pp-f n1, vvg a-acp vmb vbi dt n1 pp-f n1.
(76) sermon (DIV2)
1996
Image 6
17812
The second use is, that seeing the bodies of the Saints rise not till the day of judgement, therefore we should waite for it, desire it, and long for it:
The second use is, that seeing the bodies of the Saints rise not till the day of judgement, Therefore we should wait for it, desire it, and long for it:
dt ord n1 vbz, cst vvg dt n2 pp-f dt n2 vvb xx p-acp dt n1 pp-f n1, av pns12 vmd vvi p-acp pn31, vvb pn31, cc av-j c-acp pn31:
(76) sermon (DIV2)
1997
Image 6
17813
as Rom. 8. we read of two sorts of groners; the Creatures grone by the instinct of Nature, and the People of God grone by the instinct of grace; so that there is never a Creature that is well ordered, sensible or unsensible but doth grone and long for that day:
as Rom. 8. we read of two sorts of groners; the Creatures groan by the instinct of Nature, and the People of God groan by the instinct of grace; so that there is never a Creature that is well ordered, sensible or unsensible but does groan and long for that day:
c-acp np1 crd pns12 vvb pp-f crd n2 pp-f n2; dt n2 vvb p-acp dt n1 pp-f n1, cc dt n1 pp-f np1 vvb p-acp dt n1 pp-f n1; av cst pc-acp vbz av-x dt n1 cst vbz av vvn, j cc j p-acp vdz vvi cc av-j p-acp d n1:
(76) sermon (DIV2)
1997
Image 6
17814
therefore much more shuld we long for that time and desire it.
Therefore much more should we long for that time and desire it.
av d dc vmd pns12 vvi p-acp d n1 cc vvb pn31.
(76) sermon (DIV2)
1997
Image 6
17815
If a man hath broken an Arme, or put a Leg out of joynt, if one hath promised him that he will come to set and put it into joynt againe at such an houre, hee will every foote be looking out of his window for his comming:
If a man hath broken an Arm, or put a Leg out of joint, if one hath promised him that he will come to Set and put it into joint again At such an hour, he will every foot be looking out of his window for his coming:
cs dt n1 vhz vvn dt n1, cc vvd dt n1 av pp-f n1, cs pi vhz vvn pno31 cst pns31 vmb vvi pc-acp vvi cc vvd pn31 p-acp n1 av p-acp d dt n1, pns31 vmb d n1 vbb vvg av pp-f po31 n1 p-acp po31 n-vvg:
(76) sermon (DIV2)
1997
Image 6
17816
so seeing at the day of judgement the Lord will restore us againe to our former integritie, we should long for that day and be looking for it.
so seeing At the day of judgement the Lord will restore us again to our former integrity, we should long for that day and be looking for it.
av vvg p-acp dt n1 pp-f n1 dt n1 vmb vvi pno12 av p-acp po12 j n1, pns12 vmd av-j p-acp d n1 cc vbi vvg p-acp pn31.
(76) sermon (DIV2)
1997
Image 6
17817
Thirdly, seeing the Dead shall not rise till the day of judgement, therefore why doe men so pamper their bodies to cloath them so fine, and to feede them so daintily, who cannot indure the winde to blow upon them, seeing they must goe to the dust, bee companions with the wormes,
Thirdly, seeing the Dead shall not rise till the day of judgement, Therefore why do men so pamper their bodies to cloth them so fine, and to feed them so daintily, who cannot endure the wind to blow upon them, seeing they must go to the dust, be Sodales with the worms,
ord, vvg dt j vmb xx vvi p-acp dt n1 pp-f n1, av q-crq vdb n2 av vvi po32 n2 p-acp n1 pno32 av j, cc pc-acp vvi pno32 av av-j, r-crq vmbx vvi dt n1 pc-acp vvi p-acp pno32, vvg pns32 vmb vvi p-acp dt n1, vbb n2 p-acp dt n2,
(76) sermon (DIV2)
1998
Image 6
17818
and dwell in the house to rottennesse;
and dwell in the house to rottenness;
cc vvi p-acp dt n1 p-acp n1;
(76) sermon (DIV2)
1998
Image 6
17819
therefore all our care must be to save our soules, to get faith in Christ, to repent of our sinnes,
Therefore all our care must be to save our Souls, to get faith in christ, to Repent of our Sins,
av d po12 n1 vmb vbi pc-acp vvi po12 n2, pc-acp vvi n1 p-acp np1, pc-acp vvi pp-f po12 n2,
(76) sermon (DIV2)
1998
Image 6
17820
and so to shut up our eyes in this world, as that they may bee opened in the Kingdome of glory for ever.
and so to shut up our eyes in this world, as that they may be opened in the Kingdom of glory for ever.
cc av pc-acp vvi a-acp po12 n2 p-acp d n1, c-acp cst pns32 vmb vbi vvn p-acp dt n1 pp-f n1 c-acp av.
(76) sermon (DIV2)
1998
Image 6
17821
SERMON LXXIII. IOHN 11. 23, 24. Jesus saith unto her, Thy Brother shall rise againe.
SERMON LXXIII. JOHN 11. 23, 24. jesus Says unto her, Thy Brother shall rise again.
n1 crd. np1 crd crd, crd np1 vvz p-acp pno31, po21 n1 vmb vvi av.
(77) sermon (DIV2)
1998
Image 6
17822
Martha said unto him, I know that he shall rise againe in the Resurrection at the last day.
Martha said unto him, I know that he shall rise again in the Resurrection At the last day.
np1 vvd p-acp pno31, pns11 vvb cst pns31 vmb vvi av p-acp dt n1 p-acp dt ord n1.
(77) sermon (DIV2)
1998
Image 6
17823
HAving shewed that our bodies rise againe, and that the same bodies shall rise that we lay downe;
HAving showed that our bodies rise again, and that the same bodies shall rise that we lay down;
vhg vvn d po12 n2 vvb av, cc cst dt d n2 vmb vvi cst pns12 vvb a-acp;
(77) sermon (DIV2)
1999
Image 6
17824
in the third place we came to consider the Time when we should rise; At the day of Iudgement, then and never till then.
in the third place we Come to Consider the Time when we should rise; At the day of Judgement, then and never till then.
p-acp dt ord n1 pns12 vvd pc-acp vvi dt n1 c-crq pns12 vmd vvi; p-acp dt n1 pp-f n1, av cc av-x p-acp av.
(77) sermon (DIV2)
1999
Image 6
17825
As Iob 14. 11, 12. saith he, As the Waters faile from the Sea, and the Flood decayeth and drieth up:
As Job 14. 11, 12. Says he, As the Waters fail from the Sea, and the Flood decayeth and drieth up:
p-acp np1 crd crd, crd vvz pns31, p-acp dt n2 vvb p-acp dt n1, cc dt n1 vvz cc vvz a-acp:
(77) sermon (DIV2)
1999
Image 6
17826
So Man lieth downe, and riseth not; till the Heavens be no more; they shall not awake, nor bee raised out of their sleepe: So Man lies down, and Riseth not; till the Heavens be no more; they shall not awake, nor be raised out of their sleep:
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(77) sermon (DIV2)
1999
Image 6
17827
and also 1 Cor. 15. 52. it is said, For the Trumpet shall blow, and the dead shall bee raised up, so then wee shall rise, and never till then.
and also 1 Cor. 15. 52. it is said, For the Trumpet shall blow, and the dead shall be raised up, so then we shall rise, and never till then.
cc av crd np1 crd crd pn31 vbz vvn, p-acp dt n1 vmb vvi, cc dt j vmb vbi vvn a-acp, av av pns12 vmb vvi, cc av-x p-acp av.
(77) sermon (DIV2)
1999
Image 6
17828
Some reasons then I named, why we shall not rise till then, which now I will not repeat,
some Reasons then I nam, why we shall not rise till then, which now I will not repeat,
d n2 av pns11 vvd, c-crq pns12 vmb xx vvi c-acp av, r-crq av pns11 vmb xx vvi,
(77) sermon (DIV2)
1999
Image 6
17829
but goe on where we left.
but go on where we left.
cc-acp vvb p-acp c-crq pns12 vvd.
(77) sermon (DIV2)
1999
Image 6
17830
Here a question may bee asked, seeing wee must lye so many yeares and ages rotting in the grave, what may the meane while bee our comfort to uphold and sustaine us? I answer, that there are some things to comfort us and sustaine us, in this case.
Here a question may be asked, seeing we must lie so many Years and ages rotting in the grave, what may the mean while be our Comfort to uphold and sustain us? I answer, that there Are Some things to Comfort us and sustain us, in this case.
av dt n1 vmb vbi vvn, vvg pns12 vmb vvi av d n2 cc n2 vvg p-acp dt n1, q-crq vmb dt j n1 vbb po12 n1 pc-acp vvi cc vvi pno12? pns11 vvb, cst a-acp vbr d n2 pc-acp vvi pno12 cc vvi pno12, p-acp d n1.
(77) sermon (DIV2)
2000
Image 6
17831
First, that God will be present with us, that he will not leave us nor forsake us; no not in the grave: First, that God will be present with us, that he will not leave us nor forsake us; no not in the grave:
ord, cst np1 vmb vbi j p-acp pno12, cst pns31 vmb xx vvi pno12 cc vvb pno12; uh-dx xx p-acp dt n1:
(77) sermon (DIV2)
2001
Image 6
17832
this is a sweet comfort to us our wives and friends bring us to the grave, lay us, in and there leave us,
this is a sweet Comfort to us our wives and Friends bring us to the grave, lay us, in and there leave us,
d vbz dt j n1 p-acp pno12 po12 n2 cc n2 vvb pno12 p-acp dt n1, vvb pno12, p-acp cc a-acp vvb pno12,
(77) sermon (DIV2)
2001
Image 6
17833
for there is none of them that will goe downe with us to the place of rottennesse:
for there is none of them that will go down with us to the place of rottenness:
c-acp pc-acp vbz pix pp-f pno32 cst vmb vvi a-acp p-acp pno12 p-acp dt n1 pp-f n1:
(77) sermon (DIV2)
2001
Image 6
17834
but here is comfort that the Lord will not leave us there but hee will goe to the grave with us,
but Here is Comfort that the Lord will not leave us there but he will go to the grave with us,
cc-acp av vbz n1 cst dt n1 vmb xx vvi pno12 a-acp p-acp pns31 vmb vvi p-acp dt n1 p-acp pno12,
(77) sermon (DIV2)
2001
Image 6
17835
and will watch over our dead ashes by the eye of his providence to keepe them:
and will watch over our dead Ashes by the eye of his providence to keep them:
cc vmb vvi p-acp po12 j n2 p-acp dt n1 pp-f po31 n1 pc-acp vvi pno32:
(77) sermon (DIV2)
2001
Image 6
17836
till the day come in which hee will raise them up againe;
till the day come in which he will raise them up again;
c-acp dt n1 vvb p-acp r-crq pns31 vmb vvi pno32 a-acp av;
(77) sermon (DIV2)
2001
Image 6
17837
as Gen. 46. 4. saith God to Iaakob, I will goe downe into Egypt with thee,
as Gen. 46. 4. Says God to Jacob, I will go down into Egypt with thee,
c-acp np1 crd crd vvz n1 p-acp np1, pns11 vmb vvi a-acp p-acp np1 p-acp pno21,
(77) sermon (DIV2)
2001
Image 6
17838
and I will bring thee up againe; so the Lord will go downe with us into the grave, and tarry with us,and I will bring thee up again; so the Lord will go down with us into the grave, and tarry with us,
cc pns11 vmb vvi pno21 a-acp av; av dt n1 vmb vvi a-acp p-acp pno12 p-acp dt n1, cc vvi p-acp pno12,
(77) sermon (DIV2)
2001
Image 6
17839
and will watch over us with the eye of his Providence to keepe our dead ashes and bring us out againe:
and will watch over us with the eye of his Providence to keep our dead Ashes and bring us out again:
cc vmb vvi p-acp pno12 p-acp dt n1 pp-f po31 n1 pc-acp vvi po12 j n2 cc vvb pno12 av av:
(77) sermon (DIV2)
2001
Image 6
17859
as Chrysostome saith, That of a lothsome prison house Christ hath made the grave to be a storehouse to keepe all the bodies of his servants till the day of resurrection,
as Chrysostom Says, That of a loathsome prison house christ hath made the grave to be a storehouse to keep all the bodies of his Servants till the day of resurrection,
p-acp np1 vvz, cst pp-f dt j n1 n1 np1 vhz vvn dt n1 pc-acp vbi dt n1 pc-acp vvi d dt n2 pp-f po31 n2 p-acp dt n1 pp-f n1,
(77) sermon (DIV2)
2003
Image 6
17840
Rizpah is condemned for that shee kept the dead bodies of Sauls sonnes, that she did spread a tent over them, and kept them that the fowles should not devour them by day, nor the beasts by night; Rizpah is condemned for that she kept the dead bodies of Saul's Sons, that she did spread a tent over them, and kept them that the fowls should not devour them by day, nor the beasts by night;
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(77) sermon (DIV2)
2001
Image 6
17841
but much more may wee admire and wonder at the goodnesse of God to us, that hee goes downe into the grave with us, spreads his tent over us,
but much more may we admire and wonder At the Goodness of God to us, that he Goes down into the grave with us, spreads his tent over us,
cc-acp av-d av-dc vmb pns12 vvi cc vvi p-acp dt n1 pp-f np1 p-acp pno12, cst pns31 vvz a-acp p-acp dt n1 p-acp pno12, vvz po31 n1 p-acp pno12,
(77) sermon (DIV2)
2001
Image 6
17842
and will keepe our dead ashes which one day hee will bring out againe;
and will keep our dead Ashes which one day he will bring out again;
cc vmb vvi po12 j n2 r-crq crd n1 pns31 vmb vvi av av;
(77) sermon (DIV2)
2001
Image 6
17843
this is a sweet comfort to a Christian, that the Lord will not leave us nor forsake us, no not in the grave,
this is a sweet Comfort to a Christian, that the Lord will not leave us nor forsake us, no not in the grave,
d vbz dt j n1 p-acp dt njp, cst dt n1 vmb xx vvi pno12 cc vvb pno12, uh-x xx p-acp dt n1,
(77) sermon (DIV2)
2001
Image 6
17844
though our wives and friends leave us, yet God will not.
though our wives and Friends leave us, yet God will not.
cs po12 n2 cc n2 vvb pno12, av np1 vmb xx.
(77) sermon (DIV2)
2001
Image 6
17845
The second comfort is, that although our bodies lye rotting in the grave, yet our soules shall be blessed and happy:
The second Comfort is, that although our bodies lie rotting in the grave, yet our Souls shall be blessed and happy:
dt ord n1 vbz, cst cs po12 n2 vvb vvg p-acp dt n1, av po12 n2 vmb vbi vvn cc j:
(77) sermon (DIV2)
2002
Image 6
17846
this was Pauls comfort 2 Cor. 5. For we know that if this earthly house of this Tabernacle be destroyed, we have a building given us of God, &c. and so Revel. 6. 11. The soules that lay under the Altar cried,
this was Paul's Comfort 2 Cor. 5. For we know that if this earthly house of this Tabernacle be destroyed, we have a building given us of God, etc. and so Revel. 6. 11. The Souls that lay under the Altar cried,
d vbds npg1 vvb crd np1 crd c-acp pns12 vvb cst cs d j n1 pp-f d n1 vbi vvn, pns12 vhb dt n-vvg vvn pno12 pp-f np1, av cc av vvb. crd crd dt n2 cst vvd p-acp dt n1 vvd,
(77) sermon (DIV2)
2002
Image 6
17847
How long Lord? and it is said, that long white robes were given them, that is, that they were comforted with the glorious and blessed estate of their soules.How long Lord? and it is said, that long white robes were given them, that is, that they were comforted with the glorious and blessed estate of their Souls.
c-crq j n1? cc pn31 vbz vvn, cst av-j j-jn n2 vbdr vvn pno32, cst vbz, cst pns32 vbdr vvn p-acp dt j cc j-vvn n1 pp-f po32 n2.
(77) sermon (DIV2)
2002
Image 6
17848
Indeed if our soule should not goe to glory presently, but should lye as the body in the paine of rottennesse;
Indeed if our soul should not go to glory presently, but should lie as the body in the pain of rottenness;
np1 cs po12 n1 vmd xx vvi pc-acp vvi av-j, cc-acp vmd vvi p-acp dt n1 p-acp dt n1 pp-f n1;
(77) sermon (DIV2)
2002
Image 6
17849
then we might say (as Salomon saith) Proverb. 17. 22. the hope that is deferred is the drying of the bones, &c. but because the soule goes presently to God,
then we might say (as Solomon Says) Proverb. 17. 22. the hope that is deferred is the drying of the bones, etc. but Because the soul Goes presently to God,
av pns12 vmd vvi (c-acp np1 vvz) n1. crd crd dt n1 cst vbz vvn vbz dt vvg pp-f dt n2, av p-acp c-acp dt n1 vvz av-j p-acp np1,
(77) sermon (DIV2)
2002
Image 6
17850
and is in an estate of glory and happinesse (though the body lye in the place of rottennesse;) therefore this may comfort us:
and is in an estate of glory and happiness (though the body lie in the place of rottenness;) Therefore this may Comfort us:
cc vbz p-acp dt n1 pp-f n1 cc n1 (c-acp dt n1 vvb p-acp dt n1 pp-f n1;) av d vmb vvi pno12:
(77) sermon (DIV2)
2002
Image 6
17851
a good soule is like the good spies wee read of Numb. 13. that were sent into the land of Canaan to search the land;
a good soul is like the good spies we read of Numb. 13. that were sent into the land of Canaan to search the land;
dt j n1 vbz av-j dt j n2 pns12 vvb pp-f j. crd cst vbdr vvn p-acp dt n1 pp-f np1 pc-acp vvi dt n1;
(77) sermon (DIV2)
2002
Image 6
17852
when they came backe againe to the children of Israel, they tell them that the land is a good and pleasant land;
when they Come back again to the children of Israel, they tell them that the land is a good and pleasant land;
c-crq pns32 vvd av av p-acp dt n2 pp-f np1, pns32 vvb pno32 d dt n1 vbz dt j cc j n1;
(77) sermon (DIV2)
2002
Image 6
17853
that they have tasted of the fruits thereof, and therefore let us not bee slothfull to enter in:
that they have tasted of the fruits thereof, and Therefore let us not be slothful to enter in:
cst pns32 vhb vvn pp-f dt n2 av, cc av vvb pno12 xx vbi j pc-acp vvi p-acp:
(77) sermon (DIV2)
2002
Image 6
17854
so the good soule that goes before into the heavenly Canaan, and hath a tast of the fruit of it,
so the good soul that Goes before into the heavenly Canaan, and hath a taste of the fruit of it,
av dt j n1 cst vvz a-acp p-acp dt j np1, cc vhz dt n1 pp-f dt n1 pp-f pn31,
(77) sermon (DIV2)
2002
Image 6
17855
when it returnes againe into the body to live in communion and fellowship with it, will say to the body, Here is a good and pleasant land, I have tasted of the fruite of it,
when it returns again into the body to live in communion and fellowship with it, will say to the body, Here is a good and pleasant land, I have tasted of the fruit of it,
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(77) sermon (DIV2)
2002
Image 6
17856
therefore let us not bee slothfull to enter in and possesse it.
Therefore let us not be slothful to enter in and possess it.
av vvb pno12 xx vbi j pc-acp vvi p-acp cc vvi pn31.
(77) sermon (DIV2)
2002
Image 6
17857
Thirdly, this may comfort us in that although we lye in the grave a long time,
Thirdly, this may Comfort us in that although we lie in the grave a long time,
ord, d vmb vvi pno12 p-acp d cs pns12 vvb p-acp dt j dt j n1,
(77) sermon (DIV2)
2003
Image 6
17858
yet Christ hath sanctified and sweetned the grave unto us, by lying in it himselfe, and hath perfumed it; yet christ hath sanctified and sweetened the grave unto us, by lying in it himself, and hath perfumed it;
av np1 vhz vvn cc vvd dt n1 p-acp pno12, p-acp vvg p-acp pn31 px31, cc vhz vvn pn31;
(77) sermon (DIV2)
2003
Image 6
17861
so we see Esai. 57. 2. it is said, Peace shall come upon them, they shall rest in their beds every one that walketh before me:
so we see Isaiah. 57. 2. it is said, Peace shall come upon them, they shall rest in their Beds every one that walks before me:
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(77) sermon (DIV2)
2003
Image 6
17862
One saith well, that Christ hath made the grave a beaten and a plaine way to heaven,
One Says well, that christ hath made the grave a beaten and a plain Way to heaven,
crd vvz av, cst np1 vhz vvn dt j dt j-vvn cc dt j n1 p-acp n1,
(77) sermon (DIV2)
2003
Image 6
17863
for he himselfe went no other way thither but through the grave and dennes of death,
for he himself went not other Way thither but through the grave and dens of death,
c-acp pns31 px31 vvd xx j-jn n1 av cc-acp p-acp dt n1 cc n2 pp-f n1,
(77) sermon (DIV2)
2003
Image 6
17864
therefore wee must looke to goe no other way than this, seeing wee may finde in this way the footsteps, markes and prints of our Lord Iesus Christ and our deare friends,
Therefore we must look to go no other Way than this, seeing we may find in this Way the footsteps, marks and prints of our Lord Iesus christ and our deer Friends,
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(77) sermon (DIV2)
2003
Image 6
17865
and therefore also wee may be bold to venture, the Children of Israel went through the wildernesse, a place of stinging Serpents and endured much hardship;
and Therefore also we may be bold to venture, the Children of Israel went through the Wilderness, a place of stinging Serpents and endured much hardship;
cc av av pns12 vmb vbi j pc-acp vvi, dt n2 pp-f np1 vvd p-acp dt n1, dt n1 pp-f j-vvg n2 cc vvd d n1;
(77) sermon (DIV2)
2003
Image 6
17866
yet because this was the way to Canaan, this made them bold to venture;
yet Because this was the Way to Canaan, this made them bold to venture;
av c-acp d vbds dt n1 p-acp np1, d vvd pno32 j pc-acp vvi;
(77) sermon (DIV2)
2003
Image 6
17867
so though the grave be a dreadfull place, yet Christians know that it is the way to the Heavenly Canaan, and in which Christ hath gone before us;
so though the grave be a dreadful place, yet Christians know that it is the Way to the Heavenly Canaan, and in which christ hath gone before us;
av cs dt n1 vbb dt j n1, av np1 vvb cst pn31 vbz dt n1 p-acp dt j np1, cc p-acp r-crq np1 vhz vvn p-acp pno12;
(77) sermon (DIV2)
2003
Image 6
17868
therefore we should be bold to venter this same way.
Therefore we should be bold to venture this same Way.
av pns12 vmd vbi j pc-acp vvi d d n1.
(77) sermon (DIV2)
2003
Image 6
17869
The fourth comfort is, That although we lie a long time in the Grave, yet we have assured hope that one day we shall rise againe.
The fourth Comfort is, That although we lie a long time in the Grave, yet we have assured hope that one day we shall rise again.
dt ord n1 vbz, cst cs pns12 vvb dt j n1 p-acp dt j, av pns12 vhb vvn n1 cst crd n1 pns12 vmb vvi av.
(77) sermon (DIV2)
2004
Image 6
17870
This was Davids comfort, Psal. 16. 9. (saith he) Wherefore my heart is glad,
This was Davids Comfort, Psalm 16. 9. (Says he) Wherefore my heart is glad,
d vbds np1 n1, np1 crd crd (vvz pns31) c-crq po11 n1 vbz j,
(77) sermon (DIV2)
2004
Image 6
17871
and my tongue rejoyceth, my flesh also rests in hope;
and my tongue Rejoiceth, my Flesh also rests in hope;
cc po11 n1 vvz, po11 n1 av vvz p-acp n1;
(77) sermon (DIV2)
2004
Image 6
17872
for thou wilt not leave my soule in the Grave, neither wilt thou suffer thine holy one to see corruption: for thou wilt not leave my soul in the Grave, neither wilt thou suffer thine holy one to see corruption:
c-acp pns21 vm2 xx vvi po11 n1 p-acp dt j, av-dx vm2 pns21 vvi po21 j pi pc-acp vvi n1:
(77) sermon (DIV2)
2004
Image 6
17873
This is not onely true of Christ, that he would not suffer himselfe to lie in the grave for ever,
This is not only true of christ, that he would not suffer himself to lie in the grave for ever,
d vbz xx av-j j pp-f np1, cst pns31 vmd xx vvi px31 pc-acp vvi p-acp dt j c-acp av,
(77) sermon (DIV2)
2004
Image 6
17874
but it is true also of all his members, that God will not suffer them for ever to dwell in the Grave,
but it is true also of all his members, that God will not suffer them for ever to dwell in the Grave,
cc-acp pn31 vbz j av pp-f d po31 n2, cst np1 vmb xx vvi pno32 p-acp av pc-acp vvi p-acp dt j,
(77) sermon (DIV2)
2004
Image 6
17875
but will one day raise them up againe.
but will one day raise them up again.
cc-acp vmb pi n1 vvi pno32 a-acp av.
(77) sermon (DIV2)
2004
Image 6
17876
We see when Ionas was cast into the Sea, there was a Whale that did swallow him up;
We see when Ionas was cast into the Sea, there was a Whale that did swallow him up;
pns12 vvb c-crq np1 vbds vvn p-acp dt n1, a-acp vbds dt n1 cst vdd vvi pno31 a-acp;
(77) sermon (DIV2)
2004
Image 6
17877
one would have thought that there had beene an end of him, and that he had beene utterly consumed,
one would have Thought that there had been an end of him, and that he had been utterly consumed,
pi vmd vhi vvn d a-acp vhd vbn dt n1 pp-f pno31, cc cst pns31 vhd vbn av-j vvn,
(77) sermon (DIV2)
2004
Image 6
17878
and no man should have heard any more of him, yet the Lord did but speake a word to the Whale,
and no man should have herd any more of him, yet the Lord did but speak a word to the Whale,
cc dx n1 vmd vhi vvn d dc pp-f pno31, av dt n1 vdd p-acp vvi dt n1 p-acp dt n1,
(77) sermon (DIV2)
2004
Image 6
17879
and he cast him up on the drie land:
and he cast him up on the dry land:
cc pns31 vvd pno31 a-acp p-acp dt j n1:
(77) sermon (DIV2)
2004
Image 6
17880
so when a man is put into the Grave, some thinke there is an end of him, we shall never heare more of him,
so when a man is put into the Grave, Some think there is an end of him, we shall never hear more of him,
av c-crq dt n1 vbz vvn p-acp dt j, d vvb pc-acp vbz dt n1 pp-f pno31, pns12 vmb av-x vvi dc pp-f pno31,
(77) sermon (DIV2)
2004
Image 6
17881
yet let the Lord speake but a word, and the grave shall give up his dead:
yet let the Lord speak but a word, and the grave shall give up his dead:
av vvb dt n1 vvb p-acp dt n1, cc dt n1 vmb vvi a-acp po31 j:
(77) sermon (DIV2)
2004
Image 6
17882
This is comfort to a Christian, that although one may lie a long time in the grave,
This is Comfort to a Christian, that although one may lie a long time in the grave,
d vbz n1 p-acp dt njp, cst cs pi vmb vvi dt j n1 p-acp dt n1,
(77) sermon (DIV2)
2004
Image 6
17883
yet he may have assured hope that he shall one day be raised up.
yet he may have assured hope that he shall one day be raised up.
av pns31 vmb vhi vvn n1 cst pns31 vmb crd n1 vbb vvn a-acp.
(77) sermon (DIV2)
2004
Image 6
17945
but we shall have all our parts, and glory put on them;
but we shall have all our parts, and glory put on them;
cc-acp pns12 vmb vhi d po12 n2, cc n1 vvn p-acp pno32;
(77) sermon (DIV2)
2010
Image 6
17884
The use is, seeing that there be these comforts, notwithstanding that a man may lie a long time in the grave,
The use is, seeing that there be these comforts, notwithstanding that a man may lie a long time in the grave,
dt n1 vbz, vvg cst pc-acp vbi d n2, c-acp cst dt n1 vmb vvi dt j n1 p-acp dt n1,
(77) sermon (DIV2)
2005
Image 6
17885
why then should a Christian be affraid to die? for when the world thinkes that hee is at the worst,
why then should a Christian be afraid to die? for when the world thinks that he is At the worst,
uh-crq av vmd dt np1 vbb j pc-acp vvi? p-acp c-crq dt n1 vvz cst pns31 vbz p-acp dt js,
(77) sermon (DIV2)
2005
Image 6
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then he is a blessed and happy man, because the Lord will never leave him, nor forsake him;
then he is a blessed and happy man, Because the Lord will never leave him, nor forsake him;
cs pns31 vbz dt j-vvn cc j n1, c-acp dt n1 vmb av-x vvi pno31, ccx vvi pno31;
(77) sermon (DIV2)
2005
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but hee will bee present in the grave with him, and though his body be in the place of rottennesse,
but he will be present in the grave with him, and though his body be in the place of rottenness,
cc-acp pns31 vmb vbi j p-acp dt n1 p-acp pno31, cc cs po31 n1 vbb p-acp dt n1 pp-f n1,
(77) sermon (DIV2)
2005
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yet his soule shall be blessed and happy (for that is an estate of blessednesse) and the Grave (that was a lothsome prison house) is made as a store house to keepe the bodies of Gods People in,
yet his soul shall be blessed and happy (for that is an estate of blessedness) and the Grave (that was a loathsome prison house) is made as a store house to keep the bodies of God's People in,
av po31 n1 vmb vbi vvn cc j (c-acp d vbz dt n1 pp-f n1) cc dt j (cst vbds dt j n1 n1) vbz vvn p-acp dt n1 n1 pc-acp vvi dt n2 pp-f npg1 n1 p-acp,
(77) sermon (DIV2)
2005
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and as a beaten way to Heaven.
and as a beaten Way to Heaven.
cc p-acp dt j-vvn n1 p-acp n1.
(77) sermon (DIV2)
2005
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Indeed life is an excellent blessing, because the time of life is the time of Grace and of Repentance:
Indeed life is an excellent blessing, Because the time of life is the time of Grace and of Repentance:
np1 n1 vbz dt j n1, c-acp dt n1 pp-f n1 vbz dt n1 pp-f n1 cc pp-f n1:
(77) sermon (DIV2)
2005
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Therefore we should labour to preserve this candle of our life, but when the time commeth that God hath appointed,
Therefore we should labour to preserve this candle of our life, but when the time comes that God hath appointed,
av pns12 vmd vvi pc-acp vvi d n1 pp-f po12 n1, cc-acp c-crq dt n1 vvz cst np1 vhz vvn,
(77) sermon (DIV2)
2005
Image 6
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and death approacheth neere, why should we be affraid to die, seeing that we may have such comfort, that notwithstanding all our enemies, wee shall rise againe.
and death Approaches near, why should we be afraid to die, seeing that we may have such Comfort, that notwithstanding all our enemies, we shall rise again.
cc n1 vvz av-j, q-crq vmd pns12 vbi j pc-acp vvi, vvg cst pns12 vmb vhi d n1, cst p-acp d po12 n2, pns12 vmb vvi av.
(77) sermon (DIV2)
2005
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17893
Christ when he drew neere his death said, he thirsted; and the cruell souldiers presently gave him vinegar to drinke;
christ when he drew near his death said, he thirsted; and the cruel Soldiers presently gave him vinegar to drink;
np1 c-crq pns31 vvd av-j po31 n1 vvd, pns31 vvd; cc dt j n2 av-j vvd pno31 n1 pc-acp vvi;
(77) sermon (DIV2)
2005
Image 6
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but Christ doth not so by us, hee hath tempered us a cup of comfort;
but christ does not so by us, he hath tempered us a cup of Comfort;
cc-acp np1 vdz xx av p-acp pno12, pns31 vhz vvn pno12 dt n1 pp-f n1;
(77) sermon (DIV2)
2005
Image 6
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Hee sayes to us (as he said to the Theefe) This day shalt thou be with me in Paradise, this day shall be a blessed day to thee:
He Says to us (as he said to the Thief) This day shalt thou be with me in Paradise, this day shall be a blessed day to thee:
pns31 vvz p-acp pno12 (c-acp pns31 vvd p-acp dt n1) d n1 vm2 pns21 vbi p-acp pno11 p-acp n1, d n1 vmb vbi dt j-vvn n1 p-acp pno21:
(77) sermon (DIV2)
2005
Image 6
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therefore our care must bee to repent our sinnes, to get faith in Christ, and to live holily here;
Therefore our care must be to Repent our Sins, to get faith in christ, and to live holily Here;
av po12 n1 vmb vbi pc-acp vvi po12 n2, pc-acp vvi n1 p-acp np1, cc pc-acp vvi av-j av;
(77) sermon (DIV2)
2005
Image 6
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and then when death commeth, our soules shall goe to Heaven, and though our bodies lie in the grave a long time,
and then when death comes, our Souls shall go to Heaven, and though our bodies lie in the grave a long time,
cc av c-crq n1 vvz, po12 n2 vmb vvi p-acp n1, cc cs po12 n2 vvb p-acp dt j dt j n1,
(77) sermon (DIV2)
2005
Image 6
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yet one day they shall rise at the time appointed. The fourth point is, By whose power we shall rise:
yet one day they shall rise At the time appointed. The fourth point is, By whose power we shall rise:
av crd n1 pns32 vmb vvi p-acp dt n1 vvn. dt ord n1 vbz, p-acp rg-crq n1 pns12 vmb vvi:
(77) sermon (DIV2)
2005
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the Scripture shewes, by the Power of Christ;
the Scripture shows, by the Power of christ;
dt n1 vvz, p-acp dt n1 pp-f np1;
(77) sermon (DIV2)
2006
Image 6
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no man can rise by his owne power, it cannot bee done by the power of nature:
no man can rise by his own power, it cannot be done by the power of nature:
dx n1 vmb vvi p-acp po31 d n1, pn31 vmbx vbi vdn p-acp dt n1 pp-f n1:
(77) sermon (DIV2)
2006
Image 6
17901
So Iob. 14. 14. (saith he) If a man die, shall he live againe? meaning that if a man die, hee cannot rise of himselfe, the power of nature cannot put life into him againe:
So Job 14. 14. (Says he) If a man die, shall he live again? meaning that if a man die, he cannot rise of himself, the power of nature cannot put life into him again:
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(77) sermon (DIV2)
2006
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no man can raise himselfe, nor no body else can doe it, it must be by the power of Christ onely.
no man can raise himself, nor no body Else can do it, it must be by the power of christ only.
dx n1 vmb vvi px31, ccx dx n1 av vmb vdi pn31, pn31 vmb vbi p-acp dt n1 pp-f np1 av-j.
(77) sermon (DIV2)
2006
Image 6
17903
So saith David, Psal. 49. 7. None of them can by any meanes redeeme his brother,
So Says David, Psalm 49. 7. None of them can by any means Redeem his brother,
np1 vvz np1, np1 crd crd pi pp-f pno32 vmb p-acp d n2 vvi po31 n1,
(77) sermon (DIV2)
2006
Image 6
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nor give to God a ransome for him: nor give to God a ransom for him:
ccx vvi p-acp np1 dt n1 p-acp pno31:
(77) sermon (DIV2)
2006
Image 6
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and the Scripture elsewhere makes it plaine unto us, that it must be by the power of Christ that wee shall be raised;
and the Scripture elsewhere makes it plain unto us, that it must be by the power of christ that we shall be raised;
cc dt n1 av vvz pn31 j p-acp pno12, cst pn31 vmb vbi p-acp dt n1 pp-f np1 cst pns12 vmb vbi vvn;
(77) sermon (DIV2)
2006
Image 6
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for he is said to be the resurrection and the life: and further 1 Cor. 15. 22. saith the Apostle, For as in Adam all died,
for he is said to be the resurrection and the life: and further 1 Cor. 15. 22. Says the Apostle, For as in Adam all died,
c-acp pns31 vbz vvn pc-acp vbi dt n1 cc dt n1: cc av-jc crd np1 crd crd vvz dt n1, c-acp c-acp p-acp np1 av-d vvd,
(77) sermon (DIV2)
2006
Image 6
17907
even so in Christ shall we all be made alive: even so in christ shall we all be made alive:
av av p-acp np1 vmb pns12 d vbi vvn j:
(77) sermon (DIV2)
2006
Image 6
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so Psal. 49. 15. But God shall deliver my soule from the power of the grave, for hee will receive mee:
so Psalm 49. 15. But God shall deliver my soul from the power of the grave, for he will receive me:
av np1 crd crd p-acp np1 vmb vvi po11 n1 p-acp dt n1 pp-f dt n1, c-acp pns31 vmb vvi pno11:
(77) sermon (DIV2)
2006
Image 6
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so then all shall rise by the power of Christ, but there is great difference in their risings for hee will raise the godly as a mercifull Saviour and Redeemer,
so then all shall rise by the power of christ, but there is great difference in their risings for he will raise the godly as a merciful Saviour and Redeemer,
av av d vmb vvi p-acp dt n1 pp-f np1, cc-acp pc-acp vbz j n1 p-acp po32 n2-vvg p-acp pns31 vmb vvi dt j c-acp dt j n1 cc n1,
(77) sermon (DIV2)
2006
Image 6
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as a Head to give life to his Members and quicken them.
as a Head to give life to his Members and quicken them.
c-acp dt n1 pc-acp vvi n1 p-acp po31 n2 cc vvi pno32.
(77) sermon (DIV2)
2006
Image 6
17911
Thus all the People of God shall be infinitly made glad of the power of Christ,
Thus all the People of God shall be infinitely made glad of the power of christ,
av d dt n1 pp-f np1 vmb vbi av-j vvn j pp-f dt n1 pp-f np1,
(77) sermon (DIV2)
2006
Image 6
17912
but the wicked of the world, and such as have despised God and goodnesse, they shall rise with feare and astonishment,
but the wicked of the world, and such as have despised God and Goodness, they shall rise with Fear and astonishment,
cc-acp dt j pp-f dt n1, cc d c-acp vhb vvn np1 cc n1, pns32 vmb vvi p-acp n1 cc n1,
(77) sermon (DIV2)
2006
Image 6
17913
and shall wish that the Sea or the Grave might have retained and kept them, yea they shall desire the hils and mountaines to fall upon them to cover them.
and shall wish that the Sea or the Grave might have retained and kept them, yea they shall desire the hills and Mountains to fallen upon them to cover them.
cc vmb vvi cst dt n1 cc dt j vmd vhi vvn cc vvd pno32, uh pns32 vmb vvi dt n2 cc n2 pc-acp vvi p-acp pno32 pc-acp vvi pno32.
(77) sermon (DIV2)
2006
Image 6
17914
The use is, first, seeing all shall rise by the power of Christ, we must learne to magnifie this power that shall raise us from the power of the Grave,
The use is, First, seeing all shall rise by the power of christ, we must Learn to magnify this power that shall raise us from the power of the Grave,
dt n1 vbz, ord, vvg d vmb vvi p-acp dt n1 pp-f np1, pns12 vmb vvi pc-acp vvi d n1 cst vmb vvi pno12 p-acp dt n1 pp-f dt j,
(77) sermon (DIV2)
2007
Image 6
17915
and out of the belly of rottennesse.
and out of the belly of rottenness.
cc av pp-f dt n1 pp-f n1.
(77) sermon (DIV2)
2007
Image 6
17916
In the story of Ioseph, Gen. 40. 13. when hee lay in the prison house, hee said unto Pharoahs butler, Remember me to Pharoah, that thou mayest bring mee out of his house,
In the story of Ioseph, Gen. 40. 13. when he lay in the prison house, he said unto Pharaohs butler, remember me to Pharaoh, that thou Mayest bring me out of his house,
p-acp dt n1 pp-f np1, np1 crd crd c-crq pns31 vvd p-acp dt n1 n1, pns31 vvd p-acp npg1 n1, vvb pno11 p-acp np1, cst pns21 vm2 vvi pno11 av pp-f po31 n1,
(77) sermon (DIV2)
2007
Image 6
17917
for I was taken out of my Countrie and sold, &c. So the body should say to the soule, remember me to Iesus Christ, that he may bring mee from this prison house and place of rottennesse, that he may raise me out of the dust and bring me to Heaven. for I was taken out of my Country and sold, etc. So the body should say to the soul, Remember me to Iesus christ, that he may bring me from this prison house and place of rottenness, that he may raise me out of the dust and bring me to Heaven.
c-acp pns11 vbds vvn av pp-f po11 n1 cc vvn, av av dt n1 vmd vvi p-acp dt n1, vvb pno11 p-acp np1 np1, cst pns31 vmb vvi pno11 p-acp d n1 n1 cc n1 pp-f n1, cst pns31 vmb vvi pno11 av pp-f dt n1 cc vvi pno11 p-acp n1.
(77) sermon (DIV2)
2007
Image 6
17918
Secondly, seeing all shall rise by the power of Christ, therefore let all labour to feele the power of Christ here in this life to their conversion,
Secondly, seeing all shall rise by the power of christ, Therefore let all labour to feel the power of christ Here in this life to their conversion,
ord, vvg d vmb vvi p-acp dt n1 pp-f np1, av vvb d n1 pc-acp vvi dt n1 pp-f np1 av p-acp d n1 p-acp po32 n1,
(77) sermon (DIV2)
2008
Image 6
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or else they shall feele the power of Christ to their terrour at the day of judgement:
or Else they shall feel the power of christ to their terror At the day of judgement:
cc av pns32 vmb vvi dt n1 pp-f np1 p-acp po32 n1 p-acp dt n1 pp-f n1:
(77) sermon (DIV2)
2008
Image 6
17920
Therefore labour thou here whosoever thou art, to feele the power of Christ to raise thee out of thy sinnes and corruptions, to quicken thee up to newnesse of life;
Therefore labour thou Here whosoever thou art, to feel the power of christ to raise thee out of thy Sins and corruptions, to quicken thee up to newness of life;
av vvb pns21 av r-crq pns21 vb2r, pc-acp vvi dt n1 pp-f np1 pc-acp vvi pno21 av pp-f po21 n2 cc n2, pc-acp vvi pno21 a-acp p-acp n1 pp-f n1;
(77) sermon (DIV2)
2008
Image 6
17921
or else thou shalt feele the power of Christ to raise thee at the last day to thy confusion.
or Else thou shalt feel the power of christ to raise thee At the last day to thy confusion.
cc av pns21 vm2 vvi dt n1 pp-f np1 pc-acp vvi pno21 p-acp dt ord n1 p-acp po21 n1.
(77) sermon (DIV2)
2008
Image 6
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Thirdly, seeing all shall rise by the power of Christ, therefore let us not doubt but that the Lord will raise us out of our troubles whatsoever they be;
Thirdly, seeing all shall rise by the power of christ, Therefore let us not doubt but that the Lord will raise us out of our Troubles whatsoever they be;
ord, vvg d vmb vvi p-acp dt n1 pp-f np1, av vvb pno12 xx vvi cc-acp cst dt n1 vmb vvi pno12 av pp-f po12 n2 r-crq pns32 vbb;
(77) sermon (DIV2)
2009
Image 6
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seeing hee will raise our bodies at the last day.
seeing he will raise our bodies At the last day.
vvg pns31 vmb vvi po12 n2 p-acp dt ord n1.
(77) sermon (DIV2)
2009
Image 6
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but whosoever cares not for Christ, or for religion, they shall see this glory put upon the People of God,
but whosoever Cares not for christ, or for Religion, they shall see this glory put upon the People of God,
cc-acp r-crq vvz xx p-acp np1, cc p-acp n1, pns32 vmb vvi d n1 vvn p-acp dt n1 pp-f np1,
(77) sermon (DIV2)
2010
Image 6
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and shall not taste of it.
and shall not taste of it.
cc vmb xx vvi pp-f pn31.
(77) sermon (DIV2)
2010
Image 6
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Wee read, Ezek. 37. that the Lord said to the Prophet, Sonne of Man, can these dead bones live? and so bade him prophesie upon the bones, till bone ran to his bone, flesh and sinewes grew on them againe;
we read, Ezekiel 37. that the Lord said to the Prophet, Son of Man, can these dead bones live? and so bade him prophesy upon the bones, till bone ran to his bone, Flesh and sinews grew on them again;
pns12 vvb, np1 crd n1 dt n1 vvd p-acp dt n1, n1 pp-f n1, vmb d j n2 vvi? cc av vvd pno31 vvi p-acp dt n2, c-acp n1 vvd p-acp po31 n1, n1 cc n2 vvd p-acp pno32 av;
(77) sermon (DIV2)
2009
Image 6
17925
and there was a great army that stood up, verse 11. saith the Lord, Sonne of Man, these bones are the whole house of Israel that did lie in captivitie and bondage:
and there was a great army that stood up, verse 11. Says the Lord, Son of Man, these bones Are the Whole house of Israel that did lie in captivity and bondage:
cc a-acp vbds dt j n1 cst vvd a-acp, n1 crd vvz dt n1, n1 pp-f n1, d n2 vbr dt j-jn n1 pp-f np1 cst vdd vvi p-acp n1 cc n1:
(77) sermon (DIV2)
2009
Image 6
17926
therefore the Lord did shew the Prophet, that as hee was able to raise these dead bones to life,
Therefore the Lord did show the Prophet, that as he was able to raise these dead bones to life,
av dt n1 vdd vvi dt n1, cst c-acp pns31 vbds j pc-acp vvi d j n2 p-acp n1,
(77) sermon (DIV2)
2009
Image 6
17927
so hee was able to bring them out of trouble and bondage againe.
so he was able to bring them out of trouble and bondage again.
av pns31 vbds j pc-acp vvi pno32 av pp-f n1 cc n1 av.
(77) sermon (DIV2)
2009
Image 6
17928
Therefore doe not thou doubt but that the Lord will raise thee out of thy troubles whatsoever they be.
Therefore do not thou doubt but that the Lord will raise thee out of thy Troubles whatsoever they be.
av vdb xx pns21 vvi p-acp d dt n1 vmb vvi pno21 av pp-f po21 n2 r-crq pns32 vbb.
(77) sermon (DIV2)
2009
Image 6
17929
As Psal. 86. 13. David saith, great i• thy mercy towards me, and thou hast delivered my soule from the lowest grave;
As Psalm 86. 13. David Says, great i• thy mercy towards me, and thou hast Delivered my soul from the lowest grave;
p-acp np1 crd crd np1 vvz, j n1 po21 n1 p-acp pno11, cc pns21 vh2 vvn po11 n1 p-acp dt js n1;
(77) sermon (DIV2)
2009
Image 6
17930
Therefore if thou dost not beleeve that God will raise thee out of thy troubles (whatsoever they be) then blot this article out of thy Creede,
Therefore if thou dost not believe that God will raise thee out of thy Troubles (whatsoever they be) then blot this article out of thy Creed,
av cs pns21 vd2 xx vvi cst np1 vmb vvi pno21 av pp-f po21 vvz (r-crq pns32 vbb) av vvi d n1 av pp-f po21 n1,
(77) sermon (DIV2)
2009
Image 6
17931
and search it out, for it he can raise thy body out of the grave,
and search it out, for it he can raise thy body out of the grave,
cc vvb pn31 av, c-acp pn31 pns31 vmb vvi po21 n1 av pp-f dt n1,
(77) sermon (DIV2)
2009
Image 6
17932
then doe not doubt but that he can raise thee out of thy troubles whatsoever they be.
then do not doubt but that he can raise thee out of thy Troubles whatsoever they be.
av vdb xx vvi cc-acp cst pns31 vmb vvi pno21 av pp-f po21 n2 r-crq pns32 vbb.
(77) sermon (DIV2)
2009
Image 6
17933
Fifthly, In what estate our bodies shall rise in;
Fifthly, In what estate our bodies shall rise in;
ord, p-acp r-crq n1 po12 n2 vmb vvi p-acp;
(77) sermon (DIV2)
2010
Image 6
17934
in an estate of glory: Now they are mortall and mutable, subject to a number of infirmities, to hunger, nakednesse, cold, sicknesses, diseases and paines:
in an estate of glory: Now they Are Mortal and mutable, Subject to a number of infirmities, to hunger, nakedness, cold, Sicknesses, diseases and pains:
p-acp dt n1 pp-f n1: av pns32 vbr j-jn cc j, j-jn p-acp dt n1 pp-f n2, p-acp n1, n1, j-jn, n2, n2 cc n2:
(77) sermon (DIV2)
2010
Image 6
17935
now they are dull and heavie in the service of God, but at the last day (when we shall rise againe) our bodies shall bee made immortall and shall bee subject to no infirmities of nature, sicknesses or paines:
now they Are dull and heavy in the service of God, but At the last day (when we shall rise again) our bodies shall be made immortal and shall be Subject to no infirmities of nature, Sicknesses or pains:
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(77) sermon (DIV2)
2010
Image 6
17936
then they shall have strength to performe their owne actions, in so excellent and perfect an estate our bodies shall rise.
then they shall have strength to perform their own actions, in so excellent and perfect an estate our bodies shall rise.
av pns32 vmb vhi n1 pc-acp vvi po32 d n2, p-acp av j cc j dt n1 po12 n2 vmb vvi.
(77) sermon (DIV2)
2010
Image 6
17937
If a Physitian should out of his Art and skill give us such a potion that we should never hunger nor thirst after it, If a physician should out of his Art and skill give us such a potion that we should never hunger nor thirst After it,
cs dt n1 vmd av pp-f po31 n1 cc n1 vvb pno12 d dt n1 cst pns12 vmd av-x n1 ccx n1 p-acp pn31,
(77) sermon (DIV2)
2010
Image 6
17938
and should be free from sicknesses, diseases, paines and griefes, a man would give many a pound to procure it;
and should be free from Sicknesses, diseases, pains and griefs, a man would give many a pound to procure it;
cc vmd vbi j p-acp n2, n2, n2 cc n2, dt n1 vmd vvi d dt n1 pc-acp vvi pn31;
(77) sermon (DIV2)
2010
Image 6
17939
such a potion the Lord will give us at the last day, hee will give us a cup of immortalitie, that wee shall have no more paines and sicknesses;
such a potion the Lord will give us At the last day, he will give us a cup of immortality, that we shall have no more pains and Sicknesses;
d dt n1 dt n1 vmb vvi pno12 p-acp dt ord n1, pns31 vmb vvi pno12 dt n1 pp-f n1, cst pns12 vmb vhi dx dc n2 cc n2;
(77) sermon (DIV2)
2010
Image 6
17940
therefore how should wee long and desire for that day.
Therefore how should we long and desire for that day.
av q-crq vmd pns12 vvi cc vvi p-acp d n1.
(77) sermon (DIV2)
2010
Image 6
17941
Matth. 18. 8. our Saviour Christ saith, It were better for a man to enter into life hurt and maimed, Matthew 18. 8. our Saviour christ Says, It were better for a man to enter into life hurt and maimed,
np1 crd crd po12 n1 np1 vvz, pn31 vbdr jc p-acp dt n1 pc-acp vvi p-acp n1 vvn cc vvn,
(77) sermon (DIV2)
2010
Image 6
17942
than having two hands and two feete to be cast into Hell fire: than having two hands and two feet to be cast into Hell fire:
cs vhg crd n2 cc crd n2 pc-acp vbi vvn p-acp n1 n1:
(77) sermon (DIV2)
2010
Image 6
17943
It were better for a man to goe to Heaven wanting his parts, than for a man to goe to Hell with all the glory that this world can afford him;
It were better for a man to go to Heaven wanting his parts, than for a man to go to Hell with all the glory that this world can afford him;
pn31 vbdr jc p-acp dt n1 pc-acp vvi p-acp n1 vvg po31 n2, cs p-acp dt n1 pc-acp vvi p-acp n1 p-acp d dt n1 cst d n1 vmb vvi pno31;
(77) sermon (DIV2)
2010
Image 6
17948
Let us therefore be exhorted to labor to have communion with Christ, to repent us of our sins,
Let us Therefore be exhorted to labour to have communion with christ, to Repent us of our Sins,
vvb pno12 av vbi vvn pc-acp vvi pc-acp vhi n1 p-acp np1, pc-acp vvi pno12 pp-f po12 n2,
(77) sermon (DIV2)
2010
Image 6
17949
and to feare God, that when death commeth, our eyes may be so shut up in this world,
and to Fear God, that when death comes, our eyes may be so shut up in this world,
cc pc-acp vvi np1, cst c-crq n1 vvz, po12 n2 vmb vbi av vvn a-acp p-acp d n1,
(77) sermon (DIV2)
2010
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17950
as they may be open in the Kingdome of God for ever.
as they may be open in the Kingdom of God for ever.
c-acp pns32 vmb vbi j p-acp dt n1 pp-f np1 p-acp av.
(77) sermon (DIV2)
2010
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17951
Chrysostome saith, that the Goldsmith putteth into a pot his silver or his gold, then hee sets the pot into the fire and melts it, where he formes a bowle or a cup to set before the king; Chrysostom Says, that the Goldsmith putteth into a pot his silver or his gold, then he sets the pot into the fire and melts it, where he forms a bowl or a cup to Set before the King;
np1 vvz, cst dt n1 vvz p-acp dt n1 po31 n1 cc po31 n1, av pns31 vvz dt n1 p-acp dt n1 cc vvz pn31, c-crq pns31 n2 dt n1 cc dt n1 pc-acp vvi p-acp dt n1;
(77) sermon (DIV2)
2010
Image 6
17952
so the Lord melts us by death, and then out of the dead ashes and cinders of the bodies of his servants, hee frameth and will make them goodly vessels of honour to stand before him in his Temple.
so the Lord melts us by death, and then out of the dead Ashes and cinders of the bodies of his Servants, he frameth and will make them goodly vessels of honour to stand before him in his Temple.
av dt n1 vvz pno12 p-acp n1, cc av av pp-f dt j n2 cc n2 pp-f dt n2 pp-f po31 n2, pns31 vvz cc vmb vvi pno32 j n2 pp-f n1 pc-acp vvi p-acp pno31 p-acp po31 n1.
(77) sermon (DIV2)
2010
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17953
One sayes well, It is a good thing to thinke of the future glory of the body, especially in the time of sicknesse,
One Says well, It is a good thing to think of the future glory of the body, especially in the time of sickness,
pi vvz av, pn31 vbz dt j n1 pc-acp vvi pp-f dt j-jn n1 pp-f dt n1, av-j p-acp dt n1 pp-f n1,
(77) sermon (DIV2)
2010
Image 6
17954
and in the houre of death against the crawling of the wormes, and the place of rottennesse;
and in the hour of death against the crawling of the worms, and the place of rottenness;
cc p-acp dt n1 pp-f n1 p-acp dt j-vvg pp-f dt n2, cc dt n1 pp-f n1;
(77) sermon (DIV2)
2010
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17955
Iob comforteth himselfe with this, for I am sure that my Redeemer liveth, and hee shall stand the last on the Earth, Job comforts himself with this, for I am sure that my Redeemer lives, and he shall stand the last on the Earth,
np1 vvz px31 p-acp d, c-acp pns11 vbm j cst po11 n1 vvz, cc pns31 vmb vvi dt ord p-acp dt n1,
(77) sermon (DIV2)
2010
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17956
and though after my skinne wormes, destroy this flesh, yet shall I see God with my flesh, Iob. 19. so wee must comfort our selves in the like time of extremity.and though After my skin worms, destroy this Flesh, yet shall I see God with my Flesh, Job 19. so we must Comfort our selves in the like time of extremity.
cc cs p-acp po11 n1 n2, vvb d n1, av vmb pns11 vvi np1 p-acp po11 n1, zz crd av pns12 vmb vvi po12 n2 p-acp dt j n1 pp-f n1.
(77) sermon (DIV2)
2010
Image 6
17957
Now this glory shall not bee from the redundance of the spirit onely;
Now this glory shall not be from the redundance of the Spirit only;
av d n1 vmb xx vbi p-acp dt n1 pp-f dt n1 av-j;
(77) sermon (DIV2)
2010
Image 6
17958
but in regard of the blessed and happy estate that the body shall be in at that time.
but in regard of the blessed and happy estate that the body shall be in At that time.
cc-acp p-acp n1 pp-f dt j-vvn cc j n1 cst dt n1 vmb vbi p-acp p-acp d n1.
(77) sermon (DIV2)
2010
Image 6
17959
As 1 Cor. 15. 42. saith the Apostle, It is sowen in corruption, and is raised in incorruption, it is sowen in weaknesse,
As 1 Cor. 15. 42. Says the Apostle, It is sown in corruption, and is raised in incorruption, it is sown in weakness,
p-acp crd np1 crd crd vvz dt n1, pn31 vbz vvn p-acp n1, cc vbz vvn p-acp n1, pn31 vbz vvn p-acp n1,
(77) sermon (DIV2)
2010
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17960
and it is raised in power: and it is raised in power:
cc pn31 vbz vvn p-acp n1:
(77) sermon (DIV2)
2010
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17961
so the glory of the body shall be in regard of the blessed estate that it shall be in at that time. so the glory of the body shall be in regard of the blessed estate that it shall be in At that time.
av dt n1 pp-f dt n1 vmb vbi p-acp n1 pp-f dt j-vvn n1 cst pn31 vmb vbi p-acp p-acp d n1.
(77) sermon (DIV2)
2010
Image 6
17962
Now in sixe things the glory of the body consists:
Now in sixe things the glory of the body consists:
av p-acp crd n2 dt n1 pp-f dt n1 vvz:
(77) sermon (DIV2)
2011
Image 6
17963
First, the glory of the body consists in that there shall be all the parts of the body perfect and entire, they shall want nothing, howsoever a man may be maimed or deformed, want a hand or an eye, a legge or a finger,
First, the glory of the body consists in that there shall be all the parts of the body perfect and entire, they shall want nothing, howsoever a man may be maimed or deformed, want a hand or an eye, a leg or a finger,
ord, dt n1 pp-f dt n1 vvz p-acp cst a-acp vmb vbi d dt n2 pp-f dt n1 j cc j, pns32 vmb vvi pix, c-acp dt n1 vmb vbi vvn cc vvn, vvb dt n1 cc dt n1, dt n1 cc dt n1,
(77) sermon (DIV2)
2011
Image 6
17964
or an eye here, yet all shall be supplied to him at that day: and that for two Reasons:
or an eye Here, yet all shall be supplied to him At that day: and that for two Reasons:
cc dt n1 av, av d vmb vbi vvn p-acp pno31 p-acp d n1: cc cst p-acp crd n2:
(77) sermon (DIV2)
2011
Image 6
17965
First, Because all things shall be reduced to their former estate:
First, Because all things shall be reduced to their former estate:
ord, c-acp d n2 vmb vbi vvn p-acp po32 j n1:
(77) sermon (DIV2)
2012
Image 6
17966
for as Peter shewes Acts 3. 21. speaking of Christ, whom the Heavens must containe and keepe,
for as Peter shows Acts 3. 21. speaking of christ, whom the Heavens must contain and keep,
p-acp c-acp np1 vvz n2 crd crd vvg pp-f np1, ro-crq dt n2 vmb vvi cc vvi,
(77) sermon (DIV2)
2012
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17967
untill the time that all things shall bee restored: until the time that all things shall be restored:
c-acp dt n1 cst d n2 vmb vbi vvn:
(77) sermon (DIV2)
2012
Image 6
17968
in the beginning the body of man was made perfect and intire, wanting nothing either for beautie or comelinesse;
in the beginning the body of man was made perfect and entire, wanting nothing either for beauty or comeliness;
p-acp dt n1 dt n1 pp-f n1 vbds vvn j cc j, vvg pix d p-acp n1 cc n1;
(77) sermon (DIV2)
2012
Image 6
17969
therefore to this estate it shall bee restored againe.
Therefore to this estate it shall be restored again.
av p-acp d n1 pn31 vmb vbi vvn av.
(77) sermon (DIV2)
2012
Image 6
17970
Secondly, Tertullian raiseth it from another ground, Revel. 21. 4. where it is said, there shall be no more death;
Secondly, Tertullian Raiseth it from Another ground, Revel. 21. 4. where it is said, there shall be no more death;
ord, np1 vvz pn31 p-acp j-jn n1, vvb. crd crd c-crq pn31 vbz vvn, a-acp vmb vbi dx dc n1;
(77) sermon (DIV2)
2013
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17971
alwaies (saith he) in the greater is inferred the lesser;
always (Says he) in the greater is inferred the lesser;
av (vvz pns31) p-acp dt jc vbz vvn dt jc;
(77) sermon (DIV2)
2013
Image 6
17972
therefore if death be expelled from the whole man, then it seemeth to bee expelled from every particular member:
Therefore if death be expelled from the Whole man, then it seems to be expelled from every particular member:
av cs n1 vbb vvd p-acp dt j-jn n1, cs pn31 vvz pc-acp vbi vvd p-acp d j n1:
(77) sermon (DIV2)
2013
Image 6
17973
and therefore for conclusion, the bodies of the Saints shall rise perfect and entire againe with all the parts.
and Therefore for conclusion, the bodies of the Saints shall rise perfect and entire again with all the parts.
cc av p-acp n1, dt n2 pp-f dt n2 vmb vvi j cc j av p-acp d dt n2.
(77) sermon (DIV2)
2013
Image 6
17974
The use is, seeing all our parts shall be perfect and entire at that day, we must comfort our selves with this;
The use is, seeing all our parts shall be perfect and entire At that day, we must Comfort our selves with this;
dt n1 vbz, vvg d po12 n2 vmb vbi j cc j p-acp d n1, pns12 vmb vvi po12 n2 p-acp d;
(77) sermon (DIV2)
2014
Image 6
17975
though wee want an eye, a hand, or a foote;
though we want an eye, a hand, or a foot;
cs pns12 vvb dt n1, dt n1, cc dt n1;
(77) sermon (DIV2)
2014
Image 6
17976
for we know by faith that they shall all be restored againe at the last day:
for we know by faith that they shall all be restored again At the last day:
c-acp pns12 vvb p-acp n1 cst pns32 vmb d vbi vvn av p-acp dt ord n1:
(77) sermon (DIV2)
2014
Image 6
17977
if a man should want a member, an eye, a legge, or an arme, and there were one could restore it to him againe, he would give many pounds to have it supplied; if a man should want a member, an eye, a leg, or an arm, and there were one could restore it to him again, he would give many pounds to have it supplied;
cs dt n1 vmd vvi dt n1, dt n1, dt n1, cc dt n1, cc a-acp vbdr crd vmd vvi pn31 p-acp pno31 av, pns31 vmd vvi d n2 pc-acp vhi pn31 vvn;
(77) sermon (DIV2)
2014
Image 6
17978
but better by many degrees is the estate of Gods children;
but better by many Degrees is the estate of God's children;
cc-acp jc p-acp d n2 vbz dt n1 pp-f npg1 n2;
(77) sermon (DIV2)
2014
Image 6
17979
for let a man feare God, make conscience of his waies, repent his sinnes, and labour to please him,
for let a man Fear God, make conscience of his ways, Repent his Sins, and labour to please him,
c-acp vvb dt n1 n1 np1, vvb n1 pp-f po31 n2, vvb po31 n2, cc n1 pc-acp vvi pno31,
(77) sermon (DIV2)
2014
Image 6
17980
and hee may bee assured the Lord will restore to him all his parts, and that not onely to himselfe,
and he may be assured the Lord will restore to him all his parts, and that not only to himself,
cc pns31 vmb vbi vvn dt n1 vmb vvi p-acp pno31 d po31 n2, cc cst xx av-j p-acp px31,
(77) sermon (DIV2)
2014
Image 6
17981
but also to his family and friends.
but also to his family and Friends.
cc-acp av p-acp po31 n1 cc n2.
(77) sermon (DIV2)
2014
Image 6
17982
Secondly, seeing at the day of judgement all our parts shall be restored againe by Christ, we should not bee affraid to forgoe any of them for the Name of Christ:
Secondly, seeing At the day of judgement all our parts shall be restored again by christ, we should not be afraid to forgo any of them for the Name of christ:
ord, vvg p-acp dt n1 pp-f n1 d po12 n2 vmb vbi vvn av p-acp np1, pns12 vmd xx vbi j pc-acp vvi d pp-f pno32 p-acp dt n1 pp-f np1:
(77) sermon (DIV2)
2015
Image 6
17983
for hee that did restore the eare of Malchus, which was his enemy, sure it is therefore that he will restore any part that his friend should lose for his names sake:
for he that did restore the ear of Malchus, which was his enemy, sure it is Therefore that he will restore any part that his friend should loose for his names sake:
c-acp pns31 cst vdd vvi dt n1 pp-f np1, r-crq vbds po31 n1, av-j pn31 vbz av cst pns31 vmb vvi d n1 cst po31 n1 vmd vvi p-acp po31 ng1 n1:
(77) sermon (DIV2)
2015
Image 6
17984
as Heb. 11. 35. it is said of the holy men that they would not bee delivered from those paines and torments (which the wicked had devised against them) that they might receive a better resurrection;
as Hebrew 11. 35. it is said of the holy men that they would not be Delivered from those pains and torments (which the wicked had devised against them) that they might receive a better resurrection;
c-acp np1 crd crd pn31 vbz vvn pp-f dt j n2 cst pns32 vmd xx vbi vvn p-acp d n2 cc n2 (r-crq dt j vhd vvn p-acp pno32) cst pns32 vmd vvi dt jc n1;
(77) sermon (DIV2)
2015
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17985
and in the story of the Macchabees we read a strange and worthy narration, recorded also by Iosephus, that when one of the seven Children of the mother, came to suffer,
and in the story of the Maccabees we read a strange and worthy narration, recorded also by Iosephus, that when one of the seven Children of the mother, Come to suffer,
cc p-acp dt n1 pp-f dt np2 pns12 vvb dt j cc j n1, vvn av p-acp np1, cst c-crq pi pp-f dt crd n2 pp-f dt n1, vvd pc-acp vvi,
(77) sermon (DIV2)
2015
Image 6
17986
and was to have his tongue and other parts to be cut off, he saith, These have I received from the Heavens,
and was to have his tongue and other parts to be Cut off, he Says, These have I received from the Heavens,
cc vbds pc-acp vhi po31 n1 cc j-jn n2 pc-acp vbi vvn a-acp, pns31 vvz, d vhb pns11 vvn p-acp dt n2,
(77) sermon (DIV2)
2015
Image 6
17987
but now for the Law of God I despise them, and trust that I shall receive them againe: but now for the Law of God I despise them, and trust that I shall receive them again:
cc-acp av c-acp dt n1 pp-f np1 pns11 vvb pno32, cc vvb cst pns11 vmb vvi pno32 av:
(77) sermon (DIV2)
2015
Image 6
17988
so because wee know that if wee lose any part for the Name of Christ, he will restore it to us at the day of judgement:
so Because we know that if we loose any part for the Name of christ, he will restore it to us At the day of judgement:
av c-acp pns12 vvb cst cs pns12 vvb d n1 p-acp dt n1 pp-f np1, pns31 vmb vvi pn31 p-acp pno12 p-acp dt n1 pp-f n1:
(77) sermon (DIV2)
2015
Image 6
17989
Therefore wee should not bee affraid to lose it, but contented and willing to part with all for Christ.
Therefore we should not be afraid to loose it, but contented and willing to part with all for christ.
av pns12 vmd xx vbi j pc-acp vvi pn31, cc-acp vvn cc j pc-acp vvi p-acp d c-acp np1.
(77) sermon (DIV2)
2015
Image 6
17990
Now if any man should object, that wee shall not then have all our parts restored againe,
Now if any man should Object, that we shall not then have all our parts restored again,
av cs d n1 vmd vvi, cst pns12 vmb xx av vhi d po12 n2 vvn av,
(77) sermon (DIV2)
2016
Image 6
17991
because Christ saith, Matth. 18. that a man were better to goe halt and lame into the Kingdome of God,
Because christ Says, Matthew 18. that a man were better to go halt and lame into the Kingdom of God,
c-acp np1 vvz, np1 crd cst dt n1 vbdr jc pc-acp vvi n1 cc j p-acp dt n1 pp-f np1,
(77) sermon (DIV2)
2016
Image 6
17992
than having two hands and two feete to be cast into everlasting fire. To this I answere, That Christ doth not speake positively, but by supposition; than having two hands and two feet to be cast into everlasting fire. To this I answer, That christ does not speak positively, but by supposition;
cs vhg crd n2 cc crd n2 pc-acp vbi vvn p-acp j n1. p-acp d pns11 vvb, cst np1 vdz xx vvi av-j, cc-acp p-acp n1;
(77) sermon (DIV2)
2016
Image 6
17993
for he doth not say, ye shall goe halt and lame into life;
for he does not say, you shall go halt and lame into life;
c-acp pns31 vdz xx vvi, pn22 vmb vvi n1 cc j p-acp n1;
(77) sermon (DIV2)
2017
Image 6
17994
but hee saith, it were better for a man to goe in any meane and base condition to God,
but he Says, it were better for a man to go in any mean and base condition to God,
cc-acp pns31 vvz, pn31 vbdr jc p-acp dt n1 pc-acp vvi p-acp d j cc j n1 p-acp np1,
(77) sermon (DIV2)
2017
Image 6
17995
as blinde, lame, naked and poore, than to goe into everlasting fire, with all the glory that this world can afford.
as blind, lame, naked and poor, than to go into everlasting fire, with all the glory that this world can afford.
c-acp j, j, j cc j, cs pc-acp vvi p-acp j n1, p-acp d dt n1 cst d n1 vmb vvi.
(77) sermon (DIV2)
2017
Image 6
17996
Secondly, I answer, It is to be understood of the estate of the soule, and not of the body:
Secondly, I answer, It is to be understood of the estate of the soul, and not of the body:
ord, pns11 vvb, pn31 vbz pc-acp vbi vvn pp-f dt n1 pp-f dt n1, cc xx pp-f dt n1:
(77) sermon (DIV2)
2018
Image 6
17997
for if a man were to lose his hands or feete, yea all the parts of his body for this end onely to have his soule goe to Heaven, it were better than that he should have all the parts of his body,
for if a man were to loose his hands or feet, yea all the parts of his body for this end only to have his soul go to Heaven, it were better than that he should have all the parts of his body,
c-acp cs dt n1 vbdr pc-acp vvi po31 n2 cc n2, uh d dt n2 pp-f po31 n1 p-acp d n1 av-j pc-acp vhi po31 n1 vvi p-acp n1, pn31 vbdr jc cs cst pns31 vmd vhi d dt n2 pp-f po31 n1,
(77) sermon (DIV2)
2018
Image 6
17998
and go with the wrecke of his soule and conscience into everlasting fire.
and go with the wreck of his soul and conscience into everlasting fire.
cc vvi p-acp dt n1 pp-f po31 n1 cc n1 p-acp j n1.
(77) sermon (DIV2)
2018
Image 6
17999
Secondly, the glory of the body consists in this, that it shall be beautifull and lovely:
Secondly, the glory of the body consists in this, that it shall be beautiful and lovely:
ord, dt n1 pp-f dt n1 vvz p-acp d, cst pn31 vmb vbi j cc j:
(77) sermon (DIV2)
2019
Image 6
18000
howsoever now our bodies may bee rotten, deformed and ill-favoured, especially when we be dead, at which time the bodies of the best and beautifullest are ill-favoured to looke on. howsoever now our bodies may be rotten, deformed and ill-favoured, especially when we be dead, At which time the bodies of the best and beautifullest Are ill-favoured to look on.
c-acp av po12 n2 vmb vbi vvn, j-vvn cc j, av-j c-crq pns12 vbb j, p-acp r-crq n1 dt n2 pp-f dt js cc js vbr j pc-acp vvi a-acp.
(77) sermon (DIV2)
2019
Image 6
18001
We see good Abraham when Sara was dead, desired to have a place to bury her out of his sight,
We see good Abraham when Sarah was dead, desired to have a place to bury her out of his sighed,
pns12 vvb j np1 c-crq np1 vbds j, vvd pc-acp vhi dt n1 pc-acp vvi pno31 av pp-f po31 n1,
(77) sermon (DIV2)
2019
Image 6
18002
so lothsome and ill-favoured we be when we be dead; but at the resurrection, then our bodies shall bee made beautifull and lovely;
so loathsome and ill-favoured we be when we be dead; but At the resurrection, then our bodies shall be made beautiful and lovely;
av j cc j pns12 vbb c-crq pns12 vbb j; cc-acp p-acp dt n1, cs po12 n2 vmb vbi vvn j cc j;
(77) sermon (DIV2)
2019
Image 6
18003
no man or woman is now so beautifull as we shall be then, and that for two Reasons:
no man or woman is now so beautiful as we shall be then, and that for two Reasons:
dx n1 cc n1 vbz av av j c-acp pns12 vmb vbi av, cc cst p-acp crd n2:
(77) sermon (DIV2)
2019
Image 6
18004
First, Looke what estate Adam was in, in the time of innocencie, in the same estate shall the bodies of the Saints be at the resurrection:
First, Look what estate Adam was in, in the time of innocence, in the same estate shall the bodies of the Saints be At the resurrection:
ord, vvb q-crq n1 np1 vbds p-acp, p-acp dt n1 pp-f n1, p-acp dt d n1 vmb dt n2 pp-f dt n2 vbb p-acp dt n1:
(77) sermon (DIV2)
2020
Image 6
18005
but the body of man was so beautifull and glorious, so full of brightnesse and spendor which issued from it,
but the body of man was so beautiful and glorious, so full of brightness and spendor which issued from it,
p-acp dt n1 pp-f n1 vbds av j cc j, av j pp-f n1 cc n1 r-crq vvd p-acp pn31,
(77) sermon (DIV2)
2020
Image 6
18006
as all the Beasts of the field stood gazing and looking on him: in the same estate shall all the bodies of the Saints be at the resurrection.
as all the Beasts of the field stood gazing and looking on him: in the same estate shall all the bodies of the Saints be At the resurrection.
c-acp d dt n2 pp-f dt n1 vvd vvg cc vvg p-acp pno31: p-acp dt d n1 vmb d dt n2 pp-f dt n2 vbb p-acp dt n1.
(77) sermon (DIV2)
2020
Image 6
18007
Secondly, all deformities, blackenesse, ill-favourednesse and crookednesse are punishments and penalties for sinne;
Secondly, all deformities, blackness, ill-favourednesse and crookedness Are punishments and penalties for sin;
ord, d n2, n1, j cc n1 vbr n2 cc n2 p-acp n1;
(77) sermon (DIV2)
2021
Image 6
18008
but when our sinnes and our corruptions shall cease, then the penaltie and punishment shall cease.
but when our Sins and our corruptions shall cease, then the penalty and punishment shall cease.
cc-acp c-crq po12 n2 cc po12 n2 vmb vvi, cs dt n1 cc n1 vmb vvi.
(77) sermon (DIV2)
2021
Image 6
18009
Oh how should this quicken up our care to repent of our sinnes, to get faith in Christ, to walke holily here, that wee may have our portion with the Saints.
O how should this quicken up our care to Repent of our Sins, to get faith in christ, to walk holily Here, that we may have our portion with the Saints.
uh q-crq vmd d vvi a-acp po12 n1 pc-acp vvi pp-f po12 n2, pc-acp vvi n1 p-acp np1, pc-acp vvi av-j av, cst pns12 vmb vhi po12 n1 p-acp dt n2.
(77) sermon (DIV2)
2021
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18010
Wee see here when men and womens bodies bee crooked and deformed, they weare iron bodies,
we see Here when men and women's bodies be crooked and deformed, they wear iron bodies,
pns12 vvb av c-crq n2 cc ng2 n2 vbb j cc j-vvn, pns32 vvb n1 n2,
(77) sermon (DIV2)
2021
Image 6
18012
besides if they be not well-favored they will send into Spaine and Italy, to buy complexion, which when they have, it doth not help nature,
beside if they be not well-favored they will send into Spain and Italy, to buy complexion, which when they have, it does not help nature,
p-acp cs pns32 vbb xx j pns32 vmb vvi p-acp np1 cc np1, pc-acp vvi n1, r-crq c-crq pns32 vhb, pn31 vdz xx vvi n1,
(77) sermon (DIV2)
2021
Image 6
18013
but they be the worse for it, because it eats out their favour:
but they be the Worse for it, Because it eats out their favour:
cc-acp pns32 vbb dt jc p-acp pn31, c-acp pn31 vvz av po32 n1:
(77) sermon (DIV2)
2021
Image 6
18014
But if men will feare God, repent their sinnes, get faith in Christ, and walke holily here, our Lord Iesus Christ will repaire all and make our bodies beautifull and lovely:
But if men will Fear God, Repent their Sins, get faith in christ, and walk holily Here, our Lord Iesus christ will repair all and make our bodies beautiful and lovely:
cc-acp cs n2 vmb vvi np1, vvb po32 n2, vvb n1 p-acp np1, cc vvi av-j av, po12 n1 np1 np1 vmb vvi d cc vvi po12 n2 j cc j:
(77) sermon (DIV2)
2021
Image 6
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when Salomon had built the Temple, the Chaldeans came and destroyed it; when Solomon had built the Temple, the Chaldeans Come and destroyed it;
c-crq np1 vhd vvn dt n1, dt njp2 vvd cc vvd pn31;
(77) sermon (DIV2)
2021
Image 6
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afterwards when it was built againe, it came not to the former glory that it had:
afterwards when it was built again, it Come not to the former glory that it had:
av c-crq pn31 vbds vvn av, pn31 vvd xx p-acp dt j n1 cst pn31 vhd:
(77) sermon (DIV2)
2021
Image 6
18017
but it shall not be so with the bodies of the Saints, for they shall bee restored to a more beautifull and glorious estate, than ever they had before.
but it shall not be so with the bodies of the Saints, for they shall be restored to a more beautiful and glorious estate, than ever they had before.
cc-acp pn31 vmb xx vbi av p-acp dt n2 pp-f dt n2, c-acp pns32 vmb vbi vvn p-acp dt av-dc j cc j n1, cs av pns32 vhd a-acp.
(77) sermon (DIV2)
2021
Image 6
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Thirdly, the glory of the bodies of the Saints shall consist in this, that they shall be filled with brightnesse and splender.
Thirdly, the glory of the bodies of the Saints shall consist in this, that they shall be filled with brightness and splender.
ord, dt n1 pp-f dt n2 pp-f dt n2 vmb vvi p-acp d, cst pns32 vmb vbi vvn p-acp n1 cc n1.
(77) sermon (DIV2)
2022
Image 6
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now their bodies are darke and obscure, but then they shall be like so many bright starres and shining Lampes,
now their bodies Are dark and Obscure, but then they shall be like so many bright Stars and shining Lamps,
av po32 n2 vbr j cc j, cc-acp cs pns32 vmb vbi av-j av d j n2 cc j-vvg n2,
(77) sermon (DIV2)
2022
Image 6
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when all the bodies of the wicked shall gather blackenesse and darknesse, and shall looke like filthy scroules;
when all the bodies of the wicked shall gather blackness and darkness, and shall look like filthy scrolls;
c-crq d dt n2 pp-f dt j vmb vvi n1 cc n1, cc vmb vvi av-j j n2;
(77) sermon (DIV2)
2022
Image 6
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all the bodies of the Saints shall be like so many bright Stars:
all the bodies of the Saints shall be like so many bright Stars:
d dt n2 pp-f dt n2 vmb vbi av-j av d j n2:
(77) sermon (DIV2)
2022
Image 6
18022
as Daniel 12. 3. it is said, And they that be wise shall shine as the brightnesse of the Firmament,
as daniel 12. 3. it is said, And they that be wise shall shine as the brightness of the Firmament,
c-acp np1 crd crd pn31 vbz vvn, cc pns32 cst vbb j vmb vvi p-acp dt n1 pp-f dt n1,
(77) sermon (DIV2)
2022
Image 6
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and they that turne many to righteousnesse shall shine as the Starres for ever and ever: and they that turn many to righteousness shall shine as the Stars for ever and ever:
cc pns32 cst vvb d p-acp n1 vmb vvi p-acp dt n2 p-acp av cc av:
(77) sermon (DIV2)
2022
Image 6
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this Christ doth further inlarge Matth. 13. 43. The Iust shall shine as the Sunne in the Kingdome of their Father:
this christ does further enlarge Matthew 13. 43. The Just shall shine as the Sun in the Kingdom of their Father:
d np1 vdz av-j vvi np1 crd crd dt n1 vmb vvi p-acp dt n1 p-acp dt n1 pp-f po32 n1:
(77) sermon (DIV2)
2022
Image 6
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the Sunne did never looke more glorious upon this world, than the bodies of the Saints shall shine with glory at that day;
the Sun did never look more glorious upon this world, than the bodies of the Saints shall shine with glory At that day;
dt n1 vdd av-x vvi av-dc j p-acp d n1, cs dt n2 pp-f dt n2 vmb vvi p-acp n1 p-acp d n1;
(77) sermon (DIV2)
2022
Image 6
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therefore what a comfortable estate shall our bodies be in at that time.
Therefore what a comfortable estate shall our bodies be in At that time.
av q-crq dt j n1 vmb po12 n2 vbb p-acp p-acp d n1.
(77) sermon (DIV2)
2022
Image 6
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We see when Moses had talked with God forty daies (by the reflexion of Gods glory upon him) his face did shine so that the children of Israel were not able to behold it:
We see when Moses had talked with God forty days (by the reflection of God's glory upon him) his face did shine so that the children of Israel were not able to behold it:
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(77) sermon (DIV2)
2022
Image 6
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how much more will the glory of Saints be, when they shall abide with God not forty daies, but for ever and ever;
how much more will the glory of Saints be, when they shall abide with God not forty days, but for ever and ever;
c-crq av-d av-dc vmb dt n1 pp-f n2 vbb, c-crq pns32 vmb vvi p-acp np1 xx crd n2, cc-acp c-acp av cc av;
(77) sermon (DIV2)
2022
Image 6
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if there shall be such glory and brightnesse in the bodies of the Saints, how superexcellent shall the glory of the Soule bee then?
if there shall be such glory and brightness in the bodies of the Saints, how superexcellent shall the glory of the Soul be then?
cs pc-acp vmb vbi d n1 cc n1 p-acp dt n2 pp-f dt n2, c-crq j vmb dt n1 pp-f dt n1 vbb av?
(77) sermon (DIV2)
2022
Image 6
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The use is, that a Christian should solace himselfe in the meditation of this, and not thinke his time lost in the Service of God,
The use is, that a Christian should solace himself in the meditation of this, and not think his time lost in the Service of God,
dt n1 vbz, cst dt njp vmd vvi px31 p-acp dt n1 pp-f d, cc xx vvi po31 n1 vvn p-acp dt n1 pp-f np1,
(77) sermon (DIV2)
2023
Image 6
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but abstract his heart from the love of this world and worldly things, to thinke on the future glory that God hath prepared for the Saints,
but abstract his heart from the love of this world and worldly things, to think on the future glory that God hath prepared for the Saints,
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(77) sermon (DIV2)
2023
Image 6
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and cheare up thy heart with it:
and cheer up thy heart with it:
cc vvi a-acp po21 n1 p-acp pn31:
(77) sermon (DIV2)
2023
Image 6
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as Gen. 13. the Lord makes an excellent promise to Abraham concerning the land of Canaan, bidding him Arise and walke through the land in the length and breadth thereof;
as Gen. 13. the Lord makes an excellent promise to Abraham Concerning the land of Canaan, bidding him Arise and walk through the land in the length and breadth thereof;
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(77) sermon (DIV2)
2023
Image 6
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so the Lord makes goodly promises to a Christian concerning Heaven.
so the Lord makes goodly promises to a Christian Concerning Heaven.
av dt n1 vvz j n2 p-acp dt njp vvg n1.
(77) sermon (DIV2)
2023
Image 6
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Therefore though hee hath not put us in possession of it hitherto, yet we should arise and walke through the land in the length and breadth of it;
Therefore though he hath not put us in possession of it hitherto, yet we should arise and walk through the land in the length and breadth of it;
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(77) sermon (DIV2)
2023
Image 6
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that is, meditate and thinke on the glory and goodly delights of it, and solace our soules therewith.
that is, meditate and think on the glory and goodly delights of it, and solace our Souls therewith.
cst vbz, vvi cc vvi p-acp dt n1 cc j n2 pp-f pn31, cc vvi po12 n2 av.
(77) sermon (DIV2)
2023
Image 6
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Secondly, seeing the Lord will honour our bodies then with such a deale of glory, we must be carefull to spend our time well, to live in all holinesse and righteousnesse while wee live here:
Secondly, seeing the Lord will honour our bodies then with such a deal of glory, we must be careful to spend our time well, to live in all holiness and righteousness while we live Here:
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(77) sermon (DIV2)
2024
Image 6
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for how can wee looke that God should honour us, when wee are not carefull to keepe our bodies holy, and labor to honor them our selves? It is a rule in Art that they that would finish their colors in brightnesse, must lay grounds sutable;
for how can we look that God should honour us, when we Are not careful to keep our bodies holy, and labour to honour them our selves? It is a Rule in Art that they that would finish their colours in brightness, must lay grounds suitable;
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(77) sermon (DIV2)
2024
Image 6
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so, if thou wouldst have Christ to finish up thy life in glory and brightnesse, lay no sad grounds, no blacke colors of sin and corruption for a foundation:
so, if thou Wouldst have christ to finish up thy life in glory and brightness, lay no sad grounds, no black colours of since and corruption for a Foundation:
av, cs pns21 vmd2 vhi np1 pc-acp vvi a-acp po21 n1 p-acp n1 cc n1, vvb dx j n2, dx j-jn n2 pp-f n1 cc n1 p-acp dt n1:
(77) sermon (DIV2)
2024
Image 6
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therefore if we would have Christ to honour our bodies, it must be our care to repent us of our sins, to get faith in Christ, to keepe our bodies pure and cleane, to possesse them in holinesse,
Therefore if we would have christ to honour our bodies, it must be our care to Repent us of our Sins, to get faith in christ, to keep our bodies pure and clean, to possess them in holiness,
av cs pns12 vmd vhi np1 pc-acp vvi po12 n2, pn31 vmb vbi po12 n1 pc-acp vvi pno12 pp-f po12 n2, pc-acp vvi n1 p-acp np1, pc-acp vvi po12 n2 j cc j, pc-acp vvi pno32 p-acp n1,
(77) sermon (DIV2)
2024
Image 6
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and then wee may have comfort that God will honour them at the day of judgement with brightnesse of Glory.
and then we may have Comfort that God will honour them At the day of judgement with brightness of Glory.
cc av pns12 vmb vhi n1 cst np1 vmb vvi pno32 p-acp dt n1 pp-f n1 p-acp n1 pp-f n1.
(77) sermon (DIV2)
2024
Image 6
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Fourthly, It shall be immutable and immortall: in this life our bodies are subject to changes and alterations;
Fourthly, It shall be immutable and immortal: in this life our bodies Are Subject to changes and alterations;
ord, pn31 vmb vbi j cc j: p-acp d n1 po12 n2 vbr j-jn p-acp n2 cc n2;
(77) sermon (DIV2)
2025
Image 6
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as Iob 14. it is said, He shooteth forth as a flower and is cut downe, he vanisheth away as a shadow and never continueth in one stay; as Job 14. it is said, He shoots forth as a flower and is Cut down, he Vanishes away as a shadow and never Continueth in one stay;
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(77) sermon (DIV2)
2025
Image 6
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here our bodies are subject to hunger and thirst, to nakednesse, cold and diseases;
Here our bodies Are Subject to hunger and thirst, to nakedness, cold and diseases;
av po12 n2 vbr j-jn p-acp n1 cc n1, p-acp n1, j-jn cc n2;
(77) sermon (DIV2)
2025
Image 6
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but then they shall bee brought to an estate of permanencie that they shall rest in,
but then they shall be brought to an estate of permanency that they shall rest in,
cc-acp cs pns32 vmb vbi vvn p-acp dt n1 pp-f n1 cst pns32 vmb vvi p-acp,
(77) sermon (DIV2)
2025
Image 6
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so that they shall not hunger nor thirst, nor be naked:
so that they shall not hunger nor thirst, nor be naked:
av cst pns32 vmb xx n1 ccx n1, ccx vbb j:
(77) sermon (DIV2)
2025
Image 6
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as Revel. 7. 16. They shall hunger no more, neither thirst any more, neither shall the Sunne light on them, neither any heate;
as Revel. 7. 16. They shall hunger no more, neither thirst any more, neither shall the Sun Light on them, neither any heat;
c-acp vvb. crd crd pns32 vmb n1 av-dx av-dc, av-dx vvb d dc, dx vmb dt n1 n1 p-acp pno32, dx d n1;
(77) sermon (DIV2)
2025
Image 6
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and so also Revel. 21. 4. it is said, And God shall wipe away all teares from their eyes,
and so also Revel. 21. 4. it is said, And God shall wipe away all tears from their eyes,
cc av av vvb. crd crd pn31 vbz vvn, cc np1 vmb vvi av d n2 p-acp po32 n2,
(77) sermon (DIV2)
2025
Image 6
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and there shall bee no more death, neither sorrow, neither crying, neither shall there be any more paine, so then their bodies shall be free of all vexations,and there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, so then their bodies shall be free of all vexations,
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(77) sermon (DIV2)
2025
Image 6
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and then they shall be at rest:
and then they shall be At rest:
cc av pns32 vmb vbi p-acp n1:
(77) sermon (DIV2)
2025
Image 6
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so that there shall not bee no need of the use of meate, drinke, sleepe and physick,
so that there shall not be no need of the use of meat, drink, sleep and physic,
av cst a-acp vmb xx vbi dx n1 pp-f dt n1 pp-f n1, n1, n1 cc n1,
(77) sermon (DIV2)
2027
Image 6
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this we see is cleere by the Scripture; and manifest also by reason; for it is a ground in nature that all things labour to attaine to their last perfection, and so to rest in it;
this we see is clear by the Scripture; and manifest also by reason; for it is a ground in nature that all things labour to attain to their last perfection, and so to rest in it;
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(77) sermon (DIV2)
2025
Image 6
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but the bodies of the Saints are not yet come to their last perfection while they live here,
but the bodies of the Saints Are not yet come to their last perfection while they live Here,
cc-acp dt n2 pp-f dt n2 vbr xx av vvn p-acp po32 ord n1 cs pns32 vvb av,
(77) sermon (DIV2)
2025
Image 6
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therefore here they cannot bee at rest:
Therefore Here they cannot be At rest:
av av pns32 vmbx vbi p-acp n1:
(77) sermon (DIV2)
2025
Image 6
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but at the last day when our bodies shall be brought to an estate of perfection,
but At the last day when our bodies shall be brought to an estate of perfection,
cc-acp p-acp dt ord n1 c-crq po12 n2 vmb vbi vvn p-acp dt n1 pp-f n1,
(77) sermon (DIV2)
2025
Image 6
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then they shall rest in it, and shall not be subject to change or alteration:
then they shall rest in it, and shall not be Subject to change or alteration:
cs pns32 vmb vvi p-acp pn31, cc vmb xx vbi j-jn pc-acp vvi cc n1:
(77) sermon (DIV2)
2025
Image 6
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wee see in nature if the shipmans needle be touched with a load stone it turnes and turnes and is not at rest till it stands against the North-pole, we see in nature if the shipman's needle be touched with a load stone it turns and turns and is not At rest till it Stands against the North pole,
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(77) sermon (DIV2)
2025
Image 6
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and if it bee hindered with any thing, it stands trembling as if it were discontented,
and if it be hindered with any thing, it Stands trembling as if it were discontented,
cc cs pn31 vbb vvn p-acp d n1, pn31 vvz vvg c-acp cs pn31 vbdr vvn,
(77) sermon (DIV2)
2025
Image 6
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but when it commeth there, it is at rest and quiet;
but when it comes there, it is At rest and quiet;
cc-acp c-crq pn31 vvz a-acp, pn31 vbz p-acp n1 cc j-jn;
(77) sermon (DIV2)
2025
Image 6
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so it is with the bodies of the Saints, that are touched with the load-stone, that is, that have touched Christ by faith, they bee not at rest and quiet here,
so it is with the bodies of the Saints, that Are touched with the Loadstone, that is, that have touched christ by faith, they be not At rest and quiet Here,
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(77) sermon (DIV2)
2025
Image 6
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but subject to many infirmities of nature;
but Subject to many infirmities of nature;
cc-acp j-jn p-acp d n2 pp-f n1;
(77) sermon (DIV2)
2025
Image 6
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but when they come to the estate of perfection, there they rest contented and are brought to live with Christ,
but when they come to the estate of perfection, there they rest contented and Are brought to live with christ,
cc-acp c-crq pns32 vvb p-acp dt n1 pp-f n1, a-acp pns32 vvb vvn cc vbr vvn pc-acp vvi p-acp np1,
(77) sermon (DIV2)
2025
Image 6
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then our bodies shall be immutable and unchangeable: In this world our bodies are subject to sicknesse and diseases, to paines and aches;
then our bodies shall be immutable and unchangeable: In this world our bodies Are Subject to sickness and diseases, to pains and aches;
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(77) sermon (DIV2)
2025
Image 6
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to the stone, gout, and to the crampe, &c. by which death doth enter within our wals,
to the stone, gout, and to the cramp, etc. by which death does enter within our walls,
p-acp dt n1, n1, cc p-acp dt n1, av p-acp r-crq n1 vdz vvi p-acp po12 n2,
(77) sermon (DIV2)
2025
Image 6
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and labour to take the castle of our hearts;
and labour to take the castle of our hearts;
cc n1 pc-acp vvi dt n1 pp-f po12 n2;
(77) sermon (DIV2)
2025
Image 6
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but at that time our bodies shall bee made immutable and unchangeable, immortall, free from all these exigences;
but At that time our bodies shall be made immutable and unchangeable, immortal, free from all these exigences;
cc-acp p-acp d n1 po12 n2 vmb vbi vvn j cc j-u, j, j p-acp d d n2;
(77) sermon (DIV2)
2025
Image 6
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therefore what must we doe when wee feele these decayes in nature, and these infirmities? I answer, it is good to take Saint Peters counsell, Act. 1. 19. That we should repent and turne unto the Lord, that our sinnes may be put away when the time of refreshing shall come, from the presence of the Lord:
Therefore what must we do when we feel these decays in nature, and these infirmities? I answer, it is good to take Saint Peter's counsel, Act. 1. 19. That we should Repent and turn unto the Lord, that our Sins may be put away when the time of refreshing shall come, from the presence of the Lord:
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(77) sermon (DIV2)
2025
Image 6
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If a Physitian should give you such a diet that after a few daies taking of it, yee should never bee sicke againe, should feele no paine, If a physician should give you such a diet that After a few days taking of it, ye should never be sick again, should feel no pain,
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(77) sermon (DIV2)
2025
Image 6
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nor bee subject to any disease, and have thy bodie brought into so good an estate, that you should not hunger or thirst any more,
nor be Subject to any disease, and have thy body brought into so good an estate, that you should not hunger or thirst any more,
ccx vbi n-jn p-acp d n1, cc vhb po21 n1 vvn p-acp av j dt n1, cst pn22 vmd xx n1 cc n1 d dc,
(77) sermon (DIV2)
2025
Image 6
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or be naked, this were an excellent state;
or be naked, this were an excellent state;
cc vbi j, d vbdr dt j n1;
(77) sermon (DIV2)
2025
Image 6
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but there is no Physitian in the world can doe it, none but our Heavenly Physitian Iesus Christ, and that by this meanes:
but there is no physician in the world can do it, none but our Heavenly physician Iesus christ, and that by this means:
cc-acp pc-acp vbz dx n1 p-acp dt n1 vmb vdi pn31, pix cc-acp po12 j n1 np1 np1, cc cst p-acp d n2:
(77) sermon (DIV2)
2025
Image 6
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Wee should get faith in Christ, repentance for our sinnes, and walke in holinesse a few dayes while we live here,
we should get faith in christ, Repentance for our Sins, and walk in holiness a few days while we live Here,
pns12 vmd vvi n1 p-acp np1, n1 p-acp po12 n2, cc vvi p-acp n1 dt d n2 cs pns12 vvb av,
(77) sermon (DIV2)
2025
Image 6
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and then he will set our bodies in such an estate, as we shall never be sicke nor feele any more paine, never bee a hungred or a thirst, naked, or cold;
and then he will Set our bodies in such an estate, as we shall never be sick nor feel any more pain, never be a hungered or a thirst, naked, or cold;
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(77) sermon (DIV2)
2025
Image 6
18073
here in this life time we must seeke it, therefore let us labour to repent our sins, to get faith in Christ,
Here in this life time we must seek it, Therefore let us labour to Repent our Sins, to get faith in christ,
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(77) sermon (DIV2)
2025
Image 6
18074
and to walke holily here, and then our bodies shall bee brought to such an estate,
and to walk holily Here, and then our bodies shall be brought to such an estate,
cc pc-acp vvi av-j av, cc av po12 n2 vmb vbi vvn p-acp d dt n1,
(77) sermon (DIV2)
2025
Image 6
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as shall not alter and change.
as shall not altar and change.
c-acp vmb xx vvi cc vvi.
(77) sermon (DIV2)
2025
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It is a world to see what meanes men use to keepe their bodies from putrification, they will keepe them up in lead, imbalme them with sweet spices, and lay them in marble; It is a world to see what means men use to keep their bodies from putrification, they will keep them up in led, imbalm them with sweet spices, and lay them in Marble;
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(77) sermon (DIV2)
2025
Image 6
18077
yet none of these will serve, but the bodies of Kings and Queenes must yeeld to it.
yet none of these will serve, but the bodies of Kings and Queens must yield to it.
av pix pp-f d vmb vvi, cc-acp dt n2 pp-f n2 cc n2 vmb vvi p-acp pn31.
(77) sermon (DIV2)
2025
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But doe thou labour to repent of thy sinnes, to get faith in Christ, to please God,
But doe thou labour to Repent of thy Sins, to get faith in christ, to please God,
p-acp n1 pns21 vvi pc-acp vvi pp-f po21 n2, pc-acp vvi n1 p-acp np1, pc-acp vvi np1,
(77) sermon (DIV2)
2025
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and to make conscience of thy wayes, and then thy body shall bee brought to such an estate,
and to make conscience of thy ways, and then thy body shall be brought to such an estate,
cc pc-acp vvi n1 pp-f po21 n2, cc av po21 n1 vmb vbi vvn p-acp d dt n1,
(77) sermon (DIV2)
2025
Image 6
18080
as it shall not bee subject to alter and change, but shall bee made immutable and immortall.
as it shall not be Subject to altar and change, but shall be made immutable and immortal.
c-acp pn31 vmb xx vbi j-jn pc-acp vvi cc n1, cc-acp vmb vbi vvn j cc j.
(77) sermon (DIV2)
2025
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Fifthly, They shall bee spirituall bodies; In this life our bodies are naturall, but then they shall bee spirituall;
Fifthly, They shall be spiritual bodies; In this life our bodies Are natural, but then they shall be spiritual;
ord, pns32 vmb vbi j n2; p-acp d n1 po12 n2 vbr j, cc-acp cs pns32 vmb vbi j;
(77) sermon (DIV2)
2026
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so S. Paul saith in 1 Cor. saith in 1 Cor. 15. 44. It is sowen a naturall body, it is raised a spirituall body.
so S. Paul Says in 1 Cor. Says in 1 Cor. 15. 44. It is sown a natural body, it is raised a spiritual body.
av np1 np1 vvz p-acp crd np1 vvz p-acp crd np1 crd crd pn31 vbz vvn dt j n1, pn31 vbz vvn dt j n1.
(77) sermon (DIV2)
2026
Image 6
18083
A naturall body in this life; a spirituall body in the life to come.
A natural body in this life; a spiritual body in the life to come.
dt j n1 p-acp d n1; dt j n1 p-acp dt n1 pc-acp vvi.
(77) sermon (DIV2)
2026
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Now, it is not a spirituall body in regard of substance, for it shall have breadth and length and thicknesse;
Now, it is not a spiritual body in regard of substance, for it shall have breadth and length and thickness;
av, pn31 vbz xx dt j n1 p-acp n1 pp-f n1, c-acp pn31 vmb vhi n1 cc n1 cc n1;
(77) sermon (DIV2)
2026
Image 6
18085
it shall have parts and dimensions as our bodies have;
it shall have parts and dimensions as our bodies have;
pn31 vmb vhi n2 cc n2 p-acp po12 n2 vhb;
(77) sermon (DIV2)
2026
Image 6
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so Luk. 14. when Christ entred into the house and stood amongst them, they thought it had beene a Spirit;
so Luk. 14. when christ entered into the house and stood among them, they Thought it had been a Spirit;
av np1 crd c-crq np1 vvn p-acp dt n1 cc vvd p-acp pno32, pns32 vvd pn31 vhd vbn dt n1;
(77) sermon (DIV2)
2026
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18087
but he tells them, that a spirit had not flesh and bloud and bones, as wee have.
but he tells them, that a Spirit had not Flesh and blood and bones, as we have.
cc-acp pns31 vvz pno32, cst dt n1 vhd xx n1 cc n1 cc n2, c-acp pns12 vhb.
(77) sermon (DIV2)
2026
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Now in two Respects our bodies are said to bee spirituall. First, Because they shall bee sustained and upheld by the Spirit;
Now in two Respects our bodies Are said to be spiritual. First, Because they shall be sustained and upheld by the Spirit;
av p-acp crd n2 po12 n2 vbr vvn pc-acp vbi j. ord, c-acp pns32 vmb vbi vvn cc vvn p-acp dt n1;
(77) sermon (DIV2)
2026
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In this life our bodies are sustained and upheld by meate, drinke, sleepe and Physicke;
In this life our bodies Are sustained and upheld by meat, drink, sleep and Physic;
p-acp d n1 po12 n2 vbr vvn cc vvn p-acp n1, n1, n1 cc n1;
(77) sermon (DIV2)
2027
Image 6
18090
but then the Spirit of God shall quicken them, and they shall have no need of these helpes.
but then the Spirit of God shall quicken them, and they shall have no need of these helps.
cc-acp cs dt n1 pp-f np1 vmb vvi pno32, cc pns32 vmb vhi dx n1 pp-f d n2.
(77) sermon (DIV2)
2027
Image 6
18091
Wee see Moses was fortie dayes in the mount, where hee was so filled with the Glory of God that hee was neither an hungred nor a-thirst, we see Moses was fortie days in the mount, where he was so filled with the Glory of God that he was neither nias hungered nor athirst,
pns12 vvb np1 vbds crd n2 p-acp dt n1, c-crq pns31 vbds av vvn p-acp dt n1 pp-f np1 cst pns31 vbds dx zz vvd ccx n1,
(77) sermon (DIV2)
2027
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neither did hee (as farre as wee know) desire to sleepe or rest all that time;
neither did he (as Far as we know) desire to sleep or rest all that time;
dx vdd pns31 (c-acp av-j c-acp pns12 vvb) vvb pc-acp vvi cc vvi d cst n1;
(77) sermon (DIV2)
2027
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if Moses was thus upheld with the Glory of God without the use of meate and drinke in the estate of mortalitie, much more surely shall the bodies of the Saints bee upheld in the estate of glorie;
if Moses was thus upheld with the Glory of God without the use of meat and drink in the estate of mortality, much more surely shall the bodies of the Saints be upheld in the estate of glory;
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(77) sermon (DIV2)
2027
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Secondly, The body shall bee subject to the Spirit, and be ready to attend the Spirit in all good things.
Secondly, The body shall be Subject to the Spirit, and be ready to attend the Spirit in all good things.
ord, dt n1 vmb vbi j-jn p-acp dt n1, cc vbi j pc-acp vvi dt n1 p-acp d j n2.
(77) sermon (DIV2)
2028
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18097
Augustine saith, it is not called a spirituall body, because (as some men thinke) the substance of the body is turned into a Spirit; Augustine Says, it is not called a spiritual body, Because (as Some men think) the substance of the body is turned into a Spirit;
np1 vvz, pn31 vbz xx vvn dt j n1, c-acp (c-acp d n2 vvb) dt n1 pp-f dt n1 vbz vvn p-acp dt n1;
(77) sermon (DIV2)
2028
Image 6
18098
but (saith hee) because it shall bee subject to the Spirit, and shall attend it;
but (Says he) Because it shall be Subject to the Spirit, and shall attend it;
cc-acp (vvz pns31) c-acp pn31 vmb vbi j-jn p-acp dt n1, cc vmb vvi pn31;
(77) sermon (DIV2)
2028
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and some of the Schoolemen, namely Thomas Aquinas saith, that it is an evident truth that in the state of glory, the Spirit shall not depend on the body,
and Some of the Schoolmen, namely Thomas Aquinas Says, that it is an evident truth that in the state of glory, the Spirit shall not depend on the body,
cc d pp-f dt n2, av np1 np1 vvz, cst pn31 vbz dt j n1 cst p-acp dt n1 pp-f n1, dt n1 vmb xx vvi p-acp dt n1,
(77) sermon (DIV2)
2028
Image 6
18100
but the body shall bee led by the Spirit, and attend it.
but the body shall be led by the Spirit, and attend it.
cc-acp dt n1 vmb vbi vvn p-acp dt n1, cc vvb pn31.
(77) sermon (DIV2)
2028
Image 6
18101
For in the best there is such reluctation between the Spirit and the flesh as they cannot doe the good they would;
For in the best there is such reluctation between the Spirit and the Flesh as they cannot do the good they would;
p-acp p-acp dt js a-acp vbz d n1 p-acp dt n1 cc dt n1 c-acp pns32 vmbx vdi dt j pns32 vmd;
(77) sermon (DIV2)
2028
Image 6
18102
so Matth. 26. 40, 41. The Disciples, when they should have watched and prayed, Christ found them a-sleepe:
so Matthew 26. 40, 41. The Disciples, when they should have watched and prayed, christ found them asleep:
av np1 crd crd, crd dt n2, c-crq pns32 vmd vhi vvn cc vvd, np1 vvd pno32 j:
(77) sermon (DIV2)
2028
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18103
and Rom. 7. 22. Paul saith, I delight in the Law of God, concerning the inward man,
and Rom. 7. 22. Paul Says, I delight in the Law of God, Concerning the inward man,
cc np1 crd crd np1 vvz, pns11 vvb p-acp dt n1 pp-f np1, vvg dt j n1,
(77) sermon (DIV2)
2028
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but I see another law in my members, rebelling against the Law of my mind, and leading me captive to the law of sinne, which is in my members;but I see Another law in my members, rebelling against the Law of my mind, and leading me captive to the law of sin, which is in my members;
cc-acp pns11 vvb j-jn n1 p-acp po11 n2, vvg p-acp dt n1 pp-f po11 n1, cc vvg pno11 n-jn p-acp dt n1 pp-f n1, r-crq vbz p-acp po11 n2;
(77) sermon (DIV2)
2028
Image 6
18105
so Ezek. 3. 14. (saith the Prophet,) So I went, but it was in the bitternesse and indignation of my Spirit:
so Ezekiel 3. 14. (Says the Prophet,) So I went, but it was in the bitterness and Indignation of my Spirit:
av np1 crd crd (vvz dt n1,) av pns11 vvd, cc-acp pn31 vbds p-acp dt n1 cc n1 pp-f po11 n1:
(77) sermon (DIV2)
2028
Image 6
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hence wee see that in the best there hath beene reluctation between the flesh and the Spirit, that the flesh laboureth to resist the Spirit;
hence we see that in the best there hath been reluctation between the Flesh and the Spirit, that the Flesh Laboureth to resist the Spirit;
av pns12 vvb cst p-acp dt js a-acp vhz vbn n1 p-acp dt n1 cc dt n1, cst dt n1 vvz pc-acp vvi dt n1;
(77) sermon (DIV2)
2028
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18107
but here is comfort to a Christian that one day it shall attend the Spirit, and bee led by it in all holy duties.
but Here is Comfort to a Christian that one day it shall attend the Spirit, and be led by it in all holy duties.
cc-acp av vbz n1 p-acp dt njp cst crd n1 pn31 vmb vvi dt n1, cc vbi vvn p-acp pn31 p-acp d j n2.
(77) sermon (DIV2)
2028
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18108
Wee see when Rebekah had conceived, Genes. 25. 22. shee felt such strugling and striving in her that she was amazed,
we see when Rebekah had conceived, Genesis. 25. 22. she felt such struggling and striving in her that she was amazed,
pns12 vvb c-crq np1 vhd vvn, np1. crd crd pns31 vvd d j-vvg cc vvg p-acp pno31 cst pns31 vbds vvn,
(77) sermon (DIV2)
2028
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and saith in that agonie, Seeing it is so, why am I thus? as if shee should say, seeing there is such a striving and strugling in mee I were as good bee barren;
and Says in that agony, Seeing it is so, why am I thus? as if she should say, seeing there is such a striving and struggling in me I were as good be barren;
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(77) sermon (DIV2)
2028
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but there was an Oracle of God that did answer her, that two Nations were within her, of whom the elder should serve the yonger so many times a Christian findes such striving and strugling in him, that it makes him amazed;
but there was an Oracle of God that did answer her, that two nations were within her, of whom the elder should serve the younger so many times a Christian finds such striving and struggling in him, that it makes him amazed;
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(77) sermon (DIV2)
2028
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18111
the Oracle of God tells us that then there are two within us, the flesh and the Spirit;
the Oracle of God tells us that then there Are two within us, the Flesh and the Spirit;
dt n1 pp-f np1 vvz pno12 d av a-acp vbr crd p-acp pno12, dt n1 cc dt n1;
(77) sermon (DIV2)
2028
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and that the flesh shall serve the Spirit:
and that the Flesh shall serve the Spirit:
cc cst dt n1 vmb vvi dt n1:
(77) sermon (DIV2)
2028
Image 6
18113
if one come to a great heap of Gunpowder, and bring but a little sparke of fire and put to it, it will dissolve and bring it to nothing ▪ so although there bee a great heape of sinne and corruption in us, yet if a man get but a little sparke of the Spirit of God in him, it will dissolve and bring it to nothing;
if one come to a great heap of Gunpowder, and bring but a little spark of fire and put to it, it will dissolve and bring it to nothing ▪ so although there be a great heap of sin and corruption in us, yet if a man get but a little spark of the Spirit of God in him, it will dissolve and bring it to nothing;
cs pi vvb p-acp dt j n1 pp-f n1, cc vvi p-acp dt j n1 pp-f n1 cc vvi p-acp pn31, pn31 vmb vvi cc vvi pn31 p-acp pix ▪ av cs pc-acp vbi dt j n1 pp-f n1 cc n1 p-acp pno12, av cs dt n1 vvb p-acp dt j n1 pp-f dt n1 pp-f np1 p-acp pno31, pn31 vmb vvi cc vvi pn31 p-acp pix;
(77) sermon (DIV2)
2028
Image 6
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therefore we must comfort our selves with the hope of this, howsoever now our bodies are not subject to the Spirit, that yet one day they shall bee ruled and guided by the Spirit.
Therefore we must Comfort our selves with the hope of this, howsoever now our bodies Are not Subject to the Spirit, that yet one day they shall be ruled and guided by the Spirit.
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(77) sermon (DIV2)
2028
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The sixth thing wherin the glorie of the bodie consists, is, that it shall bee a powerfull bodie:
The sixth thing wherein the glory of the body consists, is, that it shall be a powerful body:
dt ord n1 c-crq dt n1 pp-f dt n1 vvz, vbz, cst pn31 vmb vbi dt j n1:
(77) sermon (DIV2)
2029
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as S. Paul saith, 1 Cor. 15. 43. It is sowen in weaknesse and it riseth in power. as S. Paul Says, 1 Cor. 15. 43. It is sown in weakness and it Riseth in power.
p-acp n1 np1 vvz, crd np1 crd crd pn31 vbz vvn p-acp n1 cc pn31 vvz p-acp n1.
(77) sermon (DIV2)
2029
Image 6
18117
Now the power of a glorified bodie is in three things: First, Because it shall have power to performe its owne actions without defatigation or wearisomnesse;
Now the power of a glorified body is in three things: First, Because it shall have power to perform its own actions without defatigation or wearisomeness;
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(77) sermon (DIV2)
2030
Image 6
18118
now wee cannot doe any action, but in time wee shall bee wearie of it, wearie with going, sitting, standing or doing of any thing. now we cannot do any actium, but in time we shall be weary of it, weary with going, sitting, standing or doing of any thing.
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(77) sermon (DIV2)
2030
Image 6
18119
We know, Christ as hee was man was wearie, Iohn 4. for it is said, that hee being wearie sate him down on the well:
We know, christ as he was man was weary, John 4. for it is said, that he being weary sat him down on the well:
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(77) sermon (DIV2)
2030
Image 6
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so Exod. 19. Moses hands were so wearie with holding up, insomuch that Aaron and Hur did stay them up;
so Exod 19. Moses hands were so weary with holding up, insomuch that Aaron and Hur did stay them up;
av np1 crd np1 n2 vbdr av j p-acp vvg a-acp, av cst np1 cc zz vdd vvi pno32 a-acp;
(77) sermon (DIV2)
2030
Image 6
18121
so the best Christians sometimes are wearie with doing the best things. Wearie with kneeling at prayer, with standing to heare and conferre and such like;
so the best Christians sometime Are weary with doing the best things. Weary with kneeling At prayer, with standing to hear and confer and such like;
av dt js np1 av vbr j p-acp vdg dt js n2. j p-acp vvg p-acp n1, p-acp vvg pc-acp vvi cc vvi cc d av-j;
(77) sermon (DIV2)
2030
Image 6
18122
but at the last day wee shall have such power in our bodies that wee shall never bee wearie of standing before God or kneeling in Prayer for ever and ever;
but At the last day we shall have such power in our bodies that we shall never be weary of standing before God or kneeling in Prayer for ever and ever;
cc-acp p-acp dt ord n1 pns12 vmb vhi d n1 p-acp po12 n2 cst pns12 vmb av-x vbi j pp-f vvg p-acp np1 cc vvg p-acp n1 c-acp av cc av;
(77) sermon (DIV2)
2030
Image 6
18123
there shall bee such power and such strength in the body:
there shall be such power and such strength in the body:
pc-acp vmb vbi d n1 cc d n1 p-acp dt n1:
(77) sermon (DIV2)
2030
Image 6
18124
therefore as oft as wee bee wearie in prayer, or with doing any good thing in the labours of our callings, wee must comfort our selves with this, that one day wee shall have power and strength to doe any good dutie and service that God requires at our hands without defatigation or wearisomnesse.
Therefore as oft as we be weary in prayer, or with doing any good thing in the labours of our callings, we must Comfort our selves with this, that one day we shall have power and strength to do any good duty and service that God requires At our hands without defatigation or wearisomeness.
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(77) sermon (DIV2)
2030
Image 6
18125
Secondly, In that the body shall move it selfe any way with ease, and shall bee able to walke in the ayer and on the water;
Secondly, In that the body shall move it self any Way with ease, and shall be able to walk in the air and on the water;
ord, p-acp d dt n1 vmb vvi pn31 n1 d n1 p-acp n1, cc vmb vbi j pc-acp vvi p-acp dt n1 cc p-acp dt n1;
(77) sermon (DIV2)
2031
Image 6
18126
as now we can walke on the ground.
as now we can walk on the ground.
a-acp av pns12 vmb vvi p-acp dt n1.
(77) sermon (DIV2)
2031
Image 6
18127
Though our bodies bee weighty and ponderous, yet then they shall have such power and strength as they shall bee able to move upward and downeward, forward and backward, with as much ease as a man lifts up his hand, there shall bee such strength and agilitie in our bodies:
Though our bodies be weighty and ponderous, yet then they shall have such power and strength as they shall be able to move upward and downward, forward and backward, with as much ease as a man lifts up his hand, there shall be such strength and agility in our bodies:
cs po12 n2 vbb j cc j, av av pns32 vmb vhi d n1 cc n1 c-acp pns32 vmb vbi j pc-acp vvi av-j cc av-j, av-j cc av-j, p-acp c-acp d n1 p-acp dt n1 vvz a-acp po31 n1, pc-acp vmb vbi d n1 cc n1 p-acp po12 n2:
(77) sermon (DIV2)
2031
Image 6
18128
now they are subject to one motion onely, to goe forward, but then they shall bee able to move any way.
now they Are Subject to one motion only, to go forward, but then they shall be able to move any Way.
av pns32 vbr j-jn p-acp crd n1 av-j, pc-acp vvi av-j, cc-acp cs pns32 vmb vbi j pc-acp vvi d n1.
(77) sermon (DIV2)
2031
Image 6
18129
Thirdly, In that they shall bee able to passe through any thing, as a mans finger passes through soft cloth: and therefore Iohn 21. 15. of Christ it is said, Hee came into the place where the Disciples were met, the doores being shut.
Thirdly, In that they shall be able to pass through any thing, as a men finger passes through soft cloth: and Therefore John 21. 15. of christ it is said, He Come into the place where the Disciples were met, the doors being shut.
ord, p-acp cst pns32 vmb vbi j pc-acp vvi p-acp d n1, c-acp dt ng1 n1 vvz p-acp j n1: cc av np1 crd crd pp-f np1 pn31 vbz vvn, pns31 vvd p-acp dt n1 c-crq dt n2 vbdr vvn, dt n2 vbg vvn.
(77) sermon (DIV2)
2032
Image 6
18130
The Schoolemen say, that the Creature gave way to the Creator, but there was such power in the body of Christ that if it had beene shut up in a chest of steele, Iron or marble, it could have passeth through;
The Schoolmen say, that the Creature gave Way to the Creator, but there was such power in the body of christ that if it had been shut up in a chest of steel, Iron or Marble, it could have passes through;
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(77) sermon (DIV2)
2032
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18131
in like manner it shall bee with a glorified body, it shall bee able to passe through any obstacle whatsoever;
in like manner it shall be with a glorified body, it shall be able to pass through any obstacle whatsoever;
p-acp j n1 pn31 vmb vbi p-acp dt vvn n1, pn31 vmb vbi j pc-acp vvi p-acp d n1 r-crq;
(77) sermon (DIV2)
2032
Image 6
18132
therefore seeing it is so, that the Lord will bestow on the bodies of Christians such goodly indowments, let us thinke of these glorious things,
Therefore seeing it is so, that the Lord will bestow on the bodies of Christians such goodly endowments, let us think of these glorious things,
av vvg pn31 vbz av, cst dt n1 vmb vvi p-acp dt n2 pp-f np1 d j n2, vvb pno12 vvi pp-f d j n2,
(77) sermon (DIV2)
2032
Image 6
18133
and comfort our selves with the hope of these, and let us bee contented to walke a few dayes in holinesse and feare before God:
and Comfort our selves with the hope of these, and let us be contented to walk a few days in holiness and Fear before God:
cc vvi po12 n2 p-acp dt n1 pp-f d, cc vvb pno12 vbi vvn pc-acp vvi dt d n2 p-acp n1 cc n1 p-acp np1:
(77) sermon (DIV2)
2032
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18134
and then wee shall have our part in them.
and then we shall have our part in them.
cc av pns12 vmb vhi po12 n1 p-acp pno32.
(77) sermon (DIV2)
2032
Image 6
18135
Plinie reports of the little Bees that in a great winde or tempest they catch up little stones in their clawes to ballance themselves against the winde that they be not carried away by it;Pliny reports of the little Bees that in a great wind or tempest they catch up little stones in their claws to balance themselves against the wind that they be not carried away by it;
np1 n2 pp-f dt j n2 cst p-acp dt j n1 cc n1 pns32 vvb a-acp j n2 p-acp po32 n2 pc-acp vvi px32 p-acp dt n1 cst pns32 vbb xx vvn av p-acp pn31;
(77) sermon (DIV2)
2032
Image 6
18136
so should Christians doe in winde and tempest;
so should Christians do in wind and tempest;
av vmd np1 vdb p-acp n1 cc n1;
(77) sermon (DIV2)
2032
Image 6
18137
that is, in the time of temptation and trouble, they should catch up stones in their clawes, that is, they should ballance themselves with the Promises of God, that is, in the time of temptation and trouble, they should catch up stones in their claws, that is, they should balance themselves with the Promises of God,
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(77) sermon (DIV2)
2032
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18138
and with the hope of blessednesse; that so they bee not carried away with the winde of temptation and trouble.
and with the hope of blessedness; that so they be not carried away with the wind of temptation and trouble.
cc p-acp dt n1 pp-f n1; cst av pns32 vbb xx vvn av p-acp dt n1 pp-f n1 cc n1.
(77) sermon (DIV2)
2032
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18139
Now wee come to speake in what estate the wicked shall rise; this wee will shew in two things:
Now we come to speak in what estate the wicked shall rise; this we will show in two things:
av pns12 vvb pc-acp vvi p-acp r-crq n1 dt j vmb vvi; d pns12 vmb vvi p-acp crd n2:
(77) sermon (DIV2)
2033
Image 6
18140
First, In an estate of shame and disgrace, the bodies of the Saints they shall bee beautifull and lovely to looke on, but the bodies of the wicked shall rise deformed, ilfavoured and loathsome to looke on;
First, In an estate of shame and disgrace, the bodies of the Saints they shall be beautiful and lovely to look on, but the bodies of the wicked shall rise deformed, ilfavoured and loathsome to look on;
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(77) sermon (DIV2)
2034
Image 6
18141
as Esai 66. it is said, And they shall goe forth and looke upon the carkasses of the men that have transgressed against mee,
as Isaiah 66. it is said, And they shall go forth and look upon the carcases of the men that have transgressed against me,
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(77) sermon (DIV2)
2034
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18142
for their worme shall not die, neither shall their fire bee quenched and they shall bee an abhorring unto all flesh: for their worm shall not die, neither shall their fire be quenched and they shall be an abhorring unto all Flesh:
c-acp po32 n1 vmb xx vvi, dx vmb po32 n1 vbb vvn cc pns32 vmb vbi dt vvg p-acp d n1:
(77) sermon (DIV2)
2034
Image 6
18143
The bodies of the wicked shall bee as ugly and loathsome carkases to looke on, and their faces shall gather darkenesse and blackenesse:
The bodies of the wicked shall be as ugly and loathsome carcases to look on, and their faces shall gather darkness and blackness:
dt n2 pp-f dt j vmb vbi a-acp j cc j n2 pc-acp vvi a-acp, cc po32 n2 vmb vvi n1 cc n1:
(77) sermon (DIV2)
2034
Image 6
18144
As in this life when a man is sicke a little and hath paines upon him, it changes his favour and makes him looke pale:
As in this life when a man is sick a little and hath pains upon him, it changes his favour and makes him look pale:
c-acp p-acp d n1 c-crq dt n1 vbz j dt j cc vhz n2 p-acp pno31, pn31 vvz po31 n1 cc vvz pno31 vvi j:
(77) sermon (DIV2)
2034
Image 6
18145
O but what will it bee when bodies and soules shall bee tormented for ever? and therefore all the glorie of the wicked is in this world.
Oh but what will it be when bodies and Souls shall be tormented for ever? and Therefore all the glory of the wicked is in this world.
uh p-acp q-crq vmb pn31 vbi c-crq n2 cc n2 vmb vbi vvn p-acp av? cc av d dt n1 pp-f dt j vbz p-acp d n1.
(77) sermon (DIV2)
2034
Image 6
18146
Secondly, the Godly shall bee free from all necessities of nature, they shall not hunger, thirst, bee naked,
Secondly, the Godly shall be free from all necessities of nature, they shall not hunger, thirst, be naked,
ord, dt j vmb vbi j p-acp d n2 pp-f n1, pns32 vmb xx n1, n1, vbb j,
(77) sermon (DIV2)
2035
Image 6
18147
nor subject to diseases and paines, but the wicked shall bee in hunger and thirst, in all extremeties that may bee;
nor Subject to diseases and pains, but the wicked shall be in hunger and thirst, in all extremities that may be;
ccx n-jn p-acp n2 cc n2, cc-acp dt j vmb vbi p-acp n1 cc n1, p-acp d n2 cst vmb vbi;
(77) sermon (DIV2)
2035
Image 6
18148
subject to head-ach, tooth-ach, back-ach, belly-ach; all the paines that may bee shall come upon them.
Subject to headache, toothache, back-ach, belly-ach; all the pains that may be shall come upon them.
j-jn p-acp n1, n1, n1, n1; d dt n2 cst vmb vbi vmb vvi p-acp pno32.
(77) sermon (DIV2)
2035
Image 6
18149
They shall not be free in any one part of them, but bee in so great extremitie that although they should desire but a drop of comfort, they shall goe without it.
They shall not be free in any one part of them, but be in so great extremity that although they should desire but a drop of Comfort, they shall go without it.
pns32 vmb xx vbi j p-acp d crd n1 pp-f pno32, cc-acp vbi p-acp av j n1 cst cs pns32 vmd vvi p-acp dt n1 pp-f n1, pns32 vmb vvi p-acp pn31.
(77) sermon (DIV2)
2035
Image 6
18150
Wee see the rich Glutton fared delicately every day, lay soft, had rich apparell, and had a knot of knaves to attend on him,
we see the rich Glutton fared delicately every day, lay soft, had rich apparel, and had a knot of knaves to attend on him,
pns12 vvb dt j n1 vvd av-j d n1, vvb j, vhd j n1, cc vhd dt n1 pp-f n2 pc-acp vvi p-acp pno31,
(77) sermon (DIV2)
2035
Image 6
18151
but when he was in Hell, hee could not have so much as a drop of water to refresh him;
but when he was in Hell, he could not have so much as a drop of water to refresh him;
cc-acp c-crq pns31 vbds p-acp n1, pns31 vmd xx vhi av av-d c-acp dt n1 pp-f n1 pc-acp vvi pno31;
(77) sermon (DIV2)
2035
Image 6
18152
this extremitie all the wicked shall bee in, they shall be subject to necessities of nature and to all paines & torments.
this extremity all the wicked shall be in, they shall be Subject to necessities of nature and to all pains & torments.
d n1 d dt j vmb vbi p-acp, pns32 vmb vbi j-jn p-acp n2 pp-f n1 cc p-acp d n2 cc n2.
(77) sermon (DIV2)
2035
Image 6
18153
A number of men doe not beleeve us now, but one day they shall see and feele it,
A number of men do not believe us now, but one day they shall see and feel it,
dt n1 pp-f n2 vdb xx vvi pno12 av, cc-acp crd n1 pns32 vmb vvi cc vvi pn31,
(77) sermon (DIV2)
2035
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18154
for if wee live not holily in this world, I that am the Preacher, and you that are the hearers, we shall all see it,
for if we live not holily in this world, I that am the Preacher, and you that Are the hearers, we shall all see it,
c-acp cs pns12 vvb xx av-j p-acp d n1, pns11 cst vbm dt n1, cc pn22 cst vbr dt n2, pns12 vmb d vvi pn31,
(77) sermon (DIV2)
2035
Image 6
18155
and our hearts shall tremble at it.
and our hearts shall tremble At it.
cc po12 n2 vmb vvi p-acp pn31.
(77) sermon (DIV2)
2035
Image 6
18156
The Godly they shall bee in an estate of glorie, but the wicked in an estate of shame then how shall they crie out against the other and say;
The Godly they shall be in an estate of glory, but the wicked in an estate of shame then how shall they cry out against the other and say;
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(77) sermon (DIV2)
2035
Image 6
18157
yee would not bee ruled by us, nor heare our counsell and advice.
ye would not be ruled by us, nor hear our counsel and Advice.
pn22 vmd xx vbi vvn p-acp pno12, ccx vvi po12 n1 cc n1.
(77) sermon (DIV2)
2035
Image 6
18158
Wee have heard what S. Paul said to the men that were in the ship, Act. 27. 21. Had you hearkned to mee, you might have scaped this losse, saved your ship and your goods.
we have herd what S. Paul said to the men that were in the ship, Act. 27. 21. Had you hearkened to me, you might have escaped this loss, saved your ship and your goods.
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(77) sermon (DIV2)
2035
Image 6
18159
So good preachers shall stand up in that day against men and say, if you had hearkned to us, you might have shunned this losse,
So good Preachers shall stand up in that day against men and say, if you had hearkened to us, you might have shunned this loss,
av j n2 vmb vvi a-acp p-acp d n1 p-acp n2 cc vvb, cs pn22 vhd vvd p-acp pno12, pn22 vmd vhi vvn d n1,
(77) sermon (DIV2)
2035
Image 6
18160
if you had repented of your sinnes, gotten faith in Christ and walked in a Holy course, you might have saved your bodies and soules.
if you had repented of your Sins, got faith in christ and walked in a Holy course, you might have saved your bodies and Souls.
cs pn22 vhd vvn pp-f po22 n2, vvn n1 p-acp np1 cc vvd p-acp dt j n1, pn22 vmd vhi vvn po22 n2 cc n2.
(77) sermon (DIV2)
2035
Image 6
18161
SERMON LXXIIII. IOHN 10. 27, 28. My Sheepe heare my voyce, and I know them, and they follow me.
SERMON LXXIIII. JOHN 10. 27, 28. My Sheep hear my voice, and I know them, and they follow me.
n1 crd. np1 crd crd, crd po11 n1 vvi po11 n1, cc pns11 vvb pno32, cc pns32 vvb pno11.
(78) sermon (DIV2)
2035
Image 6
18162
And I give unto them eternall Life, and they shall never perish, neither shall any man plucke them out of my hand.
And I give unto them Eternal Life, and they shall never perish, neither shall any man pluck them out of my hand.
cc pns11 vvb p-acp pno32 j n1, cc pns32 vmb av-x vvi, dx vmb d n1 vvi pno32 av pp-f po11 n1.
(78) sermon (DIV2)
2035
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18163
THe sacred Story shewes, 2 Sam. 6. 13. after David brought the Arke from Obed-Edoms house,
THe sacred Story shows, 2 Sam. 6. 13. After David brought the Ark from Obed-Edoms house,
dt j n1 vvz, crd np1 crd crd p-acp np1 vvd dt n1 p-acp npg1 n1,
(78) sermon (DIV2)
2036
Image 6
18164
when they had gone sixe paces, they stood still and offered Oxen and fatlings, to give God thankes for their good beginning which they had made;
when they had gone sixe paces, they stood still and offered Oxen and fatlings, to give God thanks for their good beginning which they had made;
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(78) sermon (DIV2)
2036
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18165
so should Christians doe in any labour that they goe about, stand still (as it were) and give God thankes for the good entrance they have made on their labours:
so should Christians do in any labour that they go about, stand still (as it were) and give God thanks for the good Entrance they have made on their labours:
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(78) sermon (DIV2)
2036
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18166
At this time therefore amongst other holy duties which wee are to performe to God on the Sabboth, let us be thankefull to him for the good entrance wee have made in our harvest labours, that so by this harvest wee may remember that great harvest wherein we shall all reape that which wee have sowne in the time of life.
At this time Therefore among other holy duties which we Are to perform to God on the Sabbath, let us be thankful to him for the good Entrance we have made in our harvest labours, that so by this harvest we may Remember that great harvest wherein we shall all reap that which we have sown in the time of life.
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(78) sermon (DIV2)
2036
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18167
Now having finished the Doctrine of the Resurrection, yet there remaines some questions to bee answered,
Now having finished the Doctrine of the Resurrection, yet there remains Some questions to be answered,
av vhg vvn dt n1 pp-f dt n1, av a-acp vvz d n2 pc-acp vbi vvn,
(78) sermon (DIV2)
2037
Image 6
18168
although for mine owne part I could be contented to passe them over, because as David saith, Psal. 131. 1. I have not exercised my selfe in great matters,
although for mine own part I could be contented to pass them over, Because as David Says, Psalm 131. 1. I have not exercised my self in great matters,
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(78) sermon (DIV2)
2037
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18169
or in things too high for me: or in things too high for me:
cc p-acp n2 av j c-acp pno11:
(78) sermon (DIV2)
2037
Image 6
18170
and to observe the order expressed in the Law, where the Priests as well as the People had their bounds set them, which they might not passe beyond: and to observe the order expressed in the Law, where the Priests as well as the People had their bounds Set them, which they might not pass beyond:
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(78) sermon (DIV2)
2037
Image 6
18171
Neverthelesse, I purpose to answer your desires and expectations in making supply of them, as farre as (by the light of Gods Truth) I can,
Nevertheless, I purpose to answer your Desires and Expectations in making supply of them, as Far as (by the Light of God's Truth) I can,
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(78) sermon (DIV2)
2037
Image 6
18172
and as I gather by the grace of God given me.
and as I gather by the grace of God given me.
cc c-acp pns11 vvb p-acp dt n1 pp-f np1 vvn pno11.
(78) sermon (DIV2)
2037
Image 6
18173
The first question is, whether such as were borne monsters and mishapen, shall rise monsters at the last day? To this Augustine answers, that they shall not rise monsters,
The First question is, whither such as were born monsters and Misshapen, shall rise monsters At the last day? To this Augustine answers, that they shall not rise monsters,
dt ord n1 vbz, cs d c-acp vbdr vvn n2 cc j-vvn, vmb vvi n2 p-acp dt ord n1? p-acp d np1 n2, cst pns32 vmb xx vvi n2,
(78) sermon (DIV2)
2038
Image 6
18174
but shall rise corrected and amended in all the parts:
but shall rise corrected and amended in all the parts:
cc-acp vmb vvi vvn cc vvn p-acp d dt n2:
(78) sermon (DIV2)
2038
Image 6
18175
Because (saith he) if a workeman should make a thing ill-favoured and deformed, he lets it not alone so,
Because (Says he) if a workman should make a thing ill-favoured and deformed, he lets it not alone so,
c-acp (vvz pns31) cs dt n1 vmd vvi dt n1 j cc j-vvn, pns31 vvz pn31 xx av-j av,
(78) sermon (DIV2)
2038
Image 6
18176
but will melt it againe till it bee most excellent and beautifull, much more can the Lord when he hath made them deformed, melt them by death,
but will melt it again till it be most excellent and beautiful, much more can the Lord when he hath made them deformed, melt them by death,
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(78) sermon (DIV2)
2038
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18177
and so make them glorious bodies fashioned like to the Saints.
and so make them glorious bodies fashioned like to the Saints.
cc av vvb pno32 j n2 vvd av-j p-acp dt n2.
(78) sermon (DIV2)
2038
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18178
Now to his Iudgement I assent thus farre, that all the bodies of them that are godly,
Now to his Judgement I assent thus Far, that all the bodies of them that Are godly,
av p-acp po31 n1 pns11 vvi av av-j, cst d dt n2 pp-f pno32 cst vbr j,
(78) sermon (DIV2)
2038
Image 6
18179
and holy people and his chosen, their bodies shall rise glorious and beautifull, though they were borne monsters and mishapen but they that be wicked shall have the same deformities upon them at the day of Iudgement that they had in this world;
and holy people and his chosen, their bodies shall rise glorious and beautiful, though they were born monsters and Misshapen but they that be wicked shall have the same deformities upon them At the day of Judgement that they had in this world;
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(78) sermon (DIV2)
2038
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18180
for deformednesse and to bee mishapen, is a punishment for sinne, but at the day of Iudgement, the punishment of sinne to them shall not bee lessened, for deformedness and to be Misshapen, is a punishment for sin, but At the day of Judgement, the punishment of sin to them shall not be lessened,
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(78) sermon (DIV2)
2038
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18181
but further increased as the Schoolemen say:
but further increased as the Schoolmen say:
cc-acp av-jc vvd p-acp dt n2 vvb:
(78) sermon (DIV2)
2038
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18182
If a wicked man have a hand cut off, or lose an eye justly for his offence by the Magistrate, they shall bee restored to him at the day of Iudgement to his further increase of torment;
If a wicked man have a hand Cut off, or loose an eye justly for his offence by the Magistrate, they shall be restored to him At the day of Judgement to his further increase of torment;
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(78) sermon (DIV2)
2038
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18183
unto which I assent, because there are two courts, the Court of men and of God;
unto which I assent, Because there Are two Courts, the Court of men and of God;
p-acp r-crq pns11 vvi, c-acp pc-acp vbr crd n2, dt n1 pp-f n2 cc pp-f np1;
(78) sermon (DIV2)
2038
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18184
the Court of men extendeth but to this life onely, and there ceaseth, they cannot make them lose their members for ever;
the Court of men extendeth but to this life only, and there ceases, they cannot make them loose their members for ever;
dt n1 pp-f n2 vvz cc-acp p-acp d n1 av-j, cc a-acp vvz, pns32 vmbx vvi pno32 vvi po32 n2 p-acp av;
(78) sermon (DIV2)
2038
Image 6
18185
but the Iudgements of God beginne in this life to a wicked man, and are perfected in the life to come,
but the Judgments of God begin in this life to a wicked man, and Are perfected in the life to come,
cc-acp dt n2 pp-f np1 vvi p-acp d n1 p-acp dt j n1, cc vbr vvn p-acp dt n1 pc-acp vvi,
(78) sermon (DIV2)
2038
Image 6
18186
and therefore if a man be borne a monster and mishapen and a wicked man, he shall rise so againe:
and Therefore if a man be born a monster and Misshapen and a wicked man, he shall rise so again:
cc av cs dt n1 vbi vvn dt n1 cc j cc dt j n1, pns31 vmb vvi av av:
(78) sermon (DIV2)
2038
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18187
so we see here in this world, what a man that is mishapen and deformed would give to have it redressed,
so we see Here in this world, what a man that is Misshapen and deformed would give to have it Redressed,
av pns12 vvb av p-acp d n1, r-crq dt n1 cst vbz j cc vvn vmd vvi pc-acp vhi pn31 vvn,
(78) sermon (DIV2)
2038
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18188
and amended, and yet they doe not consider, to live in their sinnes is a meanes to bring all deformities upon them.
and amended, and yet they do not Consider, to live in their Sins is a means to bring all deformities upon them.
cc vvn, cc av pns32 vdb xx vvi, pc-acp vvi p-acp po32 n2 vbz dt n2 pc-acp vvi d n2 p-acp pno32.
(78) sermon (DIV2)
2038
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18189
The second Question is, in what Sex we shall rise againe, whether or not men shall rise men,
The second Question is, in what Sex we shall rise again, whither or not men shall rise men,
dt ord n1 vbz, p-acp r-crq n1 pns12 vmb vvi av, c-crq cc xx n2 vmb vvi n2,
(78) sermon (DIV2)
2039
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18190
and women women as they bee? I answer, they shall rise in the same Sex they lived in;and women women as they be? I answer, they shall rise in the same Sex they lived in;
cc n2 n2 c-acp pns32 vbi? pns11 vvb, pns32 vmb vvi p-acp dt d n1 pns32 vvd p-acp;
(78) sermon (DIV2)
2039
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18191
as wee see Matth. 22. 28. the Sadduces came to Christ saying, There was a woman that had seven husbands,
as we see Matthew 22. 28. the Sadducees Come to christ saying, There was a woman that had seven Husbands,
c-acp pns12 vvb np1 crd crd dt np2 vvd p-acp np1 vvg, a-acp vbds dt n1 cst vhd crd n2,
(78) sermon (DIV2)
2039
Image 6
18192
and at last she died, therefore in the resurrection whose wife shall she bee of the seven,
and At last she died, Therefore in the resurrection whose wife shall she be of the seven,
cc p-acp ord pns31 vvd, av p-acp dt n1 rg-crq n1 vmb pns31 vbi pp-f dt crd,
(78) sermon (DIV2)
2039
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18193
for seven had her to wife? whereunto Christ doth not say there shall bee no woman at the resurrection,for seven had her to wife? whereunto christ does not say there shall be no woman At the resurrection,
p-acp crd vhd po31 p-acp n1? c-crq np1 vdz xx vvi a-acp vmb vbi dx n1 p-acp dt n1,
(78) sermon (DIV2)
2039
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but that they shall not marrie, but shall bee as the Angells of God in Heaven; the Sexes shall not cease:
but that they shall not marry, but shall be as the Angels of God in Heaven; the Sexes shall not cease:
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and S. Ierome saith upon that place, that Christ giveth us to understand where hee saith, that they shall not marrie,
and S. Jerome Says upon that place, that christ gives us to understand where he Says, that they shall not marry,
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nor give in marriage, that both shall rise againe, men shall rise men, and women shall rise women,
nor give in marriage, that both shall rise again, men shall rise men, and women shall rise women,
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and the Greeke words will beare it though the Latine will not;
and the Greek words will bear it though the Latin will not;
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so 1 Peter 3. 7. hee exhorts men and women to live together as heires of the grace of life;
so 1 Peter 3. 7. he exhorts men and women to live together as Heirs of the grace of life;
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and Matth. 12. 42. it is said, The Queene of the South shall rise up in Iudgement with this generation,
and Matthew 12. 42. it is said, The Queen of the South shall rise up in Judgement with this generation,
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and shall condemne it, &c. Hence it is manifest, both Sexes shall rise againe. The third Question is, In what age wee shall rise, whether Children shall rise Children,
and shall condemn it, etc. Hence it is manifest, both Sexes shall rise again. The third Question is, In what age we shall rise, whither Children shall rise Children,
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and old men old men? Augustine answers, that they shall all rise at the age of Christ, that is, at 33 yeeres of age, whereunto the Schoolemen agree,and old men old men? Augustine answers, that they shall all rise At the age of christ, that is, At 33 Years of age, whereunto the Schoolmen agree,
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but I dare not assent unto it;
but I Dare not assent unto it;
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because there is no warrant out of the Scripture for it, for, whatsoever is not of faith is sinne, and that which hath not his warrant from the word of God, cannot bee of faith, which must bee grounded on the Scripture:
Because there is no warrant out of the Scripture for it, for, whatsoever is not of faith is sin, and that which hath not his warrant from the word of God, cannot be of faith, which must be grounded on the Scripture:
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And Augustine himselfe saith, whether little Children shall rise Children, wee doe not finde in the Scripture,
And Augustine himself Says, whither little Children shall rise Children, we do not find in the Scripture,
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or in what age men shall rise:
or in what age men shall rise:
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indeed there is one place that seemes to confirme his opinion, Ephes. 4. 13. Till wee all come in the unitie of the faith and of the knowledge of the Sonne of God,
indeed there is one place that seems to confirm his opinion, Ephesians 4. 13. Till we all come in the unity of the faith and of the knowledge of the Son of God,
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for this is proper to both: but that is not the life that our christian faith (here) speakes of.
for this is proper to both: but that is not the life that our christian faith (Here) speaks of.
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unto a perfect man, unto the measure of the stature of the fulnesse of Christ. Now by a generall consent the Fathers doe expound it otherwise.unto a perfect man, unto the measure of the stature of the fullness of christ. Now by a general consent the Father's do expound it otherwise.
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Chrysostome saith, that by the fulnesse of the age of Christ, in this place is not meant the full age of Christ,Chrysostom Says, that by the fullness of the age of christ, in this place is not meant the full age of christ,
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but the Gifts and Graces of Christ.
but the Gifts and Graces of christ.
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So another Father affirmes, that by a perfect man in Christ, is not meant the temporall age of the Sonne of God;
So Another Father affirms, that by a perfect man in christ, is not meant the temporal age of the Son of God;
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so S. Ierome saith, of the same place, that by the age of Christ is not meant the grounds of the bodies of the Godly;
so S. Jerome Says, of the same place, that by the age of christ is not meant the grounds of the bodies of the Godly;
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but the inward man, the gifts and graces of his Spirit, of his soule, and not of his body.
but the inward man, the Gifts and graces of his Spirit, of his soul, and not of his body.
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Secondly, Tertullian is of another judgement (saith hee) let Christians remember this, that our soules shall receive the same bodies from the which they departed,
Secondly, Tertullian is of Another judgement (Says he) let Christians Remember this, that our Souls shall receive the same bodies from the which they departed,
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and therefore looke in what stature and in what age and yeeres wee were of, in the same wee shall rise againe.
and Therefore look in what stature and in what age and Years we were of, in the same we shall rise again.
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Thirdly, Augustine doth much relie on his own opinion, for (saith hee) every age is capable of blessednesse;
Thirdly, Augustine does much rely on his own opinion, for (Says he) every age is capable of blessedness;
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and therfore I doe not purpose to contend of strive to know in what age wee shall rise in.
and Therefore I do not purpose to contend of strive to know in what age we shall rise in.
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Fourthly, there are some reasons to prove the contrarie:
Fourthly, there Are Some Reasons to prove the contrary:
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First, that there is nothing in a Child more than in a man, to hinder them from the Kingdome of God,
First, that there is nothing in a Child more than in a man, to hinder them from the Kingdom of God,
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for Christ saith, Suffer little Children to come unto mee and forbid them not, for unto such belong the Kingdome of God:
for christ Says, Suffer little Children to come unto me and forbid them not, for unto such belong the Kingdom of God:
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And therefore seeing there is nothing in a Child that may hinder him from the Kingdome of God,
And Therefore seeing there is nothing in a Child that may hinder him from the Kingdom of God,
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why may not Children rise Children againe? A Child may bee blessed;
why may not Children rise Children again? A Child may be blessed;
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for if a Childe could not have beene blessed, what shall wee say if Adam had had Children in the time of innocencie, should they not have beene blessed? most certainly, they should ▪ Now if Adams Children should have beene blessed in the time of innocencie, much more shall Children bee blessed in Heaven.
for if a Child could not have been blessed, what shall we say if Adam had had Children in the time of innocence, should they not have been blessed? most Certainly, they should ▪ Now if Adams Children should have been blessed in the time of innocence, much more shall Children be blessed in Heaven.
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Secondly, Children may perfectly performe the chiefest act that the people of God are to doe in Heaven, namely to praise God;
Secondly, Children may perfectly perform the chiefest act that the people of God Are to do in Heaven, namely to praise God;
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as wee see Psal. 8. Out of the mouthes of Babes and sucklings hast thou ordained praise.
as we see Psalm 8. Out of the mouths of Babes and sucklings haste thou ordained praise.
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Thirdly, all those Christ raised in this life were raised in the same age and stature, that they were in when they died,
Thirdly, all those christ raised in this life were raised in the same age and stature, that they were in when they died,
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as the Maide, the widdowes Sonne, and Lazarus, and those that were raised at the Resurrection of Christ;
as the Maid, the widow's Son, and Lazarus, and those that were raised At the Resurrection of christ;
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or else how should they been knowen to their friends againe so perfectly. Now against this there is one Objection of some weight to bee answered;
or Else how should they been known to their Friends again so perfectly. Now against this there is one Objection of Some weight to be answered;
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A Child is not in an estate of perfection, and there is no imperfect thing shall enter into the Kingdome of Heaven. A Child is not in an estate of perfection, and there is no imperfect thing shall enter into the Kingdom of Heaven.
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To this I answer, that a Child is imperfect onely in regard of labour and travell, To this I answer, that a Child is imperfect only in regard of labour and travel,
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but not imperfect for the life of glorie, and a spirituall life;
but not imperfect for the life of glory, and a spiritual life;
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and therefore it must bee our wisedome and care to spend our time well in the feare of God, in repentance for our sinnes,
and Therefore it must be our Wisdom and care to spend our time well in the Fear of God, in Repentance for our Sins,
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and to get faith in Christ, and then let our age, sex or estate of our body bee what it will, wee shall bee blessed and happy when wee dye,
and to get faith in christ, and then let our age, sex or estate of our body be what it will, we shall be blessed and happy when we die,
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and wee shall rise to a glorious estate.
and we shall rise to a glorious estate.
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It is a good saying of Chrysostome, if a grave senatours should bring thee into his house,
It is a good saying of Chrysostom, if a grave senators should bring thee into his house,
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and shew thee a number of grave senatour, sitting on Thornes richly clothed, with chaines of gold about their necks and crowns on their heads,
and show thee a number of grave senator, sitting on Thorns richly clothed, with chains of gold about their necks and crowns on their Heads,
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and should tell thee that after a few dayes hee would bring thee thither, and make thee one of them;
and should tell thee that After a few days he would bring thee thither, and make thee one of them;
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how carefull wouldest thou bee to please him, and fearefull to offend him in any thing? This (saith hee) is our case, Iesus Christ hath shewed us by the eye of faith, Heaven and the blessed estate and condition of the godly,
how careful Wouldst thou be to please him, and fearful to offend him in any thing? This (Says he) is our case, Iesus christ hath showed us by the eye of faith, Heaven and the blessed estate and condition of the godly,
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and hath promised to bring us thither after a few yeares, if wee will repent our sinnes, get faith in Christ and walke holily before him;
and hath promised to bring us thither After a few Years, if we will Repent our Sins, get faith in christ and walk holily before him;
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therefore how carefull should wee bee not to offend him;
Therefore how careful should we be not to offend him;
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what fooles are men to lose eternall things for earthly, for if men would live holily here, they should live eternall in the life to come.
what Fools Are men to loose Eternal things for earthly, for if men would live holily Here, they should live Eternal in the life to come.
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Thus at last wee are come to speake of Everlasting life, for the Lord doth raise the dead out of the grave,
Thus At last we Are come to speak of Everlasting life, for the Lord does raise the dead out of the grave,
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and out of the dennes of death, to give them everlasting life:
and out of the dens of death, to give them everlasting life:
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and this is that which Christ hath promised to his people, as we see Iohn 10. My sheepe heare my voice, they follow mee,
and this is that which christ hath promised to his people, as we see John 10. My sheep hear my voice, they follow me,
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and I give them everlasting life: and I give them everlasting life:
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and Iohn 6. 47. saith Christ, Verely, verely, I say unto you hee that beleeveth in mee hath everlasting life:
and John 6. 47. Says christ, Verily, verily, I say unto you he that Believeth in me hath everlasting life:
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so also Psal. 21. 4. saith the Prophet, Hee asked life of thee and thou gavest it him;
so also Psalm 21. 4. Says the Prophet, He asked life of thee and thou Gavest it him;
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even length of dayes for ever and ever. even length of days for ever and ever.
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So wee may say when wee come to possesse everlasting life;
So we may say when we come to possess everlasting life;
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So then everlasting life is the great blessing that hee hath promised to his people that none partake of but they, it being the Center of a Christian mans desires, all whose labours, paines and endevours tend to this and no further;
So then everlasting life is the great blessing that he hath promised to his people that none partake of but they, it being the Centre of a Christian men Desires, all whose labours, pains and endeavours tend to this and no further;
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for as wee know things when they bee at the center there they rest, stay and goe no further; for as we know things when they be At the centre there they rest, stay and go no further;
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so if once the people of God come at this, there they stay and goe no farther;
so if once the people of God come At this, there they stay and go no farther;
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with thoughts hereof they comfort themselves in the troubles and afflictions of this life;
with thoughts hereof they Comfort themselves in the Troubles and afflictions of this life;
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Genes. 28. 11. Iacob being wearie in his journey, tooke stones and layd them under his head, Genesis. 28. 11. Iacob being weary in his journey, took stones and laid them under his head,
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and slept, where hee saw an heavenly vision, a ladder carried up to heaven, and Angels ascending and descending thereupon, which comforted him in all his troubles and labours;
and slept, where he saw an heavenly vision, a ladder carried up to heaven, and Angels ascending and descending thereupon, which comforted him in all his Troubles and labours;
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so Christians must comfort themselves in all the afflictions and travels of this life, with this that Christ hath reared up a Ladder in his death and blood-shed that reacheth unto heaven;
so Christians must Comfort themselves in all the afflictions and travels of this life, with this that christ hath reared up a Ladder in his death and bloodshed that reaches unto heaven;
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therefore if Christians will bee contented to walke Christianly and holily here, but a few dayes and yeeres, hee will bring them to everlasting life.
Therefore if Christians will be contented to walk Christianly and holily Here, but a few days and Years, he will bring them to everlasting life.
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(78) sermon (DIV2)
2047
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I, but some may say, why doe yee speake of everlasting life now, seeing every man is busie to get some thing to maintaine this life? I answer, a man doth well to bee busied in his honest labours to get some thing to maintaine this life, because (as wee shall heare afterwards) this life is the way to eternall life and the seede time of a Christian:
I, but Some may say, why do ye speak of everlasting life now, seeing every man is busy to get Some thing to maintain this life? I answer, a man does well to be busied in his honest labours to get Some thing to maintain this life, Because (as we shall hear afterwards) this life is the Way to Eternal life and the seed time of a Christian:
pns11, p-acp d vmb vvi, q-crq vdb pn22 vvi pp-f j n1 av, vvg d n1 vbz j pc-acp vvi d n1 pc-acp vvi d n1? pns11 vvb, dt n1 vdz av pc-acp vbi vvn p-acp po31 j n2 pc-acp vvi d n1 pc-acp vvi d n1, c-acp (c-acp pns12 vmb vvi av) d n1 vbz dt n1 p-acp j n1 cc dt n1 n1 pp-f dt njp:
(78) sermon (DIV2)
2048
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But ô how miserable a thing is it for a man to provide for this life and neglect eternall life? and therefore our care must bee to provide for this life so as it may further us to everlasting life;
But o how miserable a thing is it for a man to provide for this life and neglect Eternal life? and Therefore our care must be to provide for this life so as it may further us to everlasting life;
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(78) sermon (DIV2)
2048
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In the Law the people of Israel were commanded to keepe the feast of reconciliation, which was in the end of the yeere,
In the Law the people of Israel were commanded to keep the feast of reconciliation, which was in the end of the year,
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(78) sermon (DIV2)
2048
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when harvest was done, and their barnes and wine-presses full, which was to teach us that in the middest of our joy and plentie wee should seeke for eternall life,
when harvest was done, and their Barns and Winepresses full, which was to teach us that in the midst of our joy and plenty we should seek for Eternal life,
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(78) sermon (DIV2)
2048
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and should labour to have the pardon of our sinnes, and to reconcile our selves to God,
and should labour to have the pardon of our Sins, and to reconcile our selves to God,
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(78) sermon (DIV2)
2048
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so to bee fitted for eternall life:
so to be fitted for Eternal life:
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(78) sermon (DIV2)
2048
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therefore let every man so attend to the things of this life as that he may labor for everlasting life, which is the blessing of all blessings.
Therefore let every man so attend to the things of this life as that he may labour for everlasting life, which is the blessing of all blessings.
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(78) sermon (DIV2)
2048
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I, but is everlasting life so great a blessing, seeing the wicked shall bee raised to everlasting life? I answer, that the wicked shall bee raised up to everlasting life, which life shall bee a continuall death to them,
I, but is everlasting life so great a blessing, seeing the wicked shall be raised to everlasting life? I answer, that the wicked shall be raised up to everlasting life, which life shall be a continual death to them,
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(78) sermon (DIV2)
2049
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for looke in what extremitie any man is in when hee is a dying, grieving and groaning as though his Spirit were departing;
for look in what extremity any man is in when he is a dying, grieving and groaning as though his Spirit were departing;
p-acp n1 p-acp r-crq n1 d n1 vbz a-acp c-crq pns31 vbz dt j-vvg, vvg cc vvg c-acp cs po31 n1 vbdr vvg;
(78) sermon (DIV2)
2049
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in the like extremitie shall all the wicked bee in; dying and never dye, breathing out their last breath, and yet never breathing it out;
in the like extremity shall all the wicked be in; dying and never die, breathing out their last breath, and yet never breathing it out;
p-acp dt j n1 vmb d dt j vbi p-acp; vvg cc av-x vvi, vvg av po32 ord n1, cc av av vvg pn31 av;
(78) sermon (DIV2)
2049
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If a man for an offence should be adjudged to lye in such a hot furnace as was prepared for the three Children by Nebuchadnezzar but two yeeres, hee would thinke he were better die a thousand deaths than to lye in such extremitie.
If a man for an offence should be adjudged to lie in such a hight furnace as was prepared for the three Children by Nebuchadnezzar but two Years, he would think he were better die a thousand death's than to lie in such extremity.
cs dt n1 p-acp dt n1 vmd vbi vvn pc-acp vvi p-acp d dt j n1 a-acp vbds vvn p-acp dt crd n2 p-acp np1 p-acp crd n2, pns31 vmd vvi pns31 vbdr jc vvi dt crd n2 cs pc-acp vvi p-acp d n1.
(78) sermon (DIV2)
2049
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But what is temporarie fire to Hell fire? It is nothing comparable to it: what is the wrath of man to the wrath of God? nothing;
But what is temporary fire to Hell fire? It is nothing comparable to it: what is the wrath of man to the wrath of God? nothing;
p-acp r-crq vbz j n1 p-acp n1 n1? pn31 vbz pix j p-acp pn31: q-crq vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1? pix;
(78) sermon (DIV2)
2049
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there is no death to the death of the wicked, and no torment like the torment of Hell; for their death is continuall.
there is no death to the death of the wicked, and no torment like the torment of Hell; for their death is continual.
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(78) sermon (DIV2)
2049
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If a man were put to his choyce, no doubt hee would die a thousand deaths temporary,
If a man were put to his choice, no doubt he would die a thousand death's temporary,
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(78) sermon (DIV2)
2049
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before hee would dye that death.
before he would die that death.
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(78) sermon (DIV2)
2049
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For though the deaths of mens devising bee terrible, yet they are nothing compared to the death and punishments that God can devise for the wicked? And yet wee see how men labor to avoid & to flie temporarie death, they will runne, ride, take physicke, endure any paines to shunne it;
For though the death's of men's devising be terrible, yet they Are nothing compared to the death and punishments that God can devise for the wicked? And yet we see how men labour to avoid & to fly temporary death, they will run, ride, take physic, endure any pains to shun it;
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(78) sermon (DIV2)
2049
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which is but a flea biting as it were, if compared which eternall death ▪ and never feare, never labor to shun this latter which is the most wofull of all other.
which is but a flay biting as it were, if compared which Eternal death ▪ and never Fear, never labour to shun this latter which is the most woeful of all other.
r-crq vbz p-acp dt n1 vvg p-acp pn31 vbdr, cs vvn r-crq j n1 ▪ cc av-x vvb, av-x vvb pc-acp vvi d d r-crq vbz dt av-ds j pp-f d n-jn.
(78) sermon (DIV2)
2049
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We see how afraid men bee of the plague, so as they will labour by all meanes to avoide it, which yet brings but temporarie death;
We see how afraid men be of the plague, so as they will labour by all means to avoid it, which yet brings but temporary death;
pns12 vvb c-crq j n2 vbb pp-f dt n1, av c-acp pns32 vmb vvi p-acp d n2 pc-acp vvi pn31, r-crq av vvz p-acp j n1;
(78) sermon (DIV2)
2049
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how much more afraid should wee bee of sinne, because that is the cause of eternall death? Here wee see the madnesse of the world which labours to avoid temporarie death,
how much more afraid should we be of sin, Because that is the cause of Eternal death? Here we see the madness of the world which labours to avoid temporary death,
c-crq d dc j vmd pns12 vbb pp-f n1, c-acp d vbz dt n1 pp-f j n1? av pns12 vvb dt n1 pp-f dt n1 r-crq vvz pc-acp vvi j n1,
(78) sermon (DIV2)
2049
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and yet will not strive to avoid sinne which brings eternall.
and yet will not strive to avoid sin which brings Eternal.
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(78) sermon (DIV2)
2049
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But let us pray to God to avoid sinne, that so wee may avoid eternall death:
But let us pray to God to avoid sin, that so we may avoid Eternal death:
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(78) sermon (DIV2)
2049
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for the wicked shall rise no to live eternally, but to dye eternally;
for the wicked shall rise no to live eternally, but to die eternally;
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(78) sermon (DIV2)
2049
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nay, their life shall bee worse than death, (if any thing can be worse:) but it is otherwise with the people of God, they shall rise to everlasting life,
nay, their life shall be Worse than death, (if any thing can be Worse:) but it is otherwise with the people of God, they shall rise to everlasting life,
uh-x, po32 n1 vmb vbi jc cs n1, (cs d n1 vmb vbi jc:) cc-acp pn31 vbz av p-acp dt n1 pp-f np1, pns32 vmb vvi p-acp j n1,
(78) sermon (DIV2)
2049
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for hee bestowes that of none but his people and Church.
for he bestows that of none but his people and Church.
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(78) sermon (DIV2)
2049
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Now here wee are to consider two things: 1. What it is that God doth promise. 2. The Continuance of it.
Now Here we Are to Consider two things: 1. What it is that God does promise. 2. The Continuance of it.
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(78) sermon (DIV2)
2050
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First, hee promiseth to his People Life: now Life is two-fold: 1. Naturall. 2. Spirituall.
First, he promises to his People Life: now Life is twofold: 1. Natural. 2. Spiritual.
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(78) sermon (DIV2)
2051
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First, the Naturall life is upheld by the use of meate, drinke and physicke, wherein both the good and bad have their part;
First, the Natural life is upheld by the use of meat, drink and physic, wherein both the good and bad have their part;
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(78) sermon (DIV2)
2052
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For to speake exactly, it is but the way to life, whereof Christ speakes, Matth. 5. 25. Agree with thy adversarie quickly whilest thou art in the way with him, &c. where Christ shewes, that this life is but the way to everlasting life:
For to speak exactly, it is but the Way to life, whereof christ speaks, Matthew 5. 25. Agree with thy adversary quickly whilst thou art in the Way with him, etc. where christ shows, that this life is but the Way to everlasting life:
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(78) sermon (DIV2)
2052
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Therefore it must bee every mans wisedome to passe this life so here, as that hee may make it the way to everlasting life.
Therefore it must be every men Wisdom to pass this life so Here, as that he may make it the Way to everlasting life.
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(78) sermon (DIV2)
2052
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Now our spirituall life is upheld by having Communion with God, for as the soule is the life of the body, so God is the life of the soule;
Now our spiritual life is upheld by having Communion with God, for as the soul is the life of the body, so God is the life of the soul;
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(78) sermon (DIV2)
2053
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because as the body cannot have life but by Communion with the soule, so the soule cannot live unlesse it have Communion with God.
Because as the body cannot have life but by Communion with the soul, so the soul cannot live unless it have Communion with God.
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(78) sermon (DIV2)
2053
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Which life is spoken of Psal. 16. 11. Thou wilt shew mee the path of life, in thy presence is the fulnesse of joy, at thy right hand are pleasures for evermore:
Which life is spoken of Psalm 16. 11. Thou wilt show me the path of life, in thy presence is the fullness of joy, At thy right hand Are pleasures for evermore:
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(78) sermon (DIV2)
2053
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And Iohn 5. 40. Christ sayes, But yee will not come unto mee that ye may have life:
And John 5. 40. christ Says, But ye will not come unto me that you may have life:
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(78) sermon (DIV2)
2053
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And this is the life which Christ promiseth here;
And this is the life which christ promises Here;
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(78) sermon (DIV2)
2053
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for it is nothing to live the life of nature, to eate, drinke and sleepe, which doth but nourish the body,
for it is nothing to live the life of nature, to eat, drink and sleep, which does but nourish the body,
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(78) sermon (DIV2)
2053
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and never looke to the life of grace;
and never look to the life of grace;
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(78) sermon (DIV2)
2053
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but the speciall care of a Christian must bee, (for that a number of men thinke if they can live the life of nature, they care not for living the spirituall life,
but the special care of a Christian must be, (for that a number of men think if they can live the life of nature, they care not for living the spiritual life,
cc-acp dt j n1 pp-f dt njp vmb vbi, (c-acp d dt n1 pp-f n2 vvb cs pns32 vmb vvi dt n1 pp-f n1, pns32 vvb xx p-acp vvg dt j n1,
(78) sermon (DIV2)
2053
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for faith, or repentance, or to live holily here,) the speciall thing, I say, which we should looke to is, to live hereafter.
for faith, or Repentance, or to live holily Here,) the special thing, I say, which we should look to is, to live hereafter.
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(78) sermon (DIV2)
2053
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We finde Gen. 17. 18. Abraham saith unto God, Oh that Ismael might live in thy sight;
We find Gen. 17. 18. Abraham Says unto God, O that Ishmael might live in thy sighed;
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(78) sermon (DIV2)
2053
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so this should bee the request wee should make to God:
so this should be the request we should make to God:
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(78) sermon (DIV2)
2053
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Oh that I may live the life of the Spirit, indeed I live a naturall life,
O that I may live the life of the Spirit, indeed I live a natural life,
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(78) sermon (DIV2)
2053
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but I desire to live the life of grace; so David, Psal. 119. 175. saith, Let my soule live and it shall praise thee;
but I desire to live the life of grace; so David, Psalm 119. 175. Says, Let my soul live and it shall praise thee;
cc-acp pns11 vvb pc-acp vvi dt n1 pp-f n1; av np1, np1 crd crd vvz, vvb po11 n1 vvi cc pn31 vmb vvi pno21;
(78) sermon (DIV2)
2053
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my body liveth and I goe up and down with it, but let my soule live and then I shall praise thee;
my body lives and I go up and down with it, but let my soul live and then I shall praise thee;
po11 n1 vvz cc pns11 vvb a-acp cc a-acp p-acp pn31, cc-acp vvb po11 n1 vvi cc av pns11 vmb vvi pno21;
(78) sermon (DIV2)
2053
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which is the blessing of all blessings to have Communion with God, to draw neere to him,
which is the blessing of all blessings to have Communion with God, to draw near to him,
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(78) sermon (DIV2)
2053
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and bee acquainted with him by prayer, repentance and amendment of life.
and be acquainted with him by prayer, Repentance and amendment of life.
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(78) sermon (DIV2)
2053
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Now there are two degrees of spirituall life: 1. The Life of Grace. 2. The Life of Glorie.
Now there Are two Degrees of spiritual life: 1. The Life of Grace. 2. The Life of Glory.
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(78) sermon (DIV2)
2053
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First, in that the soule hath Communion with God by faith, which Communion is many times darkened and eclipsed by sinne,
First, in that the soul hath Communion with God by faith, which Communion is many times darkened and eclipsed by sin,
ord, p-acp d dt n1 vhz n1 p-acp np1 p-acp n1, r-crq n1 vbz d n2 vvn cc vvn p-acp n1,
(78) sermon (DIV2)
2054
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it was a true saying that Gods Preachers told mee of Heaven and of everlasting life,
it was a true saying that God's Preachers told me of Heaven and of everlasting life,
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(78) sermon (DIV2)
2057
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when yet in the interim it hath many a glimpse of it, as the Sunne being under a cloude is kept from our sight that we cannot see it untill it breakes out:
when yet in the interim it hath many a glimpse of it, as the Sun being under a cloud is kept from our sighed that we cannot see it until it breaks out:
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(78) sermon (DIV2)
2054
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so it is our sinnes which hinders this sweet Communion, that is, betweene God and the soule.
so it is our Sins which hinders this sweet Communion, that is, between God and the soul.
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(78) sermon (DIV2)
2054
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As it is with the light and the eye;
As it is with the Light and the eye;
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(78) sermon (DIV2)
2054
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as long as the eye is well it dare boldly looke on the light, but if it catch a blow or an hurt, it must have somewhat to hang before it, because the light offends it.
as long as the eye is well it Dare boldly look on the Light, but if it catch a blow or an hurt, it must have somewhat to hang before it, Because the Light offends it.
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(78) sermon (DIV2)
2054
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So it is between God and the soule, as long as it stands in good termes with God,
So it is between God and the soul, as long as it Stands in good terms with God,
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(78) sermon (DIV2)
2054
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so long it dare with boldnesse come unto God:
so long it Dare with boldness come unto God:
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(78) sermon (DIV2)
2054
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but if once it catch a blow, have a hurt and a wound, it is afraid to come before God.
but if once it catch a blow, have a hurt and a wound, it is afraid to come before God.
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(78) sermon (DIV2)
2054
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This is the life of Grace.
This is the life of Grace.
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2054
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Now the Life of Glorie is, to live in the blessed presence of God, in the Kingdome of Heaven, where the sweet face of God shall shine on us,
Now the Life of Glory is, to live in the blessed presence of God, in the Kingdom of Heaven, where the sweet face of God shall shine on us,
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(78) sermon (DIV2)
2055
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18313
and where wee shall have the Company of the Angells and Holy Spirits. But this is the order:
and where we shall have the Company of the Angels and Holy Spirits. But this is the order:
cc c-crq pns12 vmb vhi dt n1 pp-f dt n2 cc j n2. p-acp d vbz dt n1:
(78) sermon (DIV2)
2055
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First, wee must live the life of grace, and then the life of Glorie, and therefore every man must acquaint himselfe with God by Prayer,
First, we must live the life of grace, and then the life of Glory, and Therefore every man must acquaint himself with God by Prayer,
ord, pns12 vmb vvi dt n1 pp-f n1, cc av dt n1 pp-f n1, cc av d n1 vmb vvi px31 p-acp np1 p-acp n1,
(78) sermon (DIV2)
2055
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and in repenting for his sinnes, that so we may looke to have Communion with him in the life to come;
and in repenting for his Sins, that so we may look to have Communion with him in the life to come;
cc p-acp vvg p-acp po31 n2, cst av pns12 vmb vvi pc-acp vhi n1 p-acp pno31 p-acp dt n1 pc-acp vvi;
(78) sermon (DIV2)
2055
Image 6
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but if we doe not acquaint our selves to prayer, and in the use of holy meanes,
but if we do not acquaint our selves to prayer, and in the use of holy means,
cc-acp cs pns12 vdb xx vvi po12 n2 p-acp n1, cc p-acp dt n1 pp-f j n2,
(78) sermon (DIV2)
2055
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then we are as strangers to him, and must not looke to have Communion with him in the life of Glorie.
then we Are as Strangers to him, and must not look to have Communion with him in the life of Glory.
cs pns12 vbr p-acp n2 p-acp pno31, cc vmb xx vvi pc-acp vhi n1 p-acp pno31 p-acp dt n1 pp-f n1.
(78) sermon (DIV2)
2055
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But to inlarge my selfe further in the point of Eternall Life; let us consider of it a little more,
But to enlarge my self further in the point of Eternal Life; let us Consider of it a little more,
p-acp pc-acp vvi po11 n1 av-jc p-acp dt n1 pp-f j n1; vvb pno12 vvi pp-f pn31 dt j n1,
(78) sermon (DIV2)
2056
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as Philosophers say, the end of a thing is the first thing in intention & the last in execution, which doth order the rest of the actions,
as Philosophers say, the end of a thing is the First thing in intention & the last in execution, which does order the rest of the actions,
c-acp n2 vvb, dt n1 pp-f dt n1 vbz dt ord n1 p-acp n1 cc dt ord p-acp n1, r-crq vdz vvi dt n1 pp-f dt n2,
(78) sermon (DIV2)
2056
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and is like the sterne of a ship that commeth behind but yet doth order and guide it this way and that in all the turnings;
and is like the stern of a ship that comes behind but yet does order and guide it this Way and that in all the turnings;
cc vbz av-j dt j pp-f dt n1 cst vvz a-acp p-acp av vdz vvi cc vvi pn31 d n1 cc cst p-acp d dt n2-vvg;
(78) sermon (DIV2)
2056
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so eternall life is the first thing in a Christian mans intention and the last thing in execution, which must order all our actions;
so Eternal life is the First thing in a Christian men intention and the last thing in execution, which must order all our actions;
av j n1 vbz dt ord n1 p-acp dt njp vvz n1 cc dt ord n1 p-acp n1, r-crq vmb vvi d po12 n2;
(78) sermon (DIV2)
2056
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for to what end doe wee pray, repent us of our sinnes and walke holily and obediently here,
for to what end doe we pray, Repent us of our Sins and walk holily and obediently Here,
c-acp p-acp r-crq n1 n1 pns12 vvb, vvb pno12 pp-f po12 n2 cc vvi av-j cc av-j av,
(78) sermon (DIV2)
2056
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but to this end that wee may come to everlasting life.
but to this end that we may come to everlasting life.
cc-acp p-acp d n1 cst pns12 vmb vvi p-acp j n1.
(78) sermon (DIV2)
2056
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Wee see when the Merchants have beene trading a long time at Sea, at last they put their ship into the harbor to rest and stay there;
we see when the Merchant's have been trading a long time At Sea, At last they put their ship into the harbour to rest and stay there;
pns12 vvb c-crq dt n2 vhb vbn vvg dt j n1 p-acp n1, p-acp ord pns32 vvd po32 n1 p-acp dt n1 pc-acp vvi cc vvi a-acp;
(78) sermon (DIV2)
2056
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but they have not told me halfe that which I finde;
but they have not told me half that which I find;
cc-acp pns32 vhb xx vvn pno11 j-jn cst r-crq pns11 vvb;
(78) sermon (DIV2)
2057
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so when Christians have beene in the Sea of this world a long time trading, they must put their ship into the harbour, that is, come to life everlasting, there to rest and stay themselves. so when Christians have been in the Sea of this world a long time trading, they must put their ship into the harbour, that is, come to life everlasting, there to rest and stay themselves.
av c-crq np1 vhb vbn p-acp dt n1 pp-f d n1 dt j n1 vvg, pns32 vmb vvi po32 n1 p-acp dt n1, cst vbz, vvb p-acp n1 j, a-acp pc-acp vvi cc vvi px32.
(78) sermon (DIV2)
2056
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Great is the folly of the men of this world who dote and thinke upon the things of this life, which the Devill knew well,
Great is the folly of the men of this world who dote and think upon the things of this life, which the devil knew well,
j vbz dt n1 pp-f dt n2 pp-f d n1 r-crq vvb cc vvi p-acp dt n2 pp-f d n1, r-crq dt n1 vvd av,
(78) sermon (DIV2)
2056
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when hee said, Iob 1. all that a man hath hee will give for his life, &c. even the very skinne,
when he said, Job 1. all that a man hath he will give for his life, etc. even the very skin,
c-crq pns31 vvd, np1 crd d cst dt n1 vhz pns31 n1 vvi p-acp po31 n1, av av dt j n1,
(78) sermon (DIV2)
2056
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and yet this life is but a shaddow of that life and a way unto it.
and yet this life is but a shadow of that life and a Way unto it.
cc av d n1 vbz p-acp dt n1 pp-f d n1 cc dt n1 p-acp pn31.
(78) sermon (DIV2)
2056
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Therefore brethren, let us bee in love with eternall life, let it bee our wisedome,
Therefore brothers, let us be in love with Eternal life, let it be our Wisdom,
av n2, vvb pno12 vbi p-acp n1 p-acp j n1, vvb pn31 vbi po12 n1,
(78) sermon (DIV2)
2056
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so to spend our time here in the feare of God, as that wee may come to life everlasting.
so to spend our time Here in the Fear of God, as that we may come to life everlasting.
av pc-acp vvi po12 n1 av p-acp dt n1 pp-f np1, c-acp cst pns12 vmb vvi p-acp n1 j.
(78) sermon (DIV2)
2056
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Which is the next thing we are to speak of but here mans wisedome becomes folly in that the deepest reach of any created understanding, is too shallow to comprehend the imme•sity of this life;
Which is the next thing we Are to speak of but Here men Wisdom becomes folly in that the Deepest reach of any created understanding, is too shallow to comprehend the imme•sity of this life;
r-crq vbz dt ord n1 pns12 vbr pc-acp vvi pp-f p-acp av ng1 n1 vvz n1 p-acp d dt js-jn n1 pp-f d j-vvn n1, vbz av j pc-acp vvi dt n1 pp-f d n1;
(78) sermon (DIV2)
2057
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for as the Apostle saith, 1 Cor. 3. 9. Eye hath not seene, neither eare heard,
for as the Apostle Says, 1 Cor. 3. 9. Eye hath not seen, neither ear herd,
c-acp c-acp dt n1 vvz, crd np1 crd crd n1 vhz xx vvn, dx n1 vvn,
(78) sermon (DIV2)
2057
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neither hath it entred into the heart of man, the things which God hath prepared for them that love him: neither hath it entered into the heart of man, the things which God hath prepared for them that love him:
av-dx vhz pn31 vvn p-acp dt n1 pp-f n1, dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31:
(78) sermon (DIV2)
2057
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so saith David also, Psal. 31. 19. O how great is thy goodnesse which thou hast laid up for them that trust in thee;
so Says David also, Psalm 31. 19. Oh how great is thy Goodness which thou hast laid up for them that trust in thee;
av vvz np1 av, np1 crd crd uh q-crq j vbz po21 n1 r-crq pns21 vh2 vvn a-acp p-acp pno32 cst vvb p-acp pno21;
(78) sermon (DIV2)
2057
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which thou hast wrought for them that trust in thee before the sonnes of men: which thou hast wrought for them that trust in thee before the Sons of men:
r-crq pns21 vh2 vvn p-acp pno32 cst vvb p-acp pno21 p-acp dt n2 pp-f n2:
(78) sermon (DIV2)
2057
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S. Paul also saith, That he was taken up into Paradise, & heard words which cannot bee spoken, which are not possible to be uttered. S. Paul also Says, That he was taken up into Paradise, & herd words which cannot be spoken, which Are not possible to be uttered.
np1 np1 av vvz, cst pns31 vbds vvn a-acp p-acp n1, cc vvd n2 r-crq vmbx vbi vvn, r-crq vbr xx j pc-acp vbi vvn.
(78) sermon (DIV2)
2057
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This is so great a matter as the tongues of Angells are not able to expresse it;
This is so great a matter as the tongues of Angels Are not able to express it;
d vbz av j dt n1 p-acp dt n2 pp-f n2 vbr xx j pc-acp vvi pn31;
(78) sermon (DIV2)
2057
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and therefore when I or any other am to speake of life everlasting, wee are to consider that no man is able to expresse it;
and Therefore when I or any other am to speak of life everlasting, we Are to Consider that no man is able to express it;
cc av c-crq pns11 cc d j-jn vbm p-acp vvi pp-f n1 j, pns12 vbr pc-acp vvi cst dx n1 vbz j pc-acp vvi pn31;
(78) sermon (DIV2)
2057
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for if a man stand on the Sea-shore, and looke on it, hee cannot see the length, breadth and the extension of it, for if a man stand on the Seashore, and look on it, he cannot see the length, breadth and the extension of it,
c-acp cs dt n1 vvb p-acp dt n1, cc vvi p-acp pn31, pns31 vmbx vvi dt n1, n1 cc dt n1 pp-f pn31,
(78) sermon (DIV2)
2057
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yet they may see that it is an infinite great thing;
yet they may see that it is an infinite great thing;
av pns32 vmb vvi cst pn31 vbz dt j j n1;
(78) sermon (DIV2)
2057
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so though life everlasting bee a thing, that no man can see the full extension of,
so though life everlasting be a thing, that no man can see the full extension of,
av cs n1 j vbi dt n1, cst dx n1 vmb vvi dt j n1 pp-f,
(78) sermon (DIV2)
2057
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yet wee may conceive it to bee an exceeding glorious thing;
yet we may conceive it to be an exceeding glorious thing;
av pns12 vmb vvi pn31 pc-acp vbi dt j-vvg j n1;
(78) sermon (DIV2)
2057
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therefore whatsoever wee heare any man to speake of eternall life, wee are to conceive it is more than any man can expresse.
Therefore whatsoever we hear any man to speak of Eternal life, we Are to conceive it is more than any man can express.
av r-crq pns12 vvb d n1 pc-acp vvi pp-f j n1, pns12 vbr pc-acp vvi pn31 vbz dc cs d n1 vmb vvi.
(78) sermon (DIV2)
2057
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It is not (as David saith) Psal. 48. 8. As we have heard, so wee have seene in the citie of our God;
It is not (as David Says) Psalm 48. 8. As we have herd, so we have seen in the City of our God;
pn31 vbz xx (c-acp np1 vvz) np1 crd crd c-acp pns12 vhb vvn, av pns12 vhb vvn p-acp dt n1 pp-f po12 n1;
(78) sermon (DIV2)
2057
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But as the Queene of the South, said of the wisedome of Salomon, that the one halfe was not told mee which I have seene:
But as the Queen of the South, said of the Wisdom of Solomon, that the one half was not told me which I have seen:
cc-acp p-acp dt n1 pp-f dt n1, vvd pp-f dt n1 pp-f np1, cst dt crd n-jn vbds xx vvn pno11 r-crq pns11 vhb vvn:
(78) sermon (DIV2)
2057
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and therefore oh that God should shew such mercie to poore sinners here in this life, to give them hope of Heavenly things,
and Therefore o that God should show such mercy to poor Sinners Here in this life, to give them hope of Heavenly things,
cc av uh cst np1 vmd vvi d n1 p-acp j n2 av p-acp d n1, pc-acp vvi pno32 vvi pp-f j n2,
(78) sermon (DIV2)
2057
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and make them partakers of everlasting life;
and make them partakers of everlasting life;
cc vvi pno32 n2 pp-f j n1;
(78) sermon (DIV2)
2057
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of whom wee may say with David, 2 Sam. 7. 18. Who am I ô Lord God;
of whom we may say with David, 2 Sam. 7. 18. Who am I o Lord God;
pp-f ro-crq pns12 vmb vvi p-acp np1, crd np1 crd crd q-crq vbm pns11 uh n1 np1;
(78) sermon (DIV2)
2057
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and what is my Fathers house, that thou hast brought mee hitherto? And this was yet a small thing in thy sight ô Lord God,
and what is my Father's house, that thou hast brought me hitherto? And this was yet a small thing in thy sighed o Lord God,
cc q-crq vbz po11 ng1 n1, cst pns21 vh2 vvn pno11 av? cc d vbds av dt j n1 p-acp po21 n1 uh n1 np1,
(78) sermon (DIV2)
2057
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but thou hast spoken also of thy servants house, for a great while to come, &c. So wee may say, Lord what am I,but thou hast spoken also of thy Servants house, for a great while to come, etc. So we may say, Lord what am I,
cc-acp pns21 vh2 vvn av pp-f po21 ng1 n1, p-acp dt j n1 pc-acp vvi, av av pns12 vmb vvi, n1 q-crq vbm pns11,
(78) sermon (DIV2)
2057
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and what is my Fathers house, that thou shouldest bestow this great mercie and goodnesse on mee so vile a creature? Now wee are to consider of this in two heads: 1 In the things we shall be freed from. 2 In the things we shall enjoy.
and what is my Father's house, that thou Shouldst bestow this great mercy and Goodness on me so vile a creature? Now we Are to Consider of this in two Heads: 1 In the things we shall be freed from. 2 In the things we shall enjoy.
cc r-crq vbz po11 ng1 n1, cst pns21 vmd2 vvi d j n1 cc n1 p-acp pno11 av j dt n1? av pns12 vbr pc-acp vvi pp-f d p-acp crd n2: crd p-acp dt n2 pns12 vmb vbi vvn p-acp. crd p-acp dt n2 pns12 vmb vvi.
(78) sermon (DIV2)
2057
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First, the things we shall be freed from are six: first, from all necessities of nature:
First, the things we shall be freed from Are six: First, from all necessities of nature:
ord, dt n2 pns12 vmb vbi vvn p-acp vbr crd: ord, p-acp d n2 pp-f n1:
(78) sermon (DIV2)
2058
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here are a number of things we stand in need of, an house to put our heads in, meat and drinke to nourish us, cloathes to cover our nakednesse, wee have need of fire to warme us,
Here Are a number of things we stand in need of, an house to put our Heads in, meat and drink to nourish us, clothes to cover our nakedness, we have need of fire to warm us,
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(78) sermon (DIV2)
2058
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and a bed to lye on and sleepe, and physick and a number of things;
and a Bed to lie on and sleep, and physic and a number of things;
cc dt n1 pc-acp vvi a-acp cc vvi, cc n1 cc dt n1 pp-f n2;
(78) sermon (DIV2)
2058
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but in the life to come God shall be all in all to us, musick to our eares, Manna to our tast, wee shall drinke of the Rivers of his pleasures,
but in the life to come God shall be all in all to us, music to our ears, Manna to our taste, we shall drink of the rivers of his pleasures,
cc-acp p-acp dt n1 pc-acp vvi np1 vmb vbi av-d p-acp d p-acp pno12, n1 p-acp po12 n2, n1 p-acp po12 n1, pns12 vmb vvi pp-f dt n2 pp-f po31 n2,
(78) sermon (DIV2)
2058
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and the kingdome of God shall be a house for us to dwell in, and the armes of God a bed for us to lye in;
and the Kingdom of God shall be a house for us to dwell in, and the arms of God a Bed for us to lie in;
cc dt n1 pp-f np1 vmb vbi dt n1 p-acp pno12 pc-acp vvi p-acp, cc dt n2 pp-f np1 dt n1 p-acp pno12 pc-acp vvi p-acp;
(78) sermon (DIV2)
2058
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wee shall bee fed with Angels food, with the contemplation of God, for Christ wee know told the Iewes, I have meat that yee know not.
we shall be fed with Angels food, with the contemplation of God, for christ we know told the Iewes, I have meat that ye know not.
pns12 vmb vbi vvn p-acp ng1 n1, p-acp dt n1 pp-f np1, c-acp np1 pns12 vvb vvn dt np2, pns11 vhb n1 cst pn22 vvb xx.
(78) sermon (DIV2)
2058
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Now if the contemplation of God bee so great here in the estate of Grace, much more it will be in the life of Glory;
Now if the contemplation of God be so great Here in the estate of Grace, much more it will be in the life of Glory;
av cs dt n1 pp-f np1 vbb av j av p-acp dt n1 pp-f n1, av-d av-dc pn31 vmb vbi p-acp dt n1 pp-f n1;
(78) sermon (DIV2)
2058
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where wee shall no more hunger nor thirst, nor be subject to nakednesse or infirmities of nature, we shall have need of nothing,
where we shall no more hunger nor thirst, nor be Subject to nakedness or infirmities of nature, we shall have need of nothing,
c-crq pns12 vmb av-dx dc n1 ccx n1, ccx vbi j-jn p-acp n1 cc n2 pp-f n1, pns12 vmb vhi n1 pp-f pix,
(78) sermon (DIV2)
2058
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for God shall be strength to our bones, and rest to our eyes, &c. therefore thinke of this thou that art a poore Christian to comfort thy selfe with,
for God shall be strength to our bones, and rest to our eyes, etc. Therefore think of this thou that art a poor Christian to Comfort thy self with,
c-acp np1 vmb vbi n1 p-acp po12 n2, cc n1 p-acp po12 n2, av av vvi pp-f d pns21 cst vb2r dt j np1 pc-acp vvi po21 n1 p-acp,
(78) sermon (DIV2)
2058
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when thou art in want and necessitie, when thou wantest food to feed thee, clothes to keepe thee warme, that one day thou shalt bee freed from all the necessities of nature:
when thou art in want and necessity, when thou Wantest food to feed thee, clothes to keep thee warm, that one day thou shalt be freed from all the necessities of nature:
c-crq pns21 vb2r p-acp n1 cc n1, c-crq pns21 vv2 n1 pc-acp vvi pno21, n2 pc-acp vvi pno21 j, cst pi n1 pns21 vm2 vbi vvn p-acp d dt n2 pp-f n1:
(78) sermon (DIV2)
2058
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but the wicked shall be subject to hunger and thirst, and to all the miseries of nature,
but the wicked shall be Subject to hunger and thirst, and to all the misery's of nature,
cc-acp dt j vmb vbi j-jn p-acp n1 cc n1, cc p-acp d dt n2 pp-f n1,
(78) sermon (DIV2)
2058
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if they doe desire but the least drop of water to refresh them, they shall not have it.
if they do desire but the least drop of water to refresh them, they shall not have it.
cs pns32 vdb vvi p-acp dt ds n1 pp-f n1 pc-acp vvi pno32, pns32 vmb xx vhi pn31.
(78) sermon (DIV2)
2058
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The people of God shall be free from all these things, which now kings and queenes are subject unto,
The people of God shall be free from all these things, which now Kings and queens Are Subject unto,
dt n1 pp-f np1 vmb vbi j p-acp d d n2, r-crq av n2 cc ng1 vbr j-jn p-acp,
(78) sermon (DIV2)
2058
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At thy right hand there are joyes and pleasures for evermore, as David saith, Psalm. 16. 11. then we shall not need house, food, rayment,At thy right hand there Are Joys and pleasures for evermore, as David Says, Psalm. 16. 11. then we shall not need house, food, raiment,
p-acp po21 j-jn n1 pc-acp vbr n2 cc n2 p-acp av, p-acp np1 vvz, n1. crd crd av pns12 vmb xx vvi n1, n1, n1,
(78) sermon (DIV2)
2058
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or sleepe, but shall be freed from all these things. Secondly, from all the labours of this life;
or sleep, but shall be freed from all these things. Secondly, from all the labours of this life;
cc n1, cc-acp vmb vbi vvn p-acp d d n2. ord, p-acp d dt n2 pp-f d n1;
(78) sermon (DIV2)
2058
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here wee are subject to sore labour, for it is the sentence of God upon us all, Gen. 3. 19. that in the sweat of our face we must eate our bread, till wee returne to dust againe;
Here we Are Subject to soar labour, for it is the sentence of God upon us all, Gen. 3. 19. that in the sweat of our face we must eat our bred, till we return to dust again;
av pns12 vbr j-jn p-acp j n1, c-acp pn31 vbz dt n1 pp-f np1 p-acp pno12 d, np1 crd crd d p-acp dt n1 pp-f po12 n1 pns12 vmb vvi po12 n1, c-acp pns12 vvb pc-acp vvi av;
(78) sermon (DIV2)
2059
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and Psal. 128. 2. It is the blessing of Gods people, that they shall eate the labour of their hands;
and Psalm 128. 2. It is the blessing of God's people, that they shall eat the labour of their hands;
cc np1 crd crd pn31 vbz dt n1 pp-f npg1 n1, cst pns32 vmb vvi dt n1 pp-f po32 n2;
(78) sermon (DIV2)
2059
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so we see all are subject to labour, as it is Iob 5. 7. Man is borne to labour, as the sparkes fly upwards:
so we see all Are Subject to labour, as it is Job 5. 7. Man is born to labour, as the sparks fly upward:
av pns12 vvb d vbr j-jn p-acp n1, c-acp pn31 vbz np1 crd crd n1 vbz vvn pc-acp vvi, c-acp dt n2 vvb av-j:
(78) sermon (DIV2)
2059
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but here is the comfort of it, if a man feares God and repents him of his sinnes, gets faith in Christ and walkes holily here, he shall one day bee freed from all labours;
but Here is the Comfort of it, if a man fears God and repents him of his Sins, gets faith in christ and walks holily Here, he shall one day be freed from all labours;
p-acp av vbz dt n1 pp-f pn31, cs dt n1 vvz np1 cc vvz pno31 pp-f po31 n2, vvz n1 p-acp np1 cc vvz av-j av, pns31 vmb crd n1 vbb vvn p-acp d n2;
(78) sermon (DIV2)
2059
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even so saith the Spirit, Revel. 14. 13. Blessed are they that dye in the Lord,
even so Says the Spirit, Revel. 14. 13. Blessed Are they that die in the Lord,
av av vvz dt n1, vvb. crd crd vvn vbr pns32 cst vvb p-acp dt n1,
(78) sermon (DIV2)
2059
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for they rest from their labours, and their workes follow them; for they rest from their labours, and their works follow them;
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and Saint Paul layes it downe as a ground, Heb. 4. 9. that there remaines a rest for the People of God:
and Saint Paul lays it down as a ground, Hebrew 4. 9. that there remains a rest for the People of God:
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here in this world they have a great deale of trouble, therefore Habbak. 1. 13. the Prophet complaineth, Wherefore dost thou looke upon the transgressour,
Here in this world they have a great deal of trouble, Therefore Habakkuk. 1. 13. the Prophet Complaineth, Wherefore dost thou look upon the transgressor,
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and holdest thy tongue when the wicked devoureth the man that is more righteous than himselfe? so Psalm. 34. 19. David saith, Many are the troubles of the righteous but the Lord doth deliver them out of all: and holdest thy tongue when the wicked devoureth the man that is more righteous than himself? so Psalm. 34. 19. David Says, Many Are the Troubles of the righteous but the Lord does deliver them out of all:
cc vv2 po21 n1 c-crq dt j vvz dt n1 cst vbz av-dc j cs px31? av np1. crd crd np1 vvz, d vbr dt n2 pp-f dt j p-acp dt n1 vdz vvi pno32 av pp-f d:
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so here is the stay of a Christian, though he hath a great deale of trouble and affliction,
so Here is the stay of a Christian, though he hath a great deal of trouble and affliction,
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yet there remaineth a rest for the people of God.
yet there remains a rest for the people of God.
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One saith well, all Gods works were good, who when he had laboured six dayes, rested the seventh day;
One Says well, all God's works were good, who when he had laboured six days, rested the seventh day;
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so (saith he) if thy workes are good which thou doest, then after thy labour thou shalt have rest,
so (Says he) if thy works Are good which thou dost, then After thy labour thou shalt have rest,
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when the wicked shall have neither rest nor peace.
when the wicked shall have neither rest nor peace.
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The Children of Israel when they were in the wildernesse endured sore labour, but here was their comfort that their labour tended to Canaan, to give rest unto them,
The Children of Israel when they were in the Wilderness endured soar labour, but Here was their Comfort that their labour tended to Canaan, to give rest unto them,
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as it is Ier. 30. 2. He walked before Israel to cause him to rest:
as it is Jeremiah 30. 2. He walked before Israel to cause him to rest:
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so though the People of God have sore labour forty yeares together, yet because they bee in the way to Heaven,
so though the People of God have soar labour forty Years together, yet Because they be in the Way to Heaven,
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but how much more joyfull shall it bee when all kings shall come and lay downe their crownes at Gods feete,
but how much more joyful shall it be when all Kings shall come and lay down their crowns At God's feet,
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and to the kingdome of God where they shall have rest, endlesse comfort, and bee free from all both bodily and spirituall labours, they should be comforted:
and to the Kingdom of God where they shall have rest, endless Comfort, and be free from all both bodily and spiritual labours, they should be comforted:
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now it is a labour for mee to preach, to get learning, but then all these things shall cease and we shall bee infinitely indued with all heavenly knowledge,
now it is a labour for me to preach, to get learning, but then all these things shall cease and we shall be infinitely endued with all heavenly knowledge,
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as 1 Cor. 12. 9. saith Saint Paul, Now we know but in part, prophecie in part,
as 1 Cor. 12. 9. Says Saint Paul, Now we know but in part, prophecy in part,
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but when that which is perfect is come, then that which is imperfect shall be abolished; but when that which is perfect is come, then that which is imperfect shall be abolished;
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so the Prophet Esay saith, Wee shall be all taught of God, therefore who would not but endure a little labour here, seeing hee shall have eternall rest? Philosophers say, that All things rest when they come at their proper place, but heaven is the proper place of Gods people where they shall have rest;
so the Prophet Isaiah Says, we shall be all taught of God, Therefore who would not but endure a little labour Here, seeing he shall have Eternal rest? Philosophers say, that All things rest when they come At their proper place, but heaven is the proper place of God's people where they shall have rest;
av dt n1 np1 vvz, pns12 vmb vbi av-d vvn pp-f np1, av q-crq vmd xx cc-acp vvi dt j n1 av, vvg pns31 vmb vhi j n1? n2 vvb, cst d n2 vvb c-crq pns32 vvb p-acp po32 j n1, p-acp n1 vbz dt j n1 pp-f npg1 n1 c-crq pns32 vmb vhi n1;
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therefore let us be contented to take a little labour and paines that we may have rest in the life to come.
Therefore let us be contented to take a little labour and pains that we may have rest in the life to come.
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If a king should say to us, goe walke in such a high way, cole-pit, If a King should say to us, go walk in such a high Way, coalpit,
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or, in such a mine, but a few dayes, after which ye shall be free from all labours,
or, in such a mine, but a few days, After which you shall be free from all labours,
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then I will keepe and maintaine you for ever, who is there but would bee contented to take any paines and labour for a little time, that so he may be freed from everlasting torment? so seeing the Lord will one day free us from all our labours,
then I will keep and maintain you for ever, who is there but would be contented to take any pains and labour for a little time, that so he may be freed from everlasting torment? so seeing the Lord will one day free us from all our labours,
cs pns11 vmb vvi cc vvi pn22 p-acp av, r-crq vbz a-acp p-acp vmd vbi vvn pc-acp vvi d n2 cc n1 p-acp dt j n1, cst av pns31 vmb vbi vvn p-acp j n1? av vvg dt n1 vmb crd n1 vvi pno12 p-acp d po12 n2,
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if we will bee contented to labour here in this world, and to doe that which the Lord commandeth us, we shall one day bee free from all labours and shall rest in the kingdome of God.
if we will be contented to labour Here in this world, and to do that which the Lord commands us, we shall one day be free from all labours and shall rest in the Kingdom of God.
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It was the manner of the ancient Romans, that if any man had gone out to warres, It was the manner of the ancient Romans, that if any man had gone out to wars,
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and had returned safe home againe, he should ever after bee kept without labouring any more:
and had returned safe home again, he should ever After be kept without labouring any more:
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so the Lord hath sent us out to warre against our sinnes, lusts, and the devill,
so the Lord hath sent us out to war against our Sins, Lustiest, and the Devil,
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after which when we returne home to heaven we shall be freed from all our labours.
After which when we return home to heaven we shall be freed from all our labours.
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Thirdly, wee shall be freed from originall sinne, and the fruits of it;
Thirdly, we shall be freed from original sin, and the fruits of it;
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in the time of this life, what is it that a Christian would not give to bee free from originall sinne and the fruits thereof;
in the time of this life, what is it that a Christian would not give to be free from original sin and the fruits thereof;
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indeed a prophane man is loth to part from his sinnes, which he cannot live without no more than a fish can live without the water,
indeed a profane man is loath to part from his Sins, which he cannot live without no more than a Fish can live without the water,
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as wee heard in the forenoone;
as we herd in the forenoon;
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but Christians will part with their meat and drinke, with any thing to bee rid of it,
but Christians will part with their meat and drink, with any thing to be rid of it,
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for they desire above all things to bee rid of corruption;
for they desire above all things to be rid of corruption;
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so Paul cryeth out, Rom. 7. Oh wretched man that I am, who shall deliver mee from this body of this death? After this life wee shall no more displease God but be free from originall sinne, which is the corruption of nature,
so Paul Cries out, Rom. 7. O wretched man that I am, who shall deliver me from this body of this death? After this life we shall no more displease God but be free from original sin, which is the corruption of nature,
av np1 vvz av, np1 crd uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f d n1? p-acp d n1 pns12 vmb av-dx av-dc vvi np1 p-acp vbi j p-acp j-jn n1, r-crq vbz dt n1 pp-f n1,
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now it may be repressed, but not quite abolished till the day of death;
now it may be repressed, but not quite abolished till the day of death;
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as the Childe was rent and torne by the devill, when hee departed out of it;
as the Child was rend and torn by the Devil, when he departed out of it;
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so sinne will deale with us;
so sin will deal with us;
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but here is the comfort that in the life to come wee shall be freed from it,
but Here is the Comfort that in the life to come we shall be freed from it,
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and the fruits of it, and shall no more grieve God:
and the fruits of it, and shall no more grieve God:
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as Iosh. 10. 25. when he had discomfited the five kings, he did not kill them by and by, as Joshua 10. 25. when he had discomfited the five Kings, he did not kill them by and by,
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but put them into a cave, and rolled a great stone on them to keepe them in,
but put them into a cave, and rolled a great stone on them to keep them in,
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untill he had made an end of killing of his enemies, then he commanding them to roll away the stone from the Caves mouth, they brought out these kings, that the chiefe of his men might set their feet on their necks ere he killed them;
until he had made an end of killing of his enemies, then he commanding them to roll away the stone from the Caves Mouth, they brought out these Kings, that the chief of his men might Set their feet on their necks ere he killed them;
c-acp pns31 vhd vvn dt n1 pp-f vvg pp-f po31 n2, cs pns31 vvg pno32 pc-acp vvi av dt n1 p-acp dt n2 n1, pns32 vvd av d n2, cst dt n-jn pp-f po31 n2 vmd vvi po32 n2 p-acp po32 n2 c-acp pns31 vvd pno32;
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in like manner our great captaine Iesus Christ will doe by originall sinne and the fruit thereof in us, which shall not be quite killed in this life,
in like manner our great captain Iesus christ will do by original sin and the fruit thereof in us, which shall not be quite killed in this life,
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but subdued, brought under, put into a cave (as it were) and great stones rolled upon it:
but subdued, brought under, put into a cave (as it were) and great stones rolled upon it:
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that is, by repentance, obedience, and prayer it shall bee subdued here, and then at the day of judgement, Iesus Christ shall abolish it,
that is, by Repentance, Obedience, and prayer it shall be subdued Here, and then At the day of judgement, Iesus christ shall Abolah it,
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when hee shall make us set our foot on the neck of it;
when he shall make us Set our foot on the neck of it;
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then the people of God shall say as it is, 1. Cor. 15. 55. O death, where is thy sting? O grave where is thy victory? the sting of sinne is death,
then the people of God shall say as it is, 1. Cor. 15. 55. Oh death, where is thy sting? O grave where is thy victory? the sting of sin is death,
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and the strength of sinne is the law, but thanks bee to God that hath given us victory through our Lord Iesus Christ. and the strength of sin is the law, but thanks be to God that hath given us victory through our Lord Iesus christ.
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Fourthly, we shall be freed from all worldly authority and power, then there shall be no king but God shall bee all in all,
Fourthly, we shall be freed from all worldly Authority and power, then there shall be no King but God shall be all in all,
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as it is 1 Cor. 15. 27. And when all things shall be subdued unto him,
as it is 1 Cor. 15. 27. And when all things shall be subdued unto him,
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then shall the Sonne himselfe likewise be subject unto him, that did subdue all things under him, that God may be all in all: then shall the Son himself likewise be Subject unto him, that did subdue all things under him, that God may be all in all:
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so then all the kingdomes of this world shall give place to it, therefore how joyfull shall it bee when God shall raigne over us? wee see when Salomon was crowned king, 1 King. 1. 40. how joyfull the people were, it is said, that they rejoyced with great joy, so that the earth rang with the sound thereof:
so then all the kingdoms of this world shall give place to it, Therefore how joyful shall it be when God shall Reign over us? we see when Solomon was crowned King, 1 King. 1. 40. how joyful the people were, it is said, that they rejoiced with great joy, so that the earth rang with the found thereof:
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when God shall raigne over the house of Sion? Psalm. 91. it is said, The Lord reigneth, let the earth rejoyce, &c. therefore what a comfort will this bee to the people of God when God shall reigne over them? so Esai. 24. 23. it is said, When the Lord of hosts shall reigne in mount Sion and in Ierusalem,
when God shall Reign over the house of Sion? Psalm. 91. it is said, The Lord Reigneth, let the earth rejoice, etc. Therefore what a Comfort will this be to the people of God when God shall Reign over them? so Isaiah. 24. 23. it is said, When the Lord of hosts shall Reign in mount Sion and in Ierusalem,
c-crq np1 vmb vvi p-acp dt n1 pp-f np1? np1. crd pn31 vbz vvn, dt n1 vvz, vvb dt n1 vvb, av av q-crq dt n1 vmb d vbi p-acp dt n1 pp-f np1 c-crq np1 vmb vvi p-acp pno32? av np1. crd crd pn31 vbz vvn, c-crq dt n1 pp-f n2 vmb vvi p-acp n1 np1 cc p-acp np1,
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and glory shall bee before his ancient men; and glory shall be before his ancient men;
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so Esai. 52. 7. (saith he) How beautifull upon the mountaines are the feet of them that declare and publish the glad tidings of peace and salvation? saying unto Sion, Thy God reigneth;
so Isaiah. 52. 7. (Says he) How beautiful upon the Mountains Are the feet of them that declare and publish the glad tidings of peace and salvation? saying unto Sion, Thy God Reigneth;
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so the people of God shall bee freed from all worldly powers and bad government, when God shall be all in all.
so the people of God shall be freed from all worldly Powers and bad government, when God shall be all in all.
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Fifthly, we shall be freed from all society with the wicked, as Psalm. 9. 17. David saith, The wicked shall be turned into hell and all the nations that forget God;
Fifthly, we shall be freed from all society with the wicked, as Psalm. 9. 17. David Says, The wicked shall be turned into hell and all the Nations that forget God;
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so Matth. 13. 41. saith Christ, The Sonne of man shall send forth his Angels and they shall gather out of his kingdome all things that offend it, and the• which doe iniquity:
so Matthew 13. 41. Says christ, The Son of man shall send forth his Angels and they shall gather out of his Kingdom all things that offend it, and the• which do iniquity:
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here the wicked do trouble, annoy and vex Gods people with their sinnes and uncleannesses,
Here the wicked do trouble, annoy and vex God's people with their Sins and Uncleannesses,
av dt j vdb vvi, n1 cc vvi npg1 n1 p-acp po32 n2 cc n2,
(78) sermon (DIV2)
2062
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as it is said of Lot, That his righteous soule was vexed with the uncleane conversation of the Sodomites;
as it is said of Lot, That his righteous soul was vexed with the unclean Conversation of the Sodomites;
c-acp pn31 vbz vvn pp-f n1, cst po31 j n1 vbds vvn p-acp dt j n1 pp-f dt n2;
(78) sermon (DIV2)
2062
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but at the day of judgement there shall not be left one wicked man to grieve or offend them:
but At the day of judgement there shall not be left one wicked man to grieve or offend them:
p-acp p-acp dt n1 pp-f n1 a-acp vmb xx vbi vvn crd j n1 pc-acp vvi cc vvi pno32:
(78) sermon (DIV2)
2062
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of which time I may say as Moses did of the Egyptians Exod. 15. 13. to the Children of Israel, Feare ye not but stand still,
of which time I may say as Moses did of the egyptians Exod 15. 13. to the Children of Israel, fear you not but stand still,
pp-f r-crq n1 pns11 vmb vvi p-acp np1 vdd pp-f dt np1 np1 crd crd p-acp dt n2 pp-f np1, vvb pn22 xx p-acp vvi av,
(78) sermon (DIV2)
2062
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and behold the salvation of the Lord which he will shew you this day, for the Egyptians whom ye have seene this day, yee shall never see any more; and behold the salvation of the Lord which he will show you this day, for the egyptians whom you have seen this day, ye shall never see any more;
cc vvb dt n1 pp-f dt n1 r-crq pns31 vmb vvi pn22 d n1, p-acp dt njp2 r-crq pn22 vhb vvn d n1, pn22 vmb av-x vvi d av-dc;
(78) sermon (DIV2)
2062
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so the Lord will say to us, stand still and behold the salvation of the Lord which hee will shew you this day,
so the Lord will say to us, stand still and behold the salvation of the Lord which he will show you this day,
av dt n1 vmb vvi p-acp pno12, vvb av cc vvi dt n1 pp-f dt n1 r-crq pns31 vmb vvi pn22 d n1,
(78) sermon (DIV2)
2062
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for these your enemies who pursue you, you shall never see againe:
for these your enemies who pursue you, you shall never see again:
p-acp d po22 n2 r-crq vvb pn22, pn22 vmb av-x vvi av:
(78) sermon (DIV2)
2062
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so that all the wicked shall bee turned into hell and there shall not be one left to grieve or offend Gods people.
so that all the wicked shall be turned into hell and there shall not be one left to grieve or offend God's people.
av cst d dt j vmb vbi vvn p-acp n1 cc pc-acp vmb xx vbi pi vvn pc-acp vvi cc vvi npg1 n1.
(78) sermon (DIV2)
2062
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18442
Sixthly, wee shall bee freed from all paines, sicknesses and diseases;
Sixthly, we shall be freed from all pains, Sicknesses and diseases;
j, pns12 vmb vbi vvn p-acp d n2, n2 cc n2;
(78) sermon (DIV2)
2063
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as it is, Revel. 21. 4. And God shall wipe away all teares from their eyes,
as it is, Revel. 21. 4. And God shall wipe away all tears from their eyes,
p-acp pn31 vbz, vvb. crd crd cc np1 vmb vvi av d n2 p-acp po32 n2,
(78) sermon (DIV2)
2063
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and there shall be no more death, neither sorrow, nor crying, neither shall there bee any more paine: and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:
cc pc-acp vmb vbi dx dc n1, dx n1, ccx vvg, dx vmb pc-acp vbi d dc n1:
(78) sermon (DIV2)
2063
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Now we are subject to the head-ach, back-ach, tooth-ach, gout, stone, and to a number of diseases,
Now we Are Subject to the headache, back-ach, toothache, gout, stone, and to a number of diseases,
av pns12 vbr j-jn p-acp dt n1, n1, n1, n1, n1, cc p-acp dt n1 pp-f n2,
(78) sermon (DIV2)
2063
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but in the Life to come wee shall bee freed from all.
but in the Life to come we shall be freed from all.
cc-acp p-acp dt n1 pc-acp vvi pns12 vmb vbi vvn p-acp d.
(78) sermon (DIV2)
2063
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We see how men can bee contented to endure any paines to be freed from these diseases and other charges;
We see how men can be contented to endure any pains to be freed from these diseases and other charges;
pns12 vvb c-crq n2 vmb vbi vvn pc-acp vvi d n2 pc-acp vbi vvn p-acp d n2 cc j-jn n2;
(78) sermon (DIV2)
2063
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much more should wee be contented to have the Law of God to search our consciences and to trie us,
much more should we be contented to have the Law of God to search our Consciences and to try us,
av-d dc vmd pns12 vbi vvn pc-acp vhi dt n1 pp-f np1 pc-acp vvi po12 n2 cc pc-acp vvi pno12,
(78) sermon (DIV2)
2063
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so that we may be freed then from all paines and sicknesses: these be the things we shall be freed from.
so that we may be freed then from all pains and Sicknesses: these be the things we shall be freed from.
av cst pns12 vmb vbi vvn av p-acp d n2 cc n2: d vbb dt n2 pns12 vmb vbi vvn p-acp.
(78) sermon (DIV2)
2063
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Here therefore thinke what a life it is that God hath called a Christian to;
Here Therefore think what a life it is that God hath called a Christian to;
av av vvi r-crq dt n1 pn31 vbz cst np1 vhz vvn dt njp p-acp;
(78) sermon (DIV2)
2063
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and it must bee our care to make all things light unto us, in comparison of those things wee shall enjoy hereafter,
and it must be our care to make all things Light unto us, in comparison of those things we shall enjoy hereafter,
cc pn31 vmb vbi po12 n1 pc-acp vvi d n2 vvi p-acp pno12, p-acp n1 pp-f d n2 pns12 vmb vvi av,
(78) sermon (DIV2)
2063
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and be contented to let goe all our pleasures and profits to lay hold on eternall life whereunto wee are called.
and be contented to let go all our pleasures and profits to lay hold on Eternal life whereunto we Are called.
cc vbi vvn pc-acp vvi vvi d po12 n2 cc n2 pc-acp vvi n1 p-acp j n1 c-crq pns12 vbr vvn.
(78) sermon (DIV2)
2063
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18453
Let us part with all things which may hinder us;
Let us part with all things which may hinder us;
vvb pno12 vvi p-acp d n2 r-crq vmb vvi pno12;
(78) sermon (DIV2)
2063
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as our lusts, sinnes, corruptions, with all our pleasures and profits to lay hold on eternall life:
as our Lustiest, Sins, corruptions, with all our pleasures and profits to lay hold on Eternal life:
c-acp po12 n2, n2, n2, p-acp d po12 n2 cc n2 pc-acp vvi n1 p-acp j n1:
(78) sermon (DIV2)
2063
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18455
As Chrysostome saith, if a man should be called to the honour of the kings court,
As Chrysostom Says, if a man should be called to the honour of the Kings court,
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(78) sermon (DIV2)
2063
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how lightly would hee passe by all things that may hinder him from thence:
how lightly would he pass by all things that may hinder him from thence:
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(78) sermon (DIV2)
2063
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the pleasant Meadowes, Towers, Castles, and all the faire houses to hasten to the kings Court:
the pleasant Meadows, Towers, Castles, and all the fair houses to hasten to the Kings Court:
dt j n2, n2, n2, cc d dt j n2 pc-acp vvi p-acp dt ng1 n1:
(78) sermon (DIV2)
2063
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So thou that art a Christian (saith he) art called to a farre greater honor, to the Court of Heaven;
So thou that art a Christian (Says he) art called to a Far greater honour, to the Court of Heaven;
av pns21 cst vb2r dt njp (vvz pns31) n1 vvn p-acp dt av-j jc n1, p-acp dt n1 pp-f n1;
(78) sermon (DIV2)
2063
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therefore, how lightly should such an one passe by all things that may hinder him from this honour where wee shall live with God for ever and ever.
Therefore, how lightly should such an one pass by all things that may hinder him from this honour where we shall live with God for ever and ever.
av, c-crq av-j vmd d dt pi vvb p-acp d n2 cst vmb vvi pno31 p-acp d n1 c-crq pns12 vmb vvi p-acp np1 c-acp av cc av.
(78) sermon (DIV2)
2063
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So much for the things we shall be freed from; we proceed: Secondly, The things we shall enjoy may be drawne into five heads:
So much for the things we shall be freed from; we proceed: Secondly, The things we shall enjoy may be drawn into five Heads:
av av-d c-acp dt n2 pns12 vmb vbi vvn p-acp; pns12 vvb: ord, dt n2 pns12 vmb vvi vmb vbi vvn p-acp crd n2:
(78) sermon (DIV2)
2063
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First, We shall have immediate societie with God himselfe; as it is, 1 Iohn 3. 2. Dearly beloved, now are we Sonnes of God,
First, We shall have immediate society with God himself; as it is, 1 John 3. 2. Dearly Beloved, now Are we Sons of God,
ord, pns12 vmb vhi j n1 p-acp np1 px31; p-acp pn31 vbz, crd np1 crd crd av-jn vvn, av vbr pns12 n2 pp-f np1,
(78) sermon (DIV2)
2065
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but it doth not appeare what we shall be, and we know that when he shall appeare, we shall be like him,
but it does not appear what we shall be, and we know that when he shall appear, we shall be like him,
cc-acp pn31 vdz xx vvi r-crq pns12 vmb vbi, cc pns12 vvb cst c-crq pns31 vmb vvi, pns12 vmb vbi av-j pno31,
(78) sermon (DIV2)
2065
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for wee shall see him as he is: for we shall see him as he is:
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(78) sermon (DIV2)
2065
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so Psal. 36. 9. saith David, In thy light, shall we see light, &c. So Revel. 22. 4. it is said, And they shall see his face,
so Psalm 36. 9. Says David, In thy Light, shall we see Light, etc. So Revel. 22. 4. it is said, And they shall see his face,
av np1 crd crd vvz np1, p-acp po21 n1, vmb pns12 vvi n1, av av vvb. crd crd pn31 vbz vvn, cc pns32 vmb vvi po31 n1,
(78) sermon (DIV2)
2065
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and his Name shall bee in their foreheads. Divines say, that the essentiall happinesse of the Saints consists in the beholding of God;and his Name shall be in their foreheads. Divines say, that the essential happiness of the Saints consists in the beholding of God;
cc po31 n1 vmb vbi p-acp po32 n2. vvz vvb, cst dt j n1 pp-f dt n2 vvz p-acp dt vvg pp-f np1;
(78) sermon (DIV2)
2065
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as in nature, the more excellent and of the more higher nature any object is, the more affected a man is with it,
as in nature, the more excellent and of the more higher nature any Object is, the more affected a man is with it,
c-acp p-acp n1, dt av-dc j cc pp-f dt av-dc jc n1 d n1 vbz, dt av-dc vvn dt n1 vbz p-acp pn31,
(78) sermon (DIV2)
2065
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and the more delight hee takes in the beholding of it;
and the more delight he Takes in the beholding of it;
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(78) sermon (DIV2)
2065
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Wee see Esay, 6. 5. when the Prophet saw the Lord in a vision, how hee cryeth out and saith, I am undone, I am undone,
we see Isaiah, 6. 5. when the Prophet saw the Lord in a vision, how he Cries out and Says, I am undone, I am undone,
pns12 vvb np1, crd crd c-crq dt n1 vvd dt n1 p-acp dt n1, c-crq pns31 vvz av cc vvz, pns11 vbm vvn, pns11 vbm vvn,
(78) sermon (DIV2)
2065
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as a pleasant Meadow and goodly Fountaine, a heape of gold and silver, &c. But what is the bounty of the Creatures, to that which is in God? And therefore if a man delights in any of the Creatures, much more hee shall delight in the beholding of God:
as a pleasant Meadow and goodly Fountain, a heap of gold and silver, etc. But what is the bounty of the Creatures, to that which is in God? And Therefore if a man delights in any of the Creatures, much more he shall delight in the beholding of God:
c-acp dt j n1 cc j n1, dt n1 pp-f n1 cc n1, av p-acp r-crq vbz dt n1 pp-f dt n2, p-acp cst r-crq vbz p-acp np1? cc av cs dt n1 vvz p-acp d pp-f dt n2, av-d av-dc pns31 vmb vvi p-acp dt vvg pp-f np1:
(78) sermon (DIV2)
2065
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so the comfort that wee shall have by the beholding of God, is like the light of the Sun that dimmes the light of the candle; so the Comfort that we shall have by the beholding of God, is like the Light of the Sun that dims the Light of the candle;
av dt n1 cst pns12 vmb vhi p-acp dt n-vvg pp-f np1, vbz av-j dt n1 pp-f dt n1 cst vvz dt n1 pp-f dt n1;
(78) sermon (DIV2)
2065
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for our comfort in God shall bee so great, that all the comfort of the Creatures is nothing to it;
for our Comfort in God shall be so great, that all the Comfort of the Creatures is nothing to it;
p-acp po12 n1 p-acp np1 vmb vbi av j, cst d dt n1 pp-f dt n2 vbz pix p-acp pn31;
(78) sermon (DIV2)
2065
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as Saint Paul saith, 1 Cor. 15. 28. That God shall be all in all.
as Saint Paul Says, 1 Cor. 15. 28. That God shall be all in all.
c-acp n1 np1 vvz, crd np1 crd crd cst np1 vmb vbi av-d p-acp d.
(78) sermon (DIV2)
2065
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In this life (I dare boldly speake it) God is not all in all to the best of his servants;
In this life (I Dare boldly speak it) God is not all in all to the best of his Servants;
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(78) sermon (DIV2)
2065
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Indeed he is somewhat, and a good somewhat to them in this life, to a comfortable portion;
Indeed he is somewhat, and a good somewhat to them in this life, to a comfortable portion;
av pns31 vbz av, cc dt j av p-acp pno32 p-acp d n1, p-acp dt j n1;
(78) sermon (DIV2)
2065
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as Ieremie saith, Lament. 3. 24. The Lord is my portion saith my soule, therefore will I hope in him, and Psal. 63. 5. David saith, For thy loving kindnesse is better than life.
as Ieremie Says, Lament. 3. 24. The Lord is my portion Says my soul, Therefore will I hope in him, and Psalm 63. 5. David Says, For thy loving kindness is better than life.
c-acp np1 vvz, vvb. crd crd dt n1 vbz po11 n1 vvz po11 n1, av vmb pns11 vvb p-acp pno31, cc np1 crd crd np1 vvz, p-acp po21 j-vvg n1 vbz jc cs n1.
(78) sermon (DIV2)
2065
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So then God is somewhat to his servants, but not all in all to them here;
So then God is somewhat to his Servants, but not all in all to them Here;
av av np1 vbz av p-acp po31 n2, cc-acp xx d p-acp d p-acp pno32 av;
(78) sermon (DIV2)
2065
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but in the life to come he shall be all in all to them, Manna to their taste, Musicke to their eares, Light to their eyes, Ioy to their hearts,
but in the life to come he shall be all in all to them, Manna to their taste, Music to their ears, Light to their eyes, Joy to their hearts,
cc-acp p-acp dt n1 pc-acp vvi pns31 vmb vbi av-d p-acp d p-acp pno32, n1 p-acp po32 n1, n1 p-acp po32 n2, j p-acp po32 n2, vvb p-acp po32 n2,
(78) sermon (DIV2)
2065
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and Rest to their loynes, because the perfection of all creatures are in God;
and Rest to their loins, Because the perfection of all creatures Are in God;
cc vvb p-acp po32 n2, c-acp dt n1 pp-f d n2 vbr p-acp np1;
(78) sermon (DIV2)
2065
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for if there be any creature that giveth contentment to any man, it is a thousand times more in God.
for if there be any creature that gives contentment to any man, it is a thousand times more in God.
c-acp cs pc-acp vbb d n1 cst vvz n1 p-acp d n1, pn31 vbz dt crd n2 av-dc p-acp np1.
(78) sermon (DIV2)
2065
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In this life God giveth out his goodnesse by parts and peece-meale (as it were) in his Creatures,
In this life God gives out his Goodness by parts and piecemeal (as it were) in his Creatures,
p-acp d n1 np1 vvz av po31 n1 p-acp n2 cc av (c-acp pn31 vbdr) p-acp po31 n2,
(78) sermon (DIV2)
2065
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but then wee shall have immediate society with God himselfe:
but then we shall have immediate society with God himself:
cc-acp av pns12 vmb vhi j n1 p-acp np1 px31:
(78) sermon (DIV2)
2065
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18481
Now hee doth reveale himselfe to us in his Word and Sacraments, but in the life to come he shall be all in all.
Now he does reveal himself to us in his Word and Sacraments, but in the life to come he shall be all in all.
av pns31 vdz vvi px31 p-acp pno12 p-acp po31 n1 cc n2, cc-acp p-acp dt n1 pc-acp vvi pns31 vmb vbi av-d p-acp d.
(78) sermon (DIV2)
2065
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Revel. 21. 22. it is said, that Iohn saw no Temple in Heaven, for the Lord God Almighty and the Lambe are the Temple, Revel. 21. 22. it is said, that John saw no Temple in Heaven, for the Lord God Almighty and the Lamb Are the Temple,
vvb. crd crd pn31 vbz vvn, cst np1 vvd dx n1 p-acp n1, p-acp dt n1 np1 j-jn cc dt n1 vbr dt n1,
(78) sermon (DIV2)
2065
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and the citie hath no neede of the light of the Sunne, nor of the Moone to shine in it,
and the City hath no need of the Light of the Sun, nor of the Moon to shine in it,
cc dt n1 vhz dx n1 pp-f dt n1 pp-f dt n1, ccx pp-f dt n1 pc-acp vvi p-acp pn31,
(78) sermon (DIV2)
2065
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for the glory of God did light it, and the Lambe is the light of it:
for the glory of God did Light it, and the Lamb is the Light of it:
p-acp dt n1 pp-f np1 vdd vvi pn31, cc dt n1 vbz dt n1 pp-f pn31:
(78) sermon (DIV2)
2065
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Moses wee know put a veile on his face, because the Children of Israel could not behold the glory of it: Moses we know put a veil on his face, Because the Children of Israel could not behold the glory of it:
np1 pns12 vvb vvi dt n1 p-acp po31 n1, c-acp dt n2 pp-f np1 vmd xx vvi dt n1 pp-f pn31:
(78) sermon (DIV2)
2065
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so the Lord puts a veile before him in his Word and Sacraments, but in the life to come he will plucke away the veile,
so the Lord puts a veil before him in his Word and Sacraments, but in the life to come he will pluck away the veil,
av dt n1 vvz dt n1 p-acp pno31 p-acp po31 n1 cc n2, cc-acp p-acp dt n1 pc-acp vvi pns31 vmb vvi av dt n1,
(78) sermon (DIV2)
2065
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and reveale Himselfe as Hee is.
and reveal Himself as He is.
cc vvi px31 c-acp pns31 vbz.
(78) sermon (DIV2)
2065
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Therefore let us labour to cleare our eyes, and to cleanse them from all sinne, that so wee may looke on him to our comfort.
Therefore let us labour to clear our eyes, and to cleanse them from all sin, that so we may look on him to our Comfort.
av vvb pno12 vvi pc-acp vvi po12 n2, cc pc-acp vvi pno32 p-acp d n1, cst av pns12 vmb vvi p-acp pno31 p-acp po12 n1.
(78) sermon (DIV2)
2065
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for I have seene the Lord of Hosts, I am a man of polluted lippes, and I dwell amongst a People of polluted lippes: for I have seen the Lord of Hosts, I am a man of polluted lips, and I dwell among a People of polluted lips:
c-acp pns11 vhb vvn dt n1 pp-f n2, pns11 vbm dt n1 pp-f j-vvn n2, cc pns11 vvb p-acp dt n1 pp-f j-vvn n2:
(78) sermon (DIV2)
2065
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Now if Esay cried out thus when hee saw but a glimpse of him, how shall all the sinners of this world cry out when they shall looke upon him,
Now if Isaiah cried out thus when he saw but a glimpse of him, how shall all the Sinners of this world cry out when they shall look upon him,
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(78) sermon (DIV2)
2065
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and behold him in terrour and wrath?
and behold him in terror and wrath?
cc vvb pno31 p-acp n1 cc n1?
(78) sermon (DIV2)
2065
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Secondly, We shall enjoy the eternall presence of Christ, which next unto God himselfe is the loveliest and most delightfull object or sight that is;
Secondly, We shall enjoy the Eternal presence of christ, which next unto God himself is the loveliest and most delightful Object or sighed that is;
ord, pns12 vmb vvi dt j n1 pp-f np1, r-crq ord p-acp np1 px31 vbz dt js cc av-ds j n1 cc n1 cst vbz;
(78) sermon (DIV2)
2066
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and it is that that Christ prayes for, Iohn 17. 24. Father, I will that they which thou hast given mee, bee with mee where I am, that they may behold my glory which thou hast given me:
and it is that that christ prays for, John 17. 24. Father, I will that they which thou hast given me, be with me where I am, that they may behold my glory which thou hast given me:
cc pn31 vbz d cst np1 vvz p-acp, np1 crd crd n1, pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi po11 n1 r-crq pns21 vh2 vvn pno11:
(78) sermon (DIV2)
2066
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so also Revel. 14. 4. it is said, These are they which are not defiled with women, for they are virgins;
so also Revel. 14. 4. it is said, These Are they which Are not defiled with women, for they Are Virgins;
av av vvb. crd crd pn31 vbz vvn, d vbr pns32 r-crq vbr xx vvn p-acp n2, c-acp pns32 vbr n2;
(78) sermon (DIV2)
2066
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these follow the Lambe wheresoever he goes. these follow the Lamb wheresoever he Goes.
d vvb dt n1 c-crq pns31 vvz.
(78) sermon (DIV2)
2066
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Hence it is plaine we shall enjoy the eternall presence of Christ, which how comfortable will it bee to a poore Christian,
Hence it is plain we shall enjoy the Eternal presence of christ, which how comfortable will it be to a poor Christian,
av pn31 vbz j pns12 vmb vvi dt j n1 pp-f np1, r-crq c-crq j vmb pn31 vbi p-acp dt j njp,
(78) sermon (DIV2)
2066
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18498
even the chiefest, even the onely thing which hee desires? As Saint Paul saith, I desire to be dissolved and to be with Christ, which is best of all:
even the chiefest, even the only thing which he Desires? As Saint Paul Says, I desire to be dissolved and to be with christ, which is best of all:
av dt js-jn, av dt j n1 r-crq pns31 vvz? p-acp n1 np1 vvz, pns11 vvb pc-acp vbi vvn cc pc-acp vbi p-acp np1, r-crq vbz js pp-f d:
(78) sermon (DIV2)
2066
Image 6
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And the Wisemen Matth. 2. 10. when after a long journey, and a great deale of travell, they found Christ, it is said, that they rejoyced exceedingly, and thought all their paines and travell well bestowed in that they had found him:
And the Wise men Matthew 2. 10. when After a long journey, and a great deal of travel, they found christ, it is said, that they rejoiced exceedingly, and Thought all their pains and travel well bestowed in that they had found him:
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(78) sermon (DIV2)
2066
Image 6
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so when a Christian hath found Christ, not poore and meane lying in a manger,
so when a Christian hath found christ, not poor and mean lying in a manger,
av c-crq dt njp vhz vvn np1, xx j cc j vvg p-acp dt n1,
(78) sermon (DIV2)
2066
Image 6
18501
but gloriously sitting upon a Throne, what a comfort will this be to him, when he shall thinke all his labor and pains well bestowed? what a comfort was it to Iosephs brethren, Genes. 45. 4. (in their great distresse) when he said, I am Ioseph your brother, &c. so what a comfort will it bee to a poore Christian in that great distresse,
but gloriously sitting upon a Throne, what a Comfort will this be to him, when he shall think all his labour and pains well bestowed? what a Comfort was it to Joseph's brothers, Genesis. 45. 4. (in their great distress) when he said, I am Ioseph your brother, etc. so what a Comfort will it be to a poor Christian in that great distress,
cc-acp av-j vvg p-acp dt n1, r-crq dt n1 vmb d vbi p-acp pno31, c-crq pns31 vmb vvi d po31 n1 cc n2 av vvn? q-crq dt n1 vbds pn31 p-acp np1 n2, zz. crd crd (p-acp po32 j n1) c-crq pns31 vvd, pns11 vbm np1 po22 n1, av av q-crq dt n1 vmb pn31 vbi p-acp dt j njp p-acp d j n1,
(78) sermon (DIV2)
2066
Image 6
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when Iesus Christ shall say, I am your Brother, your Saviour and Redeemer, that have lost my life for you,
when Iesus christ shall say, I am your Brother, your Saviour and Redeemer, that have lost my life for you,
c-crq np1 np1 vmb vvi, pns11 vbm po22 n1, po22 n1 cc n1, cst vhb vvn po11 n1 p-acp pn22,
(78) sermon (DIV2)
2066
Image 6
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and shed out my pretious blood to redeeme you, and gave my life and soule for your sakes? Now enjoy me to your comfort.
and shed out my precious blood to Redeem you, and gave my life and soul for your sakes? Now enjoy me to your Comfort.
cc vvd av po11 j n1 pc-acp vvi pn22, cc vvd po11 n1 cc n1 p-acp po22 n2? av vvb pno11 p-acp po22 n1.
(78) sermon (DIV2)
2066
Image 6
18504
How comfortable (I say) will this bee to a poore Christian in the perplexitie and great amazement which shall then come on the world.
How comfortable (I say) will this be to a poor Christian in the perplexity and great amazement which shall then come on the world.
q-crq j (pns11 vvb) vmb d vbi p-acp dt j np1 p-acp dt n1 cc j n1 r-crq vmb av vvi p-acp dt n1.
(78) sermon (DIV2)
2066
Image 6
18505
Thirdly, We shall enjoy the societie of all the holy Saints, of Angels and Archangels, Prophets and Patriarkes;
Thirdly, We shall enjoy the society of all the holy Saints, of Angels and Archangels, prophets and Patriarchs;
ord, pns12 vmb vvi dt n1 pp-f d dt j n2, pp-f n2 cc n2, n2 cc n2;
(78) sermon (DIV2)
2067
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18506
as Christ saith, Matth. 8. 11. Many shall come from the East and West, and shall sit downe with Abraham and Isaak and Iaakob in the Kingdome of Heaven: as christ Says, Matthew 8. 11. Many shall come from the East and West, and shall fit down with Abraham and Isaac and Jacob in the Kingdom of Heaven:
p-acp np1 vvz, np1 crd crd d vmb vvi p-acp dt n1 cc n1, cc vmb vvi a-acp p-acp np1 cc np1 cc np1 p-acp dt n1 pp-f n1:
(78) sermon (DIV2)
2067
Image 6
18507
It was the end of Christs death to bring us to Heaven, as it is Iohn 11. 52. where speaking of his owne death, hee saith, And not for that Nation onely,
It was the end of Christ death to bring us to Heaven, as it is John 11. 52. where speaking of his own death, he Says, And not for that nation only,
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(78) sermon (DIV2)
2067
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but that he might gather together in one the Children of God which were scattered abroad: but that he might gather together in one the Children of God which were scattered abroad:
cc-acp cst pns31 vmd vvi av p-acp crd dt n2 pp-f np1 r-crq vbdr vvn av:
(78) sermon (DIV2)
2067
Image 6
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so that wee must first bee gathered into the kingdome of grace, and then into the kingdome of Glory.
so that we must First be gathered into the Kingdom of grace, and then into the Kingdom of Glory.
av cst pns12 vmb ord vbi vvn p-acp dt n1 pp-f n1, cc av p-acp dt n1 pp-f n1.
(78) sermon (DIV2)
2067
Image 6
18510
We see what a comfort it is when a few friends meete together at a feast,
We see what a Comfort it is when a few Friends meet together At a feast,
pns12 vvb r-crq dt n1 pn31 vbz c-crq dt d n2 vvi av p-acp dt n1,
(78) sermon (DIV2)
2067
Image 6
18511
when they have beene absent a long time; but much more will our comfort be when we shall meet together in heaven.
when they have been absent a long time; but much more will our Comfort be when we shall meet together in heaven.
c-crq pns32 vhb vbn j dt j n1; cc-acp av-d av-dc vmb po12 n1 vbi c-crq pns12 vmb vvi av p-acp n1.
(78) sermon (DIV2)
2067
Image 6
18512
We see how Peter was rapt with joy when he saw but two Prophets with Christ in the transfiguration;
We see how Peter was rapt with joy when he saw but two prophets with christ in the transfiguration;
pns12 vvb c-crq np1 vbds vvn p-acp n1 c-crq pns31 vvd p-acp crd n2 p-acp np1 p-acp dt n1;
(78) sermon (DIV2)
2067
Image 6
18513
Matth. 17. 4. (saith he) It is good being here, Let us make three Tabernacles, one for thee, one for Moses, and one for Elias: Matthew 17. 4. (Says he) It is good being Here, Let us make three Tabernacles, one for thee, one for Moses, and one for Elias:
np1 crd crd (vvz pns31) pn31 vbz j vbg av, vvb pno12 vvi crd n2, pi p-acp pno21, pi p-acp np1, cc pi p-acp np1:
(78) sermon (DIV2)
2067
Image 6
18514
if he were thus rapt with joy, when he saw but two of the Prophets onely, what will it bee when we shall not onely have a sight of two,
if he were thus rapt with joy, when he saw but two of the prophets only, what will it be when we shall not only have a sighed of two,
cs pns31 vbdr av vvn p-acp n1, c-crq pns31 vvd p-acp crd pp-f dt n2 av-j, q-crq vmb pn31 vbi c-crq pns12 vmb xx av-j vhi dt n1 pp-f crd,
(78) sermon (DIV2)
2067
Image 6
18515
but we shall have societie together with Angels and Archangels, Patriarkes and Prophets, and all the holy men of God, to live with them for ever and ever? Thinke what a comfort it will be, that after a few dayes spent here in the feare of God, Repentance for our sinnes,
but we shall have society together with Angels and Archangels, Patriarchs and prophets, and all the holy men of God, to live with them for ever and ever? Think what a Comfort it will be, that After a few days spent Here in the Fear of God, Repentance for our Sins,
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(78) sermon (DIV2)
2067
Image 6
18516
and new obedience, we shall enjoy Heaven for ever. Therefore thinke (if thou canst thinke) how comfortable it will bee;
and new Obedience, we shall enjoy Heaven for ever. Therefore think (if thou Canst think) how comfortable it will be;
cc j n1, pns12 vmb vvi n1 p-acp av. av vvb (cs pns21 vm2 vvi) q-crq j pn31 vmb vbi;
(78) sermon (DIV2)
2067
Image 6
18517
and doe not lose heavenly things for earthly, and for society with sinners doe not lose societie and fellowship with the People of God in the Kingdome of Heaven for ever.
and do not loose heavenly things for earthly, and for society with Sinners do not loose society and fellowship with the People of God in the Kingdom of Heaven for ever.
cc vdb xx vvi j n2 p-acp j, cc p-acp n1 p-acp n2 vdb xx vvi n1 cc n1 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1 c-acp av.
(78) sermon (DIV2)
2067
Image 6
18518
Fourthly, We shall enjoy Lordship over this whole world:
Fourthly, We shall enjoy Lordship over this Whole world:
ord, pns12 vmb vvi n1 p-acp d j-jn n1:
(78) sermon (DIV2)
2068
Image 6
18519
So we see Psal. 49. 14. where it is said, The upright shall have dominion over them in the morning:
So we see Psalm 49. 14. where it is said, The upright shall have dominion over them in the morning:
av pns12 vvb np1 crd crd c-crq pn31 vbz vvn, dt av-j vmb vhi n1 p-acp pno32 p-acp dt n1:
(78) sermon (DIV2)
2068
Image 6
18520
though the People of God be kept low in this life, and have but little comfort,
though the People of God be kept low in this life, and have but little Comfort,
cs dt n1 pp-f np1 vbb vvn av-j p-acp d n1, cc vhb p-acp j n1,
(78) sermon (DIV2)
2068
Image 6
18521
yet when the great morning shall come the day of judgement, then the People of God shall raigne over this whole world,
yet when the great morning shall come the day of judgement, then the People of God shall Reign over this Whole world,
av c-crq dt j n1 vmb vvi dt n1 pp-f n1, cs dt n1 pp-f np1 vmb vvi p-acp d j-jn n1,
(78) sermon (DIV2)
2068
Image 6
18522
and have dominion and Lordship over it. So Revel. 21. 7. He that overcommeth shall inherit all things;
and have dominion and Lordship over it. So Revel. 21. 7. He that Overcometh shall inherit all things;
cc vhb n1 cc n1 p-acp pn31. av vvb. crd crd pns31 cst vvz vmb vvi d n2;
(78) sermon (DIV2)
2068
Image 6
18523
that is, Hee that overcommeth his lusts and his sins:
that is, He that Overcometh his Lustiest and his Sins:
cst vbz, pns31 cst vvz po31 n2 cc po31 n2:
(78) sermon (DIV2)
2068
Image 6
18524
this may be a comfort to a poore Christian, though his estate be but meane and poore.
this may be a Comfort to a poor Christian, though his estate be but mean and poor.
d vmb vbi dt n1 p-acp dt j njp, cs po31 n1 vbi cc-acp j cc j.
(78) sermon (DIV2)
2068
Image 6
18525
It may be thou wantest a house to put thy head in, or hast but a poore one:
It may be thou Wantest a house to put thy head in, or hast but a poor one:
pn31 vmb vbi pns21 vv2 dt n1 pc-acp vvi po21 n1 p-acp, cc vvb p-acp dt j pi:
(78) sermon (DIV2)
2068
Image 6
18526
Be of good comfort, if thou labourest to repent thee of thy sinnes, and to overcome thy lusts and corruptions,
Be of good Comfort, if thou labourest to Repent thee of thy Sins, and to overcome thy Lustiest and corruptions,
vbb pp-f j n1, cs pns21 vv2 pc-acp vvi pno21 pp-f po21 n2, cc pc-acp vvi po21 n2 cc n2,
(78) sermon (DIV2)
2068
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18527
then thou shalt possesse the new Heaven, and the new Earth, and mayest say, as it is, 1 Pet. 5. 3. Blessed be God, even the Father of our Lord Iesus Christ, which according to his abundant mercy hath begotten us againe unto a lively hope by the Resurrection of Iesus Christ from the dead to an inheritance immortall and undefiled,
then thou shalt possess the new Heaven, and the new Earth, and Mayest say, as it is, 1 Pet. 5. 3. Blessed be God, even the Father of our Lord Iesus christ, which according to his abundant mercy hath begotten us again unto a lively hope by the Resurrection of Iesus christ from the dead to an inheritance immortal and undefiled,
cs pns21 vm2 vvi dt j n1, cc dt j n1, cc vm2 vvi, c-acp pn31 vbz, crd np1 crd crd vvn vbb np1, av dt n1 pp-f po12 n1 np1 np1, r-crq vvg p-acp po31 j n1 vhz vvn pno12 av p-acp dt j n1 p-acp dt n1 pp-f np1 np1 p-acp dt j p-acp dt n1 j cc j,
(78) sermon (DIV2)
2068
Image 6
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and that fadeth not away reserved in Heaven for us. and that fades not away reserved in Heaven for us.
cc d vvz xx av vvn p-acp n1 p-acp pno12.
(78) sermon (DIV2)
2068
Image 6
18529
If a man hath but little in possession, and great matters in reversion, hee will comfort himselfe and say, I thanke God though mine estate bee but meane and poore now, yet one day I shall have somewhat that will keepe mee like a man:
If a man hath but little in possession, and great matters in reversion, he will Comfort himself and say, I thank God though mine estate be but mean and poor now, yet one day I shall have somewhat that will keep me like a man:
cs dt n1 vhz p-acp j p-acp n1, cc j n2 p-acp n1, pns31 vmb vvi px31 cc vvi, pns11 vvb np1 cs po11 n1 vbi cc-acp j cc j av, av crd n1 pns11 vmb vhi av d vmb vvi pno11 av-j dt n1:
(78) sermon (DIV2)
2068
Image 6
18530
so a Christian may comfort himselfe, and say, I thanke God, although my estate be but meane and poore,
so a Christian may Comfort himself, and say, I thank God, although my estate be but mean and poor,
av dt njp vmb vvi px31, cc vvi, pns11 vvb np1, cs po11 n1 vbi cc-acp j cc j,
(78) sermon (DIV2)
2068
Image 6
18531
so as I have but little in possession, yet I have a great reversion, I shall bee Lord over this whole world.
so as I have but little in possession, yet I have a great reversion, I shall be Lord over this Whole world.
av c-acp pns11 vhb cc-acp j p-acp n1, av pns11 vhb dt j n1, pns11 vmb vbi n1 p-acp d j-jn n1.
(78) sermon (DIV2)
2068
Image 6
18532
Fifthly, We shall enjoy a continuall Sabbath to the Lord;
Fifthly, We shall enjoy a continual Sabbath to the Lord;
ord, pns12 vmb vvi dt j n1 p-acp dt n1;
(78) sermon (DIV2)
2069
Image 6
18533
In this life wee keepe but every seventh day a Sabbath, which day to a Spirituall man is the comfortablest;
In this life we keep but every seventh day a Sabbath, which day to a Spiritual man is the comfortablest;
p-acp d n1 pns12 vvb p-acp d ord n1 dt n1, r-crq n1 p-acp dt j n1 vbz dt js;
(78) sermon (DIV2)
2069
Image 6
18534
but to a Carnall man, heavie and irkesome:
but to a Carnal man, heavy and irksome:
cc-acp p-acp dt j n1, j cc j:
(78) sermon (DIV2)
2069
Image 6
18535
Here we keepe but one of seven, but there every day shall bee a Sabbath to them.
Here we keep but one of seven, but there every day shall be a Sabbath to them.
av pns12 vvb p-acp crd pp-f crd, cc-acp a-acp d n1 vmb vbi dt n1 p-acp pno32.
(78) sermon (DIV2)
2069
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18536
As wee see Esay 66. 23. And it shall come to passe as from one new Moone to another,
As we see Isaiah 66. 23. And it shall come to pass as from one new Moon to Another,
c-acp pns12 vvb np1 crd crd cc pn31 vmb vvi pc-acp vvi a-acp p-acp crd j n1 p-acp j-jn,
(78) sermon (DIV2)
2069
Image 6
18537
and from one Sabbath to another shall all flesh come to worship before me, saith the Lord: and from one Sabbath to Another shall all Flesh come to worship before me, Says the Lord:
cc p-acp crd n1 p-acp j-jn vmb d n1 vvb pc-acp vvi p-acp pno11, vvz dt n1:
(78) sermon (DIV2)
2069
Image 6
18538
so Heb. 4. 9. he saith, there remaineth therefore a rest to the People of God.
so Hebrew 4. 9. he Says, there remains Therefore a rest to the People of God.
av np1 crd crd pns31 vvz, a-acp vvz av dt n1 p-acp dt n1 pp-f np1.
(78) sermon (DIV2)
2069
Image 6
18539
Now wee keepe but one day of seven, but then we shall keepe every day a Sabbath unto the Lord, which is exceeding comfortable,
Now we keep but one day of seven, but then we shall keep every day a Sabbath unto the Lord, which is exceeding comfortable,
av pns12 vvb p-acp crd n1 pp-f crd, cc-acp av pns12 vmb vvi d n1 dt n1 p-acp dt n1, r-crq vbz av-vvg j,
(78) sermon (DIV2)
2069
Image 6
18540
as it appeares, Revel. 15. 2. where we see how those that passed over the glassie Sea, did sing the song of Moses and the Lambe:
as it appears, Revel. 15. 2. where we see how those that passed over the glassy Sea, did sing the song of Moses and the Lamb:
c-acp pn31 vvz, vvb. crd crd c-crq pns12 vvb c-crq d cst vvd p-acp dt j n1, vdd vvi dt n1 pp-f np1 cc dt n1:
(78) sermon (DIV2)
2069
Image 6
18541
So all the People of God when they have passed the glassie Sea of this world, shall sing songs of deliverance,
So all the People of God when they have passed the glassy Sea of this world, shall sing songs of deliverance,
av av-d dt n1 pp-f np1 c-crq pns32 vhb vvn dt j n1 pp-f d n1, vmb vvi n2 pp-f n1,
(78) sermon (DIV2)
2070
Image 6
18542
and praise the Lord who hath delivered them from the power of sinne, the Divell and Hell.
and praise the Lord who hath Delivered them from the power of sin, the devil and Hell.
cc vvi dt n1 r-crq vhz vvn pno32 p-acp dt n1 pp-f n1, dt n1 cc n1.
(78) sermon (DIV2)
2070
Image 6
18543
The Prophet David, Psal. 84. 4. saith, Blessed are they that dwell in thine house, they will ever be praising thee:
The Prophet David, Psalm 84. 4. Says, Blessed Are they that dwell in thine house, they will ever be praising thee:
dt n1 np1, np1 crd crd vvz, vvn vbr pns32 cst vvb p-acp po21 n1, pns32 vmb av vbi vvg pno21:
(78) sermon (DIV2)
2070
Image 6
18544
and Augustine speaking of this place (saith hee) what is that which makes a man blessed? Every man who is blessed, is blessed either by possessing, or doing of some thing;
and Augustine speaking of this place (Says he) what is that which makes a man blessed? Every man who is blessed, is blessed either by possessing, or doing of Some thing;
cc np1 vvg pp-f d n1 (vvz pns31) q-crq vbz d r-crq vvz dt n1 vvn? d n1 r-crq vbz vvn, vbz vvn av-d p-acp vvg, cc vdg pp-f d n1;
(78) sermon (DIV2)
2070
Image 6
18545
but then we shall possesse the house it selfe, and therefore shall be blessed.
but then we shall possess the house it self, and Therefore shall be blessed.
p-acp av pns12 vmb vvi dt n1 pn31 n1, cc av vmb vbi vvn.
(78) sermon (DIV2)
2070
Image 6
18546
For a man may dwell in these houses, and yet be a poore man, but he that dwels in the House of God is rich.
For a man may dwell in these houses, and yet be a poor man, but he that dwells in the House of God is rich.
p-acp dt n1 vmb vvi p-acp d n2, cc av vbi dt j n1, cc-acp pns31 cst vvz p-acp dt n1 pp-f np1 vbz j.
(78) sermon (DIV2)
2070
Image 6
18548
but if wee dwell in the houses of God, wee neede not bee affraid of any such things,
but if we dwell in the houses of God, we need not be afraid of any such things,
cc-acp cs pns12 vvb p-acp dt n2 pp-f np1, pns12 vvb xx vbi j pp-f d d n2,
(78) sermon (DIV2)
2070
Image 6
18549
for God will be a defence to such.
for God will be a defence to such.
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(78) sermon (DIV2)
2070
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18550
How shall a man be blessed in doing any thing? our workes which wee doe here there is necessity in the doing of them,
How shall a man be blessed in doing any thing? our works which we do Here there is necessity in the doing of them,
q-crq vmb dt n1 vbi vvn p-acp vdg d n1? po12 n2 r-crq pns12 vdb av pc-acp vbz n1 p-acp dt vdg pp-f pno32,
(78) sermon (DIV2)
2070
Image 6
18551
but there is no necessitie in Heaven, where all shall be done willingly. For take away jarres and brawles, and there is no need of Lawyers;
but there is no necessity in Heaven, where all shall be done willingly. For take away jars and brawls, and there is no need of Lawyers;
cc-acp pc-acp vbz dx n1 p-acp n1, c-crq d vmb vbi vdn av-j. p-acp vvi av n2 cc n2, cc pc-acp vbz dx n1 pp-f n2;
(78) sermon (DIV2)
2070
Image 6
18552
take away wounds and hurts, and there is no neede of a Chirurgeon; take away diseases, and there is no neede of a Physitian;
take away wounds and hurts, and there is no need of a Chirurgeon; take away diseases, and there is no need of a physician;
vvb av n2 cc n2, cc pc-acp vbz dx n1 pp-f dt n1; vvb av n2, cc pc-acp vbz dx n1 pp-f dt n1;
(78) sermon (DIV2)
2070
Image 6
18553
take away hunger, and we shall not need to plow nor sow; take away thirst, and wee shall not need drinke:
take away hunger, and we shall not need to blow nor sow; take away thirst, and we shall not need drink:
vvb av n1, cc pns12 vmb xx vvi pc-acp vvi ccx vvi; vvb av n1, cc pns12 vmb xx vvi n1:
(78) sermon (DIV2)
2070
Image 6
18554
Nay, let us come to things of a higher nature, as to feede the hungry, cloth the naked, visit the sicke, they shall doe none of these things,
Nay, let us come to things of a higher nature, as to feed the hungry, cloth the naked, visit the sick, they shall do none of these things,
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(78) sermon (DIV2)
2070
Image 6
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but shall sing prayses unto God, and give thankes to him for his mercy and goodnesse to them:
but shall sing praises unto God, and give thanks to him for his mercy and Goodness to them:
cc-acp vmb vvi n2 p-acp np1, cc vvi n2 p-acp pno31 p-acp po31 n1 cc n1 p-acp pno32:
(78) sermon (DIV2)
2070
Image 6
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so they shall be every way blessed.
so they shall be every Way blessed.
av pns32 vmb vbi d n1 vvn.
(78) sermon (DIV2)
2070
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18557
And therefore thinke (if thou canst thinke) what a happy and blessed life this will be:
And Therefore think (if thou Canst think) what a happy and blessed life this will be:
cc av vvb (cs pns21 vm2 vvi) r-crq dt j cc j-vvn n1 d vmb vbi:
(78) sermon (DIV2)
2071
Image 6
18558
First, that wee shall enjoy God, and have immediate societie with Him: Secondly, that we shall have the presence of Christ:
First, that we shall enjoy God, and have immediate society with Him: Secondly, that we shall have the presence of christ:
ord, cst pns12 vmb vvi np1, cc vhb j n1 p-acp pno31: ord, cst pns12 vmb vhi dt n1 pp-f np1:
(78) sermon (DIV2)
2071
Image 6
18559
And thirdly, that we shall have societie with al the holy People of God: Forthly, that we shal have dominion & lordship over his whole world:
And Thirdly, that we shall have society with all the holy People of God: Forthly, that we shall have dominion & lordship over his Whole world:
cc ord, cst pns12 vmb vhi n1 p-acp d dt j n1 pp-f np1: j, cst pns12 vmb vhi n1 cc n1 p-acp po31 j-jn n1:
(78) sermon (DIV2)
2071
Image 6
18560
And lastly, that we shall keepe a continuall Sabbath to the Lord, where we shall continually praise him,
And lastly, that we shall keep a continual Sabbath to the Lord, where we shall continually praise him,
cc ord, cst pns12 vmb vvi dt j n1 p-acp dt n1, c-crq pns12 vmb av-j vvi pno31,
(78) sermon (DIV2)
2071
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18561
and spend all our time in lauding of him.
and spend all our time in lauding of him.
cc vvi d po12 n1 p-acp vvg pp-f pno31.
(78) sermon (DIV2)
2071
Image 6
18562
Now the next thing is the continuance of this life, how long wee shall enjoy it.
Now the next thing is the Continuance of this life, how long we shall enjoy it.
av dt ord n1 vbz dt n1 pp-f d n1, c-crq av-j pns12 vmb vvi pn31.
(78) sermon (DIV2)
2072
Image 6
18563
It shall not bee for dayes, moneths, yeeres and ages onely; but it shall bee everlasting as the Scripture tells us;
It shall not be for days, months, Years and ages only; but it shall be everlasting as the Scripture tells us;
pn31 vmb xx vbi p-acp n2, n2, n2 cc n2 av-j; cc-acp pn31 vmb vbi j c-acp dt n1 vvz pno12;
(78) sermon (DIV2)
2072
Image 6
18564
not for a few dayes and yeeres, but it is for ever and ever.
not for a few days and Years, but it is for ever and ever.
xx p-acp dt d n2 cc n2, cc-acp pn31 vbz p-acp av cc av.
(78) sermon (DIV2)
2072
Image 6
18565
For when a man hath lived so many thousand ages as there are piles of grasse on the ground, piles of sand on the shore;
For when a man hath lived so many thousand ages as there Are piles of grass on the ground, piles of sand on the shore;
p-acp c-crq dt n1 vhz vvn av d crd n2 a-acp a-acp vbr n2 pp-f n1 p-acp dt n1, n2 pp-f n1 p-acp dt n1;
(78) sermon (DIV2)
2072
Image 6
18566
Starres in the Skie, they shall bee as new to beginne againe, as the first day;
Stars in the Sky, they shall be as new to begin again, as the First day;
n2 p-acp dt n1, pns32 vmb vbi a-acp j pc-acp vvi av, p-acp dt ord n1;
(78) sermon (DIV2)
2072
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18567
and therefore thinke (if thou canst thinke) what a life it is that God wil give us.
and Therefore think (if thou Canst think) what a life it is that God will give us.
cc av vvb (cs pns21 vm2 vvi) r-crq dt n1 pn31 vbz cst np1 vmb vvi pno12.
(78) sermon (DIV2)
2072
Image 6
18568
Now it is called everlasting life, in opposition to the fraile and fickle life that we live here, which is not everlasting,
Now it is called everlasting life, in opposition to the frail and fickle life that we live Here, which is not everlasting,
av pn31 vbz vvn j n1, p-acp n1 p-acp dt j cc j n1 cst pns12 vvb av, r-crq vbz xx j,
(78) sermon (DIV2)
2073
Image 6
18569
but a dying and a decaying life, whereof one sayes well:
but a dying and a decaying life, whereof one Says well:
cc-acp dt j-vvg cc dt j-vvg n1, c-crq pi vvz av:
(78) sermon (DIV2)
2073
Image 6
18570
as soone as a man is borne, he is a dying, and the further we grow into this life, the nearer we are to death.
as soon as a man is born, he is a dying, and the further we grow into this life, the nearer we Are to death.
c-acp av c-acp dt n1 vbz vvn, pns31 vbz dt j-vvg, cc dt jc pns12 vvb p-acp d n1, dt jc pns12 vbr p-acp n1.
(78) sermon (DIV2)
2073
Image 6
18571
As a man that hath taken a Lease, as soone as it is taken it beginnes to expire,
As a man that hath taken a Lease, as soon as it is taken it begins to expire,
p-acp dt n1 cst vhz vvn dt n1, c-acp av c-acp pn31 vbz vvn pn31 vvz pc-acp vvi,
(78) sermon (DIV2)
2073
Image 6
18572
and never rests till it comes to an end;
and never rests till it comes to an end;
cc av-x vvz c-acp pn31 vvz p-acp dt n1;
(78) sermon (DIV2)
2073
Image 6
18573
so this life, as soone as we enter in it, it beginnes to expire, and never ceaseth wasting till it is runne to an end:
so this life, as soon as we enter in it, it begins to expire, and never ceases wasting till it is run to an end:
av d n1, c-acp av c-acp pns12 vvb p-acp pn31, pn31 vvz pc-acp vvi, cc av-x vvz vvg p-acp pn31 vbz vvn p-acp dt n1:
(78) sermon (DIV2)
2073
Image 6
18574
So the life which we live here is a decaying life, which every little disaster may take away, a slip with a mans foote, a fall off an horse, a stone out of a wall, a tile off an house, a crum of bread going awry, &c. But the life which God giveth us in Heaven shall be everlasting,
So the life which we live Here is a decaying life, which every little disaster may take away, a slip with a men foot, a fallen off an horse, a stone out of a wall, a tile off an house, a crumb of bred going awry, etc. But the life which God gives us in Heaven shall be everlasting,
av dt n1 r-crq pns12 vvb av vbz dt j-vvg n1, r-crq d j n1 vmb vvi av, dt n1 p-acp dt ng1 n1, dt n1 a-acp dt n1, dt n1 av pp-f dt n1, dt n1 p-acp dt n1, dt n1 pp-f n1 vvg av, av p-acp dt n1 r-crq np1 vvz pno12 p-acp n1 vmb vbi j,
(78) sermon (DIV2)
2073
Image 6
18575
as long as there is God and Christ who giveth it, whose glory shall not bee greater at the first, then afterwards.
as long as there is God and christ who gives it, whose glory shall not be greater At the First, then afterwards.
c-acp av-j c-acp pc-acp vbz np1 cc np1 r-crq vvz pn31, rg-crq n1 vmb xx vbi jc p-acp dt ord, cs av.
(78) sermon (DIV2)
2073
Image 6
18576
But the same as great for ever, & the joy and comfort which we shall have (when we have beene there 1000. thousand yeeres) as great as it was the same day wee came thither.
But the same as great for ever, & the joy and Comfort which we shall have (when we have been there 1000. thousand Years) as great as it was the same day we Come thither.
p-acp dt d p-acp j c-acp av, cc dt n1 cc vvi r-crq pns12 vmb vhi (c-crq pns12 vhb vbn a-acp crd crd n2) p-acp j c-acp pn31 vbds dt d n1 pns12 vvd av.
(78) sermon (DIV2)
2073
Image 6
18577
All the things in this life, though we take delight in them, yet in time wee we shall be weary of them.
All the things in this life, though we take delight in them, yet in time we we shall be weary of them.
av-d dt n2 p-acp d n1, cs pns12 vvb n1 p-acp pno32, av p-acp n1 pns12 pns12 vmb vbi j pp-f pno32.
(78) sermon (DIV2)
2073
Image 6
18578
As when a man commeth into a fine Garden, being delighted with the pleasant walkes and flowers, As when a man comes into a fine Garden, being delighted with the pleasant walks and flowers,
p-acp c-crq dt n1 vvz p-acp dt j n1, vbg vvn p-acp dt j n2 cc n2,
(78) sermon (DIV2)
2073
Image 6
18579
yet when he hath beene there a while, he becomes weary of it;
yet when he hath been there a while, he becomes weary of it;
av c-crq pns31 vhz vbn a-acp dt n1, pns31 vvz j pp-f pn31;
(78) sermon (DIV2)
2073
Image 6
18580
so likewise when a man is weary, and goes to bed, he is delighted with it a while,
so likewise when a man is weary, and Goes to Bed, he is delighted with it a while,
av av c-crq dt n1 vbz j, cc vvz p-acp n1, pns31 vbz vvn p-acp pn31 dt n1,
(78) sermon (DIV2)
2073
Image 6
18581
and in time he is weary and loves to rise, though it bee never so soft:
and in time he is weary and loves to rise, though it be never so soft:
cc p-acp n1 pns31 vbz j cc vvz pc-acp vvi, cs pn31 vbb av-x av j:
(78) sermon (DIV2)
2073
Image 6
18582
But the joyes of Heaven and the glory thereof we shall never be weary of them,
But the Joys of Heaven and the glory thereof we shall never be weary of them,
cc-acp dt n2 pp-f n1 cc dt n1 av pns12 vmb av-x vbi j pp-f pno32,
(78) sermon (DIV2)
2073
Image 6
18583
but when wee have beene there as many yeeres as there is sands on the Sea shore, it will bee as comfortable as it was the first day wee came thither.
but when we have been there as many Years as there is sands on the Sea shore, it will be as comfortable as it was the First day we Come thither.
cc-acp c-crq pns12 vhb vbn a-acp p-acp d n2 c-acp pc-acp vbz n2 p-acp dt n1 n1, pn31 vmb vbi a-acp j c-acp pn31 vbds dt ord n1 pns12 vvd av.
(78) sermon (DIV2)
2073
Image 6
18584
And therefore as Saint Peter saith, seeing wee are borne a-new, not of mortall seed, And Therefore as Saint Peter Says, seeing we Are born anew, not of Mortal seed,
cc av p-acp n1 np1 vvz, vvg pns12 vbr vvn av, xx pp-f j-jn n1,
(78) sermon (DIV2)
2073
Image 6
18585
but of immortall by the Word of God, to an inheritance incorruptible and undefiled, and that fadeth not away, reserved in Heaven for us:
but of immortal by the Word of God, to an inheritance incorruptible and undefiled, and that fades not away, reserved in Heaven for us:
cc-acp pp-f j p-acp dt n1 pp-f np1, p-acp dt n1 j cc j, cc d vvz xx av, vvn p-acp n1 p-acp pno12:
(78) sermon (DIV2)
2073
Image 6
18586
let us so love and serve God in sinceritie, as we may come thither;
let us so love and serve God in sincerity, as we may come thither;
vvb pno12 av vvi cc vvi np1 p-acp n1, c-acp pns12 vmb vvi av;
(78) sermon (DIV2)
2073
Image 6
18587
for the life that we shall live in Heaven, shall be everlasting, the glory whereof shall never decay.
for the life that we shall live in Heaven, shall be everlasting, the glory whereof shall never decay.
p-acp dt n1 cst pns12 vmb vvi p-acp n1, vmb vbi j, dt n1 c-crq vmb av vvi.
(78) sermon (DIV2)
2073
Image 6
18588
And therefore stand still yee people of God, and behold the great things that God hath prepared for you;
And Therefore stand still ye people of God, and behold the great things that God hath prepared for you;
cc av vvb av pn22 n1 pp-f np1, cc vvb dt j n2 cst np1 vhz vvn p-acp pn22;
(78) sermon (DIV2)
2074
Image 6
18589
let goe all the pleasures and profits of this life, and lay hold on eternall life,
let go all the pleasures and profits of this life, and lay hold on Eternal life,
vvb vvb d dt n2 cc n2 pp-f d n1, cc vvd n1 p-acp j n1,
(78) sermon (DIV2)
2074
Image 6
18590
and bee not slothfull to come and possesse it.
and be not slothful to come and possess it.
cc vbb xx j pc-acp vvi cc vvi pn31.
(78) sermon (DIV2)
2074
Image 6
18591
Augustine saith well, All men can bee contented with life everlasting, to see God and to behold him in glory,Augustine Says well, All men can be contented with life everlasting, to see God and to behold him in glory,
np1 vvz av, d n2 vmb vbi vvn p-acp n1 j, pc-acp vvi np1 cc pc-acp vvi pno31 p-acp n1,
(78) sermon (DIV2)
2074
Image 6
18592
but they are not carefull to walke in the way that leadeth to life.
but they Are not careful to walk in the Way that leads to life.
cc-acp pns32 vbr xx j pc-acp vvi p-acp dt n1 cst vvz p-acp n1.
(78) sermon (DIV2)
2074
Image 6
18593
Therefore it must be the care of every Christian to repent of his sinnes, to get faith in Christ, to passe his time in holinesse and feare before God, that so when he commeth to die, hee may make a happy exchange, to passe from Earth to Heaven, from Men to God, from an estate of misery to an estate of happinesse and glory, from a temporall life to a life eternall.
Therefore it must be the care of every Christian to Repent of his Sins, to get faith in christ, to pass his time in holiness and Fear before God, that so when he comes to die, he may make a happy exchange, to pass from Earth to Heaven, from Men to God, from an estate of misery to an estate of happiness and glory, from a temporal life to a life Eternal.
av pn31 vmb vbi dt n1 pp-f d np1 pc-acp vvi pp-f po31 n2, pc-acp vvi n1 p-acp np1, pc-acp vvi po31 n1 p-acp n1 cc n1 p-acp np1, cst av c-crq pns31 vvz pc-acp vvi, pns31 vmb vvi dt j n1, pc-acp vvi p-acp n1 p-acp n1, p-acp n2 p-acp np1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1, p-acp dt j n1 p-acp dt n1 j.
(78) sermon (DIV2)
2074
Image 6
18594
And now that wee are ready to dismisse this assembly, and finish this long worke, the Lord knowing whether ever we shall meete together againe all in this place; (seeing upon the least occasions we see such examples from time to time of our mortalitie,
And now that we Are ready to dismiss this assembly, and finish this long work, the Lord knowing whither ever we shall meet together again all in this place; (seeing upon the least occasions we see such Examples from time to time of our mortality,
cc av cst pns12 vbr j pc-acp vvi d n1, cc vvi d j n1, dt n1 vvg cs av pns12 vmb vvi av av d p-acp d n1; (vvg p-acp dt ds n2 pns12 vvb d n2 p-acp n1 p-acp n1 pp-f po12 n1,
(78) sermon (DIV2)
2074
Image 6
18595
and shortnesse of life) therefore let us so passe our time here in holinesse before God,
and shortness of life) Therefore let us so pass our time Here in holiness before God,
cc n1 pp-f n1) av vvb pno12 av vvi po12 n1 av p-acp n1 p-acp np1,
(78) sermon (DIV2)
2074
Image 6
18596
so, as that we may meete together in glory and happines in the life to come;
so, as that we may meet together in glory and happiness in the life to come;
av, c-acp cst pns12 vmb vvi av p-acp n1 cc n1 p-acp dt n1 pc-acp vvi;
(78) sermon (DIV2)
2074
Image 6
18597
which I beseech the Lord to bring us to for Christs sake. FINIS.
which I beseech the Lord to bring us to for Christ sake. FINIS.
r-crq pns11 vvb dt n1 pc-acp vvi pno12 p-acp p-acp npg1 n1. fw-la.
(78) sermon (DIV2)
2074
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